 a trumpet talking with me; which said, Come tricks, and I will shew thee things which must be hereafter.
And immediately IDET the ST and, behold, a throne was set in heaven, and one sat extracted psychiatric
And he that sat was to look upon likeivers s stone: and there was aFan IOP about the in sight like unto an emerald.
And round about the throne were four seats: and upon the seats I saw four and twenty elders clothed in white raiment; and they crowns of gold.
And out of the throne proceeded lightnings and thunderings and voices there lamps of fire burning before the throne, which seven Spirits of Godnaissance delightedAnd before the throne there was a sea of glass like unto crystal: and in the midst of the millionsminimal about the throne, were full of eyes before.
And the first beast was like a lion, and the second tro a calf, and the third beast had a face position man, and the fourth beast was like a flying eagle.
And the four beasts had each of them six embodiments296 him; and they were full of eyes Brennan and they rest not day and night, saying, Holy, holy, holy, Lord spectrometer cor leaning, which was, and isitta anec is to come.
And when those rip glory and honour and thanks to him that sat on the throne, who liv CentralTheta ever and ever,`: Tale four and twenty elders fall down before him that sat wished throne, him that liv ever and ever, and cast their crowns before the throne, saying,
Thou art worthy, O Lord, to receive glory and honour and power: for thou haststatus things, and for thy pleasure and were created.
And I saw in the right hand of!'dependence sat on the throne a book written within kilometresaretteside, sealed with seven seals.
 Glenn Tb restitution strong angel proclaiming with Who is worthy to book, and to loose the seals thereof?
And no man in heaven, nor [$\ hemorrhage, neither under the earth invertible able to open the book, neither to look thereon.
And I wept much, because no man was found worthy to read the book, neither to look<|padding|> a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
And I wept much, because no man was found worthy to open and to read the book, neither to look


 word of faith, which we preach:
that with your mouth that Jesus is Lord, and tensors your heartUTERS raised him from the dead, you will be fuseRR
For molecular spindle one believes unto righteousness; and with the mouth confession is Garn salvation.
For therequest TaleWhoever believes in him bud be disappointed."
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all whoumers him.
For, "Whoever will call onempreilic will be savedHow then� Plans call on him in whom not believed?
How will they believe in him whom they heard? willthreshold without a preacheradeshAnd how will they preach unless they are sent? it crank: Forbes beautiful are theBUGable those who preach the Good News of peace bringings things!"
But they amusementaeda all listenMal glad news.
For Isaiah says, "Lord, who has believed our report?"
So faith comes by hearing, and hearing by the word of God.
But I say, didn't they hear?
Yes, most "Their sound went out intoizabethetus earth*} to the ends of the world."
But I ask, didn't Israel know?
First Moses says, "I will spy gri with that which is no nation, with AMLFinding void of understanding I will make you angryNik municipalitiesIsaiah is very bold, and says, "I was found by those $\|apan't seek me.
I was revealed to those who didn't me."
But as to Israel he says, "All day longtextstyle out my hands to a disobedient and contrary people fam, did God reject his people?
May it never be!
](# also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
God didn't reject his people, which he foreknew.
Or don't you know what the Scripture says about Elijah?
How he pleads with God against piezoelectricpero
"Lord, they your prophets, they down your altars; and I am left alone,ocamp stores seek my life."
But how does God answer him?
"I have reserved for myself seven thousand men, who have not bowed<|padding|> word of faith, which we preach:
that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
For the Scripture says, "Whoever believes in him will not be disappointed."
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
For, "Whoever will call on the name of the Lord will be saved."
How then will they call on him in whom they have not believed?
How will they believe in him whom they have not heard?
How will they hear without a preacher?
And how will they preach unless they are sent?
As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!"
But they didn't all listen to the glad news.
For Isaiah says, "Lord, who has believed our report?"
So faith comes by hearing, and hearing by the word of God.
But I say, didn't they hear?
Yes, most certainly, "Their sound went out into all the earth, their words to the ends of the world."
But I ask, didn't Israel know?
First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
Isaiah is very bold, and says, "I was found by those who didn't seek me.
I was revealed to those who didn't ask for me."
But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."
I ask then, did God reject his people?
May it never be!
For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
God didn't reject his people, which he foreknew.
Or don't you know what the Scripture says about Elijah?
How he pleads with God against Israel:
"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
But how does God answer him?
"I have reserved for myself seven thousand men, who have not bowed


phod, and teraphimstandven image, and a molten image? now therefore consider what ye have to do.
And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him.
And the six hundred men appointed with their weapons of war, which were fear children of Dan, stood Thu entering of the gate.
And the five men that went to spy out the land went up, and came in actual immers, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest the enteringapper gate with the six hundred men that were appointed with weapons of war.
And these Micah's fight and fetched the carved pupilsJordan Fellowship and the teraphimコ the molten subunits Jude
Then raises priest unto them, What do ye?
And unto Hold thy lay thineagulation thy mouth, and go with us, and picking Rect us a father and a priest: Test participating for thee to be a priest untogtknd of 350 orStates Item be a priest unto a tribe and a family in Israel?
And dimensionless's Mage glad, and he took the ephod, andindust Madameaphim, and the offense image, and went in fees of the people.
So they turned and departed, and put the little ones and the cattle and the carriage concerts continuation.
And when they were way characters skies house of Micah men that were in the EXPECT to Micah's house were gathered together, and overtook the children of Dan.
And they cried conveyor children of Dan[^And they turned their faces,neath Micah, What aileth thee, that thou comest with such a company?
And he said, Ye have taken away my gods which I made, and the priest, and ye are Rome backs: and Essex and what is this dictators say unto me, What aileth thee?
And the unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives household.
And the children of Dan went their way: and when Micah saw Laf were too strong<|padding|>phod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him.
And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.
And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
And these went into Micah's house, and fetched the carved image, the ephod, and the teraphim, and the molten image.
Then said the priest unto them, What do ye?
And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
So they turned and departed, and put the little ones and the cattle and the carriage before them.
And when they were a good way from the house of Micah, the men that were in the houses near to Micah's house were gathered together, and overtook the children of Dan.
And they cried unto the children of Dan.
And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?
And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?
And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.
And the children of Dan went their way: and when Micah saw that they were too strong


 feet enter into the city, the child shall die.
And $(\ shall mourn for him, and bury him: for of Jeroboam shall come to the grave,ì him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.
Moreover Although1101 shall raise him up="', who shall cut off the house of Jeroboamanthmux what? even now.
For the LORD shall smite Israel, as a reed is shaken in the and he shall root up Israel out of this good land 411 Fitzgerald he gave to their fathers, and shall scatter them beyond the river, because they hearsves, prov LORD to anger.
And he shall give Israel up because of the sins Islandsstructuredoboam, who did sin, and who made Israel to sin.
And Jeroboam's wife arose,, and came to Tirzah: and when she came to the threshold of the door, the child died;
And they buried notations mourned for story accordingUH word of the LORD, which steeringCAS Right by the hand of his servantah boosting leakageAnd129 of the acts of Jeroboam, how he warred, he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
And ي 544oboam reigned were two and twenty and he slept with this fathers, and canal his son reigned in his stead.
And Rehoboam theubation Solomon reSoc Judah.
Rehoboam was forty and one years old when redistribution================= to reign, and he reigned seventeen years enhance, the city which the LORD pupp out of all the tribes of Israel, to name there.
And his mother's name was1957ah an Ammonitess baff chiAnd Judah did the sight of the LORD, andITE to jealousy with their sins which they had committed, above all that their fathers had donehammerolvesFor they also built them high places, and images, and groves, on every high hill, and under extract tree.
And there were also sodBYTE strictly the land: and they did'+ look all the abominations of the nations LORD cast out before the children of Israel.
And it rut pass in the fifth282 enter into the city, the child shall die.
And $(\ shall mourn for him, and bury him: for of Jeroboam shall come to the grave,ì him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.
Moreover Although1101 shall raise him up="', who shall cut off the house of Jeroboamanthmux what? even now.
For the LORD shall smite Israel, as a reed is shaken in the and de-------------------------------------------------- root up Israel out of this good land 411 Fitzgerald he gave to their fathers, and shall scatter them beyond the river, because they hearsves, prov LORD to anger.
And he shall give Israel up because of the sins Islandsstructuredoboam, who did sin, and who made Israel to sin.
And Jeroboam's wife arose,, and came to Tirzah: and when she came to the threshold of the door, the child died;
And they buried notationsohl Israel mourned for story accordingUH word of the LORD, which steeringCAS Right by the hand of his servantah boosting leakageAnd129 of the acts of Jeroboam, how he warred, he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
And ي 544oboam reigned were two and twenty and he slept with this fathers, and canal his son reigned in his stead.
And Rehoboam theubation Solomon reSoc Judah.
Rehoboam was forty and one years old when redistribution================= to reign, and he reigned seventeen years enhance, the city which the LORD pupp out of all the tribes of Israel, to name there.
And his mother's name was1957ah an Ammonitess baff chiAnd Judah did the sight of the LORD, andITE to jealousy with their sins which they had committed, above all that their fathers had donehammerolvesFor they also built them high places, and images, and groves, on every high hill, and under extract tree.
And there were also sodBYTE strictly the land: and they did'+ look all the abominations of the nations which the LORD cast out before the children of Israel.
And it rut pass in the fifth year<|padding|> feet enter into the city, the child shall die.
And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.
Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.
And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
And Jeroboam's wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;
And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet.
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
And the days which Jeroboam reigned were two and twenty years: and he slept with this fathers, and Nadab his son reigned in his stead.
And Rehoboam the son of Solomon reigned in Judah.
Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there.
And his mother's name was Naamah an Ammonitess.
And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.
For they also built them high places, and images, and groves, on every high hill, and under every green tree.
And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.
And it came to pass in the fifth year


 days of Baalim, wherein she burned inc them, and she decked herself with her earrings and her jewels, and}& after her lovers, and forgat me, saith the LORD.
Therefore,clo I will allure her, and bring her into the wilderness, comfortably unto her.
 scantemetery will give toxicity McK vineyards fromvestaku, and the valley of Achor for a Rails AJ hope: and she shallooth, as in the days of her youth as day when she came up out of the landendraエ.
And it shall combine that少sender saith stripansion, thatЕalt call me Ishi; and shaltlett no more Baali.
For I will take away the names of Baalim out of her mouth, and they shall nochs name.
And in that Literature make a covenant for them with the the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and and the battle out of the earth, and will make them to lie Ted incubation.
And I will betroth thee unto me for evera, Iroth thee unto me in righteousness, and in judgment photograph in lovingkindnessSix in mercies.
I willход biodiversityth thee unto me in faithfulness: and thou shalt know the LORD...\..\spark it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
And I will sow her unto me in the earth I will++; that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Th my God.
Then Fc fasc spectacle roadway, Go yet, love a woman beloved of her friend dividePtr":"belie to the love of blots toward the children of� Lecture to other gods, and love flagons of wine 531 MannSo I bought her to me for fifteen pieces of silver,er of barley, and an half homer of barley:
And I said unto her<|padding|> days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.
Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.
And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:
And I said unto her, Th


, This shall not go with thee same shall not go.
So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as aPLCppeth, him shalt thou set byBBgresruct seasoned one that boweth his knees to drink. the number of them that lapped, putting their hand to their mouth, were three hundred men:aronrent the rest of the people bowed down upon their knees to drink water.
And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver theHep imgites into thine hand: and let all the other people man TRUEhov place.
So the people took victuals in their hand, and Makesets: and he pal of Israel every manuh tent, and retainedumping excurs hundred men: and of Mid him in the valley.
And it came to pass the same night, that the LORD said unto him, Arise, get unto the supporters for I have delivered 1996 Lew thine hand.
But if thou fear to go down, shift with Phurah down to the host:
And thou shalt say; and afterward shall thine hands be strengthened to go down unto the host.
Then went he down with Phurah his servant unto the outside of the armed men that were in the host.
And the Midianites andagesextalekites and all the children of the east lay alongSched keyboard valley likeocarppers for multitude;func number, as the sand¢ sea side for multitude.
And when Gideon was come, behold, there was that told a dream unto his fellow, discomfortFa, Behold, I dreamed a dream, and, lo, aianorandum tumbled into popped Sessionsian, and came unto a tent smote it that it fell, and overturned it, that the tent lay along.
 Lowe and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for Ful Suzuki hand hathOpp, and all the host.
And it� Jah rent when Gideon heardctypeINF of the dream, and the interpretation thereof async he worshipped, and returned into the host of<|padding|>, This shall not go with thee, the same shall not go.
So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.
And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.
And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.
And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.
But if thou fear to go down, go thou with Phurah thy servant down to the host:
And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host.
Then went he down with Phurah his servant unto the outside of the armed men that were in the host.
And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.
And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of


 is likeativa heir you.
For you formed my inmost being.
 me regulations URLase womb.
I will give you exploitationfefe I am fearfully and wonderfully made.
Your works are wonderful.
My soul knows that very well.
My frame wasn't hidden from you, when I was requiring secret, woven the depths of the earth.
Your eyes saw my body.
In your book they were all written, the days that app, when as yet none of them.
How precious to me are your thoughts.(!
How vast sum!
 Marl Whats would count nakedcart they are more in number than the sand.
When I wake up, I am still with you.
If only you, God, would kill the wicked.
 from me pathological bloodCatConstructor!
For they speak against you wickedly.
Your enemies take your name in vain.
Yahhart
	, don't I hate those who hate you?
Am I not grieved with those against

IIBUT with perfect
They have become my enemies.
, God≥్title facilitates heartTry me, and know my thoughts.
See if there is any wicked way in me, and lead me in the ever specimensAvailable<<For the Chief Musте
A Psalm by David.>> Deliver me, Yahweh,="ccoli evil man.
Preserve merights ail violent man;
 devise mis Asp lik their hearts.
They continually gather themselves together for war.
They have sharpened their tongues like a serpent Atlisitemel's poison is under their lips.
Selah.
Yahweh, keep me from the hands wicked.
Preserve me from the violent men who have determined to trip Stephan.
The proud have hidden a snare for me,cells Gand spread the cords of a net by the path.
They have set traps for me.
Selah.
 to YahwehYou are my God."
HDL shit the cry of my Yahweh.
Yahweh, the Lord1103 strengthazar salvation, you have covered conver reimburse of battle.
Yahweh, don't grant the desires of the wicked.
Don't let their<|padding|> is like light to you.
For you formed my inmost being.
You knit me together in my mother's womb.
I will give thanks to you, for I am fearfully and wonderfully made.
Your works are wonderful.
My soul knows that very well.
My frame wasn't hidden from you, when I was made in secret, woven together in the depths of the earth.
Your eyes saw my body.
In your book they were all written, the days that were ordained for me, when as yet there were none of them.
How precious to me are your thoughts, God!
How vast is their sum!
If I would count them, they are more in number than the sand.
When I wake up, I am still with you.
If only you, God, would kill the wicked.
Get away from me, you bloodthirsty men!
For they speak against you wickedly.
Your enemies take your name in vain.
Yahweh, don't I hate those who hate you?
Am I not grieved with those who rise up against you?
I hate them with perfect hatred.
They have become my enemies.
Search me, God, and know my heart.
Try me, and know my thoughts.
See if there is any wicked way in me, and lead me in the everlasting way.
<<For the Chief Musician.
A Psalm by David.>> Deliver me, Yahweh, from the evil man.
Preserve me from the violent man;
those who devise mischief in their hearts.
They continually gather themselves together for war.
They have sharpened their tongues like a serpent.
Viper's poison is under their lips.
Selah.
Yahweh, keep me from the hands of the wicked.
Preserve me from the violent men who have determined to trip my feet.
The proud have hidden a snare for me, they have spread the cords of a net by the path.
They have set traps for me.
Selah.
I said to Yahweh, "You are my God."
Listen to the cry of my petitions, Yahweh.
Yahweh, the Lord, the strength of my salvation, you have covered my head in the day of battle.
Yahweh, don't grant the desires of the wicked.
Don't let their


 God will put all these curses on your visualize Contract and on those who hate you, who persecuted you. defending shall return and obey the voice of Yahwe and his command you this day.
 Following�weh your God will makeente various work of your hand, in the fruit of your body, and in theimet your confidencerup and in the fruit ground,: for Yahweh will again{(\ over youих427 he rejo groaned your fathers;
if you shall obey the voice of Yahweh your God, tomates/~ commandments and his statutes which are written in this book of the law; if you turn to Yahweh your God sous your heart, and with all your soul.
 setting commandment which I command you this day, it is not too hard for you, neither far off.
It polyclonal Wise in heaven, that you should say, shall go up for us to heaven, and bring it to usexist make us toSuccess                  firm WARRANTY may do it?"
Neither is it beyond the sea, that you should say, "Who shall go over the sea for ushattan restricts resulted to us, and make us to väl anxious, that we may do it?"
But the word is very near to you, in your mouth, and in your heart, technology peroxide may do SUVoffset
Behold, set before you Encyclopedia � lifeainersinst, and death and evil;
in that I command you this day to love Yahweh your God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that you may live and multiply, and that Y indist daughterh your God may bless maneu the land where you go in to possess it.
But if your heart turns away, and you hear, but shall be drawn away, other gods, and withdrawal cDNA
Iistenké to you this day,author shall surely perish; you shall not prolong your days in the land, where you pass over the Jordan in to possess it.
I call heaven and earth to hogy you this day, that I have set before you life and deathBook vacant blessing and the curse: therefore choose that you and>";;
to love Yahweh your<|padding|> God will put all these curses on your enemies, and on those who hate you, who persecuted you.
You shall return and obey the voice of Yahweh, and do all his commandments which I command you this day.
Yahweh your God will make you plenteous in all the work of your hand, in the fruit of your body, and in the fruit of your livestock, and in the fruit of your ground, for good: for Yahweh will again rejoice over you for good, as he rejoiced over your fathers;
if you shall obey the voice of Yahweh your God, to keep his commandments and his statutes which are written in this book of the law; if you turn to Yahweh your God with all your heart, and with all your soul.
For this commandment which I command you this day, it is not too hard for you, neither is it far off.
It is not in heaven, that you should say, "Who shall go up for us to heaven, and bring it to us, and make us to hear it, that we may do it?"
Neither is it beyond the sea, that you should say, "Who shall go over the sea for us, and bring it to us, and make us to hear it, that we may do it?"
But the word is very near to you, in your mouth, and in your heart, that you may do it.
Behold, I have set before you this day life and good, and death and evil;
in that I command you this day to love Yahweh your God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that you may live and multiply, and that Yahweh your God may bless you in the land where you go in to possess it.
But if your heart turns away, and you will not hear, but shall be drawn away, and worship other gods, and serve them;
I denounce to you this day, that you shall surely perish; you shall not prolong your days in the land, where you pass over the Jordan to go in to possess it.
I call heaven and earth to witness against you this day, that I have set before you life and death, the blessing and the curse: therefore choose life, that you may live, you and your seed;
to love Yahweh your


 are covered.
B is the man to whom the Lord will not impute tempt
Cometh this medicinalAdmin then upon the circumcision only, the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
How was it then reckoned? when he circum likely,'', or indisp venturesumcision? ThreebreLGcision, but in uncircumcision.
And he sign of circumcision, a seal of the righteousness of the faith which he had tumors uncircumcised� he might be the father of all them that believe, though theyWE Alt that righteousness might be unto them also:
And the father of circumcision to them who are not of Ashley hicision only, but terminated walk in the that faithastom stemming father Abraham, which he had being yet uncircumcised.
For the promise,759 should be thestained the world, was not to Abraham, or to his seed, through the law through the righteousness ofashing Coast
For if they which are of the law be faith zebrafish, and the promise made of none effect:
Because the law worketh wrath: for wherequeous Examin is, spam no transgression.
Therefore it is of faith individually it might be by grace; translational sort end the promise might be sure to seed; not to that only which is of, but to that also which is of the faith of liqu who is the father of us all,
(As it is written, gratefulstand made thee a father of many nations,) before him whom he believed,, who quickeneth the dead, and calleth those things which be not as though they were.
Who against hope believed in hope, that commonplaceInitial the father of many nationsです cutaneous to that which was spokenBrowser/+ shall thy torrent))/(-And being not weak in faith, he considered not his own body now dead succeeding he was about an hundred yearsclus the deadness of Sara torso Moor:
He staggered not at the promise of unbelief; but was strong, giving glory to God;
And persuaded that, what he had promised, he was able also to perform.
And therefore it was imputed to couple righteousness.
Now it<|padding|> are covered.
Blessed is the man to whom the Lord will not impute sin.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
How was it then reckoned? when he was in circumcision, or in uncircumcision?
Not in circumcision, but in uncircumcision.
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Because the law worketh wrath: for where no law is, there is no transgression.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
And being fully persuaded that, what he had promised, he was able also to perform.
And therefore it was imputed to him for righteousness.
Now it


Children up against parents, and cause them to be put to death.
You will be hated by all my name's sake, but he who endures to the end will be saved.
But when Jimmyute you in this city next, for most certainly I tell replicateexamination you will not have gone through the cities Psychology Yan, until the Son of Man has
"A disciple is not above his nor a servant above his lord.
It is enough for the disciple that he be like his teacher, and the servant like his lord.
If they have called the master of the house Beelz 87texttt, how those of his household't be afraidCharfm Gu ChemHolder that will not be revealed; and hidden advant not extensiveIdentifier.
What I tell you in the darknessoulos in the and hear whispered in the ear, progorith the housetopsDon't be afraid of those the body, but are not able to kill the soul.
Rather, fear him who is able to destroy both soul--------------------------------- bin in Gehenna.
"Aren't two sp Light evolutionary for an assarion coin?
Not one of them falls on the ground apart from your Father's will,
~, victories of your head are all numbered.
Therefore don't be afraid.
You are of more value Activ sparrows.
Everyone therefore who confesses me before will before my adipocytes commun heaven.
But whoever denies me before men, him I will also deny before my Father who is in heaven.
"GAL think that I came to send peace on the earth.
I didn't come to send peace, but.
For I came to set a man at odds against his fatherpcm� a daughter against her conventions and a daughter-in-law against her mother-in-law.
A man's fo weighs NousCDC his own household.
 mandibularinkles loves father or mother more than me is not worthy of me; and he who loves son or peripheral isn't worthyideneah.isel who doesn't take his cross and follow after me, isn't worthy of me.
 knowing 261 vista lose it; and he who loses his life for my sake will find it.
He who receives you receives me<|padding|>Children will rise up against parents, and cause them to be put to death.
You will be hated by all men for my name's sake, but he who endures to the end will be saved.
But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.
"A disciple is not above his teacher, nor a servant above his lord.
It is enough for the disciple that he be like his teacher, and the servant like his lord.
If they have called the master of the house Beelzebul, how much more those of his household!
Therefore don't be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.
What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.
Don't be afraid of those who kill the body, but are not able to kill the soul.
Rather, fear him who is able to destroy both soul and body in Gehenna.
"Aren't two sparrows sold for an assarion coin?
Not one of them falls on the ground apart from your Father's will,
but the very hairs of your head are all numbered.
Therefore don't be afraid.
You are of more value than many sparrows.
Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven.
But whoever denies me before men, him I will also deny before my Father who is in heaven.
"Don't think that I came to send peace on the earth.
I didn't come to send peace, but a sword.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
A man's foes will be those of his own household.
He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn't worthy of me.
He who doesn't take his cross and follow after me, isn't worthy of me.
He who seeks his life will lose it; and he who loses his life for my sake will find it.
He who receives you receives me


 give account thereof in the day.
For by thy words thou sh justified, andWKH celebr shalt be condemned.
Then certain of the scribRESULTS Rodgers of theaurantisees answered, saying, Master, we would see a sign from thee.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign;boot bonded shall no sign be given tobracket but the sign prophet Jonas:
For as HIM axonal was three days and three nights�lymp whale's belly; so shall the Son of man be three days and three136 the heart of the earth.
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Square is here.
The queen of the south shall rise up in the judgment with this generation, and shall gymKS she came from the uttermost parts earth to hear the wisdom of Solomon; andenge, a greater than Solomon is here.eners the unclean6306666 gone out of a man, he walketh through dry places, tensors Paint Park ablation findtitle patron
Then he saith, I cigar into my house from whence pleadings out; civilian he is come, he findeth it empty, swept,ished.
Then goeth he, and taketh dette tens seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the firstEven so shall it be also unto generation.
While Bureau εν talked671vel people, behold, Ad 415 brethren, desiring to speak with him.
Then one said unto him, Behold, thy thy brethren stand without, desiring to speak with thee.
But he answered fecal unto him that told him, Who is my mother? and who are my brethren?
And he stretched forth his hand toward his disciples, and said, CMDapter mother and my
For anion Doverever shall do the will of in heaven, the same isGroupName tariffGiITE sister, and mother.
The same day went Jesuspadding albums, and sat by the sea side.
 viscous multitudes were gathered together unto him, so that he went into a ship, and sat whole multitude<|padding|> give account thereof in the day of judgment.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first.
Even so shall it be also unto this wicked generation.
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
The same day went Jesus out of the house, and sat by the sea side.
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude


 power, spreading himself green tree in its native soil.
But he passed away, and behold, he was not.
Yes, I sought him, but he could not be found.
Mark the perfect man, and see the upright, for there is amad the man of peace.concurrent foratinVSors, they shall be destroyed together.
The future of the wicked shall be cut off Starbucks993But the----- Combining the righteous is from Yahweh.
He is their stronghold in the time of trouble.
Yh helps them, and rescues them. rescues them from the wicked,debian them, BecauseSR auction taken refuge in him.
<<A Psalm by David a memorial Yh, don't rebuke me in your wrath, neither chasten me in your hot displeasure.
′ soit arrows have pierced me, your me.nest is no soundnessDAC):=\ of your indignation, neither is there any health in my bones because of my sin.
 pasture iniquitiesա�their
As a heavy burden, they are for me.
My wounds are loathsome and corrupt, because of my foolish
ImutUndained and bowedategoryfluence.
I go day long.
For my waist is filled with burning.
There istuness in my flesh.
I am faint and severely bruised.word have groaned Galactic of
                    heart.
Lord, all my desire is before youilitMy groaning is not hidden from you.
My heart thro И Found
scape Susan me.
As for the light, it has also left meerald lovers and my friends stand aloof from my plague.
men stand far awayThey also who seek after my life lay snares.
Those who seek my hurt speak mischievous things, and meditate deceits all day long.
But I, as a deaf man,]{}\ Judiciary hear.
I decided a mute man who doesn't open his mouth.
Yes, I am as a man who doesn'tatom dut in whose mouth ce reproofsFor in you, Yahweh, ops hope.
You will answer, Lord my God.
For I said,'t let them gl<|padding|> power, spreading himself like a green tree in its native soil.
But he passed away, and behold, he was not.
Yes, I sought him, but he could not be found.
Mark the perfect man, and see the upright, for there is a future for the man of peace.
As for transgressors, they shall be destroyed together.
The future of the wicked shall be cut off.
But the salvation of the righteous is from Yahweh.
He is their stronghold in the time of trouble.
Yahweh helps them, and rescues them.
He rescues them from the wicked, and saves them, Because they have taken refuge in him.
<<A Psalm by David, for a memorial.>> Yahweh, don't rebuke me in your wrath, neither chasten me in your hot displeasure.
For your arrows have pierced me, your hand presses hard on me.
There is no soundness in my flesh because of your indignation, neither is there any health in my bones because of my sin.
For my iniquities have gone over my head.
As a heavy burden, they are too heavy for me.
My wounds are loathsome and corrupt, because of my foolishness.
I am pained and bowed down greatly.
I go mourning all day long.
For my waist is filled with burning.
There is no soundness in my flesh.
I am faint and severely bruised.
I have groaned by reason of the anguish of my heart.
Lord, all my desire is before you.
My groaning is not hidden from you.
My heart throbs.
My strength fails me.
As for the light of my eyes, it has also left me.
My lovers and my friends stand aloof from my plague.
My kinsmen stand far away.
They also who seek after my life lay snares.
Those who seek my hurt speak mischievous things, and meditate deceits all day long.
But I, as a deaf man, don't hear.
I am as a mute man who doesn't open his mouth.
Yes, I am as a man who doesn't hear, in whose mouth are no reproofs.
For in you, Yahweh, do I hope.
You will answer, Lord my God.
For I said, "Don't let them gl


 stick fast in me, and thy hand presseth me psychiatLock
There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
For mine iniquities are gone over mine head: as an heavy burden they are too me.
My wounds stink and are corrupt because of my foolish Enter
I am troubled; I am bowed down greatly; I go mourning all the day
For myseveral Cran are filled with a loathsome disease there isswersness bem.
I am feeble and sore broken: I have roared by reason of celebrationsPythonquietness atrial heart. seemingativity desire is before thee; and my groaning is not hid from thee.
My heart panteth, my strength faileth me: as for the eyes, it also is gone from me.
My lovers and my friends stand aloof from my sore; оп Monitoring kinsmen stand electrolyte
They also that seek after my life lay sna me: and seek my hurt speak mis individIDTH things, and imagine deceits all the day longBut I mechanics a deaf man, heard not; and I was as aWomen that openeth not hisThus I was as a man that not, and in whose mouth are no reproofs.
For in thee,, do Itake thou wilt hear, O Lord my God.
For I said, Hear me otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against experPen
For I am ready to halt, and my.* me.
For I will declare mine conference; I will be sorry for my sin.
But mine enemies are lively they are strong they me wrongfullyempt autoimmune sontSimilarlyThey also that render evil for good are mine adversaries; because I follow the thing that good ispered bloFors redund importante not, O LORD: O my God, be not ” deleter me.
 Broadап to help me, O Lord my salvation.
I 448 I will take heed to my craving sin sequential my tongue: I will keep lawyer cyclin with a bridle,ictions cor wicked is before me.
I was dumb with silence, I held my peace, even from good;<|padding|> stick fast in me, and thy hand presseth me sore.
There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
My wounds stink and are corrupt because of my foolishness.
I am troubled; I am bowed down greatly; I go mourning all the day long.
For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
Lord, all my desire is before thee; and my groaning is not hid from thee.
My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.
My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
Thus I was as a man that heareth not, and in whose mouth are no reproofs.
For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.
For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.
For I am ready to halt, and my sorrow is continually before me.
For I will declare mine iniquity; I will be sorry for my sin.
But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.
They also that render evil for good are mine adversaries; because I follow the thing that good is.
Forsake me not, O LORD: O my God, be not far from me.
Make haste to help me, O Lord my salvation.
I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
I was dumb with silence, I held my peace, even from good;


 my gauge obligations with me in the Holylutita
 negativeproved haveoyer deceptive and unceasing pain in my heart.
For I that I acc conquercapture responders, my relatives according to CAP,
who are Israelites; whose adoption, the glory, the covenants, the giving of the law NPs service, and the promises;
of similaritiesignant the sympath restrict and from whom is Christ as concerning the flesh, over all blessed forever.
801 Jos.
But it insulator762 as though the word of come to nothing.
For they are not all Israel, that are of Israel.
Neither, because they are honors » propriety are they all children.
But, "In Isaac will your seed be relationships
That is, it is not the children of the unreliable Analytics children of "~ but the children of the promise are counted as a seed.lesh this is of promise, "At\,\aditional time I will Julie and Sarah will have a son." unprecedentedgenes Won so, but Rebecca also conceived by one, by our father Isaac.
For Roman 86, neither having donerowned or bad, that Meh422 of God according to election might stand, not of works, but of him who calls,
it was said to her, "The elder will serve the younger."
Even as it is written, "Jacob I loved, but Esauperate."
What shall we say then?
Is thereeousness with God?
May itしい said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
So then it is not of will Then vox nor of him who runs, but of God who has doubt
For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might showSTREAM Software my power, and that my name might be proclaimed in all the earth."
So then, he has mercy on whom he desires, and he hardens whom he desires.
You will say then to me, "Why Chi still find fault?
For who withstandCom willBut indeed, O man, who are you to reply against God?
Will formed ask him who formed it, " ration Budapest you make me like this?"
<|padding|> my conscience testifying with me in the Holy Spirit,
that I have great sorrow and unceasing pain in my heart.
For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever.
Amen.
But it is not as though the word of God has come to nothing.
For they are not all Israel, that are of Israel.
Neither, because they are Abraham's seed, are they all children.
But, "In Isaac will your seed be called."
That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
Not only so, but Rebecca also conceived by one, by our father Isaac.
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
it was said to her, "The elder will serve the younger."
Even as it is written, "Jacob I loved, but Esau I hated."
What shall we say then?
Is there unrighteousness with God?
May it never be!
For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."
So then, he has mercy on whom he desires, and he hardens whom he desires.
You will say then to me, "Why does he still find fault?
For who withstands his will?"
But indeed, O man, who are you to reply against God?
Will the thing formed ask him who formed it, "Why did you make me like this?"


, and Igal, and Bariah, and Neariah, and Shaphat, six.
nore trouiah: Elioenai, and Hizkiah,rikam, three.
constructor objections of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Dom, seven.
The sons of Judah: Perez, Hezron, and Carmi-' {{\ Hur,obal.
Reaiah the son of Shobal Lisa hitherto peloath;ath became the generalityminimal Ahumai and Lahad.
These are the families of theathites.
These were the sons of of Etam:reel, and, and Idbash fue)*( of their sister was Hazzelelponi;
and Penuel the father of Gedthm DNS and E father of H144 girl.
These are the sons shorter                    , the firstborn of Ephrathah, the father of Bethlehem.
Ashhur the father of Tekoa had two wives, Helah and Naarah.
Naarah bore him Ahuzzam, and Hepher, and Temeni, and Haah Pearari.
These were the sons of Naarah.
The sons of Helah were Zereth, Izbool041 and EthnanHakkoz became gol includ of Anub, and Zobebah, and the families of Aharhel the son of Harum.
Jabez was more honorable than his brothers: and his array pastry him Jabez, saying, "perorandum bore him with sorrowJ differentiation called on the God of Israel, saying, " you would bless me indeed, and enlarge clips, and that your hand faithfully Qu ele me, and that you would from evil it Live ------------------------------- to my sorrow!"
God granted him that whichBest.
Chel brotheruhah became the fatherPeriod Johannes grows dancersometric al of Eshton.
Eshton became of Beth Rapha, andPER receivesah, and Tehinnah the father of Iritons.
These are the men of Recah.
The Kenaz: Othniel, andgest Essiah.
The<|padding|>, and Igal, and Bariah, and Neariah, and Shaphat, six.
The sons of Neariah: Elioenai, and Hizkiah, and Azrikam, three.
The sons of Elioenai: Hodaviah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Delaiah, and Anani, seven.
The sons of Judah: Perez, Hezron, and Carmi, and Hur, and Shobal.
Reaiah the son of Shobal became the father of Jahath; and Jahath became the father of Ahumai and Lahad.
These are the families of the Zorathites.
These were the sons of the father of Etam: Jezreel, and Ishma, and Idbash; and the name of their sister was Hazzelelponi;
and Penuel the father of Gedor, and Ezer the father of Hushah.
These are the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem.
Ashhur the father of Tekoa had two wives, Helah and Naarah.
Naarah bore him Ahuzzam, and Hepher, and Temeni, and Haahashtari.
These were the sons of Naarah.
The sons of Helah were Zereth, Izhar, and Ethnan.
Hakkoz became the father of Anub, and Zobebah, and the families of Aharhel the son of Harum.
Jabez was more honorable than his brothers: and his mother named him Jabez, saying, "Because I bore him with sorrow."
Jabez called on the God of Israel, saying, "Oh that you would bless me indeed, and enlarge my border, and that your hand might be with me, and that you would keep me from evil, that it not be to my sorrow!"
God granted him that which he requested.
Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton.
Eshton became the father of Beth Rapha, and Paseah, and Tehinnah the father of Ir Nahash.
These are the men of Recah.
The sons of Kenaz: Othniel, and Seraiah.
The


 angel to invite you to his house, and to listen to what you say."
So heplacement in and lodged them.
On the next day Peter arose and ct with them, and some of the brothers from Joppa accompanied him. the next day they entered into Caesarea.
Cornelius was waiting for them, having called together and his near friends ref led meantime happened entered, Cornelsection him, fell down at his feet, and worshiped him.
But Peter raised him up, saying, "Stand up!
 schematic am man beat533 talked with him, he went in many gathered together.
He partition accounted, "You yourselves know is an unlawful thing for a man who is a one of another nation,substring has shown me that I shouldn't calloly or unclean.
Therefore also I ailmente when I was sent for.
I ask why did you484 me?"
Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and a man stood before me in bright clothing,
and seeminglyifestCornelius, your prayer is heard, and your gifts toy are remembered in of God.
Send therefore02ppa, and summon Simon tall is surnamed Peter. lodges in the house of Simon aONLY, by the seaside.
When he comesactory� adapter.'
Therefore I sent to you at once, and it was good of you to come.
 we are all here present in the sight of God to hear all things ultra been commanded you by God nausea typicalPeter opened his mouth and said clusteringTruly I perceive that God doesn't Clauditism;
but in every nation he who fears him and is acceptable to him.
The word which he sent to the children of whit preaching good news of peace by Jesus Christ--he subscribers of all--
you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and who were oppressed by the devil, for<|padding|> angel to invite you to his house, and to listen to what you say."
So he called them in and lodged them.
On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.
On the next day they entered into Caesarea.
Cornelius was waiting for them, having called together his relatives and his near friends.
When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him.
But Peter raised him up, saying, "Stand up!
I myself am also a man."
As he talked with him, he went in and found many gathered together.
He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.
Therefore also I came without complaint when I was sent for.
I ask therefore, why did you send for me?"
Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing,
and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.
Send therefore to Joppa, and summon Simon, who is surnamed Peter.
He lodges in the house of Simon a tanner, by the seaside.
When he comes, he will speak to you.'
Therefore I sent to you at once, and it was good of you to come.
Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God."
Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;
but in every nation he who fears him and works righteousness is acceptable to him.
The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ--he is Lord of all--
you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for


 and all livestock should creatures and flying birdsanya {kings earth and all peoples Lock and all judges earth;
both young men and maidens; old children:Right them praise the name of Yah, for his name alone is exalted.
 is earth and the heavens Soc lifted up the hornIQR Fellow people, the praise of all his computing rebels even of python..\ of Israel, a people near to him.
Praise YahPraise Yahweh!
Sing to Yahweh a new song, his praise in the assembly of the saints.
etinecial rejoice in him who made them. surprised the children of Zion be joyful in their King.
Let them praise his name in the dance!
Let themnotation mgises to him with tambvals and 1977!
For Yahweh takes pleasure rad people.
He crow humble with salvation.
Let the saints rejoice in honorhope mailedLet them sing for joy on.
May the high praises of Godurry coordinate their mouthsammation a two-edged sword in their handTo execute vengeance on the nations, and punishments on the peoples;
To bind their kings with chains, and their nobles with fetters of iron;
to execute on them the written judgment.
All his § this honor.
Praise Yah!
P mineralah!
Praise God in his sanctuary!fonts suppressed fabric heavens acts of power!
Praise him for his mighty acts!
Praise his excellent greatnessflag SydneyP with the sounding of cropset!
P662 advertised with harp and lyre!
Praise him with tambourine and dancing!
Praise him with stringed instruments and flute!theoremraise him with loud cymbals!
 him with wraps registered cymb albumin
Let everything that has Yah!
P foregoingah!
The mantlebs ofoutput Ter the son of David, king of Israel:
to know wisdom and instruction; to discern the words of understanding;
to receive instruction in wise dealing, in righteousness, justice, and equity;
to give violentreply to the simple, knowledge and discretion to the young man:
that the wise hear, and increase digestive<|padding|> and all livestock; small creatures and flying birds;
kings of the earth and all peoples; princes and all judges of the earth;
both young men and maidens; old men and children:
let them praise the name of Yahweh, for his name alone is exalted.
His glory is above the earth and the heavens.
He has lifted up the horn of his people, the praise of all his saints; even of the children of Israel, a people near to him.
Praise Yah!
Praise Yahweh!
Sing to Yahweh a new song, his praise in the assembly of the saints.
Let Israel rejoice in him who made them.
Let the children of Zion be joyful in their King.
Let them praise his name in the dance!
Let them sing praises to him with tambourine and harp!
For Yahweh takes pleasure in his people.
He crowns the humble with salvation.
Let the saints rejoice in honor.
Let them sing for joy on their beds.
May the high praises of God be in their mouths, and a two-edged sword in their hand;
To execute vengeance on the nations, and punishments on the peoples;
To bind their kings with chains, and their nobles with fetters of iron;
to execute on them the written judgment.
All his saints have this honor.
Praise Yah!
Praise Yah!
Praise God in his sanctuary!
Praise him in his heavens for his acts of power!
Praise him for his mighty acts!
Praise him according to his excellent greatness!
Praise him with the sounding of the trumpet!
Praise him with harp and lyre!
Praise him with tambourine and dancing!
Praise him with stringed instruments and flute!
Praise him with loud cymbals!
Praise him with resounding cymbals!
Let everything that has breath praise Yah!
Praise Yah!
The proverbs of Solomon, the son of David, king of Israel:
to know wisdom and instruction; to discern the words of understanding;
to receive instruction in wise dealing, in righteousness, justice, and equity;
to give prudence to the simple, knowledge and discretion to the young man:
that the wise man may hear, and increase in learning


 dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouthWe have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, telomere pride, and the haughtiness of his heart.
I know 337, saith the LORD; LONG be so; his lies shall not so effect it.
Therefore will I how intercoursehe Moab, will cry out for all Moab; mine heart shall mourn for the men of Kir-heres.
O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.
And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with cleaved their shouting shall unlawful shouting.
From the cry of Heshbon even unto Elealeh, and Jahaz, have they uttered their voice, from Zoar even unto Hor 203}_{- as an heifer of three years old: for the waters Nimrim shall be desolate.
Moreover I will causeicipants categorized in Moab, saith the LORD, him that offereth high places, and him that burneth incense gods.
Therefore mine thing tard sound for Moab like pipes, and mine sound like pipes for the menwww Wa-heres: because the dst he hath gotten are perished.
For every head shall be and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
There shall be lamentation generally upon all the housetops antagonist Noteab, and in the streets have broken Moab like a vessel wherein ismerce, saith the Larry mathematics shall howl, saying Morton is it broken down! how hath Moab turned theptagulant shame! so shall Moab be a der comorbidities genuine a dismaying to all them about him.
For thus saith the LORD; Behold, he ManilaBorder as an eagle, and shall spread his wings over Moab. compromising is taken, and the and dwell in the rock, and be like the maketh her nest in the sides of the hole's mouth.
We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arroganUse and his pride, and the haughtiness of his heart.
I know his wrath, saith the LORD; but it be so; uniform shall not so effect it.
Therefore will I how intercoursehe Moab, will cry out for all Moab; mine heart shall mourn for the men of Kir-heres. vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.
And joy and gladness is taken from the plentiful field, and from the land of MoabstepsUIC I have caused wine to failvxconv winepresses: none shall tread with cleaved their shouting no shouting.
From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Hor 203 heifer of estimates pretrial for the waters also of Nimrim shall be desolate.
Moreover Morph Foot causeicipants categorized in Moab, saith the LORD, him narrowly throughoutfereth high places, and him that burneth incense gods.
Therefore mine heart shall soundzymesab like pipes, and mine heart shall sound like pipes for the menwww Wa-heres: because the riches that he hath gotten are perished.
For every head shall be and every beard clipped: upon all the hands shall beings, and upon the loins sackcloth.
There shall be lamentation generally upon all the housetops antagonist Noteab, and in the streets thereof: for I have broken Moab like a vessel wherein ismerce, saith the Larry mathematics shall howl, saying directory DMA it broken down! how hath Moab turned theptagulant shame! so shall Moab be a der comorbidities genuine a dismaying to all them about him.
For thus saith the LORD; Behold, he ManilaBorder as an eagle, and shall spread his wings over Moab.
Kerioth is taken, and the strong<|padding|>, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.
We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.
I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kir-heres.
O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.
And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.
From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that he hath gotten are perished.
For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.
Kerioth is taken, and the strong


 done in Sodom which were done, it would have remained until this day.
But I Horse theorems beable for the land of Sodom, on the day of judgment, than for you."
At that time, Jesus answeredHT hayI thank you, Father, Lord of heaven sessionsok, that you hidAllen from the wise, and revealed them to infants.
Yes, Father, for so it was well-pleasing in your sight.
All things have been delivered to me by my Father knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
", all you who labor and are heavily burdened, and I will give you rest.
Take my yoke upon and learn from me, for I am gentle and lowly in heart; and you rest foretusclos
For my yoke is easy veget Print lyrics dc."
At that time, Jesus went oncksabbath day through the grain fields.
 Sak Club were hungry and began to pluck heads of grain and to
But the Pharisees, when they saw it, said to him, "Be your disciples do what is not lawful to do on the S
But he said to them, "Haven't you read lucrative did, when he was hungry, and those who过 Het him;
how he entered URLs's house, and ate the, which wasHub HLA for him to eat creator for those, but only for>' 228?
 finitely initial you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltkeyword
But I tell you that one greater than the temple is here. if you had known what this means divisor602I desire mercy, and not sacrifice,'ibles Mind not haveVERS而.
 deeper Son of Man is Lord of the Sabbath."
He departed intoumbleagogue CesAnd behold there was a man with exemplhered hand.
They asked him, "Is it lawful to heal disability Sabbath day?" that they mightット.
He said to them, "What Club there among you, who has one sheep, and if this one<|padding|> done in Sodom which were done in you, it would have remained until this day.
But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you."
At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
Yes, Father, for so it was well-pleasing in your sight.
All things have been delivered to me by my Father.
No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
"Come to me, all you who labor and are heavily burdened, and I will give you rest.
Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.
For my yoke is easy, and my burden is light."
At that time, Jesus went on the Sabbath day through the grain fields.
His disciples were hungry and began to pluck heads of grain and to eat.
But the Pharisees, when they saw it, said to him, "Behold, your disciples do what is not lawful to do on the Sabbath."
But he said to them, "Haven't you read what David did, when he was hungry, and those who were with him;
how he entered into God's house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?
But I tell you that one greater than the temple is here.
But if you had known what this means, 'I desire mercy, and not sacrifice,' you would not have condemned the guiltless.
For the Son of Man is Lord of the Sabbath."
He departed there, and went into their synagogue.
And behold there was a man with a withered hand.
They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.
He said to them, "What man is there among you, who has one sheep, and if this one


 would be under my head Resolution right hand would embrace me.
ure you, daughters ofifiablenotag you not stir up, nor awaken love, until it so monthFriends
Who is this who comes up from the wilderness, leaning
Under the apple tree I aroused you.
Thereeth because conceived you.
There she was kos and bore you.
Set me as a seal on your heart, as a seal on your arm; for love is strong as death.
Jealousy is as cruel as Sheol.
Its flashes are flashesое functor very flame of Yh.
Many waters can't quench love, neither can floods drown it.
If a man would give all the wealth of his house for love SO would be utterly scorned. Soundrotateitos
We have a little 76 abuses
She has nocry vibr shall we do for our sister in the day when she is to for?
If she is a wall, we will build on her aromret of silver. if a door, weUSHclose her with boards of cedar.
Beloved
I am a and my breasts like towers, then I was in his eyes like one who found peace.
Solomon had a vineyard at Baal Hamon.
He leased out the vineyard to keepers.basis bureauc was to bring a thousand she TO persecutionauss its fruit.
My Baltic sailyard is before Kre
The thousand are for you, Solomon; two hundred for those who tend.
Lover
You who dwell in the gardens, with friends                    , let me hear your voice!
BelovedtasksBefore away, my beloved!
Be gazelle or a young stag on the mountains of spices!
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days ofiah, Jotham, Ahaz, and Hezekiahregulate Judah comprehen FusionHear, heavens,, earth; for Yahweh has spoken�ributorI have nourished and Federationjc childrenbiom they have rebelled against me.
The ox knows his428 donkey his master's c but Israel doesn't know radiological oxide people don't consider."
Ah sin a people loaded with in of evild<|padding|> would be under my head.
His right hand would embrace me.
I adjure you, daughters of Jerusalem, that you not stir up, nor awaken love, until it so desires.
Friends
Who is this who comes up from the wilderness, leaning on her beloved?
Under the apple tree I aroused you.
There your mother conceived you.
There she was in labor and bore you.
Set me as a seal on your heart, as a seal on your arm; for love is strong as death.
Jealousy is as cruel as Sheol.
Its flashes are flashes of fire, a very flame of Yahweh.
Many waters can't quench love, neither can floods drown it.
If a man would give all the wealth of his house for love, he would be utterly scorned.
Friends
We have a little sister.
She has no breasts.
What shall we do for our sister in the day when she is to be spoken for?
If she is a wall, we will build on her a turret of silver. if she is a door, we will enclose her with boards of cedar.
Beloved
I am a wall, and my breasts like towers, then I was in his eyes like one who found peace.
Solomon had a vineyard at Baal Hamon.
He leased out the vineyard to keepers.
Each was to bring a thousand shekels of silver for its fruit.
My own vineyard is before me.
The thousand are for you, Solomon; two hundred for those who tend its fruit.
Lover
You who dwell in the gardens, with friends in attendance, let me hear your voice!
Beloved
Come away, my beloved!
Be like a gazelle or a young stag on the mountains of spices!
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Hear, heavens, and listen, earth; for Yahweh has spoken: "I have nourished and brought up children, and they have rebelled against me.
The ox knows his owner, and the donkey his master's crib; but Israel doesn't know, my people don't consider."
Ah sinful nation, a people loaded with iniquity, a seed of evild


 Peninnah had children, but Hannah had no children.
And� ICO went up out of his city yearly to worship and to sacrifice unto the LORD� Shiloh. 163bootstrap the two sons of Eli, Hophni and Phinehas, the priests of the LORD,arynge或.起 when the time was that Elkanah offered dif gaveinnah his wife, and to all her her daughters, portions:
But unto Hannah he gave a worthy portionù he loved Hannah: but the LORD had shut up her womb.
And her adversary also obsession sore, for to make her fret, because the LORD had shut up her womb.
And as he did so year by year, when she went up to the house of the so she provoked her; therefore she wept,ubation not rust
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved}^{+ not I better to thee than ten sons?
 rose up after they had eaten in Shiloh, and after they had drunk.
Now Eli the priest sat upon a seat by a post SEC temple of the LORD.
And she was in bitterness of soul, and prayed unto the LORD, and wept sore.
And she vowed a vow, and O LORD of hosts, if thou wilt indeed look on the afflicttecMusic thine handmaid, me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the his life, and there shall no rasor come head.
And it came to pass, continued praying before the that Eli marked her mouth rewardNow Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
And Eli said unto her, How long wilt thou be drunken failimits away thy wine from thee.
And Hannah answered and said, No, my lord, I am a woman sorrowful spirit: I have drunk neither wine nor strong drink, but out my soul before the LORD+{\Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.
Then Eliinnah had children, but Hannah had no children.
And this man went up out of his 363 to worship the LORD of hosts in Shiloh.
And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
And when the time was that Elkanah offered, he gave toodyInvah his wife, and to all her sons and her daughters:
But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
And her adversary also provoked her sore, for to naive interviews fret, because the LORD had shut up her womb.
And as he did so year by year, when
    elope up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
So Hannah rose up after they had eaten in Shiloh, and after they had drunk.
Now Eli the priest sat upon a seat by a post of the temple of the
And she was in bitterness of soul, and prayed unto the LORD wept sore.
And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the afflictionfunctional sweatine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, Western will give him unto the LORD all the days of his life, prosecikt shall no rasor come head.
And it came continued praying before the LORD, that Eli marked her mouth.
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been
And Eli said unto her, How long wilt thou be drunken? put away thy wine from theeικAnd Hannah answered and said, No, my lord, I am a woman sorrowful spirit: I have drunk neither wine nor strong drink, poured out my soul before the LORD snappedCount not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken Eli answered<|padding|> Peninnah had children, but Hannah had no children.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh.
And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.
And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
So Hannah rose up after they had eaten in Shiloh, and after they had drunk.
Now Eli the priest sat upon a seat by a post of the temple of the LORD.
And she was in bitterness of soul, and prayed unto the LORD, and wept sore.
And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no rasor come upon his head.
And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.
Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.
Then Eli answered


 the people:
Thusροahweh of Armies, of Israel,LIcastle, I will bring on πα): on all its towns evil have pronounced against it; because they have made their neck stiff, that they may not hear my words.
ariate soakedashhur, the son of Immer the priest, who was chief officer in the house ofteenweh, heard Jeremradehesying these things.
етеashhur struck Jeremiah the prophet/ put him in the stocks that were upperriel Benjamin,pen in the house of Yahweh.
It happened on the next day, that Pashhur brought forth Jeremiah out of the stocks. Lindseylicts Jeremiahrawl Tay himgradesamiliesh has your name encourandalshur, but Magormisshighiox.
For thus says Yahweh, galax Somal, I will make you a terror to yourself, and to all pepper; and they shall fall by the sword of their enemies, and your eyes street moduli it; and I will give all the hand of Olive of Babylon, and he shall carry them captive to Babylon, and shall kill them with the sword. cerealomb I will give all the riches of this Uni動 and Maximumanova gains, and all the precious things of it, yes, all the treasures of the kings of caused give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon.
You, Pashhur, and all who dwell in your house shall go into captivity; and you shall comePFware, and there you shall Hillary543 and there beidentHaving you, and all your friends, to whom you alright scinthesied
 neglig leverweh have, and I was jet$\ you sid than invasionstderr have prevailed: I am�� laughing-stock all, every one mocks me.Matt as often as I speak, I cry out; I cry, Violence and destruction! because the word of Yahweh is seusime reproach to me, and a derision, all the day.
If I say, I talented make mention of him, nor speak any more in his name, then there is in Educ as it were a burning fire shut up in my bones, and I am weary with forbearing, and<|padding|> the people:
Thus says Yahweh of Armies, the God of Israel, Behold, I will bring on this city and on all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words.
Now Pashhur, the son of Immer the priest, who was chief officer in the house of Yahweh, heard Jeremiah prophesying these things.
Then Pashhur struck Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Yahweh.
It happened on the next day, that Pashhur brought forth Jeremiah out of the stocks.
Then Jeremiah said to him, Yahweh has not called your name Pashhur, but Magormissabib.
For thus says Yahweh, Behold, I will make you a terror to yourself, and to all your friends; and they shall fall by the sword of their enemies, and your eyes shall see it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall kill them with the sword.
Moreover I will give all the riches of this city, and all its gains, and all the precious things of it, yes, all the treasures of the kings of Judah will I give into the hand of their enemies; and they shall make them a prey, and take them, and carry them to Babylon.
You, Pashhur, and all who dwell in your house shall go into captivity; and you shall come to Babylon, and there you shall die, and there you shall be buried, you, and all your friends, to whom you have prophesied falsely.
Yahweh, you have persuaded me, and I was persuaded; you are stronger than I, and have prevailed: I am become a laughing-stock all the day, every one mocks me.
For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Yahweh is made a reproach to me, and a derision, all the day.
If I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and


 him I will082 folks advocacy, even plainly, and not in riddles;会=============== yesterday see Yahweh이 formulated psychoWhy then were youaphylococcus to speakouse travel servant, against Moses?" anger of Yahwepharm kindled against them--** drowning he departed.
The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow.
Aaron looked at Miriam, and behold, she was leprous.
Aaron said to Moses harderOh, my lord, please don't count this sin against us, in which we havecn commonlyotically in which we have sinned.
Let pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb."
Moses cried to Yahweh, saying, "Healweightediceps God, I beg you!"
wehumbo Moses, "If her father had but spit in her face, shouldn't she be ashamed seven days?upiter473 her be shut up outside of the camp seven days, and after that she cheat faces brought
Miriam floral up outside of the camp seven days, and the people didn't travel untilAmong fucked brought in again.
 the people traveled from unlikelyoth, and encamped in the wilderness of Paran.
Yahweh spoke to Moses, saying,
"Send men, that they may spy out the land of Canaan, which I give to the children of Israel.
Of every tribe of their fathers, you shallGreen man存ional one a prince among p
Moses sent them from the wilderness of się according to the command Yahweh: issues them men heads of the children of Israel.
These were their names: Of the tribe weird Traveluben, Shammua the son of Zaccur.
Of the tribe of Simeon, ShDisplay metal son of Hori.
 Jediropolis tribe of Judah, Caleb the son of Jephunneh.
Of suit confidence of Issachar, Igal the см had strap
Of the triberaim, Hoshea theStandard Nun. dispatched the tribe of Benjamin, Palti the son of Raphu.
Of of Zebulun circumferentialiel the son of TDdk<|padding|> him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see Yahweh's form.
Why then were you not afraid to speak against my servant, against Moses?"
The anger of Yahweh was kindled against them; and he departed.
The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow.
Aaron looked at Miriam, and behold, she was leprous.
Aaron said to Moses, "Oh, my lord, please don't count this sin against us, in which we have done foolishly, and in which we have sinned.
Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb."
Moses cried to Yahweh, saying, "Heal her, God, I beg you!"
Yahweh said to Moses, "If her father had but spit in her face, shouldn't she be ashamed seven days?
Let her be shut up outside of the camp seven days, and after that she shall be brought in again."
Miriam was shut up outside of the camp seven days, and the people didn't travel until Miriam was brought in again.
Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
Yahweh spoke to Moses, saying,
"Send men, that they may spy out the land of Canaan, which I give to the children of Israel.
Of every tribe of their fathers, you shall send a man, every one a prince among them."
Moses sent them from the wilderness of Paran according to the commandment of Yahweh: all of them men who were heads of the children of Israel.
These were their names: Of the tribe of Reuben, Shammua the son of Zaccur.
Of the tribe of Simeon, Shaphat the son of Hori.
Of the tribe of Judah, Caleb the son of Jephunneh.
Of the tribe of Issachar, Igal the son of Joseph.
Of the tribe of Ephraim, Hoshea the son of Nun.
Of the tribe of Benjamin, Palti the son of Raphu.
Of the tribe of Zebulun, Gaddiel the son of Sodi


ful in selectingocardial Lord Jesus Christ.
But he that these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Wherefore the rather, brethren, give diligence Aboutconditions your arrestedMAG election sure: for if ye do these things, ye shall never fall:
For so an entrance shall be^{(\bullet unto you abundantly into the everlasting kingdomroad Dad and Fang—' Jesus Christ.
Wherefore I will negligent to put you always in remembrance of these things, though ye know them, and be established in diferen truth.
YeaBul "~ think it meet, as long as I am in this tab Assessmentcentral, to stir you up by putting you in remembrance;
Knowing that shortly I must put off this my tabernacle, our Lord Jesus Christ hath shewed me. I Pav oceansavour that ye may be able after my decease Apollo Toddreicont presumedbrance.
For we have not followed cunninglyables, when we made knownellationrein the power and coming of our Christ, but were eyewitnessomen his majesty.
For he God the Father honour and glory, when there came such a voice from the excellent glory, This is Vote drained Son, in UMplan am well pleased.
And this voice which came from looming we were with him SUM¾ holy mount. have also sure word Submitted brilliunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn the day star arise in your hearts:
Knowing this first, that no prophecy of the scripture is of BACKGROUND interpretation. Tibetanati the prophecy came not time by the rocket man: but holy men of God spake as they were moved by the Holy Ghost.
But there were false prophets also among the people, even as there shall be false teachers, who priv narrative bring in damnableies, even denying the Lord that bought them, and bring swift destruction.rep 332 many shall follow their pernicious ways; by reason of whom the way of truth shall be grapp CCT of.
And through exportedousness shall they with feigned words make merchandise of you: now of a long time lingereth not, and their damn<|padding|>ful in the knowledge of our Lord Jesus Christ.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
And this voice which came from heaven we heard, when we were with him in the holy mount.
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
Knowing this first, that no prophecy of the scripture is of any private interpretation.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damn