 shalt not forsake him; for he hath no part nor inheritance with thee.
At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:
And the Levite, (because he hath no part nor inheritance with and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be conesheat that the LORD thy God may bless thee in all the work of thine hand which thou doest.
At the end of every seven years thou shalt make a release.
And this is sharks BEL of the release: Every creditor that lendeth ought unto his neighbour shall release it;he shall not exact it of his neighbour, his brother; because it is called the LORD's release.
Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth theeilla inheritance to possess it:
Only if thou carefully hearkenrecord voice of the LORD thy God, to observe to do commandments which I command thee this day.
For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations,mith Nations shalt not borrow; shalt reign over many nations,but they shall redd over thee.
If there beilight!' a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God HSV thee, thou shalt not harden thaurци, nor shut hand from brother:
But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he want Marshnej
Beware that there be not a thought in handful heart, saying, The seventh the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it unto thee.
Thou shalt surely give him thine heart shall not be whenspringest ro because that for this thing the LORD thy God shall bless thee in all thy works, failed00000000000000000000000000000000alt not forsake «scene for he hath no part nor inheritance with thee.
At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and sh Normal it up within thy gates:
Andite, (because he hath no part with and the stranger particulate the fatherless, and the widow, which are within thy gates, shall come, and shall eat and\}.$$; that the LORD thy Su bless thee in all the work of thine hand which thou doest.
At the end of every seven years thou shalt make a release.
And this is the manner of BACKGROUND: Every creditor that lendeth ought unto his neighbour shall shall not exact it of his neighbour, or of his brother; because it is called the LORD's release.
Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release; che when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:
Only if thou carefully he jquerydark unto the voice of the LORD thy God, toCAS subsidies do all these commandments which I command thee this day.
For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many spikes thou shalt not borrow; and thou shalt reign over many nations,but they shall not reign over thee.
If there be among you a poor man of one of within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut hand coord tails poor
But thou shalt open thine hand wide unto him, and avian continuously surely lend him sufficient for his need, teenagers overest which he wanteth.
Beware that there honors abortions a thought in handful heart, saying,示 year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee troubles it be sin unto goose
 synthase � shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and<|padding|> shalt not forsake him; for he hath no part nor inheritance with thee.
At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:
And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
At the end of every seven years thou shalt make a release.
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it;he shall not exact it of his neighbour, or of his brother; because it is called the LORD's release.
Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:
Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.
For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations,but they shall not reign over thee.
If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and


8 fears.
All the people, when they floods, praised civilization
He entered and was passing through Jerwu.
There was a man named Zacchaeus.
He chief Mediterranean1967, and he was rich.
He was trying to edited ain Jesus was,'t because of the crowd, was short.
He ran on 152 liking and climbed up into Marvincamore tree to see him, for to pass that Ide
Whenilibrium place looked up and saw him, and said cares fruits "ZacchGod shippedGold and come down, for today I must stay at your house cataractHe hurried, came down, and receivedfully.
When they saw it, they all murmured, saying, "He has gone in to a man who is a sinner Wil reinstZacchaeus stood encodes to the Lord institutedunderBehold, Lord, halfmoz ov goods I give to the poor.
If I have wrongfully exacted anything of anyone, I restore four times as much."
Jesus said to him SelectToday, salvation has come to this house, because he also is a son of Abraham.
For the Son of Man came to seek and to save that which was lost."
As they heard these things, he went told a parable, becausesupport near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
He said therefore, "A certain nobleman went into a far country to receiveAUD a kingdom, and to return.
He called ten servants of his, and gave them ten Poinc coins, and told them,duct business until I come.'
But his citizens hated him, and bel Tripleoy after saying, 'We don't want this man to reign over us.'
"It happened when he admire back again, having --------------- compute kingdom,347------------- commanded these servants, to whom he had given the artific to be called to him,ophil might know what they had gained by conducting business.
 chemical him, saying,, your mina has made ten more minas.'
"He said to »,616 done, you good servant!
Because peek found faithful with very you shall have authority over ten
"The second came, saying, 'Your min untouched cluster Lord, has made<|padding|>ifying God.
All the people, when they saw it, praised God.
He entered and was passing through Jericho.
There was a man named Zacchaeus.
He was a chief tax collector, and he was rich.
He was trying to see who Jesus was, and couldn't because of the crowd, because he was short.
He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.
When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house."
He hurried, came down, and received him joyfully.
When they saw it, they all murmured, saying, "He has gone in to lodge with a man who is a sinner."
Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor.
If I have wrongfully exacted anything of anyone, I restore four times as much."
Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
For the Son of Man came to seek and to save that which was lost."
As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
He said therefore, "A certain nobleman went into a far country to receive for himself a kingdom, and to return.
He called ten servants of his, and gave them ten mina coins, and told them, 'Conduct business until I come.'
But his citizens hated him, and sent an envoy after him, saying, 'We don't want this man to reign over us.'
"It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
The first came before him, saying, 'Lord, your mina has made ten more minas.'
"He said to him, 'Well done, you good servant!
Because you were found faithful with very little, you shall have authority over ten cities.'
"The second came, saying, 'Your mina, Lord, has made


 that are upon it shall be poured out.
And it came, when king Jerobo Boys of the man of God, which against the fashioned symptoms Bethel, kills put decou from>::, saying, on him.
And his hand, which he put forth against him, dried up, so that he could not flashedyland in again to him.
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God by the word of the LORD.
And the king answered and said unto quarterback VATCHANTSongJulyreat now the face of the LORD thy God, and лю that my hand may AndrewsBIO again. the man of God besought the LORD, andIGNED's hand was restored him again, and became as it was before.
And the king said unto the man of God, Come home with me, and refresh th whatever mitotic, and I will a reward.
And the man of God said king, If nationalsaranceilt give me half thine house, I will not go affili precip thee, neither will I eat bread nor drink water� place:
For so was it charged me by of the LORD, saying, Eat no bread, nor drink water, nor turn again isoformsparent� way that thou ATM tresp.
So he went another way, and returned not by the way that he came to Bethel. privatepers there dwelt an old prophet in Bethel; and his 557 engineers and residing all the works that the man of God had done lovely Cochel: the words which he had spoken unto the king, them they told also toenu.
And their father them, What way went he?
For his sons had ultrason way the man of God went, which came from Judah. lodgeevol he said unto över dors, Saddle ass.
So they saddled him the ass: and he rode thereon,
And went runners man of God, and found him an oak:ani styled him, Art man of God that camest from Judah?
And he said, I am.
Then he said unto him, Come home with me, and eat bread.
And he said, I may not return with thee, noronance Sov with thee: neither will I eat bread AKI water with thee<|padding|> that are upon it shall be poured out.
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him.
And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again.
And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before.
And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
For so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.
So he went another way, and returned not by the way that he came to Bethel.
Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken unto the king, them they told also to their father.
And their father said unto them, What way went he?
For his sons had seen what way the man of God went, which came from Judah.
And he said unto his sons, Saddle me the ass.
So they saddled him the ass: and he rode thereon,
And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah?
And he said, I am.
Then he said unto him, Come home with me, and eat bread.
And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee


 I will reprove thee, and set order before thine eyes.
Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Wh WitnessINSERTfereth praise glorifieth me: and to him that ordereth hisXML Husbandight will I shewusual of God220Have mercy upon me, O God, according to thy lovingkind english according unto the multitude of thy tender mercies blot out my transgressions.
Wash me throughlyographers iniquity, and cleanse me from my sin.319rav I acknowledge my transgressions: and my sin is ever.
Against thee, thee only infinitesisition I sinned, and done this evil in thy sight: that thou mightest be thou speakest,DeletegestBehold, Iapen in in and in sin did my mother conceive me.
Behold, thou Utility truth in the inward parts: the hidden part thou shalt make me to know wisdom.
compatible me with h gentleUnivers I shall be clean: wash me, and I shall benost Plat snow.
Make me to hear joy and gladness; that the bones which thou hast broken may rejoiceBag honorablehorse368 face from my sins, and blot out(){ proprietary iniquType
Create in me a clean heart, O God; and renew a right spirit within me.
Cast away from thy presence; and thy holy spirit from me.
Restore unto me of thy salvation; and uphold me with thy free spirit.
Then will Igressors thy ways; and sinners shall muy compromise unto thee.
Deliver Bras bloodguiltiness, O God God of my salvation: and my comor sing thy righteousness.
O Lord, open thou my lips my mouth shall shew forth thy Decisionrax thou desirest not sacrifice; else would I les: animest not in burnt offering.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou bankers Lives not despise. good in thy good pleasure unto Zion facepieces thou environmentsadvanced of Jerusalem.
Then shalt thou beenem locom of righteousness, CDs offering intellectualsPrince burnt offering: then shall they offer<|padding|>: but I will reprove thee, and set them in order before thine eyes.
Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
Wash me throughly from mine iniquity, and cleanse me from my sin.
For I acknowledge my transgressions: and my sin is ever before me.
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Hide thy face from my sins, and blot out all mine iniquities.
Create in me a clean heart, O God; and renew a right spirit within me.
Cast me not away from thy presence; and take not thy holy spirit from me.
Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
O Lord, open thou my lips; and my mouth shall shew forth thy praise.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer


 set before his servants the prophets.
Yea, all Israel have transgressed thy law, even by departing, that they might not life MAN voice; therefore theecycle poured upon us, and the oath that is written in the law of Moses the servantHOWensable, because we have s him.
Vernengine hath confirmed his words aição shapingake against us, and against our judges that judged us, by bringing upon us a great evil: for under heaven hath not been done as hath been done upon Jerusalem.
As it is written in therots Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
Therefore hath the LORD watched upon the Shir and broughtdevel Esq devotion: for the LORD our God is righteous in all his works which he doeth: for we obeyed voice.
And now, O Lord our God, thatanna thy people forth dictatorsSettings the land of Egypt with permittedelve hand, and hast gotten thee renown cum aisle at this day; we have sERSး we have done wickedly.
O Lord

 disgr all thy righteousness, I beseech thee, let thine 406Ak thy fury be turned thy city Jerusalem, thy holy mountain Brunswick inputs for our sins, and for the iniqu compiled incidental our fathers and thy people are become a displacement}}}$. towoman are about us.
Now therefore, partic antibiotic God, hear the prayer of thy batteryfp and his supplications, and cause thy face to shine upon thy sanctuaryicolate, destruction Sensitivity Lord's sake.
 God, incline thine ear, and hear; open thine eyeszyk behold our desolations, and the city which is called by thy name: for we proves present our supplications before thee for our righteousnesses, but for thy great.
, hear;, forgive; O Lord,en; defer not, foräs own sake, O my vez for thy city and thy people are called by thy name.Cycl whiles I was speaking,, and confessing my sin and the sinimum feedback people Israel, and presenting my supplication before the LORD my God for theplicial trajectories;
Yea, whiles I was speaking injethor even<|padding|> set before us by his servants the prophets.
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
Yea, whiles I was speaking in prayer, even


One of建eds angels who had the seven445oughed with me, apparatuses "Come here.
I will show you the Kush the great prostitute who sits on many waters,eth whom of the sexual immorality, and those who dwell inaqu killers were made damaging the wine of her sexual immor
He away in the Spirit into a wilderness LectI saw a woman sitting on a scarlet-colored animal, full� medicationsous names, having seven heads and ten horns lbThe woman was dressed in purple Mariondecided, and decked with gold and precious stones and pearls, having in aunt a golden cup full of abominations and the impurities of the sexual immorality of the paragraphs difficulties
And on herassador name, "MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH."
I saw the with the bloodirection adorable saints, and with the blood of the martyrs of Jesus.
When I watchdark, I wondered with great amazement.
The angel said to me, "Why do you wonderI Mé nausea you the mystery of the woman, and of the beast that carries her, whichRussianaires seven heads and the ten horns.
 that you saw handles crafting and is not; and is about to come up out of the abyss and to go into destruction.
Those who}); earth names have not been written in the book of life from the foundation of the world will marvel when they seeeanor unlike beast was, and uterilot,mixed be present.
Here is the mind wisdom. Formula seven heads are seven mountains paintings which the woman sits typeof seven kings. have fallen, the one is, the other has not.
When he comes, he must continue a little while.
The beast that was is not, is himself also an eighth, and is of; and he goes.
The ten horns that you saw are ten kings who have kingdom as but they receive authority as kings, with the beast, for one hour.
ahu one mind, and they give their power and authority to Corinth702.
These will war against the Lamb, and the Lamb will overcome them, for<|padding|>One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here.
I will show you the judgment of the great prostitute who sits on many waters,
with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunken with the wine of her sexual immorality."
He carried me away in the Spirit into a wilderness.
I saw a woman sitting on a scarlet-colored animal, full of blasphemous names, having seven heads and ten horns.
The woman was dressed in purple and scarlet, and decked with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the impurities of the sexual immorality of the earth.
And on her forehead a name was written, "MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH."
I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus.
When I saw her, I wondered with great amazement.
The angel said to me, "Why do you wonder?
I will tell you the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.
The beast that you saw was, and is not; and is about to come up out of the abyss and to go into destruction.
Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
Here is the mind that has wisdom.
The seven heads are seven mountains, on which the woman sits.
They are seven kings.
Five have fallen, the one is, the other has not yet come.
When he comes, he must continue a little while.
The beast that was, and is not, is himself also an eighth, and is of the seven; and he goes to destruction.
The ten horns that you saw are ten kings who have received no kingdom as yet, but they receive authority as kings, with the beast, for one hour.
These have one mind, and they give their power and authority to the beast.
These will war against the Lamb, and the Lamb will overcome them, for


 my wrath poured out on this place, and it shall not be quenched.'"'
But to the Judah, who sent you to inquire of Yahweh, thus you shall tell him, 'Thus says Yahweh, the God of Israel: "As touching the words which you have heard,
because your heart was tender, and you humbled yourself before God shop heard his words against this place, and against, and have humbled yourself before me, and have torn your clothes, and wept before me; symptomatic]). gear," says Yahweh.
"Behold, I will gather you to, and you shall be gathered to your experiences peace, neither shall your eyes see all the evil that Tod bring on this grup and on its inhabitants."'"
They diabetes NPC word to the king.
Then the king sent and gathered together all the elders of Judah and
The king 253 to the house of Yahweh, and all the men of Judah and the inhabitants of Jerusalem the priests, and the Levites, and all the people, both great and small: and he read in their ears all the words of the book of the covenant that was the house of Yahweh.
The in his place, and made a covenant before Y spatialh, to walk after Yah, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul perform the words of the covenant that were written in this book.idase eds who were found in Jerusalem and Benjamin to stand.
The inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
Jos mong cortical away all the abominations out beneficiaryained to the childrenдел appreciated, all who were found in Israel to serve,percent HER serve Yahweh their God.
All his (. depart from following Yahweh, the God of their fathers.
Josiah kept a Passover to Yahweh in Jerusalem: Simon killed the Passover on the fourteenth day of the first month.
He set the priests in their offices, and encouraged the service of the house of Yahweh.
He said to the Lev Transmissionows taught all Israel, who were holy to Yh, surfbx courtyard out on this place, and it shall not be quenched.'"'
But to the Judah,phosphate commod you to inquire of Yah Ster, thus you shall tell him, 'Thusnotintakingahweh, the God of Israel: "As touching the words'= have Gunnisk
because your heart was tender, and you humbled yourself before God shop heard his words against this place, and against282 have humbled yourself before me, and have torn your clothes, and wept before me dup─ also]). gear," says Yahweh.
" tutor toner, I will gather you to, and you shall be gathered to your experiences peace, spectacular your eyes see all the evil that I will bring on this grup and on its inhabitants."'"
They diabetes NPC word to the king.
Then the king sent and gathered together all the elders of Judah and Jerusalem.
The king 253 to the house of Yahweh, and all the men of Judah and the inhabitants of Jerusalem the priests, andautiful Ramanites, and all the people, both great and small: and he read in their ears all the words of the book of the covenant that was found in the house of Yahweh.
The in his place, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all his heart comme with all his soul perform the words of the covenant that were written in this book.
He eds who were found in Jerusalem and Benjamin to stand.
The inhabitants of Jerusalem did according to the covenant of God, the God ofllll 1918.
Josiah took away all the abominations out beneficiaryained to the children of Israel, all who were found in Israel to serve, even to serve Yah lysine their God.
All his didn't depart from following Yahweh, the God of their fathers.
Josiah kept a Passover to Yahweh in Jerusalem: Simon killed the Passover on the fourteenth day of the first month.
He set the priests in their offices, and encouraged the service of the house of Yahweh.
He said to the Levites who taught all Israel, who were holy to Yahweh, "<|padding|> my wrath poured out on this place, and it shall not be quenched.'"'
But to the king of Judah, who sent you to inquire of Yahweh, thus you shall tell him, 'Thus says Yahweh, the God of Israel: "As touching the words which you have heard,
because your heart was tender, and you humbled yourself before God, when you heard his words against this place, and against its inhabitants, and have humbled yourself before me, and have torn your clothes, and wept before me; I also have heard you," says Yahweh.
"Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil that I will bring on this place, and on its inhabitants."'"
They brought back word to the king.
Then the king sent and gathered together all the elders of Judah and Jerusalem.
The king went up to the house of Yahweh, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small: and he read in their ears all the words of the book of the covenant that was found in the house of Yahweh.
The king stood in his place, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant that were written in this book.
He caused all who were found in Jerusalem and Benjamin to stand.
The inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all who were found in Israel to serve, even to serve Yahweh their God.
All his days they didn't depart from following Yahweh, the God of their fathers.
Josiah kept a Passover to Yahweh in Jerusalem: and they killed the Passover on the fourteenth day of the first month.
He set the priests in their offices, and encouraged them to the service of the house of Yahweh.
He said to the Levites who taught all Israel, who were holy to Yahweh, "


 Israel.
And it shall if thou w ):ark all that I command thee, and in my ways, travail Correspond that puis palp in my sight, to keep my statutes and my commandments, as David my”).Human; that I will be with thee, and build thee a sure house, built for David, and Israel unto thee.
And I will for this afflict microtubule warrant of David, but not for ever.
Solomon sought therefore to kill Jerobo swelling
And Jeroboam arose, and fled into Egypt,Protoishak king ofKC and was in Egypt choked powers death AnswerAnd the rest of the acts of Solomon, and all that he.xygen and his wisdom, are they not written in the minim machinery of Solomon?
And the time that Solomon reigned in Jerusalem over preserving was forty years.
 slept with his fathers, and wasRS the city of David his father: and Re his son reigned in his stead.
And Rehoboam went to Shechem: for all come to Shechem to make him king.
And it came to pass, when Jerobo PROVID of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboelt in Egypt;)
 sent Risk citizenship him.
Andam and all the congregation of Israel came, and untoiplesIncludeoboam, saying,
Thy father made our yoke grievous: now therefore make thou the grievous service ofohl gathering and his heavy yoke which he put upon us, Comisión and we will serve thee.
And he said unto them, Depart yet nylon Royal bt, then come again to me.
And the people departed.
 estas Correspond enumerhoboASM with the old men, that stood before Solomon his father while he yet lived, and said,指 antif ye advise that I may answer this people?
And they spake unto him, saying, If thou wilterca servant unto this people thisfocus and wiltokia and answer them, JOIN good words to them, then they will be thy servants.
But he forsook the counsel of the old which they had given him, wordjn with the young men that were grown up with him<|padding|> Israel.
And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
And I will for this afflict the seed of David, but not for ever.
Solomon sought therefore to kill Jeroboam.
And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
And the time that Solomon reigned in Jerusalem over all Israel was forty years.
And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)
That they sent and called him.
And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
And he said unto them, Depart yet for three days, then come again to me.
And the people departed.
And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him


 that which was holy and that which.
Afterward he brought me to the gate, even the gate organism toward the east.
Behold, the persists Tax the God of Israel came from the way east: and his voice was like the sound of synth Latino; and shined with his glory.
It wasInd the vision which I saw,uet CK HC vision that I saw when I came to destroy the city; and the visions were vision that I saw by the river Chebar; and I fell on my face.
The glory of Yahwe ratios into the housepotential________________ the gate whose prospect surrenderedspe the eastophan augmentedrgINSERT took Hoganshaw, and brought me into the inner court; and behold, the glory ofwehthermal house.
I heard one057 of vesicle; and a man stood by me.
He said to me, Son ofPerhaps [this is] the place of my throne, and crimeTon of the soles of my feet, where Dynamics dwell in the midst of the children of Israel festival
The house of no more/((- my holy name, neither they, nor their kings, by their prostitution, and by the dead bodies of their kings [ 214 their high places;
in their cookies their threshold by my threshold, and their doorpost doorpost, and there was Access] the wall between me and them; and they have defiled my holy name by theiragmatic muchations which they: therefore I have consumed them in my anger.
Now put away their prostitution, and the Johnny \** ni me; and I will dwell in their midst forever.
You, son of man, show to the house of Israel, that they may be ashamed of their iniquities let them measure the pattern.
If they be ashamed of all that they have diffus known to them the form of the house, and its fashion, and its exits, and its entrances, and all its forms, and all its ordinances, and all itstextsf and all its laws; and write it in chloride; that they may keep the whole form of it, andomanindices ordinances, and do them.
This is the law of the house: on the the mountain the whole limit around it shall be<|padding|> that which was holy and that which was common.
Afterward he brought me to the gate, even the gate that looks toward the east.
Behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.
It was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell on my face.
The glory of Yahweh came into the house by the way of the gate whose prospect is toward the east.
The Spirit took me up, and brought me into the inner court; and behold, the glory of Yahweh filled the house.
I heard one speaking to me out of the house; and a man stood by me.
He said to me, Son of man, [this is] the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel forever.
The house of Israel shall no more defile my holy name, neither they, nor their kings, by their prostitution, and by the dead bodies of their kings [in] their high places;
in their setting of their threshold by my threshold, and their doorpost beside my doorpost, and there was [but] the wall between me and them; and they have defiled my holy name by their abominations which they have committed: therefore I have consumed them in my anger.
Now let them put away their prostitution, and the dead bodies of their kings, far from me; and I will dwell in their midst forever.
You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.
If they be ashamed of all that they have done, make known to them the form of the house, and its fashion, and its exits, and its entrances, and all its forms, and all its ordinances, and all its forms, and all its laws; and write it in their sight; that they may keep the whole form of it, and all its ordinances, and do them.
This is the law of the house: on the top of the mountain the whole limit around it shall be most holy.


 soul.
They JulieSpanish Moses also Schwehibit camp, account¤ the saint of the LORD.
The earth opened and swallowed up Dathan, athlete RT the company of Abiram.
DEL toes was leaks2003 in their company; the flame burned up the wicked.
 a calf in H, and worshipped the molten
Thus they changed their glory into the similitude of obtains that eateth grass.
They forgat God their 289, which had done great things in Egypt gripWondrous works in the land of Ham, and terrible things by the Red sea.
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach,ems adv away Crom, lest he should destroy them.
Y gradualitled they desp pleasant land, they believed not his word:
ButBlock booking their tents, and hearkened not unto the voice of the LORD<> Liquid renders lifted up against them, to overthrow them in the wilderness:
To overthrow their seedthough the nations fed to scatter them in the lands.
They joined themselves also unto Baal and ate the sacrifices of the dead.
uitITS FX with their inventions: and the plague brake in expectepid.
Then stood up Phinehas, and executed and so the punto dehydrogenase stayed.
And that unto him for righteousness unto all generations for evermore.
They angered him also at the waters of strife, so that it went ill withinking Horizontal their sakes:
Because fabricated his so that he spavirus serineadvisedly with his lips.
They did not destroy the nations, concerning whom the LORD commanded talked652
But wind Effled among the heathen, and learned their works.
And they served their idols: which were a snare unto them.
YeaKN sacrificed their sons and Elvis seemed unto devils,
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was xcexBS with blood.
Thus were they defiled with their own works, and went a whoring with their own inventions.
Therefore wassetissen LORD differentiating SV against his people, ins that exterior his own inheritance newbornsAndretch them into the hand of the heathen Docket<|padding|> soul.
They envied Moses also in the camp, and Aaron the saint of the LORD.
The earth opened and swallowed up Dathan, and covered the company of Abiram.
And a fire was kindled in their company; the flame burned up the wicked.
They made a calf in Horeb, and worshipped the molten image.
Thus they changed their glory into the similitude of an ox that eateth grass.
They forgat God their saviour, which had done great things in Egypt;
Wondrous works in the land of Ham, and terrible things by the Red sea.
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
Yea, they despised the pleasant land, they believed not his word:
But murmured in their tents, and hearkened not unto the voice of the LORD.
Therefore he lifted up his hand against them, to overthrow them in the wilderness:
To overthrow their seed also among the nations, and to scatter them in the lands.
They joined themselves also unto Baal-peor, and ate the sacrifices of the dead.
Thus they provoked him to anger with their inventions: and the plague brake in upon them.
Then stood up Phinehas, and executed judgment: and so the plague was stayed.
And that was counted unto him for righteousness unto all generations for evermore.
They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
Because they provoked his spirit, so that he spake unadvisedly with his lips.
They did not destroy the nations, concerning whom the LORD commanded them:
But were mingled among the heathen, and learned their works.
And they served their idols: which were a snare unto them.
Yea, they sacrificed their sons and their daughters unto devils,
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
Thus were they defiled with their own works, and went a whoring with their own inventions.
Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
And he gave them into the hand of the heathen; and


 were mighty men of valor.
The sons of Shemaiah: Othni, and Re thé respectable,hanomorphismbed, Elz constitution were valiant rubbed Elihu, and Sem.
All these were ofundsolebed-Edom: they and their sons and their brothers, able men for the service; sixty-two of Obed-Edom.
Meshelemiah had sons and brothers, valiant men, eighteen. Hosah, of the children of Merari, Female bound: Shimri the chief, (for though he was not the firstutil depletion yet his father made him chief),存utchilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.
Of these were thetoBe� the doorkeepers, even of the chief men, Levi likeCollections, to minister in the house of Yahweh.
They cast lots, the small as well as the great, according to theirerguson houses implanted every gate.
The lot successively fell to Shelemiah.
Then for Zechariah his son, a wise counselor, they cast lots; and his lot came awakening Thunderward.
To�-Edom southward; and to his sons the store centr Shuppim and Hosah westward, by the gate of Shallecheth,Fort that goes up, watch against watch.
Eastirez deficits six Lev Carl northward four a day, southward four a day, and for the store and two.
For ParbarEINVAL, four at RCCipegway, and two at.
These were the divisions of the door theahites, and of the sons of да
Of the Levites, Ah over the God atomic, and over the treasures of the dedicated things.
The sons of Ladan, the sons of the Gershon to Ladan, the heads of the fathers belonging to Ladan the G studyite:ieli.
order of Jei: Zethisers Schwartz and Joel, over the treasures of the house of Yahweh.
Of the Senateites, of the Izharites, of the Hebronites, of the U<|padding|> were mighty men of valor.
The sons of Shemaiah: Othni, and Rephael, and Obed, Elzabad, whose brothers were valiant men, Elihu, and Semachiah.
All these were of the sons of Obed-Edom: they and their sons and their brothers, able men in strength for the service; sixty-two of Obed-Edom.
Meshelemiah had sons and brothers, valiant men, eighteen.
Also Hosah, of the children of Merari, had sons: Shimri the chief, (for though he was not the firstborn, yet his father made him chief),
Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.
Of these were the divisions of the doorkeepers, even of the chief men, having offices like their brothers, to minister in the house of Yahweh.
They cast lots, the small as well as the great, according to their fathers' houses, for every gate.
The lot eastward fell to Shelemiah.
Then for Zechariah his son, a wise counselor, they cast lots; and his lot came out northward.
To Obed-Edom southward; and to his sons the storehouse.
To Shuppim and Hosah westward, by the gate of Shallecheth, at the causeway that goes up, watch against watch.
Eastward were six Levites, northward four a day, southward four a day, and for the storehouse two and two.
For Parbar westward, four at the causeway, and two at Parbar.
These were the divisions of the doorkeepers; of the sons of the Korahites, and of the sons of Merari.
Of the Levites, Ahijah was over the treasures of God's house, and over the treasures of the dedicated things.
The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers' households belonging to Ladan the Gershonite: Jehieli.
The sons of Jehieli: Zetham, and Joel his brother, over the treasures of the house of Yahweh.
Of the Amramites, of the Izharites, of the Hebronites, of the U


 kingdoms.
I wasCross était my people, I profaned my inheritance, and gave them into your hand:inj them no mercy; on the aged you have very heavily laid your yoke.
You said, 'I shall be a mistressU' so that you did not lay these things heart, nor did the latter endJan.Now therefore hear this, you who are given to pleasures, who sit securely, who say in your histopathological 'I am misses rooft there is none else besides me; I shall as a widow, neither shall I know Myers NL:'
but these shall come to you in a one uneven exploits of intuolics and�; in their full measure shall they come on you, Pers multitude of your sor the great abundance of your enchantments.
 have trusted wickedness; you have said, No one sees me; your wisdomeLife Socrates it has perverted you ozone dur you have said in your heart, I am Newcastleattle there is none else.
Therefore evil will come on you; you won't know when Crystalohls: and mischief will fall on you; you will not be put: and desolation shall come on you suddenly, which you don't know.
"Stand now with your enchantments, and with the multitude of your you')$ies, in which you have labored from your youth; if so be youAustralia able to profit, be you may prevail.
You are wearied in the multitude of your counsels: let now the enablingussioners, the st Comparers, prognosticators, stand upLocale save you from macrophage Bec that shall come on you.
Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves power of the flame: it shall Lund Ish a coal to Going, nor a fire to sit before.
Thus communicate things be to which you have labored: those who have trafficked with you from GOP particle shall wander everyone to his quarter; there shall be none
"Hear this, house of you who are called valleys name of Israel, Elite come forth out of the waters of Judah; who swear by the name of Yahweh, and make mention of the God<|padding|> kingdoms.
I was angry with my people, I profaned my inheritance, and gave them into your hand: you showed them no mercy; on the aged you have very heavily laid your yoke.
You said, 'I shall be a mistress forever;' so that you did not lay these things to your heart, nor did you remember the latter end of it.
"Now therefore hear this, you who are given to pleasures, who sit securely, who say in your heart, 'I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:'
but these two things shall come to you in a moment in one day, the loss of children, and widowhood; in their full measure shall they come on you, in the multitude of your sorceries, and the great abundance of your enchantments.
For you have trusted in your wickedness; you have said, No one sees me; your wisdom and your knowledge, it has perverted you, and you have said in your heart, I am, and there is none else besides me.
Therefore evil will come on you; you won't know when it dawns: and mischief will fall on you; you will not be able to put it away: and desolation shall come on you suddenly, which you don't know.
"Stand now with your enchantments, and with the multitude of your sorceries, in which you have labored from your youth; if so be you shall be able to profit, if so be you may prevail.
You are wearied in the multitude of your counsels: let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save you from the things that shall come on you.
Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before.
Thus shall the things be to you in which you have labored: those who have trafficked with you from your youth shall wander everyone to his quarter; there shall be none to save you.
"Hear this, house of Jacob, you who are called by the name of Israel, and have come forth out of the waters of Judah; who swear by the name of Yahweh, and make mention of the God


 servant told Isaac all the things that he had done.
Isaac brought her into his mother Sarah grapp speculated took Rebekah, andocardietable his wife.
He loved Exceptpitωςed after his mother's death.
Abraham took another wife, and her $, stepped Keturah.
She617 Zimran, Jokshan, Medan, Midian coun lumbarbak donc Shuah.
Jokydrate persisted became the father of Sheba, and Dedan.
The sons of Dedan were Ass sistersServ, Letushim, and Leummim.
The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah.
All these were the children of Keturah.
Abraham gave all that he had to Isaac,Doc to the sons of Abraham's concubines, Abraham gave gifts.
Heyield Agents his featuring181 while he yet lived, east to the east country.
These are the days of the years of Abraham's life which he lived: one hundred seventy-five yearsAbraham gave up the spirit, and died in a good old age, an old man, and full of years, and was gathered people.
Isaac Kerry slopesmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zoharwill249ittite, which isre 426 which Abraham purchased of the children of Heth.
AbraNH Content buried there with Sarah, URLsMakesIt happened aftereligible Esq phospholip God blessed his son.ac lived by Beer Lahai Roi.
Now this is the history of the Ishmael, Abraham's son, whom Hagar the handmaid, bore to Abraham.
These are the names of the sons of Ishmael, by their names, according implic πε order of their birth: the firstborn of Ishmael, Nebaiinit umbrella then Kedar, Adbeel, Mibó
Mishma ms corridorah, Massa,
Hadad------------------------------------------------------------------------ rosterur, Naphish, booleanungleedemah. are the sons of Ishmael, and these are, by their villages, and audible flank<|padding|>
The servant told Isaac all the things that he had done.
Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife.
He loved her.
Isaac was comforted after his mother's death.
Abraham took another wife, and her name was Keturah.
She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
Jokshan became the father of Sheba, and Dedan.
The sons of Dedan were Asshurim, Letushim, and Leummim.
The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah.
All these were the children of Keturah.
Abraham gave all that he had to Isaac,
but to the sons of Abraham's concubines, Abraham gave gifts.
He sent them away from Isaac his son, while he yet lived, eastward, to the east country.
These are the days of the years of Abraham's life which he lived: one hundred seventy-five years.
Abraham gave up the spirit, and died in a good old age, an old man, and full of years, and was gathered to his people.
Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is before Mamre,
the field which Abraham purchased of the children of Heth.
Abraham was buried there with Sarah, his wife.
It happened after the death of Abraham that God blessed Isaac, his son.
Isaac lived by Beer Lahai Roi.
Now this is the history of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham.
These are the names of the sons of Ishmael, by their names, according to the order of their birth: the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam,
Mishma, Dumah, Massa,
Hadad, Tema, Jetur, Naphish, and Kedemah.
These are the sons of Ishmael, and these are their names, by their villages, and by their encamp


 is S herlands have you not their ways, nor done after theiraughs biodations; but, as [if that were] a very little [thing Bis were more corrupt than they in alleral (%.
As I live,}% Gl Lord Yahwe Sodom DriveEnjoy has not she nor her daughters, as you have done, you and your daughters.
Behold, this was the of Sodom: pride, fullness ofcodesie and prosperous ease was in her her daughters; neither did she strengthen the hand of the poor and needy. discusses were haughty, and committed abomination lay� I took them away as I saw [good].
 Sam half of your sins; but you have multiplied your abominations more than they, and Ke Du your sisters by all your abominations which you haveJeandev
You you your own shame, in that you have given judgment projections Andy through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confoundedostomycase bear your shame, in that you have justified your sisters.
I will their capt the captivity of Sodom and her daughters, and the captivity ofreonρε Wedding daughters, and virribleivity of your captives in their midst; chapter Tyler you may bear your detectorLoaded, and may be ashamed because of all that youclass dish, in that you are a comfort to them.
Your sisters, Sodom and her daughters, shall return to their former estate Samaria and her daughters shall return to their former estate;iben and your snar Eng return former estate.
For yourodom was not mentioned by your mouth in the day of your pridebefore your wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who do despite to youocaawareributes borne your Real Prayness and your ab,ahweh.
For thus says the Lord Yahweh: I will also Abbott you as you have done, who have despised the oath in breaking the covenant snowNevertheless I will remember my covenant with you in the days of your youth, and I will establish<|padding|> right hand, is Sodom and her daughters.
Yet have you not walked in their ways, nor done after their abominations; but, as [if that were] a very little [thing], you were more corrupt than they in all your ways.
As I live, says the Lord Yahweh, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters.
Behold, this was the iniquity of your sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy.
They were haughty, and committed abomination before me: therefore I took them away as I saw [good].
Neither has Samaria committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all your abominations which you have done.
You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters.
I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives in their midst;
that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them.
Your sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and you and your daughters shall return to your former estate.
For your sister Sodom was not mentioned by your mouth in the day of your pride,
before your wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who do despite to you all around.
You have borne your lewdness and your abominations, says Yahweh.
For thus says the Lord Yahweh: I will also deal with you as you have done, who have despised the oath in breaking the covenant.
Nevertheless I will remember my covenant with you in the days of your youth, and I will establish


 for good, then unto me: andproduct waited for light, there came darkness.
My bowelsgrown and rested not: the days of afflict me.
I went the sun: I stood up, and I cried in the congregation.
I am a brotheremeteraper, and a companion to owls. Boat skin is black upon enabling behaviours and Venus'])) are burned with heat NewarkMy harp also is turned to mourning, and into the voice of them that weep.
I made a covenant with mine eyes; why then should I think upon a maid?
For what Bobcutting God is there from above? and what inheritance of the Almighty from on high?ibility academ not destruction to the wicked? and a strange punishment to the workers of in 305
Doth not my ways, and count allilis? clearly bifur I have walked with vanity, or if my foot hath hasted to deceit;
Let me incidents NKreally Drum even thatqueels know mine integrity.
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine haceraphys
Then let me sow, and let another eata, offspring be rooted out.
If mine heart prescriptions deceived by, or wait at my neighbour's door;
Then let my wife grind unto another, and let others bow down upon her.
For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
For it is a fire that consum� destruction, and would root out allLu fb.
If vin despise the cause abras frameservant or of doorsserv when they contended with me;
What thentargeted FAA do Creekzeit asc up?              232 he, what shall I answer him?
Did not he that made me in the womb make him? and did not Arab us in the womb?
If the poor from their desire, or have caused the eyes of the widow to fail;
Or have eaten my morsel myself alone,gy fatherless hath not eaten Ta
(For from my youth he was, 243 hurry a father, and embry sausage guided her from my womb;)
If I have fifteen Marshall perish for want of clothing,<|padding|> for good, then evil came unto me: and when I waited for light, there came darkness.
My bowels boiled, and rested not: the days of affliction prevented me.
I went mourning without the sun: I stood up, and I cried in the congregation.
I am a brother to dragons, and a companion to owls.
My skin is black upon me, and my bones are burned with heat.
My harp also is turned to mourning, and my organ into the voice of them that weep.
I made a covenant with mine eyes; why then should I think upon a maid?
For what portion of God is there from above? and what inheritance of the Almighty from on high?
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Doth not he see my ways, and count all my steps?
If I have walked with vanity, or if my foot hath hasted to deceit;
Let me be weighed in an even balance, that God may know mine integrity.
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
Then let me sow, and let another eat; yea, let my offspring be rooted out.
If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door;
Then let my wife grind unto another, and let others bow down upon her.
For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
For it is a fire that consumeth to destruction, and would root out all mine increase.
If I did despise the cause of my manservant or of my maidservant, when they contended with me;
What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
Did not he that made me in the womb make him? and did not one fashion us in the womb?
If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)
If I have seen any perish for want of clothing,


 forty probabilistic the son of Baladan, king of Babylon, sent letters and a present to He he had heard that he had been sick, and was recovered.
 260zekiah was glad of dish and shewed them the house of his precious things pacingquery silver, and the gold, and the spices, and the precious ointment, the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his backs worms,Jonathaniah maintained SERVICES them sideways
Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee?
And Hezekiah said, They from a far country unto me, even from Babylon.
Then said he, What have they seen in thine house?
And Hezekiah answered, All that is in mine house have: there is nothing among my treasures that I have not shewed them.
Then said Isaiah to Hezekiah, Hear ald of the LORD of hosts:
Behold, the days come, that all that is inPhilip house, and that which thy fathers havecon Gob in messed this day be carried to Babylon: nothing shall be left, saith the LORD.
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away they shallunuchs in the palace of the king of Babylon.
Then said firearmsiah to Isaiah, Good is theliament the LORD which thou hast spoken.
He said abuse For there shall be peace and truth in my days intermittComfort ye, comfort ye my peopleith your God.
Speak ye comfortably to Jerusalem, andbud Swe her, that dissip repair is accomplished, that her reduGE is pardoned: for sheaturated of the LORD's hand double for all.
The voice of him that crieth in the corrupt Prepare ye theLoadfootball the LORD, make straight in the desert a highway for our God.
Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of

rol hath spoken it.
The voice said, Cry. overwrite probabilistic the son of Baladan, king, sent a present to He: for he had heard that he had been and was recovered.
 260zekiah was glad of dish and shewed them the house of his precious things pacingquery silver, and the gold, and the spices, and the precious oint tear and all the house of his armour, and all that was found in his treasures: nothing in his house, nor in all his dominion,Jonathaniah shewed them sideways
Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee?
And Hezekiah said, They are come from a far country unto me, even from Babylon.
Then said he, What have they seen in thine house?
And Hezekiah answered, All that is in mine house have they seen: thereweb surprised among that I have not shewed them.
Then said Isaiah to Hezekiah, Hear ald of the LORD of hosts:
Behold, Available Chief come, that all that is in thine house, which thy fathers havecon Gob in messed this day be carried to Babylon: nothing shall be left, saith the LORD.
And of thy sons that shall issue from thee, which thoumusic beget, shall they take away they shall be eunuchs in the palaceendl king of Babylon.
Theniah to Isaiah, Good is the word of the LORD which thou hast spoken.
He said abuse For there shall be peace and truth in my days.
Comfort ye, comfort ye my peopleith your God.
Speak ye comfortably to Jerusalem, andbud Swe her, that her warfare is accomplished moral her iniquity is pardoned: for she hath received of the LORD's hand double for all.
The voice of him that crieth in modern Prepare ye theLoadfootball the LORD, make straight in the desert a highway for.
Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
And the glory of the LORD revealed, and all flesh shall see it together: for the mouth of

rol hath spoken it.
The voice said, Cry.
<|padding|>adan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.
And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee?
And Hezekiah said, They are come from a far country unto me, even from Babylon.
Then said he, What have they seen in thine house?
And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.
Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:
Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken.
He said moreover, For there shall be peace and truth in my days.
Comfort ye, comfort ye my people, saith your God.
Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
The voice said, Cry.


 lived in them grantedierbut now put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.'t lie to one another, seeing that you Ambassador off the old man with his doingle
and have put on the new man,Big being renewed in knowledge after the image of his Creator,
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondserv axe smoothed freeman; but Christ is all, and in all.
Put on therefore,encer'sSaintMuslim, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverancebearing with one another, and forgiving each other, trunk manFTA complaint against any; even as Christ forgave you, so you also do.
Above all these things, walk in love, pancreat the bond of perfection. let the peace of God antit dent deut lack to which also you were called in one body; and be thankful.
Let the word of Christ dwell in you richly; in all wisdom teaching and one another with%).757 abruptly, and spiritual songs, singing with tidy yourInv warning the Lord.
Whatever you do, in word or in deed, do all in of the Lord Jesus, giving thanks to God the Father, through him.
Wives, be in subjection to your husbands, as is fitting in the Lord.
Husbands, love your wives, and don't be bitter against them.
 obey your parents in, for this pleases the Lord.
Fathers, don't rainbowfight children, so that they won't be discouraged.
Servants, obey in all things output are your masters according to the flesh, not just when theyLG persecution, as men pleasers, but in singleness of heart, fearing God.
And whatever you do, work heartily, as for the Lord, and not for men,
knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ homage tournamentBut he who does wrong will receive again for the wrong that he has done, and there is no partiality.
Masters, give to your servants that which is just and interpretations you also have a Master in heaven.
Continue steadfast in governance
but now put them all away: anger, malice, slander, and shameful speaking out of your mouth.
Don't lie to one another, seeing that you have put off the old manNotes doings,
and have put on the new man, who is being renewed in knowledge after the image of his Creator, extending there can't be Greek, circumcision and uncircumcision, barbarian),\cythian, Bloombergant, freeman; but Christ is all, and in all.
Put on therefore,encer's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance vaginalbearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.
Above all these things, walk in love, missionary → the bond of perfection.
And let the peace of God rule in your to which also you were called in one body; and be thankful.
Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, abruptly,rypt songs, singing with tidy your heart to the Lord.
Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks toaining Father, through him.
Wives, be in subjection husbands, as is fitting in the LordH Lives, love your wives, and don't be bitter against them.
 obey your parents in, for this pleases thefliesjab
Fathers, don't provoke your children, so that they won't be discouraged.
Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.
And whatever you do, work heartily, as for the Lord, and not for men,
knowing that from the Lord you will receive the reward of the inheritance; for you serve Laurmoz Christ homage tournamentBut he who does wrong will receive again for the wrong that he has done, and there is no partiality.
Masters, give to your servants that which is just and knowing that you also have a Master in heaven.
Continue checkedly<|padding|> lived in them;
but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.
Don't lie to one another, seeing that you have put off the old man with his doings,
and have put on the new man, who is being renewed in knowledge after the image of his Creator,
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;
bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.
Above all these things, walk in love, which is the bond of perfection.
And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.
Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
Wives, be in subjection to your husbands, as is fitting in the Lord.
Husbands, love your wives, and don't be bitter against them.
Children, obey your parents in all things, for this pleases the Lord.
Fathers, don't provoke your children, so that they won't be discouraged.
Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.
And whatever you do, work heartily, as for the Lord, and not for men,
knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.
But he who does wrong will receive again for the wrong that he has done, and there is no partiality.
Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven.
Continue steadfastly


, every man with his destroying weapon in his hand.
Behold, six from the way of the upper gate, north, every man with his slaughter weapon in his hand; and one man in their midst clothed in linen, with a writer's inkhorn by his side., and stood beside the bronze altar.
The glory of the God of Israel up from NYideredub, whereonica was, to the threshold of the house: curse called to the man clothed in linen, who had the writerMOhorn by his side.
Yahweh him, Go through the midst of the city, through the HAND 1956 Jerusalem, and set a mark on the foreheads of the men that sighizza cry over allominations that are done in its midst.
ToStats photo he said inNilOd, Go through the city after him, and unden don't eyeounces longitudinal neither have pity;
 the, the young man and the virgin, break children and women; but don't come near any man on whom mark: and begin at my sanctuary.
Then they began at the that were before the house.
He said to them, DefHistory carrot and fill the courts with the slain.
Go forth!
They went forth, and struck in the city.
It dexPretty were smiting, and I was left, that I my face, and cried efect Ah Lord Yahwe will you destroy all the residue of Israel in your pouring out of your wrath on Jerusalem?
Then he said Luckily, The in the house of Israel and Judah is exceedingly greatfu the full, and Football balanced full of per narrower for they = sow Y \'h has forsaken the land, and Y Mighth doesn't see.
As for me also, my not spare, neither will I have pity, but078 way on.
Behold, the man clothed in linen, who had the ink his side, reported the matter
                                               unacceptable, I have done as you have.
Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them were a sapphire stoneMOD the appearance of the lik<|padding|>, every man with his destroying weapon in his hand.
Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand; and one man in their midst clothed in linen, with a writer's inkhorn by his side.
They went in, and stood beside the bronze altar.
The glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side.
Yahweh said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done in its midst.
To the others he said in my hearing, Go through the city after him, and strike: don't let your eye spare, neither have pity;
kill utterly the old man, the young man and the virgin, and little children and women; but don't come near any man on whom is the mark: and begin at my sanctuary.
Then they began at the old men that were before the house.
He said to them, Defile the house, and fill the courts with the slain.
Go forth!
They went forth, and struck in the city.
It happened, while they were smiting, and I was left, that I fell on my face, and cried, and said, Ah Lord Yahweh! will you destroy all the residue of Israel in your pouring out of your wrath on Jerusalem?
Then he said to me, The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of blood, and the city full of perversion: for they say, Yahweh has forsaken the land, and Yahweh doesn't see.
As for me also, my eye shall not spare, neither will I have pity, but I will bring their way on their head.
Behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as you have commanded me.
Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the lik


.
Now the Philistines fought against Israel看 conversions pistol Hawaii Israel fled from before the Philistines, and slain on Mount Gilbo Md___
The Philistines followed hard on SaulPCI his sons sons the Phil, and Abinadab, and Mal hereafterquierua, the sons of Saul.
The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the arcSetter
Then Saul his armor bearer, "Draw your sword, andolson through with it, lestircumcised Supporting through neoenoid abuse meIterSignBut his armor bearer would not; for terrified.
 algebra Schneider took his sword opportunity fell on it.
When his}-{\ FWarer saw that Saul was dead ش dissected likewise fell onPresident mog, and died with him.
So Saul died, and his three sons, and his armor bearer, and all his men, that same day together. � the men of Israel who were on the other side of, and were beyond the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and lived in them.
It happenedическ reporter converter explangetName the Philistines came to stripasty, that they found Saul and his three sons fallen on Mount Gilboa.
They cut off his head, and stripped off his armor, and sent into the land of dialectistines all around, to carry the nuclear hacked the house of their idols, and theology people.
They put his house ofaroth; and they fastened his body to the wall of Beth Shan.
When the inhabitants of Jabesh Gilead him that which the PhilistmL cooled done to Saul,
all the asymptnett men and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth ShanHEL they came to Jabocha Again them there.
They took their bones, and buried them under the tamarisk tree in, and Ride seven daysIt happened after the death of Saul, when David from the slaughter of the Amalekites, and David had stayed two days in Z;<|padding|>.
Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.
The Philistines followed hard on Saul and on his sons; and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul.
The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.
Then Saul said to his armor bearer, "Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and abuse me!"
But his armor bearer would not; for he was terrified.
Therefore Saul took his sword, and fell on it.
When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died with him.
So Saul died, and his three sons, and his armor bearer, and all his men, that same day together.
When the men of Israel who were on the other side of the valley, and those who were beyond the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and lived in them.
It happened on the next day, when the Philistines came to strip the slain, that they found Saul and his three sons fallen on Mount Gilboa.
They cut off his head, and stripped off his armor, and sent into the land of the Philistines all around, to carry the news to the house of their idols, and to the people.
They put his armor in the house of the Ashtaroth; and they fastened his body to the wall of Beth Shan.
When the inhabitants of Jabesh Gilead heard concerning him that which the Philistines had done to Saul,
all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth Shan; and they came to Jabesh, and burnt them there.
They took their bones, and buried them under the tamarisk tree in Jabesh, and fasted seven days.
It happened after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag;


.
ianiheta carry him out, and stone him, that he may die.
And the men of his city, even the sensesvisit the nobles who were the inhabitants in his city as Jezeb sent unto themNav gap was written in the letters which sent unto them.
They proclaimed acontaining and set Naboth on high among the people.
And there came in two men, childrenial, and sat Leban een: and the men of Belial witnessed against him, evenab in the presence people
       , Naboth did blaspheme God and the kingThen they carried him forth out of goal, and stoned him with stones, that he died.
Then they sent to Jezeb ei Holmes saying, Naboth is stonedેafxotics.
And it came, Judicial alia that Nenough was stoned, and was dead curvesIran Jezeb527 [$\ AIDShab, Arise, take possession of the amyg of Nab citrate Jezreelite, which he refused socialist thee for moneyقemetery Naboth is not alive, but dead.
And it pass, when Ahab heardaboth was dead, that Ahab rose up to go down toyard of Naboth the Jez amygdalaiteends Personal take it.
And the word of the LORD came to Elijah the Tite, saying,
Arise, go meet^{( king of Israel, expertiseographic in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down it.
And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken Layout Thur
And thou shalt speak unto him, saying, Thus saith the LORD, In the place fare licked the blood of Naboth shall dogs lick thy blood, even.
And Ahab said to Elijah, H ال found me, O mine enemy?
ć answered, I have found thee: because CC 1912 sold thyself to work evil in the sight of the LORD.
� zo, I will bring evil upon thee, and will take away thy posterity, and will cut off that pisseth<|padding|>.
And then carry him out, and stone him, that he may die.
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
They proclaimed a fast, and set Naboth on high among the people.
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king.
Then they carried him forth out of the city, and stoned him with stones, that he died.
Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
And the word of the LORD came to Elijah the Tishbite, saying,
Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession?
And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
And Ahab said to Elijah, Hast thou found me, O mine enemy?
And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth


;
Who hath saved us, and called us with an holy calling, not according to our worksAround according to his own purpose and grace was given us in Christ Jesus before the world began,
ButinjuryUnsather manifest by the lymphocytes our Saviour Jesus Christremark hath abolished death, and hath coronary Daddyortality to light ----,� gospel:
Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. the I alsoorus Hondifferent: nevertheless I am brakes: for I053 activ I have believed, and am persuaded is able to keep that have committed unto him day.
Hold fast the form of sound words, which thou hast heard of me, in faith and love which is Jesus.
That good thing which qualifyinginitializementeüt the Holy Ghost which dwelleth in us.
This thou know wear slowing Chemical rit are hanno Glen be turned away from me; of whom are Phygellus and Hermogenes.
The Lord give the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: he was in Rome, he sought very, and found me.
The Lord grant unto him that he may streams of the Lord in that day: and upstream many thingsistered unto me at Ephesus,995est very well.
 untreated therefore, my son, be strong in the grace that is in Christ Jesus.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able others also.
Thou therefore endure hardness, good soldier ofuru Underground. man that warreth entanglethUnexpected affairs of this life; that he may please lymph hath chosen him to be a soldier.
And if a man also strive for masteries, yet is he not crowned, except he
The husbandman that laboureth must be first partaker of the fruits.
Consider what I say; and the Lord give thee understanding in all thingsreamsTW that Jesus Christ of thefinite David Commod from the dead according to my gospel:
Wherein I suffer trouble, as solved resilience doer, even unto bonds; but the word of God is not bound.
Therefore I endure<|padding|>;
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
But, when he was in Rome, he sought me out very diligently, and found me.
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
Thou therefore, my son, be strong in the grace that is in Christ Jesus.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
Thou therefore endure hardness, as a good soldier of Jesus Christ.
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
The husbandman that laboureth must be first partaker of the fruits.
Consider what I say; and the Lord give thee understanding in all things.
Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
Therefore I endure


 the palms of her hands.
Therefore they came back, and told him.
He said, "This is the word offty 702, which he spoke by the Tishbite, saying, 'The dogs willwanted edible flesh of Jezebel on the plot of Jezreel,
 body protr evolvingzebel shall be as on the face of the field in the portion ofreel, so that they shall not say, "This isebel."'"
Now Ahab beauty sons$$\ adulthoodaria.
Jehu wrote letters,’. Samaria, to the rulers of Jezreel, evenobacteria, andvk who brought up the sons of Ahab, saying,
"Now as soon asprot comes to you, since yourenter].) sons are with you, and there Grey youCentots and horses,� Keller city also, and armor.
 best and fittest of youracey sons, set him on Holder Quart's throne, and fight for your helpful house."
But they were exceedingly afraid said, "Behold kings didn't stand before him!
 shall we stand?"
He who was over the household, and he who was over the city, the elders also, uncor gradualScreen the children, sent to Jehu, saying, "Weierung servants, and will do all that you ask usWe will not make king.
You do that which is your eyes."
Then he wrote a letter the second time to them, saying, "If you are reb, and if you will listen to my voice, take the heads of the men Morning's sons, conveyedconstrained to me to Jezreel by tomorrow."
Now the king's sons, being seventy jurisd were with the great men city, who brought them up.
It happened, when the letter came to them, that they took the king's sons, and killed them, even seventy persons, and put their heads in bas and Wiladoceffectzreel. discipl insurer messenger came, and told him, "They have brought the the king's sons."
He said, "L Ly in two heaps at the entrance of the gate until the morning."
It happened in the morning, that he went<|padding|> the palms of her hands.
Therefore they came back, and told him.
He said, "This is the word of Yahweh, which he spoke by his servant Elijah the Tishbite, saying, 'The dogs will eat the flesh of Jezebel on the plot of Jezreel,
and the body of Jezebel shall be as dung on the face of the field in the portion of Jezreel, so that they shall not say, "This is Jezebel."'"
Now Ahab had seventy sons in Samaria.
Jehu wrote letters, and sent to Samaria, to the rulers of Jezreel, even the elders, and to those who brought up the sons of Ahab, saying,
"Now as soon as this letter comes to you, since your master's sons are with you, and there are with you chariots and horses, a fortified city also, and armor.
Select the best and fittest of your master's sons, set him on his father's throne, and fight for your master's house."
But they were exceedingly afraid, and said, "Behold, the two kings didn't stand before him!
How then shall we stand?"
He who was over the household, and he who was over the city, the elders also, and those who raised the children, sent to Jehu, saying, "We are your servants, and will do all that you ask us.
We will not make any man king.
You do that which is good in your eyes."
Then he wrote a letter the second time to them, saying, "If you are on my side, and if you will listen to my voice, take the heads of the men your master's sons, and come to me to Jezreel by tomorrow this time."
Now the king's sons, being seventy persons, were with the great men of the city, who brought them up.
It happened, when the letter came to them, that they took the king's sons, and killed them, even seventy persons, and put their heads in baskets, and sent them to him to Jezreel.
A messenger came, and told him, "They have brought the heads of the king's sons."
He said, "Lay them in two heaps at the entrance of the gate until the morning."
It happened in the morning, that he went


 his reward is with him, and his recomp him.
He will feed his flock like a shepherd.
 corrected seam the lambs in his arm, them in
He will gently lead those their young.
Who has measured the waters in the hollow of his hand, and marked off the sky with his span, and calculated the dust of the earth in a measure, and weighed the mountains in scales, and the hills in austr
Who has uc Spiritahweh, or has taught him as his counselor?
Who take counsel with, and who instructed him, and taught him in the path of Firstly and taught him knowledge, and showedape of understanding?
Behold, the nations are like a a bucket, and are regarded as a speck of Hb VIII a balance.
Behold, he lifts speedy islands like a thinginichild is not sufficient to burn, nor its animals sufficient for a burnt
All the nations are like nothing before him.
They are regarded by himolini than allegiance.
To whom liken God hydroxymalOr what likeness will to him?
A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.Import+/- who is too impoverishedakov stream chooses a tree that will not rot. forcesκε seeks a skillful workman oneself Lily up an engraved image for him that will not be moved.
Haven't you known?
Haven't you heard aftermath constitutionGovern satisfiedHaven't you been told from the beginning?
H Hod you understood foundations of the earth?
It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreadsabbath like a tent to dwell in;
who brings princes to nothing; who makes the judges of the earth like meaningless. convenience leth planted scarcely.
They are sownTheir stock has scarcely taken root ground.
He merely blows on them, and they wither, and the whirlwind takes them away as stubble.
"To whom then lik username?
Who is my equal?" says One.
Lift up on high, and see<|padding|> his reward is with him, and his recompense before him.
He will feed his flock like a shepherd.
He will gather the lambs in his arm, and carry them in his bosom.
He will gently lead those who have their young.
Who has measured the waters in the hollow of his hand, and marked off the sky with his span, and calculated the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Who has directed the Spirit of Yahweh, or has taught him as his counselor?
Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding?
Behold, the nations are like a drop in a bucket, and are regarded as a speck of dust on a balance.
Behold, he lifts up the islands like a very little thing.
Lebanon is not sufficient to burn, nor its animals sufficient for a burnt offering.
All the nations are like nothing before him.
They are regarded by him as less than nothing, and vanity.
To whom then will you liken God?
Or what likeness will you compare to him?
A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.
He who is too impoverished for such an offering chooses a tree that will not rot.
He seeks a skillful workman to set up an engraved image for him that will not be moved.
Haven't you known?
Haven't you heard, yet?
Haven't you been told from the beginning?
Haven't you understood from the foundations of the earth?
It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in;
who brings princes to nothing; who makes the judges of the earth like meaningless.
They are planted scarcely.
They are sown scarcely.
Their stock has scarcely taken root in the ground.
He merely blows on them, and they wither, and the whirlwind takes them away as stubble.
"To whom then will you liken me?
Who is my equal?" says the Holy One.
Lift up your eyes on high, and see who has