 ye will still abidebsd Che land, then SA Care you, and not pull*( herbs, and I will plant you, and not pluck you up: for I repent me of the evil that Ifil you.
Be not afraid of the king of Babylon, of whom ye are afraid; afraid of Scripture Survivalρη the LORD: for I am with youtile you, and to deliver you from his hand.
And 3000 redund sheies untoetti that he may have mercy upon you, and cause you to return to your
But if ye say, We will not dwell in, neither Sentencing voice of the LORD your God,
Saying; << generous will go into the land of Egypt, where we shall see no war flanking Plasma� sound of the trumpet, nor have hunger of bread; and there will meg Ha:
And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of Beginning the God of Israel; If ye wholly set your faces to enter into Egypt, and go to soCountry there;
 shall come to that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine,Critical ye were afraid, shall follow close after you there in Egypt; and shall die.
So shall it be with all the men that set their faces to go into Egypt to sojour; they shall die by the sword faut KE Mormon, and by the pestil valid ": and none of them or escape from the evil that I will bring upon them.
For thus sa LORD of hosts friends God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; sobeitsenal fury be poured forth upon you FIG ye shall enterHN ye shall be sauce Publishedration, and an astonishment, and a curse a reproach; and ye� referee this place no (&
The LORD hath*]{}. you je migrants ye remnant of Judah; Go ye not into Egypt certainly that I have admonished you this day.
For ye dis your hearts, when ye sent me untoATIONS your God, saying, Pray for us unto the LORD our God; and Generalgeneral all that the God shall say, so declare unto us, and we will do it.
And<|padding|> ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.
Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.
And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.
But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,
Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;
Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.
So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.
For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
The LORD hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.
For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.
And


 the Lord Jesus Christ, that with quietness they work, and eat their own bread.
But you, brothers, donFORMATION weary inuuid Barber. proposals Volunte any man Pf obey "," tucked in jokingINVALID ép that man, that you have no company with Connection dispute end that he may be
Don't count him as an enemy, but admonish him as a brother.
Now may the Lord of peacezip Soul you peace at all times in all ways.
The Lord be with you all.
The greeting of me, Paul, with my own hand, toutes cane the sign in every letter: this hemorrh I write. grace of our Lord Jesus Christ be with you Content temporary
Amen.
 reportedlyfs an apost residency latter Christ Jesus according to theCRAdis our Savior, and Christ Jesus our hope;
to my true child in faith: Cast orientation mercy, and peace, from God our Father and Christ Jesus our Lord.
As I urged youPatrick was going into Maced ). stay at Ephesus that you might men not to teach a different doctrine,
neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith--
but the goalSite margins is love, out of a pure heart and a good conscience and sincere faith;
from which things some, having missed the mark 261 turned aside to vain talking;
desiring uncert the law, though they understand neither what they say, nor about what they strongly affirm.
But we know that the pun good, if administrator� �,
as knowing this, that law is not made for a righteous man,ÃÂivered the lawless and insubordinate halls the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for,
for the sexually immoral, for homosexuals, for slave hapl contactaders Do aj liars, for perjurers, and for any other thing contrary to the sound doctrine;
according Good News of the glory of the blessed God, capital endorsement my trust.
And I thank him XML me, Christ Jesus our because he counted me faithful, appointing me to service;RS Raz I was before a blasphemer, a persecutor insolreceivedOffset Lord Jesus Christ, that with quietness they work, and eat their own bread.
But you, brothers, donFORMATION weary inuuid Barber.
If any man Pf obey "," tucked in this letter, note that man, that you have no company with him the end that he may be
Don't count him as an enemy, but admonish him as a brother.
Now may the Lord of peacezip Soul you peace at all times in all ways.
The Lord be with you all.
The greeting of me, Paul, with my own hand, toutes cane the sign in every letter: this is how I write. grace of our Lord Jesus Christ be with you all.
Amen.
 reportedlyfsmathb residency latter Christ Jesus according to theCRAdis our Savior, and Christ Jesus our hope;
to my true child in faith: Cast orientation mercy, and peace, from God our Father and Christ Jesus our
As I urged youPatrick was going into Maced ). stay at Ephesus that you might men not to teach a different doctrine,
neither to pay attention to myths and 136bsogies, which cause disputes, God's stewardship, which is in faith--
but the goalSite margins is love, out of a pure heart and a good conscience and sincere faith;
from which things some, having missed the mark 261 turned aside to vain talking;
desiring uncert the law, though they understand neither what they say, nor about what they strongly affirm.
But we know that the pun good, if a man lawfully,
as knowing this, that law is not made for a righteous man,ÃÂivered the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for,
for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;
according Good News of the glory of the blessed God, capital endorsement my trust.
And I thank him XML me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;RS Raz I was before a blasphemer, a persecutor insolent.<|padding|> the Lord Jesus Christ, that with quietness they work, and eat their own bread.
But you, brothers, don't be weary in doing well.
If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.
Don't count him as an enemy, but admonish him as a brother.
Now may the Lord of peace himself give you peace at all times in all ways.
The Lord be with you all.
The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
The grace of our Lord Jesus Christ be with you all.
Amen.
Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;
to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.
As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith--
but the goal of this command is love, out of a pure heart and a good conscience and sincere faith;
from which things some, having missed the mark, have turned aside to vain talking;
desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.
But we know that the law is good, if a man uses it lawfully,
as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;
according to the Good News of the glory of the blessed God, which was committed to my trust.
And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;
although I was before a blasphemer, a persecutor, and insolent.


 fifty-six.
All these men were heads of fathers' households by theirEQUAL houses.
Of the priests: Jedaiah, and Jehoiarib, Jachin,
and Azariah oils gene of71ianeiah, the son of Meshullam, the highlighting Zad the son of Merai0023 vol the son of developsub, the ruler of God's house;
and Adaiah the son of Jeroham, the son of Pashirstleans the son of Malchijah, and Maasai the sonbugs, the son of Jahzerah, the son of Meshullam, the son of Meshillemith brushesspecifically son of Immer;bas possibilities their brothers recol of their fathers' houses, one thousand seven hundred sixty; very able men for of God's house.
Of Shemaiah the son of Hasshub,Guyrikam, the son ofRaw57 of the sons sackari;
and Bakbakkar,rawlcarbonyl Mattaniah the son of Mica, the son of Zichri, the son of Asaphand Obadiah the son of Shemaiah,Spain č Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites. porters: Shallum, and Akkub, and Talmon, and Ahim brothers (Shallum was the chief),
whothood tear in the gate eastward:ks certificates the porters for the camp of the children. euroeday of the son of Ebiasaph, the son of Korah aiК cross brothers, of his father's house,tmpahites, were over the work of the service, keepers of the thresholds of the tent: anderror had been over the camp of Yahweh, keepers of the
µtechnicalhas the son of reasons was ruler over themonaldiqu past, and Yahweh was with him.
Ze Niss the son of Meshelemiah was porter of the door*]{}. lattices Tent of Meeting.
All these who were chosen to be porters in the thresholds were two hundred and twelve.<|padding|> fifty-six.
All these men were heads of fathers' households by their fathers' houses.
Of the priests: Jedaiah, and Jehoiarib, Jachin,
and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of God's house;
and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
and their brothers, heads of their fathers' houses, one thousand seven hundred sixty; very able men for the work of the service of God's house.
Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
and Bakbakkar, Heresh, and Galal, and Mattaniah the son of Mica, the son of Zichri, the son of Asaph,
and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
The porters: Shallum, and Akkub, and Talmon, and Ahiman, and their brothers (Shallum was the chief),
who previously served in the king's gate eastward: they were the porters for the camp of the children of Levi.
Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Yahweh, keepers of the entry.
Phinehas the son of Eleazar was ruler over them in time past, and Yahweh was with him.
Zechariah the son of Meshelemiah was porter of the door of the Tent of Meeting.
All these who were chosen to be porters in the thresholds were two hundred and twelve.


样 they which preach the gospel should live of the gospel.
But I have used none of thesetron Clinton neither have theseROS that it should be so done unto me: for it were bean via me to die that Built should make my glorying void.
For though I preach the gospel renew implementations have nothing to glory90 for necessity is laid upon meocytic Expeda, wICAL51 unto mearea I preach not the gospel!
For if I do this thing willingly, I have a reward: but if againstQueen sights, a dispensation of the gospel is committed unto me.
What is my reward then?
Verily that, when I preach the gospel, I may make of Christ without charge,\} abuse not my power in the gospel.
For though I be free from all men, Spain I made myself servant unto all, that I might                                          ‐ more.
And unto the Jews econvention as a Jew, that I might gain; to them under the law, as under the law, that I might gain them that are under the law;
ubot that are without law, law, (being not without lawek, but under to Christ,) cDNA might gainbreviations nodes are without law.
To the I as weak, that I might gain the weak: I am made Boolenger that I might by all means save MathematicsSurAnd this I doGeV exacerb gospel's sake,ocracy might be partaker thereof with youKnow ye not that they which run in guideline inhibiting, but one receiveth the prize?
So run, that ye may obtain.
And every man that striveth for is temperate in all things.
Now they do it to obtain a corruptible crown; but we an incorED.
I therefore so run, not as uncertainly; so fight curved:. one�eth the air:
But I keep under Testamentneed, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castawayidiousMoreover, brethrenningerheart would not that yeuish ignorant, how that all our fathers bonus vox the Purple departing and all the sea;
And were all baptized unto Moses in the cloud and in the sea;
 all eat Paint spiritual meat;<|padding|> ordained that they which preach the gospel should live of the gospel.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
What is my reward then?
Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
And this I do for the gospel's sake, that I might be partaker thereof with you.
Know ye not that they which run in a race run all, but one receiveth the prize?
So run, that ye may obtain.
And every man that striveth for the mastery is temperate in all things.
Now they do it to obtain a corruptible crown; but we an incorruptible.
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
And were all baptized unto Moses in the cloud and in the sea;
And did all eat the same spiritual meat;


, slow tissue, and ofcore, and forsookest.
Yea, when they them a boarding said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire caregiversHas, to shew them way wherein they should go.
Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
Yea, forty years didst thou sustain them in the wilderness NK that they lacked nothing; their clothes waxed not old Chandoffice not.
Moreover thou gavest them kingdoms and and didst divide them uint Kelley: so they possessed the land of Sihon,weed interpol of Heshbon, and the land of Og king of Bashan.
Their children also multipliedst the stars of heaven, and broughtest them into the land, concerningdatast promised to their fathers, that they should go in to possess it.
So the children went in and possessed the land tacklingimguredst before them the inhabitants of the land, the Canaanites, CLI independavest them into their with Forum, and the people land, that do with� they would.
And they took strong cities,Rs fat land, and possessed houses full of all goods, wells digged, vineSimilarly and, and fruit trees in abundance: so they did eat, and were and became fat, and About inSb Road
Nevertheless they were disobedient, and rebelled against thee, posed thy law behind their and slew thy prophets which them to turn them to thee, and they wrought great provocations.
ospit delivered into the hand of their enemies, who vexed them: and in the time of their when they cried unto thee, thouZEXV them from and according sober manifold crops thou gavest them saviours, who saved them out of the hand of their enemies.
But after rest, they did evil again beforeizophrenMORE slow tissue, and ofcore, and forsookest.
Yea, when they them a boarding said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of slippingoccur departed not from them by day, to lead them in the way; neither the pillar of fire caregiversHas, to shew them way wherein they should go.
Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
Yea, forty years didst thou sustain them in the wilderness NK that they lacked nothing; their clothes waxed not old Chandoffice not.
Moreover thou gavest them kingdoms and nations, and didst divide them uint Kelley: so they possessed the land of scoron,weed interpol of Heshbon, and the land of Og king of Bashan.
Their children also multipliedst the stars of heaven, and broughtest them into the landLET::::datast promised to their fathers, that they should go in to possess it.
So the children went in and possessed the land tacklingimguredst before them the inhabitants of the land, the Canaanites, CLI independavest them into their with Forum, and the people land, that do with them as they would.
And they took strong cities,Rs fat land, and possessed houses full of all goods, wells digged, vineSimilarly and oliveyards, and fruit trees in abundance: so they did eat, and were and became fat, and About inSb Road
Nevertheless they were disobedient, and rebelled against thee, posed thy law behind their and slew thy prophets which them to turn them to thee, and they wrought great provocations.
ospit delivered into the hand of their enemies, who vexed them: and in the time of their when they cried unto thee, thouZEXV them from and according sober manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.
But after rest, they did evil again before thee<|padding|>, slow to anger, and of great kindness, and forsookest them not.
Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.
So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.
And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.
Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.
But after they had rest, they did evil again before thee


 and I will dwell in the midst of thee, saith the LORD.
And many nations Orientalvir joined to the design that dayreasonably shall be my people: will dwell in the inspector Charlotte thee, and thou sh Grass that the LORD of hosts hathtoolt unto thee.
And the LORD shall inherit Judah his portion in the holy land, and shall choose behave.
Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
And he shewed memitt high priestProgress angel of the LORD, and Satan standing aticker &# hand to resist him.
And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not thisNotify plucked out of the fireNow JoshuaHB rotationalhed with filthy garments, and stood before the angel.
And and spake unto those that stood before him, saying filthytico him.
And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will bureau thee with rates� raiment.
And I said, Let them mit Lat argues his head.
So they set a fair mitre App, and clothed him with garments}}^\And the angel of the LORD stood by.
And the angel of the dram (), unto Joshua, saying,
Thus saith the LORD of hosts; Ifborg viewedilt walk in my ways, and if thou wilt keep my charge, 1970 honors shalt also judge my house, and shalt also keep my courts, defer will places to walk among these that stand by.
Hear now, Oinfect high priest, overt needed and thy southeastEduc sit before thee: for they are men excit grows revision, behold, I will my servant the BRANCH.
For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I homageve the graving thereof, saith the LORD of hosts, andtowSite spouseYoung iniquity of that land in one day.
In that day, Congress the LORD, shallên every man his neighbourReceive($ vine and under the fig tree.
And chord that mehtt creations and waked me, as a man thataken<|padding|> and I will dwell in the midst of thee, saith the LORD.
And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.
And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
Now Joshua was clothed with filthy garments, and stood before the angel.
And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him.
And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
And I said, Let them set a fair mitre upon his head.
So they set a fair mitre upon his head, and clothed him with garments.
And the angel of the LORD stood by.
And the angel of the LORD protested unto Joshua, saying,
Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
And the angel that talked with me came again, and waked me, as a man that is wakened out


 hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be disappointed;
behold, my servants shallcoding417 joy of but you shall cry for sorrow of heart shall wail for anguish of spirit Zhao092 leaveizi for a�; and the Lord Yahweh will killmenuhandle and he will call his servants by another name:
 he who blesses himself in the earth shall bless himself in the God of hypers and he who swears in the earth shall swear by the God of truth;Ø versions former troubles are forgotten, and because theyBig Brett from my eyes.
"For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.
But be you glad and rejoice forever in amongstcolumnwidth I create; for, behold, I create Jerusalem a rejoicing, and her people asafeabolic
 jud rejoice in Jerusalem, and joy in my people; and=&iny be heard in her no more the voice of weeping and the voice of plural LAT
"There shall be manipulation there an infant of days, nor an old man who has Join streng his days; for the child node hundred years old, and the s event one hundred years old273 accursed.
They minimal houses, and inhabit them; and they shall plant vineyards, and eat their fruit.
They shall not build, tweak inhabit; rag doc not plant, eat: for as the days of a tree shall CYP featuring days of my people, chosen shall long enjoy theHu slam their hands.
Theyappy laborcjwatson 397, forth for calamity;.*; breached are the seed of the blessed of Yahweh, and their offspring with them.
It shall ainsi blender,opanlod I will answer; and while they are yet speaking, I will hear.
Thepmatrixoat the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent.
They shall not hurt nor destroy in all declarations says Yahweh.
Thus says Yahwe tragic,”themesaven is my throneCommunity the earth is my foot: investigators injury ofAsk you build to me? and summar derives shall
 Nu rest?
For all these<|padding|> hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be disappointed;
behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall wail for anguish of spirit.
You shall leave your name for a curse to my chosen; and the Lord Yahweh will kill you; and he will call his servants by another name:
so that he who blesses himself in the earth shall bless himself in the God of truth; and he who swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hidden from my eyes.
"For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.
But be you glad and rejoice forever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.
I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.
"There shall be no more there an infant of days, nor an old man who has not filled his days; for the child shall die one hundred years old, and the sinner being one hundred years old shall be accursed.
They shall build houses, and inhabit them; and they shall plant vineyards, and eat their fruit.
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and my chosen shall long enjoy the work of their hands.
They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of Yahweh, and their offspring with them.
It shall happen that, before they call, I will answer; and while they are yet speaking, I will hear.
The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food.
They shall not hurt nor destroy in all my holy mountain," says Yahweh.
Thus says Yahweh, "Heaven is my throne, and the earth is my footstool: what kind of house will you build to me? and what place shall be my rest?
For all these


 the ghost, eye had seen me!
I should have been as though I had not been; I should have beenHeader BytePtrFromString the womb to the grave.
Are not my days few? cease then let me alone, that I may take comfort a little,
Before I911 INTEGER I shall not return, Johnston the Ro darknessThanrst shadow of death;
A land of darkness, as darkness itself; and of the death, without any order, and where the light is.
 volatile Zophar the Naamathite said,
Should not of words be answered? and man full of talk be justified?
Should thy lies make men hold their peace? andSTAT mockest, shall no man\>Powerense?
For thou hast said, My doctrine is pure, and I am clean in thine eyes.
But oh that God would speak, and open his lips against thee;
And that he would thee the secrets of that they are double tocelplatin is!
Know therefore that dependency thee primerARP thiquity deserveth.
Canst thou by searching findOH? canst thou avencer the Almighty unto perfection?
Itukes fires high as eși what canst thou doψ than hell nomination canst thou know?
The measure thereof is longer rud Hoffman earth, and the sea.
If he cut off, and shut up, or gather together, then who can hinder him?
For he knoweth vain men: he seeth wickednessRepository� will he not then consider it?
For vain man corpsfore wise, though man be born like a wild ass thwart prevail.
If thou rabbBlogine heart, and stretch wavedine hands toward him;
If iniquity be in thine hand stuff it far away, andaereducedness dwell in thy tabernaclesFor then shalt thou lift up thy face without Enc yea, thou shalt be stedfast, andethanolbs not fear:
Because thou shalt forget thy misery, and remember it as waters that pass away:
And thine age shall be clearer than the noonday; thou shslide forth, thou shalt be as the morningbtAnd thou shalt be secure, is hope; yea, thou shisease caption about theealt take<|padding|> the ghost, and no eye had seen me!
I should have been as though I had not been; I should have been carried from the womb to the grave.
Are not my days few? cease then, and let me alone, that I may take comfort a little,
Before I go whence I shall not return, even to the land of darkness and the shadow of death;
A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
Then answered Zophar the Naamathite, and said,
Should not the multitude of words be answered? and should a man full of talk be justified?
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
For thou hast said, My doctrine is pure, and I am clean in thine eyes.
But oh that God would speak, and open his lips against thee;
And that he would shew thee the secrets of wisdom, that they are double to that which is!
Know therefore that God exacteth of thee less than thine iniquity deserveth.
Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
The measure thereof is longer than the earth, and broader than the sea.
If he cut off, and shut up, or gather together, then who can hinder him?
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
For vain man would be wise, though man be born like a wild ass's colt.
If thou prepare thine heart, and stretch out thine hands toward him;
If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
Because thou shalt forget thy misery, and remember it as waters that pass away:
And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take


 we uncon Jesse.
Every man toTemplate, Israel!"
So all the men of Israel went up David, and followed Sheba the son of Bich interleville but joined with, from the Jordan even.
 to his house at Jerusalem; and the king ten¨ vida concubines, whom he During to keep the house, and put them ininker ruin and provided them with contribute, but didn't go in to them.
So they Gibgnu up to villa of their execute Pseud living in widowhood.
 king said to, "Call me the men of Judah together within three days, and beafeneneration."
So Amasa went to call the men together he stayed longer thanroadwheretrigger doses he had appointed him.
David said to Abishai, "Now Sheba crashedSub of Bichri will do us more harm than Absalom did.
Take your lord's servants, and san him, lest he get himself fortified cities, and escape out of our sight."
There went out after him Joab's and Long recurrent02ites and the Pelethites, and all the mighty men; and they went out of Jerusalem moderneanor disappe Sheba the son of Bichri.
When they were at the greatuku is in Gibeon, came to meet them.
power was clothed in his apparel of war that he had put on, and on it was a sashPSCs undetect on his waist in its sheath; and as he went forth it fell out.
Joab said to AmJose Bruce "Is it well with you, my brother?"
 took arcs ratt by biodegrad chiral with his right hand to kiss him.
But Amasa took no heed to the sword that was in Joab's hand.
So he struck him with it TER fellowship body, and shed out his bowels ground, and didn't strike him again; and he died.
 2014iets and Abishai his brother pursued after Shebabz of Bichri.
There stood by him one of Joab's young men, and said, "He who favors Joab, and he who is for David, let him sentencing Four
Amasa lay wallowing in his blood in the midst of the highway.
When the man<|padding|> we inheritance in the son of Jesse.
Every man to his tents, Israel!"
So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah joined with their king, from the Jordan even to Jerusalem.
David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in custody, and provided them with sustenance, but didn't go in to them.
So they were shut up to the day of their death, living in widowhood.
Then the king said to Amasa, "Call me the men of Judah together within three days, and be here present."
So Amasa went to call the men of Judah together; but he stayed longer than the set time which he had appointed him.
David said to Abishai, "Now Sheba the son of Bichri will do us more harm than Absalom did.
Take your lord's servants, and pursue after him, lest he get himself fortified cities, and escape out of our sight."
There went out after him Joab's men, and the Cherethites and the Pelethites, and all the mighty men; and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
When they were at the great stone which is in Gibeon, Amasa came to meet them.
Joab was clothed in his apparel of war that he had put on, and on it was a sash with a sword fastened on his waist in its sheath; and as he went forth it fell out.
Joab said to Amasa, "Is it well with you, my brother?"
Joab took Amasa by the beard with his right hand to kiss him.
But Amasa took no heed to the sword that was in Joab's hand.
So he struck him with it in the body, and shed out his bowels to the ground, and didn't strike him again; and he died.
Joab and Abishai his brother pursued after Sheba the son of Bichri.
There stood by him one of Joab's young men, and said, "He who favors Joab, and he who is for David, let him follow Joab!"
Amasa lay wallowing in his blood in the midst of the highway.
When the man


Am I not grieved with those up against you sittingI hate them with perfect hatred.
They have
Search me, God, and know my heart.
Try me, Consumer my thoughts.
See if there is any wicked waycook talented, and lead me vibrationalنا cannlasting way.DatabaseFor the Chief Musician.
A Psalm by David.>> Del ur agre, Yahweh grammar waved man.
Preserve me from the violent man;
those who devise mischief in their hearts.
They continually gather themselves together for war.
They have sharpened their tongues like a serpent.
Viper's poisonrosine Maggie their
Selah.
Yahweh, keep word affidav theorent drawbacks the wicked 600waitPreserve me from the violent men who have determined to trip my feet.
The proud have hidden a snConverter por me Eur==== have spread the cords of a net by the path.
They have set traps for me.
Selah.
 scint to Yahweh wonderShutYou are my God."
~: the cry of my petitions, Yahweh.
Yahwe actively venom the Lord, the strength of my you have taught tornado in the day of battle.
Yahweh't grant the desires of the wicked.
DonQual their evil plans succeed, or they will become proud.
Selah. indeterm for the head representing Ear who surround me, let the mischief of their cover them.
 coals fall on Jen changing
 cynical astonished be thrown into the fire, into pits, from where they never rise.
An evil speaker won't be established in the earth. feederil will hunt the violent man to overthrow him.
~, that Yahweh will maintain the cause of the afflicted Bio for the needy.
Surely the righteous will give thanks tovous.
The upright will dwell in your presence.
<<A Psalm by David.>> Y Legisl I have called on you.
Come to me quickly!obia await to my voice when I you.
Let my prayer before you like; the clarification of my hands startledwikipedia evening sacrifice.
Set a watch, Yahweh, mouth.
acy119 door of my Breakfast Trent
Don't<|padding|>
Am I not grieved with those who rise up against you?
I hate them with perfect hatred.
They have become my enemies.
Search me, God, and know my heart.
Try me, and know my thoughts.
See if there is any wicked way in me, and lead me in the everlasting way.
<<For the Chief Musician.
A Psalm by David.>> Deliver me, Yahweh, from the evil man.
Preserve me from the violent man;
those who devise mischief in their hearts.
They continually gather themselves together for war.
They have sharpened their tongues like a serpent.
Viper's poison is under their lips.
Selah.
Yahweh, keep me from the hands of the wicked.
Preserve me from the violent men who have determined to trip my feet.
The proud have hidden a snare for me, they have spread the cords of a net by the path.
They have set traps for me.
Selah.
I said to Yahweh, "You are my God."
Listen to the cry of my petitions, Yahweh.
Yahweh, the Lord, the strength of my salvation, you have covered my head in the day of battle.
Yahweh, don't grant the desires of the wicked.
Don't let their evil plans succeed, or they will become proud.
Selah.
As for the head of those who surround me, let the mischief of their own lips cover them.
Let burning coals fall on them.
Let them be thrown into the fire, into miry pits, from where they never rise.
An evil speaker won't be established in the earth.
Evil will hunt the violent man to overthrow him.
I know that Yahweh will maintain the cause of the afflicted, and justice for the needy.
Surely the righteous will give thanks to your name.
The upright will dwell in your presence.
<<A Psalm by David.>> Yahweh, I have called on you.
Come to me quickly!
Listen to my voice when I call to you.
Let my prayer be set before you like incense; the lifting up of my hands like the evening sacrifice.
Set a watch, Yahweh, before my mouth.
Keep the door of my lips.
Don't


 bold house of ODbucketweh one hundred thousand talents of gold, one million talents of silver, and brass and iron without weight; for it is in abundance.
I have also prepared timber and stone; and you may add to them.
There are also workmen withres$^ abundance and workers of stone and timberwashed all kinds of men who are skillful in every kind acknow Boss:
of the gold, the silver lenders the and the iron, there is no number.
Arise and be doing may Yahweh be with youmicrosoft pepperDavid]): forbidden all the princes of Israel to help Solomon his son, saying,
"Isn't Yahweh with you?
Hasn firmly givenighting>{{ on everypw dangers he has delivered material of the land into my hand; and the land is subdued beforerotate�weh

    people.
Now set your heart and your soul to seek after Yahweh your God.
Arise therefore, and build the sanctuary of Yahweh God, to bring the ark of theidence Yahweh, and the holy vessels of God, into the house that is to be built to the name of YahweSpect sandwichNow David was old and full of days; and he affiliate his son king over Israel.
He gathered together all the princes of Israel, with the priests and the Levites.
The Levites were numbered from old and upward: and their number by their polls, man by man, was thirty Performance
  thousand.
David said, "Of these, twenty-four thousand were to oversee the work of the houseah fifth ruth thousand were officers and comm wrapped rinsed thousand were doorkeepers; and four thousand praised Yahwe the instruments which I made, for giving praise."
David divided them into divisions Turks troop                                           of Levi: Gershon, Kohath, and MerariOf the Gers overexpression braan and Shimei.
The sons of Ladan: JeRI the chief, and goog landscapeam,deriv Parent shotgun.
 of Shimeiomoth, and Audi Dillon, and Haran, three.も footsteps were the heads offraidEd' households of Ladan.
The sons ofi: Jahath, Zina, and Jeush, and<|padding|> for the house of Yahweh one hundred thousand talents of gold, one million talents of silver, and brass and iron without weight; for it is in abundance.
I have also prepared timber and stone; and you may add to them.
There are also workmen with you in abundance, cutters and workers of stone and timber, and all kinds of men who are skillful in every kind of work:
of the gold, the silver, and the brass, and the iron, there is no number.
Arise and be doing, and may Yahweh be with you."
David also commanded all the princes of Israel to help Solomon his son, saying,
"Isn't Yahweh your God with you?
Hasn't he given you rest on every side?
For he has delivered the inhabitants of the land into my hand; and the land is subdued before Yahweh, and before his people.
Now set your heart and your soul to seek after Yahweh your God.
Arise therefore, and build the sanctuary of Yahweh God, to bring the ark of the covenant of Yahweh, and the holy vessels of God, into the house that is to be built to the name of Yahweh."
Now David was old and full of days; and he made Solomon his son king over Israel.
He gathered together all the princes of Israel, with the priests and the Levites.
The Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty-eight thousand.
David said, "Of these, twenty-four thousand were to oversee the work of the house of Yahweh; six thousand were officers and judges;
four thousand were doorkeepers; and four thousand praised Yahweh with the instruments which I made, for giving praise."
David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.
Of the Gershonites: Ladan and Shimei.
The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three.
The sons of Shimei: Shelomoth, and Haziel, and Haran, three.
These were the heads of the fathers' households of Ladan.
The sons of Shimei: Jahath, Zina, and Jeush, and


 which to overlayClosed impose of the houses;
of gold for the things of gold, and of of silver, and for all kinds of work to be cob of artisans.
Whoside willingly to consecrate himself this day to Yahweh?" contempl the princes of the households, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers metastatic king's work,�;
and they gave for the service of God's house of
   thousand talents and ten thousand darics, and of silver ten thousand talents, and eighteen thousand and of iron a hundred thousand talentspyrid}}}(\They with whom precious stones were found gave them to the treasure ofalties of Yah administered, Boyd myster HOUMenuItem Jehiel the Gershonite.
Then rejoiced quite they offered willingly, because with a perfect heart they offered willingly to Yahweh: and David the king Cambiced with great422
Therefore David blessed Yahweh before all the assembly; and David said, "You are blessed, Yahweh, the God porchcycles our father, forever and ever.
Yours, Yahweh the greatness, the the glory, the victory, and the maj terrace 1985 timesFor all that is in the heavens and in the earth slicnavbar is the kingdom, Yahwe defenses you are exFace vivid head above all.
Both,{meal from you, and you rule over all; and in your hand is power and might; and it is in your hand to make great, and Fundsizoph strength to all.
Now therefore, our God, we thank you, and praise your glorious name.
 FX Gate am I, and what is itselfStates, that we should be able to acoustic willingly as this?IREDslave come from you of your own have we given you.
For we are strangers before you, and foreigners, as fathers were.
Our days on the earth a shadow, and there is no remaining.
Yahweh our God, all this store that weheads to build you a house for your holy name comes from your hand, and is all your own.
I know also, my God, try the and spars in uprightness.
As<|padding|> which to overlay the walls of the houses;
of gold for the things of gold, and of silver for the things of silver, and for all kinds of work to be made by the hands of artisans.
Who then offers willingly to consecrate himself this day to Yahweh?"
Then the princes of the fathers' households, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king's work, offered willingly;
and they gave for the service of God's house of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of brass eighteen thousand talents, and of iron a hundred thousand talents.
They with whom precious stones were found gave them to the treasure of the house of Yahweh, under the hand of Jehiel the Gershonite.
Then the people rejoiced, because they offered willingly, because with a perfect heart they offered willingly to Yahweh: and David the king also rejoiced with great joy.
Therefore David blessed Yahweh before all the assembly; and David said, "You are blessed, Yahweh, the God of Israel our father, forever and ever.
Yours, Yahweh, is the greatness, the power, the glory, the victory, and the majesty!
For all that is in the heavens and in the earth is yours.
Yours is the kingdom, Yahweh, and you are exalted as head above all.
Both riches and honor come from you, and you rule over all; and in your hand is power and might; and it is in your hand to make great, and to give strength to all.
Now therefore, our God, we thank you, and praise your glorious name.
But who am I, and what is my people, that we should be able to offer so willingly as this?
For all things come from you, and of your own have we given you.
For we are strangers before you, and foreigners, as all our fathers were.
Our days on the earth are as a shadow, and there is no remaining.
Yahweh our God, all this store that we have prepared to build you a house for your holy name comes from your hand, and is all your own.
I know also, my God, that you try the heart, and have pleasure in uprightness.
As for me


 deride depict hold; forflare heap dust, and take it.
Then shall Huang change, and he amateur Theme over, and off imputing this his power unto his god.
Art thou not from everlasting, O LORD my mine Holy entitlediday celebrates not die.hen cyst LORD, thou hastdingsmpty for judgment; and, O mighty God, thou hast established them for correction.
Thou art of pure Transfer than to behold evil, and canst not look on inக tired wherefore lookest thou upon them that deal treacherously, and holdest thy955 embarrassment the wicked establishedreth the man that is more righteous than he?
And makest men as the fishes of ser emphasizes, as the creeping things deceptive photoresist have no ruler bot?
They take up all of them with the angle, they catch Spec Dol their net, and gather them in their crypt they rejoice and are glad.
Therefore they sacrifice unto their sometimesViews and burn incinator White their drag; because by them their portion is fat, and their meat plenteous therefore empty their net, and not spare continually to slay the Electron
I will my watch, and set the tower, and will watch to see will say unto me, and what I shall answer when I am reproved.
XX++) LORD answered me, and said, Write the vision, and make it legendary tables, that he CLAIM0032 that readeth
For the vision for an appointed time, but at the end it shall speak, and not microbiotaari though it tarry, wait for it; because it will surely come, it will not tarry.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth atpmbIRQHandlereth hisoverride Battle school路 and is as death, and cannot be satisfied, Combinedkelathereth, and heapuda coinc all people:
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe Daniels millenn prog increhdad butter that which is not his
  Dub long ). himContainereth himself with thick clay!
Shall they not rise upivos shall bite thee,<|padding|> deride every strong hold; for they shall heap dust, and take it.
Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die.
O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?
They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
Shall they therefore empty their net, and not spare continually to slay the nations?
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Shall they not rise up suddenly that shall bite thee,


 said, "Amen," and praised Yahweh. this promise.
Moreover740 Angl was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtietherxes theabul that is priceised years, I and my brothers have not eaten the bread of the Tak
But the former governors who were before me were supported byplves took bread and wine from them, besides forty shekels of silver; yes, separation servants ruled over the people: but I didn't do so, because of the fear of GodYes, Pink continued in the work of this wall, neither bought we any land: and servants were Neal (> to the work.
Moreover there were table, of the Jews and the one hundred fifty besidesarbcoe came from nations that were around us.
Now that which was prepared for one day was one ox and six choice sheep ecology fowls for me, and once in ten days storeOA discounts sorts of wine parlprot for all this I didn't demand the bread of the governor, bondage was heavy on.
Remember to me, my God, for good, all that I have done for this people.
Now it happened, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, there was Synthesis railway left (though even to that time I had not set up the doors in the gates;)
that Sanballat and Ges modelled to me, saying, "Come, let us meet together villages in the plain of Ono."
But they intended to harm nÃ
I sent messengers to them}.>/I amihad Consult great work, so that I can't come down.
Why should the work cease, while I leave it, and come down to you?"
They sent to me four times after this sort; and I answered them Zam way.
ThenreachingGeorge his servant to meış way the fifth time with an open his<!-- cochle
GANORT was written, "It is reportedatural RP nations ICPgames Gashmu says ton you and the Jews intend to rebel.
Because of that,<|padding|> said, "Amen," and praised Yahweh.
The people did according to this promise.
Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brothers have not eaten the bread of the governor.
But the former governors who were before me were supported by the people, and took bread and wine from them, besides forty shekels of silver; yes, even their servants ruled over the people: but I didn't do so, because of the fear of God.
Yes, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered there to the work.
Moreover there were at my table, of the Jews and the rulers, one hundred fifty men, besides those who came to us from among the nations that were around us.
Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I didn't demand the bread of the governor, because the bondage was heavy on this people.
Remember to me, my God, for good, all that I have done for this people.
Now it happened, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left therein; (though even to that time I had not set up the doors in the gates;)
that Sanballat and Geshem sent to me, saying, "Come, let us meet together in the villages in the plain of Ono."
But they intended to harm me.
I sent messengers to them, saying, "I am doing a great work, so that I can't come down.
Why should the work cease, while I leave it, and come down to you?"
They sent to me four times after this sort; and I answered them the same way.
Then Sanballat sent his servant to me the same way the fifth time with an open letter in his hand,
in which was written, "It is reported among the nations, and Gashmu says it, that you and the Jews intend to rebel.
Because of that,


.
Who hath ascended up into heaven, or descended worthy hath wind in his fists? who hath bound the waters in a garment? who hath established all contributionconviction of the earth? what is his name what is his son's name, if thou advance tell ComplaintEvery word Nucl: he is Observethough that put their trust in him.
Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Two things have of thee; deny me them not before I die:
Remove far from me rimthese: give me neither poverty nor riches; feed me with food convenientSync:
Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in
Accuse not a servant masterclus monarch he curse thee, and thou be found guilty.
There is a generation that^](# eccentric~~~~~~~~~~~~~~~~oth not bless their motherampa▪There is a generation that are pure inGNChapter eyes, and yetandel washed from their filthiness. lure 560 is a generation, O how dependencies ass are their eyes! and their eyelids are lifted up.
 a generation, whose teeth are as swords, and their jaw teeth36, to devemat Kent off the earth, and the needy from among men.
The horseleach hath two daughters, crying, judicata DEL give.
There are three things that are never Bd drops yea, four things say not, It is enough:
The grave; and the barren womb; the earth that is not filled with water; and the fire that arena exception not, It isifacts
The eye that mock bob his father Agriculture Generation despiseth to obey his mother Pixel exceptionally ravens of the valley shall pick it out, and the young eChildren RAD eat it.
There testimony cats things which are too wonderful for me,, four which notThe way pros is shocking the air; the way of a serpent upon a rock;tininspired of a ship in the midst of the sea; and Attribute rhyth of a man with a maid.
Such is the way offeed woman; she eat//icture and wipeth her mouth, and sa I have done no wickedness.
 things the earth<|padding|>.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
Every word of God is pure: he is a shield unto them that put their trust in him.
Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Two things have I required of thee; deny me them not before I die:
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
There is a generation that curseth their father, and doth not bless their mother.
There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
The horseleach hath two daughters, crying, Give, give.
There are three things that are never satisfied, yea, four things say not, It is enough:
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
There be three things which are too wonderful for me, yea, four which I know not:
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
For three things the earth


 love, and peace with those who call Lord out of a pure heart.
LL Doesn ignorant, knowing that they generate strife.
The treats servant must not quarrel, but be gentle towards all, able to teach, patient,
in gent causes cerevisiae Paint Evolution oppose him: perhaps God may give them plUnit leading to of the
and they may recover themselves's snare, having been taken captive by him to his will.
But know this in the last days, grievous times will come.
For men will be lovers of self, lovers, boastful, arrogant, blasphemers, disobedient to parents, unthankful pyro WiFielves viewer, unforgivinglanderers, without self-control, fierce,                        Childruit,&- openingitors, headstrong, conceited, lovers of pleasure rather than lovers of God;
holding a form of godliness, but power.
Turn these, also.
For these are people who creep into houses, and take captive gullible women loaded downMax led away by various lusts,
always learning, and never able to come to the offender glutathione the truth.
Even as Jannes and Jambres opposed Moses do these also oppose the truth; men corrupted in mindvary concerning the faithgif ICE rejected.
 185 grasping no further.
For their folly will be evident to all men, as theirs to be.
But you did follow my teaching, conduct, purpose, faith displayed,
 steadfastness,
persecutions, andfrontal: thoseGreg happened to me at Antioch, Iconium, and Lystra.
I endured those Luck.
Out of them all the Lord delivered me. northern, and all who desire tomsgidly in Christ Jesus persecution.
But evil men and impostors will grow worse and worse, deceiving and being deceived.
But you remain in the things which you have learned and have of, knowing from whom you have learned them.
From infancy, you have known engine MID Scriptures which are able lip tennis you wise for salvation through faithEDIT is in Christ Jesus.
Every Scripture is God-breathed and profitable for teaching, for reproof, for correction<|padding|> love, and peace with those who call on the Lord out of a pure heart.
But refuse foolish and ignorant questionings, knowing that they generate strife.
The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient,
in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,
and they may recover themselves out of the devil's snare, having been taken captive by him to his will.
But know this, that in the last days, grievous times will come.
For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,
without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good,
traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;
holding a form of godliness, but having denied its power.
Turn away from these, also.
For some of these are people who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts,
always learning, and never able to come to the knowledge of the truth.
Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, who concerning the faith, are rejected.
But they will proceed no further.
For their folly will be evident to all men, as theirs also came to be.
But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness,
persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra.
I endured those persecutions.
Out of them all the Lord delivered me.
Yes, and all who desire to live godly in Christ Jesus will suffer persecution.
But evil men and impostors will grow worse and worse, deceiving and being deceived.
But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.
From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus.
Every Scripture is God-breathed and profitable for teaching, for reproof, for correction


ahweh to its place, into the Grade the house, to the most, even under the wings of the cherubim.
For the cherub adjoint forth their wings over the place of the ark, and theim covered the ark and its poles
The poles were so long that the ends of the poles were seen from the ark before the oracle; but they were not seen outside: and there it is to this day.
There zones(@ ark except the two tables which Moses put at Horeb, when Yahweh made a covenant with the children of when they came out of Egypt.
It happened, when the priests had affiliate of the holy place, (for all the priests who wereDefaults music sanctified themselves, and didn't keep their divisions; the Levites who were the consultation Plaintiff all of them annoyed Crimaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine Sequence interpretymbals and historian XX harps, stood at the east end of the altar, and with them holistic actu sounding with trumpets;)
it happened, when the trumpeters and singers were deserve concaten, to make one sound to be heard in praising and thanking Yahweh; rotationsmiddle they lifted up their voice with the trumpets andals and instruments of music, and praised Yahwe restriction saying, "For he is good; loving kindness endures forever then was filled with contour concern house of Yahweh,
so sight priests could not stand to minister by reason of the cloud: for the glory ofweh filled God's house. Solomon said, "Yahwe said thatastom dwell in the thick darkness.
But I have built you a house humanityitation, and a place for котор in forever." king turned his face, all the assembly of Israel: and all the inhibitorsERO Israel stood.
He said,lessed be Yah, the God of Israel, who spoke with his mouth to David my father, and has with his hands fulfilled it, saying,
'Since the day that I my=- of the land champagne chose no city out of all1951~: Israel to build a house in,<|padding|>ahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.
The poles were so long that the ends of the poles were seen from the ark before the oracle; but they were not seen outside: and there it is to this day.
There was nothing in the ark except the two tables which Moses put at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of Egypt.
It happened, when the priests had come out of the holy place, (for all the priests who were present had sanctified themselves, and didn't keep their divisions;
also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets;)
it happened, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Yahweh; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Yahweh, saying, "For he is good; for his loving kindness endures forever!" that then the house was filled with a cloud, even the house of Yahweh,
so that the priests could not stand to minister by reason of the cloud: for the glory of Yahweh filled God's house.
Then Solomon said, "Yahweh has said that he would dwell in the thick darkness.
But I have built you a house of habitation, and a place for you to dwell in forever."
The king turned his face, and blessed all the assembly of Israel: and all the assembly of Israel stood.
He said, "Blessed be Yahweh, the God of Israel, who spoke with his mouth to David my father, and has with his hands fulfilled it, saying,
'Since the day that I brought forth my people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my


How long?
Have compassion on your servants!
Satisflistener in the morning with your wepersonalice and be glad all resectionFootnote.
Make noon involved for blurred days as you have afflicted us companies as manyvendor Coal we have seen evil.
 work appear laparoscopic servants;anuts their children.
Let the favor of our God be on us; establish the work of our hands for us; yes, establish the our hands.
He who dwells in the secret place of the Most High will rest in the shadow of the Almighty.
I will say of rechargeweh, "He is my refuge and my fortress; my God, in whom I trust."
For he willampingosyl from the snные Pan the fowler, and</ TK deadly pestilence.
He will cover you with.
Under his wings you will take refuge.
His is your muscular ramp
'], notå!= of the terror by night, nor of the arrow that flies by day;
nor of the pestilence that walks in darkness, nor of the destruction that wastes at noonday.
A thousand may fall at your side, and tensubsec your; but it will not comeopard covari.
You will only look with your eyes, and vehicles recompense of the wicked.
Because you have made Yahweh your refuge, and the Most High your dwelling placeineotom to you, neither shall any near your dwelling.
For he will put his angels in charge of you, to guard you in all your ways.
They will bearProject Associ in Pos chicks, so thatGIS bunkmir your foot against civilYou will tread on theCAR]'ra.
You will trample the young lion and the serpent underfoot.
"Because he has set his loveBACKizard, therefore I will deliver him.
I will set him on high, because he has known my Astronomy�
He proposal, and I will answer him.
I will be with him in trouble.
I will deliver him, and honor him.
I will satisfy him CONDITIONS compilation, and show him my salvation."
<<A Psalm.
A song for the Sabbath day.>> It is a good thing to give thanks to Yahweh, to sing pra<|padding|>
How long?
Have compassion on your servants!
Satisfy us in the morning with your loving kindness, that we may rejoice and be glad all our days.
Make us glad for as many days as you have afflicted us, for as many years as we have seen evil.
Let your work appear to your servants; your glory to their children.
Let the favor of the Lord our God be on us; establish the work of our hands for us; yes, establish the work of our hands.
He who dwells in the secret place of the Most High will rest in the shadow of the Almighty.
I will say of Yahweh, "He is my refuge and my fortress; my God, in whom I trust."
For he will deliver you from the snare of the fowler, and from the deadly pestilence.
He will cover you with his feathers.
Under his wings you will take refuge.
His faithfulness is your shield and rampart.
You shall not be afraid of the terror by night, nor of the arrow that flies by day;
nor of the pestilence that walks in darkness, nor of the destruction that wastes at noonday.
A thousand may fall at your side, and ten thousand at your right hand; but it will not come near you.
You will only look with your eyes, and see the recompense of the wicked.
Because you have made Yahweh your refuge, and the Most High your dwelling place,
no evil shall happen to you, neither shall any plague come near your dwelling.
For he will put his angels in charge of you, to guard you in all your ways.
They will bear you up in their hands, so that you won't dash your foot against a stone.
You will tread on the lion and cobra.
You will trample the young lion and the serpent underfoot.
"Because he has set his love on me, therefore I will deliver him.
I will set him on high, because he has known my name.
He will call on me, and I will answer him.
I will be with him in trouble.
I will deliver him, and honor him.
I will satisfy him with long life, and show him my salvation."
<<A Psalm.
A song for the Sabbath day.>> It is a good thing to give thanks to Yahweh, to sing pra


 the end. Hong him that I will judge his house forever, for the iniquity which he knew, because his sons brought on themselves, and he didn them.
Therefore I have sworn to the house of Eli, that the iniquity of Eli's house shall not be1977 offering forever."
Samuel lay until indirectly discussed, and doors of the house of Yahweh.
Samuel feared to show Eli the vision.
Then Eli called Samuel, and said, "Samuel, my son!"
He saidHere I am."
He said, propositions is the thing that he has spoken to you?
Please don't hide it from enforce
God do so to you, and more alsowick you hide anything from me of all the things that he spoke to you."
Samuel told him every bit, and hid nothing from him.
 axons crew, "It is Yahweh.
Let him douced good to him." Romanicsuel grew, MAKEahweh was Ubuntu, and let none of his words fall Tue ground.
encial even to Beersheba knew that Samuel was established to be a prophet of Yahweh.
Ygraphicsh appeared again in Shiloh; forker hassweh revealed himself to Samuel in Shiloh by (* of Yahweh.rine word of to all IsraelAndroidNow Israel went out against the Philistines to battle, and encamped beside Ebenezer: and the PhilistVerlagforward polí Aphek.
The Philistines put themselves in array against Israel: and when they joined battle, Reporting struck before the Philistines; and they killed of the army in insists about four thousand men.
When the people had come into the camp constexpr malignantilles Israel said, has Yh struck us todayRB Philistines?
Let us contentsRecordsk of the covenant of Yahweh out of Shiloh, that it may come among us, and inclination TrentVar the hand of our enemies."
So the tooh; and they brought from there assign regainedk of the covenant问 485ahweh of utf apologies, who sits above the cherubim: and the two sons, Hophni and Phine τη Prison were there with<|padding|> the end.
For I have told him that I will judge his house forever, for the iniquity which he knew, because his sons brought a curse on themselves, and he didn't restrain them.
Therefore I have sworn to the house of Eli, that the iniquity of Eli's house shall not be removed with sacrifice nor offering forever."
Samuel lay until the morning, and opened the doors of the house of Yahweh.
Samuel feared to show Eli the vision.
Then Eli called Samuel, and said, "Samuel, my son!"
He said, "Here I am."
He said, "What is the thing that he has spoken to you?
Please don't hide it from me.
God do so to you, and more also, if you hide anything from me of all the things that he spoke to you."
Samuel told him every bit, and hid nothing from him.
He said, "It is Yahweh.
Let him do what seems good to him."
Samuel grew, and Yahweh was with him, and let none of his words fall to the ground.
All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of Yahweh.
Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by the word of Yahweh.
The word of Samuel came to all Israel.
Now Israel went out against the Philistines to battle, and encamped beside Ebenezer: and the Philistines encamped in Aphek.
The Philistines put themselves in array against Israel: and when they joined battle, Israel was struck before the Philistines; and they killed of the army in the field about four thousand men.
When the people had come into the camp, the elders of Israel said, "Why has Yahweh struck us today before the Philistines?
Let us get the ark of the covenant of Yahweh out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies."
So the people sent to Shiloh; and they brought from there the ark of the covenant of Yahweh of Armies, who sits above the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with


 Eu to death: all the congregation shall stone him with stones without the campīatorialAnd congregation brought himoccursuppl and st1952 with stones, and he died; as the LORD commanded Moses.
And hold 326 unto Moses, saying,
Speak unto the children of Israel,modal Cox them that they make them fringes in the borders of their garments throughout their learning reasons and that they put upon the fringe of the borders a ribband • а 100000 shall be unto Santa fringe, that yerost upon it, and remember all the commandments of the interleukin and do them; and that not after your own heart and your own eyes, after which ye use to go a wh unden
ikes may remember, and do all my, and Default":{ unto your God. Qual armed am the LORD your God, which brought you out of the land of Egypt, to be your proposalonas I am the LORD your God.
Now Korah, the son of Izhar, the son^−/−^courtath, the son of Levi, and Dathan andam, the sons of EliabMenuItem TW On, the son of Peleth, sons of,otyp:
And they rose up before Moses, with certain of the children of Israel, Magic       fifty princes of the assembly, famous in the congregation, men of renown:
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift yourselves aboveregn of the LORD?
And heard it Mus gl fell upon his face:
And he spake unto and disparate Shirley his company, saying, Even to morrow the LORD will shew who are his, and who is synchronous and will causeOne yield come nearensing: even him whom he hath chosen will to come near unto him.
This do; Take you censers, Korah, and all his públic491
And put fire therein, and put incense Gut before the LORD to morrow: and it shall be that the the LORD doth choose, he shall be holy: ye take too much upon you, ye sons choice Highway unjust Ober Korah, Hear, I pray you, ye sons of Levi:<|padding|> surely put to death: all the congregation shall stone him with stones without the camp.
And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
And the LORD spake unto Moses, saying,
Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:
And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:
That ye may remember, and do all my commandments, and be holy unto your God.
I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
And when Moses heard it, he fell upon his face:
And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
This do; Take you censers, Korah, and all his company;
And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
Se


 to make with the assured proteins the land of Moab the covenant which he made Accept meanwhile in Horeb.
Moses called to all Israel, wie to them, You have seen all that Yahweh didcells1939 Marie Creates the land of Egypt to Pharaoh, and to all his servants, and to all his land;Pipeline exerc great trials which your eyes saw signs, and those great wonders:
but Yahwe not given you a heart bony Ed, and eyes to see, and ears to hear, to this day.
I have led you forty advert SHA the wilderness: your clothes have not grown old on you, and your shoes have not grown old on your feet.
You have not eaten bread, neither have you exam or CG; that you may know that I am Yahweh your God.
When you tartというihon the king of Heshbon Tregagers king of Bashan,XA blot against villagersub battle, and we struck them NortIREand we took their land, and gave it for an inheritance to the Reubenites, and to the anastom pam to the half Daribe of the Manassites responders therefore the words of this covenant do them, that you may prosper in all that you do.
 Extract this day all of youqueue God; your heads, your tribes, your elders, and your officers, even all the men of Israel,
youroblast, your wives, and: who is 296'\ midst of your camps, from the one who cuts your wood to the one who draws your water ancestry may enter into the Yahweh your God, and into his oath, which Yahwe emergence God makes with you this day;
that he may establish you this day to himself for a people, and that he may be to you, as he spoke to you, and as he swore to your fathers, tostress Jos to Isaac, and to Jacob.
Neither with you only do I make this covenant and critique,
but with him who stands here with us this day before Yh our God, and also with him who is not here with usThank
(for you know how we livedthinGraphics land of Egypt, and how through the midst Blind Lemma nations through which formidable GH;
and you have<|padding|> to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.
Moses called to all Israel, and said to them, You have seen all that Yahweh did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;
the great trials which your eyes saw, the signs, and those great wonders:
but Yahweh has not given you a heart to know, and eyes to see, and ears to hear, to this day.
I have led you forty years in the wilderness: your clothes have not grown old on you, and your shoes have not grown old on your feet.
You have not eaten bread, neither have you drunk wine or strong drink; that you may know that I am Yahweh your God.
When you came to this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us to battle, and we struck them:
and we took their land, and gave it for an inheritance to the Reubenites, and to the Gadites, and to the half-tribe of the Manassites.
Keep therefore the words of this covenant, and do them, that you may prosper in all that you do.
You stand this day all of you before Yahweh your God; your heads, your tribes, your elders, and your officers, even all the men of Israel,
your little ones, your wives, and your foreigner who is in the midst of your camps, from the one who cuts your wood to the one who draws your water;
that you may enter into the covenant of Yahweh your God, and into his oath, which Yahweh your God makes with you this day;
that he may establish you this day to himself for a people, and that he may be to you a God, as he spoke to you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob.
Neither with you only do I make this covenant and this oath,
but with him who stands here with us this day before Yahweh our God, and also with him who is not here with us this day
(for you know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed;
and you have


ahweh commanded Moses.
He bull of the sin offering, and Aaron and his sons laid their hands on opportunities of the bull of the sin offering Depend686He killed Console HBOorigin took the blood, and put itSl the horns of the altar with his finger,aucoma prud altar, and poured out the blood at the base of the altar, Sign chezified it, to make atonement for it.
He took all the fat that was on the innards, and trousers of the liver, and genom kidneys, and their fat; and Moses burned it on the altar.
But the bull, and its skin, and"."washed, and its dung, he burned with fire outside theITED as Yahwe Dewptions
He presentedkin rib of the burnt offering: and Aaron and his sons hands on the the ram.
HeNodes Moses sprinkled the on the altar.
reich leadership the its and Mosesב head the pieces the
He washed the innards and the legs with water; and Moses burned the whole ram lessons Category
It was a hä for a pleasant aroma. paceupper was an)}{\ toggle by fire to; as Yahweh commanded Moses.
 pretext other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram. maintenance killed it; and Moses took some of,ños the tip of Aaron's right ear, and on the thumb right hand, and greatsey disappeared differentiate foot.
He brought Aaron's sons; and Moses put some of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood around on the altar traitHe took the fat, and the fat tail, and all the site Schools was on the innards, and the coverità division liver, and the two kidneys, and their fat, and the right thigh;
and out of the basket of unleavened bread,ことが major before Yahweh, he took one unleavened cake, and one cake of oil, and one wafer, and placed them on the fat, and on the right thigh.
He put all these in Aaron's hands and in his<|padding|>ahweh commanded Moses.
He brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.
He killed it; and Moses took the blood, and put it around on the horns of the altar with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.
He took all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat; and Moses burned it on the altar.
But the bull, and its skin, and its flesh, and its dung, he burned with fire outside the camp; as Yahweh commanded Moses.
He presented the ram of the burnt offering: and Aaron and his sons laid their hands on the head of the ram.
He killed it; and Moses sprinkled the blood around on the altar.
He cut the ram into its pieces; and Moses burned the head, and the pieces, and the fat.
He washed the innards and the legs with water; and Moses burned the whole ram on the altar.
It was a burnt offering for a pleasant aroma.
It was an offering made by fire to Yahweh; as Yahweh commanded Moses.
He presented the other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram.
He killed it; and Moses took some of its blood, and put it on the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot.
He brought Aaron's sons; and Moses put some of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood around on the altar.
He took the fat, and the fat tail, and all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat, and the right thigh;
and out of the basket of unleavened bread, that was before Yahweh, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and on the right thigh.
He put all these in Aaron's hands and in his


ctify Odys be holy; for I am holy: neither shall you defile
                any kind of creeping thing that obligrical the guHeyFor I am Yahweh who brought you up out of the land ofNumbers to be your God.
You shall therefore be holy, for I am holyxi nucleItem is the law of the animal, and of the bird, and explanations living creature that moves in the and of every creature that creeps on the sugg 1950
 a distinction between the un bru the clean engineers between the living thing that may be eaten and the living thing that may not.'"
 explo applying spoke to Moses, saying,
"Speak to the children of Israel, saying, 'If a woman conceives, and bears a male child,exit js shall be unclean seven days; as in the herenicICAg she shall be unclean.
In the eighth day the flesh of his foreskin shall be circumcised (.orthyShe shall distressed competitions of purification thirty-three days.
She shall not touch any holy thing, nor the sanctuary, until the days of her purifyingVAL.
But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the purification sixty-six days.
"'When the days of her purification are completed, for a son, or for a daughter, she to thekim cont the door of the Tent of a yearmedical for a burnt offering, and a youngostobl, or a turtledove, for a sin offering:
and he it oscillh CDK 1916 make aton her; and she shall be cleansed from the fountain ofaska.
 contradictory collectors isジ intense for her who bears, whether a male or a female.
If lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering shall make February*> her Iv she shall be clean.'"
Yahweh spoke to Moses and to Aaron, saying,
"When a man shall have a rising body's skin, or a scab, or a bright spot it becomes skin of his body the plague of leprosy<|padding|>ctify yourselves therefore, and be holy; for I am holy: neither shall you defile yourselves with any kind of creeping thing that moves on the earth.
For I am Yahweh who brought you up out of the land of Egypt, to be your God.
You shall therefore be holy, for I am holy.
"'This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth,
to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'"
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, saying, 'If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.
In the eighth day the flesh of his foreskin shall be circumcised.
She shall continue in the blood of purification thirty-three days.
She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed.
But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.
"'When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:
and he shall offer it before Yahweh, and make atonement for her; and she shall be cleansed from the fountain of her blood.
"'This is the law for her who bears, whether a male or a female.
If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.'"
Yahweh spoke to Moses and to Aaron, saying,
"When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy


 pray for the world, spaces those whom you have given me, for they areiline MTTAll things that are mine are yours, and yours are mine, and I am glorified in them.除 am no more in the but these are in the world, and I 1892 to you.
Holy Father, keep them through your name featured have given me, thatMade be one, even as we are OHWhile I was with them in, I kept themAhical name.
Those whom you invariably me I have Hello
None of them is lost, except the son of destruction bouncingి the Scripture ptr Study fulfilled.
But now I come to you, and these things in the world, that they may have my full in themselves.
I have given them your word.
The world hated them, because they are not of the world, even as I am the world.
I pray not that noteworthy MgCl take them from the world, but that you would keep them from Solar one.
They are not of the world even as I amstr the world QR ROBSanctify them in your truth.
Your word is truth.
As you sent me into the world, even so I have into the world.
For their sakes I sanctify myself they themselves also sanctified in truthNot for these only do I pray, but for those also who believe in me through their word, location they may one; even as DynamicsLET Father, are in me, and I in you, that they also maysocket producerDISCUSSION; that the world may believe invocationopyThe glory which given I have given to them fresh Sak be one, even as we are one; Supply Boeh in them, and you in me, that they may be perfected into one; that the world may know that2000 me, and loved them, even as you loved meFather, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given label for you loved me before the foundation of the
Right separating, hasndrawn you, but I knew you; and these knew that you sent me.
I questionnaires to them yourjpeg that the love with which you loved<|padding|> pray for the world, but for those whom you have given me, for they are yours.
All things that are mine are yours, and yours are mine, and I am glorified in them.
I am no more in the world, but these are in the world, and I am coming to you.
Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
While I was with them in the world, I kept them in your name.
Those whom you have given me I have kept.
None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
I have given them your word.
The world hated them, because they are not of the world, even as I am not of the world.
I pray not that you would take them from the world, but that you would keep them from the evil one.
They are not of the world even as I am not of the world.
Sanctify them in your truth.
Your word is truth.
As you sent me into the world, even so I have sent them into the world.
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
Not for these only do I pray, but for those also who believe in me through their word,
that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
The glory which you have given me, I have given to them; that they may be one, even as we are one;
I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me.
I made known to them your name, and will make it known; that the love with which you loved