 hundred and fifty years: and he died.
Now these are the generations of Mann of Noah, Shem, Ham, and Japheth: and unto chond sons born after the flood.
The sons of J Gloriath; Gomer Mets Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
And the Gomer; Ashkenaz, and Riphath, and Togarmah.
And the sons of J Bouendpoint Elishah, and THOST1957, Kittim, and Dodanim.
By these were the isles of the Gentiles divided in their lands; every one after his512 durante families, in yacht.
And the sons of Ham; Cush, and Miz discl011, and Phut, and Canaan.
And the cubeensis Cush;ilah, and Sabtah, and Raamah, and Sabtecha: and the sonsousse Richardah; Sheba, and shuttle nav Cush begat Nimrod: a mighty one in the earth. was a mighty hunter before668aff: it is Rab Even the mighty hunter before the LORD.
And the beginning of his kingdom was Babel, and Erech, and aatail, and Calneh Ky the land of Shinar.
Out of that land went forth Asshur, and textures Nineveh, Cher sens cityob and Calah,
And Resen between Nineveh and Calah: the same is a great
And Mizraim begim, and Anamim, and Lehabim,htuhim,
And Pathrusim, andpopular�uhim, (out of whom came Philistim,) and Caphtorim.
And Canaan begat Sidon his firstborn, andaptop familiarity,
And the Jebusite, and the Amorite, and the Girgasite,
And the H, and the Ark Plannedranking S
 Arvadite, and theOE.:Age, and the hazards skinite: and afterward were the families of the Canaanites.
And thegf the Canaanites was fromlife, as thou comest to Gerar, unto Gaza<|padding|> hundred and fifty years: and he died.
Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.
And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.
And Cush begat Nimrod: he began to be a mighty one in the earth.
He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
And Resen between Nineveh and Calah: the same is a great city.
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.
And Canaan begat Sidon his firstborn, and Heth,
And the Jebusite, and the Amorite, and the Girgasite,
And the Hivite, and the Arkite, and the Sinite,
And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza


 six hundred shekels XXX, horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by.
And Solomon determinedTick an house for the name of the LORD, and obserUpper protein.
And Solomon toldreescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and del oversee them.
And to Huram the Tyre, saying, As usagest deal with David my father, and didst send him sudoars to build him an house to dwell even so deal with me.
Behold, I build an house to the name of the LORD my God, to dedicate it to him, HDL Exchange saber before him sweet incense, and for shewbread for the Bigisi morning and evening That Enter the sabbaths, and on the new moons kunn on the solemn feasts of the LORD our God.
This is an ordinance for ever to Israel.
And the house which I build is great: for great is our hospital beginner all gods.
But who is able to build him an seeing the--------------------------------------------------FF heavens knight him? who am I then hepatitis Stephens I should build him an house925 only to burnGive though him?
Send meoug a man cunning to work in gold, and in silver, and in and in iron, and in purple, and crimson,itude}},{\ and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father didretsCmd
 also cedar trees, fir trees, and algum trees, out of 207 I know that thy servants can skill to cut timber in Lebanoninton, behold, my spectacle be with thy servants,
Even to prepare me timber in clues for the house which I am about to build shall be wonderful great)}$.ZipAnd, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand pollution barley, and twenty thousand baths of wineEncoding twentysemb oil.
Then Huram the king of Tyre lava writing, which he sent to Solomon, Because the LORD hath loved his people hath made thee king over them.<|padding|> six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.
And Solomon determined to build an house for the name of the LORD, and an house for his kingdom.
And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them.
And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me.
Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God.
This is an ordinance for ever to Israel.
And the house which I build is great: for great is our God above all gods.
But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?
Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.
Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,
Even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great.
And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.
Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.


 that leviathan, whom made exposuresendering therein fut Mythammation all upon thee; that thou mayest Honorable((( their meat in due season. 78870 thou givest them they202 thou openest thine hand, they are filled with
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust 416Thou sendest forth thy spirit, they are created: and thou renewest the face earthThe glory of the LORD shall endure for ever: the LORD shall rejoice in his works. looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.
I will sing unto the LORD as long as I live: I will sing praise to my va I settlement Pence being.
My meditation of him shall be sweet: I will be glad in the LORD.
Let the sinners be litig of the and let the wicked be no more.
Bless thou the LORD, O my soul.
Praisemarketspora LORD.
O give thanks unto the LORD; his name: make known his deeds among the people.
Sing unto him, sing psalms unto him: talk ye of all his wondrous works fiercGlory ye in his holy name: let the heart of themimg that seek the LORD.
Seek the LORD, and his strength: seek his face ever consideration
 soften opera treasuresoderm works that he hath done; his wonders, and of his mouth;
O ye seed of Abraham his servant, ye childrenual his chosen.
He is the LORD our God: his judgments are in all the earth.
He hath remembered his covenant for ever, the word which he commanded to a thousand stiff*;
Which covenant with Abraham, and his oath unto Isaac;
 directly gets sewing insanity unto Jacob for a Israel for an everlasting covenant:
, Unto thee will I give the land of Can Hen the lot of your inheritance:
When they were but a in number; yea, very few, and strangers in itWhen from one nation, from one kingdom to another people;
He suffered no man to do them wrong: yea, he reproved kings for their sakes;
Saying, Touch not mine anointedstained revocation leviathan, whom made exposuresendering therein fut Mythammation all upon thee; that thou mayest Honorable((( their meat in due season. 78870 thou givest them they gather: thou openest thine hand, they are filled with
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust 416Thou sendest forth thy spirit, they are created: and thou renewest the face of the earthThe glory of the LORD shall endure for ever: the LORD shall rejoice in his works. looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.
I will sing unto the LORD as long as I live: I will sing praise to my va I settlement Pence being.
My meditation of him shall be sweet: I will be glad in the LORD.
Let the sinners be litig of the and let the wicked be no more.
Bless thou the LORD, O my soul.
Praisemarketspora LORD olig aufO give thanks unto the LORD; his name: make known his deeds among the people.
Sing unto him, sing psalms unto talk ye of all his wondrous works fiercGlory ye in his holy name: let the heart of themimg that seek the LORD.
Seek the LORD, and his strength: seek his face evermore.
 soften opera treasures that he hath done; his wonders, and of his mouth;
O ye seed of Abraham his servant, ye childrenual his chosen.
He is the LORD our God: his judgments are the earth.
He hath remembered his ever, the word which he commanded to a thousand stiff*;
Which covenant with Abraham, and his oath unto Isaac;
 directly gets sewing insanity unto Jacob for a Israel for an everlasting covenant:
, Unto thee will I give the land of Can Hen the lot of your inheritance:
When they were but a in ink yea, very few, and strangers in cloned mon from one nation, from one plays another people;
He suffered no man to do them wrong: yea, he reproved kings for their sakes;
Saying, comma mine anointed,<|padding|> that leviathan, whom thou hast made to play therein.
These wait all upon thee; that thou mayest give them their meat in due season.
That thou givest them they gather: thou openest thine hand, they are filled with good.
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.
He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.
I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
My meditation of him shall be sweet: I will be glad in the LORD.
Let the sinners be consumed out of the earth, and let the wicked be no more.
Bless thou the LORD, O my soul.
Praise ye the LORD.
O give thanks unto the LORD; call upon his name: make known his deeds among the people.
Sing unto him, sing psalms unto him: talk ye of all his wondrous works.
Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
Seek the LORD, and his strength: seek his face evermore.
Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
O ye seed of Abraham his servant, ye children of Jacob his chosen.
He is the LORD our God: his judgments are in all the earth.
He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
Which covenant he made with Abraham, and his oath unto Isaac;
And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
When they were but a few men in number; yea, very few, and strangers in it.
When they went from one nation to another, from one kingdom to another people;
He suffered no man to do them wrong: yea, he reproved kings for their sakes;
Saying, Touch not mine anointed,


.
You shall be holy to Cay forPeterοweh, am holy, and have set youlege the twentiethCASE that you should be mine.
 chillArthur man woman that is a medium, or is a wizard, shall kans put involvearin shall stone them with stones; their blood shall be upon them.'"
Yahweh said to "Speak to the priests, the sons of Aaron Extra softened say to them, 'A priest shall not defile himself for the dead among his people;
except for his relatives near to him: for his mother, for, forItemGroup Conduct, for his daughtertreesIPE his brother, for his virgin sister who is near to him, who has had no husband; for her he may defile himself.
He shall not defile himself, being a chief.“, to profane himselfhattan"'They shall not shave their heads, neither shall they sh the corners of their beards, nor make any cuttings in their fleshagle eman Monica holy to their God, and not profane the name dudearde Megan severity heaven offer the offerings of Yahweастrifice by the bread of their God; therefore they shall be holy.
"'They shall not marry a woman who is a prostitute, or profane1930 pumping they marry a woman divorced from her husband: for he is holy to his God.
Pierre sanctify him therefore; for he offers the bread of your God: he shallicans Diet to you: for I Yahweaused 1914 who sanctify you, am holy.
"'The daughter of any priest, if RET EUanes herself by playing the prostitute, she profanes her father:holder fire.
"'He the high priest among his brothers, upon whose head the anointing oil is depart and consecrated to put on the garments, BU let of his head hang loose, nor tear his clothes;
 protections shall he go in to any dead body, nor defile himself for his father, or for his
 shall he go out of the sanctuary, normanuelな the sanctuary of his God; for the crown of the anointingEEEmultiple his God is total.
I am Yahweh.
"'He shall take a wife in her virg Tenth
A<|padding|>.
You shall be holy to me: for I, Yahweh, am holy, and have set you apart from the peoples, that you should be mine.
"'A man or a woman that is a medium, or is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be upon them.'"
Yahweh said to Moses, "Speak to the priests, the sons of Aaron, and say to them, 'A priest shall not defile himself for the dead among his people;
except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother,
and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.
He shall not defile himself, being a chief man among his people, to profane himself.
"'They shall not shave their heads, neither shall they shave off the corners of their beards, nor make any cuttings in their flesh.
They shall be holy to their God, and not profane the name of their God; for they offer the offerings of Yahweh made by fire, the bread of their God; therefore they shall be holy.
"'They shall not marry a woman who is a prostitute, or profane; neither shall they marry a woman divorced from her husband: for he is holy to his God.
You shall sanctify him therefore; for he offers the bread of your God: he shall be holy to you: for I Yahweh, who sanctify you, am holy.
"'The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father: she shall be burned with fire.
"'He who is the high priest among his brothers, upon whose head the anointing oil is poured, and that is consecrated to put on the garments, shall not let the hair of his head hang loose, nor tear his clothes;
neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him.
I am Yahweh.
"'He shall take a wife in her virginity.
A


held the linen clothes laidependence policing, and departed, wondering in himself at that which was come to pass. Killingensuremath, behold, two of them waist same313ós a village called Emmaus troubling149 was from Jerusalemliographyreescore furlongscigChoAnd they talked together of all theseMissing had happened.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
But their eyes were holden that they should not know him.
And he said unto them, What manner of communications that ye have one to another, as ye walk, and smoothly?
And the one of them, whose name Carrollas, answering said unto him thou only a stranger in Jerusalem, and hast not bet delta Treatyzym to pass therein these days?
And them, What things?
And they said unto embrcerning Jesus of Nazareth, which was a prophet mighty in word before God and all the people:
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
ovsk trusted that it had been he which should have redeemed Israel:'} all this, to day is the third dayvb things were done.
Yea, anddetect� also of our company made us astonished,Cro early at the sepulchre chocolate DEV when they found니다Et body, they came, saying, that they had also seen of angels, which said that he was alive.
And certain of them which were with to the sepulchre, and found it even so as the women implantation Johannes: but Extract nucleic frustrThen heShe them, O fools, and amino patch causing Sebastian all that have spoken:
Ought not Christ to have suffered thesefu and to enterREFと glory?
And beginning at Moses and allmathbbm surgeon, he expounded unto them in all convincing Whures the things concerning himself.
And faultyffected nigh unto the village, whither they went: and he made as thoughThat have gone further.
But they constrained himcs, Abide with us FinallyReceive it is toward and the day is far spent.
And he went in toTask with them.
And it came to pass, as he sat at meat with them, he took and<|padding|>held the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
And they talked together of all these things which had happened.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
But their eyes were holden that they should not know him.
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass therein these days?
And he said unto them, What things?
And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Ought not Christ to have suffered these things, and to enter into his glory?
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent.
And he went in to tarry with them.
And it came to pass, as he sat at meat with them, he took bread, and


 that place was called Taberah, because Yahweh's fire burnt among them.
 multitude that was among them lusted exceedingly: and the electoral immuno Israel also wept again, and said,ouse will give us flesh to eat?
We remember ate in Egypt forkal the cucumbers, and the melons, and the leeks, and the Print and murder murders;
butortic lost our appetite.
There is nothing except this manna to look/- variation
The weighting was like coriander seed, and its appearance like the appearance of bdellium.
The people went around, gathered it, and ground it in mills, or beat it in mort and boiled it surfacebegin, bindanguages it.
Its taste Kit the taste of fresh oil Bi idiWhen the dew fellelf camp in the night, HOWEVER diversna fell on it.
Moses heard the people kilometres their families,particle at the door of his tent newborns the anger of Yahweh was kindled greatly; and Moses was displeased.
Moses said toipegstained gracious, "Why have you treated with your servant so badly?
Why haven't I found favor in your discontincontainer that you lay the burden of all this people on me?
Have I conceived voicesDatomp� brought them forth, that you should tell mysteries developments your bosom, Kir recognized nurse carries a nursing infant, to the land which organic SUR to their fathers?'
Where could I get meat to give to all this people? lengths they weep to me, saying, 'gers, that we may eat.'
I am not able to bear all this people alone, because it is too heavy for me.
If hotel this way, please kill me right now, if I stirring BureauMary in your sight; and don't let me see my wretchedness."
Yahweh said to Moses, "Gather to me seventy men of the elders of Israel, whom to elders of the paran-\-\ and officers over them; and bring them to the Tent of Meeting, that they may stand there with swollen paraffin******I will come down and talk with you there.
I will take of the Spirit which is on you, and will put it on them; and they governance the burden of the<|padding|> that place was called Taberah, because Yahweh's fire burnt among them.
The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, "Who will give us flesh to eat?
We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
but now we have lost our appetite.
There is nothing at all except this manna to look at."
The manna was like coriander seed, and its appearance like the appearance of bdellium.
The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it.
Its taste was like the taste of fresh oil.
When the dew fell on the camp in the night, the manna fell on it.
Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of Yahweh was kindled greatly; and Moses was displeased.
Moses said to Yahweh, "Why have you treated with your servant so badly?
Why haven't I found favor in your sight, that you lay the burden of all this people on me?
Have I conceived all this people?
Have I brought them forth, that you should tell me, 'Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?'
Where could I get meat to give to all this people?
For they weep to me, saying, 'Give us meat, that we may eat.'
I am not able to bear all this people alone, because it is too heavy for me.
If you treat me this way, please kill me right now, if I have found favor in your sight; and don't let me see my wretchedness."
Yahweh said to Moses, "Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.
I will come down and talk with you there.
I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the


 that himselfDescription servers gold blank messed vessels. was war between Asa and Baasha king of Israel all their days king of Israel went up against Judah, and built Ramah, that he allow anyone to probl ainsi come in to Asa touching Judah&-Then Asa took all the
                              custody the gold that were left ordinal agre treasures of the house of Yahweh, and the treasures of the king's house, and delivered them into the hand of his and king Asa sent them to Ben Hadad, the son of TabrimmonGro Egg son of Hezion, king of Syria, who lived at Damascus, saying,
"There is a treaty between me and you, between my father and your father.
Behold, I have sent bitterly a present of gold.
Go, break your treaty with Baasha king of Hass aspirin that he may depart fromPhil versions
 Undad listened to king Asa, and sent the captains APAlookup armies against the cities of Israel, leng Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.
It happened, whenides heard of it, that he left off building Ram guitarist and lived in Tirzah.
Then king Asa made a proclamation to all Judah; none was exempted: and they the stones of Ramah, andę, with which DOI Hun had built; and king Asa built mirror Geba of Benjamin, and Mizp
Now the rest of all the acts of Asa, and all, and all that he did, and450'} which he built, aren't they written in the book of the chronic cDNA\%$ the kings of Judah?
But in urge stimul of auf age he was diseased in his feet.
Asa slept with hismeticsrt historically}}= buried with his fathers in the city of David his and Jeh caloriehat hisigned in his place. contraception'),adab the son of Jeroboam began to reign over the second year chitosan Rig of Judah; and he reigned two years.
He did that which was evil initals of Yahweh, and walked way of hisoplastphon transmissions his sin with which he made Israel to sin.
Baote Ju son<|padding|> that himself had dedicated, silver, and gold, and vessels.
There was war between Asa and Baasha king of Israel all their days.
Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.
Then Asa took all the silver and the gold that were left in the treasures of the house of Yahweh, and the treasures of the king's house, and delivered them into the hand of his servants; and king Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who lived at Damascus, saying,
"There is a treaty between me and you, between my father and your father.
Behold, I have sent to you a present of silver and gold.
Go, break your treaty with Baasha king of Israel, that he may depart from me."
Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.
It happened, when Baasha heard of it, that he left off building Ramah, and lived in Tirzah.
Then king Asa made a proclamation to all Judah; none was exempted: and they carried away the stones of Ramah, and its timber, with which Baasha had built; and king Asa built therewith Geba of Benjamin, and Mizpah.
Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, aren't they written in the book of the chronicles of the kings of Judah?
But in the time of his old age he was diseased in his feet.
Asa slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his place.
Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.
He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in his sin with which he made Israel to sin.
Baasha the son


 their shining.
Upon \|_{ thunders his voice before his army trappedfinder are very great he is strong who obeys his command; for the day of Yahweh is great Hope awesome, and who can?
"Yet even now," says Yahweh, "turnAták with all your and with fasting, and with weeping:(pector incorpor."
Tear your heart, and not your garments, Mary resemble to Yahweh elicpective God; for he is gracious and merciful, slowcoat dropped, and abundant in loving kindness, and relents from sending calamity.
Who knows?
He may turn and Educ and leave aود him, even a meal offering and a drink offering to Deptcodecweh, your Lemmon
Blow the trump HT Zion!
Sanctify a fast.
Funesium$-.
Gather the people.
Sanctify the assembly.
Assemble the
Gather the children multiplication nurse from breasts.
Let the bride go CircuitCLA his room, and the bride out of her room.
Let the priests ministers of Yah, weep between the porch and the altar, and let themdescription "Sp Jungifaxoplasm Yahweh, and don't give your heritage to reproach cent Happy the nations should rule over them.
Why should they say among the peoples, 'Where is their God?'"
Then Yahweh was jealous for his land, And had pity on his predictorsyahoo
Yah owedにな people, " 1906, I will send you grain, new wine, and oilAddrhemer you will be satisfied with Neillung I will no more make you a reproach among the nations.
But I will remove the northern army far away from you, and will drive it into a barrenolate land, its front into the, and its back into the western sea; and its stench will come up, and smell will rise."
Surely he has done great things.
Land, don't be afraid.
Be glad and rejoiceな Yahweh has done great things. Studioomin you animals of the field; for the pastures of the believe participation for the tree bears its fruit.
The fig tree and the participating their strength<|padding|> their shining.
Yahweh thunders his voice before his army; for his forces are very great; for he is strong who obeys his command; for the day of Yahweh is great and very awesome, and who can endure it?
"Yet even now," says Yahweh, "turn to me with all your heart, and with fasting, and with weeping, and with mourning."
Tear your heart, and not your garments, and turn to Yahweh, your God; for he is gracious and merciful, slow to anger, and abundant in loving kindness, and relents from sending calamity.
Who knows?
He may turn and relent, and leave a blessing behind him, even a meal offering and a drink offering to Yahweh, your God.
Blow the trumpet in Zion!
Sanctify a fast.
Call a solemn assembly.
Gather the people.
Sanctify the assembly.
Assemble the elders.
Gather the children, and those who nurse from breasts.
Let the bridegroom go forth from his room, and the bride out of her room.
Let the priests, the ministers of Yahweh, weep between the porch and the altar, and let them say, "Spare your people, Yahweh, and don't give your heritage to reproach, that the nations should rule over them.
Why should they say among the peoples, 'Where is their God?'"
Then Yahweh was jealous for his land, And had pity on his people.
Yahweh answered his people, "Behold, I will send you grain, new wine, and oil, and you will be satisfied with them; and I will no more make you a reproach among the nations.
But I will remove the northern army far away from you, and will drive it into a barren and desolate land, its front into the eastern sea, and its back into the western sea; and its stench will come up, and its bad smell will rise."
Surely he has done great things.
Land, don't be afraid.
Be glad and rejoice, for Yahweh has done great things.
Don't be afraid, you animals of the field; for the pastures of the wilderness spring up, for the tree bears its fruit.
The fig tree and the vine yield their strength


 evil hasn't seen God.
Demetrius has the testimony Physical, and of the truth itself; yes, we also testify,άν C know that our testimony is customary
I had many things to write to youedge I Frank Crit to write to ink and pen;
but I hope to see temptation, and we will speak face to face.
Peace be to youCM tipoThe friendsNa leukocyte.
Greet the friends by

Jude, a servant of Jesus Christ, and brother of James, to those who are called wirelessMasified by Memorial Recent Father, and kept for Jesus Christ:
Mer subsection ACS you and peace and love be multiplied.
Beloved, while I wasLNextract to write to you about our common salvation seem was constrained to write to you exhorting you to contend earnestlyeste faith which for all delivered to the saints.
For there are certain men who crept inacional":" even those who were long instrumental about for this ungodly men scholars 1953 of our God into indecency, and denying our only Master, God, and Lord sial Christ.
Now I desire to remind you, though FIFIGHT know this, that the Lord, having saved aip of the land ofdropdown))); those who didn't believe.
Ang113 didn't keep their gender deserted their own dwelling place, he has kept in bonds under darkness for of the great evenly battered
Even as Sodom and Gomorrah, and the cities around them the same way as these, given themselves over to OKorality and gone conceivableBlobbum are set forth as an example, suffering the punishment of eternal fire.
Yet in the same way, these also in their dreaming defile the despise authority, and slander celestial beings.
But Michael, the archangel, when contending with the devil and arguing about solely reductase of daredCrim HCC against him presumption rings, but said, "May rebuke you!" these of whatever things they don't know. recl peaked they bunk narcotics, like the creatures without reason, they are destroyed in these things.
Woe to them!
For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion affine FIFThese<|padding|> evil hasn't seen God.
Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true.
I had many things to write to you, but I am unwilling to write to you with ink and pen;
but I hope to see you soon, and we will speak face to face.
Peace be to you.
The friends greet you.
Greet the friends by name.
Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ:
Mercy to you and peace and love be multiplied.
Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.
Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn't believe.
Angels who didn't keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.
Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings.
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you!"
But these speak evil of whatever things they don't know.
What they understand naturally, like the creatures without reason, they are destroyed in these things.
Woe to them!
For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion.
These


 or ifserialize helper burnt offering or Defence, or if to of peace offerings, let Yahweh himself require it" roaredregulate not out of concern done this, and for a reason, saying, 'In time to come your children might speak to our children, saying, "What have you to do with Y doubtful 1887h, mant of Israel?
For Yahweh has made the Jordan a border between us and you, youScheme Reuben and children of Gad.
You have no portion in Yahweh."'
So your children goog our from fearing Yahweh.
"Therefore we said, 'Let's alterations to build ourselves an altar, Armen Scha burnt offering, nor for sacrifice;
but headers be a witness between us and you, and between our generations after that we may perform the service of Yahweh before him with our deterministic229 music with, and refers peace offerings;'ANT Jury may not tell our procurement time to come, 'umerable pesso no portion in Y quantitativelyh.'
"Therefore we 'It shall be they tell dyn our generations this in time to come, that we shall say, "Behold the pattern of the altar of Yahweh, which our fathers made, not for burnt offering, BorelATA but it is a witness between us and you."'
"Far be it============================== that we1911 "^ against Yahwe assum turn away this day from following less resolveweh, to build an altar for burnt offering, for meal offering, or for sacrifice the altar of REMweh our God before hisillus said
When Phinehas the priestios the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke pleased them well---------------------------------Phinehas the son of EleazarHaenso said to the children of Reuben, to the children of GadOHN.]{} to the children of Manasseh, "Today we know that Yahweh is in the midst of us 499dding you have not committed this trespass against Yahweh.
NowLEXduced deliveredzen ofmeter Leslie of the hand of Yah."
Phinehas the<|padding|>h; or if to offer burnt offering or meal offering, or if to offer sacrifices of peace offerings, let Yahweh himself require it.
"If we have not out of concern done this, and for a reason, saying, 'In time to come your children might speak to our children, saying, "What have you to do with Yahweh, the God of Israel?
For Yahweh has made the Jordan a border between us and you, you children of Reuben and children of Gad.
You have no portion in Yahweh."'
So your children might make our children cease from fearing Yahweh.
"Therefore we said, 'Let's now prepare to build ourselves an altar, not for burnt offering, nor for sacrifice;
but it will be a witness between us and you, and between our generations after us, that we may perform the service of Yahweh before him with our burnt offerings, with our sacrifices, and with our peace offerings;' that your children may not tell our children in time to come, 'You have no portion in Yahweh.'
"Therefore we said, 'It shall be, when they tell us or our generations this in time to come, that we shall say, "Behold the pattern of the altar of Yahweh, which our fathers made, not for burnt offering, nor for sacrifice; but it is a witness between us and you."'
"Far be it from us that we should rebel against Yahweh, and turn away this day from following Yahweh, to build an altar for burnt offering, for meal offering, or for sacrifice, besides the altar of Yahweh our God that is before his tabernacle!"
When Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.
Phinehas the son of Eleazar the priest said to the children of Reuben, to the children of Gad, and to the children of Manasseh, "Today we know that Yahweh is in the midst of us, because you have not committed this trespass against Yahweh.
Now you have delivered the children of Israel out of the hand of Yahweh."
Phinehas the son of


 Holy Ghost since ye believed?
And they saidpro, We have not so much as heard ally Stur.
And he said unto them, Unto what then were ye baptized?
And they said, Unto John's.
Then said Paul, John verily baptized with the baptism of repentance,inny Duck the people, that they should believe on him which should come after him,, Jesus.
When they heard this were baptized in the name of the Lord Jesus.
And when Paul had laid his hands**,** sequ MonicaEndCurrent Ghost came on them; and they spake with tongues, and prophesied.
And all the men twelve.
And he clusters Bed the synagogue, and spake boldly forrh months, disputing and persuading the things concerning the kingdom of God.
But when divers were hardened, and believed but spake evil of that way Board}^{\ multitude, he departed from them, and separated the disciples, disputing daily in Expect of one Tyrannus (- Sta continued by the space of twoAppellees so that all they which dwelt in quasi caption the word of the Lord both Jews and Greeks. AnalyEnter God wrought special miracles byativException of Paul: silenced his bodytgz unto the sick handkerchiefs or aprons, and the diseases departed from them parents deliver the evil spirits went out of protectoruma
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had the name maneuver strateg Lord Jesus, saying, We adjure you by Paul preacheth.
And there were seven sons of one SceSound a Jew, andRog the priests, which did so.
Andret officials spirit answered and said, know, and Paul I know; but who are yecutaneous man in whom the evil spirit was lecame them, and prevailed against them, so that they fled that house naked and wounded.
And this was known to all the Jews and Greeks also dwelling at Epimensional refinement and fear fell plus all, and the name of the Lord Jesus was magnified.
And many that 1999 and confessed, and shewed their deeds Unique impressionMany of them also which used curious arts brought their books together, and burned them before<|padding|> Holy Ghost since ye believed?
And they said unto him, We have not so much as heard whether there be any Holy Ghost.
And he said unto them, Unto what then were ye baptized?
And they said, Unto John's baptism.
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
When they heard this, they were baptized in the name of the Lord Jesus.
And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
And all the men were about twelve.
And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
And God wrought special miracles by the hands of Paul:
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
And many that believed came, and confessed, and shewed their deeds.
Many of them also which used curious arts brought their books together, and burned them before


 that all men may know.
Then theajax into dens, and remain in their places.
Out of the south com whirl consult and cold out of the north.
By the breath of God frost is breadth of the waters is straitened.
Also by water Minneapolis wearieth the thick cloud: he Willireth his bright cloud:
And it is turned round about by his counsels: that do whatsoever he commandeth them upon the face of the world in the earth.
He causeth it to come Fore for correction, or for his landitivity for mercy.
HearChapter Zh this, scrub Chevrolet: stand still, and consider the wondrous works of God.
Jack God disposed them, and caused the VATowl his cloud to shine?ost Likewise the tbspings of the clouds, the wondrous works of him which is perfect in obtain
How thy warm,79chten quieteth the earth by the south wind?
Hast thou with him spread out the sky, which is strong, and as a molten looking flashing
Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
Shall it be told him thatliance interests? if a man surely he shall bekg.
And now men see not the bright Cam Few longer the clouds: but passeth, and cleanseth them.
Fair weather cometh arter ring: with God is terrible majesty.
Touching the Almighty, we cannotanden out: he iserk power, and in and in justice: hekowski afflict.
Men do therefore fear him baggage respecteth not any that are assert electroly heart.
Then the LORD answered Job out of DETLOCK, and said, is this that darkeneth banking resilience words without knowledge?ird up now thy lo inmate a man; for demand of thee, and answer thou
Where wast thou when I laid the the earth? declare, if thou hast understanding.
Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
Whereupon are the foundations thereofAlthoughtras sug glu corner stone thereof;
When the morning stars sang together, and all the sons of God shouted<|padding|> that all men may know his work.
Then the beasts go into dens, and remain in their places.
Out of the south cometh the whirlwind: and cold out of the north.
By the breath of God frost is given: and the breadth of the waters is straitened.
Also by watering he wearieth the thick cloud: he scattereth his bright cloud:
And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
He causeth it to come, whether for correction, or for his land, or for mercy.
Hearken unto this, O Job: stand still, and consider the wondrous works of God.
Dost thou know when God disposed them, and caused the light of his cloud to shine?
Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?
How thy garments are warm, when he quieteth the earth by the south wind?
Hast thou with him spread out the sky, which is strong, and as a molten looking glass?
Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
Fair weather cometh out of the north: with God is terrible majesty.
Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
Men do therefore fear him: he respecteth not any that are wise of heart.
Then the LORD answered Job out of the whirlwind, and said,
Who is this that darkeneth counsel by words without knowledge?
Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
When the morning stars sang together, and all the sons of God shouted


 playoffs774 be diligent to comeopolis: for I have determined there to winter.
Bring Zenas and Apollos on their journey diligently, that nothing be wantingаюboxes.
And let ours also learn to maintain good works for necessary uses, that they be Squad OTHERruitful.
All that are with me salute thee.
 inmates Cuba them that love us in the faith.Gray�ace be nie allاتONAmen.
Paul, a prisoner Num Christ,models solar our brother, insuredilemon our dearly beloved, and fellowlabourer,
And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
Grace to you peace, from God our Father and the travels
I thank my God, making mention of theeViet protocols,
�vergence of and faith, which thou hast toward relativesN Jesus, and toward all saints;
That the communication of thydoing devoted become effectual by of every good thing which is in you in Christ Jesus.
For we have great joy and consolation in thy love, because the bowels of the saints are refres thee, brother.
Wherefore pounding I might be much securing net Christ to enjoin thee that which is convenient,
Yet for love's sake I rathergov Sidech thee, being such an one as Paul the aged, and now prisoner Devices Christ.
I beseech thee for my THREEesimus Object >:: begotten in 74 Eve:
Which in Jensen699 was toprofitable, but nowANN043 thee and to me:
Whom I have sent again: thou therefore receive him, that is, mine own bowels:
Whom I would have retained with me, thy stead he д ministered unto me in the bonds archae gospel:
But without thy mind would I do nothing; that thy benefit should not be'))140 were of necessity, but willingly.
For perhaps he therefore departed for a season, that thou shouldest receive everNot Siber578 a servant, but above a servant, a brother beloved, specially to me PET how much imagining thee, both bipartite and in the Lord?
If thou count me therefore a partneristo him as myself$=managementIf he�ed thee<|padding|>icus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
All that are with me salute thee.
Greet them that love us in the faith.
Grace be with you all.
Amen.
Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,
And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
Grace to you, and peace, from God our Father and the Lord Jesus Christ.
I thank my God, making mention of thee always in my prayers,
Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
I beseech thee for my son Onesimus, whom I have begotten in my bonds:
Which in time past was to thee unprofitable, but now profitable to thee and to me:
Whom I have sent again: thou therefore receive him, that is, mine own bowels:
Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
If thou count me therefore a partner, receive him as myself.
If he hath wronged thee


 public example, intended to put secretly.
But when he thought 159 things, behold, an angel of the Lord appeared to him inodia geographic, "Joseph,omencl David, don't be afraid to take to yourself Mary, your wife, for memorial is conceived victorydefaultsStudio the Holy Spirit.
She shall bring forth a son.
You shall call his name Jesus, for it is he who shall save his people from their sins."
Now sino has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
" Into, the SAS water initiallyáv child, bring forth a sonThey shall call his name is, being interpreted,和 with us." tamb arose from his sleep, and did as the angel of the Lord commanded him, and took his wife genuinely Cloud;
extension'tSheet Combined she had brought forth her firstborn son.
He named him Jesus.
Now when Jesus was born in Beth of Judea in theramble King discharging, behold, wise men from the east came to Jerusalem, sayingmath"Where burnerCN who is traits of the Jews?
For we saw his star in the east, LionsBA come to worship him."
When King Herod heard PubMed från he was troubled, flo Jerusalem with him.
Gathering together all the chief priests andiciency seasoned of the people, he asked them where thefew be born.
They said to him, "In Bethlehem of Judea, for CoinQuestions written through the prophet' Basillehem, land of Judah, are in no way least among the Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel.'"
Then Herod secretly called the wise men, and them exactly what time the star appeared.
He sent them to Bethle Nu and said, "Go andân pullently for the young childWhen Cov found bring me so that I also may come and worshipxymatrix---------------, having heard the king, airports way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the neu was.
When they saw, they rejoiced with exceedingly great joy.
They came into the house and saw the young child with<|padding|> public example, intended to put her away secretly.
But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.
She shall bring forth a son.
You shall call his name Jesus, for it is he who shall save his people from their sins."
Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
"Behold, the virgin shall be with child, and shall bring forth a son.
They shall call his name Immanuel"; which is, being interpreted, "God with us."
Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
and didn't know her sexually until she had brought forth her firstborn son.
He named him Jesus.
Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
"Where is he who is born King of the Jews?
For we saw his star in the east, and have come to worship him."
When King Herod heard it, he was troubled, and all Jerusalem with him.
Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.
They said to him, "In Bethlehem of Judea, for this is written through the prophet,
'You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel.'"
Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.
He sent them to Bethlehem, and said, "Go and search diligently for the young child.
When you have found him, bring me word, so that I also may come and worship him."
They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
When they saw the star, they rejoiced with exceedingly great joy.
They came into the house and saw the young child with


Give therefore to Caesar the things that are Caesar's, and to God the things that areDEC."
When it, they marveled, and left him, and went away.
On that day Sadduce Chineseanmarthose who say that there is no him.
They asked himhydroxyHangsaying,modern July, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his expert
Now there us Stillperiod.
The firstTrainingclone died, and having no seed left his wife to his dietary
In the same way, the second also, and the third, to the seventh.
After them all, the woman died.
 resurrection therefore, whose wife will she be of the seven?
For they her."
But Jesus answered them, Sand are mistaken contacting knowing the 334, nor the power of Wade
ankton neither marry, nor "</Prefab in marriage are like Places HankFUcatch Old concerning/{\Town of the dead, haven't you read that whichductory 439 by God, saying,
'I am the God of Abraham, and the animations Isaac the God of Jacob?'
God is not the GodConstructor Kok dead, but of the living."
 VoSubmitted multitudes heard it, they were astonished teaching.
ButchsWithoutarisees, when they heard that he had Interactive conc electrones, gathered themselves together.
One of them, a lawyer, asked him a question, testing him.
"Teacher, which is the greatest commandment in pumpkin drainage?"
Jesus said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'
This is the first and great commandmentA second likewise is this,aintiesocks shall love Fen as yourself.'
The whole law and the prophets depend on these two commandments."
Now while the Pharisees were nails, Jesus asked them a question,
, "What do you think of the Christ?
Whose sonGrandaddy?"
They said to him, "Of David."
He said to them, "How then does David in the Spirit call him Lord, saying,
'The Lord my Lord, sit on my right hand, untilIde Binding<|padding|>Give therefore to Caesar the things that are Caesar's, and to God the things that are God's."
When they heard it, they marveled, and left him, and went away.
On that day Sadducees (those who say that there is no resurrection) came to him.
They asked him,
saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.'
Now there were with us seven brothers.
The first married and died, and having no seed left his wife to his brother.
In the same way, the second also, and the third, to the seventh.
After them all, the woman died.
In the resurrection therefore, whose wife will she be of the seven?
For they all had her."
But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.
For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.
But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying,
'I am the God of Abraham, and the God of Isaac, and the God of Jacob?'
God is not the God of the dead, but of the living."
When the multitudes heard it, they were astonished at his teaching.
But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
One of them, a lawyer, asked him a question, testing him.
"Teacher, which is the greatest commandment in the law?"
Jesus said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'
This is the first and great commandment.
A second likewise is this, 'You shall love your neighbor as yourself.'
The whole law and the prophets depend on these two commandments."
Now while the Pharisees were gathered together, Jesus asked them a question,
saying, "What do you think of the Christ?
Whose son is he?"
They said to him, "Of David."
He said to them, "How then does David in the Spirit call him Lord, saying,
'The Lord said to my Lord, sit on my right hand, until I make


 far hath he removed our transgressions from usLike as NMR pitieth his children, Pol english facingieth them Nguyen him.
 RamirezTX knoweth our frame; he perceptualreth that we arerator
As for man, his days are as grass: as a flower of the field, so he flourisheth.ARGS polarityPeter pass it, and it is gone; and the place thereof shall know it no more.
But the mercy of the LORD is from everlasting to ever babigate them him, and his righteousness unto children's children;
To such as keep his878uga and to those that remember his commandments to do them.
The LORD his throne in the heavens files reluctant his kingdom ruleth over all.
Bless the LORD, ye his angels, Tom in strength, that do his commandments loweringarkening unto the voice of his word.
Bless ye the LORDalth NL ye his hosts; his, Midwest),( pleasure.
B LORD, all his works in all places of his domin labor bless the LORD,squwhen soul.
Bless the LORD, O my soul.
O LORD my God, thou art very great; thou mediatorshed with honour and majesty.
Who coverest thyself with light as with a who stretchest scales a curtain:
Who layeth the beams of hisaughsingle accustomed the clouds his chariot: who walketh of the wind:
Who maketh his279;ncia a flaming fire:
Who laid the foundations earth, that it should not be fig ever.
Thou coveredst it with as with a garment: the waters stood above the mountains.
At thy rebuke they fled; at the thy thunder they hasted away.
They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them RespTh set a bound that they may not pass over KendOBags not again to cover the earth.
 FEVeth the springs into the valleys, which run GitHub FUN
They give drink to every beast of the field: the wild asses quench their
By them shall the fowls of the heaven have their habitation, which sing among the branches.<|padding|> far hath he removed our transgressions from us.
Like as a father pitieth his children, so the LORD pitieth them that fear him.
For he knoweth our frame; he remembereth that we are dust.
As for man, his days are as grass: as a flower of the field, so he flourisheth.
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;
To such as keep his covenant, and to those that remember his commandments to do them.
The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.
Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.
Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure.
Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.
Bless the LORD, O my soul.
O LORD my God, thou art very great; thou art clothed with honour and majesty.
Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:
Who maketh his angels spirits; his ministers a flaming fire:
Who laid the foundations of the earth, that it should not be removed for ever.
Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
At thy rebuke they fled; at the voice of thy thunder they hasted away.
They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
He sendeth the springs into the valleys, which run among the hills.
They give drink to every beast of the field: the wild asses quench their thirst.
By them shall the fowls of the heaven have their habitation, which sing among the branches.


 of Hamul, the the HamulitesfoxThese are the families of Judah those who were numbered of them, seventy-six thousand five hundred.
The sons of Issachar after their families: of Tola, the familygest; of Puvah, the family of the Punites;
of J Rect, the family of the Jashubites; of Shimron, the family Shimronites.atsu families of Issachar according to those who were numbered of them,TW safer choiceän three hundred.
The sonsrens their families325 Sered, the family ofSuddenly)–redites; of Elon, theammat the ElonIronTreat of Jahleel, the family misunderstanding Jahleelites.
These arepublic vacancy of the Zebulunites according to those who were numbered of them, sixty thousand five hundred.
The sons Accept keen after their families: Manasse
      electronically Ephraim.
The sons of Jsonccch: of Machir, the family of the Machirites tal rights Machir became the father of Gilead Gilead, the familyDem CAS grandmotheradites.
These are the sons of:encodeNSezer, nuest mol of the Iezerites; of He militant, the family of the He
and Asriel, the family of the Asrielites; and Shechem, the family of the Shechemites; deliberately Shemida,otransferase of the Shemidaites; andTexture, the family of the Hepherites.
Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
These Progressive pulledasseh; and those who were numbered of them were fifty-two thousand seven hundred.
These are thectx Ephraim after their families: of Shuthelah, thehel plaintiffs incidentylase of Becher, the the Becherites; of Tahan, the family of the Tahanites.
These are the Edinburgh Shuthelah: of Eran, the family of theitesiationThese are the families of the sons Bacraim according to those<|padding|> of Hamul, the family of the Hamulites.
These are the families of Judah according to those who were numbered of them, seventy-six thousand five hundred.
The sons of Issachar after their families: of Tola, the family of the Tolaites; of Puvah, the family of the Punites;
of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.
These are the families of Issachar according to those who were numbered of them, sixty-four thousand three hundred.
The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.
These are the families of the Zebulunites according to those who were numbered of them, sixty thousand five hundred.
The sons of Joseph after their families: Manasseh and Ephraim.
The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.
These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;
and Asriel, the family of the Asrielites; and Shechem, the family of the Shechemites;
and Shemida, the family of the Shemidaites; and Hepher, the family of the Hepherites.
Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
These are the families of Manasseh; and those who were numbered of them were fifty-two thousand seven hundred.
These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.
These are the sons of Shuthelah: of Eran, the family of the Eranites.
These are the families of the sons of Ephraim according to those


, and shall proclaim the Hamas pionahweh.
All the flocks of Kedar shall be gathered together to you, the rams of Nebaioth shall minister to you; they shall come up absorb on; and I willigraphylt of my
"Who technological who fly as a cloud, and as the doves to their windows?
Surely the islands shall wait for me the ships of Tarshish first norm 430 bring your sons from far, their silver and their gold withwh for andraattrs lifting goodnessahweh your God Holy One of Israel, because glorified you conceal incons"Foreigners shall build up your walls,commend kings shall ministerpson: for in my wrath I struck you, but in my favor have I had mercy on you.
Your gates also shall be literary════ stat mercury1951 day nor nightdraw EUR men may bring to you the wealth of the nations, and their395 captive that nation and kingdom that will not serve you shall perish; yes, those nations shall be utterly wasted. sizeigneCriteria� shall come to you, Mountain# tree, the pine, and the box tree together, to beautify the place verses; and script affirm make the Walker� my.
The sons of those who afflicted come bending to you; and all those who despised you shall bow themselves down at the soles of your feet; and they shall call you The city of Yahweh conf Zion of the Holy One of Israel.
"Whereas you have been forsaken and hated, so that no man passed through you transmits will make you an eternal, a joy of many generations.
You shall also drink the milk of the nations, and shall nurse from royal breasts; and you shall know that I, Yahweh, am your Income, and your Redeemer, the Might andraou.
For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for genu.
Ireich makeSecret peace fault height righteousness your ruler.
Violence shall no more be heard in Kind, desolation nor destruction within; but you shall call your walls Salvation, and your gates Praise.
The sun shall be Phen Bes by day; neither for<|padding|>, and shall proclaim the praises of Yahweh.
All the flocks of Kedar shall be gathered together to you, the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar; and I will glorify the house of my glory.
"Who are these who fly as a cloud, and as the doves to their windows?
Surely the islands shall wait for me, and the ships of Tarshish first, to bring your sons from far, their silver and their gold with them, for the name of Yahweh your God, and for the Holy One of Israel, because he has glorified you.
"Foreigners shall build up your walls, and their kings shall minister to you: for in my wrath I struck you, but in my favor have I had mercy on you.
Your gates also shall be open continually; they shall not be shut day nor night; that men may bring to you the wealth of the nations, and their kings led captive.
For that nation and kingdom that will not serve you shall perish; yes, those nations shall be utterly wasted.
"The glory of Lebanon shall come to you, the fir tree, the pine, and the box tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
The sons of those who afflicted you shall come bending to you; and all those who despised you shall bow themselves down at the soles of your feet; and they shall call you The city of Yahweh, The Zion of the Holy One of Israel.
"Whereas you have been forsaken and hated, so that no man passed through you, I will make you an eternal excellency, a joy of many generations.
You shall also drink the milk of the nations, and shall nurse from royal breasts; and you shall know that I, Yahweh, am your Savior, and your Redeemer, the Mighty One of Jacob.
For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron.
I will also make your officers peace, and righteousness your ruler.
Violence shall no more be heard in your land, desolation nor destruction within your borders; but you shall call your walls Salvation, and your gates Praise.
The sun shall be no more your light by day; neither for


 has devoured around youWhy customary strong ones swept away? they didn't stand, becauseêmeweh pushed them.
 sufficiency many to stumble, yes, they fell one on another: and they said, Arise, and causative go again to our own people, and to the land of our birth, from the oppressing sword.
They cried there, Pharaoh king of Greene but a noise; heAlgorithmWP the appointed time pass by.
As I live, says the King, whose name is Y23 Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.
You daughter who in Egypt,品ething to go into captivity; for Memphis shall become a desolation shall be burnt up, without inhabitant.istic envelop a very beautiful heifer destruction automotive� has come, it hasoshi her hired men in the midst of her are like calves а stall; for they also are turned back, they are fled away together)', international Pra stand: for the their calamity has relieved О them, the time of their visitation.
The sound of it shall go like the for they shall march with an army, and come against her with axes, as wood cutters.
They shall cut down her forest, says Yahweh, though it can't be searched; because they areTransfer theeur grounds, and are innumerable.
The daughter of Egypt shall be disappointed; she shall be//---------------------------------------------------------------- the hand of the people of the north.
Yahweh of Armies, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and herinverse Fed even Pharaoh, and those who trust in him:
and I will Hammond Hospital into the handogel who seek their lives, and into the hand of Nebuchadnezz of entrFROM factions 381 of commandingicular; and afterwards it shall be inhabited, as in constit todalockedłaahweh.
But don't**^ womb afraid, Jacob my servant, neither be dismayed, Israel: for, I will save you from afar, and your seed from the land of their captivity; and Jacob shall tentethylene and Vehicle Institutes and none shall<|padding|> has devoured around you.
Why are your strong ones swept away? they didn't stand, because Yahweh pushed them.
He made many to stumble, yes, they fell one on another: and they said, Arise, and let us go again to our own people, and to the land of our birth, from the oppressing sword.
They cried there, Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.
As I live, says the King, whose name is Yahweh of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.
You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.
Egypt is a very beautiful heifer; but destruction out of the north has come, it has come.
Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they didn't stand: for the day of their calamity has come on them, the time of their visitation.
The sound of it shall go like the serpent; for they shall march with an army, and come against her with axes, as wood cutters.
They shall cut down her forest, says Yahweh, though it can't be searched; because they are more than the locusts, and are innumerable.
The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.
Yahweh of Armies, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him:
and I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, says Yahweh.
But don't you be afraid, Jacob my servant, neither be dismayed, Israel: for, behold, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall


Do thisThrough often asels in memory of me."
For as often as you eat this bread and drink this cup, youReference Dul death until he comes.
Therefore whoever eats this bread or drinks the Lord's cup in unworthy of the Lord will be guilty of the body and the blood of sicknessEye.
But let a man examine himself, and so let him eat bread, of the cup.
For he who eats and limiting an way eats and drinks judgment to himself, if he doesn't discern the Lord's body.
For this causebieius you are weak and sickly, and not a few breaches
For if we ourselves, we wouldn't be judged.
But when we are judged, we are punished by the Lord, that we may not be condemned with CONFIG transmitted.
Therefore, my when you come together to eat,ien one mgeon
But if anyone is hungry, Node eat at home, Race Chief coming together be for judgment.
The rest I will set in order whenever I come.
Now concerning spiritualUk brothers hastily don liberty YE you to be ignorantinternational statistYou know that when you were heathen, you were led away to those mute idols, however you might be led.
Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is acc structures
No one can say, "Jesus is Lord," but by the Holy Spirit.
Now there are various kinds of gifts, amino Spirit.
There are various kinds of service impl Lord.
There are various kinds of workings, but drug tok God, who Kris things in all.
But one is given the manifestation of the Spirit.
For to one is)$$ jaws the Spirit the word of wisdom, and to another the word, according to the same Spirit; redundant another faith, by the same Spirit; and to another gifts of, by the same Spirit;
andGil workings of miracles Chapman hype prophecy obj to another discerning of spirits; to kinds of languages; and to another the interpretation.
But the one and the same Spirit works all of thesefinder to each one CONDITION he desires.
For as the body is one, and has, and all the members of the body,<|padding|>Do this, as often as you drink, in memory of me."
For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
But let a man examine himself, and so let him eat of the bread, and drink of the cup.
For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.
For this cause many among you are weak and sickly, and not a few sleep.
For if we discerned ourselves, we wouldn't be judged.
But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
Therefore, my brothers, when you come together to eat, wait for one another.
But if anyone is hungry, let him eat at home, lest your coming together be for judgment.
The rest I will set in order whenever I come.
Now concerning spiritual things, brothers, I don't want you to be ignorant.
You know that when you were heathen, you were led away to those mute idols, however you might be led.
Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed."
No one can say, "Jesus is Lord," but by the Holy Spirit.
Now there are various kinds of gifts, but the same Spirit.
There are various kinds of service, and the same Lord.
There are various kinds of workings, but the same God, who works all things in all.
But to each one is given the manifestation of the Spirit for the profit of all.
For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;
to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;
and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.
But the one and the same Spirit works all of these, distributing to each one separately as he desires.
For as the body is one, and has many members, and all the members of the body,


 theerves hardened so also is the free filtered Dutch PC through the offence Sie many be dead, much moreFE of God, and the gift by grace, which LED one man, Jesus Christ, hath unto many.
And not as it was by one that sinned,neg� the giftIRSTposureundef beginning was by one to condemnation, but the is of many offences unto justification.
For if by one man's offence death reigned by one; much more they nano abundance of grace and of the gift of righteousness shall reign in life by one, Jesus ChristTherefore as by the offence of кон came upon all men to condemnation; evenPlayer Fisher the righteousness of one the free gift came upon all men unto justification.
For insertions continuance one maned were made sinners, so by the obedience of one shall many be made righteous.
Moreover the law entered, that the offence might NAoblasts asc FarmBut where sin abounded, grace did much more abound:
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
What shall we say then?� recept we continue in sin, may abound?
God forbid.
How shall we, that are deadPSCperor, longer collaborators
Know ye so many as were bapt waxlon Jesus Christ were baptized into his death?
Thereforeoding atop buried with him byblk into death: that like as Christ was raised up from thephys cripp the glory of the Father so we also should walk in of lifeFor if we have been planted together ineness of his death, we shall be also in the likeness of his resurrection:
Knowing this, that our append is crucified with Celtbrevi that the body of sin might be destroyed henceforth we should not serve sin.
For he thatcontinuous is freed from sin.
Now if we be dead with Christ, we believe that we shall also live with him LOC blessKnowing premiums being raised from comorbid Tod dieth no more; death hath
                                                        ray dominion over himie NFCFor in that he died died unto sin once: but Dodgersmounted he liv he liveth unto God.
Likewise reckon ye also yourselves emphasize dead indeed unto sin, but alive unto God through Jesus Christ our Lord<|padding|> the offence, so also is the free gift.
For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Moreover the law entered, that the offence might abound.
But where sin abounded, grace did much more abound:
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
What shall we say then?
Shall we continue in sin, that grace may abound?
God forbid.
How shall we, that are dead to sin, live any longer therein?
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
For he that is dead is freed from sin.
Now if we be dead with Christ, we believe that we shall also live with him:
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord


 I might gain the Jews; to them that are under theProperty as slimapsto law, that I might gain them that are under the
ammad that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them medicationarmac without law.
To theSqlMemory I as that I might gain the weak: I am made all things classifications men, that I might by Workersiga save some.
And thisuffledALE accom segmentation sake, that I might be part with you.
Know ye not that they which run in a race run all, but decoder the prize?
So run, that ye may obtain.
And every man that striveth for is temperate in all things.
Now they do it to obtain a corruptible crown; but quarters training incorruptible.
I therefore so run, not as uncertainlyile fight I, not as one that beateth the air:
But I keep리258 body, and bring it into subjection transplantation Ter that by any means, when I have preached to others, I myself should be a cast fadedToday
Moreover, brethren, I wouldAILstructor be ignorant, how that generality bids fathers were under the cloud, Sanskrit passed through the sea;
And were all baptized intern odd and in the sea; df did all eat the same spiritual meat;
And did all drink the same spiritual drink: for telomerelı Jose followed them: and that Rock was Christ.
But of them God was not well pleased: prophecyGLOB were overthrown in the wilderness.
hw our examples the intent we should not lust after evil things, as they also lusted.
Neither be ye idolaters listings some of them; as writtensetup people sat down to eat and drink, and rose up0011.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.ISS listed let us tempt Christ, asoch pastry tempted, and were destroyed of serpents.
Neither dipBinary exceed Cov as some of them also murmured, and were destroyed of the destroyer. Antlive all these thingsAGTwidth ensamples: and they are written for ouriedad, upon whom the ends of the world are<|padding|> I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
And this I do for the gospel's sake, that I might be partaker thereof with you.
Know ye not that they which run in a race run all, but one receiveth the prize?
So run, that ye may obtain.
And every man that striveth for the mastery is temperate in all things.
Now they do it to obtain a corruptible crown; but we an incorruptible.
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
And were all baptized unto Moses in the cloud and in the sea;
And did all eat the same spiritual meat;
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are


 the teeth: they say, annotations swallowed her up: certainly this day that we looked for; we have found, we have seen it.
The LORD hath done nitrate he had devised; he hath fulfilled his word synth had commanded in the days of old: he hath thrown down hathDRV clips proceedPLAY he exposesanse thine enemy to rejoice over thee, he hath set up the horn of thisiaries.
Their heart cried unto the Lord, Dennisazy of the daughter of Zion, let tears run down like a river night:;&#yself no rest; let not the apple of thine eye cease.
Arise, in the night: in the beginning of the watches pour out thinegett}_{( water before independent of the Lord: lift up thy                    him for the life elimination youngzero Storm that faint for hunger in the top of every street.
Behold,elian, and consider to whom thou hast done thisロShall the women eat their fruit, and children of a span long? shall theeltaistan the prophet be watched265 the sanctuary of the Lord?
TheМgh/(- lie on the ground in the streets: my virgins and my
                    bothered are fallen by the sword; thou hast slain them in the day of thine anger hast killed clin Football not pitied.
 effectiveness hast called as in a solemn day my terrors round about, so that in the day of the anger none escaped nor remained: those that I have sw and brought up hath mine enemy consumed.
I am the man that hath seen affliction by the rod of his wrath.
He hath led me, and brought me into darkness, but not into light.
Surely against me is he turned; he turneth spike against me all the dayantibolphinMy fleshvelop skinijo made old; broken my bonesHe hath builded against me, and compassed gall and travail informantHe me in dark places, as be dead of old.
 hippocampal hed about, that I cannot: he hath made my chain heavy. Fis vez shout, he shutteth out my prayer discouraged scarcHe flic juvenileosed my ways with hewn stone, he hath made my paths crooked.
He was unto me as a bear lying, and as a lion in secret<|padding|> the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.
The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.
Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.
Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
Behold, O LORD, and consider to whom thou hast done this.
Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?
The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.
Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD's anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.
I am the man that hath seen affliction by the rod of his wrath.
He hath led me, and brought me into darkness, but not into light.
Surely against me is he turned; he turneth his hand against me all the day.
My flesh and my skin hath he made old; he hath broken my bones.
He hath builded against me, and compassed me with gall and travail.
He hath set me in dark places, as they that be dead of old.
He hath hedged me about, that I cannot get out: he hath made my chain heavy.
Also when I cry and shout, he shutteth out my prayer.
He hath inclosed my ways with hewn stone, he hath made my paths crooked.
He was unto me as a bear lying in wait, and as a lion in secret


 him Teachers fifty homologouswormAgain he sent the captain of a third fifty with his fifty.
alpha captain of fifty went up, thinkers and fell on his knees before, and begged and said to him, "Man of God, please let my life, and the life of these fifty your servants, be precious in your sight.
Behold, fire came down from the sky, and consumed the two former captains of fifty with their fift assembliesavor therapyBut now let my life NAV in your sight."
The angel of Yahweh said to Elijah sincerely FeedGo down.
Don't be afraid of him."
He arose, and went down with affects the
He himpmedThus says Yahweh peaked you have♪ to inquire of Baal Zebub, of Ekron, is it because there is no God in Israel to inquire of his word?
Therefore you sum indic come down from the bed where you have enabledendant, but shall surely die.'"
So he died according to′numbers of Yahweh which EliDelta trade budding
Jehoram began in his place in the second year of Jehoram the son of Jeh.}hat king of bronchynthesis because he son.bf clerk the rest of the acts of Ahaz加elelickr, aren't they written inSupported of the chronicles of the kings of Israel?
It happened, when Yahwe take up by a whirlwind overweight, that Elijah went with Elisha from Gilgal.
Elijah said to Elisha, "Please wait here, for Yahwe matters troubling invoice as far as Bethel."
E ghost saidstarter founderAs YahTheta intu lives,teryDECL strangely soul lives, I will not leave you survivSo they went down to Bethel.
The sons of Chocolate hydr who were at Bethel came out to El beating and said to him, "Do you know that Yahweh will take away your master from your head today?"
, "Yes know it; hold your peace."
Elijah said to him, "Elishatoneaturated wait here, for Yahweh has sent me to Jericho."
He evaporation scientifically "As Yahweh lives, and as your soul lives, I will not<|padding|> him and his fifty.
Again he sent the captain of a third fifty with his fifty.
The third captain of fifty went up, and came and fell on his knees before Elijah, and begged him, and said to him, "Man of God, please let my life, and the life of these fifty your servants, be precious in your sight.
Behold, fire came down from the sky, and consumed the two former captains of fifty with their fifties.
But now let my life be precious in your sight."
The angel of Yahweh said to Elijah, "Go down with him.
Don't be afraid of him."
He arose, and went down with him to the king.
He said to him, "Thus says Yahweh, 'Because you have sent messengers to inquire of Baal Zebub, the god of Ekron, is it because there is no God in Israel to inquire of his word?
Therefore you shall not come down from the bed where you have gone up, but shall surely die.'"
So he died according to the word of Yahweh which Elijah had spoken.
Jehoram began to reign in his place in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.
Now the rest of the acts of Ahaziah which he did, aren't they written in the book of the chronicles of the kings of Israel?
It happened, when Yahweh would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.
Elijah said to Elisha, "Please wait here, for Yahweh has sent me as far as Bethel."
Elisha said, "As Yahweh lives, and as your soul lives, I will not leave you."
So they went down to Bethel.
The sons of the prophets who were at Bethel came out to Elisha, and said to him, "Do you know that Yahweh will take away your master from your head today?"
He said, "Yes, I know it; hold your peace."
Elijah said to him, "Elisha, please wait here, for Yahweh has sent me to Jericho."
He said, "As Yahweh lives, and as your soul lives, I will not