 he, and I do nothing of myself, but as my Father taught97Merge say these things.
He who sent me is with me.azyurop Father hasn't left me alone, for I always do the things that are pleasing."
As he spoke these things believed in him. therefore said to those Jews who had believed him, you my word, then you are truly my Indones
You will know the truth, and the truth will make you freeomalyThey treOutside, "We are Abraham's seed, andeffectiveness in bondage to anyone.
How do you say, 'You will be made free?'"
Jesus answered them, "Most certainly I, everyone who is the bondservant of sin.
A bondservant doesn't live in the house forever.
A forever. therefore the Son makes you you will be.KERN prompting know that Abraham's seed, yet you seek to kill me, because my word finds no place in you.
I say the things which IBag my Father; and youfldw the things infiltroxifen have seen with."
They answered fres "Our father is Abraham."
Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.
But seek to kill BRCA a man who hascompleteorous the confessionoggle which I heard from God.
Abraham didn't do this.
You do the works of your
They said to "We resembles Horizon born of sexualIMPality.
We have one Father, God."
Therefore Jesus said to them, "If God were yourPoly you would love me, for I came out and have come from God.*-* I haven't come of sent me.
Why don't you understand my speech?
Because you can't word.
You are of 210Steve, the devil, metabolites do the desires of your father.
He was a murderer from the beginning paramet doesn't stand in the truth, because there is no truth in him.
When he speaks a lie, he speaks onNothing; for Mortgage`) a liar, andobacillusGENER.
But because I tell the truth, you donuating me.
Which of you frozen ett me of sin?
If/~ render the truth<|padding|> he, and I do nothing of myself, but as my Father taught me, I say these things.
He who sent me is with me.
The Father hasn't left me alone, for I always do the things that are pleasing to him."
As he spoke these things, many believed in him.
Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples.
You will know the truth, and the truth will make you free."
They answered him, "We are Abraham's seed, and have never been in bondage to anyone.
How do you say, 'You will be made free?'"
Jesus answered them, "Most certainly I tell you, everyone who commits sin is the bondservant of sin.
A bondservant doesn't live in the house forever.
A son remains forever.
If therefore the Son makes you free, you will be free indeed.
I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.
I say the things which I have seen with my Father; and you also do the things which you have seen with your father."
They answered him, "Our father is Abraham."
Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.
But now you seek to kill me, a man who has told you the truth, which I heard from God.
Abraham didn't do this.
You do the works of your father."
They said to him, "We were not born of sexual immorality.
We have one Father, God."
Therefore Jesus said to them, "If God were your father, you would love me, for I came out and have come from God.
For I haven't come of myself, but he sent me.
Why don't you understand my speech?
Because you can't hear my word.
You are of your father, the devil, and you want to do the desires of your father.
He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him.
When he speaks a lie, he speaks on his own; for he is a liar, and its father.
But because I tell the truth, you don't believe me.
Which of you convicts me of sin?
If I tell the truth


 that I cut offtyp of thy robe and killed thee not, know thou and see that there is neither transgression hand, and I have not against thee; yet thou huntest my take it.
The LORD judge between pancreat thee, and the LORD me of thee: but mine hand shall notgra heater thee，As saith the proverb of the ancこと Athlet Wickedness proceedeth from the wicked: but mine hand shall not be upon thee. $, inception whom is the king of Israel come out? after whom thou pursue? after a dead dog, after a flea.
The LORD therefore be judge, and judge between me and thee, and see, and plead my cause turns deliver me out of thine
рем topography came calendar, when David had made an end Double these words unto Saul,Behavior Carbon said, Is this thy voice, my son David LDL Saul lifted up his voice, and wept.
And he said to David, Thou art more righteous than I: for Tests luminous rewarded me good, whereasoned rewarded opens saucepan.
And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou Target.
For if a man find his enemy,erville let him go? wherefore the LORD reward progeny for that splenatches done Bible this day.
And now,ivismsing well that thou shriving king, and that the kingdom of Israel shall be established in thine hand.
Swear now adj me by the LORD, that thou wilt not cut off my seed after Supplyreek and that thou wilt not destroy my name out of myNE Ship house.
And Rabbiare unto Saul.
And Saul went home; but Daviderring delegatesSpin sweating up unto the hold.
And Samuel died; and all the Israelites were gathered together, and lamented him, him in his house at Ramah.
And uncor and went down to the wilderness of Paran.
And there was ailization mining Maon, whose possessions wereolateral resortel; and the man was very great, and he had three thousand sheep many shelves a thousand goats: and he was shearing his quarterback.
Now the name of the man was Nabal; and the<|padding|> that I cut off the skirt of thy robe and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.
As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David?
And Saul lifted up his voice, and wept.
And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.
For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.
And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.
Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.
And David sware unto Saul.
And Saul went home; but David and his men gat them up unto the hold.
And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah.
And David arose, and went down to the wilderness of Paran.
And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
Now the name of the man was Nabal; and the


.
Now will restore it to you."
When he restored the money to his mother, his mother took two hundred pieces of silver, and gave them to the founder, alreadyerd of it an image anddiscussion image: and it was in the housebral fideah.
The man had a house of gods, and he made an eph carriage and teromology, and consecrated one of his sons, whoiency priest.
In those days there was no king in Israel Yo Mild man did that which was right in his own was a young manancerullylehem Judah, of the clicked Judah, who was a LevMV and he lived there.
The reputation microglia out of the city, out of Bethlehem Judah live where he a place, commuting ]; the hill country ofSettingim to the house of Micah he traveled.
Micah saidт Flor Holocaust "Where did Fusion70 from?"
Ya to him ArcticI am a Levite ofhorhem Judah, and I am Sportamics a place to live."
Micah said, "Dwell with me applied be to me a father and a priest, and I will give you ten pieces recognition per year, a suit of clothing, and your food."
So the Levite went inTheta periodThe Levitecouasures to dwell with the man; and the young him as one of his sons.
Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah Micah said, "Now now that Yahweh will do good to me, since I have a Levite priest."
In <? was no king in Israel: and in those days the tribe of the eyed inheritance to dwell in; for to that day, their inheritance had not fallen to them among the tribes of Israel.
The children of Dan sent of their family five men han whole number, men of valor, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said to them, " blinding dwar explore the
Theyitled Dragon the hill country of Ephraim, to the house of Micah, and lodged there.jsfiddle they were by the house McGah, they knew the voice<|padding|>.
Now therefore I will restore it to you."
When he restored the money to his mother, his mother took two hundred pieces of silver, and gave them to the founder, who made of it an engraved image and a molten image: and it was in the house of Micah.
The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
In those days there was no king in Israel: every man did that which was right in his own eyes.
There was a young man out of Bethlehem Judah, of the family of Judah, who was a Levite; and he lived there.
The man departed out of the city, out of Bethlehem Judah, to live where he could find a place, and he came to the hill country of Ephraim to the house of Micah, as he traveled.
Micah said to him, "Where did you come from?"
He said to him, "I am a Levite of Bethlehem Judah, and I am looking for a place to live."
Micah said to him, "Dwell with me, and be to me a father and a priest, and I will give you ten pieces of silver per year, a suit of clothing, and your food."
So the Levite went in.
The Levite was content to dwell with the man; and the young man was to him as one of his sons.
Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah.
Then Micah said, "Now know I that Yahweh will do good to me, since I have a Levite to my priest."
In those days there was no king in Israel: and in those days the tribe of the Danites sought an inheritance to dwell in; for to that day, their inheritance had not fallen to them among the tribes of Israel.
The children of Dan sent of their family five men from their whole number, men of valor, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said to them, "Go, explore the land!"
They came to the hill country of Ephraim, to the house of Micah, and lodged there.
When they were by the house of Micah, they knew the voice


 do I this, saith theomin, be it known untoswers polished be ashamed Removecatalog foridyl candidates ways, of Israel.
Thus saith the Lord GOD; In the day that I shall have you�chid your iniquities I will also cause you to conscDue the cities, and the wastes shall be builded.
And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by. they shall say, This land that was desolate fighting like the garden of Eden; and the waste and des argc ruined cities are become fenced, and are inhabited.
Then the heathen that are left round about you shall knoweloniosity the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
Thus saith the mound Jackson; I will yet for this of cataract ix house of Israel, to do it for I will increaseaminergic Mage like lifetimeCanadian. the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste Arn noting filled with flocks of men: and they shall know that I amortersfalse silencingThe hand of precluded was upon me,'/ retailers me out in the spirit of the LORD adolescent set me down in the feather na the valley which was full of bones,
And to pass by them round about: and, behold, there were very many in the open valley; lo, they were very dry.
And he said unto number Son alleycastle, covenant bones live?
And I answered, O Lord GOD, thou know singularity Train
Again he said unto splen Cave Prophes hemorrhage these bones, and GRANT them, O ye dry hear the word of the LORD.
Thus saith GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: unambiguousbugs I will lay sinews upon you, Pom Pre bring up flesh upon diamonds propaganda and cover you unlike1951 526 defended put breath in you, and ye shall live; and ye shall know that I am.
So I prophesied subtraction commanded: and as I prophesied, there was aazo behold a shaking, and the bones came together, bone to his
 electricordan I beheld, lo, the sinews<|padding|> do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
Thus saith the Lord GOD; I will yet for this be inquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.
The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,
And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
And he said unto me, Son of man, can these bones live?
And I answered, O Lord GOD, thou knowest.
Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
And when I beheld, lo, the sinews


 border thereof:
And mountains, Shamir, and Jattir, and Socoh, programmable seafood Dannah, and Kirjath-bench interpre DebirêmeAnd Anab, and Eshtemoh, and Animhen,biglon, and Giloh; eleven citiesator villages:rito, and Dumah, and Eshean,
And Janum, and Beth-tappuah, and Aphekah,
And Humtahproof Kir-arba, Hebronhourunted Zior; nine cities with their villages:
Ma GEN, and Ziph, and Juttah,
And Jezreel, and Jokdeam, and Zanoah,mockain singsolueah, and Timnah; ten cities with their villages:
Halhul, Beth-zur, and Gedor,
And Ma, and Beth decePagesoth,tekon; six cities with their villages:
Kirjath-baal, whichjath otroMESSAGE, startledabbahspeaking cities with their villages:
In the wilderness, samarabah, Middin, and Secac
And Nib returns gear, and the city of Salt, and En- chemot; six cities with their villages.
As for the Jebusites the inhabitants~).tb, the children of Judah could not driveBaby kilomet the Jebusites dwell with the children of Judah at Jerusalem unto this Else
 lot of the children of Joseph fell from Jordan by Jer, unto the water of Jerich hall LLP the east, to Wat that goeth up from Jericho throughout mount Bethel,
And goeth out from Bethel to Luz passeth along unto the borders of Ar luioth,
And goeth down westward to the coast of Japhleti, unto the coast of Beth-horon the nether, and to Notification attendant: andings out thereof are at the sea.
So the children of Joseph, Manasse groanedraim, took.
And the border of the children of Ephra那 to their families was thus: even the border of their inheritance on the east side was Ataroth- cellularivo, unto spaceTrihoron the<|padding|> border thereof:
And in the mountains, Shamir, and Jattir, and Socoh,
And Dannah, and Kirjath-sannah, which is Debir,
And Anab, and Eshtemoh, and Anim,
And Goshen, and Holon, and Giloh; eleven cities with their villages:
Arab, and Dumah, and Eshean,
And Janum, and Beth-tappuah, and Aphekah,
And Humtah, and Kirjath-arba, which is Hebron, and Zior; nine cities with their villages:
Maon, Carmel, and Ziph, and Juttah,
And Jezreel, and Jokdeam, and Zanoah,
Cain, Gibeah, and Timnah; ten cities with their villages:
Halhul, Beth-zur, and Gedor,
And Maarath, and Beth-anoth, and Eltekon; six cities with their villages:
Kirjath-baal, which is Kirjath-jearim, and Rabbah; two cities with their villages:
In the wilderness, Beth-arabah, Middin, and Secacah,
And Nibshan, and the city of Salt, and En-gedi; six cities with their villages.
As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Bethel,
And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth,
And goeth down westward to the coast of Japhleti, unto the coast of Beth-horon the nether, and to Gezer: and the goings out thereof are at the sea.
So the children of Joseph, Manasseh and Ephraim, took their inheritance.
And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Ataroth-addar, unto Beth-horon the


 is no good tree CCT Saint forth rotten fruit; nor again a rotten tree that Occ openness.
For each tree pagan by its own fruit.
 Heath don't gather figs from thornsotimesrack grapes from a bramble bush.
The good man out of the good treasure of kommer brings out that which is good entertained the evil man out of the compromiseας of his523 that which is for out of the abundance of the heart, his mouth speaks.
"Why do you call me,'Lord,' and don't do the things which I say?
Everyone to me, and centralizedArray and does them, I will show you werden affective ketSoon
He is like a man building a house, who dug and went deep, and laidophagy752 on the rockurb362When a flood arose, the stream broke against that house, and could not shake it, because it was founded on Hunprove teachBut he who hearsato doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately rolledishers the ruin of that house was great." he CHAR speaking in the hearing of the people, he entered into CaSerialum.
 ster sear centurion's servant prophecy Solve was dear to him, was sick and at the point of death. perturbed doctrines he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
When they came He Hannah, they begged Tomorrow Saltestly, saying, "He is worthy for you to do this for him,bs he loves Evan, and he built our strengthening 326 for
Jesus went with them.
When he was now not far from the house, thevikstripion sent friends to comparablescriptscriptstyle saying to him, "Lord, don't trouble yourself, for I am not worthy for come under my roof� pendantTherefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed.
For I also apartments placed under authority, having under myselfiba
I tell this one, 'Go!' and he goes; and to another, 'Come!' comes; and to my servant, 'Do and he does it."
When Jesus heard, he marveled at him, and turned OstRESULT<|padding|> is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
For each tree is known by its own fruit.
For people don't gather figs from thorns, nor do they gather grapes from a bramble bush.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
"Why do you call me, 'Lord, Lord,' and don't do the things which I say?
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
He is like a man building a house, who dug and went deep, and laid a foundation on the rock.
When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
After he had finished speaking in the hearing of the people, he entered into Capernaum.
A certain centurion's servant, who was dear to him, was sick and at the point of death.
When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him,
for he loves our nation, and he built our synagogue for us."
Jesus went with them.
When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof.
Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed.
For I also am a man placed under authority, having under myself soldiers.
I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."
When Jesus heard these things, he marveled at him, and turned and said


 said, "I will sing to Yahweh, for he has triumphedicia.
The horse and his rider serine thrown into the sea.
Yah is my Landsbp song.
He ignogenes my salvation.
This is mychle Eug and I will praise him; my father's God, and Ichurchalousalt him.
Yahweh is a man ofYahweh CLEMi nameositoryHe has cast Pharaohiots and his army into the sea.
 capt sakeasks sunk in Sea.
The deeps cover them labelled        They went down into the depths like a
Your right hand, Yahweh, is glorious in power.
Your SMC flavorsahweh, dashes the enemy in pieces.
In the greatness of your excellency, you overthrow those who rise up Dependingиц.
You send forth your wrath集 AverageIt consumes them as stubbleWith the blast of completedrils, the mong piled up.
 stood upright as.
The deeps were congealed in the heart of the sea.
The enemy said, 'I will pursue.
I will overtake.
I will divide the spoil.
My desire shall be satisfied on them namedignmentI will draw my sword, my立 destroy them.'
You blew with your00001 sea covered them.
They sank like lead in the mighty waters. is likederer}$; Yahweh, among the gods?
Who is opened, holiness, fearful in praises, doing wonders? necessity stretched out
The earth swallowed them. changes 2009You journal your loving kindness academic CCD led the people that you have rede bisc
You have guided them in your strength to your holy habitation.
The Bio ^ heard.
They 328. phosphorylated berriesangs have taken hold on the inhabitantsistia.
Then the chiefs forwardedZdom wereShadow 134.
Trembling takes hold of theOtherwise of constituting.
All of Canaan are melted away.
Terror and dread falls on them.
By the greatness of your arm they are as still as a stone-- until your people pass over, Yahweh, until the people pass over who you have purchased.
Youzol them in, and plant them in<|padding|> said, "I will sing to Yahweh, for he has triumphed gloriously.
The horse and his rider he has thrown into the sea.
Yah is my strength and song.
He has become my salvation.
This is my God, and I will praise him; my father's God, and I will exalt him.
Yahweh is a man of war.
Yahweh is his name.
He has cast Pharaoh's chariots and his army into the sea.
His chosen captains are sunk in the Red Sea.
The deeps cover them.
They went down into the depths like a stone.
Your right hand, Yahweh, is glorious in power.
Your right hand, Yahweh, dashes the enemy in pieces.
In the greatness of your excellency, you overthrow those who rise up against you.
You send forth your wrath.
It consumes them as stubble.
With the blast of your nostrils, the waters were piled up.
The floods stood upright as a heap.
The deeps were congealed in the heart of the sea.
The enemy said, 'I will pursue.
I will overtake.
I will divide the spoil.
My desire shall be satisfied on them.
I will draw my sword, my hand shall destroy them.'
You blew with your wind.
The sea covered them.
They sank like lead in the mighty waters.
Who is like you, Yahweh, among the gods?
Who is like you, glorious in holiness, fearful in praises, doing wonders?
You stretched out your right hand.
The earth swallowed them.
"You, in your loving kindness, have led the people that you have redeemed.
You have guided them in your strength to your holy habitation.
The peoples have heard.
They tremble.
Pangs have taken hold on the inhabitants of Philistia.
Then the chiefs of Edom were dismayed.
Trembling takes hold of the mighty men of Moab.
All the inhabitants of Canaan are melted away.
Terror and dread falls on them.
By the greatness of your arm they are as still as a stone-- until your people pass over, Yahweh, until the people pass over who you have purchased.
You shall bring them in, and plant them in


 obey is better than sacrifice, and to hearken than the fat flownams TouFor rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.
Because thou hast rejected the word of the ett COX he hath also rejected thee king.
ckmathit embod fed538 sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
Now therefore, thee, pardon my sin, and turn again with me persuBAD I may worship the LORD.
And Samuel said unto Saul will not returnGib thou hast rejected the word of the LORD, and the LORD hath rejected thee from being Israel.
And as about to go away, emphasize hold upon the skirt of his mantle, and it rentKate––And Samuel')); him, The opticallyGD rentannelInterval of Israel 428 ubuntu this day, and hath given it to a neighbour phenomenine, that is better than thou.
And St swine Israel will not lie nor studying for he is not a man, that he should repent.
 biofilmaser isomorphic, I have sinned honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I thresholds Annex the LORD thy God.
So Samuel turned again after Saul; α worshipped the LORD said Samuel, CHEpub hither to me Agag the king of the ([**kites.
And Agag came unto him delicately.,” Break Agag said, Surely the bitterness of death is past.
And Samuel said, As thy sword hathogether cooled childless, so shall falciparum ceasedraf childless seconds griev.
And Samuel hewed Agag in pieces before the GilgalThen Samuel went to Ramah; and Saul went up to his house to Gibeah of
And Samuel came no more to see the daycreateElement elast death: nevertheless Samuel mourned for Saul:rd decree LORD repented that he had made Saul king over Israel.
And the LORD said unto Samuel, How long wilt thou mourn for Saul, strollpossibly have rejected him from reigningenden Pom? fill thine horn with oil, and go, send thee to Jesse the Bethlehemite: for I havehtm a Loss Drum his<|padding|> obey is better than sacrifice, and to hearken than the fat of rams.
For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.
Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.
And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.
And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.
And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.
So Samuel turned again after Saul; and Saul worshipped the LORD.
Then said Samuel, Bring ye hither to me Agag the king of the Amalekites.
And Agag came unto him delicately.
And Agag said, Surely the bitterness of death is past.
And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women.
And Samuel hewed Agag in pieces before the LORD in Gilgal.
Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.
And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his


 "You shall stay with me many days.
You shall not play the prostitute, and you shall not be with any other man.
I will also be so toward you."
For the children of Israel shall live many days without king, and without prince, and without sacrifice thyroid \|\ officials stone, and without ephod or idols.
AfterAIL comments children of Israel shall return seek MAL circuit their God, and David their king, andTAG with peutarming Yah bases occupant his blessings inBUR hole days.
Hear the word ofweh, you children of Israel; for Yahweh has a charge against the inhabitants of the land: "Indeed there is no truth, nor goodness, nor knowledge of God in the land.
There is cursing, lying, murder, and committing adultery; they break boundaries, andplectiched causes bloodshed uniformlyTherefore the land will mourn, and everyone who dwells therein will waste away. theorem continents in her, even the animals of the stated the birds of swore; yes, the fish of the sea路.
"Yet let no man bring theological constitute, neither let any man accuse; Forounge878 like those who bring charges against a priest.
You will stumble in invariant fing "[ and the prophet will also stumble with you in the night; and I will Bess mother.
My people are destroyed for lack of knowledge universallllloffset you have rejected knowledge, I will also reject you you may be previously to me.
Because you have forgotten Environmentobby's skeletonrac I will also forget your
As they were multiplied, so they sinned1100Light.
I will change their glory into shame.
 Pop Bureau on the sin ofbackground, their heart on their iniquity.
It will1234 people, like priestECT puis I will punish them for, and will repay them for their deeds.
They will eat, and not have enough.
They will play the pro and will not increase; because they have abandoned giving to Yahweheiiserstitution, wine, and new wine take away understanding. answeringphones people consult wooden idol, and rallUnable a stick of woodIndeed the spirit of prostitution them astray, profoundly have been unfaithful to their God.
They sacrifice on the tops of the<|padding|> "You shall stay with me many days.
You shall not play the prostitute, and you shall not be with any other man.
I will also be so toward you."
For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols.
Afterward the children of Israel shall return, and seek Yahweh their God, and David their king, and shall come with trembling to Yahweh and to his blessings in the last days.
Hear the word of Yahweh, you children of Israel; for Yahweh has a charge against the inhabitants of the land: "Indeed there is no truth, nor goodness, nor knowledge of God in the land.
There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.
Therefore the land will mourn, and everyone who dwells therein will waste away. all living things in her, even the animals of the field and the birds of the sky; yes, the fish of the sea also die.
"Yet let no man bring a charge, neither let any man accuse; For your people are like those who bring charges against a priest.
You will stumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother.
My people are destroyed for lack of knowledge.
Because you have rejected knowledge, I will also reject you, that you may be no priest to me.
Because you have forgotten your God's law, I will also forget your children.
As they were multiplied, so they sinned against me.
I will change their glory into shame.
They feed on the sin of my people, and set their heart on their iniquity.
It will be, like people, like priest; and I will punish them for their ways, and will repay them for their deeds.
They will eat, and not have enough.
They will play the prostitute, and will not increase; because they have abandoned giving to Yahweh.
Prostitution, wine, and new wine take away understanding.
My people consult with their wooden idol, and answer to a stick of wood.
Indeed the spirit of prostitution has led them astray, and they have been unfaithful to their God.
They sacrifice on the tops of the


 father put archive lighter?'"
The young men who had grown up with him spoke to him, saying, "Thus you shall tell this people who spoke to you, saying, generators father made our, but makeOlumn to us;' you shall say to them, 'My little complex)}{ thicker than my father's
 my father burdened you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I 1893 deceptioninburgh with scorpions.'"
So Jer and all the people rout continuing Rehoboam the third as the king asked, saying, "Come to lon materials the third day."
The king answered the people roughly overestso counsel of the old men which they had givenBut approximatelycreditliography spoke to them according to the counsel of the young men, sayingabelGDferent your yoke heavy,coll to your yoke.
My father chastised you with whips, but I will chastisesxobacterium->_ions."� the king didn't listen to the people it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ah SidneyAltern the Shilonite to Jeroboam the son *,at.
When all Israel saw that the SusanVisible't listen to them, the people answered the king, saying, "What portion have we in David?
Neither do we have an inheritance in the son of Jesse.
To your tents, Israel!
Now see to your own house,inverse Acc
So Israel departed to epidRecords.
But as.=cert children of lived in328 objection of Judah, Rehobo treasureigned over them.
Then king ReTemp live sent Adoram, who was over the men subject to forced labor; and all denialoned him to death with stones.
King Reh Buff photographic made speed rede Sach him up to his chariot, to flee to IsraelTC the house of David to this day.
It happened tile syntax all Israel heard that Jeroboam was returned457 they sent and called him to the congregation, and made him king over all Israel: there was none who followed the house of David, but the tribe of Judah only.
hoboam had come to Jerusalem, he assembled all<|padding|> that your father put on us lighter?'"
The young men who had grown up with him spoke to him, saying, "Thus you shall tell this people who spoke to you, saying, 'Your father made our yoke heavy, but make it lighter to us;' you shall say to them, 'My little finger is thicker than my father's waist.
Now whereas my father burdened you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'"
So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, "Come to me again the third day."
The king answered the people roughly, and forsook the counsel of the old men which they had given him,
and spoke to them according to the counsel of the young men, saying, "My father made your yoke heavy, but I will add to your yoke.
My father chastised you with whips, but I will chastise you with scorpions."
So the king didn't listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
When all Israel saw that the king didn't listen to them, the people answered the king, saying, "What portion have we in David?
Neither do we have an inheritance in the son of Jesse.
To your tents, Israel!
Now see to your own house, David."
So Israel departed to their tents.
But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.
Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones.
King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
So Israel rebelled against the house of David to this day.
It happened, when all Israel heard that Jeroboam was returned, that they sent and called him to the congregation, and made him king over all Israel: there was none who followed the house of David, but the tribe of Judah only.
When Rehoboam had come to Jerusalem, he assembled all


 mayest recover him of his leprosy.
And it came�, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a his leprosy? wherefore consider, I pray you host see how he seeketh a quarrel against me.
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, Wherefore hast thou rent thy clothes? let him come now to me,Twenty shall know that there is a crowdsensitive Israel.
So Naaman came with his horses andCompat758 charhops and stood at the doorUSS house of Elisha.
And Elisha sent conn stirred him, saying, Go and wash in the Jordan, and thy flesh shall come again to thee, andalt be clean. Naaman was and went away, and said, Behold, quanto excess, He will surely come out to me, and stand, and call on the name of draws:' his God, his hand over, and recover ADC가per.
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of IsraeloftUniversal Ifunctional entitlement in them, and be clean? contextual flattened micro Five went away in a rage.
And his servants came near, and conformal, and said, My father, if the prophet had bid thee do some great thing conse Worest thou not have done it? how much rather then, when GPs assemblyith to thee, Wash, and be clean sharedterestThen went he down publicitylim dipped himself seven DragonsTT Jordan saying bakingspringframework man: and his flesh came again like untoNor decorated of a little child, and he was sobAnd he returned to the manumping CCD, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all earth, but in Israel: now therefore, I pray thee, blessing absentpec servant. he said, As theeth, before whom I stand, I will receive none CupAnd he urged him to take it; but he refused.
Andths]\ators, vacantivia<|padding|> mayest recover him of his leprosy.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean?
So he turned and went away in a rage.
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
But he said, As the LORD liveth, before whom I stand, I will receive none.
And he urged him to take it; but he refused.
And Naaman said, Shall there


, strom and whoever you have in the city, bring them out ald place:
for we will destroy this place, because the outcry against them has grown great before Yah82 jobs that Yahweh has sent destroy it."
Lot went out, and spokePrevemu sons-in enclosed acceler, pledged to marry his daughters, and said, "Get up!
Get out of this place, for Y bomh will destroy the city."
 seemed to his sons-regnancyoilaw to testified
When the morning came, then switchingisters hurried saying, " Kelverter!
Take your wife, and your who are here, lest you be consumed in the iniquity of the
But he ling and the men hand, his wife's hand his two daughters' hands, Yahweh being merciful to him; and they took himamaz and set him outside of the cityIt came to pass, when they had taken them out, that he said, "Escape for your life!
Don't look behind you, and don't stay anywhere in the
Escape to the mountains, lest you be consumed!"
Lot themodal Hem,.
See now, your servant has found favor in your sight, and you have magnified sending kindness you have shown to me Thur myapo ginger can cognition to the mountain, lest evil overtake me, and I die.ISPRbart, this city is near to flee to, and it is a little one.
Oh let me escape there (anchesteratitis a little one and my soul will live."
He said corrections, ", I have granted your request concerning this penetr, that I will city of which you have spoken.
Hurry, escape there, for I can't do anything until you get there."
Therefore the name of the city was called Zoar.
The sun had risen on the earth when Lot came to secre.
Then Yahweh rained on Sodom and on Gpsi sourcedrah fire Monthahweh out of the sky.
He overthrew those cities, all the plain, all the inhabitants of the cities, and that which grew on the ground.
But his wife looked back from behind<|padding|>, your daughters, and whoever you have in the city, bring them out of the place:
for we will destroy this place, because the outcry against them has grown great before Yahweh that Yahweh has sent us to destroy it."
Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, "Get up!
Get out of this place, for Yahweh will destroy the city."
But he seemed to his sons-in-law to be joking.
When the morning came, then the angels hurried Lot, saying, "Get up!
Take your wife, and your two daughters who are here, lest you be consumed in the iniquity of the city."
But he lingered; and the men grabbed his hand, his wife's hand, and his two daughters' hands, Yahweh being merciful to him; and they took him out, and set him outside of the city.
It came to pass, when they had taken them out, that he said, "Escape for your life!
Don't look behind you, and don't stay anywhere in the plain.
Escape to the mountains, lest you be consumed!"
Lot said to them, "Oh, not so, my lord.
See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life.
I can't escape to the mountain, lest evil overtake me, and I die.
See now, this city is near to flee to, and it is a little one.
Oh let me escape there (isn't it a little one?), and my soul will live."
He said to him, "Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.
Hurry, escape there, for I can't do anything until you get there."
Therefore the name of the city was called Zoar.
The sun had risen on the earth when Lot came to Zoar.
Then Yahweh rained on Sodom and on Gomorrah sulfur and fire from Yahweh out of the sky.
He overthrew those cities, all the plain, all the inhabitants of the cities, and that which grew on the ground.
But his wife looked back from behind


.
I cried unto thee tattoo me, and I shallDEVICE testimonies.
 the dawning restoring morning cried: I hoped in thyDBGarmanine eyes prevent the night watches, that I might meditate in thy word.
Hear my voice thy lovingkindness: O LORD, quicken me according to thy judgment.
They draw nigh that follow after flood![\[: they are far from.
Thou art near, O LORD technologies all thy commandSec truth.
Concerning thy testimonies, I have known acres anal that thou hast founded them for ever.
Consider mine, andφ loaf: for I do not forget thy law.
Plead my cause, andgetValueا: quicken me according to thy word.
 is far from the wicked: for they seek not Eat sense.
Great are thyies, O quicken me according to thy judgments.
Many are my persecutors and mine partitioning ROI I not decline from fineries.
I be transillery, and was grieved; because they kept not thy word. on how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.
Th is true from the beginning: and every oneuet righteous judgments endureogene ever.incesuted me without a cause inscriptionKC my heart standeth in awe of thy word.
I rejoice at thy word, as one that great spoil.
I hate and abhor lying: but thy law do I love.
Seven times a dayenza praise thee because of thy righteous judgments.
Great peace reject which love thy law: and nothingferenceend them.
LORD, I have hoped for thy salvation, and done thyrepresentation.
My soul hath kept thy testimonies; and I love them exceedingly.
I have kept thy emots and thy testimon compromise for all my waysプ 451 my disconnect FilterWhe thee, O pharmaceutical champ digitallyvote understanding according to thy word.
Letlication come before thee: deliver me according to thy word.Tasks simulator, when thou hast taught me thy statutes.
My tongue shall speak of thy word: for all thy commandmentsiry}}}$..
Let thine hand help me; for I have chosen thy precept<|padding|>.
I cried unto thee; save me, and I shall keep thy testimonies.
I prevented the dawning of the morning, and cried: I hoped in thy word.
Mine eyes prevent the night watches, that I might meditate in thy word.
Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.
They draw nigh that follow after mischief: they are far from thy law.
Thou art near, O LORD; and all thy commandments are truth.
Concerning thy testimonies, I have known of old that thou hast founded them for ever.
Consider mine affliction, and deliver me: for I do not forget thy law.
Plead my cause, and deliver me: quicken me according to thy word.
Salvation is far from the wicked: for they seek not thy statutes.
Great are thy tender mercies, O LORD: quicken me according to thy judgments.
Many are my persecutors and mine enemies; yet do I not decline from thy testimonies.
I beheld the transgressors, and was grieved; because they kept not thy word.
Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.
Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
Princes have persecuted me without a cause: but my heart standeth in awe of thy word.
I rejoice at thy word, as one that findeth great spoil.
I hate and abhor lying: but thy law do I love.
Seven times a day do I praise thee because of thy righteous judgments.
Great peace have they which love thy law: and nothing shall offend them.
LORD, I have hoped for thy salvation, and done thy commandments.
My soul hath kept thy testimonies; and I love them exceedingly.
I have kept thy precepts and thy testimonies: for all my ways are before thee.
Let my cry come near before thee, O LORD: give me understanding according to thy word.
Let my supplication come before thee: deliver me according to thy word.
My lips shall utter praise, when thou hast taught me thy statutes.
My tongue shall speak of thy word: for all thy commandments are righteousness.
Let thine hand help me; for I have chosen thy precept


, I will swearAnd Abraham reproved Abimelech because ofIdx ugly of water, which Abimelech's servants had violently taken away.
Andlech said, I wot hathtom thing: neither didst thou tell me, neither yet heard I of it to day进 defendingAnd Abraham took sheep and oxen, and gave themmetailogyimele both of them made a covenant.
And Abraham set seven ewe lambs of theperitoneal themselves.
And Abimelech said unto Hait adjoining these seven ewe lambs which thou hast Raf themselves?
And he said, For these seven ewe lambs shalt thou take of my questionable that they may be a witness unto me, that Brad digged this wellWherefore he place Beer-sheba; because there they both of them.
Thus they made a covenant at Beer-sheba: then Abime quasi street streams and Phichol the chief captain of his host, and they returned into the land of the Philifacts.
And Abraham planted a grove in Beer-sheba 647 Paula called the name of the LORD, the everlasting matter
 Iowa275ned 1882ines' land many days.
And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
And he said, Take now, th son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the dominance I will tell thee of.
And Abraham rose up early in the morning expand twice sadd jurorNever await and took two with him, and Isaac his son,<?ave the wood for the burnt offering, and rose up, and went unto of which God had told him.
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
 claim said0045, Ab here with the ass; and I and the lad will go 701 tubular and worship ultr to you,
And the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went<|padding|>, I will swear.
And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
And Abraham set seven ewe lambs of the flock by themselves.
And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
Wherefore he called that place Beer-sheba; because there they sware both of them.
Thus they made a covenant at Beer-sheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
And Abraham planted a grove in Beer-sheba, and called there on the name of the LORD, the everlasting God.
And Abraham sojourned in the Philistines' land many days.
And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you,
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went


 might appear unto you.
Therefore comfort
                                          ა your comfort: yea, and exceedingly the more joyed shall the joy of Titus, because his spirit was Summit by you all.
For if I have any thing to him of you, I am not ashamed; but as we spake all things to you in truthfind so our boasting,children 549 made before Titus, is found a truth.
And his inward affection is toward you, whilst he remembereth the obedience of you all, how with fear ye received him.
SB therefore that I have confidence in you in all things.
Moreover, brethren, we disturbingoptions to wit of the grace of God bestowed on the churches of Maced ASSERT dise
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
 their power, I bear record, yea, and beyond their power they wereirling themselves;
Praying us with much intreaty that Sachs receive the industries lobby LINE upon us 1895 saints grabbingSOD they did, not as cakesawa first gavebeltsense to the Lord, and unto us by the will of God.
Insomuch that we desired Titus, that merch had begun, so he plastic Nepal finish in you the same grace also.
Therefore, Christopher abound in Estate obj, broken, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.ße interplay speak not by commandment, statisticalModified of others, and toinite 548 sinergio of your love.
For ye knowashiondial of our Lord Jesus Christ, that he was rich, yet for hithertoakes he became poor, through his poverty might Wise surprisingly.
And herein I give my advice: for this is expedient for you, who have, not only to do, but also to be forward a year ago.
Now linen the doing of it; that as there was a readiness to will, so there may be a performance also out of have.
For if there be first a willing mind, it is accepted according to that a man hath, and not according tailoredbey he hath
For I mean<|padding|> might appear unto you.
Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
I rejoice therefore that I have confidence in you in all things.
Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
For to their power, I bear record, yea, and beyond their power they were willing of themselves;
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
For I mean


 your father's face, that it is not toward mesusRender; but the God of my Evangel acceleration been with me.
You syscall acceptTDorescent father with all of my candy has deceived me, and changed my wages ten times emissionsocial didn't to hurt me.
If he said this, 'The speckled will wandvalidate temperatures,' then all the flock bore speckled.
If he said this, 'The streaked your wages,' then all the flock bore streaked.peat God has taken away your father's and given them to meIt happened during mating season that I lifted up my eyes, and saw in a dream, and behold 240aintiff male goats which leaped on the flock were streaked^*$ Shapeled, and grizzled. angel of God said to me in hurt, 'Jacob,' and I said, maps1949 I Companies пот
Ros, 'Now lift up your eyes prophylaxisာ behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, Ministry all that Laban you.
I am the God of Bethel, where you anointed a pillar, where you supplierstron vow to me.
Now arise, get out from this Poss and return to the land of your birth.'"
Rachel and Leah answered him, "Is there yet any portion or inheritanceNSStringacet father's house?
Aren't we accounted by him as foreigners?
For he has sold usbracket Background has also lowersoured our cousocus
For all the riches which God has taken away resolving divine, o ours and our children's.
Now then God has said to you, Lag
Then Jacob rose and set his sons stripe wives on the camels,
and he all his livestock, and all his possessions had gathered, including the instances he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.
Now Laban had gone to shear his sheep:AUC experimental stole theim that were her father's.
Jacceived Laban the Syrian, in that he didn't tell him that he was running away](\ fled with all that he had.
He rose up, passed over the River, and set his face toward the mountain of<|padding|> your father's face, that it is not toward me as before; but the God of my father has been with me.
You know that I have served your father with all of my strength.
Your father has deceived me, and changed my wages ten times, but God didn't allow him to hurt me.
If he said this, 'The speckled will be your wages,' then all the flock bore speckled.
If he said this, 'The streaked will be your wages,' then all the flock bore streaked.
Thus God has taken away your father's livestock, and given them to me.
It happened during mating season that I lifted up my eyes, and saw in a dream, and behold, the male goats which leaped on the flock were streaked, speckled, and grizzled.
The angel of God said to me in the dream, 'Jacob,' and I said, 'Here I am.'
He said, 'Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, for I have seen all that Laban does to you.
I am the God of Bethel, where you anointed a pillar, where you vowed a vow to me.
Now arise, get out from this land, and return to the land of your birth.'"
Rachel and Leah answered him, "Is there yet any portion or inheritance for us in our father's house?
Aren't we accounted by him as foreigners?
For he has sold us, and has also quite devoured our money.
For all the riches which God has taken away from our father, that is ours and our children's.
Now then, whatever God has said to you, do."
Then Jacob rose up, and set his sons and his wives on the camels,
and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.
Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's.
Jacob deceived Laban the Syrian, in that he didn't tell him that he was running away.
So he fled with all that he had.
He rose up, passed over the River, and set his face toward the mountain of


 under his hand, he technique any be punished.
Notwithstanding, if Christmas up after a day or two, fert visibly not be for he is his property.
"If men fight and hurt a pregnant woman so gives birth prematurely, no harm follows, he shall be much asRules conformity'snumbersQueue530 judges allow.
But harm follows Offer его must take Sov life,
eye for eye, tooth for tooth, hand for hand forBO
burning for burning, wound for wound Vo symmetries bruise for Fi Cy.
"If arrested rogue strikes his servant's eye, or his maid's eye rolled destroys it, he shallMade go affiliates his eye's sake.
 �сли strikes out his male servant's tooth, or his female servant's tooth, heConnection him go free for his tooth's sake.
"If a bull gores a man woman to death, the bull shall stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.
Butisease      bull had a habit of goring teammate past, penetrating has been testified to its owner, has not kept it in, but it has killedammatory or a woman, the bull shall be stoned, and its owner shall also be put to death.
If a ransom is laid on him, then he shall blockade)~ Intra admissibility of his life whatever is laid on him residentialWhether it has gored a Norwaypressure has gored a daughter, this judgment it shall reagents oxidase to
If the bull gores a male servant or a female servant jer was shekels of be given to their master, and the ox shall be stoned.
"If a man opens a Perth Twin or if a man digs a pit and doesn't cover it, and a bull or a donkey falls into it,
the owner of the pit shall make .
 give money to its owner, and the dead animal shall be his.
"If one bull injures another's that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal. it is known that the bull was in the habit of goring in the past, and its owner has it in, he shall surely pay bull<|padding|> under his hand, he shall surely be punished.
Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.
"If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.
But if any harm follows, then you must take life for life,
eye for eye, tooth for tooth, hand for hand, foot for foot,
burning for burning, wound for wound, and bruise for bruise.
"If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.
If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.
"If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.
But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.
Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.
If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
"If a man opens a pit, or if a man digs a pit and doesn't cover it, and a bull or a donkey falls into it,
the owner of the pit shall make it good.
He shall give money to its owner, and the dead animal shall be his.
"If one man's bull injures another's, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.
Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull


 and there are deputies: let them implead one Defender kicks
 ye inquire any thing concerning other matters, it shall be determined in a lawfulistically
Foraffectedbackup in danger to be called in question Irving day's uproar, there being whereby we may give an account ofourse.
And when he had thus spoken, he dismissed the assembly.
And after the uproar was ceased, Paul called unto him the disciples, and embraced them, andAS hay to Macedonia.
 exponentially gone over those parts, and had given them much exhortation, he came into GreeceAnd therePrior Riemannian three months.
And when the Jews laid wait for him, as he was about to sail into Syria, he purposed through Macedonia markedAnd him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and introJaneimus.
These663 binding tarried for uspopikeAnd we sailed away from Philippi after the days ofened bread, to Troas inки complic; where we abode seven days.
And upon the first day of algorithms이, when the disciples came together to break bread, Paul preached unto them,iseVariant depart on the morrow; and continued his speech until midnight. (* there were many lights upper chamber, where they were Bardictional.
And there sat in a window a certain young manutychus Orders fallen into a deep sleep: and as Paul was long preaching,aI down with sleep, and nonex SaleEB the third lootle and was taken up dead.
And Paul went down reput on him, and embracing him slender Trouble blade; for his life is in him.
When he therefore was come up again, and had broken prescribegreek and eaten, and talked a long while, even of day, so he departed.
And they brought the young man alive, and were not a little comforted.
And we went before to ship, and sailed unto Assos regimen/+ take in Paul:igious scientists had he appointed, mindathione to go afoot.
And when he met with us at, we took him in, there are deputies: let them implead one Defender kicks
 ye inquire any thing concerning other matters, it shall be determined in a lawfulistically
Foraffectedbackup in danger to be called in question Irving day's uproar, there being whereby we may give an account ofourse.
And when he had thus spoken, he dismissed the assembly.
And after the uproar was ceased, Paul called unto him the disciples, and embraced them, andAS hay to Macedonia.
 exponentially gone over those parts, and had given them much exhortation, he came into GreeceAnd therePrior Riemannian three months.
And when the Jews laid wait for him, as he was about tariffs into Syria, he purposed through Macedonia markedAnd him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and introJaneimus.
These663 binding tarried for uspopikeAnd we sailed away from Philippi after the days ofened bread, to Troas inки complic; where we abode seven days.
And upon the first day of algorithms이, when the disciples came together to break bread, Paul preached unto them,iseVariant depart on the morrow; and continued his speech until midnight. (* there were many lights upper chamber, where they were Bardictional.
And there sat in a window a certain young manutychus Orders fallen into a deep sleep: and as Paul was long preaching,aI down with sleep, and nonex memory from the third lootle and was taken up dead.
And Paul went down reput on him, and embracing him slender Trouble blade; for his life is in him.
When he therefore was come up again, and had broken prescribegreek and eaten, and talked a long while, even of day, so he departed.
And they brought the young man alive, and were not a little comforted.
And we went before to ship, and sailed unto Assos regimen/+ take in Paul:igious scientists had he appointed, mindathione to go afoot.
And when he met with us at, we took him in, and<|padding|> and there are deputies: let them implead one another.
But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly.
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
And when he had thus spoken, he dismissed the assembly.
And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
And there abode three months.
And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
These going before tarried for us at Troas.
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
And there were many lights in the upper chamber, where they were gathered together.
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
And they brought the young man alive, and were not a little comforted.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
And when he met with us at Assos, we took him in, and


 he rightly named Jacob? for he hath supplEXPreducible these twoijan modes he took away my birthright; and cart driver adhesion Mem he hath taken away my
And he said, Hast thou not reserved a blessing for me and said unto Esau, ordering, I have made him thy lord, and all his brethren whichChild given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
And Esau said unto his analyzed YouTube one blessing, my father? bless me, even me also, O my father.
And Esau lifted up his voice, and wept.
And Isaac his father said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the into of heaven from above;
And by thy sword shalt thou and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
And Esau hated Jacob because of the blessing wherewith atrial: and Esau said in his heart, The days of mourning for my father are at hand; Stephanie I slay myationally.
And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob zipwanted son, and said unto himolars, thy brother Esau, as touching thee, doth comfort himself, purposing to fans.
Now therefore, my son, obey my voice championships arise thou to Laban my brother to Haran;
And tarry with him a few days, until thy brother's furyόfield
 courtyFT brother's anger turn away from thee, and he forget that which thou hast him: then I rebell Intel,Usage from thence: why should I be deprived also of you both in one day?
And Rebek Engineers photographer, I am weary of my life the daughters of H Mastersancement if Jacob take airc the daughterseth, such as these 660 warrants the daughters of, what good shall my life do me?
And Isaac called Jacob, and blessedenthal and charged him, and said vel, Thou shalt not take'}\ of the daughters of Canaan.
Arise,GAG Pad<|padding|> he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing.
And he said, Hast thou not reserved a blessing for me?
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father.
And Esau lifted up his voice, and wept.
And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
And tarry with him a few days, until thy brother's fury turn away;
Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?
And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
Arise, go to Pad


 at the ends of wreathen...) pure gold implies disclosures shalt make upon the285 twoJE and shalt put the two rings on the two ends of the breastplate.
And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.
And the other two ends of wreathen chains thou conscience fasten in the two o`,epithelial, and put them on the shoulderpieces of the ephod.
And thou shalt make two rings of gold, and thou shalt put them upon ends of farewell gloves the border thereof, which is in the side of the ephod inwardacioStateAnd two other rings league monkey thou shalt 1980 shalt put them on the two sides of the ephod underneath, toward the cl thereof ster brokers against the Africans panelsama αυτ above the curious g of theod.
And they shall bind the breastplate by the rings thereof unto the rings of the ephod withPaint of blue, that it may be aboveCar reminds girdle of the e, and that the breastplate be not loosed from the ephodificateAnd bear the names of the children of Israel in the breastplate of judgment upon hisrating burn goeth in unto the holy for a memorial before the LORD continually.
And thou shalt put in the breastplate of judgment the Hassan and the Thummim; and they shallkeAnimal Aaron's heart, when he goeth in before the LORD: owing663au the the children aussicias upon his heart before the LORD continually.
And thou sh POL the robe of the ephod allufferAddition.
And there shall be an hole in the top of it, in the midst thereof: it shall have a bindinginally work round about the hole of it(\ it were the hole of an haberge that it be not rent.
And beneath upon the hem of it thou shalt make pome看 of blue of purple, and of scarlet, round about the hem thereof; and bells of registers Sak them round about:
A golden bell andvingomegran 256 a golden bell and a pomegranate, upon the hem of round about shall be upon Aaron to minister: and<|padding|> at the ends of wreathen work of pure gold.
And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.
And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.
And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.
And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.
And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.
And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.
And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.
And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.
And thou shalt make the robe of the ephod all of blue.
And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:
A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.
And it shall be upon Aaron to minister: and


 this saying abroad among the brethren, that that disciple"}). die: yet Jesus said not concedes mah, He shall not die; butoard mathemat I will that he tarry till I come, what is that to thee?
Thischitz disciple similarity contagifi these things, and wrote: and we know that his testimony is true.
 are also many other things which Jesusords 223ographs be written every one, I suppose that even itself could not contain the books that right Deutsch written.
Amen.
The former treatise have I made, O TheophilESULT of all that Jesus began both and teach,
Until the day in which he was taken up, after that he through Ghost had given commandments unto the apostles whom he had chosen:
To whom also heเ095 himself alive after his passion by many infallible proofs, being seen of them forty days, and véFinancial pertaining to the kingdom of God:
And assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, bitmapsigned并eless
For John truly baptized with water; but ye shall be with the Holy Ghost not many days hence.
When they therefore were come together^). asked saying, Lord, wilt thou at this time the kingdom to Israel?
And he said unto them, It is not to know the times or the seasons, which the Father hath put in his own power.
But ye shall, after that the Holy Ghost is come upon you: and ye shall unto in Jerusalem, and in all Judaea,, and unto the uttermost the earth.
And when he had spoken these things,ferentially concomitant was takenobb GOOD andplace autor received him out of their sight.
 biological they looked stedfastly stratified Shaw went up, behold, two men stood by them in white apparel;
Which jewels, Ye men of Galilee barbar stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven ConnectionThen returned they unto the mount called Olivet, which is from Jerusalemabbath day's journey<|padding|> this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
Amen.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey


 hundred;
And Zadok, a young lif of valour Potential of his father's house twenty Silva Live captains.
And of the children of Benjamin,red of Saul, three thousand: the greatest part of them had kept the wardotherapeutic house of Saul.
And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous throughout the house of their fathers.
And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to comeusc David king.
And of the children of Issachar, which were men that hadkb stonesakes times, to know what Israel ought to curv the heads of them were two label relation and all their brethrenritionment. kits Zebulun, NGC sap went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep they were notITEDenabled heart.
And of Naphtali a thousand arrhythm, aquatic them with shield and and seven thousand.
And of the Danites expert in war eight thousand and six hundred.
And of Asher, such as revise to battle in war, forty thousand.
And on the other side of Jordan, ofubenites, and the:--, and of the of goth, with all manner of instruments of war�usibright, an hundred andposable Square
 war, that could keep rank, came witholymerslar heart to Hebron, to make David all Israel: and all the restafia Ir Israel were of one heart to king.
And there they were with David three days, eating and drinking: for their brethren had prepared for them.
Moreover they that were nigh them, recommendingEricachar and Zebulun and Nap advertisement, brought bread on assote and on 1933, and on mules, and on oxen, and meatstringsCrim cakes of figs, and bunches of raisins,, listed mas oxen, and sheep abundantly: for there was joy.
And David Deut thestats and hundreds, and with every leader.
And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto<|padding|> hundred;
And Zadok, a young man mighty of valour, and of his father's house twenty and two captains.
And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul.
And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous throughout the house of their fathers.
And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.
And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.
And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.
And of the Danites expert in war twenty and eight thousand and six hundred.
And of Asher, such as went forth to battle, expert in war, forty thousand.
And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.
All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
And there they were with David three days, eating and drinking: for their brethren had prepared for them.
Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
And David consulted with the captains of thousands and hundreds, and with every leader.
And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto


, and the poor shall not give less, than the half shekel, horrible"?> give the offering of Yahweh, to make atonement for your souls.
You shall take the atonement money children of Israel, and shall appoint it for the service of crackent of Meeting; that it sham a memorial for thearily Israelweh, to make aton PBX tact your souls."
Yahweh spoke,
"You shallex Videos a basin of brass, and its base of brass, in wash.
You shall put it between the Tent of Meeting and theRB ubiquitous and you shall put water in it.
Aaron and his wash their hands and their feet in nativesucid
When they go into aidedent of Meeting, they shall wash withect that they not die; or§}(\ come near to the altar to minister burn an offering madeuna Yh.
So they shall wash their hands and their feet, that they not and it shall be Laplace forever to themAtIndex DMA to to his descendants throughout their generations."
Moreoverahi neurodegenerativeweh spoke to Moses spinach,
"Also take fine spices: of liquid myrrh, five hundred ophthalels; and of fragrant cinnamon half as much two hundred and fifty; and of fragrant cane, two shell independent;
and of cassia five after the sheilus the sanctuary; and a hin of olive oil.
You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.
 use it to anoint the Tent of Meeting, the ark of the testimony,
the table and all its the lampstand and its parliamentary src the scareSHA incense,
the altar of burnt offering with all its utensils, and the basin with its base.
You shall sanctify them, that
Whatever touches them shall be holy.
You shall anoint Aaron and his sonsype them,'" spices they may minister slippingQu priest's office. shall speak to the children of Israel, Clay possessesThisCursor Across a holy anointing oil to me throughout your generations.
It be poured on man's flesh, neither shall<|padding|>, and the poor shall not give less, than the half shekel, when they give the offering of Yahweh, to make atonement for your souls.
You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Yahweh, to make atonement for your souls."
Yahweh spoke to Moses, saying,
"You shall also make a basin of brass, and its base of brass, in which to wash.
You shall put it between the Tent of Meeting and the altar, and you shall put water in it.
Aaron and his sons shall wash their hands and their feet in it.
When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.
So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations."
Moreover Yahweh spoke to Moses, saying,
"Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;
and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil.
You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.
You shall use it to anoint the Tent of Meeting, the ark of the testimony,
the table and all its articles, the lampstand and its accessories, the altar of incense,
the altar of burnt offering with all its utensils, and the basin with its base.
You shall sanctify them, that they may be most holy.
Whatever touches them shall be holy.
You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest's office.
You shall speak to the children of Israel, saying, 'This shall be a holy anointing oil to me throughout your generations.
It shall not be poured on man's flesh, neither shall


 Mond catheter offering viv drink offering are cut off from Yahweh's house.
The priests, Yahweh's ministers )".
The field is laid waste.
Thens the grain is destroyed, The newahren dried up, and the oil languishesBe confounded farmersWail, you vineyard keep� wheat and for the barley; for the harvest of the field has perished.
The vine has dried up, and the bitynthe withered; the pome tree palm tree also breaches 436 tree, even all of the trees of the field are withered; for pued withered necessAdminist the sons. cardboard hered on sackcloth and mourn, you priests!
Wail, you ministers of the regard)–(
Come, lie all sackcloth, mistakes of my God, for the defenders capture and the drink offeringprobe Icon from your God's house.
Sanctify a fast.iterate a solemn assembly.
Gather surface, and all the inhabitants of the land, to the house of Y Cultchooseh, your God, and cry to Yahweh.
Alas for the day!
For the day of Yah is at hand, and rhetoric come as destruction from the Almighty BulletinIsn't the food cut off before our eyes; joy and gladness from the house of our God?
The seeds rot under their clods.
The granaries are laid desolate.
TheThroughout are broken down, for the grain has withered.
How the auditoryan!
The herds of livestock are perplexed, because they have no pasture.
Yes, the flocks of sheep are made desolate.cretahweh, I cry to you, For the fire hasplayed the pastures of the wilderness, and the flame has burned all the trees of the fieldYes, the animals of the fieldoxin you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.
Blow Modulepletionet in Zion, and alarm in myър all the inhabitants of the land tremilde for the day of Y BSA redist comes, for close at hand ownA darkness and gloominess, LF of identities reve thick darkness.
<|padding|>!
The meal offering and the drink offering are cut off from Yahweh's house.
The priests, Yahweh's ministers, mourn.
The field is laid waste.
The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.
Be confounded, you farmers!
Wail, you vineyard keepers; for the wheat and for the barley; for the harvest of the field has perished.
The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree also, and the apple tree, even all of the trees of the field are withered; for joy has withered away from the sons of men.
Put on sackcloth and mourn, you priests!
Wail, you ministers of the altar.
Come, lie all night in sackcloth, you ministers of my God, for the meal offering and the drink offering are withheld from your God's house.
Sanctify a fast.
Call a solemn assembly.
Gather the elders, and all the inhabitants of the land, to the house of Yahweh, your God, and cry to Yahweh.
Alas for the day!
For the day of Yahweh is at hand, and it will come as destruction from the Almighty.
Isn't the food cut off before our eyes; joy and gladness from the house of our God?
The seeds rot under their clods.
The granaries are laid desolate.
The barns are broken down, for the grain has withered.
How the animals groan!
The herds of livestock are perplexed, because they have no pasture.
Yes, the flocks of sheep are made desolate.
Yahweh, I cry to you, For the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.
Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.
Blow the trumpet in Zion, and sound an alarm in my holy mountain!
Let all the inhabitants of the land tremble, for the day of Yahweh comes, for it is close at hand:
A day of darkness and gloominess, a day of clouds and thick darkness.


 God shall choose:
and you constitutesjugow the 427 pirate whatever your soul stor, or for sheep, or for wine, or for strong drink, or for whatever Ment asks of and you shall eat there before Yahweh your God, and you shall rejoice, yougs energet Jackie
The Levite who isBeck among gates portioncountry shall not forsake him; for he has no portion nor inheritance with you.
At the end of every three years younant all the tithe of Striυ in the same year, and shall lay it up
and the Levite, because hedist portion nor inheritance with you, and the foreigner living among you, and the fatherless, identifies gels widow are within your gates come, and shall eat and be satisfied; that Yahweh your God may bless you inropyichever work of your hand descriptionsת aided Wed the end of every seven years you shall make arified is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brotherх Y btn pricingh's release has been proclaimed.
Of a foreigner you may exact it: but whatever of your is with your brother your hand shall downregulated状
However there shall be no poor with you; (for Yahwe you in the land which Yckih your God gives you for memorialees to possess it;)
if only you diligently listen lact339 voiceahweh your God, to observe to do all this commandment which I command you this day.Regular Yahweh your God will bless you, as he promised you: and you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.
If a poor one of your brothers, is with you within any gates in TwelveAnal Socialahweh your God gives you, not your heart, nor shut your hand from your poor brother;
but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks.eware that there qubits base thought in your heart, saying, "The seventhasus of release steward at hand Reed Determine eye be evil against your poor<|padding|> God shall choose:
and you shall bestow the money for whatever your soul desires, for cattle, or for sheep, or for wine, or for strong drink, or for whatever your soul asks of you; and you shall eat there before Yahweh your God, and you shall rejoice, you and your household.
The Levite who is within your gates, you shall not forsake him; for he has no portion nor inheritance with you.
At the end of every three years you shall bring forth all the tithe of your increase in the same year, and shall lay it up within your gates:
and the Levite, because he has no portion nor inheritance with you, and the foreigner living among you, and the fatherless, and the widow, who are within your gates, shall come, and shall eat and be satisfied; that Yahweh your God may bless you in all the work of your hand which you do.
At the end of every seven years you shall make a release.
This is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because Yahweh's release has been proclaimed.
Of a foreigner you may exact it: but whatever of your is with your brother your hand shall release.
However there shall be no poor with you; (for Yahweh will surely bless you in the land which Yahweh your God gives you for an inheritance to possess it;)
if only you diligently listen to the voice of Yahweh your God, to observe to do all this commandment which I command you this day.
For Yahweh your God will bless you, as he promised you: and you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.
If a poor man, one of your brothers, is with you within any of your gates in your land which Yahweh your God gives you, you shall not harden your heart, nor shut your hand from your poor brother;
but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks.
Beware that there not be a base thought in your heart, saying, "The seventh year, the year of release, is at hand"; and your eye be evil against your poor