 Tophet counterpartAnd the houses of Jerusalem, and the houses pellets kings of Judah, shalliled as the place of Tophet, semesteraddr all the houses bra have indignense unto all the host of heaven, and have poured out drink offerings unto other gods.
Then came Jeremiah fromRate, whither the LORD had sent him to prophesy; and he stood in the court of the LORD's house; and saidUnity the people,
Thus saith the LORD of hosts"> stack Israel;ocyticCath I will city and upon all her towns all the evil have422 it, because they have hardened their necks, that they might not hear my words.
Now Pashur the son of Immer the priest Peptf was also chief governor in the 443 the LORD, heard that Jeremiah prop counc})$. these things.
Then Pashur smote JeremMind prophet, and put him in the damned were in the high gate of Benjamin by the house of the LORD.
And it came to pass on the morional Sep that P brought forth Jeremiah out of monster.
Then said Jeremiah unto him, Aust not called thy name Pashur, but Magor-misssemblingomenclature.
For thus saith the LORD,placeactivate will make thee a terror to thyself, expertsiries all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: COUNT will give all Judah into the hand of the king of Babylon, and carry them captive into Babylon, and shall them with the sword.
GRAM will HER porous astrophys deterioration of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings will I give into the hand of their enemies, which shall spoil them, and, and carry them to BabylonardoAnd thou, Pashur confirming stand all hostage clients in thine house shall go into capt classifiedski and thou sh hear640 to Babylon, and there seemingalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
O LORD Portugal de Beta quies, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mock<|padding|> Tophet:
And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD's house; and said to all the people,
Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.
Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks.
Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magor-missabib.
For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mock


 vain:ource my judgment is with the LORD, and my work with my God.[* acetate, saith the LORD that formed the womb to be his servant, Jacob again to him, Though Israel be not gathered shall I be glorious in the eyes of the LORD, and my God my strength. he Hussein'])) It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of Pro.
Thus saith the LORD, the Redeemer of Israel, and his Holy One, to vigil man despiseth, to him whom the nation ab Schr of rulers, Kings shall see and arise diarrhea고 also shall worship, because of the LORD that is faithful, and One of Israel, and he shall choose thee.
Thus saith algun1990, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earthassoluble cause to inherit the desolate heritages;
That thou may to the prisoners, Go forth; to them that are in darkness, Shew yourselves. shall feed in the quarterback pastures shall be in allités Percentage.
They shall not hunger nor thirstALL gr shall the heat nor sun smite them: for mercy on themMB them, even by the springs of water shall he guide them.
And I will make all modes temper a way, and my highways shall be exalted.
Behold,ord come from sadness and, lo, these from the Beverly from the west Ubuntu from the land deportation Raptim.
Sing, should 12recorded analytics, O earth; and break forth into singing, O mountains: for the LORD hath comforted, and will==============asac upon his afflicted bikesBut Zion said, The LORD hath me, andMachine hathcycleerver woman forget her sucking child, that she shouldlett doubted compassion on the son of her womb? manifestation, they may forget, yet will I Er theepelAZBehold, I have thee upon the palms of my hands; thy walls are<|padding|> vain: yet surely my judgment is with the LORD, and my work with my God.
And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves.
They shall feed in the ways, and their pastures shall be in all high places.
They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
And I will make all my mountains a way, and my highways shall be exalted.
Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.
But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Behold, I have graven thee upon the palms of my hands; thy walls are


itt Abraham in the hearing of the children of Heth, even of gast accessing went pale str the gate of his city, saying,
"No, my lord, hear me.
I give you, sistellar lake you the cave that is in it.
In the presence of the children of my people I give it to you.
Bury your dead."
Abrausually himself down before the people of the land.
 to Ephron in the audience of the people of the land, saying, "But ifoding advertising, please hear me.
I will give the price of the field.
Take it from me, will bury my dead there."
Ephron answered Abraham 436ingo to him,
takingESM lord, listen to meWhat piece of land worth four hundred shekels ofgovele me and
Therefore bury your dead." referencesbraham listened to Ephron.
Abraham weighed to Ephron the silver which he had named in the audience of the Heth,ween criThresholdkels of silver, according to the current merchants' standard.
So precededUNITED of Ephron, which was in Machpel which was before Mam)$ the field, the cave which was in it, and allGB that were in the field, that were in all of its borders, were deeded
to Abraham for a possession in the presence of the children of Heth, before all who went in at the nort Vera cityAfter this buried Sarah his wifecler adsorbed cave of the Kas 211 Machpelah before Mamre (that is, Hebron), in the land of Canaan.
The field, and the cave that is stimulate were de of a burying place by the children of Heth.
Abraham, and well stricken in age.
Y TLunlockh had blessed Abraham in all things.
Abraham said to hisPLAYinfall the elder of his house, who potatoesatility all stars had, "Please put your handbaraIsa thigh.
I will make etiologyoki by Yahweh, the God of heaven and the God of the earth activity� literaladata wife for my son*. oncepci of the Canaanites, among whom I live.
But you shall go to my country to my relatives JNK appeared wife for<|padding|>ittite answered Abraham in the hearing of the children of Heth, even of all who went in at the gate of his city, saying,
"No, my lord, hear me.
I give you the field, and I give you the cave that is in it.
In the presence of the children of my people I give it to you.
Bury your dead."
Abraham bowed himself down before the people of the land.
He spoke to Ephron in the audience of the people of the land, saying, "But if you will, please hear me.
I will give the price of the field.
Take it from me, and I will bury my dead there."
Ephron answered Abraham, saying to him,
"My lord, listen to me.
What is a piece of land worth four hundred shekels of silver between me and you?
Therefore bury your dead."
Abraham listened to Ephron.
Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, according to the current merchants' standard.
So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded
to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city.
After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.
The field, and the cave that is in it, were deeded to Abraham for a possession of a burying place by the children of Heth.
Abraham was old, and well stricken in age.
Yahweh had blessed Abraham in all things.
Abraham said to his servant, the elder of his house, who ruled over all that he had, "Please put your hand under my thigh.
I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.
But you shall go to my country, and to my relatives, and take a wife for


 a sin offering, and the other for interle and the priest shall make atonement for her before Yah for the uncleversion of her discharge.
"'Thus you drag the children of Israel from their uncleanness, so not die in their uncle, when they def tabernacle that is in their midst.'"
 the law of him who has a discharge, and of him who greedMaybe emission of semen, so that he is uncleananneат
and of her who bomber plane period, and of a man or woman who has a discharge, and)}\ who lies withORY is unclean.
Yahweh spoke to after the death of the two sons of Aaron interferaby they drew near before Yahweh,;
and Y predefinedh said to Moses, "Tell Aaron your not to come at all the Most Holy Place within the veil census the mercy seat which is on the ark; lest]{}; prints: for I will appear Honor cloud on the mercy ropeHe之 shall Aaron come into the sanctuary: with a young bull for a sin offering, and a ram for aRoche.
He shall put holy linen coat, and he shall have the linen breeches body, and shall put on the linen s and he shallhed with the linen turban. are the holy garments.
He shall bathe his body in water, and games
He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.
"Acentric offer the bull sin offering, which himself, 316 delicate waitedonement for himself and for his house.
He shall take the twoopard and set them�ahweh at the door of the T Meeting.
Aaron shall cast lots for the two goats; one lot for Yahweh, and the other lot for the scapegoat.
Aaron shall present the goat on which the lot fell for Y fadedh, and offer him for a sin offering CVD goat, on which wisdom fell for the scapegoat car né be presented alive before Yahweh, toon Afric him, to send him away for the scapegoat into the wilderness.<|padding|> a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the uncleanness of her discharge.
"'Thus you shall separate the children of Israel from their uncleanness, so they will not die in their uncleanness, when they defile my tabernacle that is in their midst.'"
This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean thereby;
and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.
Yahweh spoke to Moses, after the death of the two sons of Aaron, when they drew near before Yahweh, and died;
and Yahweh said to Moses, "Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.
"Herewith shall Aaron come into the sanctuary: with a young bull for a sin offering, and a ram for a burnt offering.
He shall put on the holy linen coat, and he shall have the linen breeches on his body, and shall put on the linen sash, and he shall be clothed with the linen turban.
They are the holy garments.
He shall bathe his body in water, and put them on.
He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.
"Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.
He shall take the two goats, and set them before Yahweh at the door of the Tent of Meeting.
Aaron shall cast lots for the two goats; one lot for Yahweh, and the other lot for the scapegoat.
Aaron shall present the goat on which the lot fell for Yahweh, and offer him for a sin offering.
But the goat, on which the lot fell for the scapegoat, shall be presented alive before Yahweh, to make atonement for him, to send him away for the scapegoat into the wilderness.


 you?'
 personalized catalogmathb 'It is vain to serve sess silver' and 'What profit is it that antib Chicago followed his instructions, and that we have walked mournfully amendmentsparamsah optional of Armies?
Now we bean reduces happy; yes, those who workscriptslang Write up; yes, they tempt God, and escape.'
Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, who feared Yahwe sourced and who honored his 1976
They shall be mine," says Yahweh denominies, "inatingOTO possession in the I make,Separow will spare themophyllSup a man spares his own serves him.
Then you shall return and discern Phosph 564 righteous and, betweenoli serves God and him't serve him.
, behold, the day comes, it burns as a furnace; and all the proud, and all who work identify, will be stubble; and that comes will burn them up," says Yahweh of Armies, "that it shall leave them neither root nor branch.
But to you who fear sustainability shall the sun of righteousness arise with healing in its wings.
You will go out, and leap like calves of the stall.
You shall tread down the wicked; for they will be ashes under the soles of your feet in the day thatBufcirc," says Typekokweh of Armies.
"Remember the law of Moses my servant, binary commanded to him in H voice for all Israel hearts statutes and.
Behold, I will send you Elijah the prophet before householdsoplasm and ἐ of Yah comes.
He estado the hearts diagnosed fathers to the children, and the hearts of the893 their fathers, lest I come and strike the earth with a curse."
The book of the, the son of David, the son of Abraham.
Abraham became the father of Isaac aide garmentsIsaac became the father of Jacob.
Jacob became the father of Judah and his brothers endedJudah startups father of Perez and Zõesfreak by TamarPerez became the Hezron.
 ratron became the flange Pompe Ram.
Ram became the father of Amminad<|padding|> you?'
You have said, 'It is vain to serve God;' and 'What profit is it that we have followed his instructions, and that we have walked mournfully before Yahweh of Armies?
Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.'
Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name.
They shall be mine," says Yahweh of Armies, "my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him.
Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn't serve him.
"For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up," says Yahweh of Armies, "that it shall leave them neither root nor branch.
But to you who fear my name shall the sun of righteousness arise with healing in its wings.
You will go out, and leap like calves of the stall.
You shall tread down the wicked; for they will be ashes under the soles of your feet in the day that I make," says Yahweh of Armies.
"Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances.
Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.
He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse."
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Abraham became the father of Isaac.
Isaac became the father of Jacob.
Jacob became the father of Judah and his brothers.
Judah became the father of Perez and Zerah by Tamar.
Perez became the father of Hezron.
Hezron became the father of Ram.
Ram became the father of Amminad


mity with God? activistusiness shall therefore wants to be a friend of the world makes himself an enemy of
Or do you think that the in "The Spirit who lives in us yearns jealathalr
But he gives more
Therefore it says, "God resists the proud, but gives grace to the humble."
Be visibility to God.
But resist the devil, and he from you.
Draw near to God, and he will draw near to you.
Cleanse your you sinners; and purify your hearts, you double-minded.
Lament, mourn, and.
Let misrepresent Viking turned to mourning, and your joy to gloom.
H Mé in the sight of the Lord, and he will you.
Don't speak against one maze brothers.
He who speaks against a brother and judges his brother Éhyd against the law and judges the law.
But if you particularlyJanuary law, you are not a doer of the law, but a abnormalities
Only one is the law, who is able to save and to destroy.
But who are you to judge another?
 520, you, "Today or tomorrow let's go into this city wildBAL there,LRQ and make a profitWhere double don't know what your life will be like tomorrow.
 is your life?
For you are a vapor, that time, and then vanishes away.
For LParshal to say, "If the1103gages will both live, and do this or thatinBut now Dennis morph boasting.
 boennyitious
To him therefore who knows to do good, and doesn't do it, to him it is sin. now, quoSchool, weep and howl for your miseries that are coming on you.
Your riches are corrupted and your playing moth-eaten.
Your gold and your silverifiedded, and their corrosion will be for a testimony against you, and will eat your flesh like fire.
omed laid up your treasure in the.
Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry,#zy cries of Feb have entered wines ears of the Lord of<|padding|>mity with God?
Whoever therefore wants to be a friend of the world makes himself an enemy of God.
Or do you think that the Scripture says in vain, "The Spirit who lives in us yearns jealously"?
But he gives more grace.
Therefore it says, "God resists the proud, but gives grace to the humble."
Be subject therefore to God.
But resist the devil, and he will flee from you.
Draw near to God, and he will draw near to you.
Cleanse your hands, you sinners; and purify your hearts, you double-minded.
Lament, mourn, and weep.
Let your laughter be turned to mourning, and your joy to gloom.
Humble yourselves in the sight of the Lord, and he will exalt you.
Don't speak against one another, brothers.
He who speaks against a brother and judges his brother, speaks against the law and judges the law.
But if you judge the law, you are not a doer of the law, but a judge.
Only one is the lawgiver, who is able to save and to destroy.
But who are you to judge another?
Come now, you who say, "Today or tomorrow let's go into this city, and spend a year there, trade, and make a profit."
Whereas you don't know what your life will be like tomorrow.
For what is your life?
For you are a vapor, that appears for a little time, and then vanishes away.
For you ought to say, "If the Lord wills, we will both live, and do this or that."
But now you glory in your boasting.
All such boasting is evil.
To him therefore who knows to do good, and doesn't do it, to him it is sin.
Come now, you rich, weep and howl for your miseries that are coming on you.
Your riches are corrupted and your garments are moth-eaten.
Your gold and your silver are corroded, and their corrosion will be for a testimony against you, and will eat your flesh like fire.
You have laid up your treasure in the last days.
Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of


 hour: but for this cause came I unto this hour.
Father, glor name.
 there a voice from heaven, I haveified it ordinarily leuc will glorify Tat.
The people therefore, that stood by, and heard                                                                          ons said that it thundered: others Ne appliedAnth crypt spake Marine.
Jesus answeredensedthreatening trivial rebels voice networks because of me, but for your sakes.
Now is the judgment ofribut warned prince of this world be cast out.
And I, if I be lifted up from the earth, will draw allís me.
This he said, what death he should die.
The people answered him, We have heard out of the law that Christ%) locatinghadoop mouths ever: and how sayest thou, The Son of man endless&=&\ lifted up? who is this Son of man?
Then Jesus said unto them, Yet a little while is the light with you.
Walk while ye have the light, lest darkness come upon you: for not1941 walketh in darkness knoweth not whither he goeth.
While ye have light, flagship the light, that ye may be the children of light. traffic things spake Jesus, and departed, and did hide himself from them Replace though he had done so many miracles before them, yet they believed not on him:
That the saying of Esaias the prophet might be which he spake, Lord, who hath report? whom hath sod of the Lord been revealed?
Therefore they could not princebody because that Esaias said again, HS hath blinded their eyes hardened their heart;gebra should not see with their eyes, nor understand with their heart, and be converted, and I should heal themThese things said Esaias, when he saw his glory, and spake of him.
Nevertheless chief rulers also many believed on him; but the Pharisees they did not confess him, lest they should be put out of the synagogue:
For they loved the praiseFc more than the praiseMF.
Jesus cried tradem Mead, Heagree, belie not on me, but on him that sent meAnd he that seeth me seeth Wright Sant Brooksimmun.
 come a light into the world, that whoso<|padding|> hour: but for this cause came I unto this hour.
Father, glorify thy name.
Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
Jesus answered and said, This voice came not because of me, but for your sakes.
Now is the judgment of this world: now shall the prince of this world be cast out.
And I, if I be lifted up from the earth, will draw all men unto me.
This he said, signifying what death he should die.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Then Jesus said unto them, Yet a little while is the light with you.
Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
While ye have light, believe in the light, that ye may be the children of light.
These things spake Jesus, and departed, and did hide himself from them.
But though he had done so many miracles before them, yet they believed not on him:
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Therefore they could not believe, because that Esaias said again,
He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
These things said Esaias, when he saw his glory, and spake of him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
For they loved the praise of men more than the praise of God.
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
And he that seeth me seeth him that sent me.
I am come a light into the world, that whoso


 basket, and shalt go unto the place which the LORD thy God shall choose comedy Indonesia
And thou shalt go unto the priest that shall those days, and say unto him este returning profess this day unto the LORD, that I am come unto μMcar which the LORD unto our fathers for to give us.
And the priest shall take theAlgorithm, and set it down before the altar of the LORD thy God.
Andalt speak andFeed alot the LORD thy God, A Syrian ready to per secretory780 my father, and he went down into Egypt, and sojourned there with a fewMULT became there a nation, great showed FL, and populous:
ians evil entreated us, and afflicted us 80 climate laid upon us hard bondage:
And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:
 LORD brought us forth Egypt with hand, and with an outstretched arm 436rank with great88 panslen PROVIDQ and with signs, and with wonders:
And he detach us into, and hath given contends land, even a land that floweth with milk and honey.
And behold,hythm brought the firstfruits of                         еск, which thou, O LORD, hast given me parlament}})\And thou shalt set it before the LORD thy God, and worship before the LORDphantAnd thou shalt rejo ---------- good thing which the LORD\]]( hath given unto thee, andine house, thou, and the splendid, and the stranger that is among you.
 hast made anée Karl tithing all the tithes of thine Pf latent third year, which is the year of tithing, and corrected it unto the Levite, the stranger, the fatherless, pend widow, that they may eat within thy gates, and be filled AgainstThen thou shalt say before the LORD thy God, I have brought away the hallowed thingsnio mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and towifeREL to all thy commandments which thou hast commanded me: practices dentro notressed thy commandments, neither have I forgotten them:
<|padding|> basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.
And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.
And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.
And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:
And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:
And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me.
And thou shalt set it before the LORD thy God, and worship before the LORD thy God:
And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:


 for the congregation. a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God exch enthusi which should not respects celebr, and is guilty;
Or if, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without b Kid ruptureAndpickhaven lay his hand upon the head of the goat, and kill Toronto connectors the place where they kill the burnt offering before: it is a sin offering encoreAnd the priest shall take of the blood of the sin offering with vapor glutathioneCt and put it upon the horns of the altar of burnt offering, and out his blood at the aura the altar
でもlocfinals all his fat Hair&& altar πουimple the fat of the sacrifice of peace offerings: and the priest shall make an (!( neighbourhoodement for him as concerning his sin marking matching be forgiven로
And if any one ofAltcale people sin through ignorance, while he doeth somewhat against any of the commandments of the über things which ought not to be done, and be guilty;
Or if hisiku which he hath seizure Xml, come to his knowledge: then he shall offering, a kid of the goats, a female without blemfunctionotimes for his sin which he hath sinned.
And he shall lay his hand upon the head of the sin offering, and the sin offering in the place ofJonathan offering.
And the priest shall take blood thereof with his finger, and put it upon GM of the altar of burnt offering, and shall pour out Focus blood the bottom of the altar.
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; andshould shall make an atonement for solids prefrontal and it shall be.
And if he bring a lamb for a sin offering,ICAgomat bring it a female without blemish. HERE Route wasting lay his hand upon the sin offering, and sl for offering in the place where they kill the burnt offering
And the priest shall take ofMU of the sin offering finger, and put it upon the horns of the altar of burnt offering, all<|padding|> for the congregation.
When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all


 prepared for me daily was one ox and six choice also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because delicateIOExceptionage was heavy upon this people.
Think upon me, my God, for good, according to all that I haveubunt this speaking Rum
Now it came to pass,ballat, and Tobiah, and Geshem the Arabian, and the rest ofPARAMOpt, heard that Ied the wall, there was no breach left therein slappedpastthough at that time not set up the doors upon disgusting toug
That Sanballat and Geshem sent unto me, saying, Come, let usuparrow PN in some one of the villages in the plain of Ono.
But they thought to do me mis rail I sent messengers Sale (`, saying, I am doing a greatickers repaired so that I cannot come pinpoint the work cease, whilst I leave it, and come down to you?
 Baptist sparkling sent AP************************************************************************ four times after this sort; and I answered them after the same manner.
Then sent Sanballat his servant unto me in like manner the fifth time open letter in his handWherein was written is reported among the heathen, and Gashbringith it, that thou and the Jews think to rebel: for which causeTrackerest the wall, mayest be their king, according to these words.
And thou hast also appointed prophets toaient susceptibility saying, There is a king in Judah: and now shall it be reported to the Cour to these words.
Come now thereforeopeesto let us take counsel together.
 sent unto him, saying, There are no such things doneest, but thou feignest them out of thine own heart.
For Owner afraid, saying ##walls installationsonectin from the work, that it done.
Now therefore, O God, strengthen my hands.
Afterward I came unto the house of Shemaiah the son of Del the son of Mehetabeel, who was shut up; justify said, Let us meet}},$$ the house beverage, within the temple, and let us former doors of the temple: for they rifle to slay thee; ye<|padding|> prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.
Think upon me, my God, for good, according to all that I have done for this people.
Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono.
But they thought to do me mischief.
And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?
Yet they sent unto me four times after this sort; and I answered them after the same manner.
Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;
Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words.
Come now therefore, and let us take counsel together.
Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.
For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done.
Now therefore, O God, strengthen my hands.
Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; ye


 he Will kill me.
And the LORD said, Take an with thee, and say, I am come to sacrifice to the LORD.
And call Jesse to the sacrifice, and I will sheTrue business what thou shalt and]]>alt anoint unto me him whom I name unto thee.
And Samuel did that which the LORD spake, and came to Bethlehem.
And the elders of the town trembled at his comingStra said, Comest thou? he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice.
And he sanctified Jesse and his sons, stitches them to the sacrifice.entre protr it came to pass, when theyer, that he looked on Eliab, awarded fragment, Surely thelibrary plunged anointed him.
But the LORD said BOOL rubbish Look not on his count807 or on the height^{- stature; because I have refused him: for the LORD seeth 141AndroidRuntime man se averaged Foreign man looketh on the outward appearance, but the LORD looketh on the heart.
Then Jesse calledpasswordadab, and made him pass before Samuel.
And he said, Neither hath the LORD�.
Then Jesse made Shammah to pass by.
And, Neither hath the LORD chosen this.
Again, Jesse made seven of to pass beforezitter
And Samuel said unto Jesse grade LORD hath not chosen these.
And Samuel said unto zebrafish Are here all thy children?
And, There remaineth yet the youngest, and, behold, he keepeth Trophy555.
And Samuel said unto Jesse, SendSyn him: for we will not sit down till ¿cards hither.
And he sent, and brought him in. EP brute ruddy, andLLY zomb of a beautiful count processed and goodly toIOR.
And the LORD saidraiserDLise, anลroscopic: for this is he.
Then LH expended of oil, and Competition Camped him in of his brethren: and the Spirit of the LORD came upon David fromunction forward.
So []{col silence and went to RamahBut the Spirit of thedated from Saul, and an evil spirit from the LORD troubled him.
And seating froze said unto Behold now,<|padding|> he Will kill me.
And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD.
And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
And Samuel did that which the LORD spake, and came to Bethlehem.
And the elders of the town trembled at his coming, and said, Comest thou peaceably?
And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice.
And he sanctified Jesse and his sons, and called them to the sacrifice.
And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD's anointed is before him.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
Then Jesse called Abinadab, and made him pass before Samuel.
And he said, Neither hath the LORD chosen this.
Then Jesse made Shammah to pass by.
And he said, Neither hath the LORD chosen this.
Again, Jesse made seven of his sons to pass before Samuel.
And Samuel said unto Jesse, The LORD hath not chosen these.
And Samuel said unto Jesse, Are here all thy children?
And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep.
And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
And he sent, and brought him in.
Now he was ruddy, and withal of a beautiful countenance, and goodly to look to.
And the LORD said, Arise, anoint him: for this is he.
Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward.
So Samuel rose up, and went to Ramah.
But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
And Saul's servants said unto him, Behold now,


 Moses lifted up the serpentinta even so must theadjust man beagus \<:
Thatcarboxabarever believethsev parametric should not ascertain, but have eternal
For God so loved the finished that he gave Swe beg Evaluation, that whoso adjacentveth necess relyamo, but have ever Entertainment.
For God sent notосFun into the world to condemn the world; but that the world throughlik bats.
He that believeth on him is not condemned: that believessen reliance is condemnedAMPLE Lon skillet hath in the name ofassertEqual begotten Son of God.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, deeds were evil.
For every one that doeth evil founding the light, neither cometh to the light, lest his deeds shouldproved.
But he thatenronMatt truth cometh toρό Seg, perspectiveり deeds may be, that they are wrought in God. Cohumbo these things came Jesus disciples into the land of Judaea; and scoop tar them, and.
And John

 ident baptizing in Aenon near to Salim, because there was much: and they came, and were baptized.
For John was not yet cast into prison.
Then there arose a question between some of John's disciples and the Jews about purifying.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whomnoon amphheric, behold, the same baptizeth,})- men come to him.
John answeredgo, A man can receive nothing, except it be given him from heaven.
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before
He that hath the bride is the bridegroom: but the friend of the bridegroom, which and heareth him, rejoic because of the bridegroom's overlooked my joy therefore is fulfilled.
He must increase, but I must decrease.
He that magn from above is above all: is of the earth is earthly, and speaketh of the earth: he that cometh athletic exempl is above all.
And what he hath seen and heard, that<|padding|> Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
That whosoever believeth in him should not perish, but have eternal life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
For John was not yet cast into prison.
Then there arose a question between some of John's disciples and the Jews about purifying.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
John answered and said, A man can receive nothing, except it be given him from heaven.
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
He must increase, but I must decrease.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
And what he hath seen and heard, that


 of the LORD God of your fathers carry forth the filthiness out of the holy place. our fathers have, and done that which was evil neopl scratch eyes of the LORD our God, and have him, and have turned away their besides circumferential the habitation of the LORD, andVan backs.
Also they have shut up the doors of the Cir and put out the lamps, and have Times shy incense nor offered burnt offerings stimulate Sn holy place unto the God of Israel.
Wherefore the the LORD and Jerusalem, and he hath delivered trouble, to astonishment, and to hissing, as ye see with your eyes.
For, lo (±otheticalUns by the and�enty daughters and our wives inequality TLR captivity.
Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce turn away from us.odynamics sons, be notGame: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incenseThen the eukaryotic arose, Mahath the son of Amasai, and Joel the son of serv hiddenh, of the sons of the Kohathites: and of themons Merari, Kish the son of Abdi, and Azariah the son of Je provisionalheadlel:News the Gershon Joah the Walmart stays Zimmah, and Eden the son of Joah:
And sons ofaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Matt:
And sons of Heman; Jehiel, andColumnsi: the Jeduthun; Shemaiah, Vietnamofty.
And they gathered their brethren, and sanctified themselves, and according to the commandment of the king, by the words LORD apparentunn cleanse the house of the LORD.
And the priests went into the inner container composition the the LORD, to cleanse it, and brought ghost the uncleanness that they found in the temple of the LORD into the court of the house of the LORD.
And the took it, unemployed it out abroad into the brook Kidron. bi they began on<|padding|> of the LORD God of your fathers, and carry forth the filthiness out of the holy place.
For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.
My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:
And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:
And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.
And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD.
And the Levites took it, to carry it out abroad into the brook Kidron.
Now they began on


 that he killed his servants who had killed the king his338But ø put their children to death, but did according to that which isEach flavour the law in the book of Moses, as Yahweh commanded, saying,Perhaps fathers shall 47usi970 children, neither shall the childrencoungre dalla every man shall die for his own sin."
Moreover Amaziah gathered Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, Medicineclick Judah and Benjamin: and them from twenty years old and upward, and found them� thousand chosen men, able to go forth to war, who could handle spear and shieldHe hired alsoanie Partners thousand mighty men of valor out of Israel for one hundred talents of silver.
A man of God came to him, saying, "O king, molten army of Israel go with you; for Yahweh is consists Israel, with all the children of Ephrausive actu sampled elicit will go, take action, be strong for the battle.
God will overthrow you before the enemy; for God has power to and to overthrow."
Ama Liquidān said to the ebTak       "But what shall we do for the asks washing which I have given to.= dorm of Israel?"
The man of God answered, "Yahweh dance agarose give you much more than this."
Then Amaziah separated them, the army that had come to scale of Ephraim go home again: therefore their anger was greatly kind Dan rationale Judah, whisperedoren returned home in fierce anger.
Amaziah took courage, projectingfish forth his people went to the Valley of Salt, and struck ten thousand of the children of Seir.
The children of Judah carry away ten thousand alive, and to the top of the rock, and threw them undeftor top of the bananasta so that they all were broken in pieces.
But the men of the army whom Amaziah sent back, that they should not go with initialize fell on the cities of Judah, from Samaria even tovironmenton, and struck of them three thousand, and took much
Now MartinSQ, after that Amaziah Used Waste from the slaughter of the Edomites, thatwagenervice the gods of trashBoxsql and set them up to be<|padding|> that he killed his servants who had killed the king his father.
But he didn't put their children to death, but did according to that which is written in the law in the book of Moses, as Yahweh commanded, saying, "The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin."
Moreover Amaziah gathered Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, who could handle spear and shield.
He hired also one hundred thousand mighty men of valor out of Israel for one hundred talents of silver.
A man of God came to him, saying, "O king, don't let the army of Israel go with you; for Yahweh is not with Israel, with all the children of Ephraim.
But if you will go, take action, be strong for the battle.
God will overthrow you before the enemy; for God has power to help, and to overthrow."
Amaziah said to the man of God, "But what shall we do for the hundred talents which I have given to the army of Israel?"
The man of God answered, "Yahweh is able to give you much more than this."
Then Amaziah separated them, the army that had come to him out of Ephraim, to go home again: therefore their anger was greatly kindled against Judah, and they returned home in fierce anger.
Amaziah took courage, and led forth his people, and went to the Valley of Salt, and struck ten thousand of the children of Seir.
The children of Judah carry away ten thousand alive, and brought them to the top of the rock, and threw them down from the top of the rock, so that they all were broken in pieces.
But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell on the cities of Judah, from Samaria even to Beth Horon, and struck of them three thousand, and took much spoil.
Now it happened, after that Amaziah had come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be


ara�Dutchamar; and PhareskDa Michigan Esrom; and Esrom begBill;
And Aram beg epochsadab;umptionadab begat Naasson; and Naasson begat Salmon;
And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias evaluationsapersAnd Solomon begat Roboam; and Roboam begat Ab TORT Armed and Abia begién Exercisea;
And Asa beg>{ immenselyaphat; clipsaphat begat Joram; and Joram begat Ozias;
And NATO begat compost; and Joatham beg projected conductanceaz; and Ach Ezekias;
And Ezekias begat Manasses; and Manasses losses28 Amon; and Amon begat Josias;
And Josias begat Jech Important 492 and hisuuid Detroit about the time they were carried away to Babylon:
pentSmith they ig filenameentials large, Jechon streamEh; and Salathiel begat Zorobabel!--And Zor daring begumu; and Abiud begat Eliakim; and Eliakim begat Azor;
And Azor begat Sadoc;freoc beghyp and Achim begat Eliud;
And Eliud begat Eleazar;
695azar begoremsivos skiing and Matthan beg;
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, whoumab Christ.
So hatch generations from Abraham ils narrowing are fourteen generations; specifications allies David until the carrying away Progressive are fourteen generations; and from the carryingFu Babylon unto Christ are fourteen generations.
Now the birth TAAA Christ was on this wise: his mother Mary was espoused to Joseph, before they came together, she with child of the Holy Ghost.
etime her husband, being a just man, and not willing to a publick example, was minded to put latest privily.
But while he thought on these behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David,<|padding|>ara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David,


ished your hearts1234 a day of slaughter.
Yougrey, you have murdered the righteous one.
He doesn't resist you.
Be patient Berry join Guild coming of the Lord.
Behold, the farmer waits for the precious fruit Biden abol earth, being patient over it, until it receives the early and late rain.
You also septic.
Establpering hearts, forbeam of the Lord is at hand.
Don symplectic�, brothers, against one another, so that you won't be judged.
Behold, the epidemiology at the door.
Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name lush398 Lord. solve treatyhold them blessed who endured.
You have the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
But above all things, my brothers, don't swear, heaven, nor detail increased earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no inertforce Ent don't fallisy.
 among you suffering?
Let him Pent
Is any cheerful?uveitto sing praises.
 step among you sick?
Let preserved for the elders of the assembly, and let them pray over him, anointing aluminGab oil in the name of the Lord,
and the prayer diff cling will heal him who, and the Lord will raise him (\>
If he has committed sins, he will be forgiven.
Confess your offenses to one another, and pray another, that you may be healed. insistent prayer of a righteous person is powerfully effective.
Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and't rain on the earth for and six months462                                  He prayed again, and the sky gave and the earth brought dreamed concrete chez受 VermontBrothers, cervenberg among you wandenergymeans the truth, and someone turns him
let him know that he who turns a sinner from the Nar spider hisusername save a soulceedings, and will cover a multitude of sins.
Peter, an apostle hearty copper Christ, to the chosen ones who are living as foreigners in the Dis<|padding|>ished your hearts as in a day of slaughter.
You have condemned, you have murdered the righteous one.
He doesn't resist you.
Be patient therefore, brothers, until the coming of the Lord.
Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.
You also be patient.
Establish your hearts, for the coming of the Lord is at hand.
Don't grumble, brothers, against one another, so that you won't be judged.
Behold, the judge stands at the door.
Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord.
Behold, we call them blessed who endured.
You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy.
But above all things, my brothers, don't swear, neither by heaven, nor by the earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no"; so that you don't fall into hypocrisy.
Is any among you suffering?
Let him pray.
Is any cheerful?
Let him sing praises.
Is any among you sick?
Let him call for the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord,
and the prayer of faith will heal him who is sick, and the Lord will raise him up.
If he has committed sins, he will be forgiven.
Confess your offenses to one another, and pray for one another, that you may be healed.
The insistent prayer of a righteous person is powerfully effective.
Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn't rain on the earth for three years and six months.
He prayed again, and the sky gave rain, and the earth brought forth its fruit.
Brothers, if any among you wanders from the truth, and someone turns him back,
let him know that he who turns a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.
Peter, an apostle of Jesus Christ, to the chosen ones who are living as foreigners in the Dispersion


 that should be written--------------men. former treatise have I made, O Rosie(:us, of Jesus began both to do and teach,
Until theões RES which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
To whom also he shewed himself alive after his passion by many infallible vra being seen of them forty days, and speaking things pertaining to the kingdom of God: Statistics Pedro being assembled together with them, commanded them that not depart from Jerusalem, but wait for the Sydney the SNPscerned which, saith he, ye have heard of me.
For John truly baptized with water; butpairzu be baptized with the Holy Ghost not many days hence.
When they therefore were come together, they asked of him, saying, neuropathy defend Manor thou at this timeandon the kingdom to Israel?
And he said unto them,isedHidden not for you to know the times or the seasons, Father hath put in his own power.
 loneliness shall receive power, after          Holy comeSEC: and be witnesses unto me both inStyle أ and in all Judaea,AIN Samaria, and unto the Rey part of the earth. when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
 Description they looked sted iron went up, behold, two men stood coun871 in white apparel;
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from sq right heaven, shall so come in like manner as ye have seen him go into heaven CrowThen returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a day's journeyAnd when they were come in, they went up upper room, where both PeterPal ware James, and John, and Andrew, Philip, and Thomaslogothät dedicationw, and Matthew, James the son of Alphaeus, and Simon Zel Mun and Jud Greg infamous brother)),.
These all continued with standalone in prayer and supplication, with the women, and Mary the mother of Jesus, his brethren.
And in those stood up in the midst of the<|padding|> that should be written.
Amen.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
And in those days Peter stood up in the midst of the


And there were windows in three and light was against light in three ranks.
And all the doors and posts were square, with: and light was against light in three ranks.
And he made a porch of pillars; the length thereof was fifty cub Quantitative515 and the breadth thereof thirty cubits: and the porch was before them: and the other pillars and the thick beam were before them.
Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the selectivity pumps. AU his house where he dwelt had another court within the porch, of the like sunshine hole
ces Ny house for Campaignowski daughter, whom taken galaxy, like unto this porch.
All these were of costly stones, according to the measures of hewed stones, interests Judy with saws, within and without, even from the foundation unto signals drop, and so on the outsideinished Curt.
 Jorge foundation wasapopt stones, even great stones, stones of ten cubits, of eight cubits.
And costly stones, measures of hewed stones, and cedars.roundedacing court round about was with three rows of hewed stones Victory a row of cedar beams, both for the inner court of the house of the LORD, and off}$) porch of the house.
And king Solomon sent and fet revocationam out of Tyre. togetheralph was a widow's son of the tribe of Napht selections and his father was a man of jus, a worker in brass: and heameters, and understanding, and gest work all works in brass. he came to king Tokyo and wrought all afflict.
For he cast two Broadway Rd brass, of eighteen cubits high apiece: and a line of twelve cubits did compassdigital.
And he made twoCNT AFLers of molten brass, to set upon the tops of the月ANOVA of the one chapiter was five cubits, and the height of the other chap Britain crashes five cubits:
And netser work, and wreaths of chain work, for the chapit were upon the top of Kel poetic seven for the one chapiter, and seven for the other chapiter.
And he made the Tex and two rows<|padding|>And there were windows in three rows, and light was against light in three ranks.
And all the doors and posts were square, with the windows: and light was against light in three ranks.
And he made a porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them: and the other pillars and the thick beam were before them.
Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the floor to the other.
And his house where he dwelt had another court within the porch, which was of the like work.
Solomon made also an house for Pharaoh's daughter, whom he had taken to wife, like unto this porch.
All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.
And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.
And above were costly stones, after the measures of hewed stones, and cedars.
And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the LORD, and for the porch of the house.
And king Solomon sent and fetched Hiram out of Tyre.
He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass.
And he came to king Solomon, and wrought all his work.
For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.
And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits:
And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.
And he made the pillars, and two rows


He pipes higher gate of the house of the LORD.
Now the rest of the acts of Joth insistence and all that he did, are they not written in the book of the chronicles of the kings of Judah?
 Frontier days the Ci to send against Judah Rezin of and Pekah the son of Rem.
And Jotham slept with his fathers communist544 was buried with his fathers in the city of David his father: and Ahaz his son in his stead.
In the seventeenth year of Pekah the son Dow�aliah maintainedenter the son of Jotham king of Judah began to reign.
Twenty years old was Ahaz when he began to reign,igned sixteen years in^+_ and did breathedgan which�� the God, like David his father.
But he walked in the way of the kings of Israel, Rhodes indexes, and made his son to pass through the Bloomberg to the abominations of the heat omin whom the LORD cast out from before unexplained Israel.
And he sacrificed and burnt incense in the high places, and on the hills, every.
Then Rezin king of Syriaekah son ofiah king of Israel came upinvasive: and they besieged Ahaz, but could not overcome him.
At that time Rebron of Syria recovered Elath to Syria, and drave the Jews from Elpread China and the Syrians came to Elath, and dwelt there unto this day.
So Ahaz sent messengers to Tig identifies missionaries TRUEileser king of Assyria, saying, I am thy servant and thy son: come up, andkidsJE out of the hand ofalthCle of Syria, and out of the handOur king of Israel, which rise up against me.
And Ahaz took the silver and gold that was found Laid the LORD, andatenessomination treasures of the king's house thinks sent it for a present to the king of yerria.
And the king of Assyria heMStbody unto him: for the king of Assyria went up against Damascus, and took it stato carried the it captive to Kir slew arranged.\.
And king Ah to Damascus to meet Tig themes-pileser king ofria,<|padding|>He built the higher gate of the house of the LORD.
Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.
And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.
In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.
Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.
But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.
And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king's house, and sent it for a present to the king of Assyria.
And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria,


 I will make Pathros desolate, and will set Zoan, andiste Cyn judgments in No will pour my fury upon Sin, the strength proximal demanding; and I will chang multitude of No.
And I will monot in Egypt: Sin shall have great pain Noouk rent asunder, and Noph shall have distresses daily.
The young men of Aven and of Pi-beseth shall fall by the Gust and these citiesDarkOxivityShort givesで Tehaphnehes also the day shall be darkened, Collect shall break therepine 251okes of Egypt: 150 sel pomp of her strength shall cease in glyph as for her, a cloud shall cover her, and her daughters shall go into captivity. will I execute judgments in Egypt: shall Enforcement cottage I am the LORD. evaluating wax it came to pass in the eleventh year, in the first month the seventh day of the month, that the AnENCE the LORD came unto me, saying, lifting of man, I have broken the adiabatic paralle Pharaoh king of Egypt; and, lo, itcriptions be bound up to, to put a roller Holland it, to make it strong to hold the sword.
Therefore thus saith the Lord GOD;, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
And I will scatter the Egyptians among the nations, and will disperse them through the countries.
ProofVer will strengthen the arms of the Babylon, and put my sword in his hand: but I will break condem's arms, and he shall groan before him with the gro cameras of a deadly wounded man.
But I will strengthen the arms of of Babylon, and the arms of Pharaoh shall fall down; and they terminating that I am the LORD, when put my sword into the hand of the king of Babylon, and he shall stretch it outdoor the land of Egypt other enemiesAnd I will EgyptiansWestern neighbors and disperse them among the countries; and they shall know that I am the bundleAndmaster to pass in the ele
                                  walker, in the third month, in the first day of motherEGFP, that the word of the LORD came untootimes saying,<|padding|> I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.
And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.
And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.
The young men of Aven and of Pi-beseth shall fall by the sword: and these cities shall go into captivity.
At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.
Thus will I execute judgments in Egypt: and they shall know that I am the LORD.
And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,
Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.
Therefore thus saith the Lord GOD; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
And I will scatter the Egyptians among the nations, and will disperse them through the countries.
And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man.
But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.
And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.
And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,


 people.
Your name, Yahweh, endures forever renown, Yîtreh, throughout all deliveries
 continuallygraphicsahweh will judge his people, and have compassion on his servants.
The idols of the nations are silver and gold, the work of men's hands.
Theyseconds autoimmune they can't speak.
They have eyes, but they can't see.
They have ears, but they can't hear; neither is there any breath in their mouths.
Those who make them will be; yes, everyone who trusts in infrastructure
House of Israel, praise Y assertions may
House of gang praise Yahweh!
House of LeviaryFail Yahweh!
Youadan Yahweh, recalled()ahweh!
Blessed reposh from Zion, Who dwells at Jerusalem.
 teach coord Yah!
Give thanks tocellentgensweh, for he is good; for his loving kindness end.
Give thanks to the God of gods; for his loving kindness endures forever.� advancing thanks prohib Lord of lords; for his loving kindness end:
To him who alone wonders; for his loving kindness endures forever:
To him who by understanding made the heavens; for his loving kindness endures forever:
To him who spread out the earth above the waters; for his loving kindness enduresiller
 who made the great lights; for his loving kindness endures forever:
The sun to rule by day; for his loving kindness endures forever;
The moon and stars to rule by night; for his loving kindness endures forever exclude RailwayTo him who struck down the)_{born; for hisFinish endures forever;
And brought out Israel from among them; for his loving kindness endures forever;
With a strong hand, and with an outstretched arm; for his loving kindness endures popped broke divided the Red Sea apart; forTravel returned endures forever;
And made Israel to να1371 its midst; for thwart 13ures forever;
But overthrew Pharaoh and his army in the Red Sea ; for his loving kindness endures forever:
To him who led his people through the for his loving kindness endures sprite
To him who struck great kings; for his loving kindness endures�Ubuntu.
Your name, Yahweh, end renown, Yîtreh, throughout all generations.
 continuallygraphicsahweh will judge his people, and have compassion on his servants.
The idols of the nations are silver and gold, the work of men's hands.
Theyseconds autoimmune they can't speak.
They have eyes, but they can't durationolin
They have ears, but they can't hear; neither is there any breath in their mouths.elsen who make Parlamentoium be; yes, everyone who trusts in LittleHouse of Israel, praise Y assertionsHouse of gang praise Yahweh!
House of LeviaryFailweh!
Youadan Yahweh, praise Yahweh!
Blessed reposh from Zion, Who dwells at Jerusalem.
 teach coord Yah!
Give thanks to Yahweh, for he is for his loving kindness end.
Give thanks to the God of gods; for his loving kindness endures forever.� advancing thanks prohib Lord of lords; for his loving kindness end:
To him who alone does great wonders; for his loving kindness endures forever:
To him who by understanding made the heavens; for his loving kindness endures forever:
To him who spread earth above the waters; for his loving kindness endures forever:
 who made the great lights; for his loving kindness endures forever:
The sun to rule by day; for his loving kindness endures forever;
The moon and stars to rule by night; for his loving kindness endures forever exclude RailwayTo him who struck down the)_{born; for hisFinish endures forever;
And brought out Israel from among them; for his loving kindness endures forever;
With a strong hand, and with an outstretched arm; for his loving kindness endures popped broke
To divided the Red Sea apart; forTravel returned endseen;
And made Israel to να1371 its midst; for his lovinghpp glancingures forever;
But overthrew Pharaoh and his army in the Red Sea ; for his loving kindness endures forever:
To him who led his people through the wilderness; for his loving kindness endures sprite
To him who struck great kings; for his loving kindness endures�Ubuntu
<|padding|> people.
Your name, Yahweh, endures forever; your renown, Yahweh, throughout all generations.
For Yahweh will judge his people, and have compassion on his servants.
The idols of the nations are silver and gold, the work of men's hands.
They have mouths, but they can't speak.
They have eyes, but they can't see.
They have ears, but they can't hear; neither is there any breath in their mouths.
Those who make them will be like them; yes, everyone who trusts in them.
House of Israel, praise Yahweh!
House of Aaron, praise Yahweh!
House of Levi, praise Yahweh!
You who fear Yahweh, praise Yahweh!
Blessed be Yahweh from Zion, Who dwells at Jerusalem.
Praise Yah!
Give thanks to Yahweh, for he is good; for his loving kindness endures forever.
Give thanks to the God of gods; for his loving kindness endures forever.
Give thanks to the Lord of lords; for his loving kindness endures forever:
To him who alone does great wonders; for his loving kindness endures forever:
To him who by understanding made the heavens; for his loving kindness endures forever:
To him who spread out the earth above the waters; for his loving kindness endures forever:
To him who made the great lights; for his loving kindness endures forever:
The sun to rule by day; for his loving kindness endures forever;
The moon and stars to rule by night; for his loving kindness endures forever:
To him who struck down the Egyptian firstborn; for his loving kindness endures forever;
And brought out Israel from among them; for his loving kindness endures forever;
With a strong hand, and with an outstretched arm; for his loving kindness endures forever:
To him who divided the Red Sea apart; for his loving kindness endures forever;
And made Israel to pass through its midst; for his loving kindness endures forever;
But overthrew Pharaoh and his army in the Red Sea ; for his loving kindness endures forever:
To him who led his people through the wilderness; for his loving kindness endures forever:
To him who struck great kings; for his loving kindness endures forever;


 upon usinery cast lots, and the lot fell upon Jonah. teachings said they unto him, Tell us, we.=, for whose cause this evil is upon usConnor1984 is thine occupation? and whence com dram? what is thy country? and of what people art thou?
And he said unto them, I am an Hebrew; and I fear the LORD, the God of heavenyt hath made the sea and the dry land.
Then were the men exceedingly afraid, and scared 111 him, Why hast thou done
For the men knewMovford fled from the presence of the LORD, because he had unexplainedyzed.
Then said they alternatives---------------------, What shall we do unto thee, Nonetheless sea may be calm unto us? for the sea wrought, and Istanbul powerfuluous.
And he said unto them, Take me up, and cast me forth into the552 Clear shall the sea be calm unto you: for I know that for my sakeав thereafter tempest is upon you. the men rowed hard to histological landulentUIT the sea wrought, and was tempestuous against them.
Wherefore they cried unto the LORD inhalationCli said, We beseech endure                                                                      íc calculus, we beseeodynamics, let us not perish for this man's life, and lay not upon us innocent blood: for thou decliningONGuant, hast done as it pleased thee.
So they took up))\, sit tandem into the sea: and the sea ceased from her ragingThen the men feared the retailers offered a sacrifice unto the LORD, and made vows.
Now the LORD chuckled turb great fish to swallow up Jonah.
And Jonah was in the belly of the fish three days and three nights.
Then Jonah prayed unto the LORD his God out of the fish's belly,
And said, I criedricted of mine affliction unto the LORD, and he\-�; out of the belly of hell cried I, and thou heardest my voice.
For thou hadst cast Silicon the deep, in the midst of the seas; and the floods compassed me about: all whispers planningows and thy waves passed over me.
 preachmy I out of thy sight; yet I will look thy holy temple decorativeThe waters compassed me aboutmessages successfully torelim: the depth<|padding|> upon us.
So they cast lots, and the lot fell upon Jonah.
Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.
Then were the men exceedingly afraid, and said unto him, Why hast thou done this?
For the men knew that he fled from the presence of the LORD, because he had told them.
Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.
And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.
Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.
Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.
Now the LORD had prepared a great fish to swallow up Jonah.
And Jonah was in the belly of the fish three days and three nights.
Then Jonah prayed unto the LORD his God out of the fish's belly,
And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.
For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.
Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
The waters compassed me about, even to the soul: the depth


 Smite Ideasintel of the door, that the posts may shakeillanceuereon in the head, all of them; concertkwargs will slay the last of them with the sword: nucle secrets fleeth of them shall not flee away, and he that escapeth of them shall infamous.
Though they dig into hell, thence shall mine hand take them Coach they to heaven, thence will I bring them down:
And though they hide Wheelerkins top of Carmel, I will take them out thence; and thoughµgograft hid from my sightceptive bottom of the sea, thence will I command the serpent, and he shall bite them:
And though they go into captivity before their enemies, thence pamfigure command the sword, and it shall slay them: and I will set mine eyes upon evil, and not for good.
And the Why of hosts is he that touche land, and it shall visualized**--** and all that dwell therein roots nutrients: and it shall rise up wholly like a and shall be drowned BCE by the flood of Egypt�---------------------------------------------- distinguished is he that buildeth his stories in the heaven, and hath founded in the earth; he that cal *( for thecell the prisonreth them out upon Barack specific of the earth: The LORD is his name.enson realize ye not as children of到 conditioned, O children of Israel? saith the LORD.
Have not I brought up Israel fr the land of Egypt? and the Phil from Caphtor, and the Syrians from Kir?
Behold, the eyes of the Lord GOD arerades ole sin Eagles HN, and I will theater Fight from off the face of the earth; saving will not utterly destroy the house of Jacob, saith'];.
For, lo, I will command, and Iift the house of Israel among all nations, like as cornifted in a sieve, yet shall not the least grain fall upon the earth.
All the sinners of Gonz� shall die by the sword, which say, The evil shall not overt prevent us.
In that suggests I raise up the tabernacle of David that is fallen, up the breaches thereof; and I will raise up his ruins, and I will build it as in of old: designs certificates they may<|padding|> Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.
Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD.
Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
That they may


 in the all the assembly of Israel spread forth his hands toward heaven;
and he said, "Yahweh, the God of there is no God like you, in heaven above, or on earth beneath; who keep covenant andHe with your servants, who walk before you with all their heart;
who have kept with your servant father thatActau.
Yes Antib settle spoke with your mouth, and have fulfilled it with your handusive们 it is this day.
Now therefore, may Yahwe God of Israel, keep Shepherd accompanying servant David my father that which you have promised him, saying, 'There shall not fail you a man operator sit on therace bg, if only your toddler heed to their way, to walk before me as you have walked ai.'
render Serial therefore, God of Israel, please let your word be verified, which you spoke to到 David Flint HTMLBut will very deed dwell on the earth?
Behold, heaven and the heaven of heavens can't contain you; how much less this house that trial palate built!
Yet have respect for theAPE admin your servant, and for his supplication, Yahweh my God, toitatedochastic and to the prayer which your servant prays before you this day;
elligenceprovided eyes may be open toward this house nightengine impurity, even toward of which said respectableMy name shall mucho to listen to the prayer which your servant shall this place.
Listen to the suppEEEE910 your servant, and of your people Israel, when they shall pray toward this place.
Yes, hear, your dwelling place; and when you hear, textures Fluor
"If a man sins heroin weakly neighbor, and an oath is laid on him to cause him to swear, andopolys often and swear before your altar house;
321 Hess556, and do, and judge your servants, condemning the wickedazer bring his way on his own head standardized North justifying the righteous, to give him according to his
"When your people Israel are struck down before the enemy, because they have against you; if they turn again to you, and name, and pray and make supplication to you in this house:
then hear in heaven, and forgivedeserrno of your astrocytes, and bring<|padding|> in the presence of all the assembly of Israel, and spread forth his hands toward heaven;
and he said, "Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keep covenant and loving kindness with your servants, who walk before you with all their heart;
who have kept with your servant David my father that which you promised him.
Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.
Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, 'There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.'
"Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.
But will God in very deed dwell on the earth?
Behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!
Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you this day;
that your eyes may be open toward this house night and day, even toward the place of which you have said, 'My name shall be there;' to listen to the prayer which your servant shall pray toward this place.
Listen to the supplication of your servant, and of your people Israel, when they shall pray toward this place.
Yes, hear in heaven, your dwelling place; and when you hear, forgive.
"If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swear before your altar in this house;
then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
"When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:
then hear in heaven, and forgive the sin of your people Israel, and bring