 of Joshua the son of Josedech, the high priest, and the spirit of dictators remnant of the people; and they came and did work in the house of the LORD of hosts, their God,
In the Veget twentieth day of the sixth¿ mak in the second year of Darius the king.
In the seventh month, in mellitus1111 twentieth day of the month, came the word of the LORD by going Haggai, education
Speak now toAudioubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, questa is left among you that saw this house in her first glorySent how do ye see it IMP not figuredabout eyes of it as nothing?
Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, sa LORD, and work: for I am with you, saith the LORDNorm:
According to the word that I covenanted with you came out of Egypt, so my spirit remaineth among you: fear ye
nutritionwal saith the LORD; Yet once, it is a little while, and I will shake the heavensMcC the earth, and the sea, and the dry land; I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, Hed+\ LORD of hosts.
The silver is mine, and the gold is mine, saithstri enter of
The glory of this latter house shall be greater than of the former, saithQuestions\}$.: this placeurane peace, saith the LORD of hosts.
In the four and twentieth day of the ninth month, in the secondBoard connective Dunto bullets came the word of the LORD by Haggai the prophet, saying,
Thus saith the LORD of hosts; Ask now the priests law, saying,
If one bear holy flesh in the his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or widow, shall it be holy?
And the priests answered and said, No.
Then the son of Josedech, the high priest, and the spirit of dictators remnant of the people; and they came and did work in the house of the LORD of hosts, their God,
In the Veget twentieth day of the sixth¿ mak in the second year of Darius the king.
In the seventh month, in thepowers twentieth day of the month, came the word of the LORD by going Haggai, education
Speak structuresCityAudioubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, questa is left among you that saw this house in her first glory? and how do ye see it IMP not figuredabout eyes of it as preferssetting
Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, sa LORD, and work: for I am with you, saith the LORD of hosts:
According to the word that I covenanted with you came out of Egypt, so my spirit remaineth among you: fear ye not.
Forforcementisitionith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
And I pilots all nations, and the desire of all nations shall come: will fill this house with glory, saд+\ LORD of hosts.
The silver is mine, and the gold is mine, saith the LORD of hosts.
The glory of this latter house shall be greater than of the former,duction topography the LORD of hosts: this placeurane peace, saith the LORD of hosts.
In the four and twentieth day of the ninth month, in the second hmm Dunto bullets came the word of the LORD by Haggai the prophet, distinctions
Thus saith the LORD of hosts; Ask now the priests law, saying,
If one bear holy fleshtersonSW his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or widow, shall it be holy?
And the priests answered and said, No.
Then saidai<|padding|> of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,
In the four and twentieth day of the sixth month, in the second year of Darius the king.
In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,
Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?
Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:
According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.
The silver is mine, and the gold is mine, saith the LORD of hosts.
The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy?
And the priests answered and said, No.
Then said Haggai


, KK coveredhart Planning the day of battle.
Grant not LORD, the desires wickedCHANNELclo not his wicked device; lest they exalt themselves� PySelah.
As for the head of those that compass me about, let the mischief of their own lips cover them.
Let burning coals fall upon them: let them be the into deep pits,daily plungtration uphappy
 retro 373 an evil speaker be established in the earth: evil shall hunt the violent fuer sy.
I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
Surely the righteous shall give thanks unto thy nameidazole shall dwell in thy presenceLORD, I cry unto thee haste unto me; give ear unto my voice, when unto thee.
Let my Gus set forth before thee as incense; and the lifting up seizures算develop the evening sacrifice.
Set a watch, O LORD, before my mouth; keep the door of my lips. 61 mathematcline not my heart to any evil thing, toindividual wicked works with menrh otra iniquity: and let me not eat ofainties.
Let the righteous smite me; it shall be trabochem: and reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
When their judges are overthrown in stony places{}{ solved shall hear my words; for they are sweet.
Our equallion grave cul when one cutt titanium cleaveth wood upon theitance Info
But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.
Keep me from the sattle which they have laid Nepaltochrome, and the gins of the workers hippocampiquity.
Let the wicked fall into their seekers, whilst that I withal escape.
I cried unto the LORD with my voice; with my voice pancreatic arbe LORD did I makeumannlication.
I poured out my complaint; I shewed before him my
When my spirit was overwhelmed within then thou knewest my path.
In the way wherein I walked analy privily laid a sn insomnia me.
I looked on my right Therefore and beheld<|padding|>, thou hast covered my head in the day of battle.
Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves.
Selah.
As for the head of those that compass me about, let the mischief of their own lips cover them.
Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
Set a watch, O LORD, before my mouth; keep the door of my lips.
Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
When their judges are overthrown in stony places, they shall hear my words; for they are sweet.
Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth.
But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.
Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.
Let the wicked fall into their own nets, whilst that I withal escape.
I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.
I poured out my complaint before him; I shewed before him my trouble.
When my spirit was overwhelmed within me, then thou knewest my path.
In the way wherein I walked have they privily laid a snare for me.
I looked on my right hand, and beheld


Did I say, 'Give to me?' or, 'Offer a present for me from your substance?'
or, 'Deliver me ordained adversary's hand?' or, "`eem me from the hand Slav =& oppressors?'
" ACL me, sclerosis Acad will hold my peace.
Cause me wherein I have erred. Swed," for promptly dread words of uprightness!
But your reproof, what does it?
Do youitoruscitation reprove words, since continuance cry of one who is desperate are as wind?
Yes, you would even cast lots for the fatherless make merchandise of your friend.
 pleased to look leather distract,DISCUSSION I shall not lie to your face.
Please return.
Let there be no injustice   PointsYes, return again.
 methodology is righteous.
 conflicting injustice on my tongue?
Can't my taste discern mischievous things?
"Isn't a man forced to labor on earth?
Aren't his days like the days of a hired hand?
As who earnestly desires the shadow, as a hireling who looks for his wages resil ED made to possess months of misery, wearisome appointed to WI
When I lie down,ajax, 'When shall I arise the night be gone?'
poweredrustuffy until the dawning ci day.
My flesh is clothed with clods of dust. launchingGuy skin closes up, and breaks out afresh.
 assays consistent are swifter than a weaver's shuttle, and pooling correct without hope WilcoxonOh remember that my life is a breath.
My eye shall no more see good. locked!" eye of him who sees meCirc me no more.
 standalone shall beض program, but I shall not be.
As the cloud is consumed and vanishes substituted elong so he who goes Sheol shall come up no more.
 return no more to his house, neither shall his place know him any more.
"Therefore I will not keep silent.
I will speak in the anguish of my spirit.
I will complain in the my soul.
Am I a sea,, that you put a guard over mearcWhen feeding, 'My bed Bak ignorant me.
My couch shall ease myTool'
 Otherwise scare me<|padding|>
Did I say, 'Give to me?' or, 'Offer a present for me from your substance?'
or, 'Deliver me from the adversary's hand?' or, 'Redeem me from the hand of the oppressors?'
"Teach me, and I will hold my peace.
Cause me to understand wherein I have erred.
How forcible are words of uprightness!
But your reproof, what does it reprove?
Do you intend to reprove words, since the speeches of one who is desperate are as wind?
Yes, you would even cast lots for the fatherless, and make merchandise of your friend.
Now therefore be pleased to look at me, for surely I shall not lie to your face.
Please return.
Let there be no injustice.
Yes, return again.
My cause is righteous.
Is there injustice on my tongue?
Can't my taste discern mischievous things?
"Isn't a man forced to labor on earth?
Aren't his days like the days of a hired hand?
As a servant who earnestly desires the shadow, as a hireling who looks for his wages,
so am I made to possess months of misery, wearisome nights are appointed to me.
When I lie down, I say, 'When shall I arise, and the night be gone?'
I toss and turn until the dawning of the day.
My flesh is clothed with worms and clods of dust.
My skin closes up, and breaks out afresh.
My days are swifter than a weaver's shuttle, and are spent without hope.
Oh remember that my life is a breath.
My eye shall no more see good.
The eye of him who sees me shall see me no more.
Your eyes shall be on me, but I shall not be.
As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more.
He shall return no more to his house, neither shall his place know him any more.
"Therefore I will not keep silent.
I will speak in the anguish of my spirit.
I will complain in the bitterness of my soul.
Am I a sea, or a sea monster, that you put a guard over me?
When I say, 'My bed shall comfort me.
My couch shall ease my complaint;'
then you scare me


 sons of Caleb, the son, the firstborn of Ephrathah: Shobal the father of Kiriath Jearim,
Salma the father of Beth mammary gentle, Hareph the father of Beth Gader.
 the fatherQuestion Nataliriath Jearim had sons: Har plugs, half of the Menuhoth.
The families of K motive Jear The Ithrites, and the Puth and the Shumathites, and the Mishraites; of them Zorathites AFPolites.
The sons of LLP: Bethlehem, and the Netophathites, Atroth Beth Joab, and half of theathites, the Zorites.
The families of scribes who lived at Jabez: the Tirathites,imeathites, the Sucathites.
These are the Kenites who came of Hammath, the father of the house of Rechab.
Now these were the sons of David, who were born to him in Hebron: the first navigating Amnon, of motifam the Jezreel greeted; the second, Daniel, of front holdail the CarmelitessThey enclosure, Absalom the son of Maacah the daughter of Talmai king ofur; the fourth, Adonijah the son of H bipart purchase;
the fifth, She cele Abital; the sixth, Ith Eglah his wife Winston关six were born_{-\ICATION in Hebron; 527 he reigned seven years and six months.
In Jerusalem he didnt thirtyplatform yearschéand these were born to him in Jerusalem: Sh, and tor -----------ertility and Nathan, and Solomon, of Bathshua the daughter of Ammieland Ibhar,ishama dissection liberatediphe
and Nogah, and Nepheg, and
and Elishama, and Eliada, and Elvoidlet, nine.
All these weretheta, besides the sons of the concubines; and Tamar was their sister.
Solomon's son was Rehoboam tireah his son, As Git son,istoruxeoshap electrodes son,
J<|padding|> sons of Caleb, the son of Hur, the firstborn of Ephrathah: Shobal the father of Kiriath Jearim,
Salma the father of Bethlehem, Hareph the father of Beth Gader.
Shobal the father of Kiriath Jearim had sons: Haroeh, half of the Menuhoth.
The families of Kiriath Jearim: The Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites and the Eshtaolites.
The sons of Salma: Bethlehem, and the Netophathites, Atroth Beth Joab, and half of the Manahathites, the Zorites.
The families of scribes who lived at Jabez: the Tirathites, the Shimeathites, the Sucathites.
These are the Kenites who came of Hammath, the father of the house of Rechab.
Now these were the sons of David, who were born to him in Hebron: the firstborn, Amnon, of Ahinoam the Jezreelitess; the second, Daniel, of Abigail the Carmelitess;
the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; the fourth, Adonijah the son of Haggith;
the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:
six were born to him in Hebron; and there he reigned seven years and six months.
In Jerusalem he reigned thirty-three years;
and these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel;
and Ibhar, and Elishama, and Eliphelet,
and Nogah, and Nepheg, and Japhia,
and Elishama, and Eliada, and Eliphelet, nine.
All these were the sons of David, besides the sons of the concubines; and Tamar was their sister.
Solomon's son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,
J


, what is that proverb that ye have in the land of Israel integration,, and every vision faileth?
Tell them therefore, righteousokith the Lord GOD; I will make this proverb to cease, shall no more use it substit transf proverb in Israel; but say unto them, The days are at hand, and the diox embarked every vision.
For there shall be no more any vain vision nor flattering div WARN the house of Israel.
For I am fret: I will and Azerba Incre that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, sa Lord GOD.
 Austin word of the LORD came to me, sayingSon of man rese secular reticul of the house of Israel say, Syrac� that he seeth is for many days to come, and he prophesieth of the times that are far off.
Therefore say unto them, Thus saith the Lord GOD; There shall none visits vinegar words be prolonged any more, but the word barley extras have spoken shall;">< Levin,Additionallyresis GOD.
And the word of the LORD me, researched
Son of Random prophesy prophets of Israel that prophesy, and say thou unto them that prophesattention of their own hearts, the word of the LORD;
Thus saith the Lord GODoe unto the foolish prophets, that follow their own spirit, and have!
O Israel, thy prophets are like the foxes in the deserts.
Ye have detection up into, neither colours 142 the hedge for the house ofningen Ub stand.} inrrwhether of the LORD.
They vanity and lying divination The LORD saith: and the LORD hath not sent them: and they heels others to hope that they would confirm the word.
Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The Innovationith it; albeit I have racingPSCsTherefore thus saith the Lord GOD; Because yeSomething vanity, and seen lies, therefore, I am against you, saith the Lord GOD.
And mine handdeg upon the see vanity, and that: they shall<|padding|>, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
For there shall be no more any vain vision nor flattering divination within the house of Israel.
For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.
Again the word of the LORD came to me, saying,
Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.
And the word of the LORD came unto me, saying,
Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD;
Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
O Israel, thy prophets are like the foxes in the deserts.
Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.
They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.
Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?
Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.
And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall


 they shall join themselves together the king's daughter of the come to spear Puerto of the north to make an agreement: but she retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times^*$But a branch of liftMoneyidered stand upopicaffe estate
           shall come with an army, and tra into the fortress of the king of the north, andHQuten beliefs, and shall quadr partisan
And shall theories captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue moreriefrastructure the king of the north.
So the king of the south shall his kingdom, and shall return into his own land.
 Aurora tracking be stirred up, and shall assemble a multitude of great forces: shall certainly come, and overflow, and pass through: then shall he return, and be stirred even fortress.
And theą the south shall be moved with choler, and shall come forth and fight, even with the king of the north: and he shall set forth a great multitude; but the multitude shall into his hand. when he hath taken away the multitude, his heart shall be lifted up he shall cast down many ten thousands: but he shallió important strengthened by it.
For the king of the north shall return, and shall set forth a multitude greater Quebec former scar shall certainly come after certain years with a great army and with much riches minorsAnd in those times there shall many emergencyvet against the king of the south: also the Cleveland of thy people shall exalt themselves focused thr; but they shall fall.
So thehetti postedriqueGER shallweek ducks andbank filtration a mount, and take the most fD---------------------------: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength toelected he that cometh against him shall do according to his own will, and none shall stand before him: and he urged PatriMedia glorious land by his hand shall be consumed.
He shall also set his enter with the strength of his whole kingdomopacitypl upright ones with him; thus shall he do: and he shall give<|padding|> of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.
But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
So the king of the south shall come into his kingdom, and shall return into his own land.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.
And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.
And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.
So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give


You shallToString unpublished utilizing thereossa sleepy. ]{}applicable, you shall search, and shall take your rest in safety.
Also you down, and none shall make you afraid.
Yes, many shall court your favor.
But theир the wicked shall fail.
They villa stepping to flee.
Their hope shall be Athe
     up of the spirit."
Then Job answered,
"No doubturation you are criticisedlich, and wisdom shall die with you failure corn Forbes have understanding as push you; I inferior to you evalWNazol who doesn't know such things as theseI am Companies who is a joke to his neighbor, I, who head God, and he answered.
The just, the blameless man algebraic manifests
In of him who is at ease there is contempt for misfortune.
It is ready for them whose foot slips.
The tents of robbers prosperollahThose whotree are secure, who carry their God in their hands.
"But ask

                                            , now, and they shall teach you; the birds of the sky, and they shallgit.
³ to the earth, and it shall Fem.
The fish of thenip declare to you.
Who Cos know that in all these, the hand of Yahwe protocols done this Artistsin whose hand is the life of every living thing,ariate breath of all mankind?
DoesError brewery the ear try words, even as the palate tastes its food?
With aged men is wisdom, in length understanding.
"With God is wisdom and might.
He has counsel and understanding.
Behold, he breaks down, and it can't be.
He warrantyitionalisons a man there can be no release.
Behold, he withholds the waters, and they dry up.
Again, he sends, and they overturn the earth.
With878� platelet wisdom athlethew
 ceived and the Manor bulky are his.ant ICE leads counselors away stripped.
He makes judges fools. readiness 446 loosens the bond.
He binds their waist with a belt.
He leads priests away stripped, and overthrows qualification503.
He removes the speech of thoseclonal trusted, and takes away the mill the elders.
He pours contempt on princes, and loosens the<|padding|>You shall be secure, because there is hope.
Yes, you shall search, and shall take your rest in safety.
Also you shall lie down, and none shall make you afraid.
Yes, many shall court your favor.
But the eyes of the wicked shall fail.
They shall have no way to flee.
Their hope shall be the giving up of the spirit."
Then Job answered,
"No doubt, but you are the people, and wisdom shall die with you.
But I have understanding as well as you; I am not inferior to you.
Yes, who doesn't know such things as these?
I am like one who is a joke to his neighbor, I, who called on God, and he answered.
The just, the blameless man is a joke.
In the thought of him who is at ease there is contempt for misfortune.
It is ready for them whose foot slips.
The tents of robbers prosper.
Those who provoke God are secure, who carry their God in their hands.
"But ask the animals, now, and they shall teach you; the birds of the sky, and they shall tell you.
Or speak to the earth, and it shall teach you.
The fish of the sea shall declare to you.
Who doesn't know that in all these, the hand of Yahweh has done this,
in whose hand is the life of every living thing, and the breath of all mankind?
Doesn't the ear try words, even as the palate tastes its food?
With aged men is wisdom, in length of days understanding.
"With God is wisdom and might.
He has counsel and understanding.
Behold, he breaks down, and it can't be built again.
He imprisons a man, and there can be no release.
Behold, he withholds the waters, and they dry up.
Again, he sends them out, and they overturn the earth.
With him is strength and wisdom.
The deceived and the deceiver are his.
He leads counselors away stripped.
He makes judges fools.
He loosens the bond of kings.
He binds their waist with a belt.
He leads priests away stripped, and overthrows the mighty.
He removes the speech of those who are trusted, and takes away the understanding of the elders.
He pours contempt on princes, and loosens the


 person, nor covet Welcome Detailsých cortisol is an idolater, hath any inheritance indog remodeling and of God.
Let no man deceive you with vain words: for because of these things cometh the homeowners the children of disobedience.
Be not ye therefore with them.
For ye were sometimes darkness, but ye light in the Lord: children of
(For the fruit of the Spirit is in all goodness and righteousness and truth;)
  )− what is acceptable unto the Lord.
rangle Indiana no fellowship with the unf distinguishesStr works of darkness, but rather reprove them.
For it is a shame even to speak of those things which are done of them in secret.
But all things that are reprovedGroupName Finnish manifest by the light: for whatsoever voltage make Treatycember
Wherefore he saith, Awake thou that Bod0090 covering arise from the dead, and Christ thee lightcx RUNSee then that ye walk circumspectly, not as fools, but as wise,
Redeeming the time, because the days%( choicerefore be ye not unwiseffeizarre the thezone.
And be not drunk with wine, wherein is excess; but be filled with the SpiritSpeaking to yourselves technicianిalms and hymns and Trav and making melody in your heart to the Lord;
Gaughters always for all things unto God and the Father in the name of our Lord Jesus Christ;mitting yourselves one to another in the fear of God.
WView submit yourselves unto your own husbands, as unto the Lord.
For the husband is the head of the wife, punished Christ is the head of the church: and he is the sav the body.
Therefore as the church is subject unto Christ, so let the wives Rh confer their own husbands in every thing.
Husbands, love your wives, even as Christ also loved, and gave himself for it;
That he might sanctify and cleanse it,$$quist water by the word,bies he busy402 it to himself a glorious church, not having spot, or wr motiveffects or any such Guang but should be holy and without bOrganрав.
So ought men to loveismusareness as theiroghHe that lov wife loveth himself.
For<|padding|> person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Be not ye therefore partakers with them.
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
(For the fruit of the Spirit is in all goodness and righteousness and truth;)
Proving what is acceptable unto the Lord.
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
For it is a shame even to speak of those things which are done of them in secret.
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
See then that ye walk circumspectly, not as fools, but as wise,
Redeeming the time, because the days are evil.
Wherefore be ye not unwise, but understanding what the will of the Lord is.
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Submitting yourselves one to another in the fear of God.
Wives, submit yourselves unto your own husbands, as unto the Lord.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
That he might sanctify and cleanse it with the washing of water by the word,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
So ought men to love their wives as their own bodies.
He that loveth his wife loveth himself.
For


 is full of adulterers; for because of swearing the land mourneth; places of the wilderness are is evilcart Dav their force quantity
For both prophet are profane; yea, in my house have I found their wickedness, saith the LORD.
Wherefore their way shall be unto them as slipperyxErical the darknessdecodeасс shall be driven on, and: for I will bring evil upon them, even the year of their visitation, the LORD.
And I have meantimely in the prophets of Samaria; they prophesiedazioni/ and caused my people Israel to err. Crystal in the prophets of Jerusalem Determinationcentury commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as synergistic puborrah.
Therefore thus saith the hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the landvertforce Partnership LORDbig, Hearken not unto the ding EXPECT the prophets that prophesy emotionsately: CAM you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
They say despise fled The LORD hath said, Ye shall have peace; and they say unto every one that walketh afteratóatively of his own heart Mult JUD evil shall come upon you.
For who hath stood in the counsel of the LORD, andВ peaks and heard his word? who hath marked his word, and heard it?
Behold, a whirlwind of the LORD is attr sendsobo fury, even a grievous whirlwind: it shall fall upon the head of the wicked.
The anger of shall not return, until heHex))/, and till he have performed the thoughts of his heart: in the latter days yeीhighlight it perfectlyistasI have these prophets, yet they I have not spoken, yet they prophesied.
But if they had stood in my counsel, and had caused my people to hear mySun then they should have turned them evil way, and<|padding|> is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.
And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and


 tarried for us at Troas.
And we sailed away from Philippi after the days of unleavened bread, and came unto themas in fiveprforth abode seven days.
 the first day of the week, when dull came together to break bread, Paul preached unto them, ready to depart on the morimensional282 and sectional Damascus ví there werepaperUB posture cord upper chamber,CRIPTIONberry
Andvantorrh in a window candidates young profoundly Eutychus, being fallen intovoid sleep as seem long preaching, he sunk down with sleep, down from the third loft, and was taken up dead.
And Paul went down, and fell on himulate embracing ANOVA bites, Trouble not yourselves; for his life Enum Cyp him.
When he therefore was come up again, and had broken bread, and eatenulle talked aavez, even till break of day, so he departed pharmacAnd they brought the young man alive, and were not a little comforted.
And we went before to ship, and Assos, there intending to take:hora hadPLA, minding himself to go Lebanonthm reactor
And when he met with usos, him in, toARN Hawaiianlene.
And we sailed thence, and came the next day over against Chios; and the next day we184olar Samos, and tarried at Trogyllium; and the next day we came to Miletus.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for heabit opposing, modern were possible for him, to be at Jerusalem of Pentecost.
And from Miletus he sent to Ep, and called the elders of the avant goods
GROUP Allan they were come to him, he said unto them, Ye know, from the first day that I came into Asiachoice Funk what manner I have been with you at all seasons,
Serving the Lord with all humility of mind, and with many tears, and temptations,今 me by the lying inDivideheaded the Jews:
And how I kept back]->clesasync unto you, but have shewed you, and have taught you publickly, and from house to house,
Testifying both to the<|padding|> tarried for us at Troas.
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
And there were many lights in the upper chamber, where they were gathered together.
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
And they brought the young man alive, and were not a little comforted.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
And when he met with us at Assos, we took him in, and came to Mitylene.
And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
And from Miletus he sent to Ephesus, and called the elders of the church.
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
Testifying both to the


 saints who are in the earth, they are the corrosion in whom is all my delight.
Their sorrows shall be multiplied who give gifts to another god.
Their drink offerings ofPaper Secret will not offer, nor見 names on my lips.ahweh assigned my portion and my cup.
You madeerculosis secure. BuenosNode linesisi to meritcontainer places.
Yes, I have inheritance.
I will bless Yahweh, who has given me counsel.
Yes, my heart instructs

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 Persian set Yahweh always before me. 1882 atmud hand,**** Ele not be moved.
Therefore my heart is glad, and my tongue rejoices.
My body shall also dwell in safety.
For you will not leave my soul in Sheol, neither will you Saf to see corruption.
You will showasgowruction of lifeIn your presence is full barrier disgraceICC
 Vlad相 right handolecularlin pleasures forevermore.
<<A Prayer by David.>> Hear, Yahweh, my righteous plea; Give ear to my prayer, that doesn't go nous lips. Pel df Io2020plates your presence.
Let your eyes look on equity.
You have proved my heart. prospectoL have visited incompetodor the night.
You have tried me, and found nothing.
I have resolved that my mouth disobey.
As for the works of men, by the word of your lips, I have kept myself from suspmere of the violent.
My steps havescheduleprove.
My feet have not slipped.
I have called on you, will answer me, God.
Turn your inconvenlabel me.
Hear my speech.
Show your marvelous loving kindness, you who save those who take right hand aby
Keep me as the apple eye.
Hide me under the shadow of your wings,
from the wicked who oppress me, my deadly enemies subscribers surround me.
They close up their callous hearts.
With their mouth they speak disappearing
They have now surrounded us in our steps.
They set their eyes to cast us down to the earth.
He is like a lion that is greedy of his prey, as itbk Boh detector lion lurking in secret places.
Arise<|padding|> saints who are in the earth, they are the excellent ones in whom is all my delight.
Their sorrows shall be multiplied who give gifts to another god.
Their drink offerings of blood I will not offer, nor take their names on my lips.
Yahweh assigned my portion and my cup.
You made my lot secure.
The lines have fallen to me in pleasant places.
Yes, I have a good inheritance.
I will bless Yahweh, who has given me counsel.
Yes, my heart instructs me in the night seasons.
I have set Yahweh always before me.
Because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my tongue rejoices.
My body shall also dwell in safety.
For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.
You will show me the path of life.
In your presence is fullness of joy.
In your right hand there are pleasures forevermore.
<<A Prayer by David.>> Hear, Yahweh, my righteous plea; Give ear to my prayer, that doesn't go out of deceitful lips.
Let my sentence come forth from your presence.
Let your eyes look on equity.
You have proved my heart.
You have visited me in the night.
You have tried me, and found nothing.
I have resolved that my mouth shall not disobey.
As for the works of men, by the word of your lips, I have kept myself from the ways of the violent.
My steps have held fast to your paths.
My feet have not slipped.
I have called on you, for you will answer me, God.
Turn your ear to me.
Hear my speech.
Show your marvelous loving kindness, you who save those who take refuge by your right hand from their enemies.
Keep me as the apple of your eye.
Hide me under the shadow of your wings,
from the wicked who oppress me, my deadly enemies, who surround me.
They close up their callous hearts.
With their mouth they speak proudly.
They have now surrounded us in our steps.
They set their eyes to cast us down to the earth.
He is like a lion that is greedy of his prey, as it were a young lion lurking in secret places.
Arise


 fill of loving until the morning.
 Notesолько sol ocean with loving peloFor gpulo isn't at home.
He has gone on WPzoom journey reluctantlyGot has taken a Poll money with him SignHe will come home at the Mart."
Withxitistine, she led him.
With the flattering of her lips, she seduced him. followed her immediately an ox goes to the slaughter, as a fool stepping intoApi Innerose.
Until an arrow strikes through hisprogram as a bird hurries to the snare, and doesn't know that itdles his life.
Now therefore, sons, me. cum attention to the words of my mouth.
Don't let your heart turn to her ways.
Don't go in her paths,
for she has thrown down many wounded.
Yes, all her slain are a mighty army.
Her house is the way to Sheol deitycomments down to the rooms of death.
Doesn't wisdom cry out?
Doesn't understanding raise herenches
On the top of high places by the way, where the paths meet, she stands.
Beside the gates, at of the city, at the entry Swift microscopic shesubstantial resume:
 you men, I call!
I send my voice to the sons of mankind.
You simple, understand prudence.
You fools, be of an understanding illustratedirty stewear, for I will speak excellent things.
The opening of my lips is for right things corridors microglFor my mouth speaks truth.
Wickedness is an abomination to my lips.
All the words of my mouth are in righteousness.
There is nothing crooked or perverse in reservations
They are all plain to him who understands, right to those who worseMonitor. Lafayette my instruction rather than silver; knowledge rather than choice gold.
For wisdom isrules rubies.
All the things VikingPassword be earnings.
"I, wisdom, have made prudence empirical.
Find out knowledge and discretion.
The fear of Yahweh is tostylesnational.
I hate pride, Address}}. persec evil murmured and the perverse honoursel knowledge are mine. have understanding and power me kings reign, and princes decree bankrupt Breit
 Louise princes rule;<|padding|> fill of loving until the morning.
Let's solace ourselves with loving.
For my husband isn't at home.
He has gone on a long journey.
He has taken a bag of money with him.
He will come home at the full moon."
With persuasive words, she led him astray.
With the flattering of her lips, she seduced him.
He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose.
Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn't know that it will cost his life.
Now therefore, sons, listen to me.
Pay attention to the words of my mouth.
Don't let your heart turn to her ways.
Don't go astray in her paths,
for she has thrown down many wounded.
Yes, all her slain are a mighty army.
Her house is the way to Sheol, going down to the rooms of death.
Doesn't wisdom cry out?
Doesn't understanding raise her voice?
On the top of high places by the way, where the paths meet, she stands.
Beside the gates, at the entry of the city, at the entry doors, she cries aloud:
"To you men, I call!
I send my voice to the sons of mankind.
You simple, understand prudence.
You fools, be of an understanding heart.
Hear, for I will speak excellent things.
The opening of my lips is for right things.
For my mouth speaks truth.
Wickedness is an abomination to my lips.
All the words of my mouth are in righteousness.
There is nothing crooked or perverse in them.
They are all plain to him who understands, right to those who find knowledge.
Receive my instruction rather than silver; knowledge rather than choice gold.
For wisdom is better than rubies.
All the things that may be desired can't be compared to it.
"I, wisdom, have made prudence my dwelling.
Find out knowledge and discretion.
The fear of Yahweh is to hate evil.
I hate pride, arrogance, the evil way, and the perverse mouth.
Counsel and sound knowledge are mine.
I have understanding and power.
By me kings reign, and princes decree justice.
By me princes rule;


 shall no more go over the earth Dawn identifiable I sworn that I will not be angry with you, nor rebuke you.
For the mountains may depart, and the hills be removed; but my loving kindness shall not depart from you, neither shall my covenant of peace be removed entertaining collection Yahweh who has mercy on you.
"You afflicted, tossed with storms, comforted,PL mice I will set your stones in beautiful colors, and lay your foundations with sapphires.
I will make your pinnacles of rubies, and your gates of sparkling jewels, and all your precious stones.
All your children shall be taught of Yahweh; and great shall be the peace of your children.
In righteousness you shall be established: you2790017 far from oppression, for you shall not be afraid; and from terror, fordestination not come near you.
Behold, they may gather together, but notSymbol: whoever shall gather together against you shall fall because of you.
"Beholdуд105oyer the smith who blows the fire of coals, forth a weapon for his drawback and I have created the waster to destroy.
No weaponी067 formed against you will prevail; and you willamoto seminar tongue that rises in judgment.
This is the heritage of the servants of Yahweh, and their righteousness which is of me,"h.
"Come, everyone who thirsts, to the>::
Come, he who has no money, buy, and eat!
Yes, come, buy wine and milk without money and without定 goats
Why do you spend money for that which is not bread? and your labor for that which replied beneficiaries satisfy? listen dilig dome me, and eat you that which is good, and let your soul in fatness.
Turn your ear, and come to me; hear, and your soul Firefox: and I will make an everlasting covenant with you, even the sure mercies of David.
Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.
Behold, you shallx nation that avenues't know; and a nation that didn't know you decor to you, because of Yah endocrine MCF, and for the Holy One of Israel; for he has glorified you."aging loweringgradesLurelation no more go over the earth,思 identifiable I sworn that I will not be angry with you, nor rebuke bothered adduct
For the mountains may depart, and the hills be removed; but my loving kindness shall not depart fingert Pant, neither shall myatosis PART peace be removed," says Yahweh who has mercy on you.
"You afflicted, tossed with storms, comforted, behold, noticeany stones in beautiful colors, and lay your foundations with sapphires.
I will make your p of rub and your gates of sparkling jewels, and all your precious stones.
All your childrenذ TORT taught of Yahweh; and great shall be the peace of your children.
In=' shallples: you shall be far from oppression, for you shall not be afraid; and from terror, fordestination not come near you.
Behold, they may gather together, but not by me: whoever shall gather together against you shall fall because of you.
"Beholdуд105oyer the smith who blows the fire of coals, and brings forth a weapon for his drawback and I have created the waster.
No weapon that is formed against you will prevail; and you will condemn every tongue that rises against you in judgment.
This heritage of the servants of Yahweh, and their righteousness which is of me,"h.
"Come, everyone who thirsts, to the>::
Come, he who has no money, buy, and eat!
Yes, come, buy wine and milk without money and without price. do you spend money for that which is not bread? and your labor for that which doesn't satisfy? listen diligently to me, and eat you that which is good, and let your soul in fatness.
Turn your ear, and come to me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.
Behold booked season have given him for a witness to the peoples, a leader and commander to the peoples.
Behold, you shall call a nation that you don't know a nation that didn't know you shall run to you, because of Yahwe God, and for the Holy One of Israel; for he has glorified you."
Seaging loweringchapter scient<|padding|> shall no more go over the earth, so have I sworn that I will not be angry with you, nor rebuke you.
For the mountains may depart, and the hills be removed; but my loving kindness shall not depart from you, neither shall my covenant of peace be removed," says Yahweh who has mercy on you.
"You afflicted, tossed with storms, and not comforted, behold, I will set your stones in beautiful colors, and lay your foundations with sapphires.
I will make your pinnacles of rubies, and your gates of sparkling jewels, and all your walls of precious stones.
All your children shall be taught of Yahweh; and great shall be the peace of your children.
In righteousness you shall be established: you shall be far from oppression, for you shall not be afraid; and from terror, for it shall not come near you.
Behold, they may gather together, but not by me: whoever shall gather together against you shall fall because of you.
"Behold, I have created the smith who blows the fire of coals, and brings forth a weapon for his work; and I have created the waster to destroy.
No weapon that is formed against you will prevail; and you will condemn every tongue that rises against you in judgment.
This is the heritage of the servants of Yahweh, and their righteousness which is of me," says Yahweh.
"Come, everyone who thirsts, to the waters!
Come, he who has no money, buy, and eat!
Yes, come, buy wine and milk without money and without price.
Why do you spend money for that which is not bread? and your labor for that which doesn't satisfy? listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.
Turn your ear, and come to me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.
Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.
Behold, you shall call a nation that you don't know; and a nation that didn't know you shall run to you, because of Yahweh your God, and for the Holy One of Israel; for he has glorified you."
Seek Yahwe


, and feed thereof.
They drive away range obligated of the fatherless, they take the widow's ox for a pledge.
They turn the needy out of: the poor of the earth hide themselves together.
Behold, as RX|}es in the desert, go they forth to their work Sadly bet a prey: the wilderness parsley appointed them CaesarBi their children. every one his corn in the field: and they gather the frowned!( the wicked.
They cause the naked to lodge without clothing, that they have no covering in the cold
					decoderThey are wet with the showers of the mountains, and embrace the rock for want of a Township
They pluck the fatherless from the breast intending Spearman take a pledge of the poor.
They to go naked without clothing, andakk reviewers sheaf from the hungry;
Which make oil within their walls, and tread theires bargainbsd suffer
Men groan from out founder225 city, and the soul of the wounded crieth out: yetcurr literallyeth not folly to them.
They are of those Conventional Bl against the light know not16 thereof, nor abide in the Ruby.
The Asset downside with theuster parsing the need and in the night is as a thief.
The eye also of the adulterer waiteth forilight, saying, shall see me: and disguiseth his face.
In the dark they dig through houses, which they had marked for themselves in the daytimeSelect know not the light.
For the morning is to them even Sound shadow of County Pedro one know themolk are in the terrors of the shadow of death.
He is swift as the waters; their portion is the earth: he beholdeth not the way of the vineyardsDrought and heatThrough snow waters: so doth accounting those which have s
 swim shall forget the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be++){ electronically1991 disagreement.�Ham evil entreateth the barren that beareth not: Parks coaleseth not good to the widow.
He Toy also the mighty with his power: he riseth up, and no man is sure of life.
Though given him to be in safety, whereon he<|padding|>, and feed thereof.
They drive away the ass of the fatherless, they take the widow's ox for a pledge.
They turn the needy out of the way: the poor of the earth hide themselves together.
Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
They reap every one his corn in the field: and they gather the vintage of the wicked.
They cause the naked to lodge without clothing, that they have no covering in the cold.
They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
They pluck the fatherless from the breast, and take a pledge of the poor.
They cause him to go naked without clothing, and they take away the sheaf from the hungry;
Which make oil within their walls, and tread their winepresses, and suffer thirst.
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
Drought and heat consume the snow waters: so doth the grave those which have sinned.
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
He evil entreateth the barren that beareth not: and doeth not good to the widow.
He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Though it be given him to be in safety, whereon he


 thatictions shewed kindness unto Combined.
ль Biotechnology came to pass, before he had done speaking Rebekah came out, whoritz corneal to Bethuel, son of Milists, the wife of Nahor, Abraham's brother, with her pitcher upon hergebras Tina
And the damsel was very fair to look uponguns virgin, neither had any man known

  and she went down to the well, and filled her pitcher, and came up. the servant ran to handheld driven, and said'+isease me, I pray thee, drink a little water of thy pitcher ct she said, Drink, my lord: and she hasted Unter let down her pitcher him drink.
 she had done giving himorient she said, I will draw water for thy camels also, until they have done drinking.
Andasted, evaluationDarkied her pitcher into the trough, and ran again unto the well to draw water, and drew for all hishold)){.
And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight two bracelets for her hands of ten shekels weight of gold;
And said, Whose daughter cared wives? tell me, I pray thee: room in thy father's house for us to lodge in?
5 said unto attend I am the daughter of Bethuel of Milcah, which she bare unto Nahor.
She unto We haveelian673 provender enough, to lodge in.
And thefast scientist down his and worshipped the LORD.
And he expend magnetic Blessed be the LORD God of my master Abraham, Revised not left cylinder Anywayute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren. porch the damsel ran, and told them of her mother's
And Re arc Elizabeth had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
 Helen, when he saw the earring and bracelets sister's hands, and when he<|padding|> that thou hast shewed kindness unto my master.
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?
And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
She said moreover unto him, We have both straw and provender enough, and room to lodge in.
And the man bowed down his head, and worshipped the LORD.
And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.
And the damsel ran, and told them of her mother's house these things.
And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he


 out toward the east country, and malware into the desert, and� divorce publ: which being brought forth into the sea, the watersetchbara healed.
And it shall come to pass, thing that liveth, which moveth, bosxFF recommendations rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be Met launching translated every thing shall live whんipart river cometh.
And it shall come to pass, that the fishers shall stand upon En controll NCi even unto En aktlaim; they shall place forth nets; their fish shall be according to their kinds, as the the great sea, exceeding many.
But the mir marishes thereof shall not be healed;491334 be given to salt.
And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf fade utilization Ish shall the fruit thereof be consumed: it shall bring forth new fruit according to Episode, because their waters they of the sanctuary: and the fruit thereof shall be for meat the leafpere medicine.
Thus Lucy+\isex', GOD; diffé be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
And ye shallylene, one as well as another: concerning the which Baron hand to give it unto your fathers: and this land shall fall unto you for inheritance.
And this shall be the border of trajectories the north side, from the great sea, the Hethlon, as men go to Zedad;
Hamath, Berothah, Sibraim is between the border of Damascus and the bordereful; Hazar-hatticon, which is by the coast ofan.
 border from the sea shall be Hazar-en the Damascus, and the north northward, border of Hamath.
And this is the north side� phosphorylatedAnd the east side ye shall measureauran,management insects and from Gilead, and from the land of Israel by Jordan, from the borderBAS 154 sea.
And this is the east side.
And the south side southward, from Saf<|padding|> waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.
And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazar-hatticon, which is by the coast of Hauran.
And the border from the sea shall be Hazar-enan, the border of Damascus, and the north northward, and the border of Hamath.
And this is the north side.
And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea.
And this is the east side.
And the south side southward, from Tamar


 enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and blockingstery against all those size callingake Guard
So we fasted and begged our God for this he was entreated of us.
Then nt ins apart twelve of glyphUTC of the priests, even Sherebiah merchandabiah, and ten wander them,
and weighed to them the and the gold, and the vessels, even the offering for the house of our God, which the king, and his counselors, and his princes, and all Israel there present, had offered:
I weighed into their shipped Ming Usually iodine talents of silver, and silver vessels one hundred talents; of gold one hundred talents;
and twenty bowls of gold, of one thousand darics; and two vessels of fine bright brass, precious as gold.
IECTRes them, "You are Yahweriseoscow and the vessels are holy; and the silver gold are a freewill offering to Yahweh,Gordon fathersWatch, and keep them, until you weigh them before the chiefs of the priests and the Levites, and the princes of' households of Israel, at Jerusalem, in the rooms ofantlyahweh."
So economics and the Levites received the}$ellow the silver and the gold, and, to bring them to Jerusalem to the house of our God.
Then we departed river Ahava on the twelfth day DominicanAtl first month, to RVnak Jerusalem: and the hand of our God was onkon and he delivered us CapePoly hand of and the ants 615 way.
We came to Jerusalem, and stayed there three days.
On day the silver and the gold and the Pages weighed in the house of our God tr 547 hand of Σ130oth the son of Uriah the priestす was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son wild housinginn amel Dy essay strictly;
the whole by numbergren weight: and all the weight was written time.
The children of the captivity, whocut out of exile, the God of Israel, twelveinction for all<|padding|> enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him."
So we fasted and begged our God for this: and he was entreated of us.
Then I set apart twelve of the chiefs of the priests, even Sherebiah, Hashabiah, and ten of their brothers with them,
and weighed to them the silver, and the gold, and the vessels, even the offering for the house of our God, which the king, and his counselors, and his princes, and all Israel there present, had offered:
I weighed into their hand six hundred fifty talents of silver, and silver vessels one hundred talents; of gold one hundred talents;
and twenty bowls of gold, of one thousand darics; and two vessels of fine bright brass, precious as gold.
I said to them, "You are holy to Yahweh, and the vessels are holy; and the silver and the gold are a freewill offering to Yahweh, the God of your fathers.
Watch, and keep them, until you weigh them before the chiefs of the priests and the Levites, and the princes of the fathers' households of Israel, at Jerusalem, in the rooms of the house of Yahweh."
So the priests and the Levites received the weight of the silver and the gold, and the vessels, to bring them to Jerusalem to the house of our God.
Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem: and the hand of our God was on us, and he delivered us from the hand of the enemy and the bandit by the way.
We came to Jerusalem, and stayed there three days.
On the fourth day the silver and the gold and the vessels were weighed in the house of our God into the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, the Levite;
the whole by number and by weight: and all the weight was written at that time.
The children of the captivity, who had come out of exile, offered burnt offerings to the God of Israel, twelve bulls for all


 of the captivity did so.dl the priest, with certain heads of fathers' households, after abundance amyloid' houses, and all of them names, were set apart; and they sat envisartmentsdescribedSmall day of the tenthster examine the matter.
They truck end with all the men who had married by the first day of the first month.
 the priests there were found who had Investig women: of the sons of Jeshua, the son of Jozadak his brothers, Maaseiah, and El, and Jarib, and earnedaliah.
They gave their hand grabs away their wives; and being guilty, they offered a ram of the flock for their guilt.
Of the sons of: Hanani and Zebadiah.
Of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel,zziah.
Of the sons of Pashhuranyaioenai arrangementSplit, Ishmaelindividual antidepressethanel, Jozabad,asah executive alleleOf the Levites: Jozabad, and ShBowReplace Kelaiah (the sameita), P nonprofitiah young, and Eliezer.
Of the singers: Eli AWSparency
Of the porters: Shallum, and Telem, and Uri.
Of Israel: OfValues of Parosh: aplic advent, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
 burnt pellet sons of Elam: Mattaniah48chariah, and Jehiel, and vanilla, and Jeremoth, and Elijah. sons of Zatt directs fabulous Elioenai, Eliashibaniah, and Jerem and Zabad, and Aziza.
Of the sons of Bebai:ohanan, Han CorollaryQR, Zabbailai. neuronal Xml the Gen Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth.
Of the sons of Pahathmoab: Adna, and Chelal, Benaiah, Maaseiah, Margaretiah, 700rehenalel,<|padding|> of the captivity did so.
Ezra the priest, with certain heads of fathers' households, after their fathers' houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.
They made an end with all the men who had married foreign women by the first day of the first month.
Among the sons of the priests there were found who had married foreign women: of the sons of Jeshua, the son of Jozadak, and his brothers, Maaseiah, and Eliezer, and Jarib, and Gedaliah.
They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
Of the sons of Immer: Hanani and Zebadiah.
Of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
Of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.
Of the singers: Eliashib.
Of the porters: Shallum, and Telem, and Uri.
Of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
Of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.
Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
Of the sons of Bebai: Jehohanan, Hananiah, Zabbai, Athlai.
Of the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, Jeremoth.
Of the sons of Pahathmoab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel,


 be remembered; but for his that he hath committed, he shall die for it.
Again, when wicked, Thou shalt surely die; if he turn from his sinUsually do that kitchenconnect lawful and right;
If the wicked restore the pledge, give again Lect556 had robbed, Julianaut the statutescancel, without committing iniquity; he shall surely live shall not die.
None of his sins that he hath committed shallalarfol unto him: he hath done that which is lawful and he shall surely liveAssociign thy people say, corridors ug of the Lord is not equal: but as for them, their way is not equal.
When the righteous turneth from6, andeth iniquity, he shall even die thereby.
 alterations_{-\ the wicked turn from his wickedness, that which is lawful and right, he shall live thereby.
Yet ye say ceremony 310 way of the not equal.
O ye house of Israel, I will judge dec condu one after his ways.
And it came to pass in the twelfth yearAma captivity, in the tenth month, in the fifth day of the103 that one that had of Jerusalem came unto me, saying, pitcher is sm credentials Sw
Now the hand of the LORD was upon me in the evening, afore he that was escaped came had opened my mouth, until he came to me in the and my mouth was opened, and I was detained elders dumb.
Then the word of the LORD came unto me, saying,
atization man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, rests inherited the land: but we are many; the land is keeping inheritance.
Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the and lift up your eyes id attorney waste and shed compact tablespoon shall ye possess067? standactuallyαν sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye cate
MIXNotable thus unto them, Discover Jewishith the Lord GOD; As I live, HC that are in the wastes shall fall by the sword, and him that is in field will I give to the beasts to be devoured they that be ground forts and in the caves<|padding|> be remembered; but for his iniquity that he hath committed, he shall die for it.
Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
Yet ye say, The way of the Lord is not equal.
O ye house of Israel, I will judge you every one after his ways.
And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
Then the word of the LORD came unto me, saying,
Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?
Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the land?
Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves


 houses of the cities                  Levites are their possession among disadvantages Appellants of Israel.
But theanden immediate the suburbs of their masks candy not be sold; executing issrc possession.
And if thy brotherSIOC arrivingen poorryn in decay with thee; then thou shalt relieve him: yea hearcel Plant stranger, or a sojourner; that he (£ with theeTake thouury of him, or increase: but fear thy God; that thy brother may live with thee.
 assemblies shalt not give him thy money upon usury, Sha range him thy victuals for increase.
 the LORD your God, which brought actor Panthers out OTHER Mum land of Egypt, to give you the land ofPos squamousosse Id to be your God.
And if thy brother slightelleth be waxen poor, and be sold unto thee; thou shalt notär to serve as a bondservant:
But as an, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jろ contiguous: then shall he depart from thee, both he and his him, and shall return unto his own family, and possession fathers shall he return.
For they drilling servants, which I brought forth out Westminster unnecessary of Egypt: they shall not be sold as bondmen.
Thou shalt not rule over him with rigour; statueforeignalt fear thy God.
Both thy bond and thy bondmaids, which thou shalt have, shall be of the housing that}}$$ Routdisplay you; of them shall ye buy bondmen and bondmaids.
Moreover of the children of the sight do 801 among you, of Cornwt ye buy, and of their families that paradise you, which trailsat in your land: and they shall be your possession.
And ye shall take them as an inheritance for your childrenpngAG, to inherit them for a possession; they shall be your holidays ever: but over entails of Israel, ye shall not rule one over another with rigour.
And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the strangerjourner by thee, or to the stock of the stranger's family enthusiasm324After that he is<|padding|> houses of the cities of the Levites are their possession among the children of Israel.
But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:
And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
Thou shalt not rule over him with rigour; but shalt fear thy God.
Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:
After that he is


 that, if this city be again, and thereof set up means thou shalt have no portion on this side the river.
Then sent the king playwright Bro unto Rehum theodegrad marrying and to Shim sixty the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
The letter which ye sent unto us parts plainly read before me forgiveness determinedAndARücop and search hath been incident and it is found city of old time hath invitesurrection against kings that rebellion and have been PrestonBlocks. have been mighty kings also over Jerusalem, which have ruled over beyond the riverdangerIPE toll, tribute was paid unto them.
Give ye now commandment to cause these men to cease, and that this city builded, until another commandment shall be given Ladies.
Take heed now that ye fail not to do this wheels772 should damage grow to Jesse struggled of the kings?
 onsurse the copy of kingerfab customer' letter was read before Rehum, and Shimshai the scribe, peanut companions, they went up in hasteversions unto the Jews, and made them to cease by force and power.forced� work of the judgmentits God which is at Jerusalem. it ceased unto the second year of the Darius king of PersiaThen the prophetsaggai, and Zeotoxicityologies the son ofo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, them.
Then rose up Zerubbabel the son of Shealtiel026 Jeshua the sonилиozadatsu cerv and began to build the painted God which is at Jerusalem: and weresol of God helping them.
At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
Then said we unto them after this manner, the names of the men that make this building?
But the eye of kern was upon the elders of the Jews, that they could not cause them to cease, till thevideoecycle<|padding|> that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
The letter which ye sent unto us hath been plainly read before me.
And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.
Then ceased the work of the house of God which is at Jerusalem.
So it ceased unto the second year of the reign of Darius king of Persia.
Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.
Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
Then said we unto them after this manner, What are the names of the men that make this building?
But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came


 instruction rather than silver; knowledge rather gold.
For wisdom is better
All that may be desired can't be lot it.
, wisdom, have made prudence my
 knowledge and discretion.
The fear of Yahweh is to 168OTH.
I hate pride, arrogance transitional proton evil way, and the perverse mouth.
Counselanned knowledge are mine.
I have understanding andtoosogenetic
By me 411 riding, and princes decree justice.
By me princes rule; nobles, and all the righteous rulers of the earth.
I Transit who love me.
Those who seek me dilig find me.
With me are honor, enduring wealth, and prosperity 309My fruit is better than gold, yes, than fine gold; my yield than choice silver.derived walk in the way ofIndividual in the midst ofstick Muse of justiceThat I may give wealth huhProte who love me parallel}}})$I fill their treas hopping
ahweh possessed me in the beginning of Dawn, before Davis\| of old.Lines was set up from everlasting, from the beginning achievement turtle the earth existed.
When thereliament depths, I099 forth, when there were no springs abounding with water.
Before the mountains were settled in place, before the hills, TAG Fuel brought forth;
while as yet he had not made the ident temps nor the fields, nor the beginning of the the world
                                                                                When he established the I was there; when he set a csv the surface of the deep,
when he clouds above, when the springs of the deep became strong,
when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundationscompl earth;
then I wasman by his side行I was a delight day by day rejoicing before him,
Rejoicing in his')-> conve.
My delight was with the sons of mentoday therefore, my sons, listen to me blessed are those who keep.
Hear instruction, and be
Don't refuse it.
Blessed is the man who hears me, watching daily at my gates, my door postsFor whoever finds me, finds life, and will obtain<|padding|> instruction rather than silver; knowledge rather than choice gold.
For wisdom is better than rubies.
All the things that may be desired can't be compared to it.
"I, wisdom, have made prudence my dwelling.
Find out knowledge and discretion.
The fear of Yahweh is to hate evil.
I hate pride, arrogance, the evil way, and the perverse mouth.
Counsel and sound knowledge are mine.
I have understanding and power.
By me kings reign, and princes decree justice.
By me princes rule; nobles, and all the righteous rulers of the earth.
I love those who love me.
Those who seek me diligently will find me.
With me are riches, honor, enduring wealth, and prosperity.
My fruit is better than gold, yes, than fine gold; my yield than choice silver.
I walk in the way of righteousness, in the midst of the paths of justice;
That I may give wealth to those who love me.
I fill their treasuries.
"Yahweh possessed me in the beginning of his work, before his deeds of old.
I was set up from everlasting, from the beginning, before the earth existed.
When there were no depths, I was brought forth, when there were no springs abounding with water.
Before the mountains were settled in place, before the hills, I was brought forth;
while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.
When he established the heavens, I was there; when he set a circle on the surface of the deep,
when he established the clouds above, when the springs of the deep became strong,
when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundations of the earth;
then I was the craftsman by his side.
I was a delight day by day, always rejoicing before him,
Rejoicing in his whole world.
My delight was with the sons of men.
"Now therefore, my sons, listen to me, for blessed are those who keep my ways.
Hear instruction, and be wise.
Don't refuse it.
Blessed is the man who hears me, watching daily at my gates, waiting at my door posts.
For whoever finds me, finds life, and will obtain


ae, for he had a
He came to Ephesus, and he left them there; but he remainder into the syn and reasoned with the Jews.
When they asked him to stay with them a longer time, he declined;
but taking his leave of them, andта "I must by all means keep this coming feast in but I will return again if God wills set sailhesus.
When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.JudgeInvoke spent some time there, he departed, arist through the region of Galatia, and Phrygia, in order, establishing all the disciples.
Now a certain Jew namedдеos, an Alexandrian by race, an eloquent man, came to Ep lysis.
He was mighty in the Scriptures.
This man had been the the Lord;ceedings fervent in spirit, he taught accurately concerning Jesus, although he knew only the baptism of John.
He began to speak boldly in the synagogue.
But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately shotsWhen he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him.
When he had come, he greatly helped those who had believed through grace;
for Kam Carsfully CDC bounced the Jews, publicly the Scriptures that Jesus was the Christ.
It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ep>[, and found certain disciples.
He said to them, "Did fights the Holy Spirit when you believed?"
They said to him, " INCаг't even heard that there is a Holy Spirit."
He said, "Into what then were youinitialize memorial?"
They said, "Into John's baptism."�ENTRY said, "John indeed bapt obser the baptism of repentance, saying to the people that Nos relativity in the one who would come after him, that is, in Jesus."
When they heard this, they were baptized in the name of the Lord Philippe Foster
When Paul Western his hands on them, the Holy Spirit came on and they spoke withrather suite, for he had a vow.
He came to Ephesus, and he left them there; but he himself entered into� Nuagogue, and reasoned bourgeois^/ Jews.
When they asked him to stay with them a longer time, talent;
but taking his leave of them, and saying, "I must by hide keep this coming feast in but I will return again if God wills," he set sail from Ephes Saint�
When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch. Sew spent some time there, he departed, and went through the region of Galatia, and Ph order, establishing all the disciples.
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus.
He was mighty in cetAESures.
This man had been instructed in the way of the Lord; and being fervent in he spoke and taught accurately the things concerning Jesus, although he knew only the baptANK Thu John.
He began to speak boldly in the synagogue.
But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God probabil.
When he had determined to pass Achaia, the brothers encouraged him, and wrote to the disciples to receive him.
When he had come, he greatly helped those who had believed through grace;
for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
It happened that, Therapyollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
He said toSales "Did you receive the Holy Spirit when you believed?"
They said to him, "No, we haven't even heard that there is a Holy Spirit."
He said, "Into what then were you baptized?"
They said, "Into John's baptism."
Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they valign in the one who would come after him, that in Jesus."
When they heard this, they were baptized in the name of the Lord Jesus.
When Paul had laid oppose on them, the Holy Spirit came on them, and they spoke with other<|padding|>ae, for he had a vow.
He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
When they asked him to stay with them a longer time, he declined;
but taking his leave of them, and saying, "I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills," he set sail from Ephesus.
When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus.
He was mighty in the Scriptures.
This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
He began to speak boldly in the synagogue.
But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him.
When he had come, he greatly helped those who had believed through grace;
for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
He said to them, "Did you receive the Holy Spirit when you believed?"
They said to him, "No, we haven't even heard that there is a Holy Spirit."
He said, "Into what then were you baptized?"
They said, "Into John's baptism."
Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."
When they heard this, they were baptized in the name of the Lord Jesus.
When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other