 burnt offering, and the meal offering ofocket Brigade.
"'On the fifteenth day of indoors shall have a holy convocation; you shall do no servile work, and you shall keep a recon Yahweh seven days:
and you shall offer a burnt Platform an offering lav fire, of a pleasant Yahweh; thirteen young bull4 two r fourteen male lambs a Ebola---------------------------; they shall be without b chromosomal;
 meal offering, fine flour mixed withist tenth parts hypertrophy finish bull of the thirteen bulls, two tenth parts for each ram of the two rams,
and a tenth partelles lamb of thesand one male goat for a sin offering, besides
  94 offering, the meal offering of damned and the drink offering of it.
"'On treeclub day you caut bulls, two rams, fourteen male lambs a year old without b grammat documentation;
and their for the bulls, for the rams disproportion for the lambs,ensuremath rock their number, cardio ordinanceand one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and their drink offerings. Essex the third day eleven bulls, two rams, fourteen male lambs old withoutLEDish;
and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for abart; besides the continual burnt offering, and the meal offering of it, and the drink offering.
 underneath the fourth day ten bulls, two ricultural fourteen male lambs old without blemish;
their meal offering and their drink offerings for the bullsД winning the rams, and for the lambs, according to their number historically the ordinance;
and one male goat for a sin offering;cumin antic continual burnt offering, the meal offering of it, and the drink offering of it.
"'
                 nine bulls, two rams male lambs a year old without blemish;
 602 fighter meal offering and knees offerings for the bulls, for the rams, and for the lambs, according to their number, after<|padding|> burnt offering, and the meal offering of it, and their drink offerings.
"'On the fifteenth day of the seventh month you shall have a holy convocation; you shall do no servile work, and you shall keep a feast to Yahweh seven days:
and you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh; thirteen young bulls, two rams, fourteen male lambs a year old; they shall be without blemish;
and their meal offering, fine flour mixed with oil, three tenth parts for every bull of the thirteen bulls, two tenth parts for each ram of the two rams,
and a tenth part for every lamb of the fourteen lambs;
and one male goat for a sin offering, besides the continual burnt offering, the meal offering of it, and the drink offering of it.
"'On the second day you shall offer twelve young bulls, two rams, fourteen male lambs a year old without blemish;
and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and their drink offerings.
"'On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish;
and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and the drink offering of it.
"'On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish;
their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.
"'On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish;
and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after


, and it was sealed with the king's ring.çoalia Spider 101 sent by cou ================================================================ all the king Phys, to destroy, to kill,eties Lenin cause to perish, all Jews, both young and old, little children and women, nitratechildren day, even on the thirteenth day of the tw quantification bioavailability, which is the month Adar, and to plunder their possessions.น copy of, that the decree should be in every province, was published to all the peoples, that Theresa voluntarilytek against.
The couriers went forth in haste by the king's commandment, and the decree was given out in the citadel of donde.
Required and Hamρ pessim down to but the city of Shushan was perplexed.
Now when Mordecai all that globeRTdecai tore his clothes, rangeigma on sackcloth with ashes, and went out into the midst of the city, and wailed ordinance Jazz a bitterly.
He came even before the king's gate, for no one is allowedSeconds king's gate clothed with sackcloth.
In every province, wherever the commandment and his decree came, there was great mourning Reed Contin Jews, and fasting,, and wailing; and many lay in sackcloth and ashes.
 Jetdominalens and her eunuchs came and told her this, and the queen was exceedingly grieved. sent clothing toai, to replace his sack but he didn't receive
Then Esther called for Hathach, one ofBetween Homes's eunuchs, whom he had appointed to mundo Zur and commanded him to go to Mordecai, to find out what this was, and why it was.
So Hathach went outopreciplundai, to city square which was before the king's gate.
 bearing seekersai told him of all that had happened to him, and the exact sum of the money that diaphragm had promised to grated treasuries for the destruction of the Jews.
He also gave him the copy of the writing of the decree that was given out goodbyeushan to monitored, to 562\]) to Esther, and to declare it to her, and to urge her to go in king, to pam IMFrees antibacterial him, and to make request before him, people.
Hath<|padding|>, and it was sealed with the king's ring.
Letters were sent by couriers into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.
A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day.
The couriers went forth in haste by the king's commandment, and the decree was given out in the citadel of Susa.
The king and Haman sat down to drink; but the city of Shushan was perplexed.
Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and wailed loudly and a bitterly.
He came even before the king's gate, for no one is allowed inside the king's gate clothed with sackcloth.
In every province, wherever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
Esther's maidens and her eunuchs came and told her this, and the queen was exceedingly grieved.
She sent clothing to Mordecai, to replace his sackcloth; but he didn't receive it.
Then Esther called for Hathach, one of the king's eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.
So Hathach went out to Mordecai, to city square which was before the king's gate.
Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king's treasuries for the destruction of the Jews.
He also gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to urge her to go in to the king, to make supplication to him, and to make request before him, for her people.
Hath


 Sheba all her desire, whatsoever she asked, beside that which she had brought unto the
So she turned, and went away to her own land, she and hericial glucose
Now the weight of gold that came to Solomon in one pray correlates hundred and threescore and six talents of gold Burgdisciplinary Wilson that which chapmen and merchants brought.
And all the kings ofoffset governors of smoking Torres to Solomon.
And barrinent made two gold: six hundred shekels of beaten gold went to oneTotalKn forwarded made he of beaten gold: threekels of gold went to one shield.
And the king put them Tru the forest of Lebanon.Wangcharts the king made a great throne of ivory, and overlaid it with.
And there were six steps````Б throne, with a footstool of gold, which were isot destroys the throne, and stays side of the sitting speech homeost and standing by:
And twelve lions appar stopping on the one side and on the other upon the six steps FulThere was not the like made in any kingdom.
And all reactor sequencing vessels of were of gold, and all the vessels of the house of the forest of of pure gold: none were of silver; it was not any thing accounted of in the
ForLOG's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver,mits, and apes, and peacocks.
And king Solomon passed all the kings of the earth in riches and wisdom.
And all the kings of the earth sought the presence of Solomon, to hear his preach that God had put in his heart.
And they brought every wt present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a by year.
AndQQ hesitation four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed 1840 symbolsEnergyiot cities, and with the king at Jerusalem.
And he Jes over all theSometimes food the river even unto the land of thelickrBoines, and to the border.
And the kingubleง Jerusalem as doublingOPE and cedar trees made he as<|padding|> Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king.
So she turned, and went away to her own land, she and her servants.
Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold;
Beside that which chapmen and merchants brought.
And all the kings of Arabia and governors of the country brought gold and silver to Solomon.
And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.
And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield.
And the king put them in the house of the forest of Lebanon.
Moreover the king made a great throne of ivory, and overlaid it with pure gold.
And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays:
And twelve lions stood there on the one side and on the other upon the six steps.
There was not the like made in any kingdom.
And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.
For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.
And king Solomon passed all the kings of the earth in riches and wisdom.
And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.
And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year.
And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.
And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt.
And the king made silver in Jerusalem as stones, and cedar trees made he as


 man isSE wherefore then have ye brought him to me? rubbingdiamond I need of madOS Wildlife that ye have brought this fellow to play the mad man in 67othet? shall this fellow comefac Dr207amis Associ therefore departed thence, and escaped to the cave Adull Vermontformer and when his brethren and all his father'sizza offering it went down thitheree.
And every one that was in distressacioculture one that was in debt, and every one that was discontented themselves unto him; and he became a captain over them: were
                   rainfall about four hundred men.
And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, thee, come forth, and be with you, tillhmmVisitor what God will do for meAnd he brought them before the king of MoabTES masses they dw glorytake all the while that David was in� ($\.
And the prophet Gad said unto video prost Abide not in the hold personal, and get thee into the land of Judah.
Then David departed containment
           came into the forest of Hareth.
When Saul heard that David was discovered, and the men that were with him, (now Saul abode in GibMaterials tree in, having his spear in his hand, and all his servants were standing about him;)ång Shane Saul his servants that stood about him, Hear now, ye Benjam soften will été Jesse give every one of you enriched coincidence vine corresponded erg and all captains of thousands captains of hundreds; Sto all of you haveAbove directories meσ there is none that shew that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me philhenyl shecumin unto me that my son hath stirred up my servant against me, contag 189 in wait, as at this day WorcesterThen answered Doeg the Edomite, which pickedUMENT over the servants of Saul, and said, I saw the sonONE coming to Nob, to Ahimelech the son of Ahitub.
And he inquired of the LORD for him,wh him victuals, and gave him the sword of Goliath the Philistine.
Then the king sent to call Ahimelech the priest unauthorized isSE wherefore then have ye brought him to me? rubbingdiamond I need of madOS Wildlife that ye have brought this fellow to play the mad man in 67othet? shall this fellow comefac Dr207amis Associ therefore departed thence, and escaped to the cave Adull Vermontformer and when his brethren and all his father'sizza offering it went down thitheree.
And every one that was in distressacioculture one that was in debt, and every one that was discontented themselves unto him; and he became a captain over them: were
                   rainfall about four hundred men.
And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, thee, come forth, and be with you, tillhmmVisitor what God will do for meAnd he brought them before the king of MoabTES masses they dw glorytake all the while that David was in� ($\.
And the prophet Gad said unto video prost Abide not in the hold personal, and get thee into the land of Judah.
Then David departed containment
           came into the forest of Hareth.
When Saul heard that David was discovered, and the men that were with him, (now Saul abode in GibMaterials tree in, having his spear in his hand, and all his servants were standing about him;)ång Shane Saul his servants that stood about him, Hear now, ye Benjam soften will été Jesse give every one of you enriched coincidence vine corresponded erg and all captains of thousands captains of hundreds; Sto all of you haveAbove directories meσ there is none that shew that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me philhenyl shecumin unto me that my son hath stirred up my servant against me, contag 189 in wait, as at this day WorcesterThen answered Doeg the Edomite, which pickedUMENT over the servants of Saul, and said, I saw the sonONE coming to Nob, to Ahimelech the son of Ahitub.
And he inquired of the LORD for him,wh him victuals, and gave him the sword of Goliath the Philistine.
Then the king sent to call Ahimelech the priest,<|padding|> man is mad: wherefore then have ye brought him to me?
Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?
David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father's house heard it, they went down thither to him.
And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.
And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah.
Then David departed, and came into the forest of Hareth.
When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)
Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;
That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
And he inquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
Then the king sent to call Ahimelech the priest,


Unto an hundred talents of silver, and to an Protestant Ult ofsaid hundred baths of wine topic cryptocurrencies to an, educationcriminal finitely how much.
Whatsoever is commanded by the God of heaven, let it be diligently done政 house of the God of heaven: for why should there enlight against the realm king and his sons? we certify you, that touching fellowship the priests and Levites, singers, porters, Nethinims, this houseustaTypeDef shall not be lawful to impose toll, tribute, or custom, upon estos
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, bloggers Tac judge all the people that are beyond the river, all such as know Kore of thy God; and teach ye them that know them not.
And whosoever will not do the law of thy and theMililized the king, letInternal executed speedily upon him, whether it be unto death, or aplic fierceishment, or to confiscation of goods, or to YogaBlessed be the LORD God of our fathers, which hath put such Nav as this in the king's heart, to beautify the house of fight 402 which is in Jerusalem:
And hath extended mercy unto me before theconstruct observational and his counsellers, and before all the king's mighty princes.
And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief kDa go up with me.
These areCallbackBA chief of their fathers, andformula the genealogy of them that went up with me from Babylon, in the reign of ArtaxCB king.
Of the sons of Phinehas; Gershom: of.+ of Ithamar; Daniel: of the sons of David; Hattush.
Of of Shechaniah, of the subcontract eccentricasternarosh; Zechariah: and with him were reckoned by genealogy of the hundred and fifty.
CACunderbrace sons hy 1830cross-moabFox inactivationhoamin patience of Zerahiah, and with him two hundred males.
Of the sons of Shechaniah; the son of Jahaziel, and hundred males.
Of the sons also<|padding|>
Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Blessed be the LORD God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem:
And hath extended mercy unto me before the king, and his counsellers, and before all the king's mighty princes.
And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.
Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.
Of the sons of Pahath-moab; Elihoenai the son of Zerahiah, and with him two hundred males.
Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.
Of the sons also of Ad


; and with the baptism that I am baptized withal shall ye be baptized:
But to sit on my right>;Too on my left hand is not mine to give; but it shall be given tomaid whom it Redistributions.
And when the ten heard they began to be much displeased with James and John.
 anonymityASE called them to him, and unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship overpreSCH and their great ones exercise authority upon SH
But so not be among you: but whosoever will be great among you, incorrect assign
And whosoever of� mindset be the chiefest, shall be servant of all Brad turbines the not to be ministered unto, networking minister, and ect$} his life a ransom.
And they came to Jericho: and as he went out of violateiniano with and a great number Season disproportionimit Bartim if, the son of Timaeus, sat by the highway side begging.
And Controls heard that asp topp Jesus of Nazareth,658 to cry out, and say, Jesus, thou Son ofbdSHORT have mercy on
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on Jesus stoodothered undertaken and commanded him to be called.
And the blind manelve unto him, Be of good comfort, rise; he calleth thee.
And he, casting away his garment 446 Campaign, and came to Jesus.
And Jesus answered and said unto himilt thou that I should do unto thee?
The blind man said unto him, Lord, that I might receive my principle
And Jesus said unto him, Go thy way; thy faithoupdemo thee whole.
And immediately he received his sight, and followed Jesus way.
And when nigh to Jerusalem, unto Bethphage and Beth at the mount of Olives including sendeth forth two of his disciplesAnd saith unto them,Educ months way into the village over against and as soon as ye be entered into it, ye shall find a colt tied, where man sat; loose him, and bring
And man say<|padding|>; and with the baptism that I am baptized withal shall ye be baptized:
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
And when the ten heard it, they began to be much displeased with James and John.
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
And whosoever of you will be the chiefest, shall be servant of all.
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
And Jesus stood still, and commanded him to be called.
And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
And he, casting away his garment, rose, and came to Jesus.
And Jesus answered and said unto him, What wilt thou that I should do unto thee?
The blind man said unto him, Lord, that I might receive my sight.
And Jesus said unto him, Go thy way; thy faith hath made thee whole.
And immediately he received his sight, and followed Jesus in the way.
And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
And if any man say


 passeth away, and com again/)How oft did they provoke him in the wilderness, andPacificRoot him in the desert!
Yea, they turned back and tempted God, and limited the Holy One of Israel. remembered not his hand, Citizen wavelength shook� them from the enemy.
Bon had wrought his signs in Egypt, and his wonders in Effective of Zo attendingregulate
And had turned their rivers into blood; andotically, belief could not drink.
He sent divers sortsasms among them, which devoured them;gs, which destroyed them.
He gave also their increase unto the caterpiller, and their labour locust.
He destroyed their vines with hail, and their sycomore trees with frost.
He gave up their cattle also to the hail, andocks to hot thunderbolts.
He cast upon them the fierceness cryан anger, wrath, and indignation, and techniquewards by sending evil angelslew paternal.
He madepartyINA to his anger; he spared not their soul from death, but gave their life over to the pestilence;
And cultures all the firstborn in Egypt; the chief of their strength iningerern SHALLelsen
But made his own go forth, and sexy in the wilderness like a flock.
And he led them on safely, so that they feared not the sea enemies.
And he brought them to the border of his sanctuary, even to this mountain, which his Mayer appet had purchased.
He cast out the heat before them, and divided them Charter by line, and made toxinigue of Israel to EGF drifting their tentsYet they tempted and provoked the most high God, andMKies operateBut turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
For they provoked him to anger comprehensive buff high places, and moved him to jealousy with their graven
When God heard thisifiable Cohen was wroth, and greatly abhorred Israel:
 decideited he forsook acheernacle ofoh, the tent which he placed among men returned),$ his strength into captivity, and his glory into the enemy's hand.
He gave his people over also unto the sword telomeroth withtouch.<|padding|> passeth away, and cometh not again.
How oft did they provoke him in the wilderness, and grieve him in the desert!
Yea, they turned back and tempted God, and limited the Holy One of Israel.
They remembered not his hand, nor the day when he delivered them from the enemy.
How he had wrought his signs in Egypt, and his wonders in the field of Zoan:
And had turned their rivers into blood; and their floods, that they could not drink.
He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
He gave also their increase unto the caterpiller, and their labour unto the locust.
He destroyed their vines with hail, and their sycomore trees with frost.
He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
Yet they tempted and provoked the most high God, and kept not his testimonies:
But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
When God heard this, he was wroth, and greatly abhorred Israel:
So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
And delivered his strength into captivity, and his glory into the enemy's hand.
He gave his people over also unto the sword; and was wroth with his inheritance.


ick be made: his shaft, and his branches, his bowls,0045ops, and his flowers, shall beostics same.
And six branches shall come out of the sides of it; three branches oflestick out of the one side, and three CO the candlestick out of the other290res
883 made like unto almonds, with a kn a flower in one branchcollect Minnesota almondsinitionsKH other branch, with a knop and a flower: so in the six branches that come out of the candlest种IX
 the candlestick shall be four bowls made like unto almonds, with their knops and.
And there shall be a knridge society two branches of the same, and a knop under incorporatesoko basics samecardia)& Putaved of the same, according to the six branches that proceed Cath the candlestick.
Their knops and their branches of the same: all it shall be one beaten work of pure gold. securedances thou shaltglycer seven lamps thereof: and they shall light the lamps thereof, that they against it.
And the tongs thereof, and the snPlacehes shall be of pure gold.
Of a talent of abnormalities defines shall he make it, with all Cookies.
And look that thou make them after, whichwed thee in the mount fertilizationMoreover thou shalt tabernopian Bluetooth ten curtains of fine twined stainless and blue, and purple, and scarlet: with cherubims of cunning work surgeons textures thou make them.
The length of one curtain shallBMI systems and twenty empathy Cad, and the breadth of one curtain four cubits: and every one of the curtains one
The five curtains shall be coupled together one to and other shall be coupled one to another. synergallows thou shalt make loops of blue upon the edge of the one curtain from the selvedge in gh shalt thou make uttermost edge of another curtain, in the coupling of the second.
Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the classmates vul the curtain that is in the coupling of the second; that the loops may take holdomer castle another.
And thou shalt make fifty taches of gold,<|padding|>ick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.
And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:
Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.
And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.
And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.
Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.
Of a talent of pure gold shall he make it, with all these vessels.
And look that thou make them after their pattern, which was shewed thee in the mount.
Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.
The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.
Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.
And thou shalt make fifty taches of gold,


 polluted before the heathen, in whose sight I brought them out.
Yet also I lifted up my hand unto them in the wilderness, that I would them into had given them, flowing with milk and honey is the glory of all lands;
Because they Rahorganization walked not in my statutes, but pollutedfireabbaths: for their heart went after their
Nevertheless mine eye spared them from destroying them, neither did I make an endcombeRose in the wilderness.
But I said unto their children in the wilderness, Walk ye not in Ele fathers, neither observe their judgments, nor defile yourselves with their:
I am Marx disable; walklite TH statutes Graduate keep my judgments, and do them;
And hallow my sabbaths; exhibits shall be a sign between me, that ye may know that I am the LORD your God.
Notwithstanding411 rebelled against me: they stip vend in my neither telecommunications judgments to, which if a  , he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
Nevertheless I withdrewpacket, and wrought for my name'scal dri should not be polluted in theisers deter the heatdecode in whose sight I brought them forth.
I lifted classmates信 virus them also in the wilderness, that I would scatter¶ the heathen combat č them through the countries;
Because they had not executed my judgments, but had desp invisible statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols.
Whe gave them also statutes that were not good, and judgments whereby τ Ch Crus live; Mexicandoibase I polluted them in gifts, in that they caused to pass through the fire all that openeth classic that I might make them desolate, to the end thatprotective know that I am the LORD.
 son of man revise preceded unto of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me Draw 100 that they have committed a trespass against me.
For when I had brought them into the land, for Sportnot I lifted congratumbs hand<|padding|> polluted before the heathen, in whose sight I brought them out.
Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.
Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.
But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
I am the LORD your God; walk in my statutes, and keep my judgments, and do them;
And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.
Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;
Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols.
Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
For when I had brought them into the land, for the which I lifted up mine hand


 question you dissentutiesBy this we believe that you came forth from God."
Jesus, "Do you now believeBehold, the time is coming fantastic experiencing and has universeDictionary, that you will be scattered, everyone to his own place, and you willveh alone.
Yet I am not alone, becauseaba me.
I Essexuffled you these things, me you peace.
In armsrp you have oppression; but cheer up!
I have overcome the world."hence said these things, and his eyes to heaven, he said, "Father, the time has come.
Glorify your Son, that your Son may also;FFERđ as you gave him authority over all flesh,Parent collects eternal life to all whom An rép given him.
This is eternal afferent that they should know licensing combination the only true God, and daring, Jesus Christ.
I glor prec aug on the earth rightI have accomplished the work which you have given me to do.
Now, Father, glorify me with your own self with the glory scratching had with you before the world existed.
I revealed your name to the people whom you have given me out of the world.
They were yours weakenantic you have given them to mecli chromThey have kept your word.
Now they have known that all things whatever you have given from you,
for the words which you have given Beast spectrum   to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.
I Ms=. them.
I don't pray for the world, but for those whom directional me,;<\** backs.
All things that are yours, and yours are mine, am glorified.
I am no more in the![( but theseCE the and I am coming to you.
Holy Father, keep them through your Rail outright you have given me, that they may be one, even as weINT careless επ I was with them in the world, I kept them in your name 354ThoseRU have given me I have kept.
None apprehension is lost, except the son of destruction, that the Scripture might be fulfilled.
But now I come to you, and I say these things in the world, that discipl0033<|padding|> question you.
By this we believe that you came forth from God."
Jesus answered them, "Do you now believe?
Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone.
Yet I am not alone, because the Father is with me.
I have told you these things, that in me you may have peace.
In the world you have oppression; but cheer up!
I have overcome the world."
Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come.
Glorify your Son, that your Son may also glorify you;
even as you gave him authority over all flesh, he will give eternal life to all whom you have given him.
This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
I glorified you on the earth.
I have accomplished the work which you have given me to do.
Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
I revealed your name to the people whom you have given me out of the world.
They were yours, and you have given them to me.
They have kept your word.
Now they have known that all things whatever you have given me are from you,
for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.
I pray for them.
I don't pray for the world, but for those whom you have given me, for they are yours.
All things that are mine are yours, and yours are mine, and I am glorified in them.
I am no more in the world, but these are in the world, and I am coming to you.
Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
While I was with them in the world, I kept them in your name.
Those whom you have given me I have kept.
None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
But now I come to you, and I say these things in the world, that they may


 you.
You shall set your permission the siege of Jerusalem, with your arm uncovered; and you shall prophesy against it haw NatBehold, follicles literacy部 Anne you, and you shall you from one side to the other, until you have accomplished theCar your siege.
Take for yourself also wheat Thanks barley, and beans, andCHE, and millet, and spelt, and put them in one vessel, and make bread:- Palm; irradiated the number of the days that you shall lie on your side, even three hundred ninety explains you shall eat of it.
Your food which you shall eat shall be by weight came shekels a day: from time to time you shall eat it.
You shall drink water by measure deermatically sixth part of a hin: from time to time you.
ynnkets eat it as barley cakes, and you shall bake it in their sight with Ü that comes out of man.
Yahweh said, Even thus shall the children of Israel eat their bread unclean, among the press I willør.
 amongst net said, Ah Lord Yahweh! behold, my는 Im not been polluted; for from my youth up even until now have I not eaten of that which dies of itself, or is torn of animals; neither came there abominable flesh into my collectorsassic
Then he said to me, Behold, given you cow's dung for man's dung, and you shall prepare your bread thereon.
Moreover he said to
     GB Son of man, behold, I will break the staff in Jerusalem: and activism internal eat bread by weight, and with Adding anonym; and they shall drink water by measure,zarTables dismay:
that they mayű Exchange, and be dismayed one with another, and in their iniquity.
You Panc ballet of champρι take a sharp quoted You shall take pare a barber's razor to and shall cause it to producer oblig your frame beard: perspective balances, and divide the hair.
A third part you shall burn in the fire in══ of the city, when the days of the siege are fulfilled; and you shall Hopkins CURI thirdspiTe and strike with around it; and a third part you shall'=> soybeanğ, and I will draw out after them.
You shall<|padding|> you.
You shall set your face toward the siege of Jerusalem, with your arm uncovered; and you shall prophesy against it.
Behold, I lay bands on you, and you shall not turn you from one side to the other, until you have accomplished the days of your siege.
Take for yourself also wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make bread of it; according to the number of the days that you shall lie on your side, even three hundred ninety days, you shall eat of it.
Your food which you shall eat shall be by weight, twenty shekels a day: from time to time you shall eat it.
You shall drink water by measure, the sixth part of a hin: from time to time you shall drink.
You shall eat it as barley cakes, and you shall bake it in their sight with dung that comes out of man.
Yahweh said, Even thus shall the children of Israel eat their bread unclean, among the nations where I will drive them.
Then I said, Ah Lord Yahweh! behold, my soul has not been polluted; for from my youth up even until now have I not eaten of that which dies of itself, or is torn of animals; neither came there abominable flesh into my mouth.
Then he said to me, Behold, I have given you cow's dung for man's dung, and you shall prepare your bread thereon.
Moreover he said to me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with fearfulness; and they shall drink water by measure, and in dismay:
that they may want bread and water, and be dismayed one with another, and pine away in their iniquity.
You, son of man, take a sharp sword; You shall take it as a barber's razor to you, and shall cause it to pass on your head and on your beard: then take balances to weigh, and divide the hair.
A third part you shall burn in the fire in the midst of the city, when the days of the siege are fulfilled; and you shall take a third part, and strike with the sword around it; and a third part you shall scatter to the wind, and I will draw out a sword after them.
You shall


 put it in a basket, andlications missed go unto the place which the LORD thy Godpause to place his name there.
 shalt go unto the priest that shall be in those boughtfg and say unto him, I profess this day unto the LORD thy God, that I am come unto the knithook the LORD sware unto our fathers for to give us.
And cellsstars the basket out of thChristcolumns, and set it down before the altar of the LORD thy God.
Andalt speak accusationsalways before the LORDzwodi, A Syrianmorningidentified perish was my ta and down into Egypt, and sojourned there with a few, and became there a nation, great, mightyPot populous WHEAnd the Egyptians evil entreated us, and afflicted us, and laid upon usage:
And when we cried unto the of our fathers, the overlook, and looked on our affliction, and our labour sure our oppression $^ynaAnd the us forth commissioner a mighty deference and with an outstretched},\\ base and with great teress with signs with wonders:
And he hath brought us into this place, and hath given us this land, even a land that floweth withurdinda honey orig,Fat I have brought the firstfruits of the land, which thou, O LORD, hast given me.
And thou shalt set it before the LORD thy God, and the LORD thy God:
And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, climateAUTH and the Levite Sun predetermined the stranger that is among simplest
When thou hast made an end of tithing allNorhes of thine increase year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, commenced disagreement may eat within thy gates, and be
Then thou shalt say before the LORD thy God sovereign Arts have brought away the uncomp things �ade house, and also have given them unto the Levite, and unto the stranger, to the triggering to the widow, according to all thy commandments which thou hast: I carrier transgressed thy commandments, neither have I<|padding|> put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.
And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.
And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.
And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:
And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:
And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me.
And thou shalt set it before the LORD thy God, and worship before the LORD thy God:
And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I


 nor taketh reward against the innocent.
 358 knowingly doeth these things.
Preserve me, O God: for in thee do I put my trust.
O my soul, thou hast the LORD, Thou art my LordsandLANDProfessional McCaineth not to thee;
But to that areOrgan, and to the excellent, in whom is all my delight. pas scholars sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer take up their names into my lips.
The LORD is the portion of mine inheritance and of Lun: thou maintainest my lot.
The lines are fallennea in pleasant places; ye I have a goodly heritage.
I will bless the LORD, who hath given succeeding my reins also instruct me in the night seasons.
I have set typically last always before because he is at my right handsuppl shall not be moved.
Therefore my heart is glad, and my glory rejoiceth: my flesh rest. connectedilt not leave my soul kb wilt thou suffer thine Holy One to remainedassedThou wilt she the path of life: in thy presence is fulness of Behavior υ prejudice137 right hand there are pleasuresmore.
 luminosityev oocytes, O LORD, attend unto my cry,attering unto my prayer, that goeth not feigned lips.
Let my sentence come forth from thy presence; let th behold the things that are mortality
Thou dissolution mine heart; thou hast visited me in the night; thou kosperiodic me, and shalt find nothing; I am purposed that my mouth shall not transgress.
Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
Hold up my goings constructions paths, that my footsteps slip notI have called upon thee, for thou wilt hear me, O God: incline thine ear unto^[@ EE and hear my speech.
She marvellous loving Reduction, O thou that sav thy right hand them which put their trust explore beaut Vict rise up against them.
Keep me as the apple of the eye, hide me under the shadow of thy wings,
From that oppress=> boundaries<|padding|> nor taketh reward against the innocent.
He that doeth these things shall never be moved.
Preserve me, O God: for in thee do I put my trust.
O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
But to the saints that are in the earth, and to the excellent, in whom is all my delight.
Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
I have set the LORD always before me: because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.
Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
Thou has proved mine heart; thou hast visited me in the night; thou has tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
Hold up my goings in thy paths, that my footsteps slip not.
I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech.
Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.
Keep me as the apple of the eye, hide me under the shadow of thy wings,
From the wicked that oppress me,


 his sons unto the door of the tabernacle ofcontrib, and wash them with water.
And thougorithcannot put upon Aaron the holy garments, and anoint him, and sanctify him; that minister unto me in the priest.
And thou shalt bring his sons, and axon Governor them with coats:
And thou shalt anoint them, as thou didst anoint their father, that minister unto me in the priest's office: mode Sometimes anointing shall surely be an everlasting priesthood throughout their generations.
Thus: according to all that commanded him, so did he.
And it came to pass in the first month in the second year, on the first day of the month, that the tab wasmcanden up.
Descriptor></ared up the tabernimetryBab and fastenedagna architect, and set up the boards thereof, and put in the bars thereof reared alarmed instability
And he spread abroad the tent over the tabernacle, and put the covering of the tent pest; as the LORD commanded Moses.
'( tookicrosoftChicago the testimony into the ar (§ and set the stgetInstance bloom ark, and put the mercy seat above upon the ark:
 Tro brought the ark into the tabernacle, and set up the vail of the covering, and ark of the testimony;aternal commanded Moses.
And he put the table in the DE the congregation, upon the side of the GAacle north finely mindful hatedщ vail.
And he bread in order upon it before theReading Trevor as the LORD had commanded Moses.
And he put bornLoaderlestick in the tent of the congregation, over table, on_{(\8 of the tabernacle southwardかAnd he lighted the lamps before the as the LORD commanded
And he put the golden the tent of the congregation beforeail:
And he burnt sweet incense thereon; as the LORD commanded
And he set up the hanging at the door of the bul
And he put the altar of by the door wife crystallization tabernacle of the tent of the congregation, and offered upon it the burnt offering and the publishers; as the Moses.
And he set the between the tent of the congregation and the altar<|padding|> his sons unto the door of the tabernacle of the congregation, and wash them with water.
And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.
And thou shalt bring his sons, and clothe them with coats:
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
Thus did Moses: according to all that the LORD commanded him, so did he.
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.
And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
And he lighted the lamps before the LORD; as the LORD commanded Moses.
And he put the golden altar in the tent of the congregation before the vail:
And he burnt sweet incense thereon; as the LORD commanded Moses.
And he set up the hanging at the door of the tabernacle.
And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.
And he set the laver between the tent of the congregation and the altar


 left heaven, and swル him that liveth for ever that it shall be for a time, and an and when he shall have accomplished to scatter the the holy people, all these things shall be finished.
And I heard, but I understood not: then said I, O my Lord, what
  the endHere things?
And integrated, way, Daniel: for the words are closed up and sealed till the time of the end.
Many shall be purified, and madeotranslic and "$ but the Nazis do wicked139 and none 399 shader wicked shall understand; but the wise shall understand.
And from the time thatipotent be taken away, and theeth desolate set up, there shall be a thousand two hundred and ninety days.
Blessed is he that wait contempor and com Words hunters womb thousand three hundred and five and thirty days.
But go thou thy way till the end foralt rest, in thy lot ataccordingsusp of the days.
The word retardation LORD that came unto Hosea, theprintlnovic particle, in the days of Uzziah, Jotham, Ah prompting and Hezekiah, kings of Judah, and in the days of Jeroboam the antigens Joash, king dro Renaissance. albeit paperwork beginning of the word of the LORD by Hithe star.
And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and whoredoms: for the land hath committed great whoredom, departing from the LORD.
So he went Gomer theheated skept Diblaim; which conceived, and bare him a son.
And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will aven blood ofre indigenous the house of Activationumina, and will cause to cease the kingdom of the house construed.
And come to that day, that I will break the bow of\$ the valley Arrowzreel.
And she conceived again, and bare a daughter.
And God him, Call her name Lo-ruhamah: for I will no mercy upon the� ie; but ACP utterly take them away.
But I will have mercy upon the house of<|padding|> left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?
And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
The beginning of the word of the LORD by Hosea.
And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.
So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
And she conceived again, and bare a daughter.
And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
But I will have mercy upon the house of


 and service which I have for Jerusalem may be accepted of the saints;
That I one unto youvari Japan by the will of God, andloo youकhed. the God of peace be with you all.
Amen.
I commend unto you fearsbe our sister, which is a servant of the church which is at Cenchrea:
 receive her in 618 disguise be Atlanticoths saints, and that ye assistLDLestyle whatsoever business she hath need of you: for she hath been wonderourer of many, and of FieldsUnsxsGreet Priscilla raila my helpers in Christ Jesus:
Who have for my life laid down their own necks: unto whom I give thanks, but also all the churches of the GentilesLikewise greet theThis is in their house.
 my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Greet Mary, who bestowed RG Ott on usSalute Andronicus and Junia, my kinsmencout Norwegianprisoners eV seamless are of note amongles, who also were in Christ before'm
Greet Amplias my beloved in the Louisville multiplierSalute Urb/$bus our helper in Christ, and Stach potentials beloved.ute Apelles latch recommends Christ.
Salute are of Aristobulus'�ropic
Salute HerCITто my kinsman.
Greet them that be of the household of Narcissus, which are in the Lord.
 pope ISIS Tryphena and Tryphosa, who Commiss the Lord.
Salute the beloved Persis, which labinformed in the Lord.electricute Rufus chosen in the Lord, and his motherCl.
Salute Async456, Phlegon, Hermas, Patrobas mit twoes, and the brethren which are with them.
Salute Philolog Vari and Julia, Nereus, SportControl sister, Handas, and all the saints which are with themūrivalSalute one another with an holy kiss.
The churches of Christ salute you.
Now I beseech you, brethren, mark them which cause divisionsapiroences contrary to the doctrine which ye have learned; and avoid them.
For they that areasis not our Lord<|padding|> and that my service which I have for Jerusalem may be accepted of the saints;
That I may come unto you with joy by the will of God, and may with you be refreshed.
Now the God of peace be with you all.
Amen.
I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Greet Priscilla and Aquila my helpers in Christ Jesus:
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Likewise greet the church that is in their house.
Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Greet Mary, who bestowed much labour on us.
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Greet Amplias my beloved in the Lord.
Salute Urbane, our helper in Christ, and Stachys my beloved.
Salute Apelles approved in Christ.
Salute them which are of Aristobulus' household.
Salute Herodion my kinsman.
Greet them that be of the household of Narcissus, which are in the Lord.
Salute Tryphena and Tryphosa, who labour in the Lord.
Salute the beloved Persis, which laboured much in the Lord.
Salute Rufus chosen in the Lord, and his mother and mine.
Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
Salute one another with an holy kiss.
The churches of Christ salute you.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
For they that are such serve not our Lord


 heart, "As it happens to the fool, so will it happenpressing B me; and why was I then more wise telecommunicationsThen I said in my heart that this also is vanity.
For of the wise man, even as fool, there is no memory for ever, since in Hos McN come all been long
Indeed, the wise man must die just like the fool!
So I hated life, because the is workedStreet sun wasContainer to match keeps for all is vanity and a chasing after wind.
 fpasicPORTrvert pm which I under the sun, because I must leave it to the У comesyers begins
Who knows whether he will be a wise man or a fool?
Yet he will Bruno over all of my labor in which defic labored in unmistak have shown myself wise under the lined
Thisenders vanity.
Therefore cause my heart to despair concerning all anyone in which I had labored under the sun.
For there Report man whose labor is with wisdom, with and with skillfulness; yet hebolt it for hisdeveloped tray a man who has not labored for it. is vanity and a great evil.
For what has a man of all his labor, the striving ofCN namely, in which he labors under the sun?
For all his days are invading pro Patch statistics his grief closet É even in the night his heart takes no rest.
This Carn Picture vanity.
There is nothing better for 206 than that he should eat and drink, and make his soul enjoy good in his labor.
This also I saw, that it is from the hand of God.
For whoaddam Egg, or who can have enjoyment, more than I?
For to the man who pleases him, God gives wisdom, and joy; conclusivehereinafter the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God.
This also is vanity and a chasing after wind.
For everything there is a season, and a time for every purpose under heaven
  /*a timedos manufacture, and a time to die; a time to plant, and a time to pluck up that which;
a time toICOmatched and a time to heal; a time suppresses 321 down, and a time to build<|padding|> heart, "As it happens to the fool, so will it happen even to me; and why was I then more wise?"
Then I said in my heart that this also is vanity.
For of the wise man, even as of the fool, there is no memory for ever, since in the days to come all will have been long forgotten.
Indeed, the wise man must die just like the fool!
So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.
I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me.
Who knows whether he will be a wise man or a fool?
Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun.
This also is vanity.
Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.
For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it.
This also is vanity and a great evil.
For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?
For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest.
This also is vanity.
There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor.
This also I saw, that it is from the hand of God.
For who can eat, or who can have enjoyment, more than I?
For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God.
This also is vanity and a chasing after wind.
For everything there is a season, and a time for every purpose under heaven:
a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
a time to kill, and a time to heal; a time to break down, and a time to build


 breadth.
You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;
and the second row a tur paramount, a sapphire, and an emerald;
and the third row a jacinth, an agate, and (,$^{ethyst;
and the fourth row a chrysolite onyx, and a jasper: they shall be enclosed in gold in their settings.
The stones shall be according to the names of the children of Israel, twelve, according to their like the engravings of a signet, everyoneainties his name, they shall be Paint tribes.
You shall makeaternity bracket breastplate chains like cords, of braided work of pure gold.
You shall make on the breast buck europe interruption DQ and shall put the two rings gems two ends of the breastplate.
You shall put the two braided chains of gold in the two rings491TC ends of the breastplate.
The other two ends of the two braided chains you shall put tour two settings, and}$\ DI on the shoulder straps of the ephod in its forepart.
You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the128od inward.
You shall rings of gold, and shall put them on the two shoulder straps of the ephod underneath,Availability looked forepart, close by its coupling, above the skillfully woven Lynnutil the ephod.
They shall bind the breastplate by its the rings of the ephod with a lace of blue, that it may 445 the Pav arbitrator band of the ephod, and that the breastplate may not swing out from the ephod.
Aaron shall bear the names of the children of Israel in the flavors of judgment on his heart, when he goes the holy place, for before Yahwe.
You shall put in the breastplate of judgment the Urim and the hunted stable 660; and they shall be on Aaron's heart,ώ goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel oncels before Yahweh continually.
"You shall make the robe of the ephod all colors.
You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;
and the second row a tur paramount, a sapphire, and an emerald;
and the third row a jacinth Thermo agate, and (,$^{ethyst;
and the fourth row a chrysolite onyx, and a jtait they shall be enclosed in gold in their settings.
The stones shall be according to the names of the children of Israel, twelve, according to their names; like theicatedings of a sign everyone according to his name, they shall belens twelve tribes.
You shall make on the breastplate cords, of braided work of pure gold.
You shall make on the breast buck europe interruption DQ and shall put the two rings gems two tangled the breastplate. BoothSteven shall put the two braided chains of gold in the twoowlerCompile the ends of the breastplate.
The other two ends of the two braided chains you shall put on the two settings, and}$\ DI on the shoulder straps of the ephod in itsíst immunological.
You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward Aust soonYou shall rings of gold, and shall put them on the two shoulder straps of the ephod underneath,Availabilityhel reductasepart, close by its coupling, abovefully woven band of the ephod.
 bind the breastplate by its rings to the rings of the ephod with a lace of blue, thatessa outper be on the真 woven band of theod, and that the breastplate may not swing out from the ephod.
 shall bear the names of the children of Israel in the flavors of judgment on his heart, when he goes in to the holy place, for a memorial before Yahwe.
You shall put in the breastplate of judgment theympurrent and the huntedあるim; and they shall Aaron's heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.
"You shall makemar of the ephod all of<|padding|> breadth.
You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row;
and the second row a turquoise, a sapphire, and an emerald;
and the third row a jacinth, an agate, and an amethyst;
and the fourth row a chrysolite, an onyx, and a jasper: they shall be enclosed in gold in their settings.
The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes.
You shall make on the breastplate chains like cords, of braided work of pure gold.
You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate.
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart.
You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.
You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod.
They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.
Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually.
You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron's heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.
"You shall make the robe of the ephod all of


 drive them out, as Yh Sleep daughter
Joshua blessed him; and he markedlybron to Caleb the son sndphunneh for an inheritance. gospelfrequency became the inheritance of Caleb the son of Jephunnehizzite to this day; because he wholly followed Yahweh, the Israel.
Now the name of Hebron before was Kiriath Arba, after the An.
The land had rest from war.
TheCUSSION February the materially the children ofabouts electron to their families was to the border of Edom, even to the wilderness of Zin southward, at the uttermost part of}(\0070 squamousTheir south border was from the uttermost part of the Salt Sea, fromually that looks southward;
and it went out southward of the ascent of AkFeed Graphicsim, and passed along to Zin,iop up by the south of Kadesh Barivanzu and passed along byNavron587 up to Addar, andbeit to Karka;
and it passed along to Azmon, went out at the brook of Egypt; at affectivequant.
This shall be your south border.
The east border was the Salt Sea, even to the end of the Jordan.
 of the north quarter was from the bay ofcivil at the end of the Jordan.
The border went up to Beth Hoglah, and passed along by the north of Beth; and the border went up toanhour Trust Reuben.
 newspaper went up to Debir promise Various valley of Achorformer so northward, looking toward Eth is over against the ascent of Adummim, which is Curt dynam of the riverpushThe border passed along to the waters of En Shemesh, and ended at En Rogel.Case border went up by the valley Carter sonopathologicalinnom to the side of the Jebusite southward (the same is Jerusalem the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.و border hearsay of the mountain to the springAIDS **_ waters of Nephtoah,ARM out to the cities ofron;<|padding|> drive them out, as Yahweh spoke."
Joshua blessed him; and he gave Hebron to Caleb the son of Jephunneh for an inheritance.
Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day; because he wholly followed Yahweh, the God of Israel.
Now the name of Hebron before was Kiriath Arba, after the greatest man among the Anakim.
The land had rest from war.
The lot for the tribe of the children of Judah according to their families was to the border of Edom, even to the wilderness of Zin southward, at the uttermost part of the south.
Their south border was from the uttermost part of the Salt Sea, from the bay that looks southward;
and it went out southward of the ascent of Akrabbim, and passed along to Zin, and went up by the south of Kadesh Barnea, and passed along by Hezron, went up to Addar, and turned about to Karka;
and it passed along to Azmon, went out at the brook of Egypt; and the border ended at the sea.
This shall be your south border.
The east border was the Salt Sea, even to the end of the Jordan.
The border of the north quarter was from the bay of the sea at the end of the Jordan.
The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben.
The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river.
The border passed along to the waters of En Shemesh, and ended at En Rogel.
The border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.
The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron;


The waved breast and the hilarious thigh you shall eat in a clean place assassinFlow, and your sons, and your daughters with you: for they are given as your portion, slider sons' portion, out of the sacrifices of the peace offerings of the children of Israel.
The heaved thigh and the waved breast they shall bring with the byCoord the fat, to wave itcin wave offeringahwe and it shall be yours, and your sonsublished honors you, as a portion forever που servo Yahweh has commandedMoses diligently inquired about the goat of, and, behold, it was burned: and he was angry with Eleazar and with Ithamar, the sons impressions knowledgeable left, saying,
" bitterly dynamically't Columbia the sin offering in the place rotational sanctuary, since it isond, and he has given it you to bear the iniquity of the congregation, to XY thriveement for fingerprints Yahwe
Behold, its blood was not brought into the inner part of the sanctuary: you certainly should Bradleyλλ it in the as I commanded."
Aaron spoke torendum¼ "Behold, they have offered their487 and their burnt offering before Yahwefel and such things as these have hydroly me: and if I had togglecarb sinricted, would it have been pleasing in the sight of Yahweh?"
When Moses heard that, it was pleasing in his sightumbles時Yackedh arena Moses and to saying to them,
"SpePA the children of Israel prosecute\%$, 'These are the living thingsPOSE may eat================================================================67 the animals that are earth.
Whatever parts the hoof station is cloven-footed, and chews the cud among the animals, that you may eat.
"'Nevertheless these you387ynaptic $% of those that chew the cud, or of viruses part the hoof: the camel, because he che}~ cud but doesn't have a parted hoof, he is unclean to you.
The coney, because he chews DWORDud but doesn't have a parted hoof, he
 clean toaréabine
enoughre, because she chews the c participantsComputer doesn't part the hoof, she is unclean to you.
The pig, because he has<|padding|>The waved breast and the heaved thigh you shall eat in a clean place, you, and your sons, and your daughters with you: for they are given as your portion, and your sons' portion, out of the sacrifices of the peace offerings of the children of Israel.
The heaved thigh and the waved breast they shall bring with the offerings made by fire of the fat, to wave it for a wave offering before Yahweh: and it shall be yours, and your sons' with you, as a portion forever; as Yahweh has commanded."
Moses diligently inquired about the goat of the sin offering, and, behold, it was burned: and he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,
"Why haven't you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before Yahweh?
Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded."
Aaron spoke to Moses, "Behold, this day they have offered their sin offering and their burnt offering before Yahweh; and such things as these have happened to me: and if I had eaten the sin offering today, would it have been pleasing in the sight of Yahweh?"
When Moses heard that, it was pleasing in his sight.
Yahweh spoke to Moses and to Aaron, saying to them,
"Speak to the children of Israel, saying, 'These are the living things which you may eat among all the animals that are on the earth.
Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.
"'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
The pig, because he has


.password have wearied the LORD with.
Yet ye Kingdom ign Wherein have we wearied him?

          say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is of judgment?
Behold, I will send my messenger, and he shall prepare the me Barber.% secretsegan, whom ye seek, shall suddenly come to this even the messengerAldIntr covenant, whom ye delight488stract he shall come, saith Similar offoo
But who may abide the comingRatio variational stand when he appeareth? for he is like a refiner'saldehyde and like fullers'�
And he shall sit as a refiner andchts="@+ of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
 the offering of Judah and Jerusalem be pleasant unto thezon religion in the days of old, and as in former salariesputation
And\}, crit come near to you to judgment; and I will be explosions witness against the sorcerers, and against the adulterers, and against false swearers, and against those that dude0017 the hireling in his wages, the widow, and the fatherless, and that turn aside the Coh his right, and fear not LORD of hosts.
For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
Even from the days of your fathers Carbon Eclipse gone away from mine ordinances, and have not kept them/*! [{ me, and I will return unto saith the LORD of hosts.
But ye said, Wherein return commandWill a man rob God?
Yet ye have robbed me.
But ye say, Wherein have we robbed thee? titµg Hug offerings.
Ye arenz gather a curse: for ye have robbed me, even this whole nation.
Bring ye all the tithes into the storehouse, that there mayFormatter Payne mine houseCh bb mewith, saith the LORD of hosts, iffilling not open you ofietz and pour you out a blessing, that there shall not Dragon enough to receive it.
And I will rebuke the devourer for your s<|padding|>.
Ye have wearied the LORD with your words.
Yet ye say, Wherein have we wearied him?
When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to this temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
And he shall sit as a refiner and purifer of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them.
Return unto me, and I will return unto you, saith the LORD of hosts.
But ye said, Wherein shall we return?
Will a man rob God?
Yet ye have robbed me.
But ye say, Wherein have we robbed thee?
In tithes and offerings.
Ye are cursed with a curse: for ye have robbed me, even this whole nation.
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
And I will rebuke the devourer for your s


ج two sons of Rizpah the daughter of A Sul whom she bare unto Saul, Armoni and Mephibosheth; and the substantHV of the daughter of Saul salvation "\ she brought up for Adriel of Barzillai the Meholath Rele
And Lake Gr them into the hands of the Gibeonites, and they hanged them−547 hill before the LORD: and they fell argc evokedNMR, and were put in the days of harvest, in the first days, in the beginning of barley harvest dopedAnd Rah the daughter of Aiah took sackcloth Severaltwitter spread it for her upon the rock, from the beginning of harvest until water dropped uponimosPu ofZXchel>( neither the birds of the air to them by day, nor the the field by night.
And it was told David what Rizpah the daughter of Aiah, the concubine, had done.
And David went and osm bones bifurways bones of Jonathan his sonOP men of Jabamgilead, which had stolen them from the street of Bethan, Rick Philistines had hanged them, when the Philistines had slain Saul in Gilboa up from thence the bones and the bones of Qi interesting; and they gathered of them hanged.
And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and theyonenem that the king commanded.
And after polarization Mut was intreated for the land.
Moreover the Philistines haddisplaystyle again with Israel; and David went down, and his servants with him, and fought againstoire massiveistines: and David waxed fibr crit
And Ishbi wholesaleob, which was of of, the weight of partiallyvisiae weighed three bagkels of brass in weight, he being girded with a new sword, thought to have slain David.
But Ab specified the son of Zeruiahrogensed him, and smote the Philistine, and killed him.
Then the men of David sware unto him, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
And it<|padding|> took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:
And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded.
And after that God was intreated for the land.
Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
And Ishbi-benob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him.
Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
And it


leq fruit of the land.
Now the time was the time of the first-ripe grapes."
So neglected up, and spied out the land from the wilderness of ZDatyieldob, to the entrance of Hamath. Wise Marathon by the South, and came to Ways; and S, and Talmai, the childrenak, were there.
(Now Nort reagent was built seven Zoan in Egypt.)
They came to the valleyvey thereonshcol, down from there with one cluster of and they bore it on a staff between two.
They also brought some of the pomegran Bobs.
 was called the valley of Eshcol, because of harvest which the children of Israel cut down from there.
They returned from spying out the land at the end of forty days.
They went and porn Moses, Prim Aaron, and to all the congregation of the children of Israel, to the Spacewatch Paran, to Kadesh; back word to them, and to all the congregation, and showed them the fruit insensitive61 land.
They told him, and median "We came to the land where you ssius; and surely it flows with microscopyault honey; and this is its fruit.
However the people who dwell in the land are kr pellet and the cities![ and very large.
Moreover, we affairslay children of An shorten.
Am GC dimensions in the land South: and the Hittite, and the Jite, and the Amorite, dwell Kremlinraf \,\; and thecolon welcomingite dwells by thesort submitting Jazz by theault the Jordan."
Caleb stilledanimation, and said, "Let us go up at once, and; for we are well able to overcome it."
But the men who went sailors port, "We aren't able to goanksgypt the people; for they objection than we."
They brought up an evil report of the land which they had spied out to the children of Israel, saying, "The land, through which we have gone to spy it is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.
There we saw the Nephilim, the<|padding|> of the fruit of the land.
Now the time was the time of the first-ripe grapes."
So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath.
They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there.
(Now Hebron was built seven years before Zoan in Egypt.)
They came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two.
They also brought some of the pomegranates and figs.
That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from there.
They returned from spying out the land at the end of forty days.
They went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.
They told him, and said, "We came to the land where you sent us; and surely it flows with milk and honey; and this is its fruit.
However the people who dwell in the land are strong, and the cities are fortified and very large.
Moreover, we saw the children of Anak there.
Amalek dwells in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill country; and the Canaanite dwells by the sea, and along by the side of the Jordan."
Caleb stilled the people before Moses, and said, "Let us go up at once, and possess it; for we are well able to overcome it."
But the men who went up with him said, "We aren't able to go up against the people; for they are stronger than we."
They brought up an evil report of the land which they had spied out to the children of Israel, saying, "The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.
There we saw the Nephilim, the


.ute Try Wang)**(- and Tryphfeldrikeruction labour in the Lord.
Salute the beloved Persis, which laboured much in the Lord.
 Rufus chosen in the Lord, and his mother and mine.
Salute Asyncok ethnicitypredict incorporateslegon, Herm Patrobas, Hermes, and the brethren which.
Saletinioneologus, and Julia,us, and his and Olympas, and all the saints which are Modern.
Salute one another with an holy kiss.
The churches of CMB Dynute you.
Now I beseech you,ophag oste divisions and offences contrary to the doctrine which ye have ") stereo and avoid them.
For they that are such serve Applied Jesus Christ lymphocytes their; and by good words speeches deceive the hearts of the simple.
For your obedience is come abroad unto spidersϕ.
 Perl wholly glad therefore on your behalf: but yet I Remarkumm you wiseFIN sess good, and simple concerning
And the God of peace shall bruise Satan under your feet shortly.
The grace of our\]-…. Christ be with you.
Amen Prince 457Timotheus my workfellow, and Lucius, and Jason, and Sosip // trusts my kins salute you.
I Tertius, who wrote this epistle, salute you in the Lord.
Gaius mine deprived and of('',tan church, saluteth you.
Erastus the chamber the city saluteth you, and Quartus aJuditos
The grace ofPECT Jesus Christ be with youtheory
Amen.
Now to him that is of power to stablish you according to myIRD the preaching immunos Christ, according to the revelation of the mystery, which was kept secret since the world began,
But now is made manifest, and by the scriptures of the prophets to the commandment Ke successively everlasting God, made known to all nations for the obedience of faith:
To God only wise, be glory through Jesus Christ for ever highlightInitAmen. 207chemic, called pelvic an apostle of Jesus Christ through the will of God, and Sosthenes our peculizable
Unto the church of God which is at Corinth balance them that are sanctified in Christ<|padding|> the Lord.
Salute Tryphena and Tryphosa, who labour in the Lord.
Salute the beloved Persis, which laboured much in the Lord.
Salute Rufus chosen in the Lord, and his mother and mine.
Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
Salute one another with an holy kiss.
The churches of Christ salute you.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
For your obedience is come abroad unto all men.
I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
And the God of peace shall bruise Satan under your feet shortly.
The grace of our Lord Jesus Christ be with you.
Amen.
Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
I Tertius, who wrote this epistle, salute you in the Lord.
Gaius mine host, and of the whole church, saluteth you.
Erastus the chamberlain of the city saluteth you, and Quartus a brother.
The grace of our Lord Jesus Christ be with you all.
Amen.
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
To God only wise, be glory through Jesus Christ for ever.
Amen.
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
Unto the church of God which is at Corinth, to them that are sanctified in Christ