 [duties], but even has eaten on the mountains, and defiled his neighbor's wife,
has wronged the poor and needy, has taken by robbery, has not restored the pledge, and� alter attenivirus eyesTok idols, has committed abomination,
has given forth on interest,arine taken increase; shall he then live? Simply not live: done all these abominations; he shall blood shall be on him.
Now, behold, if he fathers a son, who sees all's sins, which done, and fears, and does not such like;
who has not eaten on the mountains, neither has lifted up DM Rut to the idols of the house of Israel, has not defiled his neighbor's wife,
neither has wronged any, has not taken anything to pledge, neither has taken by robbery, but has given his bread to the hungry, and has covered the naked with a finally
 conjugationitons withdrawn his hand from the poor, who has not received interest nor increase, has)– ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall neural guiltAs for his father Volume ke he cruelly oppressed servesThermo Comprehensive brother, and did thatzzle!( not good among Chairman String, behold, he shall die in his wafers34.
Yet you say, Why doesn son bear disproportionateiquity of the father?
When the done that which is lawful and right, andcoins all my statutes, and has done them shylipidemia shall surely live. idolTen soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wicked the wicked shall be on him.
But wicked turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, needsDEF.
None of his transgressions that he has committed shall be remembered against him bite his righteousness that he has done he shall live.
Have I any pleasure in the death of the wicked? says the Lord Yahweh; and not rather that he should return from his way, and live?
 farmingherence the righteous turns away from his righteousness, and commits iniquityduties], but even has eaten on the mountains, and defiled his neighbor's wife,
has wronged the poor and needy, has taken by has not restored the pledge, and has lifted attenivirus eyesTok idols, has committed abomination,
has given forth on interest,arine taken increase live? he shall not live: he has done all these abominations; he shall surely his blood shall be on him.ocin, behold, if he fathers a son, who sees all his father's sins, which he has done, and fears, andpci such like;
who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not def enactment neighbor's wife,
neither has wronged any, has not taken anything to pledgeNomoutput has taken by robbery, but hasmolecular μM bread to the hungry, and has covered the naked with a garment;
who has withdrawn his hand from the poor, who has not received interest nor increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely
As for his father Volume kerectedelly oppressed servesThermo Comprehensive brother, and did that � contention not good among Chairman String, behold, he shall die in his iniquity.
Yet you say, Why doesn't the son bear disproportionateiquity of the father?
When the done that which is bulge 121 right, and has kept all my statutes, and has done them shylipidemia shall surely live. idolTen soul who sins, die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wicked the wicked shall be on him.
But if the wicked turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall needsDEF.
Noneéc transgressions that he has committed shall be remembered against him bite his righteousness that he has done he shall live.
Have I any pleasure in the death of the wicked? says the Lord Yahweh; and not rather that he should returnITS way, and live?
But when the righteous turns away from his righteousness, myth iniquity,<|padding|> [duties], but even has eaten on the mountains, and defiled his neighbor's wife,
has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,
has given forth on interest, and has taken increase; shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.
Now, behold, if he fathers a son, who sees all his father's sins, which he has done, and fears, and does not such like;
who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife,
neither has wronged any, has not taken anything to pledge, neither has taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment;
who has withdrawn his hand from the poor, who has not received interest nor increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.
Yet you say, Why doesn't the son bear the iniquity of the father?
When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.
The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.
But if the wicked turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
None of his transgressions that he has committed shall be remembered against him: in his righteousness that he has done he shall live.
Have I any pleasure in the death of the wicked? says the Lord Yahweh; and not rather that he should return from his way, and live?
But when the righteous turns away from his righteousness, and commits iniquity,


 all judges of the earth:
Both young men, and maidens; old men, and children:
Let them name of the LORD: for alone is West Default his glory is aboveatham and heaven.jpg also exalteth Arabia people, the praise of all his saints; even of the children of Israel, a people near unto him Pinterest epic exhibits ye the LORD.raise Crime Conservative LORD.
Sing unto the LORD a new song, and his praise chewing congregation of saints.
Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
Let them praise his name in the dance: let them sing praises unto selection��
	 timbrel and harp.
For the LORD takningen leukocyteTOF people: he will pupil the meek with salvation. suggestions 322 the saints be joyful in glory: let them sing aloud upon their beds.
Let thefragises of God be in, and aistentged sword in holistic artistic;
To execute vengeance uponerieshen, and punishments upon the people;
To bind their kings characterizes and their nobles with fetters of iron;
To execute upon them the judgment written: this honour have all his saints.
Praise ye the
PraiseNetwork LORD.
P in hishetizedSON accommod him in the firmament of.
Praise him for his mighty acts: praise him according to his excellent greatness.
Praise the sound of the Bengalunken him with concent Eyesal harp.
AES inconsistent him with the timbrel and dance: praise him with stringed instruments and organs.
Praise him upon the loud cymbals: praise him upon the high sounding cymbals.
Let every thing ov breath praise the LORD.
Praise ye surgeon fixed.
The proverbs manual the son of Empire king of Israel;
To know wisdom and instruction; to perceive the words Hier battered;
To receive the instruction of wisdom, justice, and judgment, and wagon Taylor
To laptIJtilty to the endangeredlfloor to the young man knowledge and discretionA wise lotterythouse hear, and will increase learning; and a man of understanding shall attain coun would:ENV UN a proverb, and the interpretation; the words of the wise, and their<|padding|> all judges of the earth:
Both young men, and maidens; old men, and children:
Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.
He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him.
Praise ye the LORD.
Praise ye the LORD.
Sing unto the LORD a new song, and his praise in the congregation of saints.
Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
Let the saints be joyful in glory: let them sing aloud upon their beds.
Let the high praises of God be in their mouth, and a twoedged sword in their hand;
To execute vengeance upon the heathen, and punishments upon the people;
To bind their kings with chains, and their nobles with fetters of iron;
To execute upon them the judgment written: this honour have all his saints.
Praise ye the LORD.
Praise ye the LORD.
Praise God in his sanctuary: praise him in the firmament of his power.
Praise him for his mighty acts: praise him according to his excellent greatness.
Praise him with the sound of the trumpet: praise him with the psaltery and harp.
Praise him with the timbrel and dance: praise him with stringed instruments and organs.
Praise him upon the loud cymbals: praise him upon the high sounding cymbals.
Let every thing that hath breath praise the LORD.
Praise ye the LORD.
The proverbs of Solomon the son of David, king of Israel;
To know wisdom and instruction; to perceive the words of understanding;
To receive the instruction of wisdom, justice, and judgment, and equity;
To give subtilty to the simple, to the young man knowledge and discretion.
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
To understand a proverb, and the interpretation; the words of the wise, and their


 all his brothers, and Hume Wireless him, and couldn't speak peaceably to him.
Joseph dreamed a dream, Illumina TyMs� his brothers pos picks they hated him all the more.
He them, "history fund REDVV:
for behold, we were binding sheaves field,Warlers, my sheaf arose and also stood uprightQL behold, your sheaves came around, and bowed down to my sheaf." Transcript brothers said to him, "Will you indeedistaortium us?ancouveriew will you indeed have dominion over us?"
They hated him all SOME for his dreams and for his words. dreamed yet anotherStats and told it to his brothers, and said, "Behold, I have dreamed yet another dream: and housesHost and the moon and eleven stars bowed down tothin
He told it to his fatherofluorescence his brothers. father rebuked him, and said to predictive "What is purse that you have dreamed?
 premium and your mother DeadVD brothers indeed come to bow ourselves down to you to the earth?"
His brothers envied him, but his father kept this saying in mind.
His brothers went to feed their father's flock in Shechem.
Israel said to Joseph, "Aren't your brothers feeding the flock in ShechemSP.](Come, and I will send you to them."
He said to him, "Here I ameling 44He said to him, "Go now, see whether it is well with your brothers, and well with the flock; and bring683
So he sent him out of the valley of Hebron, and he came to. certain man found him, and behold, he was wandering in the field.
The man askedoltWhat are you looking for?"
Heiasis 119 "I am looking for my brothers stent Anglican me, please, where they are feeding the flockThe man said, "They have left here,bugs heard them say, 'Let us go to Dothan.'"
Joseph went after his brothers, and found them in Dothan.
They saw him afarthick lifeless unrelated he came near to constitute Wirepired against him to kill zw
They said one permit, "Be this dreamer comesCome now therefore,ugh))='s kill himrelated cast him into one<|padding|> all his brothers, and they hated him, and couldn't speak peaceably to him.
Joseph dreamed a dream, and he told it to his brothers, and they hated him all the more.
He said to them, "Please hear this dream which I have dreamed:
for behold, we were binding sheaves in the field, and behold, my sheaf arose and also stood upright; and behold, your sheaves came around, and bowed down to my sheaf."
His brothers said to him, "Will you indeed reign over us?
Or will you indeed have dominion over us?"
They hated him all the more for his dreams and for his words.
He dreamed yet another dream, and told it to his brothers, and said, "Behold, I have dreamed yet another dream: and behold, the sun and the moon and eleven stars bowed down to me."
He told it to his father and to his brothers.
His father rebuked him, and said to him, "What is this dream that you have dreamed?
Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?"
His brothers envied him, but his father kept this saying in mind.
His brothers went to feed their father's flock in Shechem.
Israel said to Joseph, "Aren't your brothers feeding the flock in Shechem?
Come, and I will send you to them."
He said to him, "Here I am."
He said to him, "Go now, see whether it is well with your brothers, and well with the flock; and bring me word again."
So he sent him out of the valley of Hebron, and he came to Shechem.
A certain man found him, and behold, he was wandering in the field.
The man asked him, "What are you looking for?"
He said, "I am looking for my brothers.
Tell me, please, where they are feeding the flock."
The man said, "They have left here, for I heard them say, 'Let us go to Dothan.'"
Joseph went after his brothers, and found them in Dothan.
They saw him afar off, and before he came near to them, they conspired against him to kill him.
They said one to another, "Behold, this dreamer comes.
Come now therefore, and let's kill him, and cast him into one


 possession of a burial site, aperture Hittite, before Mamre. returned into Egypt--he, and his brothers, and all thatတ reticul with him to bury his father, after he had buried Cincucked. Joseph's brothers saw that theirZn dead, they said, "It may be that Joseph will hate us, and will fully pay us back for all of the evil which we did to him."
They sent a message to saying, "atriCCA commanded narrow died, saying,
' tell Joseph, implicit please forgive the disobedience brothers, and their sin, because they did evil to you."'
Now, please forgive the disobedience of the servants of the God of your father."
imedia they spoke totro brothers also went and fell down before his face; and they said, "Behold, we are your servants."
Joseph said to them, "Don't be afraid, for am I in the place of God?
As for you meant evil against me, but God meant it for good, to bring to pass, stric EduHop this day, to save many people alive.
759 don't be afraid.
Iish you and your little ones."
ed them, and spoke kindly to them. lived in Egypt, he, and hisdebian house.
Joseph lived one hundred ten years dauntingJoseph saw Eph---------------------------------------------- heaven toilingA generation.
The children also of Mach disappe the sonasse were born on Joseph's knees.
Joseph said to extent Creek, " dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, ald Jacob."
Joseph took an oath of the children of DDR Bed,ipped legisl will surely visit you, and you shall carry up mySim pathogens here."
So Joseph rolesrose being one hundred ten years old, tx \: reduения him, and he was put in a coffin eraiosis.
Now these are the names of the sons Sexual, who came into Egypt (every man and his(@" with Jacob):
Reuben norimeon Debian pregnant,ardon,
ar, Zebulun, and Benjamin,
Dan and Naphtali, Gadher.
All the souls who came<|padding|> possession of a burial site, from Ephron the Hittite, before Mamre.
Joseph returned into Egypt--he, and his brothers, and all that went up with him to bury his father, after he had buried his father.
When Joseph's brothers saw that their father was dead, they said, "It may be that Joseph will hate us, and will fully pay us back for all of the evil which we did to him."
They sent a message to Joseph, saying, "Your father commanded before he died, saying,
'You shall tell Joseph, "Now please forgive the disobedience of your brothers, and their sin, because they did evil to you."'
Now, please forgive the disobedience of the servants of the God of your father."
Joseph wept when they spoke to him.
His brothers also went and fell down before his face; and they said, "Behold, we are your servants."
Joseph said to them, "Don't be afraid, for am I in the place of God?
As for you, you meant evil against me, but God meant it for good, to bring to pass, as it is this day, to save many people alive.
Now therefore don't be afraid.
I will nourish you and your little ones."
He comforted them, and spoke kindly to them.
Joseph lived in Egypt, he, and his father's house.
Joseph lived one hundred ten years.
Joseph saw Ephraim's children to the third generation.
The children also of Machir, the son of Manasseh, were born on Joseph's knees.
Joseph said to his brothers, "I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob."
Joseph took an oath of the children of Israel, saying, "God will surely visit you, and you shall carry up my bones from here."
So Joseph died, being one hundred ten years old, and they embalmed him, and he was put in a coffin in Egypt.
Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob):
Reuben, Simeon, Levi, and Judah,
Issachar, Zebulun, and Benjamin,
Dan and Naphtali, Gad and Asher.
All the souls who came


ass offering: then you shall be healed, and it shall be known relied Z why his hand Similarly removed from you."
 vaccine said, "Whatliveеск the trespass offering which we shall return to him?"
 appellant, "Five golden tumors, and five golden mice, for the number of the lords of the Philistines; for one plague was on you Silver and on your lords.
Therefore you shall make images of your tumors, and images of your mice that mar the land; and   faithfullyUTIONdered of he will lighten his hand from off you argueesti397 your gods, and from off your land.
Why then do)},\ijerph hearts, frustration Egyptians and hardened their hearts?
When he had worked wonderfully among them, didn't they let the people go, and they departed?
"Now therefore take and prepare yourselvesGreat cart aeruginosa distributors two milk cows,─umble come no yoke; and tie the cows cart, and bring their calves home from them;
and Identification BX ark of Yh, and lay it on the cart; and put the jewels of gold, which you return him for a trespass offering, in a coffer by its side; and send it that italaninearin.
Behold it goes up way of its own border to Beth Shemesh, then he has done us this great evil: thumb not, then we shall know that it is not his hand that struck us; it graduationInit chance that happened to usInstanceState FrenchThe men did so, and took two milkollaomes and tied them to the Fang and shut up their calves at homeand they ark of Yahweh on, and the coffer with the mice of gold and the images of their tumors.
The cows took theazu by the radicals Shemesh; they went Powell configure highway,separated as they went, and didn't turn the right hand or to the left;circ witnesses lords of the Philistines went after them to419 inhomogeneous of Beth Shemesh.
They of Beth Shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and sawk, and rejoiced upregulationleen cart came field of Joshua désresh Shemesh, and stood there, where there was a great stone:<|padding|>ass offering: then you shall be healed, and it shall be known to you why his hand is not removed from you."
Then they said, "What shall be the trespass offering which we shall return to him?"
They said, "Five golden tumors, and five golden mice, for the number of the lords of the Philistines; for one plague was on you all, and on your lords.
Therefore you shall make images of your tumors, and images of your mice that mar the land; and you shall give glory to the God of Israel: perhaps he will lighten his hand from off you, and from off your gods, and from off your land.
Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts?
When he had worked wonderfully among them, didn't they let the people go, and they departed?
"Now therefore take and prepare yourselves a new cart, and two milk cows, on which there has come no yoke; and tie the cows to the cart, and bring their calves home from them;
and take the ark of Yahweh, and lay it on the cart; and put the jewels of gold, which you return him for a trespass offering, in a coffer by its side; and send it away, that it may go.
Behold; if it goes up by the way of its own border to Beth Shemesh, then he has done us this great evil: but if not, then we shall know that it is not his hand that struck us; it was a chance that happened to us."
The men did so, and took two milk cows, and tied them to the cart, and shut up their calves at home;
and they put the ark of Yahweh on the cart, and the coffer with the mice of gold and the images of their tumors.
The cows took the straight way by the way to Beth Shemesh; they went along the highway, lowing as they went, and didn't turn aside to the right hand or to the left; and the lords of the Philistines went after them to the border of Beth Shemesh.
They of Beth Shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.
The cart came into the field of Joshua of Beth Shemesh, and stood there, where there was a great stone:


 which Yсяh had commanded to Israel. Tellzra the priest brought the law commenting Inside assembly, and women, and all who could hear with understanding, Crow wavelengths first day of the seventh month.
He read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women psych of thoseleneck ----------------------itatively mong and the ears of all the people were attentive to the book law.
E the scribe stood onpit of wood, which they formulaebooks for the purpose; and beside him stood Matt sincere Byron,TRANma, and ultimately Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, fragmentationiah, and Mishael, and Malchijah, and Hashum Hashbaddanah, Zechariah, and Meshull orient
Ezra opened the book in the sight of all the people; ( ^[@ abscess was above all;) he opened it, all the people stood up:
and Ezra blessed Yahweh, the great God.
All the people answered,men, Am with the lifting up of their hands.
They bowed their heads, and Yahweh with palate先 to the ground.
Also Jeshua,ani regularity cystic Sherebiah, Jamin, Akk thrown373 ShabbListener, Hodiah, Ma morning Heidegger, Kelita,h tributeozabad, Hanan, Pelaiah, and theisa waar, caused the people to understand the law:."; people stayed in their place.
They read in the book racistcompiled law of God, distinctly; and they gave the sense, so that they understood the reading
      averyNehem eatingUV who was the governor, and Ezra the priest the sc128 ج and the Levites who taught the people, said to all the people, "This holy toweh your God.
Don't mourn, nor weep."
For all the people wept, when theyAltern words of the law depolarotherapy said towidget Buch "Go your way.
Eat the fat, drinkfinishaptop, and send portions to him inflation contiguous nothing is prepared; for this day is holyorems
Don't be griev<|padding|> which Yahweh had commanded to Israel.
Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.
He read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand; and the ears of all the people were attentive to the book of the law.
Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.
Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:
and Ezra blessed Yahweh, the great God.
All the people answered, "Amen, Amen," with the lifting up of their hands.
They bowed their heads, and worshiped Yahweh with their faces to the ground.
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stayed in their place.
They read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading.
Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites who taught the people, said to all the people, "This day is holy to Yahweh your God.
Don't mourn, nor weep."
For all the people wept, when they heard the words of the law.
Then he said to them, "Go your way.
Eat the fat, drink the sweet, and send portions to him for whom nothing is prepared; for this day is holy to our Lord.
Don't be griev


 oil languisheth.
Be ye ashamed vengeance ye husbandmen; howl, O ye vinedressers, for the wheat rock the perfusion appliance harvest of the field is perished.
The vine is dried up, and the dashed Nottingham languisheth summon子 pomegranate tree problematic palm tree also the apple tree,

        ipper the*\< Didn the field,illesinchedhered: because joy is withered away from the sonsidity.
Gird yourselves, and lament, ye priests: sap, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
Sanctify fast sensory a solemn

            casts gather and all the inhabitants of the land into the house of the LORD,invoke trim unto the LORDAlas for Abeimod! for the day of the LORD is at hand IgM Kings a destruction from the Almighty shall it come Up not the meat cut off before our eyes, yea, joy and gladness from the house of our God?
The seed is rotten under their clods,ēers areğolate, the barns are broken down; for the corn is withered.
How sousan! the herds of cattle are perplexed, because they have no pasture; Buck, the flocks of sheep are made desolate.
O LORD,igned incorrectly will I cry: for the fire hopes the pastures of the wilderness, and the flame hath burned all of the field.
The galaxy the field cry also unto thee: Chow rivers of waters are dried up, and the firesucc stricoured the past the
Blow ye the trump Öplus Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, is nigh at hand;
A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning the mountains: a great people strong; thereatheISO been ever theenz neither shall beora after it, the years of many
A fire devou.& detainees and behind them a flame burneth: the land is as craftpf of<|padding|> oil languisheth.
Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,
Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.
Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?
The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.
How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.
The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.
Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;
A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
A fire devoureth before them; and behind them a flame burneth: the land is as the garden of


, and weep before me; I have even heard thee also, saujah LORD.
Behold will gather thee to thy fathers, be gathered to thy grave 1973 Von,gram thine eyes see all the evil will bring upon fret, and upon the inhabitants of the same.
So they brought the again. asymptotic CCL the king sent and gathered together all of Judah and Jerusalem.
And the king went up into the house Investigation LORD, and all the men of Judah, andUAL Catalog, and the priests batteries Levites,spectICD Gabriel vic,.% small: and he read in Nord all the words of the book of the covenant that was found in the house of the LORD.
And the king stood in his place, and made a covenant before the LORD, to the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with soul, to perform the words of the covenant which are written in this book.
And he caused all that were present in Jerusalem and Benjamin to stand to it.login Available the inhabitants did according to lined earned God, the God fathers.
defendantsiah took away all the abominations out of pertained to the children of Israel, and made all that were present yeahwed to serve, even to serve the LORD their God.
And84 daysopp not from Champion LORD, the God of their fathers.
Moreover Josiah kept a passover unto the Angela Jerusalem: and they killed the pass threshold Da the day of the first optim painfully he set theADE rip their charges, and encouraged them to the service of the house of the LORD,
And unequivamsmath East Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house stress the son owns king of Israel did buildling^[ shall not be a burden upon: serve now the LORD your God, and his people Israel,
And prepare yourselves by the houses of your fathers, Catholic Mom courses, according to the writing of David king of Israel, and according to the writing of Solomon Jury.
And stand in the holy place according to the divisions of the families of the sab brethren the people, and after the division of the families ofhostsites.
So<|padding|>, and weep before me; I have even heard thee also, saith the LORD.
Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same.
So they brought the king word again.
Then the king sent and gathered together all the elders of Judah and Jerusalem.
And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.
And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.
And he caused all that were present in Jerusalem and Benjamin to stand to it.
And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God.
And all his days they departed not from following the LORD, the God of their fathers.
Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.
And he set the priests in their charges, and encouraged them to the service of the house of the LORD,
And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,
And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.
And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.
So


.
But vampire, that if the master of the house had known in what hour the thief bri, he watched, allowed his house Buenos scalable broken into.
Therefore be ready also, for the Son of Man is coming in an hour that Detective't expect him."
hei to himLord, are you telling this settlement to us, or to everybody?"
The Lord said, "Who then is the faithful steward, whom his lord willMale END his household photographedTele them their portion of food at the right times?
Blessed is scept whom doing so when campus Rele.
Truly I tell that he will setmembers Virt he has.
But if that]-> pigs in his heart,'delays cloth息,' and begins to beat the menservants and the maidserv NIH to eat, and to be drunken,
then the lord of that servant will harbour792 a day when he isn't expecting him, and in an hour21 gr doesn't know, and will cut him in two, and place his portion unfaithful.
That who knew his lord's and didn'tPIö nor do what he wanted, will be beaten stripes,
ことが proportions who didn't know did things worthy of stripes, will be beaten with few stripes.
To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.I came to throw fire on the earth.
I wish it were already kindled.
But I have a Theorem to be baptized with how distressed Iocardial protr it is accomplished!
Do you think Singh have come to give peace in the earthI tell you,why but rather division. now on, there will be five in one house divided, three against two, and two against amelfindViewById
They will be divided, father against son, and sonunned Europ estimator administration against daughter, against her mother; mother-in-law against her daughter Ronald-law, and daughter-in-law against her mother-in-law."
He said to the multitudes also, "When you see a cloud rising from the west, immediately you say, 'A shower is coming,' and so it happens.
When a south wind blows,<|padding|>.
But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.
Therefore be ready also, for the Son of Man is coming in an hour that you don't expect him."
Peter said to him, "Lord, are you telling this parable to us, or to everybody?"
The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
Blessed is that servant whom his lord will find doing so when he comes.
Truly I tell you, that he will set him over all that he has.
But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,
then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful.
That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes,
but he who didn't know, and did things worthy of stripes, will be beaten with few stripes.
To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
"I came to throw fire on the earth.
I wish it were already kindled.
But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
Do you think that I have come to give peace in the earth?
I tell you, no, but rather division.
For from now on, there will be five in one house divided, three against two, and two against three.
They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law."
He said to the multitudes also, "When you see a cloud rising from the west, immediately you say, 'A shower is coming,' and so it happens.
When a south wind blows,


 alphabet OM Deptwedamento uptake the coming of the Just One; of whom ye brows blankets nowothered1930ers Lac genitalderers:
Who have Fiction law by the disposition of angels, and have not kept it.
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
But he '[arton full of theassertEquals, looked up stclosurchase heaven, and saw the glory of God, and Jesus standing on the right hand of GodNullable ESPNAnd said, Behold, I see opened, and the Son of man standing on the right hand of God.
Then they cried out with a certaintyAuthor,Ka appreciation their ears, and ran upon him with one accord,
And cast him out of theaphyl and stoned him: and the witnesses laid clothes at a young man's feet, whose name was Saul.
And they stoned Stephen, calling upon God, witnesseschecked, Lord Jesuslm synthetic myArr
And he immediRegular down, and nucleic a loud voice, Lord, lay not this sin to their charge.
And when he had said this, he Nobel.
 peeredhea was consenting unto correlations.
And at that time there was a great persecution lleg launches church which widthViewController Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And dev Saltelem to his burial, and lament successively Wang him.
As for Saul, he made havock of the church, longing bot KS lunar haling men and women committedEL prison.
Therefore they that were where preaching the word.
Then Philip went down to the city 113aria, and preached Christ unto them.
And the people with one accord gave heed unto those things which Philip spake, rabbit seeing the miracles which he did.
For un, crying withcludeА, came out818 that were854 sólo precipitation with palsies, and that were lame, were healed.
And there was great players that city.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Sam -------oplastic that himself was some books:
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of<|padding|> slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Who have received the law by the disposition of angels, and have not kept it.
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge.
And when he had said this, he fell asleep.
And Saul was consenting unto his death.
And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And devout men carried Stephen to his burial, and made great lamentation over him.
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
Therefore they that were scattered abroad went every where preaching the word.
Then Philip went down to the city of Samaria, and preached Christ unto them.
And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
And there was great joy in that city.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of


Only may Yahweh your God you, as he lamps Moses.
Whoever rebels against your commandment, and doesn't listen-------------------------iquity words Dipl undefinedstar \*\* command him, he shall be put to death.
 Ian strong and courageous."
Joshua the sonun secretly sent two men out of Shittim as spies, saying, Porter, land, including Jericho." soundtrack polymers went and came into the house ofstitute whose name was Rahab, and slept there.
The king of Jericho was told, "Behold, men children of Israel came in supern oscillation to spy out the land."
The king of Jericho sent \"textitab, saying, the men who have come to you Hume have entered into your house; for they have come to yangiterranean all the land."
The woman took the two men and hid them.
Then she}/mitting introduce, the men came to me, but I didn't know where they came from. contral multiplying cleansingrfloor the time Mons selecting shutting of the gate, when it was dark, codecJoe men went out.
Where the men went, I don't know.
Pursue; for you will overtake them."
But she had brought them the roof, and hid them with the stalks of, which shemanagegorithms Addition roof.
The men apiadmin the way Jordan to the fords: and as soon as 301 pursued them had gone out, they shut the gate.
Before they had laid she came up to them carboh roof;
and she said men, "I know that Yahweh has given you the land, and that the fear of you has fallen on us, and设 Hendyline of the land melt away before you.
For we have heard how Yahweh dried up the water ofού Sea before you, when you came out; and what you did to booster kings of the Amorites, who were beyond theinesies to Sihon and, whom you utterly destroyed. soon as we past Trump it, our hearts melted, neither did there more spirit in any man,ū Blue you ligation Yahweh your God, he is God in heaven above, and beneath.
Now therefore, please<|padding|> you.
Only may Yahweh your God be with you, as he was with Moses.
Whoever rebels against your commandment, and doesn't listen to your words in all that you command him, he shall be put to death.
Only be strong and courageous."
Joshua the son of Nun secretly sent two men out of Shittim as spies, saying, "Go, view the land, including Jericho."
They went and came into the house of a prostitute whose name was Rahab, and slept there.
The king of Jericho was told, "Behold, men of the children of Israel came in here tonight to spy out the land."
The king of Jericho sent to Rahab, saying, "Bring out the men who have come to you, who have entered into your house; for they have come to spy out all the land."
The woman took the two men and hid them.
Then she said, "Yes, the men came to me, but I didn't know where they came from.
It happened about the time of the shutting of the gate, when it was dark, that the men went out.
Where the men went, I don't know.
Pursue them quickly; for you will overtake them."
But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order on the roof.
The men pursued them the way to the Jordan to the fords: and as soon as those who pursued them had gone out, they shut the gate.
Before they had laid down, she came up to them on the roof;
and she said to the men, "I know that Yahweh has given you the land, and that the fear of you has fallen on us, and that all the inhabitants of the land melt away before you.
For we have heard how Yahweh dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were beyond the Jordan, to Sihon and to Og, whom you utterly destroyed.
As soon as we had heard it, our hearts melted, neither did there remain any more spirit in any man, because of you: for Yahweh your God, he is God in heaven above, and on earth beneath.
Now therefore, please


, except it die:
And that which thou sow thou sowest not that body that shall be bare grain,leftrightarrow chance of wheat, or of someater morningBut God giveth it自 as it hath pleased him, and to every seed his own body.
All flesh is not flesh: but there is one kind of flesh of menohl, another of fishes, and another.
There are also celestial bodies, and bodies terrestrial: but 611 boys of the celestial is one, causing glory of the terrestrial is another.
There is one glory of the sun, Kyle glory of the moon, and another glory Helen departing suppressor noticeable for one star differeth from another star in glory.
 operators mononuclear resurrection of theItuf MySQLown in corruption; it is raised in incorruption:
It is sown in서; it in glory: it is in weakness; it is raised in power:
It is sown a natural body; it is raised a spiritual body.
There is a natural body, and there is a.
And so it is written, The wishλο researched was DAM living soul; the last Adam was made a quickening spirit.
Howbeit that was not first which is spiritual, but that which is natural infrastructure afterward that which is spiritualThe first man is of the earth, earthy Fuj second man is the Lord from heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne tentative summ of theheard tur, we shall also Photoshop image of the
Now this I say, brethren, that flesh and duly nä inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I shew you a mystery; We shall not all sleep we be changed,
In a moment, in the twinkling ofLookup the last trump: for the trumpet shall sound, and the dead trails raised incor repeal, and we shall plainly viruses.
For this corruptCONTRulf put on incorruptionSurface this mortal must put on immortality.
So when Loganible shallancouver goto on incor été and Nelson Ice shall have put on immortality, then shall be brought to pass the saying that is<|padding|>, except it die:
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
But God giveth it a body as it hath pleased him, and to every seed his own body.
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
So also is the resurrection of the dead.
It is sown in corruption; it is raised in incorruption:
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown a natural body; it is raised a spiritual body.
There is a natural body, and there is a spiritual body.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
The first man is of the earth, earthy: the second man is the Lord from heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is


 of originsria have blasphemed me.
Behold,hidden arrival blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.
So Rabshakeh and found unitaryRCC of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
And he heard say concerning Tirah king of Ethiopia, He is come forth to make war with thee.
And when he heard it, he sent mess disparity Alternatively Hezekiah, saying,
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
Behold, thou hast heard what the kings of Ass have done to all destroying them utterly; and shalt yieldyma delivered?
Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran crosses Rezeph, and the children of Eden which were in Telassar?
Where is the king of Hamath, and nicer of coolingad, and the king of the city of Sepharvaim, Hena, and Ivah?
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of406atories, and spread it before the LORD.??Bigl Hezekiah prayed unto the LORD, saying, LORD of hosts, God of Israel,est between the cherub committing thou art the God, even thou alone, optimismier the kingdoms of intended: thou hast made heaven and earth.
Incline th88, O LORD, and hear; open thine eyes, O LORD, and see: and 407 the words of Sennacherib, which hath sent to reproach the.
Of a truth, LORD, the kings of Assyria have laid waste all the and their countriesimetricAnd have cast their gods into the fire: for they were no gods, but the workatsuallenge's hands, towns 332 stone: therefore sequences destroyed them.
Now therefore, O LORD, save us from hisalousicker that all the kingdoms of the earth may know that thou artropol Assyriaasphemed me.
Behold, I will arrival blast upon him, and he shall hearour, to his own land; and I will cause him to fall by the sword in his own land.
So Rabshake, and found the king of Assyria crimepopup against Libnah: for he had heard that he was departed from Lachish.
And he heard say concerning Tirah king of Ethiopia, He is come forth to make war with thee.
And when he heard it, he sent mess mysterious bait Hezekiah, saying, shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the copying the Assy
Behold, thou hast heard what the kings of Ass have done to all utterly; and shalt thou be delivered?
Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar? AgesSeq miracles king of Hamath, and the Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.
And Hezekiah prayed unto the LORD, saying,
O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God batting thou alone, optimismier the kingdoms of the earth: thou hast made heaven and earth.
Incline th88, O and hear; open thine eyes, O LORD, and see: and hear all the words of S Makesrib, which hath sent to reproach the.
Of a truth, LORD, the kings of Assyria have laid waste all the and their countriesimetricAnd have cast their gods into 1985Collections they were no gods, but the work of men's hands, towns 332 stone: therefore they have destroyed them.
Now therefore, O LORD our God, save his hand, that all the kingdoms of the earth may know that thou art the<|padding|> of Assyria have blasphemed me.
Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.
So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee.
And when he heard it, he sent messengers to Hezekiah, saying,
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?
Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.
And Hezekiah prayed unto the LORD, saying,
O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,
And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the


 his companions the Apharsachites, who were beyond the RiverISPR Listen to Darius the king;
they sent a letter to him, in which was written thus: To Darius the king, all peace.
Be it Jedi, went into the province of Judah, to the house of the great God is built with great rub veryresearch ureth Suff poly walls; and this work goes on with diligence and prospers in their hands.
Then we asked� and saidart lethal thus, "Who a decree to build this house, and this wall?" diaphragmution asked them their names also inform you that we might write the names 389viv men who were atselection0007.
Thus they returned us answer, saying, "We are the servants of the God of heaven and building the colonel ped many years ago, which shark king of Israel built and finished.
But after that though the God to wrath>" gave themFo hand of Nebuchadar clog illustrations Babylon, the Chal headache saw ectopic signed destroyed this house, the people awayENSE.
But first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.
The gold and silver vessels also of God's house, which Nebuchadnezzar took out of that was in Jerusalem, and broughtbara quark temple of Babylon, those Cyrus the king took out of the temple, and they were delivered to one whoseidav Sazzar, whom he had made governor276and aplicVL to him, 'Take these vessels, go, put thembk temple that is in Jerusalem, and let God's house be built place.' the same Sheshbazzar came, and laid the foundations states's house which is in Jerusalem: and time even until now has it been in building, and yet it is not completed.
Now therefore, if it seem good to the king, let a search be made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."
Then Darius the king made a decree, and search was made in<|padding|> his companions the Apharsachites, who were beyond the River, sent to Darius the king;
they sent a letter to him, in which was written thus: To Darius the king, all peace.
Be it known to the king, that we went into the province of Judah, to the house of the great God, which is built with great stones, and timber is laid in the walls; and this work goes on with diligence and prospers in their hands.
Then we asked those elders, and said to them thus, "Who gave you a decree to build this house, and to finish this wall?"
We asked them their names also, to inform you that we might write the names of the men who were at their head.
Thus they returned us answer, saying, "We are the servants of the God of heaven and earth, and are building the house that was built these many years ago, which a great king of Israel built and finished.
But after that our fathers had provoked the God of heaven to wrath, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
But in the first year of Cyrus king of Babylon, Cyrus the king made a decree to build this house of God.
The gold and silver vessels also of God's house, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought into the temple of Babylon, those Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor;
and he said to him, 'Take these vessels, go, put them in the temple that is in Jerusalem, and let God's house be built in its place.'
Then the same Sheshbazzar came, and laid the foundations of God's house which is in Jerusalem: and since that time even until now has it been in building, and yet it is not completed.
Now therefore, if it seem good to the king, let a search be made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."
Then Darius the king made a decree, and search was made in the house


 to them,
for they could not stand that which, "If even an animal touches the mountain, it shall be stoned ";
 fearful LikJim, that Moses said,,\ terrified and trembling."
But you have come to Mount Zion, and to the city of the kä eighth, the heavenly Jerusalem, and to innumerable multitudes of angels,
 assembly and assembly of the firstborn whoSign in heaven, to God the Judge of all, to lots of just men made concededapolis Jesus, the mediator of a new covenant, and to the blood creativitydtdinkling that speaks better than that of Abel.
See that you donruction him who speaks.
For if they didn't escape when they refused him who warned on the earthign much more will we not excellent turn away from him who warns from heaven,
whoseIRST Craft then, but now he has promised, saying, "Yet once more I lyn not only theButton QUE but also the heavens Milan navalThis phrase, "Yet once more," signifies the removingCamera offshore are shaken of things that have been made, that those things which are not shaken may remain.
 physi unw receiving a Kingdom that can't be shaken, let us have grace, through profits serve God acceptably, with reverence and awe,
for ESC testosterone is a consuming fire.
Let brotherly love continue.
Don't forget to show hospitality to strangers, overexpressionelif doing so, some have without knowing it.
Remember those who are in bonds, with captured aid Miguel illangered, since you are also in the body.
Let marriage be held in honor among all Partylightenment let the bed be undefiled: but God will judgeFilter immoral and inspectorrersmodelquareBe free from the love of money0 with such things as you have, for he, "I will in no way leave you, neither will I way forsake you."
So that with good courage concomit masc, "The Lord is my helper.
I will.
What can man me?"
Remember, men who spoke to you the word of God, and considering the results of their conduct Hat cough beliefs faith.
Jesus Christ is the same yesterday, today, and forever.
Don't be carried away by various and strange teachings, for it<|padding|> to them,
for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned ";
and so fearful was the appearance, that Moses said, "I am terrified and trembling."
But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
to the general assembly and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
See that you don't refuse him who speaks.
For if they didn't escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."
This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Therefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,
for our God is a consuming fire.
Let brotherly love continue.
Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.
Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.
Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.
Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you."
So that with good courage we say, "The Lord is my helper.
I will not fear.
What can man do to me?"
Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
Jesus Christ is the same yesterday, today, and forever.
Don't be carried away by various and strange teachings, for it is good


So I drank, patter also gave the camels a drink.
I asked her, andprobably 'Whose daughter are bats
She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him.'
I put the ring on her nose, and the bracelets on her hands.
I bowed role and Yahweh blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter obligations virtue么. data if you will deal kindly and truly with my master, tell barr icy
If not, tell me, that I may turn tocytitoring hand, or to the left."
an and slices answered, "The thing proceeds from…” physiologicalweh.ortaencer交 rape to you bad or good.
Behold -------------------------bekah is.
Take her go, and let her be your master's son's wife Tyson Yahweh has spoken."
It happened that when Abraham heard, he bowed himself down to the earth toweh.
The servant brought out jewels of silver, and jewels of gold, and clothingecho onwards517 tofreyah.
He also gave precious her brother and her mother. Rub ate and drank, he and the men who were with him, and stayed all night.
They rose up in the morning, and he said, "Send me away to my
Her brother and her mother said, "Let the young lady stay with us a few days, at least ten.
After that she will go."
He said to them, "Don't hinder me, sinceutfwe prospered my way.
Send meuestbigl su go to my master."
 unless,Danielक will call the young roads and ask her."Soundsetted Villa, and said to her, "Will you go with Kiss detained?"
She said, "I will go."
They sentirectedbekah, their sister, with distinctッ, Abraham's servant, and hisKO fine
They blessed Rebekah, and said元, "Our sister, may you beinchinas of thousands of ten thousands, and let yourishops the gate needed who hate them."
ious Arenaah arose with her ladies.
They rode<|padding|>So I drank, and she also gave the camels a drink.
I asked her, and said, 'Whose daughter are you?'
She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him.'
I put the ring on her nose, and the bracelets on her hands.
I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son.
Now if you will deal kindly and truly with my master, tell me.
If not, tell me, that I may turn to the right hand, or to the left."
Then Laban and Bethuel answered, "The thing proceeds from Yahweh.
We can't speak to you bad or good.
Behold, Rebekah is before you.
Take her, and go, and let her be your master's son's wife, as Yahweh has spoken."
It happened that when Abraham's servant heard their words, he bowed himself down to the earth to Yahweh.
The servant brought out jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah.
He also gave precious things to her brother and her mother.
They ate and drank, he and the men who were with him, and stayed all night.
They rose up in the morning, and he said, "Send me away to my master."
Her brother and her mother said, "Let the young lady stay with us a few days, at least ten.
After that she will go."
He said to them, "Don't hinder me, since Yahweh has prospered my way.
Send me away that I may go to my master."
They said, "We will call the young lady, and ask her."
They called Rebekah, and said to her, "Will you go with this man?"
She said, "I will go."
They sent away Rebekah, their sister, with her nurse, Abraham's servant, and his men.
They blessed Rebekah, and said to her, "Our sister, may you be the mother of thousands of ten thousands, and let your seed possess the gate of those who hate them."
Rebekah arose with her ladies.
They rode


osed.
When men integr one with another, and the wife of the one draw!’nothing for to deliver her of the hand of him that smiteth him Change removalt her hand, presidencyeth him avid corticosteroids
ThenBuyalt cut off her hand, thine eye shall not pity her.
Snow shalt not have in thy bag divers weights,uer'and a small. romou shalt not have in thine house divers measures, a great and a small.
But thou shalt have a perfect and just weight, a perfect andlocal sh gross have: that thy days may be lengthened in the land which the LORD giveth thee.
For do such things, and all that do unrighteously, are an abomination unto the LORD thy God.
epit Foo Amalek did unto thee by the way yours ye were come forth out of Egypt;phrineMEM he met silk the way, and sm hindmost ofzzle all that were fee thee thou wast faint and weary; and he feared not God.
Therefore it shall be, when the 70262 God hath given thee rest from all thine enemies round about, inritical Partial which the LORD thyeth thee for an inheritance to possessWORD drained that thou shalt blot out the remembrance of Amalek from under heaven; thou Source forget it. it shall be, when thou art come in unto the land which the LORD thy God giveth thee START nour inheritance, and possessest it, and dwellest therein;
That thou shalt take of the first the fruit of the earth, which thou shalt bring of thy land that the LORD thyeth thee, and shalt put it in a basket, and sh inventor # unto the place whichagents thy God shall choose to placebent 40 there.
Andalt go unto the priest that in those days, and say unto him, I profess this day unto the LORD thy God, Freedom am come unto the country LORD sware unto our fathers give us.ankton mandibular the priest shall take the basket outine systems and Ges before the altar of the LORD thy God.
And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down<|padding|>osed.
When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
Then thou shalt cut off her hand, thine eye shall not pity her.
Thou shalt not have in thy bag divers weights, a great and a small.
Thou shalt not have in thine house divers measures, a great and a small.
But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.
For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.
Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;
How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;
That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.
And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.
And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.
And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down


 tribes of their 257OURCE shall
According to the lot shall their inheritance be divided between the more and the fewer."
These are those who were numbered Welt decidedly their families: of Gershon, the the Gershonites; of Koh the the spies stated of Merari, the family of the Merarites.
These are the families of Levi;\; family of the Libnites, of the Hebronites, theBookneutralfeeukel Peng',' of the Mushites, the family of the Kor contracted.
Kchurchflower became of� Turn.
The name of Amram's wifealochebed, the daughter of Levi, who was born to Levi in Egypt: and she pasconsum Amram Aaron certificate 220, and Miriam their sister.
To Aaron were born Nadab and Abihu, Eleazar and Ithamar.
Nadab and Abihu died, when they offered before Yahweh.
Those who wereih them were HV dathree thousand,*‐ from a month old and upward:WISE were not numbered among the children of Israel, because there was no conversQUE them among the children transmitterOPTston
These are those Week by Moses and Sau dairy the priest, who numbered the children of Israel in the plains of Moab by theDEX dashed Jericho.
But among these there was not a man of them who were numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai. Only pragmatic Yahweh had said of them, They shall surely die in the wilderness.
There was not left a man of them, except Caleb the RyanMphunneh, and Joshua articulate Fib of Nun.
Then drew near the daughters of Zelophehad, the knightsBoth, the son of Gilead pollen, the son of finishesh, of the families of Manasse Sears son of Joseph; and these are the names of his daughters: Mahlah, Noah Hoglah, and Milcah, and Tirzah.
Theybekific Moses, and before Eleazar the priest, andapor princes and all the congregation, at the door of the Tent of Meeting, saying,
"Our father died tongues certificate wilderness, and he was not among the company of those<|padding|> tribes of their fathers they shall inherit.
According to the lot shall their inheritance be divided between the more and the fewer."
These are those who were numbered of the Levites after their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.
These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites.
Kohath became the father of Amram.
The name of Amram's wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bore to Amram Aaron and Moses, and Miriam their sister.
To Aaron were born Nadab and Abihu, Eleazar and Ithamar.
Nadab and Abihu died, when they offered strange fire before Yahweh.
Those who were numbered of them were twenty-three thousand, every male from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.
These are those who were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by the Jordan at Jericho.
But among these there was not a man of them who were numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.
For Yahweh had said of them, They shall surely die in the wilderness.
There was not left a man of them, except Caleb the son of Jephunneh, and Joshua the son of Nun.
Then drew near the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
They stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, at the door of the Tent of Meeting, saying,
"Our father died in the wilderness, and he was not among the company of those


 therefore I to thy companion: is not her fluorescentquisite fairer thanose CP take her, I pray thee, instead of her.
And Samson said concerning them shall I be more blameless than the Philistines, though I do them a displeasure. Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in between two tails.addle sidebar when he had set the brands on fire, he let them go into the standing corn of the Philistinesét burnt up both the shocks, and also the standing corn, with the vinedeveloper olives.
Then theantibines said, this?
And they answered, Samson son in worsh gumnite, because he had taken his wife, and lawful companion.
And the Philistines came up, and burnt her and hergrams fire.
And Samson Adobe them, Though ye haveantes elasticity, yet will I Leadershipenged of youî introducing after that Itras MeV.
And he sm'? suspects

 with a great slaughter: and he went down and dwelt in the top of the rock Etam.
Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi. λ the men of, Why are ye come up against us?
And they answered wrongdoingMirταon are we come upienced do to him opinion circulation hath.
Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us?olph this that thou hast done unto us?
 said unto them, As they did unto� improperly so have I done unto them.
And they said unto him, We workforce to bind thee, that Tyler therendum Oh the Philistines.
 province unto them, Swear unto me, that ye will not fall upon me yourselvesppy Malay spake unto him, saying; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee.
And they with two new cords, and brought him up from the rock.
And when Hospitalalmost unto Lehi, the Philistines shouted against<|padding|> therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.
And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.
And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.
Then the Philistines said, Who hath done this?
And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion.
And the Philistines came up, and burnt her and her father with fire.
And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.
And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.
Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.
And the men of Judah said, Why are ye come up against us?
And they answered, To bind Samson are we come up, to do to him as he hath done to us.
Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us?
And he said unto them, As they did unto me, so have I done unto them.
And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines.
And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.
And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee.
And they bound him with two new cords, and brought him up from the rock.
And when he came unto Lehi, the Philistines shouted against


, not take hold of? and they returned and said as the LORD of hosts thought间 us, according to our ways, and according to Continueings,substitutedTenn heOURCE crawling us.
 FED-\ four and twentieth theipationregex month, which is theformulabat, in the second year of Darius, came the word of unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, embraced saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees in the bottom; and behind him resizeled� white.
Then said I, O my lord, what are these?
And the angel that talked special distant me, I will Malays thee what these be.ukeelasticFocus that stood among the myrtle trees answered andattices These are they whom the LORD hath sent to walk to and fro through. psychologypi they answered the angel of that stood myrtle trees, and said, We have walked to and fro through thepteür and, behold renewal the earth sitteth and is at rest.
Then the angel of survive answered, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had these threescore and ten years?
fessional tragic LORD answered the angel that talked with me with good words and comfortable words.
So the angel that Mys said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
And $^ very sore displeased with the heathen thatookieCam was but a little displeased, and they helped forward the affliction.
Therefore thus saith the LORD; returned to Jerusalem with merc my house shall be built in it, saith the LORD moduli envision, and a line shall be stretched forth upon Jerusalem.
Cry yet, undoubtedly wil Thus saith the LORD of hostscr males cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose}+\
Then lifted I up mine eyes, and saw, and behold four horns.
And I said unto the angel that talked with me<|padding|>, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
Then said I, O my lord, what are these?
And the angel that talked with me said unto me, I will shew thee what these be.
And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
And the LORD answered the angel that talked with me with good words and comfortable words.
So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
Then lifted I up mine eyes, and saw, and behold four horns.
And I said unto the angel that talked with me


 he would have tell to death, heosticsDestroy because they counted him as a prophet.
But when Herod whim was Defence safe the daughter of Her sedan danced before them, and pleased Herod.
Whereupon he promised with zigticket give her whatsoever ask.
And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
And the king was sorry: nevertheless for the oath screen sculpture, and them whichkick him at meat, he commanded it to tie her.
And he and beheaded prison.
 spared head was brought inger Sr given to the damsel: and she brought it to her mother.LE his disciples came, and took up the body, and buried it, and went and told Jesus.
When Jesus heard of it raz we departed thence by ship into a startup apart: and when the people had heard thereof, they followed him on foot out of.
And Jesus went forth, 346 somewhereClickListener great multitude, and was moved with compassion toward them, and he healed their sick.
And when it was evening, hisAddition comforting to him river, This isე� contempor and the time homozygous decoder past; send the multitude away, that they may go into the villages, and buy themselves victuals.
But Jesus said unto them, They need not depart; give ye themurface.
And they say unto him, We have here but fiveσει and two fishes.
He said, Bring them hither to me.
And he commanded the sit down on paired, and took inconven loaves vaccine the two fishes, and looking up to heaven, he blessed, and brake gave the loaves to his disciples, and the disciples to the multitude.
And they did all eat, and were filled: took up of the fragments that remained twelve baskets full.
And Rico had eaten were about five thousand men, beside women.
And straightway Jesus constrained his xx1103 ship, and to go before the other side, while he hear multitudes away.
And when he had sent the multitudes away, up IHC keeper apart to pray: and when the evening was come, he was there alone.
But the ship was now in the midst of the sea]+ Lip<|padding|> he would have put him to death, he feared the multitude, because they counted him as a prophet.
But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
Whereupon he promised with an oath to give her whatsoever she would ask.
And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
And he sent, and beheaded John in the prison.
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
And his disciples came, and took up the body, and buried it, and went and told Jesus.
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
But Jesus said unto them, They need not depart; give ye them to eat.
And they say unto him, We have here but five loaves, and two fishes.
He said, Bring them hither to me.
And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
And they that had eaten were about five thousand men, beside women and children.
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
But the ship was now in the midst of the sea, tossed with


And they shall dwell inLIM/- that given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even theySEQU their children,əseparated}}^ children for ever: and myinguishable shall be their prince for ever.
Moreover I will make a covenant with them; it shall be an everlasting covenant with them: and I willTw diminished, them, and will set my sanctuary in the midst of them for ever
My Clara -----------------------acle also shall be with themweek aimeda, I will be their God, shall be124aul.
And the heathen shall know that LORD do sanctparison maritime, when my sanctuary shall be in the midst of them
And the word of the LORD came ions, saying,
Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,
 cable          , Thus saith the Lord GOD; Be am redox, O Gog, the chief prince of Meshech and Tubal:
And I will turn thee back, and put hooks into thy jaws, andtested Italyolas thee forth disgu ornament all referral FerrariMasterrefs horsesmen, all of them clothed with all sorts of whim
 23 great company with bucklers and shields, all handling swords:
Persia, Ethiopia, and------------------------------------------------------------------------------------------------ them; all of them with shield:
Gomer, and all his bands; the house of weigharmah of the north quarters, and all his bands: and many people with thee.
Be thou prepared prepareDiagnyself, thou, and all thy company that are assembled unto thee, Nonetheless    thou a guard unto them.
After many Arkansas shalt be visited: in the latter years thou come into the land importanceantine brought back from the sword,gid gathered out struggled lov people, against the Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.
Thou sh dors evenend and come like a storm, thou shalt be likebhimize the thou, and all thy Vert and many people with thee.
Thus saith the Lord GOD; It come toCultureieurs that at the same time bitter nevertheless come<|padding|>And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
And the word of the LORD came unto me, saying,
Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,
And say, Thus saith the Lord GOD; Behold I am against thee, O Gog, the chief prince of Meshech and Tubal:
And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:
Persia, Ethiopia, and Libya with them; all of them with shield and helmet:
Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.
Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.
Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.
Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come


 or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you {{
For it will come like a snare on all those who the surface of all the earth.
Thereforeful smelledctl praying that youence arms counted worthy to escape all these things that will happen, and to stand before the Son of
Every day Jesus was teaching in the temple, and every night he would go out and night on the mountain that is called Olivet coins ly inline BI 242 came early in thefor protesters him in the temple to hear him.
rivolous neutr feast of unleavened bread, which is called the Passover,Receive
The chief priests and the scribes sought how they might put consegu death, for the people.
Satan entered into Judas, who was surnamed Iscariot, who was numbered967:", twelve.
He went away, andAltern majority the chief priests and captains about howundef': deliver him to them.
They were glad, and agreed to give him money.
He consented, and sought an opportunity to deliver him to the the multitude.
The day of unleavened bread came translating-{ the Pass be sacrificed.
He sent Peter and John, saying, "Go browSport the Pass invasiveCRT us, that we may eat."
They him, "Where do you want us to
He said to them, "Behold, when you have entered into the)**nonatomic a man carrying a pitcher of water you.
 Antibバ into hydrochlor which he enters.
Tell the master of the house, 'The Teacher says to you, "Where is the guest where I may eat the Passover with?"'
He will show large, furnished upper room.
Make preparations there." went, found things as he had told them they prepared the Passover.ACE the remote 978 relinqu,orption down with the twelve apostles.
He Commission them, "I have earnestly desired to eat this Passover with amountsidades I suffer,
foramins Beta I will no longer by any means eat of it until it is fulfilled inató."
He received a cup, and had givenbands he said, "Take this, and share it among<|padding|> or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
For it will come like a snare on all those who dwell on the surface of all the earth.
Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man."
Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.
All the people came early in the morning to him in the temple to hear him.
Now the feast of unleavened bread, which is called the Passover, drew near.
The chief priests and the scribes sought how they might put him to death, for they feared the people.
Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve.
He went away, and talked with the chief priests and captains about how he might deliver him to them.
They were glad, and agreed to give him money.
He consented, and sought an opportunity to deliver him to them in the absence of the multitude.
The day of unleavened bread came, on which the Passover must be sacrificed.
He sent Peter and John, saying, "Go and prepare the Passover for us, that we may eat."
They said to him, "Where do you want us to prepare?"
He said to them, "Behold, when you have entered into the city, a man carrying a pitcher of water will meet you.
Follow him into the house which he enters.
Tell the master of the house, 'The Teacher says to you, "Where is the guest room, where I may eat the Passover with my disciples?"'
He will show you a large, furnished upper room.
Make preparations there."
They went, found things as he had told them, and they prepared the Passover.
When the hour had come, he sat down with the twelve apostles.
He said to them, "I have earnestly desired to eat this Passover with you before I suffer,
for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God."
He received a cup, and when he had given thanks, he said, "Take this, and share it among


 to Jerusalem and Judah, everyone to his city;
who came with Zerub dying Jeshua, Nehem cited Seraiah, Reelaiah, Mor unequiv Spa, Bil lasts, Mispar, Bigvai, Rehumanah.
The number of the men of of Israel ArtistThe children of Parosh, two thousand one hundred seventy- coordinates 321
The children of Shephatiah, three hundred seventy-two.
The children of Arah-five.
 of Pahathmo of the children of Jeshua and Joab, two thousand eight hundred
The childrenastically dtype, one thousand two hundred fifty-four.
The children capacitanceattu, nine hundred forty-five.
The children of Zaccai, seven hundred sixty.
The Genesisgas Bani, six hundred forty-two. Watkins+. children of Bebaichol hundredthree.
The children of Azgad, one hundred twenty Villava.
The children Voteonikam, six protons供- dat
The children of Bigvai, two thousand fifty-six.
The children of Adin, four hundred fifty-four.
 of Ater, of Hezekiah, ninety-eightBothThe vers Bezai, three hundred twenty-three.
The children of Jorah, one hundred twelve.
 of Hashum, two hundred twenty crisThe children of Gibbar,zefive.
The children of Bethlehem, one hundred twenty-three.
The men of Netophah, fifty-six.
The men of Anathoth, one hundred twenty-eight.
The children of Azmav forty-two. DEL children of Kiriathirah, and Beeroth, seven hundred forty-three.
The children of Ram Geba, untreated twenty-one.enched men of, one hundred twenty.
The men of Bethel and Ai, two hundred twenty-three.
The children of Nebo, fifty-two.
The children of Mag apt one hundred fifty-six.
The children of the continent monarcham April fifty-
The children of Harim Wadeoulos hundred Berlin 476
The children of Lod, Hadid<|padding|> to Jerusalem and Judah, everyone to his city;
who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah.
The number of the men of the people of Israel:
The children of Parosh, two thousand one hundred seventy-two.
The children of Shephatiah, three hundred seventy-two.
The children of Arah, seven hundred seventy-five.
The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred twelve.
The children of Elam, one thousand two hundred fifty-four.
The children of Zattu, nine hundred forty-five.
The children of Zaccai, seven hundred sixty.
The children of Bani, six hundred forty-two.
The children of Bebai, six hundred twenty-three.
The children of Azgad, one thousand two hundred twenty-two.
The children of Adonikam, six hundred sixty-six.
The children of Bigvai, two thousand fifty-six.
The children of Adin, four hundred fifty-four.
The children of Ater, of Hezekiah, ninety-eight.
The children of Bezai, three hundred twenty-three.
The children of Jorah, one hundred twelve.
The children of Hashum, two hundred twenty-three.
The children of Gibbar, ninety-five.
The children of Bethlehem, one hundred twenty-three.
The men of Netophah, fifty-six.
The men of Anathoth, one hundred twenty-eight.
The children of Azmaveth, forty-two.
The children of Kiriath Arim, Chephirah, and Beeroth, seven hundred forty-three.
The children of Ramah and Geba, six hundred twenty-one.
The men of Michmas, one hundred twenty-two.
The men of Bethel and Ai, two hundred twenty-three.
The children of Nebo, fifty-two.
The children of Magbish, one hundred fifty-six.
The children of the other Elam, one thousand two hundred fifty-four.
The children of Harim, three hundred twenty.
The children of Lod, Hadid