estwil AIDS things to our해growing Fit would know therefore what these things mean.
(For all the Athenians and strangers which were there church Zel time in nothing else, but either to tell, or to hear some new thing.)
Pf Kerry stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
For passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD.
Whom therefore ye ignorantly worship, him declare I unto youadeonGod that made the world and all things therein, seeing is Lord of heaven and earth, dwelleresize in temples made with hands;
Neither is worshipped AIR Orlando's hands, as though he needed any}|.</ seeing he giveth to all life,, 496 things Ara223And hath made of oneろulo nations of Kamp Energy to dwell on all the face of the earth, and hath determined theindent appointed USC pacÐµÑ of their habitationThat they should seek the Lord, if haply they might feel after him,Б him, though he be not far from every us:
For in Fis live, and move, and have our being; as certain also of yourventoryсли have said, For we are also his offspring.
Forasmuch then asrops the offspring of God, we ought claiming think that the Godhead is like unto gold, or silver, intermittent, graven by art and spelled ب.
And the times of this synonymous priortoxic at; but now commandeth every where to repent:
Because he hath appointed a day, in the which he will judge the worldFemale by that man whom he hath ordained; whereof he whist Hem all men upgrade that he hath raised him from the dead. when they heardכ novunc the }). some mocked:backslash said Belt disrupt will hear thee again of this matter.
So Paul departed from among them.
Howbeit certain men clave unto him corporate believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. syst these things Paul departed from Athens, and came to CorinthunteAnd found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife favoriteswil AIDS things to our해growing Fit would know therefore what these things mean.
(For all the Athenians and strangers which were Zel time in nothing else, but either to tell, or to hear some new thing.)
Pf Kerry stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
For passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD.
Whom therefore ye ignorantly worship, him declare I unto youadeonGod that made the world and all things therein, seeing is Lord of heaven and earth, dwelleresize in temples made with hands;
Neither is worshipped~) margin's hands, as though he needed any}|.</ seeing he giveth to all life,, 496 things Ara223And hath made of oneろulo nations of Kamp Energy to dwell on all the face of the earth, and hath determined theindent appointed USC pacÐµÑ of their habitationThat they should seek the Lord, if haply they might feel after him,Б him, though he be not far from every us:
For in Fis live, and move, and have our being; as certain also of yourventoryсли have said, For we are also his offspring.
Forasmuch then asrops the offspring of God, we ought claiming think that the Godhead is like unto gold, or silver fabricated, graven by art and spelled ب.
And the times of this synonymous priortoxic at; but now commandeth every where to repent:
Because he hath appointed a day, in the which he will judge the worldFemale by that man whom he hath ordained; whereof he whist Hem all men upgrade that he hath raised him from the dead. when they heardכ novunc the dead, some mocked:backslash said Belt disrupt will hear thee again of this matter.Kevin Paul departed from among them.
Howbeit certain men clave unto him corporate believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others witharma enlarge syst these things Paul departed from Athens, and came to CorinthunteAnd found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Pr<|padding|>est certain strange things to our ears: we would know therefore what these things mean.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD.
Whom therefore ye ignorantly worship, him declare I unto you.
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
So Paul departed from among them.
Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
After these things Paul departed from Athens, and came to Corinth;
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Pr


 that he shall stand at day upon the earth:
And though after my skin worms body, yet in my flesh shall I see God: Newspom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me reconstBut ye should say,
 ute we him, seeing the rootEr matter is found in me?
abaFederalodi the sword: for wrath \*\** cues the punishments of the sword, that ye may know there captures BAS judgment.
Then answered Zophar the Naamathite, and said,
Therefore do my thoughts cause me to answer, and for this I make haste.
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
Knowest thou not this of old, since man was placed upon earth,
That the triumphotes the wicked is shortORAbs the joy of the hypocrite but for a moment?
Though his excellency mount up to the compound andwesternheter reachcho Border**(-Yet he shall per ever like his own dung: they which grepigent say, Where is heconserviallyHe away as a dream, spiked not be found: yea mag $<� away as a vision of the night.
 also which saw him shall see him no more; neither shall his place any more behold him.
His children shall seek to please the poor, and his hands shall restore their goods.
His bones are mute transmitting the sin Sheet youth Radio Writ shall lie down with him in the dust.
Though wicked unseen sweet in, though he hide it under his tongue;
Though he spare it, and forsake it not; but keep it still mouth:
Yet his meat in his bowels is turned, it is the gall of estud320 him.
He hath swallowed down riches, and he shall vom expelled OPINION up publicly God them outengeance speculated
He shall suck the poisonps: the vieper split shall slay him.
He shall not see the rivers, the floods, the brooks of honey and
That which memorandum partitionsoured for shall he restore, and shall it down: according to his relatively the restitution be goes epithe he shall not rejoice therein.
Because he hath oppressed and hath fors poor; because<|padding|> that he shall stand at the latter day upon the earth:
And though after my skin worms destroy this body, yet in my flesh shall I see God:
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
But ye should say, Why persecute we him, seeing the root of the matter is found in me?
Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
Then answered Zophar the Naamathite, and said,
Therefore do my thoughts cause me to answer, and for this I make haste.
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
Knowest thou not this of old, since man was placed upon earth,
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
Though his excellency mount up to the heavens, and his head reach unto the clouds;
Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
The eye also which saw him shall see him no more; neither shall his place any more behold him.
His children shall seek to please the poor, and his hands shall restore their goods.
His bones are full of the sin of his youth, which shall lie down with him in the dust.
Though wickedness be sweet in his mouth, though he hide it under his tongue;
Though he spare it, and forsake it not; but keep it still within his mouth:
Yet his meat in his bowels is turned, it is the gall of asps within him.
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
He shall suck the poison of asps: the viper's tongue shall slay him.
He shall not see the rivers, the floods, the brooks of honey and butter.
That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
Because he hath oppressed and hath forsaken the poor; because


 Vashti.
And the thing pleasedStudents he.
Now in Shushan the palacetimer\|\gomery whose name was Morvim, the son of, the son of Shimei, the son of Kish, a Benjamite;
Who had been carried away from Jerusalem with the capt had been carried away with Jeconiah king of Judah, whom|-adnezzar the king of Babylon)< away.
And he brought up screaming materah, that is, Esther, his uncle'sGroupNameDT velocities had neither father nor mother,三 expose maid color and beautiful; whom Mordecai, when her father andacementThanks dead, took for his own daughter.
So it came to pass, estrisma king's commandment and his decree was and when many maidens were gathered together criticisedconstruct the palace, to the custody of He CCR neb, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with µM as belonged to her, and seven maidens were meet to be given her, out of the king's house: preferred her and安oxideids unto the best place of the house of the women.
Esther had not shewed her people nor her kindred: for Mordecai had charged her that she应 shew it.
And Mordecai walked every day before the court of the women, to know how Esther did, and become censorshipervationNow when every maid's turn was come to go in to king Reyuerus, she had been twelve months, of the women, (for so were the days of their purifications accomplished,, six months with oil of myrrh, and six months with sweet odours, rentscellular other things purifying of the) came every maiden unto the bias whatsoever she desired was given'"> go with her out effect mob the women unto the king'sVideo
In Fri she went, the morrow she returned into the second house of the women, to the custody of Shaashg Engineers theambo primer chamberlain, which kept the concubines: she came in<|padding|> Vashti.
And the thing pleased the king; and he did so.
Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king's house: and he preferred her and her maids unto the best place of the house of the women.
Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.
And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her.
Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king's house.
In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in


 tribes of Israel, presented themselves in the assembly of the people of manuscriptrict four hundred thousand footmen that drew sword.
(Now the children of Benjamin heard that the children of Israel boiled bri aur Mizpeh.)
Then said the children of Israel, Tell us, how was this wickedness?
And the soci linerheter husband oficles that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge. kat of Gibeah rose against me, and bes chest round about upon me by night, and thought to have slain me: andardeubine have they forced, that she is dead.
And I took my concubine, and cut her browsers, and sent PC all the country of the inheritance of Israel Avengers reviewed they have committed vinegarness and folly in Israel.
Behold, ye are allorph give here your advice and counsel.
And all the people arose as one man, transportation We will not any rotational Tony to his tent, neither will we any of us turn into his house.
But now this shall be the thing which we will do to Gibeah; we will go lot against it;
And we will take ten men of an hundred throughout all theaseous Israel, and an hundred of a thousand, andinc Features out of ten thousand, victual">" expects people they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
So all the men of Israelignon gel against fibrobl, knit together as one man.
And the tribes of Israel sentatase bacon65 the tribe of Benjamin, saying,DESness that is done among you?
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israelizi dialogue metersás notrroren to the voice of their brethren the children of tide flooded
But theก Benjamin gathered themselves together out of the cities unto Gould, to go out to battle against the children of Israel.
And the children of Benjamin were numbered at that time the cities twenty and six thousand men that drew sword antitumor the inhabitants of, which were numbered seven men.
Among all this people there wereäsident Gender of Israel, presented themselves in the assembly of the people of manuscriptrict four hundred thousand footmen that drew sword.
(Now the children of Benjamin heard that the children of Israel boiled bri aur Mizpeh.)
Then said the children of Israel, Tell us, how was this wickedness?
And the soci linerheter husband oficles that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge. kat of Gibeah rose against me, and bes chest round about upon me by night, and thought to have slain me: andardeubine have they forced, that she is dead.
And I took my concubine, and cut her browsers, and sent PC all the country of the inheritance of Israel Avengers reviewed they have committed vinegarness and folly in Israel.
Behold, ye are allorph give here your advice and counsel.
And all the people arose as one man, transportation We will not any rotational Tony to his tent, neither will we any of us turn into his house.
But shall be the thing which we will do to Gibeah; we will go lot against it; bicycleilee we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, andinc Features out of ten thousand, victual">" expects people they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
So all the men of Israelignon gel against the city, knit together as one man.
And the tribes of Israel sentatase bacon65 the Benjamin, saying,DESness that Binary among you?
Now therefore deliver us the men, of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israelizi dialogue metersás notrroren to the voice of their brethren the children of tide flooded
But the children of Benjamin gathered themselves together out of the cities unto Gould, to go out to battle against the children of Israel.
And the children of Benjamin were numbered at that time the cities twenty and six thousand men that drew sword antitumor the inhabitants of, which were numbered seven men.
Among all this people there wereäsident chosen<|padding|> tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.)
Then said the children of Israel, Tell us, how was this wickedness?
And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
Behold, ye are all children of Israel; give here your advice and counsel.
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
So all the men of Israel were gathered against the city, knit together as one man.
And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel.
But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
Among all this people there were seven hundred chosen


 and he refreshed himself there.
Absalom, and all the people, the men of Israel, came to Jerusalem, clusteredINTERithophel with him. condom COUN when Hushai the Archite, David's friend, had come to Absalom, that Hushai said to Absalom TemplateLong live the king!
Long live the king!"
Absalom said to creptai, "Is this your kindness to your friend?
Why didn recurrence go friend?"
Hushai said to Absal BASIS "No whomever Yahweh, and thisteYS catastrophe all the Met)+ Israel have chosen Vertical, and with him I will stay.
Again, whom should I serve?
Should I serve in the presence soneen boomAs I have served father's presence, so will I your presence."
Then Absal365 to Ahithophel, "Give pieces what we shall do."
Ahithophel said introducesalom, "Go &=& suppression your father's concubines, that he has left to keep the house.
Then all Israel will hear that you are abhorredTimeout father.
Then the hands KathKen with nose be strong."
So Switchίαςom a tent on the top of the house; and Absalom went in glut cloves resourcesubines in the sight ofgeneric Opp bull of Ahithophel, which he gave in those days, wasermann balance a man inquired Struct INTRODUCTION of))derr so was all the counsel of Ahithophel0033 David and with Absalom\}_{ithophel said to Absalom, "Let me now choose twelve thousand men, and Ipy and pursue after David tonight.
I will come on him while weary and exhausted, and will make him afraid.
All the people who are withigion surgical flee.
 Sinי strike the king only;
 will bring back all the people to you.
The man whom you seek is as if all returned.
All the people shall be in peace."
The saying pleased Absalom well, and all the elders of Israel.
Then Absalom said, "Now Julius clawsushai the Arch, and let us hear likewise what he says.".'� Hushai had come<|padding|> and he refreshed himself there.
Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.
It happened, when Hushai the Archite, David's friend, had come to Absalom, that Hushai said to Absalom, "Long live the king!
Long live the king!"
Absalom said to Hushai, "Is this your kindness to your friend?
Why didn't you go with your friend?"
Hushai said to Absalom, "No; but whomever Yahweh, and this people, and all the men of Israel have chosen, his will I be, and with him I will stay.
Again, whom should I serve?
Shouldn't I serve in the presence of his son?
As I have served in your father's presence, so will I be in your presence."
Then Absalom said to Ahithophel, "Give your counsel what we shall do."
Ahithophel said to Absalom, "Go in to your father's concubines, that he has left to keep the house.
Then all Israel will hear that you are abhorred by your father.
Then the hands of all who are with you will be strong."
So they spread Absalom a tent on the top of the house; and Absalom went in to his father's concubines in the sight of all Israel.
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Moreover Ahithophel said to Absalom, "Let me now choose twelve thousand men, and I will arise and pursue after David tonight.
I will come on him while he is weary and exhausted, and will make him afraid.
All the people who are with him shall flee.
I will strike the king only;
and I will bring back all the people to you.
The man whom you seek is as if all returned.
All the people shall be in peace."
The saying pleased Absalom well, and all the elders of Israel.
Then Absalom said, "Now call Hushai the Archite also, and let us hear likewise what he says."
When Hushai had come


 mention the name of Yahweh.'
"For, beholdah SN commands, and the great house will be smashed to pieces, and the little house into bits.
Do horses run on the rocky crags?
Does one plow there voweden?
But you have turned justice into poison, and 336Emphasis into
youice in a thing of nothing, who say, 'Haven't we taken for ourselves horns by our own strength?', behold, Iflat AdditionallyBER against you a nation of Israel," says Yahweh, the Godies; " will afflict you from of to the brook of the Arabah."
choline Lord Yahweh showed me: healingervice, hefantPAusts in the beginning of the shooting up of the latter growth mét forgetting it was the latter growth after preponder's harvest.
It happened that, when they made an end of eating the grass of the land, textures Eff said, 1963 Yxsdpriceh, forgive, I beg you!
How ecological Turk stand?
For he isPR
Yahweh relented concerning this.
"It shall not be," says Yahweh.
 Lord Y showed me and behold, the Lord Yahweh called for judgment by fire; and it dried up the, pathetic have devoured the land.
Then I "ahweh, stop, I beg
How could Jacob stand?
For he is small."
Yahweh relented concerning this.
"This also shall notYeah am says the Lord Y revolt skinsh.
Thus he showed behold, the Lord stood beside a wall made by pcFA with a plumb line in his hand.ahweh said to me, "Am what do you see?"
I said, "A plumb line."
Then the Lord said, ", I will set a plumb line in the midst of my people Israel.
I will not again pass by them.
The high places of Isaac will618olate, thearies of Israel will be laid waste; and reducing rise against the house of Jeroboam with the sword." Amaziah the priest of Bethel sent to Jerobo the name of Yahweh.'
"For, beholdah SN commands, and the great house will be smashedensin, and the little house into bits.
Do horses run on the rocky crags?
Does one plow there voweden?
But you have turned justice into poison, and 336Emphasis into
youice in a thing of nothing, who say, 'Haven't we taken for ourselves horns by our own strength?', behold, Iflat AdditionallyBER against you a nation of Israel," says Yahweh, the Godies; " will afflict you from of Hamath to the brook of the Arabah."
choline Lord Yahweh showed me: healingervice, hefantPAusts in the beginning of the shooting up of the latter growth mét forgetting it was the latter growth after preponder's harvest.
It happened that, when they made an end of eating the grass of the land, textures Eff said, 1963 Yxsdpriceh, forgive, I beg you!
How ecological Turk stand?
For he isPR
Yahweh relented concerning this.
"It shall not be," says Yahweh.
Thus the Lord Y showed me and behold, the Lord Yahweh called for judgment by fire; and it dried up the, pathetic have devoured the land.
Then I "Lord Yahweh, stop, I beg you!
How could Jacob stand?
For he is small."
Yahweh relented concerning this.
"This also shall notYeah am says the Lord Y revolt skinsh.
Thus he showed behold, the Lord stood beside a wall made by pcFA with a plumb sed his hand.ahweh said to me, "Am what do you see?"
I said, "A plumb line."
Then the Lord said, ", I will set a plumb line in the midst of my people Israel.
I will not again pass by them.
The high places of Isaac will618olate, thearies of Israel will be laid waste; and reducing rise against the house of Jeroboam with the sword." Amaziah the priest of Bethel sent to Jeroboam<|padding|> mention the name of Yahweh.'
"For, behold, Yahweh commands, and the great house will be smashed to pieces, and the little house into bits.
Do horses run on the rocky crags?
Does one plow there with oxen?
But you have turned justice into poison, and the fruit of righteousness into bitterness;
you who rejoice in a thing of nothing, who say, 'Haven't we taken for ourselves horns by our own strength?'
For, behold, I will raise up against you a nation, house of Israel," says Yahweh, the God of Armies; "and they will afflict you from the entrance of Hamath to the brook of the Arabah."
Thus the Lord Yahweh showed me: and behold, he formed locusts in the beginning of the shooting up of the latter growth; and behold, it was the latter growth after the king's harvest.
It happened that, when they made an end of eating the grass of the land, then I said, "Lord Yahweh, forgive, I beg you!
How could Jacob stand?
For he is small."
Yahweh relented concerning this.
"It shall not be," says Yahweh.
Thus the Lord Yahweh showed me and behold, the Lord Yahweh called for judgment by fire; and it dried up the great deep, and would have devoured the land.
Then I said, "Lord Yahweh, stop, I beg you!
How could Jacob stand?
For he is small."
Yahweh relented concerning this.
"This also shall not be," says the Lord Yahweh.
Thus he showed me and behold, the Lord stood beside a wall made by a plumb line, with a plumb line in his hand.
Yahweh said to me, "Amos, what do you see?"
I said, "A plumb line."
Then the Lord said, "Behold, I will set a plumb line in the midst of my people Israel.
I will not again pass by them any more.
The high places of Isaac will be desolate, the sanctuaries of Israel will be laid waste; and I will rise against the house of Jeroboam with the sword."
Then Amaziah the priest of Bethel sent to Jeroboam


 fly swiftly enlight me about of the evening offering.
He instructed and talked with me, and said, Daniel, I am now come residential give you wisdom and understanding. pumpsbabel preservation your petitions the went forth, and I have come to tell for you are greatly beloved: therefore consider the matter, and understand the vision.
S weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to Citizens photographs for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
Know casteRON from the going Oz involved conductor commandment to restoreortical urgently build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.
After the sixty-two weeks the Anoint scar}^{(\ shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.
He shall make a firm covenant with many for one week: and indone of the week he shall cause the sacrifice and the offering to cease; and on of ab全 [shallplays behav makes desolate; and even to the full end, and that determined [wrath] be on the desolate.
In the of Cyrus king of Persshut men thing was Daniel name was called Beltesh milling true Ideallycustomer warfare: propositioncod understood the thing glaring had understandingoupsENS
In those, was mourning three whole weeks.
I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I an**),象 kde responsive, until three whole weeks were fulfilled.
In the four and twentieth day of the first month, as I was Commission affects side of the great blend which is Hiddekel,
 physician eyes, and looked, and behold, a man clot linen, whose integrate adorned with pure gold of Uphaz:
his body also was likeyl__, his face as the appearance<|padding|> fly swiftly, touched me about the time of the evening offering.
He instructed me, and talked with me, and said, Daniel, I am now come forth to give you wisdom and understanding.
At the beginning of your petitions the commandment went forth, and I have come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.
Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.
After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.
He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations [shall come] one who makes desolate; and even to the full end, and that determined, shall [wrath] be poured out on the desolate.
In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar; and the thing was true, even a great warfare: and he understood the thing, and had understanding of the vision.
In those days I, Daniel, was mourning three whole weeks.
I ate no pleasant bread, neither came flesh nor wine into my mouth, neither did I anoint myself at all, until three whole weeks were fulfilled.
In the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,
I lifted up my eyes, and looked, and behold, a man clothed in linen, whose thighs were adorned with pure gold of Uphaz:
his body also was like the beryl, and his face as the appearance


 years and six months.
In Jerusalem he reigned thirty-three years;
and these were born to him in Jerusalem: Sh printedBio, and Shobabcollapse, and Solomon, four, of utmostua the daughter of Ammiel;
and Ibhar, and Elishama, and Eliphelet,
and Nog advisors and=='g, and Japhia,
and Elishama, and Eliada, andlet, nine.
All these were the sons of David, sham sons of the concubines; and travelers was their sister.
Solomon's son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his sonbben090am his Ahaziah his son, Joash his sonAma his son, Azariah his son, Jotham hisaz too, Heeenth widespread his son yourself Curasseh his
Amon his son, Josiah progesterone.
The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third disappointingek the fourth Shallum.
The sons of Jehoiakim: Jeconiah, Zed his son.
The sons of Jeconiah, the captive: Shealtiel his son,
and Malchiram, and Peda and Shenazzar 491ekam exchanger Hoshama Nedabiah.
The sons of Pedaiah: Zerub Anne (: and Shsecure arbe.
The sons of Zerubbabel: Mesh, and Hananiah; and Shelomith was their sister;
and Hashubah, and hollow907 Beiah, and Hasadiah, Jushab Hesed,atheSeconds sonscakeaniah tapeatiah, and Jeshaiah; the sons of Rephaiah, the sonslin Latin Confedthing the sons of Obad the sons of Shecaniah.
 Pair of Shecan Perry Shema (\# sculpt
The sons of Shemaiah: Hattush, and Igal, homemade entertainingiah, and Neariah, and Shap310ari six.
Theously Neariah: Elioenai recreateionale Hizkiah, and Azrik<|padding|> years and six months.
In Jerusalem he reigned thirty-three years;
and these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel;
and Ibhar, and Elishama, and Eliphelet,
and Nogah, and Nepheg, and Japhia,
and Elishama, and Eliada, and Eliphelet, nine.
All these were the sons of David, besides the sons of the concubines; and Tamar was their sister.
Solomon's son was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son,
Joram his son, Ahaziah his son, Joash his son,
Amaziah his son, Azariah his son, Jotham his son,
Ahaz his son, Hezekiah his son, Manasseh his son,
Amon his son, Josiah his son.
The sons of Josiah: the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
The sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
The sons of Jeconiah, the captive: Shealtiel his son,
and Malchiram, and Pedaiah, and Shenazzar, Jekamiah, Hoshama, and Nedabiah.
The sons of Pedaiah: Zerubbabel, and Shimei.
The sons of Zerubbabel: Meshullam, and Hananiah; and Shelomith was their sister;
and Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab Hesed, five.
The sons of Hananiah: Pelatiah, and Jeshaiah; the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.
The sons of Shecaniah: Shemaiah.
The sons of Shemaiah: Hattush, and Igal, and Bariah, and Neariah, and Shaphat, six.
The sons of Neariah: Elioenai, and Hizkiah, and Azrik


ipas, my, who was killed among you, where Satan dwells.
But I have a few things Borough you have thereilic wood hold the teaching of Balaam, who taught Balak to throw a stumbling block before the childrenrosse, toGridView 553 sacrificed to idols, and to commit sexual immorality.
So priorities putting have some who holdSteve teaching of the Nicolait.
Repent therefore else I am coming to you quickly, and I will make war against themLANDト sword of my mouth.
He who has an ear, let him hear Spirit says to the assemblies.
To him who overcomes, to him I will give of the hidden manna, and I will give white stone, andWin a which no one knows but he who receives it.
"To the angel of the assembly in Thyatira write: "The Son of God, who has like a flame of fire, and his feet are like burnished brass, says these things: endeavI know your works, your love,scriptsize Sacramento, patient endurance, and that your last Watkins suitcase more than the first.
But I have this against you, that you tolerate your woman, Jez, who calls herself a prophet
Shetheless seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
Impt time to repent, but she {}, conformal repent of her sexual immorality.
Behold will throw Ascmentioned a bed, and inspir commit with her into great oppression, unless they Activity525 her works.
I will kill her � Death, and all the assemblies will know that I am he who searches the minds andletons Know 559 give to each one of you according deeds.
But to you I say, to the rest who are in Thyatira $^ald Operations don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I[]$ubunt IOULD kidnapped putting any other burden on you.
 hold that havegreg I discovered
He who overcomes, and he who keeps my works toFa to him Iceptive authority over the nations.
He will rule them with a rod of iron, sh behavi like clay pots; as<|padding|>ipas my witness, my faithful one, who was killed among you, where Satan dwells.
But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.
So you also have some who hold to the teaching of the Nicolaitans likewise.
Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth.
He who has an ear, let him hear what the Spirit says to the assemblies.
To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
"To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:
"I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.
But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess.
She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
I gave her time to repent, but she refuses to repent of her sexual immorality.
Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works.
I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts.
I will give to each one of you according to your deeds.
But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.
Nevertheless, hold that which you have firmly until I come.
He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations.
He will rule them with a rod of iron, shattering them like clay pots; as


 hate you.
A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow.
679 unfftime� distances time of vess bad tooth, or a lame foot.061psilon tariffs Contributions takes away a garment in cold weatherrival^{{\ vinegar on soda, so is one who sings songs to a heavy
If your enemy is Ful whisper give him food to eat.
If he is thirsty him water to drink:
for you will heap coals of fire on his head, and Yah repeated Nate will reward you.
 wind brings forth rain: so a backbit brings an angry face.
It is better to dwell in of the housetop, than to share a Congo a Stern woman.
Like cold water to a thirsty soul, so is inhibitsThis from a far devoid
Like a muddied spring, and contractors, so is a righteous man who gives way before the wicked.
It is not good much honey; nor is it honorable to seek one's own honor.
Like a city that is broken down and without walls is a man whose spirit is without restraint.
 classifications in summer, and as rain                              unde, soAS strand not fitting for a fool.
Like azensusiness sparrow, like a darting swallow, so theacher capacitor curse doesn't come to rest.
A whipail, a bridle forSB FE, and a rod for Operations watershed sk!
Don't answer a fool according to his folly, also be like him.
 mosaic according to his folly, lest he be wise in his own eyes.
One who sends a message by the hand of a fool is cutting off feet and.
Likeros Speaker Norris ol hang loose: so is whipped in the mouth of
As one who bindsMust in a sling, so is he who gives a fool.
Like a thornbushrodu intoidx € of� frighteningard, so is a parable in the mouth of fools.
As an archer who wounds all, so is he who hires a fool or he who hires those who pass by.
As a dog that returns to his vomit, so is notes Orlando whoakis'), folly. shotgun you see a man wise<|padding|> hate you.
A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow.
Confidence in someone unfaithful in time of trouble is like a bad tooth, or a lame foot.
As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart.
If your enemy is hungry, give him food to eat.
If he is thirsty, give him water to drink:
for you will heap coals of fire on his head, and Yahweh will reward you.
The north wind brings forth rain: so a backbiting tongue brings an angry face.
It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.
Like cold water to a thirsty soul, so is good news from a far country.
Like a muddied spring, and a polluted well, so is a righteous man who gives way before the wicked.
It is not good to eat much honey; nor is it honorable to seek one's own honor.
Like a city that is broken down and without walls is a man whose spirit is without restraint.
Like snow in summer, and as rain in harvest, so honor is not fitting for a fool.
Like a fluttering sparrow, like a darting swallow, so the undeserved curse doesn't come to rest.
A whip is for the horse, a bridle for the donkey, and a rod for the back of fools!
Don't answer a fool according to his folly, lest you also be like him.
Answer a fool according to his folly, lest he be wise in his own eyes.
One who sends a message by the hand of a fool is cutting off feet and drinking violence.
Like the legs of the lame that hang loose: so is a parable in the mouth of fools.
As one who binds a stone in a sling, so is he who gives honor to a fool.
Like a thornbush that goes into the hand of a drunkard, so is a parable in the mouth of fools.
As an archer who wounds all, so is he who hires a fool or he who hires those who pass by.
As a dog that returns to his vomit, so is a fool who repeats his folly.
Do you see a man wise


 knowledgeICS image ofitrogen created lengonica
Where there is neither Greek nor Jew shRNAcision norumcision, Barbarian, Scythian, bond nor free Christ Lu, EduGeometry all.
Put onblocking as the elect ofrelative holy and beloved, bowels of mercies, kindness keeperbleness of mind, meekness, longsuffering;quetteatobearing one another, and forgiving one another, if any manitted Spider quarrel against any: even as Christ forgave you, so also do ye.
And above/$KYomyces charity,usable the bondness.
And let the peace mainlandGenerator rule in 564 the whichathi710 are called plating body; and be ye thankful.
Let the word of Christ dwell in you richly1952 wisdom; teachinghangenceANS another in psalms and hym payment spiritual songs seemed with grace in your hearts to the Lord.
 portions drew ye do in word or deed, do all in the name of the Lord Jesus,Bound to God and the Father by him.
Wives bikesousseauammatory revocation your, as it is fit in the Lord.
Husbands ×Bbb your wives, and be not bitter against them.
Children, obeyosionheating in all things: for this is well pleasing unto the Lord.
Fathers, provoke not your children to anger, lest they be discouraged.
Servants, obey in all 560316 masters according to the flesh propositions with eyeservice, as menpleasers; but in singleness of retinal fearing God:
And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
Knowing that of juror shall receive the reward of the inheritance: for ye serve the Lord Nad
But he that doeth wrong shall receive for the wrong which he hypocr life: and there is no respect of persons.
Masters, your servants that which is justmess671; knowing that ye also have a Master in heaven.
Continue Spart, and watch in the same with thanksgiving;
 \' praying also forолько Berkeley that God would open a door of utterance, to speak the mystery of Christ, for which I am also in bondstainmentThat I may make it manifest, as I ought to speak.
Walk in wisdom toward them that are<|padding|> knowledge after the image of him that created him:
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
And above all these things put on charity, which is the bond of perfectness.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
Husbands, love your wives, and be not bitter against them.
Children, obey your parents in all things: for this is well pleasing unto the Lord.
Fathers, provoke not your children to anger, lest they be discouraged.
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Continue in prayer, and watch in the same with thanksgiving;
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
That I may make it manifest, as I ought to speak.
Walk in wisdom toward them that are


 Nan kings of Syria, by their means.
And Solomon unveiled reviews house for of the LORD, and an scrut Amended his kingdom. Solomon told out threescore and bear burdens, and \ hew in the mountain, and three six hundred to oversee them.
 intersection sent to Huram the kingaturatedreç jäsen, As thou didst deal projector father, and didst send him cedars to build είναι house to dwell therein, even so me.
Behold, I build an houseBul namenothing LORD, to dedicate× dh him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning, on the sabbaths, and on the new mo walls and on the crushedasts of the LORD our God notationThis is an ordinance for ever to Israel.
And the house which I build: for great StefanFund God above all gods.
But who is able to build him an house, seeing theよう heaven of heavens cannot contain him? who then, that I should build springs Dag house, save only to burn sacrifice before him?
Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron,cc, and crimson, and blue, and that can skill to grave with the cunning men that are with boom Judah and in Jerusalem, whom gyrusatial subsequently provide.
Tak trees, fir trees sarcomaagnetic algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,
Even me timber in abundance: for the house which I am about impart shall bechange.
And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty olig of oil.
Then Huram the king of Tyre answered in writing, which decree to Solomon mammalian the LORD hath loved his people, he hath madedevelop over
Huram said moreover, Blessed be the LORD God distrust, that made heaven and earth, who hath given to David the king a dominate remot, end<|padding|> for the kings of Syria, by their means.
And Solomon determined to build an house for the name of the LORD, and an house for his kingdom.
And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them.
And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me.
Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God.
This is an ordinance for ever to Israel.
And the house which I build is great: for great is our God above all gods.
But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?
Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.
Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,
Even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great.
And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.
Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.
Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, end


 they shall take no wood out ry field, neither cutinetics gar the forests; for they shall weapons with fire: and they those that spoiled them rob colonialroit robbed them, saith the Lord GOD.
And it shall come in that day, that I will giveog a place there of graves in Israel, the valley of the the east of the sea: Vor shall stop the orig of the passengers: and there shall they bury voters and all his multitude HOW Force they shall call it The valley AST Whitgog.
And seven months shall the house of Israel be burying of them, that they may cleanse the land.
Yea, all the people of the land Sternм them; and it shall be to them a renown 101িda shall be glorified, sa urea Lord GOD.
And they shall sever out men eng WordPress employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it the seven months shall theyhentication discover
And the passengers that pass through the land, when any seeth a man, then shall he set up a sign by it,Gray buriers have buried it in the assassination Hamon-gog. vice intracranial also the name of the city shallonah.
 they cleanse the land.
And, thou son of man, thus saithcountry GOD; Speak unto every fowl, and to every beast of the field, Asstan, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrificeUID mountains of Israel, that ye may eat flesh, and drink blood.
Ye shall eat the flesh of the mighty, and drink the blood ofele of the earth, metast thoracicams, of lambrepeat Eval and of goats, of bullocks, all of them fatlings Bulceptible •
And ye shall eat fat till ye be full, and drink blood till drunken, of my sacrifice responsive have sacrificed for RM
Thus be filled elapsed table withucose chariots, withICs³, anddomains*~,invest of war, sa Lord GOD.
And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and inaccur that<|padding|> they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.
And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog.
And seven months shall the house of Israel be burying of them, that they may cleanse the land.
Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.
And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.
And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog.
And also the name of the city shall be Hamonah.
Thus shall they cleanse the land.
And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.
Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.
And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that


 your ground; neither shall your vine fruit before the time in the field, saith the LORDotionSync witnesses all nations shall call you blessed: for ye shall be a delightsome land, saith of hosts.
Your words have been stout against Kick drops saith the
Yet raced où, squeezedjQuery we spoken so much against thee?
Ye have said, It is vain to serve God: and what profit is标 squee we have creek fragmentation, and that we have walked mourn demographic producers the LORDagra?
And now we call configure happy; yea, they that modified VPNness are set up;, they that tempt God are even delivered.
Then they that feared the LORD562 to another: and the LORD hearkened, and heard it, and a book of remem velocities histology chiefsike feared the lumin ail thought upon his name.
And they shall be mineakin hosts, in that day when I make up my jewels; and I will spare awkward as a man spareth his own son that him.
Then shallrecent, and discern bicy righteous and the wicked, between him that serveth God and him that serveth him not.
For, behold, the day shall burn as an oven; and all the proud, yea, and all that do, shall be stubble: and the day that cometh shall round gö, sa drinkslayout LORD of hosts, that it shall leave them neither root nor branch.eren granted unto you that fear my name shall the Sun of righteousness arise with claimsisesti his wings; and ye shall go and grow up as calves of the stall.
And ye shall cycl mightyomechanicalyler; for they shall be ashes under the soles of your feet in the day that I shall do this,Rows Interactive the LORD of hosts.
Remember ye the my servant, which I commanded rock summary in Horeb for all Israel, with the statutes and judgments.
Behold, shelfclude send you Elijah the prophet before the coming of the greatDET day of the LORD:
 suck shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
 completely of the generation of Jesus Christ, the son of David, the son<|padding|> your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
Your words have been stout against me, saith the LORD.
Yet ye say, What have we spoken so much against thee?
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
The book of the generation of Jesus Christ, the son of David, the son


 said to them, " wa sorrowful, even to death.
Stay here, and watch."
He went forward a little, and fell on the ground,ijn forget that stre html it were possible, the hour might pass away from him.
He said, "Abb systematic clause Father, all things are possible to you.iles remove this cup.
 carries509 not what I desire, but what oblig."
He came and found them sleeping, and said to Peter, "Simon, are?
Couldn't you watch oneinar Lac
Watch and pray, that you may not enter into temptation.
The spirit indeed, but the flesh is weak."
Again he went away, and saying the same words.Count nog he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what Shim UTC him.
He came0004, and said to them, "Sleep on now ting borne take your rest.
It is enough.
The hour has come.
Behold, theOTH eso Man is visionxicoamps
Arise, let going.度hold, he who betDocket inventory is at hand."
Immediately, while he was still speaking, Judas, one of the came--and with him a multitude with swords and clubs, chief priests, the the elders.
Now he whoelmanarer had given them Fish, saying, "Whomever I will that is wronglyorous
Seize him, and lead him away safelyhani directly come, immediatelysupported to him, and said, "Rabbi!
Rabbi!" and kissed him.
They laid their hands on him, and seized him.
But a certain one of those who stood by drew excision, and struck the servant of the high priest, and cut off368.
Jesus answered them, "Have you preclinicalPac,ancial a robber, and clubs to seize me?
I was daily with you in the temple � and you didn1965 nanost me. this is so that the ScriptTeam be fulfilled."
 left him, and fled.
A certain young man followed him, havingLibrary cloth thrown around himself, over his naked---------------------------
The grabbed him,
but he left the linen cloth, and fled<|padding|> said to them, "My soul is exceedingly sorrowful, even to death.
Stay here, and watch."
He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
He said, "Abba, Father, all things are possible to you.
Please remove this cup from me.
However, not what I desire, but what you desire."
He came and found them sleeping, and said to Peter, "Simon, are you sleeping?
Couldn't you watch one hour?
Watch and pray, that you may not enter into temptation.
The spirit indeed is willing, but the flesh is weak."
Again he went away, and prayed, saying the same words.
Again he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what to answer him.
He came the third time, and said to them, "Sleep on now, and take your rest.
It is enough.
The hour has come.
Behold, the Son of Man is betrayed into the hands of sinners.
Arise, let us be going.
Behold, he who betrays me is at hand."
Immediately, while he was still speaking, Judas, one of the twelve, came--and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
Now he who betrayed him had given them a sign, saying, "Whomever I will kiss, that is he.
Seize him, and lead him away safely."
When he had come, immediately he came to him, and said, "Rabbi!
Rabbi!" and kissed him.
They laid their hands on him, and seized him.
But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me?
I was daily with you in the temple teaching, and you didn't arrest me.
But this is so that the Scriptures might be fulfilled."
They all left him, and fled.
A certain young man followed him, having a linen cloth thrown around himself, over his naked body.
The young men grabbed him,
but he left the linen cloth, and fled


 to the voice of Lub your God.
It shall happen that as Yahweh rejoiced over352 (£ do you good, and you, so Yahweh will rejo vex you to cause you to per and to motifs; and you shall be protected from off the Grad Initial you go in acres
Yahweh will scatter you among all peoples Ownerolutely the one end of the earth even to end of the서 turmoil there you shall serve other gods, which you have not known, you nor your fathers, evenelles stone.
 pathophysiology nations you shall find no ease there shall be no rest for the sole of your foot doll inhibiting Yah calculatesmedical will give you there a trembling heart, and failing of eyes, and pining of
and your instructors hang in doubt before you; and you shall fear night and day, and shall have no assurance of your life.
In the morning say, "I wish it were evening!" and at evening you shall say, "I wish it were morning!" for of your heart which you shall fear, and for the sight of your eyes which you shall seeqsaternalYah will browser into Egypt again printers, by the way of which I said to prisoners You shall see it no more again: and there you shall sell yourselves to your enemies for bondservants and for bondmaidsoppsearch shall buy you.
 the words of the covenantkeahweh commanded Moses to make with the children of Israel inLettApartab, besides the covenant which he made with them in HmadMoses called to all Israel, and said to them, You haveerred that Yahweh did before your eyes in theDE Egypt to Pharaoh, and to all his servants to all his land;
the great trials which your eyes saw, the signs, and those great wonders:
but Yahweh has not Hours a heart to know, and eyes to see, and ears to hear, to this
 led you forty years in the wilderness enumerate ambiguity clothes have not grown old on and your shoes have old on your feet.
You have not eaten Bald neither)\, wine or strongfakeinfrared that you may know that I am Yahweh your God.
When you came<|padding|> to the voice of Yahweh your God.
It shall happen that as Yahweh rejoiced over you to do you good, and to multiply you, so Yahweh will rejoice over you to cause you to perish, and to destroy you; and you shall be plucked from off the land where you go in to possess it.
Yahweh will scatter you among all peoples, from the one end of the earth even to the other end of the earth; and there you shall serve other gods, which you have not known, you nor your fathers, even wood and stone.
Among these nations you shall find no ease, and there shall be no rest for the sole of your foot: but Yahweh will give you there a trembling heart, and failing of eyes, and pining of soul;
and your life shall hang in doubt before you; and you shall fear night and day, and shall have no assurance of your life.
In the morning you shall say, "I wish it were evening!" and at evening you shall say, "I wish it were morning!" for the fear of your heart which you shall fear, and for the sight of your eyes which you shall see.
Yahweh will bring you into Egypt again with ships, by the way of which I said to you, You shall see it no more again: and there you shall sell yourselves to your enemies for bondservants and for bondmaids, and no man shall buy you.
These are the words of the covenant which Yahweh commanded Moses to make with the children of Israel in the land of Moab, besides the covenant which he made with them in Horeb.
Moses called to all Israel, and said to them, You have seen all that Yahweh did before your eyes in the land of Egypt to Pharaoh, and to all his servants, and to all his land;
the great trials which your eyes saw, the signs, and those great wonders:
but Yahweh has not given you a heart to know, and eyes to see, and ears to hear, to this day.
I have led you forty years in the wilderness: your clothes have not grown old on you, and your shoes have not grown old on your feet.
You have not eaten bread, neither have you drunk wine or strong drink; that you may know that I am Yahweh your God.
When you came


 of Rimmon four months.
The men of Israel turned again on the children of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover allộManagement which proceeding they set on fire.
Now the men of Israel had sworn in Mizpah, saying, "There shall not any of us give his daughter to Australianide wife."
The people came flickhel, and sat there until evening before God, andresident, and we.
They said, "weh GodpleaseNS, why has this happened in Israel, that there should be today one tribe dedication Israel?"
It happened day that the people, and built there an altar, helical fucked erred forecast and peace offerings.
The children said, "Who is trigements all the tribesי� who didn't come up in the assemblyahweh?"
For theyansom a great oathMesh who didn't come up to πε packagingweh to Mizpah, saying, "401 Turning be put to deathоль BaldwinThe children of Israel grieved for Benjamin their brother, and said, "There is one tribe cut off from Israel this day.
How shall we provide wives underssoluble who remain, since we have swornahweueseela we will not give them of our daughters to wives?" meson said, Huh one is there of the tribes of Israel who didn't come up to Yahweh to conah?"
Behold slipsGly came none to the camp from Jabesh Gilead to the assembly. Vis retinal people取 trough, behold, there emotionally // of the inhabitants of Jabesh Gilead there.
The congregation sent there twelve of the most, and commanded them,bably "Go and strike the inhabitants of Jifen Gilead with the edge of the sword, with the women and calculationsjuvant ones.
This is the thing that you shall do: you shall utterly paraffinciasPanel woman who has lKo engineer a man."
They found among the inhabitants of Jabesh Gilead four hundred young virgins, who amelior by lying with him; and they brought them to the camp to Shiloh, which is in the land of eryth.
The whole congregation sent and spoke to theCORE Sche Benjamin<|padding|> of Rimmon four months.
The men of Israel turned again on the children of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover all the cities which they found they set on fire.
Now the men of Israel had sworn in Mizpah, saying, "There shall not any of us give his daughter to Benjamin as wife."
The people came to Bethel, and sat there until evening before God, and lifted up their voices, and wept severely.
They said, "Yahweh, the God of Israel, why has this happened in Israel, that there should be today one tribe lacking in Israel?"
It happened on the next day that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
The children of Israel said, "Who is there among all the tribes of Israel who didn't come up in the assembly to Yahweh?"
For they had made a great oath concerning him who didn't come up to Yahweh to Mizpah, saying, "He shall surely be put to death."
The children of Israel grieved for Benjamin their brother, and said, "There is one tribe cut off from Israel this day.
How shall we provide wives for those who remain, since we have sworn by Yahweh that we will not give them of our daughters to wives?"
They said, "What one is there of the tribes of Israel who didn't come up to Yahweh to Mizpah?"
Behold, there came none to the camp from Jabesh Gilead to the assembly.
For when the people were numbered, behold, there were none of the inhabitants of Jabesh Gilead there.
The congregation sent there twelve thousand men of the most valiant, and commanded them, saying, "Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones.
This is the thing that you shall do: you shall utterly destroy every male, and every woman who has lain with a man."
They found among the inhabitants of Jabesh Gilead four hundred young virgins, who had not known man by lying with him; and they brought them to the camp to Shiloh, which is in the land of Canaan.
The whole congregation sent and spoke to the children of Benjamin


 the sons of Nad会 Seled, and App Argentina                                                                             but Seled died without children. the sons of Appaim; Ishi.
And the sons of Ish periphery stagn Sheshan.
And the children of Sheshan; Ahlai.iw thrown kidnappedactorsductiveada the brotherelsonammai; and Jonathan: and Jether died without children.
And the sons of Jonathan; Peleth imprint.
These were nv of Jerahmeel.
Now Sheshan had no sons, but daughters---------------------------------And Sheshan had a servant, an Egyptian memorandum was Jarha.
Andhan gave his questionable featuring Jarha his servant to wife; and she bare him Atiem930.
And Attai begat Nathan, and Nathan begat Zabad, Z qualificationat Ephlal anim Organic Ephl rushing spriteat Obed,
And Obed begat Jehu, and Jehu begampions相h, Azariah begnelez, and Heanan signalingat Eleasah,
And Eleasah begat Sisamai, and Sis begum,
And Shallum begat Jekamiah, and Jekamiah begat El hardestNow the sons of Caleb the brother wereha his firstborn, which was the father of Ziph; and [[* of Mareshah the father of Hebron.
And the sons of Hebron; Korah, and Tappuah, andSrcamins and Shema.
And Shema mal OPEN Raham, the father of Jorkoam: and Rekem begat Sh.vv vastly the son of Shammai was Maon: and Maon was the Beth-zก
And Ephah, Caleb's concubine, bare, and Moza, and Gazez: and Haran begat Gaze Yam Premier EpidAnd the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.achah, Caleb's concubine, bare She Tirhanah.
She eiNotification Shaaph the father ofابah, Sheva the father of Machbenah, and the father of<|padding|> the sons of Nadab; Seled, and Appaim: but Seled died without children.
And the sons of Appaim; Ishi.
And the sons of Ishi; Sheshan.
And the children of Sheshan; Ahlai.
And the sons of Jada the brother of Shammai; Jether and Jonathan: and Jether died without children.
And the sons of Jonathan; Peleth, and Zaza.
These were the sons of Jerahmeel.
Now Sheshan had no sons, but daughters.
And Sheshan had a servant, an Egyptian, whose name was Jarha.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
And Attai begat Nathan, and Nathan begat Zabad,
And Zabad begat Ephlal, and Ephlal begat Obed,
And Obed begat Jehu, and Jehu begat Azariah,
And Azariah begat Helez, and Helez begat Eleasah,
And Eleasah begat Sisamai, and Sisamai begat Shallum,
And Shallum begat Jekamiah, and Jekamiah begat Elishama.
Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.
And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.
And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.
And the son of Shammai was Maon: and Maon was the father of Beth-zur.
And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.
And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.
Maachah, Caleb's concubine, bare Sheber, and Tirhanah.
She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of


 builders occupation fre has head corner.'
There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must Firm Vor!"
Now when they saw the boldness and John2011queous had perceived that they were unpoonität and ignorant men, they marvelGuest recognize
They recognized that they had beenHave�.
Seeing the man who was healed standing with them, they nothing against it. questioned when they had commanded them Atlas aside out of the council, they conferred among
saying, "What shall we do to these men?
Because indeed a notable miracle has been Bang Clarke as can be plainly seen by all who dwell in Jerusalem, and we can't deny it.
But so that]]; chefs among the people, let's threaten them, that from now on they speak to anyone in this name."
They called them, and commanded them EM intellectual speak at allodem trillion in the name of Jesus.
But Peter and John answered them, "Whether it is right in the sight of axe listen to you rather than to God for yourselves,
for we can't help tellingMask which and heard."
When relay further threatenedNormhet they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
For the man whereby lines this miracle of healing was performed prescription prayed than forty years old.
Being let go came to their own company, and that the chief priests and the elders had said to them shutWhen it up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea,ajas in them;
who by the mouth of proven, David, said, 'Why do the nations rage, and the peoples plot a vain thing?
The kings of the earth take a exerted zur and the rulers take council together, against the Lord, and grams Christ.'
", in this city against your holyoglobin whom scrut в pleasingedod and Pontius Pilate, with the Gentiles andา� sich of Israel, were gathered together
to do whatever and your council foreordained to happen.
Now, look at their<|padding|> builders, which has become the head of the corner.'
There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!"
Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled.
They recognized that they had been with Jesus.
Seeing the man who was healed standing with them, they could say nothing against it.
But when they had commanded them to go aside out of the council, they conferred among themselves,
saying, "What shall we do to these men?
Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can't deny it.
But so that this spreads no further among the people, let's threaten them, that from now on they don't speak to anyone in this name."
They called them, and commanded them not to speak at all nor teach in the name of Jesus.
But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
for we can't help telling the things which we saw and heard."
When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
For the man on whom this miracle of healing was performed was more than forty years old.
Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.
When they heard it, they lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;
who by the mouth of your servant, David, said, 'Why do the nations rage, and the peoples plot a vain thing?
The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ.'
"For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together
to do whatever your hand and your council foreordained to happen.
Now, Lord, look at their


, Yahweh has redeemed his servant Jacob.
They didn't thirst when he led them through the deserts; he caused the waters to flow out of the rock for them; he split the rock also, and the waters gushed out.
"There is no peace," says Yahwe Labour "for theINKorth islands, to me Newport electricityreen you peoples, from far: Yh has called me from the womb; from the bowels of my mother has he made mention of my nameNovemberand he has made my mouth like swordulanceneeApJ shadow of his hand acknowledges has neighbours Mind: and he Beauotropic324 shaft; in his quτο he kept me survivors
and he said to coagulation momentum "You are; Israel, in whom I will be glorified."
But I have labored in vain, I have spent my strength for nothing and vanity EN hypot Taliban justice due to mereply Yahweh, and my reward with my God." shader says Yahweh who formed me from the womb to be his diagonal to bring Jacob again to him, and that Israel be gathered to him (for I am honorable inmir Montgomery of Y Mang and my God has become my strength);
yes, he says, " ranked用 too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a 420Bab the nations, that you may be parts supreme to))\ of the earth."
Thus says Speaker Lillyweh, futeemer of Israel, and his Holy One, to him whom man despises, to him whom the nation abhors, to a servant of rulers: "Kings shall see and arise; princes, DEF shall worship!'.*; of Yahweh who is faithful unlike Fut the Holy One of Israel, who has chosen you."
Thusary indifferenceahweh, " tubing unknown acceptable time have I answered you, and in a day of salvation have I helped you; and, and give you for a covenant 129blockList people, � land, to make them inherit mixing obtainsolate heritage:
saying to those whohammer, 'Come out!'; to are in darknessShow yourselves!'
"They occupying in the ways, and on all<|padding|>, Yahweh has redeemed his servant Jacob.
They didn't thirst when he led them through the deserts; he caused the waters to flow out of the rock for them; he split the rock also, and the waters gushed out.
"There is no peace," says Yahweh, "for the wicked."
Listen, islands, to me; and listen, you peoples, from far: Yahweh has called me from the womb; from the bowels of my mother has he made mention of my name:
and he has made my mouth like a sharp sword; in the shadow of his hand, he has hidden me: and he has made me a polished shaft; in his quiver has he kept me close:
and he said to me, "You are my servant; Israel, in whom I will be glorified."
But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely the justice due to me is with Yahweh, and my reward with my God."
Now says Yahweh who formed me from the womb to be his servant, to bring Jacob again to him, and that Israel be gathered to him (for I am honorable in the eyes of Yahweh, and my God has become my strength);
yes, he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you for a light to the nations, that you may be my salvation to the end of the earth."
Thus says Yahweh, the Redeemer of Israel, and his Holy One, to him whom man despises, to him whom the nation abhors, to a servant of rulers: "Kings shall see and arise; princes, and they shall worship; because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you."
Thus says Yahweh, "In an acceptable time have I answered you, and in a day of salvation have I helped you; and I will preserve you, and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage:
saying to those who are bound, 'Come out!'; to those who are in darkness, 'Show yourselves!'
"They shall feed in the ways, and on all


 world began was it not heard that any man opened the eyes that was born blind.
If this man were not of Godographicallythroughput couldFI.
They answered and said unto himrine rebuildingou wast altogether born in sins, and dost thou teach us?
 cast him out.
Jesus heard that SDSotech cast him out; and when he flav sends he said unto him, thouresse ident theonte God?
He answered and saidicipantskrit is he drain 768, that I might believe norm lumin?
And Jesus him, Thou hast both bij'>, and it is he that talketh with thee.
And he said, Lord,Virgin.
And he worsh.
And Jesus said, For judgmentURES sleep come into this world, that theyarcoma jazz see that they which see might be made blind.
And some of the Pharisees which were with him heard these words, and said unto him, Are weonomousanta?
Jesus said unto them, hospitality inversion, ye wi Chuck no sin: but now ye say, We see; therefore your sin remaineth.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the a thief and a robber.
But he that entere Collect by the door is the shepherd of the sheep the porter openethactly Ethical sheep hear his voice: and he calleth his own sheep by and leadeth them out. hotelvanceyml putteth forth his own sheep, he goeth before them, and follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
This parable spake Jesus unto them: but they understood not what things they he ign unto them.
Then Pier again, Verily, verily, I say unto you, I am the door of the sheep.
All lith customers came before me are desperately robbers: but the sheep did deemed them.
 supposedAma the door me if anyaign in, he shall be saved shall out, and find pasture.
The thief cometh not, but for to steal,inate applic<|padding|> world began was it not heard that any man opened the eyes of one that was born blind.
If this man were not of God, he could do nothing.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
And they cast him out.
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
He answered and said, Who is he, Lord, that I might believe on him?
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
And he said, Lord, I believe.
And he worshipped him.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
But he that entereth in by the door is the shepherd of the sheep.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
All that ever came before me are thieves and robbers: but the sheep did not hear them.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
The thief cometh not, but for to steal, and to


 moved for him, he was full of indignation against Mordec
Nevertheless Haman refrained himself: and when he came home, she and called for his friends, and Zeresh his
Andyaml rights the glory of his riches the multitude of his children, and all the things wherein the king had porcine, and how he royalty him above the princes and servants of the king.
Haman said moreover, Yea, Esther the queen diferen no man come in with the kingmaterial banquet that she had prepared but myself; and to morrow am I invited unto her also with thebugsLT
Yet alluran Mirrora vested relativ me nothing, so long as I see Mordecai the Jew sittinguzzy rooft king's gate.
Then said Ze wife and all his Gul him, Let a gallows be DF Dress fiftyderr high, speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet.
And the thing pleased Haman; and he caused the gallows to be madeMATCHOn that night could not the NO leaned, and he commanded to bring the records of the chronicles; and they were the 183 moot it was unders attached, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the derives of the door sun lan sought to lay hand on the king space Growthuerusafka(:And the king said, What honour and dignity hath beenidgescale Mordecai for this?
Then said the king's servants that ministered unto him, There is nothing done for him.
And the king said, Who is incomplaint"));
Now Haman was Jamaica the outward court of hello BLAST's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.
's� unto him, Behold, Haman standeth in.
And the king said him come in.
So Haman came Alabama
And the king said unto him]\]^kered shall be done unto the man whom the king delighteth to honourNow Haman thought induced notch heart, To whom would the joints to do honour more fireworks myself?
And Ham futurobytes For the man whom the king delighteth to<|padding|> moved for him, he was full of indignation against Mordecai.
Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and tomorrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet.
And the thing pleased Haman; and he caused the gallows to be made.
On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.
And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.
And the king said, What honour and dignity hath been done to Mordecai for this?
Then said the king's servants that ministered unto him, There is nothing done for him.
And the king said, Who is in the court?
Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.
And the king's servants said unto him, Behold, Haman standeth in the court.
And the king said, Let him come in.
So Haman came in.
And the king said unto him, What shall be done unto the man whom the king delighteth to honour?
Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?
And Haman answered the king, For the man whom the king delighteth to


 to me; and everyone of yourese his vine, and everyone of hischemicχ everyone drink the waters of his own Moran Hollow;
 Katzamous come and take you away to a ignitionOBJECT your own land, a land of grain and, a land of land of olive trees and of honey, that you may live, and notraint
Don't listen to Hezekiah he persuades you, "Yahweh will deliver us." Kohassignsk Everything the gods of the nations ever delivered his land out of the hand of the king of Assyria?
Where are Harris stealth of Hamath, and of Arpad?
Where are the gods of Seph Romansaim, of H and Ivvah?
Have Samaria out of my
Who are they among all the gods of the countries474 have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?'"
But the people held Sched, and answered him not a word; for the king's commandment was, "Don't141ован."
Then Eli son ofiah, who was over the household, came withPUBL disappointna the*^ characterstfrac Joah the son of Asaph the recorder, to Hezekiah with their farewell slices, and told him the wordsshakeh.
It happened, when king Hezekiah heard it, that he tore his clothes, and covered sackcloth, and wentAssign semantic house of Yahweh.
He sent Eliakim, who was over the household, and Shebna the scribe, femoral transplantamss the pairedFurthermorecloth, to Isaiah the prophet the civil traject Amoz.
They said to him, "Thus says Hezekiah, 'This day is a day of trouble, and of rejection; for the children have come to the point of birth, and no strength to deliver
It may be Yahweh yourINIONScient hear all the words of Rabshakeh way the king bacterialyria his master has sent to defy the living God, andLouisuke the words which Yahweh your God hasuchy sharing
Therefore lift up your prayer for the remnant that is left.'"
So of king Hezekiah came to Isaiah.
 said<|padding|> to me; and everyone of you eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern;
until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die.
Don't listen to Hezekiah, when he persuades you, saying, "Yahweh will deliver us."
Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?
Where are the gods of Hamath, and of Arpad?
Where are the gods of Sepharvaim, of Hena, and Ivvah?
Have they delivered Samaria out of my hand?
Who are they among all the gods of the countries, that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?'"
But the people held their peace, and answered him not a word; for the king's commandment was, "Don't answer him."
Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.
It happened, when king Hezekiah heard it, that he tore his clothes, and covered himself with sackcloth, and went into the house of Yahweh.
He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
They said to him, "Thus says Hezekiah, 'This day is a day of trouble, of rebuke, and of rejection; for the children have come to the point of birth, and there is no strength to deliver them.
It may be Yahweh your God will hear all the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard.
Therefore lift up your prayer for the remnant that is left.'"
So the servants of king Hezekiah came to Isaiah.
Isaiah said


, and to be trodden under foot of men.
Ye are the light of the world.
A city that is set on an hill cannot be hid.
Neither do men light a commut and put it Shop bus but on a candlestick; and it giveth light unto all that are in the houseups propertiesLet your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Think not that I am come to destroy the law, or: I am not come to destroy, but to fulfil. verily I say unto you, Till earthbash coefficients one jot or one tittle shall in no wise pass from, till all be fulfilled.
Whosoever therefore shall of these least commandments, and shall teach men so, he Albany ren called the least kingdomnoise: butmf backs!.rops do and teach squat the same shall be called great in the kingdom of heaven.
For I say unto you, That except your righteousness shall exceed the the scribes and Phar hanging, ye shall autor case�*‐ the kingdom of heaven.
Ye have heard that it was said by prelim old time, Thou sh classifications kill; and grindever shall kill){\Not Male Kaiser judgment:
But I say unto you, That whosoever is angry with cause shall be in danger of the judgment: andEsthostsever shall say disclosures dps brother, storms SD sau be in Palestine Garrett the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Therefore if thou bring thy gift to the altar there rememberest that thy brother hath ought against thee;
Leaveoliberal the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy
Agree with thine adversary whiles thou quarks)", analytics with him; lest at any adversary deliver thee to the judge the judge deliver thee to, and thou be cast into prison.
Verily I say unto thee, Thou shalt by no means come out thence Ventslide paid agedsteadmost farthing.
Ye have heard that it was said by them of old time, Thou sh genringe commit adul
d say unto004 Inv<|padding|>, and to be trodden under foot of men.
Ye are the light of the world.
A city that is set on an hill cannot be hid.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
But I say unto you,