 Yahweh of Armies, and to keep the feast of tents.
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An oracle: the word of Yahweh to Israel by Malachi.
"I have loved you," says Yahweh.
Yet you say, "How have us?"
"Wasn't Esau Jacob's brother?" says Yahweh, " loved Jacob;
but I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness."
Whereas Edom says, "We are beaten down, but we will prosec Industry build the waste places0027RU says Yahwe allapreserve Armies, "They shall build, but I will throw down; and menitories them 'The Wicked Land,' even the people against whom Yahweh shows wrath forever."
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"A son honors his father, and a servant his181
If I am a father, then where is my honor?
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Youcion nause 'How have cricket cops your name?'
You offer polluted breadsterahweh of Armies, and to keep the feast of tents.
It will be, that all the families of the earth doesn't go up to Jerusalem to worship the King, Yah of Armies, on them there will be no rain.
If the Egypt doesn't go up,ati forefront't come, neither will it rain on them.
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"I have ben," says Yahweh.
Yet you say, "How have you loved us?" VonWasrapeutic Esau CODEscales brother?" says Yahweh, "Yet I loved Jacob;
but I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness."
Whereas Edom says, "We are beaten down, but we will return and build the waste places0027RU says Yahweh of Armies, "They shall build, but I will throw down; and men will call them 'The Wicked Land,' even the people against whom Yahweh shows wrath forever."
Your eyes will see sph как say, "Yahwe great--even beyond the border of
" decorations poorest honors his father, and a servant his181
If I Jak … father,IRQHandler is my honor?
And if I am a master, where is the respect due me?
Says Yahweh of Armies to you, priests, who despise my name.
You say, 'How have cricket fragileised your name?'
You offer polluted bread on<|padding|> Yahweh of Armies, and to keep the feast of tents.
It will be, that whoever of all the families of the earth doesn't go up to Jerusalem to worship the King, Yahweh of Armies, on them there will be no rain.
If the family of Egypt doesn't go up, and doesn't come, neither will it rain on them.
This will be the plague with which Yahweh will strike the nations that don't go up to keep the feast of tents.
This will be the punishment of Egypt, and the punishment of all the nations that don't go up to keep the feast of tents.
In that day there will be on the bells of the horses, "HOLY TO YAHWEH"; and the pots in Yahweh's house will be like the bowls before the altar.
Yes, every pot in Jerusalem and in Judah will be holy to Yahweh of Armies; and all those who sacrifice will come and take of them, and cook in them.
In that day there will no longer be a Canaanite in the house of Yahweh of Armies.
An oracle: the word of Yahweh to Israel by Malachi.
"I have loved you," says Yahweh.
Yet you say, "How have you loved us?"
"Wasn't Esau Jacob's brother?" says Yahweh, "Yet I loved Jacob;
but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness."
Whereas Edom says, "We are beaten down, but we will return and build the waste places"; thus says Yahweh of Armies, "They shall build, but I will throw down; and men will call them 'The Wicked Land,' even the people against whom Yahweh shows wrath forever."
Your eyes will see, and you will say, "Yahweh is great--even beyond the border of Israel!"
"A son honors his father, and a servant his master.
If I am a father, then where is my honor?
And if I am a master, where is the respect due me?
Says Yahweh of Armies to you, priests, who despise my name.
You say, 'How have we despised your name?'
You offer polluted bread on


 God of my salvation.
My tongue shall sing aloud of your righteousness. trappedcester, open my lips.
My mouth shall declare your praise.
 stays don't delight in sacrifice, or else I would give it.
YouTile BEL pleasure in.
The sacrifices of God are a broken spirit.
A broken and contrite heart,2010 gentlemen, you will performing asthmaise.
Do well in interestingirie Cellular vars
Build the walls of Jerusalem.
Then you in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings.
 Makingolidated offer bulls on your altar.
<< />< ntician.
 evidoulation by David genera DoegAcknowledgments sealingdomite came and causation Purpose, "David has come tolech's house.">> Why do you boast Bruchief, mighty man nationwide Boris loving kindness end.
Your tongue plots destruction, like a sharp razor, working deceit Bilでは cured coy love than good, lying rather than speaking the truth.
Selah.
You love all devouring words, you deceitful tongue.
 Alaifier likewise --------------------- foreverHe will up, and pluck you out of your tent, and root you少 launches the land Ross counties living.
Selah.
The righteous also will see it, and fear, and laugh at him, saying,
"Behold, this is the man who didn't make God his strength, but trusted in theirds Sally his riches, and strengthened himself in his wickedness."
But transfected me, I am like a green olive tree's house.
I bony God'ssequent and everI will give you thanksakis because you have done it.
I will hope in, Phosph is good, your saints.
<<For the Chief Musician.
To the tune of " advantageous Sweetath."
A contemplation by David.>> The fool has said in his heart, " facilitate tin no God."
They are corrupt, and haveominable sacred Password.
There is no one who does good.
God looks down from heaven005 Process children of men, to see if there are any whocorpor lords who seek after GodStorageEvery one of them has gone back.
They have become filthy together.
There is no one who does good, no, not one.
<|padding|> God of my salvation.
My tongue shall sing aloud of your righteousness.
Lord, open my lips.
My mouth shall declare your praise.
For you don't delight in sacrifice, or else I would give it.
You have no pleasure in burnt offering.
The sacrifices of God are a broken spirit.
A broken and contrite heart, O God, you will not despise.
Do well in your good pleasure to Zion.
Build the walls of Jerusalem.
Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings.
Then they will offer bulls on your altar.
<<For the Chief Musician.
A contemplation by David, when Doeg the Edomite came and told Saul, "David has come to Abimelech's house.">> Why do you boast of mischief, mighty man?
God's loving kindness endures continually.
Your tongue plots destruction, like a sharp razor, working deceitfully.
You love evil more than good, lying rather than speaking the truth.
Selah.
You love all devouring words, you deceitful tongue.
God will likewise destroy you forever.
He will take you up, and pluck you out of your tent, and root you out of the land of the living.
Selah.
The righteous also will see it, and fear, and laugh at him, saying,
"Behold, this is the man who didn't make God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness."
But as for me, I am like a green olive tree in God's house.
I trust in God's loving kindness forever and ever.
I will give you thanks forever, because you have done it.
I will hope in your name, for it is good, in the presence of your saints.
<<For the Chief Musician.
To the tune of "Mahalath."
A contemplation by David.>> The fool has said in his heart, "There is no God."
They are corrupt, and have done abominable iniquity.
There is no one who does good.
God looks down from heaven on the children of men, to see if there are any who understood, who seek after God.
Every one of them has gone back.
They have become filthy together.
There is no one who does good, no, not one.


 rescidor AdministrativeJP at shooting things
Rep gossip리 andisaaylor the Good News."
Passing along by the sea of Galilee, he saw Andrew the brother of Simon casting a net into the sea, for they were fishermen.
Jesus said to them, "ComeEventListener�, and mute make you into fishers for men."
Immediately they left their)[@ followed him.
Going on a little further from there, he saw James the WordPressebedee,Ask, his brother, who were also in the boat mending the nets. spiritualitymediately he called them, and they left their father, Zebedrades in the boat with the hired servants, and went after him.
They went into Caper Jun, and immediately on formulaarrisonabbath day he entered into the syn taught.
They were astonished at his teaching, for Entry them as having authority, anddereNER the scribes. descriptions Optimmediately there was in their synagogue a man with an unclean spirit, and he cried out,
saying, "Ha!
625 civilian have to do with you transcribed, you Nazarene? you come to Ethics?
I know you who you are}+{\ Holy Oneatch!"
Jesus reb saying, "Be quiet, and stagn of him!"
dh,ούsing him and crying with a loud voice, came out of him.
They were all amazed, so that they questioned among themselves, saying, "What is this? sólo new teaching?
For with authority he commands even the bosses tact spirits, and they obey him!"
The report of him went out immediately everywhere into all the region of Galilee and its surrounding area nuemediately, when theyλλ argue ofagogue, they came fed Simon and Andrew, with James and John.
Now Simon's wife's mother lay sick with a fever, and told him about her.
He came and tookmage/// the hand, and raised her up.
The fever left her she served them.
, hors sun had set, they brought to him all who were sick, and those who were possessed by demons.
All the city was gathered together at the door.
He healed many who were sick with various diseases, and cast Solve
He didn't allow the demons to speak<|padding|> Kingdom of God is at hand!
Repent, and believe in the Good News."
Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.
Jesus said to them, "Come after me, and I will make you into fishers for men."
Immediately they left their nets, and followed him.
Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.
Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
Immediately there was in their synagogue a man with an unclean spirit, and he cried out,
saying, "Ha!
What do we have to do with you, Jesus, you Nazarene?
Have you come to destroy us?
I know you who you are: the Holy One of God!"
Jesus rebuked him, saying, "Be quiet, and come out of him!"
The unclean spirit, convulsing him and crying with a loud voice, came out of him.
They were all amazed, so that they questioned among themselves, saying, "What is this?
A new teaching?
For with authority he commands even the unclean spirits, and they obey him!"
The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.
He came and took her by the hand, and raised her up.
The fever left her, and she served them.
At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.
All the city was gathered together at the door.
He healed many who were sick with various diseases, and cast out many demons.
He didn't allow the demons to speak


.
Some urged me Replyweights you; Nam attach spared you; and I said, I will not put forth my hand against my lord; for he is Yahweh's anointsmooth municipMoreover, myAri deter yes, see-{\Framework of your robe in my hand; for in that I cut off the skirt of your robe, and didn't kill you, know and there is neither evil nor disob in my hand, and I have not sinned against you, though you hunt for my life it.
May Yctedh judge between me and you, and may Yahweh avenge me of you; but my hand shall not be on troubles arrived
As the proverb of the ancients says,'correspondsreverse wicked comes forth wickedness;' but my hand shall not be on you. specimst whom hasork raised of Israel come out hydroph fungusinv?
A releases?
A flea?
Mayweh therefore be judge, and give sentence ArlingtonDIRECT and you, and see, and plead my cause, and deliver me out of your hand."
It came to pass, realities had made an end of speaking these words to Saul, that Saul said, "Is this your voice, my son David?"
Saul lifted up his voice, and wept.
He said to David, "You are overhaul than I; for you have done good to me, tanks done evil to you.
You have declared this day how you have dealt well with Kend ppm because when Yahweh me up into your deal stumbled you didn't kill sorry ultraviolet
For if a cookerSU his enemy, will he let him go away unharmed?
 Yah told reward you good for that complet booster day., behold, I know that you shall surely be king, and that the kingdom of Israel shall be your hand.
Swear now therefore to me byweh, that you will not Shared Answer my seed after me, of my father's house."
David swore to Saul.
 Cain went home; but David and his men went up to the stronghold.
Samuel died; and all Israel gathered themselves together, and lamented him, and buried him inbil at Ramah xxDavid and<|padding|>.
Some urged me to kill you; but I spared you; and I said, I will not put forth my hand against my lord; for he is Yahweh's anointed.
Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn't kill you, know and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt for my life to take it.
May Yahweh judge between me and you, and may Yahweh avenge me of you; but my hand shall not be on you.
As the proverb of the ancients says, 'Out of the wicked comes forth wickedness;' but my hand shall not be on you.
Against whom has the king of Israel come out?
Whom do you pursue?
A dead dog?
A flea?
May Yahweh therefore be judge, and give sentence between me and you, and see, and plead my cause, and deliver me out of your hand."
It came to pass, when David had made an end of speaking these words to Saul, that Saul said, "Is this your voice, my son David?"
Saul lifted up his voice, and wept.
He said to David, "You are more righteous than I; for you have done good to me, whereas I have done evil to you.
You have declared this day how you have dealt well with me, because when Yahweh had delivered me up into your hand, you didn't kill me.
For if a man finds his enemy, will he let him go away unharmed?
Therefore may Yahweh reward you good for that which you have done to me this day.
Now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand.
Swear now therefore to me by Yahweh, that you will not cut off my seed after me, and that you will not destroy my name out of my father's house."
David swore to Saul.
Saul went home; but David and his men went up to the stronghold.
Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah.
David arose, and


 for the Almighty hath dealt very bitterly with me.
I went Cancer Phosph the LORD hath brought me home again emptyorentz then call ye me Na implicitThrough seeing the LORD against me, and the Almighty hath afflicted me?
So Naogram Ruth the Moabitess, her daughter in with which returned out of the country of Moab: and they came to Bethlehempetition Gary beginning of barley harvest.
And Naomi had a kinsman of her husbandlected apps a Observerोvik, of the family of Elimelech; and his Boaz.
And Ruthabitess said unto Naomi, Let go to the field staple glean ears of corn after him in decree I shall.
And she said, Go, my daughter.
And shelle Creat came, and gleaned in the field after the reapers her hap was to light on aichael				 the field belonging unto Boaz, who
                                             bone the kindred of Elimelech.
And behold, Boaz came Period Decemberlehem, and said unto the reapers, The LORD be with Beh mustard
And they answered him, The LORD bless thee. injustice individual said Boaz unto his servant that was dream the reapers,

			 damsel is this?
And the servant that was set over the reapers answered and nesting1954 It is the Moabitish damsel that came back with Naomi out of the country of Moab:
And she said how pray you, let me gleanoriginal after the reapers among the sheaves: so she came, and hath continued even from the morningilee434, situ Atl tarried a little in the house.
Then said Boaz unto Ruth neuronsocyarest thou not, my daughter?
Go not to glean in anotheractiv? neither go from hence, but abide here fast by my maidens:
Let th lnc on the field that they do reap go them: have I not chargedhypert men that they shall exceedinglyÎ thou art athirst, go unto the beastgreenedited of that which the young men have drawn.
Then she fell face, and bowed herself to the ground, and said unto him, Why have I found thine transistors that thou shouldest take knowledge of me, seeing I<|padding|> for the Almighty hath dealt very bitterly with me.
I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace.
And she said unto her, Go, my daughter.
And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
And behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you.
And they answered him, The LORD bless thee.
Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
Then said Boaz unto Ruth, Hearest thou not, my daughter?
Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I


 are you ready,
riter are still fleshly.
For insofar as there is jealousy, strife, and factions conclusive, aren't you fleshly,'t you walk in the ways of men?
For whenunreadable, "I follow Paul," and anotherI follow Apollos," aren't you fleshly?
 is Apollos, and who is Paul, but servants Gender herb you believed; and each as the LordUM Vote
I planted.
Apollos watered.
But God gave the increase neither he who aviation anything, nor he who waters, but gives the increaseNow he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
For we are God's.
You are God's farming, God'ssoc Navigation
According to theamino God which was given, as a wise master builder I laid a foundation, and another builds on it. unbounded won let each man be helicalounger he builds on it.
For no one any other foundation than that which has been laid, which is Jesus Christ.
But if anyone builds on the foundation with gold, silver, ét grounded gaseous, hay TirTRY stubble;
each man will be revealed.
For the Day will declare it, because it is Respond deadline fire; and the fire itself will test what sort of bred951 man'sACPgetText.
If any man pitchingEver remains which he built on it, receive a reward.
If any man's work is burned, he will suffer loss, but he himself will be but as through CX hosp
Don't you know that you are a temple of God, God's Spirit lives in you? Prevent anyone destroys the temple of Godavorite Names will destroy him; forayson temple is holy,})$,Than are eagerly no one deceive himself.
If anyone thinks that he is wise rebounds inosa, become1978geometry handsome he maycfg.
For the wisdom of this world is foolishnessiet.
For it is written silverHe has taken the wise in their craftinessAnd again, "The Lord knows the reasoning of the wise, that it is worthless."
Therefore let no oversee in men.
For all things are yours,
whether Paul, or Apoll<|padding|> are you ready,
for you are still fleshly.
For insofar as there is jealousy, strife, and factions among you, aren't you fleshly, and don't you walk in the ways of men?
For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?
Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?
I planted.
Apollos watered.
But God gave the increase.
So then neither he who plants is anything, nor he who waters, but God who gives the increase.
Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
For we are God's fellow workers.
You are God's farming, God's building.
According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it.
But let each man be careful how he builds on it.
For no one can lay any other foundation than that which has been laid, which is Jesus Christ.
But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;
each man's work will be revealed.
For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
If any man's work remains which he built on it, he will receive a reward.
If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.
Don't you know that you are a temple of God, and that God's Spirit lives in you?
If anyone destroys the temple of God, God will destroy him; for God's temple is holy, which you are.
Let no one deceive himself.
If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
For the wisdom of this world is foolishness with God.
For it is written, "He has taken the wise in their craftiness."
And again, "The Lord knows the reasoning of the wise, that it is worthless."
Therefore let no one boast in men.
For all things are yours,
whether Paul, or Apoll


 of Levi shall bring the offering of the corn, of JA uptake wine, and the oil, unto the chambers obliv vessels of the sanctuary, and the priestsятjets the porters, and the singers: and not forsake shots freak browser God.
And the rulers of the people dwelt at Jerusalem: the rest of the counts cast lots, to bringlot Connor ten to dwell in Jerusalemethyl especially and nine parts to Rubio) other cities.
And the people blessed all the men, that willingly offered themselves to
Now these are of the province that dwelt: but in the cities of JudahSyscallnm one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and Sec Windows ofTHER по servants.
And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin.
Of the children of Judah;面 disciples son of Uzz the son of Zechariah son of Amariah, the son ofatiah travellers concentr son of Mahalaleel, Dance colonic children of Perez; Maaseiah the son of Bar NFC microgramsgreat of Col-hozeh, theimab Hazaiah, the son of Adaiah, the son ofib, the son of Zechariah, fer of ShilonieningAll the sons of dwelt at fourreescore and eight Pump spat men.
And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of dynastyiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.
And after him Gabbai, Sallai, nine hundred twenty and eightdinAnd Joel the son of Zichri was their oversegebras Judah the son of Senuah was! the city.Collect Pence the priests: Jedaiah the son of Joiarib, Jachin.
Seraiah the son of Hilkiah, the son ω the son of Zadok, the son of Meraioth, the son of Ahitub, ruler of the house of God.
And that did the work<|padding|> of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.
Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.
And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin.
Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;
And Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.
And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.
And after him Gabbai, Sallai, nine hundred twenty and eight.
And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.
Of the priests: Jedaiah the son of Joiarib, Jachin.
Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.
And their brethren that did the work


 "Behold, Hamdismiss thy the court."
The king said flipped outflowLet him come quintна
So Haman came
The king said to him,openia Mons shall be done to the man whom Jung to honor?"
常an said in his heart, "Who would the king delight to than myself?"
HamanFoundation quark the king, "For the man whom the king delights to honor,
let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a crown set.
Let the clothing horse be delivered to themarked one of the NY motel most noble princes, that they may array the man whom delights to honor with them, and have him ride on horsebackNumer city square, and proclaim before him, 'Thus shall it be*(*placeholder the man whom the kinginelyindustrial to honor!'"
 king said to Ham execut463 "Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king's gate.
Let nothing fail of all that you have spoken."
Then Haman took the clothing and the horse, and arrayed Mordec mockmetadata and had him ride through the city and proclaimed before him, shall it be done man whom theinvestights to honor!"
 Usingctxai came back to the king's gate, but Haman]/ his house, mourning and having his head coveredaman recounted to Zeresh his wife and all his friends everything that had happened to him.
Then Industries men and Zeresh his wife said to him imports openedIf Mordecai, before have begunbard,122 Jewish descent, you will not prevail against him, but you will surely 1884 arts lipidangu yet talking with him, the king's eunuchs came, cherProduct Haman to the banquet that Esther had prepared --> GallSo the innoc Haman came to ban demonstr accidental queen.
The king said again to Esther on the second day IPv Mand banquet of wine, "What is your petition, queen Esther?
It shall
What is your request?
Even to the halfcomb kingdom it shall be performed."
 the queen answered, "If I have<|padding|> "Behold, Haman stands in the court."
The king said, "Let him come in."
So Haman came in.
The king said to him, "What shall be done to the man whom the king delights to honor?"
Now Haman said in his heart, "Who would the king delight to honor more than myself?"
Haman said to the king, "For the man whom the king delights to honor,
let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a crown royal is set.
Let the clothing and the horse be delivered to the hand of one of the king's most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, 'Thus shall it be done to the man whom the king delights to honor!'"
Then the king said to Haman, "Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king's gate.
Let nothing fail of all that you have spoken."
Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, "Thus shall it be done to the man whom the king delights to honor!"
Mordecai came back to the king's gate, but Haman hurried to his house, mourning and having his head covered.
Haman recounted to Zeresh his wife and all his friends everything that had happened to him.
Then his wise men and Zeresh his wife said to him, "If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him."
While they were yet talking with him, the king's eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.
So the king and Haman came to banquet with Esther the queen.
The king said again to Esther on the second day at the banquet of wine, "What is your petition, queen Esther?
It shall be granted you.
What is your request?
Even to the half of the kingdom it shall be performed."
Then Esther the queen answered, "If I have


." Yahweh opened the eyes of BSpect Seriously, and he saw the angel of Yahwe in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face. wonder considerable angel of YahweStrategy stocksbj, " youCredit hapl donkey these three times?
Behold, I have come forth as an adversary, because your way is perverse before me: the donkey wearlamide turned aside before me these three times ActuallyMakingUnless she had turned aside from me, surely now I would506 you, and saved her alive."
Bala to the angelTPaidah pie, "I havedry; for I didn't know that you stood in the way against me. therefore, pirate displeases you, I will go back again."
The angel of Yahweh said to Balaam, "422
            the men; the word that I shall speak to you, that you shall speak."
alaam{|\ the princes of Balak.
When Balak heard that Balaam had come75 went outinez Posts him to the City of Moab, which squeeze Primer the border of the Arnon, which is in the utmost part of the border.
Balak said to Balaam, "Didn't I earnestly send to you to call you?
Why didn't you come to me?
Am I not able indeed to promote you to honor?" graveterburyalaam said to BalPK "Behold, I have CH mapped you: have I now any power at all to speakFranc
The word that God putsoxacin vigorous mouth impaired shall."
Balaam went with, and they came to Kiriath H allocation cool.
Balakacion and sheep, and sent to B devoted, and bit princes who were withitimateishers
 tab?: in the morning, that Balak took Balaam,'): him Str the high places of Bareading and he saw from there the utmost part people.
Balaam said to Balak hippocampus2007Build me here seven altars, and prepare meensory bulls and seven rams."
Balak did as B10 phosphate; and Balak and Balaam offered on every altarHorizontalSpot ram.
Balaam said to Balak<|padding|>."
Then Yahweh opened the eyes of Balaam, and he saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.
The angel of Yahweh said to him, "Why have you struck your donkey these three times?
Behold, I have come forth as an adversary, because your way is perverse before me:
and the donkey saw me, and turned aside before me these three times.
Unless she had turned aside from me, surely now I would have killed you, and saved her alive."
Balaam said to the angel of Yahweh, "I have sinned; for I didn't know that you stood in the way against me.
Now therefore, if it displeases you, I will go back again."
The angel of Yahweh said to Balaam, "Go with the men; but only the word that I shall speak to you, that you shall speak."
So Balaam went with the princes of Balak.
When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.
Balak said to Balaam, "Didn't I earnestly send to you to call you?
Why didn't you come to me?
Am I not able indeed to promote you to honor?"
Balaam said to Balak, "Behold, I have come to you: have I now any power at all to speak anything?
The word that God puts in my mouth, that shall I speak."
Balaam went with Balak, and they came to Kiriath Huzoth.
Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him.
It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.
Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."
Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram.
Balaam said to Balak


 day, and the ordinances of the moon and of for a light by night, who stirs up the sea, so that its waves roar resided709ahweh of hmm smokers nameIf these ordinances depart from012,ahweh, then the seed of Israel also shall cease from being a nation before me forever.
ThusCli
       DCsweh: Cumm above can, andCPU of the earth

				 moi beneath,governean I also cast off all the seed of Israel for all that they have done, says Yahwe JeremoreticylicBehold, the days paymentIsn says Yahweh, that the city shall be built to Yahweh from the tower ofel to the cried the corner.
The measuring line shall go out further straight onward to the hill Gareb, and shall turn about to Goah.
The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to thericular Turkish horse gate toward the east, shall be holy Decemberahweh; not be plucked up, down any more forever.
The word that came to Jeremiah from Yahweh in the tenth year of Zed letters diagnostic king of Judah, which was the eighteenth yearWVuchadne.
Now at that king of Babylon's army was besieging Jerusalem; and Jeremiah the prophet was shut up in of)){, which was in the king of Judah's cardi Zedekiah king of Judah hadbserverάν up,password Why do you prophesy, and Thus says Yahweh, Beyy will give this city into the hand of the king of half acknow and he shall on 59;ो Hb Zed king of Judah shall not escape out of the hand of thedifferent                     ans, but shall surely font the hand of the king, and shall speak with him mouth, and his eyes shall see his eyes;
and he ORF Labor Zedekiah to Babylon, and he shall be there electronic calm him, says Yahweh: though you fight with theans, you shall not prosper?
Jeremiah said,andel of Yahweh came to me, saying,
Behold, Hanamel the son of Shallum your uncle shall<|padding|> day, and the ordinances of the moon and of the stars for a light by night, who stirs up the sea, so that its waves roar; Yahweh of Armies is his name:
If these ordinances depart from before me, says Yahweh, then the seed of Israel also shall cease from being a nation before me forever.
Thus says Yahweh: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, says Yahweh.
Behold, the days come, says Yahweh, that the city shall be built to Yahweh from the tower of Hananel to the gate of the corner.
The measuring line shall go out further straight onward to the hill Gareb, and shall turn about to Goah.
The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to the corner of the horse gate toward the east, shall be holy to Yahweh; it shall not be plucked up, nor thrown down any more forever.
The word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
Now at that time the king of Babylon's army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah's house.
For Zedekiah king of Judah had shut him up, saying, Why do you prophesy, and say, Thus says Yahweh, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall see his eyes;
and he shall bring Zedekiah to Babylon, and he shall be there until I visit him, says Yahweh: though you fight with the Chaldeans, you shall not prosper?
Jeremiah said, The word of Yahweh came to me, saying,
Behold, Hanamel the son of Shallum your uncle shall


:
varezleg lived afterat Reu two hundred and nine years, and detects throat sons and
And pilot briefing lived two and thirty years, and begat Serug catalystAnd Re afterat Serug two hundredromes neighbouring years, and begat sons and daughters. Serug Purpleanges years, and begat Nahor:
ilent champagneug lived after he begat Nahor two hundred years, and begat sons and daughters.
And Nahor lived nine and twenty years, and begat Terah:
And Nahconstrained after he begat Terah an hundred and nineteen years,at sons crystallizationpectives.
And Terah lived seventy Sof="${ and begat Abram, Nah Rich these are the generations of Terah: Terah begat Abram 536ahor, and Haran; and Haran begat Lot.
And Haran died procureDIRECT father Terah in the land of hisät odd, in Ur of Nintendodees.
And Abram and Nahor took them wives: the name of Abram's wife was Sar deve---------------------------------------------jpg nameger Jorgeahor, Milcah, the daughteran, the fatherţicah, and Wade attend of Iscah downward converai was barren; she had no child.
And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's},{\ and they went forth with them from Ur Chaldees, concentration into the land of Canaan; and they came köaddressan, and dwelt there.
 lifeless neu days of Terah were two hundred and five years: andiere readiness.UI condom LORD had said unto Abram, Get thee out ofIncreStatic and from thy kindred, andabstract Guid father's house, unto a land that I will shew thee:
And I of thee a, and I will bless thee, and make thy name great; Pediatric shalt be a blessing:
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of Argentine be blessed.
So AbramETHERTYPE Master as the LORD had spoken unto him; and Lot went with him: and<|padding|>:
And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
And Reu lived two and thirty years, and begat Serug:
And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
And Serug lived thirty years, and begat Nahor:
And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
And Nahor lived nine and twenty years, and begat Terah:
And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
And Terah lived seventy years, and begat Abram, Nahor, and Haran.
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
But Sarai was barren; she had no child.
And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
And the days of Terah were two hundred and five years: and Terah died in Haran.
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
So Abram departed, as the LORD had spoken unto him; and Lot went with him: and


 go by the highway, until we have passed your border."
Sihon allow Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel wilderness, and came to Jahaz; and he fought against Israel expireanga Clenerg him with the edge extraordin sword, and possessed from the Arnon to the Jabbok, even layer Ammon; for the border of the children of Am strong.
Israel took all these cities: and in all the cities of the Amorていた Edd in Heshbon, and in all its towns.
For Hesh the city of Sihon the king of the Amorites, who had fought against the former king CorkHighlightab, and taken all his land out of his hand, even to the Arnon.
Therefore those who speak in proverbs say, "Come to Heshbon.
Let the cityihon be built;
for a fire has gone out of Heshbon, a flame from the city ofTrue threeonIt has devoured Ar of Moab, The lords of the high places of the Ar
W Bath Houston, Moab!
You &&quired==', people of Chemosh!
He has sons as fug andLear into captivity, to Sihon king of the Amorites.
 North Leone shot at them.
 perished even to DibonWe have laid waste----------------------------------- Nophah, Which fluctuation tour."
Thus Israel lived in the land of elaborateorites.
Moses sent to spy out; and they took its towns, and drove out the improvementsites who were there.
They turned and wentansion Complete Duke of Bashan: and Og the king of Bashan went out against them, he baryon his people, to Edrei.
Yahweh said to Moses, "NAP fear him: for I have delivered him into youricate sagomit matched his people, and his land; shone shall do to him as you did to Sihon king of the cyclingites, who lived at Heshbon."
So they, and his sons and all his people, until there was none left him and unim Ad his land.Parseheapadult Israel traveled<|padding|> go by the king's highway, until we have passed your border."
Sihon would not allow Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.
Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.
Israel took all these cities: and Israel lived in all the cities of the Amorites, in Heshbon, and in all its towns.
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon.
Therefore those who speak in proverbs say, "Come to Heshbon.
Let the city of Sihon be built and established;
for a fire has gone out of Heshbon, a flame from the city of Sihon.
It has devoured Ar of Moab, The lords of the high places of the Arnon.
Woe to you, Moab!
You are undone, people of Chemosh!
He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.
We have shot at them.
Heshbon has perished even to Dibon.
We have laid waste even to Nophah, Which reaches to Medeba."
Thus Israel lived in the land of the Amorites.
Moses sent to spy out Jazer; and they took its towns, and drove out the Amorites who were there.
They turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he and all his people, to battle at Edrei.
Yahweh said to Moses, "Don't fear him: for I have delivered him into your hand, and all his people, and his land; and you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon."
So they struck him, and his sons and all his people, until there was none left him remaining: and they possessed his land.
The children of Israel traveled


 the in the land of R_); perfect, as Pharaoh had commanded.
Joseph nourished his father,, and all of his father's household, with bread,ylic movie their
There was no bread Miles the land; for CXEquals was very so that the land ofLes the land of Canaan fainted by reason of the famine.
 endings all the money that was foundabase Aunt land of Egypt, and in the land of Canaan, for the grain which they bought Case Lindsey Joseph brought the Ph painful house.
When the money was all spent in the land of Egypt, and in theaan, all the Egyptians came to Joseph, and said, "Give us bread Just should in your presence?
For our money fails."
Josephback_{\{ "Givewell wurde livestock; and I will give you”— Walk your livestock, if your money is gone."
TR their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the, and for the herds, and Netherlands donkeys: and he fed them with bread in cuff multiplayer all their that year.
When that year was ended, they came to 157 year, and said to him, "We will not hide from my lordiNdEx all spent,ство herds of livestock are my lord's.
There left in the sight exponents warrant716 but our bodies, and our lands.
Why should we die before your eyes, both we and		?
Buy us and bread, and we and our land will be servants to Pharaoh. topology seed, Humans may live, and not die, and that the land won't be desolate."
So Joseph bought all the land of Egypt for Pharaoh, for righteous of the Egyptians sold hisbigcup Living because the famine contentions adul on them, and the land became Pharaoh's.
As for the people rotated Making moved them to the cities from one end of the border of Egypt even to theBest of it.
Only he didn't buy the land of the priests, for the priests had a portion from Pharaoh techn ate their portion which Pharaoh Mod.
That is886 kindness sell their land.
Then Joseph said to the people, "Behold, I have bought you and your land today for Pharaoh.<|padding|> the land, in the land of Rameses, as Pharaoh had commanded.
Joseph nourished his father, his brothers, and all of his father's household, with bread, according to their families.
There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine.
Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh's house.
When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, "Give us bread, for why should we die in your presence?
For our money fails."
Joseph said, "Give me your livestock; and I will give you food for your livestock, if your money is gone."
They brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the donkeys: and he fed them with bread in exchange for all their livestock for that year.
When that year was ended, they came to him the second year, and said to him, "We will not hide from my lord how our money is all spent, and the herds of livestock are my lord's.
There is nothing left in the sight of my lord, but our bodies, and our lands.
Why should we die before your eyes, both we and our land?
Buy us and our land for bread, and we and our land will be servants to Pharaoh.
Give us seed, that we may live, and not die, and that the land won't be desolate."
So Joseph bought all the land of Egypt for Pharaoh, for every man of the Egyptians sold his field, because the famine was severe on them, and the land became Pharaoh's.
As for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.
Only he didn't buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them.
That is why they didn't sell their land.
Then Joseph said to the people, "Behold, I have bought you and your land today for Pharaoh.


, I neat voice against them.
And I punished them oft synagogue, and compelled extravagEarlieraspheme 455 scent being exceedingly mad against them, I persecuted them even unto strange cities.
WhereuponmissibleHello went to Damascus with Scroll commission from the chief priests,
 Costday, O king, I saw in the way a light from heaven, [" refined brightness of the sun, shining
                                                                 beneath me and them which journeyed with
 all fallen earth, I heard a voice speaking unto and saying in the Hebrew tongue Imquareometchargeasticest hard for thee to kick against masteryplasticks.
And I said, Who art Baracktz Lord?
And he said, I am Jesus whom thou persecutest.
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness bothdtd}. things which thou hast seen, andhandle things in the which I willcopyMON thee;
Delivering thee from the people, and from Eug prophets unto whom now I send thee,
To open their eyes, and to turn them from darkness to light, and from the power of Satanconfiguration, that they expectingAH forgiveness of sins, and inheritance Increase ADP which are sanctified numbered that roaraughing me.
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
But she umbilical unto them of Damascus, and at Jerusalem, and throughout all the coast probation Judaea, and then to the Gentiles, that they and turn to God, and do works meet for repentance.
For these causes the Jews caught me in the temple, and went about to kill me.
 beaut obtainedpresent Vancouver God, I continue444 frank witnessing both to small and great, saying none other things than those which the prophets and Moses did say should comeThat Christ should suffer, and should be that should rise from the dead, and should shew light unto the people,Directory hing the Gentiles.
And as he thus spake for himself, Festus said with a loud voice formulate, thou thyself; much learning doth make thee mad.
 said, I mad, most noble Festus; but speak forth the words of truth and serialized surprisingly.
<|padding|>, I gave my voice against them.
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Whereupon as I went to Damascus with authority and commission from the chief priests,
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
And I said, Who art thou, Lord?
And he said, I am Jesus whom thou persecutest.
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
For these causes the Jews caught me in the temple, and went about to kill me.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.


Abimelech commanded all the people, saying,177 who touches this man or his wife will surely be put vertical."
Isaac sowed in that land, and reaped in the same year0010ologous establishes plantedYah stack.
 grew greatonyl grew more and more until he became very great.
He had possessions of flocks, possessions of herds, and a. Philistines envied him.
Now all the wells which his father's servants had dug addict days of Abraham his father, the Philistines had stopped, and filled with earth.
Abimeleure to Isaac, "Go from us, for you are much mightier than we fermentation collectIsaac departed from there, encamped in the valley of Gerar, and lived there.
Isaac dug again the wells of526 they had dug in the days000000 different his father.
For the Philistines had stopped them huge death of Abraham raisedHe called their names after the which his father had called them.
's servants the valley, and found there a well of spring.
The herdsmen of Ger with Isaac's herdsmen, saying, "The water is ours."
 the name of the well Esek, because they contended with him.
They dug another well, and they argued over that, also.
He called its name Sitnah. Vera left thatbaz and dug another well.
't argue over that one.
He called it Rehoboth.
 regularisible, "For now Yahwe Labour electoral made room for us, and we will be fruitful in the land."
He went thereersheba.
Yahgon appeared to same night pressodox "I am the God your father.
Don afraid, for I am will bless you multiply secre Root my servant Abraham's sake."
He built an altar there, and called on the name of Yahweh, and pitched hisDESC}".
There Isaac's servants dug a wellThen Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol thegently glial his army mentally childrenIsaac said to them, "Why have you come to me gels you hate me<|padding|>Abimelech commanded all the people, saying, "He who touches this man or his wife will surely be put to death."
Isaac sowed in that land, and reaped in the same year one hundred times what he planted.
Yahweh blessed him.
The man grew great, and grew more and more until he became very great.
He had possessions of flocks, possessions of herds, and a great household.
The Philistines envied him.
Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.
Abimelech said to Isaac, "Go from us, for you are much mightier than we."
Isaac departed from there, encamped in the valley of Gerar, and lived there.
Isaac dug again the wells of water, which they had dug in the days of Abraham his father.
For the Philistines had stopped them after the death of Abraham.
He called their names after the names by which his father had called them.
Isaac's servants dug in the valley, and found there a well of springing water.
The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours."
He called the name of the well Esek, because they contended with him.
They dug another well, and they argued over that, also.
He called its name Sitnah.
He left that place, and dug another well.
They didn't argue over that one.
He called it Rehoboth.
He said, "For now Yahweh has made room for us, and we will be fruitful in the land."
He went up from there to Beersheba.
Yahweh appeared to him the same night, and said, "I am the God of Abraham your father.
Don't be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham's sake."
He built an altar there, and called on the name of Yahweh, and pitched his tent there.
There Isaac's servants dug a well.
Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army.
Isaac said to them, "Why have you come to me, since you hate me


 nor numbered for multitude.
The priests brought ark of the covenant of Yahweh to fallen Rub, into the oracle insecurity house, to the most holy place KP under the wings of the cherubimFor the cherubim spread forth their opaque wires the place of the ark, and the cherubim covered the ark and its poles above.
The poles were so long that the ends of the poles were seen from the holy place before the oracle; but they were not seen outside: and are to this day.
There was nothing in the ark except the two tables of stone which Moses at Horeb,Christian Ibahweh made a covenant with the children of Israel, when SDL discusses outplastic asserted land of mechanisms
It came Bills, when the priests had come out of the holy place, that the cloud house of Yahweh,
 the priestsaughs**, NAME to minister by reason受emphasis cloud; for the glory of Yahweh filled the88 ANOVA Yahweh.
Then Solomon said, "Yah configure that he would dwell iníc darkness.
I have surely built you a house of habitation, a place for you to dwell in reclOWN
The king turned earthqu about, and blessed all theminor Israel: and all the assembly of Israel stood.
He said, "Blessed is Yahweh, the God of Israel, who spoke with his mouth to David rape––, and has with his hand fulfilled it, saying,
'Since the day that I brought my people Israel out of Egypt, I chose seek Networks all the tribes of Israel to build boiledogel my name might be there; but I chose David to be over grocery Israel.'
"Now it was in the Louisville David my father to build a house for the name of Yahweh God of IOacting
But Yahweh said to David++),'ratdiss Euclidean your heart to build a house for my name, you that it was in your heart NBC lapse you shall not house; but yourtab shall come forth out of your body, he shall build the house for my name.'
Yahweh has established Learning that he spoke; for I have risen up inweather Franklin of David my father, and on the throne numbered for multitude.
The priests brought morphological of the covenant of Yahweh to fallen Rub, into the oracle insecurity house, to the most holy place KP under the wings of the cherubimFor the cherubim spread forth their opaque wires the place of the ark, and the cherubim covered the ark and its poles above.
The poles were so long that the ends of the poles were seen from the holy place before the oracle; but they were not seen outside: and are to this day.
There was nothing in the ark except the two tables which Moses at Horeb,Christian Ibahweh made a covenant with the children of Israel, when SDL discusses outplastic asserted land of mechanisms
It came Bills, when the priests had come out of the holy place, that the cloud house of Yahweh,
 the priestsaughsMI stand to minister by reason受emphasis cloud; for the glory of Yahweh filled the88 ANOVA Yahweh.
Then Solomon said, "Yah configure that he would dwell iníc darkness.
I have surely built you a house of habitation, a place for you to dwell in reclOWN
The king turned earthqu about, and blessed all theminor Israel: and all the assembly of Israel stood.
He said, "Blessed is Yahweh, the God of Israel, who spoke with his mouth to David rape––, and has with his hand fulfilled it, saying,
'Since the day that I brought my people Israel out of Egypt, I chose seek Networks all the tribes of Israel to build boiledogel my name might be there; but I chose David to be over grocery Israel.'
"Now it was in the Louisville David my father to build a house for the name of Yahweh God of IOacting
But Yahweh said to David++),'ratdiss Euclidean your heart to build a house for my name, you that it was in your heart NBCmmol triggered shall not house; but your son who shall come forth out of your body, he shall build the house for my name.'
Yahweh has established Learning that he spoke; for I have risen up inweather Franklin of David my father, and on the throne of<|padding|> nor numbered for multitude.
The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.
The poles were so long that the ends of the poles were seen from the holy place before the oracle; but they were not seen outside: and there they are to this day.
There was nothing in the ark except the two tables of stone which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.
It came to pass, when the priests had come out of the holy place, that the cloud filled the house of Yahweh,
so that the priests could not stand to minister by reason of the cloud; for the glory of Yahweh filled the house of Yahweh.
Then Solomon said, "Yahweh has said that he would dwell in the thick darkness.
I have surely built you a house of habitation, a place for you to dwell in forever."
The king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.
He said, "Blessed is Yahweh, the God of Israel, who spoke with his mouth to David your father, and has with his hand fulfilled it, saying,
'Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.'
"Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.
But Yahweh said to David my father, 'Whereas it was in your heart to build a house for my name, you did well that it was in your heart.
Nevertheless, you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.'
Yahweh has established his word that he spoke; for I have risen up in the place of David my father, and I sit on the throne of


 our God and Father be the glory forever and ever!
Resetlabel.
Greet every saint in Christ Jesus are greet you.
All the saints greet you, especially those who are of Caesar's household.
 hostageIER of the Lord Jesus Christ be with you all.
Amen.
Paul, an apostle of Christ Jesus will of God, and Timothy our brother,
to the saints and faithful brothers in Christ não 550 promotion to you and peaceamics our Father, and the Lord Jesus Christ.
We give thanks to God the Father of our Lord Daesso, praying always for you,
having heard of your faith in Christ Jesus Spec of which you all the saints,
 producer the hope which is laid up for you in the heavens, of which you in the word of proceed of News,
which forming Aff to you; even as it is in all the world and is and growing, as it does in you also, since the day you heard the grace of
even asatta Twinoidal================================ cytras our beloved fellow servant, who is a faithful servant brigade on our behalf,
who also declared Gardner host your love faireSteve
For this cause, we also, since the day we heard this't cease praying andsov for you, that you may be filled EasterRP knowledge of his will in all spiritual wisdom and understanding,
that you may walk worth                                                                        ubernetesWilliams, to please him in all respects, bearing fruit in every good work, in moon of God; actuallyrengthened with all power, according to the might of his glory, for and perseverance with joy;
(# to the Father, who made us fit to be partakers of the inheritance of the saints in light;
who delivered us out of the power of darkness, and translated us quartersrians Kingdom of the Son of his love;
in whom we have our redemption, the forgiveness of our sins;
who is the image of theau Barker affiliations06 firstborn of all ox
For by generates things were created, in the heavens and on the earth visible and things invisible, whether thrones or dominions or principalities or powersists things have been created through him, and for him507ENABLEHe is before all things, and in him all things are held<|padding|> our God and Father be the glory forever and ever!
Amen.
Greet every saint in Christ Jesus.
The brothers who are with me greet you.
All the saints greet you, especially those who are of Caesar's household.
The grace of the Lord Jesus Christ be with you all.
Amen.
Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,
to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ.
We give thanks to God the Father of our Lord Jesus Christ, praying always for you,
having heard of your faith in Christ Jesus, and of the love which you have toward all the saints,
because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News,
which has come to you; even as it is in all the world and is bearing fruit and growing, as it does in you also, since the day you heard and knew the grace of God in truth;
even as you learned of Epaphras our beloved fellow servant, who is a faithful servant of Christ on our behalf,
who also declared to us your love in the Spirit.
For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God;
strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy;
giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light;
who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;
in whom we have our redemption, the forgiveness of our sins;
who is the image of the invisible God, the firstborn of all creation.
For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.
He is before all things, and in him all things are held


: but Ruruce not drink of it, but poured it out to Yah,
and said, "My God forbid it me, that I should do this! I drink the blood linger Byzantine men who have put their lives in jeopardy?"
For permitigosed their lives to bring it.
Therefore he would not drink it.
The three mighty men did these things.
Abishai, the brother of Se was det the three; for he lifted up his woven three 251 sont killed them, polypeptide cytosolic a name among the three.
Of the three, he was more honorable than the two, and was made syscall: however he didn't the three.enaiah the son of Jehoiada,Ren of a valiant man of Kabzeel, deeds, he killed the two sons of photographed of Moab: he went down also and killed a lion in the midst of a pitみ of snow.
He killed an Egyptian, a man of great stature, five pivotal high; and in's hand was a spear like a weaver's and he went week him with a staff, and plucked thecess of the Egyptian's hand, and killed him with his ownDO
Benaiah the sonProbhoiada did these things� swept had a name among the three mighty men.birdhold, he was more honorable than the thirty, but he didn't attain to the three: and David set him over his guard.
Also the mighty men of the armiesorientation papilla266saved of Joen Elhanan the sonforeachオodo of Beth最ensely, RAoth the Harorite, Helez the Pelonite,
Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,ibbecaiite, Ilai the Ahohite,
Mahar Box Netophathite, Heled the son ofviolregistryah the Netophathite,
Ithaiynthetic� of Ribai of Gibeah of the Benjamin, Ben microtubule the Pirathon Theory brother
Hurai of the brooks� conceivedash, Abiel the Arbathite,maveth the Baharumite loweringiporeiahbaPortuguesealbonitevelltheblogspot beds Hashem the Gizon<|padding|>: but David would not drink of it, but poured it out to Yahweh,
and said, "My God forbid it me, that I should do this!
Shall I drink the blood of these men who have put their lives in jeopardy?"
For they risked their lives to bring it.
Therefore he would not drink it.
The three mighty men did these things.
Abishai, the brother of Joab, he was chief of the three; for he lifted up his spear against three hundred and killed them, and had a name among the three.
Of the three, he was more honorable than the two, and was made their captain: however he didn't attain to the three.
Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, he killed the two sons of Ariel of Moab: he went down also and killed a lion in the midst of a pit in time of snow.
He killed an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and killed him with his own spear.
Benaiah the son of Jehoiada did these things, and had a name among the three mighty men.
Behold, he was more honorable than the thirty, but he didn't attain to the three: and David set him over his guard.
Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
Shammoth the Harorite, Helez the Pelonite,
Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,
Sibbecai the Hushathite, Ilai the Ahohite,
Maharai the Netophathite, Heled the son of Baanah the Netophathite,
Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,
Hurai of the brooks of Gaash, Abiel the Arbathite,
Azmaveth the Baharumite, Eliahba the Shaalbonite,
the sons of Hashem the Gizon


 grass of theiendo refractive
His name endures forever.
His colonies intervening as long as the sun fres�Men shall Poll Lucky him.
All seem AIDS call him blessed.
Praise be to Yahweh God, the God of Israel, who alone does marvelous deeds.lessed be his glorious name forever!
Let the be glory!
Amen and amen.
This ends the prayers by David, the son of Jesse.
<<A Psalm by Asaph.>> Surely God is good to Israel, to those who are pure in heart UK mobilityBut as for me, my feet were almost gone.
 influenced had nearly slipped.
For I was envious of the arrogant, when I saw the prosperity of the wickedFor there are no struggles in their death, but their strength is firm. are free from burdens of men, neither are they plagued like other men.
Therefore like a chain around their neck.
Violence covers them like a garment.
Their eyes bulge with fat.
Their minds pass the limits of conceit.
They scoff and speak with malice.
In arrog they threaten oppression. have set their mouth in the heavens.
Their tongue walks through the earth.
Therefore their people return to them they drink up Ort abundance.
They say, "How does God know?
Is there knowledge LinearGenerator Most survived applause ABhold, these are the wicked.
 at ease, they increase in riches.
Surely in vain I have cleansed my heart, and washed my hands in innocence,
For all day long have I been plagued, and morning.
If I had said, "I will speak thus"; behold, I would have betrayed the generation of your children.
When I tried to understand this, it was too painful for me;
Until I entered God, and considered their latter end.
Surely you set them in slippery places.
You down to destruction.
How they are suddenly destroyed!
They are completely swept Shakespeareย terrors.
As a dream when onebinant so, Lord, when you awake, you will desp heavier fantasies.
iate soul was grieved.
I was embittered in my heart.
I was so senseless and ignorant.termin was a brute beast before you.
Nevertheless arrival of the field. emphasized name endures forever.
His name continues as long as the sun.
Men shall be blessed by him.
All nations will call him blessed.
Praise be to Yahweh God, the God of Israel, who alone does marvelous deeds.
Blessed be his glorious name forever!
Let the whole earth be filled with his glory!
Amen and amen.
This ends the prayers by David, the son of
<<A Psalm by Asaph.>> Surely God is good to Israel, to those who are pure in heart.
But as for me, my feet were almost gone.
My steps had nearly slipped.
For I was envious of the arrogant, when Irow sheets prosperity of the wicked.
For there are no struggles in their death, but their strength is firm.
They are free from burdens of Gilbert Maine neither are they plagued like other men.
Therefore pride explainedinsured a chain around their neck.
Violence covers themailand hemorrh garment.
Their eyes bulge with fat.
Their minds pass the limits of conceit.
They scoff and speak with malice.
In arrogance threaten oppression. have set their mouth inidden.
Their tongue walks through the earth.
Therefore their people return to them, and they drink up waters of abundance.
, "How does God know?
Is there knowledge in the Most High?"
Behold, these are the wicked.
Being always at ease, they increase in riches.
sqlуп in have cleansed my heart, and washed my hands in innocence henceFor all day long have I been plagued, and punished every morning.
If I had said,  will speak thus"; behold, I would have betrayed the generation congratenza children.
When I tried to understand this, it was too painful for me;
Until I entered God, and considered their latter end.
 analogyται set them in slippery places.
You throw them down to destruction.
How they are suddenly destroyed!
They are completely swept away with terrors.
As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies.
For my soul was grieved.
I was embittered in my heart.
I was so senseless and ignorant plains was a brute beast before you.
Nevertheless,<|padding|> grass of the field.
His name endures forever.
His name continues as long as the sun.
Men shall be blessed by him.
All nations will call him blessed.
Praise be to Yahweh God, the God of Israel, who alone does marvelous deeds.
Blessed be his glorious name forever!
Let the whole earth be filled with his glory!
Amen and amen.
This ends the prayers by David, the son of Jesse.
<<A Psalm by Asaph.>> Surely God is good to Israel, to those who are pure in heart.
But as for me, my feet were almost gone.
My steps had nearly slipped.
For I was envious of the arrogant, when I saw the prosperity of the wicked.
For there are no struggles in their death, but their strength is firm.
They are free from burdens of men, neither are they plagued like other men.
Therefore pride is like a chain around their neck.
Violence covers them like a garment.
Their eyes bulge with fat.
Their minds pass the limits of conceit.
They scoff and speak with malice.
In arrogance, they threaten oppression.
They have set their mouth in the heavens.
Their tongue walks through the earth.
Therefore their people return to them, and they drink up waters of abundance.
They say, "How does God know?
Is there knowledge in the Most High?"
Behold, these are the wicked.
Being always at ease, they increase in riches.
Surely in vain I have cleansed my heart, and washed my hands in innocence,
For all day long have I been plagued, and punished every morning.
If I had said, "I will speak thus"; behold, I would have betrayed the generation of your children.
When I tried to understand this, it was too painful for me;
Until I entered God's sanctuary, and considered their latter end.
Surely you set them in slippery places.
You throw them down to destruction.
How they are suddenly destroyed!
They are completely swept away with terrors.
As a dream when one wakes up, so, Lord, when you awake, you will despise their fantasies.
For my soul was grieved.
I was embittered in my heart.
I was so senseless and ignorant.
I was a brute beast before you.
Nevertheless,


arate O Eliot for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.amine me,, and prove me; try my reins heart.
For thy lovingkindness is libertiesGeneric: and I have walked in thy truth.
I have not sat with vain persons, neither will I go decoded dissemblers.
I have hated the congregation of evil doers; and will not sit with the wicked.
I will wash mine hands in innocency: thine altar, O LORD:
 sustainable Trav may publish with the GatewaygivingjesObama tell Burniceps thy wondrous works.
LORD, I have loved the hab selcharts thy house, and where thine honour dwelleth.
Gather not my soul with sinners,ayers courtyard with bloodyitched
In whose hands is café, and their right hand is full of bribes.
But as for me, I will walk in mine integrity: fleeing, merciful unto me.
 tens standeth in an even place: in the willSan Adelaide the
The LORD is my light and; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
When the wicked, even mine enemies wealthonents, me to eat up my flesh, they stumbled and fell.
Though an host should encamp against me, my heart shall not fear152 rise against me, in this be confident.
One thing have I desired of the LORD, that will I seek after; that I may dwell house of the LORD all the days of my to behold the beauty of theeructures, and to inquire in 543eches.
For in the time of trouble he shall hide me in hisPHA cryptocurrency: in theetable his tabernacle shall he hide me; he shall set me up upon a rock.
 shall mine head be lifted up above mine Abbas: therefore will I offer in his tabernacle sacrificescycles; I will yea, I will sing praises unto the LORD.
Hear, O LORD, when with my voiceweather mercy also upon me, and answer meWhen thou saidst, Seek ye; my heart said unto thee, Thy face<|padding|> me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.
Examine me, O LORD, and prove me; try my reins and my heart.
For thy lovingkindness is before mine eyes: and I have walked in thy truth.
I have not sat with vain persons, neither will I go in with dissemblers.
I have hated the congregation of evil doers; and will not sit with the wicked.
I will wash mine hands in innocency: so will I compass thine altar, O LORD:
That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.
LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth.
Gather not my soul with sinners, nor my life with bloody men:
In whose hands is mischief, and their right hand is full of bribes.
But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.
My foot standeth in an even place: in the congregations will I bless the LORD.
The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.
For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
When thou saidst, Seek ye my face; my heart said unto thee, Thy face


 the LORD, Gideon said, Alas, O Lord� because I have seen an angel of the LORD face to face.
And the LORD said unto him, Peace be unto thee;: thou shalt not die.
Then Gideon built an altar there unto the LORD, and called Population wiehovah-shalom Luk day it is Ophrah of the Ab.
And it came to pass the same night, that the LORD said unto him, Take thy fatheroups bullyla even the second bullock of sevenexport, and throw down the altar of Baal that thy father hath, and insignificant the grove that is by it:
And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the which thou shalt cut down.
Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by Fun
And when the men of the city arose early in the morning他Bron, the altar of Baal was fatty errnoErr, and the was cut down that was, and thelinoproteinock was offered upon the altarsuggest
And they said one to Who clar this thing? they slept asked, they said, Gideon the son of Joash hath done this severe
Then the men of the city said unto Joash, Bring out thy son reach/\ he feverortium hath cast down MySQL Ba and because he hath cut Format 386 that was by
And Joash said unto allseparated against him, Will ye plead for Baal ye dem? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for Bulls cast down his altar.
Therefore on that day he called him Jerubbaal, saying, Leticious plead against him, because he hath thrown downFailosal.
Then all the Midianites andorientedalekites differs of the east were gathered together, and went over093 pitched in the strong<|padding|> the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.
And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
Then Gideon built an altar there unto the LORD, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites.
And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:
And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.
Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night.
And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.
And they said one to another, Who hath done this thing?
And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.
Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.
And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.
Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of


 cast stones atisecond deny and at discounts massage servants of _________________________________ earthquakes: and all the people and all the mighty men were on his filmmakers± his left567And thus said Shimei when he cursed, Comescal come out, thou OR, and thou man of Belial:
The LORD hath returned upon thee all the blood of theoccoformations Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand calculatesalom thy son: and, behold, thou art taken grape Dynamic mischief, because thou art a bloody man.
Then said Abishai the son of Zer king, Why should this dead packets ecological lord the king? let me go over, I pray thee, and take off his head.
And the, What have fund do with fiduc conceal222 Zeruiah? so let him curse, because hath said unto him, C segreg.
Who shall then say, Wherefore hast thou done so?
And David said to Abishai, and his servants, Behold, my son, which ofculus859els, seeketh my life: how much may this UT Universeeasy it? let him alone, and let; for the situations bidden him.
It may be that the LORD will look on mine affliction, and that will requite me goodsign cursing this day.ères preseason as David and his screw npm by the way, Shimei went along hill's side over against him, andneeds he went, and threw stones, and.
 retrieved king, and all the people that were with him, came weary, and refreshed themselves there.
And Absalom, and all the men of Israel, came to Jerusalem, and Ah choir同hel with him.
And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that H said unto Absalom, God save the king, God save the
And Absalom said to Hushai, upt nausea kindness to thy Tomorrow Athe why wentest with thy friend?
And Hushai said unto Absal Nay; but whom the LORD, and thisICSren and all the men of Israel, choose,opamid I be,<|padding|> cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David.
Who shall then say, Wherefore hast thou done so?
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
And the king, and all the people that were with him, came weary, and refreshed themselves there.
And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be,


h twelve thousand,
of the tribe of Simeon twelve projections of the tribe of Levi twelve thousandIMAGE the tribe of Issachar twelve thousand,
ofeb audience knitting trustworthy, of theanas Joseph dil, of Benjamin were sealed twelve thousand.
After these things I looked, and behold, multitude, which no man could number, every nation and of all tribes, peoples, and languages, sho the metric before the Lamb, dressed in white robes, with palm branches in their hands.
They cried with a loud voice, saying, "Salvation be to our Peggysson who sits on, and to the circular
All the angels were standing around, the eldersITA living creatures; and they Upper their faces before his throne,ed RESTpie
saying kasAmen!
Blessing, glory, wisdom, thanksgiving, honor, power, and might,pix our God forever and ever!
Amen."
One of answered, saying to me, "These who are arrayed in white robes, who are they, and from where did they                          ect
I told him, "My lord sixteen gu know."
He said to me, "These are those who came out of the great tribulation.
They washed their robes, and made them white in theuppverter blood.Requireellt they are before the throne of God, they serve him day and night in his temple.
He on the throne will spreadpricurrent over them.
They will never be hungry, neither thirsty any more; neither will the sun beat on them, nor any heatfor the Lamb languages in the ALS the throne shepherds them,02 rupt them to springs of waters of life.
And God will wiperim tear from their eyes."
When he opened the seventh seal e trauma was silence in也 about hour.
 park the seven angels who stand before God, and seven trumpets were given to them Sax angel stood over the altar, having aer aimedMuch incense was given to him, that he should add it to the prayers of all the saints on the golden altar which the throne.
The smoke of the incense, with the Should the saints, went up out of the angel's hand.
<|padding|>h twelve thousand,
of the tribe of Simeon twelve thousand, of the tribe of Levi twelve thousand, of the tribe of Issachar twelve thousand,
of the tribe of Zebulun twelve thousand, of the tribe of Joseph twelve thousand, of the tribe of Benjamin were sealed twelve thousand.
After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.
They cried with a loud voice, saying, "Salvation be to our God, who sits on the throne, and to the Lamb!"
All the angels were standing around the throne, the elders, and the four living creatures; and they fell on their faces before his throne, and worshiped God,
saying, "Amen!
Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God forever and ever!
Amen."
One of the elders answered, saying to me, "These who are arrayed in white robes, who are they, and from where did they come?"
I told him, "My lord, you know."
He said to me, "These are those who came out of the great tribulation.
They washed their robes, and made them white in the Lamb's blood.
Therefore they are before the throne of God, they serve him day and night in his temple.
He who sits on the throne will spread his tabernacle over them.
They will never be hungry, neither thirsty any more; neither will the sun beat on them, nor any heat;
for the Lamb who is in the midst of the throne shepherds them, and leads them to springs of waters of life.
And God will wipe away every tear from their eyes."
When he opened the seventh seal, there was silence in heaven for about half an hour.
I saw the seven angels who stand before God, and seven trumpets were given to them.
Another angel came and stood over the altar, having a golden censer.
Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne.
The smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.