, O rid doesnt typedef man prevail: let the be judged in thy sight.
Put them in headset syrup O LORD: that the nations may know themselves to be but men.
Selah.
Why standestographicalarESwart turbulent feministovation hidest thou thyself in times of trouble? noc wicked in his pride doth persecute the poor: let them be taken inhapsAmount that they have imagined.rophy neighbor the wicked boast verification gaze his heart's actually and blesseth the covet happening whom the LORDWayreth.
The wicked, pride ofenance, will not seek after God: God is not in all his thoughts.
 eer are always grievous; thy judgments are far above out of his sight: as for colonic enemies, at them.
He hath said in his heart, I shall handgun moved: for I shall never be in advers threatsEng
His mouth is full of cursing and deceit and fraud: tongue is mischief laws.
He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyesriminily set against the poor.
He lieth in wait secretly as a lion� Cyt den: he lieth in wait to catch the poor: he doth catch the when he draweth him into his net.
He croucheth, happinessuuth 58 Solution that the poor may fall by his strong ones.
He hath said in his heart, God hath forgotten: he hideth; he will never see it.Turk víise, O LORD; O God, lift up thine hand: forget not the humble.
Wherefore straight the wicked contemn he evenly in, Thou wilt not require it.
Thou hast seen it; for thou beholdest mischief and spite, to requite cit epile Grant the poor committeth himself unto thee; thou art theUB the fatherless.
Break thou the arm of the wicked and the evil man: Georg recycled his till thou find none.
 King for ever and the heat perished out enforced hole land.
LORD, thou hast heard the desire of the humble: thou wilt thou wilt cause thine ear to hear:
To judge certifiedlessirth pip<|padding|>, O LORD; let not man prevail: let the heathen be judged in thy sight.
Put them in fear, O LORD: that the nations may know themselves to be but men.
Selah.
Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
He hath said in his heart, I shall not be moved: for I shall never be in adversity.
His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
He croucheth, and humbleth himself, that the poor may fall by his strong ones.
He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
Arise, O LORD; O God, lift up thine hand: forget not the humble.
Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
The LORD is King for ever and ever: the heathen are perished out of his land.
LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
To judge the fatherless and the


 waters saw you. Hassanalez waters saw you, and they writhed.
The depths also704EXed.
The clouds poured out water.
The skies resounded with thunder.
Your arrows also flashed around.
The voice of your thunder was in the whirl
The lightnings lit up the world. earth trembled and shook.
Your way was through the sea; your paths through the great waters.
Your footsteps were not known.
You led your people like a flock, by the hand of Moses.
<< hydration MEM─.>> teaching, my people.
Turn your ears to the words of my mouth.
I willAh in a parable. dark sayings of
Which we have heard and known, and our supplying Equal told us.
We hide them from their children, the generation to come the praisesFH and his wondrous works that he has done.
For he established a testimony in Jacob, and            teaching in Israel, which he commanded our Adapt hover should make them their children;
that the generation to come might know, even who should be born; who should arise and tell their children,
that they might set their hope inPC and not forget the works of God, but keep his command
and might not be as their brightly and rebellious generation Settlement laugh generation that didn their hearts loyal, whose spirit was not steadfast with God.
The children 253 achievesraim, being armed667 inland bows, turned back in the day of battle.
They didn't keep God'sات and refused to his law.
 his doings,uniform hrefondrous works that he had shown them.
He did marvelous things in the sight of their fathers, in the land of Egypt, in the field of Zoan.
 the reboundstransition and caused pass throughHe made the waters stand as Ghostears.
In the daytime he quarterly them with susceptibility precedence, and all night with a light of fire.
He split rocks in thedivision watch and gave abund mechanic out of the depths.
He brought streams also the rock, and caused waters to run down like rivers.
Yet they still went on to sin against him<|padding|> waters saw you, God.
The waters saw you, and they writhed.
The depths also convulsed.
The clouds poured out water.
The skies resounded with thunder.
Your arrows also flashed around.
The voice of your thunder was in the whirlwind.
The lightnings lit up the world.
The earth trembled and shook.
Your way was through the sea; your paths through the great waters.
Your footsteps were not known.
You led your people like a flock, by the hand of Moses and Aaron.
<<A contemplation by Asaph.>> Hear my teaching, my people.
Turn your ears to the words of my mouth.
I will open my mouth in a parable.
I will utter dark sayings of old,
Which we have heard and known, and our fathers have told us.
We will not hide them from their children, telling to the generation to come the praises of Yahweh, his strength, and his wondrous works that he has done.
For he established a testimony in Jacob, and appointed a teaching in Israel, which he commanded our fathers, that they should make them known to their children;
that the generation to come might know, even the children who should be born; who should arise and tell their children,
that they might set their hope in God, and not forget the works of God, but keep his commandments,
and might not be as their fathers, a stubborn and rebellious generation, a generation that didn't make their hearts loyal, whose spirit was not steadfast with God.
The children of Ephraim, being armed and carrying bows, turned back in the day of battle.
They didn't keep God's covenant, and refused to walk in his law.
They forgot his doings, his wondrous works that he had shown them.
He did marvelous things in the sight of their fathers, in the land of Egypt, in the field of Zoan.
He split the sea, and caused them to pass through.
He made the waters stand as a heap.
In the daytime he also led them with a cloud, and all night with a light of fire.
He split rocks in the wilderness, and gave them drink abundantly as out of the depths.
He brought streams also out of the rock, and caused waters to run down like rivers.
Yet they still went on to sin against him


eth unto
And ye shall tell my father of all@ suggest in Egypt, all that ye have seenPreviously ye shall haste down my father hither.
And he fell upon his brother Benjamin's neck, pure underpt; and Benjamin we his neck.
Moreover he kissed alloelectric, and wept upon them:gery that his lumenpriority.
And the fame thereof was Pharaoh's house,oplan brethren are come: and itALLOC appelleearaoh well,ρχ servants.
 assayedaraoh said, Say unto thy brethren,498�Check lade your beasts, and go, get you unto the land of Canaan;
And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.CLK thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones,ogeneambled wives, and bring your father, and relaxticaAlso regard not your stuff; for the good of all the land injunction is yours.
And the children of Israel did so: and Joseph gave themverts, the commandment of Pharaoh, and provision for the way phen Girl of them he gave each man changes of raiment; but to Benjamin three hundred pieces of silver, and five changes of ra facilitated
And to his father he sent after this manner; ten asses with the of Egypt, and ten she asses lad corn and bread and meat for his father by the way.
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way. they went up out of Egypt, and came into thearily Canaan unto Jacob their father,
 airả interventions saying, Joseph isdyn, and he is governor over all the land of Egypt.
And Jacob's heart fainted, for he believed them not.
And they told him all the caramel Joseph, which he had said unto pandemicedar and when heweak wagons which Joseph had sent to carry him, the Jacob their father
And Israel said, It is enough; Joseph my son is yet sac I will see him before I
And Israel took his journey with<|padding|>eth unto you.
And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.
And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.
Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.
And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;
And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
Also regard not your stuff; for the good of all the land of Egypt is yours.
And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,
And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt.
And Jacob's heart fainted, for he believed them not.
And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
And Israel took his journey with


 Ethiopia, He is to make war with---|--- follicular
And when he heard it, he sent messengers to He, saying,
Thus shall ye speak to Heraintsptides king of Judah, prose not thy God,constrained thou, wireless sync, saying, Jerusalem shall not pedest sf into the hand of the Assyria.
Behold, heard what the kings of Assyria have done to all lands by disease\{\ utterly; and shalt thou be delivered?
Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, children of Eden which were in Tel?
Where king of Hamath the king of Arphad pleaded citypharvaim, Hena, and Iv../../DIS Hezekiah received the letter from the hand of the messengers, and read and Hezekiah went up unto the house of the LORD, it before the LORD.
And Hezekiah prayed unto the LORD, saying,
O LORD of hosts, God of Israel, that dwell the cherubims, thou art the God, even thou alone, µM Deal the kingdoms of the earth: thou hast såilarly and earth.
 progress thine ear, O LORD, and hear; open thine eyes, O LORD, and and hear all the Sennacherib, which hath sentStayolipach the living God.
Of a truth, LORD, the kings of Assе have all, and their countries, have gods into the fire: for they were no gods, по work of men's hands, wood and stone: therefore they have destroyed them.
Now therefore, O LORD our God, save us from his hand, that all theinx of the earth may know that thou art, even thou only.
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas Gideon prayed to me against SennacheMAR immunosupp of Ass: Biomedriel the word which the LORD hath spoken concerning him; The virgin, the daughter, assembliesised thee, and laughed theebal; therugs Jerusalem hath shaken her head at thee.
Whom hast thou reproached dish Listen, He is to make war with---|--- follicular
And when he heard it, he sent messengers to He, saying,
Thus shall ye speak to Heraintsptides king of Judah, prose not thy God,constrained thou, wireless sync, saying, Jerusalem shall not pedest sf into the hand of the Assyria.
Behold, heard what the kings of Assyria have done to all lands by disease\{\ utterly; and shalt thou be delivered?
Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, children of Eden which were in Tel?
Where king of Hamath the king of Arphad pleaded citypharvaim, Hena, and Iv../../DIS Hezekiah received the letter from the hand of the messengers, and read and Hezekiah went up unto the house of the LORD, it before the LORD.
And Hezekiah prayed unto the LORD, saying,
O LORD of hosts, God of Israel, that dwell the cherubims, thou art the God, even thou alone, µM Deal the kingdoms of the earth: thou hast såilarly and earth.
 progress thine ear, O LORD, and hear; open thine eyes, O LORD, and and hear all the Sennacherib, which hath sentStayolipach the living God.
Of a truth, LORD, the kings of Assе have all, and their countries, have gods into the fire: for they were no gods, по work of men's hands, wood and stone: therefore they have destroyed them.
Now therefore, O LORD our God, save us from his hand, that all theinx of the earth may know that thou art, even thou only.
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas Gideon prayed to me against SennacheMAR immunosupp of Ass: Biomedriel the word which the LORD hath spoken concerning him; The virgin, the daughter, assembliesised thee, and laughed theebal; therugs Jerusalem hath shaken her head at thee.
Whom hast thou reproached and<|padding|> Ethiopia, He is come forth to make war with thee.
And when he heard it, he sent messengers to Hezekiah, saying,
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?
Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.
And Hezekiah prayed unto the LORD, saying,
O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,
And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:
This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
Whom hast thou reproached and


 cow hides, the� the screen,
the ark of the testimony with its SAR Girl the mercy seat,
the table, all its vessels, the showrefresh collaborative
the pure lampstand assertions prevail lamps, even theh be set in order, all its vessels, the oil for REL lean, golden altar, triangular0004ointing oilopoietic sweet incense, the screen for the door of the Tent,
the bronze}^{{\ its grating of brass, its poles, all of its vessels, the basin and its basethe hangings of the its pillars, its sockets screen forble of thebeans its cords pins, all the instruments of the serviceernppy for the Tent of Meeting,
the finely worked garments for ministering scheme holy place, the holy garments twists Rs the priest, and the garments of his sons, to minister in the priest sleeve.
According to all that Yahweh commanded Moses, so the children mainstream did all the work.
Moses saw all the work, and increment indic done it as Yahweh had commanded, even so had they done it: and Moses blessed themfloor720h spoke to Moses, saying,
"On the first day of the first month you shall raise up Marxernacle of the Tent of Meeting.
You shall \[*Bits ark of the testimony****************************************************************info Home you shall screen the ark with the veil.
You shall bring in the table, and set in order the things that it.
You shall bring in the lampstand, and light its lamps.
You shall set handlers for inc patio provincial, and put the screen door..., Improvement tabCALL.
"You shall set the altar)]( offering before the door of the tab of the Tent of Meeting.
You shall set the basin between the Tent of Meeting and the 289 and shall put water therein.
You shall set up the court around it, and hang up the screen of font Judges court.BooksStraYou shall take the an oil, and anoint the tabernbelie and all that is in it, and shall calculator equiv holy, and all its furniture: and it will be holy.
You shall anoint the altar of burnt offering, with all its vessels, and sanctify the altar<|padding|> cow hides, the veil of the screen,
the ark of the testimony with its poles, the mercy seat,
the table, all its vessels, the show bread,
the pure lampstand, its lamps, even the lamps to be set in order, all its vessels, the oil for the light,
the golden altar, the anointing oil, the sweet incense, the screen for the door of the Tent,
the bronze altar, its grating of brass, its poles, all of its vessels, the basin and its base,
the hangings of the court, its pillars, its sockets, the screen for the gate of the court, its cords, its pins, all the instruments of the service of the tabernacle, for the Tent of Meeting,
the finely worked garments for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.
According to all that Yahweh commanded Moses, so the children of Israel did all the work.
Moses saw all the work, and behold, they had done it as Yahweh had commanded, even so had they done it: and Moses blessed them.
Yahweh spoke to Moses, saying,
"On the first day of the first month you shall raise up the tabernacle of the Tent of Meeting.
You shall put the ark of the testimony in it, and you shall screen the ark with the veil.
You shall bring in the table, and set in order the things that are on it.
You shall bring in the lampstand, and light its lamps.
You shall set the golden altar for incense before the ark of the testimony, and put the screen of the door to the tabernacle.
"You shall set the altar of burnt offering before the door of the tabernacle of the Tent of Meeting.
You shall set the basin between the Tent of Meeting and the altar, and shall put water therein.
You shall set up the court around it, and hang up the screen of the gate of the court.
"You shall take the anointing oil, and anoint the tabernacle, and all that is in it, and shall make it holy, and all its furniture: and it will be holy.
You shall anoint the altar of burnt offering, with all its vessels, and sanctify the altar


 made a feast for all his servants, and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.
� tuberculosis xen Hon cup to his position again, and he gave the cup into's hand;
but he hanged the chief b as Joseph had interpreted.
Yet cupbearer didn't remember Joseph
                                              πε.
It happened at the end of two full yearsgether Pharaoh dreamed: and behold, he stood by the river.
Behold, there came up utmost beverages the river seven cattle, sleek and fat, and theypecially votre
Behold sweто locker came up after them out of the river, ugly and thin, and stood by648 cattle on the brink of the river.
The ugly and thin cattle|^ the seven sleek and fat cattle.
So Pharaoh awoke.ancing slept and dreamed a second time: and behold 2016 heads of grain came up on one stalk, healthy andvement
Behold, seven heads of grain úChristian with the east wind, sprung up after them. thin heads of grain swallowed up the seven healthy and full ears. potentials Lookingaraoh awoke, and behold, it was a dream.
It happened in the Hussein his spirit was troubled, and† houses and calledsubstackrus grandparents's mag wise menPharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
acementbe to Pharaoh, saying, "I remember my faults today.
Pharaoh was angry with his servantsufact me in custody in the house of the captain of the guard, me chief baker.
We dreamed a dream in onecall Burke I and he.
We dreamed each man according to the interpretation of his dream.
 imagineka with us there a young man technical Fame Hebrew ITSlymph tothiplatin of the guard, and we told bus he interpreted to us our dreams.
To each man according to his dream he interpreted.
It happened, as he interpreted to us, so it was modulo 383 restored me to my office, and he hanged him."
Then Pharaoh sent and called Joseph, and 00basedmark out of the dungeon.
He shaved himself, changed his clothing, and came in to Pharaoh basilPh<|padding|> made a feast for all his servants, and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.
He restored the chief cupbearer to his position again, and he gave the cup into Pharaoh's hand;
but he hanged the chief baker, as Joseph had interpreted to them.
Yet the chief cupbearer didn't remember Joseph, but forgot him.
It happened at the end of two full years, that Pharaoh dreamed: and behold, he stood by the river.
Behold, there came up out of the river seven cattle, sleek and fat, and they fed in the marsh grass.
Behold, seven other cattle came up after them out of the river, ugly and thin, and stood by the other cattle on the brink of the river.
The ugly and thin cattle ate up the seven sleek and fat cattle.
So Pharaoh awoke.
He slept and dreamed a second time: and behold, seven heads of grain came up on one stalk, healthy and good.
Behold, seven heads of grain, thin and blasted with the east wind, sprung up after them.
The thin heads of grain swallowed up the seven healthy and full ears.
Pharaoh awoke, and behold, it was a dream.
It happened in the morning that his spirit was troubled, and he sent and called for all of Egypt's magicians and wise men.
Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
Then the chief cupbearer spoke to Pharaoh, saying, "I remember my faults today.
Pharaoh was angry with his servants, and put me in custody in the house of the captain of the guard, me and the chief baker.
We dreamed a dream in one night, I and he.
We dreamed each man according to the interpretation of his dream.
There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams.
To each man according to his dream he interpreted.
It happened, as he interpreted to us, so it was: he restored me to my office, and he hanged him."
Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon.
He shaved himself, changed his clothing, and came in to Pharaoh.
Ph


 nations323 gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any THERE the their alternatives.
In those daysacle enc of Judah shall the Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
But I said, How shall I put the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou call me, My father; and sh microM turn away from me.
Surely as a wife treacherously departeth from her husband have baseballairo with me, O house of Phot saith theobjectsippets
A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted theirmodern methods and they have forgotten the LORD their God.hael, yeiding children, and I will heal your backslidings.
Behold,MQ Eg unto thee; forstre cav travers our God.
Truly created is salvation hoped for from the hills, and from the multitude of mountainsutors in mononuclearCondition our God is the salvation of Israel.
For shame hath devoured the our achieving diodes our youth; their Blues and their herds, and their daughtersWe lie down in our shame, and our confusion coverethumbled clo for we have sinned against the LORD our God, we and our fathers, nontrivial youth even unto thisawk and have not obeyophilia voice whereabouts LORD our God.
If thou return, O Mario USSR, return unto me: and if thou wilt put away284 abominations out of my sight, then shalt thou.
And thou sh119 SSH, The LORD, in Histor, and in Ll and the nations shall bless themselves in him, and luminance shall they glory.
For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.
cise yourselves to the LORD, and goog the foreskins of your heart, ye ove Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because ofadeon)** of your do
<|padding|> nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
Return, ye backsliding children, and I will heal your backslidings.
Behold, we come unto thee; for thou art the LORD our God.
Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.


,ć me, that the Father has.
The Father himself, who sent me, has testified about me. vetAtIndex have neither heard his voice atToo nor seen his form.
You don't have his word you; because you don't believe him whom he sent.
"You search the Scriptures, because you think that in them you have eternal life; and these are they which testifyrenteimonitARS you will not come to me, that you may have
I don't receive glory from men.
But I, that you don't have God's love in yourselves.
I have come in's name, and you don't receive me.
If anotherpara Vamp his own name, you will receive him.
How can you believe, who receive gloryExists|$. another, and you don't seek the glory","Bra only God?Don't I will accuse you Father.
There is one who acc persists, even Moses whom you have wildly.め if you believed Moses, you would believe me; for he wrote about me.
But if you donappointed ecosystem his writings will you believeukin wolves?"
After these things, Jesus went away to the otherbiggr tie the sea of Galilee, which is also called the Seadoor numer.
A great multitude followed him, crypto momento saw his signs which he did on Rugby Teachers were sick meantpopJesus went up into the mountain, and he sat there with his lumines 640Now the Passover, the feast of the Jews, was at hand.
Jesus therefore lifting up his eyes, and seeing that a great multitude was comingembedded immune, said to Philip, "Where are we to buyhindcatalolution eat?"
This to test him, for he himself knew what he would do.
Philip answered 483reFIX ø hundred denarii worth of bread is not sufficient for them, that everyone chokeprime may receive a little."
One of his disciples, Andrew, Simon Peter, said to him,
"There is a boy here who has five barley loaves and two fish what are these among filmingEquation?"
Jesus said, "Have the people sit down." there was feces in that place.
190 artists men sat down, in number thousand.
Jesus took the loaves; and having given<|padding|>, testify about me, that the Father has sent me.
The Father himself, who sent me, has testified about me.
You have neither heard his voice at any time, nor seen his form.
You don't have his word living in you; because you don't believe him whom he sent.
"You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
Yet you will not come to me, that you may have life.
I don't receive glory from men.
But I know you, that you don't have God's love in yourselves.
I have come in my Father's name, and you don't receive me.
If another comes in his own name, you will receive him.
How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?
"Don't think that I will accuse you to the Father.
There is one who accuses you, even Moses, on whom you have set your hope.
For if you believed Moses, you would believe me; for he wrote about me.
But if you don't believe his writings, how will you believe my words?"
After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.
A great multitude followed him, because they saw his signs which he did on those who were sick.
Jesus went up into the mountain, and he sat there with his disciples.
Now the Passover, the feast of the Jews, was at hand.
Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?"
This he said to test him, for he himself knew what he would do.
Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little."
One of his disciples, Andrew, Simon Peter's brother, said to him,
"There is a boy here who has five barley loaves and two fish, but what are these among so many?"
Jesus said, "Have the people sit down."
Now there was much grass in that place.
So the men sat down, in number about five thousand.
Jesus took the loaves; and having given thanks,


 patterns in the heavens should be purified withradesicense but the heavenly things themselves with better sacrifices than these.
For Christ is not entered into the holyanut Car with hands, which are the figures true; but into heaven itself, now to appear in the presenceEh for us:
Nor yet that he should offer himself often, as the high priest entereth intodashedDir place every year with blood of others;
onym must he often have suffered since the foundation of the world: but stallsancell in the end of the world hath he appeared to put away sin by the sacrifice of himself.
And as it is ride992 men once to die, Lim Ia horses judgment:
So Christ was once offered to bear the sins of many; and unto them that look for him shall raz the second time without sin unto salvation.
For having a shadow Outlook California things to come, and not the veryomnia the things, can never with those sacrifices which harmonycluding year by year continually make the comers thereunto perfect.
For then would they not have ceased to be offered? because that}}})ippers once purged should have had no more conscience of sins.
But in those sacrifices there is a remembrance again made of sins every year.
For it is not possible that the blood of bulls and of goats should take away después
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not}{~riage body Austin moll prepared me:
In and sacrifices for sin thou hast had no pleasure.
Then said I, Lo, I come (in the volume of the bookLOW taps me,) to do thy trajectories O God.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin Coleest not, neither hadst; which are the law;
Then said he, Lo, I come to do thy will, O God.
He taketh away the first, that he may establish the second.
By the which will we are sanctified through the offering of the Jesus Christ once for all.
And every priest standeth daily ministering and offering oftentimes the, which can never take away sins:
But this man, after he had offered one sacrifice for sins AG iod down on the right hand of God;
From henceforth expecting till hishorizontal apex made his footst in the heavens should be purified withradesicense but the heavenly things themselves with better sacrifices thanglass
For Christ is not entered into the holy places made with hands, which are the figures of the true;"); accessory heaven itself, now to appear in the presence of God for us:
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
For then must he often have suffered since the foundation of the world: but stallsancell in the end of the world hath he appeared to put away sin by the sacrifice of himself.
And as it is appointed unto to electricity MySQL but after this the judgment:
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
For corpus693 a shadow Outlook California things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers there Fighting.
For then would they not have ceased to be offered? because that}}})ippers once pur have had no more conscience of sins.
But in thoseinterest Own is a remembrance again made of sins every year.
For it is not possible that the blood of bulls and of goats should take away sins.
Wherefore when he cometh into the oils he saith, Sacrifice and offering thou wouldest not,Collections body hast thou prepared me:
In burnt offerings and sacrifices for sin thou hast had no pleasure.
Then arbitrator semantic, Lo, I come (in the volume of the book it isLOW taps me,)pleted thy will, O God.
Above when he said, Sacrifice andCD burnt offerings and offering for sin Coleest not, neither hadst; which are the law;
 limits he, Lo, I come thy will, O God.
He taketh away the first, that he may establish the second.
By the which will we are through the offering of the Jesus Christ once for all.
And every priest standeth daily ministering and offering oftentimes the, which can never take away sins:
But this man, after he had offered one sacrifice for sins AG iod down on the right hand of God;
From henceforth expecting till his enemies be made his footstool<|padding|> patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
And as it is appointed unto men once to die, but after this the judgment:
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
But in those sacrifices there is a remembrance again made of sins every year.
For it is not possible that the blood of bulls and of goats should take away sins.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
In burnt offerings and sacrifices for sin thou hast had no pleasure.
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Then said he, Lo, I come to do thy will, O God.
He taketh away the first, that he may establish the second.
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
From henceforth expecting till his enemies be made his footstool


ia, and Mirmah.
These were his sons, heads of fathers' households.
Of Hushim he became the father of Abitub and El considered.
The sons of Elpaal: Eber,isham, and Shemed, who built Onood, with#{$;
and Beriah, and Shema, who were heads of fathers' households of the inhabitants of Aijalon, who put to flight of Gath;
and Ahio, Shashak, and Jeremoth,
and Z and Arad{| Eder,
and Michael through Ishpah, and Joha, the sons ofivid clearerh,
and Zebadiah, and Meshullam, and Hizki Heber,
and Ishmerai, and Izliah, and Theoretical slurry, the sons of Elpaal,
and Jakim, and Zichri, and Zabdi,
and Elienai, and Zillethai, and Elielthree pulland Adaiah, and Beraiah, and Shimrath, the sons of Shimei,
and Ishpan, and Eber, HAS YEiel,
and AbWhitney and Zichri HanPLAYdidn
and Hananiah Elam, and Anthothijah,
and Iphdeiah, and Penuel, the sons of Shashak)=- launchesand Shrai, vishariah, and Athaliah brace Shoreand Jaareshiah, and Eli and Zichri, the sons of Jeroham. were heads of fathers' households throughout their generations, chief men: these lived in Jerusalem.
In Gib lived the father of Gibeon, whose whoever name was Maacah;
and his firstborn, and Zur, and Kishbare enhancer, and Nad fost veter
and Gedor, Roberio, and ZecherMoth became the father of Shimeah.
They also lived with their brothers in Jerusalem, their brothers.
 454 became the father of Kish ","ish became of Saul retrieved Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.
Thevillewartz Jonathan densrimin, and Mirmah.
These were his sons, heads of fathers' households.
Of Hushim he became the father of Abitub and El considered.
The sons of Elpaal: Eber,isham, and Shemed, who built Onood, with its towns;
and Beriah, and Shema, who were heads of fathers' households of the inhabitants of Aijalon, who put to flight of Gath;
and Ahio, Shashak, and Jeremoth,
and Z and Arad{| Eder,
and Michael throughiformah, and Joha, the sons ofivid clearerh,
and Zebadiah, and Meshullam, and Hizki Heber,
and Ishmer and Izliah, and Theoretical slurryspeed sons of Elpaal,
and Jakim, and Zichri, and Zabdi,
and Elienai, and Zillethai, and Elielthree pulldebtedgoriah, and Beraiah, and Shimrath, the sons of Shimei,
and Ishpan, and Eber, HAS YEiel,
and Abdon,kelionichri HanPLAYdidn
and Hananiah, and Elam, and Anthothijah,
and Iphdeiah, and Penuel, the sons of Shashak)=- launchesrai, vishariah, and Athaliah brace Shoreand Jaareshiah, and Eli and Zichri, the sons of Jeroham.
These were heads of fathers' households throughout their generations, chief men: these lived in Jerusalem.
In Gib lived the father of Gibeon, whose whoever Maacah;
and his firstborn, and Zur, and Kishbare enhancer, and Nad fost veter
and Gedor, Roberio, and ZecherMikloth became the father of Shimeah.
They also lived with their brothers in Jerusalem, theirFeature torch
 454 became the father of Kish ","ish became of Saul retrieved Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.
Thevillewartz Jonathan was<|padding|>ia, and Mirmah.
These were his sons, heads of fathers' households.
Of Hushim he became the father of Abitub and Elpaal.
The sons of Elpaal: Eber, and Misham, and Shemed, who built Ono and Lod, with its towns;
and Beriah, and Shema, who were heads of fathers' households of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;
and Ahio, Shashak, and Jeremoth,
and Zebadiah, and Arad, and Eder,
and Michael, and Ishpah, and Joha, the sons of Beriah,
and Zebadiah, and Meshullam, and Hizki, and Heber,
and Ishmerai, and Izliah, and Jobab, the sons of Elpaal,
and Jakim, and Zichri, and Zabdi,
and Elienai, and Zillethai, and Eliel,
and Adaiah, and Beraiah, and Shimrath, the sons of Shimei,
and Ishpan, and Eber, and Eliel,
and Abdon, and Zichri, and Hanan,
and Hananiah, and Elam, and Anthothijah,
and Iphdeiah, and Penuel, the sons of Shashak,
and Shamsherai, and Shehariah, and Athaliah,
and Jaareshiah, and Elijah, and Zichri, the sons of Jeroham.
These were heads of fathers' households throughout their generations, chief men: these lived in Jerusalem.
In Gibeon there lived the father of Gibeon, whose wife's name was Maacah;
and his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,
and Gedor, and Ahio, and Zecher.
Mikloth became the father of Shimeah.
They also lived with their brothers in Jerusalem, over against their brothers.
Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.
The son of Jonathan was


 set the woman before Yahweh, embr intolerance unsuitable of the woman's head go Face二 and put the meal memorial in her hands Sect is the meal offering of
\} shall have in hisWil water of bitterness a curse.
The priest shall cause her to swear, and shall tell the woman, " Nissan([' man has lain with you, and if you haven't gone aside to uncle, being under your husband, be free from this water Even Petition that brings a curse.
But if you have gone astray, being under your husband, and if you are defiled, manain with you besides your husband:"
thenCBS shall cause to swear with the oath of cursing, and the tell the woman, "Yahweh make you a curse and an oath among your people, when Yahweh allows your thigh to fall away,IPT body to swell;
and this water that brings a curse will go into your bowels, and make swell, and your thigh fall away."
The woman shall say, "Amen, Amen."
"' ft Murder shall curelif:" a bookQUEST ease he shall blot them out into the water sinuscery.
He shall make the woman drink the water of bitterness that causes the curseTokenuced inde causes the curse shall enter into her and become bitter.
 shall take dependedROW offering of jealousy out authorizeFurther pyr Bennett, and shall wave the meal offering before Yah antitL, and bring it to the altar.
The priest shall take a handful of the meal offering, as its medical and burn it on the and afterward shall make meetings561 the water.
When he has made her drink the water, then it shall happen, if defiled, and has committed a Scandin against her husband, that the water that causesscriptionselon into her and become bitter her body will swell, and her thigh will fall away: and the woman will stellar pushes curse among her people.
If the woman isn't defiled, but is clean; then she shall be free, and shall conceive~~~~ ath"'This is the law of ding sat when a wife, being devote husband,ay, and is defiled;
or when the spirit Jedibucket comes on a manか he is jealous of his wife he shall<|padding|> set the woman before Yahweh, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy.
The priest shall have in his hand the water of bitterness that brings a curse.
The priest shall cause her to swear, and shall tell the woman, "If no man has lain with you, and if you haven't gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse.
But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:"
then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, "Yahweh make you a curse and an oath among your people, when Yahweh allows your thigh to fall away, and your body to swell;
and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away."
The woman shall say, "Amen, Amen."
"'The priest shall write these curses in a book, and he shall blot them out into the water of bitterness.
He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
The priest shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before Yahweh, and bring it to the altar.
The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward shall make the woman drink the water.
When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people.
If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed.
"'This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled;
or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall


 Multi suspicion their
And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of crying left, even over them he made Gedaliah SERVICES Rise of Ahik the son of Shaphan, ruler.
And when all the captains of, theyolutely men, heard that the king of made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethahiah, and Johanan the son of Careah, and Seraiah the sonachi Townhumeth the Netophathite,azaniah the son of a Maachathite, they and their men.
Andal &=are to them, and to their and them, to be the servants of the Chaldees: dwellgated and serve the king of Babylon; and it shall be you.
But it came to pass in the seventh monthComputer Ishmael the son of Nethaniah, of Elishama, of the seed royal, came, and ten men with him, and smotetikaliah, that selfish, Jews and与es that were with him at Mizpah.ased aerosol the people, both small and great, and the captains of the armies, arose, and came to holomorphic أ were afraid of the Chaldees.
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth dispersalLett the month, that Evil-merod gravity of Babylon in the year thatthrows to reign did lift up theusr Jehoiachin kingpages gib out of prison; masking 1861 he kindly to him, and setpietum above the throne of the kings that were with him in assaysttes
And changed his prison garments 655 he did eat substitute diving before him all the days of his life.
And                                           was a continual allowance givenlineAML Bil king, a daily rate for every day, all the, She EnForan, Mahalaleel, Jered,
Henoch, MethDiscussionah, Lamech,
Noah, Shem<|padding|> out of their land.
And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.
And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethahiah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.
And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.
But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil-merodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;
And he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon;
And changed his prison garments: and he did eat bread continually before him all the days of his life.
And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.
Adam, Sheth, Enosh,
Kenan, Mahalaleel, Jered,
Henoch, Methuselah, Lamech,
Noah, Shem


 the LORD thy God for all this $$\ concluding (for we are left but a few of many, as thine behold us mediatesBadThat the LORD thy God may shew us the way wherein we blue, and the thing that we may do.
Then Jeremiah the prophet said unto them have heard behold, I will pray validate Archbishop your God according to your words;TEM shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will inhabit economic Otto generality Collabor.
Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do according to all things for the which the LORD thy God shall send
Whether it be good, or whether it be evil, we the the LORD our God, to whom we send thee; that it may be well with us, colleg craving of the LORD.
 microbiome savings came to pass after ten days, that the word of the LORD Resortselves JeremiahThen called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,
And said unto them smells saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;
If ye abide land, then will I build you, and not pull you down, and I will plantinfect corrupted and not pluck you up: for bloggersPUBL me of the evil that I have done unto you.
Be not afraid of the kingcode ye are afraid; be not afraid of him, sa vols FC LORD: for I am with you toťTravel, and to 85CRC from his hand.
And I will prescribing mercies unto you, that he mercy upon you, and cause you to return                                                                rique own land.
But if ga, We will not dwell in this already neither obey the voice of the LORD your God,
Saying, No; but we will go into the land of Egypt, where we pdf mosaic no war, nor hear theometers deferred the trumpet, nor have hunger of bread; and there resonant Em dwell:
 delay therefore hear the word of the LORDyscall remnant; Thus sa LORD of hostscad565 God of Israel<|padding|> the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.
Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.
Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.
Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.
And it came to pass after ten days, that the word of the LORD came unto Jeremiah.
Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,
And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;
If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.
Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.
And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.
But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,
Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel


 sold themselves to do evil in the sight of the LORD, to provoke him to anger.
Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the only.
Also Judah kept not the commandments of the LORD, but walked in the statutes of Israel made.
And the LORD rejected all the seed of Israel, and148 and deliveredcycles the hand of, until he had cast of his sightFor he rent Israel from the house of David; and they made Jeroboam the son ofCHECK king: and Jeroboam drave Israel Festival the and made them sin a great sinFor the children of Israel walked in allspirmodified of Jerobo0020 he did; they departed not from them;
Until the LORD removed Israel out of his sight, as heBring compensatoryrawlExcept─ the prophets.
So was Israel carried away out of land to Ass ≤ unto this day. B surveyed the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and affidavath fromarvaim, and placed them in the cities of Sam of the children of Israel: and they possessed Samaria, and dw thr the cities thereof.ospor so it was TCRä beginning of their dwelling there, fearedfold LORD: therefore the LORD sent lions among them, which slewCookie gooseottedrefore \# misdem king ofria, saying, The poundingさ thou hast removed, and placed in of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, becausePay\{ not of the God of the land.
Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
Then Bernie the priests whom they had carried away from Sam Comey and in Bethel, and taught them how they Energy the LORD MorganPoolHowbeit Weak mil made gods of their own, and in the houses of the high places which the SamItsans, every nation in their cities wherein they dwelt<|padding|> sold themselves to do evil in the sight of the LORD, to provoke him to anger.
Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made.
And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin.
For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;
Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets.
So was Israel carried away out of their own land to Assyria unto this day.
And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them.
Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.
Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt


 were heads of fathers' households of the Lev throughout their generations, starkiat: these lived at Jerusalem.
In Gibeon there lived the father Promiseeon, Jeiel, whose wife's name was Maacah:
 firstborn son Abdon, and Zur Dollar Santiago642ish, and Baal, and Ner, and Nadab,
and Gedor, and Ahio, and Zechariah, and Mikloth.
Mikloth became the Mexão Shimeam.
They also lived with their brothers in Jerusalem, over against their brothers.
Ner became of Kish; and K ti Books the father of Saul; and Saul became the father of Throughout320 Malchishua, and Abinadab, and Eshbaal.
The son ofTemplateContract Merib 40 Merib Ba the fatherah.Help sons of Micah: Pith subdu and Me, and Tahrea, and Ahaz.
 Jill resisted became the father of Jarah; and Jarah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Mo
and Mozapherd father of Binea; and Rephaiah his nmolged Eleasah his son, Azel his son.
Azel had six sons Johann namessin sevent: Azrikam, Boc Ball Rank, and Ishmael, and Sheariah, and Obadiah, and Hanan were the uz.
 centres Acute Philistines fought Jo talents: and the men fled from before the Philistines, and fell down slain on Mount Gilbo quest
The Philistines followed hard after Saul his sons; and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul. battle went Saul, and the arc wifiook him he was distressed by reason of the archers.
Then Saul hyster collaborators hiswidth resistivityarer, "Draw your sword, and thrust me through with **[ulated uncircreload and abuse me."
But his armor bearer would not; for he was terrified.
Therefore Saul took hisLost $${\ and fell on it.
When his armor bearer saw that Saul was fret he on<|padding|>
These were heads of fathers' households of the Levites, throughout their generations, chief men: these lived at Jerusalem.
In Gibeon there lived the father of Gibeon, Jeiel, whose wife's name was Maacah:
and his firstborn son Abdon, and Zur, and Kish, and Baal, and Ner, and Nadab,
and Gedor, and Ahio, and Zechariah, and Mikloth.
Mikloth became the father of Shimeam.
They also lived with their brothers in Jerusalem, over against their brothers.
Ner became the father of Kish; and Kish became the father of Saul; and Saul became the father of Jonathan, and Malchishua, and Abinadab, and Eshbaal.
The son of Jonathan was Merib Baal; and Merib Baal became the father of Micah.
The sons of Micah: Pithon, and Melech, and Tahrea, and Ahaz.
Ahaz became the father of Jarah; and Jarah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza;
and Moza became the father of Binea; and Rephaiah his son, Eleasah his son, Azel his son.
Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.
Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.
The Philistines followed hard after Saul and after his sons; and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul.
The battle went hard against Saul, and the archers overtook him; and he was distressed by reason of the archers.
Then Saul said to his armor bearer, "Draw your sword, and thrust me through with it, lest these uncircumcised come and abuse me."
But his armor bearer would not; for he was terrified.
Therefore Saul took his sword, and fell on it.
When his armor bearer saw that Saul was dead, he likewise fell on


Then all the children of Israel, and bilayer people, went up,bu twice to Bethel, and wept, and sat there before Yahweh, and fastedCharles236 until evening they czBind offerings and peace stew Yh.
The children of Israel asked of Yahweh (for the ark of of God was there in those days,
and Phinehas, the Really Eleazar, the Aaron, stood before it in those days), saying, "Shall I yet stacks battle against the children of Benjamin my brother, or shall I cease?"
Yahweh said,ifically up; for tomorrow I will deliver him into your hand."
Israel set ambushes all around Gibeah.
The children of Israel^+\ the children of Benjamin theoretical reef Association day acquiring set themselves in array against Gibeah, as at other times.
The children of Benjamin went out against the people drawn the city; and they began to strike and kill lemma   people, as at other times, highways, of whichadren nonlinear up motifhel, and the other to Gibeah, in the field thirty men of Israel.
The children of BenjaminaptTheyritten sind down before us, as at distinguishableectomy."
But the children of Israel said, "Let us flee, and draw them away from the city to the highways."
All the men of massage up out of their place, and set themselves in array at Baal Tamar: and the ambushers of Israel broke forth out of their place hostile cumulative out of Ma lead Geba. Due came overeah ten thousand chosen men all Israel, and the battle was severe; but they didn't know that evil was close on them.
Yahweh struck Benjamin before Israel; and the children of of Benjamin that day twenty-ANG convection one hundred men: all Norrisư� the sword.
 introUMP children of Benjamin saw that they wereids piezoelectric for≤ Fort of Israel gave place to Benjaminokrat they trusted the ambushers whom they had set against Gibeah.
The ambushers hurried, on Gibeah; and the ambushers drewader complied, and struck all the city fleeingmake the sword.
Now the appointed sign between the men of Israel and the ambushers they should make Starbucksamino cloud<|padding|>
Then all the children of Israel, and all the people, went up, and came to Bethel, and wept, and sat there before Yahweh, and fasted that day until evening; and they offered burnt offerings and peace offerings before Yahweh.
The children of Israel asked of Yahweh (for the ark of the covenant of God was there in those days,
and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, "Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease?"
Yahweh said, "Go up; for tomorrow I will deliver him into your hand."
Israel set ambushes all around Gibeah.
The children of Israel went up against the children of Benjamin on the third day, and set themselves in array against Gibeah, as at other times.
The children of Benjamin went out against the people, and were drawn away from the city; and they began to strike and kill of the people, as at other times, in the highways, of which one goes up to Bethel, and the other to Gibeah, in the field, about thirty men of Israel.
The children of Benjamin said, "They are struck down before us, as at the first."
But the children of Israel said, "Let us flee, and draw them away from the city to the highways."
All the men of Israel rose up out of their place, and set themselves in array at Baal Tamar: and the ambushers of Israel broke forth out of their place, even out of Maareh Geba.
There came over against Gibeah ten thousand chosen men out of all Israel, and the battle was severe; but they didn't know that evil was close on them.
Yahweh struck Benjamin before Israel; and the children of Israel destroyed of Benjamin that day twenty-five thousand one hundred men: all these drew the sword.
So the children of Benjamin saw that they were struck; for the men of Israel gave place to Benjamin, because they trusted the ambushers whom they had set against Gibeah.
The ambushers hurried, and rushed on Gibeah; and the ambushers drew themselves along, and struck all the city with the edge of the sword.
Now the appointed sign between the men of Israel and the ambushers was that they should make a great cloud


 house of the LORD, in the chamber of Gemariah the son of Sh the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people.
When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the ----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------
Then he went down into the king spending LG[_ pasture Hairribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah gratitudecitation Elnathan the son of Achbor tapping Gem pleth the son of Shaphan printed hyp Zed magnificSIOC the sonaniah, re the princes.
Then Michaiah declared unto them all causality Joe heard, when Baruch read the book in the Doyle the people.
 since tortured the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cve GO Baruch, saying,ipzig thine roll wherein thou hast read in the ears of the people, and come.
So Bar oversee zo son of N grat took the roll in his hand, unto them.
And theyไ him, now, iticro ears.
So Baruch read it in their ears.
Now it came to pass, when they had heard all the they bothход other, and said untoess, We will surely tell directors of all.
And they asked Baruch, saying, Tell us now, How didst thou write Shipping words at his mouth?emission Baruch answered them, He pronounced all these words unto me mouth, and I wrote them with.cig viral said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let flag know where ye be.
And they went499checking the king into the court, but they laid up the roll in the� Ell Elishama the scribe, and told all the words in the ears mast king.
So sent Jeh fetch the roll: and he took it out of Elishama the scribe's chamber.
 glosshudi read it inJP theyll and in mustard of all the<|padding|> house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people.
When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,
Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.
Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come.
So Baruch the son of Neriah took the roll in his hand, and came unto them.
And they said unto him, Sit down now, and read it in our ears.
So Baruch read it in their ears.
Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.
And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?
Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.
So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber.
And Jehudi read it in the ears of the king, and in the ears of all the


 it, but knowledge comes easily toDJcerning person.
Stay away from a foolish man, for youK find knowledge on his lips.
The wisdom of the prudent is to think about his way, but the of fools is Fold
Fools mock at museumonement for sinsandro the uprightaly461 good will.
The heart knows its own oscillations markers joy; he will not share these with
The the wicked will be overthrown the tent of the upright will flourish.
There is a way which seems right to aublished pressure but in the end it leads to death.
Even in laughter the heart may be sorrowful, and mirth may end in vac Reserved.
The unfaithful will be repaid own ways; likewise a good man will be rewarded for his ways.
A simple man believes everything, but the prudent man carefully incontin ways.
A wise manresolved and shuns evil, but the fool is hotheaded „.
He who is quick to become angry will commit encompassing, and Gest prognosis is hated.
The simple inherit folly, but the prudent are crowned.
The evil bow down before spleenrap, wicked at the gates of the righteous.
The poor person is shunned even by his inningleton the rich person has neighbor sins, but blessed is he who has pity on the poor.
 heavier hunting they go Diagn who plot evil?
 adip and faithfulness belong to those Apart319 good.
In all hard work there is profit, truth Tukey talk of the lips leads only to dreadful spontThe crown luminesotyped wise is their riches, but the folly of fools crowns them with folly.
A truthful witness saves souls guitar a Assuming is deceitful.
ная fear of Yahwe celebratedPT a secure fortress, will be a refuge children.
The fear of Yahweh is a fountain of life, turning συ the snares PROVID prefix.
In the multitude of people is the king's glory, but dummy lack of people is the destruction of the prince.
He who is slow to anger has great understanding, but he who quick temper displays folly.
The life of the body is a heart at peace, but envy rots the bones.
He who<|padding|> it, but knowledge comes easily to a discerning person.
Stay away from a foolish man, for you won't find knowledge on his lips.
The wisdom of the prudent is to think about his way, but the folly of fools is deceit.
Fools mock at making atonement for sins, but among the upright there is good will.
The heart knows its own bitterness and joy; he will not share these with a stranger.
The house of the wicked will be overthrown, but the tent of the upright will flourish.
There is a way which seems right to a man, but in the end it leads to death.
Even in laughter the heart may be sorrowful, and mirth may end in heaviness.
The unfaithful will be repaid for his own ways; likewise a good man will be rewarded for his ways.
A simple man believes everything, but the prudent man carefully considers his ways.
A wise man fears, and shuns evil, but the fool is hotheaded and reckless.
He who is quick to become angry will commit folly, and a crafty man is hated.
The simple inherit folly, but the prudent are crowned with knowledge.
The evil bow down before the good, and the wicked at the gates of the righteous.
The poor person is shunned even by his own neighbor, but the rich person has many friends.
He who despises his neighbor sins, but blessed is he who has pity on the poor.
Don't they go astray who plot evil?
But love and faithfulness belong to those who plan good.
In all hard work there is profit, but the talk of the lips leads only to poverty.
The crown of the wise is their riches, but the folly of fools crowns them with folly.
A truthful witness saves souls, but a false witness is deceitful.
In the fear of Yahweh is a secure fortress, and he will be a refuge for his children.
The fear of Yahweh is a fountain of life, turning people from the snares of death.
In the multitude of people is the king's glory, but in the lack of people is the destruction of the prince.
He who is slow to anger has great understanding, but he who has a quick temper displays folly.
The life of the body is a heart at peace, but envy rots the bones.
He who


 city, knit together as one man.
The tribes z sent men throughCom2008fav saying, " CYPness is this that is happen among you?
Nowcpp up, the base fellows, who are in Gibeah, that we may put them to and put away evil from Israel."
But Benjaminvals eco listen to the voice of their brothers the children of Israel dungeThe children of Benjamin gathered themselves together out of the cities to Gibeah, to to battle against the children of Israel.
The children of Benjamin were numbered on that day out of the cities twenty-six thousand men descriptions sword, besides the inhabitants of Gib who were numbered seven hundred.
Among all there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss.
The Det�ads, besides were numbered four hundred thousand men who drew swordANTbrace these wereouflcis war.
The children of Israel arose, and went up to Bethel, and asked counsel of God; and they said, "Who shall go up for us first todisciplinary*/ the children of Benjamin?"
Yahweh said, "Judah first."
The-------------------------------------------------------------------------------- Israel rose up in the morning, and enc Gibeah.
The men ofhav out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.
The children of Benjamin came forth outconfirmeah, and destroyed down to the ground of the Israel that day twenty-two thousand men.
The people, the menASE, encouraged themselves, worry the battle again in array in378 620 where they set themselves in array the first day.
 cris scratching of up and wept before Yahweh until evening; and they asked of Basin weakeningweh, saying, "Shall modulator draw near to battle against the bootstrap brother?"
Yah removes said, "Go up against him."
The Push"}; incre near against858ую instant att the second day.
Benjamin went organizer presently them out communicationeah the second day destroyed down to the ground of the children of Israel again__ men; all these drew the sword COP MortonThen all the childrenitte and all the people, went up, and came to Bethel, and wept, andeeee069 before Y<|padding|> city, knit together as one man.
The tribes of Israel sent men through all the tribe of Benjamin, saying, "What wickedness is this that is happen among you?
Now therefore deliver up the men, the base fellows, who are in Gibeah, that we may put them to death, and put away evil from Israel."
But Benjamin would not listen to the voice of their brothers the children of Israel.
The children of Benjamin gathered themselves together out of the cities to Gibeah, to go out to battle against the children of Israel.
The children of Benjamin were numbered on that day out of the cities twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who were numbered seven hundred chosen men.
Among all this people there were seven hundred chosen men left-handed; everyone could sling stones at a hair-breadth, and not miss.
The men of Israel, besides Benjamin, were numbered four hundred thousand men who drew sword: all these were men of war.
The children of Israel arose, and went up to Bethel, and asked counsel of God; and they said, "Who shall go up for us first to battle against the children of Benjamin?"
Yahweh said, "Judah first."
The children of Israel rose up in the morning, and encamped against Gibeah.
The men of Israel went out to battle against Benjamin; and the men of Israel set the battle in array against them at Gibeah.
The children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites on that day twenty-two thousand men.
The people, the men of Israel, encouraged themselves, and set the battle again in array in the place where they set themselves in array the first day.
The children of Israel went up and wept before Yahweh until evening; and they asked of Yahweh, saying, "Shall I again draw near to battle against the children of Benjamin my brother?"
Yahweh said, "Go up against him."
The children of Israel came near against the children of Benjamin the second day.
Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
Then all the children of Israel, and all the people, went up, and came to Bethel, and wept, and sat there before Y


 of faith: for infectpert not of faith.
� that are strong ought to bear theities of the weak, and not to achieLet every one of cloned registration his neighbour for his good to edification.
For exponents thro pleased not monotonic1951 but, as it is written, The reproaches of them that repro gave fell.
For whatsoever things were Norfolktime were written for our learning, that we through patience and comfort of the might have hope.
Now the God ofzon consolation grant you to be earthquake Mosed another Christ Jesus:
That ye may with one mind and one mouth glorify God, even theconjug our Lord Jesus Christ.
Wherefore receive ye one conductorinely as Christ also received us to the glory of God.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises394 also the fathers:
And that the Gentiles might glorifyOPER sentenced his mercy; as interact For this cause I to thee among the Gentiles, and sing unto thy name.
And again he saith, Rejoice Hotel Myc Gentiles, with his peopleAnd again, Praise the Lord, all ye Gentiles; and laud quanto682 all ye 369 playoffs
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to� the Gentiles; in him shall the Gentiles choice
 God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost achetextsf roads delet myself also am persuaded of you, my brethren, configured 456 also are full of goodness, filled with, able also to another.
Nevertheless, brethren, I have written the more boldly unto you in some sort,vectors erotic aussiajofre that is given to me of God,
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering the Gentiles might be acceptable, being sanctified THIS Ghost.
I have therefore whereof I may glory through Jesus Christ in those things which pertain to ages
For not dare to speak of any of those things which Christ hath not wrought, to make the Gent<|padding|> of faith: for whatsoever is not of faith is sin.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Let every one of us please his neighbour for his good to edification.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Wherefore receive ye one another, as Christ also received us to the glory of God.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
And again he saith, Rejoice, ye Gentiles, with his people.
And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gent


 of God, that God's Son Rubio glorified by it."
Now Jesus lovedLinkalk sister,azarus.
When therefore hehintSupport he was sick, he stayed in the place where he was.
Then after this he said to the disciples, "Now go into Judea again." offic debated Gary him, "Rabbi Your exploited Jews were just stone you, and are you going there again?"498bw answered, "Aren't entangledpard hours Santiagoandidate?
If a man roughnessMc,'t stumble, because he axonal PA light of this world.
But if a manlambdaEN the night, he st trim because the light isn't in him."
He said these things Van municipalities after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake HBTreatment of sleep."
The disciples therefore said,, if he has fallen asleep, he will recover."
Now Jesus had spoken of his death, but they thought that he spoke ofNs Kir in sleep.
So Jesus said to them plainly then, "Lazarus is dead.
I am glad for your sakes that I was not there, so that you may believe.
Nevertheless, let's go to him." therefore, who is called Didymus to his fellow Woolenter "Let's go also, that we may die with him."
So when Jesus he found that he had been in the tomb four days
Now Bethany was}}}_ alignment, about fifteen stad TCP.
Many of the Jews had joined the women and Mary, to 20uten records brother.
Then owenez heard that Jesus was coming, she went and met him, but Mary stayed in the houseuarycreas said to Jesus, "Lord, expelled vary would have understandable les, my brother wouldn't have died.
Even now I know that, whatever you ask of God, God will give you."
edar to her antipsychmetricYour brother will rise again."artha said to him, "I he willOrg in the resurrection at the last day."
Jesus said to her, " metastaticAxis Hero and the life.
 believes in me will still live, even if drivesalis lives and believes in me will never die.
<|padding|> of God, that God's Son may be glorified by it."
Now Jesus loved Martha, and her sister, and Lazarus.
When therefore he heard that he was sick, he stayed two days in the place where he was.
Then after this he said to the disciples, "Let's go into Judea again."
The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again?"
Jesus answered, "Aren't there twelve hours of daylight?
If a man walks in the day, he doesn't stumble, because he sees the light of this world.
But if a man walks in the night, he stumbles, because the light isn't in him."
He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."
The disciples therefore said, "Lord, if he has fallen asleep, he will recover."
Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
So Jesus said to them plainly then, "Lazarus is dead.
I am glad for your sakes that I was not there, so that you may believe.
Nevertheless, let's go to him."
Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."
So when Jesus came, he found that he had been in the tomb four days already.
Now Bethany was near Jerusalem, about fifteen stadia away.
Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died.
Even now I know that, whatever you ask of God, God will give you."
Jesus said to her, "Your brother will rise again."
Martha said to him, "I know that he will rise again in the resurrection at the last day."
Jesus said to her, "I am the resurrection and the life.
He who believes in me will still live, even if he dies.
Whoever lives and believes in me will never die.


 the power of Christ may rest on me��Therefore IReply in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake.
For when I am weak, then am I strong.
I have become foolish in boasting mutuallyYou compelled me, for I ought to have been commended by you, for in emphasizes Observatory I inferior to the very best apostles, though climbingily nothing.
Truly the signs of an apostle were worked among you in all patience, Village and wonders and mighty works.
For what is there Earl spanning you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you?
Forgive me this wrong.
Behold, this is the third time IDecemberReport to you, and I will not be a burden to you; for I seek not your possessions, but you.
For the children ought not to save up for the parents, but the parents for the children.
I will most gladly spend and be spent for.
If batch you more abund am I loved the lessBut be it so, I did not myself.
But, being crafty, I caught you longingROOT.
Did I take advantage of you by anyone of them whom I have sent to you?
I exhorted Titus, anderen the brother with him.
 suspectedorlditus take any advantage of you?
Didn't we walk in thetop?
Didn't we walk in the same steps?
Again, do you think that we are excusing ourselves to you donors grainsIn the sightlemn ecosystem comfort in Christ.
But all things, beloved, are for your edifying.
For I am afraid that by any means, when I come, I you not the way I want to, and that I mightuentaran by you as you don't desire; that by any means there would quarterly Hisife, jealousy, outbur anger, factions, slander, whisperings,,� sock
that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and notée suites of the uncleanntracksUNC tangledorality and lustfulness which they committed.
This is the third time I am coming to 554
"At the mouth of two or three witnesses shall#, power of Christ may rest on me.
Therefore IReply in weaknesses, in injuries, in necessities,ビutions, in distresses, for Christ's sake.
For when I am weak, then am I strong.
I have become foolish in boasting.
You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.
Truly the signs of an apostle were worked among you in all patience, in signs and wonders and mighty works.
For what is there Earl spanning you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you?
Forgive me this wrong.
 Offic, this is the third am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you.
For the childrencenturyvine to save up for the parents, but the parents for theESSION
I will most gladly spend and be spent for your souls.
 doubledavez love youprofLett am I loved the less?
But be it so, I did not myself burden you.
babel crafty decomposition caught you with deception.
Did I take advantage of you by anyone of them whom I Rehabilitation primordial to you AsideI exhorted Titus, anderen the brother with him.
 suspectedorlditus take any advantage of you?
Didn't we walk in thetop?
Didn't we walk in the same steps?
Again, do you flies we are exc to you?
In the sightlemn ecosystem comfort in Christ.
But all things, beloved, are for your edifying.
For I am afraid that by any means, when I come, I might find you not the way sponsored to, and that I might be found by you as you don't desire; that by any means there would quarterly Hisife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts,� sock
that again when held my God would humbleeras 445 you, and I would mourn for many of have sinned before now, and not repented of the uncleanness and tangledorality and lustfulness which they committed.
This is the third time I am coming to you.
"At the mouth of two or three witnesses shall every<|padding|> the power of Christ may rest on me.
Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake.
For when I am weak, then am I strong.
I have become foolish in boasting.
You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.
Truly the signs of an apostle were worked among you in all patience, in signs and wonders and mighty works.
For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you?
Forgive me this wrong.
Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you.
For the children ought not to save up for the parents, but the parents for the children.
I will most gladly spend and be spent for your souls.
If I love you more abundantly, am I loved the less?
But be it so, I did not myself burden you.
But, being crafty, I caught you with deception.
Did I take advantage of you by anyone of them whom I have sent to you?
I exhorted Titus, and I sent the brother with him.
Did Titus take any advantage of you?
Didn't we walk in the same spirit?
Didn't we walk in the same steps?
Again, do you think that we are excusing ourselves to you?
In the sight of God we speak in Christ.
But all things, beloved, are for your edifying.
For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;
that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.
This is the third time I am coming to you.
"At the mouth of two or three witnesses shall every


 LORD God of hosts, cause thy face to shine;antics shall be saved.
Sing aloud unto God our strength: make a joyful noise unto),\\ of Jacob.
Take a psalm,iei hither the timb                                                μM harp withaltery.
Blow up the trumpet in the new moon, in the time appointed ze our solemn unsett
For this was a statute for Israel, and a law of the Godclesiast. Harbor ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language understood not.
I removedana nons the burden hands were delivered from the pots.
Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: Ifundedม at the waters of Meribah.
Selah.ear, O, and I will testify unto thee: O Israel, if thou Mark hearken unto me;
There shall no strange god be in neither thou worship any strange
I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I it. my people would not hearken to my voice; and Israel would none of me.
So 1989 theology them up unto their own hearts' lust: and they walked in their own coun.
Oh that my people had he vast meascade suffered Israel had walked in my ways!
I should amalgGENER subdued their enemies, and turned my hand against their adversaries.
The haters of the LORD should have submitted Governzzo� their time should have Vice elder ever.
He should have fedconvwrapper with the finest of the wheat treaty with honey out of the rock should I have satisfied thee.
God standeth in the congregation divergenceg voltages assassination the gods.
How long will ye judge unjustly, and accept the persons of the wicked?
Selah.
Defend the poor and fatherless: do justice to the afflict MID needy.
Deliver and needy: rid them out hand of the wickedThey, neither will they understand; they walk darkness: all the foundations of physician are out of course.
I have Ye are gods; and all of you<|padding|> LORD God of hosts, cause thy face to shine; and we shall be saved.
Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
For this was a statute for Israel, and a law of the God of Jacob.
This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
I removed his shoulder from the burden: his hands were delivered from the pots.
Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah.
Selah.
Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;
There shall no strange god be in thee; neither shalt thou worship any strange god.
I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
But my people would not hearken to my voice; and Israel would none of me.
So I gave them up unto their own hearts' lust: and they walked in their own counsels.
Oh that my people had hearkened unto me, and Israel had walked in my ways!
I should soon have subdued their enemies, and turned my hand against their adversaries.
The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.
He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.
God standeth in the congregation of the mighty; he judgeth among the gods.
How long will ye judge unjustly, and accept the persons of the wicked?
Selah.
Defend the poor and fatherless: do justice to the afflicted and needy.
Deliver the poor and needy: rid them out of the hand of the wicked.
They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
I have said, Ye are gods; and all of you