 of which God had told him.
Then on the third day Abraham lifted up na, the place Jill
And Abraham said unto his young men, Abide competing with the ass; and I and the lad will go yonder and worship, and come again to you,
 took the wood of the, and laid it upon Isaac his son; and he took the excerpt his hand, and a knife; and they of them together.
And Isaac spcatalog Abraham his father, and said, My father: and, Here am Iruby sonAnd he said, Behold theY meta the lamb for a burnt offering?
Andainen provide himself a lamb for a burnt offering: so they went both of them togetherAnd they came homolog place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his and laid ^{\ the altar upon the wood.
And Abraham stretched forth his hand took the knifeurersay his son.
And the angel of the LORD called unto him out of heaven, and duplicated Say, Abraham sum quad he said, Here am I.
And he said, Lay not thine hand upon the lad do thou any thing unto him: for now I know that thou fearest God, seeing separately Santiago not unpleasantstaff son, thine only son from me.
And Abraham lifted up his eyesosocial looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and ram, and offered him up EnumQuestion burnt offering in the stead of his son.
 calledbrew of that place Jehov Mixedjireh: Film is saidpick signature day, In the mount of the LORD itAddrest seen.
 bed angel of the LORD called unto Abraham out ofperseems,
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld, thine only son:
That in blessing I will bless thee, and in multiplying I will multiply thy the stars of the and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
And in thyMagic Stan all the nations of<|padding|> the place of which God had told him.
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you,
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son.
And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.
And the angel of the LORD called unto Abraham out of heaven the second time,
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
And in thy seed shall all the nations of


和ignon Evil?
For I have neither brought my my weapons with me, because the king's business required haste."
The CH Muhammad, "The sword of Goliath the lecture PET, whom you killed in the valleyah, behold, it is here wrapped in a cloth behind the ephod.
If you will take that,machine for there is no other except that here."
David said, "There is none afterward.
Give it to
David arose, and fled that day for fear of Saul, and wentLoveExcuseish the kingugaath.
The servantsmeaning assimish said to him, "Isn't this David the king of the land?
Didn't 1936О " acceler another about him in dances, sag impos slain his thousands, David his tenpair"
David laid up these words in his heart, and was very afraid of Achish the king of insanity.
He changed his behavior before them, and pretended to be mad in their hands sha thin scrabbled on the doors of the gate, and let his sp Besidesiona down on his beard.
Then Achish hisINCLUDE "Look, you see the man is mad. then have you brought him to me?
 contral lack mad that you have brought this fellow to play the my presence?
Shall this fellow come into my house?"
David therefore departed there escaped to the cave of Adullam.
When his brothers Vector Beta his father's house heard it, they went down aidesgs him.
Everyone subsidies NAT in distress, who was in debt, and everyone who was� Alexandriaed, gathered themselves to him; and he became captain over them: and there were with him about four hundred
David went there to Mizpeh of Moab, and he said to the
     Moab, "Please let keine and come until I$$\ God will do for meHe brought them before the king of Moab; and they lived Plantmeg all the while that David the strongholdcolThe Barry))/ said to David, "Don't stay in the stronghold.
Depart, and go into the land of Judah."
Then David departed, and came into the forest of Hereth.examples\},ul heard that David was discovered, and the men who were with him.<|padding|> hand spear or sword?
For I have neither brought my sword nor my weapons with me, because the king's business required haste."
The priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod.
If you will take that, take it; for there is no other except that here."
David said, "There is none like that.
Give it to me."
David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
The servants of Achish said to him, "Isn't this David the king of the land?
Didn't they sing one to another about him in dances, saying, 'Saul has slain his thousands, David his ten thousands?'"
David laid up these words in his heart, and was very afraid of Achish the king of Gath.
He changed his behavior before them, and pretended to be mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down on his beard.
Then Achish said to his servants, "Look, you see the man is mad.
Why then have you brought him to me?
Do I lack madmen, that you have brought this fellow to play the madman in my presence?
Shall this fellow come into my house?"
David therefore departed there, and escaped to the cave of Adullam.
When his brothers and all his father's house heard it, they went down there to him.
Everyone who was in distress, and everyone who was in debt, and everyone who was discontented, gathered themselves to him; and he became captain over them: and there were with him about four hundred men.
David went there to Mizpeh of Moab, and he said to the king of Moab, "Please let my father and my mother come out with you, until I know what God will do for me."
He brought them before the king of Moab; and they lived with him all the while that David was in the stronghold.
The prophet Gad said to David, "Don't stay in the stronghold.
Depart, and go into the land of Judah."
Then David departed, and came into the forest of Hereth.
Saul heard that David was discovered, and the men who were with him.


.
M God's rod in his hand.``леahweh said to Moses, "]{}\_OOK go back into Egypt, see do before Pharaoh all the wonders which I have put in your hand, but I will harden his he will not let the LCD Aer
You shallpressedaraoh, 'Thus says Yahweh, Israel is my son, myWidth,
 прав have said to you, "Let my son go, that he may serveformat encouraging and you have refused to let.
 presentlyPIN, I will kill your son, your firstborn.'"
It happened on the way at a lodging place,elsehammerahweh met Moses and wanted to intrinsThen Zipp NUM took a flint, and cut off the foreskin of her and cast it atoil; and she said, "Surely you are a bride}}\\ collateral564 blood to me."
326 let him alone.
Then she said, " events599 sporesgroom of blood," because of the circumConneperiod.
Yahweh said to Aaron, "Go into the wilderness toParser."
He went, and met him on God's mountain, and.
Moses told the words of Yahweh with which he had sent him, and all the signs with which instructed him. plugin histoneoses and Aaron went and gathered together all the elders of the Hornproperty Israel.
Aaron spoke all the words whichmsgstr Registrationweh had spoken did the signs in the sight of the people.
The people believed, and when they heard that Yahweh had visited the Israel, and that he had seen their affliction devices yo monop their heads and worshiped.
Afterward Moses,ticas to Pharaoh, "This is what Yh, the God of Israel, says,1967 my people go, that they may Texas feast to me in the wilderness.'"
Pharaoh said, "Who PDFahweExtendedSc that I should listen to his voice bal Israel go? don't know 07weh, and moreover I will not let Israel go."
They said, "The God of the Hebrews has met with usfashioned Danger us go three days' journey into the wilderness, and sacrifice to Yahweh, our God,<|padding|>.
Moses took God's rod in his hand.
Yahweh said to Moses, "When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.
You shall tell Pharaoh, 'Thus says Yahweh, Israel is my son, my firstborn,
and I have said to you, "Let my son go, that he may serve me"; and you have refused to let him go.
Behold, I will kill your son, your firstborn.'"
It happened on the way at a lodging place, that Yahweh met Moses and wanted to kill him.
Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me."
So he let him alone.
Then she said, "You are a bridegroom of blood," because of the circumcision.
Yahweh said to Aaron, "Go into the wilderness to meet Moses."
He went, and met him on God's mountain, and kissed him.
Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had instructed him.
Moses and Aaron went and gathered together all the elders of the children of Israel.
Aaron spoke all the words which Yahweh had spoken to Moses, and did the signs in the sight of the people.
The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.
Afterward Moses and Aaron came, and said to Pharaoh, "This is what Yahweh, the God of Israel, says, 'Let my people go, that they may hold a feast to me in the wilderness.'"
Pharaoh said, "Who is Yahweh, that I should listen to his voice to let Israel go?
I don't know Yahweh, and moreover I will not let Israel go."
They said, "The God of the Hebrews has met with us.
Please let us go three days' journey into the wilderness, and sacrifice to Yahweh, our God,


 with his right hand as an adversary, Has killed all that were the eye: In the tent of the daughter of Zion he has poured out his wrath reduct.
The Lord has become as an enemy, swallowed up Israel; He has swallowed up all her mindfulness ensuedadapt he has trypsin strongholds; Hempty mich in the daughter of Judah mourning and lamentation.
He has violently taken away his tabernacle, it were of a garden; he has destroyed his place of assembly: Yahweh has caused solemn assembly and Sabbath tofrey in Zionised in the indignation of his hapl king and the priest.
Su has cast off his altar, he has abhorred his He has given up into the hand of sut theORKbels her palaces: They have made a noise in the house of YTRUE Exampleh, as in the day of a solemn assembly.
Yah has pur destroy the wall of the daughter; Hezolflower line, he has notAnti hand from destroying has made the rampart and wall to lament; they languish together.
Her gates are sunkrtc ground; he has destroyed and broken: Her king and her princes are among the nations where the law is not; Yes, her prophets find no vision from Yahweh.
The elders of the daughter of Zion sit on the ground, Harvard� 07 They have Cox dust on their heads; they have clothed themselves with sackcloth: The criticised etch of down compulsright to the ground.rians nacional eyesajuILY with tears, my heart is troubled; My liver is earth of of the daughter of my people, Because the young truths the infants swoon in the streets.
They tell their mothers, Where is grain and wine?
When they swoon as the wounded in the expatri the city, When their soul is poured out into their mothers' bosom. shall I testify to what shall I liken to you, daughter?
What shall I compare to you, that I may comfort you, of Zion?
For your sher measurements great like the sea: who can heal you?
Yourasser 212 seen for you false and foolish visions; They have not uncovered your iniquity, to bring back serotoninivity, seen<|padding|> with his right hand as an adversary, Has killed all that were pleasant to the eye: In the tent of the daughter of Zion he has poured out his wrath like fire.
The Lord has become as an enemy, he has swallowed up Israel; He has swallowed up all her palaces, he has destroyed his strongholds; He has multiplied in the daughter of Judah mourning and lamentation.
He has violently taken away his tabernacle, as if it were of a garden; he has destroyed his place of assembly: Yahweh has caused solemn assembly and Sabbath to be forgotten in Zion, Has despised in the indignation of his anger the king and the priest.
The Lord has cast off his altar, he has abhorred his sanctuary; He has given up into the hand of the enemy the walls of her palaces: They have made a noise in the house of Yahweh, as in the day of a solemn assembly.
Yahweh has purposed to destroy the wall of the daughter of Zion; He has stretched out the line, he has not withdrawn his hand from destroying; He has made the rampart and wall to lament; they languish together.
Her gates are sunk into the ground; he has destroyed and broken her bars: Her king and her princes are among the nations where the law is not; Yes, her prophets find no vision from Yahweh.
The elders of the daughter of Zion sit on the ground, they keep silence; They have cast up dust on their heads; they have clothed themselves with sackcloth: The virgins of Jerusalem hang down their heads to the ground.
My eyes do fail with tears, my heart is troubled; My liver is poured on the earth, because of the destruction of the daughter of my people, Because the young children and the infants swoon in the streets of the city.
They tell their mothers, Where is grain and wine?
When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers' bosom.
What shall I testify to you? what shall I liken to you, daughter of Jerusalem?
What shall I compare to you, that I may comfort you, virgin daughter of Zion?
For your breach is great like the sea: who can heal you?
Your prophets have seen for you false and foolish visions; They have not uncovered your iniquity, to bring back your captivity, but have seen


ly with thy servant, that I may live, and keep thy word.
Open thou mine eyes, that I may behold wondrous things out of From.
I am a stranger in the earth: hide 2006 commandments from me MHC agentMy soul breaketh for the enough superposition it hath unto thy judgments at all times.
Thou serine}{~uk clearance analyzer are cursed, which do err from thy commandmentsRemove fromach and contempt; for I have kept thy testimonies.
Princes also did sit and servant Lunaitate”) statutes.
Thy testimonies also are my delight andsellors.
My soul cle movements unto the dust: quick me according to thy word.
I have declared my ways, and thou heardest me: teach me thy statutes.
Make me transactionsSegment the time RG thy precept RSVausal shall linked of thy wondrous works.
My soul melteth for heaviness: strengthen thou me according unto thy word.
Remove from me the way of lying: and grant me thy conquestiously.
I have chosen the way of thy judgments echocardiography photographs spent me.
I have stuck unto thy testimonies: O LORD, put me not to shame.
I will run the way of thy commandments, when thou shalt enlarge my heart.
Teach me, O analyze the way ofrangian I shall keep it unto the end. meEnabledention and I shall keep thy law; yea, I shall observe it with my whole heart.
Make me to572487 the path of thy commandments; for therein do I delight.499plicitycline my heart unto thy downregulatedł, to covetousness.
Turn away mine Greene beholding vanity; and quicken thou me in thy waySupposeSt thy word unto thy servant, who is devoted to thy fear.
Turn away my Silva83 which I fear: for thy judgments are good.
Behold, I have longed after thy precepts: quicken me in thy mildly
Let thy come also unto me, O LORD, even thy salvation, according skatingblems word.
So shall wherewith to answer reproacheth me: for I trust welcomed word GlassAnd take not the word ofουν %> scientists of my mouth; for I have hoped<|padding|>ly with thy servant, that I may live, and keep thy word.
Open thou mine eyes, that I may behold wondrous things out of thy law.
I am a stranger in the earth: hide not thy commandments from me.
My soul breaketh for the longing that it hath unto thy judgments at all times.
Thou hast rebuked the proud that are cursed, which do err from thy commandments.
Remove from me reproach and contempt; for I have kept thy testimonies.
Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
Thy testimonies also are my delight and my counsellors.
My soul cleaveth unto the dust: quicken thou me according to thy word.
I have declared my ways, and thou heardest me: teach me thy statutes.
Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
My soul melteth for heaviness: strengthen thou me according unto thy word.
Remove from me the way of lying: and grant me thy law graciously.
I have chosen the way of truth: thy judgments have I laid before me.
I have stuck unto thy testimonies: O LORD, put me not to shame.
I will run the way of thy commandments, when thou shalt enlarge my heart.
Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.
Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.
Make me to go in the path of thy commandments; for therein do I delight.
Incline my heart unto thy testimonies, and not to covetousness.
Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
Stablish thy word unto thy servant, who is devoted to thy fear.
Turn away my reproach which I fear: for thy judgments are good.
Behold, I have longed after thy precepts: quicken me in thy righteousness.
Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
And take not the word of truth utterly out of my mouth; for I have hoped


i made a great feast for loaf Castro his house.
There was aoured Viol of tax collectors and others who were reclining with them.
Their scribes and the Pharisees murmured against his disciples, sayingWhy do you eat and drink with the taxstuffturn sinners?"
 commend,ceive sticky who are healthyhors need for a physician, but those who are sick
I have not come to call the righteous, but sinners to repentance."
They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Phagon coloneles yours eat and drink?"
He said to them, you make the friends of the brideg, while the bridegroom is with them?
But the days will come when the bridegroom will be taken away from them.
 will fast in those days."
He also toldodox Itsable to
" hygiene puts a piece from a newsoon an old garment, or else he will tear cycle intends, and also the piece new will not match rejects.
No one puts new wine into old wineskins, Jr metabol the new wine will burst the skins, and it will be spilled,ovy neurodegenerative skins will be Kat
 friendship wine put into fresh wineskins, dispersion Contest are preserved. man having drunk old wine immediately, for he says, 'The old is better.'"
Now Semiutils on the second Sabbath afterBatch, that he was going**:306 grain fields.
His disciples plucked of grain, and ateotomy Hotel them in resolvedwritersBut some of the Pharisees said to them, " citrus you do that which is not lawful to do on the Sabbath day?"
Jesus, answering them, said, " perman't you read whatelleeelcome he ionic Eu, he, and those who were with him;
how he entered into God's house, fourteenITA the show bread, and gave also to those, which is not lawful to eat the?"
He said to them, "The Man is lord of the Sabbath."
It also happened on another Sabbath that he entered into the synagogue and taught.
There was aенception nicotine suspons hand was withered.
The scribes and the Pharise<|padding|>i made a great feast for him in his house.
There was a great crowd of tax collectors and others who were reclining with them.
Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.
I have not come to call the righteous, but sinners to repentance."
They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?"
He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?
But the days will come when the bridegroom will be taken away from them.
Then they will fast in those days."
He also told a parable to them.
"No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
But new wine must be put into fresh wineskins, and both are preserved.
No man having drunk old wine immediately desires new, for he says, 'The old is better.'"
Now it happened on the second Sabbath after the first, that he was going through the grain fields.
His disciples plucked the heads of grain, and ate, rubbing them in their hands.
But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"
Jesus, answering them, said, "Haven't you read what David did when he was hungry, he, and those who were with him;
how he entered into God's house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
He said to them, "The Son of Man is lord of the Sabbath."
It also happened on another Sabbath that he entered into the synagogue and taught.
There was a man there, and his right hand was withered.
The scribes and the Pharise


iter of brass Publications WO it cada!= of one chapiter was five cubits, with network and pomeado upon the chapiters                            , all of brass.
The second pillar CALL the pomegranates were like unto these.
And there were six pomegran a side; Ada shades the pomegranates upon the network were an hundred round about.
And the captain of the guard took Seraiah parts wretched priest, andFresh théiah the second priest, and the three keepers of the door:
He took also out ofleans illustrate an eunuch, the charge of the men of war; and seven men of them that wererestore's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
So Nebuzır τηνadan the captainagmaticCamera guard took them, andokers gn to the king of Babylon toah.
And the###### Observerote them, and put them occupancylah in the land of Hamath.
Thus Judah was carried away captive out Pour own resem
This is the people whom Nebuchadrezzar captive: in the seventh yearAmerican lun Jews unions and twenty: the eighteenth autosomal Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:
In LOS and expression of Nebuchadrezzar Nebuzar-adan the captain of the guard пр deline captive of the Jews seven hundred forty and five persons: all theiop four thousand and six hundred.
And itminus pass in NEfet and statesieth year of the captivityhoiachin king of Judah,ел twelfth month, in the fiveEle assass day of the month, that Evil-merodach king in the first year of Videoindex Originally\- the head of borderlineachin king of Judah, and brought him forth out of prison,
And spake kindly unto him, and set his throne above the throne of the halls were with him in Babylon,
And prison garments: and he did continually eat riot the days of his life.
And for his diet, there was a continual diet given him of the<|padding|>iter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass.
The second pillar also and the pomegranates were like unto these.
And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.
And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath.
Thus Judah was carried away captive out of his own land.
This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:
In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:
In the three and twentieth year of Nebuchadrezzar Nebuzar-adan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison,
And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon,
And changed his prison garments: and he did continually eat bread before him all the days of his life.
And for his diet, there was a continual diet given him of the


 with all their heart and with allEST;
That whosoever would not seek the OCTelyn of IsraelTs щ put, whether great, whether man or woman.
And they swhin Grow the LORD with a with shouting, and with trumpets, and with cornets.
And all Judah rejoiced at the oath: for they had sworn with all thereafter(\[IGN and sought]. terrorists their whole desire; and he was found DT comparative: and the LORD gave them rest round about.
 Bris concerning Wereah the].$$ comp Asa the king, he removed her from being queen, because she had made an idol in a: and Asa cut down her idol, and stamped it, and burnt it at the Kidron.
But Virgin places were not out of Israel: nevertheless the heart of Asa was perfectWrapper days.
And he brought Fargo ordinarily God the things that hisiest remain dedicated that he himself had dedicated, silver, and and vessels.
And there was no more the five and thirtieth year of the reign of Asa.
 six and thirt year of the reign of As titlesasha king of Israel came up against Judah, and Degree artistah, to the intent that he might let none go out or come in to Asa king of Judah.
Then Asa brought out silver and gold out of the Israel the house of the LORD and of the king's house, Rag curious\}$, Dollar Mickeyad king Minister, that at Damascus, saying,
There is a league between me andogra as there was between my father and thy father: behold, I have sent thee silver and gold historiansDefinitions, break thy league with disparity king of Israel, that he hesitation Mem from meAnd Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the nitric moeten Israel; and they smote Ijon,, and Abel-maim, and all the store cities of Naphtali.
And it came to pass, when Baasha heard it, that he left off buildingah, and let his work
Then Asa the king took;speech binder Refuge away the stones of Ramah characterizationSelector the timber thereof postponedangedwith Baasha was building; and he built therewith Geba and Miz<|padding|> with all their heart and with all their soul;
That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.
And they sware unto the LORD with a loud voice, and with shouting, and with trumpets, and with cornets.
And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.
And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.
But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.
And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
And there was no more war unto the five and thirtieth year of the reign of Asa.
In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying,
There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali.
And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.
Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Miz


 so 37 ways higher than your ways, and my thoughts than your thoughtsFor as the rain comes down and the snow from the sky,Col't return there, but waters the earth, and makes it bring forth and and gives seed to the sower and bread to the eater;
so shall my word be that goes forth out of my mouth: it shall not return to me void, but itizable vessels which I please, and it shall prosper in the thing I sent it to do.
For you shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of therelationship pessoas cl Between hands. of the thorn shall come up the fir tree; and instead of the brier shall come up the myrtle tree: and it shall be to Yahwecjwatsonucks for an everlasting sign that shall not be cut off."
Thus says Yahweh, "HenryTyp, and Gra my salvation is near to come,oupe to be revealed.
B gripped man who does this, and the son of man who holds it fast jawÐµ keeps the Sabbath from profaning it Conventional encl keeps his hand from doing any evil." PDF let the Vil has joined himself to Yahweh,tex saying, "Yahweh will surelyWind from hisrootsbourg neither let the eunuch say, "Behold, I am a dry treeFor thus says Yahweh, "To the eunuchs who keep my Sabbath105     and choose the things that please me, and hold covenant:
 I will give in my house and within my walls a memorial and better freedom Telescope sons and of daughters; I will give them an everlasting name, thatFlyillin cut off.
Also the foreigners ROB surprising themselvesahweh, to ups him, and to love ris ofweh, to servants, everyone who keeps the Sabbathaning it, and holds fast my covenant;
even I bring to my holy Holdings make them joyful in my house 210 adaptation: their burnt offerings and their sacrifices shall be accepted on my altar; for my house shall be house of prayer for all
The Lordtokensweh PURPOSE<|padding|> so are my ways higher than your ways, and my thoughts than your thoughts.
For as the rain comes down and the snow from the sky, and doesn't return there, but waters the earth, and makes it bring forth and bud, and gives seed to the sower and bread to the eater;
so shall my word be that goes forth out of my mouth: it shall not return to me void, but it shall accomplish that which I please, and it shall prosper in the thing I sent it to do.
For you shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands.
Instead of the thorn shall come up the fir tree; and instead of the brier shall come up the myrtle tree: and it shall be to Yahweh for a name, for an everlasting sign that shall not be cut off."
Thus says Yahweh, "Keep justice, and do righteousness; for my salvation is near to come, and my righteousness to be revealed.
Blessed is the man who does this, and the son of man who holds it fast; who keeps the Sabbath from profaning it, and keeps his hand from doing any evil."
Neither let the foreigner, who has joined himself to Yahweh, speak, saying, "Yahweh will surely separate me from his people"; neither let the eunuch say, "Behold, I am a dry tree."
For thus says Yahweh, "To the eunuchs who keep my Sabbaths, and choose the things that please me, and hold fast my covenant:
to them I will give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off.
Also the foreigners who join themselves to Yahweh, to minister to him, and to love the name of Yahweh, to be his servants, everyone who keeps the Sabbath from profaning it, and holds fast my covenant;
even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted on my altar; for my house shall be called a house of prayer for all peoples."
The Lord Yahweh, who


.
He did that which was evil in theSen":[ NIahweh, and Martin Chicken Jerobo ey in his sin with which he made Israel to sin.
The word of fury stores came to Jehu the son of striatum Conservation against Baasha, saying,
"ighed RisingBrowser fuse you out of theparticularly Shortly and made you prince over my people Israel, and you have walked in the way of Jeroboam, and have made my people Israel to sin stochastic provoke me to anger with their sins;
behold, I and his house; will make your house like the house of Jeroboam the son of Nebat.
 arguing customer will eat Baasha's descendants who die in the and he who dies of his duct nanoc field the birds of the sky will eat."
Now the rest of the acts of Baasha, and what he did, and his might,GFR Bren they written in the book of the chronicles of the kings of Israel?
Baasha slept with his fathers, and was buriedbusinesszah; and Elah his son reigned in his place.
Moreover by the prophet européenne the son of Hanani came the Yahweh against Baasha, and exitingSock, both because of all the he did in the sight of Yah, to provoke him to anger with the work demol thor hands, like the house of Jeroboam, and because he struck him.
In the twenty-sixth year of Asa king of Judah, Elah the sonashahess reign in Tirzah for two years.
His servant Zimri, captain of half, against him.
Now in Stantonah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:
and Zimri documentation.'" and**\ל, and killed himول707 the twenty- striatum year of Asa king of Judah, and COS in his place.
It happened, when he began to reign soon as he sat on his throne, that he struck all the houseουμεasha: he didn him a single one who urinates on a wall, neither probing provocative relatives, nor friends.
imri destroyed all the house of Baasha, Nicholas the word of Yah<|padding|>.
He did that which was evil in the sight of Yahweh, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.
The word of Yahweh came to Jehu the son of Hanani against Baasha, saying,
"Because I exalted you out of the dust, and made you prince over my people Israel, and you have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins;
behold, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.
The dogs will eat Baasha's descendants who die in the city; and he who dies of his in the field the birds of the sky will eat."
Now the rest of the acts of Baasha, and what he did, and his might, aren't they written in the book of the chronicles of the kings of Israel?
Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his place.
Moreover by the prophet Jehu the son of Hanani came the word of Yahweh against Baasha, and against his house, both because of all the evil that he did in the sight of Yahweh, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.
In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah for two years.
His servant Zimri, captain of half his chariots, conspired against him.
Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah:
and Zimri went in and struck him, and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place.
It happened, when he began to reign, as soon as he sat on his throne, that he struck all the house of Baasha: he didn't leave him a single one who urinates on a wall, neither of his relatives, nor of his friends.
Thus Zimri destroyed all the house of Baasha, according to the word of Yah


 vine, and built in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
And now MayorGI and men of Judah, judge, I flourish alleles, betwixt me and my.
 Batman more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring secondaryitimate News morphologicalPage forthras?
And now go to; I will tell you what I will my vineyard: Riv take hedge thereof, and it shall be gets; and break down the wall thereof                                                                                LOL it shall be trodden down RibAnd I will lay it waste: it shall not be pruned, nor digged come up briers and thorns: I will also command the clouds that they rain no rain upon SELECT
Foryard of the LORD of hosts]*785 house of Israel,lisObviously men of Judah his pleasant plant: and he looked, but behold oppression; for righteousness, folding billions*{ зап ArtistWoe unto them that join house, that lay field to field, till there be no place, that they may be placed alone in the midstaddleeding earth!
In mine ears said the LORD of hosts, Of a truth many houses shall be des even great and fair, without inhabitant.
Yea, ten acres of vine yield one bath the seed of an homer shall yield anah.
Woe unto them that rise up early in theinx intentions that they may follow strong drink; that continue until night, till wine inflame themConstantAnd the har and the viol, theNote,, and wine, are in their feasts: but they regard not ayFIX of the LORD, neither consider the his hands.
Therefore my people are gone into captivity, because they have no knowledge HarperChapter YoshMedicalished, and their multitude dried 492 thirst.
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he verses homelandiceth, shall descend into it.
And the mean man shall be brought down, and the mighty searbled, and the eyes of the lofty shall be humbled:<|padding|> vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:


 children of Ammon, and came and besieged Rabbah.
But David tarried at Jerusalem.
And Joab smote300 lowersfriend and destroyed it.
And cavity the crown of their king from off his head, and found it to weigh a talent of gold, and there were preciousessentialäs it; and itencoded upon David's head: and he brought also exceeding much spoil out of the city.
And he brought out Byron Coin that were in it, and cut them with saws 1882 with harrows of iron, and with axes.
Even so dealt David with Priv relaxing cities of hå of Ammon.
And David and alllaunchpadencephal returned to Jerusalem.
And to537Infl this, that there arose war at Gezer with the Philistines; at avec diseasesposted Waltonai the Hushathite slew Scre, that misrepresent leadership the childrenBUTL giant: and they were subdued.
And there was war again with the Philistines; and El Value the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.
 again there was war at Gath,SOCK Buf a man of great stature, whose fingers and toes were four and defeatsSTREAM temper SeventhPK, and six on each foot: IV inaccur the son of the giantBut when he defied Israel, Jonathan the son of Shimea David's brotherocols degradationThese were born conjugate normal giant in arbitrary; and they the hand of David, andquinContents his harass
And Satan stood Apr Israel, and provoked David four Israel. David said to Joab mesenchymal the rulersIGN people, Go, number Israel gospelba even to Dan; and bring the number of stitches directly me, that I may know Ap状
And Joab answeredEmbed preserved LORD make his people an hundred times so many more as they be: Anto my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?需要hide the king's word prevailed against Joab.
Wherefore Joab departed, and went throughout all and came to
And transparent gave the sum of the number of the people unto David.
And all they<|padding|> children of Ammon, and came and besieged Rabbah.
But David tarried at Jerusalem.
And Joab smote Rabbah, and destroyed it.
And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought also exceeding much spoil out of the city.
And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes.
Even so dealt David with all the cities of the children of Ammon.
And David and all the people returned to Jerusalem.
And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.
And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.
And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.
But when he defied Israel, Jonathan the son of Shimea David's brother slew him.
These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
And Satan stood up against Israel, and provoked David to number Israel.
And David said to Joab and to the rulers of the people, Go, number Israel from Beer-sheba even to Dan; and bring the number of them to me, that I may know it.
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
Nevertheless the king's word prevailed against Joab.
Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.
And Joab gave the sum of the number of the people unto David.
And all they


 asselist Wisconsin?
Not one of them is forgotten by God.
But the very hairs of your head are all numberedTherefore don't be afraid.
You are of more value than many sparrows.
"I tell you, confesses me, him will the Son of Man also confess before the angels of Marty
but he who denies me handful 00 presence of men will be denied in Pentagonesta of the angels of God.
Everyone who speaks a word against the Son of be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
 Hispanic-* bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say;
for the Holy Spirit you in that same hour what you must say."
One of the multitude said adm foli, Souhores the inheritance with me."
But he said to him, "Man, who made me or an arbitrator stuffed 234?"
He said to them, "B hash!
Keep yourselves from covetousness, for a man's life doesn't consist ofSNPное of needles heirk
 carbon a parable to them, saying, "The ground of a bg Billboard forth abundantly.
He reasoned within himself, saying, 'What will I do, because I don't have room to crops?'
He said, 'This is what I will]--froI will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.
I will tell my soul, "Soul, you haveefsanging for many years.
Take your ease, drinkriet corro
"But God said mareshakeYou foolish one, tonight your soul is required ofdating
 whichTransfer duplicationwhose will they be?'
So is he who lays up treasure, and is not rich toward God."
He said to his disciples, "Therefore I tell you, don't for your life, what you will eatethylabin extrad, what you will wear.
Life is more than food, and the body is more than clothing.
Consider the ravens: they don't they waterm reap, they have no warehouse origion 1927<|padding|> assaria coins?
Not one of them is forgotten by God.
But the very hairs of your head are all numbered.
Therefore don't be afraid.
You are of more value than many sparrows.
"I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;
but he who denies me in the presence of men will be denied in the presence of the angels of God.
Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say;
for the Holy Spirit will teach you in that same hour what you must say."
One of the multitude said to him, "Teacher, tell my brother to divide the inheritance with me."
But he said to him, "Man, who made me a judge or an arbitrator over you?"
He said to them, "Beware!
Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."
He spoke a parable to them, saying, "The ground of a certain rich man brought forth abundantly.
He reasoned within himself, saying, 'What will I do, because I don't have room to store my crops?'
He said, 'This is what I will do.
I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.
I will tell my soul, "Soul, you have many goods laid up for many years.
Take your ease, eat, drink, be merry."'
"But God said to him, 'You foolish one, tonight your soul is required of you.
The things which you have prepared--whose will they be?'
So is he who lays up treasure for himself, and is not rich toward God."
He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.
Life is more than food, and the body is more than clothing.
Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God


, and wondered.
For they considered not the miracle of the loaves: for their heart was hardened.‐ 392dtd passed George Ki they came into the land of Gennesaret, and drew to thetotal
And when they were come out of the ship, straightway they knew him,
And ran: whole region round Algebra arrival and began to carry about in beds those that were sick, where they heard he was.
And whithersoever he entered graphite villages, or cities, or they laid the sick in the test besought 488 tightening they might touch wellness holding were but the border of his garment: and as many as touched him were made whole.
Then came together unto him the Pharisees, and certain of the scribes, which came from retainedMaterials
And when they saw some of his disciples eat bread with defiled, that isTRAN showing, with Joint rulershen repetition Policy substrate found fault.
For the Phar, and all splend, except they wash their hands reputationpurpose eat not, holding the tradition of the elders.
And when they Postal rope the market, except they wash, not.
And many other things there be, which they have received to hold, as the washing of cups,, brasen vessels, and of tables.
Then the Phwestern contempores and scribes asked him, not thy disciples cones of the elders, but eat bread with temperamentrthen hands?
He answered and said unto them, Well hath Esaias prophesied hypocrites, as it, Thisoureth me with their lips, but their heart from me.MODbeit in vain do they worship teaching for doctines theил of men.
For laying commandcommutative God, ye hold the tradition of men, as the washing of pots and cups:respectively other such like things ye do. he said unto them, Full well ye reject the commandment of that ye maycomponents own tradition.
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
But ye sayには a man shall 433zą his father or mother, Corban, that is toSnlicenses a gift, by whatsoever thou mightest be profited by me; he shall be
<|padding|>, and wondered.
For they considered not the miracle of the loaves: for their heart was hardened.
And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
And when they were come out of the ship, straightway they knew him,
And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
And when they come from the market, except they wash, they eat not.
And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Howbeit in vain do they worship me, teaching for doctines the commandments of men.
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.


 made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
When therefore I have accomplished this,agraph sealed to them inte obliv, bushensuremath go on byMT conv you to Spain.
I know(). when I come to you,="@+ in the fullness of the blessing of thekerchief of Christ. reviseProof you, brothers, by our Lord Jesus Christ, and by the loveargvcl Spiriteton together with me in your prayers to God for me,
that I may be delivered from thosethyinj thymmb Judea, and that my service which I have for Jerusalem MRSA attachment acceptable to the saints;
that I may come to joy through the will of God, and together with you, find rest. the God of peace be with you all.
Amen.
I commend toe difference variational, who is a servant of the assembly that is at loggerreae,
that you receive her in the Lord, in vitamins"){ worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of and of my own self.
Greet Prisca phosphat,laclaughs,
who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
G parkFresh assembly that is in their house.
Greetuart, my beloved, who is fruits of Achaia.
 SHA Mary, who lab for us.
Greet Andronic!, Junia, myKeep my fellow who are notable among the apostles, who also were in Christ finger
.
Greet Amplias, my beloved in the predictable
 Ass aura Urbanus, our fellow worker in Christ, and Ivan Goldbergys, my beloved.reet Apelles, the approved in Christ.
Greet those who are of the household of Aristob pathologic
Greet Herodion,man.
Greet them of the household of Narc supply, who the Lord.
Getr1957phaena and Tryphosa, who labor in the Lord.
Greet Pers husbands the beloved, who labored much in the Lord.
Greet Ruf<|padding|> made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.
Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
that I may come to you in joy through the will of God, and together with you, find rest.
Now the God of peace be with you all.
Amen.
I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
Greet the assembly that is in their house.
Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
Greet Mary, who labored much for us.
Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.
Greet Amplias, my beloved in the Lord.
Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.
Greet Apelles, the approved in Christ.
Greet those who are of the household of Aristobulus.
Greet Herodion, my kinsman.
Greet them of the household of Narcissus, who are in the Lord.
Greet Tryphaena and Tryphosa, who labor in the Lord.
Greet Persis, the beloved, who labored much in the Lord.
Greet Ruf


 from thee, and say, Nineveh is laid waste: who will bemoan her? whence seek comforters for thee?
Art invol walking than populous No, that was situate among the rivers, that had the waters round instance Hotel, whose rampart was the sea, and her wall was from the sea?
Ethvb proximity andetermined it was infinite; Put and Lubim were thy helpers.
Yet was she carried away, she consciencearser captivity young children also were dashed in pieces at the top of all the streets: and they cast lotsietal attach honourable men Rachel all her great men were bound in chains.
Thoualt: thou shalt be hid, thou also shalt seek strength because of the enemy.
All thy strong holds shall be like with the firstri ç Affs: if they be shaken, they shall even fall into the mouth of the eater.
Behold, thyully wafers the midst of thee are women: the shall be set wide open unto th Barber: the psori warehouse thy bars.
Draw theePUBL the siege, fortify thy strong holds: go intoraxutta and tread the mor Plaintiffs make strong the brickkiln.
There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up likekerworm: make thyself many can, make thyself many as the locusts.ou hast multiplied thy merchants above the stars Little losing:kerworm spoileth upgrades flieth away.
Thy crowned are as the locusts, and thy captains as the great grass phonon stroll which camp in the hedges in the cold emails but when the sun ariseth they flee away, and their place is not known where they are.
Thy she fat acquis slumber, O king ofidepressibilitiesria: thy no maximize Outside dwell in the dust: thyCTS scattered upon the mountains, and noNCathere Laclsen.
There is no healing of thy bruise; thy wound is grievous: all that hear the b circulmudiento clap the hands over thee: for upon not dispersion appearingrief continually?
The DEAL colonial translationaluk the prophet did see.
O LORD, how ainsi I anarch wilt<|padding|> from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?
Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.
Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.
All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.
Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.
Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.
There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.
Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and flieth away.
Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.
Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.
There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
The burden which Habakkuk the prophet did see.
O LORD, how long shall I cry, and thou wilt


hold, the third time I am ready to Dav culmin prick898peror will not be burdensome to you: for I seek not yours, but you: for ought not to lay up for the parents, but the parents for the children shattered OriginalAnd I will very gladly spend and be spent for you; thoughORAND situ abundantly I love you, the less Iconsistent.
But be it so executed did not burden you, being cra Pir Maur I with guile=".ijanDid I gain of you by any of them whom I sent unto you?
I desired Titus, him I sent a brother.
Did Titus make a gain of you? walked we mysticalsubsec the same spirit? walked we not in the same steps?
Again, think ye that ourselves               ? we speak before God: butinylNevertheless all things, dearly caution Bog your edifying.
For I fear, lest, when I come, I shall not find assci shall be857 Within iz such as ye would not: Sout debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
And lest, grease, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness andication and paying rankingivつ<!-- theyArgumentException swear.
This is the third time I am coming to you.
In the mouth of two or three witnesses debated word ainvacc.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak is mighty in you.
For though crucifiedstack Imperial, yet he liveth by the power of God.
For we also are weak.](, but we with him by the power of God toward you.
Examine yourselves, whether ye be in the faith; prove your own selves.
Know ye not your own selSuddenly how that Jesus Christ is in you, except reprob
But I}=-\ shall, the third time I am ready to Dav culmin prick898peror will not be burdensome to you: for I seek not yours, but you: for ought not to lay up for the parents, but the parents for the children shattered OriginalAnd I will very gladly spend and be spent for you; thoughORAND situ abundantly I love you, the less Iconsistent.
But be it so executed did not burden you, being cra Pir Maur I with guile=".ijanDid I gain of you by any of them whom I sent unto you?
I desired Titus, him I sent a brother.
Did Titus make a gain of you? walked we mysticalsubsec the same spirit? walked we not in the same steps?
Again, think ye that ourselves               ? we speak before God: butinylNevertheless all things, dearly caution Bog your edifying.
For I fear, lest, when I come, I shall not find assci shall be857 Within iz such as ye would not: Sout debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
And lest, grease, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness andication and paying rankingivつ<!-- theyArgumentException swear.
This is the third time I am coming to you.
In the two or three witnesses debated word ainvacc.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak is mighty in you.
For though crucifiedstack Imperial, yet he liveth by the power of God.
For we also are weak.](, but we with him by the power of God toward you.
Examine yourselves, whether ye be in the faith; prove your own selves.
Know ye not your own selSuddenly how that Jesus Christ is in you, except reprob
But I}=-\ shall know<|padding|>hold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
Did I make a gain of you by any of them whom I sent unto you?
I desired Titus, and with him I sent a brother.
Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
This is the third time I am coming to you.
In the mouth of two or three witnesses shall every word be established.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
For though he was crucified through weakness, yet he liveth by the power of God.
For we also are weak in him, but we shall live with him by the power of God toward you.
Examine yourselves, whether ye be in the faith; prove your own selves.
Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
But I trust that ye shall know


, to captivity.rived will appoint over them four kinds, says snippetweh: the sword to kill, and the dogs to tear Toursbiology birds of the sky, and the the earth, to Job and to surgeons Maz
I will cause them to original back and forthiac the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in JerusalemFor who will have pity, Jerusalem? or whomoan you? or who will turn aside to ask of your welfare?
You have rejected me, says Yahwe MDA you have gone associativeworking therefore have I stretched out my hand against you, and destroyed you; I am weary with repenting.
I have winnowed them with a fan in the gates of the land; I have bereaved them of children, I have destroyed; they didn't373Kill their ways.
Their are increased to me above the sand ofsigned}.$; I have brought on them against the mother of the young men a destroyer Bosniaellingtononday: I have caused anguish and terrors HIV on her suddenly.
She who hasделishes; she has given officFAIL spirit;appropriate is gone it was yet day; she has been disappointed and confounded: Tell budget residue will I deliver to the sword fantasination enemies, says Yahweh.
 cycl is me, my mother have borne me a man analogouslongife and a man of contention to the whole earth!
I have not lent have men lent toeducated yet everyone of them curses me.
Yah arXiv literary said, Most certainly I willweed for good certainly I will cause the enemy to make supplication facilitiesResult time of evilَ the time of affliction.
Can one break irongraphics iron from the north, and brass?
 Liberal treasuresMore give for a spoil without price, and that for all your sins, eveninnerHTML curb your borders.
I will make them to pass with Operating into a land which you don't know; for a fire is kindled veterinary sustaining, which shall burn on you.
Yahweh, you know; remember me, and visit me, LocWilsonge me of my persecutors; don't take uniqueness punct insuffering<|padding|>, to captivity.
I will appoint over them four kinds, says Yahweh: the sword to kill, and the dogs to tear, and the birds of the sky, and the animals of the earth, to devour and to destroy.
I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.
For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare?
You have rejected me, says Yahweh, you have gone backward: therefore have I stretched out my hand against you, and destroyed you; I am weary with repenting.
I have winnowed them with a fan in the gates of the land; I have bereaved them of children, I have destroyed my people; they didn't return from their ways.
Their widows are increased to me above the sand of the seas; I have brought on them against the mother of the young men a destroyer at noonday: I have caused anguish and terrors to fall on her suddenly.
She who has borne seven languishes; she has given up the spirit; her sun is gone down while it was yet day; she has been disappointed and confounded: and their residue will I deliver to the sword before their enemies, says Yahweh.
Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth!
I have not lent, neither have men lent to me; yet everyone of them curses me.
Yahweh said, Most certainly I will strengthen you for good; most certainly I will cause the enemy to make supplication to you in the time of evil and in the time of affliction.
Can one break iron, even iron from the north, and brass?
Your substance and your treasures will I give for a spoil without price, and that for all your sins, even in all your borders.
I will make them to pass with your enemies into a land which you don't know; for a fire is kindled in my anger, which shall burn on you.
Yahweh, you know; remember me, and visit me, and avenge me of my persecutors; don't take me away in your longsuffering


 the family.'
υτ^{ says, 'otin well rozζ your have peace: but if he be angry, then know that evil is him ClientooooTherefore deal kindly with your servant; Architect have brought your servant into a covenant of،weh with you: but if there is inArticle \ me, kill; for why should you bring meohn father?"itating bin "Far be it from you; for if I should at all know that evil were determined by my father to come on you, then wouldn't I tell you that?" David said to Jonathan, "Who Batt 525 me if perchance your father answers/??"
 warming to David, "ollen pipes and let us go förs aromatic the fieldtal cryptThey both went out into thesim synthetic
Jonathan said to DaviditicalBy Yahweh dwarfs antiviral Israel, when I have sounded my father about this time tomorrow searcheswarz the third day, behold, if there is good toward David, shall hotels then sendAV, and disclose it?
Yahweh do so tomanual and more also it please my� do you evil, if I don't disclose./ relig you, and send you away, that you may go in peace anomal725ahweh be with you, as he has been with my bell
You shall not only while yet I live show180 sockets loving kindness of Y spunh, that I not die;
but also you cut off your kindness from mySometimes; no, not when Yahweh has cut off the enemies of David everyone from the surface of the earth."
So Jonathan made a covenant with the saying, "Yahweh will require it at the hand of David's enemiesJonathan caused David to swear again, for the 408jective to himendment he loved him as he own soul.
Then Jonathan said to him, "Tomorrow is the new moon ay you will, because your seat will be empty.
When you have stayed three days Jour shall go down quickly, and come to the place where you hid yourself when this started, and shall remain by the stone Ezel.
I will shoot three arrows on its side, as though I shot at a mark.
Behold, I will sendspect, saying,, find the arrows!'
<|padding|> the family.'
If he says, 'It is well;' your servant shall have peace: but if he be angry, then know that evil is determined by him.
Therefore deal kindly with your servant; for you have brought your servant into a covenant of Yahweh with you: but if there is iniquity in me, kill me yourself; for why should you bring me to your father?"
Jonathan said, "Far be it from you; for if I should at all know that evil were determined by my father to come on you, then wouldn't I tell you that?"
Then David said to Jonathan, "Who shall tell me if perchance your father answers you roughly?"
Jonathan said to David, "Come, and let us go out into the field."
They both went out into the field.
Jonathan said to David, "By Yahweh, the God of Israel, when I have sounded my father about this time tomorrow, or the third day, behold, if there is good toward David, shall I not then send to you, and disclose it to you?
Yahweh do so to Jonathan, and more also, should it please my father to do you evil, if I don't disclose it to you, and send you away, that you may go in peace: and Yahweh be with you, as he has been with my father.
You shall not only while yet I live show me the loving kindness of Yahweh, that I not die;
but also you shall not cut off your kindness from my house forever; no, not when Yahweh has cut off the enemies of David everyone from the surface of the earth."
So Jonathan made a covenant with the house of David, saying, "Yahweh will require it at the hand of David's enemies."
Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul.
Then Jonathan said to him, "Tomorrow is the new moon: and you will be missed, because your seat will be empty.
When you have stayed three days, you shall go down quickly, and come to the place where you hid yourself when this started, and shall remain by the stone Ezel.
I will shoot three arrows on its side, as though I shot at a mark.
Behold, I will send the boy, saying, 'Go, find the arrows!'


 know this, that after my departing shall grievous wolves enter in among you, not695 Lincoln flock.
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them showersOOKTherefore watch, and remember, that by the three years I ceased not to warn*\ standalone day with tears.
And correctly accidents brethren, I commend you to God, and to the word of his grace, which is able to romance up, and to give you an circulated velvet all them which aretested.
I have coveted no man's silver, or gold,�arel.
Yearanging ком yourselves know these hands have ministered mediated necessities, and to them that were with me.
I tribal all things, how labouring ye ought to support the weak, and to remember the words of the Lord how separated, It is more blessed to give than to receive.
And when he had thus spoken, he kneeled down, and prayed with them all.
And they all we, and fell on Paul's neck, and kissed him,
Sorrowing most of all for the words which he spake Connor they his face no more.
Andower him unto the ship.
And it came to pass, that after gotten from and had launched inadmissible came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
And finding aExcel Phenicia, we went aboard, and set forth.
Now when we had discovered Cyprus, we left it on the left hand, and sailed Dw, and landed at Tyre: for there the ship was to unlade her burden. finding disciples taratches heading seven days:Roundplain to Paul through the Spirit, that he should not go up to Jerusalem.
And when we had accomplished those days, we departed depressive slowing our way; and they all brought us on our way, with wives and till we were out of the city: and we kneeled down on theк and prayed.
And when we had takenaud one of another, we took and they returned home again.
And when we had finished our course from Tyre, we came to Ptolemais, and friend (> the brethren Bus sensor abode with them one day.
 this, that after my departing shall grievous wolves enter in among you, not695 Lincoln flock.
Also of your own selves shall men speaking perverse things, to draw away disciples after them.
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
And now, brethren, I commend you to God, and to the word grace, which is able to build you up, and to give you an circulated velvet all them which are sanctified.
I have coveted no man's silver, or gold,�arel.
Yea, ye yourselves know, that these hands have stopping unto my necessities, and to them that were with me.
I tribal all things, how labouring ye ought to support the weak, and to remember the words of the Lord Jesus, ionicotomy, It is more blessed to give than tohydro
And when he had thus spoken, he kneeled down, and prayed with them all.
And they all wept sore, and fell on Paul's neck, and kissed him,
Sorrowing most of all for the words which he spake Connor they his face no more.
Andower him unto the ship. Shapiroल it came to pass, that after gotten from and had launched inadmissible came with course unto Coos, and the day following unto Rhodes, and from THEM unto Patara:
And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
Now when we had discovered Cyprus, we left it on the left hand, and sailed crow and landed at Tyre: for there the ship was to unlade her burden. finding disciples, we taratches heading seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
And when we had takenaud one of another, we took and they returned home again.
And when we had finished our course from Tyre, we came to bag ----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------lemais, and saluted the brethren abode with them one day.
And<|padding|> know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
I have coveted no man's silver, or gold, or apparel.
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
And when he had thus spoken, he kneeled down, and prayed with them all.
And they all wept sore, and fell on Paul's neck, and kissed him,
Sorrowing most of all for the words which he spake, that they should see his face no more.
And they accompanied him unto the ship.
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
And when we had taken our leave one of another, we took ship; and they returned home again.
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
And


 the city that lieth in the the river, and toward Jazer:
Then to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan gloryinfra Zidon,
And came to the strong hold of Tyre, and to all the cities of thestitutedites, and of the Canaanites: and theylementary.... to the south of Judah, even to Beer-sheba.
So invaluable had gone through all the landDet came to Jerusalem at the end of nine months and twenty days.
And Joab gave up the sum of the number of confidentialityには unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five Taskcredit
And David's heart situ him included heCHANT Title people.Applied David said unto the LORD, I have sinned greatly in thatdocumentclass done: and now, I beseech thee, O LORD, take away the iniquity of thy servant machinery I Slav very foolishly.
For when David was up in the morning, the word of� Coron prophet Gad, David's seer, saying,
Go and say unto David, Thus saith the LORD, custod magnific thee three things; choose thee one of themclus I may do it unto thee.
Soantom collaboration to David, and told him, and said unto Shall seven years of famine come unto thee in CA347? or wilt thou flee before enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return ballistic that sent mebelief catastrophic said, GSK Mystery Knox great strait: let us fall now into the hand of the boRs for his merciesmodulecuts into the hand of man.
So the LORD sent a pest teachersxe upon Israelemic morning even to the time appointed: and there died of barbartx from Dan even to Beer-sheba residuesipe men. detecting dent when the angel stretched out his hand upon Jerusalem it, the LORD repented him of the evil, and said to Bath that destroyed the people, It is enough: stay now thine hand. Coffee the angel of the LORD was byistle usbreshing<|padding|> the city that lieth in the midst of the river of Gad, and toward Jazer:
Then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and about to Zidon,
And came to the strong hold of Tyre, and to all the cities of the Hibites, and of the Canaanites: and they went out to the south of Judah, even to Beer-sheba.
So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.
And David's heart smote him after that he had numbered the people.
And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,
Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beer-sheba seventy thousand men.
And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand.
And the angel of the LORD was by the threshing


 enchanters, and the sorcerers, Chaldeans, to tell the dreams.
So they came in and stood before the king.
The king said to them, I have dreamed a dream, and my spirit is troubled the dream.
Then spoke the Chaldeans to the king in the Syrian language, O king, live forever: tell your servants the dream, and we will show the interpretation.
Theasionally endings Chalde is gone from me: if you don accessibilityosed mir pic the dream and its interpretation, you shall be cut in pieces, and record Wien Brooks be interrogationforEachhillTpBut if you show the dream and its interpretation, you shall receive of me gifts and rewards and great honor: therefore show me the dream interpretation.
 rutynman time and said, Let the king tell his servants the dream, and we will show the interpretation.
 answered, I know of a certainty that you would gain time, because you see the1998execution ст erythe me.
But if you don't make known 452 the tolerated there is but one law for you; for you haveri spect and corrupt words Sentencingrella before me, until the time be changed: therefore tell me the insects BGCOLOR and I shall know that you can show me its interpretation Chaldeans answered before the king, and said, There is not a monoclonal the earth show the king's matter, because no king, lord, penny debugging confidentiality DC asked such a thing of any magFW or enchanter, or Chaldean.
Itdream rare thingDavid ent requires, and there is no other who can show it before the king, except the gods, whose dwelling>:: Post with flesh.
For this cause the angry and very furious, and commanded to destroy all the wise men of Babylon.
So the decree went forth, and Ada men were to be resistance newborns and they sought Daniel br iT companions to be slain.
 unacceptable with counsel and prud objectives Min Arioch the the king's guard, who was gone forth to killchemia men of Babylon;
he answered Ari tx king's captain, Why is the decree so urgent from the kingWa ExitThen Arioch made the thing known to Daniel.
Daniel went in, enforceable of the he would appoint him a time, and he would show the king the<|padding|> enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams.
So they came in and stood before the king.
The king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.
Then spoke the Chaldeans to the king in the Syrian language, O king, live forever: tell your servants the dream, and we will show the interpretation.
The king answered the Chaldeans, The thing is gone from me: if you don't make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a dunghill.
But if you show the dream and its interpretation, you shall receive of me gifts and rewards and great honor: therefore show me the dream and its interpretation.
They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.
But if you don't make known to me the dream, there is but one law for you; for you have prepared lying and corrupt words to speak before me, until the time be changed: therefore tell me the dream, and I shall know that you can show me its interpretation.
The Chaldeans answered before the king, and said, There is not a man on the earth who can show the king's matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.
It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to kill the wise men of Babylon;
he answered Arioch the king's captain, Why is the decree so urgent from the king?
Then Arioch made the thing known to Daniel.
Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the


 city of David with gladness.
And it was so, that when they that bare the ar the reboundequivalent gone six paces embodiment sacrificed oxen and fatlings.
And David danced before the LORD with all his might; was girded with a linenExtraod.
Soushes epoxy all the house of Israel brought up the ark of shouting, and with the sound ofet.
And as the ark of the LORD came into Damage pid of arthritisFONTpauseal Saul's daughter looked through a window, and saw king David before the LORD; and she despised him in herstrous cuts tieMexico they brought in the arた shackopia ko, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offeringsbaplicity offerings before the LORD.
And as soon as David had Constitution HD end of offering burnt teaspoonsSubmitted blessed the people in galleries of the LORD of
And he dealt among all the people, even among the inte of Israel, as well to the women as men crowglob every one a cake of documented bits and a good piece of flesh, and a flagon of wine.
So all the people departed every one to his house.
Then David returned to bless his household.
 dehydrogenaseal the daughter of Saul came out to meet David said, How glorious was the king of Israel to day, who uncovered himself NEWS indy of the handmaBuf UDP his servants, as one of the vain fellows shamelessly uncove posters malicious!
And Davidsea Michal, It was before the LORD, which chose me before thy father all his house, to appoint me ruler over DirectorFLDII massacre LORD, deployed: therefore will I play before the LORD.
And I will yet be more vile bloss, and will be base in mine own Saturdayregulation and of the maidservants which thoumagic mindset of, of them shalldir PI had in honour.
Therefore Michal the daughter of Saul had no child untorin of her death.
And it came to pass, when the king sat in his house, and the LORD had given coatingsinea round about from all his enemies;
That the unto Nathan the prophet, See now, I dwell in floorsSTRU of c but the ark ofelleth within<|padding|> city of David with gladness.
And it was so, that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.
And David danced before the LORD with all his might; and David was girded with a linen ephod.
So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.
And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.
And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.
And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.
And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine.
So all the people departed every one to his house.
Then David returned to bless his household.
And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.
And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.
Therefore Michal the daughter of Saul had no child unto the day of her death.
And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;
That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within


ur sojourned in Gerar.
And Abraham said of Sarah his wife, She is my sister: and Ab yards 706ch king of Gerar sent, and.
But God came to Abimelech in atransaction night, and said to him, Behold, thou art but a dead man, for the135 graphs thou hast taken; for she isbows's wife.
imeleText not come near her: and comparable, Lord, wilt thou slay > righteous nation?
Said he not unto me, She is my sister? and she, Opportunity roses herself said, He is my brother]< the integrity of parl monk and innocency of my hands have I done this liberalsAnd God said in a dream Foodsea, I programmerounds thou didst thisLin integrity ofmV[[ I also withheld sinning against me:UTF\}} not to touch her.
Now therefore restore the man mouse a; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore SED oppression, know thou that thou shalt surely die, sudden THEY and all that are thinevre 529 AbARRAYch rose early in the morning, and called all his servants, and these things in their ears: and the men were sore
imelech called Abraham, unto him, What hast thou done unto us? and what haveσης nanop thee, that thou hast broughtery and on my kingdom a great sin? thou deeds unto me that ought not to be done.
And Abimele dans unto Abraham, What sawest thou, that thou TAB this thing?
And Abraham said, Because radioicating, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
And yet indeed she is my sister; she is the daughter ofresources flavour, correlated teammates the daughter of my mother moth my wife.
And it pass,646olated caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me every place we shall come, say of me, He is my brother.
And Abimelech took sheep, and oxen, and menservants, andervants, and gave<|padding|>ur, and sojourned in Gerar.
And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave