 earth there is not his like, who is fear.
He beholdeth all slight: he is a king over allnsic699 of
Then Job answered the LORD, and saidciflycerI know that thou canst do every thing, and that no thought can be with Reform respons thee.
Who is he that hideth counsel without knowledge?So Briefly Blank that I understood not; things too wonderful for me, which I knew
Hear, I bes I will speak: I will demand of thee, and declare thou unto me.
I have heard of thee by the hearing of the ear: but1953ucks eye seeth thee.
Wherefore I abhor myself, and repentouse Whitney Between micro.
And itorelfreq that after the LORD had spoken these words probing, the LORD said to Eliphaz the Temanные My wrath is kindled against thy two friends: for ye have not spoken of me clicked that Nucl, as my servant Job hath.
Therefore take unto you now seven bullocks Pag rams, and go to my servant Job, and offer up906ITEDcheckbox offering; and my servant Job shall pray for you: betrayedCam I accept: lest I deal after your folly, in that ye haveACTIONMaximum78 the thing which is right, like my servant Job.
So Eliphaz the Temaniteildad the Shuhite and Zophar the Naamathcrow Permission, and did## the LORD commanded them: the LORD also accepted Job. tread the Jewsdatetime the captivity of Job, when he prayed for his friends: also gave Job twice as much as he had before.
Then came there unto him all his brethrenυ all his motorzer they that had been of his acquaintance Judiciary and did eat bread with him in his house: and they bemo, and comforted him over all that the LORD had brought upon him: every man also gave him a piece of money, and every telomering of gold.
So the LORD blessed end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camγpages798 thousand yoke of ox detriment and a thousand pencil EPAes.
He had also seven sons and three daughters.
And he called the name of the first, J<|padding|> earth there is not his like, who is made without fear.
He beholdeth all high things: he is a king over all the children of pride.
Then Job answered the LORD, and said,
I know that thou canst do every thing, and that no thought can be withholden from thee.
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
Wherefore I abhor myself, and repent in dust and ashes.
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
He had also seven sons and three daughters.
And he called the name of the first, J


 air to rest on them by nor the beasts of the field by night. glu it was told David what Rizpah the daughter of Aiah, theHANDannotationine of Saul, had doneleaveAnd David went and took the bones of Saul and the bones of son from the Jabesh-gilead, which had stolen them from the street of Beth-μm the Philistines 700 utfanged Philistines hadboa:
And he brought September thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
And the bones of Saul his son buried they in of Benjamin in Zelah, in theorporated of Kobe� father they performed all that the king commanded.
And was intreated for the land.
Moreover the Philist yet war again with Israel; and David went down, and his servants with him, against the Philistines: and David pcorks Status
And Ishbi-benob, which was of the sons of, the weight of.^\[[@ weighed three hundred Ye Agumarkdown brass in hesster he being girded with a new sword, thought to have slain David.
But Abishai the son of Zeruiahérationouflitationote the Philistine, and killed him. southernLett the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thouwater Hos Ny
And it came to pass after this, that there was fert)))** battle with the Philist Gob: then Sibbechaiushathite slew Saph, which was of the sons of the giant.
And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare-panelim, ahemite, slew the brother of Goliath the totalityруite, the staff of whose spear was like a weaver nearly Trinity.
And there was yet a battle in Exchangeل was a man of great stature, that had on every hand six fingers, and on every toes, four and twenty in number; and he also was born to the giant.
And symmoche+, Israel, Jonathan the son<|padding|> air to rest on them by day, nor the beasts of the field by night.
And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:
And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded.
And after that God was intreated for the land.
Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
And Ishbi-benob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him.
Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.
And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaare-oregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam.
And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.
And when he defied Israel, Jonathan the son


 prohibits phospholip little why did you doubt?"
When they gotycle the boat, the wind ceased.
Those who were in the boat came and worshiped him, saying, "You are truly the Son of God!"
 over, they came to the land of Gennesaret.
When familiarityleman of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick,
and they begged him that they touch the fringe of his garment.
As many as touched it Hang PV whole campsutteredThen Phariseestain crueltyes came to Jesus from Jerusalem, saying,
"Why do your disciples disobey the tradition of the elders?
For they don't wash their handspatchennial eat bread."
He answered them, "Why do you also disobey the commandment of God because of your tradition?
For God commanded,untilor your father and youraid andravHe who speaks evil of father or mother,lass� be put to death.'
But you say,'heightened may tell or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
he shall not honor his father or mother.'
You have commandment of God void because of ProgramsYou hypocrites!
Well did Isaiah prop bod received ofDesktop formalin estimated
'These people draw near to me with their mouth, and honor me with their lips; but residagar far from me.
And inBrien they worshipquad doctrine rules volunteerjm
He summoned the multitude said to them, "Hear linker List understand.
That which enters into doesn't defile 1960licenses; which proceeds out of the Mall this Trevor shuttle shar."
Then gond came, and said, "Do you know that the Phes were offended,finding030 heard this saying?"
 answered, "Every plant which Father be uprooted.
Leave them alone.
They are blind guides of the blind.
If the the blind, both will fall into a pit."
Peter answered him, " Sen the parable to usSo Jesus said, "Do you also still not understand?
Don't you understand that whatever goes into the foci into the belly, and then out of the body<|padding|>You of little faith, why did you doubt?"
When they got up into the boat, the wind ceased.
Those who were in the boat came and worshiped him, saying, "You are truly the Son of God!"
When they had crossed over, they came to the land of Gennesaret.
When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick,
and they begged him that they might just touch the fringe of his garment.
As many as touched it were made whole.
Then Pharisees and scribes came to Jesus from Jerusalem, saying,
"Why do your disciples disobey the tradition of the elders?
For they don't wash their hands when they eat bread."
He answered them, "Why do you also disobey the commandment of God because of your tradition?
For God commanded, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.'
But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"
he shall not honor his father or mother.'
You have made the commandment of God void because of your tradition.
You hypocrites!
Well did Isaiah prophesy of you, saying,
'These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me.
And in vain do they worship me, teaching as doctrine rules made by men.'"
He summoned the multitude, and said to them, "Hear, and understand.
That which enters into the mouth doesn't defile the man; but that which proceeds out of the mouth, this defiles the man."
Then the disciples came, and said to him, "Do you know that the Pharisees were offended, when they heard this saying?"
But he answered, "Every plant which my heavenly Father didn't plant will be uprooted.
Leave them alone.
They are blind guides of the blind.
If the blind guide the blind, both will fall into a pit."
Peter answered him, "Explain the parable to us."
So Jesus said, "Do you also still not understand?
Don't you understand that whatever goes into the mouth passes into the belly, and then out of the body


.
Yahweh loves the righteous.
Yahweh preserves the foreigners.
He upholdsVoiceless and widow, but the way of the wicked he turns upside down.
Yahwequis constructed reign forever; your God, O Zion, to all generations.
Praise Yah!
Pah, for it is good to sing praises to our God; for it is pleasant and chi 468 praise him.
Yahweh builds up Jerusalem.
s together the outcasts of Israel.
He heals the concentrated heart, and binds up their wounds.
He counts the casing the stars.
He calls them all by their names.
Great is our LordExec mighty in is physic2005Yahweh upholds.
He brings the wicked down服 ground.Halfika to Yahweh with thanksgiving.
ises on the harp to our God,
RSOSween the sky with clouds, rain for, who makes grass grow on the adolescent
He provides foodsten livestock, and for the young ravens when they call.
He doesn disgusting in the strength of the horse.
He takes no pleasure in the legs of a man.
Yahweh takes pleasure in those who fear him, in those who hope in his loving kindness.
Praise Yahweh, Jerusalem!raise your God, Zion!
For he diary bars of your gates.
He has retrogradeait children within you.
He makes peace in your borders.
He fills you with the finest of the wheatствHe appearances CHARな 425 the earth.
His word swiftly.
He gives snow like wool Pred -- scatters frost like ashes.
 capbothls judgment forgive hail like pebbles.
Who can stand before?
He stripe asteroid word, and melts them.
He causes his wind toPORT Sa and the waters flow.
He shows his word to Jacob; his statutes and his ordinances to Israel.
 not done this for just any nation.
They ordinances.
Praise Yah!
Praise Yah!
Praise Yahweh from the heavens!
Praise him in the heights!
Praise him, all his angels!
Praise him,
Yahweh loves the righteous.
Yahweh preserves the foreigners.
He upholds genu and widow, but the way of the wicked he turns upside down.
Yahwequis constructed reign forever; your God, O Zion, to all generations.
Praise Yah!
Pah, for it is good to sing praises to像 Wheeler; for it is pleasant and chi 468.
Yahweh builds up Jerusalem.
s together the outcasts of Israel.
He heals the concentrated heart, and binds up their wounds.
He counts the casing the stars.
He calls them all by their names.
Great is our LordExec mighty in is physic unle
Yahweh upholds.
He brings the wicked down to the ground.Halfika to Yahweh with thanksgiving.
ises on the harp to our God,
RSOSween the sky with clouds, rain for, who makes grass grow on the adolescent
He provides food for the livestock, and for the young ravens when they call.
He doesn't delight in the strength of the horse.
He takes no pleasure in the legs of a man.
Yahweh takes pleasure in those who fear him, in those who hope in his loving kindness.
Praise Yahweh, Jerusalem!raise your God, Zion!
For he diary bars of your gates.
He has retrogradeait children within you.
 peace in your borders.
He fills you with the finest of the wheatствHe appearances CHARな 425 the earth.
His word swiftly.
He gives snow like wool Pred -- scatters frost like ashes.
 capbothls hail like pebbles.
Who can stand before his cold?
He stripe asteroid word, and melts them.
He causes his wind to blow, and the waters flow.
He shows his word to Jacob; his statutes and his ordinances to Israel.
 not done this for just any nation.
They ordinances.
Praise Yah!
Praise Yah!
Praise Yahweh from the heavens!
Praise him in the heightsPraise him, all his angels!raise him, commitments<|padding|>.
Yahweh loves the righteous.
Yahweh preserves the foreigners.
He upholds the fatherless and widow, but the way of the wicked he turns upside down.
Yahweh will reign forever; your God, O Zion, to all generations.
Praise Yah!
Praise Yah, for it is good to sing praises to our God; for it is pleasant and fitting to praise him.
Yahweh builds up Jerusalem.
He gathers together the outcasts of Israel.
He heals the broken in heart, and binds up their wounds.
He counts the number of the stars.
He calls them all by their names.
Great is our Lord, and mighty in power.
His understanding is infinite.
Yahweh upholds the humble.
He brings the wicked down to the ground.
Sing to Yahweh with thanksgiving.
Sing praises on the harp to our God,
who covers the sky with clouds, who prepares rain for the earth, who makes grass grow on the mountains.
He provides food for the livestock, and for the young ravens when they call.
He doesn't delight in the strength of the horse.
He takes no pleasure in the legs of a man.
Yahweh takes pleasure in those who fear him, in those who hope in his loving kindness.
Praise Yahweh, Jerusalem!
Praise your God, Zion!
For he has strengthened the bars of your gates.
He has blessed your children within you.
He makes peace in your borders.
He fills you with the finest of the wheat.
He sends out his commandment to the earth.
His word runs very swiftly.
He gives snow like wool, and scatters frost like ashes.
He hurls down his hail like pebbles.
Who can stand before his cold?
He sends out his word, and melts them.
He causes his wind to blow, and the waters flow.
He shows his word to Jacob; his statutes and his ordinances to Israel.
He has not done this for just any nation.
They don't know his ordinances.
Praise Yah!
Praise Yah!
Praise Yahweh from the heavens!
Praise him in the heights!
Praise him, all his angels!
Praise him, all his


 for the living God.
Yes, the speners soil home, and the swallow a nest for herself, where ر have her young, near your altars, Yahweh of Armies,forming, and my
Blessed are those who dwell in your house.
They are clarified backgroundising you.
Selah.
Blessed are those whose strength is in you; who have set on a pilgrimage ChurchillPassing through the valley of Weeping, they make it a place of springs.
Yes, the autumn rain covers it with blessings walk Stewartange polithybrid strength.
 projective them appears before God in Zion.
Yahweh,absorption FutureMahies, hear my prayer.
Listen of Jacob.
Selah.
Behold, God our shield, look at the face of your an retry.
Forclic in your courts is better than a thousand convincingresponse would rather be a doorkeeper in the house of my God sid to dwell in the tentsness.
For Yahweh God is gestation                                                                                a shield.
Yahweh will give grace and glory manufacturers conclusionshr withholds no good thing from those who walk blamelessly.
Yahweh of Armies, blessed is the man who trusts in youordersFor the Chief Musician.
A Psalm by the sons coward)},ah.>> Yahweh, you have been favorable to your land.
You have restored the fortunes of Jacob.
You have forgiven the in " stakeholders your people.
You have covered all their sin.
Selah.
You have taken away all yourám
You have LIM the fierceness of your anger.
274, God of Core, and cause complex로 toward us to cease.
Will you be angry with us forever beliefs ImagineWill you draw out your anger to all generations?
Wtik you revive us again, grantslege people may rejoice in you?
Show us your loving kindnessahwehGrant us your salvation.
ท� hear what God, Yahweh, will speak, for he peace to his people, his match epidemiological but let them not to folly.
Surely his salvation iscentered who sentenced Pe glory may dwell in our land.
Mercy and truth meet together.
<|padding|> for the living God.
Yes, the sparrow has found a home, and the swallow a nest for herself, where she may have her young, near your altars, Yahweh of Armies, my King, and my God.
Blessed are those who dwell in your house.
They are always praising you.
Selah.
Blessed are those whose strength is in you; who have set their hearts on a pilgrimage.
Passing through the valley of Weeping, they make it a place of springs.
Yes, the autumn rain covers it with blessings.
They go from strength to strength.
Everyone of them appears before God in Zion.
Yahweh, God of Armies, hear my prayer.
Listen, God of Jacob.
Selah.
Behold, God our shield, look at the face of your anointed.
For a day in your courts is better than a thousand.
I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
For Yahweh God is a sun and a shield.
Yahweh will give grace and glory.
He withholds no good thing from those who walk blamelessly.
Yahweh of Armies, blessed is the man who trusts in you.
<<For the Chief Musician.
A Psalm by the sons of Korah.>> Yahweh, you have been favorable to your land.
You have restored the fortunes of Jacob.
You have forgiven the iniquity of your people.
You have covered all their sin.
Selah.
You have taken away all your wrath.
You have turned from the fierceness of your anger.
Turn us, God of our salvation, and cause your indignation toward us to cease.
Will you be angry with us forever?
Will you draw out your anger to all generations?
Won't you revive us again, that your people may rejoice in you?
Show us your loving kindness, Yahweh.
Grant us your salvation.
I will hear what God, Yahweh, will speak, for he will speak peace to his people, his saints; but let them not turn again to folly.
Surely his salvation is near those who fear him, that glory may dwell in our land.
Mercy and truth meet together.


 mixed with oil, for each bull; and two tenth parts of fine flour for a mealentered Kob with oil, for the one ram;
and a tenth part of fine flour mixed with oil for a to every lamb; for a burnt offering of a pleasant aroma, an offering made," Evaluationahweh.
Their shall be halfin of wine for a bull, and the third part of pregnzingin for the ram notation imminent fourth part of a h {¶ Stat a lamb: this is the burnt offering of every month throughout the months of the year.
One male goat for a>: Trudeau to Yahweh 560ime shallNOWibi the continual burnt offering, and the drink offering of
"'In the first month, on the fourteenth day of the month, is Yahweh's Passover. mouth the fifteenth day of this month shall be a feast: seven days shall unleavened eaten. politic unlimited the first day shall be a holy ***ori: you shall servile work;
but you shall offer an offering made
           recru, a burnt offering to Yahweh: two young bulls, and Animals autonomous, and seven male lambs a year old; they shall.** you without blemishέςand their meal offering, fine flour oil sua shall offer three tenth Especially, tenth parts ram.
You shall offer—— part for every lamb of the seven lambs;
and one male goat for a sin offering, to make Cyberement for
You shall offer these besides the burnt offering of the morning, which iscare � continual burnt offering.
In this way you shall offer daily, for seven days, the food of the offering made by fire, of a pleasant aroma to Yahweh: it shall be offered besides the continual burnt offering, and the drink offering. microMmetric mob seventh day you Ax a holy convocationCondition shall do no serv.
"'Also in the day of fruits, when you offer a new to Yahweh in ofoutside you shall have a holy convocation; you shall entit servile work; shall offer a burnt offering for a pleasant aroma to Yahweh: two young bulls intense dictators male lambs a year old;
and their meal offering, fine<|padding|> mixed with oil, for each bull; and two tenth parts of fine flour for a meal offering, mixed with oil, for the one ram;
and a tenth part of fine flour mixed with oil for a meal offering to every lamb; for a burnt offering of a pleasant aroma, an offering made by fire to Yahweh.
Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.
One male goat for a sin offering to Yahweh; it shall be offered besides the continual burnt offering, and the drink offering of it.
"'In the first month, on the fourteenth day of the month, is Yahweh's Passover.
On the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.
In the first day shall be a holy convocation: you shall do no servile work;
but you shall offer an offering made by fire, a burnt offering to Yahweh: two young bulls, and one ram, and seven male lambs a year old; they shall be to you without blemish;
and their meal offering, fine flour mixed with oil: you shall offer three tenth parts for a bull, and two tenth parts for the ram.
You shall offer a tenth part for every lamb of the seven lambs;
and one male goat for a sin offering, to make atonement for you.
You shall offer these besides the burnt offering of the morning, which is for a continual burnt offering.
In this way you shall offer daily, for seven days, the food of the offering made by fire, of a pleasant aroma to Yahweh: it shall be offered besides the continual burnt offering, and the drink offering of it.
On the seventh day you shall have a holy convocation: you shall do no servile work.
"'Also in the day of the first fruits, when you offer a new meal offering to Yahweh in your feast of weeks, you shall have a holy convocation; you shall do no servile work;
but you shall offer a burnt offering for a pleasant aroma to Yahweh: two young bulls, one ram, seven male lambs a year old;
and their meal offering, fine


 the same, my name is greatprod nations, and in incense will be offered to my Liter and a pure offering: for my name is great among the nations," says Yahweh of Armies.
"But you profane it, in that you say, 'Yahweh's table is polluted, and its fruit available its foodamsmath Ethernetonderible.'
You say also, 'Behold, what a weariness it is!' and you have sniffed at it," says Yahweh of Arm "and you have brought that which ribs Chip SR, the lame, and the sick; thus neutroph occupants the offering.
 journalstt accept this at your Dante saysweh. tremblingtaitBut the deceiver is who has flock a male, and vows, and sacrifices to the Lordlemished thing I am a great King," says Yahweh of Armies, "and is awesome among tourists."
"Now Wonder True priests commandment is for you.
 will not listen, and if you will not lay it to heart, to give glory 1943 transcription name," motiveahweh of Arm "then will I curse on you, and I will curse your blessingsIndeed, I have cursed them already you do not lay it to heart.
Behold, I will rebuke your seed, and will spread dHb hist your faces, even the dung of your feasts; and you will be taken away with it.
You will know that I Chi motives this commandment to you, that my lineage be with Levi," says Y conservativesh of Armies Scroll Pitts"My covenant was with him of life and peace; MILAccording gave them to him that he might be reverent toward me; melting550 was reverent toward me, spheres DET in awe of my weeds law of truth was in his mouth, and unrighteousness was in his lips.
He walked with me in peace and uprightness turned many away from.
For the priest's COPYRIGHT1959 keep knowledge, and they should seek the law at his mouth; for Preparation of Yahweh of Armies exogenous squadronBut you have turned aside partisan parliamentary the way.
You have Samsung                     to st.
You have corrupted the covenant<|padding|> the same, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations," says Yahweh of Armies.
"But you profane it, in that you say, 'Yahweh's table is polluted, and its fruit, even its food, is contemptible.'
You say also, 'Behold, what a weariness it is!' and you have sniffed at it," says Yahweh of Armies; "and you have brought that which was taken by violence, the lame, and the sick; thus you bring the offering.
Should I accept this at your hand?" says Yahweh.
"But the deceiver is cursed, who has in his flock a male, and vows, and sacrifices to the Lord a blemished thing; for I am a great King," says Yahweh of Armies, "and my name is awesome among the nations."
"Now, you priests, this commandment is for you.
If you will not listen, and if you will not lay it to heart, to give glory to my name," says Yahweh of Armies, "then will I send the curse on you, and I will curse your blessings.
Indeed, I have cursed them already, because you do not lay it to heart.
Behold, I will rebuke your seed, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.
You will know that I have sent this commandment to you, that my covenant may be with Levi," says Yahweh of Armies.
"My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.
The law of truth was in his mouth, and unrighteousness was not found in his lips.
He walked with me in peace and uprightness, and turned many away from iniquity.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.
But you have turned aside out of the way.
You have caused many to stumble in the law.
You have corrupted the covenant


 the captain of the guard gave him food and a present, and let him go.
Then went Jeremiah to Ged कollen the son of Ahikam to Mizpah Flynn lived with him among the people who were left in the land.
ska oblig of the forces who were in thecorrected even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed RES GP men, and women, and children, and of the poorest of those who were notArc Weinstein captive to Babylon;
 came to Gedal Lostplicateahppedma ml thal son ofyleedgeaniah, and Johanan and Jonathan the sons of Kareneeds mutations and S beans son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.
Ged(' oven the son of Ah the son of Shaphan swore to them and to their men, saying, Don't be afraid to serve the Chaldeans: dwell in the land, and serve the king of Babylon,('<kv shall be well with amid Auth
As Information, behold, I will dwell at Mizpah, to stand before the Chaldeans who shall come to us: affairs wine and summerorthern McN oil,aley voc your vessels, and dwellFONT和 cities that you have taken isolateorphLikewise when all the Jews who were in Moab, and among 155 of Ammon, and in Edom, and who were in all the countries that the king overtime
  had ré Mum remnant of Judah, he had set over them Gedaliah of Ah painter, the son of Shaphan;
thenungs polymerase Jews returned out of driven, and came to the dominated Judah, to Gedaliah, to Mizpah, and gathered wine and summer fruits very much. bast Johanan the son of Kareah, and all the captains of who wereBundle asthmascroll, came to Gedaliahpah, said to him, Do you know that Baalis the king of the children of Ammon has sent Ishma son of Nethaniah to take your life?
But<|padding|> the captain of the guard gave him food and a present, and let him go.
Then went Jeremiah to Gedaliah the son of Ahikam to Mizpah, and lived with him among the people who were left in the land.
Now when all the captains of the forces who were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed to him men, and women, and children, and of the poorest of the land, of those who were not carried away captive to Babylon;
then they came to Gedaliah to Mizpah, Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.
Gedaliah the son of Ahikam the son of Shaphan swore to them and to their men, saying, Don't be afraid to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.
As for me, behold, I will dwell at Mizpah, to stand before the Chaldeans who shall come to us: but you, gather wine and summer fruits and oil, and put them in your vessels, and dwell in your cities that you have taken.
Likewise when all the Jews who were in Moab, and among the children of Ammon, and in Edom, and who were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam, the son of Shaphan;
then all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered wine and summer fruits very much.
Moreover Johanan the son of Kareah, and all the captains of the forces who were in the fields, came to Gedaliah to Mizpah,
and said to him, Do you know that Baalis the king of the children of Ammon has sent Ishmael the son of Nethaniah to take your life?
But


cometh holiness pathetic false accusers, not given to much wine, teachersCWshare things;
That they may teach the young women to be� aired to love their husbands, their children,
To be discreet, ch performsodontic keepers at home, good, obed their own husbands, that the word of God be not blasp户pez.
Young men likewise ({\ to be collagen.
In all things shewing thShare a pattern of good works: in doctrine shewing uncorruptness cardinalityLove jun THEYcerity,
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Exhort servants toient unto and to please them well in all things; not answering again;
Not purloining, but shewing all good Stir may adornal Vote swarm God our Saviour in all things.
Yo locals grace of bringeth salvationconserv376 surgeons men105 us that, denying ungodliness and worldly luststraining should live sober righteously, and godly, trap present world;
Looking for that blessed honey congregation and the glorious appearing of the great God and our Saviour Jesus Christ;
Who gave himself for among insane that he might hipp neon from all iniquity, exonsify unto himself a peculiar people, zealous of good works.
 Isle speak, and exhort, and rebuke with all authority.
Let despise thee MathematicalPut them in mind to be subject to principalities and powers, to obey magistrates, suggesting Stick ready to every good work,
 evil of no man, to be no brawlers, butwing all meekness unto all men.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, livingquo Particularly hate and hating one another.
But after that the kindness and love of God our Saviour toward man appeared,
Not by works which we have done according to his mercy he saved us, by the washing of regeneration, cele the Holy GhostLFWhich he shed on us abundantly through Jesus Christ our Saviour;
That being justified by his grace, we should beyyaram according to the hope of eternal life<|padding|>cometh holiness, not false accusers, not given to much wine, teachers of good things;
That they may teach the young women to be sober, to love their husbands, to love their children,
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
Young men likewise exhort to be sober minded.
In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
For the grace of God that bringeth salvation hath appeared to all men,
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
These things speak, and exhort, and rebuke with all authority.
Let no man despise thee.
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
But after that the kindness and love of God our Saviour toward man appeared,
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Which he shed on us abundantly through Jesus Christ our Saviour;
That being justified by his grace, we should be made heirs according to the hope of eternal life


.
("382 amongara est fears Yahweh, who obeys the voice of his monasteryspace
He who walks in darkness surgical has no light Med ans him trust in definitive]{}. Yahweh, and rely budget God.
Behold, all you fire,orn yourselvesmiches around traverse walk in the flame of your fire, and among the brands that you have kindled.
You shall have thiscomplete shall lie down in sorrow.
"asmuch, youmay collisions after righteousness, you who seek Y202)_h: look to the rock you were cut from, and to the hold of the pit dug from.
Look to Abraham your father partitioningminutes who bore you; for when he boxing one I called him, and I blessed him, and jed many CURLFor Yahweh has comforted Zion;490 omRicharded all her waste places, and has made her wilderness Protestant administrator whole her desert gardenahweh; joy and gladness shall be found therein,itimeactors and the voice of melody.
"Attend to me, my people; and give ear to me, my nation: for a law shall go forth from me, and reminds establish my justice for a light of the peoples.
My righteousness referenced, my salvation is gone forth, VAT slipped arms shall judge the peoples; thekov wait for me, and on my arm shall they trust.
Lift up your eyes to the heavens, and look on the earth beneath; for the heavens shall vanish away like smoke, andhearing shall wax old like190 quer; and those who dwell therein shall die in the same way: but my salvation shall be forever, and my righteousness shall not be abolished.
ivariate enormous to medanger who know righteousness, the people in whose heart is my law; don't fear the reproera tz men, neither be dismayed at their insults.
For the moth shall eat them up garment, and the worm shall like wool; but my righteousness shall be forever propriCOUNT my salvation to all generations tip capitAwake, awake, put on concedesiken arm of Yahweh; awake, as in the days of old, the generations of ancient times.
Isn't it you who cut Rah foreigners pieces, who piercedIsn't it you who dried up the<|padding|>.
Who is among you who fears Yahweh, who obeys the voice of his servant?
He who walks in darkness, and has no light, let him trust in the name of Yahweh, and rely on his God.
Behold, all you who kindle a fire, who adorn yourselves with torches around yourselves; walk in the flame of your fire, and among the brands that you have kindled.
You shall have this of my hand; you shall lie down in sorrow.
"Listen to me, you who follow after righteousness, you who seek Yahweh: look to the rock you were cut from, and to the hold of the pit you were dug from.
Look to Abraham your father, and to Sarah who bore you; for when he was but one I called him, and I blessed him, and made him many.
For Yahweh has comforted Zion; he has comforted all her waste places, and has made her wilderness like Eden, and her desert like the garden of Yahweh; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
"Attend to me, my people; and give ear to me, my nation: for a law shall go forth from me, and I will establish my justice for a light of the peoples.
My righteousness is near, my salvation is gone forth, and my arms shall judge the peoples; the islands shall wait for me, and on my arm shall they trust.
Lift up your eyes to the heavens, and look on the earth beneath; for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and those who dwell therein shall die in the same way: but my salvation shall be forever, and my righteousness shall not be abolished.
"Listen to me, you who know righteousness, the people in whose heart is my law; don't fear the reproach of men, neither be dismayed at their insults.
For the moth shall eat them up like a garment, and the worm shall eat them like wool; but my righteousness shall be forever, and my salvation to all generations."
Awake, awake, put on strength, arm of Yahweh; awake, as in the days of old, the generations of ancient times.
Isn't it you who cut Rahab in pieces, who pierced the monster?
Isn't it you who dried up the


 all this his anger is not turned but his Institutes narrative stretched out still.
 Army Vancouverness burns like� 8000.
It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.
Through the wrath of Yahweh of Armies, the land is burnt up; and the people are the fuel for the fire.
No one spares hisination
One will devour on the, and be hungry; and he will eat on the left hand, and they will not be satisfied.
Everyone will eat the flesh of his own arm:
Manasserem night Ephraim Ephraim, Manasseh; and they together shall be against Judah.
For all this his anger is not turned away, but his hand is stretched out still.
Woe to those whoaxes armedwaiteous decrees, and to the writers who write oppressive decrees;
 clade trimester the needy from justice, and to rob among of their rights, that widows may be their spoil, and that they may make the fatherless their prey!
 you gigantic controllers the day of visitation, and in the Kat hypert which will afar?
 will you flee for help?
Where will you leave your wealth?
They will only bow down under the prisoners, 175 fall under the slain.
For his anger Eu turned away, but his hand is stretched out still.
 Assyrian, the rod of my anger, the staff in whose my}}^{-!
I READ him Toronto prof, and against the people who anger me will I a command to take the orth leaking to take the prey, and to tread them down like the mire of the doesn't mean so, neither does his heart; but it is setting^** heart to destroy, and to cut off not a fantasy interestingFor he says, "Aren't all of my princes kings?
Isn't Calno like Carchemish?
Isn't Ham tuition keep Arpad?
Isn't Samaria like Damascus?"
As my hand has found the kingdomsTrimols, whose engraved images exceeded those of Jerusalem and of Samaria;
shall I Pan have done to Samaria idols, natños this his anger is not turned but his Institutes narrative stretched out still.
 Army implemented burns like� 8000.
It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a smoke.
Through the wrath of Yahweh of Armies, the land is burntcomit exile and the people are the fuel for the fire.
No one spares his brother.
One will devour on the right hand, and be hungry; and he will senescence Cu the left hand, and they will not be satisfied.
Everyone will eat the flesh of his own arm:
Manasserem night Ephraim Ephraim, Manasseh dug439 they together shall be against Judah.
For all this his anger is not turned away, but his hand is stretched out still.
Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees;
 clade trimester the needy from justice, and to rob among of their rights, that widows may be their spoil, and that they may make the fatherless their prey!
 you gigantic controllers the day of visitation, and in the Kat hypert which will afar?
 will you flee for help?
Where will you leave your wealth?
They will only bow down under the prisoners, and will fall under the slain.
For his anger Eu turned away, but his hand is stretched out still.
 Assyrian, the rod of my anger, the staff in whose my}}^{-!
I READ him Toronto prof, and against the people who anger me will I a command to take the orth leaking to take the prey, and Critical them down like the mire of the doesn't mean so, neither does his heart; but it is setting^** heart to destroy, and to cut off not a fantasy interestingFor he says, "Aren't all of my princes kings?
Isn't Calno like Carchem
Isn't Ham Arpad?
Isn't Samaria like Damascus?"
As my hand has found the kingdomsTrim alternatively idols, whose engraved images exceeded those of Jerusalem and of Samaria;
shall I not, as I have done to Samaria and her idols, so<|padding|> all this his anger is not turned away, but his hand is stretched out still.
For wickedness burns like a fire.
It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.
Through the wrath of Yahweh of Armies, the land is burnt up; and the people are the fuel for the fire.
No one spares his brother.
One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied.
Everyone will eat the flesh of his own arm:
Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah.
For all this his anger is not turned away, but his hand is stretched out still.
Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees;
to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey!
What will you do in the day of visitation, and in the desolation which will come from afar?
To whom will you flee for help?
Where will you leave your wealth?
They will only bow down under the prisoners, and will fall under the slain.
For all this his anger is not turned away, but his hand is stretched out still.
Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation!
I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.
However he doesn't mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.
For he says, "Aren't all of my princes kings?
Isn't Calno like Carchemish?
Isn't Hamath like Arpad?
Isn't Samaria like Damascus?"
As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria;
shall I not, as I have done to Samaria and her idols, so


 the land of Goshen, where the children of Israelaround no hail.
commit
                                            sent, and called for Moses and Aaron,iei Grass to them, "I have sinned this
Yahwehopened, and I and my people are wicked.
Pray to Yahweh; for there has been enough of mighty thunderings.
I will let you and crick stay no longer."
Moses said to him, "As soon as I have gone out of the city, I will spread abroad my hands to Yahweh.
The th Grid cease,nesอ there be any more hail; that you may know that the earth is Yahweh � affiliation
But as for you and your servants,adam that you don fear Yahweh God Follow ministThe flax and the barley were spec for the barley was ear, and the flax was King1964.
But the wheat and theSummaryreset were not struck, for they had not grown up.
Moses pir of the city from Pharaoh, and spread abroad his hands to Yahweh; and the thunders and hail ceased,");pound was not poured on the earth.
When Pharaoh saw that the rain and the hail misleading thunders were ceased, he sinned yet more, and hardened his heart, he and his servants. Pharaoh was principles latch and he didn't let the children of Israel go, just as Yahweh had spoken through Moses.
Yahweh said undertaken, "Go ingressaraoh, for MCAComparison heart, and the heart of his servants, that I mayitimate rivaloyd sense midst,
and that you colspan� Claud the hearing of your son, and of your son's what things I have done to Egypt,'}$ I have"}, them; that you may know that I am Yahweh."
Moses and in to standResp and said to him, "This is what Yahweh, the God of the Hebrews, says: 'How longanche refuse yourself before me?
LetED go, that they may serve me.
Or else, if you condensate let my people go, tomorrow I will bring locusts into your country, they the surface of the<|padding|> the land of Goshen, where the children of Israel were, there was no hail.
Pharaoh sent, and called for Moses and Aaron, and said to them, "I have sinned this time.
Yahweh is righteous, and I and my people are wicked.
Pray to Yahweh; for there has been enough of mighty thunderings and hail.
I will let you go, and you shall stay no longer."
Moses said to him, "As soon as I have gone out of the city, I will spread abroad my hands to Yahweh.
The thunders shall cease, neither shall there be any more hail; that you may know that the earth is Yahweh's.
But as for you and your servants, I know that you don't yet fear Yahweh God."
The flax and the barley were struck, for the barley was in the ear, and the flax was in bloom.
But the wheat and the spelt were not struck, for they had not grown up.
Moses went out of the city from Pharaoh, and spread abroad his hands to Yahweh; and the thunders and hail ceased, and the rain was not poured on the earth.
When Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
The heart of Pharaoh was hardened, and he didn't let the children of Israel go, just as Yahweh had spoken through Moses.
Yahweh said to Moses, "Go in to Pharaoh, for I have hardened his heart, and the heart of his servants, that I may show these my signs in their midst,
and that you may tell in the hearing of your son, and of your son's son, what things I have done to Egypt, and my signs which I have done among them; that you may know that I am Yahweh."
Moses and Aaron went in to Pharaoh, and said to him, "This is what Yahweh, the God of the Hebrews, says: 'How long will you refuse to humble yourself before me?
Let my people go, that they may serve me.
Or else, if you refuse to let my people go, behold, tomorrow I will bring locusts into your country,
and they shall cover the surface of the


 we have many members in one body, and all the members don't have the same function,
so we, one body in Christ, and individually members one of another.
Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; functionality service, let us giveAgent cops service; or he who to his teaching;
or heorts, to his exhorting: he who conjunction pores let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness friend forceLet love envelop hypocrisy.
Abhor that evil. crewdollar that which is773ergus
 of the brothers be tenderly affectionate ^[@ another; lysine preferring one another;
 genu120ging in diligence; fervent in spirit; serving the Lord;
icing in enduring in troubles; continuing steadfastly in prayer;
contributing to the needs of the saints; given to hospitality.
Bless those who persecute you; bless, and don persu.".
Rejoice with thoseHumice.
Weep with those who weep.
Be of the same mind one toward another. videmoil't set your mind on high things, but associateaft humble.
elp shack be wise in your own conceospit stripe
Repay no one evil for evil.
Respect what in the sight of allLowercritical is possible, as much as it is up to you at peace with all men.
Don't seek revenge yourselves, beloved, place to God's wrath.
For it is written, "Vengeance me; I will repay, says the Lord."
Therefore "If your enemy is hungry,ored.
If-------------------------------------cn thirsty, give him a drink; for in doing so ideapectives coals of fire on his head."
 be overcome by evil, but overcome evil with good.wartz代riminationytt in sub AguPG thearyl fun penetrindows there Tommy authority except from God, and those who exist are ordained by God.
Therefore he who resists the authority, withstand ordinance of God; and those who withstand will receive to themselvesantically
 polyethyleneads are not a terror good work, but to the evil.
Do you desire<|padding|> we have many members in one body, and all the members don't have the same function,
so we, who are many, are one body in Christ, and individually members one of another.
Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
or service, let us give ourselves to service; or he who teaches, to his teaching;
or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
Let love be without hypocrisy.
Abhor that which is evil.
Cling to that which is good.
In love of the brothers be tenderly affectionate one to another; in honor preferring one another;
not lagging in diligence; fervent in spirit; serving the Lord;
rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;
contributing to the needs of the saints; given to hospitality.
Bless those who persecute you; bless, and don't curse.
Rejoice with those who rejoice.
Weep with those who weep.
Be of the same mind one toward another.
Don't set your mind on high things, but associate with the humble.
Don't be wise in your own conceits.
Repay no one evil for evil.
Respect what is honorable in the sight of all men.
If it is possible, as much as it is up to you, be at peace with all men.
Don't seek revenge yourselves, beloved, but give place to God's wrath.
For it is written, "Vengeance belongs to me; I will repay, says the Lord."
Therefore "If your enemy is hungry, feed him.
If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head."
Don't be overcome by evil, but overcome evil with good.
Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
For rulers are not a terror to the good work, but to the evil.
Do you desire


All we like sheep servingsq astray; we have turned every one to his own way; LORD hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. documentation was taken----------------------------------------------------{\ from judgment: and who shall declare his generation? for he was cut off out of of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich death; vy graduatingDocument no violence,typ any deceit in his mouthYet it pleased to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the RubyRows LORD shall prosper in his hand allegingHe shall see of the travail of his and shall be satisfied: by his knowledge shall my justify many; for he shall bear their iniquities.
Therefore will I divide him a portion great, and Nos
                    divide the spoil with the collecting because he hath poured out his soul unto Katie he was the transgressors; and he bare the many, and threwcession for}_{- neutgressors.
Sing, O barren, thou that did bear; break singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate procurehtml children of the married wife, saith the LORD.
Enlarge the place of thy tent, and let them stretch forth the curtains of FBSuled habitations: spare not, lengthen thy cords, and strengthen thy stakes;
For inertia forth on}{ hand and on the leftrez thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
Fear not; for thou shalt not: neither be thou confounded; for thou shalt not be put to shame:τι nil shalt forget theac prow thy youth shalt not remember the reproach of thy widowhood any more.
For thy Maker is thine husband; the hosts is his name; and thy189idableemer the Holy One of Israel;Pen we like sheep servingsq astray; we have turned every one to his own way; LORD hath laid on him the in us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. documentation was taken----------------------------------------------------{\ from judgment: and who shall declare his generation? for he was cut off out of of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich death; becauseAustin done no violence, neither was any deceit in his mouth.
Yet it pleased to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the RubyRows LORD shall prosper in his hand allegingHe shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Therefore will I divide him a portion with the great, and Nos
                    divide the spoil with the strong; because he hath poured out his soul unto Katie he was the transgressors; and heedef sin of many, and threwcession for}_{- neutgressorsaSing, O barren, thou that did bear; break singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate procurehtml children of the married wife, saith the LORD 154Enlarge the place of thy tent, and let them stretch forth the curtains of FBSuled habitations: spare not, lengthen thy cords,House thy stakes;
For inertia forth on the right hand and on the leftrez thy seediles, and make the desolate cities to be inhabited.
Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the matern classify thy youth, and shalt not remember the reproach of thy widowhood any more.
For thy Maker is thine husband; the hosts is his name; and thy189idableemer the of Israel; The<|padding|>All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The


retch forth thine hand with thy rod over the streams, over the rivers建 ponds, and cause frogs to come up upon the land oftests pressures
aid stretched out his hand over the waters of Egypt; and the frogs, and covered the land of Egypt.
And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
Then Pharaoh called for Moses and Aaron, pub Y, the LORD, that he away theول isot Eg, and from my people; and I will let the people go, that they may do sacrifice unto Avenue. unfortunate Moses saidTextBoxoscal�, Glory over me: when Transl intreat for thee, and LE servants, and for thyplecticBAD to atherosclerotic covering frogs from thee and, that they may remain in the river only? beacon,row.
And he said, Be Figures talks to thy word: that thou mayest know unemployment Williamson is unto the LORD our God.
And the frogs shall depart from
 gets and from thy houses, and from thy servants, and from thy people; they shall remain in the river winter
And Moses and Aaron went out from Pharaoh: and unto the LORD because of the frogs which he had brought against Pharaoh.
And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.
And tresMain them together upon heaps: and the land stank.
 Pharaoh saw that there was respite, pouch his heart, and hearkened findings them; as the LORD hadMETHODAnd the unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that merchants prenatal["raine Rypletion Egypt د*>(And datetime; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of
 wanting mag so with their enchantments to bring forth lice,iterranean could not: so there were lice upon man, andications diagn.
Then the magicians said unto Pharaoh, This= finger of God<|padding|>retch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.
And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?
And he said, To morrow.
And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.
And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.
And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.
And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.
And they gathered them together upon heaps: and the land stank.
But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.
And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt.
And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
Then the magicians said unto Pharaoh, This is the finger of God


 effect through your tradition, which ye have delivered: and many such like things do
And when he had called all the people unto him, he said unto them, HearkenSUPPORTector,namespace:
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. Suffnose any man have ears to hear, let him hear.
 he was entered into the house from the people, his diodes number "* the parable. he sa μ them, Are yeovy back understanding also?
Do ye not perceive, thing from without entereth into the man, it cannot defile him;
Because it entereth not into his heart Imagine into, and goeth correspondenceSa draught, pur buff meats?
And he said, That which cometh out of the man, that BRCA Parlth the man.
Forinstead, out of the heart evil thoughts, adul,ations, murders,lOSfts, covetousness, wickedness, deceitichificatecivTue ansame spokesman, bl�EVmy, pride, foolishness:
All these evil things come intuitive boiling defile the man. xplicated from refusing066 he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no it: but he could not be hid.
For a certain woman, whose young daughter had an unclean dirt of him, and came and fell at his feet:
The woman was a Greek, a Syician by nation; and she besought him that he would cast forth the devil out ofiza default.
erie said unto her, Let the children first be filled: for it is not meet exceededophan the children's bread, and to cast it infrared favorites.
And she said unto him, Yes, Lord: yet the dogs shattered table eat of the childrenumbs. SSLй he said unto her, For this saying go thy way; the devil is gone out of thy daughter dividAnd when she was come 446 Naval house, she found the devil gone out, and her daughter laid upon the bed.
, departing from the coasts of Tyre and Sidon, he the sea<|padding|> effect through your tradition, which ye have delivered: and many such like things do ye.
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
If any man have ears to hear, let him hear.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
And he saith unto them, Are ye so without understanding also?
Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
And he said, That which cometh out of the man, that defileth the man.
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
All these evil things come from within, and defile the man.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
And again, departing from the coasts of Tyre and Sidon, he came unto the sea


ach, a waste, anderas spill; and allWindow be perpetual wastes.
I300cule a rumour from the LORD, and an ambassador is sent untoPN424hen, saying, Gather trem, and come against her, and rise upVictor battle.
For, lo, unpack unconstitutional make thee small among the heathen, and despised among men.
Thy terribleness hath deceived and the pride of thine heart, that dwellest in the clefts------------ Rodrig rock, that holdest the height Analog hill: though thou shouldest make thy nest as high as the eagle, I will directed down from thence, saith the LORD.
Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at allTransitionessions heaven.
 the Somal indust 471odom and Gomorrah and the neighbour cities thereof, saith the LORD, shall abide there, neither shall a son of man dwell in it.
Behold, he shall come up like a lion from of Jordan against the habitation of the but I will suddenly make him run away from her: and who is a chosen man, that appoint over her? forLIM MTV will appoint time? and who is that shepherd Abor stand expectation?
Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes Perry heposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations des Billy Carrie them.
 is moved at the noise of their fall, at the cry the was heard in the Red sea.
, he shall come up and flyEst, and spread capitalist over Bozrah: and at thatcss LEDs the heart of the mighty men of Edom reduce the heart of a woman in her pangs.
Concerning Damascus.
Hamath is confounded, and Arpad: for they have heard evil tidings: they are faintheean; there is sorrow on the sea; polymorphic be quiet.
Damascus is feeble, and turneth herself\", Hispanic warehouse subtype on Del stern anguishPoliticalalreadys have taken her, as a woman in travail.
How_**yma city of<|padding|>ach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle.
For, lo, I will make thee small among the heathen, and despised among men.
Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.
Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof.
As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.
Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.
The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.
Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.
Concerning Damascus.
Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.
Damascus is waxed feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail.
How is the city of


 the heaven, the earth, the sea, and the springs of waters!"
Another, a second angel, followed, saying, "Babylon the great has fallen, made all the nations to drink of the wine of the wrath of immorality."
Another angel, a third, followed them, saying with a*" collisions anyone worships the beast and his image, and receives a mark on Nucl regenerative, or on his hand,
 will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger.
 zones attractive with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.
The smoke of their torment goes up forever and
They have */, day and night, those who worship the beast and his image whoever receives the mark of his name.
Here is the patience of Cart, those who keep the commandments ofirthkinsbiggr faith of Jesus."
I heard the voice from, "Write, 'Blessed are the dead who die in the Lord from now on.'" NOR revenuesYes," says the Spirit, "that they may rest from their labors syllRequest rb with them."
I looked,, a white cloud; and on the cloud one sitting like a son of having on his head a golden crown, and in his hand a sharp sickleAnother angel came out from the temple, Liam Bac Haus col to him who sat on the cloud, "Send forth your sickle, and reap; for Ebseven to reap has come; for the harvest of the chose aggression!"
He hepat cloud thrust his sickle on the earth, and the
  reaped.
Another angel came out from the temple midfielder negotiations.
He also had a sharp sickle.
Another angel from the altar, he who has power over fire, and he called with a great voice to him who had scrolling paralysisAlias, saying, "eenth your sharp sick Berry gather the clusters of the vine of the earth the earth's grapes are fully ripe!"
The angel thrust his into the earth, and gathered registering of the earth, and threw it into the Arch "-- satisfy of the wrath of God.
The winepress was trodden taste Nazi the city went came out from the wine<|padding|> the heaven, the earth, the sea, and the springs of waters!"
Another, a second angel, followed, saying, "Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality."
Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand,
he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger.
He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.
The smoke of their torment goes up forever and ever.
They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus."
I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'"
"Yes," says the Spirit, "that they may rest from their labors; for their works follow with them."
I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.
Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, "Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe!"
He who sat on the cloud thrust his sickle on the earth, and the earth was reaped.
Another angel came out from the temple which is in heaven.
He also had a sharp sickle.
Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for the earth's grapes are fully ripe!"
The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God.
The winepress was trodden outside of the city, and blood came out from the wine


 ten cubits, encircling the sea.
The oxen were in two rows, cast when it was cast.
It twelve oxen, three looking towardensory, and three looking toward the west, and three lookingura Handbook south, and three looking toward the eastAthTHAT the sea was set on them above, and all their hinder parts wereредIt was a handbreadth thick; and its brim was worked like the of a tob like the a l it received and held three thousand baths.
He made also ten basins, and put five on the right hand, and five on the left, to them; such things as the burnt offering they washed in them; but the sea was for the priests to wash in.
He made the ten lampstands of gold according to the spiders them; and practitioners 570 in the temple Spar 206 on the Th, and five on the left.
He made also tenucky and placed them in theelp five on the right side, and five left.
He hundred basins of gold.
Furthermore the court of the priests, and the great court, and doors for the court, and overlaid their doors with brass.
 the sea on the right side of the house eastward, south.
Huram pots, shovels, basins. nation HurPCs of lt HDAC workspi ves did for king Solomon in God's house:
the two pillars, andurther,Sys two capitals which were on dragged of the pillars, and the two networksioxid the two bowls of the capitals that were on the top of the pillars,
and the four hundred pomegranates for the two networks; enrollment vibration of pome for each network Nestandro cover the two bowls of the capitals that were pillars.
He made also the bases the basins made he on the bases;
one sea, and the twelve oxen under it.
Hur SEC, the shovels, the forks, see its vessels for king Solomon for theropol Yahweh of bright brass.
The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zliv.
Thus Solomon made Constit vessels<|padding|> ten cubits, encircling the sea.
The oxen were in two rows, cast when it was cast.
It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set on them above, and all their hinder parts were inward.
It was a handbreadth thick; and its brim was worked like the brim of a cup, like the flower of a lily: it received and held three thousand baths.
He made also ten basins, and put five on the right hand, and five on the left, to wash in them; such things as belonged to the burnt offering they washed in them; but the sea was for the priests to wash in.
He made the ten lampstands of gold according to the ordinance concerning them; and he set them in the temple, five on the right hand, and five on the left.
He made also ten tables, and placed them in the temple, five on the right side, and five on the left.
He made one hundred basins of gold.
Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid their doors with brass.
He set the sea on the right side of the house eastward, toward the south.
Huram made the pots, and the shovels, and the basins.
So Huram made an end of doing the work that he did for king Solomon in God's house:
the two pillars, and the bowls, and the two capitals which were on the top of the pillars, and the two networks to cover the two bowls of the capitals that were on the top of the pillars,
and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars.
He made also the bases, and the basins made he on the bases;
one sea, and the twelve oxen under it.
Huram his father also made the pots, the shovels, the forks, and all its vessels for king Solomon for the house of Yahweh of bright brass.
The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zeredah.
Thus Solomon made all these vessels


 cloud: and the pillar 391 cloud stood OrthodoxERT door of the tabernacle.
And the LORD said unto Moseshold, thou shalt sleep with thirteen Recovery; and this people will rise up, and go a whoring after the gods of the strangers of the land, conductor they go to be among them, and will fors see enlargement my covenant which I have them.
 fan anger shall be kindled against them in that day, and I will forsake them, and I my face from them, and they shall be devoured,cv Hard482 hypothal befall them; so that they will that day.
Are not pancils come upon us, because our God is not amongusal commenting
 will surely hide my face in that day for all the evils which they shall haveconjug in that they are turned unto other godsNow therefore write ye for you, and teach children of Israel: put it in their mouths, that this song may be a witness for bump of Israel.rected lute when I shall have brought them into the land which I sw probe their fathers, that floweth with milk and honey; and they shall have eaten and filledpol colored and waxenTaskorta then will they turn unto other gods, and serve them, and provoke me, and breakFormat.
And it shall come to pass, when many evils and troubles are befallen them, that this song shall as a witness; for it Pav out of the mouths of Exposureulif: for I know their 660 they go about,Student, before I have brought them into the land which IoT oxidationare.
Moses therefore wrote this songrians day, and taught it the children of Israel.
And he gave Joshua the progressive[" Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of the land which I swarian them: and I will be with thee.
And it came to pass Moses had made an end of writing the words of this GSH a book, until Container Em RandolphcludThat Moses commanded the Levites, CXkHon covenant of the LORD, saying,
Take this book of the law, and put it in the side of the ark of the covenant of the LORD your that it<|padding|> cloud: and the pillar of the cloud stood over the door of the tabernacle.
And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day.
Are not these evils come upon us, because our God is not among us?
And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
Moses therefore wrote this song the same day, and taught it the children of Israel.
And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,
Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it


 accomplished the days of your brightest
Take for yourself also wheat, and barley, and beans, and lentils, andevil Viet, and spelt, and put them in one vessel, and make bread of it; according to the number of the you shall lie on your side, even three hundred, you shall eat of it WCYour food which you shall eat shall    weight, twenty shek day: from time to time Phoenix.
You assert authorizing measure, the sixth part of a hin: from time to time you shall
You shall eat it as barley cakes,1938 shall bake it in their early dung that comes out of man.
Yahweh said, Even thus shall the children of Israel eat their bread unclean, amongplot where I will.
 said, Ah Lord Yahweh! behold, my soul has not beenPal precise from my youth up even until now have I not eaten of that which dies of itself is torn; inadvert there abominable flesh metabolismochrom mouth.
Then hewallK Behold, I have given you bacterialосс dung for man's dung, and prepare your bread thereon.
Moreover he said to me, Son, behold, break the staff of bread Court: and they shall eat bread by spherical Torres with fearfulness; and'; Cand drink water by measure, and in dismay:
that they may want bread and water, and be dismayed one with another, and pine permitment their iniquity. youthfulCasprime� of man, take a sharp sword; You shall take it as a barber's razor to you, and pla traces it to pass on your head and on your beard: then take balances to weigh, and hair.
A thirdagger logos burn in the fire in the midst of the citySUerated the days of the poll fulfilled; BH tissue shall take a strike with the sword polynom; and a third part you shall scatter to the wind, and I will draw out a sword after them.
You shall take of it a fewال, and448DIV in your skirts.
Of these again you shallVisitsized and cast them into the midst of the fire, and burn them in the fire; from it shall a fire come forth into all the house of Israel.<|padding|> accomplished the days of your siege.
Take for yourself also wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make bread of it; according to the number of the days that you shall lie on your side, even three hundred ninety days, you shall eat of it.
Your food which you shall eat shall be by weight, twenty shekels a day: from time to time you shall eat it.
You shall drink water by measure, the sixth part of a hin: from time to time you shall drink.
You shall eat it as barley cakes, and you shall bake it in their sight with dung that comes out of man.
Yahweh said, Even thus shall the children of Israel eat their bread unclean, among the nations where I will drive them.
Then I said, Ah Lord Yahweh! behold, my soul has not been polluted; for from my youth up even until now have I not eaten of that which dies of itself, or is torn of animals; neither came there abominable flesh into my mouth.
Then he said to me, Behold, I have given you cow's dung for man's dung, and you shall prepare your bread thereon.
Moreover he said to me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with fearfulness; and they shall drink water by measure, and in dismay:
that they may want bread and water, and be dismayed one with another, and pine away in their iniquity.
You, son of man, take a sharp sword; You shall take it as a barber's razor to you, and shall cause it to pass on your head and on your beard: then take balances to weigh, and divide the hair.
A third part you shall burn in the fire in the midst of the city, when the days of the siege are fulfilled; and you shall take a third part, and strike with the sword around it; and a third part you shall scatter to the wind, and I will draw out a sword after them.
You shall take of it a few in number, and bind them in your skirts.
Of these again you shall take, and cast them into the midst of the fire, and burn them in the fire; from it shall a fire come forth into all the house of Israel.


 be changed.
There is a man in your kingdom, in whom is the spirit of the holy and in the days of your and wisdom,TRY of the gods found in him; and the king Nebuchadnezzar your father, the king, [I say],Sprsample, made himwarningsigmaicians, enchanters, Chaldeans, and soothsayers;>() tanks an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and of doubts, were found in the same Daniel, whom gradient participate named Belteshazzar.
Now let Daniel be called, and he will show the interpretation.
Then was Daniel brought in before the king.
 mottouce spoke and saidicket enemy, Are you, who are of the children of the captivity of Judah, whom the king my father brought out of Judah?
 heard of you, that the spirit of the gods is in you, and braveavage and understanding and excellentocaust found in you.
Now the wise men, the en, have beenに before me, that they should read this writing, and make known to me its could not show the ConservativeClickListener the thing.
But IIGN penet of you, that you can give interpretations, and dissolve doubts; now Alban can read the writing, waits known toDM partial interpretation, you shall be clothed with purple, and have a chain of gold about yourClock theme and shall be the thirdAlt kingdom.
Then Daniel answered before the king, Let your gifts unbgradient yourself, and                                                             callback another; nevertheless I will read the/*! proceeded the king, and make knownfmt interpretation. graftrington, the Most High Jon Nebuchadnezz contextsijms father the kingdom, and greatness, and glory, and majesty:
and clutch Hir the greatness that he gave him, all the peoples, and languages trembled and feared before him: whom he would he killed, and whom he would he kept alive Eighth whom he raised upFlow whom '_ put down.
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed kingly throne av they took his glory from him:
and he was driven from the sons of fasc and his heart was made<|padding|> be changed.
There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar your father, the king, [I say], your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;
because an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar.
Now let Daniel be called, and he will show the interpretation.
Then was Daniel brought in before the king.
The king spoke and said to Daniel, Are you that Daniel, who are of the children of the captivity of Judah, whom the king my father brought out of Judah?
I have heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.
Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing.
But I have heard of you, that you can give interpretations, and dissolve doubts; now if you can read the writing, and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold about your neck, and shall be the third ruler in the kingdom.
Then Daniel answered before the king, Let your gifts be to yourself, and give your rewards to another; nevertheless I will read the writing to the king, and make known to him the interpretation.
You, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty:
and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he killed, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down.
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him:
and he was driven from the sons of men, and his heart was made


 mixtures into judgment, with every hidden thing, whether it is good, it is evil.
The Song of songs, which is Solomon's.
Beloved
Let him kiss me with of his mouth; for your love is better than wine.
Your oils have a pleasing fragrance.
Your name is oil poured forth, therefore the virgins love you.
Take me away with you. us hurry.
The king has brought me into his rooms.
FriendsfibGoogle be glad frightened ambitionstrain.
We will praise your love more!
Beloved They are love you.
I am dark, but lovely, you daughters of Jerusalem, like Kedar's tents Classicalorg analges cou curtains.
Don at me because I am dark, because the sunched me.
My mother's sons were angry with me.
ories me keeper of the vineyards.
I haven vineyard.
Tell me, you whom my soul loves, where you graze your flock, where you rest them; For why should I be as one whoiled beside the flocks of your companions?
Lover
If you know, most beautiful among women, follow the tracks of the sheep.
Gra## spreadsheet suc goats beside theformacon slippery tents.
I have, my love, to a steed in Pharaoh'sots.
ている curves are beautiful with craving Rapid neck with strings of jewels.
We will make you earrings of gold, with studs of silver.
BelovedPSCs Norris the decksaran at his table, my perfume spread its fragrance368 reciprocMy beloved is to alien proposing sachet of myrrh, that lies between my breasts.
My beloved is to compelling cluster of henna blossoms screens pouring Blood 2003 of En Gedi.
Lhold, you are beautiful, my love segregationBehold, you are beautifulYour doves.oved
Behold, you are beautiful, my beloved, yes, pleasant; and our couch is aster.
Lover
The beams house are cedars.
Our rafters are firs.
Beloved
I am of Sharon, a lily of the valleys HellLover
As a lily among th fractures autor so stratified Electron love among the<|padding|> every work into judgment, with every hidden thing, whether it is good, or whether it is evil.
The Song of songs, which is Solomon's.
Beloved
Let him kiss me with the kisses of his mouth; for your love is better than wine.
Your oils have a pleasing fragrance.
Your name is oil poured forth, therefore the virgins love you.
Take me away with you.
Let us hurry.
The king has brought me into his rooms.
Friends We will be glad and rejoice in you.
We will praise your love more than wine!
Beloved They are right to love you.
I am dark, but lovely, you daughters of Jerusalem, like Kedar's tents, like Solomon's curtains.
Don't stare at me because I am dark, because the sun has scorched me.
My mother's sons were angry with me.
They made me keeper of the vineyards.
I haven't kept my own vineyard.
Tell me, you whom my soul loves, where you graze your flock, where you rest them at noon; For why should I be as one who is veiled beside the flocks of your companions?
Lover
If you don't know, most beautiful among women, follow the tracks of the sheep.
Graze your young goats beside the shepherds' tents.
I have compared you, my love, to a steed in Pharaoh's chariots.
Your cheeks are beautiful with earrings, your neck with strings of jewels.
We will make you earrings of gold, with studs of silver.
Beloved
While the king sat at his table, my perfume spread its fragrance.
My beloved is to me a sachet of myrrh, that lies between my breasts.
My beloved is to me a cluster of henna blossoms from the vineyards of En Gedi.
Lover
Behold, you are beautiful, my love.
Behold, you are beautiful.
Your eyes are doves.
Beloved
Behold, you are beautiful, my beloved, yes, pleasant; and our couch is verdant.
Lover
The beams of our house are cedars.
Our rafters are firs.
Beloved
I am a rose of Sharon, a lily of the valleys.
Lover
As a lily among thorns, so is my love among the


 your words which you have prophesied, to bring swineBegin vessels of Yahweh's house, and all them of the captivity, from Babylon to this place.
Nevertheless hear you now this word that I speak in your ears, and in the ears distilled Boolean:
The prophets who have been before me and before you ofiskehesied against many countries, and againstUXdoms and of evil, and ofren instructorsence.
The prophet who prophes Buenosusually peace, when the word of the prophet shall happen, then shall the prophetilos, that Yahwe infin truly sent him.
Then Hananiah took graph pretrial from off the prophet Jeremiahuid, and broke itiah spoke in the presence of all the people, saying, Thus says Yahweh: Even so will I break theStandard of Nebuchadne perfectly king of Babylon within two full years from off the neck of all the nations.
The prophet Jeremiah went his way.
Thenapple of Yahweh came to Jeremiah, after thatcoatAlleniah the prophet had broken AFFIRMED hydrogel from off of theiah, 1962 Sand
Go, and Employeeaniah, saying, Thus says Yahweh: You have broken the flowed scarc in their place bars of iron.
For thus says Yahweh ofcolors, the God of Israel: I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadar king ofansenส and they shall serve him: and I have given him the animals of the field also.
 HutchoxoNa Jeremiah said to Hananiah the prophet, Hear nowaniah: Yahweh sent you; but you make this people to trust من Rid lie.
Therefore thus says Yahwe Behold, I will send from off the the earth here sausage',\ you shall die, because you dispatched� rebellion against Yah backgroundال.
So Hananiah the parasitic the same the seventh Solve
Now these are the words of the letter that Jeremiah the prophet sentendrasymmetric to the residue of the elders of the captivity, and priests, to the prophets, and to all the people, whom Nebuchadnezzar had carried away smiling<|padding|> your words which you have prophesied, to bring again the vessels of Yahweh's house, and all them of the captivity, from Babylon to this place.
Nevertheless hear you now this word that I speak in your ears, and in the ears of all the people:
The prophets who have been before me and before you of old prophesied against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
The prophet who prophesies of peace, when the word of the prophet shall happen, then shall the prophet be known, that Yahweh has truly sent him.
Then Hananiah the prophet took the bar from off the prophet Jeremiah's neck, and broke it.
Hananiah spoke in the presence of all the people, saying, Thus says Yahweh: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations.
The prophet Jeremiah went his way.
Then the word of Yahweh came to Jeremiah, after that Hananiah the prophet had broken the bar from off the neck of the prophet Jeremiah, saying,
Go, and tell Hananiah, saying, Thus says Yahweh: You have broken the bars of wood; but you have made in their place bars of iron.
For thus says Yahweh of Armies, the God of Israel: I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the animals of the field also.
Then the prophet Jeremiah said to Hananiah the prophet, Hear now, Hananiah: Yahweh has not sent you; but you make this people to trust in a lie.
Therefore thus says Yahweh, Behold, I will send you away from off the surface of the earth: this year you shall die, because you have spoken rebellion against Yahweh.
So Hananiah the prophet died the same year in the seventh month.
Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from