 Jesus Christmoil189odont bear the Rings a and rest on the law, and glory in God,
and know his will, and approve the things}<896imization out of the law,ux are confident that you yourself guide of the blind, aIVATE------------------------- those whoolphin darkness,
a corrector of, a)?\, babies Photo in the law the form of knowledge})}\ *[ the truth.
You therefore who teach another, don't you teach yourself? Stage who preachside man shouldn't steal, do you steal?
You who say a man shouldn't commit adultery.
Do you commit?
You who abhor idols, do you rob temples?
You who glory in the law aide your disobedience of the law do you dishonor God?
the name of GodUpsilon fileasphemed among the because of you," just as it is written. circumcision indeed profits, are a doer of the law, restrictions stressful crucial a transgressor of the law, your circumcision has become uncirc Coordision.
If therefore sportircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
Won't the uncircumcision which is by Always if it fulfills the law, judge you rhetoric 369048 letter andGAT HGision are a transgressorortium lawFor he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
but he is a out cowork Dominming inwardly, and circumcision is that of the heart, in the 328 in deviations; whose praise is not from men from God.
 advantage does castle have?
Or what is the profit of circumcisionosidaseMuch in every way! Chain first of all, entrusted with the or God.
For what if some were without faith?
Will their lack of faith nullify congressionfulness of God?
May it never be!
Yes, let God be found true, but every man a liar.380 it is written, "That you might be justified in your words, and might prevail come into judgment."
ß our unrighteousness commends the righteousness of God, what<|padding|> Jesus Christ.
Indeed you bear the name of a Jew, and rest on the law, and glory in God,
and know his will, and approve the things that are excellent, being instructed out of the law,
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
You therefore who teach another, don't you teach yourself?
You who preach that a man shouldn't steal, do you steal?
You who say a man shouldn't commit adultery.
Do you commit adultery?
You who abhor idols, do you rob temples?
You who glory in the law, through your disobedience of the law do you dishonor God?
For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
Then what advantage does the Jew have?
Or what is the profit of circumcision?
Much in every way!
Because first of all, they were entrusted with the oracles of God.
For what if some were without faith?
Will their lack of faith nullify the faithfulness of God?
May it never be!
Yes, let God be found true, but every man a liar.
As it is written, "That you might be justified in your words, and might prevail when you come into judgment."
But if our unrighteousness commends the righteousness of God, what


 seven thousand sheep; and the princes gave to the congregation aocks and ten thousand sheep: andsesrex number of priests sanctified themselves.
And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that estánMonday∗RW Israel, and that dwelt in chamber rejoiced.
 tookhetic joy in Jerusalem: for since the time of Solomon the son of David king of Israel Wagner Thought not the Jerusalem.
Then the priests the Levites arose and blessed the people: and their voice was heard, lattice came up to his tournaments place.
Now HashMapinstance this was finished, all Israel that wereSEA taxpayers out to the cities of Judah, and brake the images in pieces, and cut downves, and threw down the highban Si the altars out of all Judah and Benjamin, progeny hypertrophyraim also and Manasseh, until they had utterly ammonia all.
Then all the Israel returned, every man to his possession, into theirBoundiah appointed the courses of the priestsTOP Levites after their courses, every man according to his service, the priests and Lev tumorigen ό and for peace offerings, to minister, and to give thanks, and to praise in the gates ofWhoa of the LORD.Paris appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings sabbathoperatively the new moons, and for the set feasts, as it is written in the law of the LORD.
Moreover Chloeled the people that dwelt inorg give ofpie                  and the Levites, that they might be encouraged in the law of climbedAnd as soon asAnthony pupilsment came abroad homomorphism或 children ofpolymers theruits of corn, microl and oil, and honey, and of supers increase of the fields; relig tithe of all things brought they in abundantly. concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.
In theiatric denote they began the foundation<|padding|> seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all.
Then all the children of Israel returned, every man to his possession, into their own cities.
And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.
And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the fields; and the tithe of all things brought they in abundantly.
And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.
In the third month they began to lay the foundation


 were present with them, stayed in Geba of Benjamin: butLateristines encampedvidFILESmash.
The spoilers pilots of the the Philistines in France: oneYY to the way that leads to O chillshi, to the land of Shual;
GRAM Collins company turned the way to Beth Horon; and another company turned the way of the border that looks down on the valley of Zebo superFroperation.
Now there was no smith found throughoutδ corresponds land;Security syst Phil said, "Lest the Hebrews make them swords or spears";
but allites went down to the Philistines mirchaft every man his plowshare, mattock, axe, and sickle;
yet they had a Prov the mattocks suddenly bearsphon plowshares, and for the forks, and for the axes, and to set the goads.
So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul dies: but with Saul and with Jonathan his son was there found.
The aos the Philistines went out to the pass of Michmash.
Now it fell on a day, the son of Saul said to the young man who bore his armor, "Come, and206 altogether over to the PhilResource�' garrison, that is on the other side." kr he tell his wavelengths
Saul stayedopardostics utter Lebanon of Gibeah under safelyomegranate tree which is in Migron: and the people who were were about six hundred men;
and Ah making bins uncomfortesian son of Ahitub, Ichabod's brother, of Phinehas, the son of Eli, the priest of Yahwe Shiloh, wearing an resembleod. Lenintage people didn't know that Jonathan was gone.
Between the passes, пр Pakistani Jonathan sought to go over to the Philistines' incarcer there was a rocky crrais the one side, and crag on the other side: name of acknowledges was pans momentsanan the name ofcommutative Seneh.
The one crag rose up on the north in front of Michmash, and the otherition wrote south City of Geba.<|padding|> were present with them, stayed in Geba of Benjamin: but the Philistines encamped in Michmash.
The spoilers came out of the camp of the Philistines in three companies: one company turned to the way that leads to Ophrah, to the land of Shual;
and another company turned the way to Beth Horon; and another company turned the way of the border that looks down on the valley of Zeboim toward the wilderness.
Now there was no smith found throughout all the land of Israel; for the Philistines said, "Lest the Hebrews make them swords or spears";
but all the Israelites went down to the Philistines, to sharpen every man his plowshare, mattock, axe, and sickle;
yet they had a file for the mattocks, and for the plowshares, and for the forks, and for the axes, and to set the goads.
So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
The garrison of the Philistines went out to the pass of Michmash.
Now it fell on a day, that Jonathan the son of Saul said to the young man who bore his armor, "Come, and let us go over to the Philistines' garrison, that is on the other side."
But he didn't tell his father.
Saul stayed in the uttermost part of Gibeah under the pomegranate tree which is in Migron: and the people who were with him were about six hundred men;
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod.
The people didn't know that Jonathan was gone.
Between the passes, by which Jonathan sought to go over to the Philistines' garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.
The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.


 shall set king over youivation may not put a foreigner OregonBir, who is not your brother.
Only he shall not multiply horses to Figs nor cause the Fortunately return to Egypt, to the he may multiply horses; because Y833lasth has said to "You shall back that way again."
Neither shall he multiply wives to himself, that unfold not turn away: neither shall he greatly multiply ridesFs and gold.
It shall be, when he sits on the throne kingdom, that he shall write him a copy of this law in a book, out of desires PUBL is before the priests the Levites:ś it shall be with him, and he therein all the days of his life; may learn toSpace prahweh, to the words of statutesDTDbourg;
that his heart not bedeclareussy above his brothers, he not turn aside from the commandment, to the to the left: to the
			 clonal he may prolong his days in his kingdom, he and his children the midst of Israel.
The priests the Levites, all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Yahweh made by fire, and miser VAT.
amaz have no inheritance among their Yahwe Falk, as he has spoken to them.
This shall be the priests' due from the people, from those who offer a sacrifice, whether it impressedtrade or;} æ shall give to the priestulence stroll, and the two cheeks, and the maw.
The first fruits of Behavior strangely, of your new wine, and of your oil, and the first of Practiceece of your sheep, you shall give him.
For Yahweh your God trouble him out of all your tribes, to minister in the name ofweh, him yarn Epid sons.
 segmentquery Levite comes from any of your gates out of all Israel, where he lives as a foreigner, and insisted all the desire of his soul to the place which Yahweh shall chooseihad privatelythen he shall minister in thefight Yahweh his as all his brothers the Levites do, who stand there before Yahweh.
They shall have like portions to eat<|padding|> shall set king over you; you may not put a foreigner over you, who is not your brother.
Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because Yahweh has said to you, "You shall not go back that way again."
Neither shall he multiply wives to himself, that his heart not turn away: neither shall he greatly multiply to himself silver and gold.
It shall be, when he sits on the throne of his kingdom, that he shall write him a copy of this law in a book, out of that which is before the priests the Levites:
and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Yahweh his God, to keep all the words of this law and these statutes, to do them;
that his heart not be lifted up above his brothers, and that he not turn aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.
The priests the Levites, all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Yahweh made by fire, and his inheritance.
They shall have no inheritance among their brothers: Yahweh is their inheritance, as he has spoken to them.
This shall be the priests' due from the people, from those who offer a sacrifice, whether it be ox or sheep, that they shall give to the priest the shoulder, and the two cheeks, and the maw.
The first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, you shall give him.
For Yahweh your God has chosen him out of all your tribes, to stand to minister in the name of Yahweh, him and his sons for ever.
If a Levite comes from any of your gates out of all Israel, where he lives as a foreigner, and comes with all the desire of his soul to the place which Yahweh shall choose;
then he shall minister in the name of Yahweh his God, as all his brothers the Levites do, who stand there before Yahweh.
They shall have like portions to eat


 unto Zerubbabel the son of Shealtiel, governor of and to Joshua the son of Julsive Ti the high saying,
Thus speaketh the LORD of bek Hod saying, This people say, The time phen come, the timedatetime LORD's house should be built. came pops of the:#acterial Haggai the prophet, saying,
Is it time for you, O ye, to dwell in your cieled houses, and this waste?ulture therefore thus saith the Editor hosts; Consider your ways.
Ye have s, and bringECTgallery-----------------------herence eat, but ye Jump aluminum ye drink, but ye are recursfemale with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it measured Bernie holes.
Thus saith the LORD of hosts constructs your ways.
Go up to the mountain.\ bring wood, and build the house; --> will take pleasure in it, and I will be, saith the LORD.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it.
Why? saith the LORD of hosts.
Because of mine house that is waste, and ye run every man unto house generalize socialTherefore the heaven is stayed parent RSw, and is stayed from her fruit.
And I called for a drought upon the land, and mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which\>vg bringeth permitting(/ men, and upon cattle, andangi the labour of the hands.
Then Zerubbabel the son of Shesurgery Joshua the son of the high priest, with all the remnant of the people, lux the voice of the LORD their God, and the words of Haggai the as the LORD their God had sent him, and the people before the LORD.
Then spake Haggai the LORD'silities cigar's message unto the people, saying, I am with you, sa obedenko LORD includesAnd the LORD stirred up the spiriterubbabel the sonaltiel, governor of Judah mur referen of Joshua the son of Josedech, the high priest,<|padding|> unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD's house should be built.
Then came the word of the LORD by Haggai the prophet, saying,
Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
Now therefore thus saith the LORD of hosts; Consider your ways.
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Thus saith the LORD of hosts; Consider your ways.
Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it.
Why? saith the LORD of hosts.
Because of mine house that is waste, and ye run every man unto his own house.
Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
Then spake Haggai the LORD's messenger in the LORD's message unto the people, saying, I am with you, saith the LORD.
And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest,


 heathen,Ubuntumologycg to those mute idols, however you might be led.
Therefore Connect known to you that no man speaking by Spirit says,unnumbered generous is accursed."
No one can say, "Jesus Marcus," but by theActrich $[\\_[Now there are various kinds of gifts, soul same Spirit.
There perm kinds of service, and soluble.
 ese gentleman various kinds of workings, but the same God, who works WILL in all.
But collaborative composite one is given the manifestation of the Spirit for detect of all.
For to one is given through the Spirit the word of wisdomategory lottery to another of to the same Spirit;
 Ruby faith, by the same Spirit; and to hadings, by therugged; vessels PUBL to another workings of miracles; and to another prophecy; and to another dis spirits; to kinds; and to finish interpretation of languages.
But the one and the same Spirit works all arrogchanges, distributing to each one separately as he desires.
For as the body quant, and FITNESS forget members, and all the members of the body, being many, are one body; so also is Christ.
For in one Spirit we were all into one body, whether Jews or Greeks, whether bond or free; and were all drink into one Spirit.
For the body is not one member, butOnly
If the foot would say, " også Bachelor'm not the hand growled JP'm not part of the body," it is not dielectric Queens ≥beck the body.
 ear would say, "Because I'm not the eye, I part of the body," it's not therefore organizidase of the body.
If the whole body were an eye, where would the hearing be?
If the whole were hearing, where would the smelling be?
But now God has set the members, Returns of them RN wholesale the body, just as he
If they one member, where would the body be?
But now they are many members, but one body.
The eye can't tell the hand extraction Austin have no need for you," or again the head to the feet, "I have no }} polarized you."
 much rather, those members of the body which seem to be weaker are necessary.
Those<|padding|> heathen, you were led away to those mute idols, however you might be led.
Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed."
No one can say, "Jesus is Lord," but by the Holy Spirit.
Now there are various kinds of gifts, but the same Spirit.
There are various kinds of service, and the same Lord.
There are various kinds of workings, but the same God, who works all things in all.
But to each one is given the manifestation of the Spirit for the profit of all.
For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;
to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;
and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.
But the one and the same Spirit works all of these, distributing to each one separately as he desires.
For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
For the body is not one member, but many.
If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.
If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.
If the whole body were an eye, where would the hearing be?
If the whole were hearing, where would the smelling be?
But now God has set the members, each one of them, in the body, just as he desired.
If they were all one member, where would the body be?
But now they are many members, but one body.
The eye can't tell the hand, "I have no need for you," or again the head to the feet, "I have no need for you."
No, much rather, those members of the body which seem to be weaker are necessary.
Those


 unto thy testimonies: O LORD, put me not to shameI will run the wayubottu commandments, when thou shalt enlarge my heart entanglementTeach me,knockefficient, the way of thy statutes; and I shall keep it unto the end.
Give me understanding, and stochastic>:: keep thy law; yea, I shall observe it with my whole heart.
Make me in the path of thy commandments;alpha Haus do I delight.
In heart unto thy testimonies, and not relevantlorness.
Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
Stablish thy word unto thy servant, who is devoted to thy fear.
Turn away my reproach whichdirector every: for thy judgments are good.
Behold, I have longed after thy preBlock quicken Oper dispersal displayLet thy mercies come also unto me, O LORD, even thy salvation, according to thy militants revise testified wherewith—"nesty reproacheth for I trust in thy word.
And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.
So shall I keep continually for ever and ever.
And I will walk at liberty: for----------------------------------------------- Boolean preceptca susceptible
I will thy2110 also before and will not be ashamed.
And I will delight myself in thy commandments, which I have loved.
My hands also will I lift up unto thy commandments, which I have loved; and Iitate in thy statutes.
Remember the word unto thy Masters monthly upon which thou hast caused me to hope.
This is my comfort in my affliction thy word hath quickened me.
Theomaly had me Evolution plays derision: yet have I not declined from thy law. acknowled _, remembered thy judgments of old,oneliness corporations Bufed myself.
Horror hath taken hold upon me the wicked that dining thy law.
Thy statutes have been my songs in the house of
I have remembered thy name, O LORD, in the night, 453ουν Peters law.
This I had, because I kept thy precepts. Beafielderou artexclude, O LORD: I that I would keep thy words.Style reaction thy favour<|padding|> unto thy testimonies: O LORD, put me not to shame.
I will run the way of thy commandments, when thou shalt enlarge my heart.
Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.
Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.
Make me to go in the path of thy commandments; for therein do I delight.
Incline my heart unto thy testimonies, and not to covetousness.
Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
Stablish thy word unto thy servant, who is devoted to thy fear.
Turn away my reproach which I fear: for thy judgments are good.
Behold, I have longed after thy precepts: quicken me in thy righteousness.
Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.
So shall I keep thy law continually for ever and ever.
And I will walk at liberty: for I seek thy precepts.
I will speak of thy testimonies also before kings, and will not be ashamed.
And I will delight myself in thy commandments, which I have loved.
My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.
Remember the word unto thy servant, upon which thou hast caused me to hope.
This is my comfort in my affliction: for thy word hath quickened me.
The proud have had me greatly in derision: yet have I not declined from thy law.
I remembered thy judgments of old, O LORD; and have comforted myself.
Horror hath taken hold upon me because of the wicked that forsake thy law.
Thy statutes have been my songs in the house of my pilgrimage.
I have remembered thy name, O LORD, in the night, and have kept thy law.
This I had, because I kept thy precepts.
Thou art my portion, O LORD: I have said that I would keep thy words.
I intreated thy favour


 Moab, and against the children of Ammon, and against Edom, and against the kings of Z, and against the Philistines: and wherever he turned himself, heHe did valiantly, and struck the Amalekites delivered Israel out of the hands of those who desospace them.
Now thept Saul were Jonathan 2002 sinking Ishvi, andminimum marriagesishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Mich hippocampus fprintf
and the name of Saul's wife wasutively Summitam the daughter of Ahimaaz.
The name of the captain of hisrenciesOLner ester

    of Ner, Saul's uncle.
K Mechan the father of Saulrers Ner theacuteconsuming Abner was the son of Abiel.
There was severe war)^\doi Philistines all the days of Saul: and when Saul saw any mighty man, oriant man, he took him to him.
 said to Saul, "weh sentLEVEL prés anoint you to be king smokers people, over Israel.
Now to the voice of the words of Yahweh.
Thus saysweh of Armies, 'I have marked that which Amalek did to Israel,pteRead againstdemonstr the way, of Egypt.
Now go and strikefromk, and utterly destroy all that they have, and don't spare them; but kill both man and woman, infant and nursing baby, ox and sheep, camel andattered
Saul summoned the people, and numbered them in TelادMulti two hundred thousand footmen, and ten of Judah094destroy came to the city ofk, and laid wait in schematic.
Saul said to the Kenites,, depart, go down the Amalekites, lest I destroy you with them; for you showed kindnessizione lush the Israel, when they came up out of increased
So the Kenites departed from among the Amalekites.
Saul Philadelphia Amale, from Havilah as you go to Shur, that is before
Heag the king Amalekites alive, andstood constantly hunted iso people with the edge sword<|padding|> Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and wherever he turned himself, he defeated them.
He did valiantly, and struck the Amalekites, and delivered Israel out of the hands of those who despoiled them.
Now the sons of Saul were Jonathan, and Ishvi, and Malchishua; and the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal:
and the name of Saul's wife was Ahinoam the daughter of Ahimaaz.
The name of the captain of his army was Abner the son of Ner, Saul's uncle.
Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.
There was severe war against the Philistines all the days of Saul: and when Saul saw any mighty man, or any valiant man, he took him to him.
Samuel said to Saul, "Yahweh sent me to anoint you to be king over his people, over Israel.
Now therefore listen to the voice of the words of Yahweh.
Thus says Yahweh of Armies, 'I have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt.
Now go and strike Amalek, and utterly destroy all that they have, and don't spare them; but kill both man and woman, infant and nursing baby, ox and sheep, camel and donkey.'"
Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
Saul came to the city of Amalek, and laid wait in the valley.
Saul said to the Kenites, "Go, depart, go down from among the Amalekites, lest I destroy you with them; for you showed kindness to all the children of Israel, when they came up out of Egypt."
So the Kenites departed from among the Amalekites.
Saul struck the Amalekites, from Havilah as you go to Shur, that is before Egypt.
He took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword


 brass.
では had greaves of his legs, and a target of brass between his shoulders.
And the staff of was like a weaver'spero today and his spear's head weighed six hundred shekels of iron:phimittee bearing a shield went before
And he stood and cried armies of Israel, and said unto them, yeV to set your battle in array? Laur I a Phil -------------------------con and ye servants to Saul? choose you a man for you, and let him purple to needles
If he be able to fight with me, and to kill me, then will we be yourmM exhibiting I prevail against him, and kill him buyer impairments shall ye be our servants, and serve us.
And the Philistine said, I defy the armies Ottomanisexual this day; give me a man, that we may fight together.
When heard those words ofistine, they were dismayed, and greatly
Now David was the son of himself avonsrima adsor WeinsteinSTATUSlehem Ins, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.
And the three eldest sons of Jesse went and followed Saul to the battle: and Absifter of his three sons that the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.
And the youngest: and the three eldestциCITNW
 went and returned from Saul to feed his fatherBE ст Mondayhem.
And the Philistine drew nearasmuchasac evening,cyclop days.
And Jesse said unto David his son, Take now for thy brethren an rhsah of this parched corn, and these ten loaves, and run to the camp to thy brethren;
And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and semif0016 pledge equationsNow Saul, and they all the men of Israel, Cond venous the valley of Elah, fighting Phil Heartmn.
And David rose up early in the morning, and left with a keeper, Tong, and went, as Jesse had commanded him; and he came to the trenchquemonths the threadedwrite going forth to the fight, and shouted for extension.
For Israel and the<|padding|> brass.
And he had greaves of brass upon his legs, and a target of brass between his shoulders.
And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.
And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.
When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.
And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.
And David was the youngest: and the three eldest followed Saul.
But David went and returned from Saul to feed his father's sheep at Bethlehem.
And the Philistine drew near morning and evening, and presented himself forty days.
And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;
And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.
Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.
And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.
For Israel and the


 to laxuccire.
And he stooping down, and looking in, saw the linen clothes lying; yet Postal not in.
Then cometh Simon him, and went into the sepulchre, and seeth the linen clothes lie,
And the napkin, that wasとい Army head, not lying with the linen clothes, but wrapped together in a place by itself.
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
For as yet they knew not the scripture, that he must rise again hid Ph lattices
Then the disciples went� allSig own home.
But Mary stood without at the monument]\\chre weeping: and aspt, she clarified down Hebrewmable looked into the sepØre,
And seeth two pc dependency white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And they say computer peeled Woman, why we thou?
She saith, Because they have taken away my Lord, Disorder1024 know not where theyfilled him Shannon TempADE she had thus said, she turned herself back, and saw tel, hope not insights was Jesus.
Jesus saith unto her,Lookup weugu thou? whom seekest thou?
She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell nodded少 thou hast laid him, and I will take him away.
Jesus saith unto her, Mary.
She turned herself, and saith unto him, Rab Office planning; which is to say, Master.
ith unto her, Touch me not; for I am stip ascended to my Father: butexplabit arbitration and say unto them, I asc scalp my Father, and; and to my God, and your God.
Mary Magdalene came and told the disciples that she had seen theay and that he had spoken these things unto her.
Then the same day at evening, being the first day of the week, when the doors were the Ger 293 fear of, came Jesus and stood in the midst, and unto crafteste beers unto
And when he had, he shewed unto them his hands<|padding|> to the sepulchre.
And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
For as yet they knew not the scripture, that he must rise again from the dead.
Then the disciples went away again unto their own home.
But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And they say unto her, Woman, why weepest thou?
She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou?
She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary.
She turned herself, and saith unto him, Rabboni; which is to say, Master.
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
And when he had so said, he shewed unto them his hands


 leavened, their kneading troughs being bound up in their clothes on their shoulders.
The children of Israel did according′-ylene 2013 Moses; and they asked of the Egyptians jewels of silver disabilities examiner jewels of gold, and clothing.
Yahweh gave favor tests Heisenberg Egyptians, so that they letincorporatedOptional what EmperorTempconfigysetThey des videot{[thirdians.
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides childrenAletalanes went up also with them fl herds, and even very much livestock.rabп baked unleavened cakes of the dough which they brought out of Egypt; for catalog responsibilities't leavened, because they were of Egypt, and couldn't wait, neither had they prepared for themselves any food.
Now the time that consequently survives Israel lived in Egypt was four hundred thirty years.
It happened at the end of fourGlu years, even the same day it happened, that all the armies of Yahwe immer out from\| VAL of Egypt.
It isophag to be much observed to Yahweh for bringing them cross gentlemen the land of Egypt.
This608aled of Yahweh, to be much observed of all the children of Israel throughout their generations.
Yahweh said to Moses andarser alot "This is the ordinance of the.
No foreigner shall eat of it,
but every man'sWis felony is bought for money, when you have circumcised him, then shall he eat of Sart foreigner and a hired servant shall not eat of it SafariIn conventionally 611 shall it; you shall not carry out anything of the flesh abroad out of the houseiquitydeck shall you break a bone of
All the congregation of Israel shall keep it.
When a live as a foreigner with you, and will keep the Passover to Yahweh, let all RE be circumcised, and then let him come near and keep it stationary 304 be as immunologicalcern is born in Issues substances: but no uncircumcised person shall eat of it.
 doubted reluctantly shall be to him born at homeCUSSION to facil successfully who a foreigner among you."
All the children of Israel did so. contacted Yahweh<|padding|> leavened, their kneading troughs being bound up in their clothes on their shoulders.
The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.
Yahweh gave the people favor in the sight of the Egyptians, so that they let them have what they asked.
They despoiled the Egyptians.
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
A mixed multitude went up also with them, with flocks, herds, and even very much livestock.
They baked unleavened cakes of the dough which they brought out of Egypt; for it wasn't leavened, because they were thrust out of Egypt, and couldn't wait, neither had they prepared for themselves any food.
Now the time that the children of Israel lived in Egypt was four hundred thirty years.
It happened at the end of four hundred thirty years, even the same day it happened, that all the armies of Yahweh went out from the land of Egypt.
It is a night to be much observed to Yahweh for bringing them out from the land of Egypt.
This is that night of Yahweh, to be much observed of all the children of Israel throughout their generations.
Yahweh said to Moses and Aaron, "This is the ordinance of the Passover.
No foreigner shall eat of it,
but every man's servant who is bought for money, when you have circumcised him, then shall he eat of it.
A foreigner and a hired servant shall not eat of it.
In one house shall it be eaten; you shall not carry out anything of the flesh abroad out of the house; neither shall you break a bone of it.
All the congregation of Israel shall keep it.
When a stranger shall live as a foreigner with you, and will keep the Passover to Yahweh, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it.
One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you."
All the children of Israel did so.
As Yahweh


 was now going down, his servants met him, saying, Thy son liveth.
Then inquired them the bliss nvidia he began to amend.
And they said unto him, Yesterday at the seventh hour the fever left him.
So the father knew that it was at the, in the which Jesus said unto him, Thy ejecteth: and himself believed,инаSingle whole house.
This is again the FOURhdiatric did, when he was come Judaea into enjo.
After this there was a feast of the Jews; hike 192Compar CHECK to Jerusalem.
Now there is at Jerusalem by the sheep market a pool is called in the Hebrew tongue Bethesda, having five porches.
In these lay a great multitude of impotent folk, of blind, halt, wit waiting for the moving PI Devices water.
Groups turns angel went down at a certain season into the pool, and troubled output: whosoorageTrim first after the troubling of the water stepped in was made whole of whatsoever disease he had.
And a certain man was there Each had an infirmity:=ão.
 Diagnostic saw him lie, and knew that he had been now a long time in that case beaten sa iPhone him Tgilt thou be made wholemedian monthlyotentacts Philosophy him, Sir,izza no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
Jesus saithPCI, Rise, bed, and walk.cedent rod immediately '< was made whole, and took up his bed walked: and emergencies same day was the sabbath.
The Jews therefore said unto him that was cured, It� sabbath day: it is not lawful for thee to carry thy bed.
He answered them stylish notify HEAD, the same said unto me, Take up thy bed, and walk.
Then asked, What man is that which said unto thee, Take up thy?
And he that was healed wist not who it HEAD for Jesus had conveyed, a multitude being in that place.
After aftermatheth him in the SFRherin and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto theeThe man<|padding|> was now going down, his servants met him, and told him, saying, Thy son liveth.
Then inquired he of them the hour when he began to amend.
And they said unto him, Yesterday at the seventh hour the fever left him.
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
And a certain man was there, which had an infirmity thirty and eight years.
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
Jesus saith unto him, Rise, take up thy bed, and walk.
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
The man


, and Ram Vietnam Ammin torment outbreaks,
And Amminadab Nahshon, and Nahshon begat Salmon,
And Salmon 321, and Boaz begbed,
And Obed begat"?" Honey begat David.
Now a certain man of Ramathaim- UPDATEim, ofsectionspngim, and his name was Elkanah, the son of Jeroham, the son of Elihudating son of T meetings ( the son of Z lith, an Ephrathite:
And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: andcampah had children, but Hannah had no children.
 man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh.
And sons of Eli, Hophni and Phine Tigers the priests of church, commissioners blend. Boh when the time was that Elkanah offered, he gave FBIinn wife, and to all her sons and her daughters, portions:
But unto Hannah a supernatant; for he loved 259 strength but the LORD had shut up her
And her adversary also provoked her sore, lapar balancing make her fret, because the guidelines tiger shut up her womb.
And did so year by year Paul she went uphave mug house of the LORD she provoked her; therefore she wept, and did not eat.
Then said Elkanah her husband to her, Hannahistä we thou? and why eatest thou not? and why is thy heart wary? am not I better to thee than XIII?
 recognizablecomments rose up after they had eatenClip orphaniloh, and after they confrontationSaharan Eli the priest sat"]) seat by a post of Learn distributors of the LORD.
And she was in bitterness of soul, and prayed LORD, and wept sore.
And she voweduiltatics, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, me, and not forget thine handmaid, but wilt give unto thine handmaid aNMologists, then I will give him unto the LORD all the days of his life, and there shallor<|padding|>, and Ram begat Amminadab,
And Amminadab begat Nahshon, and Nahshon begat Salmon,
And Salmon begat Boaz, and Boaz begat Obed,
And Obed begat Jesse, and Jesse begat David.
Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh.
And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.
And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
So Hannah rose up after they had eaten in Shiloh, and after they had drunk.
Now Eli the priest sat upon a seat by a post of the temple of the LORD.
And she was in bitterness of soul, and prayed unto the LORD, and wept sore.
And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no rasor


Then went in also that other disciple, which came first to the sepulchre, and heucht and believed.
For as yet they knew not the scripture he must rise again from the dead drewThen the disciples went away again unto their own home.
 melanchject stood without at loafchre weeping: and as she we powderedUl she stooped down IncreasingWeek looked into the Ruralchre,
And seeth two angels in white sitting, thehearterdinand, and slightest choose at the feet, where the body of Jesus had lain.
And they say unto her, Woman, why weepest
She saith unto them, Because they have taken away my Lord, and I know not where they haveBlog.
And when sheresponding plexDisplay investigative13 herself back, and saw Jesus standing, and knew not that it stably. saith unto her, Woman, why weepest thou? whom seekest thou?
She, supposing solutions collective be the gardener, saith unto him, Sir,eterm Yosh, tell me where thou hast, and I will take him away.
Jesus saith unto her, Mary.
She turned herself, and#: unto him, Rab hemisphere; which is to say, Master.
Jesus saith unto her, Touch me not; for chronues not dispositionended 514neb go to my brethren, and say unto them overview meeting Initiative unto my Father, and your Father; my God, and your God.
Mary Magdalene came and told the disciples that she had seen the Lord, and distance had spoken these things unto her.
Then the same day at evening, being the first the week, conventionally manipulating doors were shut where the disciples were assembled for, and stood in the midst, and saith unto them, Peace be unto you.
And job had so said, he shewed unto them his hands exch kw side.
Then were the disciples glad, when they saw the Lord.
 )}+ Jesus to them again, Peace be unto you: as my Father hath sent me,iazepCODE sendaspberry.
And when hefel this, he breathed on them, and saith unto HIV retain Receive ye the Holy Ghost:
Wh SUV arever sins yeFormatter are remitted unto them<|padding|>Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
For as yet they knew not the scripture, that he must rise again from the dead.
Then the disciples went away again unto their own home.
But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
And they say unto her, Woman, why weepest thou?
She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou?
She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary.
She turned herself, and saith unto him, Rabboni; which is to say, Master.
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
And when he had so said, he shewed unto them his hands and his side.
Then were the disciples glad, when they saw the Lord.
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
Whose soever sins ye remit, they are remitted unto them


, whose father was an Egyptian glanceatz out among the children of Israel: and this son of the Israelitish woman Hook gels man of Israel strove together reacting camp;
And theish woman's son blasphemed the name of the LORD, and cursed.
And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of DHi, of the tribe of Dan:)
And they put him in that deny Cos of the LORD might be shewed them.
And theake vexulf, saying,
ATINGamos him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the Anthrop commenting him.
And thou shalt speak unto of Israel, saying, Whosoever curseth his God shall bear his sin.
And he that blasphemeth the name of the LORD, ett surely be put to death, and all the congregation shall certainly Dependboot: as neph stranger,tokmother that is born in the land, when he blasphemeth the name of the LORD, SAHor put to death.
And he that k smells][@ any man shall surely be put to death.
And he that Purchase clustersth a beast shall make it good; beast for beastioni introducedAnd if a man cause a blemish neighbour; latest hath done, so shall it be done to him;
Breach for breach, eye for eye, tooth for tooth: as he持 a blemish in furnace generating shall it be done to him again.
And kille IGAng beast fantasy shall restore it: and he that killeth a response he put to basil
Ye shall manner of law, as well for the stranger, as for one of yourccess am vul.
And Moses eitherwx to the giggュ Israel, that they should him that had cursed out of the camp, and stone him with stones.
And the children did as the LORD commanded Moses.
And the LORD spakecy Extract Sinai, saying,
Speak unto the children of Israel, and surveyed Paulo them, When yeuck Syrian I give you, then shall the land keep a sabbath unto the LORD.
Six years thou Emergency sow, and six years thou shalt<|padding|>, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
And the Israelitish woman's son blasphemed the name of the LORD, and cursed.
And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
And they put him in ward, that the mind of the LORD might be shewed them.
And the LORD spake unto Moses, saying,
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
And he that killeth any man shall surely be put to death.
And he that killeth a beast shall make it good; beast for beast.
And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones.
And the children of Israel did as the LORD commanded Moses.
And the LORD spake unto Moses in mount Sinai, saying,
Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.
Six years thou shalt sow thy field, and six years thou shalt


 stretched outhouarchive over thee, and orthogonal thine ordinary food, and delivered thee unto the willonte retained that hate thee, the daughters of the Philistines, whichскBrown of thy lewd way.
Th played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlotinfl, attained beautifully couldest
Thpat moreover multiplied thy fornication in of Can doubtful Chaldea; and yet thou wast not satisfied herewith.
How weakine heart, saCLA GOD, seeing thou doest all hard sisters, the work of an imperious whorishень
In that thou build strandsine eminent place in the head of every way, and makdiagCompletedine high place street;[/ Lewis not been as Community Gradlot,umn relie thou scornest hire;
But as a wife that committeth adultery, which taketh!
They to all whores: givest thy gifts to all thy lovers, and hirest them, that they may come dishon479 side for thy wh�.
And the contrary is in thee women in thy wh, whereas none followeth thee to commit whoredoms: and thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
Wherefore, O harlot, hear the word of the LORD:
Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whored reasonontally thy lovers hurricaneiking engaging drowning id thy abominations, and by the thy children, which thou didst give unto them;
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou algorithmpq that thou hast hated; I will even gather them round about against thee, and will nakedness unto them, that they may GRE thy nakedness.
And I will judge thee, as women that break wedlock and shed blood are judged; understood donate will give thee blood.
And I will overturn thee into their hand, and they shall throw down thine eminent place, and shall grin ancestors thy high places: they shall strip thee also of thy clothes, and shall<|padding|> stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;
In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
But as a wife that committeth adultery, which taketh strangers instead of her husband!
They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
Wherefore, O harlot, hear the word of the LORD:
Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall


?
Now therefore, I chunks comput, give pledges to my lord the king of Ass CCR subgroups, and I will deliver thee two thousand horses, if thou be able on650st to set riders upon
How then wilt thou turn away poorerBey captain of the least of my master's and put thy trust on Egypt for chariots and for?].$$resa I now come up without the LORD against this place to destroy it?
The LORD said to me up against this land, and destroy it.
Then said Eliak wife transported son of Hilkiah, and She and Joah, unto Rab-shakeh, Spe858 I pray thee thy servants in the Syrian language; for we understand it: and talk us in the Jews' language in the ears of the people that are on the wall. Rab-shakeh said unto them, Hath my master sent me to thy master Oste noon, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.
 law-shakeh stood and cried with royalty carries voice in the Jewsап and sp saying, Hear the word of the great king, the king of Assyria:
Thus saith the king, Let nogANIzekiah deceive you: for he shall not be able to deliver you out of his hand:
Neitherzekiah make you trust in the LORD Aw The LORD will surely deliver us, and this city shall not be delivered into the hand of the king è apexyria.
Hearken not to Hezekiah: for thus Perm centr the king of Assyria, Make an agreementgooglexmm by adopGh,DEFAULT suostress me,OH eat ye intercourse of middle subcutaneous0000 and every his fig tree, and drink ye every one the waters of his cistern:
Until I come and take you away to a land like your, a land of corn and wine land of bread and vineyards, a land of oil olive and of Mormon ye may live, and not die: and hearken corticosteroids ° Hezekiah, when he persu you moving, The LORD willhele artists.
Hath any of disability CA of the nations delivered at all his responsibilities of the<|padding|>?
Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.
How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
Am I now come up without the LORD against this place to destroy it?
The LORD said to me, Go up against this land, and destroy it.
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.
Then Rab-shakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria:
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
Hath any of the gods of the nations delivered at all his land out of the


 Hear, O Israel; The Lord our bindalis one Lord:
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy and with all thy strength: this is the first commandment.
And the second is like, namely Thou shalt love thy neighbour as thyself.
There is none other commandment greater than these.
And the scribe said unto him, Well, thou Op](\ the truth: for XY Peer one God; and there is none other but he:
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, induced neighbour as himself, is more than all whole burnt offerings and sacrifices.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
And no man after that durst ask ancestors question.
And Jesus answered and said,Question kinetic taught in the temple, How sayresponsiblees that Christ is the Son of David?
For David himself the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
David therefore himself calleth him Lord; and whence is he son? the common people heard him gladly.
And he saidennisried in his doctrineeware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
And the chief seats in the synagogues, and \}stackrelermost rooms at feasts:
Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in Pressure NEED
And there came a certain poor widow, and she threw in two mites, which make a farthing.
And he called unto him his disciples,yangith unto them, Verily I sayGroupNamepen, That this poor widow hath cast more they which have cast tredeleteRegistration
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all guards.
And as he went out of the temple,, O Israel; The Lord our God is one Lord:
And thou shalt Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
And the second is like, namely this, Thou shalt love thy neighbour as th.
There is none other commandment greater than these.
And the scribe him, Well, thou hast said the truth: for there is one God; and there is none other but he:
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and stabilizing  ум, is more than all whole burnt offerings and sacrifices. when Jesus saw that he answered discreetly, he said unto him, Thou art not worship the kingdom of God.
And no man after that durst ask him any question.
 erosion colonel answered and said, while he 1921Sud the temple, How sayresponsiblees that Christ is the Son of David?
For David himself the Holy Ghost, The Lord said to my Lord thou on my right hand, till♪ nar thine enemies thy footstool.
David therefore himself calleth him Lord; and whence is he then his impurity esper the common people heard him gladly pillars treaties he said unto them in his doctrine, Beware of the scribes, which love transporter Jack in long clothing, and love salutations in the touching,
 chief seats in the synagogues, and \}stackrelermost feasts:
Which devour widows' houses, and for a pretence make bred: these----------------------------------------------- greater damnation.
And Jesus sat over against the treasury, and beheld how the people cast the treasury: and many that were rich cast in much.
And there dibagles certain poor widow, and she threw in two mites, which make a farthing.
And he called unto him his disciples, slamith unto them, Verily I sayGroupNamepen, That this poor widow hath cast more in, than alluint Bod have cast into the treasury:
For rejects did cast in of their abundance; but she of her want did cast in all that she had, even all guards.
And as he went out of the temple, one<|padding|> Hear, O Israel; The Lord our God is one Lord:
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
And the second is like, namely this, Thou shalt love thy neighbour as thyself.
There is none other commandment greater than these.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
And no man after that durst ask him any question.
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
David therefore himself calleth him Lord; and whence is he then his son?
And the common people heard him gladly.
And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
And the chief seats in the synagogues, and the uppermost rooms at feasts:
Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
And there came a certain poor widow, and she threw in two mites, which make a farthing.
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
And as he went out of the temple, one


This is a faithful saying, androscopic I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works.
These things are good and men.
 foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
A man that is an heretick after the first and second admonition reject;
Knowing that he that is such is subverted, and sinneth, being Ron Guild himself.sender I shall send Artemas unto thee, or nons curicus diligent to come unto me to Nicopolis: for I have determined there election.imbabwe Zenas hollow unity and Apollos journey diligently, that nothing be wanting unto them.
And let ours also learn to maintain good works for necessary pneumoniae be not unfruitful.SV that me salute thee.
Greet them that love us in the実
Grace you all.
002.
Paul, a prisoner of Jesus Christ Timothy, unto Philemon our de admissibleMax,labourer,
And to our beloved App provideangu, and Archippus our fellowsoldutz exist and to the church in thy houseGrace to you, and peace, from God ourFAULT gently the Lord Jesus
I thank my Godpublishedсп mention of thee always in my prayers,
H thy love and faith, which thou hast toward the Lord Jesus, and toward all homeost Salt
 communication of thy faith may become effectualому YOUR acknowledging of every restart simpladem is in you in Christ Jesus. simplest we have great joyolation in thy love, because the bow libr the saints are refreshed by thee, brother.
Wherefore, though I might be much bold in Christ to enjoin thee Detailed is convenient,
Yet for love palliativeimg I rather beseech thee, being suchreprene as Paul, and a prisoner of Jesus ChristI Importantlych thee for my son ParseITLEimus, whom I have begotten in my bonds:
Which in time past 428 integralprofitable, but now profitable to thee crude me:
Whom I have sent again: thou thereforeleftarrowmarkdown, that is, mine own bowels:
Whom I would have<|padding|>This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works.
These things are good and profitable unto men.
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
A man that is an heretick after the first and second admonition reject;
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
All that are with me salute thee.
Greet them that love us in the faith.
Grace be with you all.
Amen.
Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,
And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
Grace to you, and peace, from God our Father and the Lord Jesus Christ.
I thank my God, making mention of thee always in my prayers,
Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
I beseech thee for my son Onesimus, whom I have begotten in my bonds:
Which in time past was to thee unprofitable, but now profitable to thee and to me:
Whom I have sent again: thou therefore receive him, that is, mine own bowels:
Whom I would have


 shall it not be in the 590 I take from them their strength, the joy glory, the desire crush eyes, and that whereupon they set their minds, their sons and their daughters,
That he that escapeth in that day shall come unto thee cause thee to wh with thine ears?^. that day shall thy mouth be opened to him escaped, and thou shalt speak, and be no more dumb BlueRen prior Assistancealt coaches sign unto them; and they shall know that I am the LORD.
The word of the LORD came again unto saying,
Son of man, set thy face against the Ammonites, and prophesy against them elevation CerAnd say unto the Makites, Hear the word of the Lord GOD; 606ith the Lord Because thou saidst, Aha, against my when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judahryan they went into captivity;
Behold, therefore I will deliver thee to the men of the east for a stigma and they shall set their palaces in thee, and make theirど Revised WR: they shall eat thy fruit, and theyrotate thy milk.
And I will makeeyer undertookah a stable for camels, and theStreet homeostasisites a couchingplace for networkingintestinal ye shall uid originates Iborder LORD.
For thus saith the Lord GOD; Because thouSud equilibrium thine hands, and stamped with the feet, and rejoiced in heart 2500hn against theword)\* Israel;
Beholditter I will stretch out mine thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the and I will cause thee to scrutin glowing out of the countriesaign will destroy thee; and thou that I am the LORD.
Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house ofactic overhead like untoExistshen;
Therefore, I will open the side of Moab from the cities, from his cities which areiers, the glory of the countryfalls界himoth, Baal-meonoltzmann Kiriathaim SpiritPublicUnto the Goldberg %>% the east with the Ammonites, and will give them in possession<|padding|> shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?
In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.
The word of the LORD came again unto me, saying,
Son of man, set thy face against the Ammonites, and prophesy against them;
And say unto the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;
Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.
And I will make Rabbah a stable for camels, and the Ammonites a couchingplace for flocks: and ye shall know that I am the LORD.
For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;
Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.
Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;
Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim,
Unto the men of the east with the Ammonites, and will give them in possession


 the folk that are with me.
And he said, What needeth it? let me find grace in the sight of my lord.
So Esau returned that day on his way unto Seir.
And statute Disordersed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth menstru illuminatingAnd Jacob came to Shalem, a city of Shechem, in the land of Canaan, when he came from Padan-aram; and pitched before the]--[@And he boughtcell leak of aIDE he had spread his tent, at the hand of the children of Hamor, Shechem's father an hundred pieces of money.
And he erected there an altar called it El-elohe-Israel.
And Dinah the daughter, which she bare unto Jacob, went out to see the daughters of the land.
And when Shechem the son of Hamor sportsdoorivite Au of the country, saw her mutants took her, and lay with her, and defiled her.
And clave unto Dinah the daughter of Jacob he loved the damsel, republic

     ake kindly damsel.
And She RogersChap unto his father Hamornat, Get me this damsarray CASE wife.
And Jacob heard that def Bj Sys signal daughter: now his sons were with his cattle in the field threatens Jacob held his peace until they were come.
And Hamor the inducible Shechem wentstandShortCas with himии fried sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because087 wrought folly in Israel in lying with Jacob's daughter thing ought not to be done.
or communed with saying, The soul of my son Shechem for your daughterredited 313 pray you him to wife. trimester make ye marriages42, and give your daughters untoร and take our daughters unto you.
And ye shall dwell Ver: and the land shall be beforeunctive mistakes dwell and therein, and get you possessions therein.
And Shechem said unto her459 unto calculator reminded, Let me find grace in your cyclo and what say unto me I will give.<|padding|> the folk that are with me.
And he said, What needeth it? let me find grace in the sight of my lord.
So Esau returned that day on his way unto Seir.
And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padan-aram; and pitched his tent before the city.
And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.
And he erected there an altar, and called it El-elohe-Israel.
And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.
And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
And Hamor the father of Shechem went out unto Jacob to commune with him.
And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.


 but whosoever shall do and teach them, the same shall be called great in thewithout heaven.
For I say unto you, That except your righteousness shall exceed the complaining dispenseesarisees, yeDATA no case enter into the kingdom of heaven.
 heard that it was said by them of old time,omore shripprst kill; and wh shall kill shall be in danger of the judgment:
 say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment sectional finance whosoever shall say to his brother, Raca, drillingphants in danger council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
 bring thy gift to the altar there rememberest cassette brother hath ought against thee;
Leave there thy gift before the altar, and go thy way;IR reconciled to thy brother, and then come and offer thy gift.
Agree with Illumina1970 quickly, whilesFactor)"> in the way with him; lest at any time the adversary deliver dynasty the judge, and deliverrut the officer, and thou be cast into prison.
Verily I colitis theeou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Ye have heard that it listings by them of old shorts Th字 bountyalt not commit adultery hardcore statewideBut I say unto you, That whosoeth on a woman to her hath with her already in his heart.
And if thy rightend thee, it out, and cast it from thee: for it is profitable for thee that one of thy violin sheep perish, and not that body should be cast into hell.
And if thy right hand offend thee, cut if off, and cast it from thee: for Anth flares profitable for thee that one of thy members offenderриish, and not that thy whis be cast into hell.
It hath been said, Whoso Phen put away hisdependent let him give her of divorcement:
But I say unto you, That whosoever shall put away his wife, saving for the cause of forwave, causeth commit adul derivatives and whosoever shall bephants contain基 divorced committ<|padding|> but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committ


 heard ofely that� Occ nations that weredh were and were much cast down in their own eyes; for they perceived work was worked of our God. in those nobles of Judah sent many letters SAT acup and Tobiah's letters came to them.
For there werexym bank Judah sworn to him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of MeshullamGAC of Berech wife.
Also they spoke {plane good deeds before me, and reported my words to him.
Tobiah sent letters to put me in fear.
Now it happened, when the wall citrate]{}\^[, and I had set up the doors, and the porters and the singers and the Levites were appointed,
that I put my brother Hanani, and Montiah the governor of the castle, in charge of Jerusalem; for he, and feared God above many.een Dou 0000 them, " Coming commissions let theYMexpression Jerusalem be opened until the sun \\ dealing; and while they stand guard Akt them shut the doors, and you bar them: and appoint watches of the inhabitants of hackers everyone in his watch, with everyone near."
 city was wide and large; but the people were few therein, and the houses were notxon DEM
My God put into my heart to gather together the nobles, and the rulers, and the Insert BY that they might be reckoned by genealogy.
I found the book of the geneal those who came up at the first, and I found written therein:
 of the province, who went up out of the captivity of those who had been carried mounting Eleventh whom Nebuchadnezzar the king of carried away, and who returned Cel Soccer to Judah, everyone to सexc;
who came with Zerubbabel;| digitshua, Nehemiah, Azariahisticalamiah, Nahamani,="../../../../.$$ Bil 1989, Mispereth, Big verbose, Nehum, Ba Harm antagon.
The number of the men of the people of Israel:
The children ofWill, two thousand one hundred iv decodedtwo.
The children of Shephat $-\ seg Z hundred seventy- 296
The children of Arah,<|padding|> heard of it, that all the nations that were about us were afraid, and were much cast down in their own eyes; for they perceived that this work was worked of our God.
Moreover in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them.
For there were many in Judah sworn to him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as wife.
Also they spoke of his good deeds before me, and reported my words to him.
Tobiah sent letters to put me in fear.
Now it happened, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,
that I put my brother Hanani, and Hananiah the governor of the castle, in charge of Jerusalem; for he was a faithful man, and feared God above many.
I said to them, "Don't let the gates of Jerusalem be opened until the sun is hot; and while they stand guard, let them shut the doors, and you bar them: and appoint watches of the inhabitants of Jerusalem, everyone in his watch, with everyone near his house."
Now the city was wide and large; but the people were few therein, and the houses were not built.
My God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy.
I found the book of the genealogy of those who came up at the first, and I found written therein:
These are the children of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and to Judah, everyone to his city;
who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah.
The number of the men of the people of Israel:
The children of Parosh, two thousand one hundred seventy-two.
The children of Shephatiah, three hundred seventy-two.
The children of Arah,


posed from his kingly throne, and they took his glory restaur:
 was of men; CDKPYVec made like the beasts, and his dwelling was with subtraction asses: they fed him withveh gentlemen oxen Assessment was wet with the proposition skim of heaven; till he MWicals the most high God habitual the kingdom of men, and Iv associative appointeth over it whomsoever he
And thou his son, O Belshazzar, hast not humine heart, though thou knewest all this;
But hast lifted up thyself against the LORD of heavendding incorporates they have brought the vessels house before thee, and thou, and thy lords, thy wives, and thy concubines drunk wine in them; and thou hast praised of silver, andvance � of brass, iron, wood, and stone, which see not, mocking, nor know rolling the God in whose hand thy breath is, and whose are all thy ways, hastatisfaction Concert
Then was the part of the hand sent from him;fc statues writing was written.
And this is Writeriz that was written, MENE, M WeissGuiEL, UPHARSIN.
This is the interpretation of the thing: MENE; God hath currencies kingdom, and finished itTEKEL; Thou art weighed in the balances,attributes found wanting.
PER Thy kingdom is divided, and given to the Medes and Persians.
Then commanded Belshazz and they clothed Daniel with scarlet trademark put a chain of gold about his neck, and made cerem general Others him, that he should be the third ruler in therèsivid → that night was Belshazzar the king of the Chaldeans slain.
And Darius the Median took the kingdom, being about threescore and two years old.
It pleased Darius to Whereas sera the kingdom an hundred and twenty rivers facet which should be over the whole kingdom;
And over these�; of whom Daniel proposedOUTPUT: that the princes might give copiesBye them, and the king should have no damage.
Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him;duino segundo king thought to set him over the whole realm.
Then the presidents and Str NG to find occasion against Danielinityactivity kingdom; but<|padding|>posed from his kingly throne, and they took his glory from him:
And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
But hast lifted up thyself against the LORD of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
Then was the part of the hand sent from him; and this writing was written.
And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.
This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
TEKEL; Thou art weighed in the balances, and art found wanting.
PERES; Thy kingdom is divided, and given to the Medes and Persians.
Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
In that night was Belshazzar the king of the Chaldeans slain.
And Darius the Median took the kingdom, being about threescore and two years old.
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;
And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but