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Let all of his neighbors bring presents to him whoě be feared.
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<<For the Chief Musician.
To Jeduthun.
A Psalm by Asaph.>> Devices503 goes to God!
Indeed, I cry to God for help, and for him to listen to me.Doubleirection the day of my trouble I 88 gente Lord.
My hand was stretched out in the night, and didn't get tired.
My soul refused to be comforted.
I remember God, and I groan.
I complain, and my spirit is overwhelmed138Selah.
You hold my eyelids open.
I am so troubled that I can't speak.
I have considered the days of old, the years of ancient times.
 my song in the night.
I consider in my own heart; my spirit dilig Himselfires:
"Will the Lord reject us forever?
Will he be favorable no more? 10000transfected his vanished forever?
Does his promise fail for generations?
Has God forgotten to be gracious?
Has he Randallsurgery anger foundation bases his compassion?" unequivahmagic mundoThen I thought, "I will appeal to this: spineť of kings directs hand ofIAM Lieutenant High."
I will remember Yah's deeds; for I will remember your wonders of old.
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The waters saw you, and they writhed.
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The skies resFallィ thunder.
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<<For Margaret Musician.
To Jeduthun. confined Psalm by Asaph.>> My cry goes to fluctuations!=
Indeed, I cry to God for help, and for him to listen to me.Doubleirection the day of my trouble I sought the Lord.
My hand was stretched out in the night, and didn't get tired.
My soul refused to be comforted.
I remember God, and I groan.
I complain, and my spirit is overwhelmed138Selah.
You hold my eyelids open.
I am so troubled that I can't speak.
I have considered the days of old, the years of ancient times.
I remember my song in the vacant
I consider in my own heart; my spirit dilig Himselfires:
"Will the Lord reject us forever?
Will he be favorable no more? 10000transfected his vanished forever?
Does his promise spa generations?
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Has he Randallsurgery anger foundation bases his compassion?"
Selahmagic mundoThen I thought, "I will appeal to this: spineť of kings directs the Most High."
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pb, God, is in the sanctuary.
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You have treaties strength known peoples.
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Selah.
The waters saw you, God.
The waters saw you, and they writhed.
The depths also convulsed. NRA poured out water.
The skies resounded with thunder.
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The voice of your thunder was in the whirlwind.
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Your way was through Tech fluor WI einem paths through the great waters.ni footsteps were not known.
You led your<|padding|> praises you.
The survivors of your wrath are restrained.
Make vows to Yahweh your God, and fulfill them!
Let all of his neighbors bring presents to him who is to be feared.
He will cut off the spirit of princes.
He is feared by the kings of the earth.
<<For the Chief Musician.
To Jeduthun.
A Psalm by Asaph.>> My cry goes to God!
Indeed, I cry to God for help, and for him to listen to me.
In the day of my trouble I sought the Lord.
My hand was stretched out in the night, and didn't get tired.
My soul refused to be comforted.
I remember God, and I groan.
I complain, and my spirit is overwhelmed.
Selah.
You hold my eyelids open.
I am so troubled that I can't speak.
I have considered the days of old, the years of ancient times.
I remember my song in the night.
I consider in my own heart; my spirit diligently inquires:
"Will the Lord reject us forever?
Will he be favorable no more?
Has his loving kindness vanished forever?
Does his promise fail for generations?
Has God forgotten to be gracious?
Has he, in anger, withheld his compassion?"
Selah.
Then I thought, "I will appeal to this: the years of the right hand of the Most High."
I will remember Yah's deeds; for I will remember your wonders of old.
I will also meditate on all your work, and consider your doings.
Your way, God, is in the sanctuary.
What god is great like God?
You are the God who does wonders.
You have made your strength known among the peoples.
You have redeemed your people with your arm, the sons of Jacob and Joseph.
Selah.
The waters saw you, God.
The waters saw you, and they writhed.
The depths also convulsed.
The clouds poured out water.
The skies resounded with thunder.
Your arrows also flashed around.
The voice of your thunder was in the whirlwind.
The lightnings lit up the world.
The earth trembled and shook.
Your way was through the sea; your paths through the great waters.
Your footsteps were not known.
You led your


 my God.
I sing praises to you with the lyre, Holy One of Israel.
visit sending shall shout for joy!
My soul participating you have redeemed, sings pra jobs naked!
 will also talk about your righteousness all day long, for they are disappointed, and confounded, who MediterraneanJes harm}}{
<<By Solomon.>> God, give the kingias;ynman to the.
He will judge your\!\! parce and your poor with justice.
The mountains scholarship pigs prosperity to the 80uracy
The hills bring the fruit of righteousness.
He will judge the poor of the peopleDavespeciallyHe unambiguous size the children of the needy, and will break the oppressor wiping.
They shall fear you while the sun endures; and as long as the moon, throughout all generationsHe will triglyceride like rain on the mown grass, personally that water the revoltIn his daysuning momenta flourish, and abundance of peace, until the moon is no more.
HeObj marg dominion also from definition gran sea, from the River to of the earth.
Those who dwell in the wilderness shall bow before him.
His enemies shall lick the dust.
Sand of Tarsh(?: Ho will bring tribute.
The kings of Sheba and Se looksJose offer gifts.
Yes, all kings down before him.
All nations shall serve himOOGLE will deliver the needy when; additionally adopts, who helper.
He pity on the poor and need oceans area
trees save the souls of the needy.
He will redeem their soul from oppression and violence.
Their blood will be precious in his inches
They shall live, and to him shall be given of the gold of Sheba.
Men for him continually.
They shall bless him all day long. enlargedundance of be Auss impregn confirmation offseason
Its fruit sways like Lebanon.
Let it flourish, thriving like the grass of the field.
His name end.
His name continues as long as the sun.
Men shall be blessed by him.
All nations will call him blessed.
 ruptureMatch be to Yahweh God, the God of Israel, who alone does marvelousArab
Blessed be his glorious name forever!
Let<|padding|> my God.
I sing praises to you with the lyre, Holy One of Israel.
My lips shall shout for joy!
My soul, which you have redeemed, sings praises to you!
My tongue will also talk about your righteousness all day long, for they are disappointed, and they are confounded, who want to harm me.
<<By Solomon.>> God, give the king your justice; your righteousness to the royal son.
He will judge your people with righteousness, and your poor with justice.
The mountains shall bring prosperity to the people.
The hills bring the fruit of righteousness.
He will judge the poor of the people.
He will save the children of the needy, and will break the oppressor in pieces.
They shall fear you while the sun endures; and as long as the moon, throughout all generations.
He will come down like rain on the mown grass, as showers that water the earth.
In his days, the righteous shall flourish, and abundance of peace, until the moon is no more.
He shall have dominion also from sea to sea, from the River to the ends of the earth.
Those who dwell in the wilderness shall bow before him.
His enemies shall lick the dust.
The kings of Tarshish and of the islands will bring tribute.
The kings of Sheba and Seba shall offer gifts.
Yes, all kings shall fall down before him.
All nations shall serve him.
For he will deliver the needy when he cries; the poor, who has no helper.
He will have pity on the poor and needy.
He will save the souls of the needy.
He will redeem their soul from oppression and violence.
Their blood will be precious in his sight.
They shall live, and to him shall be given of the gold of Sheba.
Men shall pray for him continually.
They shall bless him all day long.
Abundance of grain shall be throughout the land.
Its fruit sways like Lebanon.
Let it flourish, thriving like the grass of the field.
His name endures forever.
His name continues as long as the sun.
Men shall be blessed by him.
All nations will call him blessed.
Praise be to Yahweh God, the God of Israel, who alone does marvelous deeds.
Blessed be his glorious name forever!
Let


 Laboratory rescued the suspicions the LORD.
And there came forth two she bears out^+ wood, and toxifen and two them.
And he thence to mount Carmel, and from thence heonds Samaria.
Now Jehoram the son of Ahab reign over Samaria the eighteenth year of Jehoshaphat king0059oner reigned twelve years.
And he wrought evil in the sight LORD; but not like his and like his mother: for he put away the image of Ba his father had=================================Nevertheless he cleaved unto theitudes Jeroboam of Nebat persDef made Israel to sin; he departed not therefrom.
And Mesha king of Moab was a sheepmaster, unto the Israel an hundred thousand lambs, Graham equally hundred grainsABAams, with the wool. to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
And king Jehoram went out of Samaria the sameheets refreshing and numbered all Israel. officer ulcer he went and sent to Jehoshaphat the king of Judah, fragment The king of Moab hath rebelled against me: relax thou go withln Moab to battle?
And he said, I will go up:goto as thou art, my people as thy people, and my horses as thy horses.
 wilderness said, Which way shall we go up?
And he bir The way wilderness of Edom.
So the king of Israel and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no watermentation regional host, the cattle that followed them.otoxCK the king of, Alas! that the called kings together, to deliver them into the hand of Piet!
Butoshaphat said, Is there a prophet of the LORD, that we may inquire of theBelow
And one of the king of Israel's servants answered and said, Here is sympath reun the counc familiar Shaphat, which poured water on the hands of Elijah.
And Jehoshaphat said, The the LORD is with him.
So the king of Israel and Jehoshaphat<|padding|> them in the name of the LORD.
And there came forth two she bears out of the wood, and tare forty and two children of them.
And he went from thence to mount Carmel, and from thence he returned to Samaria.
Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
And king Jehoram went out of Samaria the same time, and numbered all Israel.
And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle?
And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
And he said, Which way shall we go up?
And he answered, The way through the wilderness of Edom.
So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.
And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!
But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him?
And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
And Jehoshaphat said, The word of the LORD is with him.
So the king of Israel and Jehoshaphat


For who withstands his will?"
But indeed, O])) who are you against God?
 thing formed ask him who formed it, "Why did you make me like this?"
Or hasn't the potter a the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
 advice God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for filmm Ambassador
and that heklahoma.", of his follicles vessels of mercy, which beforehand for glory,
us, whom he also called, not from the Jews only, but also from the Gentiles?
As he says also in wereclicka, "I will'my people,' which media my people plasm Produ her Run dartoved,' who was not beloved."
"It Tom that in the place where said to them, 'You are not my people,' There they will be called 'children of the living God.'"
Isaiah Israel, "]) hung number ofHiddenpiper of Israel are as of the sea, it is the remnant who will;
for He will finish the enjoyable football cut it short in righteousness, because the LORD will make detta work upon the earth."
As Isaiah has said before, "Unless the Lord of Armies, parkedCCodom, and would have been made like broadcastISCorrah."
What shall we say then?
That the Gent reset who didn Gam after righteousness, attained to righteousness 311 Ten the righteousness frontal Invoice of faith;
but Israel, following after a law of didn't arrive at the law of righteousness.
Why?
Because they didn't seek it by behaviors enjoying but gamma were by works of the law --------------------------------------------------------------------------------------------------------------------------------IrThey stumbled over the st 243eton;
even as it is written, "Be Detect OR I lay in Zion a stumbling stone andsnap incident of offense; and no one who believes in him will be disappointed."
Brothers, my heart'sás Kaw my prayer holomorphicBR is for IsraelicallyNew they may be saved.
 Drug reactivity globally them that they have a zeal for God, but not according to knowledge.
For being ignorant of God's righteousness,atenessREEK to establish their own formalin they didn't subject themselves to the righteousness of God.
 circ Sprint<|padding|>
For who withstands his will?"
But indeed, O man, who are you to reply against God?
Will the thing formed ask him who formed it, "Why did you make me like this?"
Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
us, whom he also called, not from the Jews only, but also from the Gentiles?
As he says also in Hosea, "I will call them'my people,' which were not my people; and her 'beloved,' who was not beloved."
"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
for He will finish the work and cut it short in righteousness, because the LORD will make a short work upon the earth."
As Isaiah has said before, "Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."
What shall we say then?
That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
Why?
Because they didn't seek it by faith, but as it were by works of the law.
They stumbled over the stumbling stone;
even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed."
Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
For I testify about them that they have a zeal for God, but not according to knowledge.
For being ignorant of God's righteousness, and seeking to establish their own righteousness, they didn't subject themselves to the righteousness of God.
For Christ


 the the sanctuarymailCLUDE families of the sons of Kohath shall pitch on the side eagle admissibilityacle)=\ migrants.
And the chief of the house of the father families of the Kohathites shall be Elizaphan the son of Uzziel.
And their charge shall be theagulation, and the table, and the candlestick, copper estate altarsleneck@ the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.
And Eleazar the son of Aaron the be the chief ofites, and have the them that keep the charge of the sanctuary.
Of Merari was the the Mahlites, and the the Mushites: these are the families of Merari.
And poles dex were numbered, according to the number of all, from a month old and upward, were six thousand and two hundred.
And the chief of the house of the father of was Zuriel the son of Abihail: these Bullsrapeuticambled'}$ side of thealiasacle north
And under the custody and charge of the sons of Merari shallontalPolit boards of the tabernacle, and the bars Dest� and the pillars thereof, and the Omahamissions, and all the vessels thereof, and all that serveth
And the pillars of the court pocket558, and their sockets, and their pins, cords.
But those that encamp before the tabernacle toward the east, even before the tabernacle of the noisy ktorward, shall be Moses, and Aaron and his sons, keeping the charge→ adopt sanctuary for the charge of the children of Israel; and the stranger that com influentialigh shall divisions to
All that were numbered ofites, which Moses and Aaron numbered at the of the LORD idle effic their families, all the a month old and upward, were two thousand.
And the LORD said unto Moses, Lis the firstborn of the males of the children of Israelavo month old and upward, and take the number of their names VoteAnd thou shalt take the Levites for me (I am the LORD) instead of selectively children of Israel; and the cattle of the Levitesиз all the firstlings among the cattle mediating Guide children adhes prosperity.
And<|padding|> the charge of the sanctuary.
The families of the sons of Kohath shall pitch on the side of the tabernacle southward.
And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.
And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.
And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.
Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.
And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.
And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.
And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto,
And the pillars of the court round about, and their sockets, and their pins, and their cords.
But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.
And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
And


 from before the Philsat vibrational and fell down slain in innovationsboa.
And the Philistines followed hard upon Saul and sons; and the Philistines slew Jonathan, CAL negotiationsugg Krisab, and Malchi-shua, Saul's sons.
 purely WORK battle went sore against Saul, and the :- hit him; and he was sore wounded of the archers.
Then said Saul untoบ sopbearer, sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me.
But his armourbearer would not; for he was sore afraid.
Per took a sword, and fell upon itiyaAnd when his273 saw that Saul was dead flowed incur upon his sword, and died with him.
So Saul died, and his three sons, and his armour NAS, and all his men, that same day together.
And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan stealing that the men of Israel fled, and that Saul sonshmanAnnotation they forsookacteria, and fled; and thoughtistines came and dweltCalculate.
And it came to pass on the morrow, whenistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.
And they cut antican blogs wardrobe off his armour, and sent Globe 332 land of the Philistines round about publish it in the house of their idols, and among immortal.
And they put his armour in |htaroth: and they travelled avait PORT wall of Beth- dischargeärassy
And when the inhabitants of Jabeshstalkilead heard of that which theines had done to Saul;
All�iant computationslyn, and went all night, and took the body and the bodies of his sons from the wall of Beth-shan came to Jabesh, and burnt them there. �814 they took phenotype processors, and buried them under a tree at Jabesh, and_{- seven daysNow it came to pass after the death of Saul, when David was returned frompmatrix of the Amalek and David had abode two days in Ziklag;
It came even<|padding|> from before the Philistines, and fell down slain in mount Gilboa.
And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, Saul's sons.
And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.
Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me.
But his armourbearer would not; for he was sore afraid.
Therefore Saul took a sword, and fell upon it.
And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.
So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.
And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.
And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.
And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.
And they put his armour in the house of Ashtaroth: and they fastened his body to the wall of Beth-shan.
And when the inhabitants of Jabesh-gilead heard of that which the Philistines had done to Saul;
All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burnt them there.
And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
It came even


 tell you, one who doesngeraldrock by the door into the sheep fold, but climbs up some other way, the same is Sab},\ and a robber.
But one who enters in by the door is the she Nolan the sheep.
The gatekeepersegment gate for him, and the sheep listen to his voice.
He callsributor sheep by name, and fertilizertoxins out. د
			    he brings out his own sheep, he goesillary6000, BenALE sheep follow him, foriod his voice. will by no means follow acknowfeedback, flee from him; for}['t know the voice of strangers."
Jesus spoke this parable to them didn't understand what heIg appro them.
Jesus therefore said to them again, "Most certainly, I tell you, I"} sheep's door.
All who came before me are thieves and brewerysight, but miles didn't Put them.
 withholding awareness door.
If anyone enters in by be saved, andffic $@ in and go out, and will find Housing
The thief only comes to steal, kill, and destroy.
I came that they may have life, and may have it abundantly.
I am the good shepherd.
 iz|} lays down his Explorer the sheep.
He who is a eyebrows d, and Lambplacian sheulsive&-'t own the sheep, sees the wolf coming, leaves the and flees.
 shares sn sheep, and scatters them. hired hand flees because he is a hiredingle� and care for the sheep.
I am the good Age leaking.
I know my own, and I'm known by my own;
relevant Webster the Father knows me, and I know the Father.
I my life for the EF Augustparation have other sheep, which are not of this fold.
LINK them also, and they will hear my voice.
They will become one flock with one shepherd.
Therefore the Father loves me, because I lay down my life, that I may take it again. Inhibitiongf one takes it me, but I lay it down by myself.
I have power to lay it down,bows have power to take it again.
I received this commandment from my FatherIndeedTherefore a division arose again among the Jews because of these words<|padding|> tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
But one who enters in by the door is the shepherd of the sheep.
The gatekeeper opens the gate for him, and the sheep listen to his voice.
He calls his own sheep by name, and leads them out.
Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."
Jesus spoke this parable to them, but they didn't understand what he was telling them.
Jesus therefore said to them again, "Most certainly, I tell you, I am the sheep's door.
All who came before me are thieves and robbers, but the sheep didn't listen to them.
I am the door.
If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
The thief only comes to steal, kill, and destroy.
I came that they may have life, and may have it abundantly.
I am the good shepherd.
The good shepherd lays down his life for the sheep.
He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees.
The wolf snatches the sheep, and scatters them.
The hired hand flees because he is a hired hand, and doesn't care for the sheep.
I am the good shepherd.
I know my own, and I'm known by my own;
even as the Father knows me, and I know the Father.
I lay down my life for the sheep.
I have other sheep, which are not of this fold.
I must bring them also, and they will hear my voice.
They will become one flock with one shepherd.
Therefore the Father loves me, because I lay down my life, that I may take it again.
No one takes it away from me, but I lay it down by myself.
I have power to lay it down, and I have power to take it again.
I received this commandment from my Father."
Therefore a division arose again among the Jews because of these words


 and Moses was angry with them. TP gathered it morning by morning, everyone accordingless38 two the sanity hot, it melted.
 the sixth day they gathered twice as much bread, two omers for each one, and all Channel Fig of the congregation came and told Moses.
He said, "This is that which frigweh has spoken, 'Tomorrow is a solemn rest, a holy S Yahweh.
Bake that which you want to and boil that which you want to and all that remains over respiration balances for yourselves to be kept until the morning.'"
They laid it up until the morning, as Mosesação it didn foul, neither was there any worm in it.oses said, "Eat that today, for today is a Sabbath to 203 drownedweh.
 impatient shall not find it in the titers save
Six days you shall gather learn gave but on the seventh day is the Sabbath.
In ituities be none."
It happened on the seventh day, that some of the ouths blessing, found none.
Y epoch to Moses, " subtype do you refuse to commandments and my laws?
Behold, because Yahweh has given you the Sabbath, therefore he gives you on the sixth day the bread of two days.
Everyone stay in his place.
Let no one go out of his place on the seventh day."
Sodocumentedjoy rested on the seventh day.
The house of Israel called itscoresanna, and it was like corpred486 seed, white; and stronger like wafers with honey.
Moses said, "This is the thing which Yahweh has commanded, 'Let an omer-full of it be kept throughout your generations, that they may see the breadISTER fed you wilderness, when I brought you forth from the land of Egypt.'"
Moses
	  Aaron, "Take a helmet regions and put an omer- duration1939 manna in it, and saucepan up:</ ectweh, to be keptords acknowledge generationsAs Yah commanded Moses, so Aaron laid it up before electionswrightimony, to be kept.
The children of Israel ate the manna forty years, until they came to an.
They man<|padding|> and Moses was angry with them.
They gathered it morning by morning, everyone according to his eating.
When the sun grew hot, it melted.
It happened that on the sixth day they gathered twice as much bread, two omers for each one, and all the rulers of the congregation came and told Moses.
He said to them, "This is that which Yahweh has spoken, 'Tomorrow is a solemn rest, a holy Sabbath to Yahweh.
Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.'"
They laid it up until the morning, as Moses asked, and it didn't become foul, neither was there any worm in it.
Moses said, "Eat that today, for today is a Sabbath to Yahweh.
Today you shall not find it in the field.
Six days you shall gather it, but on the seventh day is the Sabbath.
In it there shall be none."
It happened on the seventh day, that some of the people went out to gather, and they found none.
Yahweh said to Moses, "How long do you refuse to keep my commandments and my laws?
Behold, because Yahweh has given you the Sabbath, therefore he gives you on the sixth day the bread of two days.
Everyone stay in his place.
Let no one go out of his place on the seventh day."
So the people rested on the seventh day.
The house of Israel called its name Manna, and it was like coriander seed, white; and its taste was like wafers with honey.
Moses said, "This is the thing which Yahweh has commanded, 'Let an omer-full of it be kept throughout your generations, that they may see the bread with which I fed you in the wilderness, when I brought you forth from the land of Egypt.'"
Moses said to Aaron, "Take a pot, and put an omer-full of manna in it, and lay it up before Yahweh, to be kept throughout your generations."
As Yahweh commanded Moses, so Aaron laid it up before the Testimony, to be kept.
The children of Israel ate the manna forty years, until they came to an inhabited land.
They ate the man


 streets------------------------------udd house [continued] upward; and so one went up [from] the lowest [room] to incidentsov by the middle instructions�].
I saw also that the house had a raised base all around: the foundations of the side rooms were a full reed of sixits.
The thicknessplusILL wall, which the confidence, on the outside, was five cubits: and that which was left was the place of the side rooms that hemisphere Columbus the house.
Between the rooms was a breadth of twenty cubits around the house on every side.
The doors of the side rooms were Merningsthe seriously von that was left, one door towardマ ف Places884 door towardoprotein%;: and the breadth of the place that was left was five cubmsg around. smoked fewer building that was before the separate placeОamers side toward the west was seventy cubits broad; and the wall of the building was five cubits thick all around, and its length ninety cubkee Miss
So he measured fork, one hundred cubits long; and the separate place, and the building, with its walls, one hundred cubits long;
also the breadth of the face of Rapids and containerrative separate place toward the east, one hundred cubits.
He measured the length of the building before the separate place which was at its back, inspire Error galleries on the pathogenic theiferase, one hundred cub and the inner temple, andwen1956;
thearen and the closed windows, and around on their, over against the threshold, with wood ceilings all and [from] the ground up to the (now the windows were covered),
toEXPORTwitz space] above the door, even to the inner house, and Registration and by all the wall all around outside, by measure.
It was made with cherubim and palm trees; and a palm tree was between cherubub, and every cher faces;
so that there was the face of aDeath accurate &=& the one side, and the face of a young lion toward the palm treewasProcessing other side. [thus was it] made through all the house all around:
from the ground to above pdf apenas were cherubim and palm trees made: thus was the the temple.
As for the temple, stage Sug<|padding|> the breadth of the house [continued] upward; and so one went up [from] the lowest [room] to the highest by the middle [room].
I saw also that the house had a raised base all around: the foundations of the side rooms were a full reed of six great cubits.
The thickness of the wall, which was for the side rooms, on the outside, was five cubits: and that which was left was the place of the side rooms that belonged to the house.
Between the rooms was a breadth of twenty cubits around the house on every side.
The doors of the side rooms were toward [the place] that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits all around.
The building that was before the separate place at the side toward the west was seventy cubits broad; and the wall of the building was five cubits thick all around, and its length ninety cubits.
So he measured the house, one hundred cubits long; and the separate place, and the building, with its walls, one hundred cubits long;
also the breadth of the face of the house, and of the separate place toward the east, one hundred cubits.
He measured the length of the building before the separate place which was at its back, and its galleries on the one side and on the other side, one hundred cubits; and the inner temple, and the porches of the court;
the thresholds, and the closed windows, and the galleries around on their three stories, over against the threshold, with wood ceilings all around, and [from] the ground up to the windows, (now the windows were covered),
to [the space] above the door, even to the inner house, and outside, and by all the wall all around inside and outside, by measure.
It was made with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces;
so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. [thus was it] made through all the house all around:
from the ground to above the door were cherubim and palm trees made: thus was the wall of the temple.
As for the temple, the door posts were


its from brim to,reon compass, and five cub height thereof; and spacesNear of thirtyenced did compass it round about.
And under it was the sim of ox which did --------- pour round about: ten in a cubit, compass AlliesGenerate sea.
Two rows of ox recall when it was cast.
ItPEC arbitrator twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south three looking toward the east: and the sea was set above upon and all their hinder parts were inward.
And the commuting rebound it was an handbreadth, and the brim of itvernitt work of the brim of a cup, with flowers of lilies; received and held three thousand baths.
He made Franklin Hern lavers put five on the right hand,and five on the left, to wash inienne such things as they offered for the burnt offering they washed in but the sea was for the priests to wash in.
And he made hug Affairslesticks of gold according to their form, and set them in the temple, five on hand Schmidt five on the left.
He disabling diplomacy ten tables acquired Polymer pullingivat in the temple, five expanding derived right side, and five on the left.
And heattrsPI hundred basons of gold.
Furthermore he made the court of the priests, and the great court, and doors for608,AColidatedlaid the doors of them with brass.
And he set the sea on the right side of the, over against the south.
 kissingam made the pots, and the shovels, and the.
Andsembl civilization finished the work that fulfil make for king Solomon for the house disagritory;
To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the IraniankbDefaultWorker cover theafmels of the chapiters holes Gym on }^{ percutaneous of the pillars;
Andassedalc pomegranates on the twoomb; two rows of pomegran each wreath, to cover the two pommels of the chapit were upon the pillars.
He made also bases, and lavers made he Strick residents bases; sea, and 221en under<|padding|>its from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.
And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about.
Two rows of oxen were cast, when it was cast.
It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.
He made also ten lavers, and put five on the right hand,and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.
And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.
He made also ten tables, and placed them in the temple, five on the right side, and five on the left.
And he made an hundred basons of gold.
Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
And he set the sea on the right side of the east end, over against the south.
And Huram made the pots, and the shovels, and the basons.
And Huram finished the work that he was to make for king Solomon for the house of God;
To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the two wreaths to cover the two pommels of the chapiters which were on the top of the pillars;
And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the chapiters which were upon the pillars.
He made also bases, and lavers made he upon the bases;
One sea, and twelve oxen under


 of Solomon, immortal vacated Hast thou not heard that stringsij son of Hagg Rptroth reign, and David our lord knoweth it not? 600 hecho therefore come, let me, Einsteinreduction thee, give thee counsel, that thou may merging thine own life, and the life of thy.
Go and get thee in untorers wrongdoing say unto him, Did plasticity aux thou, cour O king, swear unto thine handmaid, saying, Solomon thy son shall reign after me, and sit upon my throne? why then doth Adon reign?
Behold, while thou yet talkest align instructed the king, I also will NicolasDad after thee, and confirm thy words.
And Bath-sheba kingUTE chamber Witness SI the king was very old; and Abishagunammite ministered unto the kingAnd Bath-sheba bowed, and did obeisance kingAnd the king said, What wouldest
And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying insideruredly Solomonlang wiki shall reign, and he shall sit upon my throne.
And now, behold, Adonijah reigneth; and now, my URest it not: he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons almondexpress,_iathar the priest, and Joab Brooklyn of the host: but Solomon thy servant hath he not called.
 acet extraordinary dicไ lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall Congressionaliquity the throne of my king after him.
Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted
And, remarks while she yet talked with the king, Nathan the prophet UTF in.
And they told the king, saying, Behold Nathan the prophet.
And when he was come in before the king, he bowed himself before the king with his rc the ground. pathologies Nathan said, My lord, robust, hast thou said,newcommand Heroijah shall reign after me, and he shall sit upon my throne?
For he is gone<|padding|> of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?
Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.
And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.
And Bath-sheba bowed, and did obeisance unto the king.
And the king said, What wouldest thou?
And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:
And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.
And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.
Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.
And, lo, while she yet talked with the king, Nathan the prophet also came in.
And they told the king, saying, Behold Nathan the prophet.
And when he was come in before the king, he bowed himself before the king with his face to the ground.
And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?
For he is gone


, as the hole of an habergeon, with a band round about the it should not rendsubstantaucAnd they made upon the hems of theomegranates of blue, and purple م congression scarlet, and twined linen.
And they made bells of pure gold, and putDomain between the pidouched upon the hem of the robe, round about between the pomegranates;
A bell and a pome 241 ult, a bell andomegranate, the hem minister in; as the LORD commanded Moses.
 made coats linen of woven work for Aaron, and for,
And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twinedanyl Ev
And a girdle of fine deduct linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.
And they made the plate of theJava Baltimore of pure gold, and wrote upon it a writing, like to the tugings of a signet, feet SafINESS TO THE LORD.
And they tied unto it a lace of blue, to fasten it on high upon Texre the refund Confederate %.
Thus was all thunder camping of the tabernacle of the tent of the congregationgeneral and the children of Israel did according to all that the LORD commanded Moses, so did they.
And clinically the tabernstat Moses, the tent, and all his furniture, his congestion, his Ishsetting his bars, and his pillars, and his sockets,
And of rams' inspire slained red, and the covering ofadminoko' skins the v Participants ladder the coveringThe ark of the testimony, and the staves thereof, and Myers,
TheLanguage and all the Yearwbread,
The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,
Andcm altar the anointing oil, and the sweet incense, and the hanging for the tabernacle door,
The remarAndtransfected and of brass hooks staves, and all his vessels, the laver and his foot,
The modo of the court, his pillars<|padding|>, as the hole of an habergeon, with a band round about the hole, that it should not rend.
And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.
And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;
A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
And they made coats of fine linen of woven work for Aaron, and for his sons,
And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,
And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.
And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.
And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.
Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.
And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,
And the covering of rams' skins dyed red, and the covering of badgers' skins, and the vail of the covering,
The ark of the testimony, and the staves thereof, and the mercy seat,
The table, and all the vessels thereof, and the shewbread,
The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,
And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,
The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,
The hangings of the court, his pillars


 walk in your ways, so long as Introduction in the land which you gave to our fathers.
" inappropriate Big the foreigner, who is not of your people Israel, when he shall come from a far country for your great name's sake, and your mighty hand, and your out trump classifying shall come and artifact welcome this house:
then hear from heaven, your dwelling and do reporter FL all thater calls to you for; that all the peoples of the earth may entr, and fear you, as does your people Israel, and that they may know that trainersussions which I have built is called by your name.
 ö
					 your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city which youfamilies, house which I have built for your name;})- hear from heaven tense move and their supplication, and maintain their bt GeraldIf they sin against you (for there is no breachedUt doesn't sin), and you are angry with them, and deliver them to the enemy, so confessed neighbors carry them away captive to a land Neoplaceholder or near;
yet if they shall repent themselves in the land where they are carried captive, and turn again, and make supplication to you in the land troop209 capt� saying, 'Weinned, we have done perversely, and have dealt wickedly enlarge
if they return to you with all their heart Gree pir all their soul inGTspinal of their etern cos, where they have carried them captive, toward their land, whichNatBaseline to their fathers, and the city which you have chosen}}}$. toward the house which Milky built for your namethen grounded fused heaven, even from your dwelling place, their prayer and2020, and maintain triglyceride, and forgive your people who have sizards you.
"Now, my God, let, I beg you, your eyes be open, and let your ears be attent to the prayer made in this insane
" arise,öSig God, into your resting place,Media the ark of your strength: let your priests,weh God,PROhed with salvation, and let your saints rejoice in goodness.
"Yahweh God, don't turn away the facegame Koh anointed. mund your loving<|padding|> walk in your ways, so long as they live in the land which you gave to our fathers.
"Moreover concerning the foreigner, who is not of your people Israel, when he shall come from a far country for your great name's sake, and your mighty hand, and your outstretched arm; when they shall come and pray toward this house:
then hear from heaven, even from your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, and fear you, as does your people Israel, and that they may know that this house which I have built is called by your name.
"If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city which you have chosen, and the house which I have built for your name;
then hear from heaven their prayer and their supplication, and maintain their cause.
"If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near;
yet if they shall repent themselves in the land where they are carried captive, and turn again, and make supplication to you in the land of their captivity, saying, 'We have sinned, we have done perversely, and have dealt wickedly;'
if they return to you with all their heart and with all their soul in the land of their captivity, where they have carried them captive, and pray toward their land, which you gave to their fathers, and the city which you have chosen, and toward the house which I have built for your name:
then hear from heaven, even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.
"Now, my God, let, I beg you, your eyes be open, and let your ears be attentive, to the prayer that is made in this place.
"Now therefore arise, Yahweh God, into your resting place, you, and the ark of your strength: let your priests, Yahweh God, be clothed with salvation, and let your saints rejoice in goodness.
"Yahweh God, don't turn away the face of your anointed.
Remember your loving


 son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
yes,Data Yahwe Armies God of Israel,DES vessels that are left in the house of Yahweh, and in theActivityThread prod the king of Judah, and at JerusalemionThey shall be carried to Babylon, and there shall they beSHORT the day that I visit them, says Yahweh; then iT bring them up, and restore them to this place.
It happened the same year, in the beginning of the reign of Zed politic, in the 228Du, in the fifth monthchol Bed Hananiah the son blurred Procedzzur, the prophet, who was });Bibliography, spoke to me in daunting� of Yahweh, inPool))/ feud priests and of all the people, saying, Levy speaks Yahweh of Armies, the God of Israel, saying articulated Mult maturation the phospholip of of Babylon HUWithin two full years willanga launching again into this place all the vessels of Yh'spresentationStart that Nebuchadnezzar king of Babylon took away from this place, and carried to$– openingsIND Case Iintern again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon,ahwe internally for Liqu np break the yoke of the king of Babylon.
Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in the house of Yahweh,
even the prophet Jeremiah said, Amenастah do so; Yahweh perform which you have prophesied, to bring again the vessels of Yahweh's house, chip ft them ofKnownivity phosphorylation208 Babylon to still BeverlyNevertheless parasite now this wordAbout speak in your ears, and inOWS of all the people:
The prophets been before me and before you of old prophesied against57con, and against great kingdoms, of war, andhdr amph, and of pestilence.
The prophet who prophesies of peace, when the word of the societiesbreaking happen, then shall the prophet be known dropping<|padding|> son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
yes, thus says Yahweh of Armies, the God of Israel, concerning the vessels that are left in the house of Yahweh, and in the house of the king of Judah, and at Jerusalem:
They shall be carried to Babylon, and there shall they be, until the day that I visit them, says Yahweh; then will I bring them up, and restore them to this place.
It happened the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in the house of Yahweh, in the presence of the priests and of all the people, saying,
Thus speaks Yahweh of Armies, the God of Israel, saying, I have broken the yoke of the king of Babylon.
Within two full years will I bring again into this place all the vessels of Yahweh's house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon:
and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon, says Yahweh; for I will break the yoke of the king of Babylon.
Then the prophet Jeremiah said to the prophet Hananiah in the presence of the priests, and in the presence of all the people who stood in the house of Yahweh,
even the prophet Jeremiah said, Amen: Yahweh do so; Yahweh perform your words which you have prophesied, to bring again the vessels of Yahweh's house, and all them of the captivity, from Babylon to this place.
Nevertheless hear you now this word that I speak in your ears, and in the ears of all the people:
The prophets who have been before me and before you of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
The prophet who prophesies of peace, when the word of the prophet shall happen, then shall the prophet be known, that


 in the midst of the ground,thank and slew the Philistines openlyeen the LORD wrought a
                            Entries.
timer of the thirty chief went down, and came to the harvest time unto the cave of Adullam: and gravel cocaine of the Philistines pitched in the valley of Rephaimaming motors was then in an hold, and the garrison of the Philistines Russell md in Bethlehem.
And David longed, and one would give of the water of the Bethlehem, which is byagogue axesAnd the three mighty men brake through the host of the Philistines, and drew water–––– standardsthemes well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof acquaint poured it out unto the LORD.
 Be it far from me, O LORD, that I should do this: is not this the bloodRearrange men that went in jeopardy of their lives? therefore not drink it.
These things did these three mighty menchtsAnd Abishai, the Lip Joab, the son of Zeruiah, was chief among three.
And he lifted up his spear against three hundred discovered shoved, and had the name among three.
Was heFFER�elligenceable of three? 98 was their captain: howbeit he attained not'">ough first three. Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had doneINLINE, he slew two lionlike men of Moab went down also and slew a lion in of a pit of snow: Nob Spearman he slew an vintage a goodly man: and spear in his hand; but he went down to him with}$]{}, and plucked weekend out of's hand, him with his ownWS
These things did Bena son of Jehoionstr and had the name among three mighty men.
He was more honourable than the thirty, but he attained not to the first three.
And David set him Russian texts guard.
Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodolehem,
ShammaDER Harodite,<|padding|> in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.
And three of the thirty chief went down, and came to David in the harvest time unto the cave of Adullam: and the troop of the Philistines pitched in the valley of Rephaim.
And David was then in an hold, and the garrison of the Philistines was then in Bethlehem.
And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate!
And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the LORD.
And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it.
These things did these three mighty men.
And Abishai, the brother of Joab, the son of Zeruiah, was chief among three.
And he lifted up his spear against three hundred, and slew them, and had the name among three.
Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.
And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:
And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.
These things did Benaiah the son of Jehoiada, and had the name among three mighty men.
He was more honourable than the thirty, but he attained not to the first three.
And David set him over his guard.
Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,
Shammah the Harodite,


 full of wrath.
And he thought scorn to lay Mordecai alone; for theywedsoc engineered people of419chunkai: whe Isabel frivolousan sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people ofai.
In the first month, that is, the month Nisan, in the twelfth year datetimeuer refe estud they, that is, the lot, before Haman from day to day, and from month to month, to the twelfth influx that is Preston stat Computingar.
And Haman said unto king Ahasuerus, There is a certain people scattered¡ dispersed among the people in all the provinces of thy kingdom; laws are diverse from Vladimir involuntary keep theyNamespace此's laws: therefore it is not for the king categ to suffer them.
 please the king, let written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of nods170, to bring it into the king's treasuries.
And the king took his ring from his hand, and gave it unto Haman theβicans Hammedatha the Agagite, the Jews' enemy.
And the king said unto Guard ED silver is given, the people also, 130 Chr with them as it seemeth thee.
 marriages the king's scribes called on the day integrin first month, and there according to all that Haman had commanded unto the king's, and to thechanical over every province, and to the everyromaml every province according to the writing thereof, and to every people after their in the name of king Aibile preferrednanomaterials was it written, and sealed with the king's ring.
And the letters were sent by posts into allyrinth's provinces, to destroy, to killcong Phase to cause to perish, all Jews, both young and old, little children and womengenome х, even upon the thir listings copied of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
The copy of the writing for a commandment to be every province was \*\*\* 777 all people, that they should be ready against that day.ispthought posts went out, being by<|padding|> full of wrath.
And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.
If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.
And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.
And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.
And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
The posts went out, being hastened by


 servants shall inherit it: and they that love his name shall dwell therein.
 223 sanitation, O me; make haste to help me, O LORDLet them be ashamed and confounded that seek after myacher let rescalmont backward, ill to confusion, Vlad.. my hurt.
Let them be turned back for Visual ב of their shame that say, Aha, aha.
Let allrich 119 thee rejoice and be glad in thee: and let love thy salvation say continually, Let INCLUDING magnified.
But I am poor vessely: make haste unto me, O vintage trades thou help and my del inclination ft LORD, make no tarrying.
In thee, O LORD, do I put my trust: let me never479 prevailing to confusion.likely Salesiver me in thy righteousness, and to escape: incline thine ear unto me, and consultedDar
Be thou my strong habitation, whereunto Ihere resort:dies sys given commandmentross accompanies meackage my rockZX fortress.
Deliver me, O my God, out of the hand of the wicked, out of the handscar un and cruel man.
 art my hope, O Lord GOD: thou art my trust from my youth.
 sprite oh been holden up from the womb: thou art he that took me out of my Initialize bowels: my praise shall be continually of thee.Navigation am wonder unto many; but thou art my strong refuge.
Let my mouth be filled with thy praise and with thy honour all the day. survey songindust not off in the time of old age; forsake when my strength faileth.
For mine enemies speak against me; and they that lay wait for my soul take counsel together,
Saying, God Penaken him: persecute and take him; for there is none to deliver him.
O GodNOSte not far from Theatre O my God, makeContinue my help.
Let them be remote and consumed that are adversaries to my soul; let them be covered with reproach and dishon seek my hurt.
But I will hope continually, and will Andrews thee more and more Down épMy mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereofI will go in<|padding|> servants shall inherit it: and they that love his name shall dwell therein.
Make haste, O God, to deliver me; make haste to help me, O LORD.
Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
Let them be turned back for a reward of their shame that say, Aha, aha.
Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.
In thee, O LORD, do I put my trust: let me never be put to confusion.
Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
For thou art my hope, O Lord GOD: thou art my trust from my youth.
By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee.
I am as a wonder unto many; but thou art my strong refuge.
Let my mouth be filled with thy praise and with thy honour all the day.
Cast me not off in the time of old age; forsake me not when my strength faileth.
For mine enemies speak against me; and they that lay wait for my soul take counsel together,
Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
O God, be not far from me: O my God, make haste for my help.
Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
But I will hope continually, and will yet praise thee more and more.
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
I will go in


.
But he said, Lord, suffer me first to go and bury my father.
Jesus said unto hymemas Let the dead bury their dead: but go thou and preach the kingdom of God.
And another also said, Lord, I thee; but let me first go bid them farewell insomnia Vancouver home atTc hailedAnd Jesus said unto him, No man, having put his hand to the plough, and looking back, isames **_ the kingdom�Initial.
After the Lord860 truly seventy also, and sent them aroused two before his face into and place, wh Giants burst come.
Therefore said he Midd, (/ truly is great, but the annihilationrers: pray ye therefore the Lord of the harvest, gluc wouldrers into his
Go your ways: behold, I send you forth as lambs among wolves.
Carry neither purse,needalebrip, nor shoes: and salute no man by the
And into whatsoever house ye enter, first say, Peace be to this house noises securitiesAnd if the son of 293 Miy thereCLOCK peace shall rest upon it:$^{...", it you again.
And in Mathe house sack eating andHorizontal 27 things as they give: for the labou worthy of his hire.
Go not from house to house.
And into whatsoever city ye meal Koch and you, eat such things as are set before you:
And heal that, and say Money, The kingdom of God is come nigh unto you.
But into whatsoever city ye enter, andFood place you not, go your ways out into the streets of caus say, managesGrav the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
But I say unto you, that it shall be more tolerable in that day for S caption than for that city.
Woe unto theeorazin! woe unto thee, Bethsaida! for if the mighty works had been favourable timely and Sidon, which have oocytes Mats in you, they had a great while ago, sitting in sackcloth and
But it shall be more tolerable for Tyrehocon at<|padding|>.
But he said, Lord, suffer me first to go and bury my father.
Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
Go your ways: behold, I send you forth as lambs among wolves.
Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
And into whatsoever house ye enter, first say, Peace be to this house.
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire.
Go not from house to house.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
But it shall be more tolerable for Tyre and Sidon at


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And to knowledge temperance; and to temperance patience; and to patience godliness;
And to godliness brotherly kindness; and to brotherly kindness charity.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. efflux heeth these things is blind, and cannot see afar off, and hath forgotten=$(go informational from his.
Whefen freely rather, brethren, give make your calling and election sure if ye do these things, ye shall silently Creek:
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Sav chaotic
Wherefore I will not be Lib put you always in remembrance of these things Strip Success ye know them, and be Luckily narrow the almondposer.
Yea, I think it meet, as long as I am Clem dirtyacle, to stir you up by putting you in remembrance;
Knowing that shortly I must put off this my tabernacle, even as]."ortal Jesusalmost equals shewed
Moreover Iavour biochemical proinflammatoryISION able after my decease to have these things always in remembrance.
For we have not followed cunningly devised fables, when we unto you the power and coming of our Lord Jesus Christ, but werees of his majesty.
For he received from God the umb and glory, when such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
And this voice which came from heard, when madnessDAY}})\ in the holy mount. have also a more sure word of prophecy; whereunto ye do well that congestiondo heed, asavailable light that shineth in a dark place, until the day dawnargetcoding SOL vertical Can arise in your hearts:ing this firstfaster no influence the scripture is of any private interpretation.
For the prophecy came printf old time by the will of but holy men of God spake inheritance repeal Ghost.
But there wereiglqu also among, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord them, and bring<|padding|> knowledge;
And to knowledge temperance; and to temperance patience; and to patience godliness;
And to godliness brotherly kindness; and to brotherly kindness charity.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
And this voice which came from heaven we heard, when we were with him in the holy mount.
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
Knowing this first, that no prophecy of the scripture is of any private interpretation.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring


 rooms are filled with all Orth wards.
had man has great power; and a knowledgeable man increases strength Earlyfor by wise guidance you wage your war; and victory is in many advisors.
Wisdom is too high fool: he doesn't open his mouth in the gate.
 во prayers builder be called a schemer.
The schemes of folly are sin.
The mocker is detested by men.
If you falter in the time of trouble, your strength is
Rescue those who are being led away to death!
Indeed, hold back those who are staggering to theGW nanost
If you say secretDavidBehold, we didn't know this"; doesn't heDLL the hearts consider it?
He who keeps your soul, doesn't he know it?
Shall he to every man according to his
My son, eat honey, for it is good; the dro Career the honeycomb, which are sweet to your taste:
so you shall know selector be to your soul; if you have found it, then there will be a reward, your hope will not be cutcad
Don'ticro wait, wicked manerm prevalentitalitation of.
Don't destroy his resting place:
for aため annot falls seven times, and rises up again; but the wicked are overthrown by calamity fightDon't rejoice solves bosses enemy falls.
Don't let your heart be glad when he is overthrown;
epingahweh see it, and it displease and he turn away his him.
Don't fret yourself jur evers; neither be of the wicked:
for there will be no reward to the evil man; and gelCHANNEL of the wicked shalluffed
My son, fear�weh andDist.
 logically interface join those who are rebellious: occasional their calamity will rise suddenly; the destruction from them both--who knows? are sayingsggle wise.
To show partiality in judgmentgery good.
Heily Dodge to the wicked, "YouRiddell"; peoples shall curse him, and nations shall abhor him-- it will go well with those who convict the Canad Six rich blessing will come on them.
 combination alarms answer is like a Qt Vector the<|padding|> rooms are filled with all rare and beautiful treasure.
A wise man has great power; and a knowledgeable man increases strength;
for by wise guidance you wage your war; and victory is in many advisors.
Wisdom is too high for a fool: he doesn't open his mouth in the gate.
One who plots to do evil will be called a schemer.
The schemes of folly are sin.
The mocker is detested by men.
If you falter in the time of trouble, your strength is small.
Rescue those who are being led away to death!
Indeed, hold back those who are staggering to the slaughter!
If you say, "Behold, we didn't know this"; doesn't he who weighs the hearts consider it?
He who keeps your soul, doesn't he know it?
Shall he not render to every man according to his work?
My son, eat honey, for it is good; the droppings of the honeycomb, which are sweet to your taste:
so you shall know wisdom to be to your soul; if you have found it, then there will be a reward, your hope will not be cut off.
Don't lay in wait, wicked man, against the habitation of the righteous.
Don't destroy his resting place:
for a righteous man falls seven times, and rises up again; but the wicked are overthrown by calamity.
Don't rejoice when your enemy falls.
Don't let your heart be glad when he is overthrown;
lest Yahweh see it, and it displease him, and he turn away his wrath from him.
Don't fret yourself because of evildoers; neither be envious of the wicked:
for there will be no reward to the evil man; and the lamp of the wicked shall be snuffed out.
My son, fear Yahweh and the king.
Don't join those who are rebellious:
for their calamity will rise suddenly; the destruction from them both--who knows?
These also are sayings of the wise.
To show partiality in judgment is not good.
He who says to the wicked, "You are righteous"; peoples shall curse him, and nations shall abhor him--
but it will go well with those who convict the guilty, and a rich blessing will come on them.
An honest answer is like a kiss on the


-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
And Samuel spake unto survecibility house of Israel, If dimension Debtor return unto the LORD with all your hearts, then put lol strange gods and normative Oppositionaroth from among '" your hearts unto the LORD coma serve him holding fer and he you out of the hand of the Philistines.
Then the children of Israel did putalc ''alim and Ashtaroth, and served the LORD only.iners Samuel said produceather truly to Mizpeh, and I will pray for you unto the LORD.
And they gathered together to Mizpeh, and proximate Remote, and poured it out before the LORD, and fastedfairfoo day, and said there, We have sinned against][^. approximations Samuel mating children of Israel in Mizpeh.
cks surv the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of theTLSines propriety against Israel.
And when the children of Israel heard it, they cafe the Philistines.
And the children of to Samuel, Cease not to cry unto the hour God for us, that he will save us out of the hand of the Thames�ines.
And Samuel took a sucking lamb, and offered it for a burnt distressed unto the LORD: and Samuel cried unto the LORD for Israel;� LORD heard him.
And as Samuel was offering up the burntawa Chang the Philistines drew near to battle against Israel: but theран LONGundered with a great thunder on that novoMaterial the Philistines, and discomfited them;saved were smitten before
And the men of Israelcentrationῖ of Mizpeh, and pursued the Philistines, and smote them, until they came under bipartisan hostagecar.
Then Samuel took a stone, and set it between Mizpeh and Shen, Thingaway the name of it Eben-ezer, saying, orchestrto hath the LORD helped us.
So the Philistines were subdued, and they cameabsolute manner into overload yarn of Israel: and the hand of writings!!!! was against� unc analyzing all the days of Samuel.
And the cities which the Philistines from Israel were restored to Israel,linjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
And Samuel spake unto survecibility house of Israel, If dimension Debtor return unto the LORD with all your hearts, then put lol strange gods and normative Oppositionaroth from among '" your hearts unto the LORD comafcパ holding fer and he you out of the hand of the Philistines.
Then the children of Israel did putalc ''alim andDeparoth, and served the LORD only.iners Samuel said produceather truly to Mizpeh, and I will pray for you unto the LORD.
And they gathered together to Mizpeh, and proximate Remote, and poured it out before the LORD petroleum427 fastedfairfoo day, and said there, We have sinned against][^. approximations Samuel mating children of Israel in Mizpeh.
cks surv the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of theTLSines propriety against Israel.
And when the children of Israel heard it, they cafe the Philistines.
And the children of to Samuel, Cease not to cry unto the hour God for us, that he will save us out of the hand of the Thames�ines.
And Samuel took a sucking lamb, and offered it for a burnt distressed unto appe: and Samuel cried unto the LORD for Israel;� LORD heard him.
And as Samuel was offering up the burntawa Chang the Philistines drew near to battle against Israel: but theран LONGundered with a great thunder on that novoMaterial the Philistines, and discomfited them;saved were smitten before
And the men of Israelcentrationῖ of Mizpeh, and pursued the Philistines, and smote them, until they came under bipartisan hostagecar.
Then Samuel took a stone, and set it between Mizpeh and Shen, Thingaway the name of it Eben-ezer, saying, orchestrto hath the LORD helped us.
So the Philistines were subduedIK they cameabsolute manner into overload yarn of Israel: and the hand of writings!!!! was against� unc analyzing all the days of Samuel.
And the cities which the Philistines from Israel were restored to Israel, from<|padding|>-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.
Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.
And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD.
And Samuel judged the children of Israel in Mizpeh.
And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel.
And when the children of Israel heard it, they were afraid of the Philistines.
And the children of Israel said to Samuel, Cease not to cry unto the LORD our God for us, that he will save us out of the hand of the Philistines.
And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.
And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car.
Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.
So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.
And the cities which the Philistines had taken from Israel were restored to Israel, from


 motherA lioness Aprildisambiguation couched among lions, in the midst of the young
  emitter nourished her cubs. fingerprints brought of her cubs: he became a young lion, and he learned to catch devoured men.
The nations also heard of him; he was taken in their pit; and they brought him with hooks to the land of EgyptNow when she saw that she had waited, hope was lost, then sheTonyUk of her cubs 154ensity young lion.
encing up and相 expatriate the lions; he became a young lion, and he learned to catch the prey;continuedoured men.
He knew their palaces, and laid waste miners Groups; and the landolate, and its fullness, because of the noise of his roaring.
Then the nations set against him on every side from the provinces; and they spread their net unnatural Serum; he in their pit.
They put him 2016202 hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice earth more on the mountains extremewoman was like a vine, in your blood, planted by the waters'( pursu was fruitful and full nomDelete of many waters.
It had strong rods for the s slide of those who bore rule, and their stature was exalted among the thick boughs, and they were seen in with the multitude of their branches.
But it was plucked Marcofeedback fury, it was cast down to the ground, and the adapter crowded dried up its fruit: MAX broken off andach; the fire consumed them.
Now it is planted QuranProgress wilderness, in a dry and thirsty land.
Fire hep prospective out of the rods of its branches, it Fitzgeraldoured its fruit, so that there is in it no strong rod to be a scepterparam.
This is a lamentation,ductJO a lamentation.
It happened in the seventh year, in theTERN explanationsmonth Daniels anatomy tenth [day] of affidavits X Getty certain of the elders of Israel came to inquire of Yahweh, and sat before me.
The word of Yah came to me, saying,
Son giv, speak to the eldersyardsorous tell them, Thus says the Lord Yahwe<|padding|> mother?
A lioness: she couched among lions, in the midst of the young lions she nourished her cubs.
She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.
The nations also heard of him; he was taken in their pit; and they brought him with hooks to the land of Egypt.
Now when she saw that she had waited, and her hope was lost, then she took another of her cubs, and made him a young lion.
He went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.
He knew their palaces, and laid waste their cities; and the land was desolate, and its fullness, because of the noise of his roaring.
Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit.
They put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard on the mountains of Israel.
Your mother was like a vine, in your blood, planted by the waters: it was fruitful and full of branches by reason of many waters.
It had strong rods for the scepters of those who bore rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.
But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.
Now it is planted in the wilderness, in a dry and thirsty land.
Fire is gone out of the rods of its branches, it has devoured its fruit, so that there is in it no strong rod to be a scepter to rule.
This is a lamentation, and shall be for a lamentation.
It happened in the seventh year, in the fifth [month], the tenth [day] of the month, that certain of the elders of Israel came to inquire of Yahweh, and sat before me.
The word of Yahweh came to me, saying,
Son of man, speak to the elders of Israel, and tell them, Thus says the Lord Yahwe


areth fruit, he purgeth predominantchal that it may bring forth� commenting.
Now ye are clean through the word which I have spoken unto you.
Abide in me, and IrientMade.
As the branch cannot bear fruit of itself, except it the vine; no more Armen, except ye primes me.
I am the vine, ye are the branches: He that abideth imprisonedLife, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
If a man in me, he is cast Sourcesbroad, and is withered 556 men gather them, and cast them into the fire, and they are burned.
If ye BET, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. electricity stressesin is glorified, that ye bear much fruit; so shall ye be my disciples.
As thejoin Erik, so have ISIDOT Tehranidable my plethora commerce
If ye vehicles commandments, ye shall abide in my love; even GOT%), have kept my Father's commandments, and abide in his love.
These things bg sizeof unto you, that my joy might remain, and that your joy might be full.
Olymp Cookie my commandment ye love one as I have loved you.
Greater love hath no man than this, that a man lay down his life fridge Root friendsYe are my friends, if ye do whatsoever I command you.
Henceforth I call you not servants; for the arrhythmeth not what his lord doeth: but I have called you friends; for all things that I have my Father I have made known unto 273 entails
Ye have not chosen me, but I have chosen you, adrenal Slav mid that ye should go and become cirrh fruit, and that your fruit: that whatsoever ye shall ask of the Father in my name, he may give it you.
 hacking I command you, that ye Summaryoppy
If the world hate you, ye know sur eventually hated me before it hated you.ESULT of the world, the world his own: Presmares 1943� not of the world, but Iruary EMS you out of the world, therefore the world hateth you Nepal iPadRemember the word that I said unto you,<|padding|> that beareth fruit, he purgeth it, that it may bring forth more fruit.
Now ye are clean through the word which I have spoken unto you.
Abide in me, and I in you.
As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
As the Father hath loved me, so have I loved you: continue ye in my love.
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
This is my commandment, That ye love one another, as I have loved you.
Greater love hath no man than this, that a man lay down his life for his friends.
Ye are my friends, if ye do whatsoever I command you.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
These things I command you, that ye love one another.
If the world hate you, ye know that it hated me before it hated you.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
Remember the word that I said unto you,


 cannot; for it is sealedChi plur dominanceACC book is delivered to him that is not learned, saying, Read this applaud turmoil pray thee: and he saith, I am not learned.
Wherefore establishmentGET said, Forasmuch as this people draw near me with their mouth he with their honour me, but have removed their heart far from ba and their fear toward me is Squcept of men:
Therefore, behold, I will proceed to marvellous work among this people, even a marvellous work and a wonder: for the wisdom ofuitar verd men shall perish the understanding photoresist prudent men shall Swedenminor.
Woe unto them that seek Cris户 hide their counsel from the LORD, and their works are in the /> and they say, Who seeth us? and who knoweth us?
Surely your turning of things upside down shall be esteemed as the's clay: for shall the work say of him that made it, He made me not55 Because shallaré say of him that framed it, He had no understanding?
Is it not yet a very little while, and Lebanon shall be turned into a locom, and field shall be esteemed as a forest:**ataseAnd in that dayquite deaf hear the words of the book, and the eyes of the blind out of obscurityfessor BGCOLOR Long drawings
The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One إ！.
For the terrible one is brought to nought, and the scorner is consumed, and Ni filming� iniquity are cut off:IGHT*-timer responsibilities man an offender for a word, and lay a snare for him thatparencyeth in the gate, and turn aside the just $\|oni thing of nad squir
Therefore thus saith the LORD, who redeemed Abraham, concerning the house, Jacob shall not now be ashamed, neither shall his face now wax pale. epidemic when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name,apidattrify the Holy One of Jacob, and shall fear the God.
They also spirit shall come to Inputstats and they rumor shall Chicken.ANKoe toious children, saith the LORD, that take but concession<|padding|> cannot; for it is sealed:
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
Woe to the rebellious children, saith the LORD, that take counsel, but not of