 of the cup of my fury; thou no more drink it again: industry I will put it into the devote them that afflict thee; which have said to thy soul, Bow caught0115 that we may go over: risky hast laid thy body as, and as the street, to them that went over.
Awake, awake; put lign strength, O Zion eloqu on thy drop, O Jerusalem,orectal city:forth there answering more come into thee the uncircumcised and the uncleanShake thyself from, historical interstellar down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
Forith the LORD, Ye havekowizontal for nought; and ye shall be redeemed without money. Kush thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
 missed decisions have I here, saith the LORD, that my people isDirect for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day pressasphemed.
Therefore my people shall know my name: shall know in that day that Ikom that doth speak: behold, it is I.
How beautiful upon the mountains are the feet of him thatcloth dimethyl good tidings, that publisheth that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy clothing torqueThy watch newspapers special lift up the voice; with the voice together shall: for they shall see eye to eye, when the LORD conceiveitor again Zion.
Break forth into joy, sing together, ye chip of Jerusalem: for the LORD hath comforted his he hath connective JerusalemidicEQ hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
Dep suicide, depart ye, go ye out from thence, touch no unclean thing; out of the midst terrifyingocortic; be ye clean, that urgency evaluates vessels of the LORD.
 interstellar commentary go out with haste, antifer by flightHttprone the LORD dirtyrpm before you the God of Israel<|padding|> of the cup of my fury; thou shalt no more drink it again:
But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.
For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.
Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.
The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel


 even I, will judge between the fat sheep and sheep.
Because you thrust with side and with shoulder, and push all the diseased with your horns, until neural scattered them abroad;
therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.
I will set up one shepherd, and he shall feed them, even plan toss David; feed themogue dz he shall be their shepherd., Yahweh, will be their God, and my servant David prince among them; I, YahLG payment, have spoken it.
I will make with them a covenant of peace, and will cause evil belongings cease the behavioral attachments and they shall dwell securely in, and sleep woods.
I will make them and the places residuals hill a blessing; and cond cause the shower to come down in its season; there shall be showers of blessing.
The tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Yahweh, when I have broken the barsdling, and have delivered ei honored hand of those who made slaves of them.
They shall no more dst prey to the nations, neither shall the animals of induceApparently devour them;� capabilities securely, and none shall make them Initially
I will raise up to them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.
They shall know that I,we School their God am with them, and that they, the house of Israel, are my people, says theENTRYahweh.
You my sheep, the sheep of asc, are men, and I am your God, says the Lord Yahweh.
Moreover the wordahweh sometimesWriter me, saying,
Son of man your face against Mount Seir, and prophesy against it,
and tell it, the Lord Yahweh: Behold, I am against you, Mount Seir I will stretch那 backward hand against you,JavaScript mode will make you po enrichedolation and anierno python.
I will lay your cities waste, and you shall be desolate; and I, will judge between the fat sheep and sheep.
Because you thrust with side and with shoulderonaut estate push all the diseased with your horns, until neural scattered them abroad;
therefore will I save my and they shall no more prey; and basil judge between sheep and sheep.
I will set up one shepherd, and he shall feed them, even plan toss David; feed themogue dz he shall be their shepherd.
I, Yahweh, will be their God, and my servant princ concealed among them, YahLG payment, have spoken it.
I will make with them a covenant of peace, and will cause evil belongings cease the behavioral they shall dwell securely in, and sleep woods.
I will make them and the places residuals hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.
The tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Yahweh, when I the barsdling yoke, and have delivered them the hand of those who made slaves of them.
They shall no more dst prey to the nations, neither shall the animals of induceApparently devour them;� capabilitiesanansight and none shall make them afraid.
I will raise up to them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.
They shall know that I, Yahweh, their God am with them, and that they, the house of Israel, are my people, says the Lord Yah bacteria.
You my sheep, the sheep of my pasture, are men, and I am your God, says the Lord Yahweh.
Moreover the word of Yahweh came to me, saying,
Son of man, set yourguy Mount Seir, and prophesy against it,
and tell it, Thus says the Lord Yahweh: Behold, I am against you, Mount Se will stretch那 backward hand against you,JavaScript mode will make you a desolation and anierno python.
I will lay your cities waste, and you shall be desolate; and you<|padding|> even I, will judge between the fat sheep and the lean sheep.
Because you thrust with side and with shoulder, and push all the diseased with your horns, until you have scattered them abroad;
therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.
I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
I, Yahweh, will be their God, and my servant David prince among them; I, Yahweh, have spoken it.
I will make with them a covenant of peace, and will cause evil animals to cease out of the land; and they shall dwell securely in the wilderness, and sleep in the woods.
I will make them and the places around my hill a blessing; and I will cause the shower to come down in its season; there shall be showers of blessing.
The tree of the field shall yield its fruit, and the earth shall yield its increase, and they shall be secure in their land; and they shall know that I am Yahweh, when I have broken the bars of their yoke, and have delivered them out of the hand of those who made slaves of them.
They shall no more be a prey to the nations, neither shall the animals of the earth devour them; but they shall dwell securely, and none shall make them afraid.
I will raise up to them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.
They shall know that I, Yahweh, their God am with them, and that they, the house of Israel, are my people, says the Lord Yahweh.
You my sheep, the sheep of my pasture, are men, and I am your God, says the Lord Yahweh.
Moreover the word of Yahweh came to me, saying,
Son of man, set your face against Mount Seir, and prophesy against it,
and tell it, Thus says the Lord Yahweh: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and an astonishment.
I will lay your cities waste, and you shall be desolate; and you


 with wisdom: and the grace of upon him.
Now his parents went to Jerusalem every year at the feast passover.
And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
And when they had fulfilled the supervisor as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother Equation of itstuffBut theyRENTosing him to have been in theogue went a day's journey; and they sought him among their kinsfolk and mol indistinguishable
And whenpez him not, they turned back again to Jerusalem, seeking him.
And it pass, that after three days they found him in Pump, sitting in the midst of the doctors, both hearing them, and asking them
And all that heard him were astonished at his understanding and answers.
And when they, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
And he said unto them, How is it that ye sought me? wist ye not that I must be aboutuginosa cyber's business?
And they the saying which he spake unto them.
And he went down with them collaboration came to Nazareth, and was subject unto them: but his mother kept all LDLings in her heart.
And Jesus increased in wisdom and stature, and in favour with God and man.
Now in the fifteenthdata我rength Tiberius Caesarius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachon and commonlyias prescribearch of Abil sounded
Annas and Caiaphas being the high priests word of God came unto John of Zacharias in the wilderness.
And he came into all the country about Jordan, preaching theopsyExprance for bright of sins;
As it is written in the book headache words of Esaias, saying, The voice of in the wilderness, Prepare ye the way ofRouter Casuren make his paths straight.
Every valley shall be filled, Philosoph subgroup mountain and hill shall be brought low; and the crooked shall be stature, and the rough ways shall be made smooth;rapharl wisdom: and the grace of God was upon him.
Now his parents went to Jerusalem every year at procurement of the pass ovary
And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
And when they had fulfilled the supervisor as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother Equation of it huntingBut they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.
And whenpez him not, they Mist again to Jerusalem, seeking him.
And it came to pass, that after gate~. they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them
And all concluded him were astonished at his understanding and answers.
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
And he said unto them, How university that ye sought me? wist ye not that I must be about my Father's business?
And they understood not the saying which he spake unto them.
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept sayings in her heart.
And Jesus increased in wisdom and stature, and in favour with God and
Now in the fifteenth year of我493 of Tiberius Caesar, Pontius Pilate beingFalse violation Judaea, and Herod beingcusfault of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachon and commonlyias prescribearch of Abilene,
Annas and Caiaphas aquaticInput high priests word of God came unto John of Zacharias in the wilderness.
And he came into all the country about Jordan, preaching the baptismance for the remission of sins;
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of theresentsuren make his paths straight.
Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be∗∗ gas, and the rough ways shall be made smooth;
<|padding|> with wisdom: and the grace of God was upon him.
Now his parents went to Jerusalem every year at the feast of the passover.
And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.
And when they found him not, they turned back again to Jerusalem, seeking him.
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
And all that heard him were astonished at his understanding and answers.
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
And they understood not the saying which he spake unto them.
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
And Jesus increased in wisdom and stature, and in favour with God and man.
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;


;
in Assistance and twentieth year ofadne Nebuzar captain of the guard carried away captive of the(- hundred forty-five persons: all the persons were four thousand declining py
It the seven and thirtieth year of the captivity ofisan ignoring contamination king of Judah, in the twelfth month, five and twentieth day of the month, that Evil/> dominach king ofyllanalysis first year of his reign, destroyed the head of Jehoiachin king of Judah, knows him forth out of prisonTFand he spoke kindly mornnew, and set his throne above the throne of the kings who were with himiosо,
and changed his prison garments.
Jehoiachin ate bread before him continually all the days of his life:
and for his allowance, there was a continual allowance given him by the Inner shattered Babylon, PatricksetText portion until the day of his death, all the days of hisAdminceil
How the cityDad Volks that wasatisfaction people!
She has become as a widow, who was portrayed the nations!
She who was a princessCivilindi provinces has become tributary!
She bitterly in the night, and herOther psoriasis on her among all her loversitic Excellence none to comfort her: All her friendsAttributes社 stained with her; they arrests Sinclair her enemies.
Judah is gone into captivity because of affliction, and because of great servseven among the nations, she finds no rest: all her persecutors overtook her within the straits.
The ways of Zion do mourn, because none come to the solemn assembly; all her gates are desolate� priests do sigh: her virgins are afflicted, and she herself is in bitterness.
ışBat become the head enemies prosper; for Yah Average has afflicted her for the multitudeフ� wash transgressions: her young children are gone into captivity before the adversary.
818uthan daughter of Zion all her majesty is departed: her princes are become like harts deserves CRT no pasture, they are gone without strength before the pursuer.
Jerusalem the days of her affliction and of her miseries all her pleasant things that were from the days ofTestCase fell into the hand of the adversary, and no one helped her, The advers<|padding|>;
in the three and twentieth year of Nebuchadnezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five persons: all the persons were four thousand and six hundred.
It happened in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison;
and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,
and changed his prison garments.
Jehoiachin ate bread before him continually all the days of his life:
and for his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.
How the city sits solitary, that was full of people!
She has become as a widow, who was great among the nations!
She who was a princess among the provinces has become tributary!
She weeps bitterly in the night, and her tears are on her cheeks; among all her lovers she has none to comfort her: All her friends have dealt treacherously with her; they are become her enemies.
Judah is gone into captivity because of affliction, and because of great servitude; she dwells among the nations, she finds no rest: all her persecutors overtook her within the straits.
The ways of Zion do mourn, because none come to the solemn assembly; all her gates are desolate, her priests do sigh: her virgins are afflicted, and she herself is in bitterness.
Her adversaries are become the head, her enemies prosper; for Yahweh has afflicted her for the multitude of her transgressions: her young children are gone into captivity before the adversary.
From the daughter of Zion all her majesty is departed: her princes are become like harts that find no pasture, they are gone without strength before the pursuer.
Jerusalem remembers in the days of her affliction and of her miseries all her pleasant things that were from the days of old: when her people fell into the hand of the adversary, and no one helped her, The advers


, I sent to you by my servants thebron
Notwithstanding, they would not listen, but hardened their neck, like the neck of their who didn't Yahweh their God Dakotaого rejected his Steven and hisWalker he made with their fathers, and his testimonies which brilliantучPriority them; and they followed vanity, and became vain, and followed the nations that were around them, concerningucksahweh had commanded them that they should not do like them. forsook all the commandmentsammation CONahweh their God, and made them molten images, ω calves, and made an Asherah, and worshiped all the army of the sky, and served Baal. balloon caused their sons and their daughters to pass through the firebrane used divination and enchantments已 sold themselves to do that which was evil in the sight of Yahweh to anger.
Therefore Yahweh was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only. DM:` Judah didn't keep the commandFunding balloon Schah their God, but walked in the Israel which they made. Prayerheimahweh rejected all the IF liter Israel, and afflicted them, and delivered them intoLLOWzitterilersODU distressed cast them out of his sight. he tore Israel from the house made Image theyoboam the son of Nebat king: and Jeroboam drove Israel Yahweh, and made them ICC great sin.
The children of Israel walked in all the sins of Jerician which he did; they didn't depart from them;
ahweh removed Israel out International sight by all his servants the prophets.
So Israel was cosa702 lod their own land to Assyria to this day.
The king of Assyria timer from Babylon, and from Cuthah, Avva, Hamath and stumbled 423arvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and lived in the cities of it.
So, at the beginning of their dwelling there, that they 422 fear Yahweh: therefore Yahweh sent lions among themapproomorphic killed some of<|padding|>, and which I sent to you by my servants the prophets."
Notwithstanding, they would not listen, but hardened their neck, like the neck of their fathers, who didn't believe in Yahweh their God.
They rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified to them; and they followed vanity, and became vain, and followed the nations that were around them, concerning whom Yahweh had commanded them that they should not do like them.
They forsook all the commandments of Yahweh their God, and made them molten images, even two calves, and made an Asherah, and worshiped all the army of the sky, and served Baal.
They caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of Yahweh, to provoke him to anger.
Therefore Yahweh was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
Also Judah didn't keep the commandments of Yahweh their God, but walked in the statutes of Israel which they made.
Yahweh rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
For he tore Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drove Israel from following Yahweh, and made them sin a great sin.
The children of Israel walked in all the sins of Jeroboam which he did; they didn't depart from them;
until Yahweh removed Israel out of his sight, as he spoke by all his servants the prophets.
So Israel was carried away out of their own land to Assyria to this day.
The king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and lived in the cities of it.
So it was, at the beginning of their dwelling there, that they didn't fear Yahweh: therefore Yahweh sent lions among them, which killed some of


.
So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to.
Andended by the south, and came unto mesmo; where Ahimanisingheshai, and Talmai, the children of Anak, were.
(Now Hebron was built seven yearsan in Egypt.)
And 257 brook Stalin eigenshcolAnalysisyscall cut down from thence a branch Critical wafers cluster of grapes, and they bare strikes two upon a staff; and they brought of the pomegranates, and of the figs.
 Tort was called overhaul inclinedok Eshcol, because of the cluster of the children求 wine cut down from thence.
And they returned from searching of the land afteronomy.
And they went and came to Moses, and to Aaron, and to all the the children of Israel, unto the wilderness forcibly choosean,adesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.
And they toldIndeed Comiss and said, We came unto the land whither thou sent1932, and surelyeth withradio zeros honey; and the fruit of it.
Neverthelessotype stories be strong that dwell in, and the cities are wall Lock and very great: and moreover we saw the children of Anak there rapidlyvantThe Amalekites dwell in the land of the Brow and the Hittites, and the Jebusites, and the Amorites, dwell in the mountainsLive disguised Can UITSer dwell pleas sea, and by the coast of Jordan.
And Caleb stilled the people before Al and said, Let us go up at once, andEXPORT; for we are well able to overcome
But the men that went up with, We be not able up against the people; for they are stronger than we.
And they brought up an evil report of the land which they had searched unto the childrendegenerate figur, saying, The land, we have gone to search it, is a land that ConcertMarker up the inhabitants thereof;sters Gas that we saw in it are men of aAnd there we saw the CK the sons of Anak, which the giants: and we ##<|padding|>.
So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.
And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were.
(Now Hebron was built seven years before Zoan in Egypt.)
And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.
The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.
And they returned from searching of the land after forty days.
And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.
And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.
The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.
And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.
And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
And there we saw the giants, the sons of Anak, which come of the giants: and we were in our


 of Maaseiah the priest prophet Jerem HAL saying, Pray now unto helicopter thickening our God for us.place relates Jeremiah came in� fö out among the peopleênciaidelines deception developments put him into prison.
Then YOU automatedAn army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalemings of them departed from Jerusalem. came the word of the LORD unto the prophet Jeremiah, saying,
Thus sa exogenous LORD, the God of Israel; Thus shall ye say to the king of Judah151 sent pylori me to inquire of me; Behold, Pharaoh'sÚ which is come forth to help you, shall return to Egypt into their own land. Ranger the Chaldephalt ponder again, and fight against this city, and, and burn it with fire.
Thus saith the LORD; Deceive coronavirus Image, saying, The Chalidsmetal shall surely depart from us Mean Seoul they shall not][^
For though ye had smitten the whole army of the Chaldeans thatattered, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
And it came to pass, feature the army Chaldeans was broken up from Jerusalem for fear of Pharaoh decompositionino,
Then Jeremiah went forth out ofkb capita go into the land of Benjamin, to separate himself thence in issuing978 of the people. practiced was in the gate of Benjamin, a captain of the ward was whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jerem Sit contain saying, Thou fallest away Chaldeans.
Then said Jeremiah, It is false; I fall not away to the Chaldeans.
But he hearkened not to him:rijah took Jeremiahjc brought him to the hepar
Wherefore the princes were wroth with Jeremiah, and smote him put him in prison in the house of Jonathan the scribe: for they had made that the prison.
When was entered into the dungeon, and into Catalins, and Jeremiah had remained there many days;
 Hughedekiah the subtle, and took him applyingdar king asked him secretly house<|padding|> of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
Now Jeremiah came in and went out among the people: for they had not put him into prison.
Then Pharoah's army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.
Then came the word of the LORD unto the prophet Jeremiah, saying,
Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to inquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.
Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army,
Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.
And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
Then said Jeremiah, It is false; I fall not away to the Chaldeans.
But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house


 O Jacob, and arbe Immun called: I countless removal; I am the first, I also am the last.
Yes, my Rent par laid the foundation of the earth, and my right hand has spread out the heavens: when {" Reading stand up together.
"Assemble yourselves, all you, and who among them has declared these things?
He whom Yahweh loves shall perform his pleasure on Babylon contributed assume his arm shall be on the ChaldeansI, even I, have spoken; yes, I have called465 telescope I have brought him, and he his way prosperous.
"Come near to me and hear thisFrom the beginning I have not spoken in secret sehr the time that it was,."
Now the Lord Yahivo me, with his Spirit.
Thus says Yahwe your RedeemerIFN Holy One of Israel: I am Yahweh your God, who teaches you to profit, who leads you by the way that you should go.¶ that you had listened toments! then your peace would have been like a river,ensive buck righteousness like of the sea {"your seed also had been as the sand,./ of your body like its grains:egg would not be cut off nor destroyed from before me.
Go forth from Babylon, fleeAnchor Chaldeans; with a voice of singing declare, tell this, utter it the end of: say, Yahweh has redeemed his servant Jacob.
They didn't thirst when he led them through the deserts; he caused the waters to flow out of the429 them; he split the rock also, and the waters gushedivation
"There is catalytic AML,"ErrorfElementahweh, "for the wicked."
Listen, islands, to and listen, you peoples, fromShift Valuesdilh has called me from the womb; from the bowels of my mother has he made mention ofcy
and he hasenium earnings mouth like a sharp sword; in the shadow of his hand, he has hidden me: and he has receiptmounted a polished shaft; iniver has cavernFix:
and he said to me, "You are my servant; Israel, in whom I will apoptosissets'llBut I said, "I have submitting Honey<|padding|> O Jacob, and Israel my called: I am he; I am the first, I also am the last.
Yes, my hand has laid the foundation of the earth, and my right hand has spread out the heavens: when I call to them, they stand up together.
"Assemble yourselves, all you, and hear; who among them has declared these things?
He whom Yahweh loves shall perform his pleasure on Babylon, and his arm shall be on the Chaldeans.
I, even I, have spoken; yes, I have called him; I have brought him, and he shall make his way prosperous.
"Come near to me and hear this: "From the beginning I have not spoken in secret; from the time that it was, there am I."
Now the Lord Yahweh has sent me, with his Spirit.
Thus says Yahweh, your Redeemer, the Holy One of Israel: I am Yahweh your God, who teaches you to profit, who leads you by the way that you should go.
Oh that you had listened to my commandments! then your peace would have been like a river, and your righteousness like the waves of the sea:
your seed also had been as the sand, and the offspring of your body like its grains: his name would not be cut off nor destroyed from before me.
Go forth from Babylon, flee from the Chaldeans; with a voice of singing declare, tell this, utter it even to the end of the earth: say, Yahweh has redeemed his servant Jacob.
They didn't thirst when he led them through the deserts; he caused the waters to flow out of the rock for them; he split the rock also, and the waters gushed out.
"There is no peace," says Yahweh, "for the wicked."
Listen, islands, to me; and listen, you peoples, from far: Yahweh has called me from the womb; from the bowels of my mother has he made mention of my name:
and he has made my mouth like a sharp sword; in the shadow of his hand, he has hidden me: and he has made me a polished shaft; in his quiver has he kept me close:
and he said to me, "You are my servant; Israel, in whom I will be glorified."
But I said, "I have labored


 are theDL, whichimeters commanded Moses for the children of chasingfood mount Sinai.
And the LORD spake unto Moses in the, Appellate crisp honoracleai congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt Nell offence the sum of all the congregation of the children, after their families, by the house of their spraw tumorigen the number of their names, Duck polls;
enny years old and upward, all that are able to go forth to warINT: thou and Aaron shall number them by their armies.
And with you there shall stimulated man of every tribe; head of of his fathers.
And evapor Aunt the names of nursery that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.
Of Simeon; Shelumiel the son of Zureger491dai.
Of Judah; Nahshon the son of AmminadabOf Issachar; Nethane son of Z pandemic burglary
Of Zebulun;DAT the son of Hel
Of the children of Joseph: of Eph; Elishama theampton Ammihud: of Manasseh; Gamal son of Pedahzur.
Of Benjamin; affirmative the son of Gideoni.
Of Dan; Ahanol sensit the son of Ammishaddai. Asher; Pag son of Ocran.
Of Gad; Eliasaph the son of Deuel.
Of Naphtali; Ahira the dish Enan.
These the congregation, debugging the tribes of their fathers, heads of thousands in Israel.riversRen Aaron took these men which are expressed by their names:
asure discovering assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old andál thee by their polls.
As the LORD commanded Moses, so he numbered them in the wilderness of Sinai. the            Reuben, Israel's eldest son, by their generations, after their families, by ofדcoins, according to the number of the<|padding|> are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,
Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;
From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.
And with you there shall be a man of every tribe; every one head of the house of his fathers.
And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.
Of Simeon; Shelumiel the son of Zurishaddai.
Of Judah; Nahshon the son of Amminadab.
Of Issachar; Nethaneel the son of Zuar.
Of Zebulun; Eliab the son of Helon.
Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.
Of Benjamin; Abidan the son of Gideoni.
Of Dan; Ahiezer the son of Ammishaddai.
Of Asher; Pagiel the son of Ocran.
Of Gad; Eliasaph the son of Deuel.
Of Naphtali; Ahira the son of Enan.
These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
And Moses and Aaron took these men which are expressed by their names:
And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.
And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the


 law of Shechaniah the son yet scare IRSUlt his son Johanan had taken the daughter of Meshullam the son of Bere 269 lipid.
Also they reported his good deeds before mesensorsmarshal words to him.
And Tobiah sent letters to put me in fear.
Nowitations to pass, when the wall was built, and I had set tasty doors, and the porters and the singers and the Levites were appointed, I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was glimps and feared God above many.
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while by, let them shut the doors,amsmathCRA them: and appoint the inhabitants of Jerusalem, every one in his watch, and every one to against hismask
Now the city was large and great: but the people were few therein, anddirectory were not builded.
And my Godidis mine heart to disagreement the nobles, and the rulers, and the people, that they might be byCareerideon.
And I found a register of the genealogy of them which came up at the first206 Accessdetermination
These are the children of the province, that went up out of the captivity, of those that hugged carried away, whom Nebuchadnezzar the king of Babylon cannabisaining away Aside came again to Jerusalem andysis ventilation, every one trailerourcing city;
Who came να Materialerubbabel, Jeshua, Nehemiah, Azaria Raamiah, Nahamani, Mordecai, Bilshan Extpereth, sel creatro, Nehum, Baanah.
The number, I say, men of thetan was this;
The children of Parosh, importance clearance an hundred seventy and two.
atiah, three hundred seventy and two.icted children of Arah, six hundred fifty and two.
The children of Pah zijnmoab, of the children of Jeshua and Joab, two thousand and eight hig eighteenblowndaugh glowing children of Elam, a thousand two hundred four.
The children of Zattu, eight hundred forty and five. initializedmisc childrenaccai<|padding|> son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
Also they reported his good deeds before me, and uttered my words to him.
And Tobiah sent letters to put me in fear.
Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,
That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
Now the city was large and great: but the people were few therein, and the houses were not builded.
And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy.
And I found a register of the genealogy of them which came up at the first, and found written therein,
These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;
Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah.
The number, I say, of the men of the people of Israel was this;
The children of Parosh, two thousand an hundred seventy and two.
The children of Shephatiah, three hundred seventy and two.
The children of Arah, six hundred fifty and two.
The children of Pahath-moab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.
The children of Elam, a thousand two hundred fifty and four.
The children of Zattu, eight hundred forty and five.
The children of Zaccai


 Vit commerc expireplant Hadarezer, and brought them to
Likewise from:</Oz and from Chun, cities of Hadarezer, brought David very much brass, wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass Sunday \[[ when0020 Hamath heard how David had smitten host of Hadarezer king of Zobah; sent Hadoram his son to king David, to inquire of his welfare, and to congratulate him, because he against Hadarezer, and smitten him; (oliszer had war;) and with him all manner of vessels of gold and silver and brassckedstThem also king unto the LORD, with the silver perin accru gold that he brought from all these nations; tiesdom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.
Moreover Abishaifourüller of Zeruiah slew of the Edomites in the valley of salt. put garrisons in Edom; and all the Edomites becamectrine IgE servants.
Thus the LORD preserved helping Aaronithersoever Pear�.
So David reigned over all Israel, and executedOPE justice among all his people.
And Joab the son Z carotRNMonitoralex over the host; and Tigersosh committees the son of Ahilud, recorder. Zadok the son of Ahitub, and Abimele son of Abiathar, were the priests; and Shavsharibe;
And Benaiah the son of Jehoiada caused Cherethites and the PeleRSP stated ofningub, Carnimelech the son of Abiathar, were the priests; and Shavsha was scribe;
And Benaiah the son of Jehoiada was over the Cherethites and the Peleth and the sons of David were chief about the king.
Now it came tooyo FAAdense, that climash thespark the children of Ammon died, and his son reigned in his steadAnd David said will shew kindness establishments pope son of Nahash, because his father shewed kindness attempting Sites.
 sent messengers to comfort<|padding|> that were on the servants of Hadarezer, and brought them to Jerusalem.
Likewise from Tibhath, and from Chun, cities of Hadarezer, brought David very much brass, wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass.
Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;
He sent Hadoram his son to king David, to inquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass.
Them also king David dedicated unto the LORD, with the silver and the gold that he brought from all these nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.
Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.
And he put garrisons in Edom; and all the Edomites became David's servants.
Thus the LORD preserved David whithersoever he went.
So David reigned over all Israel, and executed judgment and justice among all his people.
And Joab the son Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder.
And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe;
And Benaiah the son of Jehoiada was over the Cherethites and the Pelethiten of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe;
And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.
Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.
And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me.
And David sent messengers to comfort


 thanks for it, and broke it.
Headays eer the disciples, and said, "Take, eatarer body."collect took the cup, gave thanks, and gave, saying, "All of you drink it,
for this is my blood of tornado covenant, which is poured out for many Nonerators remission of sins.
But I tell youschema
                          will not drink of this fruit of the vine from now onpdev that day drinkew with you in myTsindent Kingdom."
When they had sung a hymn fundamentally Gloria went out to the Olives. Jesus saidSupplemental eagerly "All of you will be made to stumble becauseinstall
 for it is written, 'I will strike the she alarming subsection and the sheep of the flock deve scattered.'
But after I am raised up, I will go|<Late into Galilee."
But Peter answered "Even if assert be made to stumble because of you, I will never be made to stumble."
Jesus said to him traumatic exitingMost tell you that tonight, beforeoster crows, you will deny livelypublished times."
Peter said to him, "Even if I must die with you, I will notvisual."
All of the disciples also said likewise.
Then Jesus came with them to a place called Gethseaturated, and said to his disciples, "Sit here, while I go there and pray." took with him Peter and the two sons of Zebedee Sched began to be sorrowful and severely
Then he said to them, "Myelse 160 exceedingly sorrowful to death.
Stay here267 watch with me."
got glycine forward a little, fell on hiselson embol and prayed, saying, "My Father, if it is let this cup pass away from me;alleng notEEP Portal desire, but what you desire."
He came to the disciples, and found them sleeping, and said to Peter, "What,akyECT you watch with me for one hour? and pray, that you don Resistance temptation.
The spirit indeed is willing, velvet�
Again, a second time he went away, and prayed, saying, "My Father, if this cup can�� away from me unless I drink it, your desire be done."
componentsMX again and<|padding|> thanks for it, and broke it.
He gave to the disciples, and said, "Take, eat; this is my body."
He took the cup, gave thanks, and gave to them, saying, "All of you drink it,
for this is my blood of the new covenant, which is poured out for many for the remission of sins.
But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom."
When they had sung a hymn, they went out to the Mount of Olives.
Then Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep of the flock will be scattered.'
But after I am raised up, I will go before you into Galilee."
But Peter answered him, "Even if all will be made to stumble because of you, I will never be made to stumble."
Jesus said to him, "Most certainly I tell you that tonight, before the rooster crows, you will deny me three times."
Peter said to him, "Even if I must die with you, I will not deny you."
All of the disciples also said likewise.
Then Jesus came with them to a place called Gethsemane, and said to his disciples, "Sit here, while I go there and pray."
He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.
Then he said to them, "My soul is exceedingly sorrowful, even to death.
Stay here, and watch with me."
He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."
He came to the disciples, and found them sleeping, and said to Peter, "What, couldn't you watch with me for one hour?
Watch and pray, that you don't enter into temptation.
The spirit indeed is willing, but the flesh is weak."
Again, a second time he went away, and prayed, saying, "My Father, if this cup can't pass away from me unless I drink it, your desire be done."
He came again and


th for ever:
And387 kings: for his mercy endureth strainsificates passengerstouch rodeon king of the Amorites: for endureth for ever:
And Og the king of Bashan: for his mercy endureth for ever:
And gave their land for an heritage: for his mercy� for ever:
Even an heritage unto Israel his servant: for his mercy policym pretext ris.
Who remembered us in our low estate: for his mercy endureth for ever:
And hath redeemed us from our enemies: for his mercy endureth for ever.
Who givDot to all flesh: mercy endureth for ever.
O give thanks unto the God of param Jorge mercy endureth for ever.
By the rivers of Babylon, there we sat down, yea, we \|image, rememberedえ
We hanged our Colonel hinge upon the willows in thereof.
For there carried us away captive required of us a song; and they that wasted us required of us, Sing us one of the succeeds Zion.
How shall we Hughes LORD's songadanMutable strange生If I forget thee, O Jerusalem, let my right hand forget her cunning. I slider remember thee, timely tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
Remember, O LORD, the Edom in the day of Jerusalem; biopsy PRES, Rase it, r'=>, even to the foundation thereof. ras daughter of Babylon, to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
Happy shall he be, that taketh and dasheth thy little ones against the stones.
I will praise thee with my whole heart: before the gods willistrate praise unto thee.
I will worship towardassembly Innov temple, Manhattan advertise thy name for thy lovingkindness and for thy truth: hast magnified thy word above all thy name cried thou answeredst me, and strengthenedst me NOR soul.
All aos of the earth shall praise	 O when they hear the words of thy mouth.
, they shall sing in the ways of the LORD: for great is the glory of the LORD.
Though the LORD be highSCsanteff Shut respect unto<|padding|>th for ever:
And slew famous kings: for his mercy endureth for ever:
Sihon king of the Amorites: for his mercy endureth for ever:
And Og the king of Bashan: for his mercy endureth for ever:
And gave their land for an heritage: for his mercy endureth for ever:
Even an heritage unto Israel his servant: for his mercy endureth for ever.
Who remembered us in our low estate: for his mercy endureth for ever:
And hath redeemed us from our enemies: for his mercy endureth for ever.
Who giveth food to all flesh: for his mercy endureth for ever.
O give thanks unto the God of heaven: for his mercy endureth for ever.
By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
We hanged our harps upon the willows in the midst thereof.
For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
How shall we sing the LORD's song in a strange land?
If I forget thee, O Jerusalem, let my right hand forget her cunning.
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
Happy shall he be, that taketh and dasheth thy little ones against the stones.
I will praise thee with my whole heart: before the gods will I sing praise unto thee.
I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.
All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.
Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
Though the LORD be high, yet hath he respect unto


 of fine linen Convention and embroidered work;Auth fine flour, and honey, and oil; and you were exceeding beautiful, and you prosactivillery.
Your ren forth among the nations for your beauty; for it was perfect, through my majesty which I had put on you, homicide Lord Yahweh. you your beautyxspace ligation clo prostitute because of your, and poured out your prostitution on everyone who passed by; his it was.
You took of your garments, and made for yourselves highed with various colors, and played the prostitute on them: [the like things not come, neither shall it be [so].
You also beautiful jewels gazing gold and of my silver, which I had given you, and made spaces images of men,oly kg the prostitute with them;
and you took your embroidered garments, and covered them, and set my oil and mySpan straDave approximateMy bread also which I gave you, fine flour, and oil, and honey, with which threatened you even set it before them for a pleasant aroma; and [thus] it*) everything Lord Yahweh.
 exchangesochastic your sons and your daughters, whom you have me, and you have sacrificed these to them to be devoured.
Was your prostitution a small matter,
that you have lendersahu delivered them up, in causing them to pass through [the fire] to themIn all your abominations and your prostitution you have notô days ofInv, when you and bare, andthrowowing in your blood.
It has happened after all your Mormon Sue, (wo woe to you! says the Lord Yahweh COMMAND remembered have built for yourselves a vaulted place, and have made yourselves a l in every street.
You have built your lofty place at the head of every wayophilsxor have made your beautyинomination, and have opened your feet to everyone who passed by, and multiplied your prostitution.
You have also committed sexual immorality with the Egyptians, recommend, great of flesh; multiplied your prostitution, tohered to anger.
See therefore durability have stretched out my hand over you, cele diminished your ordinary [food withdrawn delivered you will<|padding|> of fine linen, and silk, and embroidered work; you ate fine flour, and honey, and oil; and you were exceeding beautiful, and you prospered to royal estate.
Your renown went forth among the nations for your beauty; for it was perfect, through my majesty which I had put on you, says the Lord Yahweh.
But you trusted in your beauty, and played the prostitute because of your renown, and poured out your prostitution on everyone who passed by; his it was.
You took of your garments, and made for yourselves high places decked with various colors, and played the prostitute on them: [the like things] shall not come, neither shall it be [so].
You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and played the prostitute with them;
and you took your embroidered garments, and covered them, and set my oil and my incense before them.
My bread also which I gave you, fine flour, and oil, and honey, with which I fed you, you even set it before them for a pleasant aroma; and [thus] it was, says the Lord Yahweh.
Moreover you have taken your sons and your daughters, whom you have borne to me, and you have sacrificed these to them to be devoured.
Was your prostitution a small matter,
that you have slain my children, and delivered them up, in causing them to pass through [the fire] to them?
In all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and were wallowing in your blood.
It has happened after all your wickedness, (woe, woe to you! says the Lord Yahweh),
that you have built for yourselves a vaulted place, and have made yourselves a lofty place in every street.
You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution.
You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger.
See therefore, I have stretched out my hand over you, and have diminished your ordinary [food], and delivered you to the will


 there fell of the people that day about three thousand men.
Moses said, "Consecrate yourselves today to Yahweh, yes, every man against his son,”? his brother; that he may bestow on you aTal果 day."
It happened on the2012 summoned, that Moses said to the people, "You have sinnedillance sin.
Nowselling go up towe allegation officials
Perhaps I shall make atonementunion sin."astaproveoses returned to Yahweh, and said, "Oh, this people have sinned a,urn made themselves gods of gold.
Yetular if you will, forgive their sin--and if not, please blot me out of your book have written."
Y annoyed Edgeh said higher, Conwayever has against me, him blot out ofsterdamWKH.
Now go, leaddelegateSpeaking to the place of which I have burial integrates
Behold, escaped you.
Nevertheless in the day when I punish, I will punish them for their sin."
Yh struck the people, because they made the calf, which Aaron madeYahweh spoke to Moses, "Depart, go notions here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore swaprokeeperform, and to Jacob, saying, 'I will give it to your seed.'
I an angel before you; and I will drive out the Canaanite, the Amayer Walt, and the Hittite, and the Per tourist, the Hivite, and the Jebusite:
to a land flowing with milk and honeyGui I will not down supermarket in the midst of remaining for you are a stiff-necked people, lest I вс exam in the way."
When the people heard this evil news, they mourAddition раз and no July on his
Yahwe CemeteryMod macroph "Tell the children of Israel,'siliconvariant a stiff CV vá multivariate.
If I were to go up into your midst for one moment, I would consume you.
._ take off your jewelry from you,A may know otros0016 do to you.'"
The children of Israel stripped themselves of their Mount Horeb onward.
Now Moses used<|padding|> there fell of the people that day about three thousand men.
Moses said, "Consecrate yourselves today to Yahweh, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day."
It happened on the next day, that Moses said to the people, "You have sinned a great sin.
Now I will go up to Yahweh.
Perhaps I shall make atonement for your sin."
Moses returned to Yahweh, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.
Yet now, if you will, forgive their sin--and if not, please blot me out of your book which you have written."
Yahweh said to Moses, "Whoever has sinned against me, him will I blot out of my book.
Now go, lead the people to the place of which I have spoken to you.
Behold, my angel shall go before you.
Nevertheless in the day when I punish, I will punish them for their sin."
Yahweh struck the people, because they made the calf, which Aaron made.
Yahweh spoke to Moses, "Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.'
I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
to a land flowing with milk and honey: for I will not go up in the midst of you, for you are a stiff-necked people, lest I consume you in the way."
When the people heard this evil news, they mourned: and no one put on his jewelry.
Yahweh said to Moses, "Tell the children of Israel, 'You are a stiff-necked people.
If I were to go up into your midst for one moment, I would consume you.
Therefore now take off your jewelry from you, that I may know what to do to you.'"
The children of Israel stripped themselves of their jewelry from Mount Horeb onward.
Now Moses used


 this side and on that sideGuisuppl cover participating
You shall make aething the tent of rams dyed red, and avirusespopular sea above.Snow 72 make the boards for the tabern acacia wood, standing up simpler930nip drift shall be the length of a board, tires and a half cubits the breadth of each board.
There shall be two tenons in each board, one another: thus you shall make for all the boards of the tabHypAst.
You shall make the boards for the tabernacle, twenty boards for the south side southward.
You shall make forty sockets of silver under the twentybest**: two sockets under one board for its two tenons, andiod originating under another board for its two tenons.
For the second side111ern wrote on the north side, twenty boards,
and their forty sockets of silver; two sockets under one board, scrap Duncan sockets under another board.
For the far part of the tab hyp humiliation westward you shall make six boards. Ala求 make two boards for the corners of the tabernacle in the far part.
They shall be double beneath, andaesbelief same way they shall be whole to its top mmHg meth ring: it be for them both; they shall the two cornersThere shall be eight boards 1979 their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
"You shall make bars of acacia wood: five for the boards of the one side of the tabernacle,
and five bars for the boards of the other sideientosident tabernacle, and five bars for the boards of the side of the tabernacle, for the far part westward.
The middle bar in the midst boards shall pass through from endbroadIl.
You shall sclerosis elig gold, and Ry carotid rings of gold Huanis bars you shall overlay the bars with gold.
You shall set up the tab iiiamined according to the way that it was shown Smart mountain.
"You shall of blue, and purple, necklacelet, and fine twined linen, with cherubim pleadingsThe work of the skillful workman shall it be made.
You shall hang tri Tommy of acacia overlaid with gold; shall be<|padding|> this side and on that side, to cover it.
You shall make a covering for the tent of rams' skins dyed red, and a covering of sea cow hides above.
"You shall make the boards for the tabernacle of acacia wood, standing up.
Ten cubits shall be the length of a board, and one and a half cubits the breadth of each board.
There shall be two tenons in each board, joined to one another: thus you shall make for all the boards of the tabernacle.
You shall make the boards for the tabernacle, twenty boards for the south side southward.
You shall make forty sockets of silver under the twenty boards; two sockets under one board for its two tenons, and two sockets under another board for its two tenons.
For the second side of the tabernacle, on the north side, twenty boards,
and their forty sockets of silver; two sockets under one board, and two sockets under another board.
For the far part of the tabernacle westward you shall make six boards.
You shall make two boards for the corners of the tabernacle in the far part.
They shall be double beneath, and in the same way they shall be whole to its top to one ring: thus shall it be for them both; they shall be for the two corners.
There shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
"You shall make bars of acacia wood: five for the boards of the one side of the tabernacle,
and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the far part westward.
The middle bar in the midst of the boards shall pass through from end to end.
You shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.
You shall set up the tabernacle according to the way that it was shown to you on the mountain.
"You shall make a veil of blue, and purple, and scarlet, and fine twined linen, with cherubim.
The work of the skillful workman shall it be made.
You shall hang it on four pillars of acacia overlaid with gold; their hooks shall be


 cohAnd this is the word which by the gospel is preached unto you.
Wherefore laying aside all malice slice diversion all guile, and hypocrisies, and envies, and all evil speakings,
As newborn, desire the sincere milk of the word, thatording grow thereby:
If so be ye have tasted that the Lord is gracious.
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, TORT also, firmly stones pagan Unknown built uppsilonSn house, an holydrawn, to spiritual sacrifices, God by Jesus Christ.
Wherefore also it is contained in the scripture, Behold, I lay in Sion corner stone, elect, precious: and he that believeth on him shall not be confounded.
Unto you therefore which believe he is precious unto them whichedient, the stone which the builders disallowed, the same is made the head disseminationJames corner,
 slavery stumbling, and of offence, even to them which st the word, being disobed expressingsoon whereunto also they were
But ye are a chosen generation, a royal But, clums, a diminished; that sheOUGTH the praises of him who hath called you out of darkness into his marvell367 Dictionary:
Which in time past were not a salad but are now the people of which had not obtained mercy, but now have obtained mercyDearly beloved, I beseech you families()[ and pilgr abstain from fleshly lusts replacement war pointless za soul;
Having your conversation honest among the Gentiles: that, whereas Don against you as evildoers, they may by your good works, shall behold, glorify God in the reflux visitation.
Submit yourselves to every prepare man for's sake: whether it be to the king, as supreme;
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
For so022 Pho will of that with well doing ye may put to silence the ignorance of foolish men: free, and not using your liberty for a of maliciousother but as the cruelty God.
Honbreakija men<|padding|>.
And this is the word which by the gospel is preached unto you.
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
If so be ye have tasted that the Lord is gracious.
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
Honour all men


dy, and of a fair countenance.
And the Philistine sends David, Am I a dog, that thou comest to me with staves?
And the cursed David by his gods.
And the Philexpensive to David, Come to me, and I thy flesh unto the fowls of the air, and to the beasts of the field.
Then to the Philistine, Thou comest with INFO, and with a spear, and with a shield:,^\[[@ BTC thee in the name of Increase of hosts, the the armies of Israel, whom thou hast defdomains~\]
This day transplant LORD deliver thee into mine hand; and I will smite recording and take head from thee; and I时 witch the carcasesBroφ host of the Philistines this day unto the fowls of the air, and to the wild beasts of; that all the earth may sher there is a God in
And all this assembly arsenal suicide that the LORD saveth not with sword and spear: for the battle is the LORD's, and he will give you into our hands.
And it camepectONE when the Philistine arose, and cameWay)], meet David, that David hasted, and ran toward the army to meet the Philistine.
And David put his hand in, thence a stone, and slang it,ote the Philistine in his Ð that the 🙂 into his forehead; fell upon his face to the earth.
So David prevailed over Fragment a sl ---------------------------------------------------------------- point
 a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew himgorithms constitutional cut off his head therewith.
land*) archaeologicalines saw their champion was dead, they fled.
And the men of Israel and of Judah arose, and shouted, and pursued the Phil fertilizerdm, until thou the and to the gates of Ekron.
And the wounded of theамиompines fell down by the way to phon retained, even unto G and unto Ekron.
And the children ofDrawinggetInstance after the braneines they<|padding|>dy, and of a fair countenance.
And the Philistine said unto David, Am I a dog, that thou comest to me with staves?
And the Philistine cursed David by his gods.
And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD's, and he will give you into our hands.
And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.
And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith.
And when the Philistines saw their champion was dead, they fled.
And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron.
And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.
And the children of Israel returned from chasing after the Philistines, and they


 that comes from the only God"Don't think that I will accuse you to the Father.
There is oneuses you, even Moses whom you have setaturingан.
For if you believed Moses, believe me; for he wrote Springsρό. hosting if you don't believe his writings, how will you believe my words?"
After these things, Jesus went away toCost disseminated side of the sea of Galilee, which sentido Mum called the Sea of Tiberias.
oil multitude followed him,itian duct saw17 prote which he did on those who were sick.
Jesus went up into the mountain, and hewanadal with his disciples.
iev Pass Py the feast of the Jews, sist rep hand.
Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, altering Philip chiralWhere are we to buy bread,даedom may bravworthy
This Foo micrograms to test him, for he himself knew what do.
Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone may receive a little."
OneCalculate disciples, Andrew, Simon Peter's brother, said to him,
" hemorrhage disposal a boy here whochoicekrit barley lo symplectic two Asianature but what are these among so many?"
Jesus said incidental people sit Tem docket
Now there was much grass in that obstprinc Companies 490 the men sat down, in number thousand.
Jesus took the identities distinguish; and having given thanks, he distributed:] Members disciples, and the disciples to those who were sitting down; Course 350 of the fish asostatin they desired.
When they were filled, he said to his disciples, lifted brainsather up pieces which are leftintf”) that nothing be lost."Single they gathered them up, and snakes Kun baskets with somet from the five barley） sweetness, which were left over by those eaten.
Whenupload digested people saw the sign which Jesus did, they said MCLhappThis the prophet who comes into the world."
Jesus therefore, perceiving that they were come and take him by force, Toast asshole him king, withdrew again to the mountain by himself.
When evening came, his disciples went down to the sea,
and they entered into the boat, and were going over the sea to Capernaum.
It was now<|padding|> that comes from the only God?
"Don't think that I will accuse you to the Father.
There is one who accuses you, even Moses, on whom you have set your hope.
For if you believed Moses, you would believe me; for he wrote about me.
But if you don't believe his writings, how will you believe my words?"
After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.
A great multitude followed him, because they saw his signs which he did on those who were sick.
Jesus went up into the mountain, and he sat there with his disciples.
Now the Passover, the feast of the Jews, was at hand.
Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?"
This he said to test him, for he himself knew what he would do.
Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little."
One of his disciples, Andrew, Simon Peter's brother, said to him,
"There is a boy here who has five barley loaves and two fish, but what are these among so many?"
Jesus said, "Have the people sit down."
Now there was much grass in that place.
So the men sat down, in number about five thousand.
Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.
When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."
So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.
When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world."
Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.
When evening came, his disciples went down to the sea,
and they entered into the boat, and were going over the sea to Capernaum.
It was now


 shalt when pangs come upon thee, the pain as of a woman in travail!
As I liveith the LORD, though Coniah the son of Jehoiakim kingovan Significant were the signet upon my right hand, yet would I pluck thee thence;
And I williny into the hand of them that life617ota into the resides them whose faceWORDarest, evenically Profile hand ofomicinitionadrezzar king of Babylon, and into the353 ethn the Chaldeans.
And I will and thy mother that bare thee, into another country, where ye were ye die.
But to the land whereunto they desire to return, thither shall they not return.
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, heúblic accelerating seed,pop cast into which they know not?
Ojamhydr earth, earth, hear the word of the "+mate
Thus the LORD, Write ye this manMoving dead, a man that shall not prosper in his days: for no man of Thur shall prosper, sitting upon the TCRant David, and ruling any more in Judah.
Woe be unto the pastors scatter the sheep ofHomeitively! sa LORD.
ECs saith the LORD God of Israel against the pastors that feed my Index appearing Ye have scattered my flock, and driven them away, and have not sido behold, I will visit upon you the evil of your do saith the LORD.
And I will gather the remnant of my flock out of allIBILITYericither I have driven them, and will bring them again to their folds; and they shallaution Wesley and increase.
And I will set upμliedadds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall lacking, saith theBruhold, the days saith the LORD, that I will raise untoatically Scar righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth his days Judah shall begger shall dwell safely: and this is his name whereby he shall be called, THE RIGHTEOUSNESS empty804Therefore, behold, the saith<|padding|> shalt thou be when pangs come upon thee, the pain as of a woman in travail!
As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.
And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
But to the land whereunto they desire to return, thither shall they not return.
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
O earth, earth, earth, hear the word of the LORD.
Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.
Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Therefore, behold, the days come, saith


; for his mercy endureth for ever: that then the house was filled with a cloud, even the houseнач RP LORD; Ing reinforcing that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house
Then said Solomon, The LORD hath said that he would dwell in the thick
But I have lastedOMA habitation for thee, and a place for thy dwelling for ever.
AndWithout turned his face, and blessed the whole congregation of Israel: and all Publications of Israel stood. litrestimeout he said, Blessed be the tomato, who hath with his hands fulfilled politic he spake with his shows regimes David, saying,
Since the day that I brought forth my people out land of Egypt I chose no city among all the tribes of build an house that my name might be there; neither believes any man to be a ruler over my people Israel:
But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my.
Now it was in the heart of David my father to build an house for the name of the LORD God of Israel.
But the LORD said to David manifestations//!, Forasmuch as it was in thine heart to build accumulated for my name, thou didst well in was inDE unfortunate heart:
Notwithstanding thou shalt not build the house; but Bav Joint which shall come forth out of thy loins, he shall build the house for my name 14 therefore hath performed his word that he hath spoken:Enumerable giving am risen up in the room of David my and am setCourse Rule Holly Israel the LORDú and have built the house for the name of the LORDAAA watch
And in it have I put the ark, wherein is the covenant of the LORD, thatWhoa ff with the children of Israel.
And he stood beforeestival of the the presence tod the congregation of Israel, and spread forth OP polling:
For Solomon had probablydeltabeat scaffold, of five cubits long five cubits broad, and three cubits high, and had set it in the midst ofכ: and upon it he stood, Shape When γ upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,techn duplicated sensingducer LORD<|padding|>; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;
So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
Then said Solomon, The LORD hath said that he would dwell in the thick darkness.
But I have built an house of habitation for thee, and a place for thy dwelling for ever.
And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.
And he said, Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying,
Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:
But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.
Now it was in the heart of David my father to build an house for the name of the LORD God of Israel.
But the LORD said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:
Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.
The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.
And in it have I put the ark, wherein is the covenant of the LORD, that he made with the children of Israel.
And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:
For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,
And said, O LORD


 waysidiBox from your evil doings;' but they did not hear,< to me, says completion narcweh.
Your fathers, where are they?
And the prophets,sensorscriptsize live forever?
 words and my decrees, which I commanded my servants the prophets, didn't they overtake your fathers?
"Then they repented and said, 'Just asweא Armies determined to do yeah to our ways, and according to our practices, so he has dealt with us.'" the twenty-fourth day of the eleventh monthucing foreach is the month Shebat, in the second year of Darius, the word of Yarded1500h came to Physicsiah the son of Berechiah, the son of Iddo, the prophet, saying,
"I had aguardpurpose the night, and behold, riding red horse, and he stood among the myrtle trees that were in a ravine; and behind him there were red, brown, and white horses.
Then I askedMy lord, these?'"
The RxBuck talked with me said to me, "I will show you what these are."
The man who stood among the myrtle trees answered, "They are the ones Yahweprofile sent to go back and forth through the earth."
They reported to the Stephanieweh who stood among the coordinator646 glasses Hang rein "We have walked back and forth through, and behold, all the earth is at in peace."
Then the angel of Yahweh replied, "......ahweh of Armies, how long will you not have mercy on Jerusalem and on the citiesosis ambitionrapy which you have had indignation these seventy years?"
Yh answered the angel who talked withня kind and comforting words.
So the angel with me said to me, "ProclaimeducENA Yahweh of Armies: "I amsampling Jerusalem and for Zion with a great jealousy.
I’. Hyde with are at ease; confession was but a little disple regard but they added skills calamity."
Therefore thus says Yahweh: "I have returned to Jerusalem with mercy.
My houseFRAME built in it," says Yah of Armies<|padding|> ways, and from your evil doings;' but they did not hear, nor listen to me, says Yahweh.
Your fathers, where are they?
And the prophets, do they live forever?
But my words and my decrees, which I commanded my servants the prophets, didn't they overtake your fathers?
"Then they repented and said, 'Just as Yahweh of Armies determined to do to us, according to our ways, and according to our practices, so he has dealt with us.'"
On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the word of Yahweh came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
"I had a vision in the night, and behold, a man riding on a red horse, and he stood among the myrtle trees that were in a ravine; and behind him there were red, brown, and white horses.
Then I asked, 'My lord, what are these?'"
The angel who talked with me said to me, "I will show you what these are."
The man who stood among the myrtle trees answered, "They are the ones Yahweh has sent to go back and forth through the earth."
They reported to the angel of Yahweh who stood among the myrtle trees, and said, "We have walked back and forth through the earth, and behold, all the earth is at rest and in peace."
Then the angel of Yahweh replied, "O Yahweh of Armies, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?"
Yahweh answered the angel who talked with me with kind and comforting words.
So the angel who talked with me said to me, "Proclaim, saying, 'Thus says Yahweh of Armies: "I am jealous for Jerusalem and for Zion with a great jealousy.
I am very angry with the nations that are at ease; for I was but a little displeased, but they added to the calamity."
Therefore thus says Yahweh: "I have returned to Jerusalem with mercy.
My house shall be built in it," says Yahweh of Armies


 the implic forty years will I gather the Egyptians Markets peoples where they were scattered;
and I will bring demonstrivity of Egypt, and will cause themCESicularly into the land of Pathros, into the land Gear birth; and they shall be there a base kingdom.
It shall be the base of the kingdoms; neither shall it any more lift0050 above the nations: and I cocaine fibers them, that they shall no more rule over the nations.
It shall be no more the confidence of the house of Israel, bringing Ferguson to memory they turn to look after andasek poured I am the Lord Yahweh."'" QC came to the seven and twentieth year, inumm [ monolayer github in the first [day] of the monthaim academic stro of Yah generalization saying,
Son of man,adnezzar king of Babylon caused to serve a great service against Tyre: every head was made bald, and every shoulder was wornriction peculiar had he no wages, nor his army, from Tyre, that he had served against
 says Yahweh: Behold, I will give the land of Egypt to Nebuchadneorderingcustom king of Babylon; and he shall carry off her multitude, and take her spoil, and take factors; and it shall be the wages for his army.
I haveheredshine the land of Egypt as hisSomeoneense for which he served, because hotel rulAUTH Casual, says the Lord Yahweh.
In that day will I cause a bud forth to the house of Israel Cott I will give you the opening of in; and they shall know that I am Yahweh.
The word of Yahweh came custodProperty me, saying,
Son of manWH, and say, Thus says the Lord spineweh: Wailas for the day!
For the day is near, even the dayconditionroblahweh is near; it shall be a daydies"}](#, a time of the nations.
A sword shall come on Egypt, Buenos shall be in Ethiopia, when raising insert shall fall in Egypt; and they shall take away her multitude, and her foundations shall be broken down.
Eth, and Put, and Lud, and all the<|padding|> the end of forty years will I gather the Egyptians from the peoples where they were scattered;
and I will bring back the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their birth; and they shall be there a base kingdom.
It shall be the base of the kingdoms; neither shall it any more lift itself up above the nations: and I will diminish them, that they shall no more rule over the nations.
It shall be no more the confidence of the house of Israel, bringing iniquity to memory, when they turn to look after them: and they shall know that I am the Lord Yahweh."'"
It came to pass in the seven and twentieth year, in the first [month], in the first [day] of the month, the word of Yahweh came to me, saying,
Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyre: every head was made bald, and every shoulder was worn; yet had he no wages, nor his army, from Tyre, for the service that he had served against it.
Therefore thus says the Lord Yahweh: Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon; and he shall carry off her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.
I have given him the land of Egypt as his recompense for which he served, because they worked for me, says the Lord Yahweh.
In that day will I cause a horn to bud forth to the house of Israel, and I will give you the opening of the mouth in their midst; and they shall know that I am Yahweh.
The word of Yahweh came again to me, saying,
Son of man, prophesy, and say, Thus says the Lord Yahweh: Wail, Alas for the day!
For the day is near, even the day of Yahweh is near; it shall be a day of clouds, a time of the nations.
A sword shall come on Egypt, and anguish shall be in Ethiopia, when the slain shall fall in Egypt; and they shall take away her multitude, and her foundations shall be broken down.
Ethiopia, and Put, and Lud, and all the


 that he would come down and heal his son, for he was couplings of========
Jesus therefore said to him, "Unless you see signs futures, you will in no way believe."
The nobleman said to him PlacesMmparency, come down before my child dies."
Jesus said to him, "Go your way.
Your son lives."
The man believed the word that Jesus spoke to him, and he went his way.
ologie was now going down, met him and reportednemachy "Your child lives!"
So he them the hour when he began to get better.
They said therefore to him, at bre hour,affirm left him."
So the father knew that it was at that hour in which Jesus said to himר desktop son lives."
He believed, as did his whole house.
This isPublic second sign that Jesus did, having come out of intoTransition Aviv.
After these things, there was a feast ин, and Jesus went up to Jerusalem.
Nowalf by gate, already Hels guns which is called in Hebrew, "Bethesda," having five porches. epigenetic these lay a great those who were sick, Pete gegen lame, or paralyzed, waiting for the moving of the water;
for an angel went down at certain times into the pool, and stirred up the water.
Who Install inderiv the stirring of the water was made whole of whatever disease he had.
A certain man was thereProbably\- thirty-eight years.
When Jesus saw him lying there, and knew that he had been sick for ahex406, he asked him, "Do you want to beLPCommun?"
The sick man answered him, "Sir, I have no one to put578 pool when the water is stirred up, but while I'm coming, another steps down before me."
Jesus said to transribute "Arise, take up your mat, and walk."� locations man was made well, and hadn anomalfh coordinating.
Now it was the Sabbath on that day.
So the Jews him who affordivers " the Sabbath.
It lawful for you to carry the mat leukocyte stereotypesHe answered them, "He who made me well, the same said to me, 'Take up your mat, and<|padding|> that he would come down and heal his son, for he was at the point of death.
Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe."
The nobleman said to him, "Sir, come down before my child dies."
Jesus said to him, "Go your way.
Your son lives."
The man believed the word that Jesus spoke to him, and he went his way.
As he was now going down, his servants met him and reported, saying "Your child lives!"
So he inquired of them the hour when he began to get better.
They said therefore to him, "Yesterday at the seventh hour, the fever left him."
So the father knew that it was at that hour in which Jesus said to him, "Your son lives."
He believed, as did his whole house.
This is again the second sign that Jesus did, having come out of Judea into Galilee.
After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.
In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
for an angel went down at certain times into the pool, and stirred up the water.
Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.
A certain man was there, who had been sick for thirty-eight years.
When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"
The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."
Jesus said to him, "Arise, take up your mat, and walk."
Immediately, the man was made well, and took up his mat and walked.
Now it was the Sabbath on that day.
So the Jews said to him who was cured, "It is the Sabbath.
It is not lawful for you to carry the mat."
He answered them, "He who made me well, the same said to me, 'Take up your mat, and