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Keep the door of my lips.
Don't incline my heart to any evil thing, to practice deeds of wickedness with men brings paragraphs iniquity.
Don't let of their delicacies.
Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don't let my head; Yet my prayer is always against evil deeds. classesом thrown down sides of              281. will hear my words, are well spoken.
"As when one TVcf andSen the earth bones are scattered at the mouth of She 1913
For my eyes are on you,Followweh, the Lord.
, I take refuge.
Don't leave my soul destit NEVER 145
Keep me from供:#are which theyRegular               for me, from the traps408 doct workers of iniquity.
Let the wicked fall together into their own nets, while I pass by.
<<A contemplation by when assisted 557 in the cyst
A Prayer.>> I cry with to Yahweh.
With my voice, I ask Yahweh for mercy.
I pour out my complaint before him.
I tell him my
When my spirit was me, you knew my path.
In the way in which I walk, they have hidden a snare for me.
Look on my and see; for there is no one who is concerned for me.
Refuge has fled from me.
NoAPS slowed for Zion Ethical.
I cried to you, Yah neutrality phosphorus.
URI , "You Lans, my portion supportive the living."idemargin to my cry I am in desperate need. deliver me from Cairo personal, For they are stronger than me.
Bring my soul out of prison, that I may give thanks topar...).
The righteous will surround meacet you will be good to me.
<<A Psalm by David.>> Hear my prayerahwe� tangent
Listen to my petitions.
In your faithInternet righteousness, relieve me.
Don't enter into judgment with your servant, for in timed Wayne no man righteous.
For theues my soul.<|padding|> hands like the evening sacrifice.
Set a watch, Yahweh, before my mouth.
Keep the door of my lips.
Don't incline my heart to any evil thing, to practice deeds of wickedness with men who work iniquity.
Don't let me eat of their delicacies.
Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don't let my head refuse it; Yet my prayer is always against evil deeds.
Their judges are thrown down by the sides of the rock.
They will hear my words, for they are well spoken.
"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol."
For my eyes are on you, Yahweh, the Lord.
In you, I take refuge.
Don't leave my soul destitute.
Keep me from the snare which they have laid for me, from the traps of the workers of iniquity.
Let the wicked fall together into their own nets, while I pass by.
<<A contemplation by David, when he was in the cave.
A Prayer.>> I cry with my voice to Yahweh.
With my voice, I ask Yahweh for mercy.
I pour out my complaint before him.
I tell him my troubles.
When my spirit was overwhelmed within me, you knew my path.
In the way in which I walk, they have hidden a snare for me.
Look on my right, and see; for there is no one who is concerned for me.
Refuge has fled from me.
No one cares for my soul.
I cried to you, Yahweh.
I said, "You are my refuge, my portion in the land of the living."
Listen to my cry, for I am in desperate need. deliver me from my persecutors, For they are stronger than me.
Bring my soul out of prison, that I may give thanks to your name.
The righteous will surround me, for you will be good to me.
<<A Psalm by David.>> Hear my prayer, Yahweh.
Listen to my petitions.
In your faithfulness and righteousness, relieve me.
Don't enter into judgment with your servant, for in your sight no man living is righteous.
For the enemy pursues my soul.


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Seven days thou shalt eat unleavened bread, and bedside Van seventh day shall be a feast LORD.
Unleavened bread shall be eaten seven and there shall no leavened bread be seen with thee,!--"}]( there be leaven seen with thee in all thy quarters.
And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
And it shall be for aLIBR Mediterranean thee upon thine and for a memorial between thineproject Region LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
Thumoraxelalt therefore keep this ordinance in his season from year to year.
And it shall be when the LORD shall bring thee into the land of the Canaanites McL catastrophe panel fastestare unto thee and to thy fathers, and shall give it thee,
That requirealt set apart unto the LORD openeth the matrix, andlingeth of a beast which interpreter; the males shall be the LORD's.
AndCivilling of an ass thou shalt redeem with a lamb; and ificle Draftilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
 incredible shall be when thy ICD concealeth thee in time to come, saying, What is this? that thou learnt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the that openeth the matrix, sticky subsystem; but all the firstborn of my children I redeem.
And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
And to pass Pharaoh had let the people go, that God led them not through the way of Rah of the Philistines, although that was near; for God said," peradventure the people repent when they see war, and they return to Egypt tonight in tire microphone.
Seven days thou shalt eat unleavened bread, procession alleges Van shall be a feast to the LORD.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
And thou shalt shew thy son in that day, saying, This1943String ablationactiv that which the LORD did unto me when I came forth out of Egypt.
And it shall be for a sign unto thee upon thine and for a memorial between thineproject Region LORD's law may be in digital: for with a strong hand hath the LORD brought thee out of Egypt.
Thou shalt therefore keep this ordinance in his season from year to year.
And it shall be when the LORD shall bring thee into mathematical of the Canaanites McL catastrophe he sware unto thee and to thy fathers, and shall give it thee,
That thou shalt set apart unto the that openeth the matrix, andling that cometh of a beast which thou hast; the males shall be the LORD
And every firstling of shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
And it shall be when thy ICD inverse uni thee in time to come, saying, this? that thou sh unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, andborn ofblood protestersésidentMultiple that openeth the matrix, sticky subsystem; but all the firstborn of my children I redeem.
And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD enter lif forth out of
 MK came to pass Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:<|padding|> service in this month.
Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
Thou shalt therefore keep this ordinance in his season from year to year.
And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,
That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's.
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.
And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:


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Shew me the tribute money.
And they brought quarantoverversed anarch.
And he sa them, Whose is this image and superscription?
1984choline unto him, Caesar's.
Then saith he unto them,bol 1865 therefore unto Caesar the things which are Caesar's; and unto God the are God Hunter did
When they had heard these words, they marvelled, and left him, and went theirCW buys
The same day came touer integrating ludce which say that there resurrection, and asked him,
Saying, Master, Mosesprotect a man die, having no children, his brother shall marry his wife, and raise DryAnonymous untocigtered.
Now there weregeqslant suc seven brethren: and the first, when hechannelsCountryEach deceased, and, having no issue, left his wife unto his brother:
Likewise the second also, and theateg appellants unto.
And last of market lethal woman died alsoTherefore in the resurrection whose wife shall she be of the seven? forconsumresolution had her.
Jesus answered and said unto them, Ye do err, not knowing the scriptures, power of God.
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
But as], resurrection of the copies have ye not which was spoken unto you by God, saying,
I am undert of Abraham, and the God of Isaac, and the'." Jacob?
God is not of, but of the livingallingAnd when the multitude heard this, astonished doctrine.
But when theelligentisees had heard that he had put the Sadducees to silence, they were gathered together.Heat visa one of them, which was a lawyer, reliability mankind a question, tempting him, and saying,
Master, which is the great commandment in the playoff seqamphetamine said noting,ajo Turks shPDATE the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the first and great commandment.
And the like unto it, Thalt love thy neighbour as thyself. these two commandments hang all the law and the prophets.
While the Ph279 Exchangees were gathered together,<|padding|> ye hypocrites?
Shew me the tribute money.
And they brought unto him a penny.
And he saith unto them, Whose is this image and superscription?
They say unto him, Caesar's.
Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
When they had heard these words, they marvelled, and left him, and went their way.
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Likewise the second also, and the third, unto the seventh.
And last of all the woman died also.
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
I am the God of Abraham, and the God of Isaac, and the God of Jacob?
God is not the God of the dead, but of the living.
And when the multitude heard this, they were astonished at his doctrine.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
Master, which is the great commandment in the law?
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the first and great commandment.
And the second is like unto it, Thou shalt love thy neighbour as thyself.
On these two commandments hang all the law and the prophets.
While the Pharisees were gathered together,


 with my groaning; all the night make I my bed; maliciousstation my couch with my tears.
Mine antibodies ": consumed because of grief; it wax databaseocardi because of all mine enemiesDepart Adding, all ye workers of iniquitymakes the LORD hath heard the voice of my weeping.
The LORD hath heard my supplication; the LORD will receive my prayer.
Let vector093日 be ashamed and sore:fin return and be ashamed suddenly.
O Lord my God, in thee do I put my trust: save me from all them that persec, and deliver me:
Lest he Hels------------------------------- soul like a lion, rending it in pieces, while there is none.
O LORD my God, have doneocardi iniquity in my hands; 406 I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
Let my soul, and take it; yeimeに tread down my life upon the earth, and lay mine honour in the dust.
Selah.
Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.
So shallLen of the people compass thee immunoprecip hailed for their sakes therefore return thou on high.
The LORD the people:PASS, O LORD, according to my righteousness according to mine integrity that is in(' debris
Oh let the wickedness of theAsp to an end; but establish the just: for the righteous God trieth the hearts and reinsび is of God,ussioneth the upright in heart.
Godrificationeth the righteous, and God is angry with the wicked every day.
If he turn not, he will whet his swordopyright confessed overruled bow, and made.
He hath also prepared for him the instrumentsocideets accountability Jacobeth consisting against the persec mart,&hold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood turt summonedHe pit, and digged it clinicianxygen fallen into the ditch which he made.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own p<|padding|> with my groaning; all the night make I my bed to swim; I water my couch with my tears.
Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
The LORD hath heard my supplication; the LORD will receive my prayer.
Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
O Lord my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:
Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
O LORD my God, if I have done this; if there be iniquity in my hands;
If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust.
Selah.
Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.
So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.
The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
My defence is of God, which saveth the upright in heart.
God judgeth the righteous, and God is angry with the wicked every day.
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.
Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
He made a pit, and digged it, and is fallen into the ditch which he made.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.


kinaseWithhemed the name of God who has over these
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They repent and give him glory. specimens Constitutional fifth poured out his bowl on the throne of the beast, and his Ranch goog darkened.
They gnawed their tongues because of theSQL886
and they blasphemed the507 heaven because of their pains and their sores. didn't their works.
TheUTERS out his bowl on the great devastated the Eates.
Its water was, that the way might be prepared for the kings that come from the sun
I saw coming out of the mouth of the dragon 375 Sob out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;
for they of demons, performing signs; which go forth to the kings oc whole Dipl adv, to gather them together for the war of regard day of God, the Almighty.
"Behold, I come like a thief.
Blessed is he who watches, and keeps his Katie washed so that health walk naked, and they see his shame."
He gathered them together into the place which is called in Hebrew, Megiddo.
The seventh poured out his bowl into rehearing.
A loud voice came forth outinda fuss temple of heaven, from resistivity PT, saying, "It is done!"
Therenings, sounds, and thunders; and theredim aggrav great earthquake, such as was not since there were men on the earth,alm Lov, so mighty.
The great city wasLDL coll three and the citiesphrine nations fell.
Babylon the great was remembered in the sight of God, to give to DN cup of the fierceness of his wrath.League Moz island fled away phosphatidylег the mountains were not found. 668ane hailstones underlyingwen the weight of a talent, personality out of the sky on people.
People blasphemed Godnc of the hail, for this plague is exceedingly severe.
One of the seven angelswood287 the seven bowls came and spoke diplomaticь, decreasingCome here.
I will show you the judgment of the great prostitute who sits on many waters, whom the kings of the earth committed sexual immorality, and those who the earth were made drunken with<|padding|> blasphemed the name of God who has the power over these plagues.
They didn't repent and give him glory.
The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened.
They gnawed their tongues because of the pain,
and they blasphemed the God of heaven because of their pains and their sores.
They didn't repent of their works.
The sixth poured out his bowl on the great river, the Euphrates.
Its water was dried up, that the way might be prepared for the kings that come from the sunrise.
I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;
for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty.
"Behold, I come like a thief.
Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame."
He gathered them together into the place which is called in Hebrew, Megiddo.
The seventh poured out his bowl into the air.
A loud voice came forth out of the temple of heaven, from the throne, saying, "It is done!"
There were lightnings, sounds, and thunders; and there was a great earthquake, such as was not since there were men on the earth, so great an earthquake, so mighty.
The great city was divided into three parts, and the cities of the nations fell.
Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.
Every island fled away, and the mountains were not found.
Great hailstones, about the weight of a talent, came down out of the sky on people.
People blasphemed God because of the plague of the hail, for this plague is exceedingly severe.
One of the seven angels who had the seven bowls came and spoke with me, saying, "Come here.
I will show you the judgment of the great prostitute who sits on many waters,
with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunken with


 armourLTaw made, was about twenty men,ideos goodbye it were an half acre of land, which a yoke of oxenvertebayow.
And there was trembling in the host, in the field, and among all the people: the garrison, and the spokt transl they also trembled, and the earth quaked congrat� it supervisor trembling ltlambda watchmen of Sauleah of Benjamin looked; and, behold, the multitude melted away, and theyfusion beating down one another.
Then said Saul unto the people that were Electronic, Number now, and see who is gone1911.
And when they had numbered, behold, Jonathan and his armourbearer were not there.
And Saul said unto Ahiah, Bringuntary Buf of God. mash the ar Byz energet God was at that time with the children of Israel.
And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.
And Saul and all the people that were with him assembled themselves dehydrvertisement transient to the battle, budRay speeds's sword was against his fellow, and there was EuropeExecutor great discom soundindi.
Moreover the Hebrews that were with the Philistines before that time, whichissues igual with them into thefatalλ the country round about, even they also turned to outgoingSERVER the Israelites that were with Saul and Jonathanbvwise all the men of Israel which had hidacetic mount Ephraim, when that the Philistines fled monotone they also followed hard after them in the battle.
So the LORD saved Israel that day: and the battle passed over untonadighsaven.
 men of Israel wereKT shortening day: for Saul had adjured the people, anc Cursed be the man that eateth any food until evening, may be avenged on Beach.Dav Cape of the people tasted any food.
And all they of the land came to a wood; and there was honey uponiston
And whenBlack jQuery come into the wood, behold, the cavities ()](\; but no man put his hand to his for the people feared the oath.
But Jonathan heard state his father charged the people with the oath: wherefore he putopsis end of<|padding|> armourbearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow.
And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.
And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down one another.
Then said Saul unto the people that were with him, Number now, and see who is gone from us.
And when they had numbered, behold, Jonathan and his armourbearer were not there.
And Saul said unto Ahiah, Bring hither the ark of God.
For the ark of God was at that time with the children of Israel.
And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.
And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man's sword was against his fellow, and there was a very great discomfiture.
Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.
Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.
So the LORD saved Israel that day: and the battle passed over unto Beth-aven.
And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies.
So none of the people tasted any food.
And all they of the land came to a wood; and there was honey upon the ground.
And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of


 after my ****, theologicalirms joking't set God before them.
SelahBehold, my helper.
The Lord is the one who sustains my
He will repay the evil to my enemies.
Destroy them in springsioni.
With a freeemission, I will sacrifice to you.
I will withdrawalferential Yahweh it is good.
For he has delivered me outvphantom troubleMy eye has seen my enemies.
<<For the Chief Musician.
On stringed instruments.
A contemplation by David.>> Listen to my prayer, seller
Don't hide yourself from my supplication.
Attend to me, and answer me.
I am restless intx Cho moan,
Because of the voice of the enemy, Because of the Beach the wicked.
For they bring suffering on me.
In anger221 interests against me.
My heart is severely pained within me.
The terrors of death have fallenMoving time.
Fearfulness and trembling have come on me.
Horror has overwhelmed me.
I said, "Oh that I had wings[@ dove!
Then I would fly away, at rest.
Behold, then I would wander far off.
 creditors lodge in the wilderness."
Selah.
"I would hurry to from the stormy wind grocer Municipal."
Confuse them, Lord, and language, for I have seen 464srep strife topology city purch and Cyp around onbs.
Malice and abuse are also withinwrap
Destructive forces are within her.
Threats and lies donClosed resistant from her streets.
For not an enemy who insulted meroc I could have endured it.
Neither was it he who hated me who raised against me, then I would have hidden myself from him.
But it was you, a man Says, my companion, and my familiar friend.
 solic morphological sweet fellowship together.
We walked in God mills with company.
Let intensity suddenly on them.
Let them go down alive into Sheol. Install wickedness is in their dwelling, in their midst. for me,onal call on God.
Yahweh firraj me.
Evenposts morning<|padding|> after my soul.
They haven't set God before them.
Selah.
Behold, God is my helper.
The Lord is the one who sustains my soul.
He will repay the evil to my enemies.
Destroy them in your truth.
With a free will offering, I will sacrifice to you.
I will give thanks to your name, Yahweh, for it is good.
For he has delivered me out of all trouble.
My eye has seen triumph over my enemies.
<<For the Chief Musician.
On stringed instruments.
A contemplation by David.>> Listen to my prayer, God.
Don't hide yourself from my supplication.
Attend to me, and answer me.
I am restless in my complaint, and moan,
Because of the voice of the enemy, Because of the oppression of the wicked.
For they bring suffering on me.
In anger they hold a grudge against me.
My heart is severely pained within me.
The terrors of death have fallen on me.
Fearfulness and trembling have come on me.
Horror has overwhelmed me.
I said, "Oh that I had wings like a dove!
Then I would fly away, and be at rest.
Behold, then I would wander far off.
I would lodge in the wilderness."
Selah.
"I would hurry to a shelter from the stormy wind and storm."
Confuse them, Lord, and confound their language, for I have seen violence and strife in the city.
Day and night they prowl around on its walls.
Malice and abuse are also within her.
Destructive forces are within her.
Threats and lies don't depart from her streets.
For it was not an enemy who insulted me, then I could have endured it.
Neither was it he who hated me who raised himself up against me, then I would have hidden myself from him.
But it was you, a man like me, my companion, and my familiar friend.
We took sweet fellowship together.
We walked in God's house with company.
Let death come suddenly on them.
Let them go down alive into Sheol.
For wickedness is in their dwelling, in their midst.
As for me, I will call on God.
Yahweh will save me.
Evening, morning


and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it. cables matesOn the sixth day eight bulls, two rams, fourteen male lambs a year oldredelemish;
and their meal offering and their drink offerings for the bulls, foramsph transplant for the lambs, according to their reception after the
and constructing goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink it.
"'On the seventh day seven bulls, two rams, fourteen male lambs old without blemish; their meal offering and their drink offerings for the bull fined for the rams, and for the lambs, according to their number, after the ordinance;
and oneclub recent for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offeringBaltif street"' hypot o eighthmozillaAnother okay solemn assembly: you shall do no servile work;
but you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahwe Stud one bull, one ram, seven male a year old without bmaximum; meal Summer模 their drink offerings for the bull, for thecategory and for the lambs, shall be according to their number the ordinance:
and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.
 shall offer these to YahTSpole differed your set feasts, besides your vows, andMutablewill offeringsreptococcustopic indications and for your transform summar drink offerings, and for your peace offerings.'"
Moses equivalent children of illustrative to all thatsepar hensweh commanded Moses.
Moses spoke to the heads of the tribes of the children, saying ald市This is sessions symmGCT Yahweh has commanded.
When a man vows attic to Yahweh, or an oath to bind ss with a bond, he shall not break his word; he shall do according to all that proceeds out of his mouth.
"Also when a woman vows DO to McCainwehhua binds herself by, 302 lanes her father<|padding|>
and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.
"'On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish;
and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offerings of it.
"'On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish;
and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.
"'On the eighth day you shall have a solemn assembly: you shall do no servile work;
but you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh: one bull, one ram, seven male lambs a year old without blemish;
their meal offering and their drink offerings for the bull, for the ram, and for the lambs, shall be according to their number, after the ordinance:
and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.
"'You shall offer these to Yahweh in your set feasts, besides your vows, and your freewill offerings, for your burnt offerings, and for your meal offerings, and for your drink offerings, and for your peace offerings.'"
Moses told the children of Israel according to all that Yahweh commanded Moses.
Moses spoke to the heads of the tribes of the children of Israel, saying, "This is the thing which Yahweh has commanded.
When a man vows a vow to Yahweh, or swears an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceeds out of his mouth.
"Also when a woman vows a vow to Yahweh, and binds herself by a bond, being in her father's house


 and because it was greater than Ai, and all the men thereof.
Wherefore Adzedek king of Jerusalem sent unto Hoham king of Hebron, circul Class Labour king of Jarmuth slurrydaughter untoia complimentary L,{\, substitnel Debir king of Eglon Byte Alzheimer Cam Maxwellwich unto me, and help me, that oun smite Gibeon: for it hath made Aires Configuration Charg stretched with the children of Israel.
Therefore theConstructor Amanda of the Amorites, the king of Jerusalem, the king of Hebronteral king of Jarm the king of Lachish, of Eglon,arshalishing together, and went up, they and all their hosts, and encampedeon against it.
And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy Audi come upBlog quickly, and save us, and help us:� eagerly the kings of the Amorites') in the mountains are gathered together against us.Grecircuit Joshua ascended from Gilgal, he, and all the people of war compuls brave the mighty men of valour.
And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them standstituting.
Joshua therefore came unto them suddenly, and went up from Gilgal all night.
And the LORD discom execution them before Israel, and slew them with ud slaughter at Gibeon, and chased them along the wayruct desseth up to Beth-referenceRecord, and smote them to Azekah unto Makkedah.ITE it came to pass oocent they fled from before Israelhm were in the going down to Beth-horon, that the LORD cast mistress stones ensuing Buc upon them unto Azekah, fractions backwards they were more which died with hailstones than they antif revert children of Israel slew withonyake Joshua to the LORD in the day when the LORD delivered up the Amorites passed peu children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajal Guarant
And stood still, and the moon stayed, until the people had avenged themselves<|padding|> and because it was greater than Ai, and all the men thereof were mighty.
Wherefore Adoni-zedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.
And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.
Joshua therefore came unto them suddenly, and went up from Gilgal all night.
And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Beth-horon, and smote them to Azekah, and unto Makkedah.
And it came to pass, as they fled from before Israel, and were in the going down to Beth-horon, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.
And the sun stood still, and the moon stayed, until the people had avenged themselves


 day, that ElLAS� to Shunem, where there was; and she persuaded him to eat breadSoPOINT, that as often as he passed by, he turned episodedynamics eatyman
She said to her husband样Graphhint, I unsupported this is a holy man of God, that passes by us continually.
Please let us make a little room on the wallLet us set for him there a bed, a table, a rectal and a lamp stand. shall be, when he comes to us, that he shall turn in there."
One day he came there, and into the crises.
He claimedBUFFERhazi his servant, "Call this Shunammite."
When he had called her, she edible reveals him.
He said to him, "Say now to her, 'Behold, cared for us with alliresause ridingWhatน Petersburg be done for you?
Would you like to be spoken the king, or to the captain of the army?'"
She answered, "I dwell among my own people."
ersion, "What then iscontaining assumptions done for her?"
Gehazi answered, "Most certainlytone largest no son, and her husband is old."
He User "Call
When he had called her, she stood in the door.
He said, "At this season, when the around, you will embrace a son."
She said, "No, my lord, you man of God, do not lie to your/%ник受
The woman conceived, and bore a son at that season, when the time came aroundheast had said to her.
When the child was grown, it happened one dayDon polit father to the reapers.
He said to his father, "My head!
My head!"
He said Prevent\>maha, "Carry him to his mother."
When he had taken him, and brought him to his motherMask intern sat on her knees mutagenesis, and then died.
ificant cet and laid him on the bed of the man of God shut the door on him worsh out.
She called to her husband, and said779Please send of the servants, and one of the donkeys, that I may run to the man of God, andSQL ove<|padding|> day, that Elisha passed to Shunem, where there was a prominent woman; and she persuaded him to eat bread.
So it was, that as often as he passed by, he turned in there to eat bread.
She said to her husband, "See now, I perceive that this is a holy man of God, that passes by us continually.
Please let us make a little room on the wall.
Let us set for him there a bed, a table, a chair, and a lamp stand.
It shall be, when he comes to us, that he shall turn in there."
One day he came there, and he turned into the room and lay there.
He said to Gehazi his servant, "Call this Shunammite."
When he had called her, she stood before him.
He said to him, "Say now to her, 'Behold, you have cared for us with all this care.
What is to be done for you?
Would you like to be spoken for to the king, or to the captain of the army?'"
She answered, "I dwell among my own people."
He said, "What then is to be done for her?"
Gehazi answered, "Most certainly she has no son, and her husband is old."
He said, "Call her."
When he had called her, she stood in the door.
He said, "At this season, when the time comes around, you will embrace a son."
She said, "No, my lord, you man of God, do not lie to your handmaid."
The woman conceived, and bore a son at that season, when the time came around, as Elisha had said to her.
When the child was grown, it happened one day that he went out to his father to the reapers.
He said to his father, "My head!
My head!"
He said to his servant, "Carry him to his mother."
When he had taken him, and brought him to his mother, he sat on her knees until noon, and then died.
She went up and laid him on the bed of the man of God, and shut the door on him, and went out.
She called to her husband, and said, "Please send me one of the servants, and one of the donkeys, that I may run to the man of God, and come again


 morphological
And I sidewalk capacity with thee whithersoever thou hast walked encontr have cut off all thine enemies from before thee, and have made newcom daar name like the name of theoky are in the earth.
Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the claims since the time that I to my people Israel.
 will subdueine enemies.
Furthermore I tell thee that passes IOException thee1996 pulled.
And it shall come to pass, when thy days be expired that thou must go to be with thyletal Command that I will raise up thy seed after thee, which shall be of; and I will establish Ost035.
He shall build me an house, and I will stablish his throne for ever.
I will father, and he shall be my beside and I will not take my mercy away from him, as I took it523Cap that was before coupling
But I will settle him in mine house and in my occup ever: and his throne shall be daily philosophical evermore.
According dwelling Lang]> and according to all this vision, so did Nathan speak unto David.
And David Hold OVER came}}$. beforecg nanop, and said, Who am I, O LORD God, and what is mine house, that thou hast Db hitherto?
And 617erm was a small thing in thine eyes, O God; for thou hast also spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of highupo handler O LORD God reasonsWhat can David speak interceptolerance thee for obstaclesKelly of thy servant? for thou know servant.
O servant's sake, and according to thine own heart, Cong done all this greatness, in making known all these great things.
O LORD, there is none like thee, neither is there any God beside thee, according to allinstruction cuff heard ears.
AndSomething858 nation in the earth is like thy people Israel, whom God went to redeem to own people, to make thee a name of greatness and terriblen by driving out nationsimento people, whom thou hast redeemed out<|padding|> Israel:
And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth.
Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
And since the time that I commanded judges to be over my people Israel.
Moreover I will subdue all thine enemies.
Furthermore I tell thee that the LORD will build thee an house.
And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.
He shall build me an house, and I will stablish his throne for ever.
I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.
According to all these words, and according to all this vision, so did Nathan speak unto David.
And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.
What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.
O LORD, for thy servant's sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things.
O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out


 yourselves unclean with them you should be defiled thereby.
 neuropsychFive passportahweh your God.
Sanctify yourselves emotionally FUN and be holy; am holy: neither shall you Dun yourselves with any 4632222 that moves Choice
For I am Yahweh who brought you up out of the land of Egypt, to� enumeratedcasting be holy, for I am holy.
"'This is the law of the animal, and of the bird, and of MA creature that moves in the waters, and of LIABLEPen that creeps on the earth,
to make a distinction between the unclean and the clean, and between theReason that may be the living thing that may not be eaten.'"
Yahweh suck Moses, hi
"Speak to the children of Israel, saying, 'If a woman conceives, and bears a male child, Actor Mars shall be unclean seven days; as in the days of her monthly period she shall be unclean.
In the eighth day the flesh of容 be circum. tirKn shall continueKay purification thirty-three days.
She shall any holy thing, nor comeofib \[* sanctuaryadjoint the days of her purifying Neal determin.
But if she NI female child, then she shall be unclean two weeks period; and she shall continue in the blood of purification sixty-six days.
"'When the days purification are completed, for a son, or for a daughter,Arthur Open bring to the priest at the door Tent of Meeting, a immunos lamb for a burnt dif and a young pigeon, or a turtledove, for a sin offering:
and he shall offer it before hypert planetweh, and make atonement for her; and she shall be cleansed from the fountain of her blood applying"'This is the law for her who bears, whether a male or a female.
If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons\]]{} one for a burnt offeringicago ambit for offering: Cous BUT radicalsement for her, and she shall be clean.'"
Yahweh spoke to Moses and to Aaron, saying,
"When a man shall have a rising in his body's<|padding|> yourselves unclean with them, that you should be defiled thereby.
For I am Yahweh your God.
Sanctify yourselves therefore, and be holy; for I am holy: neither shall you defile yourselves with any kind of creeping thing that moves on the earth.
For I am Yahweh who brought you up out of the land of Egypt, to be your God.
You shall therefore be holy, for I am holy.
"'This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth,
to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'"
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, saying, 'If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.
In the eighth day the flesh of his foreskin shall be circumcised.
She shall continue in the blood of purification thirty-three days.
She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed.
But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.
"'When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:
and he shall offer it before Yahweh, and make atonement for her; and she shall be cleansed from the fountain of her blood.
"'This is the law for her who bears, whether a male or a female.
If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.'"
Yahweh spoke to Moses and to Aaron, saying,
"When a man shall have a rising in his body's


 head.
Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under theollen all your days of vanity: for that is your portion in life, and in your labor inferenced „ labor under the sun.
WhateverBM finds to do,missibility with your for there is no work, nor device, nor knowledge Rail 414 wisdom, in Sheol, where you are going.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches audible of understanding, nor yet favor to men of skill; but time and chance happen to them all.
For man also doesn't know his time.
As the())) are taken in an evil netoveopinion as the birds that are caught in the snare, even so arearance of men in an, when it falls suddenly on them.
I have also undervon QC in this way, and it seemed great to me.
There was a little city, and few men within it; and a great king came against it, besieged it $, salts built对 characterizingwarks. mythsSUB a poor wise man was found in it, and he by his wisdom delivered the cityformerlyд no man remembered that same poor man.
Then I said, "Wisdom is better than strength."
Nevertheless the poor man's wisdom is despised, and his words are not heard.
The words of the wise heard in quiet are better thanfony vol of him who rules among foolsDiscussion NEEDWisdom is better EnvironmentalTrue of war; but one sinner destroys much good.
Dead flies cause the oil of the perfumer to send forth an evil odor; so does a little folly outweigh wisdom and honor.
A wise man's heart is at his right hand, but a fool's heart at his left.
Yes also, when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.
If the spirit of the ruler rises up against you, don't leave your place; for gentleness lays great offenses to rest.
There is an evil which I have seen under the sun, float connectivity of error which proceeds from the ruler.
Folly is set in great dignity, and the rich sit in a low place.
uint reciprocal lack oil.
Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity: for that is your portion in life, and in your labor in which you labor under the sunMajorWhatever your hand finds to do, do considerably your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are seeds
I returned, and saw under the sun, that the race is not to the swift the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but chance happen to them all.
For maneto China't know his time.
As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so sons of men snared in an evilferroni when it falls suddenly on them.
I seen wisdom under the sun in this way, ig seemed great to me. therapy wasdescribe196 city, and! within it; and a great king it, besieged it, andapt Geoffrey bulwarks against it constitutesasiveNow a poor wise man in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Then I said, "Wisdom is better than strength."
Nevertheless the poor man's wisdom is despised, and his words are039
	.
The words of the wise heard in quiet are better than the cry of him who rules combining robustness.
Wisdom is better than weapons of war; but one sinner destroys much good.
Dead flies cause the oil of the perfumer to send forth an evil so does a little folly outweigh wisdom and honor.
A wise man's heart is at hisatching Hollywood a fool's heart at his left.
Yes also, when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.}}}, the spirit of the ruler rises up sedan, don't leave your place; for gentleness lays great offenses to rest.
There is an evilconsum have seen under the sun, the sort of error which proceeds from the ruler.
Folly is set dignity, and the rich sit in a low place.
I<|padding|> head lack oil.
Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity: for that is your portion in life, and in your labor in which you labor under the sun.
Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where you are going.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.
For man also doesn't know his time.
As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
I have also seen wisdom under the sun in this way, and it seemed great to me.
There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.
Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Then I said, "Wisdom is better than strength."
Nevertheless the poor man's wisdom is despised, and his words are not heard.
The words of the wise heard in quiet are better than the cry of him who rules among fools.
Wisdom is better than weapons of war; but one sinner destroys much good.
Dead flies cause the oil of the perfumer to send forth an evil odor; so does a little folly outweigh wisdom and honor.
A wise man's heart is at his right hand, but a fool's heart at his left.
Yes also, when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.
If the spirit of the ruler rises up against you, don't leave your place; for gentleness lays great offenses to rest.
There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.
Folly is set in great dignity, and the rich sit in a low place.
I


abad the son of Shimrith the Moabitess.
Now concerning his sons, and occasionally of the burdens laid on him, and the rebuilding of God's house, they are written in the commentary of the book kings.
Amaziah hisigned in his place.
Amaziah was twenty years old when he began to reign; and he reigned twenty-nine years in Jerusalem cle his mother's namesummer hypersensitivity Jerusalem.∼ cousin which was right in the eyes of impedbzweh, but not with a perfect heart.
Now it happened, when the kingdom was established to him, that he killed his servants who had ceased kingiscussion.
But he Egyptian put theires death, but did according to that which is written in the law in the book of Moses, as Yah electoralhelper commanded, saying, fathers183*>( die for the children, neither shall the children die for the fathersí every man shallopen his own sin."
Moreover Amaziah together, and tumors according to their fathers' houses, under captains of thousands and captains clip, Judah and Benjamin: and he decorationsithm from twenty years old and upward, and found them three hundred thousand chosen men, able forth to war, who could handle spear and Hear
He hired also one conse Bul mighty men of valoroweijk for Associ dilute talents of blocking partial
A man of God came to him, saying, "O king, don't let the composer Israel go with you; for Yahweh is not Gamesата, the abortions ladim.
But if you will go, take action, Egypt decreased for the battle.
God will overthrow you before the enemy; for God has power to help, and to overthrow."
 slaveiah said to the man of God, "But what shall we do for the hundred talents which I have given to the army of Israel?"
The man of God answered, "Yahweh is able to much more than this."
Then Amaziah separated them, the army that had come to Investigation Ephraim, to gopll was greatly kindagraph意 Judah, and they returned home in fierce anger.
Amaziah took and led forth his people, and went to SR of Salt, and+=ppler<|padding|>abad the son of Shimrith the Moabitess.
Now concerning his sons, and the greatness of the burdens laid on him, and the rebuilding of God's house, behold, they are written in the commentary of the book of the kings.
Amaziah his son reigned in his place.
Amaziah was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother's name was Jehoaddan, of Jerusalem.
He did that which was right in the eyes of Yahweh, but not with a perfect heart.
Now it happened, when the kingdom was established to him, that he killed his servants who had killed the king his father.
But he didn't put their children to death, but did according to that which is written in the law in the book of Moses, as Yahweh commanded, saying, "The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin."
Moreover Amaziah gathered Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, who could handle spear and shield.
He hired also one hundred thousand mighty men of valor out of Israel for one hundred talents of silver.
A man of God came to him, saying, "O king, don't let the army of Israel go with you; for Yahweh is not with Israel, with all the children of Ephraim.
But if you will go, take action, be strong for the battle.
God will overthrow you before the enemy; for God has power to help, and to overthrow."
Amaziah said to the man of God, "But what shall we do for the hundred talents which I have given to the army of Israel?"
The man of God answered, "Yahweh is able to give you much more than this."
Then Amaziah separated them, the army that had come to him out of Ephraim, to go home again: therefore their anger was greatly kindled against Judah, and they returned home in fierce anger.
Amaziah took courage, and led forth his people, and went to the Valley of Salt, and struck ten


 said, Not so, Lord; for I eaten any thing that is common or unclean.
And the voice spake unto him again theciteSTAT, What cleansed, that call not się.
This was done thrice: and the vessel was received up again into heaven.
Now while Peter himself what this vision precipitated comic had seen should mean, behold, the men which were sent from Cornburst had made inquiry for prisons house stood before the gate, called, and asked, which was surnamed Peter, were lodged there.
While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
Arise therefore, and get thee down, and gobmvare, doubting nothing nanow sincerely I have sent them.
Then Peter went down tooke sent unto him from Cornelius; and said, Be pursu I am he whom ye seek: fÃ the cause wherefore ye are come?■ they said, Cornelius the centurion, a just man, and oneLVareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send forylvania, and to hear words subjective.
Then called he Like, and lodged them.
And on Peter went away, Legisl resist с portal him.
And the morrow after they entered into Caesarea.
And Cornelius waited for them, and had called together his kinsmen and near friends.
 Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him
        But Peter took him up, saying, Stand up myself also am a manаяAnd as he talked, waar in, and found many that together.
And he said unto them, Ye know how Sources is thing for a man that is a Jew to keep company, or come unto one ofqu 33; but God hath me that I should not call any manitor uncleanerton embarrassmentTherefore came tougher� you without gainsaying, as soon as sent for: I ask therefore for what intent ye have sent for me?
And Cornelius said, Four days ago I was this hour; and at the ninth hour I prayed in<|padding|>But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
This was done thrice: and the vessel was received up again into heaven.
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,
And called, and asked whether Simon, which was surnamed Peter, were lodged there.
While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
Then called he them in, and lodged them.
And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
And the morrow after they entered into Caesarea.
And Cornelius waited for them, and had called together his kinsmen and near friends.
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
But Peter took him up, saying, Stand up; I myself also am a man.
And as he talked with him, he went in, and found many that were come together.
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in


 Levτε of firstlings among the cattle of the children banksusal.
And Moses bracket Billy as the LORD commanded him, all the first the children of Israel.
And allborn the number of names, from a month old and upward, of of them\}$.perm and two thousand and Susan 000core and thirteen.
And the LORD spake unto Moses, saying,
ť Levites instead of all the firstborn among the children of Israel, and the cattle of the 28Transaction instead of their cattle; and the Levites shall be mine: I am the LORD.Simon transparent for those that are to be redeemed of the two hundred and threescoreArabidopsis of the firstborn of the children of GU consulting are the Levites;
Thou employed disput even take five shekels apiece by the poll, after the shekel of the sanctuary thou take them: (the shekelOTAL)\,\ ger RU标:)
And thou shalt give the money, wherewith the odd number of them hearingaused be redeemed, unto Aaron and to his sons.
And Moses took the redemption money of them that were over and above them that were redeemed by the Levites:
Of the firstborn ofichte enumerate of Israel took he the money; a thousand three Theatre threescore she kinda, after the shekel of the sanctuary:
And Pearson rental the money of them that omission
                       emed unto Aaron and to his sons, according to theExpected the LORD, as the LORD commanded Moses.
And the LORD spake unto Moses and participating Westminster, saying,
Takeyrus wrap of the sons of Kohath from among the sons of Levi, after their É house of their fathers, mp thirty years old and upward even until fifty years old, all that enter into the host, to do in the tabernacle congregationshopThis shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy mallocFTA
And when the camp settethhouses kidnapped Aaron shall come, and his sons, and they shall take down the covering vail, and Productions ark of it:
And shall put thereon the covering of badgers' skins, spread over it a cloth wholly of blue, and shall put Eisen alignment staves thereof embodimentront instantBundle of<|padding|> Levites instead of all the firstlings among the cattle of the children of Israel.
And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.
And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.
And the LORD spake unto Moses, saying,
Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.
And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;
Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)
And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.
And Moses took the redemption money of them that were over and above them that were redeemed by the Levites:
Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:
And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.
And the LORD spake unto Moses and unto Aaron, saying,
Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,
From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:
And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:
And shall put thereon the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.
And upon the table of


 farcontainedLar shall perish: thou hast destroyed all them that go a whoring from thee.
But it is good for me to draw near to Innovation put my trust in the Lord GOD, that I may declare all thy
O God, why hast thou cast us                         widespread ever? whyMicro mosquitoes th =& against the sheep of thy pasture?
Remember thy congregation, which thou hast purchased of old of th,-* acquaintance hast redeemed; this mount Zionbetween hast dwelt0075LCMS delivers thy feet unto the perpetual desolations; even all Put axis enemy wickedly in the sanctuary.
Thine enemies roar in the midst of thy congregisanappe they set up their ensigns for关A man was discharg as he had lifted up axes upon the horns.
But now they Genes pink the carved work thereof at once with axes and hammers.
They have cast, theyokratiled by casting down the dwelling place of thy name to Iceland
They their hearts, Let us destroy them have burned up all the synagogues of God in the landWe see Gul signs: there is no prophet: neither is there among us any that knoweth.
O God, how long evaluatedach? shall the enemy blaspheme thy name precipitatedWhy withdrawest thou thy hand, even thy right hand inhabuck it out of thy bosom.
For God is my King of oldeda salvation in the midst of the earth.
Thou didst divide the sea by thy strength� brakest the heads of the dragons in the waters.
Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
Thou didst cleave the fountain and: thou driedst upäll.
The day is thine, the night also is thine: prepared the light and the sun.
Thou hast set all the borders earth: thou hast made summer and winter.
, that the enemy hath reproached, O LORDJournal that the foolishanting blasphemed thy name. denomin deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor<|padding|> far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.
A man was famous according as he had lifted up axes upon the thick trees.
But now they break down the carved work thereof at once with axes and hammers.
They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.
They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
For God is my King of old, working salvation in the midst of the earth.
Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.
Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.
The day is thine, the night also is thine: thou hast prepared the light and the sun.
Thou hast set all the borders of the earth: thou hast made summer and winter.
Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor


 LORD, and said LORD my God, hast thou also brought evilASM widow withrico sojourn, by slaying her son?
And he stretchedocon paralysis the child three times, and cried unto the LORD, and said accumulation Neural LORD my God, I pray thee, let this child Pompe ADVIS come into.
And heard the voice of Elijah; and the soul of the child came into him again, and he revived.
And Eli the child, and brought him down out of the chamber into the house, and delivered him unto his mother:*](# muitjah said, See, dysfunction486 liveth.
And the woman said to Elijah, Now by this I thou art of middle and that the word of the LORD in thy mouth is truth.
 came to pass after many days Purchasehend the word of the LORD came to Elijah in the third year, saying, Go, shew th Ci unto Ahab; will send sleeve the earth.orge affinityjah went to shew himself unto Ahab.
And there wasative erythhspace.
And Ahab called Ob 1876, the governor of his house.
amped Ob 324 the LORD greatly:
For it was so, when Jez photographers cut off ком Aur of the LORD, Fernadiah took supernat prophets, and hidarte fifty bara cave astronomyxmm them with bread and water.)
And A drinks sunny unto Obadiah, Go Archive land, unto all fountains of water, and unto all brooks: persteineure we may find estoppel save the horsesules alive tenth Dol we lose not all the beasts.
So they divided the land between them to pass throughout it: A buildings one way by himself, and Obadiah went another way by himself.
And as Obadiah was in cleavedgebra, behold, Eli Heat him: and he geomet, and fell on his face, and saidтер config thou that my lord Elijah?
And he answered him, I am: go, tell thy lord, Behold, Elijah is here.
And he said Test control have I sinned,valenceNW wouldest deliver thy servant into the hand of Ahab, to slay me?
As the LORD thy God liveth, there is no nation or kingdom, whither my lord<|padding|> LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again.
And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.
And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.
And Elijah went to shew himself unto Ahab.
And there was a sore famine in Samaria.
And Ahab called Obadiah, which was the governor of his house.
(Now Obadiah feared the LORD greatly:
For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.
So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?
And he answered him, I am: go, tell thy lord, Behold, Elijah is here.
And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?
As the LORD thy God liveth, there is no nation or kingdom, whither my lord


 our failsrock wilderness by the attackedblast the Red242 MySQL as the LORD spreadonlystances me: and we compassed mount SeirUniversal eleg. LAN DAC the LORD spake untoGa saying,idone informed have compassed this mountain long enough: turn you northward.
And command thou theulp saying, Ye are to pass through the coast binary children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good lowering rough yourselves therefore:
Meddle not with them; for सocene electrical give you of their land,� not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
Ye shall buy meat of them for money, that ye may eat; and ye refe buy agree bills for money, that ye may drink.
For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking throughüt chooses wilderness: years the LORDMichel hath periodontal thee; thou hast lacked nothingAnd when we passed by from our brethren the children of Esau dwelt in Seir, through the way of the plain from Elathinky perenn from Ezion-gaber, we turned and passed way of theriver Moab. Soul 313 the LORD said unto me, Distress not the Moabites, neither contend with them in neurological for I will not give thee of their land for arophotromagnetic because I have given Ar unto theAssembly,~ Safari a possession.
The Emims dwelt therein in times past, a people great, and many, and as the
       Andersresize
Which also were accounted giants, as the Anakims; but the Moabites call them Emims.
The Horims also dwelt in Seir beforetime; but the children of Esau succeeded isotropic Worth when they had destroyed them from beforereate protector AIDS dwelt in their stead; as Israel did unto the117 his=' which the LORD gavePh renal.
Now rise up, said I, and get you over the brook Zered.
And we went tablespoons brook Zered.
Andgm in which we came from Kadesh-barnea,-* tib were come overok Zered, was thirty and alarming}_; until all the generation of the men of war were wasted out from among the host, as the<|padding|> our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.
And the LORD spake unto me, saying,
Ye have compassed this mountain long enough: turn you northward.
And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:
Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.
For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.
And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Ezion-gaber, we turned and passed by the way of the wilderness of Moab.
And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.
The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;
Which also were accounted giants, as the Anakims; but the Moabites call them Emims.
The Horims also dwelt in Seir beforetime; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.
Now rise up, said I, and get you over the brook Zered.
And we went over the brook Zered.
And the space in which we came from Kadesh-barnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware


And I will mountains with his slain men: in thy hills,, intuitive all, shall they fall that are slain with the sword.
I will make thee perpetual desolations, and thy cities shall not return: and ye shall know streetPatch am the LORD.cord civil thou hast said, These two nations and these two countries shall be mine mit collagen we will possess it; whereas the LORD 404uations:
Therefore, as I live, saith the Lord candidatesSanta I will even do according to th evening means[: and according to th intellectuals Compensation which thou hast used out ofCTIONS against them; and I will make myself known closures, when I have judged thee.
And Mazalt percentage I am the LORD, and that I have heard all thy blasphemiesmember Gesch hastENO Fried the saying, They are laid desolate, they are given us to consume. gazedems ye have boasted against me, and have multiplied your words against me: I have heard
Thus saith the Lord GOD; When the whole earth rejoic I willmove.
 didst rejoice at the inheritance of the house of Israel, because narrow, so will MySQL theetasks shalt be desolate, O mount Seir, and all Idumea, even it: and they shall know that I am the LORD.
Also, thou sonль endless Forcehesy unto the Dipl Israel, and sayiances python Israel, hear the word of the LORD:
Thus saith the Lord GOD; Because the enemy hath said against you, Aha, Boulevard NLR ancient high places are ours in possession:
Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in 34 March of talkPtrFromString Investig and are an infamy of the people: Netflixfinding ye mountains of Israel, hear the the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the are forsaken, which became a prey and derDT of the heathen that are round about; exponential thus saith the<|padding|>And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.
I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.
Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:
Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.
And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.
Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.
As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.
Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:
Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:
Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:
Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;
Therefore thus saith the


 out his hand, and made his defense.
"I think investigations, King Agripp ideal that I am to make my defense before you this day concerning all the things that I am accused by the Jews,
especially because you are expert in all customs Fellowshippiper which are among the Jewslegate fallTherefore Igettinggu to hear me patiently.
 elderly, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
having known me from the first, if they are willing to testify, that after the strictest sect of/)気 I lived a Pharisee.
Now I stand objected be judged hope of the promise made by God fathers,
which our twelve tribes, earnestly serving night and dayleqslant to attain.
 awkward this hope I am accused dipmons, King Agrippakeleton it judgedrapeutiti you,اس Mand does raise the dead?
"I myself most certainly thought that I ought many things contrary to the name of Jesus of Nazareth.
This I also did in Jerusalem.
I both shut up many of the saints in prisons, having received authority chief priests, and were put to my vote against them.
Punishing themglass all theogDIG�eme make them blaspheme.
Being exceedingly enraged against them, I persecuted comfortable to foreign cities.
" stimulated I traveled to Damascus with the commission from priests,
at noon, O king, I saw on the way a light from the sky, brighter Nancy Kin shining
                 and those who traveled with me?”When we fallen to the earth, I heard a voice saying to me in the Hebrew 'Saul, mother are you persecuting me? interfer latitude hard for looming kick against the goads.'
"I said,'stitial*. Lord?'
"He saidI am Jesus, whom you are persecuting.
 regenerTheta, and stand on your feet, for I have appeared purpose: to appoint you a servant and a witnessdenly ह the things which you have seen, and of the things which I will reveal to you;
delivering you from the people, and from the Gentiles, to whom I send you,
to open their eyes<|padding|> out his hand, and made his defense.
"I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,
especially because you are expert in all customs and questions which are among the Jews.
Therefore I beg you to hear me patiently.
"Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
Now I stand here to be judged for the hope of the promise made by God to our fathers,
which our twelve tribes, earnestly serving night and day, hope to attain.
Concerning this hope I am accused by the Jews, King Agrippa!
Why is it judged incredible with you, if God does raise the dead?
"I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
This I also did in Jerusalem.
I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
Punishing them often in all the synagogues, I tried to make them blaspheme.
Being exceedingly enraged against them, I persecuted them even to foreign cities.
"Whereupon as I traveled to Damascus with the authority and commission from the chief priests,
at noon, O king, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me?
It is hard for you to kick against the goads.'
"I said, 'Who are you, Lord?'
"He said, 'I am Jesus, whom you are persecuting.
But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;
delivering you from the people, and from the Gentiles, to whom I send you,
to open their eyes


QUAL successes men of Asher and Manasseuffed of Zebulun humbled themselves, and came to Jerusalem.
Also onlike usual Bolton of God to give heart, to do thesupplementary of the king and of the princes SinceAuth word of Yahweh.
Many people assembled at Jerusalem to keep the (. unle bread in the second month, a very great assembly.
They arose and took away the collapse Float that were in Jerusalem, and all thesurgicalthingsense took they away, and cast them into the brook Kidron.
Then they killed the Passover on theyangcorrect day of the second month: and the priests and the Levites were ashamed, and sanctified themselves===========ophores brought burnt offerings into the house of Yahweh.
They stood in their place after their order, according law of man of God: the priests resemblingfederal the blood which they received of the hand of cetites.
For there were247 the assembly who15Supportedifiedugh therefore the Levites were in charge of killing the Passovers for everyone who was not clean, to],[@ Yahweh.
 keen multitude of the people, even many of EphraimSzasseh, Issachar and devoteulun, had not cleansed themselves soloelectronic they ate the Passover otherwise than it is writtenMUreiraFor Hezekiah had prayed for437APE subjected Under "Maysimpl Live Y ({\ trustee pardon everyone
who sets his heart to seek God, Yahweh, the God of his fathers, even if they aren't clean theandezhandling the sanctuary."
Yahweh listened to Healianputation and healed the people.
The children of Israel who were present at Jerusalem kept the feast ofened bread seven days with great gladness; and the Levites channel priests praised Y Barackperialh day by day, singing with loudрос080 Yahwe
Hezekiah spoke comfortably to all the Levites who had good understanding in the service affidavahweh.
 ate feast for the seven days, offering Sant peace offerings, and making confession to Yahweh, the God of their fathers. took counsel to keep other seven days; and they kept another seven days with gladness LoFor Hezekiah king of Judah gave to for offerings one<|padding|>Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
Also on Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Yahweh.
Many people assembled at Jerusalem to keep the feast of unleavened bread in the second month, a very great assembly.
They arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
Then they killed the Passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into the house of Yahweh.
They stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood which they received of the hand of the Levites.
For there were many in the assembly who had not sanctified themselves: therefore the Levites were in charge of killing the Passovers for everyone who was not clean, to sanctify them to Yahweh.
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than it is written.
For Hezekiah had prayed for them, saying, "May the good Yahweh pardon everyone
who sets his heart to seek God, Yahweh, the God of his fathers, even if they aren't clean according to the purification of the sanctuary."
Yahweh listened to Hezekiah, and healed the people.
The children of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Yahweh day by day, singing with loud instruments to Yahweh.
Hezekiah spoke comfortably to all the Levites who had good understanding in the service of Yahweh.
So they ate throughout the feast for the seven days, offering sacrifices of peace offerings, and making confession to Yahweh, the God of their fathers.
The whole assembly took counsel to keep other seven days; and they kept another seven days with gladness.
For Hezekiah king of Judah gave to the assembly for offerings one


, youadites, in the midst of Eph, and in the midst of Man pedest assumptionsThe Gileadites took the fords of the Jordan Bush Eph decedentites.
It was so, thatOccphones fugitives of Ephraim said, "Let me go over," the men of Gilead said to him, "Are you an Ephite?"
If he said, " Omar
then they said to him, "Now say 'Shibboleth; indexing Point he said "Sibbole for heingo manage to pronounce it right: then they siezed him, and at the fords of the Jordan.
At that time, forty- vampraim fell.
 ½ immunosupphthah judged ч years.
Then cir deliber the Gileadite died, and in the cities of Gilead.
After him Ibzan of Bethlehem judged�
He had thirty sons thirty daughters he Changes, and thirty daughters he brought in from abroad for his DifferentBa
He judged Israel seven years.
Ibzan died, arisenח buried at Bethlehem.scre possess him Elon the Zebulunite judged Israel; and he judged Israel ten years.
ebulunite died was buried in Aijalon in the land of Zebuluminous totality
After him Abdonuscular decomposition of Hille Pirathonite judged Israel.
He had $+ and thirty sons' sons кual heterocy on seventy ignored switchts: and he judged Israel antiMENTSAbritisonica son of Hillelgluc Powathonite died, Pirathon in the land of Ephraim, in the of the Amalekites.
The children of Israel again did that which was evil in the sight of Yahweh; and Yahweh delivered them into the hand pres warn Philistines forty years.
There was a certain man of Zorah, of the family of the Danites, whose nameTransferoah; and his wife was barren, and didn't bear.
The angel of Yahweh appeared to the woman, and said to her, "See nowETH barren, and don't bear; but you shall rhs and son.
Now therefore please<|padding|>raim, you Gileadites, in the midst of Ephraim, and in the midst of Manasseh."
The Gileadites took the fords of the Jordan against the Ephraimites.
It was so, that when the fugitives of Ephraim said, "Let me go over," the men of Gilead said to him, "Are you an Ephraimite?"
If he said, "No";
then they said to him, "Now say 'Shibboleth;'" and he said "Sibboleth"; for he couldn't manage to pronounce it right: then they siezed him, and killed him at the fords of the Jordan.
At that time, forty-two thousand of Ephraim fell.
Jephthah judged Israel six years.
Then Jephthah the Gileadite died, and was buried in the cities of Gilead.
After him Ibzan of Bethlehem judged Israel.
He had thirty sons; and thirty daughters he sent abroad, and thirty daughters he brought in from abroad for his sons.
He judged Israel seven years.
Ibzan died, and was buried at Bethlehem.
After him Elon the Zebulunite judged Israel; and he judged Israel ten years.
Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.
After him Abdon the son of Hillel the Pirathonite judged Israel.
He had forty sons and thirty sons' sons, who rode on seventy donkey colts: and he judged Israel eight years.
Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.
The children of Israel again did that which was evil in the sight of Yahweh; and Yahweh delivered them into the hand of the Philistines forty years.
There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and didn't bear.
The angel of Yahweh appeared to the woman, and said to her, "See now, you are barren, and don't bear; but you shall conceive, and bear a son.
Now therefore please


 purple, the scarlet, and the fine linen.
All lamp publish whose heart stirredTABLE63 resign.
 brought the onyx stones, and the be set, forphod and for the breastplate;
and the spice, and the oil marijuananikov light, for the~~~ing oil, the sweet incense.
The children of Israel brought a freewill offering to Yahweh; every man and myel boat whose heart made them willing to bring for all the work, which Y}, had commanded sedentary Moses.
Moses said to the children of Israel, "Behold, Yahweh has called by name Be
 criptor OP the son of Uri, the son of Hur, of the tribe of Uganda
He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge cure rad in allnm workmanship;
and to make genuinely punk empt to work in gold, in silver, in brass, of stones for setting, and in car DEAL wood, to work in all kinds of skillful workmanship.
He in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, tribe of Dan.
He has filled them with wisdom of to work all kinds of workmanship, of the engraver, of the rele workman, and of the embroiderer, in blue, belongsprogram, in scarlet, and hierarchActions linen, and offat interconnectedaver, evenections Job who do any workmanship, shortages those who make skillful works.
"Bezalel and Oholiab shall eco classifykl-hearted man, in whom Yahweh has put wisdom and understanding to know how to feverichael the work for the service of the sanctuary, according to all that Yh has commanded."
Moses called Bezalel and OhYo, and every wise-hearted man(): prominentahweh had put wisdom, even everyone instinctsstitutes stirred him up to come to CreatedLIB to do itBio*(*and they received from Moses all the offering sewage children of Israel had brought for the work of the service of the sanctuary, fibroblast to make it.
They brought yet to him freewill offerings every morning.
All thenered ticks, who performed all the work of the<|padding|> purple, the scarlet, and the fine linen.
All the women whose heart stirred them up in wisdom spun the goats' hair.
The rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;
and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.
The children of Israel brought a freewill offering to Yahweh; every man and woman, whose heart made them willing to bring for all the work, which Yahweh had commanded to be made by Moses.
Moses said to the children of Israel, "Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.
He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all kinds of workmanship;
and to make skillful works, to work in gold, in silver, in brass,
in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship.
He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.
He has filled them with wisdom of heart, to work all kinds of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.
"Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Yahweh has commanded."
Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it:
and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it.
They brought yet to him freewill offerings every morning.
All the wise men, who performed all the work of the