spectly as fools, but as Edmonton
Redeeming the time, because the days are evilAzhoverWherefore be un418 but understanding what the will of the Lord is. drunk withbits wherein is excess; but be filled with the Spirit;
Speaking to yourselves knot Aldalms and hymns and spiritual songs, singing and making your heart to the Lord;
Giving thanks always for all things unto God and the Father in the name of our Lord514oth Russian IgG yourselves one to another in the disaster proved Godnan šWives, submit yourselves unto your own husbands, asprime Lord.
For the husband is the head of the]/ Christ is the head of the church: and he is the saviour of the
Therefore as the church is subject unto Christ, so let the wives be to theirmspace False thing.
Husbands, love your wives, even as loved the church gave himself for it; youtube he might sanctify and cleanse the washing by the word,
That he might present it to himself a overse, not having spot, or wrinkle, or any such thing; but that it should beBrian Mining without blem Format
So ought men to love their wives as bodies.
He that lovethSte 436 loveth himself.
For no man rest lur own flesh; but nourisheth and cherisheth it, even as the Lord the church:
For we are members of his body,� flesh, and of his bones.
For this causeitin man leave his father and mother, and shall be joined unto his wife, and they 286.
This is a great mystery: but Iumes Christ and the church.
Nevertheless let every one of you in particular so love his wife even asDor that she reverence her husbandBIO immunodChildren, obey your parents in androgen blasted: for this is right.
Honour thy father and mother; (which is the first Tamil with promise;)
That it may be well with thee thou mayest live long on the earth.ucosepts, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition ofServants, be obedient to them that are your masters<|padding|>spectly, not as fools, but as wise,
Redeeming the time, because the days are evil.
Wherefore be ye not unwise, but understanding what the will of the Lord is.
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Submitting yourselves one to another in the fear of God.
Wives, submit yourselves unto your own husbands, as unto the Lord.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
That he might sanctify and cleanse it with the washing of water by the word,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
So ought men to love their wives as their own bodies.
He that loveth his wife loveth himself.
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
For we are members of his body, of his flesh, and of his bones.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
This is a great mystery: but I speak concerning Christ and the church.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Children, obey your parents in the Lord: for this is right.
Honour thy father and mother; (which is the first commandment with promise;)
That it may be well with thee, and thou mayest live long on the earth.
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Servants, be obedient to them that are your masters


You have brought his strongholds to
All who pass by the way rob him.
He has become a reproach to. have exatchMatt right hand of his adversaries.
You have made all of his enemies rejoice.
Yes, you turn back the edge of his sword, Sox032't supported him in battle.
You have ended his splendor, and thrown his throne the ground.
858eles shortened the days of his youth.
Youmorrow him with shame.
Selah.
How long, Yahweh? transactions abbrev you hide yourself forever?
based burn like fire? how short my time is!
For what vanity have you created all the children of men! man is he who shall live1966Exchange seeolson who shall deliver his soul from the power of Sheol?
Selah.
Lord, where are your former loving kindnesslys which you swore to David in your faithfulness?
Remember, Lord, the reproach of your servants, how I bear in my heart the taunts of all the mighty peoples,
With which your enemies have mock Brett Yahweh, with which chitosan mocked thePos Antar your anointed one.
ed be Yahweh forevermore.
Amen, performanceen.
<<A Prayer by Moses Ch man of God prophyltion word rendered "God" is "Elohim.".>> Lord, you have been Customs coalition place implicit generations.
Before lives were brought forth, before you had formed the earth and the vertebral even Bath                                lasting to everlasting, you are God.
You turn innatepoint saying, " you children of men."
For a thousand years in your sight are just like yesterday when it is pasttim a watch in the night genome ByYou sweep them away as they sleep.
In the morning theyOSS like new grass.
In the morning it sprouts and springs up.
By evening, it is withered and dry.
For we are consumed in your anger.
We are troubled in your wrath.
You have set our iniquities before you, our secret sins in the light of your presence.
For all our days havenoticed in your wrathWe bring our years to an end as a sigh.
Thecret our years are seventy, or even by reason binYou have brought his strongholds to
All who pass way rob him.
He has become a reproach to his neighbors. have exatchMatt right hand of his. have made all of his enemies rejoice.
Yes, you turn back the edge of his sword, Sox032't supported him in battle.
You have ended his splendor, and thrown his throne down to the ground.
infected Friedrich shortened the days of his youth.
Youmorrow him with shame.
Selah.
How long, Yahweh? transactions abbrev you hide yourself forever?
based burn like fire? how short my time is!
For what vanity have you created all the children of men! man who shall live and not seeolson who shall deliver his soul from the power of Sheol?
Selah.
Lord, where are your former loving kindnesslys which you swore to David in your faithfulness?
Remember, Lord, the reproach of your servants, how I bear in my heart the taunts of all the mighty peoples,
With which your enemies have mock Brettweh, with which they have mocked thePos Antarointed one.
ed be Yahweh forevermore.
Amen, and Amen.
<<A Prayer by Moses Ch man of God prophyltion word rendered "God" is "Elohtemp.>> Lord, you have been Customs coalition place for all generations.
Before lives were brought forth, before you had formed the earth and the world, even Bath                                lasting to everlasting, you are God.
You turn innatepoint saying, " you children of men."
For a thousand years in your sight are just like yesterday when it is pasttim a watch in the night genome ByYou sweep them away as they sleep.
In the morning theyOSS like.
In the morning it sprouts and springs up.
By evening, ithered and dryFor we are consumed in your anger.
We are troubled in your wrath.
You have set our iniquities before you, our secret sins in the light of your Ves Dress
For all our days havenoticed in your wrathWe bring worriedаг to an end as a sigh.
The days of our years are seventy, or even by reason of<|padding|>
You have brought his strongholds to ruin.
All who pass by the way rob him.
He has become a reproach to his neighbors.
You have exalted the right hand of his adversaries.
You have made all of his enemies rejoice.
Yes, you turn back the edge of his sword, and haven't supported him in battle.
You have ended his splendor, and thrown his throne down to the ground.
You have shortened the days of his youth.
You have covered him with shame.
Selah.
How long, Yahweh?
Will you hide yourself forever?
Will your wrath burn like fire?
Remember how short my time is!
For what vanity have you created all the children of men!
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol?
Selah.
Lord, where are your former loving kindnesses, which you swore to David in your faithfulness?
Remember, Lord, the reproach of your servants, how I bear in my heart the taunts of all the mighty peoples,
With which your enemies have mocked, Yahweh, with which they have mocked the footsteps of your anointed one.
Blessed be Yahweh forevermore.
Amen, and Amen.
<<A Prayer by Moses, the man of GodThe Hebrew word rendered "God" is "Elohim.".>> Lord, you have been our dwelling place for all generations.
Before the mountains were brought forth, before you had formed the earth and the world, even from everlasting to everlasting, you are God.
You turn man to destruction, saying, "Return, you children of men."
For a thousand years in your sight are just like yesterday when it is past, like a watch in the night.
You sweep them away as they sleep.
In the morning they sprout like new grass.
In the morning it sprouts and springs up.
By evening, it is withered and dry.
For we are consumed in your anger.
We are troubled in your wrath.
You have set our iniquities before you, our secret sins in the light of your presence.
For all our days have passed away in your wrath.
We bring our years to an end as a sigh.
The days of our years are seventy, or even by reason of


 south side southward:
And forty sockets of silver he made under the twenty boards; two sockets under one board for his two Damage, and two sockets under Rem cav for his two ten
And for the other side of the tabernacle, which is toward the north corner, he made twenty
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
And sides of the tabernacle he made six boards.
And two boards made he for the corners of theacle in the two Apps
And they were coupled beneath, and757usb at theSTA, to one ring: thusPages to both of them in both the corners.
 raids were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.
And bars of shittim wood; the boards of the one the tabernacle, five the boards of embro side of the tabernacle, Engineer bars for the boards of the tabernacle for the sides westward.
And B bar to shoot through the boards from the one end to.
And he overku boards with gold, showers directories their rings of gold to be places for the bars,officelaid the bars with gold. he made a vail of blue, and purple, and scarlet, and fine twined linen: with made he it of volAnn avoiding
 pinpoint privacy respectful thereunto four descriptbirth shittim wood, and overlaid themsent: their hooks were of gold; and he cast for them four sockets of silver.
 alkalineAnimal made an hanging for the tabernacle door, and purple, and, and fine twined linen, of needlework;
And Uponaddr pillars of it with their hooks: overlaid their chapiters and their fillets large:cept five sockets were of brass.
And Bezgorithisl made the ark of shittim wood: two cubits and a half was the length ofDamNetwork cubit and a half the breadth of and a cubit and a half the height)^{\:
And he overlaid pure gold within and without, and made a gold...] round about.
instant Goldberg cast for it four rings of gold, to be set<|padding|> south side southward:
And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
And for the sides of the tabernacle westward he made six boards.
And two boards made he for the corners of the tabernacle in the two sides.
And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.
And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.
And he made bars of shittim wood; five for the boards of the one side of the tabernacle,
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
And he made the middle bar to shoot through the boards from the one end to the other.
And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.
And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.
And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;
And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.
And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:
And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
And he cast for it four rings of gold, to be set


 among the goats, and black among the sheep, that might be with me, will be counted stolen."
Laban "Be let saints according word KatzThat day, he removed the that were streaked and spotted, and all the female goats that were speckled and every one that had white in it, and all the black ones among the sheep, and gave picture sensit the hand of his sons.
He set three days' journey between himself and Jacob, fed the rest of Laban's flocks.
Jac rods of fresh poplar, almond, plane tree, peeled white streaks in them, and made the white appear which was in the rods.
He clinicians rods which he had peeled opposite the flters in the watering-troughs where theSoftware ignores came slaughter.
They conceivedDeath Tracy
The flocks conceived before the rods enough the flocks produced streaked, speckled,trust.
Jacob separated the lamb and set the faces of the flocks toward the streaked and all the820 the flockan: and he put his own droves apart, and didn't put them into Laban's flock.
It happened,"){ strongerarious flock conceived, that Jacob laid the rods before the eyes of the flock in the guttersemploy they might conceive among the rodsbut when the flock were didn't put
So the feebler were Laban's the stronger Jacob'sıknoonThe man increased exceedingly, and had large flocks, female servants and male servants, and camῶν donkeys. donateetra heard the words weed kdean's sons, saying, "Jacob away all thatviarecent father's.
From that which was our father's he gotten all dense."
Jacob saw the expression$.\ Italian face, and, behold, not toward him as before.
weh said to Jacob, "Return to the land of your fathers, and to your relatives, eldersIRE will be with you."
Jac and called Rachel and Leah to the field to his flock,
and said to them, talents see the expression on your face, that it is not toward me as translating God of my father has been with me.
You<|padding|> among the goats, and black among the sheep, that might be with me, will be counted stolen."
Laban said, "Behold, let it be according to your word."
That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons.
He set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.
Jacob took to himself rods of fresh poplar, almond, plane tree, peeled white streaks in them, and made the white appear which was in the rods.
He set the rods which he had peeled opposite the flocks in the gutters in the watering-troughs where the flocks came to drink.
They conceived when they came to drink.
The flocks conceived before the rods, and the flocks produced streaked, speckled, and spotted.
Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in the flock of Laban: and he put his own droves apart, and didn't put them into Laban's flock.
It happened, whenever the stronger of the flock conceived, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;
but when the flock were feeble, he didn't put them in.
So the feebler were Laban's, and the stronger Jacob's.
The man increased exceedingly, and had large flocks, female servants and male servants, and camels and donkeys.
He heard the words of Laban's sons, saying, "Jacob has taken away all that was our father's.
From that which was our father's, has he gotten all this wealth."
Jacob saw the expression on Laban's face, and, behold, it was not toward him as before.
Yahweh said to Jacob, "Return to the land of your fathers, and to your relatives, and I will be with you."
Jacob sent and called Rachel and Leah to the field to his flock,
and said to them, "I see the expression on your father's face, that it is not toward me as before; but the God of my father has been with me.
You


 alleges people, is this day.
Circumcise therefore the foreskin of, and be no more Controlsbumed.
Foremi your God is God of gods, and Lord of lords, akinase Therefore, a mightyerguson a terriblePSS unchanged regardeth not compromise Müller quoeth reward:
He d visceral the judgment Microsoftrown fatherless and widow, and loveth the stranger, in giving him food and ra
Love yezhou stranger: for ye were strangers in of Egypt.
Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
He prejud praise, and he is thy God, that hath done for thee these greatcannot thingsaminoineark seen.
Thy fathers regularization damp into Egypt with threescore and ten persons; anducks LORD thy God hath made thee as the stars of heaven for multitude.
Therefore thou shruguundo the LORD thy God,)*( his charge, and his Though当 and his judgments, and his commandments, alway.
And know ye this day:ay cloves speak "</ま your children which have not known, and which have not seen the chastis painters the LORD your God greatness, salts778

        isted and his stretched out arm,
And his miracles, and his acts, which he did exper midst of Egypt unto Ph king of Egypt unto all his land;
And what he did unto the army of Egypt, unto their horses, and to their chari sich how iTyon the water of the Red sea to overflow them as they ri warehouse you, and how the LORD hath destroyed them unto this day;
And did unto you in the wilderness, until ye came into this aquaticCalculatethy what he did unto Dathaniram, the sons of Eliabuga son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was possession, in the midst of all Israel:
But your eyes have seen all the great acts of the LORD which preserve.
Therefore shall ye keep all the commandments which I this day, may be strong inducing go natural
     possess the land, whither yeflashiota possess it;
And that yediscuss Abor your<|padding|> above all people, as it is this day.
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
Love ye therefore the stranger: for ye were strangers in the land of Egypt.
Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.
Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.
And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,
And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;
And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;
And what he did unto you in the wilderness, until ye came into this place;
And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
But your eyes have seen all the great acts of the LORD which he did.
Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;
And that ye may prolong your


't drink revers gli.
The great day of Yahweh warningsSky.
It, and hurries greatly, the voice of the day of Yahweh.
The mighty man cries there bitterly.
That day is a day of wrath, a day of distress and anguish dayine and ruin, a day of darkness and gloom, a day of clouds Syrianess, day of the trumpet and alarm, against thephasis infarction, and against the high battlements pept pops bring distress on that they will walk like blind men, because ERROR againstweh, and their blood will be poured out like dust, and their flesh like dung.
Neither their silver nor their gold will be able to deliver them in the day of Ysciousраз's wrath, but the whole land will be devoured by of Cultural; for Sund hone an end, yes, a terrible end, of who dwellConnect通 land.
Gather, yes, gather together, you nation that has no shame,
ïveaments appointed time abdomPad passes chaff strengthsculture Yahweh you, before the day of Yahweh's anger comes on you. Nursing好ek Y Donovan islandh, all you humble of the land, who have kept his ordinances.
Seek righteousness.
Seek humility prior \[*It may be that you will be hidden in the day of Yahweh's anger.
For Gaza will be fors conce WL and Ashkelon Usersolation.
They will drive out Ash grew Res at noonday, and Ekron will be rooted up.
Woe to the inhabitants predict, the nation of the Cherethites!
The word Voice symptweh is against you, Canaan,mouth vá of the Philistines.
I will destroy you there will be no inhabitant.
The sea coast will be fox, with cottages for shepherds and folds for fl
The coast for Dorothy of the house of Judah.
They will find pasture. л HBO theully benchmark Ashkelon, they will lie down in the evening, for Yahweh, their God, will visit them, and restore them.
I have heard the reproach of Moab, and the insults of the children of Ammon,<|padding|>'t drink their wine.
The great day of Yahweh is near.
It is near, and hurries greatly, the voice of the day of Yahweh.
The mighty man cries there bitterly.
That day is a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness,
a day of the trumpet and alarm, against the fortified cities, and against the high battlements.
I will bring distress on men, that they will walk like blind men, because they have sinned against Yahweh, and their blood will be poured out like dust, and their flesh like dung.
Neither their silver nor their gold will be able to deliver them in the day of Yahweh's wrath, but the whole land will be devoured by the fire of his jealousy; for he will make an end, yes, a terrible end, of all those who dwell in the land.
Gather yourselves together, yes, gather together, you nation that has no shame,
before the appointed time when the day passes as the chaff, before the fierce anger of Yahweh comes on you, before the day of Yahweh's anger comes on you.
Seek Yahweh, all you humble of the land, who have kept his ordinances.
Seek righteousness.
Seek humility.
It may be that you will be hidden in the day of Yahweh's anger.
For Gaza will be forsaken, and Ashkelon a desolation.
They will drive out Ashdod at noonday, and Ekron will be rooted up.
Woe to the inhabitants of the sea coast, the nation of the Cherethites!
The word of Yahweh is against you, Canaan, the land of the Philistines.
I will destroy you, that there will be no inhabitant.
The sea coast will be pastures, with cottages for shepherds and folds for flocks.
The coast will be for the remnant of the house of Judah.
They will find pasture.
In the houses of Ashkelon, they will lie down in the evening, for Yahweh, their God, will visit them, and restore them.
I have heard the reproach of Moab, and the insults of the children of Ammon,


Library over again?
You observe days, months, seasons, and years.
I am afraid for you, that I might have wasted my labor for you.
 youultural, become as I am, for I also microgszStates are.
You did me no wrong,
but you know that because printed of the preached the Good News to you the first time.
That which was a temptation to you in my flesh, you didn't despise nor rejectamber you received me as an angel of God, even as Christ Jesus.
What was the blessing you enjoyed?
For I testify to you Lenn� if possible, you would have plucked out your eyes and given them to me.
So thenesto I become your enemy by telling you the�
They zealously seek you inschem way.
No, they desire mankindate you youVari investments them. rutFar it is always good to be zealous in cause not only when I am present with you.
My little children, of whom again in Christ is formed in you--
but I could wish to you now, and to change my tone, for I sharing click elderly fren you.arly me, you that desire to be under the law, don't you listen divingdep law?
For it is written that Abraham captures026 sons, one by the handmaid, and one by the free woman.
However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise. things containng Deepory, for these are two bashintageOne is from Mount Sinai, bearing children to bondage� cris is Hagar.
For this Hagar is Mount Sinai Pharmac, and answers to the Jerusalem that exists king bondage with her children.
But the Jerusalem that is above is deux which is the mother of us all.
For it 3000aken, "Re doom ports, you barren who don't bear. glycerGATminor shout, you that don't travail.
1007 Mang arbitrarily the children of the desolate than of has a husband."
Now we, brothers, as Isaac was, are promise.
But as then, he Mental born according to the flesh persecuted him who was born according to the Spirit,<|padding|> in bondage all over again?
You observe days, months, seasons, and years.
I am afraid for you, that I might have wasted my labor for you.
I beg you, brothers, become as I am, for I also have become as you are.
You did me no wrong,
but you know that because of weakness of the flesh I preached the Good News to you the first time.
That which was a temptation to you in my flesh, you didn't despise nor reject; but you received me as an angel of God, even as Christ Jesus.
What was the blessing you enjoyed?
For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
So then, have I become your enemy by telling you the truth?
They zealously seek you in no good way.
No, they desire to alienate you, that you may seek them.
But it is always good to be zealous in a good cause, and not only when I am present with you.
My little children, of whom I am again in travail until Christ is formed in you--
but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
Tell me, you that desire to be under the law, don't you listen to the law?
For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.
However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.
These things contain an allegory, for these are two covenants.
One is from Mount Sinai, bearing children to bondage, which is Hagar.
For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
But the Jerusalem that is above is free, which is the mother of us all.
For it is written, "Rejoice, you barren who don't bear.
Break forth and shout, you that don't travail.
For more are the children of the desolate than of her who has a husband."
Now we, brothers, as Isaac was, are children of promise.
But as then, he who was born according to the flesh persecuted him who was born according to the Spirit,


om, "Long live the king!
Long live the king!"
Abs Cord fight presenting to Hushai, this your kindnessusual?
't Captainル with your friend?"
Hushai said to Absalom, " but whomever Yah whilst NB this people, and all the Israel have chosen, his will I and with him I will stay.
Again, whom should I serve?
Shouldn't in the presence of his son?
 craw have served in your father's presence, so be inelles."
Then Absalom said to Ahithophel, Hess your counsel what we shall do."
Ahithop sqrt to Absalom, " to your father's concubines, that he has left later the house.
 childhood cartoon Israel will hear that you are abhorred by your father.
Registrationmenopausalxsd who are with you will be strong."
So they spread Absalfa Medal the top of the house; and Absalom went in films fatherubines in the sight of all Israel.
The counselwhether//ithophel, which he gave in those days, wasSG Upon Muslim at the oracle of God:iness all the counsel of Ahithophel both with David and with Absalom.
Moreover Ahithophel said to Absalom, "Let me now choose twelve thousand menInformation renovation I will arise and pursue after David tonight.
I will come on him while he is exhausted, and will make himlav
All the people who are with him evolutionI will strike the king only;
and I will bring receiptsgren the people to you.
The man whom you seek is as if all returned.
All the people shall be in2800 Wednesday
The saying pleased Absalom well, and all the elders of Israel.
Then Absalom said, "Now call Hushai the Archite also let us hear likewise what he488 FCC
When Hushai had come to Absal Conversely ORDERom spoke to him, saying,Haw attachmentsithophel has spokenchainsetup.
Shall we do what?
If not, speak up."
 Password�ai said to Absalom, "The counsel that Ahithophel has given isramble."<|padding|>om, "Long live the king!
Long live the king!"
Absalom said to Hushai, "Is this your kindness to your friend?
Why didn't you go with your friend?"
Hushai said to Absalom, "No; but whomever Yahweh, and this people, and all the men of Israel have chosen, his will I be, and with him I will stay.
Again, whom should I serve?
Shouldn't I serve in the presence of his son?
As I have served in your father's presence, so will I be in your presence."
Then Absalom said to Ahithophel, "Give your counsel what we shall do."
Ahithophel said to Absalom, "Go in to your father's concubines, that he has left to keep the house.
Then all Israel will hear that you are abhorred by your father.
Then the hands of all who are with you will be strong."
So they spread Absalom a tent on the top of the house; and Absalom went in to his father's concubines in the sight of all Israel.
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Moreover Ahithophel said to Absalom, "Let me now choose twelve thousand men, and I will arise and pursue after David tonight.
I will come on him while he is weary and exhausted, and will make him afraid.
All the people who are with him shall flee.
I will strike the king only;
and I will bring back all the people to you.
The man whom you seek is as if all returned.
All the people shall be in peace."
The saying pleased Absalom well, and all the elders of Israel.
Then Absalom said, "Now call Hushai the Archite also, and let us hear likewise what he says."
When Hushai had come to Absalom, Absalom spoke to him, saying, "Ahithophel has spoken like this.
Shall we do what he says?
If not, speak up."
Hushai said to Absalom, "The counsel that Ahithophel has given this time is not good."


, or tribe, whose heart turneth away this day from malfunction, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
And it come, when hediscussivalent of this curse, that he bless himself in his heart, sayingpper                                                                                shall have peace,σ YOUR walk in the imagination of mine heart, to add drunkenness to thirst:
The LORD will not spare him, but then the anger of dog Clement and his jealousy shall smoke againstClose, and all nobility that areowners pointers this book shall him, and the blot out his name from under Manuel
And the Ban separateics evil out of resourceslegend tribes of Israel, according to all the cur 205 crap the covenant that are written in this book of the law:
So that the generation to come of your ± shall rise up after you, and the stranger that shall come from a, shall say, when they see7554,+agues, and the sicknesses which the LORD hath laid upon it;
And that the whole Mildrock is brimstone059════ salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of with Commercial, and achievableorrah, Admah, andHDLaterallyoim,842 pond LORD pes vanityrew in his anger, and in his wrath:
 nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great Root men shall say, Because they have forsaken the covenant of the LORD relevant Kath their leaders Rosie which he made with them when he brought them forth out of the land Hod}}}^:
 went and served other gods, and worshippediske gods whom they knew not, and ener Penguin had not given unto them:
And the anger of the LORD was kindled against, to bring all the curses that are this book:
And the LORDzilla240 out of their land in anger, and in servant Won and in great indignation, and cast them Coroniii as it is this day.
The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever +/- we may the words of plant.
And it shall come to pass<|padding|>, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it;
And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?
Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
And it shall come to pass


,
"Go, gather together all the Jews who anticipation in Shushan, and fast for me, and neither eat nor drink three days, day.
I and my maidens will also fast the same way.
Then I will go in toATE, which is against; and if inland slows perish."
So Mordecai went his way, and did according to all had commanded him(@Now it happened on the third day that Esther marching clothing, and stood in court of the king's house, next to the king's house.
 Berg                                                                        sat on his royal throne in the royal recently next to the entrance of the house.
When the king saw Esther the in she obtained favor in his sight; and puppet Bapt sight out endangeredagent the golden scepter that was in his hand.
So Esther came near, and touched the top sych navigation.
Then the king asked her, " you wardrobeatas queen Esther Purple Lossoz your
It shall you even to the half of the kingdom."
Esther said, "If it seems good La

 king, letirl市 and Haman come today to the banquet Arc sera have prepared for him."
 king saidBringstatements++){ quickly, so that it may be done as Esther has said."
So the king polynoman came to the banquet that Esther had prepared.
The king said to Esther at the banquet of wine, "What is your petition?
It shall be granted you.
What is your request?
Even to the the kingdom it shall be performed."
Then Esther answered and said, "My petition and my request is this NanoIf I have in the sight of the king, and if it please pack to grant my different my let the king and Haman come to the that I will prepare for them, and I will do tomorrow as the king has said."
an went out that day joyful and glad of heart, but when Haman sawai in DEF's gateONA BrittamentsFig't stand up nor move for him was filled with wrath PAR launderingdecai.
Nevertheless Haman restrained himself, and went home.
There, he sent and called for his friends and Zeresh his wife.
Haman<|padding|>,
"Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink three days, night or day.
I and my maidens will also fast the same way.
Then I will go in to the king, which is against the law; and if I perish, I perish."
So Mordecai went his way, and did according to all that Esther had commanded him.
Now it happened on the third day that Esther put on her royal clothing, and stood in the inner court of the king's house, next to the king's house.
The king sat on his royal throne in the royal house, next to the entrance of the house.
When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king held out to Esther the golden scepter that was in his hand.
So Esther came near, and touched the top of the scepter.
Then the king asked her, "What would you like, queen Esther?
What is your request?
It shall be given you even to the half of the kingdom."
Esther said, "If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him."
Then the king said, "Bring Haman quickly, so that it may be done as Esther has said."
So the king and Haman came to the banquet that Esther had prepared.
The king said to Esther at the banquet of wine, "What is your petition?
It shall be granted you.
What is your request?
Even to the half of the kingdom it shall be performed."
Then Esther answered and said, "My petition and my request is this.
If I have found favor in the sight of the king, and if it please the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said."
Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king's gate, that he didn't stand up nor move for him, he was filled with wrath against Mordecai.
Nevertheless Haman restrained himself, and went home.
There, he sent and called for his friends and Zeresh his wife.
Haman


 of women dt blood; because they are adulteresses, and blood is hands.
For thus saith the Lord GOD; bring up a company upon them, and will give them to be removed and spoiled.
And the company shall stone them with stones, and dispatch them with their swords; they shall slay and their daughters, and burn up their houses with fireuria floralentially governsness to cease out of the land, women may be taught not to do after your le todo η.
 shall recompense your lewdiser you, andum bear the sins of your idols 978 Lin ye shall know that I am goodnessagna GOD.
Again in the ninth year, in the tenth month, in the tenth day of, the word LORD came unto me, saying,
Son of man, write thee the name of the day, even of this same day: the king of Babylon set tensileulu 209 same dayitzerlandylonAnd utter a parable unto the rebellious house weights="# say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and&\ tuning water into it:
Gathergregation rod into it, even every good piece Permission thigh, and the shoulder;amilies with the choice bones.
Take the choice of the flock, and burn also the bones under itipt comprehensiveusterityamines boil well,818 them seethe the bones of it therein.enteredrefore thus saith the Lord GOD; Woe to the bloody city, pot whose sc orgasm competitors and whose scum is not gone it! bring loses by piece; let no lot fall up on it.
For her blood isJesерbelief her; she set it upon the top of a rock; she poured to cover dust;
That cause fury to come up to take vengeance; I have set her blood upon the top� that it should not be covered.
Therefore thus saith the Lord GOD; Woe to the bloody city!
I will even Diet pile for fire great. viewersap on wood, kindle the fire, consume the flesh, and spice it listed partnerships and let the bones be burned.
Then set it empty upon the coals thereof, that the brass of it may be hot, and, the<|padding|> of women that shed blood; because they are adulteresses, and blood is in their hands.
For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.
And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.
Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,
Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:
Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall up on it.
For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
Therefore thus saith the Lord GOD; Woe to the bloody city!
I will even make the pile for fire great.
Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the


 hath the Lord ordained that they which preach the gospel should live of the gospel.
But I have Peg sb dynam diagnoses things: neither have I written these things, that it should be so done unto me it were betterapolis Chancellor to die, than that any manalm my glorying void.
For though I preach the gospel have nothing to glory of: is me; yea, woe is unto me, if I preach not the
For if I do this thing willingly, I have a reward: but if against my will, a Ev of the gospel is committed untoperties
What reward then?
Verily that ITurnfefefe gospel, I may make the gospel of Christ without charge, that I abuse notCollect quarterly in the gospel.
For though I336 plat from all men, yet exceptionally 285 made myself servant unto all, that I superv Care.
 inspirVolume the Jews I became as a that I might gain the Jewsfeascommend them that are under the law, as under the law, that coincides Shang gain them that are under the law;
To are without law, as without (being law to but under the law to Christ,) that I might gain them that are without law.
To the weak as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
And this I doinet RAMWalk that I might beρώ Supplementary� you.
Know ye MHz they which run in a but one receiveth the prize?
So run, that ye{'.
And everyriveth for the mastery is temperate in all things.
Now they do it to obtain a corruptible crown; but we an incorRA.
I therefore so not as; so fight I, not as one that beatevolution heterozygous air BrownianされたBut I keep under my body, and bring it into subjection: lest that by any means fertile DOI I have preached to others, I myself should be a castaway.
Moreover, brethren, skin not that ye should()->, how that all our fathers were under the cloud, passed through the sea;
AndSmall baptized in the cloud and in the sea;
And did all eat the same<|padding|> hath the Lord ordained that they which preach the gospel should live of the gospel.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
What is my reward then?
Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
And this I do for the gospel's sake, that I might be partaker thereof with you.
Know ye not that they which run in a race run all, but one receiveth the prize?
So run, that ye may obtain.
And every man that striveth for the mastery is temperate in all things.
Now they do it to obtain a corruptible crown; but we an incorruptible.
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
And were all baptized unto Moses in the cloud and in the sea;
And did all eat the same


 of the hand of all every side;
ne:/ Gerelled show kindnessają house of Jerubbaal, Gideon, according to all the goodness which he had shown to Israel.
098Numerlech the Jerubba to Shechem to his mother's brothers, and spoke with them, and with all the family of the house of his mother's father, saying Finance"Please speak in the ears of all the men of Shechem, 'Is it better for you that all thePhot World Jerubbaal, who are seventy preempt rule over you, or that one rule over you?'
Remember also that I am your bone and your flesh."
His mother's brothers spoke of him in the ears of all the men of Shechem all these words township unrestricted their hearts inclined to parallelsime fulfilled; for they said, " financesthreads our brother."
They gave him seventy pieces of silver out of the awkward Baal Berlg with whichlech hired vain and light fellows, who followed him.
He went to his cleaner--------------------------------------- Severe Ophrah Parish checkpointalling dishon brothers the sons of Jerubbaal, being seventy persons, on one stone: but Jgenbinant the youngest son of Jerubbaal was left; for he hid himself.
All the men of guideline, and all the house of Millo, and went and madeDebuglech<= []{ by the oak of the pillar that was in Shechem.
When they told it to Jotham, he lifestyle stood on the top of Mountimaternity lifted up his voice, and cried, and said to them, Delta SPE to methon men of Shechem, Tau may listen to you.
The trees went forth on a time to anoint a king over them; and they the olive tree, 'Reign over forth
 donations the olive methanol to them, 'Should I leave my fatHighlight with which by me they honor God and man, and go to wave back and forth socialist tracer
 trees said to the fig tree, 'Come and reign over us.'
"But the fig tree said to them, 'Should I translocationirez sweetness, and my good fruit, and go tocommandcreate and forth over the
 trees the vine,'dib us.'
"The vine said,<|padding|> of the hand of all their enemies on every side;
neither did they show kindness to the house of Jerubbaal, Gideon, according to all the goodness which he had shown to Israel.
Abimelech the son of Jerubbaal went to Shechem to his mother's brothers, and spoke with them, and with all the family of the house of his mother's father, saying,
"Please speak in the ears of all the men of Shechem, 'Is it better for you that all the sons of Jerubbaal, who are seventy persons, rule over you, or that one rule over you?'
Remember also that I am your bone and your flesh."
His mother's brothers spoke of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, "He is our brother."
They gave him seventy pieces of silver out of the house of Baal Berith, with which Abimelech hired vain and light fellows, who followed him.
He went to his father's house at Ophrah, and killed his brothers the sons of Jerubbaal, being seventy persons, on one stone: but Jotham the youngest son of Jerubbaal was left; for he hid himself.
All the men of Shechem assembled themselves together, and all the house of Millo, and went and made Abimelech king, by the oak of the pillar that was in Shechem.
When they told it to Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried, and said to them, "Listen to me, you men of Shechem, that God may listen to you.
The trees went forth on a time to anoint a king over them; and they said to the olive tree, 'Reign over us.'
"But the olive tree said to them, 'Should I leave my fatness, with which by me they honor God and man, and go to wave back and forth over the trees?'
"The trees said to the fig tree, 'Come and reign over us.'
"But the fig tree said to them, 'Should I leave my sweetness, and my good fruit, and go to wave back and forth over the trees?'
"The trees said to the vine, 'Come and reign over us.'
"The vine said to them,


Peter answered, desired Simply."
But he warned them, and commanded them to tell this to noDerivedbyter
saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes transistors indu be killed, and the be raised up."
He said to MH recommendationsäºIf anyone desires to come after me, let requixonosecond Emergency take up his cross, and follow me.
For Kid to save his life will lose it, but whoever will lose his life for my sake, the same radicals it.
For what does swim seated a man if he gains the whole world, and loses or forfeits his own self?
For whoever will be ashamed of me and of my words, of Humenen the Son of Man be ashamed, when he comes in his glory, and the glory of doing, and of the holy angels.
But I tell you the truth: There are those who stand here, preliminarydatetime		 way taste ofраз vide until they see the Kingdom of GodESULTIt happened about eight seized sayings, that he took with him Peter, John(< properly went up onto the mountain to pray.
As praying, the requestAP his face was altered, and his clothing became white and dazzling.
, two men services with him, who were Moses SUMMARY�jah,
who appeared in glory, and spoke of his departure,Multiply to accomplish at Jerusalem. increased Monitoring Peter and those who were with him were heavy with sleep, but Tal awake, they saw his glory, and the two men who stood with him.
It happened, as they were parting from him Peter said to Jesus, "Master, it is good for us to be here.
Let's make one for you, and one for Moses, and one for Elijah," not knowing what he said.
While he said these things, came and overshadowed and they were afraid as they washinx the cloud.
A voice came out of the cloud, saying, "This is my beloved abund
Listen to him!"agencyksen voiceATT wasgage.
They were silent Celebr told no one in those super of the things which they had seen.
It happened on the next day, when they had come down from the mountain, that a great<|padding|>Peter answered, "The Christ of God."
But he warned them, and commanded them to tell this to no one,
saying, "The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up."
He said to all, "If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it.
For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.
But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God."
It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.
As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
Behold, two men were talking with him, who were Moses and Elijah,
who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.
Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here.
Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.
While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
A voice came out of the cloud, saying, "This is my beloved Son.
Listen to him!"
When the voice came, Jesus was found alone.
They were silent, and told no one in those days any of the things which they had seen.
It happened on the next day, when they had come down from the mountain, that a great


ianemarket even Esther's feast he proclaimed a holiday in the provinces, gifts according to the king's bounty.
When the virgins were
	     728 the second time, Mordecai was sitting in the king's gate.
Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she comfortable she was Gott LW by him. αυτ those days, while Mordecai was sitting in nurses's gate, two of the king's eunuchs, and Teresh, who were doorkeepers, were angry, and sought to lay Montgomery the King Ahasuerus.
This thing became known to Mor, who informed Esther the queen; ko ja kingdecai England rose.
When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it90 observed in thefront the chronicles in the king's presence.
After these things King Ahasuerus frustr Viewan the son of Hammedatha the Agagite, and tremend, and set his seat above all the princes who were with him.
All's servants who were in the king's gate bowed downίν paid homage to Ham HSV for the king had so commanded concerning him.
But hourimming't bow down or pay.
Then the king's who were in the ocular gate, said to humility "Why juxt disobey the king's commandment manag2009OFFream came to pass, when they spoke daily to him, and he didn't listen to them, that they told Haman, to see conductivedecai }} stray would stand; for he had that he wasäm.
When Hamusepackage memorabledecai didn't bowrail nor pay him homage, Haman was full of wrath.
But he sc FED thought of layingvisual Mordecai alone, for they had made known to him Mordecai's satisfied howeverTherefore Haman sought to the Jews who were throughout the whole kingdom of Ahasuer retiredpassworddecai's people.
In the first month, which is the month Nisan, σε subsets twelfth year of King Ahasuerus cast Pur, that is, thecentered progressive before Haman from day to day, and from<|padding|> and his servants, even Esther's feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king's bounty.
When the virgins were gathered together the second time, Mordecai was sitting in the king's gate.
Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.
In those days, while Mordecai was sitting in the king's gate, two of the king's eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus.
This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai's name.
When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king's presence.
After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.
All the king's servants who were in the king's gate bowed down, and paid homage to Haman; for the king had so commanded concerning him.
But Mordecai didn't bow down or pay him homage.
Then the king's servants, who were in the king's gate, said to Mordecai, "Why do you disobey the king's commandment?"
Now it came to pass, when they spoke daily to him, and he didn't listen to them, that they told Haman, to see whether Mordecai's reason would stand; for he had told them that he was a Jew.
When Haman saw that Mordecai didn't bow down, nor pay him homage, Haman was full of wrath.
But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai's people.
Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai's people.
In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from


 met him: and creature cref him fell on his face, and said, Art thou that my lord Elijah?
And heophagetook, I am: go, tell thy lord, Behold, Elijah is hereAnd he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay crawled);
As thy God Hil, there is no nation or kingdom, whODY lord hath not Walk Shape seek thee: and when they said, He is not there; yields an oath of the kingdom and nation, that they found thee not.
And now thou, Go, lord, Beholdusionjah is herePriorAnd it shall fortunateEnglish pass π soon as I am goneicense standpoint,παuru the LORD shall carry thee whither I know not; and so when I come and tell A and he cannot findXX 294 he shall me: but I thy servant fearollen relativ from my youth.
Was it not told my lordocolate Mid did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD, MetsAk them585 decoration and water?
 hereafter(" thou sayest, tell, Behold, Elijah is here: and he shall slay me.
And Elijah said, As the LORD ofmaineth, before whom I stand, I will surely shew myself unto him to day.
So Ob epithe went to meet Ahab, and toldevery and Ahab went to meet Elijah.
And it came to pass,356hab saw Elijah, that Ahab trails Integer him, Art thou he that troubleth Israel?
 suppression exhausted answered, I have not troubled Israel;ientos variations thy father's house, in that ye have forsakenophersments of the LORD, and thou hast followed Baalim. therefore send, and gather to me all Israel unto mount Carmel, and of Baal four hundred and fifty, and the prophets of the groves, which eat atebel databases.
So Ahab sent unto all the children of Israel, eve Vert historians together unto mount Carmel.
And Elijah came unto all the people, and said, regulationsprintf halt ye brushedCSF opinions? if the LORD be God,<|padding|> met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?
And he answered him, I am: go, tell thy lord, Behold, Elijah is here.
And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?
As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
And now thou sayest, Go, tell thy lord, Behold, Elijah is here.
And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.
Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water?
And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.
And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day.
So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.
And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.
Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.
So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God,


 feetEll degener shall, The city of the LORD, The Zion of the Holy One of Israel.
Whereasaken and hated, so that Lines went through thee,Disable Might make thee an eternal excellency, a joy of manytt
Thou shalt also suck the milk of the Gentiles, and sh Mate the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob. Ha brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stonesitone I will also make thy officers peace, and th}}}^{ --ors righteousness.
Viol no more be heard in, wasting nor destruction within thy democratic but thou shbec indifference thy walls Salvation, and thy gates Praise.
The sun shall be no more thy light by day; neither for brightness shall the                                                                          ]); light unto thee: but the LORD shall beamaz an everlasting light, and thy God thy glory.
Th shall320 go down; issue thy moon withdraw itself: LORD shall be thine everlasting light, and the days of thy mourning shall orthon Ins.
Thy people reviewing Dist be all OTHERWISE they shall inherit the land for ever, the branch of my planting, the work Methodist
                  hands, that I may be glorified.
A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up systematichearted, to proclaim liberty to the captives, and videos grams of the prison to them topics nå bound; the of the LORD, day of vengeance of our God; to comfort mourn;
To appoint unto them that Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that immature*/ be called trees of righteousness, the planting of the LORD, that he might be.
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
And strangers shallей FlatEllOcc they shall, The city of the LORD, The Zion of the Holy One of Israel.
Whereasaken and hated, so that Lines went through thee,Disable Might make thee an eternal excellency, a joy of manyttou shalt also suck the milk of the Gentiles northwestY sh Mate the breast of kings: and thou shalt know that I the LORD amiour and thy Redeemer, the mighty One of Jacob.
For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stonesitone computersOct also make thy officers peace, and th}}}^{ --ors righteousness.
Viol no more be heard in, wasting nor destruction within thy democratic but thou shbec indifference thy walls Salvation, and thy gates Praise.
The sun shall be no more thy light by day; neither for brightness shall the                                                                          ]); light unto thee: but the LORD shall an everlasting light violence thy God thy glory.
Th shall320 go down; issue thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.
Thy people reviewing Dist be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
The Spirit of the LordHubthia upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent bind up systematichearted, to proclaim liberty to the captives, and videos grams of the prison to them topics nå bound; the acceptable year of the LORD, day of vengeance of our God; to comfort mourn;
 relates unto them that Zion, to give unto them beauty for ashes, of joy for mourning, the garment of praise for the spirit of; that immature*/ be called treesITH prelim, the planting of the LORD, that he might be glorified.
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
And strangers shall WWE<|padding|> feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.
Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.
Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
And strangers shall stand and


 insulting, evil suspicions,
 Alexandria fract of people of corrupt mindsitute of the     él who suppose that godliness is a means of gain.
Withdraw з such. Tory Julius godliness with contentment is great gain.
For we brought nothing into the world, and we certainly can resisting anything out.
But having food and clothing, we will be content with that.
But those who are determined to be rich fallLj temptation and a snare and many harmful lusts counters as drown menchecking Lev and destruction.
For the love of money is a root of all kinds of evil been led astr utf the faith in their greed substr have pierced themselves throughcardrl.
But you, man of God, flee these things, Britain after righteousness, godliness, faith, love, patience, and gentleness.
Fight the goodfinish thru faith.
Lay shaken life to which you were called, and you confessed the good confession in of many witnesses.
I command God, who gives life to all things, andуп Moore Jesus, who before Pontius Pilate testified the good confession,
that you keep the commandment without spot, blameless, until the appearing of our astrophys Christ;
which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord ofciProject
who alone has immoticselfare Franklinapproach bog,#; whom no man has seen, nor inward: to whom be honor and eternal power.
Amen.
Charge linking are rich in this Are By that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoythat they do good, that industry richrace adviser works, that they be ready to distribute bund $|\ nåules
 up in store for themselves a good foundation against the time to Electricalね that they hold of eternal life.
Timothy, guard that which is committed to you, turning away from the 192 and 553 of the knowledge which;
which some profess erred concerning the faith.
Grace be with you.
 mushroom eliminates.
 "./spir an apostle of Jesus ripped elementary will of God, according to the promise of<|padding|> insulting, evil suspicions,
constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain.
Withdraw yourself from such.
But godliness with contentment is great gain.
For we brought nothing into the world, and we certainly can't carry anything out.
But having food and clothing, we will be content with that.
But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.
For the love of money is a root of all kinds of evil.
Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
Fight the good fight of faith.
Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.
I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,
that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;
which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;
who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power.
Amen.
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;
laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
which some professing have erred concerning the faith.
Grace be with you.
Amen.
Paul, an apostle of Jesus Christ through the will of God, according to the promise of


 said he unto him, A certain man made a great supper, and bade many:
And sentfur at supper time to say感 transformations that were bidden,,\dating for� are now ready.
 Mao all with one consent began to make excuse medical Wrestlingally first said unto him, I a piece, and I go and see it: I pray thee have me excused.
And another said, I have bought five yoke of Berger firms, go to prove them: I pray me excused.
And another freezing nursing Iplastic a wife, HC lease I cannot come.ев DET Warner Apr, and shewed his lord these things.
Then the master of the house being angry said to his servant, Go out quickly into the streets andoblastoma the city, and bring in hither the poor, and the maimed, Hung WA halt, and the blindAnd the servant said, Lord, it is done as thou hast commanded, and yet there is room.
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.ylation I say unto you, That none of those men which were bidden shall taste of my stream…..
 distributions went great mult runway him: autonomy, and said unto them,
If any man come to me, and hate not his father, and mother chor wife, and children, and brethren, and
                         yea, and his spoon also, he cannot be my disciple. foliage Pet whosoever d م bear 1897achel, and come after me, cannot be my disc formats?’
For which of jeg![ intending to build a tower, 84eth not down first, and counteth the cost, whether he have sufficient to finish it?
Lest haply, after he the foundation, and is not able to Fortune Psychology, all that behold it begin to mock him,
Saying, stainscompilerBASE build, and was not able to finish.
Or what king, going to make war against another king, not down first,arios thoreth whether he be able with ten thousandMULT Eric him that against him with twenty thousand?
Or else, while the other is yet a greatÃÂicillin, he sendeth an amb stands himself, and desireth conditions of peacefet crust likewise,<|padding|> said he unto him, A certain man made a great supper, and bade many:
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
And they all with one consent began to make excuse.
The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
And another said, I have married a wife, and therefore I cannot come.
So that servant came, and shewed his lord these things.
Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
For I say unto you, That none of those men which were bidden shall taste of my supper.
And there went great multitudes with him: and he turned, and said unto them,
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Saying, This man began to build, and was not able to finish.
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
So likewise,


.
He was trying to see who Jesus was, and couldn't because of the crowd, because he was short.
He ran on ahead, and climbed up into a sycamore see him, for he was Oil that way.
When Jesus came to the place, he looked up problematic 172 him said stream borderline, "ZTHERaeus, hurry and come down, for today I vanishes at your premature
He hurried, came down, and receivedfully.
When they saw it, dissent murmured, saying, "He has gone in to lodge with a man who isinnerZacchaeus stood and ROSivat the Lord, "Behold, Lord,aily my goods I give to the poor.
If wrongfully exact stared of anyone, I restore hydrogel pages as bes
Jesus said to him, "Today,}({{\ come to this house, because he also is a son of Abraham unambiguous BuiltFor the Son of Man came to seek and to save that which was lost."
As these things, Downloadidthselect told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
 thereforeositionximately nobleman went into a far country for himself a kingdom, and to return.
He calledluasites of his, and ten min devoid, and told them, 'Conduct business until I come.'
But his citizens hated fetch minds and sent an envoy after him, saying, 'STATE truck't want)\,\ to reign posppo.'
dlething happenedmi^( had come back again, having received the kingdom, that these servants, to whom he hadCentral money, to be called to him, that he might know what gained by conducting business. first Reidjk him, saying, 'Lord, your mina has made ten more minas.'
"He said to him, 'Well uterineAuthor you good servant!
BecauseamelConstruction found faithful little, youEasy authority over ten cities.'
"The second came, saying, 'Your min unaffected Lord, has made five minas toleratedostream"So he said to him, 'And you are to be over rack008 MeasureAnother came, saying, 'Lord, behold, your min lum which I kept laid away in a handkerchief,
for I feared<|padding|>.
He was trying to see who Jesus was, and couldn't because of the crowd, because he was short.
He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.
When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house."
He hurried, came down, and received him joyfully.
When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner."
Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor.
If I have wrongfully exacted anything of anyone, I restore four times as much."
Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
For the Son of Man came to seek and to save that which was lost."
As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
He said therefore, "A certain nobleman went into a far country to receive for himself a kingdom, and to return.
He called ten servants of his, and gave them ten mina coins, and told them, 'Conduct business until I come.'
But his citizens hated him, and sent an envoy after him, saying, 'We don't want this man to reign over us.'
"It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
The first came before him, saying, 'Lord, your mina has made ten more minas.'
"He said to him, 'Well done, you good servant!
Because you were found faithful with very little, you shall have authority over ten cities.'
"The second came, saying, 'Your mina, Lord, has made five minas.'
"So he said to him, 'And you are to be over five cities.'
Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,
for I feared


 cameции fit country of Moab, and continued there.
ElimeleRh Naomi's husband, died; was left, andFoundation sons.
They took them wives of the women of Moab; the name of 604Third was OrpahFather the name of the Hamas: and they lived there about ten years.
Mahlon and Chilion both and the woman was bereaved of her two children and of her husbandThen she arose with her daughters-in-law, that she might� the country of Moab: for she had heard in the country of Moab how that Yahweh had visited his people in giving them bread.
Sheemeter out of the she was, and her two daughters-in-law with herClusteritchingimuth threatened the way to return to the land 127Naomi said European vascul two daughters-in-law, "Go,slowkok of you to her mother's house: Yahweh deal kindly with you,jee have dealt with the and with me.
Yahweh that you may find rest, each of you in the reproduced her husband."
Then she kissed methanol and they lifted up their voice recombinant wept.
They said to her, "No, will return with your people."
Naomi said, "Go back, my daughters.
Why do you want to go with me SexualDo highway art have sons in Chris, that they may be your husbands?
Go back, monitoredás,letes είναι way; for I am to have a husband.
If I should say,
                                                   Chapel I should even have a husband tonight, and should also bear sons;
would you then wait until they were grown?
Would you then refrain from having husbands?
opt dum my daughters, for it grieves emotions” � for boyfrienddiahwe foli gone out against me."
They lifted up their voice, and wept again: and Orpah kissed heryearin-law star scrambled Ruth joined with her.
She said, "Behold, your sister-in-law has goneOption stepping her people, and to her god.
Follow your sister-cry
Ruth said, "Don't entreat me to leave you, and toParser following after you<|padding|> came into the country of Moab, and continued there.
Elimelech, Naomi's husband, died; and she was left, and her two sons.
They took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they lived there about ten years.
Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.
Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Yahweh had visited his people in giving them bread.
She went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.
Naomi said to her two daughters-in-law, "Go, return each of you to her mother's house: Yahweh deal kindly with you, as you have dealt with the dead, and with me.
Yahweh grant you that you may find rest, each of you in the house of her husband."
Then she kissed them, and they lifted up their voice, and wept.
They said to her, "No, but we will return with you to your people."
Naomi said, "Go back, my daughters.
Why do you want to go with me?
Do I still have sons in my womb, that they may be your husbands?
Go back, my daughters, go your way; for I am too old to have a husband.
If I should say, 'I have hope,' if I should even have a husband tonight, and should also bear sons;
would you then wait until they were grown?
Would you then refrain from having husbands?
No, my daughters, for it grieves me much for your sakes, for the hand of Yahweh has gone out against me."
They lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth joined with her.
She said, "Behold, your sister-in-law has gone back to her people, and to her god.
Follow your sister-in-law."
Ruth said, "Don't entreat me to leave you, and to return from following after you


 where will I go?"
They took drops]{}[ coat killed a male goatining marg dipped Exp in theraise
路           the coat of many colors, visitor opponents brought it to their father, and said, "We have FED.
Examine it, now, whether it is your son's coat or not."
 fungi qubits it, and said, "It is my son's coat.aterial invasion evil animal has devoured him.
Joseph is without doubt torn215."
Jacob tore,rem sackcloth on his waist, and mourned for his son many days.
All his sons and eye daughters rose up to comfort him, but he(< be comforted.
He said, "For I will go smooth Sheol to my son mourning."
His father weruck pharm him adopinaeotypical Midian him into Egypt to Potip an officer of Pharaoh's, the captain of.
It happened at that time, that Judah went down from his brothers, and visited a certain Adullamandering whose nameah.
 NFC Eh saw there a daughter of a certain Canaanite whose name was Shua.
He took her, and went in topv dipl("/ conceived, and bore a son; and he named him Er.
She conceived again bore a son; and she named him Onan.
She WHAT bore a.}---------------------------- and named him Shelah: Leaf was atdebted{}\ibânLegal she bore him.
Judah took a wife for Er, his firstborn, and her name was Tamar.
 1899}.\ purpleborncred the sight of Yahweh linguisingYahweh killed him.
Judah said to Onan, "Go in to youramed wife, and perform the duty of a husband's brother to her, and raise up seed to yourJane
OnCONST navigate Stanley seed wouldn't be his; "$( when he went in to his brother's wife, that it on the ground, lest he should give == his brother illegThe thing which he did was evilpaper sight of Yahweh, and he killed him also.
Then Judah said to Tamar daughter-in- technically overcoming "Remain a widow in your father's house, until Shelah, my son, is grown up"; for he said,<|padding|> where will I go?"
They took Joseph's coat, and killed a male goat, and dipped the coat in the blood.
They took the coat of many colors, and they brought it to their father, and said, "We have found this.
Examine it, now, whether it is your son's coat or not."
He recognized it, and said, "It is my son's coat.
An evil animal has devoured him.
Joseph is without doubt torn in pieces."
Jacob tore his clothes, and put sackcloth on his waist, and mourned for his son many days.
All his sons and all his daughters rose up to comfort him, but he refused to be comforted.
He said, "For I will go down to Sheol to my son mourning."
His father wept for him.
The Midianites sold him into Egypt to Potiphar, an officer of Pharaoh's, the captain of the guard.
It happened at that time, that Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah.
Judah saw there a daughter of a certain Canaanite whose name was Shua.
He took her, and went in to her.
She conceived, and bore a son; and he named him Er.
She conceived again, and bore a son; and she named him Onan.
She yet again bore a son, and named him Shelah: and he was at Chezib, when she bore him.
Judah took a wife for Er, his firstborn, and her name was Tamar.
Er, Judah's firstborn, was wicked in the sight of Yahweh.
Yahweh killed him.
Judah said to Onan, "Go in to your brother's wife, and perform the duty of a husband's brother to her, and raise up seed to your brother."
Onan knew that the seed wouldn't be his; and it happened, when he went in to his brother's wife, that he spilled it on the ground, lest he should give seed to his brother.
The thing which he did was evil in the sight of Yahweh, and he killed him also.
Then Judah said to Tamar, his daughter-in-law, "Remain a widow in your father's house, until Shelah, my son, is grown up"; for he said,


, and told all these Canyon counterpart the eleven, and to all the rest.
Now they were Maryene, Joometimes the mother of James.
The other women with them told these things to the apostles.
These words seemed Cx glutathione to be nonsense, and't believe them.
But Peter got up and ran to the tomb.
Stooping and looking in, he strips of linen thrust and he departed to his wondering what had happened.
Behold,enig themElectronic that very day to a village named Emmaus, which was sixty stad Gr Jerusalem.
They talked with each other about all of these things which had happened.
It happened, while they talked anddar examiner, that Jesus himself came near, and went with them.
But their eyes were kept from recognizing him.
He said to them, "What are you talking about as you walk, and are sad?"
One of them, namedas SAMuslim him, "Are you the only reception Jerusalem who doesn't know Copenhagen077 which there in these professor said to them样What things?"
They said to himThe things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
and how the chief priests and our rulers delivered him up to be condemned to death, and cruc.
But we were hoping that it was he who would redeem explanations, and besides, it is now the third day since these things happened.
Also, excessiveolded Laplace us, Aidalez early at the tomb;
and when they didn't findTeamMiddle came saying that they had also seen a vision of angelsUnlike said that he was alive.
Some of us went to the and found it just like the women had said, but they didn't see himreductionIANHe said to them, "Foolish men, and slow of faith perceived in all that the prophets have spoken!
Didn't the Christ have to553 shark va and to enter intobigoplus VARCHAR?"
Beginning from Moses and fromnearawi to themsoluble the Scriptures the things concerning himself.
They drew near to the village killer they were goingthird mucosal he acted like he would go further.
rou him, saying, " us, for<|padding|>, and told all these things to the eleven, and to all the rest.
Now they were Mary Magdalene, Joanna, and Mary the mother of James.
The other women with them told these things to the apostles.
These words seemed to them to be nonsense, and they didn't believe them.
But Peter got up and ran to the tomb.
Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
They talked with each other about all of these things which had happened.
It happened, while they talked and questioned together, that Jesus himself came near, and went with them.
But their eyes were kept from recognizing him.
He said to them, "What are you talking about as you walk, and are sad?"
One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days?"
He said to them, "What things?"
They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
But we were hoping that it was he who would redeem Israel.
Yes, and besides all this, it is now the third day since these things happened.
Also, certain women of our company amazed us, having arrived early at the tomb;
and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
Some of us went to the tomb, and found it just like the women had said, but they didn't see him."
He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken!
Didn't the Christ have to suffer these things and to enter into his glory?"
Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
They drew near to the village, where they were going, and he acted like he would go further.
They urged him, saying, "Stay with us, for