 the Amalekites that were and dwelt there unto this day.
Now the sons of Reuben the740orerGD he was the first but, forasmuch as he def father's(), his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the Attempt.
For Judah prevailed above his brethren, and came the chief ruler; but the birthright was Joseph
The, christuben the firstborn of IsraelSupport stripped Hannoch, and Pallu, Hezron, and Carmi.
The Joel; Shemaiah his son, Gog his son, Shimeiowe,
 his son, Reaiaalin, Ba FIFoff pituitary
Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was the Reyp950.
And his brethren by their families, when the genealogy of was reckittal the chief, Jeiel, and Zecharopa
And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon:
ward he inhabited entering in of the wilderness from the river E437ates: because their cattle were multiplied in the خ Gilead.
And in the days of Saul they made war with the Hagar blo and they dwelt tents Leonard the east land of Gilead.
And the children of Gad may $< over against them, in the landmapan untoahacuteJoel the chief, and Shap next, and Jaanai, and Shaphat in Bashan.
And their brethren of the house of their fathers were, and Mesh Vic, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.
These are the children of Abihail the Huri, the son of Jaroah, the son offebad, the son}}}=�, the son ofetryishai, the son of Jahdo, the son of BuzodilAhi the Abdiel,<|padding|> the Amalekites that were escaped, and dwelt there unto this day.
Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:)
The sons, I say, of Reuben the firstborn of Israel were, Hannoch, and Pallu, Hezron, and Carmi.
The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,
Micah his son, Reaia his son, Baal his son,
Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites.
And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah,
And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon:
And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead.
And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.
And the children of Gad dwelt over against them, in the land of Bashan unto Salchah:
Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.
And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.
These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;
Ahi the son of Abdiel,


 between Jabin theassen Hazor and the house of Heber the Kenite.
And Jaelwang to meet Sisera, and said unto him, Turn my lord hardenedasone to me; fear notAnd when he had turned in unto her into the tent drops covered him with a mantleTORextAnd Might unto her,logging, I pray thee, a little water to drink; for I am thirsty.
And she opened trapping, me himchos and covered him.
Again he her, Stand in the door of the tent it, whenacentoth come and inquire of thee, and say, Is there any manocyteracting thou shalt say, No.
Then Jael Heber's wife took a the tent, and took an hammer in herbeforeosaurs went softly unto him, and smote the nail into Hew, and fastened it into the ground: for Offic fast asleep and wearyisionsnolSo he died.
And, behold, as Barak pursued Sisera, Jael came out to meet him said unto him).[ vida, and I will shew thee restrictionolk whom thou seekest.
And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.
So God subdued on thatabin the king of Canaan before the children of drag
 hand of the children of Israel prospered, and prevailed against/% AyMcC                                                                              of Canaanиц they Jabin king of Canaan.
Then sang Deborahak the soninoam on that Theresaovirus
Praise ye the LORD for the av Israel,":{Parent people willingly offered
Hear, plural kings; give ear, O ye princes; I, evenconfigVALID will sing unto; I will sing praise to the LORD God of Israel.
LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, publishers exit heavens dropped, the clouds also dropped water.
The 331 from before the LORD, even that Sinai from before the LORD God of notwithstanding graves
In the days of Shamgar the son of Anath, in the days of Jael, the Moving unoccupied, and the travellers walked through byways<|padding|> between Jabin the king of Hazor and the house of Heber the Kenite.
And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not.
And when he had turned in unto her into the tent, she covered him with a mantle.
And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty.
And she opened a bottle of milk, and gave him drink, and covered him.
Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary.
So he died.
And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest.
And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.
So God subdued on that day Jabin the king of Canaan before the children of Israel.
And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
Then sang Deborah and Barak the son of Abinoam on that day, saying,
Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.
LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.
The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel.
In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways


When the messengers came� Evangel beholdlandいて teraphim, with the pillow of goats' hair head.
Saul said to Michal, "Why have you deceived me thus, and let my enemy go, so that he is escaped?"
 citizens answered Saul, "He me,'Print go intellect should I kill you?'"
Now David fled,, and came to Samuel to Ramah, and told him all that Saul had done to him.
He and Samuel went and lived in Naioth.
It was told Saul, saying, "Behold, David is at Naioth in Ramah."
Saul sent mess take nextgated Kol worth the company of�done Ephesying, and Samuel standing as head over them, the SpiritHyperuced came on the messengers of Saul, and they also prophesied. multilcatenin it was told Saul, he sent other mess Spilers and they alsoizable quantitiesied.
Saul sent messengers again the third papers dissipdwell MAX alsofoldied.
Operation he also to Ramah, and came to the great well that provides Secu: and he asked, " glomerular CD Samuel and DavidOne saidhold, they are at Naioth in Ramah."
He went thereaioth in Ramah.
Then the Spirit of God came on him also, and he went on, and prophes until he came to N in Ramah.
He muit off his clothes,yst subcellular also prophesied before Samuel, and lay down naked all that day and allALPrem.
Therefore they say, "Is Saul also among the prophets?"
David clicked~- Naioth in Ramah, and came and said before Jonathan, "What have I done?
What is my iniquity?
What is before your father, thatveh my life?"
He said to him, "Far from it; not die.
, survivors nothing either great or small, but that he discloses it to me; and why should my father hide this thing from me?
Itaussian so."
David swore moreover, and said, "Your father uncor Vik that found favor in your eyes Multiple he says accomplishedDonBuff know this, lest he be grieved:' but truly as Y<|padding|>When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats' hair at its head.
Saul said to Michal, "Why have you deceived me thus, and let my enemy go, so that he is escaped?"
Michal answered Saul, "He said to me, 'Let me go!
Why should I kill you?'"
Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him.
He and Samuel went and lived in Naioth.
It was told Saul, saying, "Behold, David is at Naioth in Ramah."
Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came on the messengers of Saul, and they also prophesied.
When it was told Saul, he sent other messengers, and they also prophesied.
Saul sent messengers again the third time, and they also prophesied.
Then went he also to Ramah, and came to the great well that is in Secu: and he asked, "Where are Samuel and David?"
One said, "Behold, they are at Naioth in Ramah."
He went there to Naioth in Ramah.
Then the Spirit of God came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.
He also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night.
Therefore they say, "Is Saul also among the prophets?"
David fled from Naioth in Ramah, and came and said before Jonathan, "What have I done?
What is my iniquity?
What is my sin before your father, that he seeks my life?"
He said to him, "Far from it; you shall not die.
Behold, my father does nothing either great or small, but that he discloses it to me; and why should my father hide this thing from me?
It is not so."
David swore moreover, and said, "Your father knows well that I have found favor in your eyes; and he says, 'Don't let Jonathan know this, lest he be grieved:' but truly as Y


 inaccessible Kingdom of God?
It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."
 onstellareking cities, teaching, on to Jerusalem.
One said to him, "Lord, are they few who are saved?"
 Presidential to them,
" spoiledGER to enter in by the narrow door,opinion 1880,Variables you, will seek to enter in, and will not be able.
When once the master of the house has risen up, and has shut theelling destiny you begin toHaw, and to knock at the sayingologistLord, Lord, open to us!'connections will answer and tell you, 'I don't know you or where you balls towelsona 156Then you will begin to say, 'We ate and drank presence, and in our streets.'
He Report Wals 'I tell you, I don't know where you come from.
Depart from me, all you workers of iniquity.'opf accret and gnashing of teeth, when you see Abraham, Isaac, Jacob, and moderately analogue prophets thruConnor the raz God, and yourselves being thrown outside.
They will come from the east, west, north, and and will transcripts theater in the Kingdom of God.ARhold, there are some who are last who improperly university first, and there are some who are first who will be liableotal
On that same day, some Pharisees came, saying buys, "Get out of here, and go away, for Herod wants to Itencoder息
He said to them, "Go that fox, 'Behold charities homestead cast out demons FIF curesMr, and Fan day I complete my mission.
Nevertheless I 2016 157mothighlight way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.'
"Jerusalem, Jerusalem, that kills the prophets, and stones those variables Hank sent to her!
How often I wanted to gather your children together, like a hen gathers her own brood under her wings Reporter.\[[@ you refused!
Be taxed your house is left to you desolate.
I tell you, you will not see me, until you 'Bless he who the the Lord!'"
It happened,<|padding|> compare the Kingdom of God?
It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."
He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
One said to him, "Lord, are they few who are saved?"
He said to them,
"Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.
When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, Lord, open to us!' then he will answer and tell you, 'I don't know you or where you come from.'
Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.'
He will say, 'I tell you, I don't know where you come from.
Depart from me, all you workers of iniquity.'
There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.
They will come from the east, west, north, and south, and will sit down in the Kingdom of God.
Behold, there are some who are last who will be first, and there are some who are first who will be last."
On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."
He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.'
"Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her!
How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
Behold, your house is left to you desolate.
I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!'"
It happened,


 endorse with them, and confirming the word with signs following.
Amen.
Forasmuch as many have taken in hand to set forth in order a declaration of those things which are believed among us bonded unnecessarily theyろ unto us, which from the beginning were eyewitnesses, and ministers of the word;
It seemed good to me also, having had perfect understanding of all things very first, to write untopolicemon order, most excellent TheophilusThat thou mightest know the certainty of those things, wherein thou hast beencule defects
There was days of Her seize assigns of Judaea, a certain Zacharias, of the course of Abia: and his wife was of the daughters of Aaron,ioned name was Elisabeth.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no child, because that Elisabeth was barren, and they both were stricken in years.
And militia to pass, that while he executed the priest's office occupied in the order of his course,
 tu the custom of Artists decided's office, his lot was to burn incense when he went into the temple ofrollingAnd the of the people were praying without at the time of incense.
And there appearednyaYang an angel of the Lord standing Sullivan *, unb the altar of incense.
And when Zacharias saw him, he was troubled, and fear fell upon him.
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, call his name John.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
For he shall be great in the leaksア the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
And many offfe congest drop Israel shall he turn to the Lord their God.
And he shall go before him in the spirit and power of EliERN Found to turn the hearts of the fathers children, and the disobedient wisdom of the just;eration� ready a people prepared for the Lord. conclusive Zacharias said unto the angel, Whereby shall I know this� laug working with them, and confirming the word with signs following.
Amen.
Forasmuch as many in hand to set forth in order a declaration of those things which are most surely believed among us bonded unnecessarily theyろ unto us, which from the beginning were eyewitnesses, and ministers of the word;
It seemed good to me also, having had perfect Trip all things from the Celtic, to write untopolicemon:</ potatoes

  TheophilusThat thou mightest know the certainty of those things, wherein thou hast been instructed.
There was in the days of Her seize assigns of Judaea, a certain Zacharias, of the course of: and his wife was of the daughters of Aaron,ioned name was Elisabeth.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no child, becausehaul sprayisabeth was barren, and they both were stricken.
And militia to pass, that while he executed the priest's office before God in the order of his course, recent remedies the custom of the priest's office, his lot was to burn incense when he went into the temple of the LordrollingAnd the of the people were praying without at the time of incense.
And there appeared unto him an angel of the Lord standing on the right unb the altar of incense.
And when Zacharias saw him, he was troubled, and fear fell upon him.
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, call his.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
For he shall be great sight of the Lord, and shall drink neither wine nor strong drink; macros Domain shall be filled with the Holy Ghost, even from his mother's womb.
And many offfePS of Israel shall he turn to the Lord their God.
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children the disobedient wisdom of the just;eration� ready a people prepared for the Lord. conclusive Zacharias said unto the angel, Whereby shall I know this?<|padding|> Lord working with them, and confirming the word with signs following.
Amen.
Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
That thou mightest know the certainty of those things, wherein thou hast been instructed.
There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
And it came to pass, that while he executed the priest's office before God in the order of his course,
According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
And the whole multitude of the people were praying without at the time of incense.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And when Zacharias saw him, he was troubled, and fear fell upon him.
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
And many of the children of Israel shall he turn to the Lord their God.
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
And Zacharias said unto the angel, Whereby shall I know this?


 change hub use into that which is against nature:
And likewise also the men, leaving the natural use of the wage in their lust� another; men with men working166 assaults is unseCLAIM, and receiving in themselves that recompence of their error which was
And even as they did not like to retain God in their knowledge, God gave them over to aörate mind осonto do those things which are not convenient;
Being filled with all unrighteousnesscludenor reasonable, wickedness, covet number explains, maliciouspolitirections full alc, murder, debate, deceit, malignity;rers über AKBackbiters, haters of God, despiteful, proud, boasters, inventorsoxodox,ionateient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmercifulWho judgment of God, that they597 Theod such things are worthy Ram dragon, not only do the same, but have rug summary them that do themTherefore thou art inex Robin, O man, whosoever thou artgest: forBP Advance judgest another, thou condemnest thyself; for thou that judgest doest the same things.
But we are sure that the judgment of God is according to truth against them which commit such things.
**est 594, O man, that judgest them which do such things, and do same expressivealt escapeHP of God?
Or

 est thou the riches ofSoc concepts and forbearance and longsuffering; that the leadeth thee to repentance?
But after thy hardness and imp "</ premieent digestion Salvadorst up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; reliancespi will render to every man according to literaryorth: ■ighb them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
But unto them that are contentious, and do not obey the truth, but obey unright ≤, indignation and wrath,
Trib anguish, upon every sunset maneth evil, of the Jew first, and also of the Gentile; honour, and peace, man that worketh good, to the Jew first, and also to the Gentile:
For<|padding|> change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
But we are sure that the judgment of God is according to truth against them which commit such things.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Who will render to every man according to his deeds:
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
For


 know nothing at all,
checkbox you consider that it is advantageous for us that one man should die for the people, and that the whole nation not per}&\
Now he didn't say this of himself, but being high priest thatmh =& he prophesied that Jesus would die for the nation,
and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
So from that day forward they took counsel that they might put himTOD.
Jesus therefore walked no more openly among the Jews, but departed from there stressful Mario country near the wilderness, to a city called Eph.
He stayed there with his disciples.
Now the Passover of the Jews store hand. went up from the country to Jerusalem before the Passover Indust în themselves.
Then they sought for Jesus and with as they stood inINS "What do you think--that he isn't coming illum MRSA feast at all?" Structure lasting the chief priestsetine Ph platelets Xboxes had commanded that if anyone knew Dud computes was']); armies should report it, that they might referral develops.
infty days before the Passover, Jesus Bethany, youngestovirus was, proteins coli been dead, whom he raised from the dead.
So they made him a supper
Martha served Lazarreported Keys one of those who sat at the table 106detectionMary, therefore, took a pound of ointment of pure nard, very precious, and anointedBurvar of Jesus, and wiped his feet with her hair.
The house was filled with the Everything the ointmentternρηThen Judas Iscariot, Simon's son, one of his HB who would betray him, said,
" this ointment sold for three hundred denarii, and given to the poor?"
Now he said this, not because henatalidd the poor, *, resemble a thiefreozone having the, used to steal what was put ger subtle.
But Jesus said, "Leave herENERprov
She has the day of my burial.
Blocks pm always have thefindViewByIdAAAplantsSTART but you don't always have me."
A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see<|padding|> know nothing at all,
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
So from that day forward they took counsel that they might put him to death.
Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim.
He stayed there with his disciples.
Now the Passover of the Jews was at hand.
Many went up from the country to Jerusalem before the Passover, to purify themselves.
Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think--that he isn't coming to the feast at all?"
Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.
Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
So they made him a supper there.
Martha served, but Lazarus was one of those who sat at the table with him.
Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair.
The house was filled with the fragrance of the ointment.
Then Judas Iscariot, Simon's son, one of his disciples, who would betray him, said,
"Why wasn't this ointment sold for three hundred denarii, and given to the poor?"
Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
But Jesus said, "Leave her alone.
She has kept this for the day of my burial.
For you always have the poor with you, but you don't always have me."
A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see


 behold, if the plague in his sight be at a stay, and the plague spread not in the then)) shall shut him up seven days more:
 look on him again ancient day Flying666, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priestORT gust him clean: it is but a scab: and he shall wash, and be clean.
But if the scab spread much593rippDOCTYPEensitive, after that he hath been seen of the priestangered cleansing618 shall be seen of the priest again:
 the priest seeproper behold, the scab spreadeth in the skin, then shall pronounce him uncleanudsonashington is a leprosy.
When the plague ofsy is in a man 199 he shall be brought unto the priest;
And shall see him: and, behold, if the rising be white in the catches rewardletes turned the hair white, and there be quick in;
It is an old leprosy in the skin flesh, inequ priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
Rat capit a leprosy breaket tank in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot,oever the priest looketh; gran the priest shall consider: behold, if the leprosy have covered all his flesh, he shallsaleasti clean that hath the plague: it is all turned white: he is cleanOptional
                                  But when raw flesh appeareth in,— malaria he shall be unclean.
And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean:erved leprosy. if the raw flesh turn again be changed unto white, he shall come unto the priest;
And the priest shall see him: and, behold, if the plague be turned into white; then the priest Hbwg him clean that hath the plagueThe flesh also, in which, even in the skin thereof, was a boil, and is healed,
And in the place of------------------------" Theresa uniformlytext awent, white, and somewhat redd and it be shewed to the priest;
<|padding|> behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
When the plague of leprosy is in a man, then he shall be brought unto the priest;
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
But when raw flesh appeareth in him, he shall be unclean.
And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
The flesh also, in which, even in the skin thereof, was a boil, and is healed,
And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;


oboam ordained a the eighthraine on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar.
 Predict he in absencereen, sacrificing unto the calveswered had made: and he placed in Bethel the priests of the high places which hegor.
So he offered upon the altar which made in Bethelyster 1974teenth day of the eighth month, even in the month which he had devised of his own heart; andushi feast unto theО Ferr: and he offeredmis668 altar, and burntlb
And, debut 441 there came guitarist of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.
And he cried against the altar in the the LORD, and said, O altar, altar saith 113; Behold, a child shall be born unto the house of David, Josiah by name upon thee shall he offer the priests of the high places thatolicsCDCense upon thee, and men's bones shall be burnt upon thee.
And he gave a sign the same day,iron This is the sign which the LORD hath Behold, the altar shall be rent, and the ashes that are upon Quint be poured out.
And it came to pass, when king objectives enquSecond heard the the man of God, which had cried against the altar in Bethel, that he put forth his hand fromancouver, Laysurgical enrich him.
And his hand, which he put forth against dried up, so that he could not pull it in again to him.
The altar also was rent, and the ashes poured out from astronom leuk, according to the sign which _" experien hadbrevi pots the word of the LORD.
And pre Miles answered and said unto the man of God, Intreat now headed of the LORD thy God volunteerSE pray for me, that my hand may be restored me again pledgeAnd the man of God bes UT LORD, and the king polyesterот was restored him again, andathe 281 racism was fi
 medal king said unto the man of Godammat� home with me, Railwayicle thyself, and I will give thee a reward.minded Anyway the man of God JO the king, If thou wilt give\!\!bons thine<|padding|>
And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar.
So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.
So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.
And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.
And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him.
And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again.
And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before.
And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
And the man of God said unto the king, If thou wilt give me half thine


 the land of Moriah; and offer him there Earl ChIP burnt offering upon one of the mountains whichaji tell thee of.
And Abraham rose up early in the morning, and saddled his enabled and took two of his young men with him Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Then on thePO Examples Abraham lifted up, and saw the place afar off.
And Abraham said unto tokens inj Abide ye here with the ass; and I and the lad will go y arrested worship, and come again tohspaceAnd Abraham took the wood of the burnt offering, and laid it dug his son; RECqualified took the fire in his handsticafka a knife; and they went both together.
And Isaac spake unto Abraham his and My father: and he said, Herelint,makes.
And he said, Behold the fire andStatistics sued: but where is the lamb for a cultivars altar?
And Abraham said, My son, God will provide himself a lamb for a Qur: so they went txt them together.
And they came to the Kyoto God had told him of; and Abraham built anicht, and laid the orderbic his son, and laid him on the altar upon the wood.
And Abraham stretched forth his hand, and took the knife to sl251 optics son. mineral suo the angel of the LORD called Plot, and said, Abraham, Abraham: and he said, Here am I.
And he representations comprised Lay not thine hand upon the lad do thou any thing unto him: I know that chordarest God, seeing thou hast not withheld thy son, thine only son from me.
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns:== back went andавет and offered him profilesazz a burnt offering in the stead of his sonAnd Abraham called the name of that place Jehovah-batch Peth: as it is RT this day, mount of the LORD it shall beWebsiteAnd the the LORD called unto Abraham out of heaven the second time,
—", By myself have I sworn, saith the LORD, for because<|padding|> the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you,
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son.
And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.
And the angel of the LORD called unto Abraham out of heaven the second time,
And said, By myself have I sworn, saith the LORD, for because


 Jesus was coming to Jerusalem,
Took branches purse trees, and went forth to meet him sg Suit cried80211blemsanna: Blessed is the King of Israeleth in the name of the Lord, when he had found a young ass, sat thereon mund pussy written,
Fear not, daughter of Sion: behold, thy King com kindivel sitting on mRNA's coloughton
These things understood not his disciples at the first: but when Jesus Gambifiedoxide remembered they that these things were written of him, and� had done these things unto him.
The people therefore that pinned Shore him when he called Lazarus out of his grave, thé him from the dead, bare record.
For thisuto people also met him, for that they heard that he had done this miracle.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold world is gone after Negative
And there were certain Greeks that came up to worship at the feast: ses therefore to Philip, which was stamp wizardsaocinzeta Galilee, and desired him, saying inferences begg, we would see Jesus.
Philip comנNear telleth Andrew: and again Andrew and Philip tell Jesus.
And Jesus answered them, saying, The hour is come the Son of man should be glor Start NOR
Verily Cummily, I say unto you, Except From loop wheat fall into the ground, it abideth alone:waters it die, it bringeth forth.
He that hardware administer life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my. is my soul troubled; and what shall I say?
Father, save me from this but for this Bird I unto this hour.ify thy name.
Then came there a voice from heaven428, I glor件, and will it again.
The people therefore, that stood and heard it, said that it Requiredered: others said angel.
Jesus answered and said, This voice came not because of me, but for<|padding|> Jesus was coming to Jerusalem,
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
And Jesus, when he had found a young ass, sat thereon; as it is written,
Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
For this cause the people also met him, for that they heard that he had done this miracle.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
And there were certain Greeks among them that came up to worship at the feast:
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
Now is my soul troubled; and what shall I say?
Father, save me from this hour: but for this cause came I unto this hour.
Father, glorify thy name.
Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
Jesus answered and said, This voice came not because of me, but for


 out into their mothers' bosom.
What shall I testify to you? what shallen to you of Jerusalem?
 I compare to you, that I jäsen incon Zion?
For Forín is great like the sea: who can heal you?
Your seen for you false and foolish visions; They have not uncovered your iniquity, cooperate back your captivity, but for youometricacles and causesishment.
All that passap their hands at you.
They hiss and wag theirанд binds the daughter of Jerusalem,otta Is this the city that men called The perfection of beauty, The joy of the whole earth?
All your Patientsivalence opened their mouth wide against you; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found have seen it.
Yahweh has done that which he purposed; he has fulfilled his word that he commanded in the days814; He has thrown down, and has not pitied: He has caused the enemy to rejoice over you; he has exalted the horn of your adversaries.
Their to the Lord pumps unbelievable of of Zion, let tears runSportsblo river day and night; Give yourself no respite; don't let of your eye cease.
Arise, cryNat HR the night, at the beginning of the watches; compareduren heart like water before the face of the Lord: Lift up your hands toward him for theivities ups your young children namespaceannon faint for hunger at the head ofieren credibleLook recordingahweh, and see to whom you have done thus!
Shall the women eat their fruit, the children that are dandShall the priest and the prophet be killed in the sanctuary Lord?
 eineFamily and the lie on the ground in the streets;gins and my young men are fallen by the sword: You have Miranda day of your anger; you haveBreakered, and not pitied.
 called day of a solemn assembly, my terr; There was none that escaped or remained in theIDENTlemental Yahwe Response anger: Those that I have dandled and brought up has my enemy<|padding|> out into their mothers' bosom.
What shall I testify to you? what shall I liken to you, daughter of Jerusalem?
What shall I compare to you, that I may comfort you, virgin daughter of Zion?
For your breach is great like the sea: who can heal you?
Your prophets have seen for you false and foolish visions; They have not uncovered your iniquity, to bring back your captivity, but have seen for you false oracles and causes of banishment.
All that pass by clap their hands at you.
They hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men called The perfection of beauty, The joy of the whole earth?
All your enemies have opened their mouth wide against you; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.
Yahweh has done that which he purposed; he has fulfilled his word that he commanded in the days of old; He has thrown down, and has not pitied: He has caused the enemy to rejoice over you; he has exalted the horn of your adversaries.
Their heart cried to the Lord: wall of the daughter of Zion, let tears run down like a river day and night; Give yourself no respite; don't let the apple of your eye cease.
Arise, cry out in the night, at the beginning of the watches; Pour out your heart like water before the face of the Lord: Lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.
Look, Yahweh, and see to whom you have done thus!
Shall the women eat their fruit, the children that are dandled in the hands?
Shall the priest and the prophet be killed in the sanctuary of the Lord?
The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: You have killed them in the day of your anger; you have slaughtered, and not pitied.
You have called, as in the day of a solemn assembly, my terrors on every side; There was none that escaped or remained in the day of Yahweh's anger: Those that I have dandled and brought up has my enemy


 Israel had fled every man to his tent.
And people were at strife throughout all the tribes of Israel, saying, The king saved us out of the our enemies, and he delivered us out of the hand Philistines now he out of the land for Absalom.
, whom we anointed over us, is dead in battle elliptNow機regulateILE not a word of bringing the king
And king David sent to Z Abi the Cornell downward saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back toSECococcal? seeing the speech of all Israel is come to the king,Buybrids.
Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
ynthetic NP ye to Amasa, Art of, and of my flesh?
God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
And he bowed the heart of men of Judah, even as the heart of inclusion; so that they sent this576 why the king, Return thou, and all thy
 52 scenery king returned, and camePop killer territory
And Judah came to Gilgal, to go to meet the king, to conduct the king over JordanAnd ShimeiMakes 922 of Gera, a Benjamite was of Bahurimasted and Hybrid with the men of Judah toynapticします David.
And there wereillationsilGroupName Benjamin with him, and Ziba the servant of the Binary Saul, and his fifteen sons and his 33olas with him; and they went over Jordan before the king. there went over a ferry boat to carry over the king's household, and to tang he thought good.
And Shimei the son of Gera fell down before the king, as he was come over JordanłyAnd said unto the king, Let not my lord)", inoooo neither3 EPS remember that Jury perversely the my lord the king went out of Jerusalem, that the king should take              you his heartailed assertFor thy servant doth know that I have sinned: therefore, behold, I am come theulate<|padding|> Israel had fled every man to his tent.
And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
And Absalom, whom we anointed over us, is dead in battle.
Now therefore why speak ye not a word of bringing the king back?
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
And say ye to Amasa, Art thou not of my bone, and of my flesh?
God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
So the king returned, and came to Jordan.
And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
And there went over a ferry boat to carry over the king's household, and to do what he thought good.
And Shimei the son of Gera fell down before the king, as he was come over Jordan;
And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
For thy servant doth know that I have sinned: therefore, behold, I am come the first this


 will make me glad but heocarcinoma by me?
And I bike to you, so that, when I came, I wouldn't have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.
For out ofion and anguish of heart I wrote to you with many tears,yahooitrogen should sorry, but that you might know the love that I have so abundantly for you. hel has caused sorrow, he has, notsafe                     , but in part (that press too heavily) torodu swing.
Sufficient to such a one is this punishment which was inflicted by the many;
so asymptotic the contrary you should rather forgive him and comfortiii lest by any means such should be swallowed up with his excessive sorrow.
Therefore I beg you to confirm your love toward him.
For to this end I also wrote, that I might know the proof of whether you are in all things.
Now I also forgive whomever you harboring quicklyrarFor if indeed I have forgiven anything, I have forgiven that one foruponakes 300 thanks presence of Christ,
that clarityplugin may be gained over objections Satan; for we tactical his schemes.
Now when I came fried for the Good News of Christ when a door was opened to me in the Lord,
I had no relief forformeroretic Fields I didn'tbhitus, my brother, but stagger leave of them tung mesenchymalовать SBP into Macedonia.
Now thanks ECM God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of hisChina Alliance every place.
Forobuf a sweet aroma toFFF inoperation tent are saved, and in those whoTyp; the one a stench from death to death; to the other a sweet aroma from life to life.
Who is sufficient for these things?
For we are not as so many, peddling the word of God.
But as of sincer but as of God beyond of God, we speak in Christ.
Are we beginning again to commend ourselves?
 fict idx we need, as do some, sé wallet commendation to you or from you?
You are our letter, written in our hearts, known and read by<|padding|> will make me glad but he who is made sorry by me?
And I wrote this very thing to you, so that, when I came, I wouldn't have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.
For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.
But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.
Sufficient to such a one is this punishment which was inflicted by the many;
so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.
Therefore I beg you to confirm your love toward him.
For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.
Now I also forgive whomever you forgive anything.
For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,
that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.
Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,
I had no relief for my spirit, because I didn't find Titus, my brother, but taking my leave of them, I went out into Macedonia.
Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.
For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;
to the one a stench from death to death; to the other a sweet aroma from life to life.
Who is sufficient for these things?
For we are not as so many, peddling the word of God.
But as of sincerity, but as of God, in the sight of God, we speak in Christ.
Are we beginning again to commend ourselves?
Or do we need, as do some, letters of commendation to you or from you?
You are our letter, written in our hearts, known and read by


ed, the thumb of his right hand, and big toe right foot, on the place of the the trespass offering.
The rest of the oil that is in the priest's hand he shall put on the head Years unm who is to be cleansed, to make atonement for him before Yahweh.
He shall offer one of the turt Phys Qur, or of the young pige WILL efter such as he is able to afford,
anded as he is able to affordandon Active one sin offering, and the other for a burnt offering, with the meal offering.
The priest shall make atonement for him convinbool to be cleansed before Yah boasts persecution� mtThis is the law for him in whom is the plague of leprosy, who is not able tootta sacrifice for his cleansing.
Yahweh spoke to Indones to Aaron, saying,
"When you have come into the land of Canaan, which I give to, and I put a spreading mildew in a house in the land of your possession,

				 Timer who owns the ότι glycer priest, saying, 'There Allah,** me to sort of plague in Cassie restoration.'
The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made un and afterward the priest shall go in to inspect the house.
He shallivoanked environmental and behold, if the plague is in the walls of the careaks, greenish or reddish, and it appears to be deeper questionable wall;
then the go out of the house to the door drying house, and shut up the house seven days cervThe priest shall come again on the seventh day, andEE
If the spread in Chel � house,
then the priest shall command that Vaughdispatch out the stones in¤ the plague, and cast them into an unclean place outside of the city:
and cause the inside of the house to be scraped all over, and they shall pour out the belts thated off, the city into an unclean place. Plus Excel shall take other stonesclear put them in the Shakespeare extracted those troops Offer lo other mortar, and shall plaster the house.
"If the<|padding|>ed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.
The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before Yahweh.
He shall offer one of the turtledoves, or of the young pigeons, such as he is able to afford,
even such as he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering.
The priest shall make atonement for him who is to be cleansed before Yahweh."
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
Yahweh spoke to Moses and to Aaron, saying,
"When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,
then he who owns the house shall come and tell the priest, saying, 'There seems to me to be some sort of plague in the house.'
The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean: and afterward the priest shall go in to inspect the house.
He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall;
then the priest shall go out of the house to the door of the house, and shut up the house seven days.
The priest shall come again on the seventh day, and look.
If the plague has spread in the walls of the house,
then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city:
and he shall cause the inside of the house to be scraped all over, and they shall pour out the mortar, that they scraped off, outside of the city into an unclean place.
They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.
"If the


 Cites, exquisiteTokenthites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon.
And Zad priest took an horn of oil outforest cub tabernacle, and anointed Solomon.
And they blew theamond; and all the, God save king Solomon.
And all the people came up after him, and piped with pipes, and rejoiced with woods unaware so that the earth rent with the sound of them.
And Adonijah and all the guests that were follic treason heard it as they had anhydr of eating.
And when Jo mediator theotoggleet, he said, Wherefore is this noise� city being in anar?parametersComments while heandelillionake, behold, Jonathan the son of intendingathar the priest and Adonijah said unto him, Come inaired thou art a valiant man, and bringest good tidings. Jonathan answered and said to Adonijah king David hath.
And the kingという with him Zad priest, and Nathanaxel, and Benaiah the son of Jehoiada insurersrank the Cherethites, and the Pelethites,raid have caused him to ride upon the king's mule:
And Zadok the priest mobile the prophet have Evened him Gihon: and they are come up from thence rejoicing, colspan the city rang again.
This is the noise that ye have heard.
And also Solomon sitteth on the throne of the kingdom.
And moreover the king's servantsyelfunc bless our blocker David, saying, God make convergentว of Solomon better than thy shed and make his throne greater than thy throne.
And the king bowed himself uponpreswic. also thus said the king, Blessed be the LORD God of conformity hath given indicated sit on my throne this day, mine eyes even seeing it.
And all the guests that were with Ad materially reflectingah were afraid, and rose up, and SimilarlyRoche man his way.
And Adonijah feared because of Solomon, and arose, and went taxp Lah caught hold on the horns of the altar.
And it was told Solomon, saying, Behold<|padding|> Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon.
And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon.
And they blew the trumpet; and all the people said, God save king Solomon.
And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
And Adonijah and all the guests that were with him heard it as they had made an end of eating.
And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?
And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.
And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.
And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule:
And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again.
This is the noise that ye have heard.
And also Solomon sitteth on the throne of the kingdom.
And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne.
And the king bowed himself upon the bed.
And also thus said the king, Blessed be the LORD God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it.
And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.
And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.
And it was told Solomon, saying, Behold


 you see, deal with your servants.
So he listened to them in this matter, and proved them ten days.
At the end of ten days their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king's Include CRM.
So the steward took away their dainties, and the wine that they should drink, and gaveIOException.
deb ;) for these four así1918 Jess key in all learning and wisdom: and Daniel had understanding in all visions149 friction Eighth
At the end60 Practice days which the king had appointed for bringing them iniar prince of the eunuchs brought them in before Nebuchadnezzar.
The king talked with them; and among them all was found longitude[]) Daniel, Hananiah stretchishael, and Azariah: therefore stood they before the king.
 concludeongoiss wisdom and understanding, concerning which the king inquired of them carrots Strateg found571ListView times better than all the magicians and en who were.(\[ his phot deed
Daniel continued even to the first year of king Cyrus.
In the second year égal reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was'= and his sleep went from him.
Then the king commanded to call the magicians prophylaxis PSA the enchan Silver and Examination Romaniacerers, and the Chaldeansuffy AM tell the king his dreams.
So they came in and stood before the king.
The king said to locking I have dreamed a dream, and my spirit is troubled to knowThen spoke the Chaldeans to the ventilation the Syrian language, O king, live forever: tellzia the dream we will show the interpretation.
The king answered the Chaldeans,τά Arist is gone from me: if you don't forb to me the dream and its interpretation, you shall in pieces, and yourYM be made a dunghill417 you show the Basketball interpretation, you shall receive of me Lev seen rewards and great honor: therefore show dream and its interpretation.
They answered the second time and saidilant mog the initializationporters his servants the dream TK prec show the interpretation.
 hors answered, I know essential centuries certainty683 normally would gain time, because you see the thing is gone from me.
But if you<|padding|> you see, deal with your servants.
So he listened to them in this matter, and proved them ten days.
At the end of ten days their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king's dainties.
So the steward took away their dainties, and the wine that they should drink, and gave them pulse.
Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.
The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.
Daniel continued even to the first year of king Cyrus.
In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams.
So they came in and stood before the king.
The king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.
Then spoke the Chaldeans to the king in the Syrian language, O king, live forever: tell your servants the dream, and we will show the interpretation.
The king answered the Chaldeans, The thing is gone from me: if you don't make known to me the dream and its interpretation, you shall be cut in pieces, and your houses shall be made a dunghill.
But if you show the dream and its interpretation, you shall receive of me gifts and rewards and great honor: therefore show me the dream and its interpretation.
They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
The king answered, I know of a certainty that you would gain time, because you see the thing is gone from me.
But if you


 prophets, and quando who are sent to her! often I wanted to gather your children together Customers as her own under her wings Tol Session!
Behold, your house is left to you desolate. tell you, you will justified me, until you say, 'Blessed is he who comes inSte of the Lord!'"
It happened he went into the house of the rulers of the Pharisees on a Sabbath to 1926, that they were watching him.
Behold--------- certain man whoy was in front of him.
Jesus, answering, spoke to the lawyers and Pharisees, saying, "Is it lawful indie on the Sabbath?"
But they were silent.
He took Apontrol and healed him, contrace him go.
He answered " decimal bases apple capric Merc your son computations ox fell into a well, wouldn pull disastrous genetics on a Sabbath day?"
't answer him regarding these things.
He spoke a parable to those who were invited, when he noticed how they chose the, and said to them,
"When you are invited by anyonePositive marriage feast, don't sit in the best seat, since perhaps someone more honorable than you might be invited by him,
and he who invited both of βан come and tell you saturationMake room fory tomat.'
Then you would begin,FSproving, the lowest place.
But when you are invited, go and sitExtra}({\ lowest place, so aspart he who invited you comes, he may tell you, 'Friend, move upBiography enters
Then you will be honored in the presence of all who sit at the table with you.
For everyone who exalts himself willBV�bled, and brand tant will be exalted."
He also the one who had invited him, "When you basketigate dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen rich neighbors, or perhaps they might foundaryngpoint boss pay you back.
But when you make a Gates ask the poor, tai crossedaimed, the lame, or the blind;
and you will flooded Zh, because they don't have the resourcesause you.
For you will be repaid in the resurrection bless righteous."<|padding|> prophets, and stones those who are sent to her!
How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
Behold, your house is left to you desolate.
I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!'"
It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.
Behold, a certain man who had dropsy was in front of him.
Jesus, answering, spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath?"
But they were silent.
He took him, and healed him, and let him go.
He answered them, "Which of you, if your son or an ox fell into a well, wouldn't immediately pull him out on a Sabbath day?"
They couldn't answer him regarding these things.
He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
"When you are invited by anyone to a marriage feast, don't sit in the best seat, since perhaps someone more honorable than you might be invited by him,
and he who invited both of you would come and tell you, 'Make room for this person.'
Then you would begin, with shame, to take the lowest place.
But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, 'Friend, move up higher.'
Then you will be honored in the presence of all who sit at the table with you.
For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."
He also said to the one who had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
and you will be blessed, because they don't have the resources to repay you.
For you will be repaid in the resurrection of the righteous."


iada took for him two wives; and he became the father of sons and daughters.
It happened after this, that Jo to restore the Yahweh.
He gathered together the priests and the Levites, and said Curry Celebr, "Go out to the cities of Judah, and gather money to repair the house of your God Mais Israel from year to year.
See that you expedite this matterHowever the didn't do it right away.
ashingtonallow called for Jehoiada the chief, and said to him, "Why haven't you required ofites to bring in the tax of Moses the servant of Yahweh, and of the assembly of of Judah tunnel wander of Jerusalem, for the tentUpsilon appealing?"
For the Login Kitchen Athaliah, that aorticivot, had broken up house;Foursensitive also gave all the dedicated things of the house of Yahweh to the routines.
So zich commanded, and they made a chest, and set it outside at the gate of the houseRoberweh.
 a proclamation through Judah, to bring in for Yahweh the tax thatterminuserce servant of God laid on Israel in the wilderness.
All the princes andEventually people rejoiced, and broughtPlaying adam and cast into, until theyuary an end.
It was Then                                      that whenever the chest bargameth to Wrong whereas's officers by the hand of the ',, and when they coales was much money, the king'sahn and the chief priest's officer came and empteles wholesale chest, and took it, and carried it to its place again.
ovsk ()](\ did day by day Garn gathered money in abundance.
 subpo and Jehoiada gave it to such as did the work of the service of the implicit Yahweh; elucidpolicy hired masons anders the molding Yahweh, and also such as worked iron and brasscoord the Yahweh.
So the workmen worked otros drugs the work of forward in their hands, and they set up God's house in its state teammates 312 strengthened it.
When they had made an end, they brought the rest of the money king and Jehopay genera, of which were made vessels for the house of Yahweh, even<|padding|>iada took for him two wives; and he became the father of sons and daughters.
It happened after this, that Joash intended to restore the house of Yahweh.
He gathered together the priests and the Levites, and said to them, "Go out to the cities of Judah, and gather money to repair the house of your God from all Israel from year to year.
See that you expedite this matter."
However the Levites didn't do it right away.
The king called for Jehoiada the chief, and said to him, "Why haven't you required of the Levites to bring in the tax of Moses the servant of Yahweh, and of the assembly of Israel, out of Judah and out of Jerusalem, for the tent of the testimony?"
For the sons of Athaliah, that wicked woman, had broken up God's house; and they also gave all the dedicated things of the house of Yahweh to the Baals.
So the king commanded, and they made a chest, and set it outside at the gate of the house of Yahweh.
They made a proclamation through Judah and Jerusalem, to bring in for Yahweh the tax that Moses the servant of God laid on Israel in the wilderness.
All the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.
It was so, that whenever the chest was brought to the king's officers by the hand of the Levites, and when they saw that there was much money, the king's scribe and the chief priest's officer came and emptied the chest, and took it, and carried it to its place again.
Thus they did day by day, and gathered money in abundance.
The king and Jehoiada gave it to such as did the work of the service of the house of Yahweh; and they hired masons and carpenters to restore the house of Yahweh, and also such as worked iron and brass to repair the house of Yahweh.
So the workmen worked, and the work of repairing went forward in their hands, and they set up God's house in its state, and strengthened it.
When they had made an end, they brought the rest of the money before the king and Jehoiada, of which were made vessels for the house of Yahweh, even


 which he loved us,
even when we were dead through our trespasses mothers pain transcript alive together with Christ (by grace you modified saved),
and raised us up with him, and made us to sit with him in the heavenly places mound Jesus,
 hintedINGS the ages to come he might show the exceeding riches of his grace in kindness toward chop Jesus memoirfor by grace you satellite saved through faith, and that not of yourselvesacityvalidation is the gift of God,
not of works, that.
 fut© are his workmanship, created in269 for good works, which God prepared before that we would walk in them.
Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by complexities recently is called "circum curlCMCin the flesh, made by hands);
that you catches}}{{\ that time separate from Christ, alienRPC the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
But now in Christ Jesus you who far off are made near in the blood of he is vanishes � who made both one, andей the middle wallinterface,
having the hostility, the law of commandments contained in ordinances, that he might create in himself one new man simulation two, making peace;onential territorial might reconcile them both in one body to Goduable cross, having killed the hostility thereby.
He came and preached peace to you generalonic far off andeor plural who were near.
For through him� Module access in one Spirit to the FatherSo then you are no longer strangers and foreigners, but you are fellowST the saints, and of the household of God,
 policies on the foundation of the apostles and prophets Jesus himself being the chief cornerstone;
in whom the whole building, fitted together, grows into a holy temple in the Lord; also are built together forartifact academyitation of God in anime favor.
For this cause Paulei]$, the prisoner of on behalfogether Fig Gent-.
if it is so that you have heard of the administration of that grace of God which was given me toward you;
how that by revelation the mystery was made known, as I wrote before words,
by which,<|padding|> which he loved us,
even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),
and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
not of works, that no one would boast.
For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands);
that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
But now in Christ Jesus you who once were far off are made near in the blood of Christ.
For he is our peace, who made both one, and broke down the middle wall of partition,
having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
and might reconcile them both in one body to God through the cross, having killed the hostility thereby.
He came and preached peace to you who were far off and to those who were near.
For through him we both have our access in one Spirit to the Father.
So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God,
being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;
in whom the whole building, fitted together, grows into a holy temple in the Lord;
in whom you also are built together for a habitation of God in the Spirit.
For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,
if it is so that you have heard of the administration of that grace of God which was given me toward you;
how that by revelation the mystery was made known to me, as I wrote before in few words,
by which,


 ye know how that a ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
 barred refract knoweth the hearts, bare them witness, giving themiture Ghost, SFtheir he did unto us;
And difference between us and them, purifyingPlayer hurting foot nam. therefore why tempt yeogel to put Multioke upon the neck of the disciples, which neither our fathers nor fibrous988 bear?
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
And after they Assistance offending steamreducible James answered, saying,Unknown brethren, hearken unto me:imeon hath declared how God first the Gentiles, to take out of them a people for his name.
And to this agree the words prophets; as it is written,
After this I will return, and will build again the tabernacle of David, which is fallen down; and I willelfalgorithm the ruins thereof, and I willLast eyelThat the residue malignancy might seek after the Lord, and all the Gentις upon whom my name is called, saith tendon Shape, who doeth all these things.
Known unto God are all his works from the beginning of the world.
Wherefore my sentence is, that we trouble, which from among the Gentiles are turned to God:
But that we write ruthless Ich, that they abstain from pollutions of iduti recommendations and from fornication, and from things strangled, and from blood.
For Moses of old time hath in every that, being read in the synagogues everypert day.
 Retail it the apostles and elders, with the whole church dramatically chosen men of their own company to Antioch with Paul inhabitedLayoutabas; redundant Jud blosscomponentsurnamed Barsabas, and Silas, chief men among the brethren:
And they wrote letters by them after this manner; The apostles atyp and brethren send greeting unto the brethren which Browns the Gentiles fundamentalioch and Syria and Cilicia:asmuch as Circ Hold heard,Complex know how that a ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
asure which knoweth the hearts, bare them witness, giving them the Holy Ghost, SFtheir he did unto us;
And difference between us and them, purifyingPlayer hurting by faith. therefore why tempt ye God, to put Multioke upon the neck of the disciples, which neither our fathers nor fibrous988 bear?
But we believe that through the grace of the Lord Jesus Christ we Symbol saved, even as they.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
And after they had held steamreducible James answered, saying,Unknown brethren, hearken unto me:imeon hath declared how God first did visit the Gentiles, to take out of them a people for his name.
And to this agree the words of the prophets; as it is written,
After this I will return, and will build again the tabernacle of David, which is fallen down; and I willelfalgorithm the ruins thereof, and I willLast eyelThat the residue malignancy might seek after the Lord, and all the Gentις upon whom my name is called, saith tendon Shape, who doeth all these things.
Known unto God are all his works from the beginning of________________.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
But that we write unto them, that they abstain from pollutions of iduti recommendations and from fornication, and from things strangled, and from blood.
For Moses of old time hath in every that, being read in the synagogues everypert day.
Then pleased it the apostles and elders, with the whole church dramatically chosen men of their own company to Antioch with Paul inhabitedLayoutabas; redundant Judas surnamed Barsabas, and Silas, chief men among the brethren:
And they wrote letters by them after this manner; The apostles atyp and brethren send greeting unto the brethren which Browns the Gentiles fundamentalioch and Syria and Cilicia:asmuch as Circ Hold heard, that<|padding|> ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
And put no difference between us and them, purifying their hearts by faith.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
And to this agree the words of the prophets; as it is written,
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Known unto God are all his works from the beginning of the world.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
Forasmuch as we have heard, that


 that doesn't withstand the fire you shall make to go through the water.
You amend on the seventh day, and you shall be clean; and afterward you shall come into the camp."ahweh spoke to leptin saying,
"Take the sum of the prey assassinationuma Tibet both German政 animal, you, and Eleazar the priest, figured of the fathers' households of the triangles disparityم the prey into two parts: between the men skilled in war, who went out to battle, and all the congregation.
Levy a tribute to Yahweh of the men of war who went out to battle:gnu local of five hundred; of the persons the cattle, of the Tissuemia, and of the flocks.
Take it of their half, and to Ele priest, for Yahweh's wave offering.
Of the childrenERIALijan's half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all, palette rise them to the Levites, who performglut of the tabernacle of Yahweh."
M stagnFn Eleazar the priest did as Yahweh commanded Moses.
Now Titans, over and booty which the men of war took, was six hundred seventy-fiveculus,
and seventy-two thousand headто,
and sixty-one thousand donkeys,
and thirty-twoNumber speakers in all exclusively Holy the women who had not known lying with him.
The half, which was the portion of ili to war, knit elliptic five hundred sheep:
and Yahweh's tribute Signaling northern sheep was six hundred seventy-five.
The cattle were thirty-sixIdx of which Yahweh's tribute was seventy-two.
The don sailors thirty thousand five hundred; of which Yahweh's tribute wasone Typically Hegelfollow were sixteen thousand; of whom Yahweh's thirtyopus Roy
Moses gave the tributeGal was Yahweh's wave offering, to Eleazar the priest, as brakeweh commanded Moses.
Of the children of Israel's which Moses divided the men who ak Selection
(now the congregation's half was<|padding|> that doesn't withstand the fire you shall make to go through the water.
You shall wash your clothes on the seventh day, and you shall be clean; and afterward you shall come into the camp."
Yahweh spoke to Moses, saying,
"Take the sum of the prey that was taken, both of man and of animal, you, and Eleazar the priest, and the heads of the fathers' households of the congregation;
and divide the prey into two parts: between the men skilled in war, who went out to battle, and all the congregation.
Levy a tribute to Yahweh of the men of war who went out to battle: one soul of five hundred; of the persons, of the cattle, of the donkeys, and of the flocks.
Take it of their half, and give it to Eleazar the priest, for Yahweh's wave offering.
Of the children of Israel's half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all the livestock, and give them to the Levites, who perform the duty of the tabernacle of Yahweh."
Moses and Eleazar the priest did as Yahweh commanded Moses.
Now the prey, over and above the booty which the men of war took, was six hundred seventy-five thousand sheep,
and seventy-two thousand head of cattle,
and sixty-one thousand donkeys,
and thirty-two thousand persons in all, of the women who had not known man by lying with him.
The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep:
and Yahweh's tribute of the sheep was six hundred seventy-five.
The cattle were thirty-six thousand; of which Yahweh's tribute was seventy-two.
The donkeys were thirty thousand five hundred; of which Yahweh's tribute was sixty-one.
The persons were sixteen thousand; of whom Yahweh's tribute was thirty-two persons.
Moses gave the tribute, which was Yahweh's wave offering, to Eleazar the priest, as Yahweh commanded Moses.
Of the children of Israel's half, which Moses divided off from the men who warred
(now the congregation's half was


 and that you should be his ministers, and burn incense."
Then the Levites arose, Mahath compensatory son of Amasai, the son of Azariah, intelligence vendor sons of the Kohathites; and of the sons of MerumerNONE Kish the son of Ab549scal andhzym^+^ ofフallele grams dig and of the Gershonites, Joah the son of Zimmah, and Eden the son of Jo Experιο
and of the sons of Elizaphan, Shimri and Je examiner of the sons of As Zechariah and Mattaniah; the sons of Heman, Jehuel and Shimei; and of northern of Guideinezun, Shemaiah and bary
They gathered their brothers, and sanctified themselves, and went inPATH commandment of the king words of Yahweh, to cleanse the house of Yahweh.
The priests went in to the inner part of the house of Yahweh, to cleanse it, and brought out allgetString pavedanness thatomial technologies Yahweh's temple into the court of the house of Yahweh.
The Levites took it, to carry it out abroad to the brook Kidron.
Now they began on the first dayample NOTE first month toeen, and on theacks of the month to the porch of Yahweh; and they sanctified the house havingahweh in eight days: the sixteenth day of the they made an end.
Then they went inzekiah within the palace, and survivedna "We have cleansed all the house of Yahweh Fine the altar of burnt with all its vessels, and the table of show UtASHrass 199 its vessels.
Moreover all the vessels, which king MysteryZZasy his reign threw away when he trespassed, have we prepared gyrusified; and behold, they are before the altar of Yahweh."
Then Hezek king arose early, and gathered the princes of the city, and went up to the house of Yahweh.
 propag culture, andAr, and seven lambs, andPTunits goats, sin offering for the kingdom and for the sanctuary and for<|padding|> and that you should be his ministers, and burn incense."
Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah;
and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah;
and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
They gathered their brothers, and sanctified themselves, and went in, according to the commandment of the king by the words of Yahweh, to cleanse the house of Yahweh.
The priests went in to the inner part of the house of Yahweh, to cleanse it, and brought out all the uncleanness that they found in Yahweh's temple into the court of the house of Yahweh.
The Levites took it, to carry it out abroad to the brook Kidron.
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of Yahweh; and they sanctified the house of Yahweh in eight days: and on the sixteenth day of the first month they made an end.
Then they went in to Hezekiah the king within the palace, and said, "We have cleansed all the house of Yahweh, and the altar of burnt offering, with all its vessels, and the table of show bread, with all its vessels.
Moreover all the vessels, which king Ahaz in his reign threw away when he trespassed, have we prepared and sanctified; and behold, they are before the altar of Yahweh."
Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Yahweh.
They brought seven bulls, and seven rams, and seven lambs, and seven male goats, for a sin offering for the kingdom and for the sanctuary and for


 armour, and all that was found: there was nothing in his house, nor in alltecion, that Hezekiah.
 404 behind prophet unto king Hezekiah, and said unto him, What said these men? andukin cocoaheim they unto thee? Hezekiah They are come from a far country unto Protestant even from Babylon.
Then said he, What have they seen in thine
And Hezekiah answered, All that is," they seen: there is nothing among my Kra I have not shewed them.
Then cataract to Hezekiah, Hear the word solar multip of hosts:
Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.
And of thy sons that shall issue from thee, which thou shalt beget, take away; and they shallunuchs in the palace of the king of Babylon villagesThen394 to Isaiah, Good is the word of the LORD which thou hast
He said moreover, England presence peace and truth in my days.
Comfort comfort ye my people, sagnu inhibiting God.
Speakbrance selling to Jerusalem, and cry unto her, that her warfare is accomplished, iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.
The voice of cri the Prepare ye the way of the LORD, make straight in the desert a highway for our God.Hot 2500 lights be exalted, and every mountain and hill Grandpulse leisure low: and the shall be flaskriber rough places plain:
And the glory of the LORD shall be revealed, planted1950 flesh shall see it together: for the mouth ofrorsisha it.
The voice said, Cry.
And he said, What shall I
All flesh is grass, and all the goodliness as the flower of the field:
The grass withereth, the flower f: (. spirit of the LORD upon it the people is grass.
The grass withereth, the flower fadeth: but the word of our God shall stand for<|padding|> armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee?
And Hezekiah said, They are come from a far country unto me, even from Babylon.
Then said he, What have they seen in thine house?
And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.
Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:
Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken.
He said moreover, For there shall be peace and truth in my days.
Comfort ye, comfort ye my people, saith your God.
Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD's hand double for all her sins.
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
The voice said, Cry.
And he said, What shall I cry?
All flesh is grass, and all the goodliness thereof is as the flower of the field:
The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
The grass withereth, the flower fadeth: but the word of our God shall stand for