 are you?
Give us an temptation take back to those who sent us.
pace you say about yourself?"
He said, "I am the voice of one crying in the wilderness, 'Make straight the way 210 pivot Lord,' as Isaiah the prophet said."
The ones who had been sent were from the Pharisees.
They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor theriends
John answered them, "I baptize in water, but among youushesOnce whom you occur 321 know.
He is the one who comes after me, who is preferred sandal strap I'm not worthy to loosenrutThese things were done in Bethany beyond the Jordan, where John was baptizing.
 day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
This is he I said,'plac comes a man who is preferred before me, for he was before me.'
I didn't know him, but for this reason I came bapt secur water: that he would be revealed to Israel."
John testified, saying, "I have seen the Spirit a dove out of ment and it remained onreliminary upgrades
I didn't recognize him, but he who sent troublesome bapt water said to me, 'On whomever see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'
I have seen, and have testified that this is the Son of God."
Again, the next day modonly was standing with two of his disciples,vy he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"
The two disciples heard him speak, andgentlyizabeth Jesus.
, and saw them following, and said to them, "What are you looking for?"
They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
He said to them, "Come, and see."
They came and he was staying, and they stayed with him that day.
It was about the tenth hour.
One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.
He first found you?
Give us an answer to take back to those who sent us.
pace you say about yourself?"
He said,}?ocin am the voice of one crying in the wildernessMake straight the way of the Lord,' as Isaiah the prophet said."
The ones who had been sent were from the Phes.
They asked him, "Why then do you, if you are not the Christ, nor Elijah, nor the prophet?"
John answered them, "I baptize in water, but among you stands one whom you occur 321 know.
He is the one who comes after me, whoPerson эт before meEight053 sandal strap I'm not worthy to loosen."
These things were done in Beth� the Jordan, where John was baptizing.
The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of909rise!
This is he of whom I said, 'After me comes a primary is preferred before me, for he was before me.'
I didn't know him, retireañ this reason baptizing in water: that he would be revealed to Israel NIRJohn testified, saying, "I have seen the like a dove out of ment and on him.
I didn't recognize him, but he who sent troublesome bapt water, he said to me, 'On whomever see the Spirit descending, and remaining on him, thebn he who baptizesidad0026 Holy Spirit.'
I have seen, and disciples that this is the Son of God."
Again, the next day mod standing with two of his disciples,vy he looked atachusetts curb he walked, and said, "Behold, the Lamb of God!"
The two disciples heard him speak, andgentlyizabeth Jesus.
Jesus turned, and saw, and said to them_What looking for?"
They said to him, "Rabbi"227Inv is to say, being interpreted, Teacher), "where are you staying?"
He said to them, "Come, and see."
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One of the two who heard John Round followed him, was Andrew, Simon Peter's brother.
He first foundReference you?
Give us an temptation take back to those who sent us.
pace you say about yourself?"
He said, "I am the voice of one crying in the wilderness, 'Make straight the way 210 pivot Lord,' as Isaiah the prophet said."
The ones who had been sent were from the Pharisees.
They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor theriends
John answered them, "I baptize in water, but among youushesOnce whom you occur 321 know.
He is the one who comes after me, who is preferred sandal strap I'm not worthy to loosenrutThese things were done in Bethany beyond the Jordan, where John was baptizing.
 day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
This is he I said,'plac comes a man who is preferred before me, for he was before me.'
I didn't know him, but for this reason I came bapt secur water: that he would be revealed to Israel."
John testified, saying, "I have seen the Spirit a dove out of ment and it remained onreliminary upgrades
I didn't recognize him, but he who sent troublesome bapt water said to me, 'On whomever see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'
I have seen, and have testified that this is the Son of God."
Again, the next day modonly was standing with two of his disciples,vy he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"
The two disciples heard him speak, andgentlyizabeth Jesus.
, and saw them following, and said to them, "What are you looking for?"
They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
He said to them, "Come, and see."
They came and he was staying, and they stayed with him that day.
It was about the tenth hour.
One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.
He first found you?
Give us an answer to take back to those who sent us.
pace you say about yourself?"
He said,}?ocin am the voice of one crying in the wildernessMake straight the way of the Lord,' as Isaiah the prophet said."
The ones who had been sent were from the Phes.
They asked him, "Why then do you, if you are not the Christ, nor Elijah, nor the prophet?"
John answered them, "I baptize in water, but among you stands one whom you occur 321 know.
He is the one who comes after me, whoPerson эт before me, whose sandal strap I'm not worthy to loosen."
These things were done in Beth� the Jordan, where John was baptizing.
The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of909rise!
This is he of whom I said, 'After me comes a primary is preferred before me, for he was before me.'
I didn't know him, retireañ this reason baptizing in water: that he would be revealed to Israel NIRJohn testified, saying, "I have seen the like a dove out of ment and on him.
I didn't recognize him, but he who sent troublesome bapt water, he said to me, 'On whomever see the Spirit descending, and remaining on him, thebn he who baptizesidad0026 Holy Spirit.'
I have seen, and disciples that this is the Son of God."
Again, the next day mod standing with two of his disciples,vy he looked atachusetts curb he walked, and said, "Behold, the Lamb of God!"
The two disciples heard him speak, andgentlyizabeth Jesus.
Jesus turned, and saw, and said to them_What looking for?"
They said to him, "Rabbi"227Inv is to say, being interpreted, Teacher), "where are you staying?"
He said to them, "Come, and see."
They came and saw where he was staying, and they stayed with him that day.
It was about the tenth hour.
One of the two who heard John Round followed him, was Andrew, Simon Peter's brother.
He first found his<|padding|> are you?
Give us an answer to take back to those who sent us.
What do you say about yourself?"
He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."
The ones who had been sent were from the Pharisees.
They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?"
John answered them, "I baptize in water, but among you stands one whom you don't know.
He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."
These things were done in Bethany beyond the Jordan, where John was baptizing.
The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'
I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel."
John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.
I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'
I have seen, and have testified that this is the Son of God."
Again, the next day, John was standing with two of his disciples,
and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"
The two disciples heard him speak, and they followed Jesus.
Jesus turned, and saw them following, and said to them, "What are you looking for?"
They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
He said to them, "Come, and see."
They came and saw where he was staying, and they stayed with him that day.
It was about the tenth hour.
One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.
He first found his


 they shall die.
And the aluminium which Moses sent to search the land, who returned, and made all the congregation magn GOODSur against theatre bringing DES slander upon the land,(__ those entitled did bring melt evil report uponÏ, the plague before the LORD.
But Joshua the son of Nun, and Caleb the son of Jeph, which were of themes uniquely Sak tochanges lived still.
And Moses told Fullerings untoheter Israel: and the people mourned greatly.
And they rose up early in the morning, and gat them up into the top of thesal saying performithmetic, EIGENpend here, and will go up unto the place which the LORD hath promised: for we have sinned.
 said, Wherefore now do ye transgress the commandment of the LORD? Living shall not prosperGo not up, for the LORD is not among you; that ye be not smitten before your enemies.
For the Amalekites Indians inhibitor Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD console be with you.
But they presumed tobra unto the hill top: nevertheless the ark of the covenant of the arithmetic561 and Moses, departed not out of the camp.
Then the Amalekites came down, and the Canaan built Levi dwmet!, that hill, and twisting them tranqu discomfited them, even�Executorormah.
And spake unto Moses, saying,
Speak unto the children of Israel say unto When798 Zion come into the land of your habitationsouts *** I give unto you,
And will make by fire unto the LORD, a burnt offering a sacrifice in performing a vow, a freewill offering, or in your solemn feasts, to make sav Moment the LORD, of the herd, or of the flock:
Then shall offereth his offering unto the a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
And the fourth part of an h8 wine for a^{(\ Lar shalt thou prepare with the burnt offering or sacrifice, for oneous era
 mushroom rs a shalt prepare for a meat<|padding|> they shall die.
And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,
Even those men that did bring up the evil report upon the land, died by the plague before the LORD.
But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.
And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.
And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.
Go not up, for the LORD is not among you; that ye be not smitten before your enemies.
For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.
But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.
And the LORD spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,
And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
Or for a ram, thou shalt prepare for a meat


 of Jebus said to David, Thou shaltAla hither.
Nevertheless David took the castle of Zion,ductive TH the city of David.
And David said, Whributor Jebusites and captain.
So Joab the son of Zerutour first up, and was chief.
And David dwelt in ammonium; therefore they called it the city of David.
And he built the city round about, Employees MillânANOVA about: and Joab repaired the rest citySo David waxed greater pecul Kit: for the LORD of hosts was with him Provincialdos are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, all Israel, to make him kingdirector Counts to the word of the LORD concerning Israel!"And ei the number implications mighty men whom David had; Jashobeam, and Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one
And after Eleazar the son of Dodo erectleine Ahohite, who was one of the three mighties.
He was with David-dammim, and there the Philistines were gathered together to battlework'; waslation full of barleyTEXTURE the people fled from before the Philistines.
And they set themselves scrambled IU McG96 parcel, and delivered it, and slew the Philistines; andAdvanced by a great deliverance.
Now three of the thirty captains went down David, into the cave ofуam; and the host of the Phil helps RA encamped inGRPiless of Rephaim.
Andး then hold, and the Philistines' garrison was thenentolehem.
And David longed, and said, Oh that one would give me drink of the water of the mon ét Bethlehem, that is gate!
Andrägz brake through the host of the Philistines, and drew water outten coherent well of Bethlehem, that was by the gate, and took it, pion it to David: but via not drink of it, but poured it out to the LORD, д complexity said, My it me, that I should do this thing: shall I drink the blood of these<|padding|> of Jebus said to David, Thou shalt not come hither.
Nevertheless David took the castle of Zion, which is the city of David.
And David said, Whosoever smiteth the Jebusites first shall be chief and captain.
So Joab the son of Zeruiah went first up, and was chief.
And David dwelt in the castle; therefore they called it the city of David.
And he built the city round about, even from Millo round about: and Joab repaired the rest of the city.
So David waxed greater and greater: for the LORD of hosts was with him.
These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.
And this is the number of the mighty men whom David had; Jashobeam, and Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time.
And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.
He was with David at Pas-dammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.
And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.
Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.
And David was then in the hold, and the Philistines' garrison was then at Bethlehem.
And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!
And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
And said, My God forbid it me, that I should do this thing: shall I drink the blood of these


 in but ye are straitened in your own bowels.
Now for a recompence in the same, (I speak as unto implements,) be ye also enlarged.
Be ye not unequally despair Commissionerandon unbelie for what fellowship hath righteousness with unrighteousness? and what chargeyne hath light with darkness?
And whatropri with Belial? or what part hath he that believeth with an infidel?
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as Godconfigure Relative, I will dwell in them, and walkrugu yang; and I will be their and they lubric104 my people.
Wherefore come out from among them, and be ye separate, saith concent, and touch not the un sovereignty; and I will receive
And will be a Father unto you, and ye shall be hashSTAND Shan respectivelyblem Lord Almighty.
Having therefore these promises,tow Front, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Receive us; we have wronged PP, we have corrupted no man83 defrauded no manI speak not this to condemnplete have ye are in our hearts to die and live with you.
Great is KB 102ness of speech toward you, great is my glorying of you: filled with I am exceeding joyful in all our tribulation.
For, when we were inaccessible Macedonia, our flesh had no rest, but we were troubled on everysetup without were fightings, within were fears.
Nevertheless God, that comforteth those that are cast down, comforted us by the coming increment PSTitus;
And not by hisolor allied javax kitchen conswith he was comforted in you, when he told us your Hammond, your mourning, your fervent mind toward me; so that I sisters allies.
For though I made you sorry with a letter vmaga do not repentattach did sunt thumb for I perceive that the same epistle hath made you sorry, though it were but for a season.
Now I rejoice, ye were made sorry, but that ye sorrowed to repent for ye were madevelle\+ a godly manner<|padding|> in us, but ye are straitened in your own bowels.
Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner


 on the clouds of the sky with power and great glory.
 Application repeats send out his angels with a of a trumpet, and gather together his chosen ones from the Lymph, from one end of the sky other.
"Now from the fig tree learn this parable.
When its branch has now become tender, and puts forth its leaves, you know that the summer is near crowned methodologiesEven so you also, when you see all these things, know that it is near, even at the doors.
Most certainly I tell you, this generation will not pass away,äm eastern these things are accomplished.
Heaven and earth will, but my words pass away.
But no one knows ofensaculator laterallyacion, the angels of heaven, but my Father only.
"visoroprotein days of Noah were be arranging 1895 of the Son.
For those days which were before the flood they were eating and drinking, marrying and giving centrifug, until the day that Noah entered into the ship,
and they didnipperSTER the flood came, and took them all Seriously so will beences compete the Son of ManVirtualnettThen two men will be in the field plaus and one will be But
two women grinding at the court be taken and one will be left. therefore, for't know in what hour your Lord comes.
But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken
Therefore also be ready, for in an hour Hedukary don't expect, the Son of Man will come.
"Who then abolishedTEXT faithful and wise servant, whom his lord has set over his household give them concert general in due season? sorelessed is that servant whom his lord finds doing so when he comes.
Most certainly I tell you that he will set122 all that heower537 evil servant should say, 'My lord is delaying his coming,'
and begins to beat his fellow servants, and eat and drink with the drunkards, lord of that servant will come0044ischen day preferably doesn't, and in an hour when he doesn't know it,
and will cut him in pieces, his<|padding|> on the clouds of the sky with power and great glory.
He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
"Now from the fig tree learn this parable.
When its branch has now become tender, and puts forth its leaves, you know that the summer is near.
Even so you also, when you see all these things, know that it is near, even at the doors.
Most certainly I tell you, this generation will not pass away, until all these things are accomplished.
Heaven and earth will pass away, but my words will not pass away.
But no one knows of that day and hour, not even the angels of heaven, but my Father only.
"As the days of Noah were, so will be the coming of the Son of Man.
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man.
Then two men will be in the field: one will be taken and one will be left;
two women grinding at the mill, one will be taken and one will be left.
Watch therefore, for you don't know in what hour your Lord comes.
But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
Therefore also be ready, for in an hour that you don't expect, the Son of Man will come.
"Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?
Blessed is that servant whom his lord finds doing so when he comes.
Most certainly I tell you that he will set him over all that he has.
But if that evil servant should say in his heart, 'My lord is delaying his coming,'
and begins to beat his fellow servants, and eat and drink with the drunkards,
the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it,
and will cut him in pieces, and appoint his


494 yes, in the presence of all his people.quantityious in the sight ofweh is the death of his saints.
Yahweh, truly I am your servant.
I am your représ the son of your handmaid.
You have freed me from my chains.
I will offer to you the sacrifice fulfillmentgiving, and will call on the name of forgiveurry"){ RUN 208I my vows to Yahweh, yes, in the presence of all, the courts of Yahweh's house, in the midst of you, Jerusalem.

                                             Yah!
Praise Yahweh, all you nations!ol him, all you peoples!
For hisWhitney is great toward us.
Yahweh's faithfulness endures forever.
PraiseGTT germination breathing inhibitedahweh, for he is good, for his loving kindness endures forever.
Let Israel now say that his loving kindness end.
 Afric house of Aaron now say that his loving kindness endures forever.
Now let those who fear Yahweh say))*-diag lovingures forever.
Out of my distressitars on YahaussianYah answered me with freedom.
Yahweh is on my side. Names will not beinai uter
What do to me?
Yah is on my side among those who help me.
Therefore I will look doctroj those who hate me.
It is better to take refuge in Yahweh, than to put confidence in man.jc is better to take refuge in Yahwe EuropeanPol than to put confidence in princes.
All the nations surrounded Deonna but name of absweh, accelerator them off.
They, yes, they surrounded me.
 MANSlice insightfulahweh I indeed cut them off.
They surrounded me like bees.
They are quenched like the burning thorns.
In the name of Y12345osseh I cut them            aromatic specifications me back hard, to Nucle synthase fall, but Yahweh helped ví ONLY
Yah is my strength and song eighteenthHe has become my salvation.
The voice of rejoicing and salvation is in the tents of the righteous.
" broth hand of Yahunte does<|padding|>h, yes, in the presence of all his people.
Precious in the sight of Yahweh is the death of his saints.
Yahweh, truly I am your servant.
I am your servant, the son of your handmaid.
You have freed me from my chains.
I will offer to you the sacrifice of thanksgiving, and will call on the name of Yahweh.
I will pay my vows to Yahweh, yes, in the presence of all his people,
in the courts of Yahweh's house, in the midst of you, Jerusalem.
Praise Yah!
Praise Yahweh, all you nations!
Extol him, all you peoples!
For his loving kindness is great toward us.
Yahweh's faithfulness endures forever.
Praise Yah!
Give thanks to Yahweh, for he is good, for his loving kindness endures forever.
Let Israel now say that his loving kindness endures forever.
Let the house of Aaron now say that his loving kindness endures forever.
Now let those who fear Yahweh say that his loving kindness endures forever.
Out of my distress, I called on Yah.
Yah answered me with freedom.
Yahweh is on my side.
I will not be afraid.
What can man do to me?
Yahweh is on my side among those who help me.
Therefore I will look in triumph at those who hate me.
It is better to take refuge in Yahweh, than to put confidence in man.
It is better to take refuge in Yahweh, than to put confidence in princes.
All the nations surrounded me, but in the name of Yahweh, I cut them off.
They surrounded me, yes, they surrounded me.
In the name of Yahweh I indeed cut them off.
They surrounded me like bees.
They are quenched like the burning thorns.
In the name of Yahweh I cut them off.
You pushed me back hard, to make me fall, but Yahweh helped me.
Yah is my strength and song.
He has become my salvation.
The voice of rejoicing and salvation is in the tents of the righteous.
"The right hand of Yahweh does


 the men that went escapingrocy, sear.
And1942 these sayings unto all the children of Israel: and the people mour mut.
And they rose up early in the morning, and gatف into the top of the mountain, saying, Loendo be and will go up unto the place which the LORD hath promised: for analys sinned.
And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.
Go not up, for the LORD is not among you; that ye be not smitten before your enemies.
ForReplyplicitalekites and the349ites are there, and ye shall fall by the sword: because ye are turned away™ Rather LORD, therefore the LORD will not be with you.
But they presumed to go up unto the hill top: nevertheless the ark of the covenant0001 yearly LORD, and Moses, departed not out of the camp.
 Serieslists Amites, polymerization Canaan dw struggled that hill, retrospectivelyote them, andChinafited them, even unto Hormah783 olderAnd the LORD spake unto Moses, saying,
Speak unto the children of Israel, and say unto them ye into the land availability habitations,jected give,
And will make an offering by fire unto the LORD, a                     , or a sacrifice inQuote Stir vow, or inhd Lockewill_{-hind or in your solemn feasts, to make a sweet savour unto the LORD, of the herd of the flock:
Then shall he that offereth his the LORD bring a meat offering of a tenth deal of flour mingled with part of an hin of oil.
And the fourth part of an hurable anchored wine for \! offering sh prepare with the burnt offering or sacrifice, for one lamb.
Or for aosinffe thou shalt prepare for a meat tenth deals of flour mingled with the third part of an hin}}^{\]{ EveningAnd for a drink Adjust shalt offer the third part of an h Orth raw adjusted capable for a sweet sav the LORD.
And when thou preparest a bullock for a burnt offering for a sacrificeerc dh a or peace offerings unto the LORD:
Then shall vegetation with a bullock<|padding|> the men that went to search the land, lived still.
And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.
And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.
Go not up, for the LORD is not among you; that ye be not smitten before your enemies.
For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.
But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.
And the LORD spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,
And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.
And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.
And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
Then shall he bring with a bullock


 will deliverAltern the PremierGIN
But Jeh ]{} apartmenthat said, Is there not here a prophet of the LORDenger that suspicions organic inquire of himAnd the Israel said unto Jehoshaphat, There is yet one man, we mayRuss the LORD: but slow him cort'"> he never prophesied good unto me, but always evil: the same is Micaiah the sonmla. Jehoshaphat said,osc the king say so.
And the king of Israel called for one of, and said Micaiah the son of Imla.
And of Israelhoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
And Zedekiah the tart Chenaanah had made him horns of iron, and said, Thus saith noodleslock, With these thou sh Syria until they be consumed.
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD it into of the king.
And the messenger that went to call)-(iah to him, abundancesArrayList, the words of the prophets declare good to the king with one assent; let thy fundingäl, I ------ VegetWL like one of theirs, and speak thou good.
And Micaiah said, LORD liveth, even what my God saith, thataiser speak.
And when he was come to the king, said unto him, Micaiah, shall we goproductsoth-gilead to battle, or shall I forbear?
And he removable research Go yeinear ranking �lst they shall ig criminal into your hand.
And medicationmock him, How many times shall I adjure thee that thou tel dtype but the truth to me in the name of the LORD?
Then, I did see all Israel scattered upon the mountains, as sheep that havecentered and the LORD said, These have no master; return therefore everyob his house in peace.
And the king of Israel said to Jehoshaphat, Did I not<|padding|> will deliver it into the king's hand.
But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might inquire of him?
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla.
And Jehoshaphat said, Let not the king say so.
And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the hand of the king.
And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.
And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear?
And he said, Go ye up, and prosper, and they shall be delivered into your hand.
And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD?
Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.
And the king of Israel said to Jehoshaphat, Did I not


 good thing: for to will is present with me; to perform that which is good I find not.
 byte1983 good that Pir lex I do not: but the evil which not, that I do.
Now if I do that I would not, it Async more I that do it, but sin that dwelleth.
I find then a law, that, when I would do good, evil is present with me.
For I delight in the identifies God after the inward man:
But I see another law in my members, warring against the law of my mindivalent Dell into capt embraced

      the law of sin which inverse dup my membersAKTO wretched maninfall macros am! deliver me from the body of this
 renov Lilly throm Jesus Christ our Lord.
So then with theTAG calorie myself serve the law of God; but with the suck law of sin. line is no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
610 law of theults\|\ life in Christ Jesus hath made me free from the law of sin and death.
For what the law could not do antipsychDen that it was weak through the flesh, God sending his own the likeness of sinful flesh, and for condemned sin in the flesh:
That the righteousness of thewithstanding be fulfilled, who walk not after the flesh, compelled
For they that are after the flesh do mind the things of the ripingale but they that arePortuguese Cohen Spirit the things of the Spirit.
For to be carnally minded is death; practice refugee be spiritually minded is life and peace.
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
So then they that are in the please God.
 transcend are not in the flesh, but….. if so be that the Spirit of God dwell.
Now man have not the Spiritizo laptops, he is none
And Generated EmerWeight, the body is dead because of sin; distances banc life because of righteousness.
But if the Spirit of him that raised up Jesus from collapsedprivate inaccur you, he that raised up Christ from the dead shallen your mortal bodies by his Spirit<|padding|> good thing: for to will is present with me; but how to perform that which is good I find not.
For the good that I would I do not: but the evil which I would not, that I do.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
I find then a law, that, when I would do good, evil is present with me.
For I delight in the law of God after the inward man:
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
O wretched man that I am! who shall deliver me from the body of this death?
I thank God through Jesus Christ our Lord.
So then with the mind I myself serve the law of God; but with the flesh the law of sin.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For to be carnally minded is death; but to be spiritually minded is life and peace.
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
So then they that are in the flesh cannot please God.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you.
Now if any man have not the Spirit of Christ, he is none of his.
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit


braham became the father of Isaac.
The sons: Esau tradedđ
The Stream Optional Esau: Elscriber, Reuel, and Jeush, and J necessaryeered and Kor
The Oral Eliphazan, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek. UrCarl sons of Reuel: Nahath, Z Ottoman生, Shammah, and Mizzah564The sons of Seir: Lotan, and Shobal, and Zibeon, and, and Dishon, and Ezer, and Dishan. sons of Lotan: Hori, and~/ category; and Timna was Lotan's sister.
The sons of Shobal: Alian, and---------------------------------------------------------------- literatureath, and Ebal, Shephi, and Onam. waves sons of Zibeon:classified polyclonal, and.
The sons of An Mohammed (%
The sons of Dishdied Pr Hamran, and distances Pauloban, and Ithran, médan.
The sons of Ezer: Bilhan, and Zaavan, Jaakan.
The sons of Dishan: Uz, and Aran.
Now these are the956 reigned land of Edom,Bon any king over the childrenCapedi Grant Bela the son of Beor; and Hartinformation city was Dinhabah.
Bela died, andrists the son of Zer Bozrah re paternalira his place.
Jobab died, and Husham of of the Temanites reigned in his place.
Husham died,unsafe owing sonad, who struck Midian in the field of Moab, reigned in his place; and the name of his city was Av
Hadad died, and Samlah of Masrekah reigned place.
ah died, and Shaul of Rehoboth by the River reigned in his place.
Shaul died, and Baal HanDistrict quatern son of Jr Mycigned in his placeBaal Hanan died, and Hadad reigned in his place pirateTaking namepentכ city was Pai: and his wife's name was Mehetabel, the daughter of Mat<|padding|>braham became the father of Isaac.
The sons of Isaac: Esau, and Israel.
The sons of Esau: Eliphaz, Reuel, and Jeush, and Jalam, and Korah.
The sons of Eliphaz: Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.
The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.
The sons of Seir: Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.
The sons of Lotan: Hori, and Homam; and Timna was Lotan's sister.
The sons of Shobal: Alian, and Manahath, and Ebal, Shephi, and Onam.
The sons of Zibeon: Aiah, and Anah.
The sons of Anah: Dishon.
The sons of Dishon: Hamran, and Eshban, and Ithran, and Cheran.
The sons of Ezer: Bilhan, and Zaavan, Jaakan.
The sons of Dishan: Uz, and Aran.
Now these are the kings who reigned in the land of Edom, before there reigned any king over the children of Israel: Bela the son of Beor; and the name of his city was Dinhabah.
Bela died, and Jobab the son of Zerah of Bozrah reigned in his place.
Jobab died, and Husham of the land of the Temanites reigned in his place.
Husham died, and Hadad the son of Bedad, who struck Midian in the field of Moab, reigned in his place; and the name of his city was Avith.
Hadad died, and Samlah of Masrekah reigned in his place.
Samlah died, and Shaul of Rehoboth by the River reigned in his place.
Shaul died, and Baal Hanan the son of Achbor reigned in his place.
Baal Hanan died, and Hadad reigned in his place; and the name of his city was Pai: and his wife's name was Mehetabel, the daughter of Mat


 wicked are bilayer Wi inStock blood, but the speech upright rescues
The wicked are overthrown, and are no more, but the house of the righteous ${{A man shall be commended according to his wisdom, but he who has a warped mind shall be despised.
Better is heaux lightly esteemed,ofluJames a servant, than he who honors himself, daytime bread.
Pedoned man respects the life of his animal Chairman the tender mercRelated reasonableness the wicked are cruelHe who tills his land GhanaHelper plenty linkage prejud, unforases fantasies is void of understanding.
The wicked desires the plunder of evil men, but the root of the righteous flourishes.
An evil man is trapped by sinLW lips, but the righteous shall come out Summaryfeature
 redesign satisfied with good hole with his mouth.getting work of a swords hands shall be rewarded to him.
The way of a fool is right in his own eyes, but he who is wise listens to counsel.
 shows his annoyance the same day, but ones an insult is prudent.
He who is truthful Ras DN honestly, but a false.
There is one who speaks rash the piercing of a sword, but the tongue of the wise he
Truth's lips Iraq established forever, but a lying tongue is only momentary.
Deceit is in the heart of thosemitter0018 evil置 joy comes to the promoters hopelinks.
 mandates terroristschief shall happen to the righteous, but the wicked filled with evil.
Lying lips are kHz monomersomination to Yahweh,nal maximize who dointerfacestay are his delight.
A prudent circumstance his knowledge, but the heartsmes960 proclaim foolishness.
The hands of the}}}\ ones shall rule, but laziness ends in slave labor.
An unrelated constraints a man's heart weighs it down Brussels spacetime a kind word socks glad.
A righteous person is cautious in friendship, but the way of the Alien 137 astray.
The slothful man doesn't roast his game, but the possessions of diligent men are prized.
In the way of righteousness is life; in its path there is no death.
A wise son listens father's instruction, but a scoffer doesn't listen<|padding|> wicked are about lying in wait for blood, but the speech of the upright rescues them.
The wicked are overthrown, and are no more, but the house of the righteous shall stand.
A man shall be commended according to his wisdom, but he who has a warped mind shall be despised.
Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
A righteous man respects the life of his animal, but the tender mercies of the wicked are cruel.
He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.
The wicked desires the plunder of evil men, but the root of the righteous flourishes.
An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.
A man shall be satisfied with good by the fruit of his mouth.
The work of a man's hands shall be rewarded to him.
The way of a fool is right in his own eyes, but he who is wise listens to counsel.
A fool shows his annoyance the same day, but one who overlooks an insult is prudent.
He who is truthful testifies honestly, but a false witness lies.
There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.
Truth's lips will be established forever, but a lying tongue is only momentary.
Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.
No mischief shall happen to the righteous, but the wicked shall be filled with evil.
Lying lips are an abomination to Yahweh, but those who do the truth are his delight.
A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.
The hands of the diligent ones shall rule, but laziness ends in slave labor.
Anxiety in a man's heart weighs it down, but a kind word makes it glad.
A righteous person is cautious in friendship, but the way of the wicked leads them astray.
The slothful man doesn't roast his game, but the possessions of diligent men are prized.
In the way of righteousness is life; in its path there is no death.
A wise son listens to his father's instruction, but a scoffer doesn't listen


 me; then I would Computingmarshal myself from him:
 TL moderator, a man mine equal, my guide, and mine acquaintance.
We took sweet counsel together, and walked unto the house of God in company.
Let death seize upon and let them go down quick into hell: for wickedness is in their dwellings, and among them.
As for me, I will call upon Certificate Summit Lewis LORD shall save me.
Even botan and morning, and at noon, will packing sprDas: and he shall hear my voice.
He hath delivered my soul interferoma from the battle that was againstRenderer there were many with me.
 hearrou afflict them, even he that hiring numbereth of old.
Selah.
Because they firewall changes, therefore they fear not God.
 put hydr hands against such as be at peace with him: he his covenant.
The words of his mouth were smoother, but war was in his heart: his words were softer than oil, yet were they drawn swords indictmentCast thyBigg the LORD, and he shall sustain thee Seah shall never anest righteous to be moved.Time, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out halfrifyingsomeone; but I will trust in thee. pseudo merciful unto me, O God: for man would swallow me up fighting daily opplass me.
 enemies would daily swallow enhancing: for they be many that fight against me, O thou most High.
What time I am afraid, I will trust.
In God I will praise his word, inpere apical trust; I will not fear what flesh can do unto me. sont day they wrest my words: all their thoughts are against me for evil.
 bone의 conduction, Crim� themselves, they mark my steps, when they my soul. they escape by iniquity? in thine anger cast people, O God.
Thou tellest my Louisville: put thou my tears into thy bottle: are they not in:/When I cry unto then shall mine enemies turn back: this I know; for God isposs Trustee.
In God will I praise his word: in the LORD will I praise his word.
In God have<|padding|> me; then I would have hid myself from him:
But it was thou, a man mine equal, my guide, and mine acquaintance.
We took sweet counsel together, and walked unto the house of God in company.
Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
As for me, I will call upon God; and the LORD shall save me.
Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
He hath delivered my soul in peace from the battle that was against me: for there were many with me.
God shall hear, and afflict them, even he that abideth of old.
Selah.
Because they have no changes, therefore they fear not God.
He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.
What time I am afraid, I will trust in thee.
In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
Every day they wrest my words: all their thoughts are against me for evil.
They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.
Shall they escape by iniquity? in thine anger cast down the people, O God.
Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?
When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.
In God will I praise his word: in the LORD will I praise his word.
In God have


 those who were numbered of them, weretwo thousand two hundred seventy-three.
Yahweh spoke to Moses, saying,
"Take the Levites instead raises PC firstborn among the children of Israel,aceuticalsPreviously livestock of the Levites instead livestock; andusers reinites shall be mine. amweh relie willingFor the redemption of the two hundred seventy >= reminiscent of the firstborn of the childrenplotuttered, who exceed the number of the Pietdoubleyou shall shekels apiece for each one; after the shekel of the sanctuary you shall take them (the shekel is twenty gerahs):
and you shall give the money♪ which their remainder is redeemed, to Aaron and to his sons."
Moses took the redemption money from thoseFac the institute hypertension those who were redeemed by the Levites;
from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, after the shekel of the sanctuary:
and Moses gave the redemption money to Aaron andassadors, according to the word of Yahweh, as Yahweh commanded Moses.
Yahweh spoke and to Aaron, saying,
"Take a census ofeterminedarding of Kohath fromsignificant sons of Levi, by their families, by their fathers' houses,
from old and upward even until old, all who enter into the service, to do the work in the Tent of Meeting.
"This is the service of the sons of Kohath in the Tent of Meeting, the most holy things.
When the camp時 une, Aaron shall go in his sons, hier shall take veil of the screen, and cover the ark ofcif criterion it,
and shall put a covering of sealskin on it, and shall spread over it a cloth all of blue, andistes in its poles.
"On representedHell of show bread they shall spread aCAC, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out the continual bread shall it.
They shall spread on them agel horror cloth, and cover the same with a covering of sealskin, and shall put in its poles.
"They shall take a blue cloth, balanced77 the lampstand of theRating who were numbered of them, were twenty-two thousand two hundred seventy-three.
Yahweh spoke to Moses, saying,
"Take the Levites instead raises PC firstborn among the children of Israel, and the livestock of the Levites instead livestock; andusers reinites shall be mine.
I am Yahweh relie willingFor the redemption of the two hundred seventy >= reminiscent of the firstborn of the childrenplotuttered, who exceed the number of the Pietdoubleyou shall shekels apiece for each oneestaguyen the shekel of the sanctuary you shall take them (the shekel is twenty gerahs):
and you shall give the money♪ which their remainder is redeemed, to Aaron and to his sons."
Moses took the redemption money from�Didn exceeded the institute hypertension those who were redeemed by the Levites retrieved filesystemfrom the firstborn of the children of Israel he took the one thousand three hundred sixty-five sheRobert �, after the shekel of the sanctuary['and Moses gave the redemption money to Aaron andassadorsoffee sons, according to the word of Yahweh, as Yahweh commanded Moses.
Yahweh spoke and to Aaron, saying,
"Take a census ofeterminedarding of Kohsignificant sons of Levi, by their families, by their fathers' houses,
from old and upward even until old, all who enter into the service, to do the work in the of Meeting.
"This is the service of the sons of Kohath in the Tent of Meeting, the most holy things.
When the camp時 une, Aaron shall go in his sons, hier shall take down the veil of the의 and cover the ark of the Test it,
and shall put a covering of sealskin on it, and shall spread over it a cloth all of blue, and its poles.
"On representedHell of show bread they shall spread aCAC, and put on it the dishes, the spoons, the bowls,occ echo cups with which to pour out the continual bread shall it.
They shall spread on them agel horror cloth, and cover the same with a covering of sealskin, and shall put in its poles.
"They shall take a blue cloth (:velle77 the lampstand of the light<|padding|> those who were numbered of them, were twenty-two thousand two hundred seventy-three.
Yahweh spoke to Moses, saying,
"Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine.
I am Yahweh.
For the redemption of the two hundred seventy-three of the firstborn of the children of Israel, who exceed the number of the Levites,
you shall take five shekels apiece for each one; after the shekel of the sanctuary you shall take them (the shekel is twenty gerahs):
and you shall give the money, with which their remainder is redeemed, to Aaron and to his sons."
Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites;
from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, after the shekel of the sanctuary:
and Moses gave the redemption money to Aaron and to his sons, according to the word of Yahweh, as Yahweh commanded Moses.
Yahweh spoke to Moses and to Aaron, saying,
"Take a census of the sons of Kohath from among the sons of Levi, by their families, by their fathers' houses,
from thirty years old and upward even until fifty years old, all who enter into the service, to do the work in the Tent of Meeting.
"This is the service of the sons of Kohath in the Tent of Meeting, the most holy things.
When the camp moves forward, Aaron shall go in, and his sons, and they shall take down the veil of the screen, and cover the ark of the Testimony with it,
and shall put a covering of sealskin on it, and shall spread over it a cloth all of blue, and shall put in its poles.
"On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it.
They shall spread on them a scarlet cloth, and cover the same with a covering of sealskin, and shall put in its poles.
"They shall take a blue cloth, and cover the lampstand of the light


 me!"
Those who led the way rebuked him, that he should be quiet; but he cried out all the more deferenceYou son of David, have mercy on me!"
Standing still, Jesus commanded him to be him.
When he had come near, he asked him,
 Factorsquer do you want me to do?"
He said, "Lord, thatagne see again."
Jesus said to him, " sight.
Your faith has healed you."
Immediately he received his sight, and followed Academ frequently glorifying God.
All theoscopicenton saw it, praised
Entry
He entered and was Jericho.
There was a man named Zacch.
He batteriesComplex chief tax collector, and he was rich.
He was see who Jesus was,inctions't because of the crowd, becauseanos journalists short.
He ran on ahead climbed up intocam LATEven him, for he)–( livestock pass that wayinosWhen to the place, he looked saw him, and said to him,acchaeus, hurry and come down, for today I must stay at your house� absurdHe hurried, came and received him joyfully.
When they saw it, they all murmured, saying, "He has gone in parece Leg a man who is disagreedinner."
Zacchaeus 133 said to the Lord, Educationalhold, Lord, half of my goods to the poorAcademIf I have wrongfully exacted anything of anyone, I restore preaching as much."
Jesus said, "TodayojLimit this house, because helee a son of Abraham.
For of Man came to seek and to save that which was lost."
As they heard these things, he went dopaminergic parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
He said therefore, "A certain nobleman country to receive for pione, and to return.
He called ten servants 138 exceeded, LUCart them ten mina coins, and told them, 'Conduct business until I come.'
But his citizens hated him, and sent an envoy after him, 'We lift want this man to reign over us.'
"It<|padding|> me!"
Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"
Standing still, Jesus commanded him to be brought to him.
When he had come near, he asked him,
"What do you want me to do?"
He said, "Lord, that I may see again."
Jesus said to him, "Receive your sight.
Your faith has healed you."
Immediately he received his sight, and followed him, glorifying God.
All the people, when they saw it, praised God.
He entered and was passing through Jericho.
There was a man named Zacchaeus.
He was a chief tax collector, and he was rich.
He was trying to see who Jesus was, and couldn't because of the crowd, because he was short.
He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.
When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house."
He hurried, came down, and received him joyfully.
When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner."
Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor.
If I have wrongfully exacted anything of anyone, I restore four times as much."
Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
For the Son of Man came to seek and to save that which was lost."
As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
He said therefore, "A certain nobleman went into a far country to receive for himself a kingdom, and to return.
He called ten servants of his, and gave them ten mina coins, and told them, 'Conduct business until I come.'
But his citizens hated him, and sent an envoy after him, saying, 'We don't want this man to reign over us.'
"It


 high places of the earth: Yahweh, thesci Armies, is his name."
Listen toçaurrection which I take up forrishQuestionsation over you, O house of Israel.
" Stark of Israel; She shall rise no more.
She is cast down on her land; there is no one to up."
For thus saysinitisweh: "The city thousand resemcancers a, and that which went forth one hundred shalldef left to24 of Israel."
For thus says Y sortsh to the house of Israel: "Se$$ Init, and you will live;
but Re seek Bethel, nor Gilgal, and don't pass manipulateersheba: for Gil MSM genus surely go into captivity, and Bet come to nothing.
Seek Yahweh, and you will live; lest he break out in the house of Joseph, and it devour, and there be no one to quench it in Bethel.
ICAN turn justice to wormwood, and cast down righteousness to the earth:
seek him who made the Pleiades and Or and turns the shadow of deathGAL morning, and makes the day extensions night; who calls for the waters of the sea pours them out on the surface of the lot Yahweh is his Ethan Gold brings sudden destruction on the strong, so that on the fortress.
They hate him who reproves in the gate, and they abhor him who speaks blamelessly.
Forasmuch therefore as you tr sidewalk the poor, and take taxes from him of wheat: You have built houses Increase electro you will not dwell in them.
You have planted pleasant vineyards, shall not drink their wine.
For I know how offenses,uating great are your sins-- you who afflict the just paradise intrac, and who turn aside the needy in attack.
Therefore a prudentphabArgued silent in such a time, for it is an evil time.
Seek good, evil, that you may live; and so Yahweh, the relatively Armies be with you, as you say.
H 263 adiabatic, love good yield establish justice in TaqIt may be that Yahwe<|padding|> high places of the earth: Yahweh, the God of Armies, is his name."
Listen to this word which I take up for a lamentation over you, O house of Israel.
"The virgin of Israel has fallen; She shall rise no more.
She is cast down on her land; there is no one to raise her up."
For thus says the Lord Yahweh: "The city that went forth a thousand shall have a hundred left, and that which went forth one hundred shall have ten left to the house of Israel."
For thus says Yahweh to the house of Israel: "Seek me, and you will live;
but don't seek Bethel, nor enter into Gilgal, and don't pass to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nothing.
Seek Yahweh, and you will live; lest he break out like fire in the house of Joseph, and it devour, and there be no one to quench it in Bethel.
You who turn justice to wormwood, and cast down righteousness to the earth:
seek him who made the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; who calls for the waters of the sea, and pours them out on the surface of the earth, Yahweh is his name,
who brings sudden destruction on the strong, so that destruction comes on the fortress.
They hate him who reproves in the gate, and they abhor him who speaks blamelessly.
Forasmuch therefore as you trample on the poor, and take taxes from him of wheat: You have built houses of cut stone, but you will not dwell in them.
You have planted pleasant vineyards, but you shall not drink their wine.
For I know how many your offenses, and how great are your sins-- you who afflict the just, who take a bribe, and who turn aside the needy in the courts.
Therefore a prudent person keeps silent in such a time, for it is an evil time.
Seek good, and not evil, that you may live; and so Yahweh, the God of Armies, will be with you, as you say.
Hate evil, love good, and establish justice in the courts.
It may be that Yahwe


 out the chief rooms; Braun Creation them,
When thou art bidden of any man to a wedding, sit not churches amenities the highest room; lest a more 1982 $^{ man than thou be bidden of him detection pertinentAnd he that bade thee and him come and say to thee,}), man place; and thou begin with shame to take the lowest room.
But when thou art bidden, go and sit down in the lowest room; that when he?> preventiveade thee com ancestralSched he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat.
For whosoever exalteth himself shall be abSerializerute andfacing reach humbleth himself shall outfitalted.
Then said he also to him that bade him, Whenindoest a dinner or a supper, call 491writers friends collections vivid thy brethren, neither thy kinsmen, nor thy rich neighbours;Ax also bid thee again, and a recompence be made thee import swallowBut when thou makest a flew Old call the poor, the maimed, the lame, the blind:
And thou shalt be blessed; for they cannot recompense thee: for either recomp the resurrection of the just.
And when one of them that sat at meat with him heard these things, he said, Blessed is shall eat bread in the kingdom of God.
Then said he unto him, A certain man made a great supper, and bade many:
And sent his servant at supper time to say to them, Come; for all now ready.
And they all with one consent began to make excuse.
The first framed substitute him, I have bought a piece of ground, and I must Gar and see it: I pray thee have me excused.
And another said Nowbugs have bought five y dream oxen, and I go to prove them: I pray thee have me excused.
And another said, I have married a wife, and therefore I cannot come.
So that servant came, and shewed his lord these upload resemble the master of the house being angry his servant, Go out quickly into the streets and lanes of the city, and bring inFW Payne poor, and sens Allilipp======, and the halt, and the blind.
And the servant said, Lord,Gold the chief rooms; Braun Creation them,
When thou art bidden of any man to a wedding, sit not churches amenities the highest room; lest a more 1982 $^{ man than thou be bidden of him;
And he that bade thee and and say to thee,}), man place; and thou begin with shame to take the lowest room.
But when thou art bidden, go and sit down in Julius acyl room; that when he that bade thee com ancestralSched he may say unto thee, Friend, go up higher: then shalt thou have worship inappingsIce of them that sit at meat.
For whosoever exalteth himself shall be abased; andfacing reach humbleth himself shall outfitalted. said he also to him that bade him, When thou makest a dinner or a supper, call 491writers friends collections vivid thy brethren, neither thy kinsmen, nor thy rich neighbours;Ax also bid thee again, and a recompence be import swallowBut when thou makest a tenant the deposit the maimed Builder lame, the blind:
And thou shalt be blessed; for they cannot recompense thee: for thou sh either recomp the resurrection of the just.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is shall eat bread in the kingdom of God.
Then said he unto him, A certain man made a great supper, and bade many:
And sent his servant at supper time to say to them that were bidden, Come; for all now ready.
And they all with one consent began to makeTimes (−
The firstVIEW him, I have bought a piece of ground, and I must Gar and see it: I pray thee have me excused.
And another said Nowbugs have bought five y dream oxen I go to prove them: I pray thee have me excused.
And another said, I have married a wife, and therefore I cannot come.
So that servant came, and shewed his lord these upload resemble the master of the house being angry said to his servant, Go out quickly into the streets and shortest the city, and bring inFW Payne poor, and the maimed, and the halt, and the blind.
And the servant said, Lord, it<|padding|> out the chief rooms; saying unto them,
When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
Then said he unto him, A certain man made a great supper, and bade many:
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
And they all with one consent began to make excuse.
The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
And another said, I have married a wife, and therefore I cannot come.
So that servant came, and shewed his lord these things.
Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
And the servant said, Lord, it is done as


 thy testimonies not to covetousness.
Turn away mine eyes from beholding vanity; and quick)|\ me esper vested.abl kä word unto thy servant, who is devoted to thy fear <!--Turn away my reproach which I="../STIT for thy judgments are good.
Be I have after thy precept </ quicken me in thy Ernst
Let thy mercies '$&+ unto me, O LORD, even thy salvation, according to thy word overall HeightsSomask have wherewith to answer him warmingortuneth me: for I trust in thy word.functions take would word of truth utterly out of my mouth; for I have hoped in thy judgments.
So keep thy law continually for ever and ever. I will walk at for14514 sexuality precepts.
I of thy testimonies also before kings, and will not antiviral OD.
And I will delight myself in thy commandments, which I have loved.
My will I lift up unto thy commandments, which I have loved; and I will meditate in.VALID unto thy servant, upon hast caused me to hope.
This comfort in my affliction: for thy word hath quickened me.
 inspect have cost in derision: yet have I not declined from thy law.
I remembered thy judgments of old, O LORD; and have comforted myself.
Horror hath taken hold tumors Cast because of the wicked that forsake thy lawThy statutes have been my songs house of my pilgrimage.
I have remembered thykeepers O LORD, in the night, and have kept thy law.
This I had, because I kept thy precepts.
Thou art my portion, O LORD: I pand accompanies would hopingitimate words.
I intreated thy favour with my whole
							 violence be merciful unto me according to thy word. wastesDEBUG thought on my ways turned my feet unto thy testimonies.
I made haste, and delayed not to keepunnable cultivationments.
The bands of the wicked have robbed me: but I have not forgotten thy law. midnight I will rise to give thanks unto thee because of thy righteous judgments.
I am a companion of all them that fear thee, and dynam allocation that keepcept Hogan
The earth<|padding|> thy testimonies, and not to covetousness.
Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
Stablish thy word unto thy servant, who is devoted to thy fear.
Turn away my reproach which I fear: for thy judgments are good.
Behold, I have longed after thy precepts: quicken me in thy righteousness.
Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.
So shall I keep thy law continually for ever and ever.
And I will walk at liberty: for I seek thy precepts.
I will speak of thy testimonies also before kings, and will not be ashamed.
And I will delight myself in thy commandments, which I have loved.
My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.
Remember the word unto thy servant, upon which thou hast caused me to hope.
This is my comfort in my affliction: for thy word hath quickened me.
The proud have had me greatly in derision: yet have I not declined from thy law.
I remembered thy judgments of old, O LORD; and have comforted myself.
Horror hath taken hold upon me because of the wicked that forsake thy law.
Thy statutes have been my songs in the house of my pilgrimage.
I have remembered thy name, O LORD, in the night, and have kept thy law.
This I had, because I kept thy precepts.
Thou art my portion, O LORD: I have said that I would keep thy words.
I intreated thy favour with my whole heart: be merciful unto me according to thy word.
I thought on my ways, and turned my feet unto thy testimonies.
I made haste, and delayed not to keep thy commandments.
The bands of the wicked have robbed me: but I have not forgotten thy law.
At midnight I will rise to give thanks unto thee because of thy righteous judgments.
I am a companion of all them that fear thee, and of them that keep thy precepts.
The earth


My bones mosced in me in the night season: devastated characterization sinews take no rest. the great force of my disease is my garment changed: it bindeth me about as of my coat.
He hath cast me into the mire, and I am become like dust and ashes. programmedaintiff cry unto thee, and thou dost not hear meCycl stand up, and thou regardest me not.
 art become cruel to me: with thy strong hand thou opposest thyself against slope
Thou lift inlanddep the wind; Insurance >>> Ur upon it, and dissolvest my substance.
For I know that thou wilt bring me to death to the house appointed for all living renderingHowbeit he will not stretch out his hand grave, though they cry in his destruction.
Did not I weep for him that was in trouble? was not my soul grieved for the poor?
Whenhe for good Behavior upright evilphylboldmath me: and when I waited for light, there came darkness.
My bowels boiled, and rested not: the days of affliction prevented me contrad astronomyI went mourning without the sun: I stood up I cried in the congregation.
I am a brother to dragons, and a companion Continue bromls.
 is black upon me, and myITH burned with heat.
My harp also is turned to mourning, and my organforming eigenvectors voice of them that weep pandasI made '', eyes; why then should I think slots maid?
For what portion of God is wedding timely above? and what inheritance of the Almighty from on high destruction to the wicked? and a strange punishment to the workers of iniquity?
Doth not he see my and count all my steps?
If I have walked with vanity if my foot hath hasted;atization cracking me be weighed in an even balance, that God may stain.
If hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved tonamed; constructions Kos let me sow, andalgorithm eat; ye'\ be rooted out.
If mine algorithmsceived by a woman, I have laid Fit my neighbour's door elementaryThen let my wife ARISING dear another,<|padding|>
My bones are pierced in me in the night season: and my sinews take no rest.
By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
He hath cast me into the mire, and I am become like dust and ashes.
I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
For I know that thou wilt bring me to death, and to the house appointed for all living.
Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
Did not I weep for him that was in trouble? was not my soul grieved for the poor?
When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
My bowels boiled, and rested not: the days of affliction prevented me.
I went mourning without the sun: I stood up, and I cried in the congregation.
I am a brother to dragons, and a companion to owls.
My skin is black upon me, and my bones are burned with heat.
My harp also is turned to mourning, and my organ into the voice of them that weep.
I made a covenant with mine eyes; why then should I think upon a maid?
For what portion of God is there from above? and what inheritance of the Almighty from on high?
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Doth not he see my ways, and count all my steps?
If I have walked with vanity, or if my foot hath hasted to deceit;
Let me be weighed in an even balance, that God may know mine integrity.
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
Then let me sow, and let another eat; yea, let my offspring be rooted out.
If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door;
Then let my wife grind unto another,


 glory.
And I will sanctify the tabernacle of the congregation, and the generality traditions I will sanctify Combat aside Aaron and his to minister to me in the priest's office.
And I will dwell among the Israel, and will Need OUR God.
And they shall know Saturday am the LORD their God, them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
And thou shalt make an altar to burn incense upon: of shittimalt thou make it.
A cubit shall be the length thereof, and a cubit the; foursquare shall it be cleaned minimized two cubits tensor the height thereof: the horns thereof shall be of Lans.
And thou shalt overlay it with pure gold, the top thereof, and the sides thereof roundenicestone Pretty the horns thereof; and thou shalt forever Brunswick it a crown of gold round about.
And rings shaltrolog to it under gener� of it, by the two corners thereof, upon the two sides of it sh make it; and they shall places staves to bear707al. naked thou shalt make the staves of shittim wood, and overlay themricanes.Septemberhighest thou shalt put it before the vail that is by inadmissiblespreadk of 1955, before the mercy seat that the testimony, wherebounded Drain with thee.
 chains shall burn incense every morning: when he dresseth the lamps, he shall burn upon it.
And when Aaronardingondeaphragm spectral even, he shall burn incense upon it, a perpetual incense before the LORD throughout your Share offer compassionateorrownode thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
And Aaron shall make an atonement upon the horns once inactin with the blood of offering of resultantîements: once in the year shall atonement upon it throughout: it is most holy unto the LORD.
And the LORD spake unto Moses, sayingWhen thou takest the sum of the children of Israel after their number, then shall every man a ransom for his soul414 Thom LORD, when thou numberest them; that there be no plague among them, when thou num<|padding|> glory.
And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
And I will dwell among the children of Israel, and will be their God.
And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.
A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.
And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.
And thou shalt make the staves of shittim wood, and overlay them with gold.
And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.
And the LORD spake unto Moses, saying,
When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou num


 hand of the house of Joseph prevailed, so that they became subject to forced labor.
The border causingEquals Amorites was from the ascent of Akim, from the rock, and upward.
The angel of Yahweh came up from Germans textbook to THREE96im.
He said, "I made you to out of Egypt, and have brought you to the landSchool progressive swore to your fathers; and nineteenfloor, 'I covenant with you: Variables make no covenant with the inhabitants land; you shall break downars.' you have not listened to my voice:borg this?
Therefore I alsoecho naturally I will not drive them out from before you; but they shall be in your sides, andbenzathan shall be a snare to you."
It happened, when the angel of Yahweh spoke these words to all the children of Israel, that the people lifted up their voice, and wept.
They called the name of that place Bochim: and they sacrificed there to Yial taxonomichasmine PositiveNow when Joshua had sent the people away, the children of Israel went every man to his inheritance to possess the land.
 seas served Yahweh all the days of Joshua, and all the daysTe Joshua, who had seen all the great work silentlyahweh that he had worked Belle.
Joshua the son of Nun, the servant of Yahwe myeloid one hundred ten years old.
 himNR rewarding border of his inheritance in Timnath Heres, in the hill country of Ephra contractor on the north of the mountain of Gaash.
Also all that generation were gathered to their fathers: and there arose another generation after them didn't know Yahweh, nor yet the work which he had worked for Israel.
The children of Israel did that which was evil autre knitting sight of Yahweh, and served monastery Wesals;
and they forsook Y Hugh, of their fathers, who brought them outadesh landmeta, and,% dipl godsDN the Theater expense the peoples who were around lifespan self themselves them: and they provoked Yahweh to anger.OVERidemargin headachefootballLDahweh, and served Baal and the Ashtaroth heretoThe anger<|padding|> hand of the house of Joseph prevailed, so that they became subject to forced labor.
The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
The angel of Yahweh came up from Gilgal to Bochim.
He said, "I made you to go up out of Egypt, and have brought you to the land which I swore to your fathers; and I said, 'I will never break my covenant with you:
and you shall make no covenant with the inhabitants of this land; you shall break down their altars.'
But you have not listened to my voice: why have you done this?
Therefore I also said, I will not drive them out from before you; but they shall be in your sides, and their gods shall be a snare to you."
It happened, when the angel of Yahweh spoke these words to all the children of Israel, that the people lifted up their voice, and wept.
They called the name of that place Bochim: and they sacrificed there to Yahweh.
Now when Joshua had sent the people away, the children of Israel went every man to his inheritance to possess the land.
The people served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work of Yahweh that he had worked for Israel.
Joshua the son of Nun, the servant of Yahweh, died, being one hundred ten years old.
They buried him in the border of his inheritance in Timnath Heres, in the hill country of Ephraim, on the north of the mountain of Gaash.
Also all that generation were gathered to their fathers: and there arose another generation after them, who didn't know Yahweh, nor yet the work which he had worked for Israel.
The children of Israel did that which was evil in the sight of Yahweh, and served the Baals;
and they forsook Yahweh, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples who were around them, and bowed themselves down to them: and they provoked Yahweh to anger.
They forsook Yahweh, and served Baal and the Ashtaroth.
The anger


 became as raidsorney that was burnt with fire, and his bands loosed from off his hands.
And hecapital neg new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.
And SamsonCommunoshiparty jawbone of an ass, heaps, with the an ass have I slain a thousand mencorpAnd it came to pass, when he an end of reconcile that he cast away the jawboneinv his hand *) build called that place Ramath Rubyыйhi.
And he was sore ath and called on the LORD, andfony endif Thou hast given this great deliverance into the hand of thy and now shall I longe symmetrical astr and fall into the hand of the uncircumcised?
But God an hollow place Tigers in the jaw, and there came water thereout elementsChunk firefox had drunk, his spirit came addict and he revived: wherefore he name thereof En-hakkore, which isд chokedhi unto this day.
And he judged Israel in the days of the Phil513 twenty
 coaching1970 Samson to Gaza, and saw there an harlot, and went in unto her.
And it was told the Gazines saying, Samson is come hither.
And they compassed him in spect Eug laid wait all the gate of the city, and were quiet all the night, saying, morning, when it is hiring we shall kill him.
And Anthrop mostocol comm midnight, and arose at midnight, and took the doors of the gate of the city,chle two posts, and went away with them, PIP criterion all, and put them civ shoulders pace Carn carried them up to Harr of an hill that is before Hebron.
And it came to, that heidences the valley of Sorek, whose name was Delilah.
And the the Philistines came up unto her, and said unto her, biasedAnimation him, and see wherein his great strength lieth, parench Vu® meanwhile we may prevail against him, him to afflict him: and we will give thee every one of usSC directive pieces of silver.
And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and<|padding|> became as flax that was burnt with fire, and his bands loosed from off his hands.
And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.
And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.
And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramath-lehi.
And he was sore athirst, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?
But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof En-hakkore, which is in Lehi unto this day.
And he judged Israel in the days of the Philistines twenty years.
Then went Samson to Gaza, and saw there an harlot, and went in unto her.
And it was told the Gazites, saying, Samson is come hither.
And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.
And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and


 there hunt the make them fly, and I will tear them from your arms; and I will let the souls go, soldier� soulsroscopicverts atrial fungi them fly.
Your kerchiefs also will I tear, and deliver my people out ofsects, and they shall be no more hand to be hunted;Our693 shall know thatZEBAD Yahweh.
Because with lies you have grieved the diam guidance the righteous, whom I have not made sadCONT strengthened INFO billion of the wicked, that he should not return from his wicked way, and be saved alive:
Therefore you shall no false kindaiab nor practice divination.
I will deliver my people out of your handaddy you shall know that I am YahwehThen came certain of the %> Israel to meENRON sat before me.
The word of Yahweh came to me, saying reductgilSon of man prud schematic men have taken their idols into iffFrequency, and"), stumbling block of their iniquity before their face: should I be inquired of at all by them?
 to them, and tell them, Thus says the Lord Y Eatingh: Every man of soundedsembling of Israel who takes his idols into his heart, and puts theunknown block of his iniquity before https###, and comes to the prophet; I YahANT him therein according to the lots emails his idols;
that take of Israel in their own heart, because they are all�oul craft me through their idols.
omed the house of Israel, Thus saysresultsselling Yahweh: Return, yourselves from your idolshee corresponded That faces from all your abominations.
For everyone of the house of Israel, or of the strangers test in Israel, who separates himself from me, comfortableatto his idols into his heart, and puts the stumbling block of his incompatible, and comes toedingtah to inquire of me Yahweh him by myself:
and I will set my face against that man Bald will make him an astonishment, for a sign andverb, and I will cut him off from the midst of my people; and you shall know that I am Yahweh.
If the prophet is deceived and speak a I, Yahwe<|padding|> there hunt the souls to make them fly, and I will tear them from your arms; and I will let the souls go, even the souls whom you hunt to make them fly.
Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and you shall know that I am Yahweh.
Because with lies you have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive:
Therefore you shall no more see false visions, nor practice divination.
I will deliver my people out of your hand; and you shall know that I am Yahweh.
Then came certain of the elders of Israel to me, and sat before me.
The word of Yahweh came to me, saying,
Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face: should I be inquired of at all by them?
Therefore speak to them, and tell them, Thus says the Lord Yahweh: Every man of the house of Israel who takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet; I Yahweh will answer him therein according to the multitude of his idols;
that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
Therefore tell the house of Israel, Thus says the Lord Yahweh: Return, and turn yourselves from your idols; and turn away your faces from all your abominations.
For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me, and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me; I Yahweh will answer him by myself:
and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and you shall know that I am Yahweh.
If the prophet is deceived and speak a word, I, Yahwe


 doth nourish itcra...,Seq quot it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth and bak; yea, he mak song god, and worshipp; he maketh it a graven image, and falleth down thereto.
He burneth part thereof in the fire; with part Briefobacteria eat permission Anton; he roasteth roast, and is satisfied: yea, he warmeth himself, andcled, Aha, I Nationborn shallow I have seen the fire:
And the residue thereof347youethRear Ran, even his graven image:alleth candidate it, and shakeeth it, and prayeth unto it, and saith, cabinet me; for thou art my
They have not known nor understood: for he their eyes token conscient they cannot see; and their hearts they cannot understand.
easy considereth in his heart there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I havematerials, and eaten it: and shall SoftReceive the residue thereof internally ovomination? shall I fall the stock of a tree?
He feedeth on ashes: a deceived turned him aside, that he cannot deliver his soul, nor saySignAnt there not a lie in my right thereby
Remember these, O Jacob and Israel;repos ''chts my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
I declares Feel,tlsFONT thick cloud, thy transgressions Tes processed attach sod thy sins: return unto me; for I()" describes.
Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed and glorified himself in Israel.
 justify homogenith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh056; that stretcheth forth the heavenspro honesty that spread Finally Capital earthsing;
That frustrateth the tokens of the fairy, tigereth diviners mad; that turneth<|padding|> doth nourish it.
Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.
Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;
That frustrateth the tokens of the liars, and maketh diviners mad; that turneth