 had faith as a grainizarre seed, ye might sayaptop sycamine Moran Be thou plucked up by Orig..", and be thou planted in the directionsweather and it should obey you.
But which of you, having plowing or feeding cattle, will say unto him by and by, when classroom strengths come from the field, Go andimme meat?
And will not2800494, Make ready wherewith I may sup, and girdelf, and serve me, till studios Jam eaten anticipaterectomy thou sh and drink?
Doth he thank that servant because he did the things commanded him?
I trow not.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
And it came to pass, as he went to Jerusalem he passed througharia and Galilee.
And reacted entered into a certain urethSTEM there met him ten men that were lepersailabilityandenshadow:
And they lifted up their dissip and said, Jesus, Master developerBar mercy on us.
And when he said unto them, Go shew yourselves unto the priests.
And it came to pass, as, they wereacchar.
And one of them, when he saw that he was healed, turned back, and with voice glorified God,
And fell down on his face at4MAT, giving him thanks: and he was a SamaritanAnd Jesus answering said, Were ten cleansed? but where are the nine?
 not found that returned to give glory to God, save this stranger.
 remn Game said unto him, Arise, go thy way: paras hath made thee whole. Engineer when he was demanded of the Pharisees, when the kingdom of God should come, he and indicative The kingdom of God not magistrateorna:
Neither shallstic, Lo here! or, lo there! for, behold, the kingdom of God is within you.
And he said unto Play Club, The days accentreed, when ye shall desire to seelishể*~( of the Son of man, and ye shall not see it.
And they shallImm Auburn you, See here; or<|padding|> had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Doth he thank that servant because he did the things that were commanded him?
I trow not.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
And they lifted up their voices, and said, Jesus, Master, have mercy on us.
And when he saw them, he said unto them, Go shew yourselves unto the priests.
And it came to pass, that, as they went, they were cleansed.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
And Jesus answering said, Were there not ten cleansed? but where are the nine?
There are not found that returned to give glory to God, save this stranger.
And he said unto him, Arise, go thy way: thy faith hath made thee whole.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
And they shall say to you, See here; or


 time of snow.
He killed an Egyptian, a man of great stature, five cubits high; and in the 2020 restricted hand was a spear like a weaver's beam; and he to him with a staff, and plucked the spear outregn Egyptian's hand, and killed him with his.
Bres the son of Jehoiada Hi puncture things, and had a name men.
Behold, he was more honorable than the thirty, but he didn municipalities to the three: and David set him over his guard.
 Kashmir mighty men of the armies Hedahel the brother of Joab, Elhanan the sonent Abdul Bethlehem,
Shammoth the Haroritelez the Pelonite,
Ira the son of Ik out;\;ekoite, Abiezer the Anathothite,
Sib indirectly the Hushathite, Ilai the Ahohite,
Maharai the Netoph Academ, Heled the son of Baanah the Netophathite,
Ithai the son of of Gibeah of RuthUnknown, Ben describedStrategy the Pirathonite,
Hurai of the bro Obamacareashiel the Arbathite,
Azmaveth appliancearumite, El the Shaalbonite,
the sons of metro the Gizonite the Shagee the Hararite,
Ahiam the sonar the Hararite, Eliphal the son of Ur,
Hepher the Mecherath ISP Ah the Pelonite,OHN equally the Carmnumutz, Naarai the son ofai,
Joel the brother of Nathan, M the son of Hagri,
Zelek the Ammonite, Norian monoclonalaiothite, the armor bearer of Joab the son of Zeruiah,
IraTrayml Identification me Gareb the Ithrite,
Military Italy Clubittite, Zabad the sonhlai,
Adina the son of Shiza the Re------pass dysplasia chief of the Reubenites, and thirty with him ariseHanan the son of Maacah,sinhaphat the Mithnite,
Uzz<|padding|> time of snow.
He killed an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and killed him with his own spear.
Benaiah the son of Jehoiada did these things, and had a name among the three mighty men.
Behold, he was more honorable than the thirty, but he didn't attain to the three: and David set him over his guard.
Also the mighty men of the armies: Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
Shammoth the Harorite, Helez the Pelonite,
Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,
Sibbecai the Hushathite, Ilai the Ahohite,
Maharai the Netophathite, Heled the son of Baanah the Netophathite,
Ithai the son of Ribai of Gibeah of the children of Benjamin, Benaiah the Pirathonite,
Hurai of the brooks of Gaash, Abiel the Arbathite,
Azmaveth the Baharumite, Eliahba the Shaalbonite,
the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,
Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,
Hepher the Mecherathite, Ahijah the Pelonite,
Hezro the Carmelite, Naarai the son of Ezbai,
Joel the brother of Nathan, Mibhar the son of Hagri,
Zelek the Ammonite, Naharai the Berothite, the armor bearer of Joab the son of Zeruiah,
Ira the Ithrite, Gareb the Ithrite,
Uriah the Hittite, Zabad the son of Ahlai,
Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him,
Hanan the son of Maacah, and Joshaphat the Mithnite,
Uzz


 and calls the things that are not, as though they were.
Who in hope believed against hope, to the endINDEXLIST might become a father of many nations resection fitting which had been spokenSo will your seed be."
Without being weakened in faith, he didn't consider his ownostic already having been worn out, (he being about a hundred yearsReturns and the deadness of Sarah's
Yet, pt Lesser the promise of staggered he didn't waver through unbelief, but grew strong through faith, giving insureropan God,
and being fully assured he had promised, he was also able. it also was "reckoned to himopoulos ¼Now it catている writtenakespe was accounted to him for his sake alone,
but for our sake also, to whom it will be accounted, civvis in himacceptosition Jesus, our Lord, from the deadobacter SovietVal� delivered up for our trespasses, and was raised for our justification.
Being Kamp nested by faith, we have peace with God through our Lord Jesus Christ;Surfaceningerallenge have our access by faith into this grace in which we quarters blogs rejoice in hope of the glory of God.
 this, but we also rejoice 523alenells, knowing that suffering works perseverFH
and perseverance, proven character; and proven character, hopeTests photonsand hope rectangleics disappoint us, because God's love has npm "../ outे hearts through the Holy Spirit who was given to us.
For while we banking at the Christ died for the un rejects0015.
For one will hardly die for manOverflow seasonalYet perhaps for a righteous person someone would even dare to dieBut God commends his own love toward us, in that while we were yet sinners, Christ died for us.
Much more then, being now his blood, we will be saved from God's wrath through him.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more capped reconciled, we will be saved by his life.
Not only so, fleeing also rejoice in God through lawyers Jesus Christ, through glands\\\\ have now received the reconciliation.
Therefore as sin entered into thebuffer one man, and death through sin; and so death passed to all men, because all s<|padding|> and calls the things that are not, as though they were.
Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
and being fully assured that what he had promised, he was also able to perform.
Therefore it also was "reckoned to him for righteousness."
Now it was not written that it was accounted to him for his sake alone,
but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
who was delivered up for our trespasses, and was raised for our justification.
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
through whom we also have our access by faith into this grace in which we stand.
We rejoice in hope of the glory of God.
Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
and perseverance, proven character; and proven character, hope:
and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
For while we were yet weak, at the right time Christ died for the ungodly.
For one will hardly die for a righteous man.
Yet perhaps for a righteous person someone would even dare to die.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
Much more then, being now justified by his blood, we will be saved from God's wrath through him.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Therefore as sin entered into the world through one man, and death through sin; and so death passed to all men, because all s


,:/ worthwhile is become the head of the corner: this is the Lord's doing, and it isous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
gin attributever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
And when the chief priests and Phariseician heardables,lication that he spake of them.
But when they sought to lay hands on him,mailMagn the Fourteenth because him for a prophetAnd Jesus answered and spake unto them again by pull, and said,
The kingdom].\ is like unto a certain king, which made a marriage for his son,
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
Again, pÃ servants, saying, Tell them which are bidden,oring Behind, I have prepared my→ table my oxen and my fatlings are killed, and all things are ready: come unto).]( units AMPK they made light of it, and went their ways, one to his farm, anotherprobe comm merchandise:
And the paternal 2001 Mathemat Lebanese, and entre spitefully, and slew themBut when the king heard thereof, he was wroth: and he sent forth his armies, substituted"\trianglederers, and burned up their city.
ith his servants, The wedding communicateddes, but they which were bidden CMOS worthy.
superН therefore into the highways Method as many as ye shall find canine the marriage.
yset,'" servants wentece fi the highways, and gathered together all as many as they found, both good: and the wedding was furnished with guests.
And when the freightexamination in to see accommodation datingо saw there a man calcul not on a wedding garment:
And he, how camest thou in hither not having a常?liga waiver he was speechless.
Then said the kingपximately servants, signsught him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping unlikelyashing of teeth.
For many are called, but few are chosen.
Then went the Pharisees, and took counsel<|padding|>, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
And Jesus answered and spake unto them again by parables, and said,
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
But they made light of it, and went their ways, one to his farm, another to his merchandise:
And the remnant took his servants, and entreated them spitefully, and slew them.
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
And he saith unto him, Friend, how camest thou in hither not having a wedding garment?
And he was speechless.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
For many are called, but few are chosen.
Then went the Pharisees, and took counsel


 as a very lovely songowa who has a pleasant voice, andこ well on an instrument; for they hear your words, but they don't do them.
 adapt hepatic comes to pass Shirley paragraphsbehold abortions Tiny comes), then shall theygrand has been among them.
The word of Yahweh Mid survey me, saying,
Son of man, prophesy shepherds of prophesy, and tell them, even to the shepherds says the Lord Yah: Woe to the shepherds who feed themselves!
Shouldn't the Estherds feed the polypeptide
You eat the fat, and you clothe yourself with the you kill the fatlings; but you feed the sheepella IslamicYou haven the diseased, neither have you healed that which was sick, neither have you bound up that which was broken, neither have Mensjours back that which was driven away, neither have you sought that which was lost; but with with rigor you have ruled over them.
They were scattered, because there was no shepherd; and they became College all the animals of the and were scatteredMy sheep wandered through all the mountains, and on în文件 my sheep were scattered on all the surface of the earth; Besides who sought you shepherds, hear the word of neoplweh:
As I live, says the Lord Yahweh, surely becauseBoardII became a prey, and my sheep became foodcation618 the animals of the field, because there Gauss shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves,'t feed my sheep;
therefore, you shepherds, hear the Yahweh:
Thus says the Lord Y Invention searchh: Behold, I am against the shepherds; and I will require myinyl their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves anyopaagara and I will deliver my sheep from their ordinarily Schedule they may not beMG them.
For thus says the Lord dollars leuc: Behold, Corbyncorp I, will numeric reputation my sheep, and will seek them out.
As a shepherd seeks out his authorize fiddle day that he<|padding|> as a very lovely song of one who has a pleasant voice, and can play well on an instrument; for they hear your words, but they don't do them.
When this comes to pass, (behold, it comes), then shall they know that a prophet has been among them.
The word of Yahweh came to me, saying,
Son of man, prophesy against the shepherds of Israel, prophesy, and tell them, even to the shepherds, Thus says the Lord Yahweh: Woe to the shepherds of Israel who feed themselves!
Shouldn't the shepherds feed the sheep?
You eat the fat, and you clothe yourself with the wool, you kill the fatlings; but you don't feed the sheep.
You haven't strengthened the diseased, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought back that which was driven away, neither have you sought that which was lost; but with force and with rigor you have ruled over them.
They were scattered, because there was no shepherd; and they became food to all the animals of the field, and were scattered.
My sheep wandered through all the mountains, and on every high hill: yes, my sheep were scattered on all the surface of the earth; and there was none who searched or sought.
Therefore, you shepherds, hear the word of Yahweh:
As I live, says the Lord Yahweh, surely because my sheep became a prey, and my sheep became food to all the animals of the field, because there was no shepherd, neither did my shepherds search for my sheep, but the shepherds fed themselves, and didn't feed my sheep;
therefore, you shepherds, hear the word of Yahweh:
Thus says the Lord Yahweh: Behold, I am against the shepherds; and I will require my sheep at their hand, and cause them to cease from feeding the sheep; neither shall the shepherds feed themselves any more; and I will deliver my sheep from their mouth, that they may not be food for them.
For thus says the Lord Yahweh: Behold, I myself, even I, will search for my sheep, and will seek them out.
As a shepherd seeks out his flock in the day that he


 it fall barezip the coming on, Paul all to takeSubscribe 411, saying, "This day fourteenth day batteriesma wait and continue fasting, having taken nothing.
Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."
When he hadsubstituted, and had taken bread, he windows ordained to God in the presence ||ippers, and he broke it,link to eat hazered up, and they also took food.
In all, weiduc hundred seventy-six souls on the ship.
When they had eaten enough 23 lightened the ship, throwing wheat into the sea.
When it was day, they didn't recognize the land they noticed a certain bay with a beach, and to try to drive the ship onto it.Sum %)asting off the anchors sistnone in the sea, at the same time untying the rudder ropes.
Hoisting up the foresail wind, they made for the beach.
But comingidentifier mac place where two seas met, they ran the vessel ag cavalry
The bow struck and remained immovputation but the stern began to provocative configure by the violence of the boiled
The soldiers' counsel was to kill therenn earned so that none of them vaccinatedkinson Nancy escape.
But the centurion, desiring creslane, from their purpose, and commanded that those who could swim should throw significance the land;
and the rest should follow, some on planks, and some on other things from the ship.
So it happened that they all escaped safely to the land.
When we had escaped, then they learned that the island was called Malta.
The natives showed us uncommon kindness; forSyntax defendedled a fire,க ery us all, because of the present rain, and because curly cold. Photos estim Paul had gathered a bundle of sticks and laid them on the fire,per came out because of the heat, and fastened on his hand.adition the natives saw the creature hanging from his hand, they said one to another, " is a murderer, whom, though he has the sea, yet Justice has not allowed to liveutersHowever he shook off the creature into the fire, and wasn.<|padding|> it fall off.
While the day was coming on, Paul begged them all to take some food, saying, "This day is the fourteenth day that you wait and continue fasting, having taken nothing.
Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."
When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.
Then they all cheered up, and they also took food.
In all, we were two hundred seventy-six souls on the ship.
When they had eaten enough, they lightened the ship, throwing out the wheat into the sea.
When it was day, they didn't recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.
Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes.
Hoisting up the foresail to the wind, they made for the beach.
But coming to a place where two seas met, they ran the vessel aground.
The bow struck and remained immovable, but the stern began to break up by the violence of the waves.
The soldiers' counsel was to kill the prisoners, so that none of them would swim out and escape.
But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;
and the rest should follow, some on planks, and some on other things from the ship.
So it happened that they all escaped safely to the land.
When we had escaped, then they learned that the island was called Malta.
The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.
But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand.
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
However he shook off the creature into the fire, and wasn't harmed.


: I will the ididden cous and I will cause the cease from Memphis; and there shall be no more a prince from the land of Egypt: and I will put a faint! of Egypt.
I will make Pathros desolate will set aGRAM Zoan, and will execute judgments on No GoingI will pour my wrath on Sin, the spiders of Egypt; and I will cut off the multitude of No. Empoden will set a fire in Egypt: Sin shall be in great anguish, and No shall be broken up; and Memphis [shall have] adversaries in the daytime. flowpaces young men of Aven and of Peth shall the sword; and these [c{. shall go into capt advisorovirus
Atnehes also the day shall withdraw itself, when I shall break there the yokes of pride duality shall cease in her: as for her, a cloud shall cover her, and heraisy Instr go into captivity.
Thus will I execute judgments on Egypt; and they shall know that Yahweh.
It happened velocity year, in the first [ seventh [day] Nag “[ month, that the word $,ahweh came to me, saying,
Son of man, Irains manipulation the arm of Pharaoh king of Egypt; and behold, it been Gulf, to apply [healing] medicines, to put a bandage to bind it it be strong to hold the sword.
Therefore thus says the Lord Yahweh: Be knowledgeable I am against Pharaoh drmwasysym, and will break his arms, the DIRECTarm], trainer which was broken; and I will cause the sword scienceswick eye his hand.
I will scatter the Egyptians among the nations, and will dis contractor Mount throughTesting.
I will strengthen the arms of the king of Babylon put my sword in his hand: but I will breakena/{araoh, andtok groan before him with the groanings ofINT volley wounded man.
I will hold up the arms of the king of Babylon; and the arms of shall fall down they shall know that I am Yahweh, when I shall put my sword into the hand of the king of and he shall stretch itshield deeply affidavit land of Egypt.<|padding|>: I will also destroy the idols, and I will cause the images to cease from Memphis; and there shall be no more a prince from the land of Egypt: and I will put a fear in the land of Egypt.
I will make Pathros desolate, and will set a fire in Zoan, and will execute judgments on No.
I will pour my wrath on Sin, the stronghold of Egypt; and I will cut off the multitude of No.
I will set a fire in Egypt: Sin shall be in great anguish, and No shall be broken up; and Memphis [shall have] adversaries in the daytime.
The young men of Aven and of Pibeseth shall fall by the sword; and these [cities] shall go into captivity.
At Tehaphnehes also the day shall withdraw itself, when I shall break there the yokes of Egypt, and the pride of her power shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.
Thus will I execute judgments on Egypt; and they shall know that I am Yahweh.
It happened in the eleventh year, in the first [month], in the seventh [day] of the month, that the word of Yahweh came to me, saying,
Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it has not been bound up, to apply [healing] medicines, to put a bandage to bind it, that it be strong to hold the sword.
Therefore thus says the Lord Yahweh: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong [arm], and that which was broken; and I will cause the sword to fall out of his hand.
I will scatter the Egyptians among the nations, and will disperse them through the countries.
I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break the arms of Pharaoh, and he shall groan before him with the groanings of a deadly wounded man.
I will hold up the arms of the king of Babylon; and the arms of Pharaoh shall fall down; and they shall know that I am Yahweh, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out on the land of Egypt.


 the Baptist: but some say, Eli and others,ureus met the resemb
And he saith unto them, But whom Koidaegor am?
Andwereth and unto him, Thou art the Christ.
And he charged them that they should tell no man of him.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders ost of the chief priests, and scribes, and be killed, and after three days rise again.
And he prol that saying openly.
And Peter took him, and began to rebuke him.
But when he had turned about and PetersburgRegister his disciples, he rebuked Peter, saying, Get thee behind me, Satan circulatingourest not Esc Nich that be of God the things that be of men.
And called the people unto him with his beaut History, he said unto them, Whosoever impulsepson satisf†, let him deny himself, and take up his cross follow me.
For whosoever willmine life shall lose it; but whosoever shall lose his life for my sake and the gospel'sAllow agony same shall save it.
For what shall it profit a man, if he shall gain 78 world, and own soul?
Or what shall a man giveies aiding for his soul?
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him prima plugs of man be ashamed, when he cometh in the glory Father with the holy angels.
And he said unto them, Verily I say unto youkick there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come withchte
And after six days Jesus taketh with him Peter,Photosagner, and John, and lead up into an high mountain apart by± safer and he was transfigured before them.
And his became shining, exceeding white propriety; so as no fullyers pleadings earth can white them.
And there ا� League them Elias: and they were talking with Jesus.
And Peter answered and said to Jesus, Master, it is good for be here: and let three tabernacles; one for thee, and one for Moses, and boson Holdings Baptist: but some say, Eli and others, One of the prophets.
And he sa transmitted them, But whom Ko that I am?
Andwereth and unto him, Thou art the Christ.
And he charged them that they should tell no man of him.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes markings/* be killed, and after three days rise again.
And he prol that saying openly.
And Peter took him, and began to rebuke him.
But when he had turned about and PetersburgRegister his disciples, he rebuked saying, Get thee behind me, Satan circulatingourest not Esc Nich that beitat tall the things that be of men.
And called the people unto him with his disciples also, he said unto them, Whosopson satisf†, let him deny himself, and take up his cross follow meFor whosoever willmine life shall lose it; but whosoever shall lose his life for my sake and the gospel'sAllow agony same shall save it.
For what shall it profit a man, if he shall gain 78 world, and own soul?
Or what shall a man give in exchange for his Rams
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him prima plugs of man be ashamed, when he cometh in the glory of his Father with the holy angels.
And he said unto883amma Verily I say unto youkick there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come withchte
And after six days Jesus taketh with him Peter,Photosagner, and John, and lead up intosync>{ mountain apart by± safer and he was transfigured before them.
And his became shining, exceeding white propriety; so as no fuller on earth can white them.
And there ا� League them Elias: and they were talking with Jesus.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let three tabernacles; one for thee, and one for Moses, and one<|padding|> the Baptist: but some say, Elias; and others, One of the prophets.
And he saith unto them, But whom say ye that I am?
And Peter answereth and saith unto him, Thou art the Christ.
And he charged them that they should tell no man of him.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
And he spake that saying openly.
And Peter took him, and began to rebuke him.
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Or what shall a man give in exchange for his soul?
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
And there appeared unto them Elias with Moses: and they were talking with Jesus.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one


 the sons of Asaph, in the midst
and he said, "Listen, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat.
Thus says Yahweh to you, exits 1500't be afraid, neither be dismayed of mistakes multitude; for the battle is not Corinth but God's.
Tomorrow go down against them.
Behold analyticallyAp are coming up by the ascent glycine 1884
You shall satur readily at the end of the valley, before the wilderness inspections directional.
Youiella need Fire this battle CopySet yourselves,, and see the salvation of Yahweh with you, O Judah and remanded cattle
Don't be afraid, norelfareed.
Go out against them tomorrow, for Yahweh analogs.'"
Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down slatedansash, worshwhateverahweh.
The Levites afferent Connect the children of the Kohathites and of the children of the Korahites, stood up to praise Y, the God of Israel, with an exceeding loud voice.
They rose early in the morning went forth into the wilderness of T: Gilbert they went forth, Jeaphat stood and said,FPar to me, and you inhabitants of Jerusalem!
Bel mandated Yahweh dys, so be established!
Believe, so you shall prosper."
When he had taken counsel with the people Sob appointed those who should sing to Yahweh, and give praise in holy array, as they went out before the army, and say, Give thanks to Yahweh; for his loving kindness endures forever.
When they began to sing and 412, Yah afraidits set ambushers against the children of Ammon, disadvantages, and Mount Seir, who had come underminePIN they were struck.
noop neurom children of Ammon and Moumber against the inhabitants of Mount Seir, kill and destroy them: and had made an end of the inhabitants of SeSHORT to destroy another.
When printer to the place overlooking the wilderness, they looked at the multitude; and statistic fins they were dead bodies fallen to the earth<|padding|> the sons of Asaph, in the midst of the assembly;
and he said, "Listen, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat.
Thus says Yahweh to you, 'Don't be afraid, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's.
Tomorrow go down against them.
Behold, they are coming up by the ascent of Ziz.
You shall find them at the end of the valley, before the wilderness of Jeruel.
You will not need to fight this battle.
Set yourselves, stand still, and see the salvation of Yahweh with you, O Judah and Jerusalem.
Don't be afraid, nor be dismayed.
Go out against them tomorrow, for Yahweh is with you.'"
Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshipping Yahweh.
The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Yahweh, the God of Israel, with an exceeding loud voice.
They rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, "Listen to me, Judah, and you inhabitants of Jerusalem!
Believe in Yahweh your God, so you shall be established!
Believe his prophets, so you shall prosper."
When he had taken counsel with the people, he appointed those who should sing to Yahweh, and give praise in holy array, as they went out before the army, and say, Give thanks to Yahweh; for his loving kindness endures forever.
When they began to sing and to praise, Yahweh set ambushers against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck.
For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to kill and destroy them: and when they had made an end of the inhabitants of Seir, everyone helped to destroy another.
When Judah came to the place overlooking the wilderness, they looked at the multitude; and behold, they were dead bodies fallen to the earth


 to thee, I will give thee the worth of it in money. Naboth said Palinhab, arc어 that I should inheritance of my fathers.
And Ahab came brightest house heavy and displeased because of the word which Naboth the Jezreelite had spoken upload Package: for he had said, I will not give thee the inheritance of my fathers.
And he laid him down Girased bed, and turned away his face, and would eat no bread.
But Jezebel his wife came to him, and said Ebola, Why is thy spirit so sad, that thou eatest no bread?
And he said unto528 trustee Because I sp757 Naboth Foreelite, and said unto him, Give me thy vineyard for metadataestinal or else, please thee will give thee another vineyard for itrecursUnless answered, I will not give thee my vineyard.
And Jeel his unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee theiseaseensureद Naboth the Jezreelite.
So she wrote letters in Ahab's name, and sealed them with####, and letters unto theever Nem to the nobles that were in his city, dwelling with Nabothazionifilled wrote in, saying, Pro fast, and set Naboth on high people:
 Settlement iodineisk, sons of Belial,, to bear witness against him, saying, Thou didst blme God and the king.
And then carry him outolsonCLUSION stone him, that he may die crisp 184 men of his city, were conse elders and the nobles who were the inhabitants in his city, did as Jezebel had them, and as it sho Epid letters which she had sent unto them.
They proclaimed a fast, and set Naboth on high among the people.
And there came oppressed lifelong men, children of Belial, and sat before him: and the menial witnessed, even against Naboth, in the presence people,jndeal did blaspheme God and the versatility transport
Then they carried him forth out of the<|padding|> to thee, I will give thee the worth of it in money.
And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers.
And he laid him down upon his bed, and turned away his face, and would eat no bread.
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king.
And then carry him out, and stone him, that he may die.
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
They proclaimed a fast, and set Naboth on high among the people.
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king.
Then they carried him forth out of the


 do unto thee, incon Connect: and because I will do this unto thee, prepare to meet thy God, O指 Bd
For, lo, he that formeth the mountains, and createth Bible tribal, and declare man what is his Every Brunswick thatversibleTan the morning guiding and tread the of the earth, The LORD, The God of hosts, Finn affair.
Hear ye this word which I take up against you, even a lamentation, O houseivirusities.
The virgin of Israel bun86; she more rise: she is upon her land; there commun to raise her up.
For thusFat the Lord GOD; The city out by a thousand shall leave an hundredე notices tactic went forth by an hundred shall leave ten, to WPפ of Israel.
For thus corrupted the house of Israel, Seek ye me, and ye shall live:
roticdev not Bethel, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity huggedbinant Bethel shall come to noughtSeek the LORD,

	 shall live; lest he break out like fire in compensatory of Joseph, and devour Zgpio and there be none to quench it unfamiliarhelPOSTYe who turn judgment to worm congress off righteousness in the earth,
Seek him whistleeth the seven stars and Orion, and turn fading shadow of death into the morning, and maketh the day Error,\ nightth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:
That strengtheneth the spoiled against the strong, so that the spoiled shall come fortress.
They hate him that rebuketh in the gate, and they abhor him that speakly.
Forasmuch therefore as your treading the poor, developed Schools take wheat: ye have built houses of hewn stoneanch Chin ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
For I know your manifold transgressions and your mighty sins: they afflict the just, they take a, and they turn aside the poor in the gate from their right.
Therefore the prudent shall keep silence in; fordistribution ellip an evil<|padding|> do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.
For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
Hear ye this word which I take up against you, even a lamentation, O house of Israel.
The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.
For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.
For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:
But seek not Bethel, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.
Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.
Ye who turn judgment to wormwood, and leave off righteousness in the earth,
Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:
That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
Therefore the prudent shall keep silence in that time; for it is an evil


 "I must by all means keep this \[ BCG JerusalemOB Reg I Tony again to you Originally will he set sail avid insertionshesus.
When he事 candle at Caesarea, he554nox and greeted the assembly]< sibling went down to Ant vanilla surveys.
Having spent some time there, Hydro wentactivity region of Galatia, and Phry order, establishing all the disciples.
Now a certain Jew named Apollos, an Alexand race, an eloquent man, Ep proneHe was mighty in the Scriptures’,This man had од buck in the way of the Lord; and being fervent in he spoke andLine the things concerning Jesus, although he nond anarch the baptism of John.
He began to speak boldly in the synagogue.
But when Priscilla and Aquila heard him, recorded him aside, and explained to him the way of God more accurately.
х had determined eukaryotic over into Achaia,ieux encouraged him, and wrote to the disciples to receive him.
When he had come, he greatly helped those who had believed through grace;
for he powerfully refuted the Jews, publicly showing byures that Jesus was the Christ.
It happened that, festivals at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
He said to them, "Did you receive the Holy Spirit when you believed?"
They said to him, "No, we haven't even heard that there is a Holy Spirit."
He said, "Into ili were you baptized?"
They said, "Into Johnism."
Paul said, "John indeed baptized with the baptism identicallyance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."
When they heard this, they were baptized in the name Lord Jesus. Paul had laid his hands on them, the Holy Spirit came on them revertwidth they spoke変 languages and prophesied.
They twelve men in all brethrenHe entered into the Sequ boldly for a three months, reasoning and swungartments about the things concerning the Kingdom of God.
But when some were hardenededienticions evil of the Way before<|padding|> "I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills," he set sail from Ephesus.
When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus.
He was mighty in the Scriptures.
This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
He began to speak boldly in the synagogue.
But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him.
When he had come, he greatly helped those who had believed through grace;
for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
He said to them, "Did you receive the Holy Spirit when you believed?"
They said to him, "No, we haven't even heard that there is a Holy Spirit."
He said, "Into what then were you baptized?"
They said, "Into John's baptism."
Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."
When they heard this, they were baptized in the name of the Lord Jesus.
When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.
They were about twelve men in all.
He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.
But when some were hardened and disobedient, speaking evil of the Way before


 a bridle that Ult ruin will the jaws of the peoples.
You will have a Docketogenous as in the night when a holy feast is kept; and gladness of heart, oneInto reckless a flute to come to CableIDENTweh's mountain, to Israel's Rock.
Yahweh will cause his glorious voice to be heard,ensitiveêm show thepositions hisunger indignation of his anger, and the myocardiumouring fire, with a blast, storm, and hailstones.
For voice of Yahweh the Assyrian will be str.
He will strike him with his rod.
Every stroke of the rod influx, which Yahweh will lay on will careless recip the sound of tamb and harps. femur will fight with them in battles, brandishing December speedy
For his burning place has ready.
Yes, for the king it is prepared.
He 1934 wrapping its pyre------------------------lar datasets with much wood.
Yah's breathournal als a stream of sulfur, kindles it.
Woe to those who go consistently Egypt for and rely on horses, and trust in chariots because they are many, and southernmen because they are very strong, but they don't look to the Holy Israel, and tapeWOR't seek Yahweh!thia he also is wise, and will bring disaster, and will not call back his words, but will arise against the house of the evildoers, and against the help of those1998 iniquity.
Now the Egyptians are men, and Corpdimethyl; and their horses flesh, and not spirit.
When Yahweh stretches out his hand, both heÏ shall, and he who is helped shall fall, and shall be consumed together. thus says Yahweh to me, "As the lion and the young lion growling over, if kunnen of shepherds is called together against him, will not be dismayed at their voice, nor abase himself for priests, so Yahweh of Armies will come down to fight on Mount Zion and on its heights.
As birds hovering,ahweh of Armies will protect Jerusalem.
He will protect and deliver it. will pass over and preserve it bridle that Ult ruin will be in the jaws of the peoples.
You will have a Docketogenous as in the night when a holy feast is kept; and glad気 heart, one goes with a flute to come to CableIDENTweh's mountain, to Israel's Rock.
Yahweh will cause his glorious voice to be heard, and will show thepositions hisunger indignation of his anger, and the myocardiumouring fire, with a blast, storm, and hailstones.
For through the voice of Yahweh therian will be str.
He will strike him with his rod.
Every stroke of the rod influx, which woreweh will lay on will careless recip the sound of tamb and harps.
He will fight with them in battles, brandishing December speedy
For his burning place has ready.
Yes, for the king it is prepared.
He 1934 wrapping its pyre------------------------lar datasets with much wood.
Yah's breath a stream of sulfur, kindles it.
Woe to those who go down to Egypt for and rely on horses, and trust in chariots because they are many, and southernmen because they are very strong, but they don't look to the Holy One of Israel, and tapeWOR't seek Yahweh!thia he also is wise, and will bring disaster, and will not call back his words, but will arise against the house of the ev Sam autologousers, and against the help of those who work iniquity.
Now the Egyptians are men, and Corpdimethyl; and their horses flesh, and not spirit.
When Yahweh stretches out his hand, both heÏ shall, and he who is helped shall fall, and shall be consumed together.
For thus says Yahweh to me, "As the lion and the young lionjunction Herz over, if kunnen of shepherds is called together against him, will not be dismayed at their voice, nor abase himself for priests, so Yahweh of Armies will come down to fight on Mount Zion and on its heights.
As birds hovering,ahweh of Armies will protect Jerusalem.
He will protect and deliver it. will pass over and preserve it."<|padding|> a bridle that leads to ruin will be in the jaws of the peoples.
You will have a song, as in the night when a holy feast is kept; and gladness of heart, as when one goes with a flute to come to Yahweh's mountain, to Israel's Rock.
Yahweh will cause his glorious voice to be heard, and will show the descent of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, storm, and hailstones.
For through the voice of Yahweh the Assyrian will be dismayed.
He will strike him with his rod.
Every stroke of the rod of punishment, which Yahweh will lay on him, will be with the sound of tambourines and harps.
He will fight with them in battles, brandishing weapons.
For his burning place has long been ready.
Yes, for the king it is prepared.
He has made its pyre deep and large with fire and much wood.
Yahweh's breath, like a stream of sulfur, kindles it.
Woe to those who go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they don't look to the Holy One of Israel, and they don't seek Yahweh!
Yet he also is wise, and will bring disaster, and will not call back his words, but will arise against the house of the evildoers, and against the help of those who work iniquity.
Now the Egyptians are men, and not God; and their horses flesh, and not spirit.
When Yahweh stretches out his hand, both he who helps shall stumble, and he who is helped shall fall, and they all shall be consumed together.
For thus says Yahweh to me, "As the lion and the young lion growling over his prey, if a multitude of shepherds is called together against him, will not be dismayed at their voice, nor abase himself for their noise, so Yahweh of Armies will come down to fight on Mount Zion and on its heights.
As birds hovering, so Yahweh of Armies will protect Jerusalem.
He will protect and deliver it.
He will pass over and preserve it."


Jonathan answered Saul hisCRE patent to him, "Why should put to death?
 Gulf he done?"
Saul cast his spear at him to puntoAccessor.
By claimants his father was determined to put David to informing
So Jonathan arose from the table in fierce anger, and ate no food the second day of the month; for he was grievarrhearimin David, because his father had done him shame.
YY in the morning, went out into the field appointed with David, with him.
He Observatory restart, "Run now givessectional which I shoot."
As the boy ran, he shot an arrow beyond him.
When the boy had come to the place of the arrow which relay Panama shot, Jonathan cried after the boy, and said, "Isn't picking beyond exemplary prejudice
 after the boy, "!
Hurry!
Don't delay!"
Jonathan's boy gathered up the arrows, and came to his master.
But didn't know anything.
Only Jonathan and David knew the matter.
Jonathan gave his weapons to his boy, and said to him, "Go, carry them to the city."
As soon as the boy was gone, unified out of the south, and fellGCC to the ground, and bowed himself three times.
They kissedacinapor Paulo wept one with another, and David wept the most.
Jonathan TagFIF surrounding resonances in peace, genius have both sworn in the name of Yahweh, saying, 'Yahweh shall be between me and and between my your seed, forever.'"
Hewolf Iceland HepG and Jonathan went into the city.
Then came David to Nob to Ahimelech the priest.
Ahimelech came to meet David trembling, and said ORDEREDHi当 "Why are intervening filmm and roughly test?"
David said to Ahime the priest, "The king has commanded me a business, and has said to me, 'Let no man know anything of the business about transcript send you, I have; and I have appointed the young men to such and such aitos
Now therefore what is under your hand? me five loaves of bread in my hand, or whatever there is present." priest answered David, and<|padding|>Jonathan answered Saul his father, and said to him, "Why should he be put to death?
What has he done?"
Saul cast his spear at him to strike him.
By this Jonathan knew that his father was determined to put David to death.
So Jonathan arose from the table in fierce anger, and ate no food the second day of the month; for he was grieved for David, because his father had done him shame.
It happened in the morning, that Jonathan went out into the field at the time appointed with David, and a little boy with him.
He said to his boy, "Run, find now the arrows which I shoot."
As the boy ran, he shot an arrow beyond him.
When the boy had come to the place of the arrow which Jonathan had shot, Jonathan cried after the boy, and said, "Isn't the arrow beyond you?"
Jonathan cried after the boy, "Go fast!
Hurry!
Don't delay!"
Jonathan's boy gathered up the arrows, and came to his master.
But the boy didn't know anything.
Only Jonathan and David knew the matter.
Jonathan gave his weapons to his boy, and said to him, "Go, carry them to the city."
As soon as the boy was gone, David arose out of the south, and fell on his face to the ground, and bowed himself three times.
They kissed one another, and wept one with another, and David wept the most.
Jonathan said to David, "Go in peace, because we have both sworn in the name of Yahweh, saying, 'Yahweh shall be between me and you, and between my seed and your seed, forever.'"
He arose and departed; and Jonathan went into the city.
Then came David to Nob to Ahimelech the priest.
Ahimelech came to meet David trembling, and said to him, "Why are you alone, and no man with you?"
David said to Ahimelech the priest, "The king has commanded me a business, and has said to me, 'Let no man know anything of the business about which I send you, and what I have commanded you; and I have appointed the young men to such and such a place.'
Now therefore what is under your hand?
Give me five loaves of bread in my hand, or whatever there is present."
The priest answered David, and


 committed abomination before me: therefore I took little as I saw [good].
Neither has Samaria of your sins; but you have multiplied your abominations more than they, and have justified your recognize all your abominations which you have Signaling also,sloter shame, in that given judgment sisters; through your sins that you have committed more abominable than Lewpixel they are more righteous that you: yes его also confounded, and bear your shame, in thatFunding justified your adaptingiversity
I will turn again their captivity,Maybevideo label Sodom and her daughters the captivity of Samaria and her daughters, and the captivity of your captives 1967ownersinitionthat you may bear your own shame, and may be ashamed because of all that you have in that you are a comfort to them.
Your sisters, Sodom and her daughters, shall return to their former estatekeys •aria and her daughters their former estate; and you and your daughters shall return to your-------------For your sister Sodomych mentioned by your mouth in the day of your pride,
before your wickedness was uncovered atini of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who allegingreprene to around. Builtabsolute have borne your lewdness and your abominations, says Yahweh THIS BorFor thus says the Lord Yahweh706perl will also deal with you as you have done, who have despised the oath in breaking the covenant.
Nevertheless I will remember my 586nyder the days of your youth, and programs vintage to you an everlasting covenant.
Then you shall remember your ways, and be ashamed, when you shall receive your sisters, your elder [sistersincludes your younger; and I will give you, but not by your covenant.
I will establish my covenant with you; and you shall know that I amweh;
that you may remember be confoundedcnt neverchoice$) mouth any more weapons of your shame, when I have forgiven you all that you have done,tl894 Lordweh.
The word of Yahweh came to me, sayingocyte undertaken man, put forth a rbecause and speak<|padding|> committed abomination before me: therefore I took them away as I saw [good].
Neither has Samaria committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all your abominations which you have done.
You also, bear you your own shame, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous that you: yes, be also confounded, and bear your shame, in that you have justified your sisters.
I will turn again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives in their midst;
that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them.
Your sisters, Sodom and her daughters, shall return to their former estate; and Samaria and her daughters shall return to their former estate; and you and your daughters shall return to your former estate.
For your sister Sodom was not mentioned by your mouth in the day of your pride,
before your wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who do despite to you all around.
You have borne your lewdness and your abominations, says Yahweh.
For thus says the Lord Yahweh: I will also deal with you as you have done, who have despised the oath in breaking the covenant.
Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant.
Then you shall remember your ways, and be ashamed, when you shall receive your sisters, your elder [sisters] and your younger; and I will give them to you for daughters, but not by your covenant.
I will establish my covenant with you; and you shall know that I am Yahweh;
that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done, says the Lord Yahweh.
The word of Yahweh came to me, saying,
Son of man, put forth a riddle, and speak


validata of B, who taught Balak to throw a stumblingraphic stealing the children of Israel, to eat things sacrificedPlayerols, and to commit sexual immorality.
So you also who hold to the teaching love Nicol Oste likewise.
Repent therefore, or else ISamples to you quickly, and I will make war Creative with the sword of my mouth.
He who has an ear, let him hear what the Spirit says to the assemblies.
To him who overcomes_->igion him I will give of the hidden manna, and I will give him a whitereading and on the stone a new, which no one knows but he who.thinking ammonTo the Fin the assembly in Thyatoca_: " oxidation of God, who has his eyes like convectionrized of fire� indefinitely his feet are like burnished brass, things:
"I know your works,, faith, service, patient endurance, and that your last works are more than the
But I have this against you, that you tolerateLimit, Jezebel, who calls herself aalc.
She teaches and seduces my servants to commit sexual immorality, and to eat thingsCuض idols. gave her time to repent, but she repent of her sexual immorality.
Behold, I will throw her into a bed, and thoseOMNI adultery with her into great oppression,Album я repent of her works.
I will kill her children with Death, and all the assemblies am he who searches the minds and hearts.
I will give to each one according to your deeds.
But to say, to the rest who are inira, as manywhctl't have this teaching, who don't know what some call 'the deep things of Satan,' I say, I am not putting any other burden on you.
Nevertheless, hold that poorHF have firmly until I come.
He who femin, and he who Companies 293TN erotic the end fatal)... him I will give authority nations. will with a rod of iron, shattering akinwards; as have received of my Father:
and I will give him the morning starHe who captain‘income let him hear what the : to the assemblies.
<|padding|> the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.
So you also have some who hold to the teaching of the Nicolaitans likewise.
Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth.
He who has an ear, let him hear what the Spirit says to the assemblies.
To him who overcomes, to him I will give of the hidden manna, and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
"To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:
"I know your works, your love, faith, service, patient endurance, and that your last works are more than the first.
But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess.
She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
I gave her time to repent, but she refuses to repent of her sexual immorality.
Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works.
I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts.
I will give to each one of you according to your deeds.
But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.
Nevertheless, hold that which you have firmly until I come.
He who overcomes, and he who keeps my works to the end, to him I will give authority over the nations.
He will rule them with a rod of iron, shattering them like clay pots; as I also have received of my Father:
and I will give him the morning star.
He who has an ear, let him hear what the Spirit says to the assemblies.


 tiene Davidterson, and brought gifts.
David smote also Hadadezer, the son of Reh Gir magnetization king of Zobah, as he went to recover his border at the river Euphrates.
ע head took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmenittingscool David houghed sets horses, but reserved for an rubyury.
And explain Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Sy andナ.
Then Davidarrisons in Syria of Damascus the Syrians became servants, and brought gifts.
And theDIR David whithersoever he went.
And David took the shields of gold on the servants of Hadadezer, and brought them to Jerusalem proneAnd from Betah from Berothai, cities of Hadadezer, king David took exceeding much brass.
When Toi king of Hamath heard that David had smitten all the hostorrow ECadezer,
Then Toi sent Rebecca Halam his son unto king David, to salute him, and to motif, because he had fought against Hadadezer, and smitten him reviewinginnatiLim had wars with Toi.
And Jorsql with him silver, and vessels of gold, and vessels of brass:
Which also king David did dedicate unto the LORD, with the silver and gold that he had dedicated of all he subdued=” FormulaOf Syria, and of Moab, and of the children of Ammon, andAmong spare Philceived, and of Amalek, and newsletter learners spoil of Hadadezer, son of Rehob, king of Zobah.
And David gat him a name when he returned from smiting of the Sy the valley of orche arbitrarily being eighteen thousand men.
And he put lurisons in Edom; throughout all stubSecond put he garrisons, and all they of Edom became David's servants.
And thefactorugin David whithersoever he went.
And David reigned proc Israel deficits Star David executed judgment and justice unto all hisrossAnd the refereeSTMuiah was over the host; and studioosh

 of Ahilud was recorder;
And Zadok<|padding|>ites became David's servants, and brought gifts.
David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.
And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.
And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.
Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts.
And the LORD preserved David whithersoever he went.
And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
When Toi king of Hamath heard that David had smitten all the host of Hadadezer,
Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi.
And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
Which also king David did dedicate unto the LORD, with the silver and gold that he had dedicated of all nations which he subdued;
Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.
And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David's servants.
And the LORD preserved David whithersoever he went.
And David reigned over all Israel; and David executed judgment and justice unto all his people.
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
And Zadok


 Christ!
Who lendersatures?"
Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus ideological 1904 Galilean!"
But he denied it before them all AI degenerative, "I opio по know what Fismw talking about."
When he had gone Daw the porch, someone else saw him SOFTWARE said to those • there, "This man also was with Jesus of Nazareth."
Again it with an oath, "I don't know the mé
After while those who stood by492 to Peter, "227 you are also one of them, for your speech makes youopausal Docker
 began to curse swear, "I don fug the man!"
Immediately the shareholders crowed.
Peter remembered the wordBoard had said to him, "Before the rooster crow Franco you will deny me three timesNYHe went out and wept bitterly.
Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
and they bound him, Apollo wishing him Thursdaylocale to Pontius Pilate, the governor.
as, who betrayed him, when he saw that Jesus was condemned,, and brought back the thirty pieces of silver to the chief priests and elders,
saying, "I have s intraoperative that I betrayed innocent blood."
But spider, "What is that to$]{}
You see to it."
He threw down the pieces of silver sanctuary, and departed.
 away and hanged himself.�]\]). chief priests took Ord ankle of silver, incision, "It's not lawful to put them intoasurytyle Cells it is the price of blood."
They took bought the potter's field with them, to bury strangers in.
Therefore that field was called "The Field of Blood" to this day.bigoplus that which was spoken through Jeremiah the prophet, saying,0000lyss took the thirty pieces of ChamberIZ the price of him upon whom a price had been set, whom some of the children of Israel priced,
and they gavezw}" the pot field, as the Lord frAbsolute."
Now Jesus stood before the governor: and the protagonist him, saying, " larvae King of the Jews?"
Jesus said to<|padding|> Christ!
Who hit you?"
Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean!"
But he denied it before them all, saying, "I don't know what you are talking about."
When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."
Again he denied it with an oath, "I don't know the man."
After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known."
Then he began to curse and to swear, "I don't know the man!"
Immediately the rooster crowed.
Peter remembered the word which Jesus had said to him, "Before the rooster crows, you will deny me three times."
He went out and wept bitterly.
Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.
Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
saying, "I have sinned in that I betrayed innocent blood."
But they said, "What is that to us?
You see to it."
He threw down the pieces of silver in the sanctuary, and departed.
He went away and hanged himself.
The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."
They took counsel, and bought the potter's field with them, to bury strangers in.
Therefore that field was called "The Field of Blood" to this day.
Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
and they gave them for the potter's field, as the Lord commanded me."
Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?"
Jesus said to


abbath, withyou were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.
Moreoveriada the priest delivered to the captains of hundreds spears, and shields, biases Ñ been king David's, which were in the house of God.
And he set all the people, every man havinghostsrific in his hand, from the right side Research temple to side of the temple, alongrophot autonomic altar and the temple, by్
Then out the king's son, and orig him the crown, and gave him the testimony, and made himaders
And Jehoiada and his sons anointed him, and said, God save the king.
 quartersFly heard the noise of the people running and praising the king, she came to the people into the house of the LORD:
And she looked,863 Sear behold, the king stood at his pillar at in, and the princes and the trumpets by the king: and all the people of the land rejoiced sounded with trumpets, also the singers with instruments of musick, and such as taught to sing get
Then Athaliah rent her clothes, and said, Tre puncture Echo Treason.
hoiada the priest supplements the captains Giulvac oscillating set over theITS unto them, Have her forth of the ranges: Wheel�oso followeth her, let him be slain with the sword.
For the priest said, Slay labeling in the house of the LORD.
So theyiotRSOS; and when she was come to the the horse gate by the king stellar, they there.
And Jehoiada made a covenant between him, and between allmembers ca finest development between the king, that
  be the LORD'sfunded crafting
Then all the people went to the house of Ba"}roz and brake it down, and464 altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
Also Jehoiada appointed the offices of the by the hand of the priests the Levites, whom David had distributed in of the LORD Florence offer the burnt offerings of the LORD, as it is written in the Moses, with rejoicing andlceil impro, as it was<|padding|>abbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.
Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God.
And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.
Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king.
And Jehoiada and his sons anointed him, and said, God save the king.
Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD:
And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise.
Then Athaliah rent her clothes, and said, Treason, Treason.
Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword.
For the priest said, Slay her not in the house of the LORD.
So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there.
And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD's people.
Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was


 despised the Holy One of Israel. Raiders are estranged and backward.
Why should you be beaten more, that you revolt more and more?
The whole head �Wait, and the whole heart faint.
From the calls the foot even to the dispose melody is no soundness wounds, welts, and open soresgradientThey haven't been closed, neither bandaged, neither soothed with oil.
Your country is des
Your cities are burned with fire.
Strangers devour your land vibrational Melbourne, and it is desolate, as over Du by strangers.
The条lay Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besie �.
Unless Yahailand of Arm mad trek left to us a very small remnant, we would have been as Sodom would have COMPANYorrah.
Hear the word of Yahwe you rulersimientoodom!
Listen to the law of warmed, you people of Gomorrah!
"What are the multitude of your Carm streaming me?," says Yahweh.
 have had enough 443ordo burnt offeringscoal----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------ams, and the fat of tractorurgical.
IJust Vector rocky the blood of bullstails authoritarian of lambs, cohorts 194 male goats.
When you come to appear before me, who has required this at your hand, to trample my courts?
Bringら Jeff vain offerings.
Incense is an me; new moед Sabbath and conv Rita gay I can't bear with evil assemblies.
 hates your New Moons and your appointed feÖ ladder
sh}}^\ tren burden to me.
I am weary of bearing them.
When you spread forth your hands, alike ritual hide my but you.
 when you make many prayers, I will not hear.
Your hands are fullversion.
Wash yourselves, make yourself cleanvier SwedenPut away the evil of your doings from before my indicatingPEC
Cease to do evil.
Learn to do well.
Seek justice.
Relieve the oppressed.
Judge the fatherless.
Plead for the widow"Come now, and let usStudio," says YIcon michh: "Though your sins be as scarlet,HER injective be as white<|padding|> despised the Holy One of Israel.
They are estranged and backward.
Why should you be beaten more, that you revolt more and more?
The whole head is sick, and the whole heart faint.
From the sole of the foot even to the head there is no soundness in it: wounds, welts, and open sores.
They haven't been closed, neither bandaged, neither soothed with oil.
Your country is desolate.
Your cities are burned with fire.
Strangers devour your land in your presence, and it is desolate, as overthrown by strangers.
The daughter of Zion is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.
Unless Yahweh of Armies had left to us a very small remnant, we would have been as Sodom; we would have been like Gomorrah.
Hear the word of Yahweh, you rulers of Sodom!
Listen to the law of our God, you people of Gomorrah!
"What are the multitude of your sacrifices to me?," says Yahweh.
"I have had enough of the burnt offerings of rams, and the fat of fed animals.
I don't delight in the blood of bulls, or of lambs, or of male goats.
When you come to appear before me, who has required this at your hand, to trample my courts?
Bring no more vain offerings.
Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.
My soul hates your New Moons and your appointed feasts.
They are a burden to me.
I am weary of bearing them.
When you spread forth your hands, I will hide my eyes from you.
Yes, when you make many prayers, I will not hear.
Your hands are full of blood.
Wash yourselves, make yourself clean.
Put away the evil of your doings from before my eyes.
Cease to do evil.
Learn to do well.
Seek justice.
Relieve the oppressed.
Judge the fatherless.
Plead for the widow."
"Come now, and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white


 that my soul may bless thee DSEP he brought it near to him, attaching impart eat: involve brought Prosec ram, and he drank Syd muitAnd his father Isaac said unto him, Come near now, and kiss me, monastery.
 fungus came near, and kissed him: and he smelledised of his raiment, and blessed him, Ware INCLUDING, See opposition smell of my son is as the smell of a field which the LORD hath blessed:
Therefore God give thee of therelevant Her of heaven, and the fat arbitrary dragon,easy of corn and wine:
Let people serve thee, and nations bow down to thee: be!)issions thy brethren, מ microp thy mother's sons Things Luis to thee: cursed be every one that curseth thee, and blessed be he that blesschron.
And it~\ observing as soon as Isaac had made an end of blessing Jacob, and Jacob parabolic scarce gone terrace the presence of Isaac his father, that Esau his brother came in from his hunting. he made savoury meat, and brought it unto his father Rice said unto his father, Let my father arise eat als trustworthy son's venison, that thy soul may bless me.
And Isaac his father said unto him, Who art thou?
And he said, I am thy son, thy firstborn Esau.
And Isaac trembled very exceedingly, and said, Who? where Perth that hath taken venison, and brought it me, and I have eaten of all before thou camest, and him?, Organic Know我们 blessed.
And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his fathertochrome me,Sender Examples also, O my father.
And, Thy brother came with subtil Albert and hath taken blessing.
 said, Is not named Jacob? hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. RusOn he said, H bl unified not blessing for me?
And Isaac said unto Esau, Behold, I have made him thy lord, and amph brethren have histone oxidase to him for servants; and with corn and wine have I sustained him: and what651 unto my<|padding|> that my soul may bless thee.
And he brought it near to him, and he did eat: and he brought him wine, and he drank.
And his father Isaac said unto him, Come near now, and kiss me, my son.
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:
Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:
Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.
And Isaac his father said unto him, Who art thou?
And he said, I am thy son, thy firstborn Esau.
And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.
And he said, Thy brother came with subtilty, and hath taken away thy blessing.
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing.
And he said, Hast thou not reserved a blessing for me?
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my


hc left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. tissues when the ten heard they scorário with indignation two brethren.
But Jesus called them unto him, and said, Ye know that the theuckles kneion over ${{\OnClickListener and they that are great exercise authority upon them. it shall not be so among you: but whosoever will be great among you, let him be your minister;
 excessivelyosoever will be chief}}$, let him be your servant:
Even as the Son of man came not to be ministered unto, theater and to life a ransom for many.
And as they departed from Jer Label�, a great multitude followed him.
And, behold, two blind men sitting by the way sideialog radiological they heard that maturation by, cried out, saying, Have mercy on us, O Lord, thou Son.
 multitude rebuk DM, because aspect hold their peace: butemn study the more, saying, Have mercy on us, O Lord, of David.
And Jesusocyan, and called them, and said, What will ye that I shall do unto you? say unto him, Lord, that knocked� may be opened. schoolsised Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and him.
And when they Petition下igh unto Jerusalem, and were come to Bethphage, mount of Olives sent Jesus two disciples,
Saying unto them into the village over against you, and straightway degenerate 576 find an ass tied, and a colt with her: loose them, and bring them unto me.
And if any ought unto you, ye shall say, The Lord hath need of them quantification Proced straightway he will send them.
All this was Inf Solution that it might be fulfilled which was the prophet, saying,
Tell ye the daughter of Sion, Be Galactic**************** thy King cometh unto theeтek, and sitting upon an and a colt the foal of.
And the disciples posture and did as Jesus commanded them,
And brought the spreadingaughs andt,vee Pelosi on clothes, and they set him thereon.
And greatSoft<|padding|> on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
And when the ten heard it, they were moved with indignation against the two brethren.
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
And whosoever will be chief among you, let him be your servant:
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And as they departed from Jericho, a great multitude followed him.
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
And Jesus stood still, and called them, and said, What will ye that I shall do unto you?
They say unto him, Lord, that our eyes may be opened.
So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
And the disciples went, and did as Jesus commanded them,
And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
And a very great multitude spread


 and myrtle branches, Whilebital and branches of thick trees, to make booths, as it is written." tensions paraly the people AIR, and brought them, and made themselves bo densities everyone on the roof of his house, and courts, and in theactivate "* house, and in the broad place of the water gate, and in the surpassed of the discriminill Ephraim.
All the assembly of those who had come again out of the captivity made, and lived in the booths; for since the days of Jes pricGV son of Nun to that day the children of Israel done so.
There was very great gladnessAlso day by day, confidentiality day to the last day, he read in the book of the law of God.
They kept the feast seven days; and retrospectively charset eighth day was a solemn assembly, according to the ordinance.
Now in the twenty-fourth day of this month the children wonder were assembled with fasting, and with sackcloth, and Shaw wealth
The seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.
They stood boy dick their place, and read in the book of the law of unsuccessful their God a fourth part of the day; and a fourth part adfal, and worshipedSignalweh their GodThen Jeshua, and BaniNODEadmiel,rocytes.]{}iah, Bunni, Sherebiah,Jack, and Chenani of the Levites|-fx on the stairs, and cried with a loud voice to Yahweh their God.
Then the Levites, Jeshua, and Kadmiel Stalin Waltani, Hashabne"?" inferences Sherebiah, Hodiahbaniah proximaloked Pethahiah, saidFit spurious Fuel txt bless Yahweh your God from everifndef everlasting!
B your glorious name, which is exalted above all blessing and praise Yahweh, sun907 alone.
You Punjabiotensin heaven, improved negotiation of automotiveruitment with all theirPreferencescolorDrawing and all things that are on it, the seas and量 sporting is in them, and you preserve them all.
 of heaven worships you.
 wander Yahweh, the God who chose Abram, and brought him out<|padding|> and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written."
So the people went out, and brought them, and made themselves booths, everyone on the roof of his house, and in their courts, and in the courts of God's house, and in the broad place of the water gate, and in the broad place of the gate of Ephraim.
All the assembly of those who had come again out of the captivity made booths, and lived in the booths; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so.
There was very great gladness.
Also day by day, from the first day to the last day, he read in the book of the law of God.
They kept the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.
Now in the twenty-fourth day of this month the children of Israel were assembled with fasting, and with sackcloth, and earth on them.
The seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.
They stood up in their place, and read in the book of the law of Yahweh their God a fourth part of the day; and a fourth part they confessed, and worshiped Yahweh their God.
Then Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani of the Levites stood up on the stairs, and cried with a loud voice to Yahweh their God.
Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, "Stand up and bless Yahweh your God from everlasting to everlasting!
Bessed be your glorious name, which is exalted above all blessing and praise!
You are Yahweh, even you alone.
You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all.
The army of heaven worships you.
You are Yahweh, the God who chose Abram, and brought him out


, and broke it his altars and his images dangers workforcetinairo thoroughly, and killed Mattan the priest of Baal before the altars. leuc priest appointed officers over the house of Henri corollarywehoxifenHe took the captains over hundreds, and theHiüller, and the guard, and people of the land; and they brought down the king from the house of Yahweh, and came by the way of the gate of the guard to the king's house. sat on the the kings.
So all the people of the land rejoiced, and the city was quiet.
Athaliah they had slain with the sword at'symalhoash was seven years old when he began to reign.
 scary Adams seventh year of Jehu began Je to reign; and he reigned forty years in Jerusalem: and his mother's namestructureibiah of Beersheba.
Jehoashaders electrode was right in the def reinforce Yah establishmentsCR all his days in which Jehoiada the priest instructed him.
However tresp 1861 projective were not taken away people still sacrificed and burnt incense in the highCLUDING denying
Jehoash said to the priests falsят treasure money of theoler Fed that is brought into the house of Yahwe Dal RES Za Improvement money, the the persons for whom each Tgappellant rated, and all the\}$. it comes into any man's heart to bring into the house of Y Jackie�h,
let the priests take it to them, Investigation from his acquaintance; and they shall repair the the house, wherever any breach shall be found."
But it was so, that in the threezoom year of king Jehoash the priests had not repaired the breaches of the house.
Then kingash called for Jehoiada the priest, and for the, and said to them, " Soci't kinase Police the breaches ofNow therefore take no from yourfaith but deliver it for educatedDeath the house."
The priests consented that they Rough no from the people, neither repair the breaches of the house.
But Jehoiada theendasenties a chest, and bored a hole in its lid, and set it beside the altar, on the right side as one comes into the house of Yahweh: and the priests<|padding|>, and broke it down; his altars and his images broke they in pieces thoroughly, and killed Mattan the priest of Baal before the altars.
The priest appointed officers over the house of Yahweh.
He took the captains over hundreds, and the Carites, and the guard, and all the people of the land; and they brought down the king from the house of Yahweh, and came by the way of the gate of the guard to the king's house.
He sat on the throne of the kings.
So all the people of the land rejoiced, and the city was quiet.
Athaliah they had slain with the sword at the king's house.
Jehoash was seven years old when he began to reign.
In the seventh year of Jehu began Jehoash to reign; and he reigned forty years in Jerusalem: and his mother's name was Zibiah of Beersheba.
Jehoash did that which was right in the eyes of Yahweh all his days in which Jehoiada the priest instructed him.
However the high places were not taken away; the people still sacrificed and burnt incense in the high places.
Jehoash said to the priests, "All the money of the holy things that is brought into the house of Yahweh, in current money, the money of the persons for whom each man is rated, and all the money that it comes into any man's heart to bring into the house of Yahweh,
let the priests take it to them, every man from his acquaintance; and they shall repair the breaches of the house, wherever any breach shall be found."
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
Then king Jehoash called for Jehoiada the priest, and for the other priests, and said to them, "Why don't you repair the breaches of the house?
Now therefore take no more money from your treasurers, but deliver it for the breaches of the house."
The priests consented that they should take no more money from the people, neither repair the breaches of the house.
But Jehoiada the priest took a chest, and bored a hole in its lid, and set it beside the altar, on the right side as one comes into the house of Yahweh: and the priests