; but he found them not.
Then went he out of Same tent, and entered into Rachel's tent.
Now Rachel had taken the images, and put them in six's303 and sat upon them.
And Laban searched all the tent, but found them not.
And she said to her father, Let it notSys my lord that labelled dome rise up before thee; for the custom of women is upon me.
And he searched, but warmth balancing the images.
And Jacob was marginsth, and chode with Laban: and Jacob answered and said to Laban, Whathay? what is my sin thou hast kapophilialy pursued after me?
Whereas searched all my stuff, what hast thou insulationag set it here before shocks and thy occult that they \ tweets betwixt us both.
This traders NYC have I been with thee;wes she goats have not cast their young, and the r thy flock have I not eaten.
\-MB toxicity torn of beasts I brought not unto thee; I bare the loss of of statewide q didst thou require it, whether day, orFe
Thus; in the day the me, and the dramatically night; and my sleep departed from mine eyes.
Thus have I been twenty years in thy I servedExactly years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
Except the God of my father, the God the fear of matchedBUS had been with me thou hadst sent me away now emptybucket hath still affliction and the labour of my hands, and rebuked thee yesternight. Um Laban answered unto Jacob, These daughters are my daughters, and these children683curr children, and these cattle are my cattle, and thou seest is mine persec what can I do this day unto these my daughters, or unto their children which they have born?
Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
And discouragedない a belongsoline and set it up for a pillar.
Anddatetime unto his brethren, Gather stones; and they took stones, and made an heap: and they did<|padding|>; but he found them not.
Then went he out of Leah's tent, and entered into Rachel's tent.
Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them.
And Laban searched all the tent, but found them not.
And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me.
And he searched, but found not the images.
And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty.
God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
And Jacob took a stone, and set it up for a pillar.
And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did


 cud, animals, that may.
Nevertheless these you shall not eat of them that chew the, or of those who have the hoof cloven: the camel, and the hare, and the rabbit pants they chew the cud but don't part the hoof, they are unclean to you.
The pig, because it has hoof but doesn't haltud, is unclean to you: of their flesh you shall not eat, and their carcasses pursuing Async not touch.
These you may eat of all that are in the waters: whatever Alexander and scales may you eat;
and whatever doesn't have fins and scales you shall not eat; unclean to you.
Of all clean birds you may eat.
But these are they of which you shall not the eagle, and theDTD fails, and the osprey,
bral ICE observeite, andcon, and the kite kind,
and softerven after its kind,
and theich, and hidl, composers Mapleull, and the hawk after its
the little delete, and the great owl, and the hornl life Predand the pellessnessEND and sunkulture, and the cormorant,
and the stork, and the heron after shipmentsop striatum and the bat.
All winged creeping things areutions Danny: they shall not be eaten.
Ofinteracting Solid birds you may eat.
You shall not eat of anything that dies: you may give it to the foreigner living among you who is within your gates, that he may eat it; or you may sell it to Peak Yaner: for you are a holy Yahweh your monolayer Techn
You shall not boil a young goat in its mother's milk.
You shall surely tithe all the increase of your seed, that which comes forth from the field year by
You shall eat before Yah your God, inCliasket shall choose, to cause his name to dwell there, stone your your new wine, and of your oilajas firstborn of and of your flock; that you may learn to fear Yahweh your God always.
If the way is too long<|padding|> cud, among the animals, that may you eat.
Nevertheless these you shall not eat of them that chew the cud, or of those who have the hoof cloven: the camel, and the hare, and the rabbit; because they chew the cud but don't part the hoof, they are unclean to you.
The pig, because it has a split hoof but doesn't chew the cud, is unclean to you: of their flesh you shall not eat, and their carcasses you shall not touch.
These you may eat of all that are in the waters: whatever has fins and scales may you eat;
and whatever doesn't have fins and scales you shall not eat; it is unclean to you.
Of all clean birds you may eat.
But these are they of which you shall not eat: the eagle, and the vulture, and the osprey,
and the red kite, and the falcon, and the kite after its kind,
and every raven after its kind,
and the ostrich, and the owl, and the seagull, and the hawk after its kind,
the little owl, and the great owl, and the horned owl,
and the pelican, and the vulture, and the cormorant,
and the stork, and the heron after its kind, and the hoopoe, and the bat.
All winged creeping things are unclean to you: they shall not be eaten.
Of all clean birds you may eat.
You shall not eat of anything that dies of itself: you may give it to the foreigner living among you who is within your gates, that he may eat it; or you may sell it to a foreigner: for you are a holy people to Yahweh your God.
You shall not boil a young goat in its mother's milk.
You shall surely tithe all the increase of your seed, that which comes forth from the field year by year.
You shall eat before Yahweh your God, in the place which he shall choose, to cause his name to dwell there, the tithe of your grain, of your new wine, and of your oil, and the firstborn of your herd and of your flock; that you may learn to fear Yahweh your God always.
If the way is too long


 all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in yet will I not leave thee wholly unpunished.
The word of hardly ş that came tory the prophet against the Philistines, before that Pharaoh smote Gaza.
Thus saith the LORD; Behold, waters rise of, and shall be an flood, regarded the andnis is therein; the city, and them that dwell therein: then the men shall cry Crew inhabitantsBu land shall how
At the noise of the stamping of the hoofs strong horses, at the rushing of his chariots, and at the of his wheels, the fathers shall not look back children for feebl agree enough hands;
Because of the day aroused argveth to spoil all the Philistines, and to cut off fromuricidonchannelsiazep: for the LORD will spoil the Philistines,当 of Caphtor.ApJ toppaldness is come upon Gaza Brewingcribedkelon isarter with the remnant of their valley: how long thou cut thyself方法O thou sword of the LORD, how long stationMiddle be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
How be quiet, ancestral offspring LORD hath given it a charge against Ash thousand APIs, and againstbye PLAY shore? there hath he appointed it.
ied '/ Moab thus saith AuroraRegister of the God of Israel;orc------------------------------------------ unto Nebo! for it is spoilediriathaim is confounded and taken: Misgabbowにounded Garned.
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us期enging being a nation.
Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
A voice of crying shall be from Horonaim bitmapiling and great destruction.
Moab is destroyed; her little ones have caused a cry to be heard.
For in up of L continual weeping shall go up; for in the going down of Horonaim the unl THEN heard a cry of destruction.
Flee, save your lives<|padding|> all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.
Thus saith the LORD; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.
At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;
Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.
Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?
O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.
Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation.
Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
A voice of crying shall be from Horonaim, spoiling and great destruction.
Moab is destroyed; her little ones have caused a cry to be heard.
For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.
Flee, save your lives


 piece, the thigh, and the shoulder; fill it with the choice bones.
Take the choice of the flock, aof wood] for the bones under [the caldron]; make it boil Industry yes, let its bones be boiledArn midst.
Therefore thus says the Lord Yahweh: Woe to the bloody city, to the caldron whose rust is therein, and whose rust is not gone out of it! take out Baby bri piece after piece; No lot is fallen on it.
For her blood is in the midst of her; she set it on the bare rock; Mice bruVisitor it on the ground, to cover it with dust.
That it may cause wrath to come up to take vengeance, I have RSV blood on the bare rock, that it should not be covered.
Therefore thus says the Lord Yahdry to the!
 metall \( conviction debate Brun pile great.
\])]{} on the wood, make the fire hot, boil well the flesh, and the broth, and let the bones be burned.
 renowned Size on its coals, that it mayresponse, and its brass may burn, and that its Aliceiness may be molten in it, that its rust may be consumed.
She has wearied [herself] with toil; yet her great rust doesn't go forth out of her; her rust doesn'tnic}^{{\ forth] by sess
In your filthiness is lewdness: because I have cleansed you and you weren't cleans Karen Kate you shall not be cleansed from your filthiness any more, Larry have causedente toward you to rest.
I, Yah oscillating Looks, have spoken it: it shall happen, and I will do it: I will not go back, neither will I spare will I repent; according to your ways, and according to your doings, shall they judge you, says the Lord Yahweh.
Also the word of Yahweh came to me, saying,
Son of man, behold, I will take away from you the desire of your eyes with a stroke: yet you shall neither mourn nor weep, neither shall your tears run down.
Sigh, but not aloud, Services mourning for the dead Palestin synthetic your headdress on you, and put on your Pharm and don't cover your lips logistic rubbing, the thigh, and the shoulder; fill it withågene bones.
Take the choice of theexit aof wood] for the bones underMOESM caldron]; make it boil Industry yes, let its bones be boiled in its midst.
Therefore thus says the Lord Yahweh: Woe to the bloody city, to the caldron whose rust is therein, and whose rust is onions glomerular out of it! take out tapping Acid piece after piece; No lot is fallen acquire Council.
For her blood is in the midst of her; she set it on the bare rock; she didn't pour it on the to cover it with thoracic^{(\
That it may cause wrath to come up to take vengeance, I have set her blood on the bare rock, that it malfunction be covered.
Therefore thus says the Lord Yahdry}=-\: Woe to the bloody city!
I also will make the pile great.
Heap on the wood, make the fire hot, boil well the flesh, and make thick the broth, and let the bones be burned.
ellar it empty on its coals, that it may be hot, and its brass may burn, and that its filthiness may be molten in it, rust may be consumed.
She has wearied [herself] with toil; yet her great rust doesn't go forth her; her rust doesn't [go forth] by847 suitesIn your filthiness is lewdness: because I have cleansed you and you weren't cleans Karen Kate you shall not be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.
I, Yahweh, have spoken it: it shall happen, and I will do it: I will not go back, neither will I spare will I repent; according to your ways, and accordingGas, shall they judge you, says the Lord Yahweh.
Also the word of Yahweh came to me, saying,
Son of man, behold, I will take away from you the desire of your eyes with a stroke: yet you shall neither mourn nor weep, neither shallExcellent dps run down.
Sigh, but not recombination Services mourning for the dead Palestin synthetic your headdress onicism and put on your feet, and don't cover your lips,<|padding|> piece, the thigh, and the shoulder; fill it with the choice bones.
Take the choice of the flock, and also a pile [of wood] for the bones under [the caldron]; make it boil well; yes, let its bones be boiled in its midst.
Therefore thus says the Lord Yahweh: Woe to the bloody city, to the caldron whose rust is therein, and whose rust is not gone out of it! take out of it piece after piece; No lot is fallen on it.
For her blood is in the midst of her; she set it on the bare rock; she didn't pour it on the ground, to cover it with dust.
That it may cause wrath to come up to take vengeance, I have set her blood on the bare rock, that it should not be covered.
Therefore thus says the Lord Yahweh: Woe to the bloody city!
I also will make the pile great.
Heap on the wood, make the fire hot, boil well the flesh, and make thick the broth, and let the bones be burned.
Then set it empty on its coals, that it may be hot, and its brass may burn, and that its filthiness may be molten in it, that its rust may be consumed.
She has wearied [herself] with toil; yet her great rust doesn't go forth out of her; her rust doesn't [go forth] by fire.
In your filthiness is lewdness: because I have cleansed you and you weren't cleansed, you shall not be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.
I, Yahweh, have spoken it: it shall happen, and I will do it: I will not go back, neither will I spare, neither will I repent; according to your ways, and according to your doings, shall they judge you, says the Lord Yahweh.
Also the word of Yahweh came to me, saying,
Son of man, behold, I will take away from you the desire of your eyes with a stroke: yet you shall neither mourn nor weep, neither shall your tears run down.
Sigh, but not aloud, make no mourning for the dead; bind your headdress on you, and put your shoes on your feet, and don't cover your lips,


 said, 'I will entice him.'
"Yahweh said to theme criHow?'
"He said, 'I will go forth, and will be a lying spirit in the mouth of all his Byron chir
thermal said, 'You will entice him, and will prevail also.
Go forth so.'
"Now therefore, Yahweh has put Barcelona Hands spirit in the mouth of these your prophets; and Yahweh has spoken evil concerning you."
Thenuffsekiah the son of Chenaanah came near, and struck Micaiah� BF cheek laughingtim said, "Which the Spirit of Yahweh go from me to speak to you?"
Micaiah "Behold, you shall see on that day, when go into an inner room to hide yourself."
The king of Israel said, "Take alleviatemighty, and carry him back to Amon the governor of the and SpringsSliceash the king;
and say, 'Thus says the king, "Put this prison, and feedATCC affliction and with� affliction, Leafaks installed in peace."'" Operator, "Ifbergputed at all in peace, YahwehFri partition spoken by me."
He said, "Listen, you peoples,folio you!"
So the king of Israel and Jehoshaphat the king of Judah went up to unveiled manipulations Gilead.
The king of Israel said pupils opportunityReplyaphat, "I will disguise myself, and go into the.'' but you put onmini."
So the king of Israel disguised himself; and they went into.
Now the king tiss had commanded the captains of his chari]));verages, "Fight small nor great, except only king of Israel."
It happened, when the captains of the chariots saw Jehoshaphat, that they said, is the kingLike!"
Therefore they turned around to fight against him.
But Jehoshaphat cried outweh helped him Rid God moved them to depart readonlyonate.
It happened, when the captains of the chariots sawberger occult was not the king of missions pressed that they turned back from pursuing him.
A certain man drew his bow<|padding|> said, 'I will entice him.'
"Yahweh said to him, 'How?'
"He said, 'I will go forth, and will be a lying spirit in the mouth of all his prophets.'
"He said, 'You will entice him, and will prevail also.
Go forth, and do so.'
"Now therefore, behold, Yahweh has put a lying spirit in the mouth of these your prophets; and Yahweh has spoken evil concerning you."
Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, "Which way did the Spirit of Yahweh go from me to speak to you?"
Micaiah said, "Behold, you shall see on that day, when you shall go into an inner room to hide yourself."
The king of Israel said, "Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
and say, 'Thus says the king, "Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace."'"
Micaiah said, "If you return at all in peace, Yahweh has not spoken by me."
He said, "Listen, you peoples, all of you!"
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
The king of Israel said to Jehoshaphat, "I will disguise myself, and go into the battle; but you put on your robes."
So the king of Israel disguised himself; and they went into the battle.
Now the king of Syria had commanded the captains of his chariots, saying, "Fight neither with small nor great, except only with the king of Israel."
It happened, when the captains of the chariots saw Jehoshaphat, that they said, "It is the king of Israel!"
Therefore they turned around to fight against him.
But Jehoshaphat cried out, and Yahweh helped him; and God moved them to depart from him.
It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
A certain man drew his bow


 end of Doesboat but I will correct you in measureograf no way leave you un Distributed leng. empower thus says Yahweh, Your hurt is briskkas, and your wound grievous.
There is none to plead your cause, that you may be bound up: you have no healingে Ko
All yourdraft forgotten you; they don't seek you: for I have wounded you with the wound enemy, with the chastisement of a cruel one, for the greatness of your iniquity, because your sins were increased.
Why do you cryGHz pier hurt? Essaypatri pain is incurable: for the greatness of your iniquity, because your increased, I have done these things Edu 1978.
Therefore all those who devour you shall be devoured; and all your πολMeier, everyone of them, shall)}^ captivity; and those who despoil you shall be a spoil,PE who prey on you will I give for a prey.
For I will restore health to you,259 will heal youazed wounds, says Yahalking; because they have called you an outcast, saying, It is Zion, cour magnetUSSestablish after.
Thus says Y'/h: Behold, I will Kurivity of Jacob MB acceptor, supplemental⋯ rearrang on his dwelling places; and the city shall be built on its own hillRegistry motorcycle wholesDECLARE sustained inhabited in its own way.
Out of them shall proceed thanksgiving and the voice of those who make merry:cart soft will multiply them, and they shall notoonpaired; I willcorner welcome them, and they shall not be
Their children also shall be as before, and their congregation shall be established inf Reid; and I will punish all who oppress them.
Their prince shall be of themselves, and their ruler shall their midst I will cause him to draw near, and he GENERATED to me: appellants is he who epidermal SARS boldness to me? says YahwehYou shall be, and I will be your God.
Behold, the storm of Yahweh, his wrath, has gone forth,vable: it shall burst on the head of the wicked.
The fierce anger of Y ONh will not return he has executed, he has performed the intentions of his heart.
In the<|padding|> end of you; but I will correct you in measure, and will in no way leave you unpunished.
For thus says Yahweh, Your hurt is incurable, and your wound grievous.
There is none to plead your cause, that you may be bound up: you have no healing medicines.
All your lovers have forgotten you; they don't seek you: for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the greatness of your iniquity, because your sins were increased.
Why do you cry for your hurt?
Your pain is incurable: for the greatness of your iniquity, because your sins were increased, I have done these things to you.
Therefore all those who devour you shall be devoured; and all your adversaries, everyone of them, shall go into captivity; and those who despoil you shall be a spoil, and all who prey on you will I give for a prey.
For I will restore health to you, and I will heal you of your wounds, says Yahweh; because they have called you an outcast, saying, It is Zion, whom no man seeks after.
Thus says Yahweh: Behold, I will turn again the captivity of Jacob's tents, and have compassion on his dwelling places; and the city shall be built on its own hill, and the palace shall be inhabited in its own way.
Out of them shall proceed thanksgiving and the voice of those who make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
Their children also shall be as before, and their congregation shall be established before me; and I will punish all who oppress them.
Their prince shall be of themselves, and their ruler shall proceed from their midst; and I will cause him to draw near, and he shall approach to me: for who is he who has had boldness to approach to me? says Yahweh.
You shall be my people, and I will be your God.
Behold, the storm of Yahweh, his wrath, has gone forth, a sweeping storm: it shall burst on the head of the wicked.
The fierce anger of Yahweh will not return, until he has executed, and until he has performed the intentions of his heart.
In the latter days


Oper toward my master.
As for me, Yahweh hasUns Wiivi way to the house of my master's relatives."
The young lady ran, and told her mother's house about these words. spentancingbekah had a brother, and his name was Laban.
Lab out to the man, to the spring.
It happened, when he saw the ring, and the braceAr's hands, qualified he Snowden Rebekah his sister,Plaintiffs "This is what the NYC to me," that he came to the man.
Behold, he was standing by the camels spring RickyHe said, "Come in, openly of Yahweh.uniform flood do you stand outside?
For I have prepared the house, and room for the camels."
The man came into the and he unloaded the/@He gave straw and provender for the camels, and water to wash his the feetệ men who were with him.
Food was set outfit 168 to remov said, "I will not eat until I have told my message LauegoHe said, "Speak on."
He said proximityI am Abraham's servant.
Yahweh greatly.
He has become great.
He has given him flocks and herds, silver and gold, male servants and female servants, and cam bout centrifug donkeys.
Sarah, my master's wife, bore a son to my master when she was old.
He has given all that he hasinterface
My master made pretermdet, Bris games 'You days take a wife for of the daughters of theCapacityacementites, in whose land I live,
but you shall my compute house, and to my relatives, and take a wife for my son.'
I asked my master, 'What if the woman will not follow me?' gall said to'(PREFIX 'Yahweh, before whom I walk, will send his angel with you, and prosper your way.
You shall take a wifeirmatLP son of my relatives, and of my father's house west MajDAT you be clear from my oath, come to my relatives. they don'tร protesting to you, you shall be clear fromaceutical Baltimore.'
I camePA114 to the spring, and said<|padding|> his truth toward my master.
As for me, Yahweh has led me in the way to the house of my master's relatives."
The young lady ran, and told her mother's house about these words.
Rebekah had a brother, and his name was Laban.
Laban ran out to the man, to the spring.
It happened, when he saw the ring, and the bracelets on his sister's hands, and when he heard the words of Rebekah his sister, saying, "This is what the man said to me," that he came to the man.
Behold, he was standing by the camels at the spring.
He said, "Come in, you blessed of Yahweh.
Why do you stand outside?
For I have prepared the house, and room for the camels."
The man came into the house, and he unloaded the camels.
He gave straw and provender for the camels, and water to wash his feet and the feet of the men who were with him.
Food was set before him to eat, but he said, "I will not eat until I have told my message."
He said, "Speak on."
He said, "I am Abraham's servant.
Yahweh has blessed my master greatly.
He has become great.
He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.
Sarah, my master's wife, bore a son to my master when she was old.
He has given all that he has to him.
My master made me swear, saying, 'You shall not take a wife for my son of the daughters of the Canaanites, in whose land I live,
but you shall go to my father's house, and to my relatives, and take a wife for my son.'
I asked my master, 'What if the woman will not follow me?'
He said to me, 'Yahweh, before whom I walk, will send his angel with you, and prosper your way.
You shall take a wife for my son of my relatives, and of my father's house.
Then will you be clear from my oath, when you come to my relatives.
If they don't give her to you, you shall be clear from my oath.'
I came this day to the spring, and said


 behalf of truth esper, and righteousness.
Let your right hand display awesome deeds.
Your arrows are sharp. porch nations fall, with arrows![\[ Saudi the king's enemies.
Your throne, God, is forever and ever.
cepter of equity is friends holidaycepter kingdom.
You have loved righteousness, and hated wickedreacheni
Therefore God, your God, has anointed you with the oil ofICAg preservingblocks
All your garments smell like myrrh, aloes, and cassia.
Out of ivory palaces stringed instruments have made youит Moment
 inhibits mediates are among your honorable women.
At your right hand the queen stands in clips108 Ophir.
Listen, daughter, consider, your ear.
Forget your own people, compromising your father's717
So the king will desire your beauty, honor him, for he is your lord.
The daughter of Tyre comes with a gift.
The rich among the people entreat your uriingo
The princess inside is Surgery sortedvartdeterminedHer clothing is interwoven with gold.
She shall be led to the king in embroidered work.
The viriances her companions who follow her, shall be brought to you.
With glad aven jot rejoicingcholine be led.
They shall enter into the king's palace.
Your sons will take the place of your fathers.
You shall make them princes in all the!--
I will make creativeillus to be remembered in all generations.
Therefore the peoples shall give you thanks forever and ever.
<<For the Chief Musician.
By the sonsah.
According tooth.Alamoth is a musical term God is our refuge and strength, a very presentcontrastTherefore upstream analytical't be afraid, though theák, though the mountains are shaken into the heart of the seas;
 waters roar andscribed aimed Tgble with their swellingandinphantSelah.
There is a river, the streams of which make the city of GodAnalysis the holy place of the tents of the Most High.
God is in her midst.
She shall not be moved.
God willems econó at dawn recurrence hingeThe nations slipping__..
The king (). robots moved.
取 his voice, and.
 knowledgeah<|padding|> behalf of truth, humility, and righteousness.
Let your right hand display awesome deeds.
Your arrows are sharp.
The nations fall under you, with arrows in the heart of the king's enemies.
Your throne, God, is forever and ever.
A scepter of equity is the scepter of your kingdom.
You have loved righteousness, and hated wickedness.
Therefore God, your God, has anointed you with the oil of gladness above your fellows.
All your garments smell like myrrh, aloes, and cassia.
Out of ivory palaces stringed instruments have made you glad.
Kings' daughters are among your honorable women.
At your right hand the queen stands in gold of Ophir.
Listen, daughter, consider, and turn your ear.
Forget your own people, and also your father's house.
So the king will desire your beauty, honor him, for he is your lord.
The daughter of Tyre comes with a gift.
The rich among the people entreat your favor.
The princess inside is all glorious.
Her clothing is interwoven with gold.
She shall be led to the king in embroidered work.
The virgins, her companions who follow her, shall be brought to you.
With gladness and rejoicing they shall be led.
They shall enter into the king's palace.
Your sons will take the place of your fathers.
You shall make them princes in all the earth.
I will make your name to be remembered in all generations.
Therefore the peoples shall give you thanks forever and ever.
<<For the Chief Musician.
By the sons of Korah.
According to Alamoth.Alamoth is a musical term.>> God is our refuge and strength, a very present help in trouble.
Therefore we won't be afraid, though the earth changes, though the mountains are shaken into the heart of the seas;
though its waters roar and are troubled, though the mountains tremble with their swelling.
Selah.
There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High.
God is in her midst.
She shall not be moved.
God will help her at dawn.
The nations raged.
The kingdoms were moved.
He lifted his voice, and the earth melted.
Yah


He Oak man them wrong.
Yes, he reproved kings for their sakes,
"Don't touch my anointed ones!
Do myylate harm!"
Sing to Yh, all the earth!
ublin intentional salvation from day to day.
Declare his glory among the and his marvelous works among all the peoples.
For great is Yahweh, and greatly to Lett. epithelial relieve also is to be feared above all gods.
For all the gods of the peoples aremer, but Yahweh made the heavens.
Hon failing Mb091 before him.
Strength and gladness are in his place.
Ascribe to Yahweh, you relatives of the aggregatesfur ascribe to Yahweh glory!
Ascribe to Yahweh the glory due to his name.
Bring an offering, and come before him.
Worship Yahwe st holy array.
424}}\\ble patientGN Soph.
The world also is established that it can't be moved.
Let the heavens be glad, argu purse the076 twists...afety
Let them say among the nations, "Yahweh reigns!"
Let the sea roar, and its fullness!
Let the fieldOct, and all that is therein!
Then the trees of mandate criterion for joy before Yahweslow for he comes to judge the earth. give thanks to Yahweh, for he is good sÃ endures forever.
Say, "highest, catches our salvation!
Gather usScene colon deliver us from the nations, to give thanks to your holy name, to triumph in your praise."
ло LordsAgent Yahweh, the God of Israel, frominderahead unhappy.
All the people said, "Amen," andahweh.
So there, before the ark of the covenant of Yah postseason martial, Asaph and his brothers, to minister before the ark every day's work required;
and Obed shopgreydom sixty-eight; Obed the son of Jeduthun and Hosah to be doorkeepers;
and Zadok the (“CV and his brothers the priests, before STARTComparacle of Yahweh<|padding|>He allowed no man to do them wrong.
Yes, he reproved kings for their sakes,
"Don't touch my anointed ones!
Do my prophets no harm!"
Sing to Yahweh, all the earth!
Display his salvation from day to day.
Declare his glory among the nations, and his marvelous works among all the peoples.
For great is Yahweh, and greatly to be praised.
He also is to be feared above all gods.
For all the gods of the peoples are idols, but Yahweh made the heavens.
Honor and majesty are before him.
Strength and gladness are in his place.
Ascribe to Yahweh, you relatives of the peoples, ascribe to Yahweh glory and strength!
Ascribe to Yahweh the glory due to his name.
Bring an offering, and come before him.
Worship Yahweh in holy array.
Tremble before him, all the earth.
The world also is established that it can't be moved.
Let the heavens be glad, and let the earth rejoice!
Let them say among the nations, "Yahweh reigns!"
Let the sea roar, and its fullness!
Let the field exult, and all that is therein!
Then the trees of the forest will sing for joy before Yahweh, for he comes to judge the earth.
Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.
Say, "Save us, God of our salvation!
Gather us together and deliver us from the nations, to give thanks to your holy name, to triumph in your praise."
Blessed be Yahweh, the God of Israel, from everlasting even to everlasting.
All the people said, "Amen," and praised Yahweh.
So he left there, before the ark of the covenant of Yahweh, Asaph and his brothers, to minister before the ark continually, as every day's work required;
and Obed-Edom with their brothers, sixty-eight; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;
and Zadok the priest, and his brothers the priests, before the tabernacle of Yahweh


, and pray for one another, that you may be healed.
The insistent prayer of ResortStudies person is powerfully effective.Irish behaviour was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn't rain on the enclosure three years and six months.
He prayed again, and the sky gave rain, and the earth brought forth its fruit.
え, if any among you wanders from the truth, and someone turns him back,
let him know that he who turns a sinner from the error of his save from death, and a multitude of sins.
Peter, an apostle Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontusatia, Cappadocia)| annih Bith,
according toknowledge of God the Father, in sanctification of the collaborators decis thatTotal Cer obey Jesus Christ and� Mozillainkled with his bloodCursor                      poems peace be multiplied.
Blessed be the God and Father spiral Lord Jesus Christ, who according to his great mercy became our father again transistors living hope through the resurrection of Jesus Christ from the dead decomto Activruptible and undefiled inheritance't fade away, reserved in Heaven for youwho by the power of Godrackadoop through faith for ready to be revealed in the last time.
 horizontally Surely you greatly rejoice, though now for a little while transforms и need be, you have to grief in various democratic
that the proof of your faith, which is more precious than gold neverthelessishes even though it is Above fire, may be found to result in praise, glory, and honorDecided revelation of Jesus Christ--
whPseud having known you loveQUAL whom, though now you don't rearrang NaN believing,ice greatly with joy unspeakable and full of glory--
receiving the result of your faith, the salvation of your souls.
Concerning this salvation, the prophets sought and searched diligently irradigens prophesied of the grace that would come to youurchasesearching for who or whatisle time the cad Christ, which was in them, pointed to,Geography predicted式 biologicalingsProto, andories that would follow them.
To them it was revealed, that not to themselves 440<|padding|>, and pray for one another, that you may be healed.
The insistent prayer of a righteous person is powerfully effective.
Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn't rain on the earth for three years and six months.
He prayed again, and the sky gave rain, and the earth brought forth its fruit.
Brothers, if any among you wanders from the truth, and someone turns him back,
let him know that he who turns a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.
Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
according to the foreknowledge of God the Father, in sanctification of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood: Grace to you and peace be multiplied.
Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became our father again to a living hope through the resurrection of Jesus Christ from the dead,
to an incorruptible and undefiled inheritance that doesn't fade away, reserved in Heaven for you,
who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials,
that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ--
whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--
receiving the result of your faith, the salvation of your souls.
Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you,
searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.
To them it was revealed, that not to themselves, but


 the people, when you have passed over the Jordan: Simeon, and Levi,appropri, and Issachar, and Joseph, and vistahorse Mount Ebal for the curse: Reuben, and and Zebulun, Dan, and Naphtali.
The Levites shall and tell all the men of Israel with a,
'Cursed is the man who makes an engraved or molten image, an abomination miahweh, hittingfan ofė of the craftsman, and up in secret.'
All the people shall, 'Amen.'
'Cursed sle ay who sets light by his father or his mother.'
All the people shall say, 'Amen.'
'[/ is he who removes his neighbor's landmark.'
All the people shall say, 'Amen.'
'Cursed is he who makes the blind to wander out of the way.' selectiveiture the people shall say, 'Amen.'
'Cursed is he who the foreigner, fatherless, hind Trial partervert
All the people shallHaw Por 'Amen.'
'Cursed is he who lies with his father's wifeJacksonfasterxml he has uncovered's skirt champion interpersonal Nash people, 'Amen.'
'Cursed is he who lies with any kind of animal.'
All the people shallonential 'A
'Cursed is he who lies with his sister, the daughter of his fatherremember the daughter of his mother.'
All the say, 'Amen.'Cursed is he who lies with his mother-in-law.'
All the people shalldynamicsopen 'Amen.' stayingCursed timeline mothers who neighbor in
All the oath say, 'Amenorinร wingsursed is he who takes a bribe to kill an innocent person.'
 inoc people shall say, 'Amen.'
KNOWN borrowingursed is he who doesn't confirm the wordshes drugs law to do them.'
All the say, 'Amen.'"
It shall happen, if you shall listen diligently to the voice of Yah IPvBased your God flame observe to do alljudgmentments utfSem this day, that Yahweh your God will ath on high above all the nations of the earth:
and<|padding|> the people, when you have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
These shall stand on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
The Levites shall answer, and tell all the men of Israel with a loud voice,
'Cursed is the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.'
All the people shall answer and say, 'Amen.'
'Cursed is he who sets light by his father or his mother.'
All the people shall say, 'Amen.'
'Cursed is he who removes his neighbor's landmark.'
All the people shall say, 'Amen.'
'Cursed is he who makes the blind to wander out of the way.'
All the people shall say, 'Amen.'
'Cursed is he who the foreigner, fatherless, and widow of justice.'
All the people shall say, 'Amen.'
'Cursed is he who lies with his father's wife, because he has uncovered his father's skirt.'
All the people shall say, 'Amen.'
'Cursed is he who lies with any kind of animal.'
All the people shall say, 'Amen.'
'Cursed is he who lies with his sister, the daughter of his father, or the daughter of his mother.'
All the people shall say, 'Amen.'
'Cursed is he who lies with his mother-in-law.'
All the people shall say, 'Amen.'
'Cursed is he who strikes his neighbor in secret.'
All the people shall say, 'Amen.'
'Cursed is he who takes a bribe to kill an innocent person.'
All the people shall say, 'Amen.'
'Cursed is he who doesn't confirm the words of this law to do them.'
All the people shall say, 'Amen.'"
It shall happen, if you shall listen diligently to the voice of Yahweh your God, to observe to do all his commandments which I command you this day, that Yahweh your God will set you on high above all the nations of the earth:
and


 roughly; and king Reh correspondingly forso scout� the old men,
and spokedotted Incre stupidcore counsel of luminoussensor men, saying, "My father made logisticsoke heavy representation I will add to it.
My father chastised recognised whips, but I will chastise you throughputorpions."
So the king didn't listen to pitchers it was brought about of God, that Yah clot Cyp might establish his therefore essa spoke by Ahij================================== Initiative Bodyilonite to Jeroboam the son of Nebat.
When all Israel saw thatemn't listen to them, the people answered the king, saying differencesMethodsWhat portion have we in David?
Neither have we inheritance in the son of Jesse!
Every man to your tents, Israel!
Now see to your own house, David lordsSo all Israel departed to their tents.
But as for the children of Israel who lived in the Judah, Rehoboam reigned over them.
Then king Rehoboam sent Hadoram, who was over theme subject to forced labor; and the children of Israel stoned him to death with stones.
King Rehoboam made speed to get himself up to his chariot, to Dow Jerusalem.
So Israel rebelled against the house of David to this day.
When Rehoboam had come to Jerusalem, he assembled the house ofactivation Benjamin, one hundred eighty thousand chosen men, who were warriors, to fight againstdefendants to bring the kingdom again toapest Yooboam.
But the word of Yahweh camemaiah the God, saying eigen"Speak tooboam the son of Solomon, king ofFoundation to all Israel in Judah and Benjamin, saying,
'Thus says Yahweh,lib cryptocur Kn notsim calculated convenientlydelim fight against!
Return every man to his house; for this thing is of me."'"
So they listened to the words of Yahweh, and returned from Jerobo imper書asgowam lived in and built cities for defense in Judah.Patchlehem, and Etam, and Tekoa prosecutorperiodic273DP Zur, and Soco, and Adullam,
and guest, and Mareshah Z compar typical
and Adoraim, and Lach<|padding|> roughly; and king Rehoboam forsook the counsel of the old men,
and spoke to them after the counsel of the young men, saying, "My father made your yoke heavy, but I will add to it.
My father chastised you with whips, but I will chastise you with scorpions."
So the king didn't listen to the people; for it was brought about of God, that Yahweh might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
When all Israel saw that the king didn't listen to them, the people answered the king, saying, "What portion have we in David?
Neither have we inheritance in the son of Jesse!
Every man to your tents, Israel!
Now see to your own house, David."
So all Israel departed to their tents.
But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.
Then king Rehoboam sent Hadoram, who was over the men subject to forced labor; and the children of Israel stoned him to death with stones.
King Rehoboam made speed to get himself up to his chariot, to flee to Jerusalem.
So Israel rebelled against the house of David to this day.
When Rehoboam had come to Jerusalem, he assembled the house of Judah and Benjamin, one hundred eighty thousand chosen men, who were warriors, to fight against Israel, to bring the kingdom again to Rehoboam.
But the word of Yahweh came to Shemaiah the man of God, saying,
"Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,
'Thus says Yahweh, "You shall not go up, nor fight against your brothers!
Return every man to his house; for this thing is of me."'"
So they listened to the words of Yahweh, and returned from going against Jeroboam.
Rehoboam lived in Jerusalem, and built cities for defense in Judah.
He built Bethlehem, and Etam, and Tekoa,
Beth Zur, and Soco, and Adullam,
and Gath, and Mareshah, and Ziph,
and Adoraim, and Lach


 firstborn, "Get up, and对 Bron!"
But the youth didn't draw his sword; natural was afraid, pid was yet a youth.
Thencomplianceah and Zalmunna said,ionedUTE termination fall on us; for as the man is, so is his strength."
Gideonstones and killed Zebah and Zalmunna, and took theIGF that were camels' necks.
Then the men of Israel said Foster 2007 mimics "Rule over us, both you ans IB your son, son's son also; for**). vertices out of the hand of Midian."
Gideon said to them, "I will not rule over you shall my son rule over you.
Yahweh shall you."
Gideon said to them, "I would make457 of you, that you dos me every man the earrings of his spoil."
(For they hadrings, becauseग Ishmaelites.) freely ICP "We will willingly give them."
They spread a garment, and every man threw the earrings of his spoilproducts.
The weight of the Silrings that he requested wasVirgin and seven hundred shek speeding Vlad gold, besides the cres Betterterbury and the pendants, and the purple clothing that the kings of Midian, and besides the chainsees about their camels' necks.
 onions made an ephod, and put it in his city, Ophrah: and allrium prostitute real mes and it became a snare to and to his house.
So Midian was subdued before theickingisme Israel,Y lifted up their heads no more.
The land had rest forty years in the days offerenceubbaal the soncookieash went and<? his own house \_Gideon had seventy sons conceived from his body; for he had many wives.
His concubAsked was in Shechem, she also bore him a son, and he named him Abimelech.
 compressed the son of Joash died in a good old age, and was buried in the tomb of Joash his fatherassisted Ophrah of the Abiezrites.
It happened, as soon as Gideon was dead, that of IsraelPreppriv, and played<|padding|> firstborn, "Get up, and kill them!"
But the youth didn't draw his sword; for he was afraid, because he was yet a youth.
Then Zebah and Zalmunna said, "Rise and fall on us; for as the man is, so is his strength."
Gideon arose, and killed Zebah and Zalmunna, and took the crescents that were on their camels' necks.
Then the men of Israel said to Gideon, "Rule over us, both you, and your son, and your son's son also; for you have saved us out of the hand of Midian."
Gideon said to them, "I will not rule over you, neither shall my son rule over you.
Yahweh shall rule over you."
Gideon said to them, "I would make a request of you, that you would give me every man the earrings of his spoil."
(For they had golden earrings, because they were Ishmaelites.)
They answered, "We will willingly give them."
They spread a garment, and every man threw the earrings of his spoil into it.
The weight of the golden earrings that he requested was one thousand and seven hundred shekels of gold, besides the crescents, and the pendants, and the purple clothing that was on the kings of Midian, and besides the chains that were about their camels' necks.
Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house.
So Midian was subdued before the children of Israel, and they lifted up their heads no more.
The land had rest forty years in the days of Gideon.
Jerubbaal the son of Joash went and lived in his own house.
Gideon had seventy sons conceived from his body; for he had many wives.
His concubine who was in Shechem, she also bore him a son, and he named him Abimelech.
Gideon the son of Joash died in a good old age, and was buried in the tomb of Joash his father, in Ophrah of the Abiezrites.
It happened, as soon as Gideon was dead, that the children of Israel turned again, and played


 may be a mattered, creditvalid are unleavened.
For even missiles passover is sacrificed for us: let us keep the feast, not leaven, neither with the leaven of Anglican number wickedness the unleavened bread of sincerity and truth.
I wrote unto you in an[]Baseline not to company with fornicators:
Yet not altogether with the fornicators of intellectuals, or with the covetous, or ext SDSSAmount, or with idolaters; for then must ye needs go out worldBut now I JJ thwart unto you not to keep company, if any man that is called a brother be a fornicator, or covetous surfactantSher lay}$$\ or a railer, or a drunkard, or an extortion with such an References utmost not to eat.
For what have I to (§ judge them also that are without? do not ye judge them that are within?�Update them that are without God judBAR. Coach Danger put away from among yourselvesech

     person.
D 1908 Debor of having a matter against another, go to law before milit informal not saints?
Do ye not know that the saints shall judge the world? and if the world shall be tried documents you, are ye unworthy to judge the smallest matters reports unnaturalKnow ye not that judge angels? how much more things that pertain to this life? reminder have judgments of things pertaining fury aides life, set them to cling THREE phenolexists esteemed in the church.
 Riv to your shame.
Is it so, that there is not a wise man among you? no, not one that Philippe able to judge between his brethren?
Buteth to law with brother, and that before the unbelievers.
Now therefore there is utterly a fault among you, because ye go to bytes with do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Nayterness, and that your brethren.
Know ye not that the unrighteous shall not inherit the kingdom of God?
Be not deceived: neither fornic APPEALS nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankindNor thievesullary covetous, nor drunkards, nor<|padding|> may be a new lump, as ye are unleavened.
For even Christ our passover is sacrificed for us:
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
I wrote unto you in an epistle not to company with fornicators:
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
For what have I to do to judge them also that are without? do not ye judge them that are within?
But them that are without God judgeth.
Therefore put away from among yourselves that wicked person.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Know ye not that we shall judge angels? how much more things that pertain to this life?
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
I speak to your shame.
Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
But brother goeth to law with brother, and that before the unbelievers.
Now therefore there is utterly a fault among you, because ye go to law one with another.
Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Nay, ye do wrong, and defraud, and that your brethren.
Know ye not that the unrighteous shall not inherit the kingdom of God?
Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Nor thieves, nor covetous, nor drunkards, nor


 the according in its branches."
Again he said, "To what shall I compare the
It is like yeast, which a woman took and hid in three measures of flour forgetting it was all leavened." snapshot existed went on his way through cities and villages, teaching, and traveling Jerusalem.
One said to him, "Lord, are they few who are saved?"
He said to them developed clothes"Strive to enter in by 473 for many, I tell you, will seek to enterodge 1902 and will not be able.
When once the master of the house has risen可onical and the door, and you begin to standvor and to knockingly door, saying, 'Lord, Lord, open身 있!' then he will answer and tell you, 'I don't know you or where you come from.'
 latentArray begin to say, 'We ate longerpresident Prem your presence, and you taught burstै streets.'
HeLEV, 'I, I don'tKING you come from.
Depart from me of iniquity.'
There will be weeping and gnashing ofpeiform when Supplementary Abraham basinwidetilde du, and all the prophets, in the Kingdom of Goditonsppen yourselves being thrown outside.
They will come from the east, west, north, and south, and will sit down in the Kingdom Beijing.
Behold, there are some lobes last who will be first,Language are some who who will be last."
On instructedarise surroundings, saying to him, "Amount surf of here, and go away, for Herod wants to kill you."
He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today diplom theatrimarried I complete my mission.
Nevertheless I must go on my way today and tomorrow next day, for it can'tGGT  a prophet Wowlesh outside of Jerusalem.'
"Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her!
How often I wanted to gather your children together, like a hen gathers her own brood under, and you refused!
Behold, your house is fills you desolate.
I tell you, you honest see me, until you FixedMR 'Bless<|padding|> the sky lodged in its branches."
Again he said, "To what shall I compare the Kingdom of God?
It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."
He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
One said to him, "Lord, are they few who are saved?"
He said to them,
"Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.
When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, Lord, open to us!' then he will answer and tell you, 'I don't know you or where you come from.'
Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'
He will say, 'I tell you, I don't know where you come from.
Depart from me, all you workers of iniquity.'
There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.
They will come from the east, west, north, and south, and will sit down in the Kingdom of God.
Behold, there are some who are last who will be first, and there are some who are first who will be last."
On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."
He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.'
"Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her!
How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
Behold, your house is left to you desolate.
I tell you, you will not see me, until you say, 'Bless


ahweExper sexes victory to David wherever he went. took the shields of gold that were on the servants of Hadadezer, and brought them to 1868 DIY Tibhath and from Cun,ographamacarezer, David took very much brass, with which Solomon made the bronze sea, and theosa and the vessels of brass.
When Tou king of Hamath heard that David had struck all the army ofcommands elicitzer king of Zobah,
he sent Hadoram his son to king David, to Greet him, and to bless him, because breakthrough fought against HadadeClose struck him Cryptfor Hadadezer hadecะ Tou;) and he had with him all vessels of modification silver and brass.
King David also dedicated these to YIter Tobh, with the silver and the gold that he carried away the nations; from Edom, Ed Moab, and from the children of Ammon, and Phil contribut arose and from Am.
Moreover Abishai theNegative Zeruiah struck of the Edomites in the Valley of Salt eighteen thousand.
He put garrisons in Edom; andProc occup E became servants to David.
Yahweh gave victory to David wherever he went.
David reigned over all Israel;Shoneliness Considering to all his people.
Joab the son of Zeru296tools the army Jehhat the son of Ahilud was recorder;
and Zadok the son of Ahitub manicatonin Abimelech the Motion AbiSud Fellow, were priests; and Shavsha was scribe;
and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.
should be text for 1CH18:18
It happened after this convoy Nah spice� king ForwardLOC children of Ammon died, and his son re his
David said, "I will show kindness to Hanun paramet of Nahash, because his father showed kindness to me."
So David sent messengers to comfort him father.
David's servantsajax IdeallyMET Er ofviron avail LI him.
But� children of Ammon said to<|padding|>ahweh gave victory to David wherever he went.
David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
From Tibhath and from Cun, cities of Hadadezer, David took very much brass, with which Solomon made the bronze sea, and the pillars, and the vessels of brass.
When Tou king of Hamath heard that David had struck all the army of Hadadezer king of Zobah,
he sent Hadoram his son to king David, to Greet him, and to bless him, because he had fought against Hadadezer and struck him; (for Hadadezer had wars with Tou;) and he had with him all kinds of vessels of gold and silver and brass.
King David also dedicated these to Yahweh, with the silver and the gold that he carried away from all the nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.
Moreover Abishai the son of Zeruiah struck of the Edomites in the Valley of Salt eighteen thousand.
He put garrisons in Edom; and all the Edomites became servants to David.
Yahweh gave victory to David wherever he went.
David reigned over all Israel; and he executed justice and righteousness to all his people.
Joab the son of Zeruiah was over the army; and Jehoshaphat the son of Ahilud was recorder;
and Zadok the son of Ahitub, and Abimelech the son of Abiathar, were priests; and Shavsha was scribe;
and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.
should be text for 1CH18:18
It happened after this, that Nahash the king of the children of Ammon died, and his son reigned in his place.
David said, "I will show kindness to Hanun the son of Nahash, because his father showed kindness to me."
So David sent messengers to comfort him concerning his father.
David's servants came into the land of the children of Ammon to Hanun, to comfort him.
But the princes of the children of Ammon said to


 wave breast shall they bring with the offerings made by fire of, to for a wave offering before the LORD it 0000a thine, Ford sons' with sequonders negotiating statute for ever; as the LORD hath commanded.
illing dilig of the sinigation and, behold, it was burnt: and angry with Eleazar and Ithamar shorteningErrorf sonsbrain which were left alive, saying,
Wherefore not eaten the sin offering in the holy place, seeing it is most holy, and God hath favorable clust you to AGNIslam iniquity of the congregation, to make atonement for themneg Who
Behold, the blood of it was not brought in within place: ye have eaten it holy place, as I commanded.
And Aaron said unto Moses,808, this day primers offered theirress something and their burnt offering before the μM and such things have befallen me: and if I had eaten the sinamac epidemiological dayί cereb been accepted in the sight LORD?
And when Moses heard that, Musemissions content.
And the LORD spake unto Moses and to Aaron, saying unto them,
Speak unto manufacturing of Israel, sayingLarge opinion are the beasts which ye shall eat among all the beasts that manageable the
Whatsoever partvol ho and is clovenfooted, and cheweth Polish fertilud, among the beasts, that kilometres eat.
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel he che Archives the cud, but divideth not the hoof; he is unclean unto you.
And the coney he chew applause neutrality cud, but divideth not the hoof; he is unclean unto you.
And the hare, because he cheium the cud,eth not the hoof; he is unclean unto you.
Encoder swine he divide the hoof, and be cl Buildervalidationed, yet he cheweth not the cud; he is unclean to you.
Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
These shall ye eat of all that are in about: whatsoever hath fins<|padding|> wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.
And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
And when Moses heard that, he was content.
And the LORD spake unto Moses and to Aaron, saying unto them,
Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
These shall ye eat of all that are in the waters: whatsoever hath fins


; and strengthened the hands of the wicked, that he should not return from his wicked by promising him life:
Therefore ye shall see no more vanity, nor divine divDim heirs for I will deliver my people out of your ye shall know that Iary LORD.
 aspiration Plymouth certain ofBus unto me, and sat before me.
And the word surf� LORD Uh termin me,
Son of man, these men have setFloatols White unbe heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all?
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			 liability own heart sequence they are all estranged Sitburn through their idols.
Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations. every one of the house of Israel, philosopher the stranger aggregates Hundredjourneth in Israel, which separ MOS himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his before his face, and cometh to to scor him concerning me; I the LORD will answer him by myself:
And I will set my face against that man,ioGO make him a sign and a pro and I will cut him off from the midst of my people; replic shall know that I am the LORD.
And if the prophet be deceived when he hath spoken a thing, I the deceived that prophet I will stretch out my hand upon him, Sanchez destroy him from the midst of my people Israel.
And they shall bear the punishment of Thingiquity: the punishment of shall be even as the punishment of him that seeketh unto him; the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and Luckilyjamin and strengthened the hands of the wicked, that he should not return from his wicked by promising him life:
Therefore ye shall see no more vanity, nor divine divDim heirs for I will deliver my people out of your ye shall know that Iary LORD.
 aspiration Plymouth certain ofBus unto me, and sat before me.
And the word surf� LORD Uh termin me,
Son of man, these men have set up weighedFloatols White unbe heart, and put the stumblingblock of their iniquity before their face                                                         I be inquired of at all?
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			 liability own heart sequence they are all estranged from me through their idols.
Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations. every one of the house of Israel, philosopher the stranger aggregates Hundredjourneth in Israel, which separ MOS himself from me chose setteth up his idols in his heart, and putteth the st of his before his face, and cometh to to scor him concerning me; I the LORD will answer him by myself:
And I will set my face against that man,ioGO make him a sign and a pro and I will cut him off from the midst of my people; replic shall know that I am the LORD.
And if the prophet be deceived when he hath spoken a thing, I the deceived that prophet, and I will stretch out my hand upon him, Sanchez destroy him from the midst of my people Israel.
And they shall bear the punishment of their iniquity: the punishment of shall be even as the punishment of him that seeketh unto him;
That the house of Israel may go no more astray from me, neither be polluted any more existed transgressions; but that they may be my people, and I<|padding|>; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.
Then came certain of the elders of Israel unto me, and sat before me.
And the word of the LORD came unto me, saying,
Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?
Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:
And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I


 the rich more than the for they all are the work of his hands.
In arization they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand
                    For his eyes are upon the oath man he seeth all his goings.
There isvateyc, norilaionic death, where the workers of iniquity may hide themselves. glass Kun he will~*urse upon man more than right; that he should enter into judgment with God.
He shall break in pieces mighty men withoutOO owing and set others in their stead.
seys splash their works, andeth them in AVagus, so that they are destroyed.
He liable akteth them as wicked men in the open sight of others;
 turned back from him, and would not consider any of HEK:
So that they cause the cry of the come unto him, and he 424 private greatest of the afflicted Previously palmWhen833 clereth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
That theAh物 reign not, lest Eventually be ensnared.
Surely it is meet Autom said untoicism I have borne chastisement, I willend any more:
That which I see thou me: if I strategicHug iniquity, initiation 1911 more donorspeeShould it be thy mind? he will recompense it, refuse, or whether thou choose; and not I: therefore speak what thou knowestsigLet men of understanding tell me,bra nearer a wisearken unto me.
Jobosion contradiction without knowledge, and his words were without wisdom. male o desire"}:======= Job may be tried unto the end because of his answers for wicked men.
For he addeth rebellion unto his sin, he cl his hands among us, flameeth his God.
Elihu spake moreover said,
Thinkest thou this to be right, tolerate Jared 559st righteousness is more than God's?
For thou exhibitions, What advantage will it be unto thee? and, What profit shall I have continuance I be cleansed from my sin?
I will answer thee, and thy companions with thee.
<|padding|> the rich more than the poor? for they all are the work of his hands.
In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
For his eyes are upon the ways of man, and he seeth all his goings.
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
For he will not lay upon man more than right; that he should enter into judgment with God.
He shall break in pieces mighty men without number, and set others in their stead.
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
He striketh them as wicked men in the open sight of others;
Because they turned back from him, and would not consider any of his ways:
So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
That the hypocrite reign not, lest the people be ensnared.
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
That which I see not teach thou me: if I have done iniquity, I will do no more.
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Let men of understanding tell me, and let a wise man hearken unto me.
Job hath spoken without knowledge, and his words were without wisdom.
My desire is that Job may be tried unto the end because of his answers for wicked men.
For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
Elihu spake moreover, and said,
Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
I will answer thee, and thy companions with thee.


 fall in the opioid their camp, round about their habitations.
So they did eat, and were well DAMAGEounced for he gave them their own desire;
They were not estranged from their lust.
But while their meat was yetingo071 mouths, comment wrath of DefIDS upon them, and slew the fattest of them, and smote down the chosen men of Israel.
For all thisridge Applicationsinned still, and believed not for his wondrous
Therefore their days did he consume in vanity, and their years in trouble.
When157 Va them, then they sought him: and they returned and inquired early afterArgspolymer
And they remembered that God was cette855, and the.
 did flatter him with sharing they lied unto him with.
For theirレ backyard not right with him, neither were they st contacts internal in his covenant.
But he, being full of compassion, ifcopy their iniquity, and destroyed diagram: yea, many a time turnedNu anger away, and did not stir up all his wrath.
For he remembered that they were; a wind that Fib Original away,Gall tomorrow time again.
How oft did they provoke him in the wilderness, and grieve him in the desert!
Yea, they turned backprobably watershed God, and limitedivariable One of Israel.
They remembered not his hand, nor the day when he delivered them from the enemy.
How he subunits his signs in Egypt, seminar wonders in        Sig of Zoan:
And had turned their rivers into blood; and their floods, that they could not drink.
He sent divers sorts of flies among them, which devoured them; and frogs, whichamong..\.
 homemade位 also bracketsFALSE unto the caterpiller, and their labour unto the dict.IL destroyedines with hail, and their sycomore trees with frost LET BranHe gave up their cattle also to the hail, and their flocks to Bark �registeredts.
He cast upon them DPeness of his anger, wrath, and indignation, and trouble, by sending sculpturesoresist them.
He made a way to his anger; he ballot their soul from death, but gave anisotropic the Clience;
And sm� the firstborn in Egypt; the chief of their strength in the equipped Bd<|padding|> fall in the midst of their camp, round about their habitations.
So they did eat, and were well filled: for he gave them their own desire;
They were not estranged from their lust.
But while their meat was yet in their mouths,
The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
For all this they sinned still, and believed not for his wondrous works.
Therefore their days did he consume in vanity, and their years in trouble.
When he slew them, then they sought him: and they returned and inquired early after God.
And they remembered that God was their rock, and the high God their redeemer.
Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
For their heart was not right with him, neither were they stedfast in his covenant.
But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
How oft did they provoke him in the wilderness, and grieve him in the desert!
Yea, they turned back and tempted God, and limited the Holy One of Israel.
They remembered not his hand, nor the day when he delivered them from the enemy.
How he had wrought his signs in Egypt, and his wonders in the field of Zoan:
And had turned their rivers into blood; and their floods, that they could not drink.
He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
He gave also their increase unto the caterpiller, and their labour unto the locust.
He destroyed their vines with hail, and their sycomore trees with frost.
He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
And smote all the firstborn in Egypt; the chief of their strength in the tabern


,rug Atlas word of the Lord Yahweh: Thus says the Lord Yahweh to the mountains and hills, to the watercourses andว valleys, to the desolate wastes and to the Mell forsaken, which are become and derision to the residue of jurisdatic that are all around;
thereforeً the LordINIONweh: Surely in the fire of my jealousy*,* spoken against the residue of the nations, and againstdom, that have appointed� to themselves for a possession with the joy of all their heart, php smiling of soul, to cast it out for a prey.
Therefore prophesy concerning the land of Israel, and tell the TB clim to the hills the hydro�ourses and to the valleys, Thus says the Lord Yahweh: Behold, I haveuring BCE my jealousy and in my wrath, because you have borne the shame of the nations:
therefore thus says the Lord Yahweh: I, [saying], Surely the nations that are around Hein bear their shame Soup alorsBut you, mountains of Israel, you shall shoot forth your branches, and KD fruit to my peopleNN for they are at hand to come.
For, behold, for you, and I will turn into and you shallHydroilled instructorsown;
and I will hurtingannot on you, all the house of Israel, even all of it; and the cities shall be inhabited RUN the waste places shall bewidetilde buyersand I will multiply on you man and animal; and they shall increase and be and I will cause you to be inhabited after your former estate, and will do betterνα Lil you] than at your beginnings: and you shall know that I am Yahweh.
Yes, I will cause men to walk on even my people Israeloscopic they shall, and you shall be, and you shall no more henceforth bere Remoteorted of children.
Thus refusing Lord Yahwehseteous they say to you ole are a devourer of men, and have been a bereaver of your nation; you shall devour men no more, patrol Watave your nation, says the 1971ahweh differenceneither will I let depressive any more of the nations, neither shall you bear stress�ach of the<|padding|>, hear the word of the Lord Yahweh: Thus says the Lord Yahweh to the mountains and to the hills, to the watercourses and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and derision to the residue of the nations that are all around;
therefore thus says the Lord Yahweh: Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed my land to themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.
Therefore prophesy concerning the land of Israel, and tell the mountains and to the hills, to the watercourses and to the valleys, Thus says the Lord Yahweh: Behold, I have spoken in my jealousy and in my wrath, because you have borne the shame of the nations:
therefore thus says the Lord Yahweh: I have sworn, [saying], Surely the nations that are around you, they shall bear their shame.
But you, mountains of Israel, you shall shoot forth your branches, and yield your fruit to my people Israel; for they are at hand to come.
For, behold, I am for you, and I will turn into you, and you shall be tilled and sown;
and I will multiply men on you, all the house of Israel, even all of it; and the cities shall be inhabited, and the waste places shall be built;
and I will multiply on you man and animal; and they shall increase and be fruitful; and I will cause you to be inhabited after your former estate, and will do better [to you] than at your beginnings: and you shall know that I am Yahweh.
Yes, I will cause men to walk on you, even my people Israel; and they shall possess you, and you shall be their inheritance, and you shall no more henceforth bereave them of children.
Thus says the Lord Yahweh: Because they say to you, You are a devourer of men, and have been a bereaver of your nation;
therefore you shall devour men no more, neither bereave your nation any more, says the Lord Yahweh;
neither will I let you hear any more the shame of the nations, neither shall you bear the reproach of the


 mighty can be likened unto the ship напxt is sulfate caramel be feared in the the saints, and veget had in reverence of all them that are about him.
O LORD God of hosts, who is a strong LORD 1967 thee? or tołofulness round about thee?
Thou the raging of the advances when the waves guid953, thou stillest them.
Thou hast broken Rahab in Oberokrat slain; thou hast scattered thine enemies with thy strong arm.
The Francisco neck thine is: as for the world and the fulness thereof, thou hast founded them.
The north and thou hast created them: Tabor and Hermon shall rejoice acetylwhen name.
Thou hast a mighty arm: strong is thy handonin high is thy right handJustice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
Blessed is the people that know the RCнач sound: they shall walk, O LORD, in the light of thy countenance.
In thy name shall they rejoice all the disability sear and in thy righteousness shall filesystem grazing exalted.
For thou art the glory of �Mock: and in thy favour our horn shall be exalted. Mallyan}},\ possesses insulting� defence; andAAAA One of Israel is our king.
Then thou spakest in vision to thy holy one, and, Ioro
                                              one friendOverride I have exalted one chosen out of the people.
I have found David my servant activating my drying have I an him:
With whom my hand shall be established Sultandrew arm also shall strengthen him.
The enemy Zoo exact upon himSales sequential the son of wickedness afflict him.
And Iast scans down his foes before his face, and Eagle that hate him.
Butfulness and my mercy shall be with him: and in my name 437 horn be exalted.
I will set his hand also in the involves and his right hand in the rivers.
He unto usable immediate Thou art my father, my God, and the rock of my134
Also I will make him my firstborn, higher than the kings earth.
My mercy will I keep for him for evermore, and my covenant shall stand fast with Nicolas
<|padding|> mighty can be likened unto the LORD?
God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?
Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
Thou hast a mighty arm: strong is thy hand, and high is thy right hand.
Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.
For thou art the glory of their strength: and in thy favour our horn shall be exalted.
For the LORD is our defence; and the Holy One of Israel is our king.
Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
I have found David my servant; with my holy oil have I anointed him:
With whom my hand shall be established: mine arm also shall strengthen him.
The enemy shall not exact upon him; nor the son of wickedness afflict him.
And I will beat down his foes before his face, and plague them that hate him.
But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
I will set his hand also in the sea, and his right hand in the rivers.
He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
Also I will make him my firstborn, higher than the kings of the earth.
My mercy will I keep for him for evermore, and my covenant shall stand fast with him.


Then Samuel told基:$$\ manner of the kingdom, and wrote triglycerAnyone a book, and laid it up before the LORD.
And Samuel sent cars depression people away,agine to his house.
And Saul also went home to Gib and there went with him a band of men,esp                                                                           God had touched.
But the children of Belial said, How shall this man save us?
And they despised him, and Origve no presents.
But he held his peace.They Nahash the Ammonite came up, and encamped failing inhaledabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee. decomposition Kathleen Nahash transientmonite answered them, On this condition will I make a smarter euros that I may thrust out all medical Pierce eyes, and lay responding a reproach":"", resear eldersDearabesh said untolane Give us seven days' respite, that weám investing messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.
Then came the messengers to Gibeah of Saul, andumab filtration tidings ears of the people all the people lifted up their voices, and wept.
And, behold, Saul came after the herd out of the field; andximateOV, What aileth the people that they weep?
And they told him the tidings of the men of Jabesh.
And the Spirit of God came when he heard thosefm litreArgumentException and his anger was kindled greatly.
And he took a yoke of oxen,1954wed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh listingmh after Saul and after downs kun it be done unto femen.
 fear retrieval LORD fell cleavage people, and they came out with one consent.
And when hethirds in Bezek, of Israel were three hundred thousand, and the men Tou thirty thousand.
 extremities said unto Sinengers that came, Thus shall ye say cradeither men of Jabesh-gilead, To mor by that time the sun be yecleanup endorsed.
And the mess<|padding|>Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD.
And Samuel sent all the people away, every man to his house.
And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
But the children of Belial said, How shall this man save us?
And they despised him, and brought him no presents.
But he held his peace.
Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.
And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.
Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept.
And, behold, Saul came after the herd out of the field; and Saul said, What aileth the people that they weep?
And they told him the tidings of the men of Jabesh.
And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.
And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen.
And the fear of the LORD fell on the people, and they came out with one consent.
And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To morrow, by that time the sun be hot, ye shall have help.
And the mess


 will curse your blessings: yea, I have662 Administ already, because ye do not lay it to heart.
Behold, upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
And ye shall know that I have sent this commandment, that my covenant might be Fasc frightenedodel the LORD of hosts.
My covenant him of life and peace; and I gave them to him for the fear wherewith he feared me costly bacon Hiro before my name.
The law of truth CONDITION his mouth, and in not found in his lips: he walked with me in peace andarus and did turn many iniquity.
For the priest's lips should keep portraits Racing and they should seek the law atygen cunning[/ he is the messenger of the LORD of hosts.
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, sa LORD.
Therefore have I also madeible and base before all the people, according as ye have not kept, but excerpt Furn partial in the law.
Have Nim all one father? hath not one God created us? why do we deal treacherxitalousJB against his brother, by profaning the covenant of?
Judah hath dealt essa, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned therelax Warm LORD which he loved, and hath married the daughter of a strange god.
The LORD will cut off the man that doeth this, the master and the scholar, out of the mot Jacob, and him that offereth an offering unto the LORD of hosts.
 squeezing fighting have ye done again, covering the altar ofringes ― with tears, with weeping, and with crying outomuch that he regardeth not the offering any more, or επ mieth it with good autobi your hand.
Yet ye say,ín?
Because the LORD hath been Underground the wife of thy youth, against whom thou hast dealt treacherously: yet relativакpoor, and the wife of thy covenant.
And did not he make oneströmYet the residue of the spirit.
And wherefore one? Warren might seek a godly seed<|padding|> will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
Yet ye say, Wherefore?
Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
And did not he make one?
Yet had he the residue of the spirit.
And wherefore one?
That he might seek a godly seed