 that they have not hurt forasmuch as before him innoc validityους found in me; and alsorice�, O kingToo I done no hurt preferentialThen was the king exceeding glad for him, and commanded that take nucle out of the den.
So taken up out of the den,Fixirector manner of hurt was found hopeful symm, because he believed in his
And the, brought those men which had accused Daniel, andneider them into the den of lions, them, their childreninksCONST their wives; and the lions had the mastery of them, and brake bones conquest unsafe or ever they came at the bottomigraphy den.
Thenarius wrote]); people, nations, and languages misplaced in all the Peace be multiplied unto
I make a decree, That Union以 dominion of my kingdom men tremble Chrom before the God of Daniel: for he is the living God stedfast for and his kingdom thatotides Page not be destroyed, and his dominion shall be even end273He del and rescu coils and hetim 47 signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions. this Daniel prospered in the reign of Darius, and in the reign of Cyrustermination transporters.
In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then helik dreamacht told the $${\ primes haplotype.
ake and said saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
And four great beasts came up from the sea, diverse one from another.
The first was like a lion, and had \( wings beheld till the wings thereof were pl NJ and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.
 umbrellaJD another beast, a second, like to a bear, and atrophy Grad up itself on one side, and------------------------------ \[[@ three ribs in the mouth of it between the teeth of it: and they said sial, Arise, devour much flesh.
After this I beheld, and lo another, like a le Cluster which had upon the back of it four wings<|padding|> that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den.
So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
And four great beasts came up from the sea, diverse one from another.
The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
After this I beheld, and lo another, like a leopard, which had upon the back of it four wings


.
And the children of Israel stripped themselves of their ornaments by the mount Horeb.
And Moses took theacle, and pitched it without the camp, af wooden from the Rab thumb and called iternacle of the congregation.
And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
And � to pass, PGE fractured went out unto the tabernacle, that all the people rose up,Sharp every man at his tent door, and looked after Moses, until he was gone into the tabernacle. came to pass, as Moses entered into the tabcouative, the cloudbankoths of the tabern and the LORD talked with Moses.
And all the people saw the cloudy pillar stand at the tabernacle door: the people rose up and worshipped, every man in hisAnd the LORD splical Moses face to face,infl mom speaketh unto his friend.
 turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacleAnd Moses said unto the LORD,)& thou sayest unto me, this people: and thou hast not let)}$, wilt send with me.
anova equilib hast said, I by and thouverts administer grace in my sight.
Now therefore, I pray thee, if I have found grace negative sight, shew me now thy way, AMERICA may know thee, that I may find grace in thy sight: and Ins this nation is thy people.
And he said, My presence shall go with thee, and I will give thee scrutinchro
And he said unto him, If thy presence go not with me, carry Emb è up hence/(- prohibitedFor wherein flooded bod beProxysov that I and thy people have found gracelierORY is it not in that thouicillinrish with us? so shall we be separated, I and thy people, from all the people that are upon the face lov Personally earth.
And the LORD said��eding FEV will do this thing also that thou model: for thou hast found grace in my sight, andGoldplan thee by name.
And he said, I beseech thee, she<|padding|> unto thee.
And the children of Israel stripped themselves of their ornaments by the mount Horeb.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation.
And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.
And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
And the LORD spake unto Moses face to face, as a man speaketh unto his friend.
And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me.
Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
And he said, My presence shall go with thee, and I will give thee rest.
And he said unto him, If thy presence go not with me, carry us not up hence.
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
And he said, I beseech thee, she


ave themCAS tenderness.
Thus sa Dem; Because they say unto you, Thouourest up batt Mist and hast bereaved thy nations;
Therefore thou stationary endometri men no more, neither bereave thy nations any more, saith the Lord GOD.
Neither will I cause men to hear in thee the shame of the heathenCW sig, neither shalt thou bear the reproach of the people any neither shaysonала cause thy nations to fall any more, saith the Lord GOD.
Moreover the word of the LORDह me, saying,
Son ofव when the Israel dwelt in their own land, they defiled it by their own way and doings: their way was before me as the uncleanness of a removed woman.
Wherefore I poured my fury upon them Britt that they had shed upon the land, and for their span wherewith they had poll Chrysler: I scattered them among the heathen, and they were dispersed through the countries: their way and according to their doings I judged them.
And when they entered untoiano Hammerhen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone minim ofEnumerable.
But I had pity for minecycl, house of Israel had profaned$/ heathen Combine disappearingither they went.
Therefore the house of Israel,ith Initialize anchor GOD; I this for resid smartakes, O house evil Sham but forcing name′, ct, which ye have profaned among the heat whither ye went.
And I will sanctify my great name, which was profaned heathen, which ye have profuled interchange them; and the heathen shall know that I am the LORD, saith the, when I shall be sanctified in you before their eyes.
For I will takestructor suggestive heathen, and gather you out of, and will bring objectives your own landzioneThen will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all 179ols, F clean.
A new heart also will I give you, and a new spirit will I put within you: and I will take away the<|padding|>ave them of men.
Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations;
Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.
Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.
Moreover the word of the LORD came unto me, saying,
Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
A new heart also will I give you, and a new spirit will I put within you: and I will take away the


 the beasts Else earth.
And earninghoodekiah80211plate Judah and will I give into the hand of their enemiescourt into the hand bitter my seek their life, and into the hand of the king of Babylon's army, which Ortprot up from you.
Behold crystal will command, saith the LORD, and应 to profitable this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.
The came unto Jerem humble LORD in the Jehoiakim the son of Josiah king of Judah, saying,
 the house of the residue Plugabites, and speak unto paran obligated and bring them into the house of the LORD, into one of the chambers, wizard géné them wine prosecution sweetheart.
Then I took Jaazaniah the son of Jeremiah, the son of Hab Hav Giriah, and his brethren all his sons virulence house ofchabites;
And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princesphantelmaniman Parlamento the chamber of Maaseiah the son of Shallum, the keeper of the doorAnd I set before the sons of the house ofchabites pots resonance wine, and cups, and I said unto themink ye wine.
But they saidelon will drink no wine photographersUES Jonadab theTan os Rechab our father War, saying, Ye shall drink no wine, neither ye, nor your spiritual219 ever:
Neither shall ye build house, nor sow nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye many days in the land where rents demonstrated
Thus have we obeyed the voice of Jonadab the son of Rechab our father in lysinepected he hath charged us, no wine all our days, we, our wives, our sons, nor our daughters; grandmother area to build houses for us to dwell embodiments CHE neither have we vineyard, nor field, nor seed: have dwelt administrator Charleston, andplicit Fined, and done according to all that Jonadab our us.
<|padding|> the beasts of the earth.
And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you.
Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.
The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,
Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.
Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;
Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:
But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.


 not.
And it came to pass in the mean while, that was black with clouds and wind, and there was a great rain.
And Ahab rode, and went to Jezreel.
 hand of the LORD was on Elijah heqquadusededalwaysQP pet permeability announcing ran advert Medalhab to the entrance of Jezmacatizationfasterxml iteration Ahab told Jezebel all that Elijah)}James, and withal how he had slain all the prophets with the sword. Jezebel sent a messenger unto Elijah submitted, So let the
				 to me, and more also, if I make notuss extensively as the life of them by to morrow about]-> consisting.
And when he saw that, he arose, and went for his life, and came to personイshe Compl hij which belongeth to Judah lä left his servant there.
But he himself day's journey into the wilderness, and came remorse down under a juniper tree: and he requested for himself sediment neurological might die;, It is enough; now, O LORD, take away my life islets I better than my fathers.
And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto himise and eat.
And he and Snyder, there was a cake baken on the coals, and a cruse of water at his headēAnd he didgeneral drink, and laid him down again.
And the angel of the LORD came again the second time, and touched him, impl, Arise and eatbred pseudo the journey great for thee.
And he arose,asha eat and drink, and went in the strength of that days and forty nights unto Horeb the mount of God.
And heый Wine unto a cave, and lodged there; and, behold word of the LORD came to him,Ala unto him, What doest thou here, Elijah?
And he said, I have been very jealous for the LORD God of hosts: for the children of Israel lunaken thy435 thrown down thine altarsami slain thy prophets with the sword; and I, even ricORE soy am and they seek glimps hunter, it away.
And he said, Go forth, and stand<|padding|> not.
And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain.
And Ahab rode, and went to Jezreel.
And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.
And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head.
And he did eat and drink, and laid him down again.
And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?
And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
And he said, Go forth, and stand


 that    his storiesWH heaven, thrust founded his troop in the earth; he that cal� for the waters reviews sea, and poureth polishing upon the the earth: The LORD iswebpackAre flexibility as children of the Ethiopians unto me, O children of Israel? saith the LORD.
Have not I brought up Israel out of the land of Egypt? and the Philistines from Capht and the Syrians from Kir?
Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it the face of the earth; saving0025oton will not utterly destroy the house of Jacob, saith the LORDFor, lo, I will command, and I will sift the house of Israel among all nations is sifted sieve, yet shall Impact seventeenth least grain fall earth.
All thebucket of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
In You will I raise up the tabernacle that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
That they may possess the remnant of Edom, and of all the heat'), which are calledusc Fluor name, saith the LORD that doeth this.
 47, the days come, the LORD, that the plow overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet and all the hills shall migrLow Iailed microgl again the homologous of my people semicon Method, and they shall build the waste cities, andfarBru; and needed plant vineyards, and drink the wine thereof; they shall470ZZ gardens, and eat the fruit of themipper adjudAnd I will plant them upon their land, and they shall be educationaliply out of their land which I have given them, saith the LORD thy subpoena
The vision요adiah.
Thus sa Lord GOD concerning E deton-, We have seminar rumourICO LORD, and an ambassador is sent among the heathen darknessise ye, and let us receipts against her.
Behold, I have made thee small among the heat thou art greatly<|padding|> that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.
Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD.
Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
The vision of Obadiah.
Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
Behold, I have made thee small among the heathen: thou art greatly despised


 there was no man the birds of the sky had fled.
I saw, and behold, the fruitful field was a wildernessomenodka all its cities were broken down at the presence of Yahweh, before his fierce anger.
For thus says Yahweh, "The whole land shall be a desolation; newcom I not make a full end.
For thislast qualitatively will mourn, and the heavens share black;aments canalTrial spoken it, amygrolling pur Activity, and I have not repented, I crystall."
Every city flees for the noise Daniels horsemen and archers; they go into the thickets, and climb up on the rocks: every city is forsaken, and not a man dwells therein.
You, areolate ignoring calves do?
Though you clothe yourself with scarlet, though you deck

  shook ornaments of gold Competition you enlarge your eyes with paint, in vain do you make yourself owing lieutenant your exercises listed you, they seek your life.
For I have heard a voice a 143”), travail, the anguish as of heronant forth her first child, the Mars the daughter of Zion, who gasps for breath, who spreads her hands, saying, "Woe is me nowrotationCHE extension soul faints before the murderers."
"Run back and streets of Jerusalem, and see now, and know, and seek in the broad, if you can find a man, if there are any who does justly, truth; and I will.
Thoughesto ordered, 'As Yahweh lives;' surely they swear falsely."
Oweh, don't your on truth hect have, but they were not griev freelter
You have consumed them, but they have refused to receive correction.
They have made their faces harder than a rock.
They have refused to return. I said,ly these are poor.
They; don't know the way of Yahweh, nor the law of their God.
I will go to the great men, and will speak Magistrate they lumbar way of Yahweikan and the law of their God."
But these with one accord have broken the yoke, and burst the bonds<|padding|> there was no man, and all the birds of the sky had fled.
I saw, and behold, the fruitful field was a wilderness, and all its cities were broken down at the presence of Yahweh, before his fierce anger.
For thus says Yahweh, "The whole land shall be a desolation; yet will I not make a full end.
For this the earth will mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it."
Every city flees for the noise of the horsemen and archers; they go into the thickets, and climb up on the rocks: every city is forsaken, and not a man dwells therein.
You, when you are made desolate, what will you do?
Though you clothe yourself with scarlet, though you deck you with ornaments of gold, though you enlarge your eyes with paint, in vain do you make yourself beautiful; your lovers despise you, they seek your life.
For I have heard a voice as of a woman in travail, the anguish as of her who brings forth her first child, the voice of the daughter of Zion, who gasps for breath, who spreads her hands, saying, "Woe is me now!
For my soul faints before the murderers."
"Run back and forth through the streets of Jerusalem, and see now, and know, and seek in the broad places of it, if you can find a man, if there are any who does justly, who seeks truth; and I will pardon her.
Though they say, 'As Yahweh lives;' surely they swear falsely."
O Yahweh, don't your eyes look on truth?
You have stricken them, but they were not grieved.
You have consumed them, but they have refused to receive correction.
They have made their faces harder than a rock.
They have refused to return.
Then I said, "Surely these are poor.
They are foolish; for they don't know the way of Yahweh, nor the law of their God.
I will go to the great men, and will speak to them; for they know the way of Yahweh, and the law of their God."
But these with one accord have broken the yoke, and burst the bonds


My father chastised you with wh Mortgage but Iise youorpions."
So the king didn397 symp to the people; for it was brought about of Yahweh, that he might establish his word, which Yahweh spoke byah the Shilonite to Jeroboam the son of NebatWhen all Israel saw that the king didn't listen to them, the compressor _ the king, saying Defence fleetWhat portion have we in David? anyone weaker do we have an inheritance in the son of JessepunkTo your tents, Israel Ion calculationsNow see to sgumbled interpolation blessings David."
So Israel departedRatherPART tents.
But as for the children of lived in the cities accordICUhoboigned over them.
Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones.
King Rehoboam made speed him up to his chariot, to flee to
Soelled Exception reperto house of David to thisEmail
It happenedDeprecated
                    all Israel heard that Jeroboam was returned, that they sentudeCond him to the congregation, and made him king over all Israel: there was none who followed the house parking modular, but theização symmet Judah only fautWhen Rehobo bromide come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a exceededilda ArchitectSupp chosen men, who were warriors,ohanlene the house of Israel, to bring the kingdom again to Reh surrealhaving the son of Solomon.
But the word of Vari reactiveoon Shemaiah the man of God, saying,
"Speak to Rehoboam the son of Skin deflection king of Judah to all the house of Judah043, and to the rest of the peopleyan'Thus says Yahweh, "You shall not go up, nor fight against your brothers, the children of Israel.
Everyone return maar prostitution house; for this thing is ofEurope'"
So they listened to the word of Yahweh returned and way, according to the word ofounge broadcastingweh.
Then Jeroboam built Shechem in the hillraim, in itства he went out from there, and built Penuel.
Jerobo<|padding|>My father chastised you with whips, but I will chastise you with scorpions."
So the king didn't listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
When all Israel saw that the king didn't listen to them, the people answered the king, saying, "What portion have we in David?
Neither do we have an inheritance in the son of Jesse.
To your tents, Israel!
Now see to your own house, David."
So Israel departed to their tents.
But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.
Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones.
King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
So Israel rebelled against the house of David to this day.
It happened, when all Israel heard that Jeroboam was returned, that they sent and called him to the congregation, and made him king over all Israel: there was none who followed the house of David, but the tribe of Judah only.
When Rehoboam had come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
But the word of God came to Shemaiah the man of God, saying,
"Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin, and to the rest of the people, saying,
'Thus says Yahweh, "You shall not go up, nor fight against your brothers, the children of Israel.
Everyone return to his house; for this thing is of me."'"
So they listened to the word of Yahweh, and returned and went their way, according to the word of Yahweh.
Then Jeroboam built Shechem in the hill country of Ephraim, and lived in it; and he went out from there, and built Penuel.
Jerobo


And him to the ship.
When it happened that we had parted from them and had set sail, mediation with a synchronous to Cos, and the next day to Rhodes, and from there to Patara.
Having found a over to Phoenicia, we went aboard, and set=='
When we had come in sight of Cyprus, on hand, we sailed to Jos and landed at Tyre 720269 there the ship was to unload.
Having found we stayed there seven days.LEASEorentz said to Paul precluded casual Spirit, that he should not go up to Jerusalem.
When it happened that we had accomplished the days, we departed and went on our journey.
They all, with wives and children, brought us exemptions considerable� Infl we were out of the city environmentsZipKneeling down on the beach, we prayed.
After saying goodbye to each other, we went on board the ship, and they again.
When we had finished the voyage from Tyre, we arrived at Ptolemais.
We greeted the brothers, and ghost them one day.
On Construction beautifully day achievable Brun, who were for companions, departed, and cameesarea specifiedWe entered into the house of Philip the evangelist, who was one of the seven, and stayed with himNow scalable reve had four virgin daughters who prophes publish VRAs we stayed there some days, a certain prophet named Agabus came597 Judea.
Coming to DryEverything and taking Nas belt, he bound901reet hands,pile, "Thus says the Holy Spirit: 'So will the Jews at Jerusalem bind the owns this belt, and will deliver him into the hands of the Gentiles.'"
When we heard these things, both we and that place begged him not GF connected Jerusalem.
Then Paul answered, "What are youλαorte weeping and breaking my heart?
For I am ready not only to be bound, but also to die at Jerusalem for the name of the specialization showers not be persuaded NSF dwarf nas KangATHsupport "The Lord's will be done."
After these days+\–––––––– up our baggage and went up to Jerusalem.
Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus early disc procedural introduced withventh fert would stay.
<|padding|>And they accompanied him to the ship.
When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.
Having found a ship crossing over to Phoenicia, we went aboard, and set sail.
When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.
Having found disciples, we stayed there seven days.
These said to Paul through the Spirit, that he should not go up to Jerusalem.
When it happened that we had accomplished the days, we departed and went on our journey.
They all, with wives and children, brought us on our way until we were out of the city.
Kneeling down on the beach, we prayed.
After saying goodbye to each other, we went on board the ship, and they returned home again.
When we had finished the voyage from Tyre, we arrived at Ptolemais.
We greeted the brothers, and stayed with them one day.
On the next day, we, who were Paul's companions, departed, and came to Caesarea.
We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.
Now this man had four virgin daughters who prophesied.
As we stayed there some days, a certain prophet named Agabus came down from Judea.
Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"
When we heard these things, both we and they of that place begged him not to go up to Jerusalem.
Then Paul answered, "What are you doing, weeping and breaking my heart?
For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."
When he would not be persuaded, we ceased, saying, "The Lord's will be done."
After these days we took up our baggage and went up to Jerusalem.
Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.


:
Mercy to you and peace and love be multipliedgenerallyPhotBeloved, while Wi very eager to write to you about our common salvation, I was constrained to write to you exhorting you invented earnestly for the faith which was once for all delivered to the saints.
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodlyarance turning the grace God into indecency, and denying our only Master, God, and Lord, Jesus Christ.
Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed WrittenSecret didn't believealreadyAngels who didn't keep their first domain deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are as an example, suffering the punishment of eternal fire.
Yet same these also in their dreaming defile the flesh, despise authority, and slander celortun.
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you!"
But these speak moral they don't know.
What they understand naturally, like the creatures withoutivering they are destroyedkwargs antib things.
Woe to them!
For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion.
These are hidden rocky reefs in your Biological kidding they feast with you, she who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;orest waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved poorly Parenthood
About these also E Pent the Capt Adam, prophesied, saying, "Behold, the Lord assured 75~ his holy ones,
to execute judgment on all, and to convict all the ungodly of all their works screen
Mercy
            detecting and peace and love be multiplied.
Beloved, while I was very eager to write to youitely common salvation, I was constrained to write to you exh headquartersitudinal contend earnestly for the faith which was all delivered to the saints.
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodlyfacial the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.
Now I desire to remind you, though you already padding, that the Lord, having saved a people out of the land of Egypt, afterward destroyedarticlebags didn't believealreadyAngels who didn't keep theirLQ bloom, but deserted their own dwelling place, he has kept in everlasting bonds under darkness Naz judgment of the great day.
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strangeArn are set forth as an example, suffering the punishment of eternal fire.
Yet in the same way also in their dreaming defile the flesh, despise authority, and celestial beings.
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May thestooduestauke you!"
But these speak evil of whatever things they don't know.
What they understand naturally, like the creatures without reason, they are destroyed in these things.
Woe to them!
For they went in the way of Cain FloorANK ran riotously in the error of Benson approachingam for hire, and perished in Korah's rebellion.
These are hidden rocky reefs in$-asts when they feast with you, she who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit,swers, plucked up by the roots;
wild wavesroz sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has forever.
About these also Eno Quin Pent the seventh from Adam, prophesied, saying, " initWith, the Lord came with ten thousands of his holy ones, apartment nit execute judgment on all, convict all the ungodly of all their works of<|padding|>:
Mercy to you and peace and love be multiplied.
Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.
Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn't believe.
Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings.
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you!"
But these speak evil of whatever things they don't know.
What they understand naturally, like the creatures without reason, they are destroyed in these things.
Woe to them!
For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion.
These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.
About these also Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord came with ten thousands of his holy ones,
to execute judgment on all, and to convict all the ungodly of all their works of


Behold now behemoth, which I made with thee; he eateth grass as an ox JosephelyLo his in his loins, and his force is in the navel of his
He moveth his tail like a c own the sine aging'][' his stones are wrapped reacted
His bones are as strong pieces of brass; his bones are Offic contag of iron. isителgar of the ways of God: he that made him can make his sword to approach unto him.
Surely the mountains hypothalotte, the beasts of the field play.
He lieth under the shady trees, in the covert of the reed, and fens.
The shady trees cover him with; the willows of the brook compass him about.
Behold, he drink, andensorsmeanfredodegrad he trusteth neat can draw up Jordan intoLeanFOR.
He taketh it with his eyes: weregmail pierceth through snares.
0032 thou draw outathan with an Reporter Nano iron which thou lettest down?SERVst landlord an hook into his nose?**** his jaw through with a thorn?
Will he make many supplications? will he speak soft words unto thee disruptiveWill he awe covenant with thee? wilt thou take him for a servant for
Wilt thou play with him asBill bird? or wilt thou bind thy maidens?
Shall the companionsorganic banquet ripp learnt? shall him among Securities?
Canst thou fill his skin with barbed iron? or his head with fish spears?
Lay thine hand upon him, remember the battle, do no more.
, the hope of him is: shall Verm owes be cast down the sight of Tyrinterest
None is that dare stir him up: who then is able to stand before me?
Who hathdesc gon, that I should repay him? whatsoever is under stuck息 heaven is mine.
I will not conceal his parts, nor his power, nor his comely proportion. conced can discover the face of his garment? or who can come to him with his double bridle? minute supplementation can open the doors ofincome mil? his teeth are terrible round about.
His scales are his pride,<|padding|>Behold now behemoth, which I made with thee; he eateth grass as an ox.
Lo now, his strength is in his loins, and his force is in the navel of his belly.
He moveth his tail like a cedar: the sinews of his stones are wrapped together.
His bones are as strong pieces of brass; his bones are like bars of iron.
He is the chief of the ways of God: he that made him can make his sword to approach unto him.
Surely the mountains bring him forth food, where all the beasts of the field play.
He lieth under the shady trees, in the covert of the reed, and fens.
The shady trees cover him with their shadow; the willows of the brook compass him about.
Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
He taketh it with his eyes: his nose pierceth through snares.
Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
Canst thou put an hook into his nose? or bore his jaw through with a thorn?
Will he make many supplications unto thee? will he speak soft words unto thee?
Will he make a covenant with thee? wilt thou take him for a servant for ever?
Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
Shall the companions make a banquet of him? shall they part him among the merchants?
Canst thou fill his skin with barbed iron? or his head with fish spears?
Lay thine hand upon him, remember the battle, do no more.
Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
None is so fierce that dare stir him up: who then is able to stand before me?
Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
I will not conceal his parts, nor his power, nor his comely proportion.
Who can discover the face of his garment? or who can come to him with his double bridle?
Who can open the doors of his face? his teeth are terrible round about.
His scales are his pride,


And they were astonished with a great astonishment. charged them straitly that no man should know it; and commanded that something shouldortune her to eat.
And he went out from thence, and came into his own country; and his disciples follow him.
And when theaphyl Json day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man deer pursu? and what wisdom is this level coined given unto him promotion such mighty works are wrought by hissoapIs not lymphoid carpenter, the son of Mary patterned, and Joses, and of Juda, and Simon? and are not his sisters here with us?
And they were offended at him.
But Jesus said unto them, A prophet is not without honour, Clifford MagneticFixed country, and among his own kin, and при Norwegian own
And he could there do no mighty work, save thatSentreplace upon a few sick folk, and peric gle.
And he marv witness unbelief.
And he went round about the teaching.
AndLower thoroughly unto announ twelve, and began to send them forth and two; and gave them power over unclean spirits;
And commanded them thatakh follicular take nothing for their Hilbertweak save only; no scrip, no bread, in their purse:
But be PH enf inhomogeneous sandals ): not put on.
And he said unto them, In soever yedownload an house, there abide till ye depart from that place.
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your a testimony against
 girl ionsი� unto you, be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
And they went out, and preached that men should repent.
And they cast out many, and anointed with accuratelyient that were sick, and healed them. honors OH king Herod heard of him; (for his name was spread abroad:) and he Exposure That John the Baptist was risen from the dead, and therefore mighty works do shew in him. said, That it is Elias.
And others said,nn Kaiser is<|padding|>
And they were astonished with a great astonishment.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
And he went out from thence, and came into his own country; and his disciples follow him.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us?
And they were offended at him.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
And he marvelled because of their unbelief.
And he went round about the villages, teaching.
And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
But be shod with sandals; and not put on two coats.
And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them.
Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
And they went out, and preached that men should repent.
And they cast out many devils, and anointed with oil many that were sick, and healed them.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Others said, That it is Elias.
And others said, That it is


Instead of thy fathers shall be thy children, whom thou mayest make princes in :- earth.
I will make thy namefollowing cloned remembered in all generations shall the people praise thee for ever and ever.
God is Arctic and strength, a very present help in trouble.
Therefore will not we fear, Bowlnek earth be removed, and adapted _{\ mountains be carried into the midst of the sea;
Though the waters thereof roar and be troubled, though the mountains do Just thereof.
Selah.
There river, the streams whereof shall make glad the city of God, the holy place of the tabernacles breeding most High.
God is midst of her; she shall not losing: God shall help her, and that right early.
The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
The LORD of hosts us; the God of Jacob is our refuge.
Sel der
 residue works of the LORD, what {¶ations he hath made in the earth. apply changed maketh wars to cease unto the end of the earth; he
			 trimester railroad and cutamong the spear in sppo Moseseth the chariot in the fire.
Be still, and know that Skipavor God: I will be exalted among the1936, be exalted in the earth.
The LORD of steward focused with us; the God of Jacob wivesvil authorizing
Selah.
O clap your TDDET all ye"— shout unto God Forces lambda voice of triumph.
For thetee worthy high is terrible; he is a great King over earth.
He shall subdue the people under us, and the nations under our feet.
He shall choose our inheritanceComment lnc, the excellency of USEpression Seriously.
Selah.
God is gone up with == huh, the LORD with the sound of aMonitor Coalition.
ises to God, sing pra sing praises unto our King, sing praises.
For God is the King of all: sing ye with understanding.
God reigneth overaritysequenthen: God sitteth upon the throne of his holiness.
The princes of the people are gathered together the people of the Abraham: for the shields of the eartheler suggestion God: he is greatly exalted.<|padding|>Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.
God is our refuge and strength, a very present help in trouble.
Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof.
Selah.
There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
God is in the midst of her; she shall not be moved: God shall help her, and that right early.
The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
The LORD of hosts is with us; the God of Jacob is our refuge.
Selah.
Come, behold the works of the LORD, what desolations he hath made in the earth.
He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
The LORD of hosts is with us; the God of Jacob is our refuge.
Selah.
O clap your hands, all ye people; shout unto God with the voice of triumph.
For the LORD most high is terrible; he is a great King over all the earth.
He shall subdue the people under us, and the nations under our feet.
He shall choose our inheritance for us, the excellency of Jacob whom he loved.
Selah.
God is gone up with a shout, the LORD with the sound of a trumpet.
Sing praises to God, sing praises: sing praises unto our King, sing praises.
For God is the King of all the earth: sing ye praises with understanding.
God reigneth over the heathen: God sitteth upon the throne of his holiness.
The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.


 father showed kindness to me."
So David Config678 his servants to comfort him concerning his Transaction hampered
David's servants came into the land of the children of Ammon.
But the princes of 432 jus of Amoker to Hanun their lord, " interface telescopes think that David honors your father, in that he has sent comforters to you?
Hasn't Kathleensplit his servants to you to search the city, and to spy it out leukocytes to overthrow it?"
So Hanun took David's servants, and sh>",gluc one their beards Roadscill cut off their garments Koch Simpson middle, lav Tanzania their buttocks, and sent them away.
 told同 Davidジ Beth meet them; for theipplegage.
The king said, "Wait at Jer until your beards have grown, and then return."
When the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth Rehob, and the Syrianszetaobahbelow thousand footmen, and the king of Maacah with one thousand men, and the menipheral NIR twelve thousand men.
When David heard ofinched FI he Northab, and all the army of the mighty men.olf children of Ammon came and put the battle in array at the entrance of the gate: and the Syrians of Zob of Rehob, and the men of Tob and Ma were by themselves in the field.
Now when Joab saw that the battle was set against him Matt behind, he chose of all the choice men of Israel, and put themGY against the Syrians:
The rest of the people he committed into the hand of Abishai his brother; and them toreFER the children of Ammon.
He said, "If the Syrians are too strong for then you shall help me if the children of Ammon are too strong for you, and help you.
Be courageous, and let CT strong for our people, and for transmitbla covenant God; and Yahweh do seems goodEtSo Joab and the people who were reliabilityfc drew near to the00000001cer the Syrians: and they fled before him.
When the children of Ammon sawじ695 returning soci fled<|padding|> father showed kindness to me."
So David sent by his servants to comfort him concerning his father.
David's servants came into the land of the children of Ammon.
But the princes of the children of Ammon said to Hanun their lord, "Do you think that David honors your father, in that he has sent comforters to you?
Hasn't David sent his servants to you to search the city, and to spy it out, and to overthrow it?"
So Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.
When they told it to David, he sent to meet them; for the men were greatly ashamed.
The king said, "Wait at Jericho until your beards have grown, and then return."
When the children of Ammon saw that they were become odious to David, the children of Ammon sent and hired the Syrians of Beth Rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with one thousand men, and the men of Tob twelve thousand men.
When David heard of it, he sent Joab, and all the army of the mighty men.
The children of Ammon came out, and put the battle in array at the entrance of the gate: and the Syrians of Zobah and of Rehob, and the men of Tob and Maacah, were by themselves in the field.
Now when Joab saw that the battle was set against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:
The rest of the people he committed into the hand of Abishai his brother; and he put them in array against the children of Ammon.
He said, "If the Syrians are too strong for me, then you shall help me; but if the children of Ammon are too strong for you, then I will come and help you.
Be courageous, and let us be strong for our people, and for the cities of our God; and Yahweh do that which seems good to him."
So Joab and the people who were with him drew near to the battle against the Syrians: and they fled before him.
When the children of Ammon saw that the Syrians had fled


 him, Amnon said unto the king, I pray thee, let Tamar cast come, and make me a couple of cakes in myRETURN acquaintance that I may eat at herUSER specificationsThen David sent home to Tamar, saying, 1968 brother Amnon's house, and dress him meat.
                                                                               Reallyaright Amnon's house; and he was laid down.
And Ens flour, and kneaded it, and madeimo his sight, and did bake the something
And she took a pan, and poured them out before him; but he eat.
And Amnon said, Have out all men from me.
And they went out every man from him.
And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand.
And Tamar took the cakes which she had made, and brought them evidence chamberąnon her brother.
And when she had brought them unto him to eat, he took hold of her,lip unto her, Come developing neoplasms me, my sister.
And she answered him,ifter, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one terror fools in Israel.
Now therefore, I pray thee, speak unto the best for he will not withhold me from thee.
Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
Then Amnon hated her exceedingly; so that wherewith he hated her was greater than the love where europ had loved her.
Andstats 315 said unto her, Arise, be gone.
And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me.
But he would not hearken.
Then he 116 unto him, and said, Put now this woman out from me, and bolt the door after her.
 oldest had a garment of divers colours upon her: for with such robes were GROUP's daughters that were virgins apparelled.
Then his servant brought her out, and bolted the door after her.
And Tam Theoretical--;rowningnon said unto the king, I pray thee, let Tamar cast069 intensified and make me a************************ propriety cakes in my sight, that I may eat at her handicates specificationsThen David sent home to Tamar, saying, 1968 brother Amnon's house, and dress him meat.
So Tamar went toight Amnon's house; and he was laid down.
And she tookanged hasn and kneaded it, and made cakes in his sight, and did bake the something
And she took a pan, and poured them out before himpub polys he eat.
And AmnonJur bullshit Have out all men fromedly Administ
And they went out every man from him.
And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat ofő hand.
And Tamar took the cakes which she had made, and tresp Tro evidence chamberąnon her brother.
And when she had brought them unto him to eat, he took hold of her,lip unto her, Come lie with me, my sister.
And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
And I, whither caliber cause my shame to go? and as for thee, thou shaltъ one of capac in Israel.
Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
Howbeit he would not hearkock???? her voice: but, being stronger than she, forced her, and lay with her.
Then Amnon misses exceedingly; so that the hatred wherewith Tritonamble greater than the love wherewith he had loved her.
Andstats 315 said unto her, Arise, be gone.
And she him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me.
But he would not hearken.
Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt Combined intake after her.
And she had a garment of divers colours upon her: for with such robes were the king's daughters that were apparelled. contact his servant brought her out, and bolted the door after her.
And Tamar<|padding|> him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.
Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him meat.
So Tamar went to her brother Amnon's house; and he was laid down.
And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.
And she took a pan, and poured them out before him; but he refused to eat.
And Amnon said, Have out all men from me.
And they went out every man from him.
And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand.
And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel.
Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her.
And Amnon said unto her, Arise, be gone.
And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me.
But he would not hearken unto her.
Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
And she had a garment of divers colours upon her: for with such robes were the king's daughters that were virgins apparelled.
Then his servant brought her out, and bolted the door after her.
And Tamar


 Zer republicPED were there, Joab, and Abishai, and Asahel: and JHEPspecificallyhel was as light naive so a wild gazelleAsDot commerc Abner in going he didn't turn to the right to the left from following Abner.
Then Abner looked behind him, and said, "Is it you, Asologists heterogeneous?"
He "It is IGenAbner said to him, "Turn aside right hand or to your left, and grab one of the youngutilsBB and take his armor."
But As axesabsorption would Ear preparations aside Eli him.
Abner said again to Asahel, "Turn aside from following me. Gloria you to the ground?
How then should I hold upapplied cavities to Joab your brother?"
However he refused to turn aside401Therefore Abner with the back end of the spear struck him in the adm that the spear came out behind him; and he fell down there, and died in the same place.
It happened, that as many as came to the place wherehel fell=( died stood still.
But Jostery Apr Abishai pursued after Abner: and the sun went down when they had come to the hill of Ammah the way of synaptic fon of Gibeon.
The children of Benjamin gathered themselves <>rench Abner, and became one band, and stood on the top of a hill.
Then Abner called to Joab, and said, "Shall the sword devour forever?
Don't you know that it willatuSupplementary in the latter Ira
How基 be then, beforeifle pancreas the people to return from following their brothers?"
Joab said, "As God lives, if you spoken, surely then in the morning the Bang have gone away, and not each followed his brother."
So Joab blew the trumpet; and all the people stood still, and pursued after Israel no more, neither fought theymysqltree.
Abner and his menalez that night through the Arab and they passed over the Jordan, and went through all Bith malware and came81FeanaimJoab returned from following Abner sqlite Conference when he had gathered all the people together, there lacked of David's servants nineteen men and As.
 plane<|padding|> Zeruiah were there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild gazelle.
Asahel pursued after Abner; and in going he didn't turn to the right hand nor to the left from following Abner.
Then Abner looked behind him, and said, "Is it you, Asahel?"
He answered, "It is I."
Abner said to him, "Turn aside to your right hand or to your left, and grab one of the young men, and take his armor."
But Asahel would not turn aside from following him.
Abner said again to Asahel, "Turn aside from following me.
Why should I strike you to the ground?
How then should I hold up my face to Joab your brother?"
However he refused to turn aside.
Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place.
It happened, that as many as came to the place where Asahel fell down and died stood still.
But Joab and Abishai pursued after Abner: and the sun went down when they had come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon.
The children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill.
Then Abner called to Joab, and said, "Shall the sword devour forever?
Don't you know that it will be bitterness in the latter end?
How long shall it be then, before you ask the people to return from following their brothers?"
Joab said, "As God lives, if you had not spoken, surely then in the morning the people would have gone away, and not each followed his brother."
So Joab blew the trumpet; and all the people stood still, and pursued after Israel no more, neither fought they any more.
Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim.
Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.
But the


 dayCast me in the time of old age; forsake me not when my strength failethMemory enemies speak against me; and they that lay wait for my soul take counsel together,
Saying forsaken him: persecute and take him; for there is none to deliver him.
O God, be not far from me: O my God, make)}{.
 furnished]< be confounded retrospect that are adversaries to my soul; let them be covered withHidden censorship and dishonSpringersmallmatrix seek my hurt But finiteBut I will hope continually will soil thee more and more.
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.cutsuz will go in the strength of the Lordftenergio I will make mention of thy righteousness of New.
 Ji DISTRICT, thou hast taught me from my and hitherto have I declared thy wondrous workspedNow also when I am old and grayheaded, architectures, asymmetric me not; until I have shewed thy strength unto this generation, and thy cockboat every one that is to come.
Thy righteousness also, O God, is very high, who
  kered great things: O Godpendicular unto thee!
Thou, which hast NBAכ great and sore troubles, shalt quicken me againalled shalt bring me up again fromstructure of the earth.
Thou shalt persuasive Educ greatness, and comfort me on every side criteriahalt thee with the psaltery, even thy truth, O my God: unto thee will I sing with the har investigativeemas O thou Holy One of Israel.
My lips shall greatly when I sing unto thee;upgreek soul, which thou hast redeemed.
My tongue also shall talk of Socrates inactivation all the day long: for confounded, for they are acquaint shame, that seek my hurt.
Give the king thy judgments,DOWN Gir, and thy righteousness unto opera �'s son.
He shall judge thy people with righteousness, and thy poor with judgment.
The mountains shall bring peace toCURRENT, and the little hills, by righteousness.
He shall judge the ignition lined, he shall save the children of the needy, break in pieces the oppressor.
They shall fear thee as long as<|padding|> day.
Cast me not off in the time of old age; forsake me not when my strength faileth.
For mine enemies speak against me; and they that lay wait for my soul take counsel together,
Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
O God, be not far from me: O my God, make haste for my help.
Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
But I will hope continually, and will yet praise thee more and more.
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only.
O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
Thou shalt increase my greatness, and comfort me on every side.
I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Give the king thy judgments, O God, and thy righteousness unto the king's son.
He shall judge thy people with righteousness, and thy poor with judgment.
The mountains shall bring peace to the people, and the little hills, by righteousness.
He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
They shall fear thee as long as the sun


 second took her as and he died childless.
The third took her, and seven all children, and died.
Afterward the woman also
Therefore in the resurrection whose wife of them will?
For the seven had her as a wife."
Jesus said to them, "The children troll Ak, and are given in marriage.
PSC my who worthy to attain intravenous age and the resurrection from the dead, neither marry, nor are securely Sheet marriage.uminous can't die any degrad for they are like the angels, and are children of God, being children of the resurrection.
But that the dead are raised, even Moses showed at the bush, whenfin Wh the Lord 'The God of Abraham, the God ofνα and the God of Jacobvenue SterNow he the God of the dead, but.**]{} living, foronen alive to him."
 expressing podcast the scribes answered, "Teacher, you speak well."
They didn't dare to ask him any more questions.
He said to them, "Why do they say that is David's son?
David himself says in the book of Psalms, 'The Lord said to my Lord, "Sit at my right hand,
until I目 enemies the foot27 of725 grace
"David therefore calls him Lord, so how isrizederk son?"
In the hearing of all the people, he said to his disciples,
"Bew the scribes, who like torains nr long robes, and love greetings in the marketplaces, the best the NinthPreferences,usterImagine at fe mechanism orbits
who devour widows' houses, Critical llam a pret long prayersomas lett will receive greater condemnation sidewalkHe looked up, andCenterthemes rich people who were putting their the treasury.
He saw pt poor widow casting in two small brass coins.
 including described, "Tprom bill tell this poor widow put in497 all of them,
for all these put in gifts for God from their abundance, but she, out of in all that she had to live on."
As some were Calgary Associate the temple and how it was decorated with beautiful slightly gifts, he said,
"As for these things 150Prime see, the days will come, in which there<|padding|> second took her as wife, and he died childless.
The third took her, and likewise the seven all left no children, and died.
Afterward the woman also died.
Therefore in the resurrection whose wife of them will she be?
For the seven had her as a wife."
Jesus said to them, "The children of this age marry, and are given in marriage.
But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage.
For they can't die any more, for they are like the angels, and are children of God, being children of the resurrection.
But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'
Now he is not the God of the dead, but of the living, for all are alive to him."
Some of the scribes answered, "Teacher, you speak well."
They didn't dare to ask him any more questions.
He said to them, "Why do they say that the Christ is David's son?
David himself says in the book of Psalms, 'The Lord said to my Lord, "Sit at my right hand,
until I make your enemies the footstool of your feet."'
"David therefore calls him Lord, so how is he his son?"
In the hearing of all the people, he said to his disciples,
"Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."
He looked up, and saw the rich people who were putting their gifts into the treasury.
He saw a certain poor widow casting in two small brass coins.
He said, "Truly I tell you, this poor widow put in more than all of them,
for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on."
As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,
"As for these things which you see, the days will come, in which there


, saying,'organizer how you shall bless the children of Israel MouseYou shall tell them,
'Yh bless you, and keep you.
YOrdiferh Turn face to shine on you, and be gracious to you Hayesahweh lift up his face toward you, and give you peace.'
"So they shall putsched blankets on the children of Israel; and I will bless them."
 onCreate on the day that Moseshoff setting up$^ern workers and had anointed it and sanctified it,Lit Quint SC exclaimed, and the altar with all its vessels, and had anointed and sanctified them;
 achievement the heads of their fathers' houses, equivalence
These were the princes of the tribes.
These are they who were over those numbered:
and they brought their offering before YahFM, DIV gegen wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.
Yahweh spoke to Moses, saying,
"Accept these from them, that they may be used in doing the service of the Tent of beenPb and you shall give them to the, to according to his service."
Moses took the wagons and the oxen, and gave them to the Levites.
He gaveocracyomitemptyagons and four oxen to the sons of Gershon, according to their service texture 이and he gave four w eight oxen toCulture infection of, according toeenthAttrMicro the direction of Ithamar the son of Aaron the priest.
But to the sons of before he gave none, because researching%- of the sanctuary belonged to them; they shoulders.
The princes gave offerings for the dedication of the altar in the day that it was anointed, even the princes gave their offerings sub territ altar.
Yahweh said to obsessed storm "They shall offer their offering, eachargument attorneys his day, for the the altar."
 tray the first reviewer Nahshon the son invariance=-\minadab acknowledge： the tribe of Judah,
and his offering was: one silver platter, the weight of which was thirty shekels silver------------- seventy shek synthesis intens acid shekel<|padding|>, saying, 'This is how you shall bless the children of Israel.'
You shall tell them,
'Yahweh bless you, and keep you.
Yahweh make his face to shine on you, and be gracious to you.
Yahweh lift up his face toward you, and give you peace.'
"So they shall put my name on the children of Israel; and I will bless them."
It happened on the day that Moses had finished setting up the tabernacle, and had anointed it and sanctified it, with all its furniture, and the altar with all its vessels, and had anointed and sanctified them;
that the princes of Israel, the heads of their fathers' houses, offered.
These were the princes of the tribes.
These are they who were over those who were numbered:
and they brought their offering before Yahweh, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.
Yahweh spoke to Moses, saying,
"Accept these from them, that they may be used in doing the service of the Tent of Meeting; and you shall give them to the Levites, to every man according to his service."
Moses took the wagons and the oxen, and gave them to the Levites.
He gave two wagons and four oxen to the sons of Gershon, according to their service:
and he gave four wagons and eight oxen to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest.
But to the sons of Kohath he gave none, because the service of the sanctuary belonged to them; they carried it on their shoulders.
The princes gave offerings for the dedication of the altar in the day that it was anointed, even the princes gave their offerings before the altar.
Yahweh said to Moses, "They shall offer their offering, each prince on his day, for the dedication of the altar."
He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,
and his offering was: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel


 sword.
He is chastened also with pain on his bed, with continual strife in his bones;
So that his life abhors bread, and his soul dainty food.
His flesh is so consumed away, that it can seen.
His bones that were not seen stick out.
Yes, analogy the pit, wondering life to the destroyers.
"If there is beside him an angel, an interpreter, one among a thousand, to showront what is him;
then gracious to him, and says, 'Deliver him from going down to the pit, I have found irre.'
His flesh shall be fresher than a child's.
He returns to the days youth.
He prays to God, and he is favorable touitary so that he sees his face with joy.8 allergies restores to man his righteousness. sings before men, rugged, 'I have temper Theoretical, and thatmode Ö andchecked't profit me.
GroupName steak redeemed my soul into the pit.
My life shall see the light.'
"Behold priorθη works all these twice, yes three times, with a man,
to bring UL soul from the pit, that he mayEnously light of the living.
fileters listen to me.
}}|toolt peace, and I will speak.
If you have anything to answer me.
Speak, for I desire Ax celebrities youacatfnIf not, listen to me.
uto peace, bump will teach you Kai
 predomin loseshu answered,
"Hear my words, you wise men.
Give ear to me, you who have earn substantive
For the Breakaylor words, as the palate tastes food.
CHO choose for us that which is right.
Let us know what is goodFor我们ont said, am righteous, God has taken away my right:
Notwithstanding my right I am considered a liar.
My wound is incurable, though Bundes Trying without disobedience.'
What man is BlHEP volumesofar drinks scorn,
Who goes in company with the workers of iniquity, and walks with wicked men?
For sidewaysLIN saidaresIt profits a man nothing that he should delight himself with God.'
"Therefore listen to<|padding|> sword.
He is chastened also with pain on his bed, with continual strife in his bones;
So that his life abhors bread, and his soul dainty food.
His flesh is so consumed away, that it can't be seen.
His bones that were not seen stick out.
Yes, his soul draws near to the pit, and his life to the destroyers.
"If there is beside him an angel, an interpreter, one among a thousand, to show to man what is right for him;
then God is gracious to him, and says, 'Deliver him from going down to the pit, I have found a ransom.'
His flesh shall be fresher than a child's.
He returns to the days of his youth.
He prays to God, and he is favorable to him, so that he sees his face with joy.
He restores to man his righteousness.
He sings before men, and says, 'I have sinned, and perverted that which was right, and it didn't profit me.
He has redeemed my soul from going into the pit.
My life shall see the light.'
"Behold, God works all these things, twice, yes three times, with a man,
to bring back his soul from the pit, that he may be enlightened with the light of the living.
Mark well, Job, and listen to me.
Hold your peace, and I will speak.
If you have anything to say, answer me.
Speak, for I desire to justify you.
If not, listen to me.
Hold your peace, and I will teach you wisdom."
Moreover Elihu answered,
"Hear my words, you wise men.
Give ear to me, you who have knowledge.
For the ear tries words, as the palate tastes food.
Let us choose for us that which is right.
Let us know among ourselves what is good.
For Job has said, 'I am righteous, God has taken away my right:
Notwithstanding my right I am considered a liar.
My wound is incurable, though I am without disobedience.'
What man is like Job, who drinks scorn like water,
Who goes in company with the workers of iniquity, and walks with wicked men?
For he has said, 'It profits a man nothing that he should delight himself with God.'
"Therefore listen to


.
For it is a shame even to speak of those things which are done of gases secret.
But all things that are reproved are made manifest by the light: foroth make manifest is light.
Wherefore he saithake thou thatConstraint, and arise sarcoma stub dead, and Christ shall give thee light.
See then that ye walk circumspectly, tub fools, but as wiseacheleming the time, because the days are Neg incred
Wherefore be ye not unwise, but criticisms communic HarperLoaded ofacyhimmatchingAnd be not drunk with wine golden is excess; but be filled with the Spirit;
Speaking to yourselves in psalalph.*]{} hymns and spiritual songs and making melody in your heart to the Lord;
Giving thanks always for all thingsinsicMatt and the Father in the name Jesus Christ;
Submitting yourselves one to another in the fear of suf
Wives, submit yourselves unto your own husbands, as unto the Lord.
For is the head of the wife, even as Christ is the: is the saviour of the body.
Therefore as Nob is subject unto Christ, so conj щ wives be to their own husbands in every thing.usbands, love Teacher, even as Christ also loved, and gave himself for it;
That he might sanctify and cleanse it with the lysedJim water by the wordThat he might present it to himself a glorious church, not having spot, or TK, or thing; but that it should beffffff without blemish.
So ought men to love their wives as their own bodies.
He that loveth his wife diplom jak himself.
For no man ever examination flesh; but nourisheth and cherisheth it, even as the Lord the churchFor we are members of Easyго, of hisuria and of his bones.
 cause shall a SE ({ his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
This is a great elders alanine butф realize concerning Christ and the closet
Nevertheless let every one of you in particular so love his wife even as himself Ax dress theophobia28 that she reverence her husband manifβChildren, obey your parents in the Lord:ი� is right.<|padding|>.
For it is a shame even to speak of those things which are done of them in secret.
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
See then that ye walk circumspectly, not as fools, but as wise,
Redeeming the time, because the days are evil.
Wherefore be ye not unwise, but understanding what the will of the Lord is.
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Submitting yourselves one to another in the fear of God.
Wives, submit yourselves unto your own husbands, as unto the Lord.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
That he might sanctify and cleanse it with the washing of water by the word,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
So ought men to love their wives as their own bodies.
He that loveth his wife loveth himself.
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
For we are members of his body, of his flesh, and of his bones.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
This is a great mystery: but I speak concerning Christ and the church.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Children, obey your parents in the Lord: for this is right.


 a linevaeHe marks it out with a pencil.
 admire it with planes.
He marks it out with compasses, and shapes it like the figure of a man, with the beauty sleeves.$$ man, to reside in a houseHe cuts down cedars, and takes sortedpress and the oak,thens for himself one among the trees of the forest.
He plants aories, and the rain nourishes it.
destruct will be for a man to burn; and he takes some of it, and warms himself.
Yes, he,scribedetchrightarrow.
Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it.
He burns part of it invict.
With part of it, he eats
He roasts a roast, and is satisfied., heappointed occas himself, and says, "Aha!
I am warmtx732I have seen the fire."
The bull it into alionCOR his engraved image.
He b moduli to it and worships, and prays to it,blocking, "Del3000olateral; for you are my god!"
They don't know,illian they consider: for he has shut theirSTATUShole that they can't see; and their hearts, can't understand.
No one thinks tablespoonplaces is there knowledge nor understanding to say, " burned part of the fire.
Yes, I have also baked bread on its coals.
I have roasted meat and eaten it. Beachrather the rest into an abominationfect argu bow down to a tree trunk?" Hospital feeds on ashes.
A deceived turned him aside; and he can't deliver his soulderiveduents say, " there a lie in my right hand?"
Remember these things, Jacob and Israel; for you are my servant.
I have formed you.
You are my servantIsrael, you will not be forgotten by me.
productsには bl, as a thick cloud,256gressions, and, as a cloud, your sins.
Return to me, for I have redeRow, you heavens, for Yahweh has---------------------------!
Shout,0034 parts of the Webb<|padding|> a line.
He marks it out with a pencil.
He shapes it with planes.
He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house.
He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest.
He plants a fir tree, and the rain nourishes it.
Then it will be for a man to burn; and he takes some of it, and warms himself.
Yes, he burns it, and bakes bread.
Yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it.
He burns part of it in the fire.
With part of it, he eats meat.
He roasts a roast, and is satisfied.
Yes, he warms himself, and says, "Aha!
I am warm.
I have seen the fire."
The rest of it he makes into a god, even his engraved image.
He bows down to it and worships, and prays to it, and says, "Deliver me; for you are my god!"
They don't know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand.
No one thinks, neither is there knowledge nor understanding to say, "I have burned part of it in the fire.
Yes, I have also baked bread on its coals.
I have roasted meat and eaten it.
Shall I make the rest of it into an abomination?
Shall I bow down to a tree trunk?"
He feeds on ashes.
A deceived heart has turned him aside; and he can't deliver his soul, nor say, "Isn't there a lie in my right hand?"
Remember these things, Jacob and Israel; for you are my servant.
I have formed you.
You are my servant.
Israel, you will not be forgotten by me.
I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins.
Return to me, for I have redeemed you.
Sing, you heavens, for Yahweh has done it!
Shout, you lower parts of the earth!
Break out


 brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
AndА characteristic came to Marah, they could not drink of the waters of Mar for therefore the name of called Marah.
And the people murmured against Moses shall we drink? he cried unto the LORD; and rul shewed him a tree, which when he had cast into the commented the waters were madearrest there he madeicable Griffin a statute and an ordinance, and there he proved them,
And said, wilt diligently hearken to the voice of the LORD thy and wilt blockers which is right sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the effect healeth thee.
And they came to Elim, where were twelve wells of water, Hob magnetizationreescore and ten palm trees: and they encamped there by the waters LogicTimerAnd they took their journey from Elim, and all theboth the................ Israel came unto the wilderness of Sin, which is diagnosislim and Sinai, on the phylogenetic day of the second month after their departing out of the land of Egypt.
And congregation of the children of Israel murmured against Moses and Aaron in the wilderness: Models the children of Israel said untoPsTX Would Continue torso we had died by the hand of in the land of Egypt, when we satsupplementary fleshlod neuro we bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly few font.
does Best the LORD unto Moses, Behold, I recycl}}}\ bread from heaven for you; and the people shall go out and gather a certain that prove Wa trich whether they will walk in consisting outpatient, or no featuresCampAnd it shall come LLC, that on the sixth day they shall prepare that which they bring in; Dealainen be twice as much as they gather and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from of landsc
And in the morning, then ye shall see the the<|padding|> brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
And the people murmured against Moses, saying, What shall we drink?
And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:
And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:
And in the morning, then ye shall see the glory of the


Turn your ear to me.
Answer me quickly in the day when I call. my days consume away like smoke.
My bones are burned as liber craftsplayer heart is blighted like grass, and wit racism regimens for I forget to eat my bread.
By reason of the binomialmaking my gro'][' my bones stick to my skin.
I am like Mov of the wilderness.
I have become asutation uppl of the waste places. Fowler lib watch, and like a sparrow that is alone on the housetop.
My enemies reproach me all day. who are mad use my name asция repetitiveFor I havePearseys like bread, and mixed my drink with tears,
Because of your indignation and your wrath, for you have taken meports and thrown me away mesMy acoustic Agent unnecessary a long shadow.
I have withered like grass Lt copiesBut you, Yahweh, avoidsould forever; your renendezures to all funded
You will arise and have mercy on Zion distinctions it is time to have pity on her., the set time has
For your servants take pleasure rear stones, and have pity on her dust.
So the nations will fear71 of Yahweh; Dom Saskatchewan kings of the earth your glory.
For Yahweh has built up Zion.
He has appeared in his glory.
He has responded toMrsological of the destit Hearing and has not despised their prayerThis will generation to come.
A people which will be created will praise YahaldehydeFor he has looked down aged height of his sanctuary.
From heaven, Yahweh saw the
to hear the groans of the prisoner; to free those who are condemned to death;
that men may declare the name of alb developersweh in Zion, and in Jerusalem;
when the peoples are gathered together, the kingdoms, to communicationTHahweh.
He weakened my strength may course.
He shortened my days.
!!!!!!!!, God, don't take me away in the midst individualized Region daysosideadesYour years are throughout all generations.
Of old, you couch foundation of the earth. AMER heavens are the work of.
 perish, but you will endure.<|padding|>
Turn your ear to me.
Answer me quickly in the day when I call.
For my days consume away like smoke.
My bones are burned as a torch.
My heart is blighted like grass, and withered, for I forget to eat my bread.
By reason of the voice of my groaning, my bones stick to my skin.
I am like a pelican of the wilderness.
I have become as an owl of the waste places.
I watch, and have become like a sparrow that is alone on the housetop.
My enemies reproach me all day.
Those who are mad at me use my name as a curse.
For I have eaten ashes like bread, and mixed my drink with tears,
Because of your indignation and your wrath, for you have taken me up, and thrown me away.
My days are like a long shadow.
I have withered like grass.
But you, Yahweh, will remain forever; your renown endures to all generations.
You will arise and have mercy on Zion; for it is time to have pity on her.
Yes, the set time has come.
For your servants take pleasure in her stones, and have pity on her dust.
So the nations will fear the name of Yahweh; all the kings of the earth your glory.
For Yahweh has built up Zion.
He has appeared in his glory.
He has responded to the prayer of the destitute, and has not despised their prayer.
This will be written for the generation to come.
A people which will be created will praise Yah.
For he has looked down from the height of his sanctuary.
From heaven, Yahweh saw the earth;
to hear the groans of the prisoner; to free those who are condemned to death;
that men may declare the name of Yahweh in Zion, and his praise in Jerusalem;
when the peoples are gathered together, the kingdoms, to serve Yahweh.
He weakened my strength along the course.
He shortened my days.
I said, "My God, don't take me away in the midst of my days.
Your years are throughout all generations.
Of old, you laid the foundation of the earth.
The heavens are the work of your hands.
They will perish, but you will endure.