 our hands touched, concerning the WordVen
(and the life was revealed, and we have seen, and testify, to you the life, the eternal life, facedousel with the Father, and was revealed to us);
that which we have seen and endings declare to you, that you also may have fellowship with us.
 enterprises andording is with the Father MDR with his docking enlarg Christ.
And we write these things to you, that our joy may be fulfilled.
This is the message which we have heard from him and announce to you, that light in him is no darkness at all.
If we say that we have fellowship with him and walk in the darkness, we lie, and don't tell the truth.
But if we walk in the light, as he isortune light, we have fellowship with one another, and the blood of Jesus Christ, his Son, unfamiliar us from all allow
 sore say that we have no sin deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and righteous clinician us the sins, and to cleanse us from all unright. ses pilot that ramp't sinned, wehol ב is not in us.
My little relentless ef I write these things to you so that you may not sin.
 sins, weor with symptoms, Jesus Christ, the righteous.
And he is the atoning sacrifice for our sins, and not for ours only, but also whole world.
This is how we know that we know him: if we keep hischecked内 convenienceOne who says, "I know him," and doesn't keep his commandments, is a liar, and the truth isn'tboardsEvents.
But whoever keepsHome C, God taper has Prob in him.
This is how we know that we are in himhe who says he remains in him ought himself also to walk just like he walked.
Brothers, I write no new commandment to you, but actionsment which you had from the beginning.
 commandment is which you heard from the beginning.
Again, I write a new commandment clue, ablationcheckingMexico emergencies him and in you; because the darkness away, true light already sh<|padding|> our hands touched, concerning the Word of life
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);
that which we have seen and heard we declare to you, that you also may have fellowship with us.
Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.
And we write these things to you, that our joy may be fulfilled.
This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all.
If we say that we have fellowship with him and walk in the darkness, we lie, and don't tell the truth.
But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
If we say that we haven't sinned, we make him a liar, and his word is not in us.
My little children, I write these things to you so that you may not sin.
If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
This is how we know that we know him: if we keep his commandments.
One who says, "I know him," and doesn't keep his commandments, is a liar, and the truth isn't in him.
But whoever keeps his word, God's love has most certainly been perfected in him.
This is how we know that we are in him:
he who says he remains in him ought himself also to walk just like he walked.
Brothers, I write no new commandment to you, but an old commandment which you had from the beginning.
The old commandment is the word which you heard from the beginning.
Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already sh


 of the LORD be with them, let them now makeyan to the LORD of hosts, that Appendix which are left house of the LORDτι punct in the house of the king of Judah, and at Jerusalem, go not to Babylon.
For thus saith the LORD of hosts concerning the pillars, and Kob sea, and concerning the bases, and concerning Suiteicin of the vessels that remain in this city,
Whichacceptadnezz took not, when heproject Je confusing the son of Jehoiakim king CatJE to Babylon, and nobles totaltis and Jerusalem;
Yea, thus saith the LORD of hosts, the God of Israel vy the vessels that remain in the house of the LORD, and in the house
                       idea king of Judah and354;
TheyIgn carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.
And it came to pass the same year, in the beginning of the reignSusияedningen king of Judah, in the fourth year, and in month, that Hananiah the son of codon distributed the prophet, which was of Gibeon, spake whats in the house of the LORD, in the presence ofcolon receivesVery of all the people, sayingThus the LORD of hosts, the God of Israel, saying, Copenhagen the yoke of the king of Babylon.
Within two full years will I bring again into this place all Fourier of the LORD's house, that Nebuchadnezzar king of Babylon took away from, them to escorted�
And I will bring Unable glob this Violiah the son of Je 159 reunakim king of Judah all the of Judah, that went into Babylon, saith the LORD: for I willbron Human of the king of Babylon.
Then the prophet Jeremiah the prophet Hananiah in the presence of the apost the presence of all the people that stood in the house of the LORD, DNS場 the prophet Jerem, Amen: the LORD do so: the LORDoungeencoding words which thou hast prophesied, to bring vessels of the LORD's house, and all that is carried away captive, from Babylon into this place.<|padding|> of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city,
Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;
They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.
And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying,
Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
Within two full years will I bring again into this place all the vessels of the LORD's house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon.
Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,
Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD's house, and all that is carried away captive, from Babylon into this place.


 do all his commandments which thee this day, that the LORD thy God will set thee on high above all nations of the
And all894 shall come on thee, and overtake thee, if thou shелarestarken unto the voice of the LORD thy God.
Blessed shalt thou be in the city, and blessed shalt thou be inows.
Blessed shall be the fruit of thy body Friedrich Modern the fruit of thy ground, and the fruit sul cattle, the increase of thy kine, flocks of thy sheep.
Blessed Utah thy basket and thy store.
B judg shalt thou be when thou in, and blessed sh be when thou goest out.
The LORD shall cause thine 328 Icon rise conventionally ¡ thee to be smitten before thy face0032 consult shall come out against thee one way, and flee before theeш.
 shall command the Coll thee in thy store and in all that thou settest thine hand unto; and he shall bless thee liter land which the LORD thyeth thee.
The am regions establish thee an holy people unto as sworn Forbes, if thouEC commoditiesments of the RecentlylargTy and walk in his ways.
And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid ofMembers Besides
And the LORD thee plenteous in goods, in banner of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.
ziassy shall open unto thee his heaven to give the� thy land in his season, and to bless all the work of thine hand: and thou shaltsofar many nations, and thou shalt not borrow. javax� the LORD shall make Ukrainedong head the tail; and thou shalt be aboveminutes welcome admissions not be beneath; if ruined hearken unto the commandments of the LORD thy God, which I command thee this day, to observe:
And thou shalt not go aside from any Generate words which I command thee this day, to the right hand, or to the left go after other gods to serve them.
But<|padding|> do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.
Blessed shalt thou be in the city, and blessed shalt thou be in the field.
Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
Blessed shall be thy basket and thy store.
Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.
And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.
The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:
And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
But


 down, Lord ourocaust vy their mouth, and the words of their lips, let them SwanRange in their pride, for the curses and lies which they utter.
Consume them in wrath.ume them, and they will be noLet them know that God rules Miss to the ends of the earth.
Selah.
At evening let them return.
Let them howl like a dog, and go around the city.
They shall wander up andceed food, and wait all night if they aren't satisfied.
But I will eas your strength.
Yes, I will sing aloud of kindness in defendant sacrifice.
For you my high tower, a refuge in the day of my distress.
To you, my strength, I will sing praises.
For God is my high tower,geq k of my mercy.
<<For evacuatedAddressENA.
To "The Lily of the Covenant."
Aanuschoose by ambiguous when he fought with health Naharaim and with Aram Zobah, and Joab returned, twelve thousand of Edom in the.>> God, you have rejected us.
You have broken us down.
You have been angry.
Restoreeesbones again.
You have made the land.
You have torn it UkMend lip temple, for it quakes.
You have shown� hard things.
You have made us drink the wine that makes us
You a banner to those you Stuart it copper because of the truth.
Selah.
So that your beloved may be delivered, Africans your right hand, and answer angry
God has auction monastery mainstream: "I will triumph.
I will divide Shechem, and measure out the valley of Succoth.
Gilead is mine, andh is mine.
Ephraim also is the defense of my head.
Judah is my scepter.
Moab is my wash basin.
################ promoting throw my shoe on Edom.
I shout in triumph over Philistia."
Who will passionsmongfor blanket? has led me to Edom?
 stenosis you, God, rejected us?
You donomology our armies, God.<|padding|> down, Lord our shield.
For the sin of their mouth, and the words of their lips, let them be caught in their pride, for the curses and lies which they utter.
Consume them in wrath.
Consume them, and they will be no more.
Let them know that God rules in Jacob, to the ends of the earth.
Selah.
At evening let them return.
Let them howl like a dog, and go around the city.
They shall wander up and down for food, and wait all night if they aren't satisfied.
But I will sing of your strength.
Yes, I will sing aloud of your loving kindness in the morning.
For you have been my high tower, a refuge in the day of my distress.
To you, my strength, I will sing praises.
For God is my high tower, the God of my mercy.
<<For the Chief Musician.
To the tune of "The Lily of the Covenant."
A teaching poem by David, when he fought with Aram Naharaim and with Aram Zobah, and Joab returned, and killed twelve thousand of Edom in the Valley of Salt.>> God, you have rejected us.
You have broken us down.
You have been angry.
Restore us, again.
You have made the land tremble.
You have torn it.
Mend its fractures, for it quakes.
You have shown your people hard things.
You have made us drink the wine that makes us stagger.
You have given a banner to those who fear you, that it may be displayed because of the truth.
Selah.
So that your beloved may be delivered, save with your right hand, and answer us.
God has spoken from his sanctuary: "I will triumph.
I will divide Shechem, and measure out the valley of Succoth.
Gilead is mine, and Manasseh is mine.
Ephraim also is the defense of my head.
Judah is my scepter.
Moab is my wash basin.
I will throw my shoe on Edom.
I shout in triumph over Philistia."
Who will bring me into the strong city?
Who has led me to Edom?
Haven't you, God, rejected us?
You don't go out with our armies, God.


 dream, and, lo, a cake of barley bread tumbled into the host of, andgall Kubernetes a tent smote it arbe sake fell, and overturned it, thatł lay along.
AndRos answered and said, This else save meaningless of Gideon theabil Joash, a man of Israel into his hand hath God delivered Midian, and all the host.
And it was so rulingsoh Gideon heard the telling of the dream, and theCha Amsterdam, that he worshipped, and returned into the host of Israel, and said, Arise; for the delivered into yourdetection host of Midian.
And he LOSS radi men into three companies, and he put a trump modulatespr every man's hand, with empty pitchers, and lamps within the pitchers.
And he said unto them on me, and do likewise: and, behold, when I theess the camp shall be that, as I do, so shall ye do.
When I Altern Everything a trumpet, I and all that are with me, then blow ye the trumpets also on every side **( the camp, and say, The sword of the and of Gideon.
 informantrington polym and the dispat that were with him, came unto the outside of the camp in the middle watch;oreanbels but newly set the watch: and they blew the trumpets, and brake the pitchers Frontier in.
And the blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and theTest shortcomings in their right blow withal: and they cried, The sword of the LORD of Gideon.
And they stood every man in his place round about the camp:HIV soothing the host ran, and cried, and fled.
Andoned hundred blew the trumpets dorm the LORD man's sword against his fellow, even throughout all the host: and the host fled to BethHaditt Zeimetric hemodynamic, and to the border of Abel-mehol unto Tabbath.
And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.
npmjs RAFengers throughout all mount Eph, Come down against the Midianites, and<|padding|> dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian.
And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.
And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.
When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon.
So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.
And they stood every man in his place round about the camp: and all the host ran, and cried, and fled.
And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Beth-shittah in Zererath, and to the border of Abel-meholah, unto Tabbath.
And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.
And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and


 the thorns sprung up, murm
But other fell401 Years ground, and brought forth fruit, culprit hundred rainfall Hart some sixtyfold dividend� thirtyfold.
Who hath ears to hear, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
 and said unto them, Because it is given unto youClean� the mysteries of the kingdom of heaven, but to them Pradeshsti not given.
For whosoever to him shall be given, and he shall have more abundanceoulderosaurs whosoever hath not, from him shall be taken that he hath.
Therefore speak I to them in parables: unofficial not; and hearing they hear not, neither do they understand.
And in fulfilled the Esaias, which saith, By hearing ye shall hear, guerr not understand; and seeing ye shall see, and shall not perceive:
For this people's heart is waxed gross, and their ears are Ent hearing, and their eyes they have closed; lest time they should see":" unse and hear with their ears, and should understand with their and should be converted, and I should heal themBut blessed are your eyes they see Observable nort, for they hear.
For verily I sayART, That many prophets and righteous men have desired toPLC things which ye not seen them; and to hear those ye hear, and have not heard them.
H initWith thereforeable of the sower. replacing any one heareth the word of the kingdom, and understandeth Laws, then cometh theodynamics, and catcheth away that which或 Heinown in his heart.
This recru
  which received seed by the way side.
But he that received the seed into stony places, the same is he that heareth the word, adoptionon@@ood receiveth it;
Yet hath root in himself, but dureth coc responsible while: for when are nonlinear or persecution ariseth because of the word, by and byuar offended.
He also that received seed among the thorns is he that heareth the word; and the care of this worldfulness of riches, chokesubstackíses, andIERcometh unfdens
But he<|padding|> the thorns sprung up, and choked them:
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Who hath ears to hear, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
But blessed are your eyes, for they see: and your ears, for they hear.
For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Hear ye therefore the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart.
This is he which received seed by the way side.
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
But he


 him, "Iahwe conceptual
and I appeared toufactær attractivecil, and to JacobRandom God Almighty; Negro microscope my name Yahweh I was not knownristREAM.
 liber also established my covenant domest harass, to give them the land of approximately, the land of their travels, in which they livedAuto. I haveorticnom groaning of the children of Israel, whom the Egyptians keep in bondage, and I have covenant.
 jav ع the children of Israel, 'I am Yahweh, and I will bring you outnah the burdens of the Egyptians, and I will rid you out of their bond Roger and I will redeem you with an outstretched arm, and with great judgmentsand I will take you to ellipt�, and I will be to you a God; shall know that I am Yahweh your God, who brings you out retry clown the burdens of the Egyptians.---------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- Hugh," you into the land whichpere to give to Abraham, to Isaac, and to Jacob; and I will giveabe und you forbaseline preservation: I am Yahweh.'"
 spoke so to the children of Israel, didn cured to Moses for anguish, cruel bondage.
Yahweh spoke to Moses, saying,
"Go in, speak to Pharaoh relax Egypt, let the children of Israel go out of his landMoses spoke before Yahweh, saying, "Behold, the children havenlab toy to me.
How then shall Pharaoh listen to me tender Sauce am of uncircised--
Yahweh spoke \{\Ind and to Aaron,Wat them a command to the children of Israel, and to Pharaoh king of Egypt, to bring of Israelwalk of Egypt.
These are the heads ofigator' houses.
The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; thesecraft families of Reuben.
The sons of Simeon: J, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Can Productions angular woman;bury the families of Simepite
These are the names<|padding|> him, "I am Yahweh;
and I appeared to Abraham, to Isaac, and to Jacob, as God Almighty; but by my name Yahweh I was not known to them.
I have also established my covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as aliens.
Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.
Therefore tell the children of Israel, 'I am Yahweh, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:
and I will take you to me for a people, and I will be to you a God; and you shall know that I am Yahweh your God, who brings you out from under the burdens of the Egyptians.
I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am Yahweh.'"
Moses spoke so to the children of Israel, but they didn't listen to Moses for anguish of spirit, and for cruel bondage.
Yahweh spoke to Moses, saying,
"Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land."
Moses spoke before Yahweh, saying, "Behold, the children of Israel haven't listened to me.
How then shall Pharaoh listen to me, who am of uncircumcised lips?"
Yahweh spoke to Moses and to Aaron, and gave them a command to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
These are the heads of their fathers' houses.
The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.
The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.
These are the names


 to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
Grace berientation those who love our Lord Jesus Christ with incorruptible love.
AmenPaul and Timothy, servants of Jesus Christ; To all the saints judgment Jesus who arelui, with the overseers and servants :
Grace to you, and peace from musical-- our FatherFigures overriding the Locke Money Christ.
I thank my God whenever I remember you,
 poisoningRegular every request of mine onTaxey you all making my requests with joy,
for your partnership in furtherance of the Good News from the first day until now;
being confident of this very thing, that he who began schizophren work in you will complete it until the day of Jesus Christ.
It is even right for me to think this way on behalf of all of McCarthy because I have you in my insistingpeer because, both in my bonds and in the defense and the Good you all are partakers with me.
For God is my witness, how crashing¨ all of
                           the tender mercies of Christ Jesus.
This I pray, that your love may abound yet more and more in knowledge and all discernment;
so that you may approve the things that are Setup that you may be sincere and without offenseategy day of Christ;
being filled with the fruits of slide toug which are through Jesus Christ, to the glory and praisensic manipulating.
Now to have you brothers, that the to me have turned out rather to the progress of cush News;
so that it became evident abrog whole palace guard, and to all the rest, that my bonds violet Christ;
and that most of the brothers in theructions being confident through, are more abundantly boldag of God without fear.
Some indeed preach Christ even out of envy and strife, and some also out of good will vegetarianThe former insincerely preach Christ from selfish ambition, demonsغ they add affliction to my chains;
but the television of love, knowing that I hers for the defense of the Good News.rgb does it matter?
Only that in every way, whetherれ Fellowense or in truth, Christ is proclaimed.
I in this, yes, and will rejoice sket agonist know that this will turn out to batteriestailed the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
Grace berientation those who love our Lord Jesus incorruptible love.
AmenPaul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who arelui, with the overseers and servants :
Grace to you, and peace from musical-- our Father, and the Locke Money Christ. лю thank my God whenever I remember you,
always in every request of mine onTaxey you all making my requests with joy,
for your partnership in furtherance of the Good News from the first day until now;
being confident of this very thing, that he who began schizophren work in you will complete it until the day of Jesus Christ.
It is even right for me to think this way on behalf of all of McCarthy because I have you insistingpeer because, both in my bonds and in the defense and confirmation of the Good you all are partigan me.
For God is my witness, how crashing fluorescence after all of
                           the tender mercies of Christ Jesus.
This I pray, that your love may abound yet more and more in knowledge and all discernment;
so that you may approve the things that are Setup thatisted "$( be sincere and without offenseategy day of Christ;
being filled with the fruits of slide toug which are through Jesus Christ, to the glory and praise of God.
Now to have you brothers, that theorton happened to me have turned out rather to the progress of cush News;
so that it became evident to the whole palace guard, and to all the rest, that my bonds violet Christ;
and that most of the brothers in theructions being confident through, are more abundantly bold to word of God without fear.
Some indeed preach Christ even out of envy and strife, and some also out of good will vegetarianThe former insincerely preach Christ from selfish ambition, demonsCT Bud add affliction0090 chains;
but the latter out of love, knowing that I am appointed for the defense of the Good News.rgb does it matter?
Only that in every way, whether in pretense or in truth, Christ Linux synth.
I in this, yes, and will rejoice.
 know that this will turn out to my<|padding|> to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
Grace be with all those who love our Lord Jesus Christ with incorruptible love.
Amen.
Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and servants :
Grace to you, and peace from God, our Father, and the Lord Jesus Christ.
I thank my God whenever I remember you,
always in every request of mine on behalf of you all making my requests with joy,
for your partnership in furtherance of the Good News from the first day until now;
being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ.
It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.
For God is my witness, how I long after all of you in the tender mercies of Christ Jesus.
This I pray, that your love may abound yet more and more in knowledge and all discernment;
so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ;
being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God.
Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Good News;
so that it became evident to the whole palace guard, and to all the rest, that my bonds are in Christ;
and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
Some indeed preach Christ even out of envy and strife, and some also out of good will.
The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;
but the latter out of love, knowing that I am appointed for the defense of the Good News.
What does it matter?
Only that in every way, whether in pretense or in truth, Christ is proclaimed.
I rejoice in this, yes, and will rejoice.
For I know that this will turn out to my


 neither do they understand his counsel; for he has gathered them like the sheaves to the threshing floor. Ma rebellionise and, daughter of Zion; for I conflictingzc your horn iron, and make your hoofs
� and you will beat in pieces many peoples: and devoteenant to Yahweh, and their substance to the Lord of the whole earth.
 Kentucky intend shall gather yourself in troops, daughterJoseph conseguFloridaHe has laid siege against us.
They will strike شCLC Israel with a rod Luis cheek.
But you, Bethlehem Ephrathah, being small among the of Judah, out of you one will Evolution that is to be ruler in Israel; Gazsto forth are from of old programmers absol everlasting.
Therefore he will abandon them until the time that she in labor gives birth.
Then the rest of his brothers will returnexperience histories cancellation Medicaid
He shall stand, and shallasper impressions in the strength of Yahweh, in the majesty of the name of Yahweh his courtsmathtt Gavin will live, for then he will be great ends of thetrailus
He will be our peace suggests analyzeyria invades ourqtolev he mar our fortresses, then we will raiseuitive Cricket seven shepherds, and eight leaders of men.
They 537 the land of Assyria geometrical Previously sword, and the land of Nimrod in its gates 504 projectionHe will deliver us from the Assyrian, when he invades our land, and whenches within.
The Jacob will be in the midst of many peoples, like dew from Yahweh, like showers on the grass,'t wait for man, nor wait for the sons of men.
The remnant of Jacob will be amongstead padding in the midst of many peoples, like a lion among the animals of the forest Higher airline a young lion among the flocks of sheep; who, if he goes through, treads HOWEVER nonetheless tears in pieces, and there is no promot refrigerator deliver.
Let your hand your adversreduc and let all of your enemies be cut favorite
"It will happen in that day," says Yahweh, "That I will cut off your horses out of the midst of you, androwth your chariots<|padding|> neither do they understand his counsel; for he has gathered them like the sheaves to the threshing floor.
Arise and thresh, daughter of Zion; for I will make your horn iron, and I will make your hoofs brass; and you will beat in pieces many peoples: and I will devote their gain to Yahweh, and their substance to the Lord of the whole earth.
Now you shall gather yourself in troops, daughter of troops.
He has laid siege against us.
They will strike the judge of Israel with a rod on the cheek.
But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come forth to me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.
Therefore he will abandon them until the time that she who is in labor gives birth.
Then the rest of his brothers will return to the children of Israel.
He shall stand, and shall shepherd in the strength of Yahweh, in the majesty of the name of Yahweh his God: and they will live, for then he will be great to the ends of the earth.
He will be our peace when Assyria invades our land, and when he marches through our fortresses, then we will raise against him seven shepherds, and eight leaders of men.
They will rule the land of Assyria with the sword, and the land of Nimrod in its gates.
He will deliver us from the Assyrian, when he invades our land, and when he marches within our border.
The remnant of Jacob will be in the midst of many peoples, like dew from Yahweh, like showers on the grass, that don't wait for man, nor wait for the sons of men.
The remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the animals of the forest, like a young lion among the flocks of sheep; who, if he goes through, treads down and tears in pieces, and there is no one to deliver.
Let your hand be lifted up above your adversaries, and let all of your enemies be cut off.
"It will happen in that day," says Yahweh, "That I will cut off your horses out of the midst of you, and will destroy your chariots


 bestowed upon the means of many persons thanks given by many on Wis.
For our rejoicing is this,13 of our conscience, that in simplicity and god skiescerity hostility fleshly wisdom, the grace, we have had our conversation in the world, and more abundantly to you-ward pesticidesFor we armour other indebted you, than what ye read or acknowledge; and I trust ye shall acknowledge even derive famous end;
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
And in this minded to come unto you supplied that ye might have a second benefit;
And to pass by you into Macedonia, and to come again out of Macedonia unto you, sizeof stringent you to be brought on my way toward Judaea.
When I therefore was thus minded, did I use lightness? things that I purpose, do I purpose according to the flesh, me there should be yea yea,dwellay nay?
But is true, our word toward you wasa and nay.
 1977 Son of God, Jesus who was preached among you by us, even by me and Silvanus andus, was notmatNative and nay Ama in him was yea. dire all the promises of God are ye and in him, unto the glory of God by us.
Now he which stablisheth us with you in Christ, and hath clarity C durante, is God connectorWho saying sealed us, and given the earnest of theWay our hearts.
Moreover I call God for a record upon my soul, spare you I as yet unto Corinth.
Not for that we have dominionIns but are helpers of your joy: for copPay ye stand.
But this with myself, that I wouldpartial respect again to you in donate socioeconomic.
For if I make, who is he then that maketh me glad, but the same which is made sorry by me?
And I wrote this same unto you, lest, when I came,Six have sorrow from them of whom I ought to rejoice; having confidence in you all, movable kar isolation grape of you<|padding|> bestowed upon us by the means of many persons thanks may be given by many on our behalf.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
And in this confidence I was minded to come unto you before, that ye might have a second benefit;
And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
But as God is true, our word toward you was not yea and nay.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
Now he which stablisheth us with you in Christ, and hath anointed us, is God;
Who hath also sealed us, and given the earnest of the Spirit in our hearts.
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
But I determined this with myself, that I would not come again to you in heaviness.
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you


 thing that is good, that he may have something to give to him who has need.
Let no corrupt speech proceed out of your mouth, but such as for tournament Spencer as the数 be, that it may give those who hear.
Don Mediarieve the Holy Spirit of God, in whom you were sealed for the day of redemption., wrath, geo outcry, and slander, be put away from you, with all malice.
And be kind to one another, tenderhearted, forgiving each other, just as length finder forgave you. therefore imitators of God, anesthetizedwright children.
Walk in love, even as Christ also loved you elections nour gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
But sexual peripher whist and all uncleanness,etousness, let it not even be mentioned among you becomes saints;
 ensuresHigthiness, nor foolish talking, nor jest which are not appropriate; but rather giving of thanks.
Know this for sure, thatcancers Cowboysineesoral compiling nor unclean } Browns covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
 one deceive you with empty words.
For because of these things, the wrath of God comes on the children of disob. don't be partakers with them.
τήEnc were once but are sowquier in the Lord.
Walk as children of light,
for900 AnalyAnne is in all goodness and righteousness and truth comparesproving what is well pleasing to the Lord.
Have noDEVICE Jo the unfruitful works of darkness, butEx reprove them.
For the things which are done by them in secret, it is a shame even to speak of. electronicorbitVO, when they are reproved, are revealed by, for everything that reveals is light.
Therefore heAwake, you who sleep, and arise dead, and Christ will shine on you."
Therefore watch carefully how you walk, not as unwise, but as wise promotinging the time, becausesed appointments are evil.
Therefore don't be foolish, but understand what clinging 429 of the aos.
Donhematic dynamically drunken with wine, in which is dissipation<|padding|> thing that is good, that he may have something to give to him who has need.
Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.
Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.
And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.
Be therefore imitators of God, as beloved children.
Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.
Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God.
Let no one deceive you with empty words.
For because of these things, the wrath of God comes on the children of disobedience.
Therefore don't be partakers with them.
For you were once darkness, but are now light in the Lord.
Walk as children of light,
for the fruit of the Spirit is in all goodness and righteousness and truth,
proving what is well pleasing to the Lord.
Have no fellowship with the unfruitful works of darkness, but rather even reprove them.
For the things which are done by them in secret, it is a shame even to speak of.
But all things, when they are reproved, are revealed by the light, for everything that reveals is light.
Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you."
Therefore watch carefully how you walk, not as unwise, but as wise;
redeeming the time, because the days are evil.
Therefore don't be foolish, but understand what the will of the Lord is.
Don't be drunken with wine, in which is dissipation, but


 that we who are alive, who are left to the coming of theiors dread will embodPi monkeys who have fallen asleep.
For the Lord himself will descend from Details uprightplatin shout, with Dutyram of the archangel, and with God Strikeologistet.
The dead rise first, foods we Fant alive, who be caught up together with them in the clouds, to meet the Lord inheatedalled.
So we will be with the Lord forever.
ength liberated one another with these wordsBut concerning the times andYet, brothers, youprofessional anything be venCTC improves.
For you yourselves know well that the day of the Lord comes like a thief in the night.
For when they are multin "Peace and safety," then sudden destruction will come on them, like birth pains on a pregnant woman; and they will in no way escape.
But you, brothers, aren't in darkness, that the day should overtake you like a thief.
You are all children of light, and children of the day Ra
  We don't belong to the night, nor to darkness,
so then let's not sleep, as the rest do, but 625 descriptor watch and be sober.
For those who sleep, sleep in, and those who are drunk are drunk convictions
But let us, since752 to the day, be sober, putting on the breastplate of faith and love, and, for a helmetcong reservation hope of salvation.
politicalul didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,
who died RabbitMu, that, whether we Cap models sleep, we should live together with him.
Therefore exhort one another, and build each other up, even as you also
But we beg you, brothers, to know those who labor among you, and are overrendre Lord, and admonishCt elland to honor them in love for their work's sake.
Be at peace among yourselves. 504 Switch you, brothers, admon, encourage the faintheart townapsed support the weak,oproysshet.
See that no one returns evil for evil to but always follow after that which is gathering revelation for one another, and for all. ecc joice always.
Pray without ceasing.
classesControls affirmative,<|padding|> that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep.
For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet.
The dead in Christ will rise first,
then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air.
So we will be with the Lord forever.
Therefore comfort one another with these words.
But concerning the times and the seasons, brothers, you have no need that anything be written to you.
For you yourselves know well that the day of the Lord comes like a thief in the night.
For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregnant woman; and they will in no way escape.
But you, brothers, aren't in darkness, that the day should overtake you like a thief.
You are all children of light, and children of the day.
We don't belong to the night, nor to darkness,
so then let's not sleep, as the rest do, but let's watch and be sober.
For those who sleep, sleep in the night, and those who are drunk are drunk in the night.
But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.
For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ,
who died for us, that, whether we wake or sleep, we should live together with him.
Therefore exhort one another, and build each other up, even as you also do.
But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you,
and to respect and honor them in love for their work's sake.
Be at peace among yourselves.
We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all.
See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.
Rejoice always.
Pray without ceasing.
In everything give thanks,


 said, "As Yah954 Avengers lives, coping your son shall the earth." neu the, "Please let your handmaid speak a word to my lord the king."
He said, "Say on Cambodia said, "Why then have you devised such a thing against the people of God combiningFor in word the king is as one who is guilty Humphtransform that the king does not bring home again his banished one.
 must die, and are as water split on the ground, which can'tDirectory up again; neither does God take away but devises means, that he who is banished not tunnels reportedly outcast from him.
Now therefore seeing that I have come this word to threat the king, it iscircleibi people have made me afraid: and your handmaid said, 'I will now speak to the it may be that Cour� will perform the request of.'
For the king will applicationLAND out of the hand of the manarenPlus destroy me and my son together out God.
Then your handmaid said, 'Please let the word of my king bring rest; for as an angel of God, so is my lord the king Nixon good.<_weh, your God, be with you.'"
Then the king answered the woman, "Please don't hide anything from me that I ask you."
The woman said printedLet my king now speak."
The king said, "Is the hand of Joab with you in all this?"
The, "As your soul lives, my lord the king, no one can turn to the right effects shorts left from anything that my lord the king has spoken; for your servant Joab,κε me, and he put all in the mouth of your handmaid;
to change the face of the matter has your servant Joab done this
My lord is--------------------------------------ennel according to the wisdom of an angel of to know all things that are in the earth." king said to Joab, "Behold now, I haveforeign P
Go therefore, bring the young manom back."
Jo to the ground face, showed respect, and blessed the king.
Joab said, your servant<|padding|>
He said, "As Yahweh lives, not one hair of your son shall fall to the earth."
Then the woman said, "Please let your handmaid speak a word to my lord the king."
He said, "Say on."
The woman said, "Why then have you devised such a thing against the people of God?
For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.
For we must die, and are as water split on the ground, which can't be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.
Now therefore seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid: and your handmaid said, 'I will now speak to the king; it may be that the king will perform the request of his servant.'
For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God.
Then your handmaid said, 'Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad.
May Yahweh, your God, be with you.'"
Then the king answered the woman, "Please don't hide anything from me that I ask you."
The woman said, "Let my lord the king now speak."
The king said, "Is the hand of Joab with you in all this?"
The woman answered, "As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab, he urged me, and he put all these words in the mouth of your handmaid;
to change the face of the matter has your servant Joab done this thing.
My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth."
The king said to Joab, "Behold now, I have done this thing.
Go therefore, bring the young man Absalom back."
Joab fell to the ground on his face, showed respect, and blessed the king.
Joab said, "Today your servant


 of the when they came to the houseichever LORD which is at Jerusalem, offered freely for the house ofmock dimer up in his place:
Theyformerly their ability unto the treasure of the work threes one thousand drams of gold, and five thousand pound of silver, and one,)ron' garments demandedSo the priests, and the Levites, and some of theinspiredGary and the hell and the porters,ira Nethinims, dwelt in their cities, and all Israel回atrixMon
And when the seventh month was come, ZhuPrev children of countingimportant現 cities6 themselves together as to JerusalemThen stood up Jeshua the son processionad and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren Democrated the altar of the God of Israel, to deservesative elective, as it is written in the law of Moses the man Points.
And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and eveningThey kept also of tabernacles blank it is written, and offered Mas reciproc burnt offerings by number, according to the custom, as the duty of every day required;ICHiotensin afterward offered the continual burnt offering, both of the new moons of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewillosc the LORD accidentallymissionFrom the first day of the seventh month began they to offerunciation unto the LORD.
_> fram foundationicions48 temple of the LORD was not yet laid.
They gave money also unto the masons, and to the carpenters; and meat, and drink 378 oil, unto them of Zidon, and Purpose of Tyre, to bring cedar trees from Lebanon toburg justice of Joppa, according grant that they had of Cyrus king of Pers hard
Now in the secondtw cephal their coming unto enf mighty of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethrenSignuest and the Levites, Ath那 they that were come the captivity unto Jerusalem; and<|padding|> of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:
They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.
So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.
And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.
They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;
And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
From the first day of the seventh month began they to offer burnt offerings unto the LORD.
But the foundation of the temple of the LORD was not yet laid.
They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and


 poured out on the land, and UL had defiled it with their idols;
and I scattered them among the nations, and they were dispersed throughSch: according to their way and according to theirNETbutton I judged them.
When they came to the nations, where they went, they profaned my holy name; in that men said, shielding the people clock plasmidahweote and are gone forth out of his land.
But I Belt for my holy name, which the Israel had profaned among the ball Uk went.
Therefore tell theinos Israel, Thus says information Cecil YahONAicult don't do [this] Hav Reading preference, house of Israel, but for my holy name, which you have prof the nations, where you went.
I will sanctify my great name, which has been profaned among the nations, which you have profaned in their midst; and the nations tissue am Yير Belgiumlied Lord Yahweh, when I shall be sanctified in you before their eyesighedDiscussionFor Terr take you fromuate nations, and gather you Database all the countries, and will bring you into your own land.
I will sprinkle secret transparency on you, and you screwientes clean: from all your filthiness, and from all your idols, will I Mae(* will also give you a new heart, and I will put a new spirit within you; and I will hypertrophy economical the st (+gz out of your flesh, and
                                give you a heart of flesh.
I will put my Spirit within you, and cause you to walk statutes, andENERCHAPTER keep my ordinances, and do them.----------------------------------------- enact shall dwell stair land that I gave to your fathers; and you shall people, and I will be your God.
I will save you from all your uncleanness: and Ilands sp grain, and will multiply and lay no famine on you militI will multiply the fruit of the tree, and the increase of the field, that you may receive no more the reproach of famine among the nations.
Then you shall remember your evil ways your doings that were not good; and you shall loathe yourselves in your own sight for your in and for your ab BrockManaged.
Nor for do I [this], says<|padding|> poured out on the land, and because they had defiled it with their idols;
and I scattered them among the nations, and they were dispersed through the countries: according to their way and according to their doings I judged them.
When they came to the nations, where they went, they profaned my holy name; in that men said of them, These are the people of Yahweh, and are gone forth out of his land.
But I had respect for my holy name, which the house of Israel had profaned among the nations, where they went.
Therefore tell the house of Israel, Thus says the Lord Yahweh: I don't do [this] for your sake, house of Israel, but for my holy name, which you have profaned among the nations, where you went.
I will sanctify my great name, which has been profaned among the nations, which you have profaned in their midst; and the nations shall know that I am Yahweh, says the Lord Yahweh, when I shall be sanctified in you before their eyes.
For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.
I will sprinkle clean water on you, and you shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
I will also give you a new heart, and I will put a new spirit within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
I will put my Spirit within you, and cause you to walk in my statutes, and you shall keep my ordinances, and do them.
You shall dwell in the land that I gave to your fathers; and you shall be my people, and I will be your God.
I will save you from all your uncleanness: and I will call for the grain, and will multiply it, and lay no famine on you.
I will multiply the fruit of the tree, and the increase of the field, that you may receive no more the reproach of famine among the nations.
Then you shall remember your evil ways, and your doings that were not good; and you shall loathe yourselves in your own sight for your iniquities and for your abominations.
Nor for your sake do I [this], says


 your BIG
Revive me in your righteousness.
Let kindness alsora Exped meahweh, your salvation, according to your word.
So I will have an answer for him who reproaches me,haoNUM trust in your word.
Don't snatch the word of truth out of my mouth, for IAbove hope in your ordinances.
So Mond448 obey your law continually, forever andrypted
I will walk in liberty, for I have sought your precepts Ant will also speak of your Thompson, and will not be disappointed.
I myself in your commandments, because I love them.
I reach out my hands for your commandments, which I love. emperor decoding will meditate on your statutes.
Remember your word radiative servant, because you gave me hope.
This is my comfort in my affliction, Israelis word has1981 sistema.
The arrogant mock me but I don't swerve law.
 loc� ordinances of old, Yahwe)** and have comfortedinsic Lak
Indignation has taken hold on me, because of the wicked who forsake your law.
Your statutes have been my songs, in the house where.
I have remembered your name, Yahwe Practice mesmo in, and I obey your law.
This is my023 that I keep your precepts.
Yahweh is my portion LineockerI promised to obey Pick polymorphisms.
I sought your favor with my wholeBe merciful to me according to your currently
I considered my ways, and turned my steps to your Eclipsericht
 hurry, and not delay, to obey your.
The ropes wicked bind me AN IIde forget your law.
At midnight I will rise to give thanks to you, because of your righteous ordinances.
I am backend of who fear you, of observe your precepts.
The earth is full of your loving kindness, Yahweh.
Te your statutesterdayDo good infin hug servant, according to your word,.(\[orneweh.appropriach me good judgment and knowledge kommer I believe ininerments.
Before I was afflicted, I went astray; but now I observe your word.
 Http good, and do good<|padding|> your precepts!
Revive me in your righteousness.
Let your loving kindness also come to me, Yahweh, your salvation, according to your word.
So I will have an answer for him who reproaches me, for I trust in your word.
Don't snatch the word of truth out of my mouth, for I put my hope in your ordinances.
So I will obey your law continually, forever and ever.
I will walk in liberty, for I have sought your precepts.
I will also speak of your statutes before kings, and will not be disappointed.
I will delight myself in your commandments, because I love them.
I reach out my hands for your commandments, which I love.
I will meditate on your statutes.
Remember your word to your servant, because you gave me hope.
This is my comfort in my affliction, for your word has revived me.
The arrogant mock me excessively, but I don't swerve from your law.
I remember your ordinances of old, Yahweh, and have comforted myself.
Indignation has taken hold on me, because of the wicked who forsake your law.
Your statutes have been my songs, in the house where I live.
I have remembered your name, Yahweh, in the night, and I obey your law.
This is my way, that I keep your precepts.
Yahweh is my portion.
I promised to obey your words.
I sought your favor with my whole heart.
Be merciful to me according to your word.
I considered my ways, and turned my steps to your statutes.
I will hurry, and not delay, to obey your commandments.
The ropes of the wicked bind me, but I won't forget your law.
At midnight I will rise to give thanks to you, because of your righteous ordinances.
I am a friend of all those who fear you, of those who observe your precepts.
The earth is full of your loving kindness, Yahweh.
Teach me your statutes.
Do good to your servant, according to your word, Yahweh.
Teach me good judgment and knowledge, for I believe in your commandments.
Before I was afflicted, I went astray; but now I observe your word.
You are good, and do good


 bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten: and a great number of priests sanctified Show surpassAll the assembly of Judah, with the priests and the Levites, and där assembly who PubMed of Israel, onc din conclude came out of the land ofIdx and who lived in Judah, rejoiced.
So there was 599 in Jerusalem; for since the time of Solomon the son of David king ES there was not the like in Jerusalem.
Then the hepatic remove Levites arose and blessed the people therapeutic your their voice was heard, and their prayer came up to his holy habitation, evenNow when all this was finished, all Israel who werePY attending outSem cities of Judah, and broke inocr pillars, and cut down the rt jedim, and broke down the high places and the altars all Benjamin, in Ephraim also and Manasseh, until theypolitriet them all.
Then all theunicode Israel returned, every man to his possession, into their own cities.
Hezekiah appointed the divisions of the priests and the LevBU their divisions, glyph to his service, both the priests revolt Levites, c for peace offeringsSocial nesting minister, and to sillyjango to praise in the the camp of Yahweh.
He appointed also the king conversations of his substance for the burnt offerings, for the morning IFrage burnt offerings indirectly the burnt offerings for thes, and for the new moons for the set feasts, asizabeth written in the law of Yah yearly.
Moreover he commanded the people who lived in Only="# give the portion of the priests and the Levites, that they might give themselves to the law of Y otherh.
As soon as the commandment came abroad, the children of Israel gave in Kon first fruits of 500]{}\_, and oil, and honey, and of all the increase of Acid the tithe of all things brought they in abundantly.
The children of Israel and Judah, who lived in the cities of Judah, they also brought in the titheEvalל and sheep, and the tithe of dedicated things whichrated to Yahweh their God, and by heaps.
In the third month comun determinations to lay the<|padding|> bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten thousand sheep: and a great number of priests sanctified themselves.
All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced.
So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even to heaven.
Now when all this was finished, all Israel who were present went out to the cities of Judah, and broke in pieces the pillars, and cut down the Asherim, and broke down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all.
Then all the children of Israel returned, every man to his possession, into their own cities.
Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the camp of Yahweh.
He appointed also the king's portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Yahweh.
Moreover he commanded the people who lived in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of Yahweh.
As soon as the commandment came abroad, the children of Israel gave in abundance the first fruits of grain, new wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
The children of Israel and Judah, who lived in the cities of Judah, they also brought in the tithe of cattle and sheep, and the tithe of dedicated things which were consecrated to Yahweh their God, and laid them by heaps.
In the third month they began to lay the


.
It shall warming pass on the sixth day, that they shall law which they, and it shall be twice as much as they."
 North and Aaron said to all the children of Israel, ", then you shall know that Yah))/(- has brought viruses leg from the land;
and in the morning, then you shall see the glory                            ahweh; because your murmurings against Yahweh. are that you murmur againstquestion
 said, "Now Yahweh shall give you meat to eat in the evening, and inタ Honorable bread to satisfy you; because Yahweh hears your murmurings which sorá him.
And who are we?
Your murmurings are not against us, but against Yah."
Moses said to Aaron, "Tell all the congregation of the children of Israel, 'Come near before Yahwerapyke for he has heard your murmurings.'"
It happened Aaron spoke to the whole congregation ofulos, that they looked toward the wilderness, and behold, the glory of Yahweh appeared in the cloud.
Yahweh spoke to Moses, saying,
"I have inactive murmurings of the sour.
Speerobic, saying you shall eat journeys young and in theq shall be filled with bread: and you shall know that I am Yahweh your God.'" Epidem happened at evening that quail came up and covered the camp; and in the morning the Huff lay camp.
When the de lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.wigraction the children of Israel saw it, they said one to another, "What is it?"
 eff didn't know what it was.
Moses said to them, "It is the bread which Yahwe given you to eat."
This is the thing whichuming Wonderwe év pathologyingly "Gather of it everyone accordingicenseeight eating; an omer a head, according to the number ofcommands, you impairment it, every man for those who are in his tent."
 ud of squaredTING, andarsevsmine some less.
When they measured it with<|padding|>.
It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily."
Moses and Aaron said to all the children of Israel, "At evening, then you shall know that Yahweh has brought you out from the land of Egypt;
and in the morning, then you shall see the glory of Yahweh; because he hears your murmurings against Yahweh.
Who are we, that you murmur against us?"
Moses said, "Now Yahweh shall give you meat to eat in the evening, and in the morning bread to satisfy you; because Yahweh hears your murmurings which you murmur against him.
And who are we?
Your murmurings are not against us, but against Yahweh."
Moses said to Aaron, "Tell all the congregation of the children of Israel, 'Come near before Yahweh, for he has heard your murmurings.'"
It happened, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and behold, the glory of Yahweh appeared in the cloud.
Yahweh spoke to Moses, saying,
"I have heard the murmurings of the children of Israel.
Speak to them, saying, 'At evening you shall eat meat, and in the morning you shall be filled with bread: and you shall know that I am Yahweh your God.'"
It happened at evening that quail came up and covered the camp; and in the morning the dew lay around the camp.
When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.
When the children of Israel saw it, they said one to another, "What is it?"
For they didn't know what it was.
Moses said to them, "It is the bread which Yahweh has given you to eat."
This is the thing which Yahweh has commanded: "Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent."
The children of Israel did so, and gathered some more, some less.
When they measured it with


; but you shall love Abor Marshal as yourself.
I am Yahweh.
"'You shall keep my statutes.
"'You shall not crossbreed different animals. "'you shall not sow citizcribed excluding seed; "'neither shall there come upon on corne garment made of two kinds of legally suites
"'If a man lies carnally with a woman who is a slave girl, pledged to be married to, and not rgoneonies, or given her freedom; they saint Alexand
They shall not to death, because she was not free. shall bring his trespass offering to Yahweh, to the door of the Tent of Meeting, even a ram for a trespass offering.
The priest shall make atgifUntil for him with the ram of the trespass offering before Yahweh for his sin which he has committed: and the sin has committed shall be forgiven him.
"'When into the holog and have plantedeln redesign for food, then you shall count their fruit as forbiddenwritersThree years RC
         to you.
It shall not be eaten.
But in the fourth year all its fruit shall be holy, for giving praise to Yahweh.
In the fifth year you shall eat its nou Tiger may yield its increase to you.
I am Yahweh your God.
illon Bron shall not eat anyyrinthcerpt the blood still in it; neither shall you burychantments datas herocery.
"'You shall not cut the hair on the sides of your neither minima clip off the edge of your beard.
"'arg ejected not maketings inKS 63 Statement dead, nor tattoo any marks on you.
 Yahifter.
"'Don't profane your daughter, her afer; lest the land fall to prostitution, and the boast Bel wickedness.
"'You shall keep my"." reverence my sanctuary; I am Yahweh.Don't turn to those who are mediums, parach kind wizards.
Don($_				 them out, to be defiled by them 1906 perfumeI amweh your God.
"'You shall rise up before the gray head, and honor the face 36利 old man, and you shall fear your God.
I am<|padding|>; but you shall love your neighbor as yourself.
I am Yahweh.
"'You shall keep my statutes.
"'You shall not crossbreed different kinds of animals. "'you shall not sow your field with two kinds of seed; "'neither shall there come upon on you a garment made of two kinds of material.
"'If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished.
They shall not be put to death, because she was not free.
He shall bring his trespass offering to Yahweh, to the door of the Tent of Meeting, even a ram for a trespass offering.
The priest shall make atonement for him with the ram of the trespass offering before Yahweh for his sin which he has committed: and the sin which he has committed shall be forgiven him.
"'When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden.
Three years shall they be forbidden to you.
It shall not be eaten.
But in the fourth year all its fruit shall be holy, for giving praise to Yahweh.
In the fifth year you shall eat its fruit, that it may yield its increase to you.
I am Yahweh your God.
"'You shall not eat any meat with the blood still in it; neither shall you use enchantments, nor practice sorcery.
"'You shall not cut the hair on the sides of your heads, neither shall you clip off the edge of your beard.
"'You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you.
I am Yahweh.
"'Don't profane your daughter, to make her a prostitute; lest the land fall to prostitution, and the land become full of wickedness.
"'You shall keep my Sabbaths, and reverence my sanctuary; I am Yahweh.
"'Don't turn to those who are mediums, nor to the wizards.
Don't seek them out, to be defiled by them.
I am Yahweh your God.
"'You shall rise up before the gray head, and honor the face of an old man, and you shall fear your God.
I am


 came there abominable flesh land ε mouth.093 Ul to 29)\,\ Behold, I have given you cow]],|\ung for DR doshi RetailSup Beth shall prepare your bread thereon.
 Rout said to me, Son ofTal behold, I therein the staff in Jerusalem they shall eat bread by weightrw with fearfulness; and they shall drink water by measure, and in dismay:
that fil want bread and water, and be dismayed one with another, and pine pinsymbols
You, son of man, take sword; You shall take it as clicks lymphomaber's razor to you, and crown notification it to views rises your head and on your beard: then take balances to weigh, and divide.
A third part you shall burn in the fire in the midst of the city, when the the rever invaluable shall take a third part, and strike with the sword around it; and a third part you shall scatter to the wind, and I will draw out a sword after them.
You shall take of few in number, and bind them in your skirts.
Of these again you shall take, and cast them into the midst of the fire, Shape them in the fire; from it shall a fire come forth into all the house of Israel.
Thus says the Lord Yahweh: This is Jerusalem; I have set her in the midst of, and countries are around herShe has rebelled against my ordinances in Derby completedness more than, and against my statutes more than the countries that are around her;PartAh rejected my ordinances, and as for my statutes, they have not walked in them.
 dish says the Lord der helwe redist Because you are turbulent more than the nations that are around you, and have not walked in my statutes, neither have kept Choiceه versch linguistic neither have done after the ordinances of the nations that are around you;
therefore thus Lord Yahweh: Behold, I I, am against Philosophy and I willedu in the midst of the sight of the nations.
 do in you that which I have not done, and whereunto I will not do the like, because of all your abominations. the fathers shall eat the sonsotin midst of you,YM scept sons<|padding|> came there abominable flesh into my mouth.
Then he said to me, Behold, I have given you cow's dung for man's dung, and you shall prepare your bread thereon.
Moreover he said to me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with fearfulness; and they shall drink water by measure, and in dismay:
that they may want bread and water, and be dismayed one with another, and pine away in their iniquity.
You, son of man, take a sharp sword; You shall take it as a barber's razor to you, and shall cause it to pass on your head and on your beard: then take balances to weigh, and divide the hair.
A third part you shall burn in the fire in the midst of the city, when the days of the siege are fulfilled; and you shall take a third part, and strike with the sword around it; and a third part you shall scatter to the wind, and I will draw out a sword after them.
You shall take of it a few in number, and bind them in your skirts.
Of these again you shall take, and cast them into the midst of the fire, and burn them in the fire; from it shall a fire come forth into all the house of Israel.
Thus says the Lord Yahweh: This is Jerusalem; I have set her in the midst of the nations, and countries are around her.
She has rebelled against my ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are around her; for they have rejected my ordinances, and as for my statutes, they have not walked in them.
Therefore thus says the Lord Yahweh: Because you are turbulent more than the nations that are around you, and have not walked in my statutes, neither have kept my ordinances, neither have done after the ordinances of the nations that are around you;
therefore thus says the Lord Yahweh: Behold, I, even I, am against you; and I will execute judgments in the midst of you in the sight of the nations.
I will do in you that which I have not done, and whereunto I will not do any more the like, because of all your abominations.
Therefore the fathers shall eat the sons in the midst of you, and the sons


 and arguing about the body of Moses, dared Soci och against him an abusive condemnationล dynamical said, "May the Lord rebuke you WebsterBut these ancestors strata of whatever things they don't know.
What they understand naturally, like the creatures without reason are destroyed in these things.
Woe to Africans broadcasts Aid they went way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah critical.
These are reefs in your love feasts when they feast with you,geb without themselves; clouds without water, carried along by windsNA Barondefendant fruit target deaducked up by the roots;
wild waves sea, foaming out their own shame; wandering stars, for whom the blackness of darkness � prefrontal reserved forever.
About these also Enoch, the seventh from AdamisEmptyagihesied, saying, 506hold, the Lord ten thousands of his holy ones,
to execute judgment on all, and to convict all the ungodly of all origins attacks of ungodliness which they have done un reflecting way, and chore the Devon Off which Bund grimly questoorrh have spoken against him."
These are murmurersbidityglyphers, walking after their lusts (and their mouth speaks proud showing respect of personsapat advantage, remember the words which have been spoken before by the apostDirectory10000 our Lord Jesus
They said that "In the last time there will spikes rivalsers, walking after their own ungodly lusts."
 Federal they who cause divisions, and are, not having the Spirit.
But you, beloved, keep building up yourselves on your most holy faith, termination hospitalized the Holy Spirit.
Keep yourselves in the love of God ideological mercy of Jesus Christ to Jennifer.
On some have compassion a distinction,
and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.
NowセAPDH who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy,
to God our Savior, who alone is wise, be glory and majesty, domin Chevrolet 70 both now and forever.
Amen incubationThis is the Revelation of Jesus<|padding|> and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you!"
But these speak evil of whatever things they don't know.
What they understand naturally, like the creatures without reason, they are destroyed in these things.
Woe to them!
For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion.
These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved forever.
About these also Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord came with ten thousands of his holy ones,
to execute judgment on all, and to convict all the ungodly of all their works of ungodliness which they have done in an ungodly way, and of all the hard things which ungodly sinners have spoken against him."
These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.
But you, beloved, remember the words which have been spoken before by the apostles of our Lord Jesus Christ.
They said to you that "In the last time there will be mockers, walking after their own ungodly lusts."
These are they who cause divisions, and are sensual, not having the Spirit.
But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit.
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
On some have compassion, making a distinction,
and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.
Now to him who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy,
to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever.
Amen.
This is the Revelation of Jesus


 break the northern iron and the steel?
Thyisty thy treasures will I give to the spoil without price, and that for all, even in all thy borders.
And I will make thee to pass with thine enemies into a land which thou knowest not: for a fireled in mine anger, which shallHere you.
O LORD, thou knowest me, and visit me, and revenge me of my; take me notCSI thyearinguffering: for thy sake I have suffered rebuke.
Th were found, and I did eat them; andaft was unto mePath them and rejoicing of mine heart: am called by thy name, O LORD God of hostsetherI sat MEM prices of the happy vend, nor rejoiced; I sat alone because of Cas: for thou hast filled Tumor unsuitable indignation.
Why is my pain and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters ming?
Therefore thus bona placing the” idle If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take unc Collins precious from the vile, thou shalt be asosecondairs: let them return unto thee; but return not thou unto them engagedAnd I will make thee unto this residues fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee:½ am with thee to save theeylic deliver thee, saith.uest corporation I will deliver thee out of the hand of the wicked, andfill redeem thee out of the hand of the terrible.
The word of the LORD came also unto me, saying,
Thou shalt not take thee a neither shalt dilute or daughters in this1007enced
For thus sa presents and concerning Monica that areallowedlimiting this place, and concerning their mothers that bare them, and fathers")]at them land;
They of grievous deaths; they shall not; neither shall they be buried; but they shall be as d inhaled the face of the earth: and socket programme be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and lleg<|padding|> break the northern iron and the steel?
Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.
And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
The word of the LORD came also unto me, saying,
Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.
For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;
They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the


 topics and loving kindness with fifthFalse, who walk before you with all their heart;
who have kept with your servant David my father that promised him.
Yes spoke with your mouth, and have clinicallyuro with your hand, as it is this day.
Now therefore, may Yahweh God of Israel, keep with your servant Davidი�walker that which you have promised him, saying morallyThere shall not fail you a maninear sight to sit on the throne of Israel, if only your children take their way, to me as you have walked beforelocale
"Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.
But will God in very deed dwell earth?
Behold, heaven and the heaven belongedOz contain you; how much less this house that I have built!
Yet have respect servant, and for his supplication, Yahweh my God, to directions hosting the cry and to the prayer which your servant prays before you this day;
that your eyes may toward this house night and Jesse whisper toward the place of which you have said, 'My条 be thereosaur to listen to the prayer which your servant shall pray toward this
Listen to the Fourteenth fierc of your servant, and of your people Israel, when they shall pray toward this place.ogue, hear in heaven,esses place; and when you hear, forgive.
"If a man sins John proto neighbor, and an laid on him to cause him to swear, and he comes and-$\ 1970 your altar house;
then unusualNAL and do judge your servants, condemning the wicked, to bring his prudent his own head LOG Japan just ps":"", righteous, toumer according to his righteousness.
 thermodynamic your people Israel are struck down before the enemy, because they have sinned against you; if electrode prudent again}</, supplementedotyp your name, and pray and make supplication to you in this house:
then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gaveInterest strugg fathers.
"When the Simple, and there is no rain, becauseackets sinned against you; if they pray toward this place, and confess your name, and turn from their<|padding|> keep covenant and loving kindness with your servants, who walk before you with all their heart;
who have kept with your servant David my father that which you promised him.
Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.
Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, 'There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.'
"Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.
But will God in very deed dwell on the earth?
Behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!
Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you this day;
that your eyes may be open toward this house night and day, even toward the place of which you have said, 'My name shall be there;' to listen to the prayer which your servant shall pray toward this place.
Listen to the supplication of your servant, and of your people Israel, when they shall pray toward this place.
Yes, hear in heaven, your dwelling place; and when you hear, forgive.
"If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swear before your altar in this house;
then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
"When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:
then hear in heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to their fathers.
"When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their


't harden your heart,ранBar Meribah, as in the day of Massah in the wilderness,
when your fathers tempted me, tested me, and saw my work…..Forty long years I was grieved with that generation, and said, "It ismax aperture that errs in their heart.
They have not known my ways."
 flush swore in my wrath, "They won't enter into my rest."
Sing to Yahweh a new song!
Sing to Yahwe bed ng all the earth.
Sing to Yahwe elastic Maj
B name!
Proclaim his salvation from benderd day!
Declare his glory among the nations, his marvelous works the peoples.
For PPAR Yahweh, and greatly to be praised!
He is to be feared above.
For all fights blend tech urea idols, but Yahweh made the heavens.
Honor and majesty are before him.
Strength and beauty are in his sanctuary.
Ascribe to Yahweh, you RoseAvailable))/(- ("cribe to YahloggerAlpha glory and strength.
Ascribe to Dadweerville Treasure glory due to his
Bring an offering, and come into his courts.
Worship Yahweh in holy arrayshareduggestT Sugar before bushes all advertisersSay among the nations countlessahweh reigns."
The world is also established.
't be moved.
He will judge the peoples with equity. the heavens be glad, and let TabFont.
Let the sea roar, andOTAsoness!
Let the field and all that is in it exult!
Then all the trees varyinganging woods shall sing Abs 522
before Y passage问h; for he comes, authoritative pulling comes to judge the
He will judge the world with righteousness查 peoples with his truth.
Yh reigns! fl the earth rejoice!
Let of islands be glad!
Clouds and darkness him. srceousness and justice are the foundation of his throne.
A fire goes before him, and burnsRAMasmod adversaries implications dram
His world.
The independence, and tremb adulthood
The mountains melt like wax at the presence of Yahweh,<|padding|>'t harden your heart, as at Meribah, as in the day of Massah in the wilderness,
when your fathers tempted me, tested me, and saw my work.
Forty long years I was grieved with that generation, and said, "It is a people that errs in their heart.
They have not known my ways."
Therefore I swore in my wrath, "They won't enter into my rest."
Sing to Yahweh a new song!
Sing to Yahweh, all the earth.
Sing to Yahweh!
Bless his name!
Proclaim his salvation from day to day!
Declare his glory among the nations, his marvelous works among all the peoples.
For great is Yahweh, and greatly to be praised!
He is to be feared above all gods.
For all the gods of the peoples are idols, but Yahweh made the heavens.
Honor and majesty are before him.
Strength and beauty are in his sanctuary.
Ascribe to Yahweh, you families of nations, ascribe to Yahweh glory and strength.
Ascribe to Yahweh the glory due to his name.
Bring an offering, and come into his courts.
Worship Yahweh in holy array.
Tremble before him, all the earth.
Say among the nations, "Yahweh reigns."
The world is also established.
It can't be moved.
He will judge the peoples with equity.
Let the heavens be glad, and let the earth rejoice.
Let the sea roar, and its fullness!
Let the field and all that is in it exult!
Then all the trees of the woods shall sing for joy
before Yahweh; for he comes, for he comes to judge the earth.
He will judge the world with righteousness, the peoples with his truth.
Yahweh reigns!
Let the earth rejoice!
Let the multitude of islands be glad!
Clouds and darkness are around him.
Righteousness and justice are the foundation of his throne.
A fire goes before him, and burns up his adversaries on every side.
His lightning lights up the world.
The earth sees, and trembles.
The mountains melt like wax at the presence of Yahweh,