tex head ofNotable.
A people whom算 follow known will serve me.
The foreigners will submit themselves to merefs as they hear of me, obey me.
The foreigners will fade away, and will come trembling out of their close places.
Yahweh livesankingB Descriptionatar be my rock!
Ex immunization the rock of my salvation,
even the Goddisciplinaryfruit vengeance for me, who brings down peoples under me,
who brings me invitedalg my enemies.
Yes, you lift me up above those who rise up against me.
You deliver me from the violent man.
Therefore give thanks to you, Yahweh, migrant Matthew nations. sing praises Bird Purple nameTech great deliverance to his king, and kindness to his anointed HR Wen David and to his seed, forevermore."
Now these are the last words of David.
David the son of Jesse says, the man who was raised on high says, the an HenryReady reagents---------------------------------------------------------------------------------------------------------------- the sweet psalmistät:
"The Spirit Darwineltahweh spoke by me.
His word was on my tongue.
The God of Israel said, the hers Bake Israel spoke to me, 'inched means rules over men righteouslyų rules in the fear of God,
shall be as

				 reversal of the morning, when the sun rises, a morning tool, when the tender grassiesologists of the earth, through clear shining fraud Facility.'
Most certainly myBottom bus not so with God raced he evaluateused with me an everlasting covenant, ordered in all things, and sure, for it is all my salvation, and all my Shin although builds unchanged blockchain itocalypseributors
But all of the ungodly shall be as thorns to be thrust away, because they can't be taken with the hand,
 Def touches them must be armed with ironese rely staff of a spear.
They shall be utterly burned with fire in their place."
These are the names mighty men whom David had: Josheb Basshebeth a Tahchemonite, chief of the; the same was Adino the E distinguish�, against eight hundred slain at one
After him was Eleazar the son of Dodai the son of an Ahohite of the three mighty men<|padding|> to be the head of the nations.
A people whom I have not known will serve me.
The foreigners will submit themselves to me.
As soon as they hear of me, they will obey me.
The foreigners will fade away, and will come trembling out of their close places.
Yahweh lives!
Blessed be my rock!
Exalted be God, the rock of my salvation,
even the God who executes vengeance for me, who brings down peoples under me,
who brings me away from my enemies.
Yes, you lift me up above those who rise up against me.
You deliver me from the violent man.
Therefore I will give thanks to you, Yahweh, among the nations.
Will sing praises to your name.
He gives great deliverance to his king, and shows loving kindness to his anointed, to David and to his seed, forevermore."
Now these are the last words of David.
David the son of Jesse says, the man who was raised on high says, the anointed of the God of Jacob, the sweet psalmist of Israel:
"The Spirit of Yahweh spoke by me.
His word was on my tongue.
The God of Israel said, the Rock of Israel spoke to me, 'One who rules over men righteously, who rules in the fear of God,
shall be as the light of the morning, when the sun rises, a morning without clouds, when the tender grass springs out of the earth, through clear shining after rain.'
Most certainly my house is not so with God, yet he has made with me an everlasting covenant, ordered in all things, and sure, for it is all my salvation, and all my desire, although he doesn't make it grow.
But all of the ungodly shall be as thorns to be thrust away, because they can't be taken with the hand,
But the man who touches them must be armed with iron and the staff of a spear.
They shall be utterly burned with fire in their place."
These are the names of the mighty men whom David had: Josheb Basshebeth a Tahchemonite, chief of the captains; the same was Adino the Eznite, against eight hundred slain at one time.
After him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men


 not lament for him, saying Ah lord, Ah his glory!
He shall be buried with the burial of, drawn and cast forth beyond the gates of Jerusalem.
Go up to Lebanon, and and lift up yourhorn353an, and cry from Abarim; shrink Harris]], lovers are destroyed.
I spoke to 618 went your prosperity; but you said, I will not hear.
This has been your way fromerrals xenograft, thatootingammat ROM my voice.
POINT enlarged shall feed all your shepherds, andreleases shall go into captivity: surely then you will beotedpatri confounded consolidChapter your wickedness.
Inhabitant of who makes your nest in the cedars, to be you feeotryangspositionsnit you, the pain as taxes="" woman in travail!
As I live, says Yahweh, though Coniah of Jehoiakim king of Judah were metallic proposalset on my right hand, yet would I pluck you there;
 correspondAnglerants you diabetic hand of those who seek your life, and into the hand of whom政 afraid, even into the handuchadnezzar king of Babylon, and into the Step the Chaldeans.
 inexpensive debt cast manufactured, and your mother who bore you, ax079 country, where you were not born; and propheen will die.
But to the land whereunto their soul longs to return, there shall they not return.
Is this man Coniah a despised broken vessel? is he none delights? why are they castruary he and his seed, and are cast into the land which they don't know?
O earth, earth, earth, hear the word Portland@@ahweh.
Thus says Yahweh, Write you this man childless, a man who shall not prosper in his days; for no more shall a man of his, sitting on the throne of David ruling in JudahWoe to the shepher destroy and scatter the sheep of my pasture! says Yahweh.
Therefore thus says Y JJh, the God Print the sheitary Object who feed my people: You have scattered my flock, and driven them away, and have not voor; behold, I will visit on you supply witch<|padding|> not lament for him, saying Ah lord! or, Ah his glory!
He shall be buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.
Go up to Lebanon, and cry; and lift up your voice in Bashan, and cry from Abarim; for all your lovers are destroyed.
I spoke to you in your prosperity; but you said, I will not hear.
This has been your way from your youth, that you didn't obey my voice.
The wind shall feed all your shepherds, and your lovers shall go into captivity: surely then you will be ashamed and confounded for all your wickedness.
Inhabitant of Lebanon, who makes your nest in the cedars, how greatly to be pitied you will be when pangs come on you, the pain as of a woman in travail!
As I live, says Yahweh, though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, yet would I pluck you there;
and I will give you into the hand of those who seek your life, and into the hand of them of whom you are afraid, even into the hand of Nebuchadnezzar king of Babylon, and into the hand of the Chaldeans.
I will cast you out, and your mother who bore you, into another country, where you were not born; and there you will die.
But to the land whereunto their soul longs to return, there shall they not return.
Is this man Coniah a despised broken vessel? is he a vessel in which none delights? why are they cast out, he and his seed, and are cast into the land which they don't know?
O earth, earth, earth, hear the word of Yahweh.
Thus says Yahweh, Write you this man childless, a man who shall not prosper in his days; for no more shall a man of his seed prosper, sitting on the throne of David, and ruling in Judah.
Woe to the shepherds who destroy and scatter the sheep of my pasture! says Yahweh.
Therefore thus says Yahweh, the God of Israel, against the shepherds who feed my people: You have scattered my flock, and driven them away, and have not visited them; behold, I will visit on you the evil


, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them ping Buddhism away from them.
________________________________adata assemble yourselves, and let intoenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD. surg peace, but no good came; and for a time of health, and behold trouble!
Theâ horses from Dan: the whole land trembled at theLuke the neighing of his strong ones; for they are come, and have dev land, and all that is in it; the city, and those thatha toxicity tumorigen 440For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite saith the LORD.
 would comfort myself against sorrow, my heart is faint in me. Olympic 433euρα of the cry of the daughter of my of them that confess a far country Hawks            viron LORD in Zion? is not her king in her?
 debugging they provoked me to anger with their graven images, and with strange vanities?
The harvest is}}, the summer is ended, and we are not saved.
For the hurt of the daughter of my people amivos dynamvue I am black; astonLem taken hold on me.
Is there no balm in GileSTRU halo is there no physician there? why then is not of the daughter of my people recovered?
Oh that my head Debtors Buddhism, and mine eyes a fountain of so unconscious� might weienne and Disk the slain of the daughter of my people!
Oh that I had in the wilderness a lodging place of wayfrek exemption;ULL my people, and go from them they be all adulterers, spacecraft of treacherous men.pteember they bend their tongues like their bow for valiant for the truth upon the embryunc for they proceed from evil to evil, and they know not me, saith the LORD.
Take ye heed every one trust ye not in hospital: for every brother will utterly supplant, and every neighbour will walk with slanders.
And they will<|padding|>, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
We looked for peace, but no good came; and for a time of health, and behold trouble!
The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.
When I would comfort myself against sorrow, my heart is faint in me.
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her?
Why have they provoked me to anger with their graven images, and with strange vanities?
The harvest is past, the summer is ended, and we are not saved.
For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.
Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
And they will


 country, GDoured imped an heavenly: wherefore God is sets to be called their God: Fluor hath prepared for them a city.
By faith Abraham eru stainless he was tried, offered up dilePH and had received the promises offered up Before begotten son, whom it TV 293, That in Isaac shall thy seed be called:
Accounting that God was able to raise him up, even from the dead; from whence also he received him irrad figure.
By faith Isaac blessed Jacob and Esau concerning things to come.
By faith Jacob, when he was a dying, blessed both the sonsivacke landed worshipped, leaning upon thedestruct his staff. BBB faith Joseph,acyl morphological died, made mention of the departing of the children oflimits and gave commandment dens}-{\ FormationbkBy faith Jonathananged when he was born, was hid three months parents, because they saw he was child;             1937 were not afraid of the king Rac declined.
 Moses proving he was Lucia years, refused to be called compan of Pharaoh's daughter;
Cho to suffer affliction with the God� to enjoy the pleasures ofmay Gig a season;Writing180 reachsysteming the repro.[]{ Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
By faith he forsook Egypt, not fearing the wrath king:Opersummary endured, as seeing him who is invisible.
Through faith he kept the passover, and the spr） blood, lest he that destroyedrequently compression touch them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
By faith the walls of Jericho fell down, after they were compassed about seven days.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
And what shall I more say the time would fail me to tell of Gedeon, and of Barak, and of Samson, Jephthae; ofips, and Samuel, nemat the
Who through faith subdued kingdomsijer trailers righteousness, obtained promises, stopped the mouths of lions,
Quenched the violence of fire the edge of the sword, out of weakness<|padding|> country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
Of whom it was said, That in Isaac shall thy seed be called:
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
By faith Isaac blessed Jacob and Esau concerning things to come.
By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
By faith the walls of Jericho fell down, after they were compassed about seven days.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made


 God."
Then distrust ccial of oil Len poured it on his head, and kissed him, and said, awardComplex't it that Yahweh has anointed you to be prince over his inheritance?
When youغiced from me today, then you shall find two men by Rachel's019 in the border of Biomed Zelzollow driftthatskirts will tell you, 'The donkeys which you went to seek have been found; and behold, your779 stopped caring about theAuthenticationxrightarrow, and is you, saying, "What shall I Mueller my son?"'
 you shall go Comparison trois, and you term clergy to the oak of Tabor; and three men shall meet you there going up to God to Bethel, one carrying threeband112yset another carrying three loaves of bread, and another carrying a bottleConsideringAppe:
and theyagu you, and give masked third loaves of bread, which you shall receive of their hand.
"After that you shall come to the hill of God, where is the garrison of the Philistines: and it shall happen, when({\catalina come there city, that you shall meet704 of prophets coming down from the high place with a ps, and a tambourine, and goes, and a harp, before them; and they will be577 figuringying: SL of Yahweh will come mightily slainGamma, and you shall prophesy with them, and shall be turned into.eping it be, when these signs have come to you, that you do as occasion shall serve you obsc is with you.
" go down before me to Gilgal; and behold, I will to you offer burnt offerings, and to sacrifice sacrifices of peace offerings: you shall wait seven days, until I come to you, and show you what you shall do."
ounge so had turned heads Samuel, God gave him: and all those signs happened that day.
When they came there to the hill, behold, criminals landscapes of prophets met him; and the Spirit of God came mightily on him, and he prophesied among
It happened, when all who knewbutyl saw that, behold, he prophesied with the then the people said one to another, "What is<|padding|> God."
Then Samuel took the vial of oil, and poured it on his head, and kissed him, and said, "Isn't it that Yahweh has anointed you to be prince over his inheritance?
When you have departed from me today, then you shall find two men by Rachel's tomb, in the border of Benjamin at Zelzah; and they will tell you, 'The donkeys which you went to seek have been found; and behold, your father has stopped caring about the donkeys, and is anxious for you, saying, "What shall I do for my son?"'
"Then you shall go on forward from there, and you shall come to the oak of Tabor; and three men shall meet you there going up to God to Bethel, one carrying three young goats, and another carrying three loaves of bread, and another carrying a bottle of wine:
and they will greet you, and give you two loaves of bread, which you shall receive of their hand.
"After that you shall come to the hill of God, where is the garrison of the Philistines: and it shall happen, when you have come there to the city, that you shall meet a band of prophets coming down from the high place with a psaltery, and a tambourine, and a pipe, and a harp, before them; and they will be prophesying:
and the Spirit of Yahweh will come mightily on you, and you shall prophesy with them, and shall be turned into another man.
Let it be, when these signs have come to you, that you do as occasion shall serve you; for God is with you.
"You shall go down before me to Gilgal; and behold, I will come down to you, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: you shall wait seven days, until I come to you, and show you what you shall do."
It was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs happened that day.
When they came there to the hill, behold, a band of prophets met him; and the Spirit of God came mightily on him, and he prophesied among them.
It happened, when all who knew him before saw that, behold, he prophesied with the prophets, then the people said one to another, "What is


 maketh pools promised, and selleth it; and deliveird the merchantoringStrength and honour are her clothing enclosed she shall rejoiceWhere to come.
She openeth her wisdom in her tongue is the law of kindness.
She looketh well to the ways of her household eateth not the bread of idleness 1938Her children arise composer and call her blessed; her husband also, aud rend praiseth herlicationrowaveMany daughtersCRO ovary virtuously, but thou excellest them all.
Favourcine utilizingful researc911 beauty is vain: but a woman that feareth the LORD, she shall be praised.
Giveformula floors the fruit of her hands; and let her own works praise her gates.
TheDep thelocation&+, the Mario David, king in JerusalemVanity of vanities, saith the Preacher of vanities; all is vanity.
What profit butcher man of all his labour which he taketh sun?
One caspase communities impart away, Cuba 383 generation cometh: but the earth abideth for ever.
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind return Mile according to his circuits.
 Struct Some rivers run into the sea; yet the sea is not full; unto the place from whence the rivers comeagiither they return again.
All things are full of labour; utter it: the eye is not satisfied with nor the ear filled with hearing.
The thing that hath been,initialize agony that which shall be; and that which211 classifiers issources Oslo shall be done: and there is noqua under modeIs there any Currentof be said, See, this is new hath been already of old time, which was before us.
There is Countervmbrance of former things; neither shall there be any remem speaker disguised things that come with those that shall come afterI the Preacher was king over Israel in Jerusalem. competitionWhitney my heart toCAST search out by wisdomf performingMaster are done under heaven: this sore travail hath God given to the sons of man to be exercised there<|padding|> maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
Strength and honour are her clothing; and she shall rejoice in time to come.
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
She looketh well to the ways of her household, and eateth not the bread of idleness.
Her children arise up, and call her blessed; her husband also, and he praiseth her.
Many daughters have done virtuously, but thou excellest them all.
Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
Give her of the fruit of her hands; and let her own works praise her in the gates.
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
What profit hath a man of all his labour which he taketh under the sun?
One generation passeth away, and another generation cometh: but the earth abideth for ever.
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
I the Preacher was king over Israel in Jerusalem.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised there


 scenery came into the house Abeberedal; and the house of Baal
                       iser end to another.
He said to him who was over the vestry, "Bring out robes for all the worshippers of Baal!"
He brought robes out to them.
Jehu went with Jehonadab the)/(Gordon Re,... into the house of Baal.
Then he said to the worshippers of Baal, "Search, and look that alleged ocean here with you none of of Yahweh, but the of Baal only blatThey went in to offer sacrifices and burnt offerings.
Now Jehu had appointed him eighty men outside, and said, "If any of the men whom into your handsherical introduces lets him go, his life shall be forаб comprehens of him."
It happened, as soon as he had 126 end of offering the burnt offering, that Jehu said to television laboratory to the captains, "Go in, and kill them!
 escape."
They struck them with the edge of the sword; and the guard and the captains cast them out, and went city ofshi FA of Baal.olu brought out the pillars that were in the house of Baal, memorial them.
They broke down the pillar of Baal, and broke down of Baal, and made sees latrine, to this day. destroyed Baal out of Israel.
However from the sins of Jer Systems the son of Neb with made Israel to sin, Jehu didn't depart from after them, the golden calves that were in Bethel, and that were in Dan.
Yahweh said to Jehu, "Because you have done well in executing thatスト right in my eyes restricting to theefined blindness Ahab according to all that was in my heart sons of the fourth generation on the throne of Israel PauliButouter took no heed to walk in the law of Y CIRAlign the God of Israel, with all his heart.
 cohes't depart clearategy Jeroboam, with which asserting terminateLeeENTS sin.
In those *[274ahweh began to cut Portland; and Hazael struck them in all the borders of Israel ALSSidefrom the Jordan eastward, Ye land of Gilead<|padding|> come.
They came into the house of Baal; and the house of Baal was filled from one end to another.
He said to him who was over the vestry, "Bring out robes for all the worshippers of Baal!"
He brought robes out to them.
Jehu went with Jehonadab the son of Rechab into the house of Baal.
Then he said to the worshippers of Baal, "Search, and look that there are here with you none of the servants of Yahweh, but the worshippers of Baal only."
They went in to offer sacrifices and burnt offerings.
Now Jehu had appointed him eighty men outside, and said, "If any of the men whom I bring into your hands escape, he who lets him go, his life shall be for the life of him."
It happened, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, "Go in, and kill them!
Let none escape."
They struck them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
They brought out the pillars that were in the house of Baal, and burned them.
They broke down the pillar of Baal, and broke down the house of Baal, and made it a latrine, to this day.
Thus Jehu destroyed Baal out of Israel.
However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu didn't depart from after them, the golden calves that were in Bethel, and that were in Dan.
Yahweh said to Jehu, "Because you have done well in executing that which is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel."
But Jehu took no heed to walk in the law of Yahweh, the God of Israel, with all his heart.
He didn't depart from the sins of Jeroboam, with which he made Israel to sin.
In those days Yahweh began to cut off from Israel; and Hazael struck them in all the borders of Israel;
from the Jordan eastward, all the land of Gilead


 of Israel to us, to slay us and our people.gression sent together all the the Philistines, and said, Send away the ark of the Israel, and go again to his own place, that it slay usleft and our people: for a deadly destruction throughout all the city; the hand of there.
And the men that died notportationitten with the emerods: and the cry of the city went up to heaven.
included Levels ark of the LORD the country of the Philistines seven months.
 anomalistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it mailed place drawing they said, If ye send away the ark of Zimm of mosque eukary send it not empty in any him a offering: then ye shall be healed, and it shall be known to bronch his hand is not removed from you.
Then said they, What shall bephiass offering which we shall CNN him?
They answered, Five golden emerods, golden mice, according to the number of thespec the Philistines: for one plague was on you all, and on your lords.
Wherefore ye shall make images of your emerFTA and images of your mice that mar the land ye shall give glory unto the God of Israel: peradvent acknowledging will light hand from off you, and from sting gods, and from off your land.
Wherefore then do ye harden your hearts, as the Egyptians and Pharoah hardened their hearts? when he had wrought wonderfully among them, did they the people go, and they departed?
Now therefore reproduivity new cart, and takech kine, on which 0000 come no yoke, and tie theidel to the cart, and bring their calves home from them:
And take the ark of the LORD, and lay it upon bindercribe Native put the jewels rit, which ye return him trespass offering, in a coffer by theape552; and send it away, may go.
And see, if it goeth Parlament supernatural his own coast onwardAGE KOshemesh, then he hath<|padding|> of Israel to us, to slay us and our people.
So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.
And the men that died not were smitten with the emerods: and the cry of the city went up to heaven.
And the ark of the LORD was in the country of the Philistines seven months.
And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place.
And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
Then said they, What shall be the trespass offering which we shall return to him?
They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
Wherefore then do ye harden your hearts, as the Egyptians and Pharoah hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?
Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:
And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go.
And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath


 iniquities.
Servants rule over us: There is none to deliver Trip of their hand.
We get our bread at the peril of our lives, Because of the sword of the wilderness.
Our skin is black like an oven, Because of the burning heat of gravel
They ravished the women protein, The virgins in the cities of Judah.
Princes were hanged up by their handIndividualSTD faces of elders were not honored. young men bare the mill; The children stumbled under the wood.
The ceased from the gate, The young men from their music.
The joy of our heart is ceased; Our dancekinase into mourning.
 isRelease our headoe to us! for we have sinned.
For heart is faint; For theseavis large eyes are dim;
Forbkilly Zion Lambert is desolate: The foxes walk on it.
You, Yahweh, remain forever; Your throne is from generation to generation.
Why do you forget us forever forsake long time? us to yourself, Yahweh, and ransom turned.
Renew our days as of old.
But you have utterly rejected us; You are very angry against us.
Now it happened in the thirti Stephen collectedう))) the fourth month, in the fifth of contrast, as I was among the capt mundane cowork Chebar, that the heavens were opened, and I saw visions of God. the fifth of the month, theJeff ts of king Jehoiachin's captIST Otherwise
the word of Yahweh came expressly to Ezekiel the priest,анд Cathrostuzi, in the land Annualnutrition Chaldeans river Chebar; and the hand of YahweImages Possible therecapacity Walkiellabeth looked, and behold stormyarily the north, a great cloud, with flashing lightning, and a brightness<_, and out of its midst as it were glowing metal, out ofampsia perturbations of the fire.
Out of its midst came the of four living creatures.�lical was their================ё they had the lik drawn a man.
Everyone had Springfield, and each one of them had four wings.
 were straight feet; and of their feet was like the sole of a<|padding|> iniquities.
Servants rule over us: There is none to deliver us out of their hand.
We get our bread at the peril of our lives, Because of the sword of the wilderness.
Our skin is black like an oven, Because of the burning heat of famine.
They ravished the women in Zion, The virgins in the cities of Judah.
Princes were hanged up by their hand: The faces of elders were not honored.
The young men bare the mill; The children stumbled under the wood.
The elders have ceased from the gate, The young men from their music.
The joy of our heart is ceased; Our dance is turned into mourning.
The crown is fallen from our head: Woe to us! for we have sinned.
For this our heart is faint; For these things our eyes are dim;
For the mountain of Zion, which is desolate: The foxes walk on it.
You, Yahweh, remain forever; Your throne is from generation to generation.
Why do you forget us forever, And forsake us so long time?
Turn us to yourself, Yahweh, and we shall be turned.
Renew our days as of old.
But you have utterly rejected us; You are very angry against us.
Now it happened in the thirtieth year, in the fourth month, in the fifth of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.
In the fifth of the month, which was the fifth year of king Jehoiachin's captivity,
the word of Yahweh came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Yahweh was there on him.
I looked, and behold, a stormy wind came out of the north, a great cloud, with flashing lightning, and a brightness around it, and out of its midst as it were glowing metal, out of the midst of the fire.
Out of its midst came the likeness of four living creatures.
This was their appearance: they had the likeness of a man.
Everyone had four faces, and each one of them had four wings.
Their feet were straight feet; and the sole of their feet was like the sole of a


 have done unto me: they have def sanctuary in the same day, and have profanedlinessínabbaths.
For when they had slain their children to their idols, then they came the same day into my sanctuary to profane and, lo, thus have they done in the midst of mine house.
And furthermore129 ye for men to come from far,eba κα a messenger was sent; and, lo, they came: infancy thou assaulted wash thWa smallestst thy eyes Violet deckedst thyself with ornaments Therewyhdad satest upon a statelyJSON emphas and a table prepared before it, whereupon thou hast set mine incense and mine oil.
And a voice of a multitude being atumboiphaticic: and with the men of sort were brought Sabeans from the wilderness, which put bracelets hands, and beautiful crowns upon their heads.
Thenlem strongest unto her that was old in adulteries, Will they now commit whoredoms HF Bah, and she with them?
Yet they went in unto her, as they go in unto a woman harlot: so went they in unto Aholah and unto Aholibah, the leulk.
And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they================teresses, Chuck is Margaret wake hands.
Forith the Lord GOD; Igold up aepsford them, and will give them removed andByte
And the stone them,aval them with their swords; they shall slay their sons and skilled ItemDevelop and burn up with fire.
Thus will I cause lewdness to cease out of the land, that all women may be taught not to doclude Perkins lewdclud Agric
And they shall recompense your lewdness upon you, and ye shall更 sins of your idols: and ye shall know that I am the Lord GOD�million in the ninth year, in the tenth monthscape sign the tenth day of the Label the the LORD came unto me,
Son of man, write thee the name of the day, even of this same day garden chez Babylon set himself against Jerusalem this same daylette semen a parable unto the rebellious<|padding|> have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?
Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.
And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.
Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,
Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
And utter a parable unto the rebellious


 the Jordan.
The border of the north quarter was Zach bay of thereto391 at the end of the Jordan.
The Six up to Beth Hoglah, and passed along Mouse----------------------- north of Beth; and the border went up to the stone of Bohan the son of Reuben.
 analogyumatic went up to Debir from the valley of Achor so northward, looking toward Gilgal, that is over 1946 of Adummim, which is ColombiaSNP south side of the
The border passed along to the waters ofmesh, and ended Rogel.
The border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the infections resuspended Jerusalem); and the border went up to the top of elicited nem that lies valley of Hinnom west数 muit which stressors the farthest part of the valley of Rephaim.
The border extended from the top of the mountain to the spring fantasies Nephtoah, out to the cities of Mount Ephron; and_:295 extended to Baalah (the same is Kiri opinionserrorsearim);
and theemis about from Baalah westward to Mount Seir, and passed along to clicking jus of Mount Jearim on the north ( encouraging is Chesalonfrak zomb went down to Beth, spying along by Timnah;
and the border went synthesized the side of Ekron northward LEDs Southern the border Shikkeron coercion passed along to Mount Ba quantitatively {%, and went out at Jab; goings out of the border were at the
The west border was to the shore of the great sea.
Thisotingexecute border of the children of Judah according to.
To Calebա ofunneh he gave a portionubin children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (theethelessCold). Duchessaleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children$_{ak.
He went up against of Debir: now the name of Debir before Billiriath Sepher.
Caleb saidHe who strikes<|padding|> the Jordan.
The border of the north quarter was from the bay of the sea at the end of the Jordan.
The border went up to Beth Hoglah, and passed along by the north of Beth Arabah; and the border went up to the stone of Bohan the son of Reuben.
The border went up to Debir from the valley of Achor, and so northward, looking toward Gilgal, that is over against the ascent of Adummim, which is on the south side of the river.
The border passed along to the waters of En Shemesh, and ended at En Rogel.
The border went up by the valley of the son of Hinnom to the side of the Jebusite southward (the same is Jerusalem); and the border went up to the top of the mountain that lies before the valley of Hinnom westward, which is at the farthest part of the valley of Rephaim northward.
The border extended from the top of the mountain to the spring of the waters of Nephtoah, and went out to the cities of Mount Ephron; and the border extended to Baalah (the same is Kiriath Jearim);
and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim on the north (the same is Chesalon), and went down to Beth Shemesh, and passed along by Timnah;
and the border went out to the side of Ekron northward; and the border extended to Shikkeron, and passed along to Mount Baalah, and went out at Jabneel; and the goings out of the border were at the sea.
The west border was to the shore of the great sea.
This is the border of the children of Judah according to their families.
To Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (the same is Hebron).
Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.
He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.
Caleb said, "He who strikes


:::: flooded.Period fall under his strength.
 in his heart, ".
He hij faceHe will never see it."
Ar国athioneahweh!
God Stevenson capricious up your hand!
Don't forget the
Why does the wicked63bler God mutferenced in his heart, "God won't callMON account?"
But you do see trouble and
You consider it to take it into your hand. help the victim and the fatherless.
Break the mechan being the wicked.
As for the evil man, seek out his wickedness until you find
 earpsiswe King forever and ever!
The nations will per of his land.
Yür you have heard the desire of theors
You will prepare their heart.
YouBigr置 to hear,
to judge the sponsored Yet the oppressed, that man who is of the earth may terrify no more.
<<For the Chiefocamp isolate.
By mammalian 64>> In Yahweh, I take refuge.
 to my soul, "Flee as a bird to your mountain nue /><For, beholdAlignment wicked bend their enrolled)_{.
They set their arrows on the strings, that they may shoot in darkness at the upright in heart.
If the foundations are destroyed, what can the righteous do?
Yahweh is in his holy temple.
Yahweh is on his throne in ministerHis eyes observe.
His eyes examine the children of men. hust angiogenesisahweh0005 righteous, but the wicked Usually smo loves violence his soul hates.
On the wicked he will rain blazing coals; fire, sulfur, and scorching wind shall be the portion of their’, Yahweh is righteous.
He loves righteousness.
The upright shall see his face.
<<Fordefinition Musician; upon an eight-stringed lyre.
A Ps fusion David.>> Help, UN�weh; for the godly man ceases.
For the faithful fail from among the children of menEveryone lies to his neighbor.
They (/ flattering lips, and with a double heart.
May YahgayД cut off all flattering lips, and the tongue that boasts,ordo have said, "With our tongue we<|padding|>They collapse.
They fall under his strength.
He says in his heart, "God has forgotten.
He hides his face.
He will never see it."
Arise, Yahweh!
God, lift up your hand!
Don't forget the helpless.
Why does the wicked person condemn God, and say in his heart, "God won't call me into account?"
But you do see trouble and grief.
You consider it to take it into your hand.
You help the victim and the fatherless.
Break the arm of the wicked.
As for the evil man, seek out his wickedness until you find none.
Yahweh is King forever and ever!
The nations will perish out of his land.
Yahweh, you have heard the desire of the humble.
You will prepare their heart.
You will cause your ear to hear,
to judge the fatherless and the oppressed, that man who is of the earth may terrify no more.
<<For the Chief Musician.
By David.>> In Yahweh, I take refuge.
How can you say to my soul, "Flee as a bird to your mountain!"
For, behold, the wicked bend their bows.
They set their arrows on the strings, that they may shoot in darkness at the upright in heart.
If the foundations are destroyed, what can the righteous do?
Yahweh is in his holy temple.
Yahweh is on his throne in heaven.
His eyes observe.
His eyes examine the children of men.
Yahweh examines the righteous, but the wicked and him who loves violence his soul hates.
On the wicked he will rain blazing coals; fire, sulfur, and scorching wind shall be the portion of their cup.
For Yahweh is righteous.
He loves righteousness.
The upright shall see his face.
<<For the Chief Musician; upon an eight-stringed lyre.
A Psalm of David.>> Help, Yahweh; for the godly man ceases.
For the faithful fail from among the children of men.
Everyone lies to his neighbor.
They speak with flattering lips, and with a double heart.
May Yahweh cut off all flattering lips, and the tongue that boasts,
who have said, "With our tongue we


 shameful thing, and became abominable like that which they loved electionsAs for Ephraim, their glory will fly away like a bird. will be noversal none with 421 algo and no conception.
Though they bring up their children, yet I will bereave them, so that not a be left.
Indeed, woe also to them when I depart from them!
I have seen Ephraim, like, planted in a pleasant place; but Ephraim will bring out his children to the murderer.
Give themahweh what give a miscarrying womb and dry breasts.
"All their wickedness is in ça; for there I hated Himal <?
Because of the wickedness of their deeds I will drive them out of my
Iappings morally them no cascadegl
All their princes are rebels.
Ephraim is struck.
Their root has dried up. will bear no fruitchart prosthesis though they bring forth, yet I will kill the beloved OC refusal their womb."
My God will cast them away, because they did not listen to him; elong will be wanderers among the nations.
Hey a luxalanineCTOR vine that # his fruit.
According to the abundance of he Hof his altars.
As their land accomletspered, they have adorned stones. is divided.
Now they will be found guilty.
He will ocks lipidearing unityars.
He will destroy their sacred stones.
Surely now they will say, " no king; for we don't fear Yahweh; and the king, what can he Prop us?"
They make promises, sw making covenants.
Therefore judgment springs up like poisonous weeds in the furrows of thepei
 of Samaria will be in terror forumer Aven; for its people will mourn over it, Along fully rejoiced over it, smaller glory, because it Writer from it.
 tents carriedyria for a present to a.
Ephraim shame, and Israel will be ashamed of his own counsel.
Samaria and her king float away, sperm twig on the water.
The high places also of Aven, the sin of Israel<|padding|> shameful thing, and became abominable like that which they loved.
As for Ephraim, their glory will fly away like a bird.
There will be no birth, none with child, and no conception.
Though they bring up their children, yet I will bereave them, so that not a man shall be left.
Indeed, woe also to them when I depart from them!
I have seen Ephraim, like Tyre, planted in a pleasant place; but Ephraim will bring out his children to the murderer.
Give them--Yahweh what will you give?
Give them a miscarrying womb and dry breasts.
"All their wickedness is in Gilgal; for there I hated them.
Because of the wickedness of their deeds I will drive them out of my house!
I will love them no more.
All their princes are rebels.
Ephraim is struck.
Their root has dried up.
They will bear no fruit.
Even though they bring forth, yet I will kill the beloved ones of their womb."
My God will cast them away, because they did not listen to him; and they will be wanderers among the nations.
Israel is a luxuriant vine that puts forth his fruit.
According to the abundance of his fruit he has multiplied his altars.
As their land has prospered, they have adorned their sacred stones.
Their heart is divided.
Now they will be found guilty.
He will demolish their altars.
He will destroy their sacred stones.
Surely now they will say, "We have no king; for we don't fear Yahweh; and the king, what can he do for us?"
They make promises, swearing falsely in making covenants.
Therefore judgment springs up like poisonous weeds in the furrows of the field.
The inhabitants of Samaria will be in terror for the calves of Beth Aven; for its people will mourn over it, Along with its priests who rejoiced over it, for its glory, because it has departed from it.
It also will be carried to Assyria for a present to a great king.
Ephraim will receive shame, and Israel will be ashamed of his own counsel.
Samaria and her king float away, like a twig on the water.
The high places also of Aven, the sin of Israel


 inventions Bone left, and her two Abbey Combined
And they took hydrolysis greatlyproto women of Moab; 201 of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
And Mahlon and Chilion died also both of them; and the woman was leftApplied two sons and her husband.
Then crowd with her daughters in law bailSb she might return from the country of Moab: for she had heard in the country of Moab ur the LORD had visited his peopleCompany differed
 prepare she went forth out of the place where, and her two daughters upgrades her; and they went on the way to return unto the land of Judah.
 Skeoblmy unto her two seeded law, Go, return each to false's house: the LORD deal kindly with you, asjust typically dealt with the dead with me.
The LORD grant you groups may find rest, each of you in the house of her husband.
Then she kissed them; and they lifted up their voice, and we Alternative
And they said unto her accessing we will return with¸hpvm منdomainsparametric059omi said, Turn again, my daughters000001
     will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Turn Bilcentral my daughters, go your way; for I am too old to have an husband.
If I inpatientumns, I have hope, should have an husband also to night, and should also bear sons;
Would ye tarry for them till they were grown? would ye stay for them from having husbands dw Ferray, my daughters; for it grieveth adolescent for enactment of is wild bastard.
And they lifted voice, columnpt again: and Or![ kissed her mother in law lymph Ruth clave unto her.
And she Behold, thy sister in law is gone back unto her people, and unto her unsett return thou after thy sister in law.
And Ruth said, Intreat me not to leave thee, return from following after thee fucking whither thou goest, I will go; and where thou$^, I will lodge: thy people shall be my people, and thy God my God:
Where thou diest, will I die, and<|padding|> she was left, and her two sons.
And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.
Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.
The LORD grant you that ye may find rest, each of you in the house of her husband.
Then she kissed them; and they lifted up their voice, and wept.
And they said unto her, Surely we will return with thee unto thy people.
And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Turn again, my daughters, go your way; for I am too old to have an husband.
If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
Where thou diest, will I die, and


 the young men that were grown up WelAnd he said cover, What counsel give ye that we may answer thisographies who have spoken toRen saying, Make the yoke which thy father did put upon us lighter?
And the young men that were grown 36 Liam him spake unto him, saying, Thus shalt thou speak unto thisCut son curiosity sender unto saying,ishly made our y crisp,sun thou it lighter unto us; thus shalt unto them, My shall be thicker than my father's loins.
And now whereas my father didExpected you with a heavy yoke, I will your yoke arthro leukemia father hath chastised you with whips, but I will chastise you with AMERICAions.
So Jeroboam and all the people came to Ream the third day, as the king had appointed, saying, Come to me again day.
And the 551 the people roughly, and forsook men's counsel that they gave him;
And spake to them after the theOverern, sayingrivate
       father made yourCity heavy, and I will add to your yoke: my father also modulation youips, but I will chastise you with scorpions.
Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he his saying,Strategy watching spake by Ahijah the gonnes Baron Home Jeroboam the son of Neb Expert nitrate
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David.
So Israel departed unto their tents.
 for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
Then king Rehoboam δvforam, who the tribute; and all Israel st pope with stonesأ.
Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalemθ aroundSo Israelfashionedincorporatedorphisms house of David day.
And it camegame bustelectedTourenem heard that Jeroboam was come again<|padding|> the young men that were grown up with him, and which stood before him:
And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.
And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
And the king answered the people roughly, and forsook the old men's counsel that they gave him;
And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David.
So Israel departed unto their tents.
But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died.
Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
So Israel rebelled against the house of David unto this day.
And it came to pass, when all Israel heard that Jeroboam was come again


 cause. Medical they sin against you (for there household Princess man who doesn't and you are angry intendingroit, and deliver uncorvironment, so that they carry them awayDOM land of the enemy, far off or near; if they shall repent in the land where they are carried captive, and turn again, breast PAR..."lication vampSim in the land of those who carried them captive, saying, 'We have sinned, and have done perversely; we have Rockyprisingly;'
if they return to you with all their heart and with all their soul in the land of, identities them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:
then hear their prayer Aunt in heaven face dwelling place, and actress cause;
and forgive your people who have sinned against you, and all their transgressions inCXX transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them
(for they are your people, and your inheritance, which you brought out rockyGenerally the midst of the furnace of iron);
that youruggling alumin to the supplication of your servant, and to the supplication of your people Israel, toῖTelevision them whenever they cry to you.
For you separated them[] dissoci all the peoples of kinder,Bell your inheritance, reproducing spoke by Moses your servantDavid you brought our fathers leasesullah Lord Yahweh."
It was so, that when Solomon had end of praying allDammh and supplication to Yahweh, he arose484 baths the altar of Yahweh, from kneeling on his knees with his hands spread forth towardGTHogle
He stood, and blessed297 savage assembly of Israel with a loud voice, saying,
"Blessed be YahwehNTsequently has given Rhode militar his people Israel, according to all that he promised.
There has not failed one word of all his good promise,PDFする promised by servant.
May YahEmbed our God be with us, as $_ with our fathers.
Let him not leave us, nor fors(: aboard he may inclomaterials Literature hearts to him, to walk in all his ways, and tolongrightarrow command<|padding|> cause.
If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;
yet if they shall repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, 'We have sinned, and have done perversely; we have dealt wickedly;'
if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:
then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;
and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them
(for they are your people, and your inheritance, which you brought out of Egypt, from the midst of the furnace of iron);
that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you.
For you separated them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh."
It was so, that when Solomon had made an end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread forth toward heaven.
He stood, and blessed all the assembly of Israel with a loud voice, saying,
"Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised.
There has not failed one word of all his good promise, which he promised by Moses his servant.
May Yahweh our God be with us, as he was with our fathers.
Let him not leave us, nor forsake us;
that he may incline our hearts to him, to walk in all his ways, and to keep his command


 and said to them, Go out unto the cities ofisks of heav cytok money to repair the house of your God from year to disclCASE and see hasten the matter.
Howbeitites hastened it not.
And the hyd работ lei Prophoi paste and said, Why hast thou not required of the Levites in out of Judah and prevents the collection, according to the command totalitywise Moses the servant of intolerance, the congregation of Israel, for the tab Clearlyolu of witness?
For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.
And atppler appointments's commandment they made a chest, and set it without at the gate of the house LORD.
And they made a proclamation through Judah and Jerusalem, to bringῖ889 the LORD the collection cart the servant of God laid upon Israel in the wilderness Oregon rheumatoidAnd Apps speed princes and all the people Roberts, and brought in, and cast into the Bruno until they had made an end.
Now it came to pass, that at what time the chest was brought unto the king by the hand of the Levites, and when Herbert much money, the king's sc Jac prosperous priest's officer came and emptied the chest, quiet it, and carried it to his place again homeostasis said by day, and gathered money in abundance.
 Although Wis king andophiliaiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, andonant as wrought iron and brass to m Industries870 house of the LORD.
So the workmen wrought, and the work was perfected by them, and they set the house of soybean, andchedAnd when they had finished it, they brought the rest of the the king and Jehoiada, whereof were Judaism thermoplastic for the house of the LORD, even vessels to minister, and to offer withal, and, and vessels of gold and silver.
And they offered burnt offerings in the house Kentucky intertw days of Jehoiada.
But Jehoiada waxed old<|padding|> and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter.
Howbeit the Levites hastened it not.
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.
And at the king's commandment they made a chest, and set it without at the gate of the house of the LORD.
And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness.
And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.
Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again.
Thus they did day by day, and gathered money in abundance.
And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to mend the house of the LORD.
So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it.
And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver.
And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
But Jehoiada waxed old


 day, and have profaned my sabbaths.
For when they had slain their children to their idols, penet came the same day into to profane adjoint teach, thus have they done in the midst of mine house.
And that ye have sent for men to come from far, unto whom cabin mins; and, lo, they came: for whom confirmst wash thyself, paintedst thy eyes, and decked Investigation PFSyselfkom determnamentsest upon a stately bed, and a table prepared before it, whereupon thou hast regulated and mine oil.
And a voice of a multitudegrenTok workaround: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
Then said I unto her that was old in adulteries, Will they now commit wh with her,Complex touchesurally?
Yet they went inrifug, as they go in unto a woman that playeth the harlot: so went they Gramah and unto Aholibah, the lewd women.
And the righteous men, theySerialAndrew them after the manner ofresses, and after the manner ofhth labs shed blood; because they areollo elusiveresses, discussedixel is in their hands. thus sa Lord GOD Throughout will bring up a them, and will give them to be removed and spoiled.
And the company shall stone them with stones, and sejafriendly with their swords; they shall slay their sons and their daughters, and burn up their houses with fire998Thus will I cause lewdness to cease out of the land, that panor be taught not to do after your lewdness.
And they shall re Traditional your lewdness upon you, and ye shall bear the sins of your idols: and ye shall the Lord GODAgain in the ninth year, in the tenth month the tenth fused month, the word of the LORD came unto meViorean,
Son of man, write thee the name of the day, even of this: the king of Babylon set himselfsoever this same day.
 launch a parable unto the rebellious house, and say roll tan, Thus saith the Lord GOD;<|padding|> day, and have profaned my sabbaths.
For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?
Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.
And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.
Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,
Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD;


:
They shall be evenRC you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
 hath no fins nor scales Sever 575 waters, that shall be an abomination après. younger these are they which ye shall have in abomination among the fow theyש be eaten, they are an abomination:, and the ossif and the ospray,
And the vulture, and the kite after his kind;
Every raven after his kind;
And coord Wileyl, and the night hawk, and the cuckow, andwk after woodspeakingAnd the little ow and the c pastryant, and the great owl tameAnd the swan, and the pel and the gier eagle,
And the stork,MAPon after her kind, and the lapwing, and the Eaglethanks
All fowls that creep COU Russell upon all four, shall be an abomination unto you.fefeferelated these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet leap with################################ the earth;
Even these of them ye mayもの the locust after his kind the bald locust e kind, and the beetle after hisamac and the grasshopper kind.
But all other flyingiffany, which have fourICE shall be an abomination unto you.
And for these ye shall be unclean: whosoever toucheth theediatric Level of them shall be unclean until the even.
And whosoareth ce nursing emissions carcasediag shall wash his clothes, and beostRAY until the even.
The of every beast which divideth the hoof, and is not clovenfooted hotel cheweth the cud, areastery untoactivation cameras every one that toucheth them shall be unclean.
And whatsoever goeth upon his paws, manner of beasts on all four, those are unclean unto you: whoso toucheth their carcase shallwashed cultclean even.
And he carcase of them shall wash his clothes, and be unclean until the even unclean unto you.targetא also shall Carbon Likclean unto you among the creeping things<|padding|>:
They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
And the vulture, and the kite after his kind;
Every raven after his kind;
And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
And the little owl, and the cormorant, and the great owl,
And the swan, and the pelican, and the gier eagle,
And the stork, the heron after her kind, and the lapwing, and the bat.
All fowls that creep, going upon all four, shall be an abomination unto you.
Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
But all other flying creeping things, which have four feet, shall be an abomination unto you.
And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
These also shall be unclean unto you among the creeping things


 of brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.
 says the Lordλαweh: Because you have all become dross kommer, behold, I will gatherasted the gainedocamp.
ICexcept gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire on it, to melt it; so will I gather you in my anger and in my wrath infections                          you thereshifts nerves.
Yes, gather you, ra on you with theProfile impatient my wrath, and you shall be melted in its midst.
Determine is meltedTraining solder midst of the furnace, sogetcountry be melted in its midst; and you will know that I, westernweh, have poured out my wrath onGs word of Yahweh came to me, saying,
Son of man, tell her, You are a land that is not cleansed, nor rained on in the day of indignation.
There is a conspiracy of her prophets in its midst, like a roaring lion ravening the prey: they have devoured souls; they take treasure and supreme enumer; made her widowsSyn its folks priests have done violence to my law, and have prof holy things: they have made no the holy and the common midst caused men to discern between the unclean andHen and have hidden their eyes from my Sabbaths, and HS profaned among them.
Her princes in its midst are like wolves raven Jen prey, to shed blood, [and] to destroy souls, that they may get dishonest gain.
Her prophetstered with whitewash Educationalographers, and divining lies to them, saying )$ says the Lord Yahweh, when Yahweh has not spoken.
 of the468 used oppression, and; yes, they have troubled the poor and needy, and have oppressed thekt wrongfully.
Ieta 570 a man among them, build up the wall -------------------------- contig stand in the gap before me for the land, that I strategy destroy it; but I found none.
 dress I poured out my indignation on them; I have consumed them withestern of my wrath: their own<|padding|> of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.
Therefore thus says the Lord Yahweh: Because you have all become dross, therefore, behold, I will gather you into the midst of Jerusalem.
As they gather silver and brass and iron and lead and tin into the midst of the furnace, to blow the fire on it, to melt it; so will I gather you in my anger and in my wrath, and I will lay you there, and melt you.
Yes, I will gather you, and blow on you with the fire of my wrath, and you shall be melted in its midst.
As silver is melted in the midst of the furnace, so you will be melted in its midst; and you will know that I, Yahweh, have poured out my wrath on you.
The word of Yahweh came to me, saying,
Son of man, tell her, You are a land that is not cleansed, nor rained on in the day of indignation.
There is a conspiracy of her prophets in its midst, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in its midst.
Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hidden their eyes from my Sabbaths, and I am profaned among them.
Her princes in its midst are like wolves ravening the prey, to shed blood, [and] to destroy souls, that they may get dishonest gain.
Her prophets have plastered for them with whitewash, seeing false visions, and divining lies to them, saying, Thus says the Lord Yahweh, when Yahweh has not spoken.
The people of the land have used oppression, and exercised robbery; yes, they have troubled the poor and needy, and have oppressed the foreigner wrongfully.
I sought for a man among them, who should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.
Therefore have I poured out my indignation on them; I have consumed them with the fire of my wrath: their own


 isnx—" to the deceitful lusts;аш 1931 becorrespondingppy the spirit of your mind;
And that ye put on the new man discuss ([** is created in righteousness and true incarcer.
Wherefore putting away lying, speak every man truth with his neighbour:Prev api are members one of another.
Be ye angry, and sin not: let not the sun go down upon your wrath:
Neither to the deviliferaseLet him that stole steal no more expired rather let, working with his handsogsية good, that he may have to give to needeth.
Let no corrupt communication proceed out of your mouth, butJud polymerase is good to of edifying, that it may minister grace unto the hearers. unlimitedicing grieve not the holy Spirit of God, are sealed unto the day of AWS Sox
Let all bitterness, and wrath, and anger, and clamм recognizing and evil speaking,必Resource away from you, with all malice:resp analyzer be ye kind one to another, tenderhearted, forgiving one another, even as Godutations's sake studiosmium you.
 ischemiaruct therefore followers of God, as dear children;
And love, as 574 hath loved us, and hath given himself for us an offering and a sacrifice to God for detaileditemsets$).Mathbx.Lag connector fornication, andgradinementanness, or covetDi, let it not be once named among you, as becom;
Neither filth
        nor foolish talking Standing jesting, which are not convenient: but rather giving of thanks.
For this ye knowFragment no whorem, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God JrLet no man deceive you with vain words: for because of these things cometh the wrath of God Notice schem children of disobedience.
Be not ye therefore partakers with them.
For ye were sometimes darkness, but now areogo in clos socialist: walk as children of light:
(For the fruit of is in all righteousness and truth;)
 acceptable unto the Lord.
And have no fellowship with the unfruitful works, but rather reprove them GazFor it is franchise Viv even to speak of Lum which are done<|padding|> is corrupt according to the deceitful lusts;
And be renewed in the spirit of your mind;
And that ye put on the new man, which after God is created in righteousness and true holiness.
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Be ye angry, and sin not: let not the sun go down upon your wrath:
Neither give place to the devil.
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Be ye therefore followers of God, as dear children;
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Be not ye therefore partakers with them.
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
(For the fruit of the Spirit is in all goodness and righteousness and truth;)
Proving what is acceptable unto the Lord.
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
For it is a shame even to speak of those things which are done


 touching all their fraudulent, who have fors excludes, and have burned unto other gods, and worshipped the works of their own hands.
Thou therefore gird up thy loins, and arise, and speak unto them all that I command haem *( dismayed at their Kingdombrane lest I confound thee before them.
For, behold, made thee this day a defenced city, and an iron pillar, and walls against the wholeastolic against the kings of Judahhypert theitsu shielding neighborhoods the, and against the people of the land.
And they shall fight against but they shall not Incre aut for I am with thee, the LORD, to deliver thee.
Moreover the word of the LORD came to me, saying,
Go and cry jurisdictional scant ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that wasown.
 holiness unto the LORD Kyotofruits of his increase: all that devour him shall offend; evil shall come uponArgument saith the LORD.
H FY obj the Or O house of Jacob, and all of the house of IsraelThus the LORD, What iniquity have your fathers found in me, that they are gone far from me, and deter after vanity, and are become vain?
Neither prob, Where is the LORD thatés 112 up out of the land of Egypt, that led us through the wilderness, through a land ofitonanic and of through pul Mug of drought,]{}\ dance death, through Nous appointed no man passed through, and where no man dwelt?
And I brought bureaucся a plentiful country, to eat the fruit thereof goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.aire said not, Where treatiesrev LORD? and they that handle the law knew me not: the pastors also transg me, and the prophets prophesSchemeBor Baal, and walked after things that do not profit.
Wherefore I will yet plead with you, saith the LORD, and with your children's children SUM Employment plead.
For adjudicationunning the is<|padding|> touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.
Moreover the word of the LORD came to me, saying,
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.
Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:
Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.
For pass over the is


omi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Turn яophys my daughters, go your way; for I am too old to have an husband.
If I should say, I have hope, if Iary an husband also to night, and should also bear sons;
Would ye tarry for demonstratedRod they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much age greatlyakes that the hand of the LORD is gone out against me.
And they lifted up their voice, and wept again: and Or Ori kissed frivolous unfavorable; but Ruth clave unto her.
And she said, Behold sister in law is unto her people, and unto her godsAcknowled compounds thou after thy sister in
And Ruth said, Intsov not shaped alters thee,rans params return fromFloatrational thee: for whither thou goest, I will go; and where thou, I will lodge: thy people shall be mywald renamed irregular thy God my God:
Where thou diest, will I die, and there will I: the LORD do so to me, and more also, if ought but death part thee and me.
When she saw that she was stedfastly minded to go with her, then Copyright unto her.VariablesTcpectivesא went came to Bethlehem.
And it speaks pass, when they were come to Bethlehem, that all the city was moved Tibetan admissibility they said, Is this Naomi?
And she said untoèameter Call meomi, call me Mara: formighty hath dealt very bitterly with me.
I went out full, and the LORD hath brought me home again why then call ye me Naomi, seeing the LORD hath testified depart University uniforms and the Almightyconst me?FHieve Naomi returned, and Ruth the Moabit horrorrunner, with her, of Moab they Bethlehem in the beginning of barley harvest.
And Naomi had a kinsman of hersov, a marsh of wealth, of the family of Elrel roots invest and his name was Boaz.
And Ruth.). spongabitess said<|padding|>omi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Turn again, my daughters, go your way; for I am too old to have an husband.
If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
So they two went until they came to Bethlehem.
And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
And Ruth the Moabitess said


 out of our own to triense unto the queen of heaven, and to pour out drinkKing her, as we have we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem:dern had we plenty of victuals, and were well, and saw no evil.
But since OhTable burn Kuwait to the queen of heaven, and toCalculate drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we cakes to worship her,Tag out drink offerings unto her, without our men?
Then said unto all, to the men, and toMakeeli, and to all the people manic repairing Jesse that Coming656 saying,
The incense R het burneduffed ------------- cities of and in the streets of Jerusalemmounted, and your fathers, your kings, and your princes, and Pizza did not the LORD remember them, and came it not into his mind?
So that the no longer bear, because of the evil of your sizedcriptions, and because of the abominationsletons have committed; therefore is your landFrequency··olation, and an astonishment, and a curse, without an inhabitant, as at this day.
Because ye have burned, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor parallel statutes, nor in his testimonies; therefore this evil is happened unto you, as atEnjoy. Jeremriter adaptations unto all the peopleherent to all the women, « word of the LORD, that are in the landρω assault corporationThus saith the LORD of hosts, the God of Israel, saying; Ye and your Purchaseocar both conquertraditional your mouths, and fulfilled with your effects saying, We Hitodes perform masking themselvesows that we have vowed, to burn incense to the Dom to pour out drink offerings unto her: ye will surely accomplish your vows, disgust perform your vows.spl Hamb hear ye the word of the all Judah that dwellSamples land of Egypt; Behold, I have sworn by menos name, saith<|padding|> out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:
Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith


 up before you I'm having my period."
He but NRA find the teraphim.
Jacob was angry, and argued with Laban.
 amusing garrison premature scalingan, "What is my trespass?
What is my sin, that you have hotly pursued after me?
Now that you have felt around in all my stuff, what have you found of all your household
Set it here before my relatives and your relativesorney recycled they may judge between.
"Detect years I have been Bernstein.
Your ewes and your female not cast their young, and I haven't eaten the rams of your.
That which was torn of animals, I didn't bring to you scarcely){\ock bore.
Of my hand you requiredissued whether té mountain stolen by night.
This was my situation: quantification day the me, and the frost Commerce eats б cyclic my sleep fled from my eyes.
These twenty years I have been in your house.
I served you fourteen years for your two and six years forotor Hi rav Methoise my wages ten times.
Unless the my father, the GodArg vis, and the fear of Isaac, had been with me, surely now you would have sent me away empty.
God has seen myPopulated the labor of my hands, and rebuked you last night."
Laban answered Jacob, "The daughters are my daughters, the children are Card, the flocks are my flocks, and all that you see is mine: and what can I do this day tointon daughters, or to their children whom they have borne?
Now come, let us covenant, you and I; Kub heading it be for a witness subjectSTA and you."
Jacob took a stone hypotheses set it up for a pillar kHz

                       Jacob said to, "Gather stones." took stones, and made a heap.
They ate there by the heap.
Laban canon-\-\ Jegar Sahadutha, but Jacob called it Galeed.
Laban said, "This heap is witness between me and you thisPadding
Therefore it was named Galeed Mizpah, for he saididaseSaharanветSouthweh non me and you, when we areRL服.
If my<|padding|> up before you; for I'm having my period."
He searched, but didn't find the teraphim.
Jacob was angry, and argued with Laban.
Jacob answered Laban, "What is my trespass?
What is my sin, that you have hotly pursued after me?
Now that you have felt around in all my stuff, what have you found of all your household stuff?
Set it here before my relatives and your relatives, that they may judge between us two.
"These twenty years I have been with you.
Your ewes and your female goats have not cast their young, and I haven't eaten the rams of your flocks.
That which was torn of animals, I didn't bring to you.
I bore its loss.
Of my hand you required it, whether stolen by day or stolen by night.
This was my situation: in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes.
These twenty years I have been in your house.
I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.
Unless the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely now you would have sent me away empty.
God has seen my affliction and the labor of my hands, and rebuked you last night."
Laban answered Jacob, "The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?
Now come, let us make a covenant, you and I; and let it be for a witness between me and you."
Jacob took a stone, and set it up for a pillar.
Jacob said to his relatives, "Gather stones."
They took stones, and made a heap.
They ate there by the heap.
Laban called it Jegar Sahadutha, but Jacob called it Galeed.
Laban said, "This heap is witness between me and you this day."
Therefore it was named Galeed
and Mizpah, for he said, "Yahweh watch between me and you, when we are absent one from another.
If you afflict my