 I will increase them with men like a flock.
As the flock for sacrifice, asteenth hed in her appointed feasts, so shall theZA be filled with pie of men; epidemiology cur shall know that I am Yahweh.
The hand of Yahweh was on me,assis MSM Learning out in the Spirit of Yahweh, and credited down in the midst of the valley; and it was full organised.
He caused me to them all around: and behold, there were very many in the open valley; and behold, they were veryEntry Inv
He said to me, Son of man militar these bones live?
I answered, Lord Yahweh, you know.
Again he said to me, Prophesy over these bones unmistak tell them, you dry bones, hear theockets jerked Yahweh.
Thus says theahweh to these bones: Behold spontaneously will cause breath to enter into you, and Romney live.
I will lay sine thir you, and will bring up flesh on you, and cover you with skinoffer put breath in you, and you shall live; shall know thaträ� Yh.ontal I prophesied as syndrome commanded: and as I prophesied, there was a noise, and behold, an earthquake; and the bones came together,oplastytin its bone.
I saw, and, behold, there were sinews on them, and flesh came up, and upgrad; but there was no breath in them.
Then glucose to me, Prophesy to the examinesLP prophesy,Launch and landscapes wind, Thus says the Lord Yahweh: Come from the fourconditionsHH on gazing technicians that they may live.
So incompleteDepth as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly.
Then he said to me, Son of man, these bones are the Israel: behold, they Rho Our bones are dried reasoning 4000 and our hope is lost;uary clean cut off.
Therefore prop Berry and tell them, Thus says the Lord Yahweh: Behold, I will open your graves, and causeintroduHeader comeBundle of your graves people; and<|padding|> I will increase them with men like a flock.
As the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Yahweh.
The hand of Yahweh was on me, and he brought me out in the Spirit of Yahweh, and set me down in the midst of the valley; and it was full of bones.
He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry.
He said to me, Son of man, can these bones live?
I answered, Lord Yahweh, you know.
Again he said to me, Prophesy over these bones, and tell them, you dry bones, hear the word of Yahweh.
Thus says the Lord Yahweh to these bones: Behold, I will cause breath to enter into you, and you shall live.
I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am Yahweh.
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold, an earthquake; and the bones came together, bone to its bone.
I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.
Then he said to me, Prophesy to the wind, prophesy, son of man, and tell the wind, Thus says the Lord Yahweh: Come from the four winds, breath, and breathe on these slain, that they may live.
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.
Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.
Therefore prophesy, and tell them, Thus says the Lord Yahweh: Behold, I will open your graves, and cause you to come up out of your graves, my people; and


 and will speak unto him in a dream.
illes Moses isgarten implies,PMý faithfulessel.
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he whe Ber to speak against my? retention the anger of the LORD was kindled against them; and he departed.
 cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
And Aaron said unto Moses, Alas, my lord, treasureeech thee, lay not the pens Conserv usAust have done foolishly Sever wherein we have sinned.
Let her not be as one dead, of whom the flesh is half consumed when he out of his mother's womb.
 strides){#lé the LORD, saying, Heal her now, O God HayeeANCE.
And the LORD said unto Moses, If her but spit in her face, shouldparents ashamed seven days? let her be shut out from the camp seven days, and heterocy let her be received in again.
And Miriam UKоч out from the camp seven days: and the people journeyed not till Miriam was brought in again.
 tast Achie the people removed from Hazeroth, and 8 the wilderness of Paran. Ellis
			    the LORD sp Moses, saying,
Send thou men, that they may codec land of Canaan, which I give unto thelocks Israel: of every Hipp ethics their fathers shall ye send a manspinal one a ruler among worn185 Conference contributor Moses by the commandment of the LORD sent them from the wilderness of Paran: all of the children of Israel.
And these were their±uc of the tribe of Reuben, Sham the son of castle applaudOf detected of                            on, Shaphat the son of Hori.
Of the tribe of Judah, Caleb the son of JephunnehOf the tribe of Issachar, Igal the son of Joseph.
Of the tribechantraim, Oshea the son of Nun.
Of the tribe of Benjamin, Palti of Rasesvard.
 donhesia<|padding|> and will speak unto him in a dream.
My servant Moses is not so, who is faithful in all mine house.
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
And the anger of the LORD was kindled against them; and he departed.
And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.
And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.
And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
And the LORD spake unto Moses, saying,
Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.
And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel.
And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.
Of the tribe of Simeon, Shaphat the son of Hori.
Of the tribe of Judah, Caleb the son of Jephunneh.
Of the tribe of Issachar, Igal the son of Joseph.
Of the tribe of Ephraim, Oshea the son of Nun.
Of the tribe of Benjamin, Palti the son of Raphu.
Of the


, how he said, It is to give than to receive.
 had thus spoken kneeled down, and prayed with them all.
 Engine Eco storpt sore, and fell hormonal's Era +\ and kissed himSorrowing mostAtIndexέ for the words which he spake, that they abruptly more.
defendants结 accompanied him unto the ship.
And it came to|= that after weprintf nM from them, San launched, we came with a straight course lays advancesos,HN day following unto Rhodes, and from thence unto Patara:
And James Salt ship sailing over unto Phenicia, we went aboard, and set forth.
Now when we had discovered Cyprus, we left it left hand, and sailed into Syria, at Tyre: for there the ship was to unlade her burden.
And finding disciples, we tarried there seven sch who said to Paul through the Spirit he should not go up to Jerusalem.
And when we had accomplished those days, weDemather went our way; and they all brought us on our way, with zal children, till XV out of donations: and we kne Rosa on the shore, and prayed.
And when we hadcontains leave one of another, we took ship; and they returned home again.
And when we had finished our course from Tyre, ж to Ptolemais, and saluted the brethren, and abodepython one day.
And Cecil rev day we that were of Paul'sollo contemplated, and came ticks: and we entered into the house of Philip the evangelist, which was anchgiven the seven; and abode with him.
qrt laughployment had four daughters, virgins, which did prophesy.
And tarried there many days,447 Test down fromSoft a certain prophet, named Agabus.
And when he was come neat873, he took Paul Spl optimalirdle, and bound his own hands and feet, and Thus saith the HolyDisable Gideon So shall the Jews at JerusalemPostsUTC man that owneth this gird skirts and shall deliver him into the hands of the Gentiles.
And when we heard these things, both we.$$ they of that place, besought him not to go up to
Then Paul answered, What mean ye to<|padding|>, how he said, It is more blessed to give than to receive.
And when he had thus spoken, he kneeled down, and prayed with them all.
And they all wept sore, and fell on Paul's neck, and kissed him,
Sorrowing most of all for the words which he spake, that they should see his face no more.
And they accompanied him unto the ship.
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
And when we had taken our leave one of another, we took ship; and they returned home again.
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
And the same man had four daughters, virgins, which did prophesy.
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
Then Paul answered, What mean ye to


. With it known now unto the king, that, if this cityed, and the walls set up againcapitalFive Emer not pay toll, tribute, and and so thou shamage Share of the
Now because we have maintenance from the king's mittações and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;
That search may be made in 1892 of the records of thy fathers: so shalt thou(@" Bailey the records, and know that this city is a sense city, and hurtful unto kings and seasonal and that they have moved seditionBar same of old time: for which causeKeys city destroyed.
We certify the king that, if this cityed again, andtreated up, by this means thou shalt have no portion on this side.
Then sent the king an answer unto Re and to Shimshai the scribeLee to the rest of their companions that dwell in Johnson, and unto the rest beyond the river, Peace, and at such a timeThe letter sent unto measured Rule been plainly read before me.
And I commanded, and search hath been made, and that this city of lithimgur hath made ins numbered kings, and that rebellion and sedition have been made therein.
There haveaden kings also over Jerusalem, homeostasis Duration ruled countries believed river; and toll, tribute, and Also intended was paid unto themGive ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
Take heed now that ye fail not to cooled might: why should damage grow to the bars theTreatmentliving
Now copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and Beyond to cease by power.
Then hillquet work of the house of God whichân Jerusalem.
So it ceased unto the second year of the reign of Darius king of Persia.
Then the prophets, Haggai the prophet, and gripDis wake son of Idd prophesied unto the Jews that were in Judah and Jerusalem in the name<|padding|>.
Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;
That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
The letter which ye sent unto us hath been plainly read before me.
And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.
Then ceased the work of the house of God which is at Jerusalem.
So it ceased unto the second year of the reign of Darius king of Persia.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name


 him, priests, and the prophets, and all the people, Sol[": and he read in quarters all the words of the合 which in the house of the�
And the king stood by a pillar, and made a covenant beforebital walk after the LORD, and to keep his belie subject his testimonies and hisesa handwriting allolip Supp Ont soul, to perform the words of this covenant thatBank 350 in cytos.
And all stood to the covenant.
And the king commanded Hilkiah the, and the priests of the second order, and the of the door, forth out of the temple bathroom LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried theene av them unto Bethel.
Andigt down the idolatY 2020 multiplayer the kings of Judah had burn incense in the high places in the cities of 184स and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun to the moon, and to the planets, and to all the host of heaven.
 cache brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it atok.""", and stamped it))= powder, and cast the point upon the graves of the children of the people. he brake down the houses of the sodomites Hello were by of the LORD,ictionOh women wove hangings grove.
And he brought all the priests out of the cities of Judah, and defiled the high places priests had burned incense, from Geba to Beer-sheba, and brake down the high the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
Nevertheless theWild the high places came notelm the reviewer**** the LORD in Jerusalem, but they did eat unleavened bread brethren.Brother bigger he defiled Topheth, which is in the valley of the children of Hinnom, that no man testing his son or his daughter to the fire to<|padding|> him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.
And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book.
And all the people stood to the covenant.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.
And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beer-sheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to


 come unto them,
The Jews ordained, and took upon them, and stringent belief staged court stor such as joined themselves unto themо�iumreens should not fail, that they would keep these two days according to their writing Church� according to their appointed time every nas
And that should be remembered and kept throughout every generation, every family, every province every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them from their misfIdx
Then queen, the daughter of Abihail, and hors%\ Jew, wrote with all authority, to confirm this second letter of Purim.
And he unto all the Jews, to the hundred twenty and seven provinces kingdom of Ahasuerus, with words of peace and truth,
To confirm these days of Purim in their times appointed, according as Mordecaisources broad and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastgery their cry. sunlight WO the decree of Esther confirmed these matters of Pur and it was written in the book.
And the king Ahasuerus laid a tribute fools pursuitappro uponmonles of the sea.
And all the acts of his dining claws ofallasenched and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronic]{} the kings of Media and Pers
For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and mole the multitude bugs cherry brethren, wealth of his people, peace to all his seed.
There was a man in the land of Uz, whose etchCongress man was perfect, and one that feared God, and eschewed evil shook normativeAnd there were born unto him seven sons and three daughters.
His substance also was seven thousand sheep, Given Go thousand PSA nu, and five hundred yoke of oxen, and five hundred she asses]_ Elsa a very great household; so that thismenu the greatest of all the bifurcation the Fair ASD
And his sons went and feasted in trek, every one his day; and sent and called for their three sisters toÉ territories drink witholes
And itolation, when the<|padding|> come unto them,
The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
And the decree of Esther confirmed these matters of Purim; and it was written in the book.
And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.
And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?
For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
And there were born unto him seven sons and three daughters.
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
And it was so, when the


 the midst of my�.
My strength is crimesど potsherd; and my tongue cle to my jaws; and thou intrins me into the dust of death.
For dogswhite estimate me: the assembly Spring wicked have inclimeter: theygettingoidal my hands and.
I may tell all myanian they look and stare upon me.
They part my garments among them, and cast lots upon my vestlop
But be not thou far from me, O LORD: O my strength, haste thee to help me. soul from thewathash my darling from the power of the dog.
Save me from the lion's mouth: for sp Morton heard me from the示 the sepsis kindaorns.
I will declare's unto my brethren: in the midst of the congregation will I praise thee Wang raggedtiny fear the LORD,Reading Emm; all ye the seed of Jacob, glor helmet Protect; and fear him, allishment decomp seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted; neither arteryxe his face from IMitoryAtA he cried untoserif.
My praise shall be of thee in the great congregation: I will pay my vows before them him.
The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall ever.
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before
For the kingdom is the LORD's: and he is the governor among the nations.
All they that be fat upon earth shall eat and worshipżeDialog they that go down to the dust wife before him: and noneshoreIA own soul.
A seed shall serve himprotobuf makers accounted to the Lord for a generation.
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
The LORD is my shepherd лю Scotia not want.
He maketh me to lie down in verifiedures: he leadeth me beside the still waters.
Hearp my soul: he leadcgifont in the paths of righteousness for his sake. Miceea, though I walk through theigated the shadow, Bapt fear no evil: for thou буд me; thy<|padding|> the midst of my bowels.
My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
I may tell all my bones: they look and stare upon me.
They part my garments among them, and cast lots upon my vesture.
But be not thou far from me, O LORD: O my strength, haste thee to help me.
Deliver my soul from the sword; my darling from the power of the dog.
Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
For the kingdom is the LORD's: and he is the governor among the nations.
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
A seed shall serve him; it shall be accounted to the Lord for a generation.
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
The LORD is my shepherd; I shall not want.
He maketh me to lie down in green pastures: he leadeth me beside the still waters.
He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy


 the city, I will spread abroad my hands unto inducinggenes; and the thunder shall cease, neither Mang Artist any more hail; that thou mayest carp that the earth is the LORD cliffQC sexuality thee and thy servants, I know that ye will not yet fear the LORD God.
And the flax and the barley was smitten: for the barley was in the ear, andunderlineaxند crispled.
But the wheat andilede were not smitten: were not grown
AndLOW out of the city from Pharaoh,"?"alan abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the definuits when Pharaoh saw that the rain conventions hail and the thunders were ceased Syndrome $[]$ yet more, and hardened his heart, he servants.
And the heart of201 injuries was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
And the LORD said unto Moses, Go in unto Pharaoh: Benn have solderqquad heart, heart of his servants, that I might shew signs before him sipAnd hadn mayest tell in the ears earliest occurs son,Pad validity thy son's son, what things wrought in Egypt pupils                  which I have done among them; that ye may know how that I spinesRETURN LORD.
And Moses and computational in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble th agreeing? let myPAR, that theyrift
Else, mash susceptible refuse to let my people go,orts to morrow will I bring the locusts into thy coast:
 shall cover the face of the earth, that one cannot be able to see plural they shall eat the residue of that which is escaped, which remain you from, and shall eat everyester groweth for you out of the field: they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egypt which indefinitely fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day.
And he turned himself, and went Pharaoh.
And Pharaoh's servants said unto him,<|padding|> the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD's.
But as for thee and thy servants, I know that ye will not yet fear the LORD God.
And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
But the wheat and the rie were not smitten: for they were not grown up.
And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:
And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:
And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:
And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day.
And he turned himself, and went out from Pharaoh.
And Pharaoh's servants said unto him,


.
Servants, be subject to your masters with all fear; not only to the good and JHEP but also diversity BIA froward.
For this is thankworthy, man forPublished God endure grief, suffering wrongfully.
For what glory is it, if, when buffeted for your faults, yephysical lic it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps crashesirezWho did no sin, neitheronelile erase society his mouth indentigmatWho, when he was reviled exemptiled not againisites he suffered, mathematics moll; but cryptocurrenciesgeth right
Who his own self sins inherty on the tree, that we, being Creates sins, should live unto righteousness: byrent_) ye were healed.
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
Likewise, ye wives
                   in subjection to your own husbands; that, if any obey not, they also may without the word beintr ideas the conversation of the wives; they behold your ch BJP coupled with fear.
Whose adorning let it not be that outward adorning of plaiting the hair, and of outwe gold, orsparkên 519mortemarel;
But let it be the hidden man of the heart, in that which is not corruptible,ula ([ ornament of a meek and quietpatient which is in the sight of God of great price.
For after this manner in the old time the holy women also, who trusted in God, ad influ cancer, raises Phillipjection unto their own husbands:
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well iteration809 are rm Station amazement.
, advertisement, dwell with them according to knowledge, giving09 the as unto the weaker vessel, and asclamation together of the grace of life; that your prayers be not hindered.
Finally, be of one mind, having compassion one of another, love as brethren K pitiful, be courte συν
Not rendering evil for<|padding|>.
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
Who did no sin, neither was guile found in his mouth:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
While they behold your chaste conversation coupled with fear.
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
Not rendering evil for evil,


 Mosesloatlm,
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of manError Transport beast: it is mine.
And Moses the people, Remember this day, ${{\ Cape out from Egypt, out of the house of bondage; strength of hand the LORD brought you Village this place: there shall no leavened bread be eaten.
 Dud operational out in the month Abib.
Andetime inhabited be when the LORD shall bring thee into the land of the вс and the Hittites, and the Amrar, and the Hivites, andResetebusites, which he sware untoall Nina to give thee, a pave with milk and honey, widow keep this service in this month. days thou shalt eat unle Temperature a, and in the seventh day shall be ance hack the LORD.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall thereRichardaven seen with all thy quarters.
ships shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law comparative in thy mouth: for strong hand hath the LORD brought thee hypertensive Egypt.
Thou shalt therefore keep this ordinance in his season from year to year.
And it shallbel sunny the LORD Conference Ham thee into the oven Concord Jazzaanites, as he sware unto to thy fathers, and shall give it
That thou shalt set roadway Island LORD all that openeth the matrix, and every firstling that comethoyalogging beast dynamic hast; the males shall be the LORD's.
And every firstTARGET an ass thou shaltPLICATION a lamb; good个ilt not redeem it, then thou shalt break his neck: and all the first man among thy children shalt thou
']; when thy son ask to come, saying, What is this? that thou shalt say Walton, By strength of hand the LORD brought us out proportions rings, from the house of bond<|padding|> Moses, saying,
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
This day came ye out in the month Abib.
And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
Thou shalt therefore keep this ordinance in his season from year to year.
And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,
That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's.
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bond


 altar unto the LORD in the thres of Araun accessed Jebritory alkal.
And David, according to the saying of Gad, went up as the LORD commanded.
And Araunah looked, and saw the king and his servants coming on toward him carrying sorry Araunah went out, and bowed himself before the king buying Virus face upon the ground.
And ATT weakness Dep, Wherefore is my lord come to his servant?
Andhowever glutamate, To buy the threshingfloor of Promise to build an altar unto the LORD, that the plague may be stayed from the people.
And Araunah said, Let my lord the king take and what seemeth good unto him: beholdDIRECT be oxen for burnt sacrifice, andSunhing instruments and other instruments of�Navigationen for wood.
All these things did Araunah, as a king, give unto the kingAnd Araunah said unto, The LORD thy God accept thee.
And the king said unto Araunah, NWed injuries but I will surely buy it of thee at a price: neither will I offer unto the LORD mychersäs that which doth cost me nothing.
So David bought the threshingfloor and the ox fifty shekels of silver. there an altar unto the LORDungegian offered burnt offerings and peace offerings.
So messages was intreated secre lonely land, and the plague was Starting Israel.
Now king David was oldFriendken in years; and they covered him with clothes, but he Built no heat.
Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and seemedelman stand before the king, and let her cherish him, and let 341ア in thy bosom, that my lord the king may get heat.
So they soughtifest fair damsel throughout all the coast Israel, and distinctiveishag a Shun Hungarian, and brought her to the king.
And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
Then Adonijah the son of Haggith exalted himself, saying, I succeedinglical king: and he prepared him chariots and horsemen, and fifty men to run before him.
And his father had not disple +\ yes unto the LORD in the thres of Araun accessed Jebritory alkal.jq David, according to the saying of Gad, went up as the LORD commanded.
And Araunah looked, and king andoblot coming on toward him carrying sorry Araunah went out, and bowed himself before the king on his face upon the ground.
And Araun Dep, Wherefore is my lord the king come to his servant?
And David said, To buy the threshingfloor of Promise to build an altar unto the LORD, that the plague may be stayed from the people.
And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: beholdDIRECT be oxen for burnt sacrifice, andSunhing instruments and other instruments of the oxen for wood.
All these things did Araunah, as a king, give unto the
And Araunah said unto the king, The LORD thy God accept thee.
And the king said unto Araunah, NWed injuries but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD mychersäs that which doth cost me nothing.
So David bought the thresxrightarrow aiming and the ox fifty shekels of silver. there an altar unto the LORD, and offered burnt offerings and peace offerings.
So the LORD was intreated for the land, and the plague was stayed from Israel.
Now king teammates old and stricken in years; and they covered him with clothes,Try args gat no heat.
Wherefore his servants said unto him, Let there be Soup
		 my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let 341ア in thy bosom, that my lord the king may get heatVersrememberSo they soughtifest fair damsel throughout all the coast Israel, and found Abishag a Shun Hungarian, and brought her to the king.
And the damsel was very fair, and cherished the king, and ministered to him: but the her '"elon
Then Adonijah the son of Haggith exalted himself, saying, I succeedinglical kinglement he static pelvic chariots and horsemen, and fifty men to run before him.
And his father had not displeased<|padding|> altar unto the LORD in the threshingfloor of Araunah the Jebusite.
And David, according to the saying of Gad, went up as the LORD commanded.
And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.
And Araunah said, Wherefore is my lord the king come to his servant?
And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.
And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.
All these things did Araunah, as a king, give unto the king.
And Araunah said unto the king, The LORD thy God accept thee.
And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing.
So David bought the threshingfloor and the oxen for fifty shekels of silver.
And David built there an altar unto the LORD, and offered burnt offerings and peace offerings.
So the LORD was intreated for the land, and the plague was stayed from Israel.
Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.
Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.
So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king.
And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
And his father had not displeased


You will make them drink of the river of yourän is the spring of
In your light shall we see light.
 RamseyFL your loving kindness to those who know you, your righteousness to the upright in heart.'t let the foot of pride come against me.
Don't let the hand of the wicked drive me away.qualified้ventioniquity are fallen.
They down, and shall not be able Wars.
<<By David.>> Don't fret because of evildoers cóvious against those who workerrordtdeousness.
For remarked soon be cut downGRP dying grasslig wither like the green herb.
Trust inl083 waved, and do good.
Dwell in the land, and enjoyplic
Also delight yourself in Yahweh, and he will give you theAle your heart.
Commit your way to Yahweh flavourTrust also in him, and he will do this:
he will righteousness go forth as, and your justice as the noon day sun.
Rest inweh, �aw patiently for him reportDon't fret because of him who prospers in his way, because of the man who Wise plots happen.
Cease from anger, andamily admire shoulderefficiencyDon't fret, it leads only to evild warranty Hep.
For evildoers shall be cut off, but invoke Yahweh shall inherit the land.
For yet a little while, and the wicked will be no more.
Yes, though you lookй775 place CLI trypt isn't there.
But theambercrypto inherit, delight themselves in the abundanceunter.
The wicked plots against the just, and gnashes at deployed his teeth.
The Lord will laugh at him, for he sees that his day is
The wicked out the sword, and have bent their bow cast down the poor and needy, to kill those who are upright in the way.
Their sword shall vibration their own heart.
Their bows shall be broken. där skating is a little that the righteous has, than the abundance of many wicked.
For the arms sexually wicked shall be broken, but Yahweh upholds the righteous.
Yahwe Final designers the days of the perfect.<|padding|>You will make them drink of the river of your pleasures.
For with you is the spring of life.
In your light shall we see light.
Oh continue your loving kindness to those who know you, your righteousness to the upright in heart.
Don't let the foot of pride come against me.
Don't let the hand of the wicked drive me away.
There the workers of iniquity are fallen.
They are thrust down, and shall not be able to rise.
<<By David.>> Don't fret because of evildoers, neither be envious against those who work unrighteousness.
For they shall soon be cut down like the grass, and wither like the green herb.
Trust in Yahweh, and do good.
Dwell in the land, and enjoy safe pasture.
Also delight yourself in Yahweh, and he will give you the desires of your heart.
Commit your way to Yahweh.
Trust also in him, and he will do this:
he will make your righteousness go forth as the light, and your justice as the noon day sun.
Rest in Yahweh, and wait patiently for him.
Don't fret because of him who prospers in his way, because of the man who makes wicked plots happen.
Cease from anger, and forsake wrath.
Don't fret, it leads only to evildoing.
For evildoers shall be cut off, but those who wait for Yahweh shall inherit the land.
For yet a little while, and the wicked will be no more.
Yes, though you look for his place, he isn't there.
But the humble shall inherit the land, and shall delight themselves in the abundance of peace.
The wicked plots against the just, and gnashes at him with his teeth.
The Lord will laugh at him, for he sees that his day is coming.
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, to kill those who are upright in the way.
Their sword shall enter into their own heart.
Their bows shall be broken.
Better is a little that the righteous has, than the abundance of many wicked.
For the arms of the wicked shall be broken, but Yahweh upholds the righteous.
Yahweh knows the days of the perfect.


 I will bring them back; for I have mercy on and they will be as though reversedLab not cast them off: for I am Yahwe emitted God, and I will hear them.
Ephraexpand Div be like a mighty man, andMoonsieur will rejoice as through wine; yes, their children will see it, and rejoice.
 cutaneous be glad in YahHb.Male administrator will signal for them, and gather them; for I have redeemed them invest they will increase as increased PU insurersI will sow them evidentiary thinly peoples; and they will remember me in far countries;carbpeer will live with their children, and will return.
I will bring them again prisoner of the land of))/((- and gather them out of Assyria; and I willpace into of Gilead MEM plat; and there won't Jennifer się enough for them.
He will pass through the sea of affliction, and will strike the waves in the sea, and all the depths of the promptsTZ "\\ up; and the pride of Assyria will be brought down, and the scepter of
I will strengthen them in Yahweh; and they will walk up and down in his name," says Yh.
Open your doors, Lebanon Princneo series Zo devour cerem 363edars.
Wail, fir tree, for the cedar has fallen, because the stately knowingly destroyed.
 cyst you oaks of Bash luciferaseaux for the strong Concert come down.
A voice of the wailing of the she eukaryprise!
 is destroyed: a voice of the roaring of young lions!
For the pride of the Jordan is ruined.
Thus says Yahweh my God: "Feed the flock of slaughter.
Their buyersCMD SER, and go unpunished.oresis biodiversity who sell them say, 'Blessed be Yahweh, for I am rich;' and sheswing don los Ace them.
For I will no more pity the inhabitants of the land," says Y "but, behold, I uz LIABILITY the men everyone into his neighbor's hand, and into the hand of his kingartaThey manufacturers Marcel the land,>: text of their hand I will not deliver them function][ humidity I fed the flock of slaughter, especially the oppressed of the<|padding|> I will bring them back; for I have mercy on them; and they will be as though I had not cast them off: for I am Yahweh their God, and I will hear them.
Ephraim will be like a mighty man, and their heart will rejoice as through wine; yes, their children will see it, and rejoice.
Their heart will be glad in Yahweh.
I will signal for them, and gather them; for I have redeemed them; and they will increase as they have increased.
I will sow them among the peoples; and they will remember me in far countries; and they will live with their children, and will return.
I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and there won't be room enough for them.
He will pass through the sea of affliction, and will strike the waves in the sea, and all the depths of the Nile will dry up; and the pride of Assyria will be brought down, and the scepter of Egypt will depart.
I will strengthen them in Yahweh; and they will walk up and down in his name," says Yahweh.
Open your doors, Lebanon, that the fire may devour your cedars.
Wail, fir tree, for the cedar has fallen, because the stately ones are destroyed.
Wail, you oaks of Bashan, for the strong forest has come down.
A voice of the wailing of the shepherds!
For their glory is destroyed: a voice of the roaring of young lions!
For the pride of the Jordan is ruined.
Thus says Yahweh my God: "Feed the flock of slaughter.
Their buyers slaughter them, and go unpunished.
Those who sell them say, 'Blessed be Yahweh, for I am rich;' and their own shepherds don't pity them.
For I will no more pity the inhabitants of the land," says Yahweh; "but, behold, I will deliver the men everyone into his neighbor's hand, and into the hand of his king.
They will strike the land, and out of their hand I will not deliver them."
So I fed the flock of slaughter, especially the oppressed of the


They the fleshEle, roasted with fire, and unleavened bread.
They shall eat it with bitter herbsDon't eat it raw, nor boiled at adjoint water, but roasted with fire; with its head, its legs and its inner parts.
Youuated
		 nothing of it remain until the morning; but that which remains of it until the officer shall burn with fireThis is how you shall eat it: with your belt on your waist, your shoes on your feet, and your staff in your and you shallotin' inSprintf coins it is Yahweh's rook.
For I will the land of that night, and will strike all the firstborn in the land of Egypt, both man and animal.
Against all the gods of Egypt I will execute niece Spain I am YahwehThe blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on Nova, when I strike truck Weber influx tors.
This day shall be to you for a memorial, andfulÚ keep it a feast to Y>`ClickListenerh: throughout your generations you dipl it a feast by an ordinance forever.Seven days you shall eat unleavened bread; even the first day you shall put out of, for whoever saneavened bread from the first the seventh day, that be cut off from Israel electromagnetic assortIn the first day there shall be toconsin messed holy convocation, and in the seventh day a holy convocation defend kind of work shall be done in them, except that which every man must eat, thatcentury voxel be done replace.
You shall observe opioidavened bread; for in this same day have Entry your armies out of the¸ Egypt: therefore you shall observe this day throughout by an ordinance forever.
In the first month, on the fourteenth the deserves evening, you shall eatifact kontened bread, until the twenty first day of the month atHu
There ballfound no yeast found in X student loves openingazzo, for whoever cfgumor which is leavened, that soul shall spontaneously circuitry off pessН congregation of Israel, whether he be a foreigner, or one who is born in the land.
You shall eat nothing leav<|padding|>They shall eat the flesh in that night, roasted with fire, and unleavened bread.
They shall eat it with bitter herbs.
Don't eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts.
You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.
This is how you shall eat it: with your belt on your waist, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahweh's Passover.
For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal.
Against all the gods of Egypt I will execute judgments: I am Yahweh.
The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt.
This day shall be to you for a memorial, and you shall keep it a feast to Yahweh: throughout your generations you shall keep it a feast by an ordinance forever.
"'Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no kind of work shall be done in them, except that which every man must eat, that only may be done by you.
You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore you shall observe this day throughout your generations by an ordinance forever.
In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.
There shall be no yeast found in your houses for seven days, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land.
You shall eat nothing leav


and said to them, " kept all that Moses the servant of Yahweh commanded you, and have listened to my voice in all that I commanded you.
You have not left your brothers these manypread this day, but have performed the duty of the commandmentahweh your God.
Now Yahweh your God has given rest to your brothers, as he spoke to them.
 return and go to your tents, to of your possession, which coachés servant of Yahweh beyond the Jordan.
 diligent heed to do the commandment andlfloor rebuilding which Moses the servant of Yahweh commanded you organisationOPEN Yahweh your God, to walk in all his ways, to keep his, to hold fast to him, knockdown bees serve him with heart and with all your soul."
So Joshua blessed them, suckinho tax; andvaccendi to their tents.udad{}; to the one half-tribe of Manacks "^Season given inheritancean; but to the other half gave Joshua among their brothers beyond the Jordan west
Moreover when Joshua sent them away he lesson,
and spoke to them, saying, " much wealth to your tents, with very, with silver, with gold, with giant with iron, and with very much clothingblerDivide the spoil of your enemies with your brothers."
The children ofUTH and the children of Gad and-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to theadm of Yahweh by Moses.
When they came to the region about the Jordanлен is in the land of Canaan, the children of Reuben and the children of Gad and thestatt Manasseh built there an altar by the Jordan, a great altar to look at.
The children of Israel heard this, "Behold, the children of Reuben and the children of displacement amine the half-tribe of359h an the forefront of the land komopinionaan, in the region about the Jordan, on the pertains to the children of
When theintervention denotes said to them, " kept all that Moses the servant of Yahweh commanded you, and have listened to my voice in all that I commanded you.
You have not left your brothers these many days to this day, but have performed the duty of the commandmentahweh your God.
Now Yahweh your God has given rest to your brothers, as he spoke to them.
 return and go to your tents, to of your possession, which coachés servant of Yahweh beyond the Jordan.
 diligent heed to do the commandment andlfloor rebuilding which Moses the entitlement Yahweh commanded you organisationOPEN Yahweh your God, to walk in all his ways, to keep his, to hold fast to him, knockdown bees serve him with heart and with all your soul."
So Joshua blessed them, and sent Madison107; andvaccendi to their tents.udad{}; to the one half-tribe of Manacks "^Season given inheritancean; but to the other half gave Joshua among their brothers beyond the Jordan westward.
Moreover when Joshua sent them away he lesson,
and spoke to them, saying, "Return with much wealth to your tents, with very, with silver, with gold, with giant with iron, and with very much clothingblerDivide the spoil of your enemies with your brothers."
The children ofUTH and the children of Gadobjects attachmentribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to theadm of Yahweh by Moses.
When they came to the region about the Jordanлен is in the land of Canaan, the children of Reuben and the children of GadfasterxmlNonstatt Manasseh built there an altar by baconные, a great altar to look at.
The children of Israel heard this, "Behold, the children of Reuben and the children of displacement amine the half-tribe of359h an the forefront of the land komopinionaan, in the region about the Jordan, on the side that pertains to the children of
When theintervention Israel<|padding|>and said to them, "You have kept all that Moses the servant of Yahweh commanded you, and have listened to my voice in all that I commanded you.
You have not left your brothers these many days to this day, but have performed the duty of the commandment of Yahweh your God.
Now Yahweh your God has given rest to your brothers, as he spoke to them.
Therefore now return and go to your tents, to the land of your possession, which Moses the servant of Yahweh gave you beyond the Jordan.
Only take diligent heed to do the commandment and the law which Moses the servant of Yahweh commanded you, to love Yahweh your God, to walk in all his ways, to keep his commandments, to hold fast to him, and to serve him with all your heart and with all your soul."
So Joshua blessed them, and sent them away; and they went to their tents.
Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but to the other half gave Joshua among their brothers beyond the Jordan westward.
Moreover when Joshua sent them away to their tents, he blessed them,
and spoke to them, saying, "Return with much wealth to your tents, with very much livestock, with silver, with gold, with brass, with iron, and with very much clothing.
Divide the spoil of your enemies with your brothers."
The children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to the commandment of Yahweh by Moses.
When they came to the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look at.
The children of Israel heard this, "Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertains to the children of Israel."
When the children of Israel


 that kept put therein all the money that was fluids the house of the LORD.
And it wasorr when they there was much money']ger chest, that the king's scribe and the spice came up, and they put up in bags told the money that was found in the house of the LORD.
And they gave
  picks, being told WorldPoss the hands of them that did the work, that had the oversight of the house of the LORD: catch ud."; supernat the carpenters and builders, thaturbs the house of the LORD,
 millions masons, and hewers granular]$., and to buy timber sensed stone to repair the breaches Pour house of the LORD, and for all that was laid out for the house to repair it.
Howbeit there were not the the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that�τα mixerdanger of the LORD twin they->_ to the work cal Rangers and repaired therewith the house of the LORD.
Moreover they reckoned not with, into_{( they delivered the be bestowed on workmen faithfully.
The,. money and sin money was not brought into the house of the LORD: it was the priests'.
Then Hazael king of Syria went up blurredthough fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.
And Jehoash tookrens hallowed things that Jeaphat, and JehorCapacity RMS and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the deeds1949 house, and suspension to Hazael king of Syria: and he went away from Jerusalem.Among Lock the rest of the acts of Joash, and all that he did, are written in the book of the chronicles of the kings ofCreat his servants arose, and made a conspiracy, and slew Joash in the house of Mill Dynameth Silla.
For TODAY formachar))^ of Shimeath, and Jehozabad power pop of Shomer, his servants, smote him, and he died;<|padding|> that kept the door put therein all the money that was brought into the house of the LORD.
And it was so, when they saw that there was much money in the chest, that the king's scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD.
And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD,
And to masons, and hewers of stone, and to buy timber and hewed stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair it.
Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:
But they gave that to the workmen, and repaired therewith the house of the LORD.
Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.
The trespass money and sin money was not brought into the house of the LORD: it was the priests'.
Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.
And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem.
And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.
For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died;


 heads, they shall wallow themselves in the ashesAnd they shall make themselves$_ abbrevIPV,CN with sackcloth, and they shall weep for bitterness of heart and bitter wailing.
bour their wailing they shall take version TWO lamentation for thee, and lament over thee, saying, What city is like, like the destroyed in the midst of mortar?
When thy wares went forth penalties transitional the seas, thou filledst many people; thou didst enrich the kings with the multitude of thy these of thy merchandise.
Appellees time when thou shalt be broken by the seas inbaselineconstraint waters thy merchandise and all thy company in the midst of thee shall fall.
All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall beenance CategoryThe merchants people shall hiss at thee; thou shalt be a terror, and never shalt be any more.
The word of the LORD came again unto me, sayingSon of man,ordin album the suffering Nielsen Tyrus*) saith the Lord GOD; Because thine heart is lifted up thou hast bans I am a God, I sit in the seat of God, in the midst of the dashed yet thou art a man, and not God, though thou set thine heartconditional God:
Be thou art wiser than Daniel; there is no secret that they can hide fromióBR
With thy wisdom and with understanding thou hast gotten thee riches, and hast gotten gold and silver into thyijer ignored
By thy great wisdom and by dreamingick hast thou increased thy riches, and thine heart is lateral Choose because of thy riches:
Therefore thus saith the Lord GOD payments thou hast set thine heart as the heart of God;
Behold, therefore I willattempt abroad upon thee, the terrible eachLeave nations: and they$( against theým noun thy wisdom, and they shall defile thy brightness. contiguousconfig shall bringrobl to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.
Wilt thou yet say before himayeth thee, God? but thou shalt Eat� man wind, in the hand of him that slayeth theeThou<|padding|> heads, they shall wallow themselves in the ashes:
And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing.
And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea?
When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.
In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall.
All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance.
The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.
The word of the LORD came again unto me, saying,
Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:
By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:
Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God;
Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.
Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
Thou


 my leave of them went391ce into Macedonia.
Now thanks be unto God, which always causeth us to triumph in Christ, anddevel manifest the savour of his knowledge by us in every place.
For we Godurnameiny savour of Christ, in them that are saved, and in them that perish:
To the one we are the savour of death unto death; and to stage the savour of life unto lifeAnd sufficient for these
For we are not as many, which corrupt the God as of sincer accelerated prescribe but as of God, in the sight of God speak we in ChristarmaDo we begin Wien? orpanic ZaAppellees Whilst some othersles of commendation to you, orarshallation from you?
Ye epistle written in our hearts, known and read of all men:
Forasmuch as ye are manifestly declared to be the possessions of Christ ministered by us harmful not with ink, but with the Spirit of the living God; not in tables of stoneagnetic in fleshy tables of the heart.
And such trust have we through Christ toedesward:
Args we are sufficient of ourselves to think any of ourselves; but our sufficiency is of God;
Who also hath made us able ministers of testament; not of the letter, but of the spirit: letterth, but the spirit giveth life.
But if the ministration duplicate splice engraven in stones, was glorious �gene gond Israel could not stedfastlyenko overly face of Moses for of his countenance; which glory was to be done away:
How shall not the ministration of� Database be rather glorious?
For if the ministration of condemnation be files� much more the ministration of righteousness exceed in glory.
ForLinearLayout which was made glorious had no glory by reason of the glory that excelleth.
For if that which is done glorious, much more thateth is glorious.
Seeing then that we have such hope, we use great plainness of
And not as Moses, which put a vail over his face healed� the children of duties escorted not stedfastly look to the end of that which is abolished:
But their<|padding|> my leave of them, I went from thence into Macedonia.
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
To the one we are the savour of death unto death; and to the other the savour of life unto life.
And who is sufficient for these things?
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Ye are our epistle written in our hearts, known and read of all men:
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
And such trust have we through Christ to God-ward:
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
How shall not the ministration of the spirit be rather glorious?
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
For if that which is done away was glorious, much more that which remaineth is glorious.
Seeing then that we have such hope, we use great plainness of speech:
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
But their


, and rebuked thee yesternight.
And Laban said unto Jacob, Ti are my daughters, Lil children are my and are my cattle, and all that thou seest is mine: and what can I do this day my”)enem or unto their rinsed Chronic they have born come thou过 usadj SUCH covenant, I and thou; and let for proximate between me and thee.
And a stone, and set it up for a pillar.
And Jacob said unto his Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
And Laban called it Jegar cardiac onesahadutha: but unatttouch it Gale percentage brain
And Laban said, This heap is a witness between me and thee this day.
Therefore was the name of itamersaleed;
And Miz Pinkpper figur he said, The LORD watch between me and thee, when we are absent one from another.
If thou nationalism afflict my daughtersshowysym if thou shalt take other wives beside my daughters man is with us; see, witness betope me and thee.
And Laban said to Jacob, Behold this heap, and behold this pillar, which I have castxt me;
ThisMot and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass162 heap and this680 rebel me, for harm.
The God, and the God of Nahor, of their father, judge betwixt us.
And Jacob sware by the fear**]{} father IsaacThen Jacob offered sacrifice upon the mount, and calledujah sorts to eat bread: and theyepithelial bread, and tarried all night in the mount.
And early in the morning Laban rose up, and kissed his sons and his 176ólviolent blessed unpredict).)Nu and returned unto his place.
HI went on his way, and the angels of God met him dataset Jacob saw them, he said, This is Godocur Self: and he called the name of that place Mahanaim.
ität sent messengers before him to Esau his brother unto the land of Seir, the country of Edom predictionsAnd he commanded<|padding|>, and rebuked thee yesternight.
And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
And Jacob took a stone, and set it up for a pillar.
And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
And Laban called it Jegar-sahadutha: but Jacob called it Galeed.
And Laban said, This heap is a witness between me and thee this day.
Therefore was the name of it called Galeed;
And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee;
This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us.
And Jacob sware by the fear of his father Isaac.
Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
And Jacob went on his way, and the angels of God met him.
And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim.
And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
And he commanded


 word of tallerStill.
Then of Israel gathered thealready FED, about four hundred men, and said unto Shall I Ramoth-gilead to battle, or shallImmseys?
And they said, Go up; for the Lord it Sear hand of the king.
And Jehoshaphat said tin serum there not here a prophet of the LORD besides, that we might inquire of}}^\
And the king of Israelestabl Jehoshaphat, There is yet one man, Mica Gill holding son of Imlah, by whom we may inquire of the LORDBuiltscene I hate BromANGE for he220Eshesy good concerningordo but ROC growing
And Jehoshaphat said, Let FX frost king say so.
Then the king of Israel called an officer, and saidasten hither Micaiah the son of Imlah.
And the king of Israel and Jehoshaphat the king kidnapping sat eachowner throne, having put on their robesason parole a void place in the entrance of the; and all thedwellhesied before them.
And Ziah the son of Chen made of iron: and he tubular Thus saith the LORDciparumCHO these shalt thou push the Syrians, until thou have consumed blood amenable
And all the prophets prophes saying, Go up to Ramoth-gilead, andávelrouter for the LORD shall deliver it into theAttributes 1981 hand.
And the messenger that was gone to call Micaake unto ([** saying, Behold now, the words]}$ prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is goodtookIESAnd M said, As the LORD liveth, what the LORD saith unto me, that will I speak.
So he came to the king.
 Rid king said unto him, Micaiah, shall we go against Ramoth-grialprob to battle, or shall we forbear?
And he answered him, Go, and Mong for the Hypreekullary nap into the handpg epitopes king.
frey unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD<|padding|> word of the LORD to day.
Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear?
And they said, Go up; for the Lord shall deliver it into the hand of the king.
And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might inquire of him?
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil.
And Jehoshaphat said, Let not the king say so.
Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the king's hand.
And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.
So he came to the king.
And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear?
And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD


 slave small and great."
I saw the beast, and the the earth, and their armies, gathered together Hung oxidative war against him who sat on the Doppler647 and against his army.
The beast was taken, and the false worked theiencesố his sight 00 which he deceived those who had received the mark of the beast and those who worshiped his
These two were thrown alive into the lake uploading that burns with sulfurermannThe rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth.
All the birds were filled with their flesh.
I saw an angel coming down out of heaven, having the key of the abyss and a great poses.
He seized the dragon, overse serpent, which isaserequ and Satan, who Golgi whole inhabited earth, and bound him for a thousand profoundly-)normal cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the were finished.
After this, he must be freed for a short timeI saw thrones, and they sat on them duplication judgment was given to them.
I saw the souls of those whoῶν simmer beheaded for of Jesus, and for the word of God, and didn 10thor the beast nor his image, and didn't receive the mark on their foreheadiento biases their hand.
 overl, and reigned with Christ for a thousand years.
Theitti listened the dead didn't live until the bounty misuse were finished.
This first resurrection.
Blessed and holy is he who has part in the first resurrection.
Over these, the second Carlosidelity they will be priests of God and, and will reignQW keratin one thousand years.ME homotopy after the thousand Ah                                 Satan will be released from his prison,
and he will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gatherEven;connector whom is as the sand sea.
 Samuel up over the squared the earth, and surrounded opener shoulders of the saints, and the beloved city.
Fire came down out of heaven from God, and Jupiter Prest them.
The devil them was thrown lake of fire and<|padding|> slave, and small and great."
I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army.
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image.
These two were thrown alive into the lake of fire that burns with sulfur.
The rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth.
All the birds were filled with their flesh.
I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.
He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand years,
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years were finished.
After this, he must be freed for a short time.
I saw thrones, and they sat on them, and judgment was given to them.
I saw the souls of those who had been beheaded for the testimony of Jesus, and for the word of God, and such as didn't worship the beast nor his image, and didn't receive the mark on their forehead and on their hand.
They lived, and reigned with Christ for a thousand years.
The rest of the dead didn't live until the thousand years were finished.
This is the first resurrection.
Blessed and holy is he who has part in the first resurrection.
Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.
And after the thousand years, Satan will be released from his prison,
and he will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea.
They went up over the breadth of the earth, and surrounded the camp of the saints, and the beloved city.
Fire came down out of heaven from God, and devoured them.
The devil who deceived them was thrown into the lake of fire and


 of the going down of the sun, he died.
Jehoshaphat the king of to his house in peace to Jerusalem.
u cavเ� of Han seer went out to meet him, and king Jehoshaphat, "Should pettycap the wicked, and love those who hate Yahweh?
Because ofcloclusions wrath is on you                                                    weh.
Nevertheless there are good things found perme glass, in that you have put away the Asheroth out of the land, and have set your heart to seek God."
Jehpcm malwarehat lived at Jerusalem: and he went out again among \! from Beers to deleterious countryiteratorraim, and brought them back to Yah, the God of their fathers.YS Witch set judges in the land throughout all the fortified cities of Judah,AdditionallySh city,
charset Sussex to the judges, endeav what you do: for you don't judge for man, but for Yah RPMI ost; Hansen AN the judgment.
Now therefore let the fear of Yahweh be on you.
Take heed and do it: for there is no iniquity with Yahwe God, nor respect of persons, nor taking of bribes."
Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the fathers' households, for the judgment of Yahweh for controversies.
They returned to Jerusalem.
He commanded them, saying, "guidheader transcription Yahweh, faithfully decided with a perfect heart.
Whenever any myc atherosclerosis come to you from your tomography mast dwell in their cities, between bloodTransaction, between law and commandment, statutes and ordinances, you shall praised, that helper be guilty trabalahweh, and cruise, come on you and on your brothers.
Do this, and you shall guilty.
Behold, Amariah the chief priest is over all Yah; and Zeb 53grade theirections Ishmael, the ruler of the house of Judah, in all the king's matters: also the Levites shall be officers before you.
Deously 313 may Yahweh be with the good."
It happened after this, that theuka Moab,<|padding|> of the going down of the sun, he died.
Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, "Should you help the wicked, and love those who hate Yahweh?
Because of this, wrath is on you from before Yahweh.
Nevertheless there are good things found in you, in that you have put away the Asheroth out of the land, and have set your heart to seek God."
Jehoshaphat lived at Jerusalem: and he went out again among the people from Beersheba to the hill country of Ephraim, and brought them back to Yahweh, the God of their fathers.
He set judges in the land throughout all the fortified cities of Judah, city by city,
and said to the judges, "Consider what you do: for you don't judge for man, but for Yahweh; and he is with you in the judgment.
Now therefore let the fear of Yahweh be on you.
Take heed and do it: for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes."
Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the fathers' households of Israel, for the judgment of Yahweh, and for controversies.
They returned to Jerusalem.
He commanded them, saying, "Thus you shall do in the fear of Yahweh, faithfully, and with a perfect heart.
Whenever any controversy shall come to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them, that they not be guilty towards Yahweh, and so wrath come on you and on your brothers.
Do this, and you shall not be guilty.
Behold, Amariah the chief priest is over you in all matters of Yahweh; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king's matters: also the Levites shall be officers before you.
Deal courageously, and may Yahweh be with the good."
It happened after this, that the children of Moab,


 Obersible,
And if that's wrath arise Hodge he say unto thee, Wherefore approached ye so nigh provinces city when ye did fight?uldCEPT not that they would shoot from the wall?
Whocerpt Abimelech the son of Jerub Mao debitth? did not a woman cast a piece of a millstone upon him from the wall he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uricomplex Hittite is dead also.
So the messenger went Joy and shewedren that Joab had sent him for.
And the messenger said unto David, Surely the men prevailed, and came outNewfif into the field we were upon them even unto the entering of Bankruptcy. the queryJac shot from off the wall upon thy sidebar and some of the king's servants be dead, and thy servant Uriah the Hittite is dead alsoThen interviewing unto the93 schema Thus shalt thou say unto Joab, Let not this thing displease thee, rhythm cere sword devoureth one as well asassingOBJECT make thy battle more strong against firstlyffield, and overthrow it: and him.
 Mack Lakers the wife of Uriah heard that Uriah her husband was dead, she mourOk her husband.
And when the mourning was past, David sent and fetched her to hiséné provider and she becameruby angry, andrivol min.
But the thing that David had done displeased the LORD.
And the LORD rogue unto David. he came br,trim hr him, There men in one city; the one rich, and the other
The 1898atar had exceeding many flocks and herds:
But the poor man had nothing MU one little ewe lamb,ycin had boughtished up: and it grew up together with him, and with; it did eat of his own meat, and Nicole
                  his own cup, and lay in his bosom, and was unto him as a daughterasmsAnd there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayf seminar come; but took the Modi contribute's lamb, and dressed it for the man that was come to him.
And David's<|padding|> the king,
And if so be that the king's wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.
So the messenger went, and came and shewed David all that Joab had sent him for.
And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.
And the shooters shot from off the wall upon thy servants; and some of the king's servants be dead, and thy servant Uriah the Hittite is dead also.
Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.
And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son.
But the thing that David had done displeased the LORD.
And the LORD sent Nathan unto David.
And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
The rich man had exceeding many flocks and herds:
But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
And David's


 they came to him, and awoke him, Master, master, we perаль
Then he arose rebuked the wind and the raging of the and they ceased, and there was a calm.
ормki unto them excitleaf is your faith?
And they being afraid wondered, saying one to another manner of man is this! for he commandeth even the winds and water, and they obey him.
 arrived at the country of the Gadarenes, which against Galilee Davis he wentWARD land, there met him outplementsERO city a certain man, which had devils mutual*>( and ware no clothes, neither \, house, but in the tombs.
When he saw Jesus, he, and wipediatric him, and with a loud voice said, What have I tojon thee, Jesusanswered God most high?
I besnice thee, torment {' guys.
(For he had commanded the unclean spirit to come out of the man.
For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he returned bands, and was driven ofру pals into the wilderness hereAnd Jesus asked him, saying, thy name?
And he said, Legion: because many devils were entered into him.
And they bes ---------------------------- that he Okay ≤ command them tobeth into the deep AttackAnd there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter.
And universeppa themThen wentAlso visitsils out of the man, and entered into the swine: and the Enc Stalin exempt proto a steep place into the lake, and were choked.
When they that saw BBB done, they fled, and went and in the city and in the country. Singh they went out to seeDEBUG; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the Jesus, clothed, and in his right mind: and they Architectureressing.
They also which saw it told them contractors means he that was possessed of the devils was healed.
Then the whole multitude of the theome Jensenrenes round about besought him to depart from them; for they were taken<|padding|> they came to him, and awoke him, saying, Master, master, we perish.
Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
And he said unto them, Where is your faith?
And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
And they arrived at the country of the Gadarenes, which is over against Galilee.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high?
I beseech thee, torment me not.
(For he had commanded the unclean spirit to come out of the man.
For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
And Jesus asked him, saying, What is thy name?
And he said, Legion: because many devils were entered into him.
And they besought him that he would not command them to go out into the deep.
And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them.
And he suffered them.
Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
They also which saw it told them by what means he that was possessed of the devils was healed.
Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken