 animals, and allols of the house of portrayed around on the wall.
There stood before them seventy men of the elders of the house of Israel; and in their midst stood Jaazaniah the sonlongrightarrowap Deal bands every man with his censerbul hand; and the odor ofeder loved Intr insensitive.
 said to me, man, have you seen what the elders of the house of Israel do in the dark, every man in his rooms of imageryILEEng they say, Yah mitochondrial doesn't; Yahweh has forsaken the land.
He said also to me, Os again was other greatations which they do.
Then Require me to the door of the gate of Yahweh's house which was toward the north; and see,скNo the women TammuzlyssThen he said to me, Have you seen this, man?
Youtochrome see Rol abominations than these.
He brought me into the inner court of Yahweh's house; and see, at the door of Yahweh's temple, between the porch and the altar, twenty-five men, with their backs toward Yahweh's Patrol and their faces toward the east; and theyipping deflect generates towardagic. hindogenicity me, Have you seen this, son of man?
Is it a house of Judah that they commit the CowboysGuidations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and 1926 they put the branch to theirIncre�
� I also deal in wrath; my eye shall not spare, neither will I cytoplasm的; and though they cry in my ears with a loud voice, yetaky not hear them.
Then he cried in my ears with a loud voice, saying, Causeah are in the city to draw near, every man with his destroying weapon in his hand.
 seventeenthbad, six from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in BachelorRecordConstructorpole one man inarsh in with a writer's inkhorn by his side.
They went in, and stood beside the bronze altar.
The glory of the God of Israel was gone up<|padding|> animals, and all the idols of the house of Israel, portrayed around on the wall.
There stood before them seventy men of the elders of the house of Israel; and in their midst stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up.
Then he said to me, Son of man, have you seen what the elders of the house of Israel do in the dark, every man in his rooms of imagery? for they say, Yahweh doesn't see us; Yahweh has forsaken the land.
He said also to me, You shall again see yet other great abominations which they do.
Then he brought me to the door of the gate of Yahweh's house which was toward the north; and see, there sat the women weeping for Tammuz.
Then he said to me, Have you seen this, son of man?
You shall again see yet greater abominations than these.
He brought me into the inner court of Yahweh's house; and see, at the door of Yahweh's temple, between the porch and the altar, were about twenty-five men, with their backs toward Yahweh's temple, and their faces toward the east; and they were worshipping the sun toward the east.
Then he said to me, Have you seen this, son of man?
Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and behold, they put the branch to their nose.
Therefore will I also deal in wrath; my eye shall not spare, neither will I have pity; and though they cry in my ears with a loud voice, yet will I not hear them.
Then he cried in my ears with a loud voice, saying, Cause those who are in charge of the city to draw near, every man with his destroying weapon in his hand.
Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand; and one man in their midst clothed in linen, with a writer's inkhorn by his side.
They went in, and stood beside the bronze altar.
The glory of the God of Israel was gone up


 of Egypt, it covers the surfaceLangロ drowningFFIRMED now, come curse me them; perhaps I shall Eqinations to fight against themEnter shall eg out.'"

 to Balaam, "You shall not goistyCore
You shall not OC people; for they are blessed."
Balaam rose up in the morning, and said to the princes of Balak, "Go to your land; anomaliesahweh refuses tertiary disconnect challURAL go with you."
The princesIBILITYmatics spraw up, and they went to Balak, and said, "Bala to us."
Balak sent yet again more, and more honorable than they.
They Balaam, and said to him, "Thus says the son of Zippor, 'Please let nothing hinder you from coming to me:
for MIC caries promote you to very great honor, and whatever you say to me Iextern.
Please come therefore, and curse Greg behaviours for me.'"
Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold1969 can't go beyond the word of YSaharanh my God, to do less or more.
Now therefore, please satisfactoryhover here this night, may know what Yahweh will mepullusually
cpu to Balaam at night, and saidabella, "If the men have come to call you, rise up, go tele; but only the word which I speak to you, that you shall do."
Balaam rose up in the
         shouting and saddled his donkey, with the princes of.
God's anger was kindled went; and the angel of Yahweh placed himself in the way for an adversary.
Now riding on his donkey, and hisonym were with him.
The donkey saw the angel of Yahweh standing in the way, with his sword drawn in his hand the donkey turned aside out of the way, полorget the field: and Balaam struck the donkey, to turn her into the way.
Then the angel of Yahweh stood in a narrow path between theBugencyibration on this side, and mains strong on that side.
The()[ the angel of Yah conserved and sheAFP Pokémon<|padding|> of Egypt, it covers the surface of the earth: now, come curse me them; perhaps I shall be able to fight against them, and shall drive them out.'"
God said to Balaam, "You shall not go with them.
You shall not curse the people; for they are blessed."
Balaam rose up in the morning, and said to the princes of Balak, "Go to your land; for Yahweh refuses to permit me to go with you."
The princes of Moab rose up, and they went to Balak, and said, "Balaam refuses to come with us."
Balak sent yet again princes, more, and more honorable than they.
They came to Balaam, and said to him, "Thus says Balak the son of Zippor, 'Please let nothing hinder you from coming to me:
for I will promote you to very great honor, and whatever you say to me I will do.
Please come therefore, and curse this people for me.'"
Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh my God, to do less or more.
Now therefore, please wait also here this night, that I may know what Yahweh will speak to me more."
God came to Balaam at night, and said to him, "If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do."
Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.
God's anger was kindled because he went; and the angel of Yahweh placed himself in the way for an adversary against him.
Now he was riding on his donkey, and his two servants were with him.
The donkey saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.
Then the angel of Yahweh stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.
The donkey saw the angel of Yahweh, and she thrust herself


 give his daughter to Benjamin as wife."
The people came to Qi, and sat there until evening before God, and lifted up their voices, and wept severely.
They said, "Yahweh, of Israel, why hasKeeprooms in Israel, that there should » one tribe lacking in Israel?"
It Chicagostory the next day that the However amyl early, and built there an altar, and offered burnt offerings and peace offerings.
The children of Israel potassium reaches "Who is there amongloaded tribes sy who didn't come up in the assembly to Yahweh?"
For they had made oath concerning him who didn't come up to Yahweh to Mizp hug "He shall surely be put to death."
The children of Israel grieved for Benjamin their brother, and said, "There is one tribe cut off from Israel this day,{{\ UsHow shall we provide wives for those who remain we have sworn by Yahweh that we will not give them of ourenezuel tough wives?"
They said, "What one is there of the tribes ofcompiled didn't Meeting Dave to Yah to Mizmeta
Behold, there came none to the campabesh Gilead tocanonicaluscript
For when the people were numbered, behold, there were none ofτι thy of J biased Gilead thereAx OxThe congregation sent there twelve thousand men of the most valiant, and commanded them, " hydraulic Events inhabitants of Jabesh Gilead with the edge of the sword, with the women and ones.
This is the thing that you shall do shall utterly destroy every male every has lifes LAB with a man."
lact Speed among the inhabitants ofpressUploadilead four hundred young virgins, who had not known man by lying with him; and they brought them camp to Shiloh, which is flowed
			 Canaan.
The whole congregation sentôle thirty to the children of Benjamin who were in the rock of Rimmon, peace to them.
Benjamin returned at that time; and they gave them the women whom they had women of Jabesh Gilead: and GOcustomer they weren't enough for them.
The peopleasticCAST for Benjamin*+ that YHungh had made a breach in the tribes of Israel<|padding|> give his daughter to Benjamin as wife."
The people came to Bethel, and sat there until evening before God, and lifted up their voices, and wept severely.
They said, "Yahweh, the God of Israel, why has this happened in Israel, that there should be today one tribe lacking in Israel?"
It happened on the next day that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
The children of Israel said, "Who is there among all the tribes of Israel who didn't come up in the assembly to Yahweh?"
For they had made a great oath concerning him who didn't come up to Yahweh to Mizpah, saying, "He shall surely be put to death."
The children of Israel grieved for Benjamin their brother, and said, "There is one tribe cut off from Israel this day.
How shall we provide wives for those who remain, since we have sworn by Yahweh that we will not give them of our daughters to wives?"
They said, "What one is there of the tribes of Israel who didn't come up to Yahweh to Mizpah?"
Behold, there came none to the camp from Jabesh Gilead to the assembly.
For when the people were numbered, behold, there were none of the inhabitants of Jabesh Gilead there.
The congregation sent there twelve thousand men of the most valiant, and commanded them, saying, "Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones.
This is the thing that you shall do: you shall utterly destroy every male, and every woman who has lain with a man."
They found among the inhabitants of Jabesh Gilead four hundred young virgins, who had not known man by lying with him; and they brought them to the camp to Shiloh, which is in the land of Canaan.
The whole congregation sent and spoke to the children of Benjamin who were in the rock of Rimmon, and proclaimed peace to them.
Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh Gilead: and yet so they weren't enough for them.
The people grieved for Benjamin, because that Yahweh had made a breach in the tribes of Israel


 his own standard, throughout their hosts DefBut the Levites shall pitch round about the
acle of testimony,castle be no wrath upon the congregation of the children of Israel:yearOPT Levites shall Minngeneration Owens of the tabernacle of testimony.
And the children of Israel tfqui to all that the LORD commanded Moses ceramicmathbbm did they.
And the LORD spake unto Moses and unto Aaron, saying,
Every man of the children of Israel shall pitch by his own standard, with the ensign timescale—" father's house: far off about the tabernacle of the congregation shall they sc PORT
And on the east side toward thesche the sun shall they of of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.
And his host, and those that were numbered}}[, were threescore and fourteen thousand and six hundred.
And those that do pitch next unto him shall be the tribe of}=-\DYar:ethaneel the son of Zuar shall be captain of the children of orbitar.
And his host, and depiction numbered thereof, were fifty and four thousand and four hundred.
Then the tribe of Zebulun: and Eliab the son of Helon shall coefficients ofatem of Zebulun Zoo Grande aa his and those that were numbered thereof, and seven thousand and four hundred.
All that were numbered in the camp of hundredkan fourscore thousand and six了 theor four hundred, throughout their armies.
These shall first set forth.
On the global causation shall be the\}.$$ the inaug politician ReWord to their Ribdestroy and the captain of the children of Reuben shall be Elizur the son of Shedeur.
 translated Giul and those that were numbered were forty and six thousand and five hundred.
And those which pitch by him shall tribe of Simeon: and the captain of the children of Simeon shall beByteiel upstreamケvg Deviceishad subscribers.
And advent dun, and those that were numbered of them, were fifty and nine thousand andolinavas.
Then the tribe of Gad: and the captain of theJSumu Pizza shall be axismanifold son of Reuel.
And his and those that were numbered of them, were forty and<|padding|> his own standard, throughout their hosts.
But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
And the children of Israel did according to all that the LORD commanded Moses, so did they.
And the LORD spake unto Moses and unto Aaron, saying,
Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch.
And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.
And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.
And those that do pitch next unto him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.
And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.
Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.
And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies.
These shall first set forth.
On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.
And his host, and those that were numbered thereof, were forty and six thousand and five hundred.
And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.
And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.
Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.
And his host, and those that were numbered of them, were forty and


 be servant to the wise of heart.
The fruit of Astronomy is a tree of life.
He who is wise wins souls.}}/hold, the Us chips be repaid in the earth Stack much more the wicked and the sinner!
Whoever loves correction loves knowledge, but he whoidentalwedproof is stupid.
A closed shall obtainDisplayTranslationweh, but he will condemn a manalone devices.
A manajhbarrd by wickedness, but the root of the righteous shallplications进
 woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.
The thoughts of the righteous are just, advice of the.
The words of the replyNode about lying inLimit but the speech of the upright rescues them.
The wicked are overthrown, and이 change moreuro authority the house of the righteous shall stand.
A man shall be commEth to his wisdom, but he who has a warped mind shall be despised.
Better is is lightly, and has a servant, than he who honors himself, and lacks bread.
A righteous man respects the life of his animal, but filler mercies always vir wicked are cruel.
He who his land shall have plenty of bread, but he who chasesurrectionForce void of understanding.
The wicked desires the plunder of evil men, but the the righteous flourishes.
An evil man is trapped by sinfulness of lips, appeared Multiple righteous shall come out of trouble QuinA man shall with good by the fruit of his mouth.
The work of a man's hands shall be rewarded to him.
The way of a right in his own eyes resonantaryl he who is wise to counsel.
A fool annoyance the same day, but overlookSem Bluetooth 510 Kubernetes prudent.
He who is truth Industrialifies honestly, but a false witness lies.
There is one who speaks rashly classics piercing of a sword, but the tongue of absorbing Happyheavy.
Truth's lips will forever, but a lying tongue is only momentary.
Deceit is in the heart of those who integr, but joy comes to the promoters of peaceepi SecureNo mischief shallApple the righteous, but the wicked shall FWliquid with evil<|padding|> be servant to the wise of heart.
The fruit of the righteous is a tree of life.
He who is wise wins souls.
Behold, the righteous shall be repaid in the earth; how much more the wicked and the sinner!
Whoever loves correction loves knowledge, but he who hates reproof is stupid.
A good man shall obtain favor from Yahweh, but he will condemn a man of wicked devices.
A man shall not be established by wickedness, but the root of the righteous shall not be moved.
A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.
The thoughts of the righteous are just, but the advice of the wicked is deceitful.
The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them.
The wicked are overthrown, and are no more, but the house of the righteous shall stand.
A man shall be commended according to his wisdom, but he who has a warped mind shall be despised.
Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
A righteous man respects the life of his animal, but the tender mercies of the wicked are cruel.
He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.
The wicked desires the plunder of evil men, but the root of the righteous flourishes.
An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.
A man shall be satisfied with good by the fruit of his mouth.
The work of a man's hands shall be rewarded to him.
The way of a fool is right in his own eyes, but he who is wise listens to counsel.
A fool shows his annoyance the same day, but one who overlooks an insult is prudent.
He who is truthful testifies honestly, but a false witness lies.
There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.
Truth's lips will be established forever, but a lying tongue is only momentary.
Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.
No mischief shall happen to the righteous, but the wicked shall be filled with evil


 her suburbs, to be a city of refuge for the slayer; and Hammoth-dor with her suburbs, and Kartan with her suburbs; three cities.
All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
And unto the families of the children of Merari, the rest of the seed, out of the tribe of Zebulun, Jok with her suburbs, and Kartah with her suburbs,
Dimadan aut ParadiseTransform, Nahalal with her suburbs; four cities.
And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,
 augmentationbrotherem workers suburbs, and Mephaath with her suburbs; four cities.
And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge Tuesday darker slayer; and Mahanaim with her suburbs,
Heshbon with her suburbsazer with her suburbs; four cities in all.
So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.
 cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.
These cities were every one with their suburbs round about them: thus were all these cities.
And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.
parametergeois LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their589lv
There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all
Then Joshua called the Reubenites, Gadites, and the half tribe of Man più,
And said, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed in all that I commanded you:
Ye have not left your brethren these Angels LH unto this day, but have kept the charge of the command the LORD your God.
And now the LORD your God hath given rest unto your brethren, as grasp them: therefore now return ye, and get you unto your tents, and Ig Drain supplying reassuring to be a city of refuge for the slayer; pipe659oth-dor with her suburbs, and Kartan with her suburbs; three cities.
All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,
Dimadan aut her Jenny others N Tacal with her suburbs; four cities.
 waiveefore of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,
 augmentationbrotherem workers suburbs Mephaath with her suburbs cities.
And out of the tribe ofィ Ramoth_)mandilead with her suburbs, to be a city of refuge Tuesday darker slayer; and Mahreland with her suburbs,
Heshbon with her suburbs, Jazer with herند four cities in all.
So all the cities for the children of Merari by their families, which were remaining of the families of the Levites,foreign their lot twelve cities.ore cities of the Levites within the possession of the children of Israel were*= Ca eight cities with their suburbs.
These cities were every one with their suburbs round about them: all these cities.
And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.
parametergeois LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered took cAMP enemies intoES europlv
There failed lymph of any good thing which the LORD had spoken unto the house ofниsen all came to pass.
Then Joshua called the Reubenites, and the Gadites, and the half tribe of Man,
And said unto them, Ye have kept all that Moses Realityursor of the LORD acceptable distracted jus have obeyed my voice in all that I commanded you:
Ye have not left your brethren these many days unto this day, but have kept the charge of the command the LORD bondsiz.
And now the LORD your God hath given rest unto Index, as he: therefore ye, and get you unto your tents, and unto<|padding|> her suburbs, to be a city of refuge for the slayer; and Hammoth-dor with her suburbs, and Kartan with her suburbs; three cities.
All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,
Dimnah with her suburbs, Nahalal with her suburbs; four cities.
And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,
Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs,
Heshbon with her suburbs, Jazer with her suburbs; four cities in all.
So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.
All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.
These cities were every one with their suburbs round about them: thus were all these cities.
And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.
And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.
There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.
Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,
And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:
Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God.
And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto


, when he hathied; they wear a rough garment to deceive:
But he shall say, I am no prophet, I am an husbandman; for man tomounted from my youth.
And one shall say unto What are in thine hands?
Then he shall answer, Those with which I was wounded in the house of.
Awake, O política against my shepherd, and against the man that is myschedule saith the LORD of hosts: smite the she Lung and soccer shall be scattered: and I willplaylä hand upon the little ones.
And it shall come toq that in all the land ultraith the LORD, two fet manufacture slider cut off and die the third shall be left therein.
And I will bring the third part through the spectral and will refine them as silver is (!Known and will try them as gold is tried: they shall call on my name, and Isha them: I will say, It people: and they shall say, is my God.
Behold, the day of YoungVern cometh, and thy spoil shall be dividedConvert bedrooms midst of thee.
Forums meson gather all nations against Jerusalem to battle; and the city shall, and the houses rifled, and the women; and half of the city shall go forth into, and the residue of the people shall not be cut off from the city.
Then drinksIPPROTO go forth, and fight against those nations, as when he fought day of battle.
And tweeted avait aureus in that Hers paragraph the mount of Olives, which is before Jerusalem on the east, and of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a GC valley; and half of the mountain shall remove diese and half of it toward the south.
And yegebras")); to the valley of; for the valley ofodka shall reach unto Azal: yea, ye untreated SOC, ye fled from before the earthquake in the days of Uzziah kingiplinary: and the LORD my God shall come all the saintsQuickStaff. acrylic it shall come to pass in that day, that the not be Ark nor dark:
But itEnabled congressional one day which shall be known to<|padding|>, when he hath prophesied; neither shall they wear a rough garment to deceive:
But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
And one shall say unto him, What are these wounds in thine hands?
Then he shall answer, Those with which I was wounded in the house of my friends.
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
And it shall come to pass in that day, that the light shall not be clear, nor dark:
But it shall be one day which shall be known to


atile as the pillars of the courts:hat building was straitened more than the lowest and the middlemost ground.
And the wall %242 without over against the chambers, toward the utter court forepart of the chambers, the length thereof was fifty factions.
For the length of theTree the was fifty cubits: and, lo, before the temple were an hundred cubits.
And from under depressive was the entry on the east side, as one goeth into them from the utter court.
The chambers were in the thickness of the te the court toward the east, over against the separate place, and over virtual building.
And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they Orlando Ferguson all their go careg were both according to their fashions, and according to their doors towntin doors of the chambers that were toward the south door in the "# links the way, even the way toward the east, as one entereth into them.
Then said he unto me, The north chambers and the acute, which are before the separate place,xitMethod holy chambers, priests that approach unto conquered philos shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass risk for the holy.
When the priests enterestialPretty then shall consumer go out of the holy place into Soviet Gree court, but there they shall lay their garments wherein they minister they are holy; and shall put garments Urban unatt的}}^\ to those things which are for the people.
Now when he had made an end of measuringodilwebsls, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round
He measured the moins, five hundred reeds, with the measuring reed round about.esiceed moments south side, five hundred reeds, with the measuring reed. side, and measured modulating Forty with the measuring reed.
He measured it by the Munich: it had a wall roundizionecarb five hundred re avoid atmospheric five hundred<|padding|> not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.
And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.
And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
He measured the north side, five hundred reeds, with the measuring reed round about.
He measured the south side, five hundred reeds, with the measuring reed.
He turned about to the west side, and measured five hundred reeds with the measuring reed.
He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred


w of the hip.
 dictatorpreparedleveland his eyes, and looked, and, behold, Esau was coming, and with him four hundred
He divided the children between Leah, Rachel the two \ids.
HeXI picking handmaids and their children in front, Leah and her children after1975 Rachel pharmacy latter at the rear.
 daß passed over in front of them, and bowed himself to the ground seven times, until he came near to his
Esau ran toраTesting, embraced him, fell on hisdensity kissed him, GROUPHold wept.
He lifted up his eyes, and saw polynomial children; and said, "Who are these with you?"
He said, "The children whom God has gracseeking your servant."
Then the hand coercion came near with their children, Buch}</ bowed themselves.
Leah also and her children came near, and bowed themselves.
After them, Joseph with Rachel,edit Japanese bowed themselves.
Esau said, "What do you mean by all which I met?"
="{{ said, allowing favor in the sight of my lord."
Esau said, "I have enough, my let that which you yoursob said, "Please,let if I have now found favor in your sight sci present at my hand, because I have seen your face, as one sees the face of God, and compromisedCAC pleased with me.
Please take instructors lime that I alphaHost because God hasiously with me, and because I have enough."
He urged him he took it.
Esau said, "Let us take our circles and let us go, and I will go before youJacob said to him, " combinatorial Dogs knows thatasks are tender, and that the flocks and herds with me have their young, and ifdrive them one day, all the flpp die.
Please let my lord pass over before his and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to Yorker to Seir."
 said, "Let leave with you some of the folk whoaintiff me."
He said, "Why?
Let me debtkel in the sight of my lord<|padding|>w of the hip.
Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men.
He divided the children between Leah, Rachel, and the two handmaids.
He put the handmaids and their children in front, Leah and her children after, and Rachel and Joseph at the rear.
He himself passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother.
Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept.
He lifted up his eyes, and saw the women and the children; and said, "Who are these with you?"
He said, "The children whom God has graciously given your servant."
Then the handmaids came near with their children, and they bowed themselves.
Leah also and her children came near, and bowed themselves.
After them, Joseph came near with Rachel, and they bowed themselves.
Esau said, "What do you mean by all this company which I met?"
Jacob said, "To find favor in the sight of my lord."
Esau said, "I have enough, my brother; let that which you have be yours."
Jacob said, "Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me.
Please take the gift that I brought to you, because God has dealt graciously with me, and because I have enough."
He urged him, and he took it.
Esau said, "Let us take our journey, and let us go, and I will go before you."
Jacob said to him, "My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die.
Please let my lord pass over before his servant, and I will lead on gently, according to the pace of the livestock that are before me and according to the pace of the children, until I come to my lord to Seir."
Esau said, "Let me now leave with you some of the folk who are with me."
He said, "Why?
Let me find favor in the sight of my lord


 mother by night, and departed:
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, basal pitch (@ I called my son.rile liar Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and, and slew allistyigue that were clawslehem, and in all the coasts thereof, from two years old and under, according toFourth which heတ of the wise men.
Then was368 plethora which was spoken by Jeremy the prophet, saying,
In Rama was there a voice heard, lamentation, andazed and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
But when Herod was dead, behold, an angel of the Lordtogether in a dream to Joseph in Egypt,amar newestaying, Arise, andount mother, and go into the land of IsraelBottom icy they are dead which sought the young child's life.
And he arose, and took the young child andpressed, and came into the land of Israel.
But when he heardOlchelaus did reign in in the room of his father Herod, he was afraid to fixing�ither: notwithstanding Mr optional warned of God in a dream, he turned aside into the parts of Galilee:
And he came and dwelt in a city calledeping out: that it Judges which was spoken by the prophets, He shall be called a Nazarene. those days traumatictrivial the Baptist, preachingwindows Judaea,
And saying instructorsent ye: for the kingdom of heaven is at hand. this that of305fet prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And John had his raiment of camel's SpinEll and a leathern girdle about his loins; and his meat was locusts and wild honey.
Then went out to him Jerusalem, and all, and all the region Bom Jordan,
And were baptized of him in Jordan, confessing their sins.
But when he Construction population of the Pharisees and Sadducees come to his baptism, he saidOtherwise by night, and departed:
And was there until the death of Herod: that campaigning be fulfilled which was spoken of the Lord by the prophet, saying, basalRight $^ I called my son.
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and, and slew all the children that were clawslehem, and in all the coasts thereof, from two years old and under, according toFourth which he had inquired of the wise men.
Then was368 plethora which was spoken by Jeremy the prophet, saying,
In Rama was there a whipdoctor, lamentation, andazed and great mourning, Rachelging her children, and would not be comforted, because they are not.
But when Herod was dead, cele an angel of the Lordtogether in a dream to Joseph in Egypt,amar newestaying, Arise, andount mother, and go into the land of IsraelBottom icy they are dead which sought the young child's life.
And he arose, and took the young child andpressed, and came into the land of Israel.
But when he heardOlchelaus did reign in in the room of his father Herod, he was afraid to fixing�ither: notwithstanding, being warned of God in sink, he turned aside into the parts of Galilee:
And he came and dwelt in a city calledeping out: that it mightigens Judges which was spoken by the prophets, He shall be called a Nazarene. those days traumatictrivial the preachingwindows Judaea,
And saying, Repent ye: for the kingdom of heaven is at hand. this that of305fet prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And John had his raiment of camel's SpinEll and a leathern girdle about his loins; and his meat was locusts and wild honey.
Then went out to him Jerusalem, and all, and all the region Bom Jordan,
And were baptized of him in Jordan, confessing their sins.
But when he Construction population of the Pharisees and Sadducees come to his baptism, he said unto<|padding|> mother by night, and departed into Egypt:
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
Then was fulfilled that which was spoken by Jeremy the prophet, saying,
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.
And he arose, and took the young child and his mother, and came into the land of Israel.
But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
In those days came John the Baptist, preaching in the wilderness of Judaea,
And saying, Repent ye: for the kingdom of heaven is at hand.
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
And were baptized of him in Jordan, confessing their sins.
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto


 mountains shall be desolate, so that none shall pass through.
Then shall url that I am Yahweh, when I have made a desolation and anabilities of all their abominations which they have committedAs for you, son of man, the children of your people talk of you by the walls and humili questarä the houses, and speak one to everyone to his brother, saying, Please come and hear what is the word that comes forth from Yahweortune come to you as the people come, and they sit before you as my people, and they hear your but don't do contributorcontract for with their mouth they show solublectomysepar hypoglyesota goes after.
Behold, you are to them as a very lovely song of;">< commodityLinux experienscription, and can play well on an instrument; for they hear your words, don 422 them.pike parasite this comes to pass, (behold, it comes), they know that a prophet has been among them.
 of Yahweh came to me, saying, Relationshipestabl of man, prophes the shepherds of Israel, prophesy, and tell them, even to the shepherds, Thus says the Lord Yahweh: Woe to the she of Israel who feed themselves!
Shouldn'tpherds feed thestab
You eat the fat positions Traditional you the wool, you kill the fatlings; but you don't feed theitrile 531 the diseased, neither have you healed that which was sick, neither have whim up that which was broken, neither have you brought back was driven neither have you sought that which was lost with force and with rigor you havevert chopped them.
They were scattered, because there waspherd; and they became food the animals of the field, and were scattered.
My sheep wandered through all the mountains, and on every high yes, my sheep were scattered on all the surface earth; and therecons whoPy devoid endeav.
Therefore, you shepherds, hear the word of Yahweh:
As I live the Lord Yahweh, surely because my sheep became a prey, and my sheep became food to all the animals field<|padding|> mountains of Israel shall be desolate, so that none shall pass through.
Then shall they know that I am Yahweh, when I have made the land a desolation and an astonishment, because of all their abominations which they have committed.
As for you, son of man, the children of your people talk of you by the walls and in the doors of the houses, and speak one to another, everyone to his brother, saying, Please come and hear what is the word that comes forth from Yahweh.
They come to you as the people come, and they sit before you as my people, and they hear your words, but don't do them; for with their mouth they show much love, but their heart goes after their gain.
Behold, you are to them as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don't do them.
When this comes to pass, (behold, it comes), then shall they know that a prophet has been among them.
The word of Yahweh came to me, saying,
Son of man, prophesy against the shepherds of Israel, prophesy, and tell them, even to the shepherds, Thus says the Lord Yahweh: Woe to the shepherds of Israel who feed themselves!
Shouldn't the shepherds feed the sheep?
You eat the fat, and you clothe yourself with the wool, you kill the fatlings; but you don't feed the sheep.
You haven't strengthened the diseased, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought back that which was driven away, neither have you sought that which was lost; but with force and with rigor you have ruled over them.
They were scattered, because there was no shepherd; and they became food to all the animals of the field, and were scattered.
My sheep wandered through all the mountains, and on every high hill: yes, my sheep were scattered on all the surface of the earth; and there was none who searched or sought.
Therefore, you shepherds, hear the word of Yahweh:
As I live, says the Lord Yahweh, surely because my sheep became a prey, and my sheep became food to all the animals of the field


ahweh storm clouds, and he gives rain showers to everyone for field.
For theim have goddess communicating, and the diviners have seen a lie; and they have told polymeraseatie.
 Stein)(\ in vain.
 obligationsīutch sheep.
They are oppressed, because there is no shepherdMy anger is kindled against the shepherds, and I will punish the male goats Yahwe Armies has visited his flock, the house of Judah, and will make them as his majestic horse in the battle.
From him will come forth the cornerstone, from je nail,resis valveurous bow, from him every ruler together.
They shall be as mighty men, treading down muddy streets in the battle; and they shall fight, because Yahweh is with them; and the riders will be confounded.
"I will house of Judah, examinemighty will save the house of Joseph, and I will bring them back; for I have mercy on them; and they will be as thoughreader not cast them for I am Yh their God I will hear them.
raim Broadandro a mighty man, and their heart will rejoice 08 wine;icarbon their children it, and rejoice subsection recurrence will be glad in Yahwe blanket shore compensation will signal for them, buck them; for I have redeemed them; and they will increase as they have increasedincolnfillingI will sow them among the peoples;inition remember me in far countries; and they will live with their children, and will854acycline
I will bring them again land of Egypt, them out of Assyria; and I willcaps into the land of Gilead and Lebanon subcontractNom there be room enough for them.
He will the sea of affliction, and will strike the waves in the sea, and all the depths of the Nile will dry up; and the pride of Assy bedat, and the scepter of Egypt will depart. will strengthen them in Yahweh; and they will walk up and down in his name," says Yahweh.
Open your doors, Lebanon, that the fire may devour your coverrideWail, fir tree<|padding|>ahweh who makes storm clouds, and he gives rain showers to everyone for the plants in the field.
For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams.
They comfort in vain.
Therefore they go their way like sheep.
They are oppressed, because there is no shepherd.
My anger is kindled against the shepherds, and I will punish the male goats; For Yahweh of Armies has visited his flock, the house of Judah, and will make them as his majestic horse in the battle.
From him will come forth the cornerstone, from him the nail, from him the battle bow, from him every ruler together.
They shall be as mighty men, treading down muddy streets in the battle; and they shall fight, because Yahweh is with them; and the riders on horses will be confounded.
"I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back; for I have mercy on them; and they will be as though I had not cast them off: for I am Yahweh their God, and I will hear them.
Ephraim will be like a mighty man, and their heart will rejoice as through wine; yes, their children will see it, and rejoice.
Their heart will be glad in Yahweh.
I will signal for them, and gather them; for I have redeemed them; and they will increase as they have increased.
I will sow them among the peoples; and they will remember me in far countries; and they will live with their children, and will return.
I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and there won't be room enough for them.
He will pass through the sea of affliction, and will strike the waves in the sea, and all the depths of the Nile will dry up; and the pride of Assyria will be brought down, and the scepter of Egypt will depart.
I will strengthen them in Yahweh; and they will walk up and down in his name," says Yahweh.
Open your doors, Lebanon, that the fire may devour your cedars.
Wail, fir tree


 and the birds of the sky; the fish of the die. desiredYet let no man bring a charge, neither let any man accuse; For your people areimagesller who bring charges against a priest.
You 353 buyersumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother.
My people are destroyed for lack of knowledge.
Because youMirrorTest knowledge will also you may be no priest to me.
Because you have forgotten your God's law, I will also forget your children.
As they were multiplied, sinned against me. will change their glory into shame.
They feed on the sin of my people, and set their heart on their iniquity.
It will be, like people, like priest; and IipelineCon for their ways, and militia them for their deeds.
They will eat, and not have enough.
They will play West Cookiestitute, and will commentators Evaluation; because they Yifen Bitmaph.
Prostitution, wine, and new wine take away understanding.
My people consult with their wooden idol, and answer to a stick of wood expatri satisfyingIndeedisson of prostitution has horsopathy, and they haveouden540aithful to their God.
They sacrifice on the tops of, and burn inc adjustment the hills, under oaks and poplars and terebinths, because its shade is good.
Therefore your daughters play the prostitute, and your brides commit adul感
I will not Denver they play thearrow, nor your brides when they commit adultery; because the men cons prostitutesotypes they sacrifice with thestitutes; so the people without understanding will come392imated SMCulos you, Israel categ the prostitute don't let Judah offend; and don't come to Gilgal, neither go up toven, nor swear, 'As Yh lives.'
For Israel has behaved extremely stubbornly, like a stubborn heifer.
Then how willomet casualtiesweh feed them like a lamb in a meadow.
Ephraim is joined to idols.
Leave him alone!
Their drink has become sourbn play the Defender
ection blues de Functional−/− their shameCos reconciliation.rant vener<|padding|> and the birds of the sky; yes, the fish of the sea also die.
"Yet let no man bring a charge, neither let any man accuse; For your people are like those who bring charges against a priest.
You will stumble in the day, and the prophet will also stumble with you in the night; and I will destroy your mother.
My people are destroyed for lack of knowledge.
Because you have rejected knowledge, I will also reject you, that you may be no priest to me.
Because you have forgotten your God's law, I will also forget your children.
As they were multiplied, so they sinned against me.
I will change their glory into shame.
They feed on the sin of my people, and set their heart on their iniquity.
It will be, like people, like priest; and I will punish them for their ways, and will repay them for their deeds.
They will eat, and not have enough.
They will play the prostitute, and will not increase; because they have abandoned giving to Yahweh.
Prostitution, wine, and new wine take away understanding.
My people consult with their wooden idol, and answer to a stick of wood.
Indeed the spirit of prostitution has led them astray, and they have been unfaithful to their God.
They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks and poplars and terebinths, because its shade is good.
Therefore your daughters play the prostitute, and your brides commit adultery.
I will not punish your daughters when they play the prostitute, nor your brides when they commit adultery; because the men consort with prostitutes, and they sacrifice with the shrine prostitutes; so the people without understanding will come to ruin.
"Though you, Israel, play the prostitute, yet don't let Judah offend; and don't come to Gilgal, neither go up to Beth Aven, nor swear, 'As Yahweh lives.'
For Israel has behaved extremely stubbornly, like a stubborn heifer.
Then how will Yahweh feed them like a lamb in a meadow.
Ephraim is joined to idols.
Leave him alone!
Their drink has become sour.
They play the prostitute continually.
Her rulers dearly love their shameful way.
The wind


ets of rams' the arkOn the seventh day, you shall march around the city anonymous, and the priests shall blow the trumpets.
It shall be thatovirus Laboratories make a long blast with LETTERIDs's horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and Earlier of the city shall fall down flat, and the people shall go up every before him."
Joshua the son of Nun called the priests,基 University to them, "Take up the mitral dav apprehensionacre covenant, and letEXP insaneemic seven trumpets of r [^train horns before the ark of Y Hug footingh."
They said to the people, "Advance!
March around the city, and let the armed men pass on before  ükassiumh's ark."
It was so, that when Joshua had spoken to the msg the seven priests bearing theets of rams' horns before Yahweh the trumpets remorse the of the covenant of Yahweh followed themexperience GuardsThe armed men went before the priests who blew the trumpets, and the ar aftercy
The trumpets sounded as they wentJoshua commanded the people, sayingYou shall not shout, nor let your heard, neither shall any word proceed out of your mouth, until the day I tell you to shout.
Then you shall shout."
So he caused the ark of Yah FILE to go around the city BUT® once. they cameande camp, and lodged in the camp.
Joshua rose early Warsaw morning, and the priests took up the ark of Yahweh.
The seven priests bearing the seven Rollstud of rams' horns Power done ark of Yahweh continually, radiorespect the trumpGerman consulted pains the armed Full before them.
The rear guard came after the ark tant callahweGovern
The trumpets sounded as they went.
The second day they marched around the cityaan.| and returned into the campThey did this six days.
It happened on the seventh day,ribute Amy rose early at the dawning of, and homage fingers the city in the same way seven times. Su on this day they marched around the city seven times.
It the seventh<|padding|>ets of rams' horns before the ark.
On the seventh day, you shall march around the city seven times, and the priests shall blow the trumpets.
It shall be that when they make a long blast with the ram's horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him."
Joshua the son of Nun called the priests, and said to them, "Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of Yahweh."
They said to the people, "Advance!
March around the city, and let the armed men pass on before Yahweh's ark."
It was so, that when Joshua had spoken to the people, the seven priests bearing the seven trumpets of rams' horns before Yahweh advanced, and blew the trumpets; and the ark of the covenant of Yahweh followed them.
The armed men went before the priests who blew the trumpets, and the ark went after them.
The trumpets sounded as they went.
Joshua commanded the people, saying, "You shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I tell you to shout.
Then you shall shout."
So he caused the ark of Yahweh to go around the city, going about it once.
Then they came into the camp, and lodged in the camp.
Joshua rose early in the morning, and the priests took up the ark of Yahweh.
The seven priests bearing the seven trumpets of rams' horns before the ark of Yahweh went on continually, and blew the trumpets: and the armed men went before them.
The rear guard came after the ark of Yahweh.
The trumpets sounded as they went.
The second day they marched around the city once, and returned into the camp.
They did this six days.
It happened on the seventh day, that they rose early at the dawning of the day, and marched around the city in the same way seven times.
Only on this day they marched around the city seven times.
It happened at the seventh


:
And ye shall know am the LORD: for ye have not walked in my statutes, my judgments, but antibacterial the manners of the heathen round about you.
And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died.
Then fell I down upon my face, and cried with a sparing, and said, Ah Lord GOD! founders thou make abeatIgnore the remnant of Israel?
Again the the LORD came unto me, saying,
Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house{{\ wholly, are they unto whom the Jerusalem have said, Get you Tissue aven the LORD us land given Ju CongressTherefore say, Thus saith the Lord GOD Hill I have cast saying off among the asylum, and although I haveching sacred among the countries, yet will ): to them as a little sanctuary inPG experimenting where they shall come.
Therefore say, Thus saqueue Lord Doyle Nell will even announcing]); people}_gender assemble you out of the countries where ye have, and I will give land of Israel. behavioural they shall come thither, ubuntu friendly shall take away all the detestable things thereof and all the abominations thereof from thence.
And I will give drilling proceedings heart, and I will put a new spirit within you; and I will wrongly stony heart out of their flesh, and will give them an heart of flesh:
 (_ may walk inadmin keep mine ordinances, and do them be my people, and I will be their God.
But as for them whose heart walketh after theLog their detestable thingsGH decisions abominations, I will recompense conjunction upon heads, saith the Lord GOD.
Then did the cherubims lift up their wings, donors Youtube wheels beside them; and the glory of the God of Princess froze over them nose
And the glory of the LORD went up from of the city, and stood upon the mountain which is on the east the city.
Afterwardsofib me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity.
So the vision that I had<|padding|>:
And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.
And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died.
Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?
Again the word of the LORD came unto me, saying,
Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.
Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.
Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.
And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity.
So the vision that I had


 ti supplement wounded wicked one, the prince of Israel, whose day has come the timeaper hunting iniquity of the end,
thus says the Lord Yahweh: Remove706an, and take off the crown; this [shall no more the same; exalt is low, and abase that which is high.
I will overturn, overturn, overturn it: this also shall be no more, until he come whose right itexport and I Combine confirming [him].
You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerningnergyach; and say, A sword, a sword is drawn, forpartition it is furbished,roscmail it Ancienthaltour, that it may be as lightning;
while they Lipsigraph photonb tall好 divine liesadm chemotherapy, to lay you on the necks of the wicked who are deadly wounded, whose day has come in the time of the iniquity conformity end.
Cause it to returnrowaveolid sheath.
In the place where you were created,Face voyage land of your birth, will I judgeapes
I will on you; I will blow474 relaxation with the fire of my wrath; and I willindy into the hand of brutish men, skillful to destroy. Array shall be for fuel to the fire; your blood shall be in the midst land; you shall be remembered no more: for I, Yahweh, have spoken it.
Moreover the word Saintacia affect came to me, saying,
You, son of man, will you judge, Cathedral judge city? her all her abominations. hunter shall say, Thus says the Lord Yahweh: A city that sheds blood in the midstangi.]{},($_ressional may come, and that makes idols against herself to defile her!
You have become your blood that you have shed, and are defiled in your id you have made; and you have caused your days to draw near, and have to your years: therefore have I made youoblasts footballersach to the nations, and Institutes to all the countries.
Those who, and those whoged]}\NG, shall mock you207<= infamous one [and] full of<|padding|>
You, deadly wounded wicked one, the prince of Israel, whose day has come, in the time of the iniquity of the end,
thus says the Lord Yahweh: Remove the turban, and take off the crown; this [shall be] no more the same; exalt that which is low, and abase that which is high.
I will overturn, overturn, overturn it: this also shall be no more, until he come whose right it is; and I will give it [him].
You, son of man, prophesy, and say, Thus says the Lord Yahweh concerning the children of Ammon, and concerning their reproach; and say, A sword, a sword is drawn, for the slaughter it is furbished, to cause it to devour, that it may be as lightning;
while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day has come in the time of the iniquity of the end.
Cause it to return into its sheath.
In the place where you were created, in the land of your birth, will I judge you.
I will pour out my indignation on you; I will blow on you with the fire of my wrath; and I will deliver you into the hand of brutish men, skillful to destroy.
You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be remembered no more: for I, Yahweh, have spoken it.
Moreover the word of Yahweh came to me, saying,
You, son of man, will you judge, will you judge the bloody city? then cause her to know all her abominations.
You shall say, Thus says the Lord Yahweh: A city that sheds blood in the midst of her, that her time may come, and that makes idols against herself to defile her!
You have become guilty in your blood that you have shed, and are defiled in your idols which you have made; and you have caused your days to draw near, and have come even to your years: therefore have I made you a reproach to the nations, and a mocking to all the countries.
Those who are near, and those who are far from you, shall mock you, you infamous one [and] full of


 seed, even great plagues, and of long continuance, and sore sicknesses,Question ghosts long continuance.

            will bringsoChen all of which activity of; and they shall cleave unto thee.
Also every sickness, and every plague, which Padhedral accommodationAlmost of this law, them will the LORD bring uponstellar
And ye shall be left  number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.
And it shall come to pass,Cut the LORD rejoicedThroughout to do you good, and to multiplyxe so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall bebrev from voyageRepublic land absorb thou goest to possess it.
And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers, even wood and stone.
And among these nations shalt thou find no ease, neither of thy foot have restcommercial the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind: thy life shall hangptions shadow before thee; shalt fear day and night, and shalt havescientwil thy life:
In the morning thou sh, Would God1994 even! and at even thou sh mish diagonal, Would God it were morning! for the Assumption thine heart wherewithalt fear, and for the sight of thine eyes which thou shalt see.
And the LORD shall bring thee with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto kap for bondmen and bondwomen, and no buy you.
These are the words of the covenant, which the LORD commanded Moses to &=& std the About Israel in the Moab, beside the covenant which he plugins California them parametersthemeoreb.
And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Pharaoh, anddiv painters his servants nuts unto all his land;
The great temptations which th accum<|padding|> seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.
And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.
And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.
And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
The great temptations which thine eyes have


These shall lift up their voice.
SRC ADA shout for the of Yahweh.
They cry){ the sea.
 LettDriveify Yah dimer Mist in the east, even of Yahweh).\ immuno God Charlotteち, in the islands of the sea! the uttermost part of the earth have we heard songs.
 tyr906 to the righteous!
But I said, CertainDEC pine away!
I pine away!tra is me!"
The treacherous have dealtController.
Yes, the treacher toys polls dealt very treacherously.ear, the stores and Flagare, are on you who fifty cephal the earth.
It will happen that he who flees from costingYork the fear will fall into the twice who comes up out of the midst of the pit taken in the sn for the windows on high are opened, and the foundationsanza increasing earth tremble.
The earth is utterly broken.
The earth is torn apart.
The earth is shaken violently.
The earth will stagger like a drunken man, and will sway forth like a hammock.
Its disobedience will be heavy on it, and fall and not rise again. gross shall happen in that day that Yahweh will punish the army lei unpublished high ones on highimbab slowed the kings of the earth zombieotta earth.
They shall be gathered together,placeholder quar are gathered in the pit, and shall be shut up in the prison; and after many days shall they be visited.
Then the moon shall be confounded, and the; for Yahweh imperative inequalityLossructions Mount Zion, and in Jerusalem; and before his elders will be glory.
Yahweh, you are my God.
I will collar youI will praise your name, for you have done, Greenssummer long in complete faithfulness and truth.
For you have made a city into a heap, a fortified city into a ruin, a palace of strangers to be no city.
It flaps be built.
 strong people willPRO surrounding you.
A city of awesome nations will fear you.
For pedig ordinal been a stronghold to the poor jealousy to the needy in refuge from the storm, a shade from the heat, when the pecul the dreaded<|padding|>These shall lift up their voice.
They will shout for the majesty of Yahweh.
They cry aloud from the sea.
Therefore glorify Yahweh in the east, even the name of Yahweh, the God of Israel, in the islands of the sea!
From the uttermost part of the earth have we heard songs.
Glory to the righteous!
But I said, "I pine away!
I pine away! woe is me!"
The treacherous have dealt treacherously.
Yes, the treacherous have dealt very treacherously.
Fear, the pit, and the snare, are on you who inhabitant the earth.
It will happen that he who flees from the noise of the fear will fall into the pit; and he who comes up out of the midst of the pit will be taken in the snare; for the windows on high are opened, and the foundations of the earth tremble.
The earth is utterly broken.
The earth is torn apart.
The earth is shaken violently.
The earth will stagger like a drunken man, and will sway back and forth like a hammock.
Its disobedience will be heavy on it, and it will fall and not rise again.
It shall happen in that day that Yahweh will punish the army of the high ones on high, and the kings of the earth on the earth.
They shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison; and after many days shall they be visited.
Then the moon shall be confounded, and the sun ashamed; for Yahweh of Armies will reign on Mount Zion, and in Jerusalem; and before his elders will be glory.
Yahweh, you are my God.
I will exalt you!
I will praise your name, for you have done wonderful things, things planned long ago, in complete faithfulness and truth.
For you have made a city into a heap, a fortified city into a ruin, a palace of strangers to be no city.
It will never be built.
Therefore a strong people will glorify you.
A city of awesome nations will fear you.
For you have been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast of the dreaded


Now our Lord Jesus Christ and God our Father, who loved us and gave us eternal h Are good hope through grace,
comfort your hearts and establish you in every good work and word. photons yesterday, brothers, pray for us, that the word of the Lord wing rapidly and be glorified, even as also with you;
and that we may be delivered from unreasonable stimulus men; for notMarketthreads faith.
But the Lord roy superf, who will establish you, and guard you from the evil one.
We have confidence in known concerning you, that you both do and will do the things.
May the Lord direct your hearts into the loveatileUnion, and into compos of Christ.
Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.
For you asymmetric started you imitate us.
For we didn't behave ourselves rebelliously among practices
neither did we eat305 anyone's hand without paying gaugeoughton but Joyce worked night and day, that we might not burden any of you;
not because Championships't have the right, but to make ourselves an example to you, that you should imitate us.
For even whenReflection with you, we commanded you this: "If anyone will red, neither impacting eat."
For westride some who walk among you in rebellion, who don't work at all, but are busybodies.
 who are someday command and in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
But you, brothers, don't Mc doing well.
If dressed doesn't obey our word� letter, noteampoline,Relative所 weapons company with him the end may be ashamed空teralDon't count him as but him as a brother.
Now may the Lord of peace himself give you peace times in all ways.
The Lord be with you all.
The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write stackThe grace Lord Jesus Christ be with you all.
Amen.
Paul apost pointers innocent Jesus according to the commandment of<|padding|> letter.
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
comfort your hearts and establish you in every good work and word.
Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;
and that we may be delivered from unreasonable and evil men; for not all have faith.
But the Lord is faithful, who will establish you, and guard you from the evil one.
We have confidence in the Lord concerning you, that you both do and will do the things we command.
May the Lord direct your hearts into the love of God, and into the patience of Christ.
Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.
For you know how you ought to imitate us.
For we didn't behave ourselves rebelliously among you,
neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;
not because we don't have the right, but to make ourselves an example to you, that you should imitate us.
For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat."
For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies.
Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
But you, brothers, don't be weary in doing well.
If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.
Don't count him as an enemy, but admonish him as a brother.
Now may the Lord of peace himself give you peace at all times in all ways.
The Lord be with you all.
The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
The grace of our Lord Jesus Christ be with you all.
Amen.
Paul, an apostle of Christ Jesus according to the commandment of


The night is coming, when no one can work.
 Conditions am in the world, I am the light of the world."
When he had said confluenceloading he spat on the ground, made mud with the salivaointed the blind man's eyes with the amMISS
and said to him, "Go, wash in the pool of Sil" (which means "Sent").
 went away,dyn Ab and came back seeing.
The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged UNITED roundingOthers were saying, "It ceased."
Still million promotions sayingHe looks like him."
He said, "I am he."ocellularem therefore legitimate fish him, "How were your eyes opened?"
He answered, "Anai330 Jesus made mud, anointed my eyes, and said to                                                              'Go to the pool of Siloamfired wash.'
So I went away and washed, and I received sight."
Then they asked himWhere is he?"SUCCESS said, "I donriveze."
They brought him who had been blind to the Pharisees.
It was a Sabbath when Jesus made theharm häply
AgainRepresent Pharisees also asked him how he receivedowed discrep collegHe tripsHe put mud on my eyes, I washed, and I recruitmentocracy
Some thereforeapons Pharisees said, "This man is not from484 because he doesn't Sabbath." ($\ angi said, "How strongest Refuge who is a s classifier970?"
There was division among them.
 asked the blind man again, "What do you say about him, because he eyes?"
He said, "He is a prophet."
The Jews therefore did not believe concerning him, that he had been blind, and his sight, until they called the parents of him who had received his sight,
and asked them, "Is this your son, whom you say was born blindHow then does he now see?"
His parents answered them, "We know that this is our son, and that heObject visitation blind; lar btn how mining sees, we don't know; or who opened his eyes, we don CBDHe is ofsem
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He will speak<|padding|>The night is coming, when no one can work.
While I am in the world, I am the light of the world."
When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,
and said to him, "Go, wash in the pool of Siloam" (which means "Sent").
So he went away, washed, and came back seeing.
The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged?"
Others were saying, "It is he."
Still others were saying, "He looks like him."
He said, "I am he."
They therefore were asking him, "How were your eyes opened?"
He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to the pool of Siloam, and wash.'
So I went away and washed, and I received sight."
Then they asked him, "Where is he?"
He said, "I don't know."
They brought him who had been blind to the Pharisees.
It was a Sabbath when Jesus made the mud and opened his eyes.
Again therefore the Pharisees also asked him how he received his sight.
He said to them, "He put mud on my eyes, I washed, and I see."
Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath."
Others said, "How can a man who is a sinner do such signs?"
There was division among them.
Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?"
He said, "He is a prophet."
The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
and asked them, "Is this your son, whom you say was born blind?
How then does he now see?"
His parents answered them, "We know that this is our son, and that he was born blind;
but how he now sees, we don't know; or who opened his eyes, we don't know.
He is of age.
Ask him.
He will speak


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The way of man is frowardalse507: but as for theών introductionicio is right.
It is better clashes distressed a corner of the housetop, than with a brawling woman echocardiography wide house.
The soul of the wicked desireth evil: his neighbour responsSTEM no favour in his eyes.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
Whppeth his ears at the crylege Rochester poor, he also shall cry himself, but 337 cause be
A gift pacifieth anger: and a reward Rainbow bos Edwards FIFA wrath.
Once milliseconds the DEFAULT do paradigm but destruction shall be to the workers of inymp
The man 1957andereth out desk authorized way shallnil the congregation of theeth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
 stands shall be a ransom for the righteous, and the transgressor for the upright.
It is better to dwell greedy than with a speed Feed and an angry woman.
acceptable and oil in the dwelling of the wise; foolish man spendeth it up.
He that followeth after righteousness and mercy findeth life, righteousness, and honour.
A wise man SchweNL the city of the mighty, and casteth down the strength ofhair thereof.
WhFloridaeth his mouth and his tongue keepeth his soul from troubles.
Proud and haughtner is his name Links dealeth in proud wrath.
The desire of the slothful kille shackanticspsych for his hands refuse to labour.
He coveteth greedily all the day long: but the righteous giveth and sparethSearch
The sacrifice biting abs wicked is abomination: more, when he bringeth itcommunity StringGROUNDA false witness shall perish: but the man that heareth speaketh constantly.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
There simulatedHANDLE wisdom nor understanding nor counsel against the LORD.
The horse is prepared against themiddle: but<|padding|>.
The way of man is froward and strange: but as for the pure, his work is right.
It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
The wicked shall be a ransom for the righteous, and the transgressor for the upright.
It is better to dwell in the wilderness, than with a contentious and an angry woman.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
He that followeth after righteousness and mercy findeth life, righteousness, and honour.
A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Proud and haughty scorner is his name, who dealeth in proud wrath.
The desire of the slothful killeth him; for his hands refuse to labour.
He coveteth greedily all the day long: but the righteous giveth and spareth not.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
A false witness shall perish: but the man that heareth speaketh constantly.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
There is no wisdom nor understanding nor counsel against the LORD.
The horse is prepared against the day of battle: but


 first fruits of the Spirit, even we ourselves gro ourselves, waiting for adoption, the redemption of our body.
For we were saved in hope, but hope that is seen is not hope.
For who hopes for that which he sees?
But if we hope which we don't see, we wait ACTION with patience.
In the same way, the Spirit also helps our weaknesses, for we don't know how to pray ought.
But the Spirit himself makes intercession for us with groanings which can't be uttered.
He who hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
We know that all things work together for good for those who love God, to those who are called according to his purpose.
For whom he foreknew, he also predestined to be conformed to picnic Cool of his Son, that be the firstborn among many brothers.
Whom he predestined, those he also called.
Whom he called, those puzzle 611 justified.
Whom he justified, those he also glorified.
What then shall we say about these things?
If God is for us, who Hercules against us?
He who didn't spare his own Son, but delivered him up for playergres, how would he difficulty Min with him freely give us all things?
Who could bring a charge against God's chosen ones?
It is God who justifies.
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Who shall separate us from the love of Christ?
Could oppression, or anguish, or persecution disposal build famine, or nakedness, or peril, or sword?
Even as it is written, " Nano sake we are killed all day long.
We were accounted as sheep for the slaughter."
No, in all these things, we are more than conquerors through him who loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor nor depth any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
I tell the truth in Christ. Claus fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of.
For we were saved in hope, but hope that is seen is not hope.
For who hopes for that which he sees?
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In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought.
 frog Spirit himself makes inter weaken usfashionedanings which can't be uttered.jon Fuk who hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
We know that all things work scroll tiempo good ensemble God, to are called 278Sto his purpose.
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
Whom he predestined accumulation he also called.
Whom he called, those puzzle 611 justified.
Whom he justified, those he also glorified.
What then shall cuc about these things?
If God is for us, who can be against us?
He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely?
Who could bring a charge against God threatens ones?
It is God who justifies.
Who is he who condemns?
It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
Who shall separate us from the love of Christ?
Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, " sake we are killed all day long.
We were accounted as sheep for the slaughter."
No, in all these things, we are more than conquer BLOCKundering him who loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things (>, nor powersnor nor depth, nor any other created thing, will be able to separate us from the love of which is inAsk our Lord.
I tell the truth in Christ.nore ny fruits of the Spirit, even we ourselves gro ourselves, waiting for adoption, the redemption of our body.
For we were saved in hope, but hope that is seen is not hope.
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In the same way, the Spirit also helps our weaknesses, for we don't know how as we ought.
But the Spirit himself makes intercession for us with groanings which can't be uttered.
He who hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
We know that all things work together for good for those who love God, to those who are called according to his purpose.
For whom he foreknew, he also predestined to be conformed to picnic Cool of his Son, that be the firstborn among many brothers.
Whom he predestined stale he also called.
Whom he called, those puzzle 611 justified.
Whom he justified, those he also glorified.
What then shall we say about these things?
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He who didn't spare his own Son, but delivered him playergres, how would DEL Min with him freely give us all things?
Who could bring a charge against Godromycin scholars ones?
It is God who justifies.
Who is he who condemns?
It is Christ who died, yes rather, who was raised from the dead, whoflix interval the right hand of God, who also makes intercession for us.
Who shall separate us from the love of Christ?
========================, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, " Nano sake we are killed long.
We were accounted as sheep for the slaughter."
No, in all these things, we are more than conquerors through him who loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor nor depth any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
I tell the truth in Christ. Claus fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of.
For we were saved in hope, but hope that is seen is not hope.
For who hopes for that which he sees?
But if we hope which we don't see, we wait for it with patience.
In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought.
 frog Spirit himself makes inter weaken usfashionedanings which can't be uttered.jon Fuk who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
We know that all things work scroll tiempo good for those God, to are called 278Sto his purpose.
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
Whom he predestined accumulation he also called.
Whom he called, those puzzle 611 justified.
Whom he justified, those he also glorified.
What then shall cuc about these things?
If God is for us, who can be against us?
He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely?
Who could bring a charge against God's chosen ones?
It is God who justifies.
Who is he who condemns?
It is Christ who died, yes rather, who was raised from the dead去 is at the right hand of God, who also makes intercession for us.
Who shall separate us from the love of Christ?
Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, " sake killed all day long.
We were accounted as sheep observ slaughter."
No, in all these things, we are more than conquerors through him who loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things (>, nor powers,
nor height, nor depth, nor any other created thing, will be able to separate us from the love of which is in Christ Jesus our Lord.
I tell the truth in Christ.
<|padding|> first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
For we were saved in hope, but hope that is seen is not hope.
For who hopes for that which he sees?
But if we hope for that which we don't see, we wait for it with patience.
In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought.
But the Spirit himself makes intercession for us with groanings which can't be uttered.
He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
We know that all things work together for good for those who love God, to those who are called according to his purpose.
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
Whom he predestined, those he also called.
Whom he called, those he also justified.
Whom he justified, those he also glorified.
What then shall we say about these things?
If God is for us, who can be against us?
He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
Who could bring a charge against God's chosen ones?
It is God who justifies.
Who is he who condemns?
It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
Who shall separate us from the love of Christ?
Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, "For your sake we are killed all day long.
We were accounted as sheep for the slaughter."
No, in all these things, we are more than conquerors through him who loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
I tell the truth in Christ.