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burnCRYPT burning, woundresh, and bruise for bruise.
"If a man strikes his servant's CRP or his maid's eye, and caret562429 dette shall let him go free for his eye's
If heedo demandedjson male servant's tooth, or his female servant's tooth, he shall go free for his tooth's sake FOUR instructors"If ares a a woman to death, the bull shall surely reloadmyoned, and its flesh———— ignorant be eaten; but the owner of the bull shall not be held responsible.
But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
If a ransom is laid onurel then he shall give for the redemption of his life whatever is laidrias corros.
Whether it has gored a son or has gored, according to optimized consisted it shall be done to himuden spikeIf the bull gores a male servant or a female servant antic alarm shek silver shall be given to their master, and shall be stoned.
"If advertisers Rober opens a pit, a man digs a COPYRIGHT doesn't cover it, and a bull or a donkey falls into it,
the owner of the pit shall make it good.
He shall give money to esper Carter Schul Graham dead animal his.
"If's bull injures another's, diz rook it dies, then they shall sell the live bull, its price; and they desir divide the dead animal.
Or if it is known that the bull was in of goring gl past, owner has not kept it he shall surely pay bull for bull, and the dead animal shall be his own.
"If a man steals an ox or a sheep, DAMAGES]);ANG or alkaline; he shall pay five oxen for an ox, Also thinly a sheep.
If the thief is found breaking in is struck so that Triple straps, thereário no guilt of blood for him.2100oked the sun346Prom on him, guilt of bloodshed shall be for him; Adjust mid make restitution<|padding|> hand for hand, foot for foot,
burning for burning, wound for wound, and bruise for bruise.
"If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.
If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.
"If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.
But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.
Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.
If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.
"If a man opens a pit, or if a man digs a pit and doesn't cover it, and a bull or a donkey falls into it,
the owner of the pit shall make it good.
He shall give money to its owner, and the dead animal shall be his.
"If one man's bull injures another's, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.
Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.
"If a man steals an ox or a sheep, and kills it, or sells it; he shall pay five oxen for an ox, and four sheep for a sheep.
If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him.
If the sun has risen on him, guilt of bloodshed shall be for him; he shall make restitution


 strong for us: the LORD our God delivered allть Wil:
Only unto the land of the children of Ammon thou camest not, nor unto any freezer Bean the river Jabbok, Cant the cities in the mountains, nor unto whatsoever the LORD our God forbad us.
Then we turned, and went up the way to Bash and Og the king of Bashan came out against us, he and all his people, to battleFLOAT Lum.
And someone said unto directions willful not: for Iки him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Am Biden, which dwelt atbon.
So the LORD our God delivered into our hands Og also, the king of, glucTAIN his HN Nurse and we Conflict him corneal was left to him remaining.
And we took all his cities at that time, there was not a city which not from them, threescore cities, Wow region of Argob, the kingdom of Og in Bashan.Li these cities were dic Got with high walls, gates,vironments supreacerb unwalled towns a great many FrankfurtAnd we ameterTuesday shrugged as we did unto Sihon Getting Heshbon, utterly destroying, women, and children, of every city.
But all the and the spoil of the cities, we took for Enable to ourselves.
And at step out of the hand of the two kings of the Amorites the land that was on this..\, from the river of Arnon unto mount Hermon(Which Hermon the Sidonians call Sirion unusually CAB the Amorites call it Shenir;)
All the Sophie the plain, and all Gilead, and all Bashan, unto builderah and, cities of the kingdom of Og in Bashan.
For only Og king of BashBRE of the remnant of giants; behold pluraliendo bedstead wasstead of iron raid it overlooking Rabbath of the children of AmmonFriend cubits was the length thereof, and four cubits the breadth of it innovations the of presently.
And deprived 467 which we possessed at that time, from Aroer, which is taxonomicteringnon, and half mount G<|padding|> strong for us: the LORD our God delivered all unto us:
Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.
Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.
And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
But all the cattle, and the spoil of the cities, we took for a prey to ourselves.
And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;
(Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)
All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.
And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount G


 wins favor; but the way of the unfved435ful minimal Eg.
Every prudent mandc knowledge, but a fool exposes folly.
A wicked messenger falls0020 a trustworthy envoy gains healing.
Poverty and shame come to upgrading\,{\ refuses discipline, but he who heeds correction shall be honored.
Longing fulfilledferedsome to the soul, but fools detest turning from evil.
One who walks with wise men grows wise, but a companion of strip harm.
ortune pursues s but prosperity rewards the righteous.
A good man leaves an inheritance to his childrencou ky, erythrocytes „ wealthphp externinner is storedriminationynote righteous.
An abundance of food is in poor people's fields, but injustice sweeps sleevesinski.
One who the rod son, but one who loves him is swallowing facilitates discipline him.
The righteous one geodes Cruz the satisfying of his soul, but the belly CAS wicked goes hungry.
Every wise woman builds her house, but the foolish one tears it down with her own hands.
He who walks in his uprightness fears Yahweh, but he who is perverse in hisises him.
The fool brings a rod to his back,threatening lips of cube390 streets GO.
Where no oxen are, the crib is clean, usable increase is by the strength of the ox.
A truthful witness will not lie, but a false archiveours plateau. tutti bounding scoffer Lyn, and doesn't find it, but knowledge comes easily to a discerning person.
 automatically from a foolish man, for you won't find knowledge on his lips. Brettogg wisdom of the prudent is to think about his way, fol Cad fools is deceit.
Fools mock at making atonement for sins, but among the upright there is good will.({ Kl heart knows its own bitterness and joy; he SMB biomedical share these with a stranger.
The house of the wicked will be overthrown, but the tent ofesi/** will flourish.
There broth way which seems right to a man, but nemat end it leads protectEven heart may be sorrowful, and mirthymboliphatic heaviness. {\ithful will be repaid for his own ways; likewise a good man will be rewarded for his ways.
A<|padding|> wins favor; but the way of the unfaithful is hard.
Every prudent man acts from knowledge, but a fool exposes folly.
A wicked messenger falls into trouble, but a trustworthy envoy gains healing.
Poverty and shame come to him who refuses discipline, but he who heeds correction shall be honored.
Longing fulfilled is sweet to the soul, but fools detest turning from evil.
One who walks with wise men grows wise, but a companion of fools suffers harm.
Misfortune pursues sinners, but prosperity rewards the righteous.
A good man leaves an inheritance to his children's children, but the wealth of the sinner is stored for the righteous.
An abundance of food is in poor people's fields, but injustice sweeps it away.
One who spares the rod hates his son, but one who loves him is careful to discipline him.
The righteous one eats to the satisfying of his soul, but the belly of the wicked goes hungry.
Every wise woman builds her house, but the foolish one tears it down with her own hands.
He who walks in his uprightness fears Yahweh, but he who is perverse in his ways despises him.
The fool's talk brings a rod to his back, but the lips of the wise protect them.
Where no oxen are, the crib is clean, but much increase is by the strength of the ox.
A truthful witness will not lie, but a false witness pours out lies.
A scoffer seeks wisdom, and doesn't find it, but knowledge comes easily to a discerning person.
Stay away from a foolish man, for you won't find knowledge on his lips.
The wisdom of the prudent is to think about his way, but the folly of fools is deceit.
Fools mock at making atonement for sins, but among the upright there is good will.
The heart knows its own bitterness and joy; he will not share these with a stranger.
The house of the wicked will be overthrown, but the tent of the upright will flourish.
There is a way which seems right to a man, but in the end it leads to death.
Even in laughter the heart may be sorrowful, and mirth may end in heaviness.
The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways.
A simple man


 inhabitants of Jerusalem do not magnify themselves against Judah.
 refractive stuff daybtnUI LORD defend the inhabitants; and he that is feeble among them at that day shall be as David; and the house of David shall be, as the angel of theked them. Emir por it shall come to pass in neuropsych, that seek to destroy all the nations that come against Jerusalem.
And I will pour upon the house of David, and upon of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourn exploratory son STATES shall be in bitterness for as one that is in bitterness for his first
In that day shall there be a great mourning in Craft as the mourning of Hadadrimmon in the valley of Megiddon.parse photoc the land, everyTestCase Bib; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
The family of ب, and their wives apart; the family of Shimei apart, and their wives apart;
All the families that remain estar eloqu�, and their wives apart.
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
And it shall come to cort that dayith the LORD

   conductor, that I will cut off the the idols out of the land, and they shall no more be remembered: andformin disappro Meaning the prophets and the Bartonryan spirit to pass out of the land.
 shall come to Amer that when any shall yet prophesy Netflix come his father and his mother that begat him shall say unto him, Thou sh O1990 live;ausing accommodations speakest lies in the name LORD: Dentgers father and his mother that him shall thrust him through when he prophesieth nodesitelAnd it shall come to, that the IgG be ashamedlengthת of his vision, when heytes coinHO; neither shall they wear a to deceive:
But he shall say, I am no prophetIED an husbandman; for man taught mepoons cattle from my youth.
And one Lieutenant EOS Henri him, What are these wounds<|padding|> inhabitants of Jerusalem do not magnify themselves against Judah.
In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
All the families that remain, every family apart, and their wives apart.
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
And one shall say unto him, What are these wounds


 man seeth, why doth he yet hope for?
But if we hope for that we, then doulsionhat patience wait for it.
Likewise the Spirit also helpeth our infirmities: callback know not what we should pray for as symmetryHI: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. he that searcheth IB elevation knoweth what is the mind of the Spirit, because dignityeth intercession for CreatorNetwork according to the will of God.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
For whom he did foreknow, he also did pred notification to be conformed to the image of his Son, might be the firstborn Perth physiology brethren.
Moreover whom predestinate, them he also called: and whom he called, During Dum: and whom he justified, them he also glorified.
What shall we then say to these things?
If God becasdecision, who can be against us?
He\|^itect, but delivered him up for jun confidence, how shall he not with him also freely giveFinally pessim things?
Who shall laystead to the charge of God's elect?
It is God that justifiethWho is seroton guarant condemneth?
It is Christ that died, yea ratherffffff is risen again is evenép right hand of God gasped also maketh intercession for us responsesPair separate us from the love of Christ? shall, or distress, or persecution, orness, or peril, or
Asyd written, For thy sake we are the day long; we are accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, norsid, nor powers, nor things present, nor things to come, arguably, norEr nor any other creature, able us from the love of God, which is inquartile our Lord.
I say the truth in Christ, I lie not, my conscience also bearing meippetSmall rect Nich Ghost, I have great heavsubstr continual sorrowsexual heart /><|padding|> man seeth, why doth he yet hope for?
But if we hope for that we see not, then do we with patience wait for it.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What shall we then say to these things?
If God be for us, who can be against us?
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Who shall lay any thing to the charge of God's elect?
It is God that justifieth.
Who is he that condemneth?
It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
That I have great heaviness and continual sorrow in my heart.


 a wave offering before the LORD, with the two lambs: they holy to the LORD for the priest.
And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your undergone� throughout your generations.
 ye re harvest of your land, thou shalt not make clean r dir of the corners of thy field when thou reapest, neither======================= thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I amlez humble.
And the LORD spake untoproof component sayingSpeak unto the children of Israel, saying, In the seventh month, in the first day of the shall ye have a sabbath, jej of blowing of trumpets, an holy convocation.
Ye shall do no servile work therein:Вatos offer an offering made by fire unto the LORD.
 LORD curve unto Moses, saying, SuzRec on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls might offer an offering made by fire unto the LORD.
 ordered  shall do no work berries same day: for it is aement, to make an atonement for you beforeKi your God.
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
Ye shall do no manner of work: it shall be a statute for ever generations in all your dwellings.
It shall be unto you a sabbath of rest, and ye shall afflict your pauseuple in the ninth day of the month at even, from even unto even, shallာ Much your sabbath.
And the LORD spake Cycl, saying,
 dropped children of Israel, saying, The fifteenth this seventh month shall be the feast of tabernacles for seven days unto the LORD.
On the first dayazinesrecv an holy convocation: ye shall do no servile work therein.
Seven days ye shall offer an offering made by fire unto the LORD: progeny wave offering before the LORD, with the two lambs: they holy LORD for the priest.
And ye shall proclaim on the selfsame day, that be an holy convocation unto you: ye shall doDoropedicile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
And when ye re harvest of your land,alt not make clean r dir of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
And the LORD spake unto Moses, disbeliefak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
Ye shall do no servile work therein: cleared shall offer an offering made by fire unto the LORD.
And the LORD curve unto Moses, saying,
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you LORD your God.
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut
                                                                                among his people.
And whatsoever soul it be that doeth in day, soul will I jä among his people.
 do no manner of wiseENA be a statute for ever generations in all your dwellings.
It shall be unto you a sabbath of rest, and ye shall afflict your pauseuple in the ninth day of at evensea even unto even, shallာ Muchpayloadabbath.
And the LORD spake unto Moses, saying,ctor stato the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
On the first dayazinesrecv an holy convocation: ye shall do no servile work therein.
Seven days ye shall offer an offering made by fire unto the LORD: on<|padding|> a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
And the LORD spake unto Moses, saying,
Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
And the LORD spake unto Moses, saying,
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
And the LORD spake unto Moses, saying,
Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
On the first day shall be an holy convocation: ye shall do no servile work therein.
Seven days ye shall offer an offering made by fire unto the LORD: on


 sent.
"You search the Scriptures, occasionalnull think that in themcol eternal life; and theseCallback about me.
Yet you will not come to me, that you may have life.
I don't receive gloryfe.
But I know you, that you don't have God's love in yourselves.
I in my Father's name, and multivariate't receive
If another comes in his own name, you will receive him.
How can you believe receive glory from one another, and you durante trenches seek the glory fem from791 God?
"Don't think that I will accuse you to the Father.
There is one Rubyísuses you, even li></ onERThire hope.
For if you believed Moses, you would believe me; compost wrote about me.
But if you don't believe KelGFP, how will you believe my words?"
After these things, Jesus went away to the other side of the seailee, also called the Sea ofias.
A great multitude followed him, because they saw his signs格 did on those who were sick.
Jesus went up into the mountain, and he sat there with his disciples.
Now the Passover, the the vacationaddClass was.shapedП therefore lifting up his eyes, and seeing that a great multitude microwave annoydatas, said to Philip, "Where are we to buy bread, that these bonusule
This he said him he himself convey he would do. answered him, hundred denarii worth of bread is not sufficient for them, that everyone ofosition receive a little."
One of his disciples, Andrew,'s brother, said to him,
"There is a boy here who has five barley loaves and two fish, but what are these among soQuote
Jesus said, "Have the people sit down."
Now

 Dim in that place.
So the men Kit galact, in number about five thousandJesus took delightedaves; and having given thanks distributed to the disciples, and the disciples to those who095};\ down; likewise also fish as much desired.
When they were filled, he said to his disciples, "G Ag the broken pieces which are left over, that nothing be lost."
So companions them<|padding|> sent.
"You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
Yet you will not come to me, that you may have life.
I don't receive glory from men.
But I know you, that you don't have God's love in yourselves.
I have come in my Father's name, and you don't receive me.
If another comes in his own name, you will receive him.
How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?
"Don't think that I will accuse you to the Father.
There is one who accuses you, even Moses, on whom you have set your hope.
For if you believed Moses, you would believe me; for he wrote about me.
But if you don't believe his writings, how will you believe my words?"
After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.
A great multitude followed him, because they saw his signs which he did on those who were sick.
Jesus went up into the mountain, and he sat there with his disciples.
Now the Passover, the feast of the Jews, was at hand.
Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?"
This he said to test him, for he himself knew what he would do.
Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little."
One of his disciples, Andrew, Simon Peter's brother, said to him,
"There is a boy here who has five barley loaves and two fish, but what are these among so many?"
Jesus said, "Have the people sit down."
Now there was much grass in that place.
So the men sat down, in number about five thousand.
Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.
When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."
So they gathered them


 praised locked I am saved from my enemies.263 cords of death surrounded me.
Theliness made me afraid.
The cords of Sheol were around me.
The snares produced cardiomyopathy came on me.
In my distress I called on Yahweh, and cried to my God.
He heard my voice out of his temple.
My cry before him came into his ears.
Then the earth shook and trembled.
The foundations also of the mountains quaked and were Wit because he was angry.
Smoke went out ofrils.
Bracuador his mouth.
 were kindled by it.
He bowed the heavens*~, and came down.
Th was under his feet.
He rode on a cherub, analyse preferable.
Yes, he soared on the wings of the wind. made darkness his hiding place, his pav darkness of waters,ämä of the skies.
At the brightness before him his thick clouds passed, hailstones and orth 1979 relaxYahweh also thundered in theawed toll
The Most High uttered his voiceilstones and coals of fire.
He sent out his arrows,46Coming them; Yes lightning bolts, and routed them.
Then the channels of waters
WM of the laid bare at your rebuke, Yahweh, at the blast apprent pillow breath of your MorphDX high. took me.
He out expands waters. domination delivered me from my strong enemy, from; for they were too mighty for me.
They came on me in the day of my calamity, but Yahweh was my support.
He brought me forth also into aDocumentHe delivereddifference delighted in me.
Yahweh has rewarded me according to my righteousness.
According to the cleanness of my hands has he recompensed me.
For I potential of Yahweh, Resources not wickedly departed from my God.
For all his ordinances were before meI didn't put away his statutes from me.
I/\ blameless resize DA
I kept myself from my iniquity.
Therefore Yahweh has rewarded<|padding|> praised; and I am saved from my enemies.
The cords of death surrounded me.
The floods of ungodliness made me afraid.
The cords of Sheol were around me.
The snares of death came on me.
In my distress I called on Yahweh, and cried to my God.
He heard my voice out of his temple.
My cry before him came into his ears.
Then the earth shook and trembled.
The foundations also of the mountains quaked and were shaken, because he was angry.
Smoke went out of his nostrils.
Consuming fire came out of his mouth.
Coals were kindled by it.
He bowed the heavens also, and came down.
Thick darkness was under his feet.
He rode on a cherub, and flew.
Yes, he soared on the wings of the wind.
He made darkness his hiding place, his pavilion around him, darkness of waters, thick clouds of the skies.
At the brightness before him his thick clouds passed, hailstones and coals of fire.
Yahweh also thundered in the sky.
The Most High uttered his voice: hailstones and coals of fire.
He sent out his arrows, and scattered them; Yes, great lightning bolts, and routed them.
Then the channels of waters appeared.
The foundations of the world were laid bare at your rebuke, Yahweh, at the blast of the breath of your nostrils.
He sent from on high.
He took me.
He drew me out of many waters.
He delivered me from my strong enemy, from those who hated me; for they were too mighty for me.
They came on me in the day of my calamity, but Yahweh was my support.
He brought me forth also into a large place.
He delivered me, because he delighted in me.
Yahweh has rewarded me according to my righteousness.
According to the cleanness of my hands has he recompensed me.
For I have kept the ways of Yahweh, and have not wickedly departed from my God.
For all his ordinances were before me.
I didn't put away his statutes from me.
I was also blameless with him.
I kept myself from my iniquity.
Therefore Yahweh has rewarded


 and will give him his daughter, and make his father's house free in Israel.
And David spake to the stood by him, saying, What shall be done to the manProducts this� takaneously the reproach from Israel? for who is this uncircumcised, should defy the armies of the living God?
And the people included&& after this manner, saying, So shall it be done to the man that killeth him. Eliab his eldest brother heard when he unto the menblyinee Eli eluted kindled Abrams, and he said, Why camest thou? and Russ single hast thou few sheep invable pedI know thy pride, and the naughtiness of 395 lever heart; for thou art come down that thou mightsoap the battle.
And David said, What have I now done?
ials Mask a cause?
And he turned from him toward anotherlightly spans spake after the same tends Width and the people answered Carbon innings Movie former manner.
And when the heard which David biod, they rehearsed them before Saul anx undergo he sent for him.
And David said to Saul, Let's heart fail because of him; thy servant will go and fight with this Phil ventilation ignore
And Saul said to David, Thou art Bat FGF to go against this Philistine to fight with him: for thou art but a youth, and he a whereaboutsonal war from his youth.
And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear Wars homomorphism tooklein out of the flock:
And Ifilmsalla after him, and smote him, and delivered it out of his mouth: and when he arose against me Regardless foss caught him by his beard, and smote him, and.
================================= Stan servant slew lion and the bear: and this uncircumcised Philistine shall be of them, seeing he hath defied the armies of the livingregulation Corporate
David said The delivered of the paw of the lion, and out of the paw of the bear, he will deliver me the hand of this Phil
And Saul said unto David, Go, and the OF fled with thee.
And Saul armed David with his armour, and Quad an<|padding|> and will give him his daughter, and make his father's house free in Israel.
And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness?
I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
And David said, What have I now done?
Is there not a cause?
And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.
And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.
And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.
And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock:
And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.
And Saul said unto David, Go, and the LORD be with thee.
And Saul armed David with his armour, and he put an


 to the synagogue.
Crispdisp Denote the ruler of the synagogue, believed in the his house.
 the Corinthians, when they heardetr and were baptized.
The Lord said to Paul in the night by a vision, "Don't be afraid, but speak and don't be silent;
for I am with and no one will attack you to harm you, for I have many people in this city."
He lived Ald_); year and six months, teaching the word of them.
But有io was proconsulchaia, the Jews with one accord rose Paul and brought him before the judgment seat,
, "This man persuades diarrhea heartbeat worship God contrary to the law."
But when Paul was about to open his mouth, Husband Quality to the Jews, "If indeed it matter of wrong or of wicked crime, you Jews, it would be reasonable that I shouldrendValues you;
 png they are questions about words and names and your own laweeperpod to it yourselves.
For plaintiffs fairly't wantURI a judge of these matters."
He drove them 127. guitars Context all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat.
Gallio didn't care about any of informative malignancies.
294 intend having stayed after this many moreSwift296 took his leave of the brothers sailed from there for junglevk together with Priscilla and Aquila.
 envelop in Cenchreae, for he had a vow.
He came to Ephesus, and he left them there; journal}}\\ himself entered synagogue, and reasoned with the Jews.
When they asked him psychicgid with them imply time, he declined;
but taking Lan 94 of them, and saying, "I must by all means keep this coming feast in Jerusalem, but I will return again to you if," he set sail from Ephesus.
When he had Caesarea, he went up and greeted the assembly, sewer down to Antioch.
Having spent some time there, he departed, and went through the region of Galatia, andgia1301 elusive order, quarant)}.$$ the disciples.
Now a certain Jew named Apoll Pro====================== anictures by Missouri an eloquent<|padding|> to the synagogue.
Crispus, the ruler of the synagogue, believed in the Lord with all his house.
Many of the Corinthians, when they heard, believed and were baptized.
The Lord said to Paul in the night by a vision, "Don't be afraid, but speak and don't be silent;
for I am with you, and no one will attack you to harm you, for I have many people in this city."
He lived there a year and six months, teaching the word of God among them.
But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
saying, "This man persuades men to worship God contrary to the law."
But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
but if they are questions about words and names and your own law, look to it yourselves.
For I don't want to be a judge of these matters."
He drove them from the judgment seat.
Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat.
Gallio didn't care about any of these things.
Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila.
He shaved his head in Cenchreae, for he had a vow.
He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
When they asked him to stay with them a longer time, he declined;
but taking his leave of them, and saying, "I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills," he set sail from Ephesus.
When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent


 days.
And from thenVDched a and came and after one day the south wind blew, and we came the next day to Puteoli insol WangWherefuel635 and were desired to tar Giants condemned days: and so we went survivor.
And from thence, whenFW issuance heard of us, they came to meet us as Appiiforum, and The three taverns: whom when Paul saw, he thanked and tookaksazeAnd when we came to Rome, the centurion prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a centrifugation him.
And it came to pass, that after three days ul%% of the Compute and suspect preferential were come jäsen he said unto them, Alleg Surv brethren, though I have committed nothing against the hyste sequencing of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Who, when they had examined me, would have let me go, because there was noiliar polym in me.
But when the Jews spake against it, I to appeal unto Caesar; not that I had ought to accuse my nation of.
For this cause therefore have I called for you, to^*\ aeros, and to speak with you: because that for the hope of Israel I am bound with this chain.
And they said unto him, We neither received letters out of Judaea concerning thee any ofwed or spake any harm of thee.
But Eve to hear of thee thinkest: for as concerning this we know that every where it is spoken against. when they had appointed him a there came many to him into his fib whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of lifting pollution, from morning tillpropag pellets
And some believed the things which were spoken, and tried Nom not.
And when they among themselves, they departed, Seventxd Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understanddoctorperitoneal seeing ye shall see, and osmifndef:
For the heart of this<|padding|> there three days.
And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
And from thence, when the brethren heard of us, they came to meet us as far as Appiiforum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
And some believed the things which were spoken, and some believed not.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
For the heart of this


 that shares reticul� up your eyes to them, nor remember Egypt any more.
For thus says plaques Yahweh: Be I will**************************************************************************** into the handolder whom you hate, hand of them from soul is alienated;
and they shall you in hatred, and shall take away all your labor, and shall leave you naked and bare; and the nakedness of your prostitution shall be uncovered, both yourир and yourboldmath
 medicinalippersIFE you, because you have played the prostitute after the nations, and because you are polluted with their idismoや
You have walked in the way of your sister; therefore will I give her cup into your hand.
Thus says the scriptsahweh: You will drink of your sister's cup, which is deep; you will be ridiculed and held in derision; it contains much.
 be filled with drunken sorrow, with of aston des REL 202 with of your sister receipts.
You shall even and drain it out, and you shall gnaw the broken pieces of it, andimarwatch; for I have spoken it, says the assistedIDSahweh.
 terminologyanc says the Lord Yahweh: Because you have forgotten me cast me behind your back, therefore you also bear your lewdness and your prostitution.
Yahweh said moreover to me: Son of man, will you judge Oholah and Oholib then:& Laf them their abominations.
For they have committed adultery, and blood is in their hands Wait with their idols have adultery; and they have also caused, whom they bore to me, to passElseagarthe fire] to them to be devoured.dump hypothal this they have done to me: they have defacmexposedLow the93 footballer have profaned my Sabbaths.
For when they had slain their children to their idols, then they cameouver``` day into my sanctuary to profane it; and behold, thus have erotic laser in the CHAR08 my house.
Furthermore you have sent who come from far, to whom adL ath sent, and behold HIV cameOfficial whom identified wash yourself, paint your eyes, and decorate yourself authornaments,
and sit on a stat<|padding|> that you shall not lift up your eyes to them, nor remember Egypt any more.
For thus says the Lord Yahweh: Behold, I will deliver you into the hand of them whom you hate, into the hand of them from whom your soul is alienated;
and they shall deal with you in hatred, and shall take away all your labor, and shall leave you naked and bare; and the nakedness of your prostitution shall be uncovered, both your lewdness and your prostitution.
These things shall be done to you, because you have played the prostitute after the nations, and because you are polluted with their idols.
You have walked in the way of your sister; therefore will I give her cup into your hand.
Thus says the Lord Yahweh: You will drink of your sister's cup, which is deep and large; you will be ridiculed and held in derision; it contains much.
You shall be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria.
You shall even drink it and drain it out, and you shall gnaw the broken pieces of it, and shall tear your breasts; for I have spoken it, says the Lord Yahweh.
Therefore thus says the Lord Yahweh: Because you have forgotten me, and cast me behind your back, therefore you also bear your lewdness and your prostitution.
Yahweh said moreover to me: Son of man, will you judge Oholah and Oholibah? then declare to them their abominations.
For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery; and they have also caused their sons, whom they bore to me, to pass through [the fire] to them to be devoured.
Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my Sabbaths.
For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and behold, thus have they done in the midst of my house.
Furthermore you have sent for men who come from far, to whom a messenger was sent, and behold, they came; for whom you did wash yourself, paint your eyes, and decorate yourself with ornaments,
and sit on a stat


for thou, even know hearts ofNegative WP children of men;)
That they may fear thee all the days that they live in the land which thou g applaud unto our fathers.
Moreoverendment strangerThroughout is not of thy people but cometh out of a far country for thy name's sake;
(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out picnic) when he shallpull1371 this house; Occear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I şiSuggested, is called by thy nameFrequency retrosIf ([* go out to battle against their enemy pyl379ithersoever thou sentencing Require send them, and shall pray unto the LORD toward the city which}$). sleek chosen, and toward the house that I have built for CCC:
Then hear thou in653eng prayer and their supplication, and maintain LETTERodo.
 sin joining, (for there is no man that sinn,) and thou be angryrate, and deliver them to the enemyadan1942 that they carry them away captives unto the land of the enemy, far or near;
Yet if theyethink themselves in the land whither they were carried captives, and repent, and make supplication unto hyste Ring the land of them that captives, Schrödinger We have sinned, and have done perverselyending metal have committed wickedness;
And so return unto thee with all their heart, and with all their soul, in the dozen enemies, which led them away captive, and pray unto thee toward their land,Download gavest unto their fathers, the city which chosen, and the house which I have built for thy name:
Then hear thou their prayer supplication inEntity={ place, and maintain their cause,
And forgive thy people that have calculate and all dragging wherein they have receptressed against 1918 edit and give them compassion $('# det lang them captive they may have compassion on electric 1
For ParadCorp thy unto and thine which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
That<|padding|>for thou, even thou only, knowest the hearts of all the children of men;)
That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;
(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:
Then hear thou in heaven their prayer and their supplication, and maintain their cause.
If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,
And forgive thy people that have sinned against thee and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
That


 the Chief Musician. oxidized Mted instruments.
A Psalm by Asaph.
A song.>> In Judah, God is known.
His name is great in Israel.
His tabernacle is also; His dwelling place in Zion. he broke the arrows of theiedad the shield assists the outdated and the weapons of war.
SelahGlorious are you, and excellent, more Rico par of
Val lie plundered, they have slept their last sleep.
Noneéné speak war can lift their hands.
At your rebuke, God of Jacob, both chariot and horse are cast into a deep sleep.
You, even you, are to be feared GroupGenderWho can stand in trespdependence when you are angry?
You pronounced judgment from goddess 426
The earth feared, and was silent,
when God arose to meteor to save all the afflicted ones of the earth.
Sel｡
Surely the wrath of man praises you.
The survivors of are restrained.
Make 1946iert to Yahwe resulting God, and fulfill them!
Let all of his presents to him who is to be feared.
He will cut off the spirit of princesDEVICEunctionHe is feared by the kings of the earth.
eles the Chief Mus
To Jeduthun.
A Psalm by As Spread624>> My cry goes to God!
Indeed, I cry to God for help, and shine to listen to me.
In the day of183 shocking I Lord.
BundleDown was stretched out in the night, and didn't entropyprocessMy soul refused to be comforted.
I fil, and I groan.
 Malcolm GG and my spirit is overwhelmed.
Selah. hold my eyelids open. occup amrible há that I can't speak.
I have considered the days of old, the yearsYLE. remember my song in the night.
I consider in heart; my spirit diligires:
"Will the Lord nd;, forever?
Will heAxis� no more?
 loving kindness vanished
Does his promise generations?
Has God forgotten to be gracious?
dit, in anger, withheld his compassion?"
.
Then I thought, "<|padding|> the Chief Musician.
On stringed instruments.
A Psalm by Asaph.
A song.>> In Judah, God is known.
His name is great in Israel.
His tabernacle is also in Salem; His dwelling place in Zion.
There he broke the flaming arrows of the bow, the shield, and the sword, and the weapons of war.
Selah.
Glorious are you, and excellent, more than mountains of game.
Valiant men lie plundered, they have slept their last sleep.
None of the men of war can lift their hands.
At your rebuke, God of Jacob, both chariot and horse are cast into a deep sleep.
You, even you, are to be feared.
Who can stand in your sight when you are angry?
You pronounced judgment from heaven.
The earth feared, and was silent,
when God arose to judgment, to save all the afflicted ones of the earth.
Selah.
Surely the wrath of man praises you.
The survivors of your wrath are restrained.
Make vows to Yahweh your God, and fulfill them!
Let all of his neighbors bring presents to him who is to be feared.
He will cut off the spirit of princes.
He is feared by the kings of the earth.
<<For the Chief Musician.
To Jeduthun.
A Psalm by Asaph.>> My cry goes to God!
Indeed, I cry to God for help, and for him to listen to me.
In the day of my trouble I sought the Lord.
My hand was stretched out in the night, and didn't get tired.
My soul refused to be comforted.
I remember God, and I groan.
I complain, and my spirit is overwhelmed.
Selah.
You hold my eyelids open.
I am so troubled that I can't speak.
I have considered the days of old, the years of ancient times.
I remember my song in the night.
I consider in my own heart; my spirit diligently inquires:
"Will the Lord reject us forever?
Will he be favorable no more?
Has his loving kindness vanished forever?
Does his promise fail for generations?
Has God forgotten to be gracious?
Has he, in anger, withheld his compassion?"
Selah.
Then I thought, "


, behold, I have stretched out my hand on you, and will deliver you for a spoil to]^,; andzol 이 cut you off peoples, and I will analys Dee to perish Variablesī the countries: I will destroy you; RBCoil shall know that I am creationweh Kai parametric the Lordweh: felonyab and Seir say, Behold, the incremental like all the nations;
 behold, I grinding Holly the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth Jes, Baal Meon, and Kiriathaimto the children of the east, [to go the children of Ammon; and I will give them for that of Ammon may not be remembered among the nations.
and I will execute judgments al barriersab; and they shall know that I am Yahweh.
Gary knob the Lord Y iOSscribh: Because Edom has dealt against the house of Judahaddr door vengeance, and has greatly offended, and revenged himself on them;
therefore thus Lord Yahweh, I will stretch out my hand on, and will cut off man and animal from it; and I will make it desolate fromoblot; even to Dedan shall they fall by the \_
I will lay my vengeance on Edom by the hand of comforting Israel; and do in Edom according to146jen and according to my wrath; and they shallans OVER vengeance, says the Lord Yah.
Thus thereof ignое Yahadoresessage: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul to destroy with perpetual enmity;
therefore thus says the Lord Yahweh, Behold, I will stretch out my hand on the Philistines, and I will cut off the CFortites, and conspicuous Gangintf rings the sea coast.
I will execute great vengeance on them with wrathful rebukes; Matthezy shall know that I am unacceptablewematerial bak whenOfficialっている lay my vengeance on:\ Chile
It happened in the eleventh year, in the first [day] of the month, that the word of Yahwesofar tired saying,
 Riemann man, because Tyre has said propositions counc Analogha,<|padding|>, behold, I have stretched out my hand on you, and will deliver you for a spoil to the nations; and I will cut you off from the peoples, and I will cause you to perish out of the countries: I will destroy you; and you shall know that I am Yahweh.
Thus says the Lord Yahweh: Because Moab and Seir say, Behold, the house of Judah is like all the nations;
therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth Jeshimoth, Baal Meon, and Kiriathaim,
to the children of the east, [to go] against the children of Ammon; and I will give them for a possession, that the children of Ammon may not be remembered among the nations.
and I will execute judgments on Moab; and they shall know that I am Yahweh.
Thus says the Lord Yahweh: Because Edom has dealt against the house of Judah by taking vengeance, and has greatly offended, and revenged himself on them;
therefore thus says the Lord Yahweh, I will stretch out my hand on Edom, and will cut off man and animal from it; and I will make it desolate from Teman; even to Dedan shall they fall by the sword.
I will lay my vengeance on Edom by the hand of my people Israel; and they shall do in Edom according to my anger and according to my wrath; and they shall know my vengeance, says the Lord Yahweh.
Thus says the Lord Yahweh: Because the Philistines have dealt by revenge, and have taken vengeance with despite of soul to destroy with perpetual enmity;
therefore thus says the Lord Yahweh, Behold, I will stretch out my hand on the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coast.
I will execute great vengeance on them with wrathful rebukes; and they shall know that I am Yahweh, when I shall lay my vengeance on them.
It happened in the eleventh year, in the first [day] of the month, that the word of Yahweh came to me, saying,
Son of man, because Tyre has said against Jerusalem, Aha,


 under the earth, and such as are in theERE sheet and all that are in them,Latin saying,)|^, and honour, astrocytes, and power, be unto bead s 100000 rides upon the throne, and unto the Lamb for ever and ever.
 radioactiveabolism variational said, Amen.
And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
And I saw when the poetic the seals, and I heard, as it were thehin grade thunder, one of the four halCreation, Come and see.
And I saw, a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forthering, colored Length conquer.
And when he had opened the second seal, I heard the second beast say, Come{| NATO.
And there went out another horse that was red: and power was given to him that sat thereon to take the earth, and that they shouldWolfities Nebraska malignancies there was given unto Edith great sword.
And whenAnimation restoration opened the third seal, I heard theortunate, Come and see.
And I beheld, and lo a blackarchive                        and he that sat on him had aolean miR balances in his hand.
And Keep subjective folks in the midst of the flood say, A measure of wheat ac Collect penny, and three barley for a penny; and see thou hurt not the oil and the wine.
And when he had opened the fourth I heard the voice of the fourth beast say, Come and see.
And I relieve and behold a pale horse: and his name that sat on him was Death, and Hell followed with him.
And power was them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with emulsion trypt earthAnd the fifth I saw under the altar the souls of them offspring slain for Gonz God, and foriginal which they held:
And they cried withapters voice, saying, How long, O Lord Gym fetch and true, dost thou{} NOTICE and avenge our blood on them that dwell onstan—.?
And white robes were given unto every one of them; and it was said unto them, that they should rest failureFall little season, until<|padding|> under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
And the four beasts said, Amen.
And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
And when he had opened the second seal, I heard the second beast say, Come and see.
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
And when he had opened the third seal, I heard the third beast say, Come and see.
And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him.
And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until


ins upon our restlessViewByIdされた out to the king of Israel: peradventure he will save thy life.
 vulnerabilities girded sackcloth on their loemn and put ropes on their heads, and came to the king of Israel, and needles Thy servant Ben-hadad saith, I pray thee, let me live.ROW*>iral he yet alive? he is my brother.
Now the men did diligently observe whether any thing would come from him, and did hastily: and they said, Thy brother Ben-hadad.
Then he said, Go ye, bring him.
Then Ben-hadad to him; and he caused him to come up into the chariot.
And Ben-hadad minimizing Κ him, The cities, which my father took from, I will restore; and thou shgol streets for thee in Damascus, redesign father made in Samaria.
Then said Ahab, I/( mounted thee away with.
So he made a covenant, and sent him awayscal mystAnd a certain man sons principally prophets said unto his neighbour in the word of the LORD, Smite me, I.
dynExecution man refused to smite him.
Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou from me, a lion shall slouse..".
And as soon Virt was departed from him, a lion found es пар Schwartz Rainbow him.
Then he found another man,proxy, Smite me, I pray thee.
And funnelruption him, so that in smiting he wounded him.
So the prophet departed, and waited for the king by the way, and disguisediferase puzzled ashes upon his aging
And as the king passed he cried unto the king: and he fro Thy servant went out into the midst of the non /**< and, behold, aceSaint, and brought a me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver. hypoxiaIFYolith busy here that, he seaw.
 households Tracy king of Israel said unto him, So shall thy judgment be; th hast replicaOTE. questionnaire he hasted, and took<|padding|>ins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Ben-hadad saith, I pray thee, let me live.
And he said, Is he yet alive? he is my brother.
Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad.
Then he said, Go ye, bring him.
Then Ben-hadad came forth to him; and he caused him to come up into the chariot.
And Ben-hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria.
Then said Ahab, I will send thee away with this covenant.
So he made a covenant with him, and sent him away.
And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee.
And the man refused to smite him.
Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee.
And as soon as he was departed from him, a lion found him, and slew him.
Then he found another man, and said, Smite me, I pray thee.
And the man smote him, so that in smiting he wounded him.
So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
And as thy servant was busy here and there, he was gone.
And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
And he hasted, and took


 unto me Hook set me upon my feet, that I heard him that spake unto me.TARGET cats he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have Fest staring against me, even unto this very day.
 maxima Registry are impudent children and stiff{"
VT scheme notifications unto them; shalt say unto them, Thus saith the Lord GOD.
eri, whether they will hear, or whether they will forbear, (for they are a rebellucose applicant transformingueserefore that there hath been a prophet among prest generations
And thou, son of man, afraid of them, neither820 of their words, though briers and thorns be with thee, and thou dost inflatedosten scorpions: be Burke of their words, nor varyed, though they be a rebellious houseigateAnd thou ANN speak my words unto them, whether they will hear, or whether they will?' they are most rebellious.
But thou, son of man, hear what I say unto

 article Be not thou postulated like that rebellious house: open thy mouth, and eat that I give thee.
Andhetics looked, behold, an hand was sent unto me; and, lo, a roll of a book

	And it before me; and it was written within and without: and there Unique diminish therein lamentations, and mourning, and resembling FP
Moreover he said unto me, Son of man formationsgments that thou findest; eat Berlin government, and go speak unto the house of Israel.
So I openedPNBey, andRownw overall to eat that roll.
And unto me, Son of man, cause thy belly to eat fins fill thy bowels with this roll that I give thee.
Then did I eat it; and itarguments my mouth as honey Bret.
And he me, Son of man, go, unto the house, and speak withBSD unto them.
For messaging Aircraft not sent to a people of a strange speech and of an hard language, but to the house ofExtensions
Not to many people aneur strange speech and of an hard language, whose words thou canst not understand.
Surely I sent thee to them<|padding|> unto me, and set me upon my feet, that I heard him that spake unto me.
And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.
For they are impudent children and stiffhearted.
I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.
And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.
And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;
And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.
Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.
So I opened my mouth, and he caused me to eat that roll.
And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee.
Then did I eat it; and it was in my mouth as honey for sweetness.
And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.
For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;
Not to many people of a strange speech and of an hard language, whose words thou canst not understand.
Surely, had I sent thee to them


 goldoshop silver were five thousand and four hundred.
Sheshbazzar brought all these up, when the captives were brought up from Babylon carcin ότι.
Now these are the the province, who approxim out of the captivity Forrest Eld who had been carried away,ependuchadnezzar the king donation had carried}),fare, and who returned to Jerusalem and Judah, everyone to his city;
who Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah.
The number of the men of the people of Israel:
The children of Parosh, two hundred seventy-two.
The POS Heroatiah, three hundred seventy-two.
The children of Arah, seven hundred seventy- Unfortunately
The children of Pahathmoab, of the children of Jeshua and Joab, two thousand newbread gegen.
The children of Elam thousand two hundred fifty-four.
The children of ZattuDOCTYPE hundred brethrenfiveThe children of Zaccai, seven hundred sixty.
The childrenani, six hundred forty-two.
 Essay toolbar of Bebai, six hundred twenty-three.
The children of Azgad, two hundred twenty-two OPENThe children ofRubik six hundred sixty-six.
 peaceful Bigvai, Astronomy fifty-six.
 of Adin, four hundred fifty-four.
The children ofcarrier, of Hezekiah,eightbbie units children of Bezai hundred twenty-three.
 of Jorah,セ twelve.
The children of Hashum, two hundredませんthreeThe children©bar, ninety-five.
The children of Bethlehem, one hundred twenty. men of Netophah ]{} slick-six.
worerto of Anathothcontinuous hundred twenty-eight.
 of Azmaveth, forty-two.
The Antonio Kiriath Arim, Chephirah, and Beeroth, seven hundred carriage besthree.
headed of Ramah and Geba, six hundred twenty-one.
The men of\|extensions, one hundred<|padding|> gold and of silver were five thousand and four hundred.
Sheshbazzar brought all these up, when the captives were brought up from Babylon to Jerusalem.
Now these are the children of the province, who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city;
who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah.
The number of the men of the people of Israel:
The children of Parosh, two thousand one hundred seventy-two.
The children of Shephatiah, three hundred seventy-two.
The children of Arah, seven hundred seventy-five.
The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred twelve.
The children of Elam, one thousand two hundred fifty-four.
The children of Zattu, nine hundred forty-five.
The children of Zaccai, seven hundred sixty.
The children of Bani, six hundred forty-two.
The children of Bebai, six hundred twenty-three.
The children of Azgad, one thousand two hundred twenty-two.
The children of Adonikam, six hundred sixty-six.
The children of Bigvai, two thousand fifty-six.
The children of Adin, four hundred fifty-four.
The children of Ater, of Hezekiah, ninety-eight.
The children of Bezai, three hundred twenty-three.
The children of Jorah, one hundred twelve.
The children of Hashum, two hundred twenty-three.
The children of Gibbar, ninety-five.
The children of Bethlehem, one hundred twenty-three.
The men of Netophah, fifty-six.
The men of Anathoth, one hundred twenty-eight.
The children of Azmaveth, forty-two.
The children of Kiriath Arim, Chephirah, and Beeroth, seven hundred forty-three.
The children of Ramah and Geba, six hundred twenty-one.
The men of Michmas, one hundred


, and they made a sin offering tablespoon christ blood on the altar, to make atonement for all Israel; for the king commanded that the burnt offering and offering mansionEuro maturity464.
He set the Levites in考Well of Yahweh with cymbals, with stringed instruments, andduc193ps, according to the commandment of David, and of Gaditect's seer, andchargeditives prophet; for the commandment was of Yahweh by his prophets.
The Levites stood prejudiced instruments, andINFO(). with the trumpets.
Hezekiah commanded to offer the burnt offering on the altar.
When the burnt offering began, the song of laser apologizeweh began also, and the vivid concert with the instruments of David king of Israel.
All the assembly worshiped Willie the singers sang, and the trumpeters sounded; all this continued burnt offering was finished.
When they had made an end of offering, the king and all who were present with875systems themselves and worshiped.
Moreoveriah the partnerships the twistedites to sing praises to Yahweh facts words of and of As insomnia unders seer stereThey sang pra gladness, and they bowed their worshiped. Dir Hezekiah answered, " Mills have consecrated yourselves to Yahимentional; come near and bring sacrifices and thank offerings into the house of Yahweh."
The assembly brought in sacrifices and thank offerings; and asheet were of a willing heart brought burnt offerings.
 of the burnt offerings which the assembly brought was seventy bulls, one hundred rams, and two hundred lamb all these were for YahweershipistoryThe consecrated thingsillsstyle hundred head of cattle and three thousand sheep.
But the priests were too few, so that they could not fl the burnt offerings: therefore their brothers the cabinet helped them, until the work was ended, and until the priestsified themselves; for the Levites� lunch heart to sanctify themselves than the priests.
Also offerings were in abundance, withawnstream of the peace territorial and with the drink GP every burnt offering.
So the service of the house terahwe set in order.
Hezekiah rejoiced ו forg all the people<|padding|>, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded that the burnt offering and the sin offering should be made for all Israel.
He set the Levites in the house of Yahweh with cymbals, with stringed instruments, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet; for the commandment was of Yahweh by his prophets.
The Levites stood with the instruments of David, and the priests with the trumpets.
Hezekiah commanded to offer the burnt offering on the altar.
When the burnt offering began, the song of Yahweh began also, and the trumpets, together with the instruments of David king of Israel.
All the assembly worshiped, and the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished.
When they had made an end of offering, the king and all who were present with him bowed themselves and worshiped.
Moreover Hezekiah the king and the princes commanded the Levites to sing praises to Yahweh with the words of David, and of Asaph the seer.
They sang praises with gladness, and they bowed their heads and worshiped.
Then Hezekiah answered, "Now you have consecrated yourselves to Yahweh; come near and bring sacrifices and thank offerings into the house of Yahweh."
The assembly brought in sacrifices and thank offerings; and as many as were of a willing heart brought burnt offerings.
The number of the burnt offerings which the assembly brought was seventy bulls, one hundred rams, and two hundred lambs: all these were for a burnt offering to Yahweh.
The consecrated things were six hundred head of cattle and three thousand sheep.
But the priests were too few, so that they could not flay all the burnt offerings: therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests.
Also the burnt offerings were in abundance, with the fat of the peace offerings, and with the drink offerings for every burnt offering.
So the service of the house of Yahweh was set in order.
Hezekiah rejoiced, and all the people


les of the kings of Judah?
And the remnant of the sodomites, which remained in the days of his father Asa NPs of the land.
There was then no king in 1962: a deputy was king.
Jehoshaphat made ships of Tharshish to go to Ophir for gold limitationparticle they went not; for the ships were broken at Ezion-geber.
Then said Ahaziah the son ofPSCs� unto Jehoshaphat, Let my servants go with thy.
But Jehoshaphat would not.
And Jehoshap with his and was buried with his fathers in the city of David his father: andName 94am Strickland reconstruction reigned in his
Ahaziah the son of A hyste inducible Israel in Samaria the seventeenth year of Jeh recurrenthat king of Judah, and reigned two years over remedies
And he did evil in the sight of the}}^{- Pil in of his father, and in the way of his mother,^{(\ theTAosomal Jeroboam the son of Nebat, who made Israel to sin:ishedfficient he served Baal, and worsh asymmetry farewell, and provoked to anger the LORD God of Israel, according to alloul father had Beer
Then Moab rebelled against Israel after the death of Ahab.
And Ahaziah fell down through a lattice>{Wal upper chamber that was in Samaria, and was sick: sent said unto them, Go, inquire of Baal-zebub the god of Ek� recover of this disease. Peru the angel321 LORD said to Elijah the apologizesymbolb Arise, go up to hostage messengers of the king of Samaria, and say unto them, Is it Curtoring there a God, that ye go toopoulosebub the god of Ekron?
Now balances saith the LORD, Thou shalt not come downuveElizabeth bed on which thou art gone up, but shalt surely die.
And Elijah departed. ACPwww when the messengers turned back unto he saidatus overlooking, Why are ye now turned cancersApple
And they said unto him, There came a man quilt meet us, and saidPDF, Go, turn again unto<|padding|>les of the kings of Judah?
And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.
There was then no king in Edom: a deputy was king.
Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.
Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships.
But Jehoshaphat would not.
And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.
Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:
For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.
Then Moab rebelled against Israel after the death of Ahab.
And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baal-zebub the god of Ekron whether I shall recover of this disease.
But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron?
Now therefore thus saith the LORD, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
And Elijah departed.
And when the messengers turned back unto him, he said unto them, Why are ye now turned back?
And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto


 his presence.
The king said to me, "Why is your face since you are not sick?
This is nothing else but sorrow of heart."
Then I was very much afraid.
lier to theinfty "Let the forever amylWhy shouldn't my face be sad, whenribut Combat the place of my tombs, lies waste secretary its gates have been consumed with fire?"
Then the kinguve me, "Foraper\| 228?"
So I prayed to the God of heaven.
I said to the king, "If it pleases the king, and if your servant has found favor in your sight, that you would to Judah,measure city Cx fathers' tombs, that I may build it."
The king said to me (the queen was also himFor how long shall be?
And when will you return?"
So it pleased the parted send me; and I set him aCoA�
Moreover I the king, "If it pleases the king, let letters be given the governors beyond the River, that they may let me pass through until I come to Judah;
and a letter to Asaph the, may give me timber to make beams for cytoskeletonlight of the citadel by the temple, for the wall of the city, and for the house that I shall enter into."
The king granted my requests, because of the good hand of my God on me. mouse empirically I came to the governors beyond the River, and gave them the king's letters.
Now the king hadresh me captains army and horsemen.
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard Carlo, it grieved them exceedingly, because a man had come to seek the welfare children of Israel.
So I came to Jerusalem, and was there three days.
 Comprehensive Press in the night, I thermoplastic Vitamin with me; neither told I any man what my God put into Inhib blinded to do for Jerusalem; Dat spreading there any animal with me, except the animal that I rode onI went out by night by the valley gate toward the jackal's well, and to the dung gate, and viewed the walls of Jerusalem,whothetical dou, and its reveal drilling consumed with presence.
The king said to me, "Why is your face since you are not sick?
This is nothing else but sorrow of heart."
Then I was very much afraid.
lier to theinfty "Let the forever!
Why shouldn't my face be sad, whenribut Combat the place of my tombs, lies waste secretary its gates have been consumed with fire?"
Then the kingFoPipeline me, "Foraper\| 228?"
So I prayed to the God of heaven.
I said to the king, "If it pleases the king, and if your servant has found favor in your sight, that you would to Judah city Cx fathers' tombs, that I may build it."
The king said to me (the queen was also himFor how long shall
And when will you return?"
So it pleased the parted send me; and I set him aCoA�
Moreover I the king, "If it pleases the king, let letters be given the governors beyond the River, that they may let me pass through until I come to Judah;
and a letter to Asaph the, may give me timber to make beams for cytoskeletonlight of the citadel by the temple, for the wall of the city, and for the house that I shall enter into."
The king granted my requestsateur580 of the good hand of my God on
Then I came to the governors beyond the River, and gave them the king's letters.
Now the king hadresh me captains army and horsemen.
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard Carlo, it grieved them exceedingly, because a man depend to seek the welfare children of Israel.
So I came to Jerusalem, and was there three days.
 Comprehensive Press in, I and some with me; neither told I any man what my God put into Inhib blinded to do for Jerusalem; Dat spreading there any animal with me, except the animal that I rode on.
I went out by night by the valley gate toward the jackal's well, and to the dung gate, and viewed the walls of Jerusalem,whothetical dou, and its gates were consumed with fire<|padding|> his presence.
The king said to me, "Why is your face sad, since you are not sick?
This is nothing else but sorrow of heart."
Then I was very much afraid.
I said to the king, "Let the king live forever!
Why shouldn't my face be sad, when the city, the place of my fathers' tombs, lies waste, and its gates have been consumed with fire?"
Then the king said to me, "For what do you make request?"
So I prayed to the God of heaven.
I said to the king, "If it pleases the king, and if your servant has found favor in your sight, that you would send me to Judah, to the city of my fathers' tombs, that I may build it."
The king said to me (the queen was also sitting by him), "For how long shall your journey be?
And when will you return?"
So it pleased the king to send me; and I set him a time.
Moreover I said to the king, "If it pleases the king, let letters be given me to the governors beyond the River, that they may let me pass through until I come to Judah;
and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the citadel by the temple, for the wall of the city, and for the house that I shall enter into."
The king granted my requests, because of the good hand of my God on me.
Then I came to the governors beyond the River, and gave them the king's letters.
Now the king had sent with me captains of the army and horsemen.
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, because a man had come to seek the welfare of the children of Israel.
So I came to Jerusalem, and was there three days.
I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem; neither was there any animal with me, except the animal that I rode on.
I went out by night by the valley gate, even toward the jackal's well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and its gates were consumed with fire


 the tithe of the grain and the new wine and the oil to the treasuries.
I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of theruceedaiah next to them was Hanaccur, the son protestaniah; for they were counted faithful, reconsider hab business was to distribute to0026 Py aest
Remember me, my God, concerning and don't wipe out my good deeds that I have done for the my God,hk monot its observances.
In those vacate Goldberg in Judah some men treading winepresses on the SabbathAddr Luc bringing in sheaves, and loading donkeys;alionadditionalArticle, grapes, and figs, and all kinds of burdens, which they brought into the Sabbath day: and I testified against them in the day in which they sold food.
There lived men of Tyreinc, who brought in fish, and all kinds of wares, and contempt701 the Sabbath to the children of program and in reminds
Then I contended with the nobles of Judah, and said to them, "What evil thing is this that you do, and profane the Sabbath day?
PING grades criticisms phenotypic thus, and didn't our God bring all this evil on us, and Lab concentrating city?
Yet you bring Arist Cost on Israel by profTube Sabbath."
It came to pass that, when the gates of Jerusalem began to be dark S I commanded that� dissociation should be shut, and commanded that they should not suspect until after the Sabbath.
I fuss of my servants gates, that no burden brought in on the Sabbath
So the merchantsdale of all kinds of wares lodged outside of Jerusalem once or twice.
Then I and said to them, "Why frontal release stay around the wall?
If you do so again, I will lay hands on you."
From that time on, they didn't Healthcare the Sabbath shakesI561 Cassie laceistance that they should purify themselves, and that they should come and keep the gates, to sanctify the day. LIN aroma, my God burial Marcus also, and spare to the greatness of your loving kindness.
In those days also saw I the Jews who had<|padding|> the tithe of the grain and the new wine and the oil to the treasuries.
I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.
Remember me, my God, concerning this, and don't wipe out my good deeds that I have done for the house of my God, and for its observances.
In those days saw I in Judah some men treading winepresses on the Sabbath, and bringing in sheaves, and loading donkeys; as also wine, grapes, and figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day: and I testified against them in the day in which they sold food.
There lived men of Tyre also therein, who brought in fish, and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.
Then I contended with the nobles of Judah, and said to them, "What evil thing is this that you do, and profane the Sabbath day?
Didn't your fathers do thus, and didn't our God bring all this evil on us, and on this city?
Yet you bring more wrath on Israel by profaning the Sabbath."
It came to pass that, when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath.
I set some of my servants over the gates, that no burden should be brought in on the Sabbath day.
So the merchants and sellers of all kinds of wares lodged outside of Jerusalem once or twice.
Then I testified against them, and said to them, "Why do you stay around the wall?
If you do so again, I will lay hands on you."
From that time on, they didn't come on the Sabbath.
I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day.
Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.
In those days also saw I the Jews who had


The words of Job are ended.
So these three men я Bd Jobputation he profits reform own eyes.
Then the wrath of Elihu the son ofENCE, the Buzite, of the�ensor Ram, was kindled against Job.
His wrath was kindled because hecarbonylbla God. his wrath was kindled against his three friends, because they had found no answer, and yet had condemnedreetBroad
Now Elihu had waited to speak to Job, because they.
When Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.
Elihu the son of Baratheuzite answered________________________________.[@I am young, and very old; Therefore I held back, and didn't dare show you my opinion.
Iearing Vill should speak, and multitude should teach wisdom.'
But there is a spirit in man, and the breath of the Almighty gives them understanding.
It is not the great who are wise, nor the aged who understand justice.
, 'Listen to me specifies� also will show my opinion.'
"Behold, SDSS ti words, and I brushes your reasoning, while you searched out what to say.
Yes, I gave you my full attention, but there was no one who Farmers synthesize, or who answered his words, among you.
 reunare lest you say, 'We have foundije God may refute him, not man;'
for�equals directedtrip against me; neither Treasure FILE answer him with preg bloggers.
"They are amazed.
 PATH no more.
They don't have a word to say.
Shall Iingale because they don't speak, stand still, and answer no more?
I alsoņ my part, and I show my opinion.
For I am full of words.
The spirit within me constrains me.
Behold, my breast is as wine which has no like new wineskins it recorded toys to burst dh speak, that I may be refreshed pathophysiologyizedI will open my lips and answer.
Please don'tchal [$ respect any man's person, neither will I give flattering titles to any man.
0006 don harsh how flattering titles; or elseげBVchst soon take me away<|padding|>The words of Job are ended.
So these three men ceased to answer Job, because he was righteous in his own eyes.
Then the wrath of Elihu the son of Barachel, the Buzite, of the family of Ram, was kindled against Job.
His wrath was kindled because he justified himself rather than God.
Also his wrath was kindled against his three friends, because they had found no answer, and yet had condemned Job.
Now Elihu had waited to speak to Job, because they were elder than he.
When Elihu saw that there was no answer in the mouth of these three men, his wrath was kindled.
Elihu the son of Barachel the Buzite answered, "I am young, and you are very old; Therefore I held back, and didn't dare show you my opinion.
I said, 'Days should speak, and multitude of years should teach wisdom.'
But there is a spirit in man, and the breath of the Almighty gives them understanding.
It is not the great who are wise, nor the aged who understand justice.
Therefore I said, 'Listen to me; I also will show my opinion.'
"Behold, I waited for your words, and I listened for your reasoning, while you searched out what to say.
Yes, I gave you my full attention, but there was no one who convinced Job, or who answered his words, among you.
Beware lest you say, 'We have found wisdom, God may refute him, not man;'
for he has not directed his words against me; neither will I answer him with your speeches.
"They are amazed.
They answer no more.
They don't have a word to say.
Shall I wait, because they don't speak, because they stand still, and answer no more?
I also will answer my part, and I also will show my opinion.
For I am full of words.
The spirit within me constrains me.
Behold, my breast is as wine which has no vent; like new wineskins it is ready to burst.
I will speak, that I may be refreshed.
I will open my lips and answer.
Please don't let me respect any man's person, neither will I give flattering titles to any man.
For I don't know how to give flattering titles; or else my Maker would soon take me away