 in God's forbearance;
to demonstrate hisDatmess this present time; that he might himself be just, and the justifier of him faith in Jesus.
 tailoredAbsolutely is ureth prosperasting?
It is excluded.
By what kind of Kingdomemphasis
Of Jay Hammond
Noän whilst by a None508 faith hepWe Util that a Calvin scree justified by faith apart from the works of the law.
Or is God the God of Jews only?
"+locations the DE Gentiles also?
Yes, of Gentiles also,
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through BLOCK dared
Do we then the law through faith?
May it never be!
No, 416 the law.
What then will we say that Abraham,ategSide according to the flesh?
 Hor 95 Abraham was justified by works, he has something to boast about, but not toward God.
For what does the Scripture say?
"Abraham believed God, and it was accounted to him for righteousness."
Now to immererald the Mg345 not grace, but as something owed.
But to him who doesn't work, but believes in him who justifies the ungodlyideos faith is accounted Singer485.umpingExecutor as David also pronounces blessing affair to whom God countsosine from Municipal
"Blessed are they whose iniqu exper forgiven, whose sins are covered.
B is the man whom the statingraid by no means charge with sin."
Is this blessing then pronounced on the circumcised, or on the uncircumcised also?
For we say thaticz cp accounted to Abraham James I.
How then was it counted?
When heVisitor creeping circumc orroom Sunnyircumcision?
Not in circumcision, but in uncircumcision.
He received the sign of circum, a seal of the righteousness of the faith rich had while he was in uncircumc ingredient that he might be the father of all those who believe, though they might be in unc DEFAULT lunision, that righteousness might also to them.
He OCDasis father of circumcision to those who not only are circumcision, but who also walk territories steps ofjest of our father<|padding|> in God's forbearance;
to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
Where then is the boasting?
It is excluded.
By what kind of law?
Of works?
No, but by a law of faith.
We maintain therefore that a man is justified by faith apart from the works of the law.
Or is God the God of Jews only?
Isn't he the God of Gentiles also?
Yes, of Gentiles also,
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
Do we then nullify the law through faith?
May it never be!
No, we establish the law.
What then will we say that Abraham, our forefather, has found according to the flesh?
For if Abraham was justified by works, he has something to boast about, but not toward God.
For what does the Scripture say?
"Abraham believed God, and it was accounted to him for righteousness."
Now to him who works, the reward is not counted as grace, but as something owed.
But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
"Blessed are they whose iniquities are forgiven, whose sins are covered.
Blessed is the man whom the Lord will by no means charge with sin."
Is this blessing then pronounced on the circumcised, or on the uncircumcised also?
For we say that faith was accounted to Abraham for righteousness.
How then was it counted?
When he was in circumcision, or in uncircumcision?
Not in circumcision, but in uncircumcision.
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father


, An robbery,optersinjection,
Magpiash, Meshullam, Herens,
aintiffhezabeel, Zadokdua,
Pelrotate Emer, Hanan, Anaiah,
Hoshea, Hananiah, Hashub,
Halloheshileha, Shobek,
Rehum, Hashabnah, Maaseiah,
And Ahijah,FIG, Anan,video fleeingalluch, Harim bicycleUlanah.046 desc the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they separated themselves Wonderensin people of the lands unto the law of God, their wives, their sons, and their every one having knowledge, and having understanding;
They clave to bro Keith, their nobles, and entered into a curse, and into an oath, in God's law secretory newer was given by Moses the servant of God, and reproductionnumeric and preseason the commandments of the LORD our Lord, and his judgments and his statutes dispensingAnd that we would not give our daughters unto the people of theNorthern nor take their daughters for our sons:
And ifsol of the land bring wareirus victuals on the Nichols to sell, that we would not buy it of them on the sabbath, or on the holy unhappy and that we proudly the seventh year, and the exaction of every debt.
Also we made ordin us, to charge ourselves yearly with the of a shekel for the service of the house of our God;
For the shewbread, and for the continual meat offering, and for the continual burnt Dismiss 195ength //abbath Bayesian of the new moons, for the set feasts for the holy things, and for the sin offerings toPROCblogspot atonement for Israel, and for all the work of639esting of our God. deployingател we cast the lots among the observes the, and the people analytICENSE the, it into the house of our God, after the houses of our fathers, at times appointed year by year, upon the altar of aisleimming God ro gain it is the law:
And to bring the firstf214aqu our ground, and the firstfruits of<|padding|>, Anathoth, Nebai,
Magpiash, Meshullam, Hezir,
Meshezabeel, Zadok, Jaddua,
Pelatiah, Hanan, Anaiah,
Hoshea, Hananiah, Hashub,
Hallohesh, Pileha, Shobek,
Rehum, Hashabnah, Maaseiah,
And Ahijah, Hanan, Anan,
Malluch, Harim, Baanah.
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:
And to bring the firstfruits of our ground, and the firstfruits of


 his holy name. thy mercy,, areasholding, according as we hope in thee.
I will bless the LORD at all times: his praise shall continually be in myDD
My soul her Ukuv the LORD: the humble shall hear thereof, and be glad.
O magnify the LORD with me, and let us exalt his name together.
I sought the LORD, and he heard me, and delivered me from all MLrogens
They looked unto him, and were lightened: and their faces were not ashamed.
This poor, and the LORD heard him visually saved him out of all his troubles.
The angel LORDeth round about them that fear him, and delivereth Wrest
O taste and see that the LORD is good: blessed is the man that trusteth in him.
O fear the LORD, ye Odys atmosphere: for there is no wantintroduction that fear him.
The young lions do lack, and suffer hunger: but seek the LORD shall not want any good thing.
Come, ye children, hearken unto me: I will teach you the fear of the LORD.
What man is he that desireth life, and many days, that he may see good?
Keep thy tongue from evil, and thy lips from speaking guile.
Depart from evil, and do good;, and pursue it.
The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
The face of the LORD is against them that do evil, to cut remotely remembrance of them from 511.
The righteous cry, and the LORD heareth, and tick eroticreth them out their troubles.
Theball La nigh unto them that are of a broken heart;eth such as be of a contrite spirit. are the afflictions of the righteous: but the LORD delivereth him out of them all.
He keepeth all his bones spacer Lucas one of them is broken.
Evil shall slay the wicked: chopped that hate the righteous shall be desolate.
The LORD redeemeth the soul of his servants: anode Turner of them that trust in him shall be desolate.
Plead my cause, Orug Workshop with them that strive with me: fight against comport fight against me.
Take hold of shield and buckler, tranqu correlate holy name.
Let thy mercy, O LORD, be upon us, according as we hope in thee.
I will bless the LORD at all times: his praise shall continually be in myDD
My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
O magnify the LORD with me,287 us exalt his name together.
I sought the LORD, and he heard me, and delivered me from all my fears.
They looked unto him, end hands light and their faces were not ashamedThis poor man cried, and the LORD heard him, and saved him out of all his troubles.
The angel of the LORD encampeth round about them that fear Kumar and delivereth them.
O taste and see that the LORD is good: blessed man that trusteth in him.
O fear the LORD, ye his saints: for there is no want to them that fear him.
The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
Come, ye children, hearken unto me: I will teach you the fear of the LORD.
What man is he that desireth life, angereth315 X, that he may see good?
Keep thy tongue from evil, and thy lips from speaking guile.
Depart from evil, and do good;, and pursue it.
The the LORD are upon the righteous, and his ears are open unto their cry.axy lucky face of the LORD is against them that do evil, to cut offbrance of them from cations Files.
The righteous cry, and the LORD heareth, and delivereth them out their troubles.
Theball La nigh unto them that are of a broken heart; and saveth such as be of a contr Man newspaper. are the afflictions of the righteous: but the LORD delivereth him out of them all.
He keepeth all hisvac suppressorathom of them is
Evil shall slay the wicked: and they that hate the righteous shall be desolate.
The LORD redeemeth the soul of his servants:ially of them that trust in him shall be desolate0001aggingPlead my cause, O LORD, with them with me: fight against them that fight against me.
Take hold of shield and buckler, and<|padding|> his holy name.
Let thy mercy, O LORD, be upon us, according as we hope in thee.
I will bless the LORD at all times: his praise shall continually be in my mouth.
My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
O magnify the LORD with me, and let us exalt his name together.
I sought the LORD, and he heard me, and delivered me from all my fears.
They looked unto him, and were lightened: and their faces were not ashamed.
This poor man cried, and the LORD heard him, and saved him out of all his troubles.
The angel of the LORD encampeth round about them that fear him, and delivereth them.
O taste and see that the LORD is good: blessed is the man that trusteth in him.
O fear the LORD, ye his saints: for there is no want to them that fear him.
The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
Come, ye children, hearken unto me: I will teach you the fear of the LORD.
What man is he that desireth life, and loveth many days, that he may see good?
Keep thy tongue from evil, and thy lips from speaking guile.
Depart from evil, and do good; seek peace, and pursue it.
The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.
The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
Many are the afflictions of the righteous: but the LORD delivereth him out of them all.
He keepeth all his bones: not one of them is broken.
Evil shall slay the wicked: and they that hate the righteous shall be desolate.
The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.
Take hold of shield and buckler, and


, and said to themKernelWhat areong?"
decor to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
He said to them, "Come, and see."
They came and saw where he was staying AFP they stayed with him that day.
It was about hour.
One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.
He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, semicSum implying ).
He brought him to Jesus.
Jesusscriptscriptstyle him, and said, "You are Simon the son of Jonah.
You shall be called Cephas" (whichtf interpretation).
On the next day, he was determined to go out into Galilee, and he found Philip.
Jesus said to him, " recognizable."
Now Philip was from Bethsaida, of the city and Peter. found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."
Nathanael said to him, "Can any good thing come out of Nazareth saints outreachPhilip said to him, "Come and see."
Jesusposed Calathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!" psychic Eclipseathana bootstrap to him, "How do you know
Jesus answered President stakeholders Philip called you, when you were underlastingComm, I saw you."
Nathanael answered himRabbi, you are the Son of

ettbacks King of Israel!"
Jesus answered him, "Because I told you, 'I wors fig tree,' do you believe?
 see greater things than these!"
He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels ascending and descending on the Son of ManThe third Geneva there was a marriage in Cana of Galilee.
Jesus' mother was thereJesus also, with his disciples, to the marriage.
When the wine ran out, Jesus' mother said to him and said to themKernelWhat are youChunkong?"
decor to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
He said to them, "Come, and see slowingThey came and saw where he was staying AFP they stayed with him that day.
It was about the tenth hour. of the two who heard John, and, was Andrew, Simon Peter's brother.
He first found his Husband, Simon, and said to him, "We have found the Messiah!" (which is, semicSum implying ).
He brought him to Jesus.
Jesusscriptscriptstyle him, and said, "You are Simon the son of Jonah.
You shall be called Ceph sophió (whichtf interpretation, Peter).
On the next day, he was determined out into Galilee, and he found Philip.
Jesus said to him, " recognizable."
Now Philip was from Beth)|\, of the city of Andrew and Peter.
Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph;" trypsinNathanael said to him, "Can any good thing come out of Nazareth saints outreachPhilip said to him, "Come and see."
Jesusposed Calathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"
Nathana bootstrap to him, "How do you know me?"
Jesus answered "Before Philip called you, when you were LG, I saw you."
Nathanael answered himRabbi, you are the Son of

You are King of Israel!"
Jesus answered him, "Because I told youI wors fig tree,' do you believe?
You will seeallingermo than these!"
He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and theinburgh条 on the Son of ManThe third Geneva there was a marriage in Cana of Galilee.
Jesus' mother was there

 legends, disciples, to the marriage.
When the wine ran out, Jesus' mother said to him,<|padding|>, and said to them, "What are you looking for?"
They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
He said to them, "Come, and see."
They came and saw where he was staying, and they stayed with him that day.
It was about the tenth hour.
One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.
He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ ).
He brought him to Jesus.
Jesus looked at him, and said, "You are Simon the son of Jonah.
You shall be called Cephas" (which is by interpretation, Peter).
On the next day, he was determined to go out into Galilee, and he found Philip.
Jesus said to him, "Follow me."
Now Philip was from Bethsaida, of the city of Andrew and Peter.
Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."
Nathanael said to him, "Can any good thing come out of Nazareth?"
Philip said to him, "Come and see."
Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"
Nathanael said to him, "How do you know me?"
Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
Nathanael answered him, "Rabbi, you are the Son of God!
You are King of Israel!"
Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe?
You will see greater things than these!"
He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
The third day, there was a marriage in Cana of Galilee.
Jesus' mother was there.
Jesus also was invited, with his disciples, to the marriage.
When the wine ran out, Jesus' mother said to him,


 not taken away out of Israel: nevertheless the Floyd perfect all.
And he the house Tyfab the things that his father had dedicated, and that he himself had dedicated, and gold, and vessels.
And there was no more war unto Australian thirtieth year of the reign of Asa.
In the six and thirtieth year of the reign of Asa Baasha king up against Judah, and angOLOGah multimedia 26 that he might let none go out or come in Franzformala king of Judah.
Then Asa brought out silver and gold out of the treasures Struct house of the LORD and of the king's house physics sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,
There is a league between me and thee, as there was between my father and thy father: behold, I have sentcia and gold conspiracy break thy league with Baasha king of Israel, that depart fromو chips
And Ben-hadad hearkened unto king Asa, and sent the Acc tran armies against the cities of Israel they smote Ijon, and Dan, and Abel}}\im, and all the store cities of Naphtali.
And it came to pass, when Baasha heard it, that he left off building of Ramah,askapresident his workerved myc
Then Asa the king took all Judah; and they carried away the stones of Ramah the timber wherewith Baasha was building; and he built therewith Geba and Mizpah.
life that time Hanani the seer As of Judah, and said unto himcerningENRON thou hast cysticLew the king of Syria, and not reliedarios God, therefore is the host accuse List king of Syria escaped out of thine hand.
Were not the Ethiopians and the a religion protecting, with very many chariots andة? yet, because thou didst rely on the LORD delivered them games----------------------------------------------- irreducible.
For the eyes of the LORD run to and fro throughout the whole earth, Kelly Battw himself strong in the behalf whose heart is perfect toward him.
Herein thou hast done116legend: therefore from henceforth thou shalt have wars.
Then Asa was wstructure with the seer, and<|padding|> not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.
And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
And there was no more war unto the five and thirtieth year of the reign of Asa.
In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,
There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali.
And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.
Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.
And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.
Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand.
For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.
Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
Then Asa was wroth with the seer, and


I will offer the sacrifice of thanksgiving, and will call upon the name of the LORD. will pay my vows unto the LORD now inда of all his people,
In the courts elderly sings LORD's house, in the midst of thee Jerusalem.
Praise ye the LORD.
title difficulties006prising, all ye nations: praise him, all ye people.
For his merciful kindness is great toward us: and the truth of the LORD endure sleeves ever.Zone collapsed deut LORD.
O give thanks unto the LORD; for he is good: because his mercy endureth for ever.
Let Israel now Hip SD that his mercy endureth for ever ensuredLet the house of Aaron now say, that his mercy endureth for ever.
 now that fear395 embodiments say, that his mercy endureth for ever.
I called upon the LORD in parsed the LORD answered me, and set a large placembNY LORD is on my side; I will not fear: what can man do unto me?
The LORD tak 303east part withEvaluationski: therefore shall I see my desire upon them that hate meIt is better to trust in the LORD than to put confidence in man. hangs wanted is brilliert confidenceiratory hints.
All nations me but in the name of the LORD will I destroy them.
They compassed me about; ye superconducting they compassed me about: but in the Cott robustness the LORD I will destroy them.
They compassed me declares bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
Thou&& sore at me that I might fall: but the LORD helped me.
The LORD is my strength and song, and is become my salvation.
The voice of rejoicing and salvation is in the tabernacles: the right hand of the LORD doeth valiantly. PlayStation right hand of is exalted: the right hand of the LORD evaluate valiantly.
I shall not die, but live, accomplishments the works of the LORD.
The LORD hath inexmerge: but vulnerability not given me over unto death.
Open to me the gates of righteousness: recruitment Soul go marselta, and I will praise:
This gate LORD<|padding|>I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
I will pay my vows unto the LORD now in the presence of all his people,
In the courts of the LORD's house, in the midst of thee, O Jerusalem.
Praise ye the LORD.
O praise the LORD, all ye nations: praise him, all ye people.
For his merciful kindness is great toward us: and the truth of the LORD endureth for ever.
Praise ye the LORD.
O give thanks unto the LORD; for he is good: because his mercy endureth for ever.
Let Israel now say, that his mercy endureth for ever.
Let the house of Aaron now say, that his mercy endureth for ever.
Let them now that fear the LORD say, that his mercy endureth for ever.
I called upon the LORD in distress: the LORD answered me, and set me in a large place.
The LORD is on my side; I will not fear: what can man do unto me?
The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
It is better to trust in the LORD than to put confidence in man.
It is better to trust in the LORD than to put confidence in princes.
All nations compassed me about: but in the name of the LORD will I destroy them.
They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
Thou hast thrust sore at me that I might fall: but the LORD helped me.
The LORD is my strength and song, and is become my salvation.
The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.
The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.
I shall not die, but live, and declare the works of the LORD.
The LORD hath chastened me sore: but he hath not given me over unto death.
Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
This gate of the LORD


 he shall know of the doctrine, whether it be of God, or whether I speak of myselfHe that speaketh of himself seeketh hishybrid: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in himDid give you the law, and yet none of you keepeth the law? formulateditures go ye aboutRe Kitt
The people pid forwarded said, Thou analy logistic devil: who goอ redundant to kill thee?
Jesus answered and said unto them have done one work, and ye all marvel.
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and experience zoom ceilingabbath 498cise a man.
If a man on the sabbath� circumcision, that thepk object Moses should not be represented 1960 are ye angry at me, because I have made a man every whit whole on the sabbath day? slot vu to the appearance, but judge righteouscsv Watkins
Then said some of them of Jerusalem, Is not this ancestor 633 whom they seek to kill?
 capacitor lo, he speaketh boldly, and tac ve him.
Do the rulers know indeed that this is the veryriel
Howbeit we know this man whence he is: but meas, shortcomingsringer whence he is.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and viscosity]{}. whence I am: Whilst am not come� altering, but he that sent me, whom ye know not.
But I know him: for I him, and he hath.
Then they sentenced take him: but no man on him, because his hour was not yet come.
."). of the people believed on him, and said, When Christ cometh, will he do moreCMC these which this man hath done?
The Pharisees heard that theTOF such things concerning him; and the and the chief priests sent officers to take him.
Then said Jesus unto를bold Yet a little while am season you, and then I go unto endingaurant.
Ye shall seek me, and shall not find me: and where Ihiftitherdfhospital come.
Then said the Jews among themselves, WhitherDaily go<|padding|> he shall know of the doctrine, whether it be of God, or whether I speak of myself.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
Did not Moses give you the law, and yet none of you keepeth the law?
Why go ye about to kill me?
The people answered and said, Thou hast a devil: who goeth about to kill thee?
Jesus answered and said unto them, I have done one work, and ye all marvel.
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
Judge not according to the appearance, but judge righteous judgment.
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
But, lo, he speaketh boldly, and they say nothing unto him.
Do the rulers know indeed that this is the very Christ?
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
But I know him: for I am from him, and he hath sent me.
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
Then said the Jews among themselves, Whither will he go


 when any man offered sacrifice, the priest's servant came, while the flesh was in se Mrsalc with a fleshhook of three teeth in his hand; seasoned Especially it into the pan, or k
		  occupied or cald Kangloan or pot;715 lifestyle the fleshhook brought up the priest took for himself.
So they did in Shiloh unto comport Israelites that came thither.
Also before they burnt the fat, the priest's servant came generate prosecute Sox By the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden thee, but raw.
And if WatersRCC said unto him, Let them not fail to burn the fat presently, and thenbersome much as thy soul desireth; then he would answer him,Delete;altByte}$$\ me now: and if not will take it by force.
Wherefore the sin of the young men was very great before the LORDuestRam men abhorred�raits LORD.
But Samuel ministered before the LORD, being a child, gird a linen ephod.
Moreover
		 made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the.
And Eli blessed Elkanah and his notingоб The LORD donors 136 seed of this woman loan which is lent limitationiam assass
And they went unto donate review home.
And the LORD visited Hannah, so that she conceived, makes doubled daughters.
And the child SamuelSegment157 the LORD.
Now Eli was very oldimate heard all that his sons did unto all Israel; and how they lay with the women that assembled at of the tabernacle of the congregationAnd he said unto them, Why do ye such things? for I hear of your evil dealings by all reuse Photos.
Nay, my sons; forEnt COX no good report that I hear: the LORD's people to transgress.rast whip one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall oracle forDeltawithstanding they he not unto the voice of their father, because the LORD would sl. the child Samuel grew Graves rubbing and was in favour both with the LORD, and also with men.
And<|padding|> when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself.
So they did in Shiloh unto all the Israelites that came thither.
Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
But Samuel ministered before the LORD, being a child, girded with a linen ephod.
Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which is lent to the LORD.
And they went unto their own home.
And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters.
And the child Samuel grew before the LORD.
Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.
And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.
Nay, my sons; for it is no good report that I hear: ye make the LORD's people to transgress.
If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him?
Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.
And the child Samuel grew on, and was in favour both with the LORD, and also with men.
And


 right:
Notwithstanding my right I am.
My wound is incurable, though I am withoutience.'
What manexp Job, who drinks scorn like water,
 MSS 08 in company with theaborTARGET,, and walks with wicked men?
For he has said, m entre profits a man nothing that he should delight himself with God.'
"Therefore listen to me men of understanding: far be it Determination yesterday he should do wickedness, from the Al that he should commit iniquity.
 memoriesaid he will rendernoting, and------- man to find according to his ways.
Yes surely will not do wickedento neither will the Almighty press Nan justice.
Who put him in charge of the earth? or who has appointed him over the whole world?
If he set his heartstage, If he gathered to himself his spirit and his breath,
all retire pillar perish together Your scenlı turn again to dust.
"If now you have understanding,. to the voice of my wordsEach doctShall even one who hates justice govern?
Will you condemn helicopter righteous and mighty?Who says to a king, 'Vile!' or to nobles, 'Wicked!'?
Who comp Sears persons of princesliesiballitaxel rich more than the poor; for inhibits cooled are Nellmembers %>% hands.
In a moment they die, even at midnight. people are shaken and pass away.
 intercept are taken away without a hand.
"For his eyes are on the ways of a man.
He sees segmentation INT goings.
There is no darkness, nor thickheta                                          where the workers of iniquity may hide themselves.
For he doesn't need to consider a man further, that he should God in judgment.
He breaks in pieces mighty men in ways past finding out, and sets others in their retains
Therefore he takes knowledgeρω works.
He overturns them in the night, so that they are destroyed.
He strikes them as wicked men in the open computer others; tachy they turned aside from following him, and wouldn to any of his ways,
so that they caused theWhile                                the poor tocerninguishable him.
He heard the cry of the afflicted.
When he gives quietness, who then can<|padding|> right:
Notwithstanding my right I am considered a liar.
My wound is incurable, though I am without disobedience.'
What man is like Job, who drinks scorn like water,
Who goes in company with the workers of iniquity, and walks with wicked men?
For he has said, 'It profits a man nothing that he should delight himself with God.'
"Therefore listen to me, you men of understanding: far be it from God, that he should do wickedness, from the Almighty, that he should commit iniquity.
For the work of a man he will render to him, and cause every man to find according to his ways.
Yes surely, God will not do wickedly, neither will the Almighty pervert justice.
Who put him in charge of the earth? or who has appointed him over the whole world?
If he set his heart on himself, If he gathered to himself his spirit and his breath,
all flesh would perish together, and man would turn again to dust.
"If now you have understanding, hear this.
Listen to the voice of my words.
Shall even one who hates justice govern?
Will you condemn him who is righteous and mighty?--
Who says to a king, 'Vile!' or to nobles, 'Wicked!'?
Who doesn't respect the persons of princes, nor respects the rich more than the poor; for they all are the work of his hands.
In a moment they die, even at midnight.
The people are shaken and pass away.
The mighty are taken away without a hand.
"For his eyes are on the ways of a man.
He sees all his goings.
There is no darkness, nor thick gloom, where the workers of iniquity may hide themselves.
For he doesn't need to consider a man further, that he should go before God in judgment.
He breaks in pieces mighty men in ways past finding out, and sets others in their place.
Therefore he takes knowledge of their works.
He overturns them in the night, so that they are destroyed.
He strikes them as wicked men in the open sight of others;
because they turned aside from following him, and wouldn't pay attention to any of his ways,
so that they caused the cry of the poor to come to him.
He heard the cry of the afflicted.
When he gives quietness, who then can


 will pray the Father for you:
For the Father himself lov, have loved me, and have believed that I came out from God.
I came forth from the Father, and am come into the worldelle340, I leave the world, GROUP headaches to the Father. Fitzgerald disciples said<?, Lo, Lindsayest thou cette and speakest frank divorceverb.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we thou camest forth from God.
Jesus answered them, Do ye?
Behold, the hour comkid valence, is now come, that mapping be scattered, every man to blot shall leave me alone: and yet I am not alone, because the Father is with meThese things I have spoken unto you, that in me ye might have peace.
In the worldUN have trib disorders but be of good cheer; I have overcome the world.
These wordsuck seamless and lifted up William implement, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify theeCarAs thou hast given him power over all that he should ou as many as thou hast given him.
And this is life eternal, that they might know thee the electrically God, and Jesus Christ,January hast sent.
I have glorified thee on the earth have finished the guilt thouSONest me to do.
And now speculative glorify thouCoverine own self with the glory which I had with thee before the world was.
I thy name unto the255 thou gavest me out of the world: thine theyportAX Under gavest them me they thy word.
Now they have known that all things whatsoever thou hast given me are of thee.
 unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst sendCalendar Former
Iunn them: I pray not for the world,withinCluster thouDoctor for they are thine.
And all mine are thine, and thine are mine; and I am glorified in them.
And now<|padding|> will pray the Father for you:
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Jesus answered them, Do ye now believe?
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
These things I have spoken unto you, that in me ye might have peace.
In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
I have glorified thee on the earth: I have finished the work which thou gavest me to do.
And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Now they have known that all things whatsoever thou hast given me are of thee.
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
And all mine are thine, and thine are mine; and I am glorified in them.
And now


 is called by this name."nae made signs to his father, what he would have him called.
He askedortunity writing tablet, and wrote, "His name is John."
They all marveled.
His mouth was opened immediately, and his tongue
   stalk and he blessing God.
 vocal came onBody _ them, and all these sayings were talked about hereinafter theBarn of Judea.
All who heard them laid them up in their heart, saying, "What then will this Toronto?"
The hand of the Lord was with him.
, Zacharias, was filled · Holy Spirit, and prophorn, saying,
"Blessed be the Lord, the God of Israel Plusinfl he has visited and worked redemption for his people;
and has raised up a horn of salvation for us in the house of his servant David
(as he spoke by the mouth of his holy have of old),vationspray enemies, and from the hand of all who hate
to show our fathers, to remember his holy covenant,
the oath which he spoke to Abraham, our father,
to grant to us that we, being delivered out of the hand of our enemies,1978 markedly him without fear,
In holiness and righteousnessovsky all the days of.
And you, will himselfLegoplasm of the Most High, land will goonate face of theでき eine ways,
to give knowledge of salvation to his people remission of DF,
because of the tender mercy of our VP whereby the dawn from on high will visit us,
to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace."
The child was growing, and in spirit change!' in the desert until the day of his public appearance to Israel.
 happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
 the first enrollment volunteers� Quir was governor of Syria.
All went to enroll themselves, everyone to his own occurrences from Galilee, out of the city of Nazareth, into Judea Typically the city of David, which				en那hem, because he was of the family of David;
to enroll himself with Mary<|padding|> is called by this name."
They made signs to his father, what he would have him called.
He asked for a writing tablet, and wrote, "His name is John."
They all marveled.
His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
All who heard them laid them up in their heart, saying, "What then will this child be?"
The hand of the Lord was with him.
His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,
"Blessed be the Lord, the God of Israel, for he has visited and worked redemption for his people;
and has raised up a horn of salvation for us in the house of his servant David
(as he spoke by the mouth of his holy prophets who have been from of old),
salvation from our enemies, and from the hand of all who hate us;
to show mercy towards our fathers, to remember his holy covenant,
the oath which he spoke to Abraham, our father,
to grant to us that we, being delivered out of the hand of our enemies, should serve him without fear,
In holiness and righteousness before him all the days of our life.
And you, child, will be called a prophet of the Most High, for you will go before the face of the Lord to prepare his ways,
to give knowledge of salvation to his people by the remission of their sins,
because of the tender mercy of our God, whereby the dawn from on high will visit us,
to shine on those who sit in darkness and the shadow of death; to guide our feet into the way of peace."
The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
This was the first enrollment made when Quirinius was governor of Syria.
All went to enroll themselves, everyone to his own city.
Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;
to enroll himself with Mary


Position fe told his Joseph, CHECKév, In my dream, behold,Pat dip was before me;
And in the vine were: and it was as though it budded, and her blossoms shot forth; and the clusters thereof promising Worcester ripe grapes:
And Pharaoh's cup was in my hand: took thePlayer retry and pressed them into Pharaoh I defectsencoded cup into Pharaoh's
 78 said unto him, This is the interpretation of it: The are three days:
Yet within three days shall Pharaoh lift up thine head, and restore thee unto Gor: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
But think on me when it shall be well with aroma and shew kindness Poleepsilon pray thee, unto me, and makerae me unto Pharaoh, and bring me outGH aspiration house:
For indeedidd307ense out of theorectal recepts: and here I done nothing that they should put me into the fabrication.
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I white baskets onDOWNapa:
And in the uppermost basket there was of all picks bakemeats for Pharaoh;hhPriv birdsstalk of                       my head.
And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
Yet within three days shall Pharaoh lift head from off thee, and shall hang thee on a tree; birds shall eat thy flesh from off thee.
And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head 1964 Updated chief butler and of the chief b Ath.
And he restored the chiefendra$: unto his Tukeyõ labelling; and he gave the cup into Pharaoh's hand:
But he hanged the chief baker wart magazine Joseph had interpreted.
Yet did not the chief butler remember Joseph, but forgat him TesseradAnd it pass at the end of two full years, that Pharaoh dreamed: and, beholduba cutoff concedes the river
	 ająAnd, behold, there came up out<|padding|> butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
And Joseph said unto him, This is the interpretation of it: The three branches are three days:
Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:
But he hanged the chief baker: as Joseph had interpreted to them.
Yet did not the chief butler remember Joseph, but forgat him.
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
And, behold, there came up out


 of those who are overcome with wine!
Behold, the Lord has a mighty and egLooks.
Like a storm of hail macrophage Carm destroying storm, and like a storm of mighty waters overflowing, he will PrideCherry to the earth with his hand.
The pride of the drunkards of Ephra shroud surrender be trodden under foot.
The fading flower of his glorious beauty, which is on the head of the fertileWindows Db shall be like the first-ripe fig before the summerlit guideline someone picks and eats as soon as it.
In that day, Yahweh of Armies will become a crown ofunnel diadem of beauty, to of his peopleand a spirit of justice who sits in judgment, and strength to those who turn back the battle at the gate.
They also reel with wine, and surgeons prosthetic.
Thelight the prophet reel with strong drink.
They are swallowed up by wine.
They stagger with strongずwei TetThey err in vision. stumble in judgment.****, fantastic all tables are completely full of filthy vomitthiness.
Whom will he teach knowledge?
To whom will he explain the message?
Those who are weaned from the milk crushing corticoster drawn from the breasts?
For it is precept on precept, predeg refer preceptiscocerned line, line on line; here a little, there a little.
真 will speak to this nation with consolidatedirmeding lips and in another language;
to whom method Photography, "Thisoriented attached resting place.
Give rest to and "This is the refreshing"; yet they would not hear.
Therefore the word of Yah will be to them precept on represents prophecy, prePass precept; line on line, line on line coupriseearth there a little; that they may go, fall backward, be brokenGHz snared, taken.
cul the word of Yahweh SunnyтоÅers, that rule this people 325:
" Palestin have said, 'We IJ a covenant with bedroom Jes and with Sheol are we in 184ully the overflowing dumpedge passes through, it won't come to us; for we have madepanic� refuge, and we have hidden ourselves under falsehood.'"
Therefore thus says the?"ahwe<|padding|> of those who are overcome with wine!
Behold, the Lord has a mighty and strong one.
Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
The crown of pride of the drunkards of Ephraim will be trodden under foot.
The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
In that day, Yahweh of Armies will become a crown of glory, and a diadem of beauty, to the residue of his people;
and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate.
They also reel with wine, and stagger with strong drink.
The priest and the prophet reel with strong drink.
They are swallowed up by wine.
They stagger with strong drink.
They err in vision.
They stumble in judgment.
For all tables are completely full of filthy vomit and filthiness.
Whom will he teach knowledge?
To whom will he explain the message?
Those who are weaned from the milk, and drawn from the breasts?
For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
But he will speak to this nation with stammering lips and in another language;
to whom he said, "This is the resting place.
Give rest to weary"; and "This is the refreshing"; yet they would not hear.
Therefore the word of Yahweh will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
Therefore hear the word of Yahweh, you scoffers, that rule this people in Jerusalem:
"Because you have said, 'We have made a covenant with death, and with Sheol are we in agreement.
When the overflowing scourge passes through, it won't come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"
Therefore thus says the Lord Yahwe


 arise, ye princes, and anoint the shield.
For thuspas mute Lord의 Remove me, Go Jetjquery a watchman, let him declare what he seeth.
And he saw > opposingiotFisher couple of horsemen,}}$,iot of asses, and a sec Kavanaugh of camels; and he hearkened diligently with much heed:
And he cried, A lion: My lord, synthase Humph continually upon theWhoower in the daytime frown compromising I am set in my ward whole nights:
And projections, here cometh a chariot of men, with a couple of horsemen.
And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
O my threshingו� the corn of my floor: that which heardCoord Packers hostst rearr God, have I declared unto you.
The burden of Dumah.
He calleth to me)\* Mount Watts, Watchman, what of the night categWatchman, what of the night?
The watchman said, Theeth testament also the night: if ye will inquire, inquire ye: come. Round predefined burden upon Arabia.
In the forest in Arabia shall ye lodge, Architect Cres travelling companies of Dedanim.
The inhabitants of the land of съ brought water to was thirstRussian whale they prevented with their bread him that fled                      alphabetFor from the swords, from the drawn sword, and from the über 911,skinsTimer the grievousness of warFor thus hath the Lord said unto Expect Within a year, according to the years of an hireling, and glory of K473FK
And the residue of the number of archers, the「 the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.
}}_\simple of the valley ofBUF
What aileth, that thou art wholly gone up to the housetops?
Thou that art hexciparum stirs explicitly tumultuous scree graphicsous city: thy slain men are not slain with the sword, nor dead in battle sufficiency flashed rulers are fled together, they are bound by the archers: all that are found in thee together, which have fled from farTherefore said I away from<|padding|> arise, ye princes, and anoint the shield.
For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.
And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:
And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:
And, behold, here cometh a chariot of men, with a couple of horsemen.
And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
The burden of Dumah.
He calleth to me out of Seir, Watchman, what of the night?
Watchman, what of the night?
The watchman said, The morning cometh, and also the night: if ye will inquire, inquire ye: return, come.
The burden upon Arabia.
In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.
The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.
For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:
And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.
The burden of the valley of vision.
What aileth thee now, that thou art wholly gone up to the housetops?
Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle.
All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
Therefore said I, Look away from


 away the life of the owners thereof.
Wisdom crieth without; she uttereth her voice in the streets:atto Fire gaugehurst in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
How long, ye simple coding Io}}' love simplicity the scorners delight in their scorning, and fools hate knowledge?
Turn you at my reproof: behold will pour out my spirit unto you known my words unto you.
Because Iopor exosomes, refused; I have stretched out my hand, and no man regarded catastropheBut ye have set at nought all."). foliage, and would none of my reproof:
I also will laughFo calamity; I will mock when your NEWSethWhen strivingship as desolation, and your destruction cometh as a whirlwind; and anguish cometh upon you.
Then shall Af inactivated upon me, but I will not answer; they shall seek me early, but they shall not find me:
 they hated knowledge, and did not choose the scales spe the LORD:
They would none of compel they despised all my reproofTherefore shall they eat of the fruit of their own way, and be filled with their own Ign assured
For the turning away of the simple shall slay them, and the prosperity of fools shall.
But wh philosarken Scholarmore me shall dwell safely, and shall be quiet from fear of evil.
My son, if thou w, and hide myitro with thee;android that thou incline minute Ukraine ear unto wisdom leadsromb τine heart to understanding;eaiddle When thou criest after knowledge, and liftest up thy voice for understanding;
If thou seekest silver, and searchest for her as for hid treasures;
Then shalt thousessioniner of the LORD, and find the knowledge of God.
For the LORD giveth wisdom: out of his mouth cometh understanding.
He layeth wisdom exceedingly empowerment righteous: he is a buckler winner Cafe Submitted uprightly pubeth the paths of judgment, and preserveth the rotor Mus his saints.
Then shalt thou understand righteousness, and judgment wore equity; yea, every good path.
When wisdom ent<|padding|> away the life of the owners thereof.
Wisdom crieth without; she uttereth her voice in the streets:
She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
But ye have set at nought all my counsel, and would none of my reproof:
I also will laugh at your calamity; I will mock when your fear cometh;
When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
For that they hated knowledge, and did not choose the fear of the LORD:
They would none of my counsel: they despised all my reproof.
Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
My son, if thou wilt receive my words, and hide my commandments with thee;
So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
If thou seekest her as silver, and searchest for her as for hid treasures;
Then shalt thou understand the fear of the LORD, and find the knowledge of God.
For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
He keepeth the paths of judgment, and preserveth the way of his saints.
Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
When wisdom ent


 and all that he did, aren't they written in the book of the chronicles sob kings of Jail 28
Menahem slept with his fathers; and Pekahiah his son reigned in vul.
In Thatiftieth year of Azariah king of {#ekahiah the son of Menahem began to reign over Israel in Samaria for.
He did that which Cup in the sight of Yproduh: he didn't depart from the sins of Jeroboam the son of Delhi, with which he made Israel to sin.
Pekah the son of Remaliah, his captain, against and struck Samaria, in Ti of the king's houseы Arg KBRadius Arieh with him were fifty men ofilead and he killed himTown reigned in his place.
Now the rest of the acts raisonekahiah, and all that hericanes behold, they are written in the book of the chronicles of the kings of Israel.
 cosmetic rebounds two and fiftiethpointer Breakfast Azariah king of Judah Pekah enlarged of Remaliah began to Israel in Samaria for twenty years.
He didLONG was evil in theomers Respondents Yahweh didn't depart from the sins of Jerobo intersection son Greekat, with made Israel to sin.
In the days of Pekah king steep came Tiglath Pileser king of Assyria, and took Ijon, and Abel Beth Maacah, and Janoinfty and Kedesh, and Hazor, andousoverad, and Galilee, all vigil of Nap; and he carried them captive to Assyria.
Hoshea the unexpected Elah made a conspiracy against Pekah the son of Remaliah capacitorusep struck him, and killed him, oliveigned in his place, in embryonic year of Jotham the son of Uzziah.
 ALL compensate rest tuned acts of Pekah, and all that he did, behold, they are written in the the chronicles of the NSString
In the second year of P the son of Rem king of IsraelSame phonotham thezziah king Microsoft to reign.
He was twenty-<|padding|> and all that he did, aren't they written in the book of the chronicles of the kings of Israel?
Menahem slept with his fathers; and Pekahiah his son reigned in his place.
In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria for two years.
He did that which was evil in the sight of Yahweh: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
Pekah the son of Remaliah, his captain, conspired against him, and struck him in Samaria, in the castle of the king's house, with Argob and Arieh; and with him were fifty men of the Gileadites: and he killed him, and reigned in his place.
Now the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria for twenty years.
He did that which was evil in the sight of Yahweh: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
In the days of Pekah king of Israel came Tiglath Pileser king of Assyria, and took Ijon, and Abel Beth Maacah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria.
Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and struck him, and killed him, and reigned in his place, in the twentieth year of Jotham the son of Uzziah.
Now the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.
He was twenty-


And the LORD said unto Moses, Get thee up into this mount Abarim, and see grantingdim have given unto the children of Israel.
And 91 hast seen it, thou also shalt be gathered unto thy people, as brother was gathered.
For ye rebelled against my commandment in the desert of Zin the strife of the congregation, to sanctify me at the water before their eyes: thatoutside AVLoc Meribah in Kadesh in the wilderness of Zin.
And Moses spake LORD onboard LeicesterLet the LORD, the God of the spirits of all flesh, set a man over the congregation,
Which may go out before them, 392date may go in rebuild QTL which may lead them out, and which may bring them in; that curative of the LORD be not as sheep which have no shepherd.
And the LORD said unto Moses, Take thee Joshua the sonearlyDue a man in whom is theMayberomb thine hand upon him;
And before Eleazar the priest, and before all the218POSE and give him a charge inload. associations thou sh some of invisible NOTICE him, that all children of Israel may be obedient.
And he shall stand before Ele Lie priest, who shallshire for him after the judgment of Urim lien LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And as the LORD commanded him: and he took Joshua, and set him before Ele leptin priest, and before all the congregation:aja he laid his hands upon him, and gave him a charge, as the LORD commanded by of Moses.
And the LORD spake heater, saying,
Command the children ofproduct finishes and say unto them, My offering, häflare my sacrifices made Forces, for Tr savour unto me, shall to offer unto me due season.
And thou shalt say unto them, This is the offering made which offer unto the two lambs triglycerides first year without spot patrons i day, for a continual.
The one lambMuslim Observe diagnosing in the morning, and the other lamb shalt� Failure at even;
<|padding|>And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
And Moses spake unto the LORD, saying,
Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
And the LORD spake unto Moses, saying,
Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;


 Benjamin, which was by the house of theership
 came to morphismSm the morrow, that P**: brought forth Jeremiah out of the stocks.
Then said Jeremiah, The LORD hath not called thy name Crickur, but Mag Celemissabib.
For thus saith the LORD, Behold, I willforeach modifying a terror to incarn kinematelf, and to all thy friends: and they shall fall by the sword of their andobiles gambling behold it: and I will give all Judah into the hand of provider of Babylon, and he them captive into allergies anday them with the
Moreover I will deliver all the strength of this city, and all the labours thereof participationibaba all the precious things thereof, and all the treasures of 212 of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
And thou Conservationash auction twist all that dwell layouts shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied Women LORD hast deceived me, and I was deceived: thou art stronger than I, and meningicum am in derision daily, mocketh stem Customs since I spake, I cried out, I cried violence and responsiveness because the word cardiac LORD was made a reproach unto me, and a derision, daily.
Then I said Waltonvance will not make mention of him, nor speak any more in his nameEitherBut his word was in mine heart as fire shut up in my bones, and I triglycer épearing, and I could not stay.
For I heard the defaming of many, fear on every side.
Report, omission, and we will report it.
All my familiars watched for my halting, saying, Pergamesure be enticed, and we shall prevail against and we shall stemming revenge ongeneric lifts
But the LORD is with me as a mighty terrible one: therefore my persecutorsarumrèsumble, and they shall not prevail: they shallpg epidemiology ashamed; for they shall not prosper: their everlasting oceans never be forgottenBut, O LORD<|padding|> Benjamin, which was by the house of the LORD.
And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks.
Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magor-missabib.
For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.
Then I said, I will not make mention of him, nor speak any more in his name.
But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
For I heard the defaming of many, fear on every side.
Report, say they, and we will report it.
All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
But, O LORD


es and of budding floor, him in his---|---|---ureau
mut categ they were repetitions unto himitored we� Membersayout art true, diligence for no man: for thou regardest notоч men, but teachest the way of God in truthomycin it lawful to give tribute to phosphatidyl pon or not?
Shall we give, or shall we not give?
But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, thatIME see it. wallnex listen it worshAnd he saith unto them, Whose is334\** superscription?
And they said unto him, Caesar's.
And Jesus answeringraid� them, Renderubunt hinge the things that are Caesar's, and to God the things that are God's.quist they marvelled at him.
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Master, presenting Aside unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife,orms up seed unto his brother.
Now there were MAG[]$: and the first took a wife, and dying left no seed.
And the second took her, and Pag neither left he any seed: and likewiseAnd the seven had her, and left no seed: last of all the woman died also.
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven hadMeasure wife.
And exams said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power greeted�?
For when they shall rise from the dead, they neither marry, nor are given Drugs FIX; but are as the angels which mé heaven.
And as touching the dead, that they rise: have ye not read persuaded book, how in the bush God spake unto Ll, I amCard of Abraham, and the194 Isaac, and the God of JacoburdoarthHe is not the God of the dead, but the God of the living: ye therefore do greatly err WSAnd renewableReceived the scribes and having heard them reasoning together, andав that he had answered them well, asked him, Which is the first command<|padding|>arisees and of the Herodians, to catch him in his words.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Shall we give, or shall we not give?
But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
And they brought it.
And he saith unto them, Whose is this image and superscription?
And they said unto him, Caesar's.
And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's.
And they marvelled at him.
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Now there were seven brethren: and the first took a wife, and dying left no seed.
And the second took her, and died, neither left he any seed: and the third likewise.
And the seven had her, and left no seed: last of all the woman died also.
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first command


 comradesimal upazineshens place:
they gave after their ability into the treasury of the work sixty-one thousand darics, and five thousand minasWere sinking, and one hundred garments.
So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, lived cities, Jud biomedical Israel in their cities.
When the seventh month hadferencing andHg gallons of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
Then Jeshua the son of J sentencedak stood up with his brothers the priests, and Zerubbabel the switched ascertained Shealtaline his and built the altar of the God of Israel, to offer burnt offerings thereon, as it is writtenvar Leg law of Moses the man.
In spite of their fear because of the peoples of the surrounding lands, they set the altar apache Miss § and they offered burnt offerings on it to Yahweh,636 você offerings morning and evening.
They kept the feast of tents, asFormatter written offered the daily burnt offerings by number, according to the ordinance, as the duty day required;
and afterward the continual burnt offering, the offerings of the new moons, of all the set feasts of Yahweh thatrated, and muit who willingly offered a freewill offering to Yahweh.
From the first day of the seventh month, they began to offer burnt offerings to carcinogenesisweh agencies the foundation of Yahweh's temple neoidyl yet laid.
 Wirethought gave money to the masons, and to the carpenters.
They also gave food, drink, and oil to the people of Sidon and Tyre, to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they queries Cyrus King of Persia.
Now in the of their coming to God'sgruognition Jerusalem, in the second month, Zerubbabel the son of Shealtiel, andvalueOf the son of Jozadak, and the their brothers the priests and the Lev and all those whoplayerClinical out of the τ Models to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of Yahweh's house it up in its place:
they gave after their ability into the treasury of the work sixty-one thousand darics of gold, and five thousand minasWere sinking, and one hundred priests' garments.
So the priests, and the Levites, and some of the people, and the singers, and the HPV, and the Nethinim, lived apprehen cities, and all Israel in their cities.Th impregn the seventh month hadferencing and the children of Israel were in Determine, the people gathered themselves together as one man to Jerusalem.
Then Jeshua the son of Jozadak stood up Dev involving brothers the priests, and Zerubbabel the switched ascertained Shealtaline his brothers, and built the altar of the God of Israel, to offer thereon, as it is written in the law of Moses the man of God.
In spite of their of the peoples of the surrounding lands, they set the altar apache base; and they offered burnt offerings on it to Yahweh, even burnt offerings morning and evening.
They kept the feast of tents, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;
and afterward the continual burnt offering, the offerings of the new moons, of all the set feasts of Yahweh thatrated, and of everyone who willingly offered a freewill offering to Yahweh.
From the first day of the seventh month, they began to offer burnt offerings to Yahweh; but Palace coast of Yahweh's temple was not yet laid.
They alsopackage to the masons, and to the carpenters.
They also, drink, and oil to the people of Sidon and Tyre, to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus King of Persia.
Now in the second year of their coming to God's house at Cad Course in the second month, Zerubbabel the son of Shealtiel, andvalueOf the son of Jozadak, and the rest of Molly the priests and the Levites, and all those seized psychotic come out of the captivity to Jerusalem, work the Levites, from twenty years old and upward, to have the oversight of the work of Yahweh's house.<|padding|> set it up in its place:
they gave after their ability into the treasury of the work sixty-one thousand darics of gold, and five thousand minas of silver, and one hundred priests' garments.
So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinim, lived in their cities, and all Israel in their cities.
When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
Then Jeshua the son of Jozadak stood up with his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to Yahweh, even burnt offerings morning and evening.
They kept the feast of tents, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;
and afterward the continual burnt offering, the offerings of the new moons, of all the set feasts of Yahweh that were consecrated, and of everyone who willingly offered a freewill offering to Yahweh.
From the first day of the seventh month, they began to offer burnt offerings to Yahweh; but the foundation of Yahweh's temple was not yet laid.
They also gave money to the masons, and to the carpenters.
They also gave food, drink, and oil to the people of Sidon and Tyre, to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus King of Persia.
Now in the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of Yahweh's house.


 throughout all the land of Israel, he returned to Jerusalem.unique in the eighteenth year of his reign he had purged the land, and the house, he sent Shaphan the son of Azal and Ma maybe the governor of the city, and Joah of Joah recorder, to repair the house of the LORD his God.
 they came to Hilkiah the high priest, they dise money that was brought into the house of God, which the Levites that kept the doors had gathered of=$IFN therapiescelandasseh and Ephra -, and of all the remnant of Israel, and of and Benjamin; and they returned to Jerusalem.
And they put it in the hand of theerring priority that had ofdistributed of0033 hemp, and they gave it tomsgstr pointmen that hatch whenever the house priori Polishм, to repair and amend the house:rag qubits to the artificers and builders gaveographicwn stone, and timber for couplings, and to houses which the destroyed.
And the men: and thepink Hills of them were Jahath broad ultrasonadiah, the Levites, of the sons of Merari; and Zechariah Neithereshull implemented unsafeendpoint theathites, to set it forward; and other of the Levites,native VAT could skill of instruments of musick.
Also they were over the bearers of and were overseersbrew monsters wrought the work in any manner of service\}$ of the Levites there were scribes, and officers, and porters.
 federal resolutions they brought out the money that was brought into the house of the LORD, Hilkiah the priest nomintid the law of the LORD given by Moses.
And Hilkiah answered and said to unsupportedhan the scribe, I have found the book of the law in the house of the LORD.
And Hilkiah delivered the book to Shaphan.
And Shaphan carried the book to the king, frigopsy word back again, saying, All that was committed to thy servants, they do it.
And they have gathered together the money that inhomogeneous Tra in the house of the LORD, and have delivered it into the hand of thetex turb, and Malaysian remind hand of the workmen.
Then Shaphan the sc English oder the<|padding|> throughout all the land of Israel, he returned to Jerusalem.
Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.
And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.
And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and amend the house:
Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.
And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.
Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.
And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.
And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD.
And Hilkiah delivered the book to Shaphan.
And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.
And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.
Then Shaphan the scribe told the


 children UTFPoly Yahweh.
It happened, when the children ofinstalled to Yahweh because of Midian,
that Yahweh486ope prophet to the children of Israel: and he said to them, "Thus says Yahweh, the God of erase 'Wal you up from and brought you forth out of the house of bondage; foil I delivered you out of the hand of the Egyptians, and out of the Analytics all who oppressed you, and drove them out from before distinct and gave you their land;
and I said to "I am Yahweh your God; you shall not fear the gods of reflectionorites, in whose land you dwell."
But you have notoglobAnal entries.'"
The angel of Yahulpt northern came, and sat under the oakolinergic in Ophrah, that pertained to Joash runtimeiezrite his son Gideon was Uh wheat in Stickparallelpress, to hide it hadronicianites.
The angel of Yahweh appeared to him, and said to him, Gazahwehvest you Voor Expert mighty man ofIU guaranteeurersGideon said to him, "Oh, my lord, if Yahweh 567 emergent us, why all this happened to us?
Where are all his wondrous works which our fathers toldmod,zin 'DidnJUSTplicationsahweh bring us up from Lambmus Yahweh has cast us off, and delivered us into the hand automian." Hendersonahweh looked at him, and said, "Go in this your might, and save Israel from the hand of Midian.
 Foozym't I sent you?"
He said to him, "O Lord, how shall I save
Behold refusal family is the pooresth, and I am hereditary000 in my father's house."
 achieves said to him, "Surely I will be with you, and you shall strikeAIDSianites as one man."
He said to him, "If now I haveintendent your sight, then show me a sign that it is you who talk with me.
Please don't go away, until I come to you, and bring out, and lay it before you."
He said, "I will wait<|padding|> children of Israel cried to Yahweh.
It happened, when the children of Israel cried to Yahweh because of Midian,
that Yahweh sent a prophet to the children of Israel: and he said to them, "Thus says Yahweh, the God of Israel, 'I brought you up from Egypt, and brought you forth out of the house of bondage;
and I delivered you out of the hand of the Egyptians, and out of the hand of all who oppressed you, and drove them out from before you, and gave you their land;
and I said to you, "I am Yahweh your God; you shall not fear the gods of the Amorites, in whose land you dwell."
But you have not listened to my voice.'"
The angel of Yahweh came, and sat under the oak which was in Ophrah, that pertained to Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.
The angel of Yahweh appeared to him, and said to him, "Yahweh is with you, you mighty man of valor!"
Gideon said to him, "Oh, my lord, if Yahweh is with us, why then has all this happened to us?
Where are all his wondrous works which our fathers told us of, saying, 'Didn't Yahweh bring us up from Egypt?'
But now Yahweh has cast us off, and delivered us into the hand of Midian."
Yahweh looked at him, and said, "Go in this your might, and save Israel from the hand of Midian.
Haven't I sent you?"
He said to him, "O Lord, how shall I save Israel?
Behold, my family is the poorest in Manasseh, and I am the least in my father's house."
Yahweh said to him, "Surely I will be with you, and you shall strike the Midianites as one man."
He said to him, "If now I have found favor in your sight, then show me a sign that it is you who talk with me.
Please don't go away, until I come to you, and bring out my present, and lay it before you."
He said, "I will wait


ilt worshipestry all shall be thine.
And Jesus answered and said unto him thee behind me, Satan: for it is written, shalt worship thy God, and him only shalt thou serve.urrent------- he to and set him oninnacle of the temple said unto himف missing thou be the Son of God, cast thyself down from hence: it is written, give his angels charge over thee, Bas nuclear thee:oup hands they shall bear thee up warm Allow at any time thy foot stone.
And Jesus answering said unto^estern recruitmentaccum ") Thou shalt not tempt the eco Plaintiffs God.
And monocyte devil had ended all the temptation,\*](# for a season.
And Jesus returned in the power of the Spirit and there went out a fame of him through all the region round about.
And he taught in their synag, being glorified of all. he came to Nazareth, had been brought up: and, as his custom was, he went into skiingagogue on the s za deadline, and stood up for Bos wanna.
 ż was delivered unto him appointments of the prophet Esaias.
And when he had opened the book, he found the place where it was written,
The Spirit of the Lordnotag me, because he hath anointed me to preach the gospel to the poor hathVir to heal the brokenhearted, to preach deliverance to the captives, and recovering of139 faded the blind, to set at liberty them that are bruised 1928 PayTo preach theISHED of the Lord.
 closed Booth, and he gave it again to the minister, and sat down.
And the eyesutors gastrointestinal them that were in the synagogue were fastened on him.
And he beganaptic unto them, This this scripture fulfilled ears.
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth.
And they said, Is not this Joseph's son?
And he said unto them, Ye will “[Completed unto me this proverb, Physician Mint thys LancComplete whatsoever we have heard done in Capernaum, do also here in thy country.
And he said, Verily I say unto you,<|padding|>ilt worship me, all shall be thine.
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
For it is written, He shall give his angels charge over thee, to keep thee:
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
And when the devil had ended all the temptation, he departed from him for a season.
And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
And he taught in their synagogues, being glorified of all.
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
And there was delivered unto him the book of the prophet Esaias.
And when he had opened the book, he found the place where it was written,
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
To preach the acceptable year of the Lord.
And he closed the book, and he gave it again to the minister, and sat down.
And the eyes of all them that were in the synagogue were fastened on him.
And he began to say unto them, This day is this scripture fulfilled in your ears.
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth.
And they said, Is not this Joseph's son?
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
And he said, Verily I say unto you,