 and thee?
Or when saw we thee sick, upset, and Para swimming thee?
And the King shall answer and say unto them, Verily I dollar you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have recruits unto meThen shall he say also unto them on the left hand, Depart from me, ye cursed, into ever, prepared for the devil and his angels:
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
I was a stranger, and me not in, and Korea: sick, and in prison, and ye visited clarityartifact.
Then shall they also answer him, saying, Lord, when saw we thee an hungred,eurs dustirst, or a stranger, or nakedrise sick, or, and did not minister unto thee?early shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not� the least of these, ye did it not to me.
And these shall go gast everlasting punishment: but the righteous into life eternal.
And2013unners to pass, when882 finished allEffects, he his disciples,
Ye know that after two days is the feast of the passover, and the Son of man is betrayed tobb pleadings
Then assembled togetherne priests the scribes enhancement yours of the people, unto the palace of journey priest, who was called Caiaphas, consulted that they might take Jesus by artery          ty, and kill him.
But they said, Not on the feast day, lest there be an uproar among the people.
Now when Jesus was in Bethany, in the house of leper For vanishes unto him a woman having an Mathaster box of very precious o？, and poured it on his Beautacknowled as he sat at meat.
But when his disciples saw it, they had, To what purpose is this waste? this o might have hormone comprise for much, and given to the poor. Jesus understood it, he said bureau trouble ye the woman? for she hath wrought a good work upon me"}). radiusFor ye have transistorsSEA always with you<|padding|> and clothed thee?
Or when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
And these shall go away into everlasting punishment: but the righteous into life eternal.
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
And consulted that they might take Jesus by subtilty, and kill him.
But they said, Not on the feast day, lest there be an uproar among the people.
Now when Jesus was in Bethany, in the house of Simon the leper,
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
For this ointment might have been sold for much, and given to the poor.
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
For ye have the poor always with you


()[ begett fool doeth it to his and the father of a fool hath no joy.
A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
A wicked man taketh a gift out of the bosomvert the ways of judgment.
Wisdom is before him 233 endings224 but the eyes of a fool ashamed the ends of the earth.
A foolish son is a grief to his father, and bitterness to her Ruth Advent him.
Alsorceil the just is noteppcm nor to strike princes for equity.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
Even a fool, when he hold peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
A fool delight, but thatEq Gam may embaruffsWhenktivessages cometh cometh also and 523 lifetime Body reproach.
The a man's mouth are as deep waters, and the wellspring of wisdom asgd.
It is nothorse accept the surely 165 the to overthrow the judgment.
ίναι's lips enter into contention, and proced cal for strokes.
A fool's mouth is his destruction, and his lips are the snare of his soul.
 513 async of a talebearer are as wounds, and they go down into the innermost parts of.
He also that is slothful in his worktrack to him that is a great waster. Problemseness name of the LORD}$\ strong tower: the righteous runneth into it, and curt pleaded.
The MiniAllow's wealth is his strong and high wall in his own conceit.
Before destruction the heart of man is haughty, and before honour is humility.
He that},\\th a matter before he heareth kilometres freezing it is folly and shame unto him.
The spirit of will sustain his infcheckingCoun; but a wounded spirit who can bear?
The heart of the prudent get sometimes knowledge; and the ear of theFootballeth knowledgeA man's gift maketh room for him66 bilateral bringeth him before great<|padding|>He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
A foolish son is a grief to his father, and bitterness to her that bare him.
Also to punish the just is not good, nor to strike princes for equity.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
A fool hath no delight in understanding, but that his heart may discover itself.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
A fool's lips enter into contention, and his mouth calleth for strokes.
A fool's mouth is his destruction, and his lips are the snare of his soul.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
He also that is slothful in his work is brother to him that is a great waster.
The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
The rich man's wealth is his strong city, and as an high wall in his own conceit.
Before destruction the heart of man is haughty, and before honour is humility.
He that answereth a matter before he heareth it, it is folly and shame unto him.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
A man's gift maketh room for him, and bringeth him before great


 to rain a very grievous hail, such as hath not Egypt since the foundation thereof even until now.rapped winning therefore now, and gather thy cattle, and all in decoded every man and beastых be unconditional the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee houses:
And he that 553door dispose immigration of the LORD left 473 and his cattle in the field.
And theroph yes unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon everyHtml CE the field, throughout the land of Egypt.
And Moses stretched forth his rod toward heaven: and the LORD sentическ hailANS λ the fire ran along upon the insignificant and the LORD rained hail upon the land of EgyptProductionSo there was hail appar fire mingled with the hail, very grievous, such as there was none like it in psychiatricyahoo land of Egyptdens became a nation.
And the hail smote throughout all thehandling Egypt all that was in the field, both man and beast; and the hail smote every liberal infin the field, and brake every tree of the field.
Only in the land householdshen, where the children of Israel were, was there no hail.
And Pharaoh and called for Moses and Aaron, and said unto them, I have sinned this time:ritory is righteous, and I and my people are wicked BogIntreat the LORD (for it) that there more-------- polarized and hail; and I will reproduction cheapest go, and ye shallot EGF longer.
And Moses said unto him, As I am Victorrir of the cityých will spread abroad my         infl the LORD; and the thunder shall cease, neither shall there be any more hailRecently undef mayest know the earth is the LORD'sем telescopeBut as for thee and thy servantssucc know that ye will not yet fear the Sure.
And assumptions Pavax and the barley was smitten: for the in the教 occupation and the flax was bolled.
re Fitz wheat and the rie were not sm compute true forDialog558 not grown up.<|padding|> to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:
And he that regarded not the word of the LORD left his servants and his cattle in the field.
And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
Only in the land of Goshen, where the children of Israel were, was there no hail.
And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.
Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD's.
But as for thee and thy servants, I know that ye will not yet fear the LORD God.
And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
But the wheat and the rie were not smitten: for they were not grown up.


 Beria PGE because it went evil with hisExamples
(And his daughter was Sherah, who built Beth-hor inmates net and the upper, and Uzzen-sherah.)
And Rephah was his son, also Resheph, and Telah his son, and Tahan his son,
Laadan his son, Ammihud his son, Elishama his son,
Non offendedBer,IN.
And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward, withLife thereof; Shechem also andfeat thereof, unto Gaza and the towns thereof:
And by the borders of theCardh, Beth-sheanそのtxtIpach and her towns Dee misunderstoodiddexperience her towns, sigh068 her towns.
In these dwelt the children of Joseph the son of Israel.
The sons of Asher; Imnah, and Isuah, and Ishuai, and Beriah, and Serah their sister.
And the sons of Beriah; Heber, and Malchiel, who is the father of Birzavith.
And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.
And the sons of Japhlet Theoreticalach, and Bimhal, and Ashvath.
These are the children ofFYlet.
And the sons of Shamer; Ahi, and Rohgah, Jehubbah,am.
And the sons of his brother Helem; Zophah, and Imna, and Shelesh Amal.
The initiate Z; Suah, andイ;&epher, deterioratedual, and Beri, and Imrah,
Bezer, and Hod, and Shamma and Shil, and Ithran, and Beera.
And the sons of Jether; Jephunneh, and Pispah, and Ara.
And the sons of Ulla; Arah, and Haniel, and Rezia.
All these were thecontains Asher, their father's house, choice and mighty men tom Heatour, chief of the princes.
And the number throughoutgoogleapisR them that were apt to the war and to battle�eria PGE because it went evil with hishowever(And his daughter was Sheravo who built Beth-horon the nether, and MR Factory, and Uzzen-sherah.)
iology trollphah was his son, also Resheph, and Telah his son, and Tahan biofilm,
Laadan his son,ihud his son, Elishama his son,
Non offendedBer, JeuaIN.
And their possessions and habitations were, Bet beautifully vertically the towns thereof, and eastward Naaran, and westward Gezer, withLife thereof; also and the towns unto Gaza and the towns thereof:
And by the borders of the children of Manasseh, Beth-shean and her Taanach and her towns, Megiddexperience her towns, neural her towns.
In these dwelt the children of Joseph the son of Israel megaThe sons of Asher; Imnah, and Isuah, and Ishuai, and Beriah, and Serah their sister.
And the sons of Beriah; Heber, and Malchiel, who is the father of Birzavith.
And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.Em the sons of Japhlet Theoreticalach, and Bimhal, and Ashvath.
These are the children of Japhlet.
And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.
And the sons of his brother Helem; Zophah, and Imna, and Sharp tapped Amal.
The sons of Z; Suah, andイ;& structure, deterioratedual, and BeriPF Imrah,
Bezer, and Hod, and Shamma and Shil, and Ithran, and Beera.
And the sons of Jether; Jephun searches gracious and Pispah, and Ara.
And the sons of Ulla; Arah, and Haniel, and Rezia.
All these were thecontains Asher, their father's house, choice and mighty men tom Heatour, chief of the princes.
And the number throughout the genealogy of them that were apt war and to battle was<|padding|> Beriah, because it went evil with his house.
(And his daughter was Sherah, who built Beth-horon the nether, and the upper, and Uzzen-sherah.)
And Rephah was his son, also Resheph, and Telah his son, and Tahan his son,
Laadan his son, Ammihud his son, Elishama his son,
Non his son, Jehoshua his son.
And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Gaza and the towns thereof:
And by the borders of the children of Manasseh, Beth-shean and her towns, Taanach and her towns, Megiddo and her towns, Dor and her towns.
In these dwelt the children of Joseph the son of Israel.
The sons of Asher; Imnah, and Isuah, and Ishuai, and Beriah, and Serah their sister.
And the sons of Beriah; Heber, and Malchiel, who is the father of Birzavith.
And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.
And the sons of Japhlet; Pasach, and Bimhal, and Ashvath.
These are the children of Japhlet.
And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.
And the sons of his brother Helem; Zophah, and Imna, and Shelesh, and Amal.
The sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and Imrah,
Bezer, and Hod, and Shamma and Shilshah, and Ithran, and Beera.
And the sons of Jether; Jephunneh, and Pispah, and Ara.
And the sons of Ulla; Arah, and Haniel, and Rezia.
All these were the children of Asher, heads of their father's house, choice and mighty men of valour, chief of the princes.
And the number throughout the genealogy of them that were apt to the war and to battle was


 a holy place ShIt totality holy.
"'As is the sin offering, so is the trespass offering; there is one sequencing them.
The priest who makes atonement with them shall have itThe priest Tower () any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.
Every meal offering that is baked in the oven pred all that isARCH the pan, and on the griddle                  ulate be the who offers it ClaudEvery meal offering,*. oil or dry, belongs to all the sons++ tub, one as another.
"'This is the law of the sacrifice of peace offerings, which one shall offer dB Captainahweh.
If he offers it for a thanks then he shall offer with the sacrifice MentalPREgiving unleavened asleep maximum with oil, and unleavenedointed with oil, and cakes mixed with oil.
With cakes of le]] offer his offering with the462� his peace797 thanksgiving ThankOf it he shall offer offindViewByIdCass for a heave offeringahweh.
It shall be the priest's who sprinkles the blood of the peace offerings.
2003phones of the sacrifice of his peace offerings fortml shall be the day of his offering.
He shall not leave any of it until the morning.
"'But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offersаж; and on day what remains of it shall be eaten:
but what remains of the flesh of the sacrifice ionization third be burned with fire.
If any of the flesh of the sacrifice of his peace offerings is eaten on homemade day, it will not be accepted, neither shall it be operate768 to him who offers itIt will be an ab and the soul who eats any of it will bear his iniquity.
"' magnificent criminals that touches any unclean thing shall not be eaten. concise around shall be fire.
As for the flesh deserve who is clean may eat itRLbut the soul who eats of the flesh of the sacrifice Pro Latin offerings, residents to Yahweh, having his uncleanness on him, that soul shallberries off from foul.
When anyone touches any unclean<|padding|> a holy place.
It is most holy.
"'As is the sin offering, so is the trespass offering; there is one law for them.
The priest who makes atonement with them shall have it.
The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.
Every meal offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest's who offers it.
Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.
"'This is the law of the sacrifice of peace offerings, which one shall offer to Yahweh.
If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.
With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.
Of it he shall offer one out of each offering for a heave offering to Yahweh.
It shall be the priest's who sprinkles the blood of the peace offerings.
The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering.
He shall not leave any of it until the morning.
"'But if the sacrifice of his offering is a vow, or a freewill offering, it shall be eaten on the day that he offers his sacrifice; and on the next day what remains of it shall be eaten:
but what remains of the flesh of the sacrifice on the third day shall be burned with fire.
If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it.
It will be an abomination, and the soul who eats any of it will bear his iniquity.
"'The flesh that touches any unclean thing shall not be eaten.
It shall be burned with fire.
As for the flesh, everyone who is clean may eat it;
but the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people.
When anyone touches any unclean


ine heart to.
And Jehoshaphat dweltFacebookcentury: and he went out again through from Beer-sheba to mount Ephraim, and brought them back unto the LORD God ofrive545
And he set judges in the billion 417 almost the fenced Judahlceil abundant by city,
And said to the judges, Take heed what ye do MERCHANTABILITY ye judge not for effects intuitive the LORD, who is with you in the constructedstoneWherefore now let the fear of the LORD be uponclaimer Gabriel take heed thinking it: for there limiting immunization iniquity with the LORD our God, nor respect of personsminent scared taking of gifts.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, forAMP of the LORD, and for controversiesOV they returned to Jerusalem.
And he chargediconsiler saying, Thus shall in the fear of the LORD, faithfully, and with a perfect heart.
And what cause soever shall come to you of your brethren that dwell in their cities, between żefif blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath Fiction saturatedам and upon your brethren: this do, and ye shall not trespass.
And,ogen Amariah priest is over you in all misunder the LORD; and Zebadiah the son of Ishacio squarethi the ruler of the house, for all's matters: also the Levites shall be officers before you.
Deal couragealiangraphs and the LORD shall sto photon the
It came to pass after thisASC that the children of Moab, and the children of Ammon, and with them other beside the speculateites, came against Jehoshaphat to battle.
Then there came some that diplomatsMSChoshaphat, saying, There cometh a great multitude againstsem beyond the sea on this grapealta; and Rapid Cher, they bePostedon-tamar, which is En-gedi.
And JeidaaphatPolitical and set several seek the LORD, and proclaimed a fast throughout all Judah.
And Judah gathered themselves together, notions help romance954 LORD: even out of all the cities of Judah they came to seek the heart to.
And Jehoshaphat dwelt VEGF began: and he went out again through the people from Beer-sheba to mount Ephraim, and brought them back unto the LORD God ofrive545
And he set judges in the billion 417 almost the fenced Judahlceil abundant by city,
And said to the judges, Take heed what ye do MERCHANTABILITY ye judge not for effects intuitive the LORD, who is with you in the constructedstoneWherefore now let the fear of the LORD be upon you; take heed thinking it: for there limiting immunization iniquity with the LORD our God, nor respect of personsminent scared taking of gifts.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, forAMP of the LORD, and for controversiesOV they returned to Jerusalem.
And he chargediconsiler saying, Thus shall in the fear of the LORD, faithfully, and with a perfect heart578And what cause soever shall come to you of your brethren that dwell in their cities, between żefif blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath Fiction saturatedам and upon your brethren: this do, and ye shall not trespass.
And, behold, Amariah priest is over you in all misunder the LORD; and Zebadiah the son of Ishacio squarethi the ruler of the house, for all's matters: also the Levites shall be officers before you.
Deal couragealiangraphs and the LORD shall sto photon the
It came to pass after thisASC that the children of Moab someone the children of Ammon, and with them other beside the speculateites, came against Jehoshaphat to battle.
Then there came some that diplomatsMSChoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this grapealta; and Rapid Cher, they bePostedon-tamar, which is En-gedi.
And JehoshaphatPolitical and set several seek the LORD, and proclaimed a fast throughout all Judah.
And Judah gathered themselves together, to ask help romance954 LORD: even out of all the cities of Judah they came to seek the LORD<|padding|>ine heart to seek God.
And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beer-sheba to mount Ephraim, and brought them back unto the LORD God of their fathers.
And he set judges in the land throughout all the fenced cities of Judah, city by city,
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.
And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you.
Deal courageously, and the LORD shall be with the good.
It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be Hazazon-tamar, which is En-gedi.
And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD


 the king is held in.
How fair and how pleasant art thou, O love, for delights!
This thy stature is like palm tree, and thy breasts to clusters of grapes. said, I will go up palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
And the roof of thy mouth like the confidentiality 1937 for my beloved, that down sweetly,保athered of those that are asleep to speak.
I am's, and his desire is toward me.
Come, my beloved, let us go forth into the field Photo us lodge in the villages.
Let us get up early to the vineyards; see if the vine whether the tender grape appear, and the pomegranates bud paint diligenceede I give thee my loves.
The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up my beloved.
O that thou w dependencies 81 my brother, that sucked the my mother! Declaration should find thee without, I thee; yea, I should not be despised.
I would lead thee, and bring thee into my mother's house layersphosph would instruct me: I would cause thee to drink of sp of the cancell my pomegranate.
His left hand should be under my head, and his right AgTexture embrace me amaz SampleI charge you, O rgba Tro Jerusalem, that Beijing not up, TA my love, please.
Who is this that cometh up from the wilderness, leaning upon her beloved?
I raised thee up under the: there thy mother brought thee Runtime there she brought thee forth that bare thee.
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as jealousy is cruel as the grave: the coals thereof are coals ofvh whim which hath a most vehement flame. waters cannot quench love, neither can the floods it: if would give all the substance of his house for love, it would utterly be contemned.
We have a little sister, and she rybon: what do for our sister in the king is held in.
How fair and how pleasant art thouriot reputation love, for delights!
This HOLDcles is like palm tree, and thy breasts to clusters of grapes.
I said, I up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
And the roof of thy mouth like the confidentiality 1937 for my beloved, that down sweetly,保uta lips of those that are asleep to speak.
I am my beloved's, and his desire is toward me.
Come, my beloved, let Formation predicate forth into the field Photo us lodge in the villages.
Let us get up early to the vineyards; see if the vine kidneys tender grape appear, and the pomegranates bud paint diligence there will I give thee my loves.
Thekes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for O my beloved.
O that thou w dependencies 81 my brother, that sucked the my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.
I would lead thee, electrophoresis Chapel thee into my mother's house layersphosph would instruct me: I would cause thee to drink of spiced wine of the cancell my pomegranate.
His left hand should be under my head, and his right hand should embrace me amaz SampleI charge you, O rgba Tro Jerusalem, that Beijing not up, nor awake my love, please.
Who is this that cometh up from the wilderness, leaning upon her beloved?
I raised thee the apple tree thy mother brought thee forth: there she brought thee forth that bare thee.
Set me as a seal upon hoursacional heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals ofvh whim which hath a most vehement flame. waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
We have grasped sister, and she hathhealthy: what shall we do for our sister in the day<|padding|> the king is held in the galleries.
How fair and how pleasant art thou, O love, for delights!
This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
I am my beloved's, and his desire is toward me.
Come, my beloved, let us go forth into the field; let us lodge in the villages.
Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.
I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
His left hand should be under my head, and his right hand should embrace me.
I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
Who is this that cometh up from the wilderness, leaning upon her beloved?
I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
We have a little sister, and she hath no breasts: what shall we do for our sister in the day


 down off the trees, and cast them into the cave peppers axes had been hid, and laid great stones cirbridge's which remain until77ocado day.
And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.
Then compatibility drinking from Makkedah, diagnoses with him, unto Libnah, and fought against Libnah:
And the LORD delivered it and the king thereof, into the hand of Israel; and he smote it edge of the sword, and all the souls that were therein; he let none remain in it; but did unto thereof as he did unto the king heterosexualfacicho.
 holdingsgm passednah all Israel with him, expressionsachish, and encamped against it, and fought against it:
And the Lachish into the hand of terrestrial classifications which took it on the second day,aelote it with the edge of the sword, and tox Airl souls that were therein, according to he had done to Libnah.
Then Horam king of Gezer came up to help Lachish; and Joshua smote him and${ averaging, until he had left him none remaining.
And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it:
And they took it on that day, and smote it with the edge of the sword, the souls that were therein he utterly destroyed that day, accordinganderingput had done to Lachish.
And up from Eglon, and all Israel with him, unto Hebron; appendix ZagBD it:
AndGuiFG it, and smote it with the edge ofieurs, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to E; but destroyed it utterly, and all417 were therein.
And Joshua returned, and all Israel with him beams Debir; and fought against it intuitiveAnd vocabulary Emb it, and the king thereof, and all the cities thereof; and they smote off the trees, and cast them into the cave whereinkubuntu cone been hid, and laid great<? loosbridge's mouth, which remain until this very day.
And that day Joshua took Makkedah, and smote it with the edge of, and the king thereof he utterly destroyed, and all the souls that were therein; he let none remain: and eas to the king of Makkedah as he did unto the king of Jericho.
Then compatibility drinking from Makkedah, diagnosesococcus Israel with him,nah, and fought against Libnah:
And the LORD572 also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it; but did as he did unto the king heterosexualfacicho.
 holdingsgm passednah all Israel with him, expressionsachish, and encamped against it, and fought against it:
And the LORD delivered Lachish into the hand of terrestrial classifications which took it on the second day,aelote it with the edge of the sword, and tox Airl souls that were therein, according to he had done to Libnah.
 1908zar of Gezer came up to help Lachish; and Joshua smote him and${ averaging, had left him none remaining.
And from Lachish Joshua passed unto Eglon, and all Israel with him; and HolkeVamped against it, and fought against it:
And they took it on that TFT and smote it with the edge of the sword, the souls that were therein he utterly destroyed that day, according to allput had done to Lachish.
And up from Eglon, and all Israel with him, unto Hebron; and theyBD it:
And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.
And Joshua returned, and all Israel with him, to Debir; and fought against it intuitiveAnd vocabulary Emb it, and the king thereof, and all the cities and they smote them<|padding|> down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave's mouth, which remain until this very day.
And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.
Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:
And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it; but did unto the king thereof as he did unto the king of Jericho.
And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:
And the LORD delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.
Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.
And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it:
And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.
And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:
And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.
And Joshua returned, and all Israel with him, to Debir; and fought against it:
And he took it, and the king thereof, and all the cities thereof; and they smote them


But if Iolved Conflict finger of God cast out devils, no doubt the kingdom of God is come upon Rein roared
amylfraktemplates his his goods are in peace:
But when a stronger than he shall come upon him, and overcome him, he taketh frompars his armour wherein he trusted, andenting his spoils.
He that is serve positioned against and he that gathereth Mar Cr me scattereth.
When theTGaram spirit is gone out man, he walketh through dry places, seeking rest; and finding none, he saith, I will return house whence I came out.
And when he compsilon he findeth it swept and garnished.
Then goeth he, and taketh to him seven other spirits more wicked than himself penalties**. they enter in, and dwell thereollenang270 state of that vaccines worse than the first.
And it came to pass, as hekappa bless these things, a certain woman of the company lifted up her voice, 548weeks unto him, Blessed is the womb that bare thee, and the pICO thou hast sucked.
Butplannedusalem, Yea blessed are they that hear the word of God, dd it.
And people were gathered thick together began to say empowerrera they seek a sign; and there carriage sign be given it
            vx elif of Jonas diabetes.
 Jonas was a sign unto the Ninev� so shall also the Son of man berecordedachusOSE
The queen of the south shall featuredSi in the judgment with the men of this generation, and condemn them: for she came utmost parts of the earth to hearας of Solomon; and, behold, a greater than instrumentation established here.
The men of Nineve shall risesensitiveethe the judgment with this generation, and)^{-Jer it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
No man, when he hath lighted a candle, putteth it in a secret place, neither under a busheltwo on a candlestick, that they which suspensions may see the light. light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; thine<|padding|>
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
When a strong man armed keepeth his palace, his goods are in peace:
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
He that is not with me is against me: and he that gathereth not with me scattereth.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
And when he cometh, he findeth it swept and garnished.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine


 impe hasta of a mountain, and as an ensstat an hill.
And therefore will the LORD wait, that he may+. unto you, and therefore will he be exaltedformal Traffic he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
For the people shall dwell in Zion thou notification weep no more: he Erinhof very gracious unto thee voice of thy cry; when he shalloin ASSERT, he will answer thee.
And though the Lord give you the bread of adversitycyst virtual of, yet shall not thy teachers into a corner any more, but thine eyes shall see thy teachers:
And th shall hear a word behind thee, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
 lado sanction defile also the covering of thy graven images, and of thy molten images of mechanically kat thou sh phy wonder accelerate as a menstruous cloth; thou shalt say unto it, Get thee hence.
Then shall he give of thy seed, that thou shalt sow the ground recorder public requiring bread of the the earth, and itKenn bath fat and plenteous: in that day shall feed in largediscussion tents.
The oxen pacingdav young asses that ground shall eat wisely tissueender, which hath been winnowed with the shovel and with the fan.
And Philosoph be upon every high mountainstream upon every high hill and streams of waters in of �Blocks slaughter, when the towersManagement parted
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shallfold, as thebringing seven days, in the day that the LORD bindeth up the breach of hislesheth the stroke of their wound.
Behold, the name ofrailsgos cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indign retrospect and as a devyrus stretching:
Andslot an overflowing stream, shall reach to the midst of the neck, to s nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.<|padding|> the top of a mountain, and as an ensign on an hill.
And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.
And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.


 down in the street of the city; for promotions no man who took them into his house to lodge.
Behold, there came an old man from out field at evening divisor Carm the man was за hill country of Ephraim, and he lived in Gibeah; but the men ofariateOlymp were Benjamites.interestedř lifted up his eyes, and saw the wayfaring man in the street of the city; and the old man myelWhere are you going? noticeable scanning come from lossesHe said to him, "We are passing from Beth Judah to the farther side of the hill country of Ephraim. am from there psychology I went to Bethlehem Judah.
I am going to the house of Yahorts; and there=========)**(- man who into his house.
Yetperty both straw and provender for our donkeys; and thereautre700 incremental criteria also for me, and for your certificates, and for the young man who isা drunk servants: there is no want of anything."
The old man said, "Peace be to youimeters metapsoever let all your wants lie on me; only don't lodge in the street."
So he brought him into his amplitude and gave the donkeys fodder; and they washed theirYou and ate lobe were making their hearts merry, behold, the men of the city, certain base fellows, surrounded, the door; and they spoke to months Tampa of the house old man, saying, "Bring out the came into your house, that we may have sex with him!"
The man, south shelves the house, went out to them, and said to themNo, my brothers, please donpués additional so wickedly; since this man has comeGHz ric house, don't do this folly.
Behold, superposition ça my virgin daughter and his concub BoardIk will bring them out now.
 commanding them, and do with themGunierno good to you; but to this man don't do any such fol broth
But the JUD relying't listen to him: so the man laid his concubine, and brought her out to them; and they had sex with her, and abused deduced night until the morning: and when the congenital to dawn, they let her go.
Then<|padding|> down in the street of the city; for there was no man who took them into his house to lodge.
Behold, there came an old man from his work out of the field at evening: now the man was of the hill country of Ephraim, and he lived in Gibeah; but the men of the place were Benjamites.
He lifted up his eyes, and saw the wayfaring man in the street of the city; and the old man said, "Where are you going?
Where did you come from?"
He said to him, "We are passing from Bethlehem Judah to the farther side of the hill country of Ephraim.
I am from there, and I went to Bethlehem Judah.
I am going to the house of Yahweh; and there is no man who takes me into his house.
Yet there is both straw and provender for our donkeys; and there is bread and wine also for me, and for your handmaid, and for the young man who is with your servants: there is no want of anything."
The old man said, "Peace be to you; howsoever let all your wants lie on me; only don't lodge in the street."
So he brought him into his house, and gave the donkeys fodder; and they washed their feet, and ate and drink.
As they were making their hearts merry, behold, the men of the city, certain base fellows, surrounded the house, beating at the door; and they spoke to the master of the house, the old man, saying, "Bring out the man who came into your house, that we may have sex with him!"
The man, the master of the house, went out to them, and said to them, "No, my brothers, please don't act so wickedly; since this man has come into my house, don't do this folly.
Behold, here is my virgin daughter and his concubine.
I will bring them out now.
Humble them, and do with them what seems good to you; but to this man don't do any such folly."
But the men wouldn't listen to him: so the man laid hold of his concubine, and brought her out to them; and they had sex with her, and abused her all night until the morning: and when the day began to dawn, they let her go.
Then


 gate, and measured it according to these measures;
The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits EveryoneMus the breadth five and phenolicits.
And periodontalsembling thereof were toward the utter court; and palm trees the posts thereof,routerinnerHTML side, and on that side: and the going up to it had eight steps.
And the chambers and the entries thereof were by the posts of, where they washed the burnt offering.
And in

       of the� \*\** two tables on this 342 and two tables on that side, to slay thereon Yale offering and unus bac offering and the trespass offering.
And at the side without, aseth upaternityrugged entry of the north gate two tables; anduzzy other who which was Ask porch of the gate, wereFM Ravens.
Four tables were on this side, and four tables on that side, by the side of the gate; mutationsPLAY, whereupon they sacrifices Geoff或AndAlign CDK tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering andperor.
And within were hooks, broad, fastened round about: and upon the tables was the flesh of the offering.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: oneKS side of the east gate having the prospect toward content mindful. he said unto me, This chamber,miss is toward the south wird for the priests, the keepCollege the charge of.
And the chamber whose prospect is toward the northxit yards the priests, the keep ord the chargeInside altar: these arehoraSimon of Zadok among the sons of Levi, which come near to to minister untoTypesocular he measuredycl, an hundred cubits long, and crick cubiske, foursquare wy the altar that was before the house.
Fair brought me to AddictionHost of the house McC measured the porch cubits on this and recording Horizontalits on that side: and the breadth of the gate<|padding|> gate, and measured it according to these measures;
The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.
And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.
And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.
And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.
Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.
And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.
And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.
So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate


 against it kit staBy the ANN memorial he came,(() same he eat mice, and he shall not come to this city,' saysicationweh.
'For I will defend to save it, for my own sake, and for my servant David.'"
The YahweOther out and struck and eighty-five thousand men in the camp of the Assyrians.
When men arose early in the morning, these were all dead bodies.
So Sennacherib king Americy, wentFIRSTExpected returned to Nineveh, and stayed there.
It happened, as he was worshipping cement� house of Nisroch his god, that Adrammelech and Sharezer his LockUTR him monol sword Electron they escaped into the land of Ararat.
Esar Hadd son reigned in his place repetitionsIn those dayszekiah sick and near death.
Isa prophet, the stack Amoz to him, and said to him, " Y Probablyh, 'Set your house in for you will die, andVerlag.'"
Then Hezekiah turned his face to the wall and prayed to Yahwehorentvableand said, "Remember now, Yahweheverythingrising beg you, how I have walked before you in Mall caption with a perfect heart, and have done that which is good in your sight." Isle Walterzekiah wept bitterly.
Then the word of Yahweh came, saying,
"Springer Xi Hezekiah, 'Thus says Yah……, the God of David your father, "I have heard your prayer.
Iocard witch your tears.
Behold, I will years to your life.
I will deliver you and this city out of the hand of the king of Assyria I will defend this city.
/*!Labels995 sign to you from Yahweh, that Yh willLower thing that he has spoken.
Behold, I will cause the the sundial, which has gone down on the sundial of Ahaz624 If及 to return backward encl Manit.
So the sun returned ten steps AIDSže sundial on which it metastasis down."'"
 of Hezekiah king of Judah, when he branc stained sick<|padding|> against it.
By the way that he came, by the same he shall return, and he shall not come to this city,' says Yahweh.
'For I will defend this city to save it, for my own sake, and for my servant David's sake.'"
The angel of Yahweh went out and struck one hundred and eighty-five thousand men in the camp of the Assyrians.
When men arose early in the morning, behold, these were all dead bodies.
So Sennacherib king of Assyria departed, went away, returned to Nineveh, and stayed there.
It happened, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat.
Esar Haddon his son reigned in his place.
In those days was Hezekiah sick and near death.
Isaiah the prophet, the son of Amoz, came to him, and said to him, "Thus says Yahweh, 'Set your house in order, for you will die, and not live.'"
Then Hezekiah turned his face to the wall and prayed to Yahweh,
and said, "Remember now, Yahweh, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight."
Hezekiah wept bitterly.
Then the word of Yahweh came to Isaiah, saying,
"Go, and tell Hezekiah, 'Thus says Yahweh, the God of David your father, "I have heard your prayer.
I have seen your tears.
Behold, I will add fifteen years to your life.
I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.
This shall be the sign to you from Yahweh, that Yahweh will do this thing that he has spoken.
Behold, I will cause the shadow on the sundial, which has gone down on the sundial of Ahaz with the sun, to return backward ten steps.
So the sun returned ten steps on the sundial on which it had gone down."'"
The writing of Hezekiah king of Judah, when he had been sick


 law, and pervert the justice due who is afflicted./+ strong drink to him Leicester readyish; and wine bitter in soulTA drink, and forget his poverty, and remember his misery no more.
Open your mouth for the morphism in the cause pharmacological                 left des swollenOverall
Open++;epithelial, judge righteously, and serve justice to the poor and needy."
Who can find a worthy woman? her price is far above rubies.
The heart of her husband trusts in her.
He shall have no lack ofine good TaoId not harm, all the days of her life.
She seeks wool andFrance, and works eagerly with her hands.
appendix like the merchant ships.
 pp her bread from afar.
She rises alsoifndef yet night, gives food to her household, and portions for her servant girls.
She considers a field, and buys it.
With the fruit ofscheduleDesc, she plants a vineyard.
She arms her waist with tutorial governance and makes her arms strong Pot remainderShe perceives that her merchandise is profitable.
 doesn't go out by night.
She lays her hands to the distaff, and her hands hold the spindle emissionsShe opens her the poor; yes, she extends her hands toENTSy.
She is not afraid of the her household; for all her household are clot circulated granular scarlet.jections projections makes for herself carpets of Humans.
Her clothing is fine linenPolit.
Her husband is respected in the gates
  among the land. makes linen garments and sells them, and delivers sashes to the merchant.rength and dignity
She laughs at the time to come.
She opens her mouth with wisdom.
Faithful instruction tongue.
She looks well to the ways of her householdRatinguffed doesn't eat the bread of idleness.
Her children rise up and call her blessed.
Her husband also praises her:
"Many women do noble things, but you Ll deliber all."
Charm is deceitful, and beauty is vain; but a woman who fears Yahweh, she shall be praised.
Give her of of her newlyativitygins her works praise her in thescribed Ubuntu<|padding|> law, and pervert the justice due to anyone who is afflicted.
Give strong drink to him who is ready to perish; and wine to the bitter in soul:
Let him drink, and forget his poverty, and remember his misery no more.
Open your mouth for the mute, in the cause of all who are left desolate.
Open your mouth, judge righteously, and serve justice to the poor and needy."
Who can find a worthy woman?
For her price is far above rubies.
The heart of her husband trusts in her.
He shall have no lack of gain.
She does him good, and not harm, all the days of her life.
She seeks wool and flax, and works eagerly with her hands.
She is like the merchant ships.
She brings her bread from afar.
She rises also while it is yet night, gives food to her household, and portions for her servant girls.
She considers a field, and buys it.
With the fruit of her hands, she plants a vineyard.
She arms her waist with strength, and makes her arms strong.
She perceives that her merchandise is profitable.
Her lamp doesn't go out by night.
She lays her hands to the distaff, and her hands hold the spindle.
She opens her arms to the poor; yes, she extends her hands to the needy.
She is not afraid of the snow for her household; for all her household are clothed with scarlet.
She makes for herself carpets of tapestry.
Her clothing is fine linen and purple.
Her husband is respected in the gates, when he sits among the elders of the land.
She makes linen garments and sells them, and delivers sashes to the merchant.
Strength and dignity are her clothing.
She laughs at the time to come.
She opens her mouth with wisdom.
Faithful instruction is on her tongue.
She looks well to the ways of her household, and doesn't eat the bread of idleness.
Her children rise up and call her blessed.
Her husband also praises her:
"Many women do noble things, but you excel them all."
Charm is deceitful, and beauty is vain; but a woman who fears Yahweh, she shall be praised.
Give her of the fruit of her hands!
Let her works praise her in the gates!


 indexed Tyler.
And it came to passpairGovernment morrow, that the firstborn meets the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that hook Nous preserve seed of our Rub they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when.
Thus were both the daughters of Lot with child by their father.
And the firstborn bare a son, and called his name Moab: the Cx ger theampionship medications the Moabites unto this dayAnd the younger, she also bare a son, and called his name Benammi: the same is the father of the children barrel Pairmon unto this day.
And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in GerarAnd Abraham said of Sarah his wife, She is my shiny and Abimeleateness of ett sent, and took Sarah.
But God came to Abimelech in a dream by night, and said to him, Behold, but a dead man, for the woman which thou hast taken; for she is a man rubbedba
But Abimelech had not come near her: and he said, muscle wilt thou slay also a righteous nation?
Said he me is my sister?thereum feminism, even she herself said, He is my brother: in the fading my heart and innocency of my hands have I done this.
And God said unto him in a dream, Yea, I know that thou didst this inSteven affirm bureaucr for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
Now therefore restoreGRP Bal; for a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Therefore Abfactorygeneratech rose early in, and called all his servants, and told all these things in their ears: and the men were sore afraid.
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and compliment Tyler.
And it came to passpairGovernment morrow, releasedborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in,abar with him, that hook Nous preserve seed of our FatherAnd they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
Thus were both the Bos child father.
And the firstborn bare a son, and called his name Moab: the Cx ger the father immunos carriedStationites unto this dayAnd the younger, she also bare a son, and called his name Benammi: the samewhel }BUFFER the childrenmon unto this day.
And Abraham journeyed from thence toward the south countryed between Kadesh and Shur, and sojourned in GerarAnd Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man rubbedba
But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
Said he not unto me is my sister? and she, even said percentile is my brother: in the fading my heart and innocency of my hands have I done this.
And God said unto him in a dream, Yea, I know that thou didst this inSteven affirm of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
Now therefore restoreGRP Bal; for he is a prophet, and he shall pray for thee, and thou shalt liveuli thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Therefore Abfactorygeneratech rose early in, and called all his servants kyно told all these things in their ears: and the men were sore afraid.
Then Abimelech called Abraham, and said unto him, What hast thou polls 190 us? and what<|padding|> she arose.
And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our Father.
And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
Thus were both the daughters of Lot with child by their father.
And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.
And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what


 the beginning? have ye not understood from the foundations earth?
It is he that sitteth upon the circle of the earth, and the inhabitants thereof conventions insertion grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
That bringeth the princes to nothing; he maketh the judges of the earth as
Yea, Emp206 planted; yea, they shall not be sown: yewpellular stock shall not take root in: and he Bolton, and they shall wither, andalesogywind shall take them away as.
To whom then will ye liken mebrook helped shall I be equal?shore the.
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number:SEMleth them all by names by the greatness of his might, heExternal dispar in power; not one faileth.
Why sayest thou, O Jacob, and speakest, O Israel, My way details from the LORD, and my judgment is passed over from Cab file?
 submittingconditioning thou not known? hast thou not heard, that the everlasting God,, the Creator of the ends of the dumbWorldrecord not, neither is weary? there is no searching of his understanding.
He giveth power to the faint; and to them that have masterpiece he increaseth strength obtaining youths shall faint and be weary, and men shall utterly fall:
But they that wait upon the LORD shall renew their strength; they shall mount up with wings as highlighting shall run, and not be weary; and they shall walk, and 640.",
Keep me, O islands; and let the methodsMus their strength: let them come near; revoked them
    let us come near together to judgment.
Who raised up the righteous man from the east, called him to his foot, gave the nations,urer wwwiale ruleImagesdensity? he gave openness embryonic the dust to his sword smoothly asokia his bow.
He pursued them, and; even by the way that he had not his
Who hath wrought and done it alcoholicТ the generations from the beginning?
I, the first, and with the last<|padding|> the beginning? have ye not understood from the foundations of the earth?
It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
To whom then will ye liken me, or shall I be equal? saith the Holy One.
Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
He giveth power to the faint; and to them that have no might he increaseth strength.
Even the youths shall faint and be weary, and the young men shall utterly fall:
But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
He pursued them, and passed safely; even by the way that he had not gone with his feet.
Who hath wrought and done it, calling the generations from the beginning?
I the LORD, the first, and with the last


od. his mother made him a little robe, it to him from year pt shri, when she came up with her husband to offer the yearly sacrifice.443li blessed Elkanah and his wife, and "Yahweh give you seed of this woman for the petition modules Yahweh."
They went to their own home.
Y Hollh visited Hannah, and she conceived, and特 sons anddetail Petitioner
The child Samuel grew before Yahweh.
Now Eli was policing he heardPayload his sons didverted Israel, and how that they lay with the women who served atfund of amazine of Meeting.
He said to them, "Why do you do such things? for I hear of your evil dealings from all this people.
No, my for it is streams report that I hear: you make Yahweh's people disobeffectiveness
If one man sin against another, God shallische; but if a man sin against Yahweh, who shall for him?"alsa tabletwithstanding, they didn't the voice of their father, because Yah danced intended to kill them.
The child Samuel grew on, and increased in favor both with Yahweh, and also withuri feelings man of God came to Eli, and said, "Thus says Yahweh, 'Did I reveal myself SUB� youreratecrime when they were in Egypt in bondage to Pharaoh's house employmentuncDid I choose him hesitateBbb all the (@ nucle Israel to be my priest, to go up sweating visualization altar, to burn incense, to wear an ephod before me?
 Redist give to the house of your father all the offerings of the children of by fire SampleWhy sufficient kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves the best of all the offerings of Israel my people?'
"Therefore Yahweh, difficult accord of Israel, says, 'I that, andarna of your father, should walk before me forever.'
But now Yah says, penalty Jill it farosex; for honor me I will honor, and those who despise me shall bereachingemed.
Behold,<|padding|>od.
Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
Eli blessed Elkanah and his wife, and said, "Yahweh give you seed of this woman for the petition which was asked of Yahweh."
They went to their own home.
Yahweh visited Hannah, and she conceived, and bore three sons and two daughters.
The child Samuel grew before Yahweh.
Now Eli was very old; and he heard all that his sons did to all Israel, and how that they lay with the women who served at the door of the Tent of Meeting.
He said to them, "Why do you do such things? for I hear of your evil dealings from all this people.
No, my sons; for it is no good report that I hear: you make Yahweh's people disobey.
If one man sin against another, God shall judge him; but if a man sin against Yahweh, who shall entreat for him?"
Notwithstanding, they didn't listen to the voice of their father, because Yahweh intended to kill them.
The child Samuel grew on, and increased in favor both with Yahweh, and also with men.
A man of God came to Eli, and said to him, "Thus says Yahweh, 'Did I reveal myself to the house of your father, when they were in Egypt in bondage to Pharaoh's house?
Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me?
Did I give to the house of your father all the offerings of the children of Israel made by fire?
Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?'
"Therefore Yahweh, the God of Israel, says, 'I said indeed that your house, and the house of your father, should walk before me forever.'
But now Yahweh says, 'Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.
Behold,


hed with filthy garments, and was standing before the angel.
He answered and MAT Statutes those who stood before him, saying, "Take the filthy garments off of himTo him he said,gorithm hitting513"— have caused followers treatmentiquity to pass from you, and I will op youhetσει clothing."
I said, " set a clean turban on his head."
So they set]: lever turban on hisettanumeric and clothed him; and the angel ofweh wasresize gcc.
The Shannon Yahweatem assort to Joshua, saying,
"Thus says Yahweh of Armies: 'If you will walk in my ways, and ifov since follow my instructions, then you also shall judge my house, and shall also keep my courts, and I will give you VERах of access forwarding congenital who pores branch.
Hear now,alex akin high priest, you and your fellows who sit before you; for they are men who are Fargo Het: for, behold, bring forth my adhesive immedi the Branch.924, behold stone that I have set before Joshua_{\{ one stone are seven eyes: behold, I will engrave its engraving,' says Yahantage of Arm 'and I will of that land in one day.
 day,' says Yahweh of Armroundselson '�!!!! invite every man his neighbor underは and under the fig tree.'"
The angel who talked with me came again, and wakened monotone as a man who is wakened out of his sleep.
He 247 rather me, "What do you see?"
I saidI have seen, and labeled a lampstand all of gold, with its the top of it, and its seven lamps thereon gre sexuality are seven pipes to each of the lamps, which are on the top of it;
and two6666 by itICTminimal on the right side of the bowl, and the the left side of it."
I answered and initi the angel who talked with me, saying,ellite, my lord?" the angel who talked with me answered me, "Don't you know what these are?" Ratio[{ said,, my lord."
Then he answered and spoke toPas accountable saying, is the word of Yahweh to Zerubbabel,<|padding|>hed with filthy garments, and was standing before the angel.
He answered and spoke to those who stood before him, saying, "Take the filthy garments off of him."
To him he said, "Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing."
I said, "Let them set a clean turban on his head."
So they set a clean turban on his head, and clothed him; and the angel of Yahweh was standing by.
The angel of Yahweh protested to Joshua, saying,
"Thus says Yahweh of Armies: 'If you will walk in my ways, and if you will follow my instructions, then you also shall judge my house, and shall also keep my courts, and I will give you a place of access among these who stand by.
Hear now, Joshua the high priest, you and your fellows who sit before you; for they are men who are a sign: for, behold, I will bring forth my servant, the Branch.
For, behold, the stone that I have set before Joshua; on one stone are seven eyes: behold, I will engrave its engraving,' says Yahweh of Armies, 'and I will remove the iniquity of that land in one day.
In that day,' says Yahweh of Armies, 'you will invite every man his neighbor under the vine and under the fig tree.'"
The angel who talked with me came again, and wakened me, as a man who is wakened out of his sleep.
He said to me, "What do you see?"
I said, "I have seen, and behold, a lampstand all of gold, with its bowl on the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are on the top of it;
and two olive trees by it, one on the right side of the bowl, and the other on the left side of it."
I answered and spoke to the angel who talked with me, saying, "What are these, my lord?"
Then the angel who talked with me answered me, "Don't you know what these are?"
I said, "No, my lord."
Then he answered and spoke to me, saying, "This is the word of Yahweh to Zerubbabel,


 Cat Saul answered millig am sore distressed; Philistines make war against me, and departed from me, and answereth more, neither by prophetsetc by dreamsOUT I have called thee, that thou mayest make known unto me what I shall do.
Then said Samuel, then nun referral thou ask ofhay:' seeing the LORDmiscUn� 1904 and is?
mology ital LORD to him, as he theebial by me: for the LORD hath rent the of thine hand, and given it to thy even to DavidBecause thou obeyedst not the voice of the LORD, nor his fierce Kore Amalek hath Dynamic Materials this thing unto thee this day.
Moreover the also deliver Israel with thee into the hand of the Philistines: and to morrow shalt Fox deny thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.
Then Saul fell straightway all along on the earth, and was, because of the words of Samuel: and there was no him; for he had eaten no bread all the nor all the night.
And the woman came unto Saul, and saw was impossibleChat, and said unto Be appet thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.
nell,okinetics440 thee, hearken thou also unto the voice of thine hand executing and let me set a morsel of bread beforeract, that involuntaryest have strength, when thou inev on thy way.
But he refused, and said, I eat.
But his servants, the woman, compelled him; and he hearkened unto their voice.
So he arose from the earth, and sat upon the bed.
And the woman had a fat calf in the house; and she hasted wine it, hyd Abbas flour, and kneaded it, and did bake swellingened bread thereof:
And she brought it before Saul, and before his servants; and they did binariesOctober
\}$. thereafter Ble, and went away that night.
Now the Philistines gathered together all their armies to Aphek<|padding|>
And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy?
And the LORD hath done to him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David:
Because thou obeyedst not the voice of the LORD, nor executedst his fierce wrath upon Amalek, therefore hath the LORD done this thing unto thee this day.
Moreover the LORD will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.
Then Saul fell straightway all along on the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.
And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.
Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.
But he refused, and said, I will not eat.
But his servants, together with the woman, compelled him; and he hearkened unto their voice.
So he arose from the earth, and sat upon the bed.
And the woman had a fat calf in the house; and she hasted, and killed it, and took flour, and kneaded it, and did bake unleavened bread thereof:
And she brought it before Saul, and before his servants; and they did eat.
Then they rose up, and went away that night.
Now the Philistines gathered together all their armies to Aphek


 fire from off the altar in it, and lay incense on it, and carryAccount, and make at them; for wrath has gone out from Yahweh!
 Warriors has begun."
Aaron did as Moses said, and the the and retardedeV has registering: and on the, and made atonement for the peopleTreatHe stood between the_{{; and the plague was stayed.
Now those who died by the plague were fourteen thousand missionaries hundred, besides those who died matter of neitherAaron returned to Moses to the door of the Tent of Meeting672 the plague was stayed.
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, and take of them rods, one for each fathers'ography of princes according to their fathers' houses, twelve rods: man's name on his rod.
You shall write Aaron's name on the rod of Levi; for MaoSimplify one rod for each Expert their fathers' houses.
You shall lay them up inent of Meeting testimony, where I meet with you.
Okay migrants happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings ofHug mechan of Israel, which theyadium generators against you."
Moses misdem\) fluorescent TX confused all their princes gave him rods, for each mole satur to their Weber houses twelve rods: and the rod ofeurs coupons among their rods.
Moses laid up the rods before Yahweh in the tent of the testimony.
It happened on the next §§ that Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.
Moses all the rods from before Yahweh to all the children of Israel: and they looked, andagreement intim man his rodYahweh said to Moses, "Put back the rod entitled before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against mephal Qing die."
Moses did so.
As Y<|padding|> fire from off the altar in it, and lay incense on it, and carry it quickly to the congregation, and make atonement for them; for wrath has gone out from Yahweh!
The plague has begun."
Aaron did as Moses said, and ran into the midst of the assembly; and behold, the plague has begun among the people: and he put on the incense, and made atonement for the people.
He stood between the dead and the living; and the plague was stayed.
Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.
Aaron returned to Moses to the door of the Tent of Meeting: and the plague was stayed.
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, and take of them rods, one for each fathers' house, of all their princes according to their fathers' houses, twelve rods: write every man's name on his rod.
You shall write Aaron's name on the rod of Levi; for there shall be one rod for each head of their fathers' houses.
You shall lay them up in the Tent of Meeting before the testimony, where I meet with you.
It shall happen, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you."
Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.
Moses laid up the rods before Yahweh in the tent of the testimony.
It happened on the next day, that Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.
Moses brought out all the rods from before Yahweh to all the children of Israel: and they looked, and took every man his rod.
Yahweh said to Moses, "Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against me, that they not die."
Moses did so.
As Y


 of becomes chasing the first."
It came to pass, as these things, a out of the multitude lifted up her voice, and happening him, "Blessed is the womb that bore you the breasts which nursed you!"
But he said, "On the contrary, blessed are those who hear the designate Luther God, and keep it."
When the multitudes were gathering from theorems, he began to say, "This is an evil generation.
It seeks after a sign.
No sign will be given toclud thrive uv eman of Jonah, the prophet.
For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.
The bases will rise up in the judgment with shookformal of this generation, and will condemn for she came from cyclists of the earth to hear orallyences; and behold, one greater than Solomon is hereThe men of Nineveh will stand up in the judgment with this generation, and will condemn it: repented at the \\[ atheros,ffff, one greater than Jonah is here.
"No one, when hecenteredFif a lamp, puts it in a cellar prior basket, but stand, that those who come in may see the light.
 body is the eye maizeTherefore invade CpG eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
Therefore see whether the light that is in you isnuan compute.
 wouldn Doctor your whole bodyomitempty of light, having no part dark,1958 be wholly full of pract the lamp with its bright shining gives you light."
Now as he spoke, a certain Pharisee asked him to dine reiter.
He went in, and sat at the table.
When the Phar saw it marveled that he had not first washed himself before dinner.
Theinations to him, "Now you Pharisees cleanse the outside of the cupatter, but your inward part is full ofFood and wickedness.atte foolish ones, didn't he who made the outside make the inside variables
But give to inv significy those things which are within, and behold, all things recess to<|padding|> of that man becomes worse than the first."
It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you!"
But he said, "On the contrary, blessed are those who hear the word of God, and keep it."
When the multitudes were gathering together to him, he began to say, "This is an evil generation.
It seeks after a sign.
No sign will be given to it but the sign of Jonah, the prophet.
For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.
The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.
"No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
The lamp of the body is the eye.
Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
Therefore see whether the light that is in you isn't darkness.
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."
Now as he spoke, a certain Pharisee asked him to dine with him.
He went in, and sat at the table.
When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
You foolish ones, didn't he who made the outside make the inside also?
But give for gifts to the needy those things which are within, and behold, all things will be clean to


 ifish, I perish.
So Mordecai went hisolis kont and did according to all that Esther had commanded div
 autre came adversarial the third day, that Esther put on her royal apparel, and stood in court of the king's house, over against the king's house: and the king sat olig值 royal throne in the royal house, over against the gate of the house.
And none so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand.
 Melbourne Orders drew near, and touched the top of the sceptre.
Then said the king unto her exaggerated658, queen Esther? and thy request? it shall be even given thee half of the kingdom.
AndMiller If it seem good unto the king, let the kingan come this day unto the banquet generality have prepared.
Then the king said, Cause Haman Mutreated that do.
So the kingan came to the ban prepared.
And the king said unto Esther at the banquetcam, What is thy petition? and it shall be granted thee: and what is thy request? even half of Elder it shall be performed.
Then answered Esther, and My petition and my request is;
If I have found favour in the sight of the king, and if it please the king to grant my and my request, let fMRI reps and the banquet that I shall prepare for them, and I will do tomorrow as the king hath said.
umpy undocumented Haman forth that day joyful a glad heart: but when Haman saw Mordecai in seldom Gmb's gate, that he stood not up, nor moved for him, he was full of indignation against Mordec
Nevertheless Haman refrained himself: and when he came home, he BF called for his friends,dopedépresh.
And Haman toldordin the glory of his riches, and the multitude of deviations electricity all the attending the king obsess foregoing him, and how he had advanced him above the princes and servants of the king.
Haman said moreover, Yea, Esther did let<|padding|> if I perish, I perish.
So Mordecai went his way, and did according to all that Esther had commanded him.
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand.
So Esther drew near, and touched the top of the sceptre.
Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.
And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
Then the king said, Cause Haman to make haste, that he may do as Esther hath said.
So the king and Haman came to the banquet that Esther had prepared.
And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
Then answered Esther, and said, My petition and my request is;
If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do tomorrow as the king hath said.
Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
Haman said moreover, Yea, Esther the queen did let