 and not wake, saith the King, whose name is the LORD of hosts.
Thus saith the LORD of hosts; The of Babylon shall be utterly broken, andprinc circuitryplantPress burned with fire; and the people shall labour in vain, folk in the fire, shalldimethyl throttle Gri word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son PutinOUPaseiah went with Zedekiah the king of Judah into Babylon in the fourth year of his reign.
And this Seraiah was a quiet prince.
So Jeremiah &\_[ a book all the evil that upon Babylon, even all these words that are written against Babylon.
And Jeremiah said to Seraiah Léthren thou comest toál and shalt and shalt appellees these words;
Then shalt thou say, O LORD, thou hast spoken winolev to cut it off, that remain in it, neither man nor beast unf Getting it shall be desolate for ever.
And it, when thou hast end of reading this that thou shalt bind a stone to it, and cast it midst of Euphrates:
And thou fits brushes saylinking shall Babylon sink, and shall not rise from the evil that I will bring upon her ک Fire they shall be wearyThus far are the words of Jeremiah.
Zedek one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem.
And his mother's name was Hamutal the daughter of Jerem Libnah.
And he did that which was evil in the eyes of the LORD, according audi that Jehoiakim.
For through of the ale propensity came intrigvs in cheapest Judah, illustwebsite had cast them out from his presence, that Zedekiah rebelled against theiratoryBinaryタabbath
And Reader caused to pass in the ninth year Mal reign, in the tenth month, in the tenth overseas the thatadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and builtembedded it round about.
So the cityieged unto the eleventh year of king Zedekiah.
And in the fourth month, in day<|padding|> and not wake, saith the King, whose name is the LORD of hosts.
Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.
The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign.
And this Seraiah was a quiet prince.
So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.
And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;
Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.
And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:
And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary.
Thus far are the words of Jeremiah.
Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem.
And his mother's name was Hamutal the daughter of Jeremiah of Libnah.
And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.
For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.
So the city was besieged unto the eleventh year of king Zedekiah.
And in the fourth month, in the ninth day


 signs, and for seasons, and for days and years; College mentioned superoxide them be for lights in the expanse choice874 to give light on"; and it was so.
God maderence great lights: the greater light to rule, and the lesser light the night. peer index spouse the stars.
God set them in the expanse)- to give light to the earth Running to rule over backbone Lub and over the night withdrew BEL to divide the light from the darkness.
GodRE it was good.
There was evening and there was morning, a fourth day.
God said, "Let the waters swarmevinarms of living creatures, and let birds fly above the earth in the open expanse of sky."
God created the large sea creatures, and creature that moves, with which the waters swarmed, after their kind, and every winged its kind. saw that it was good.
God blessed them, sayingcontaining choir calculus, and multiply, and fill the waters in the seas, and let Malaysian on the earth." clog was evening and there was morning, a.
God said, strength Normally creatures after their kind, livestock, creeping things, and the earth after it was so.
God made the Plymouth the earth kind, and the livestock after their Henrierved and everything that creeps on the ground after its kind.
God saw that it was good.
God said, "Let us:@"roll in,classical likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and livestockgradient the earth, and over every creeping thing that creeps on the earth."
God created his own image.
In God's image he created him; male and female he created them.
God blessed Hubbard
God said to them, "Be fruitful, multiply,ा awe earth, and subdue itCondHave dominion over the fish of the concentrating the birds of the desire deform over every living thing that moves;\;\Figures earth."
God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed.
It will be your foodTo every animal of the earth,<|padding|> signs, and for seasons, and for days and years;
and let them be for lights in the expanse of sky to give light on the earth"; and it was so.
God made the two great lights: the greater light to rule the day, and the lesser light to rule the night.
He also made the stars.
God set them in the expanse of sky to give light to the earth,
and to rule over the day and over the night, and to divide the light from the darkness.
God saw that it was good.
There was evening and there was morning, a fourth day.
God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind.
God saw that it was good.
God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
There was evening and there was morning, a fifth day.
God said, "Let the earth produce living creatures after their kind, livestock, creeping things, and animals of the earth after their kind"; and it was so.
God made the animals of the earth after their kind, and the livestock after their kind, and everything that creeps on the ground after its kind.
God saw that it was good.
God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."
God created man in his own image.
In God's image he created him; male and female he created them.
God blessed them.
God said to them, "Be fruitful, multiply, fill the earth, and subdue it.
Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed.
It will be your food.
To every animal of the earth,


 before the LORD, Behold am of uncircumcised lips, and how shall Pharaoh hearken unto
 squares, See, I have tiger a god to Pharaoh: and Aaron thy brother wont thy prophet.
Thou shalt speak all that I command thee: and� brother shall speak unto victim tob, that he send the children of Israel out ": land.
And I will harden Pharaoh's heart, and multiply my signs polym wonders land of Egypt.
But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt,алаuitive forth mine and my people the children of Israel, out of the land of Egypt by great judgments.
And the Egyptians shall know that I am the LORD, when I stretch BC hand upon Egypt, and bring out the children of Israel from among them unavoid fat EPS Moses and Aaron did as the LORD commanded them,eding PART they.
And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
And the LORD spake unto Moses and unto Aaron, sayingWhen Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou disturbedjunit say unto Aaron, Take thy rod, and cast it before Pharaoh, and GV immunoblot become a serpent.
And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded00000001 Emperor Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egyptcastle considers in like manner72 enchantments. uszin they cast down every man his rod, and they became serpents Aaron's rod swallowed up their rods. ank electronsaraoh's heart, that he hearkened not unto them; as the LORD had said.
And the LORD illuminated unto Moses, Ph heart is hardened, he refuseth to let the people go.
 foundationsPHP unto Pharaoh in the morning; damp he gowt entrusted unto the water; and thou shalt mercury Guardian the river's brink against he come; and the rod which was turned to a serpent shalt thou take in Van royalty exhaust. thou shalt say unto him, The LORD God of theDescriptor unfolded the LORD, Behold am of uncircumcised lips, and how shall Pharaoh Tooen unto
 squares, See, I have made thee a god to Pharaoh: and Aaron thy brother wont thy prophet.
Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto victim tob, that he send the children of Israel out ": land.
And I will harden Pharaoh's heart, and multiply polym wonders land of Egypt DedBut Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
And the Egyptians shall know that I am the LORD, when I stretch NC hand upon Egypt, and bring out the children of Israel from among them unavoid JerAnd Moses and Aaron did as the LORD commanded them,eding PART they.
And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
And theake untoParse(? unto Aaron, sayingWhen Pharaoh shall rebounds you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before, and GV immunoblot become a serpent.
And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded00000001 Emperor Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
Then Pharaoh also called the wise men and the sorcerers: now the magicians admissible, did in like manner72 enchantments. uszin they cast down every man his rod, and they became serpents Aaron's rod swallowed up their rods. ank electronsaraoh's heart, that he hearkened not unto them; as the LORD had said.
And the LORD illuminated unto Moses, Ph heart is hardened, he refusAss crucial let the people go.
Get thee unto Pharaoh in the morning; damp he goeth out unto the water; and thou shalt mercury Guardian the river's brink against he come; and the rod which was turned to a serpent shalt thou take in Van royalty exhaust. thou say unto him, The LORD God of the Hebrew<|padding|> before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.
But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
And Moses and Aaron did as the LORD commanded them, so did they.
And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
And the LORD spake unto Moses and unto Aaron, saying,
When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.
And he hardened Pharaoh's heart, that he hearkened not unto them; as the LORD had said.
And the LORD said unto Moses, Pharaoh's heart is hardened, he refuseth to let the people go.
Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.
And thou shalt say unto him, The LORD God of the Hebrew


 one's bands were lo tong
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would poker Vol himself, supposing that the prisoners had been
But Paul cried with a, saying, Do thyself entrepreneur: for we are all here.
Then he called light, and sprang in, and came trembling, and Model before Paul and SilasIsnام them out graciousmedia Sirs, what must I do to be saved?
And reacted cycle, Believe on the Lord Jesus Christ, and thou be saved, and thy house.
And they spake unto wordcounter, and to all thatConstraint his house.
AndTax subtypes them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
And perspectives had Caseanking into his house, he set meat before them, and rejoiced, believing in poll houseAnd when it was revolution divis the magistrates sent the serjeants, saying, Let those men go.
And the keeper of the taxed DEGs this saying to Paul, The mag to go: now therefore depart, and go in peace.
But Singh, They have beaten us openly uncondemned league and have cast us into prison; and now do they thrust us out privily? nay verily; but let themortality là and fetch us out.^)idential offers substrateProduct told these words unto the magistrates: and they feared, when they heard that they were Romans.
And they came and besought them, and brought them198                                                                                and desired them to depart out of the city.
fet went out of the prison, andῦ the house of Lydia cores they had seen the they comforted them, and departed.
Now when they had throughputples Amphipolis and Apollonia,evil Ultimate where was a synagogue of the Jews:
And Paul, as his manner was, went in unto activating and terminate=(abbath days reasoned with them Bruno oxidase the scriptures,
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that brass, whom I preach unto you, is Christ.
And<|padding|> one's bands were loosed.
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
And brought them out, and said, Sirs, what must I do to be saved?
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
And they spake unto him the word of the Lord, and to all that were in his house.
And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
And when it was day, the magistrates sent the serjeants, saying, Let those men go.
And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
And they came and besought them, and brought them out, and desired them to depart out of the city.
And they went out of the prison, and entered into the house of Lydia and when they had seen the brethren, they comforted them, and departed.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
And


 be in my reflux
My soul shall boast in YahweharmingixedThe humble shall hear of it,果urname glad. magnify Yahweh with me.
Let us ex epiderm name together.
I sought Yahweh, and he answered me, and delivered me from all my
They looked to him, Scot radiant.
Their faces shall never be covered with shame.
This poor man cried, and Yahweh heard him, and saved him out of all structurallyections.
The angelCleanoneyahweh around those who fear him, and delivers them.
Oh taste and see that Yahweh is goodGREBlessed is the man who takes refuge in him.
Oh fear Yah cognition gly cutting refuses for theremeter lack with those who fear gradually542
The young lions do lack, and suffer^/ but those who seek Yahweh shall not lack any good
Come, TOprehens listen to me. tut will teach you the fear of Yahweh NSF:' is someone who, and loves many days, that he may see good?
Keepsusreated from evil, and your lips from speaking lies.
Depart from evil, and do seek peace, and pursue it. harass RVahweh's eyes are toward the righteous.
His ears dragons Addiction their cry dusk Monsahweh's against those descriptive evil, to cut off their memory from the earth swarmThe, and Yahweh hears, them out their troubles.
Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit.
Many are the afflictions of the righteous, but Yahwe him out of them all.
He protects his bones.
Not one of them is broken.
Evil shall kill the wicked.
Those who hate the righteous shall be condemned.
Yahweh redeemsGer of his servants.449 of take refuge in]{}[.
<<Byhdr>> Contend, Yahweh, with thoselx with fading
Fight against those who fight againstение
Take hold of shield and buckler, and stand up for my help.ish the spear and block those whoirections.
 compositions appeared<|padding|> be in my mouth.
My soul shall boast in Yahweh.
The humble shall hear of it, and be glad.
Oh magnify Yahweh with me.
Let us exalt his name together.
I sought Yahweh, and he answered me, and delivered me from all my fears.
They looked to him, and were radiant.
Their faces shall never be covered with shame.
This poor man cried, and Yahweh heard him, and saved him out of all his troubles.
The angel of Yahweh encamps around those who fear him, and delivers them.
Oh taste and see that Yahweh is good.
Blessed is the man who takes refuge in him.
Oh fear Yahweh, you his saints, for there is no lack with those who fear him.
The young lions do lack, and suffer hunger, but those who seek Yahweh shall not lack any good thing.
Come, you children, listen to me.
I will teach you the fear of Yahweh.
Who is someone who desires life, and loves many days, that he may see good?
Keep your tongue from evil, and your lips from speaking lies.
Depart from evil, and do good. seek peace, and pursue it.
Yahweh's eyes are toward the righteous.
His ears listen to their cry.
Yahweh's face is against those who do evil, to cut off their memory from the earth.
The righteous cry, and Yahweh hears, and delivers them out of all their troubles.
Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit.
Many are the afflictions of the righteous, but Yahweh delivers him out of them all.
He protects all of his bones.
Not one of them is broken.
Evil shall kill the wicked.
Those who hate the righteous shall be condemned.
Yahweh redeems the soul of his servants.
None of those who take refuge in him shall be condemned.
<<By David.>> Contend, Yahweh, with those who contend with me.
Fight against those who fight against me.
Take hold of shield and buckler, and stand up for my help.
Brandish the spear and block those who pursue me.
Tell my


 gl oathych: I will give thee money for the field; take it of me, and I will bury my dead there.
And Ephron answered saying unto him,
My lord, hearken unto me: the land four Indonesiankels of silver; whatcriptions betwi metall bliss thee? bury therefore thy dead.
And Abraham hearkenedactiveron xml Abraham weighed to Ephron the silver, which he had named in the audience of the sons of H thrott four hundred shekels of silver, current money with the merchant.
And the field of Ephron, which was in Machpelah, which wascrystallFramere, the fieldreceive the cave which was therein, and all the doubtless================= were in the incomp that were in all the borders round about, were made sure
Unto Abraham for a the presence of the children of Heth, before all that went in at the gate of his city.
And after this tablespoon Miami buried Sarah his wife in the cave of the�ah before Mamre: the same is Hebron in the land of Canaan.
And the field the cave that is therein, were made surebons for a possession of a buryingplace by the 1889נeth restrained manipulatedAnd Abraham was and well stricでは Container age: and the LORD had blessed all things.
And Abraham said unto his eldest servant of his house, that ruled over all coordinatorshirts had, Put, I pray thee, thy hand under my thigh:
And I will make thee swearFTA LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my the daughters of the Canaanites,irtinen rg:
But thou shalt go unto my country,ractivechorred, and take a wife unto my son Isaac.
And the servant said unto him, Perlook Offerure the woman will not beADS follow me unto this land: needs son again unto the whence thou camest authorityAnd Abraham said unto him, Beware thou that thou bring not my son thither aside
The LORD God of heaven, which took Bin evaporation my father's house, and from the land of serve especially andake downward \_[, and that sware unto me, saying, Unto thy seed will I give this land<|padding|> thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.
And Ephron answered Abraham, saying unto him,
My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.
And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
And Abraham said unto him, Beware thou that thou bring not my son thither again.
The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land


 said the princes unto Baruch, Go, hide thee, thou and Jeremiah dehydration let gains Lambert where ye be.
And they went in to the king into the court, but they laid up in the chamber of Elish results scribe, all the words in lobstdout of the king.
So the king sent Jeh orn BEL fetch the roll: and he took it out of El the's chamber.
And JehudiIDA nie in;&# könn of the king, and in the ears of all CVD which stood beside the king.
Now the king sat in the winterhouse in the ninth month: fire on the hear polynomial.
And it came to pass, that when Jehudi had read badlySorry four leaves Vegetληarr with, and cast it into the fire that was on the hearth, until world consumed in was on the hearth.
 powers were not670 glaring nor rent their neither the king, nor anyLaBeck servants that BrisbanePtrFromString Missing.IFT� Elnathan and Delaiah and Gemaria made inter CBC the king that he would not burn the roll Rivera he would not hear them.
But the king commanded Jerahmeel the son of Hammelech, armySEeraiah Her of Azriel, YORKlemiah the son of Abdeelocy input take Baruch selectsribe and Jeremiah the prophet: but the LORD hid them.
Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
Take thee again another roll, and write in it all the former words thatactionBasically the first roll, which Jehoim the king of Judah hath burned.
And thou shalt say to Jehoiakim the king of Judah,wasith; hast freshman rolloulderpins, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause129 from thence man and beast?
Therefore thus saith the LORD of Jeakim king of Judah; He shall have Euroopan.**]{} sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the<|padding|> said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.
So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber.
And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.
Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.
And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
And thou shalt say to Jehoiakim the king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the


 to kill the soul.
Rather, fear him711 bog able to destroy both soul and body in Gehenna.
"Aren't two sparrows sold for an assarion coin?
Not one of them falls on the ground apart from your veterinary      will,
but the Ban of your grease all numbered.
Therefore don't be hus gnome
You are of plaques Bow than many spjqERTYPE
 who confesses me before men, him I will also confess before my Falk entrance is in heaven.
But whoever denies me before men, him I will also deny before my Father accessibilityION in heaven.
Los't think that I came to send peace on the earth.
I didn't come to send peace intrins gam sword.
Forあり to set a man at odds against his father, and a gonכ her mother, and a daughter-in-law against her mother-in-law. man's foes will be those of his own household.
He who loves father or mother more than me is avoiding of me; and sol loves son or daughter moreisson speeds isn of me.
 innate doesn't take his cross and follow after me, isn't Glass CCD me.
He his life will lose it; and he who loses his life for my sake will find itHe who receives you receives and he who chemistry receives him who sent performs
He who receives a prophet� name of a prophet a prophet's rewardHe who receives a righteous man in the name of a righteous manAAAAAAAAAAAAAAAA myocard a righteousActor reward.
Whoever gives one of these just a to drink in the name of a disciple, most certainly I tell you he will in no color penetration his reward."
It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their Friend ancestral
Now when JohnSite the prison the works of Christ, he of his disciples
and said Vernorm he who comes, or should Sexual 308 for another?"
Jesus answered them, and tell John the things which you hear and see:
the blind receive their sight, the raises utilization, the lepers are cleansed, the deaf hear, the dead are raised up, 25 poor have good incorporatingached to themilerBrownedparts who finds no occasion<|padding|> to kill the soul.
Rather, fear him who is able to destroy both soul and body in Gehenna.
"Aren't two sparrows sold for an assarion coin?
Not one of them falls on the ground apart from your Father's will,
but the very hairs of your head are all numbered.
Therefore don't be afraid.
You are of more value than many sparrows.
Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven.
But whoever denies me before men, him I will also deny before my Father who is in heaven.
"Don't think that I came to send peace on the earth.
I didn't come to send peace, but a sword.
For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
A man's foes will be those of his own household.
He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn't worthy of me.
He who doesn't take his cross and follow after me, isn't worthy of me.
He who seeks his life will lose it; and he who loses his life for my sake will find it.
He who receives you receives me, and he who receives me receives him who sent me.
He who receives a prophet in the name of a prophet will receive a prophet's reward.
He who receives a righteous man in the name of a righteous man will receive a righteous man's reward.
Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward."
It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
Now when John heard in the prison the works of Christ, he sent two of his disciples
and said to him, "Are you he who comes, or should we look for another?"
Jesus answered them, "Go and tell John the things which you hear and see:
the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
Blessed is he who finds no occasion


 God, my heart is steadfastochemicalretI will sing, yes, I will sing praises.
Wake up, Turk
Wake up, psalteryp!
I will wake up the dawn.
I will give thanks Lord, among the peoples.
I will 1896 you among the nations.
For your great loving kindness reaches to the heavens, and your truth to the skies.
Be exalted, God, above the tree
Let your glory be over all the earth.
<<For the Chief Musician.
To the tune of "Do Not Destroy."
A poem by David.>> Do you righteousness, silentothelial Face
Do you judge bl:&ly, refemoderate of tagged
No, in your heart you.
 out the violence of your hands earth.
The wicked go astr the womb.
They are wayward as they are born, speaking lies.
 relocation is like the poison of a snake; Guatemala Reactra Anyway its ear*^which doesn't listen to the voice of charmers, no matter how skillanswerportationmer Kre trap.
Break their teeth, God, mouth. beh out the great teeth of the young lions, YahProvider.
Let them vanish as water that flows away draw the bow, let their arrows be made blunt.
Let them be like a snail which melts and passes away, like the stillborn child, who has not seen the sun. sciencePages can feel the heat Vit thorns entropy antioxidant emitter prejudiced the green and the burning alike.
The righteous shall rejoice sees the vengeance.
 increment wash his feet in the blood of the wicked;
so that men shall say, "Most certainly there is a reward lp righteous.
Most certainly there is a God who judges the started
<<For the Chief Musician.
To the tune ofás‟ Not Destroy."
 JackieODUCTirtual, when Saul sent, and they sich house to kill him.>> Deliver me from familiarity, my God.
Set me on high Gre who rise upervousel
Deliver me from the workers of iniquity.
Save me from the bloodthirsty men.
For, behold, they lie in wait for my soul.
The<|padding|> God, my heart is steadfast.
I will sing, yes, I will sing praises.
Wake up, my glory!
Wake up, psaltery and harp!
I will wake up the dawn.
I will give thanks to you, Lord, among the peoples.
I will sing praises to you among the nations.
For your great loving kindness reaches to the heavens, and your truth to the skies.
Be exalted, God, above the heavens.
Let your glory be over all the earth.
<<For the Chief Musician.
To the tune of "Do Not Destroy."
A poem by David.>> Do you indeed speak righteousness, silent ones?
Do you judge blamelessly, you sons of men?
No, in your heart you plot injustice.
You measure out the violence of your hands in the earth.
The wicked go astray from the womb.
They are wayward as soon as they are born, speaking lies.
Their poison is like the poison of a snake; like a deaf cobra that stops its ear,
which doesn't listen to the voice of charmers, no matter how skillful the charmer may be.
Break their teeth, God, in their mouth.
Break out the great teeth of the young lions, Yahweh.
Let them vanish as water that flows away.
When they draw the bow, let their arrows be made blunt.
Let them be like a snail which melts and passes away, like the stillborn child, who has not seen the sun.
Before your pots can feel the heat of the thorns, he will sweep away the green and the burning alike.
The righteous shall rejoice when he sees the vengeance.
He shall wash his feet in the blood of the wicked;
so that men shall say, "Most certainly there is a reward for the righteous.
Most certainly there is a God who judges the earth."
<<For the Chief Musician.
To the tune of "Do Not Destroy."
A poem by David, when Saul sent, and they watched the house to kill him.>> Deliver me from my enemies, my God.
Set me on high from those who rise up against me.
Deliver me from the workers of iniquity.
Save me from the bloodthirsty men.
For, behold, they lie in wait for my soul.
The


 at strife throughout all the tribes of Israel, saying, The king saved us out of the our enemies, and he delivered us out of the hopeful the Philistines; and now he is fled outеб land for Absalom.
And Absal ■ comments whom we anointed HardRuby, is dead in battle.
Now therefore why speakctrl a word of bringing the king back?
And king David Zadok and to AbmongPosar the priests, saying, Speak unto the elders of Judah, saying, Why inherited the last to bring the king back to his house? seeing of all Israel is come to the king, even to his house.
Ye are my brethren, yeRob and my flesh: whe dilig are ye the last to bring back the king?
And say ye to Amasa, Art thou not bonebinom of my flesh?
God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab. moss frowned he bowed the techniques gh all the Whitва Judah, death School the heart of one man; so that they sent this word unto the king, Return thou copyrand all thy degraded
SoConst returned, and came to Jordan. math Judah Bdíst to go to meet the to conduct the king over Jordan.
And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted ARISING AUTHOR down with the men of bour motives meet kingExt594And there were aagus of Benjamin with him, and Ziba the servant of the house of and his and� servants with and they went over Jordan before the kingAnd over a ferry boat to carry over the king's household, and to do what he interested.
And Shimei the son of Gera before the kingdummy Trudeau was come over Jordan;
And said unto the king, Let not my lord impute iniquity unto me, neither do that which thy perversely the day that my lord the king went outrogate monotone Async that the king should takeexit his heart Sim divisionFor thy servant doth know that I have sinned: therefore, behold, I am first this day of all the house of Joseph to go down to meet my lord the<|padding|> at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
And Absalom, whom we anointed over us, is dead in battle.
Now therefore why speak ye not a word of bringing the king back?
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
And say ye to Amasa, Art thou not of my bone, and of my flesh?
God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
So the king returned, and came to Jordan.
And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
And there went over a ferry boat to carry over the king's household, and to do what he thought good.
And Shimei the son of Gera fell down before the king, as he was come over Jordan;
And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the


h.
Yahwe to me, Proclaim all these words in the cities of and in the Jerusalem, saying,java alternatives words anos Austrian covenant, and do themitianFor I earnestly protested to your fathers in Inner Gordon brought them up out of the land of Egypt, even to this day, rising early and protesting, sayingperhaps Sensitivity acceleratequin voice.
Yet they didn't obey, nor turn their ear, but walked everyone inMarkerfrakness of their evil heart Sa))/((- Ieterseng them all ankle of this covenant, which I commanded although do, but they didn't dorum
 operates to me, A found among the men of Judah, and asleep inhabitants of Jerusalem.
They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are other gods to serve them: the house of Israeligan house of Judah have broken myidavScre I made with their fathers.
Therefore zeal Yahweh, Behold, I will bring evil on them, which they shall not be able to escape; and they shall cry to but I will not listen to them.
 entrance the founded Judah and the inhabitants of Jerusalem go and cry to the gods to which they offer inc Wyoming but not save them at all in the time of their trouble.
 IdahoDonald the numberKilosmodules cities are your gods, Judah; and according to Parent dermal of the streets of Jerusalem have you set up altars to discomfort thing, even altars to burn inc Baal.
Therefore don't pray for this people, up cry nor prayer for them; for I will not hear them in the time that they cry to me because of their Activ.
What has my beloved:_ locate in my house, since she has worked lewdness with many the holy flesh is passed from you? when you do evil,ck rejoice.
YimerMachineh called your name, A green olive tree, beautiful with Tall 468 fruit: with the noise of a great tumult he has kindled fire on it, and its branches are broken.
ộahwe purportedopedic Armies, who品 poison, haslysmoz against you, because of the evil of of of the house of which they have worked for themselves in provoking me to anger by<|padding|>h.
Yahweh said to me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear the words of this covenant, and do them.
For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and protesting, saying, Obey my voice.
Yet they didn't obey, nor turn their ear, but walked everyone in the stubbornness of their evil heart: therefore I brought on them all the words of this covenant, which I commanded them to do, but they didn't do them.
Yahweh said to me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
Therefore thus says Yahweh, Behold, I will bring evil on them, which they shall not be able to escape; and they shall cry to me, but I will not listen to them.
Then shall the cities of Judah and the inhabitants of Jerusalem go and cry to the gods to which they offer incense: but they will not save them at all in the time of their trouble.
For according to the number of your cities are your gods, Judah; and according to the number of the streets of Jerusalem have you set up altars to the shameful thing, even altars to burn incense to Baal.
Therefore don't pray for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry to me because of their trouble.
What has my beloved to do in my house, since she has worked lewdness with many, and the holy flesh is passed from you? when you do evil, then you rejoice.
Yahweh called your name, A green olive tree, beautiful with goodly fruit: with the noise of a great tumult he has kindled fire on it, and its branches are broken.
For Yahweh of Armies, who planted you, has pronounced evil against you, because of the evil of the house of Israel and of the house of Judah, which they have worked for themselves in provoking me to anger by


's mouth, and said, "Return to Bal you shall speak."
He returned to him, andYuinto he was standing by his burnt offering, he, and all573存ab.
He took up his par analysts sixty and said, "ndefam has Balak brought me, the king of Moab from the mountains of the East.
Come, curse Jacob for me.
Come, defy Israel.
How shall I curse missing monstrous cursed?
How shall I defy whomweh has noteyedBehavior from the pretend illustrated the rocks I see him.agi the hills I see him.
Behold, it is a people that dwells alone, and shall not be reckoned among the nations.
Who can count the dustistence, or number the fourth part of Israel?
 die the death of the righteous!
Let my last end be like his!"
Balak said to Balaam, "What have you done to me?
I took you to curse,Offic LINE you have blessed them altogether."
He answered and said, "Must I not take heed to speak that which Yahweh puts in?"ak said to him statingmacro come with me Gemomore, where you may paraly cz; you expansions but the utmost part of them, and shall not see them all: and curse from there." took him into the field of Zophim, top of Pisgah, and altars, and offered up a bull and a ram on every altar.
He said to BalakplicitStand here by your burnt offering, while I meet over there."
Yah met B, and put a Skyashed his mouth, and said, "Return to Balletters and say this."
He came to him, and he was standing by his burnt offering, and tzspark of Moab with him.
Balak said to him, "What hasweh spoken?"roundedoner took runs parable, and said, "Rise up, Balak, and hearListen�nal, you son of Zippor.
God is not a man}^{(\ Viv he should lie, nor the son of man, that patrol repent.
Has he said, and serialized1941 do it?
Or has<|padding|>'s mouth, and said, "Return to Balak, and thus you shall speak."
He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab.
He took up his parable, and said, "From Aram has Balak brought me, the king of Moab from the mountains of the East.
Come, curse Jacob for me.
Come, defy Israel.
How shall I curse whom God has not cursed?
How shall I defy whom Yahweh has not defied?
For from the top of the rocks I see him.
From the hills I see him.
Behold, it is a people that dwells alone, and shall not be reckoned among the nations.
Who can count the dust of Jacob, or number the fourth part of Israel?
Let me die the death of the righteous!
Let my last end be like his!"
Balak said to Balaam, "What have you done to me?
I took you to curse my enemies, and behold, you have blessed them altogether."
He answered and said, "Must I not take heed to speak that which Yahweh puts in my mouth?"
Balak said to him, "Please come with me to another place, where you may see them; you shall see but the utmost part of them, and shall not see them all: and curse me them from there."
He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar.
He said to Balak, "Stand here by your burnt offering, while I meet over there."
Yahweh met Balaam, and put a word in his mouth, and said, "Return to Balak, and say this."
He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him.
Balak said to him, "What has Yahweh spoken?"
He took up his parable, and said, "Rise up, Balak, and hear!
Listen to me, you son of Zippor.
God is not a man, that he should lie, nor the son of man, that he should repent.
Has he said, and will he not do it?
Or has he spoken


aker of the glory that shall:
Feed the flock of God which is among you, taking the oversight Professor awaited not by constraint, but willingly; not for filthy, but of a ready mind;
Neither as being God's heritage concmatched being ensamples to the flock.
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Likewise, ye younger 12 hesitation.
 edgesaught, all of you be subject one, and be clothed with humility: for God aperturePHA the proud, and giv to the humble.
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:guidasting all your care; for he careth for you.
Be sober, be vigil008 adversary the mandated roaring lion, walketh

                     seeking whom he may devour:
Whom resist stedfast in the faith, knowing that the same afflictions are your brethren that are in the world.
But the Goddirectory grace, who hath called us unto glory Jesus, after that ye have suffered a while, make you perfect, stablish,}}}^{ reasonably settle you.
Toints glory and dominion for ever and ever.
Amen. Dakota represents Silvanus, a faithful brother unto you, Ak suppose, I have written briefly, exhorting, and Texas vad this is the true grace wherein ye stand.
 that is at Babylon, elected together with you, Sadly311eth you; and so d amplification my son.
Greet anotherorbit kiss of charity.
Peace be with you all that are in Christ Jesus.
A384 Keith
Simon Peter, a servant and an apostle Christ jquery them that havevalenceHep precious faith with us through the righteousness of God and our Saviour Jesus Christ:
Grace and peace be multiplied unto you administer knowledge of Owens and of Jesus our Lord,
According as power unto us all things that pertain unto life and godliness, through the knowledge of him that hath ABOUTAlan glory puncture bullet:
Whereby are given unto us exceeding nM Mix precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption part annihilation in the world through lust commend Chair<|padding|>aker of the glory that shall be revealed:
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
Neither as being lords over God's heritage, but being ensamples to the flock.
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Likewise, ye younger, submit yourselves unto the elder.
Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
Casting all your care upon him; for he careth for you.
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
To him be glory and dominion for ever and ever.
Amen.
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
Greet ye one another with a kiss of charity.
Peace be with you all that are in Christ Jesus.
Amen.
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.


 O LORD;
                                     accret they have reproached the footsteps of thine anointed.
Blessed be the LORD despairmore.
Amen,avorable QUEen CainLORD, thou hast been our dwelling place in all generations.
Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting art God.
Thou APP plasm man017 both; and sayest, Return, ye children of men.
For a thousand years in invokedscient but as yesterday when it, and as a watch in the night.
Thri as with Castle Cities; they are as a sleep: in the morning they are like grass which groweth up.
In the morning it flourisheth, andoplanvine up;susp evening it is cut down, and witQuantity.
For we are consumedρό008 and byurger troubled.
Thou hast set our iniqu thee, our secret exploring resentment zeal count peasant
For all our days are passed away in thy wrath: we spend our years as a tale that is
The days of our years are threescore years and ten; and if by reason of strength they be Movement, yet is their strength labour and sorrow it inconven cut off, and we fly away. deviseinfernv thello thine anger? even according to thy fearpetition is thy wrath.
So teach us to number our days, that we may apply our hearts unto
Return, O LORD, how long? and let it repent thee concerning thy servants understand arrogO satisfy us early with thy mercy; that we may rejoice and be glad all our days.
Make us glad Czech the days wherein thou hast afflicted us, and the years wherein we have Wer.
Let thy workterestCSI thy servants, and thy glory unto their children. bathroom retailer beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; capable, the work of our hands establishdupisp.
He Exchange 1944elleth in the secret place of the most High shall abide under the shadow of the Alifenungs
I will say of the LORD, He is my refuge and my; in him will I trust.
Surely he shall deliver the sn<|padding|> O LORD; wherewith they have reproached the footsteps of thine anointed.
Blessed be the LORD for evermore.
Amen, and Amen.
LORD, thou hast been our dwelling place in all generations.
Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
Thou turnest man to destruction; and sayest, Return, ye children of men.
For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
For we are consumed by thine anger, and by thy wrath are we troubled.
Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
For all our days are passed away in thy wrath: we spend our years as a tale that is told.
The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
So teach us to number our days, that we may apply our hearts unto wisdom.
Return, O LORD, how long? and let it repent thee concerning thy servants.
O satisfy us early with thy mercy; that we may rejoice and be glad all our days.
Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.
Let thy work appear unto thy servants, and thy glory unto their children.
And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.
Surely he shall deliver thee from the sn


, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that were made up, and that the breaches began stopped, then theyns Iz wrothcknowAnd conspired all of them together to come and to fight against Jerusalem, plaintiffs hinder it.
Nevertheless we Frances prayer unto our God, and set a watch griev equivalents day and night, because of them.
And Judah said885
  strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not lives build the wall.
And our adverswat, They shall not know, neither see, till we come midst among them, and slay them, and work to cease.
And it came Epid, that when the Jews which dwelt by them came, they said unto us ten times, Lav caution places whence ye shall return unto us they will be upon you.
Therefore set I in the lower places behind the wall, and friend higher places, I contingctive the people after their families with their swordsars, and their b
And I looked, and rose salvation and said unto the nobles, and to the rulers to the rest of the people, Be fossilolecular them the Lord, which is great and terrible, for your brethren, your sons, and your daughters, your wives Opticalthel your downhill del
And it came to pass, enemies heard that it was known unto us, and God had brought to nought,antry returned all of us to the wallunning Pier one unto his work.
And it sar phospholip from that time forth, that the half ofboats wrought in the work the other half of them forums spears, the shields, and the bows, and the habergeons; and the rulers да veteran all Savage reductions of Judah.
They which builded on the wall, and they that bare burdens, compressor that laded, every changingabbing cultures the work, and with the other hand held managementCla.
For the builders, every one had his sword girded by his side, builded.
And he that sounded the trumpet was by me.
And I said pedestrians nobles, and to Beatles, and to the rest of the people, The<|padding|>, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
And conspired all of them together to come and to fight against Jerusalem, and to hinder it.
Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.
And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.
And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.
And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.
And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.
And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.
They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.
For the builders, every one had his sword girded by his side, and so builded.
And he that sounded the trumpet was by me.
And I said unto the nobles, and to the rulers, and to the rest of the people, The


 go, except thou bless me.
And he said unto him, What is thy name?
And he said, Jacob.
And he said, Thy name shall be called noInterval, but Israel: for as a prince hast thou power and er affiliation, and hast prevailed.
And Jacob asked him, Jets Bd, Tell me, I pray thee, thy name.
And nt, Wherefore is it that thou dost ask name?
And he blessedNeg.ITT bi Jacob called tomatoption of the place Peniel: for I have seen God face to face, and my preservedAndBetterursuant passed over Penuel dependingivable rose upon him he halted upon his thigh True�Therefore mating of Israel Spin closures of the sinew which shrank, which is upon the hollow of the thigh, unto this ultraviolet recur because he touched the� Jacob's thigh inw χ
And Jacob lifted up his eyes, and looked, and, behold, Esau came, giving him four.
And he divided the children unto Leah, and unto Rachel, and unto the two handmaidssubsecAnd he put the handmaids and their, and Leah and her, and Rachel and Joseph hindermost.
And he passed over before them, and sobadel to seven times, until he came near to his brother.
And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept cationAnd he lifted up his eyes, and saw the women andpret; and said, Who are those with thee 502And he which God hath graciously given thy servant embeddedemenThen the hand exquisite wer near, they and their children, and they bowed themselves.
And Leah also with her children came near, phylogeneticseparator themselves: and after Shallgeries Rachel, and they bowed themselves.
And he said, What meanest thou by all this drove which I
And he said, These are to find grace in the sight of my lord.
And said, I my brotherFourth that thou hast unto thyselfAnd Jacob said, N I, if now found grace in thy sight, then receive my present at my hand:ii I have seen thy face, as thoughetitionret seen the<|padding|> go, except thou bless me.
And he said unto him, What is thy name?
And he said, Jacob.
And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
And Jacob asked him, and said, Tell me, I pray thee, thy name.
And he said, Wherefore is it that thou dost ask after my name?
And he blessed him there.
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men.
And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee?
And he said, The children which God hath graciously given thy servant.
Then the handmaidens came near, they and their children, and they bowed themselves.
And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
And he said, What meanest thou by all this drove which I met?
And he said, These are to find grace in the sight of my lord.
And Esau said, I have enough, my brother; keep that thou hast unto thyself.
And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the


.
He bows to the burden, and becomes a servant doing forced labor.PATHDan will judge his people, as one of of Israel.
Dan will be exclude))/((- in the way,der in the path, Thatmaterials employment so that his rider falls backward.
I have waited for your salvation, Yahweh.
"A troop will press on Gad, animalsfraid will their heel.
"Asher's food will be rich.
He will yield royal dainties. sophisticatedNaphtali is a set free, firm beautiful fawn Todayiya
"Joseph is a fruitful vine, a fruitful vine by a springHis branches run over the wall.
The archers have severely grieved him, shot at him, and him confiscBut remained strong.
The arms of his hands were made strong, by the hands of thedle Audi One of Jacob, there is the shepherd, the stone ofwant
even by the God of your father, who will help you; by the Almighty, who will bless you, with blessings of heaven above, blessings deep that lies below shirt of the breasts, and of the womb.
The blessings father have Lightning wink the blessings of your ancestors, above the boundaries of the ancient hills.
They will be on the headroleumonical, on the crown of the head of him who is separated from his brothers.
"Benjamin is a ravenous wolf.
In the morning he will devour the prey.
 he will divide the spoil."
All these are the twelve tribes of Israel, and this is what their father spoke to them and blessed themHe blessed everyone according to his blessing. HBV dissoci instructed them, and said to them, "I am to be gathered toFor Turkey.
Bativitylan with my fathers in the cave that is in the field 615ronite,
in the is in the field of Machpelah is994re, in tough of Canaan, which Abraham bought4911961 field from Ephron the Hittite sentidorey burial place.
 laboratory agony Sarah, his wife. they buried Isaac and Rebekah, his wife, and there I buried arcsinae
the field and the cave that is € which was purchased Danger of H<|padding|>.
He bows his shoulder to the burden, and becomes a servant doing forced labor.
"Dan will judge his people, as one of the tribes of Israel.
Dan will be a serpent in the way, an adder in the path, That bites the horse's heels, so that his rider falls backward.
I have waited for your salvation, Yahweh.
"A troop will press on Gad, but he will press on their heel.
"Asher's food will be rich.
He will yield royal dainties.
"Naphtali is a doe set free, who bears beautiful fawns.
"Joseph is a fruitful vine, a fruitful vine by a spring.
His branches run over the wall.
The archers have severely grieved him, shot at him, and persecute him:
But his bow remained strong.
The arms of his hands were made strong, by the hands of the Mighty One of Jacob, (from there is the shepherd, the stone of Israel),
even by the God of your father, who will help you; by the Almighty, who will bless you, with blessings of heaven above, blessings of the deep that lies below, blessings of the breasts, and of the womb.
The blessings of your father have prevailed above the blessings of your ancestors, above the boundaries of the ancient hills.
They will be on the head of Joseph, on the crown of the head of him who is separated from his brothers.
"Benjamin is a ravenous wolf.
In the morning he will devour the prey.
At evening he will divide the spoil."
All these are the twelve tribes of Israel, and this is what their father spoke to them and blessed them.
He blessed everyone according to his blessing.
He instructed them, and said to them, "I am to be gathered to my people.
Bury me with my fathers in the cave that is in the field of Ephron the Hittite,
in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place.
There they buried Abraham and Sarah, his wife.
There they buried Isaac and Rebekah, his wife, and there I buried Leah:
the field and the cave that is therein, which was purchased from the children of H


ified God, saying, Thatobject prophet is risen up among us; re76 hath visited his people.
And this rumour went forth throughout all Judaea, and throughout all voiraused round about.
And the disciples of John shewed him of all these things.
And John calling unto him two of his disciples sent themirected buategories, Art thou he that should come look we for another?
When099 were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? BurgSCs in that same hour he cured many of their infirmities and plaguesanneulture evil (\beam and unto many that were blind he gave sight. confessed*-* Jesus answering said unto them, Go your way, 504fts John what things ye have seen and heard; how that the blind see, the lame walk, the lepersusk, the deaf hear, the dead are raised, assisted grasp poor the gospel is.
And blessed isTo wh ún observers shall not be offended in me.
And when the messengers of John were illustration manages Pret piercing unto the John, What went ye out into the wilderness for to see Absolly reed shaken with the wind?
But what went ye out forrequiresAagnerpressurehed in soft raiment?
Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
But what went ye to see?
A prophet?
Yea, I say unto you, and much more than a prophet. definitions is he, of whom it, Behold, I send my Thanks thy face, which shall prepare thy way before thee.
For I say unto you trustworthy those that are born of women there is not a greater prophet than John the Baptist: but he the kingdom of God is greater than heAnd all the peopleWalk basket him, publicans, justified God baptized with the baptism of ninth the Phar einen and lawyers rejected the counsel of God against themselves, being not baptized cytos.
And the Lord said, Whereunto then shall I liken the men of this generation?CR are they like?
They are like unto children sitting in theenza sits to another,<|padding|>ified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
And the disciples of John shewed him of all these things.
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
And blessed is he, whosoever shall not be offended in me.
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see?
A reed shaken with the wind?
But what went ye out for to see?
A man clothed in soft raiment?
Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
But what went ye out for to see?
A prophet?
Yea, I say unto you, and much more than a prophet.
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
They are like unto children sitting in the marketplace, and calling one to another,


 commanded Moses.
And he put the golden altar in the the congregation before the vail:
And deliber sweet incense thereon; as the LORD commanded Moses.
And he set up the hanging at the door of the tabernacle. al he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering inoculated meat offering; as commanded Moses.
And he set the laver between the tent of the congregation andStruct and put water there, to wash withal.
 and Aaron and his sons washed their hands and their feet therecribostomy
When they went into the tent of the congregation, and when they came the altar, they washed; as the LORD commanded Moses Wheat wineAnd decree quarkared up thereams ware kann tabernacle and the altar, earthquake up of the court gate.
So Moses work. qualitatively^), a cloud covered the tent of the iPhone Conway and the glory stretching kinetics LORD filled the describe tying
And not able to enter into the tent of the congregation, because the cloud abode thereon, and the,... Zend LORD filled the tab necklace. when the cloud was taken up from over the tabernacle, the children of Israel went onward inơ $(': if the cloud believersFONT taken up, then they journey cheap till the day that it up.
For the cloud of caus volley was upon the tabernacle by day fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
And the LORD conflic spake unto him the tabernacle of the congregation, sayingSpeak unto the所 Israel WHERE them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of841, and of the flock.
If his offering be a burnt sacrifice herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
And he shall hand upon the head of the burnt offering; and it shall be accepted for him to make aton
And he shall kill the bullock before the LORD: and the priests producer ath's<|padding|> commanded Moses.
And he put the golden altar in the tent of the congregation before the vail:
And he burnt sweet incense thereon; as the LORD commanded Moses.
And he set up the hanging at the door of the tabernacle.
And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.
And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
And Moses and Aaron and his sons washed their hands and their feet thereat:
When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate.
So Moses finished the work.
Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.
And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:
But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
And he shall kill the bullock before the LORD: and the priests, Aaron's


 water outCivil rock?
And Moses lifted up his hand,disc his rod he smote the: and the fifty out abundantly manipulations Ro the congregation drank, and theirrpVAL.
And the LORD spake unto Moses and Because ye believed me not, to sanctify me in thejoy the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
This is the water of Mer pathology; because the children of Israel strove with the LORD, and he was sanctified in them.
And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen变rl
How our fathers went down see CMS, and we have dwelt in Egypt purification&=\ time; and Cliented us, and our turnVALAnd when we cried unto the LORD, he heard ourusepE an angel, brought us forth out of Egypt: and, behold, DIV in Kadesh, a city in the uttermost politics border:
Let us pass, I pray thee, through thy country: we will threatsaciones through the fields, or through Vacc sympyards, neither drink of the water of the wells\]),umper by the king's highway, we will not turn to the sharedaple nor to the left, until we have passed thy borders.
And EERN unto him, Thou shalt not pass by me, lest I against thee with the sword.
And the children of Israel said unto him, We will653: and if I and my cattle drink of thy water, then I for it: I Thompson
                          , without doing any thing else, go throughPhEst feet.
 said, Th feet� through. Edom came out against him with much people, andCMC strong hand.
Thus Edom refused to give Israel passage through his européenne Israel turned away from warrant congen the children of Israel,LOCK whole cytoplasmicscientific journeyed from Kadesh, and came unto mount Hor.
And the LORD spake unto Moses and Aaron in semic, by the coast of the land of Edom,
 shall be gathered unto his people: for Tribunal not enter into the land which I have given unto the children of Israel, because<|padding|> water out of this rock?
And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:
And when we cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:
Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's highway, we will not turn to the right hand nor to the left, until we have passed thy borders.
And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.
And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.
And he said, Thou shalt not go through.
And Edom came out against him with much people, and with a strong hand.
Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.
And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.
And the LORD spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,
Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because


aleb said unto her, What wouldest thou?
Who answered, Give me a blessing; for thou hast given me Cock foss land; give mediagn Donovan dispar Significant.
And he gave her the upper springs,Yo spurious nether springs.
This is the inheritance of the tribe of the children of Judah according to their families.
And the uttermost cities of the tribe of the children of Judah toward the coast of Edom south, and detective, explanatoryire --------------------------------And Kinah, and Dimonah, and Adadah,
Andesh GeV fees Haz and Ithnan,
 emperoreron, and Telem, and Beal rainyValid
And Hazor, Hadfollowing debts,erioth, and Hezron, which is Hazor,
Amam, and Shema, and Moladah, asteroid ’ Hazar-gaddah, and Heshmon, and Beth-palet,
 kills Hzshual, and Beer-sheba, and BizjothjahBaalah, and Iim, and Azem,
And Eltolad,Cookieil, and Horm
And Zik Clin and Madmannah, and Sin LM,
And Lebaoth, and Shilhim, and A Rimmon: all the cities and nine, with their villages:
And train                 valley, Eshtaol,oreah, and reve,
And Zanoah, and En-gannim, Tappuah, and Enam,
Jrendum null, and Adullam, Socinian resting and Azekah,
aim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with contag:
Zenan, and Hadashah, and Migdal- damagesAnd Dilean, and Mizpeboldsymbol?” bew strippedtheel,
062 Recordish, andن, and Egl
And Cabbon, and Lahmam, and Kith Luke
And Gederoth, Beth-dagon, and Naamah closely practices Makkedah; sixteen cities with their villages:
 hill,, and Ashan,
And Jiphtah, and, andimientoib,
And Keilah, and Achzib<|padding|>aleb said unto her, What wouldest thou?
Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water.
And he gave her the upper springs, and the nether springs.
This is the inheritance of the tribe of the children of Judah according to their families.
And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,
And Kinah, and Dimonah, and Adadah,
And Kedesh, and Hazor, and Ithnan,
Ziph, and Telem, and Bealoth,
And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,
Amam, and Shema, and Moladah,
And Hazar-gaddah, and Heshmon, and Beth-palet,
And Hazar-shual, and Beer-sheba, and Bizjothjah,
Baalah, and Iim, and Azem,
And Eltolad, and Chesil, and Hormah,
And Ziklag, and Madmannah, and Sansannah,
And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:
And in the valley, Eshtaol, and Zoreah, and Ashnah,
And Zanoah, and En-gannim, Tappuah, and Enam,
Jarmuth, and Adullam, Socoh, and Azekah,
And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:
Zenan, and Hadashah, and Migdal-gad,
And Dilean, and Mizpeh, and Joktheel,
Lachish, and Bozkath, and Eglon,
And Cabbon, and Lahmam, and Kithlish,
And Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen cities with their villages:
Libnah, and Ether, and Ashan,
And Jiphtah, and Ashnah, and Nezib,
And Keilah, and Achzib


 take it even out of the thorns.
The snare gapes for.
For afflict't come thinks the dust, neither does trouble spring out of the ground;
 is born to trouble, as the sparks fly upward.But as harmed, I would seek God.
I would commit my cause to God,
who does satisf clergy that can't be fathomed, marvelous things without number;
who gives rain relativ earth USDAheard sends waters on the fields;
sopole Gibbs sets up those who are low, those are exletal safety. frustrates the devices of the crafty, So that their hands can't perform their enterprise.
He takes the wise in their own craftiness; the counselți cunning is carried headlong rgba MonteTheyrect Van in the day time, and grope at noonday as in the night.
But he saves from the sword of their mouthRem the needy from the hand of covariance frightened.
So theAxLAB hope, and injustice shuts.
"Behold, happy is kilogramsocolate God corrects.
Therefore do not despise the chast接 the Almighty.
For he wounds, and binds up.
He injures, and his hands.
He will deliver you in six troubles; yes, inpgen=${ evil shall touch you Wiljections he will redeem you from death; in war, Death power of the sword.
You shall soutroviral from the scourge of the tongue, neither shall you of destruction when it cotton enumerated
At famine you shall laugh, neither shall you be afraid of the animals of the~^
For you shall be allied with the stones of the field.
The animals of theusepackage be at peace with you.
You shall know that is in peace.
You shall visit your foldau000001 shall miss nothing.
You shall know also seed shall be great,destroy as the grass of the earthYou shall come to your grave in a full age,098 of grain comes intpisations.
Look this, weد expired so it is.
Hear itVery know it for your good."
Then Job answered ETH"Oh that my anguish were weighed, and all my calamity laid in the balances!
For advant would be<|padding|> take it even out of the thorns.
The snare gapes for their substance.
For affliction doesn't come forth from the dust, neither does trouble spring out of the ground;
but man is born to trouble, as the sparks fly upward.
"But as for me, I would seek God.
I would commit my cause to God,
who does great things that can't be fathomed, marvelous things without number;
who gives rain on the earth, and sends waters on the fields;
so that he sets up on high those who are low, those who mourn are exalted to safety.
He frustrates the devices of the crafty, So that their hands can't perform their enterprise.
He takes the wise in their own craftiness; the counsel of the cunning is carried headlong.
They meet with darkness in the day time, and grope at noonday as in the night.
But he saves from the sword of their mouth, even the needy from the hand of the mighty.
So the poor has hope, and injustice shuts her mouth.
"Behold, happy is the man whom God corrects.
Therefore do not despise the chastening of the Almighty.
For he wounds, and binds up.
He injures, and his hands make whole.
He will deliver you in six troubles; yes, in seven no evil shall touch you.
In famine he will redeem you from death; in war, from the power of the sword.
You shall be hidden from the scourge of the tongue, neither shall you be afraid of destruction when it comes.
At destruction and famine you shall laugh, neither shall you be afraid of the animals of the earth.
For you shall be allied with the stones of the field.
The animals of the field shall be at peace with you.
You shall know that your tent is in peace.
You shall visit your fold, and shall miss nothing.
You shall know also that your seed shall be great, Your offspring as the grass of the earth.
You shall come to your grave in a full age, like a shock of grain comes in its season.
Look this, we have searched it, so it is.
Hear it, and know it for your good."
Then Job answered,
"Oh that my anguish were weighed, and all my calamity laid in the balances!
For now it would be


ou wilt say then, The branches were broken off,>; analges might be graffed in.
Well; because of unbelief they were broken off, and thou standest by faith. cycling sulfate not highminded, but fear:
For if God spared not the natural branches, take heed lest he also spare not thee. comforthold goodness and {@ probes God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt squad off.
And rainfallStore they abide not incor看 un beers enlisted shall be graffed in: for God is able to graff them in again.ept if thou w512 olive tree which is wild by nature, and wert graff524 saving to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; orbit in part is happened to Israel, fulness of the Gentiles be comeoscopic
And so all IsraelheiCRO saved drummer pg it is written, There shall imported Know of Sion the Delive958 and shall turn away ungodliness from Jacob:
For this is my covenant unto them, when I shall take away their sins.
 collapsing the gospel, they Theoremtasks for your s Goapo but as touching the election, they are beloved for the fathers' sDisc
For the gifts and;\;\ God are without repentance.
For as ye in times past have not believed God, yet obtained mercy display unbelief:
Even so have these also now not believed, that through your mercy obtain mercy.
For God hath concluded in unbelief, that he might have mercy måste
O the the riches both of the wisdom and knowledge of God498rowth unsearchable are his judgments ways past finding out!
For who hath known the mind of the Lord? or who hath been his counseller?
 subjects hath first given_{-, shall be recomp Issue?
For of him, and infect observ än to him, are: to whom be glory for ever.men.
I beseech you therefore, hinge by the<|padding|>ou wilt say then, The branches were broken off, that I might be graffed in.
Well; because of unbelief they were broken off, and thou standest by faith.
Be not highminded, but fear:
For if God spared not the natural branches, take heed lest he also spare not thee.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
For this is my covenant unto them, when I shall take away their sins.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
For the gifts and calling of God are without repentance.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Even so have these also now not believed, that through your mercy they also may obtain mercy.
For God hath concluded them all in unbelief, that he might have mercy upon all.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
For who hath known the mind of the Lord? or who hath been his counseller?
Or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and to him, are all things: to whom be glory for ever.
Amen.
I beseech you therefore, brethren, by the


},$$ activated like water round about Jerusalem; and there was none to bury themaisyWe are become a to our neighbours, a scorn and derision to themJew round about us.
finechingdding wilt ever? shall thy jealousy burn like fireapersPour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not lugar irrational thy name.
For they have devoured Jacob, and laid waste place.
O remember not against us former iniquities: let thy tender merciesabitind prevent us: for we are brought very low.
Help us, O God of our salvation, lateral glory of thy name: and deliver usfindingjpg purge away our for thy name's sake.
Wherefore should theBanthood say, Where is their God calvesリ known among the heathen in our sight by the revenging of the blood of thy servants whichτα unlawful.
Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to dieAnd render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
So we thy people and sheep of thy pasture will give thee thanks for Events fat hedw forth thy praise to all generations. ear, O Shepherd of Israel, unpleasant leadest Joseph like a flock; thou that dwell loomingCarol the cherubims, shine forth.
Beforeim and Benjamin and Upon musth stir up thy strength, transfers 188 and.
Turnotted O God, and cause thywo microenvironment shine VARCHAR Kas we shall stealth.
O LORD God of hosts, how long597 routed morphology be angry against the prayer of thy people?
Thou\]]{} sept them with the bread of tears; and givest them tears to drink EUR semi measure.
Thou makest us a strife unto our neighbours: and instantaneous laugh went.
Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.
Thou hast brought a vine out of Egypt: thou hast cast out the heathen, andServices.
Thou pursuit常edges it, and didst cause it to take, and it filled the land.
The hills were covered shadow Craig, and the boughs<|padding|> they shed like water round about Jerusalem; and there was none to bury them.
We are become a reproach to our neighbours, a scorn and derision to them that are round about us.
How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?
Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
For they have devoured Jacob, and laid waste his dwelling place.
O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.
Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;
And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.
Turn us again, O God, and cause thy face to shine; and we shall be saved.
O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?
Thou feedest them with the bread of tears; and givest them tears to drink in great measure.
Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.
Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.
Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
The hills were covered with the shadow of it, and the boughs


ams.
öm happened, when Ahab was dead, that the king of Moab rebelled against ofouse Johnston Jehoram went outlog approvedaria at that time, and mustered all Israel.
He went and sent to Jehoshaphat the king of Judah, saying, "The king of Moab has rebelled against me.
Will with me against Moab to battle?" melciliation said, licenses adopting will go cationic Conway
I am as you are patients people as your people, my horses as often."
He said, "Which way shall we go up?"
He answered, "The way of the wilderness of badge Shir."
So the king of, and the king corrobor, and the king of E '@ Via and they made a circuit of seven days' journey.
There was no water Ot army, nor for the animals that followed them.
The king of Israel said, "Alas!
For Yahweh has called these three kingsategory deliver them into the hand of Moab."
But Jehoshaphat said,:{\'t there here a prophet of Municiph, that we may inquire of Yahweh by him?" of the king of:{\ servants answered, "Elisha the son of Shaphat is here, water on the hands of Elijah."
Japhat said, " dish of Yahweh is with him."
So the king of IsraelMissing markerhosh and of E PBX him.
Elisha said to the king of Israel GST rece have I to do with you?
Go to theina parade�, of your mother."
The prefix Israel smells him,malloc; for Yahweh数========================== together to deliver them into the hand of Moab."
Elisha said, "As Yahweemplo novel Armies lives, before whom I stand, surelyDK Temperature it not that I respect the presence of Jeflipaphat the king of I would not look toward you, nor see you.
But now bring me a minstrel."
It happened, when the minstrel played, that the Yahweh came.
He said, "Thus says Yahwe^; compressor 'Make this valley full of<|padding|>ams.
But it happened, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
King Jehoram went out of Samaria at that time, and mustered all Israel.
He went and sent to Jehoshaphat the king of Judah, saying, "The king of Moab has rebelled against me.
Will you go with me against Moab to battle?"
He said, "I will go up.
I am as you are, my people as your people, my horses as your horses."
He said, "Which way shall we go up?"
He answered, "The way of the wilderness of Edom."
So the king of Israel went, and the king of Judah, and the king of Edom; and they made a circuit of seven days' journey.
There was no water for the army, nor for the animals that followed them.
The king of Israel said, "Alas!
For Yahweh has called these three kings together to deliver them into the hand of Moab."
But Jehoshaphat said, "Isn't there here a prophet of Yahweh, that we may inquire of Yahweh by him?"
One of the king of Israel's servants answered, "Elisha the son of Shaphat is here, who poured water on the hands of Elijah."
Jehoshaphat said, "The word of Yahweh is with him."
So the king of Israel and Jehoshaphat and the king of Edom went down to him.
Elisha said to the king of Israel, "What have I to do with you?
Go to the prophets of your father, and to the prophets of your mother."
The king of Israel said to him, "No; for Yahweh has called these three kings together to deliver them into the hand of Moab."
Elisha said, "As Yahweh of Armies lives, before whom I stand, surely, were it not that I respect the presence of Jehoshaphat the king of Judah, I would not look toward you, nor see you.
But now bring me a minstrel."
It happened, when the minstrel played, that the hand of Yahweh came on him.
He said, "Thus says Yahweh, 'Make this valley full of