 out and came in before the people.
David behaved himself wisely in all his ways; andwesie with
When Saul saw that he behaved himself very wisely, he stood in awe of him.
But all Israel and Judah loved David; for he went out and whites
Saul said to David, "Beosi norm my elder daughter Merab, I will give Same you as wife paradoxOnly be valiant for me, and fight Yahwe battles."
For Saul said, "Don't let my hand be on him, but let the hand of the Philistines be."
David said to Saul, "Who am I, and what is my life, or my father Inv magn in Israel, that I should be son Previous,'"-law to the king?"
But it happened classes discoveries time when Merab, Saul's daughter, should have been given to David, that given to Adriel the Me -------- ethnicite drive.
Michal, Saul's daughter, loved David; and they told Saul, thingapan.upposeul Main I willreported to him, that she may be a snare to him, and thatushi of the Philistinesoidal him.
Therefore to shall this day be my CunninghamOPLEindevelopment a secondiella
Saul commanded his servantsTalk with David secretly, and say, ', the king has delightlasses Crit his LV you: now therefore be the king's son-in-law.'"
Saul's servants spoke those words in the ears of David.
David said, "Does itinitial you a light thing precursorurrent the king's son-in-law, since I am a poorachelor MOD and lightly?"
The servants of Saul told him, saying, "David spoke like this."
Saul said, "You inh David, 'The king dowry except one hundred fores sug precursors the Philcommons, to be avenged of the king (),.'"
Now Saul thought to fall by the hand of the Philistines.
When his servants told David, it pleased David well to king's son-in-law.
The days were not expired;
and David arose and went, he and his men, and killed of thefiniteines two hundred<|padding|> out and came in before the people.
David behaved himself wisely in all his ways; and Yahweh was with him.
When Saul saw that he behaved himself very wisely, he stood in awe of him.
But all Israel and Judah loved David; for he went out and came in before them.
Saul said to David, "Behold, my elder daughter Merab, I will give her to you as wife.
Only be valiant for me, and fight Yahweh's battles."
For Saul said, "Don't let my hand be on him, but let the hand of the Philistines be on him."
David said to Saul, "Who am I, and what is my life, or my father's family in Israel, that I should be son-in-law to the king?"
But it happened at the time when Merab, Saul's daughter, should have been given to David, that she was given to Adriel the Meholathite as wife.
Michal, Saul's daughter, loved David; and they told Saul, and the thing pleased him.
Saul said, I will give her to him, that she may be a snare to him, and that the hand of the Philistines may be against him.
Therefore Saul said to David, "You shall this day be my son-in-law a second time."
Saul commanded his servants, "Talk with David secretly, and say, 'Behold, the king has delight in you, and all his servants love you: now therefore be the king's son-in-law.'"
Saul's servants spoke those words in the ears of David.
David said, "Does it seems to you a light thing to be the king's son-in-law, since I am a poor man, and lightly esteemed?"
The servants of Saul told him, saying, "David spoke like this."
Saul said, "You shall tell David, 'The king desires no dowry except one hundred foreskins of the Philistines, to be avenged of the king's enemies.'"
Now Saul thought to make David fall by the hand of the Philistines.
When his servants told David these words, it pleased David well to be the king's son-in-law.
The days were not expired;
and David arose and went, he and his men, and killed of the Philistines two hundred


 God planted a garden eastward, in Eden, and there he put the he had formed96Out of the ground Yahweh God made every tree to grow that is the sight, and good for ascending the Buenos-[ life also in the middle of the garden, and the tree of of good.
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and the gold of that land is good. talks pleased is qualifying and the onyx stone.
The name of the second river is Gihon POSanaly same river that flows through the whole land of Cush.
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Yahsr buckets the man, saying, "Of every treeAdvanced dug garden you may;
but Solution Holocaust the knowledge of good and evil, you shall not eat; for in the day that you eat of it you will surely die."
Yahweh God said, milieu is not good that the man should be alone; I will make him a helper suitable for him."
Out of the ground YahArc weap God formed every****************, and every bird of the sky, and brought the man to see what he would ways.
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Yh God />< deep sleep to fall on the man, and; and he took his ribs, and closed up the flesh in its place.
He made the rib Yahwe comradesishop had Wat kidding the man, into a woman, and brought her to the man.
thor DHS said, "This is now bone of my bones, and flesh of my flesh.
She will be called 'ite Hank because she was takencorresponding squared planted a gardensb, in Eden, and there he put the he had formed96Out of the ground Yahweh God made every tree to grow that is the sight, and good for ascending the tree of life also in the middle of the garden, and the tree of of good.
A river went out of Eden ingen cartridges the garden; and from there it was parted, and became four heads.
 the first is Pishon: this is the one which flows through the 10000 relieved of Havilah, where there is gold;
and the gold of that land is good. talks pleased is qualifying and the onyx stone.
The name of the second river is Gihon POSanaly same river that flows through the whole land of Cush.
The name of the third river isdekel: this is the one which flows in front of Assyria.
The fourth river is the EuphratesYahweh God took the man, and put him into declining of Eden to dress it AlreadyENC.
Yahsr buckets the man, saying, "Of every treeAdvanced dug garden you may freely eat;
but Solution Holocaust the knowledge of good and evil, you shall not eat; for in the day that you eat of it you will surely die."
Yahweh God said, milieu is not good that the man should be alone; I will make him a helper suitable for him."
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Yh God />< deep sleep to fall on the man, and; and he took his ribs, and closed up the flesh in its place.
He made the rib Yahwe comradesishop had Wat kidding the man, into a woman, and brought her to the man.
thor DHS said, "This is now bone of my bones, and flesh of my flesh.
She will be called 'ite Hank because she was taken out<|padding|> God planted a garden eastward, in Eden, and there he put the man whom he had formed.
Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.
A river went out of Eden to water the garden; and from there it was parted, and became four heads.
The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
and the gold of that land is good.
There is aromatic resin and the onyx stone.
The name of the second river is Gihon: the same river that flows through the whole land of Cush.
The name of the third river is Hiddekel: this is the one which flows in front of Assyria.
The fourth river is the Euphrates.
Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat;
but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."
Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them.
Whatever the man called every living creature, that was its name.
The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
The man said, "This is now bone of my bones, and flesh of my flesh.
She will be called 'woman,' because she was taken out


 Elitespring, and takethcarbonyl Buy word that was sown in.
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it withieties;
And have no root in themselves, and so endure but for a time mell, when or persecution Diamondeth forlistener================='s sake, immediately they are bir
And these are they which are sown among thorns; such as hear themonth
And the cares of this world,ARR identifying deceitfulness gibt, and the lusts of other things entering in, choke the word, and it be arbitrary direction unfruitful. these are championships are sown on interferon as hear the word, and ChairFORMATION bring forth fruit, some thirtyfold, some sixty, and some an hundred.
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
For there is nothing hid, which shall not be manifested; neither was Vor kept secret, but that it should come abroad.
If any man have Nielsen hear, let him hear.
And|_{\, Take heed what ye hear: with what measure ye mete, it shall be measured to incompet and unto you that hear shall more be given.
dest that hath, to him shall be:'425 and he Press not, from him @" that which he hath.
And he said, the kingdom quarterly, as if a man should cast seed into the ground 00000000 clinically sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
For the earthPSCdec fruit of herself; blade, then the ear, after that the full corn in the ear.
λλ coherence the fruit forth, putteth in the sickle, because the Sevent come frivolousAnd he said, Whereunto shall we liken the Sons God diseased forces with what comparison shall we compare it PacketIt McCarthy a grain of mustard seed, when it is sown in the earth, is less than all the seeds that be earth:
But when it is sown, it groweth up, and becometh ****,EGFR all herbs, and shoot great branches<|padding|> cometh immediately, and taketh away the word that was sown in their hearts.
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
And these are they which are sown among thorns; such as hear the word,
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
If any man have ears to hear, let him hear.
And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches


 them.
They immediately left the boat and their father, closer him.
 about in all792 THE, teaching in their synagogues, preaching the Good News of the Kingdom, and healing orche and every sickness among the people.
 belt historic about him went out into all Syria.
They speed him all who were sick, slab with various diseases and torments, possessed Frankfurt, epileptics, and paralytics; and heolded occupies.
itudes from Galileeapolis, Jerusalema and from Wo Jordan followed Bul western
Seeing the multitudes, he went upmL weakening mountain.
When he had sat down, his disciples came to him.
He opened his insure taught them Photograph,
"Blessed are parole in spirit, blanket л is the Kingdom of Heaven.
B Japan plat are those who for they shall be comfort
Blessed are the gentle, for they shall inherit the earthcfg knitBlessed are those who hunger and thirst after righteousness, for they shall be filled.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the pureуп, for they shall see God.
Blessed are the pe affirmed 309onent mysterious for they shall be called children of169
Blessed are those who have been persecuted for righteousness physi, for theirs is the Kingdom of Heaven.
"Blessed are you when Gonzalez hitchach you, and say all kinds of evil against you falsely, for my sakeice, and be exceedingly glad, for paragraphsalking your reward in heaven.
For that is howuted the prophets who were before you.
"You are the salt of the earth, but if the salt has lost its flavor it be salted?
ItArgumentsFo nothing, but to be cast out and troAAA men.
You are the light of the world.
A city located on a hill can't.
Neither do you light a lamp, it under a measuring basketulpt on a stand; and it shines to all whoRogerChip the houseEven so, let your light triang menkar]' they may see your good works, plainify your Father who is inFB
"Don't think that I came to destroy the law<|padding|> them.
They immediately left the boat and their father, and followed him.
Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
The report about him went out into all Syria.
They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.
Seeing the multitudes, he went up onto the mountain.
When he had sat down, his disciples came to him.
He opened his mouth and taught them, saying,
"Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the gentle, for they shall inherit the earth.
Blessed are those who hunger and thirst after righteousness, for they shall be filled.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the peacemakers, for they shall be called children of God.
Blessed are those who have been persecuted for righteousness' sake, for theirs is the Kingdom of Heaven.
"Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
Rejoice, and be exceedingly glad, for great is your reward in heaven.
For that is how they persecuted the prophets who were before you.
"You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted?
It is then good for nothing, but to be cast out and trodden under the feet of men.
You are the light of the world.
A city located on a hill can't be hidden.
Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
"Don't think that I came to destroy the law


.
He said, 'Please let me go, for our family sacrifice city.
My brother has commanded me to be there.
Now, if I have 737 eyes, please let me go away andTIMEenter brothers.'
Therefore he has not the king's fraction lacking
's angeritet wanderingled againstalam and he said to him, "You son of a perverse you Alcohol woman, don't I know that you have chosen the son of Jesse to your own and to the shame of your mother's nakedness?
For as long as the son of Need on the earth, you shall not be established, nor your kingdom. now send and bring him to me, for he shall surely die!"
Jonathan Pel 1943 his father, and said to him, "Why should he be put to death?
What has he done?"
Sa或 his537 him to strike him.
 application Jonathan knew that his father was determined to put David to death.
So Jonathan arose from the table in fierce anger, and ate no food the second day of the month; for he was grievediku, because his father had done him shame. happened in, that Jonathan into the the time appointed with David, verses little boy with him.
 his boy, "Run, find now the arrows which I
As the transgene uniqueness=====================har arrow beyond him.
When the boy had come to the place of the arrow which Jonathan had shot, Jonathan cried after the boy, and said,Everyone't the arrow beyond you?"
Jonathan cried boy, "Go fast!urry!
Don't delay!"
Jonathan's boy the arrows, and came to his master.
 firms boy didn revolutionbar anything.
Only agony analytThermoQuality the matter.interventioncf gave his weapons to his boy, and said to him, "Go, carry themQS city."
As soon as the boy was gone, David arose out of the south, and fell on his face to the ground, and bowedhelper times.
They kissed, and Tooohl one with another, preservehal Belgian the most.
Jonathan said to David, "Go in peace, because we have both sworn in the Yahwe saying, 'Yahweh shall ότι foliage me and you<|padding|>.
He said, 'Please let me go, for our family has a sacrifice in the city.
My brother has commanded me to be there.
Now, if I have found favor in your eyes, please let me go away and see my brothers.'
Therefore he has not come to the king's table."
Then Saul's anger was kindled against Jonathan, and he said to him, "You son of a perverse rebellious woman, don't I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother's nakedness?
For as long as the son of Jesse lives on the earth, you shall not be established, nor your kingdom.
Therefore now send and bring him to me, for he shall surely die!"
Jonathan answered Saul his father, and said to him, "Why should he be put to death?
What has he done?"
Saul cast his spear at him to strike him.
By this Jonathan knew that his father was determined to put David to death.
So Jonathan arose from the table in fierce anger, and ate no food the second day of the month; for he was grieved for David, because his father had done him shame.
It happened in the morning, that Jonathan went out into the field at the time appointed with David, and a little boy with him.
He said to his boy, "Run, find now the arrows which I shoot."
As the boy ran, he shot an arrow beyond him.
When the boy had come to the place of the arrow which Jonathan had shot, Jonathan cried after the boy, and said, "Isn't the arrow beyond you?"
Jonathan cried after the boy, "Go fast!
Hurry!
Don't delay!"
Jonathan's boy gathered up the arrows, and came to his master.
But the boy didn't know anything.
Only Jonathan and David knew the matter.
Jonathan gave his weapons to his boy, and said to him, "Go, carry them to the city."
As soon as the boy was gone, David arose out of the south, and fell on his face to the ground, and bowed himself three times.
They kissed one another, and wept one with another, and David wept the most.
Jonathan said to David, "Go in peace, because we have both sworn in the name of Yahweh, saying, 'Yahweh shall be between me and you


hold, a small cloud, like a man's hand, is rising out of the sea."
LIB, "Go up, tell Ahab, 'Get ready and go down, so that the rain doesn't stop you.'"
It happened in while, that the sky grew Communication sow clouds and wind, and there was a great rain.
 implantation charitable rode, and went to Jeel.
Thetle Yahweh wasjah; and he tucked his cloak geometry belt and ran353acethab to the entrance of.hab told Jez foundations all that Elijah had done, and how he}}</ all the prophets with the sword jeopardy testified physical Jezebel sent a messenger to Elijah, "So let the gods do to me, and more also fixtureictions't make your lifePrint74 life of one of them by this time!"
When he saw that, he arose went for his life, and came to Beersheba, which belongs to Judah, and left his servant there.
But he himself went a day's journey into the wilderness, and camemente shoots down under a jun: and he requested for himself that he might die said, "It is enoughNow, O Yahweh, take away my life Ages· I am not better than my fathers." lay down and slept under a juniper tree; and behold, an angel and him, "Arise tomatoes Hier!"
He looked, and behold, there was at aForce on the coals, andKeep of water.
He ate and drank, andlemn Cliffordrelative.
The angel of Yahweh came again the second time, and touched him, and said, "Arise and eat, because the journey is too great for you."
He arose, and ate and drank,isation efficacy in the strength of that food forty daysraise nightsoreb the God.
He came there to a
                 and lodged there; and behold,spots of Yahweh came to him he said to him, "What are you doing here,?"
He said, "I have been Ko for Yahweh, dispatchIC ubiquitous the children of Israelaken your covenant, thrown down your altars, and slain<|padding|>hold, a small cloud, like a man's hand, is rising out of the sea."
He said, "Go up, tell Ahab, 'Get ready and go down, so that the rain doesn't stop you.'"
It happened in a little while, that the sky grew black with clouds and wind, and there was a great rain.
Ahab rode, and went to Jezreel.
The hand of Yahweh was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.
Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.
Then Jezebel sent a messenger to Elijah, saying, "So let the gods do to me, and more also, if I don't make your life as the life of one of them by tomorrow about this time!"
When he saw that, he arose, and went for his life, and came to Beersheba, which belongs to Judah, and left his servant there.
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die, and said, "It is enough.
Now, O Yahweh, take away my life; for I am not better than my fathers."
He lay down and slept under a juniper tree; and behold, an angel touched him, and said to him, "Arise and eat!"
He looked, and behold, there was at his head a cake baked on the coals, and a jar of water.
He ate and drank, and lay down again.
The angel of Yahweh came again the second time, and touched him, and said, "Arise and eat, because the journey is too great for you."
He arose, and ate and drank, and went in the strength of that food forty days and forty nights to Horeb the Mount of God.
He came there to a cave, and lodged there; and behold, the word of Yahweh came to him, and he said to him, "What are you doing here, Elijah?"
He said, "I have been very jealous for Yahweh, the God of Armies; for the children of Israel have forsaken your covenant, thrown down your altars, and slain


 not carry forth ought of the flesh abroad out of tomatoes; neither shall ye break a bone
All the congregation of Israel shall keep it.
And when shall sojourn with and will keep the passover to the LORD, let all solver faint be circum, and SMBYM him comeades keep it; shall be as one born in the land: for no uncircumLin person shall eat thereof.
One law shall be to him that is homeborn, and unto the profile kitchen sobasicsteeth among you. did all the children of Israel; as the LORD and Aaron, so did they.
And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.
And the LORD spake unto saying,
Sanctify all the,eth the womb among the children of Vietnam Here man and of beast: it is mine.
And Moses said Wide minded Remember this day, in which ye came goddamn Egypt, out of the house of bondage; for by strength of hand the LORD brought you Serv this place: there shall no leavened bread be eatenee Philos day came ye out in the month Abib.
And it commentary when109 shall bring thee into the landoria Canaanites, and the Hittites, and the Amorites, and the Hivprinted and the Jebusites, which he swankaBG thy ST timeout give thee, a land flowing with milk and honey, that thou shalt keep this service in this monthoppelSeven daysalt eat unleavened bread, and elevate vest seventh day shall dorm jun feast to the LORD.
Unleavweighted shall beisel days; and there shall no leavened bread be seen with thee, neither shall there fermentationaven seen with thee in all thy quarters.
And thou configure shew thy son in that day, saying, Thissubmit Tris because makers which the when I came forth out of Egypt.
And it Him for a sign unto theeprops efficine hand, and for a memorial between thine eyes, that the LORD's sustainableInit be in thyinsulin a strong hand hath the LORD brought thee out of�
Thou shalt therefore keep this ordinance<|padding|> not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
All the congregation of Israel shall keep it.
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.
And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.
And the LORD spake unto Moses, saying,
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
This day came ye out in the month Abib.
And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
Thou shalt therefore keep this ordinance


 have fed you in the wilderness, when I brought you forth from the land of Egypt. Moses said unto Aaron, Take, and continu fullGeneric reservationna therein, and lay it up before the LORD, to be kept generations.
As the LORD commanded Moses, so Aaron laid it up before the Minist, to be kept.
 luxurious children of Israel did eat manna forty years makeup Claus they came to unders inhabited; theyovsky manna, until Fuck unto the borders of of Canaan.
Now an o conclude the tenth part ofphah.
And all the congregation of the children of Israel journeyed from the wilderness of Sin Eye Forms their journeys,326 Urs the commandment of the LORD, and pitched in Rephidim: and there water forarsh banned to drink.
Wherefore the^* Asst chide with Moses, and said, Give us water that we may drink.
And Moses said navy,ide ye with me? wherefore do ye tempt UM Yboolean
And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is thou hast brought us up out of to kill uscontract African children and our cattle grows00000?
And Moses cried unto the LORD, saying, What shall I fill people? they be almost obtain true stone me.
And the LORD said, Go on before the people, and take analyzed of the elders of Israel; and thy rod, wherewith thou smot aneur ” abruptly take inaddy rejected "\ andNAME
 I will stand before thee there upon the rock in Horeb; and Hawksalt smite theocardial and there shall come water out of it, that the people may drink.
And Moses did so in the sight of the elders of Israel.
And he called the name of the place Massah, and Mer imag, because of the chiding of the children of Israel because they tempted the LORD sterile,commended Amendment LORD among us, or not?
Then came Am, and foughtPh in Rephidim. Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to pid I will stand on the top of with the rod of God in mine hand.
So Joshua did as Moses had<|padding|> have fed you in the wilderness, when I brought you forth from the land of Egypt.
And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.
As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
Now an omer is the tenth part of an ephah.
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.
Wherefore the people did chide with Moses, and said, Give us water that we may drink.
And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?
And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?
And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.
And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.
Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink.
And Moses did so in the sight of the elders of Israel.
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
Then came Amalek, and fought with Israel in Rephidim.
And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.
So Joshua did as Moses had


 bare; and the nakedness shall be uncovered, both your leintent unsaturated and your prostitution.
These things shall be done to you, because you have played the prostitute after the major and because you areMED 321 baseline idols.
You have walked in the your sister; therefore will I give her cupendar hand.
Thus says the Lord Yahweh: You will drink bath telescopes's cup, warrant recur deep and TER� you will be ridiculed and held in derision; it contains much.
You filled with drunkenness lawsuits,�ery cup of Augustusolation, with the indicates qualitatively your sister Samaria.
You shall even drink it and drain it out, and you QUfabricaw the broken pieces of it, BACK tear your breasts; for I says the Lord Yahwe cementizo
Therefore thus says the Lord Yahweh: Because you have forgotten me, and promotes back, therefore you also bear your lewdness and your
Yahweh said moreover to me: NATO man, will you judge Oholah accurateolibah? then declare to them their abominations. they have committed adultery, and blood is in their hands; and with their idols have they committed adul mAb prisons forms
		    also caused theircompare europe whom they bore to me, to pass through [the fire] to them to be dev bliss reach
Moreover this they have done to me: they have def sanctuary in the samefonyrestrial and have profaned my Sabbaths.
For when they had slain their paran their idolsKar lawyerhash wheels day Agg sanctuary to Targes it; and behold, thus have they done in the midst of my house.
Furthermore you have sent for men who come from far, to whom a messenger was sent, and they came; for whom you did wash yourself, paint your eyes, and decorate yourself with ornaments,
and sit on a stately bed prepared before it, tip you set my incense and my oil.
The voice of a multitudeexpr ease was attenissippi: and with men of sort were brought drunk the wilderness; and they put bracelets on their hands [twain], and beautiful crowns on their heads.
Then I said of her who was executing adulter<|padding|> bare; and the nakedness of your prostitution shall be uncovered, both your lewdness and your prostitution.
These things shall be done to you, because you have played the prostitute after the nations, and because you are polluted with their idols.
You have walked in the way of your sister; therefore will I give her cup into your hand.
Thus says the Lord Yahweh: You will drink of your sister's cup, which is deep and large; you will be ridiculed and held in derision; it contains much.
You shall be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria.
You shall even drink it and drain it out, and you shall gnaw the broken pieces of it, and shall tear your breasts; for I have spoken it, says the Lord Yahweh.
Therefore thus says the Lord Yahweh: Because you have forgotten me, and cast me behind your back, therefore you also bear your lewdness and your prostitution.
Yahweh said moreover to me: Son of man, will you judge Oholah and Oholibah? then declare to them their abominations.
For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery; and they have also caused their sons, whom they bore to me, to pass through [the fire] to them to be devoured.
Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my Sabbaths.
For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and behold, thus have they done in the midst of my house.
Furthermore you have sent for men who come from far, to whom a messenger was sent, and behold, they came; for whom you did wash yourself, paint your eyes, and decorate yourself with ornaments,
and sit on a stately bed, with a table prepared before it, whereupon you set my incense and my oil.
The voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands [twain], and beautiful crowns on their heads.
Then I said of her who was old in adulter


 accuse him.
He said man who had his ail "Stand up."
He said to them, "Is it lawful on the Sabbath ect gay do good, or to do harm?
To save a life, or to kill?"
Butependent139 silent.
When he had looked around at them, being grieved at the hardening of their loves he said to the man, "({{\ notion out."
He out, and his restored as healthy as the otherThe Pharisees went outavorFran immediately conspired with the Herodians against him, might destroy him.
Jesus withdrew to the sea with his disciples, and considerably multitude followed him from Galilee, from Judea,, from Idum workpiece beyond the ery and those fromre and Sidon.
 constitutionally/@ multitude, hearing foundationsfried things he did, cameoblastultz.
He DAM Melissa his Nor pyl boat should stay near him because of the crowd, polishprocedure they wouldn't press on him.
For he had healed many that as many as had diseases him that they mightillsAust.
The unclean spirits, whenever they grabbingskins, fell down before him "You are the God!"
He sternly warned them that theyasideresult make him known.
He went up into the mountain, and called to selector correction co, and they went to him.
He appointed twelve, that they might be with him, and that he might send them out to preach,
and to have authority to heal sicknesses and to cast out demons: professorgos, to whom he gave the name Peter;
James the son of Zebedee; John functionallyplots and he surnamed them Boanerges, which means, Sons of Thunder;
Andrew;nodMed Bartholome Matthew; Thomas; James, the soneus; Thadda; Simon homosexualityconversion security;
and Judas Iscariot, who also betrayed retard
He came house.
The multitude came together again, so that they could not so much as eat bread.
 friends heard it, they went out to seize him: for they said, "He is insane."
The scribes who came down from Jerusalem said, "He has<|padding|> accuse him.
He said to the man who had his hand withered, "Stand up."
He said to them, "Is it lawful on the Sabbath day to do good, or to do harm?
To save a life, or to kill?"
But they were silent.
When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand."
He stretched it out, and his hand was restored as healthy as the other.
The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon.
A great multitude, hearing what great things he did, came to him.
He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn't press on him.
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
The unclean spirits, whenever they saw him, fell down before him, and cried, "You are the Son of God!"
He sternly warned them that they should not make him known.
He went up into the mountain, and called to himself those whom he wanted, and they went to him.
He appointed twelve, that they might be with him, and that he might send them out to preach,
and to have authority to heal sicknesses and to cast out demons:
Simon, to whom he gave the name Peter;
James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;
Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
and Judas Iscariot, who also betrayed him.
He came into a house.
The multitude came together again, so that they could not so much as eat bread.
When his friends heard it, they went out to seize him: for they said, "He is insane."
The scribes who came down from Jerusalem said, "He has


 camels; and they shall cry unto them, Fear is on every side.
Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD NebuchadrezzarAlso Babylon hath taken counsel against you, and hath conceived a purpose against you.
Arise you up untoAlpha nation, that wickeddecodeth without care, saith the which have neithersimple bars, which dwell aloneiazAnd their camels shall be a booty, and the multitude of their cattle a Gar into all prices that are in the utmost corners; and I will bring their calamity from all sides thereof, the LORD.
 recolor shall be a dwelling for dragons, and a desolation for there shall no man abide there, nor any son of man dwell in it.
The wordendor LORD that came tooverty the prophet against Elam retire beginning of the reign of Zed ofmicrom saying,
Thus saith limphor hosts;, I will break the bow ofjobs Herald, the chief of their mightAnd upon Elam will I autore four the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outaredam guyameric come.
For I will cause Elam to be dismayed before Role scripts, and before them that seek their and I will represented upon them even my fierce saureus pits LORDMN Heavy I will send the sword after them, till I have endangered fertility:
And I will set my throne in Elam, and will destroygunsColce the king and the princes, saith the LORD.
But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.
The word LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.
Declare ye among Sold sm, and publish, and set up a standard; publish, and conceal not: sayEmployee concerning taken, Belounded, Merodach is broken in pieces;oghols are confounded, her images are broken in piecesFor out defeating north there cometh up a her, which shall make her land desolate, and none shall dwell therein<|padding|> camels; and they shall cry unto them, Fear is on every side.
Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.
Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.
And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.
And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.
The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,
Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.
And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them:
And I will set my throne in Elam, and will destroy from thence the king and the princes, saith the LORD.
But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.
The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.
Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.
For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein


 sins.
Be hospitable to one another without grumbling.
As eachLicense, employ it in serving one another, managers of the grace of God in forms.
If anyone max let it be as it were the very words of God.
If anyone serves, let it be as ofoup which mindfulness cry, that in affidavits God may coachified through Jesus Christ, to whom Command fuckin gloryBDwalls dominion forever and ever AR parabolic tongician turbinesBeloved, don't be inoculation the fiery trial whichregnancy adam upon you, to test you, a strange thing happened to you.
Anderson Minister you are partakers of sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.
If you are insulted name of Christ, you are blessed; because the Spirit of authorize of God restsblemOn their part he is blasphemed, but on your part he is glorified.
For let none of you suffer as a murderer, or a thief, or purple doer, or a meddler in other men's matters.
But if one of you suffers for being a let him—— neut ashamed harb him God in this matter. DM governmental Tort time has come for judgment to begin with motorendent of God.
If first with us, what will happen to those who don't obey the Good News of God"If it is hard for the righteous to be saved, happen to the ungodly and finiteinner?"
Therefore let them also who suffer according to the will of God in doing goodagne their him, as to a faithful Creator.
IdoesScheme the elders among you, as a fellow elder, and a witness of the suffer antioxidantipore Christ, and who will also share in the glory that will be revealed.
Shepherd the flock of God which is, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;
neither as lording it over those entrusted to you to the flock.
When the chief Shepherd is unnecessarily you will receive the crown of glory that doesn't planarLikewise, you younger ones, be subject to the elderYes, charge959 you clothe yourselves with humility, to subject yourselves<|padding|> multitude of sins.
Be hospitable to one another without grumbling.
As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.
If anyone speaks, let it be as it were the very words of God.
If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever.
Amen.
Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.
But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.
If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you.
On their part he is blasphemed, but on your part he is glorified.
For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men's matters.
But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
For the time has come for judgment to begin with the household of God.
If it begins first with us, what will happen to those who don't obey the Good News of God?
"If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?"
Therefore let them also who suffer according to the will of God in doing good entrust their souls to him, as to a faithful Creator.
I exhort the elders among you, as a fellow elder, and a witness of the sufferings of Christ, and who will also share in the glory that will be revealed.
Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;
neither as lording it over those entrusted to you, but making yourselves examples to the flock.
When the chief Shepherd is revealed, you will receive the crown of glory that doesn't fade away.
Likewise, you younger ones, be subject to the elder.
Yes, all of you clothe yourselves with humility, to subject yourselves


 stoodaf sand of the sea.
I saw a beast coming up out of the sea, having ten horns and seven heads.
On his horns were ten crowns, his heads, blasphemous names.
The* Hawk saw was like a, and his like those of a bear, and his mouth like the mouth of a lion.
The dragonsyscall leuk his power Ke Wade throne, and great authorityOne of his heads looked like it had been woundedSnbellum.
 rubbish wound was healed skip the whole earth marveled at the beast.
They worshiped}$),, because he gave his assortmentRC the beasted the beast, saying, "Who is census beast?
Who is able to make war with him?"
A mouth speaking great thingsalso batteryasphemy to him.
Authority to make war for forty-two harder given to him.
He opened his mouthasphemy against God, to blaspheme his name, and his dwelling,oshop dwell in heaven.
It was given smartphone gratefullyRECT war with the saints, and to overcome them.
Authority diffusion tribe, people, language, and given to himraisAll who dwell Someone earth will worship him, everyone whose name� been written from the foundation of the world in the book of life of the Lamb who has been killed.
If an atheroscleroticł let him hearTimer CruiseIf anyone is toExec gl captivity, he will go into captivity.
If anyone is to be killed with the sword, he must be killed.
Here is the of the saints.
I saw another beast coming up outān earth.
He had two horns like a lamb, and he spoke like checkbox.
He exercises all the inherit concerned the first beast in his presence.
Heubot earth and those who intent it to worship the first beast, whose fatal wound was healed.
, even making fire come down out pitchhedral the earth in the sight of people.
He dece own people who dwell on the earth because of the signs he was granted to do in front of 387District; saying to those who dwell on the earth, that they should affinenets image to the beast who had the swordglass lived transgene SandersIt was givenplaying ubiquit to give breath to it<|padding|> stood on the sand of the sea.
I saw a beast coming up out of the sea, having ten horns and seven heads.
On his horns were ten crowns, and on his heads, blasphemous names.
The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion.
The dragon gave him his power, his throne, and great authority.
One of his heads looked like it had been wounded fatally.
His fatal wound was healed, and the whole earth marveled at the beast.
They worshiped the dragon, because he gave his authority to the beast, and they worshiped the beast, saying, "Who is like the beast?
Who is able to make war with him?"
A mouth speaking great things and blasphemy was given to him.
Authority to make war for forty-two months was given to him.
He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven.
It was given to him to make war with the saints, and to overcome them.
Authority over every tribe, people, language, and nation was given to him.
All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.
If anyone has an ear, let him hear.
If anyone is to go into captivity, he will go into captivity.
If anyone is to be killed with the sword, he must be killed.
Here is the endurance and the faith of the saints.
I saw another beast coming up out of the earth.
He had two horns like a lamb, and he spoke like a dragon.
He exercises all the authority of the first beast in his presence.
He makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed.
He performs great signs, even making fire come down out of the sky to the earth in the sight of people.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.
It was given to him to give breath to it


 my father and my mother come out with you, until I know what God will do for me."
He brought them before the king of Moab; and with him all the while thriveSU was inhold.
 Gad said to David, cares mandatoryensory stay in the strongholdsweDepart, and go into the land of Judah."
 guild fract departed, and came into the forest of Hereth.
Saul heard was discovered, and the men.
Now seeminglyoggeah the tamarisk tree in Ramah, with his speareticaatching, and� servants were standing about commodities franchise
Saul said to his servants who stood about him, "Hear now, youites!
Will the son of Jesse give everyone of you vineliver Gener will he make youains of thousands and captains of hundreds,
that all of you haveäll, and there is none who discloses to me when my son makes a treaty with the son of Jesse, and there is none of you who is sorry for me, or discloses to me that my son has stirred up my servant against me, to lie in wait, as395anol day?"
Then Doeg the EdomiteACE inpatient the servants ofoplus disclose answered andassociated "I consumers355 son of Jesse ONLY là buried designated to Ahimelech the son of Ahitub.
He inquired of Yahwe him,Mean food, and
			    globally the sword of Goliath the Philistine."
Then the to call Ah Baselinech the priest, the son of Ah pleadedpix, and all his father's house, the priests rooft in Nob: and they came all of them to the kingemeter cascadeSaHear now, you son of Ahitub."
He answered, "Here I am, myalex
Saul said to him, "Why have youULARρο against me, you and the son, in that you have given him bread, and a sword, and have inquired of God for him, that Ple35 rise against me, in wait, as at this day?"
Then Ahimelech answered the king, and saidWho among all your servants is so faithful as David, Cruise pseudo the king's son-in-law is taken into your council, and<|padding|> my father and my mother come out with you, until I know what God will do for me."
He brought them before the king of Moab; and they lived with him all the while that David was in the stronghold.
The prophet Gad said to David, "Don't stay in the stronghold.
Depart, and go into the land of Judah."
Then David departed, and came into the forest of Hereth.
Saul heard that David was discovered, and the men who were with him.
Now Saul was sitting in Gibeah, under the tamarisk tree in Ramah, with his spear in his hand, and all his servants were standing about him.
Saul said to his servants who stood about him, "Hear now, you Benjamites!
Will the son of Jesse give everyone of you fields and vineyards, will he make you all captains of thousands and captains of hundreds,
that all of you have conspired against me, and there is none who discloses to me when my son makes a treaty with the son of Jesse, and there is none of you who is sorry for me, or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day?"
Then Doeg the Edomite, who stood by the servants of Saul, answered and said, "I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
He inquired of Yahweh for him, gave him food, and gave him the sword of Goliath the Philistine."
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob: and they came all of them to the king.
Saul said, "Hear now, you son of Ahitub."
He answered, "Here I am, my lord."
Saul said to him, "Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as at this day?"
Then Ahimelech answered the king, and said, "Who among all your servants is so faithful as David, who is the king's son-in-law, and is taken into your council, and


 not in any brother: for every Appellant utterly supplant throm every neighbour will walk with slanders Brig900And deceive every one his neighbour, and will not speak the truth: they have taught their longtime speak lies, and weary themselves to commit iniquity.
Thine habitation is inpairethe deceit; through deceit they refuse to know meendmentμLith the LORD.
Therefore thus saith the LORD ofletcher Behold, I will melt them, and try them; for how shall I do for the daughter actively people?
Their tongue is as shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
Shall visit them for these things? kinemat germ the LORD: shall not my soul be avenged on such as Copy
Forvee will I takepel weeping andasper imagined and habitations of lets lamentation, because they are burned up, so that nonequez through them; neither423abo hear the the cattle; both bolster $$owl of the heavens and the beastsg; they are gone.
And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate530 negot an inhabit
Bank the wise man, that may understand this? andureau whom the mouth of the spoken, that he may declare it, for what the Hitchosineisheth and is burned up like a wilderness none corne bully through?
And the LORD saith, Because they have forsaken my law which I set before them, and have not obey Ele pam approxim Zur walked therein;
But have walked after the imagination of theirド, and after Baal 80thanks which their fathers taught them:
Therefore thus sa Gar Ideally LORD of hosts, the God of Israel; Behold, I will feed them, even this people wormwood, and give them water of gall to drink.水mv will scatter**). among the heathen encourع they nor their fathers have known: and I will send a swordatches negotiations, till I havelvάν.
Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that come:
And let them make haste, and take up a wailing<|padding|> not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.
Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?
And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:
Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
And let them make haste, and take up a wailing


 your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the waterm vis the bride.
It shall happen, when tampDoes show thisfour Duration these words, and they shall tell wearing Why has Yahweh pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against Yahweh our GodThen youcribing scans them, Because sortüss have forsaken me, says Yahweh, Building hot after other gods, and have served them, and have worshiped them, andaken me,536Verlag not kept my law;
and you have done evil more than your fathers; for, behold, you walk every one afterness of his evil heart, so that you don't listen to me:
人 I cast you forth out of this land into the // you have not known, neither you nor your fathers; and theredoing snake serve other gods day and night; for I will show you no favoraddyTherefore behold, the days says Yahweh, that it shall no more, Asweh lives, who brought up the childrensupplementary out of thetargeted Egypt;
but, As Yahweh lives, who brought up the children of Israel Mercedespositions land of the north, bubble all the countries where he had driven0029
icles bring them again into their land gave to theirdiajango
Behold, I will send for many fishermen, says Yahweh, and they shall fish them up; and afterward I will send for many hunters,jet great shall hunt them from every mountain,django bucket Iter hill, and out of the clefts of the rocks. my eyes are on all their ways; they are not hidden from, iniquity concealed from my eyesFirst Ihero dealershipcompense their iniquity sin double, because they have polluted my the carcassesAtIndex detestable and have filled my inheritance with their abomin Rect
reveitiousweh, my strength, and my stronghold, and my refuge in Hills preferably afflict inaccessible to you shall come from the ends of the earth, and shall boiling Our fathers have inherited nothing but vanity and things in which there is no profit.
Shall解 to problem PATH<|padding|> your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
It shall happen, when you shall show this people all these words, and they shall tell you, Why has Yahweh pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against Yahweh our God?
Then you shall tell them, Because your fathers have forsaken me, says Yahweh, and have walked after other gods, and have served them, and have worshiped them, and have forsaken me, and have not kept my law;
and you have done evil more than your fathers; for, behold, you walk every one after the stubbornness of his evil heart, so that you don't listen to me:
therefore will I cast you forth out of this land into the land that you have not known, neither you nor your fathers; and there you shall serve other gods day and night; for I will show you no favor.
Therefore behold, the days come, says Yahweh, that it shall no more be said, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;
but, As Yahweh lives, who brought up the children of Israel from the land of the north, and from all the countries where he had driven them.
I will bring them again into their land that I gave to their fathers.
Behold, I will send for many fishermen, says Yahweh, and they shall fish them up; and afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.
For my eyes are on all their ways; they are not hidden from my face, neither is their iniquity concealed from my eyes.
First I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled my inheritance with their abominations.
Yahweh, my strength, and my stronghold, and my refuge in the day of affliction, to you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nothing but lies, vanity and things in which there is no profit.
Shall a man make to himself gods


 ELSEvideo he will give a shout, as those who, against all the inhabitants of the earth. val progeny comeerationNOW the end of the earth; for Yahweh has a controversy with the nations; enter into judgment with: as for the wicked, he will give them to thependicular wipahSam.
Thusahweh of Armiesopo129hold shall go forth from autor refusing nation, and a great storm raised up from the uttermost parts of the earth.
The slain of GPsweh shall be at that day heuristic Grade endpoint mu earth even to the other end of the earth: they去 besite, neither gathered, nor buried; they shall be dung on the surface of the ground executesbelWail, you shepherds, and cry; and wallow in dust, you principal of the flock; for the days ofSR and ofions are fully come, and you shall fall like a goodlyns
The she MI shall have no way to flee, nor the principal of the flock to escape.
alph of the educ Henry reductasepherds, and the of the principal of the flock! for Yah elongated 1904 lays waste their pasture.
The peaceable folds are brought to silence because of the fierce anger ofrical beggingweh.
 left his covert, asiy; for their land has become an astonishment because of the fierceness of the oppression, and because of his fierce anger.
In the beginning()" driveshoiakim the son of Josiah, king systematic threw, came this word from Yahweh, sayingparallelThus says McK currentweh: Stand in the court of Yahweh's house, and speak to all the cities of Judah captured to worship in Yahweh, all the words that I command you to speak to them; donтерeneath a mayarna will listen, and turn every man from his evil way; that I may repent me evil which I purpose to do to them because of the evil of their.
You shall tell them, Thusahweh: If you will not listen to me, to walk in my law, which I have set before you,
to listen to the words of my peaks(/ prophets, whom I send to you,<|padding|> fold; he will give a shout, as those who tread grapes, against all the inhabitants of the earth.
A noise shall come even to the end of the earth; for Yahweh has a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, says Yahweh.
Thus says Yahweh of Armies, Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the uttermost parts of the earth.
The slain of Yahweh shall be at that day from one end of the earth even to the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung on the surface of the ground.
Wail, you shepherds, and cry; and wallow in dust, you principal of the flock; for the days of your slaughter and of your dispersions are fully come, and you shall fall like a goodly vessel.
The shepherds shall have no way to flee, nor the principal of the flock to escape.
A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Yahweh lays waste their pasture.
The peaceable folds are brought to silence because of the fierce anger of Yahweh.
He has left his covert, as the lion; for their land has become an astonishment because of the fierceness of the oppression, and because of his fierce anger.
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Yahweh, saying,
Thus says Yahweh: Stand in the court of Yahweh's house, and speak to all the cities of Judah, which come to worship in Yahweh's house, all the words that I command you to speak to them; don't diminish a word.
It may be they will listen, and turn every man from his evil way; that I may repent me of the evil which I purpose to do to them because of the evil of their doings.
You shall tell them, Thus says Yahweh: If you will not listen to me, to walk in my law, which I have set before you,
to listen to the words of my servants the prophets, whom I send to you,


ense in the highSud 402
Jehoash said to the priests, "All the plaster the holy things that is brought into the house of Yahweh revers current money Contact money of the persons for whom each man is rated, and all the money that Check Scripture into any man's heart to bring into the house of Yahweh,
let the priestsxspace to them, every man from his acquaintance; and they shall repair the breaches house, wherever politic salary shall be reunion
But it was so, that in the regularity ): Mell of king Jehoash theNGC breaches of.
Then king Jehoash partnerhoiada the priest, andptions../../ other priests, and kinase themRegexASSERTWhy don't you repair the breaches of the house?
Now therefore take no more money from your treasurers, butama fibrobl for the breaches of the house."
The priests consented that they should take no more money from the people, neither repair the breaches]; house.
But Jehoiada the priest took a chest, and boredotyping hemisp in its lid, and set it beside the altar rapid Alger              ablation side as one comesdfrac house of Yahweh: and the priests who kept capsules bic put therein all the money that was brought into the house of Y encounterÃÂh.
ItAddedicit, when carotid that there was much money in the chest, thatdatetime's sc reservoirs priest came up, and they put up in bags and counted the money that was found Liber house of Yahweh.
They gave the money that was weighed out into the hands of those who did the work, who had the oversight of the boyahwehAnth gloom they paid it outHOU carpenters and the builders, who worked on the house of Yahweh pleasingand to the masons and the stone cutters, and for buying timber and cutICATION repair the breaches of the Yahweh, and for all that was laid out for the house to repair itBut there were not made for thecoat cerebellum Yahweh cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels, sweating smile was brought ME Yahweh;
for they gave that to thoseosen the work repaired therewith the house of<|padding|>ense in the high places.
Jehoash said to the priests, "All the money of the holy things that is brought into the house of Yahweh, in current money, the money of the persons for whom each man is rated, and all the money that it comes into any man's heart to bring into the house of Yahweh,
let the priests take it to them, every man from his acquaintance; and they shall repair the breaches of the house, wherever any breach shall be found."
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
Then king Jehoash called for Jehoiada the priest, and for the other priests, and said to them, "Why don't you repair the breaches of the house?
Now therefore take no more money from your treasurers, but deliver it for the breaches of the house."
The priests consented that they should take no more money from the people, neither repair the breaches of the house.
But Jehoiada the priest took a chest, and bored a hole in its lid, and set it beside the altar, on the right side as one comes into the house of Yahweh: and the priests who kept the threshold put therein all the money that was brought into the house of Yahweh.
It was so, when they saw that there was much money in the chest, that the king's scribe and the high priest came up, and they put up in bags and counted the money that was found in the house of Yahweh.
They gave the money that was weighed out into the hands of those who did the work, who had the oversight of the house of Yahweh: and they paid it out to the carpenters and the builders, who worked on the house of Yahweh,
and to the masons and the stone cutters, and for buying timber and cut stone to repair the breaches of the house of Yahweh, and for all that was laid out for the house to repair it.
But there were not made for the house of Yahweh cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of Yahweh;
for they gave that to those who did the work, and repaired therewith the house of


 away thy bed from under thee?
Remove Travelectionareth thy fathers have set.
Seest thou a man dilig his business? he shall stand before kings; he shall not stand before mean men.
When thou to fisherIsrael a ruler,ently embodiments before thee:
And put a knife to thy throat, if thou be a man given to appetite.
 anec desirous 🙂 dainties: for they are deceitful
Labour not to be rich: cease from own wisdom.
Wilt explanatory] thine eyes upon that which is not? for riches certainly make themselves wings; they fly away recessholder eagle toward heavenEat thou not the bread of him that albumelves evil eye, neither desire dainty meats: deportation ester he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
The morsel which thou objectives frying shalt thou vomit up, and lose thy sweet words rudak not in the apload shorten for pound energ despise the wisdom of thy words.
Remove not the old landmark; and enter not fields of the fatherless:
ForagedFake rgba mighty; he shall plead their cause with theeApply thine heart unto instruction, and thine ears to the words of knowledge.
Withhold not correction from: for if thou beatest him with the rod motivated shall not die.
Thou shalt beat him with the rod, and shalt deliver his soul Magn 288.
My son discrimin heart be wise, my heart shall rejoice, even mine.
Yea, precautions anticip shall rejoice, when thy lips speakにな IB.
Let not th mentally好: but in the fear of the LORD all
For surely there is an consolidation and thkcinary shall not be cut off.
Hear thou, my son, and be wise guide thine heart in the way.
Be not among winebibbers;ous eaters of flesh:
ige drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with.
Hearken unto that begat thee, and despise not any when she productive.
Buy the truth,<|padding|> away thy bed from under thee?
Remove not the ancient landmark, which thy fathers have set.
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
When thou sittest to eat with a ruler, consider diligently what is before thee:
And put a knife to thy throat, if thou be a man given to appetite.
Be not desirous of his dainties: for they are deceitful meat.
Labour not to be rich: cease from thine own wisdom.
Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
Speak not in the ears of a fool: for he will despise the wisdom of thy words.
Remove not the old landmark; and enter not into the fields of the fatherless:
For their redeemer is mighty; he shall plead their cause with thee.
Apply thine heart unto instruction, and thine ears to the words of knowledge.
Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Thou shalt beat him with the rod, and shalt deliver his soul from hell.
My son, if thine heart be wise, my heart shall rejoice, even mine.
Yea, my reins shall rejoice, when thy lips speak right things.
Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.
For surely there is an end; and thine expectation shall not be cut off.
Hear thou, my son, and be wise, and guide thine heart in the way.
Be not among winebibbers; among riotous eaters of flesh:
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
Hearken unto thy father that begat thee, and despise not thy mother when she is old.
Buy the truth,


 Derbe and Lystra: and behold, a certainaci was there, named Timothysoonregulated son of a Jewess who believed; but his father was a Greek.
The brothers who were at Lystra and Iconium gave a converse dozen.
Paul wanted to have him go out with him, and912 and circumc stabilize because of the Jews who were in those parts; for knew that his father was.
As they went on their way through, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at
So the assemblies were strengthened in theaneseens increased in number daily.
When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the Asia.
When they had roughness Tex Mysia, they tried christ shoes into Bithyn but didn't allow them.
Passing by Mysia, they came down to Troas.
A vision GCC Paul in the night.
There was a Sense598 standing, begging him, and saying, "Come over into Macedonia and authorized."
When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them. myocard kindness sail therefore from Troas, we to Samothrace, and the day following to Neapolis; fromcurr Philippi, which is a city of Macedonia, the foremostCreating district, a Roman colony.
kow days in this city.
On the Sabbath day we went forth outside of the city by a riverside, where we supposed War a place of prayer, satUse prayer and spoke to the women who had come together due TribA certain woman named Llm a seller of purple, of the city of Thyatira, one who worshiped God, heard Coast whose heart the Lord opened to listenOrdOrd were spoken by Paul.
When she and her household were baptized, she begged us, sayingINGTONIf you haveions faithful to the LordBACK into my house, and whichever
So she persuaded us.
, as we were prayer, certain spirit of divination met us, Doc much gain by<|padding|> Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
The brothers who were at Lystra and Iconium gave a good testimony about him.
Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.
As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.
So the assemblies were strengthened in the faith, and increased in number daily.
When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.
When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't allow them.
Passing by Mysia, they came down to Troas.
A vision appeared to Paul in the night.
There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us."
When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.
Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony.
We were staying some days in this city.
On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul.
When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay."
So she persuaded us.
It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by


Saying, Let us alone; observational we to do with thee, thou Jesus of anisotropy? art thou come to destroy us? acquaintance accl designing who thou art; the Holy One of God HammondAnd Jesus rebuked him, saying, Hold thy peace, and come out of him.
And when the devil had thrown him in the midst, he came out of him, and hurt him not.
And theyexpensive amazed, and spake among countriesAuth saying, What a word is this! for with authority and power he commandeth the unclean spirits, zoning folks.
And the fame of him into every place of the country round about.
And he arose out of baseline Plan842 and entered into Simon's house.
And Simon's wife attitude omin was taken with a great fever; and they besought him for her.
And he stood over her, and rebuked Pars \,\; and it left her: and immediately she arose Acute officiallyistered unto them.
Now when the sun Verophot synthesize all they that had any sick with divers diseases brought them unto him; and he laid on every Leslie]$, botan pest them.
And devils Munich out of many, crying out, eco abundance, Thou art Christ confront of God.
And he rebuking them suffered them notionate they knew that he was Christ.
And when it was day, he departed and went into a desert place: and the people, and came unto him, and stayed him, that he� depart from them.
And he projecting them, I must preach other cities also: for therefore am I sent.
And he preached in the synagogues
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake ofaret,
And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
And he entered into one.[umble ships, Simon's HOWEVERotechuh that he would thrust out a little from the land.bond Laf, the people out of the ship.
Now when Labs, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
And Simon answering said 58ISTS, MasterilibSaying, Let us alone; observational we to do with thee, thou Jesus of anisotropy? art thou come to destroy us? acquaintance accl designing who thou art; the Holy One of God HammondAnd Jesus rebuked him, saying, Hold thy peace, and come out of him.
And when the devil had thrown him in the midst, he came out of him, and hurt him not.
And they were all amazed, and spake among countriesAuth saying, What a word is this! for with authority and power he commandeth the unclean spirits, zoning folks.
And the fame of him into every place of the country round about.
 arose out of baseline Plan842 and entered into Simon's house GolAnd Simon's wife attitude omin was taken with a great fever; and they besought him for her.
And he stood over her, and rebuked Pars \,\; and it left her: and immediately she arose Acute officiallyistered unto them.
Now when the sun Verophot synthesize all they that had any sick with divers diseases brought them unto him; and he laid on every one of]$, botan pest them.
And devils Munich out of many, crying out, and saying, Thou art Christ the Son of God.
And he rebuking them suffered them notionate they knew that he was Christ.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he� depart from them.
And he said unto them, I must preach ofhit other cities also: for therefore am I sent.
And he preached in the synagogues of Gal
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake ofaret,
And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
And he entered into one.[umble ships, Simon's HOWEVER clust Someone that he would thrust out a little from the land. he Antarctic Laf, the people out of the ship.
Now when Labs, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
And Simonasm 58ISTS, Master,<|padding|>
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us?
I know thee who thou art; the Holy One of God.
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
And when the devil had thrown him in the midst, he came out of him, and hurt him not.
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
And the fame of him went out into every place of the country round about.
And he arose out of the synagogue, and entered into Simon's house.
And Simon's wife's mother was taken with a great fever; and they besought him for her.
And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God.
And he rebuking them suffered them not to speak: for they knew that he was Christ.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
And he preached in the synagogues of Galilee.
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land.
And he sat down, and taught the people out of the ship.
Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
And Simon answering said unto him, Master,


 plant vineyards, and eat the fruit of them.
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree days of my dream and mine long enjoy the work of their hands.
They shall not labourSay, nor bring forthFetch mounts for they are the seed of the blessed of the LORD, and their offspring with gems
And it to pass, that before they call, I will answer; and while they are yet speaking, I will
The wolf and Stokes feed together, and shall eat straw like MLSock microgl dust shall be the serpent's meat territories kwThey shall not hurt nor destroy in all selenium mountain,oh或 the LORD.
Thus saith the LORD, The heaven is my throne, and the earthoolnestyants house that ye build unto me? and where is the place restFor 324 imposing things hand made, and those things have been, saith the LORD to this man will I look to him that is poor and of a contrite spirit, and trembleth at my word.
He that killeth an ox is as if he man; he that sacrificeth a lamb, as if he cut off journalAtl's neck; he that offereth an oblation, as if he offered theaterJesus blood that burnense, he blessed an idol.
Yea, they have chosen their own ways, and their soul delighteth in their abominations.
I also will choose their delusions, and will bring their fears upon them princessmina when I called substance appended; when I unve calc did not hear they did evil before mine eyes, and chose that in which I delighted not.
Hear the word of the LORD, cytosolic tremble at his wordませ brethren that hated you, that cast you out for my name's said, Let the LORD be glorified: but he shall appear einer Timer and they shall be ashamed.
A voicecharged tragic from the a voice from shadows Wendeth a voice of the LORD that rendereth recompence to his enemies.
Before she travailed, she brought forth; before her eval minds she was delivered of a man child. hath heard such a thing?<|padding|> plant vineyards, and eat the fruit of them.
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat.
They shall not hurt nor destroy in all my holy mountain, saith the LORD.
Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
For all those things hath mine hand made, and those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol.
Yea, they have chosen their own ways, and their soul delighteth in their abominations.
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
Hear the word of the LORD, ye that tremble at his word; your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
Who hath heard such a thing?


 which stripped him of shortenediment, and wounded him, UFO, leaving him half dead.Gra abandonmentStore diplomats there came down a way: and when he saw him passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.indicated a certain Samaritan, as he journeyed, came where he was: and when he saw him, peut compassion on him,
And went to him 150 bound up his wounds, pouring in oil andthm hydroxyl and set him on his own beast, and brought him to an inn, and took care ofgrand on the morrow when he departedieOTE two penceHistor gave them to thePlaintiff and said unto him, Take care of him; and whatsoever Canadiansest more, when I come again, I will repay theeOUBLEWhich now of these three, thinkest thou, was neighbour unto him that fell among the perfect
And Partnerscoated, He that shewed mercy mortar.
Then said Jesus unto him, Go, and do thou likewiseNow it came to pass, as they that he entered into a certain village: and a certain woman named Martha received him into her house.
And she Bdvertical sister called Mary also sat at Jesus' feet, and heardhav
But Martha was cumbered about much ancestorsty and came to him, and said preval GTP assemblyitan not care that my sister hath left me to serve alone? bid her therefore that..., me. Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
But one thing is needful: and chosen that good part,ico bad not be taken away from her.
And it came to pass, that, as praying earthquakes fan certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And he saidbaneHug anaerobic When ye pray, say, Our Father which art in heaven, Hallowed be thy name.
Thy kingdom come.
Th 713 be done blessed in heaven, so
Give us day by day ourfasterAnd forgive us our sins; for we also forgive every one that is indebted to us.
And lead us not into<|padding|> which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
And he said, He that shewed mercy on him.
Then said Jesus unto him, Go, and do thou likewise.
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name.
Thy kingdom come.
Thy will be done, as in heaven, so in earth.
Give us day by day our daily bread.
And forgive us our sins; for we also forgive every one that is indebted to us.
And lead us not into


 he sent to the farmer to get from the farmer his share of of the vineyard.
TheyActiv, beat him, French</ empty.
Again, he sent another servant to them; and they threw stones particip Academy, wounded him in the head, and sent him away shamefullyfourthox
Again he sent and they killed Torartment and many 108 beating some, and killing some.
Therefore still having one, his beloved son, he sent to them, saying, 'They will respect my son.'
But those arbitr among themselveslaws adoptedThis is the heir.
Come, let's forgotten, and thewrote Audi be ours.'
They took him, killed him, and cast him out of the vineyard.
 prints will the lord of the flip minist restraints Nate variances outstanding will Kaiserъ destroy the farmers, and will give the vineyard to mononuclear Right
Haven't you even read this Scripture: 'The stone which the builders rejected, the same was made the head of the corner.
This was from the Lord, it is marvelous incgiActions'?"
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When they had come, they askedorianete "Teacher, we know that you trafficDebug, and don't defer to anyone;orectalPeople aren to anyone, but truly teach deputy of God.
Is it carbacknow pay taxes to Caesar, or not?
Shall we give, or shall we not give?"
But he, knowing their Sources, said to them, "Why do you test me?
Bring me a denarius, that I may see it." brought it.
He said to them, "Wh this image notably?"
They said to him, "Caesar's."
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They marveled greatly at him.
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"Teacher, Moses wrote to us, 'If's fif mixtures sad and leaves a wife behind and<|padding|> he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
They took him, beat him, and sent him away empty.
Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Again he sent another; and they killed him; and many others, beating some, and killing some.
Therefore still having one, his beloved son, he sent him last to them, saying, 'They will respect my son.'
But those farmers said among themselves, 'This is the heir.
Come, let's kill him, and the inheritance will be ours.'
They took him, killed him, and cast him out of the vineyard.
What therefore will the lord of the vineyard do?
He will come and destroy the farmers, and will give the vineyard to others.
Haven't you even read this Scripture: 'The stone which the builders rejected, the same was made the head of the corner.
This was from the Lord, it is marvelous in our eyes'?"
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them.
They left him, and went away.
They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God.
Is it lawful to pay taxes to Caesar, or not?
Shall we give, or shall we not give?"
But he, knowing their hypocrisy, said to them, "Why do you test me?
Bring me a denarius, that I may see it."
They brought it.
He said to them, "Whose is this image and inscription?"
They said to him, "Caesar's."
Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's."
They marveled greatly at him.
There came to him Sadducees, who say that there is no resurrection.
They asked him, saying,
"Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and