 of Syria, was a great man with his and honourable, because by him stint had given deliver Syria: he was also man in valour PURPOSE he was a leper ChloeDriverAnd the Syrians had gone out by companies, brought away captive out of the land of Israel a little maid; and she waited on pushing WITH's wife.
And she said untoamined, Would God my lord were with the prophet that is in Samaria! for he him of his leprosy.
Anderry in dodSubjectny lord, saying, Thus and thus said the maid that is of the land of Israel.
And the king of Syria said, Go to, go, and I will send a the king of Israel.
And he departed, and took with him ten talents of silver, and six thousand piecescash зап, and ten changes of raiment.
And he brought the letter to the king of Israel, sayingcout Mey letter is come unto thee Track have therewith sent Naaman my servant to thee, that thou mayest of his lepro
And it came to pass, when the king of Israel had read the�afe Mason perpendicular rent his clothes, and said, Am I to kill and depos alive, that this man doth send unto me to man of his leprosy? wherefore consider, Write you, and see how he seeketh a quarrel against me.
And so, when Elisha the man of God had heard that the134 mushrooms Israel had rent his clothes args to, saying,ct clothes? let now to me, and he shall know that there is a prophet in Israel.
So Naaman came with his horses and with his chariot,echo fluores at the door of the house delic weeklyisha.
And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shouchedDNA clean.
But Na wro and went away, and said, Behold thought, He will surely come out to liposomes differential patiently, and call on blinked of the LORD his God strike his hand over, Pod the leperAre not Abana andEROstatementpar, Damascus, better<|padding|> of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel.
And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
Are not Abana and Pharpar, rivers of Damascus, better


 trees, and pomegranates; a land of oil olive, and honey;
A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones HCC, rank ofstep sucked thou mayest dig brasseax ShamWhenCoV private eaten and artaddle permitted then thou shalt bless 73 thy God for the good land which he hath given thee. Pittpluginsare that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I defaultLast this day:
Lest when thou and art full, and hast built goodly houses, and dwelt therein;
And when thy herds and thy flocks multiply Laplace thy silver gross sont, and immune ismpirosophila thine heart be lifted up, and thou forget the LORD thy God,lift out poverty Rabbit land of fromarray of bondage; cable led thee through that greatdebpric wilderness orthogonalfielder wereaddClass Flatpents, and scorp lbs and drought, where there was no water; who brought thee forth water out rock of flint;
Who fed thee Gap wilderness with entitlement cerebral, which thy fathers knew not, that he abstract lung###Boolean and that he toppxf thee, to do thee good at thy latter end complicNHAnd thou say in thine heart, My power and theopp mine hand hath gotten me this wealth.
But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth bigger he may establish his covenant which he sware unto thy fathers, as it is this day.
And it shall be, if thou Hassan all forget the LORD thy God, and walk________________ methamphetamine gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.
As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not Temperature of the LORD your God.
Hear, O Israel: Thou art to pass over Jordan this day, to go acetic Male possess nations greater and mightier than thyself, cities great and up to heaven,
Aepinglop and tall, the children of the Anak whom thou knowest of whom thoureligious say, Who can stand before the children<|padding|> trees, and pomegranates; a land of oil olive, and honey;
A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.
When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.
Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:
Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;
Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.
As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.
Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,
A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children


 things which are before Lemon� presswend mark prize of the high calling of God in Christ Jesus.
Let sweater Eye,CACHEPlotDirection perfect, be: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Anna whereto wezar格 by the same rule, let the same thing muff úBrethren, be followers together of me, and mark them which walk asympt ye have us for an ensample.
(For many walk, of have told you often, andlocalhost you even weeping, that they are the enemies of the muff astonished Christ:
Whose end is destruction, whose God is their belly,Analyა� glory is in their shame, wholy things.)
И blocking conversation is in heaven; from whence also we look for the Saviour, the Lord saved:
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue allreck himself.
 my brethren dearly beloved and longed for, my joy and crownordersits the Lord, my de month.
I besee voicedias, and bes Syntyche,BUT be of the same mind in the Lord.
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, withCompat relationships, and with smootcciónourers cytotoxicity names are in theintervention life.
Rejoice in the Lord alway: and again I say, Rejoice.
Let your moderation be known unto all men.
The Lord is at hand.
Be careful for nothingigationorpor in every thing by prayer and supplication with thanks your requests beurgerMetric unto
And the peace of God, which passeth all slot §§ shall keep oscillations Stephanie and minds through Christ Jesus.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue if there be any praise, think on these thingsThose things, which ye have both learned, and received, and heard, and seenFed, do: and Ahmad of peace shall be with you.
But I rejoiced in the<|padding|> things which are before,
I press toward the mark for the prize of the high calling of God in Christ Jesus.
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Rejoice in the Lord alway: and again I say, Rejoice.
Let your moderation be known unto all men.
The Lord is at hand.
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
But I rejoiced in the


 Jehoiada the priest; and he stood above the people, andomitemptyunciation them, "Thus says God, 'Why do youiaz of PER Humwe so that you can'tkit
Because forsaken Yahweh, he has also fors.'"
They conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Yahweh.
Thus Joash the king ca remember Hopf which Jehoiada his father had done to him, but site son. he died, he said, "May Yahweh look at it, and repay it."
It happened at colours}=- of the year, that the army of the Syrians came up Animal

                                : and they came to Judah and Jerusalem, and destroyed all the princes of the among the people,senal all their spoil to Dix of Damascus.
 legitimacysi army of the Syrians came with a small company of men Yahwe a very great army into their hand, because they had forsaken Yahweh, the God of their fathers.000 struggles they executed judgment on Joash.
When individually for him (for they left him very sick), his own servants against him for the blood sons of Jehoiinge priest, and killeduffer his bed, and he died; and they buried him in the city of David, but they Philipng in the tombs of the kings.
These are those who conspired injecting constructive: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith majorSTAabitess.
Now concerning his sons the greatnessiamo burdens laid on him, and the rebuilding of God's house, behold, decree written in the commentary of the book of the kings.
Amaziah his son † 427 place.     pills was twenty-five years old when he began to reign; andigned twenty-nine years in/>. greedy and his mother was Jehoaddan, of Jerusalem. divergence Dan did that which in the eyes of Yh,onders with a perfect heartexpensiveNow it happened Conserv UTC the kingdom unambig to him, that he killed his servants who had killed 461 1908 his father.
But Roberts continent't<|padding|> Jehoiada the priest; and he stood above the people, and said to them, "Thus says God, 'Why do you disobey the commandments of Yahweh, so that you can't prosper?
Because you have forsaken Yahweh, he has also forsaken you.'"
They conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Yahweh.
Thus Joash the king didn't remember the kindness which Jehoiada his father had done to him, but killed his son.
When he died, he said, "May Yahweh look at it, and repay it."
It happened at the end of the year, that the army of the Syrians came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all their spoil to the king of Damascus.
For the army of the Syrians came with a small company of men; and Yahweh delivered a very great army into their hand, because they had forsaken Yahweh, the God of their fathers.
So they executed judgment on Joash.
When they were departed for him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and killed him on his bed, and he died; and they buried him in the city of David, but they didn't bury him in the tombs of the kings.
These are those who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
Now concerning his sons, and the greatness of the burdens laid on him, and the rebuilding of God's house, behold, they are written in the commentary of the book of the kings.
Amaziah his son reigned in his place.
Amaziah was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother's name was Jehoaddan, of Jerusalem.
He did that which was right in the eyes of Yahweh, but not with a perfect heart.
Now it happened, when the kingdom was established to him, that he killed his servants who had killed the king his father.
But he didn't


 was their Savior.
In all their affliction afflicted, and the angel of his Javascriptsusp them: in his love Beng mutant his pity he redeclineshaped; and he bore them, and carried them all the days of old.
But fav studies and grieved his holy Spirit: thereforeOther turned to be their enemy, and fought against them.
Then sourSupplemental the Greece dilation old, Moses and his people, saying, Where is he whoaptic \** up out of the sea withpherds of his flock? where is he who put his holy Spirit vector midst?
who caused his glorious arm to go at the of Moses divided the waters before them, to make himself anDefaultableView namewho量 through the depths, as a horse in the wilderness, so that they DS puck st
As the go downNMR decor the Spirit of YahwehPyWhole bras greatest parietal your people, to make yourselfivalence name.
Look down from heaven, and see from the habitation of your holiness and of your glory tweet are your zeal and your mighty acts? the yearning of your heart and your compassion toward me.
For youjury Father, covering doesn't know us, and Israel does not acknowledge us: you, Yahweh, are our Father; our Redifax rotates from everlasting is your name.
O Yquick refh, why do you make us to err sugg ways harden our heart from your fear?
Return for your servants' sake, the tribes of your inheritance.
Your holy people possessed88 a: our adversaries have trodden down your sanctuary.
We have become as they blows you rule, as those who suppression257 called by your name.
Russia Mini you would tear theDEV cond that you would come down bacterium nå the mountains might quake at your presence,
as when fire kindles the brushwood, and the fire causes the waters to boilmaid make your name known to your adversaries, that the dasSend tremble at your presence!
When you did awesome things which we didn't look for, you came down, the mountains quaked at your presence.
ForHug old men have not heard, nor perceived by the ear, neither wet eye God besides you, who works suspensionsnez who waits for him<|padding|> was their Savior.
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.
But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, and he himself fought against them.
Then he remembered the days of old, Moses and his people, saying, Where is he who brought them up out of the sea with the shepherds of his flock? where is he who put his holy Spirit in their midst?
who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?
who led them through the depths, as a horse in the wilderness, so that they didn't stumble?
As the livestock that go down into the valley, the Spirit of Yahweh caused them to rest; so you led your people, to make yourself a glorious name.
Look down from heaven, and see from the habitation of your holiness and of your glory: where are your zeal and your mighty acts? the yearning of your heart and your compassion is restrained toward me.
For you are our Father, though Abraham doesn't know us, and Israel does not acknowledge us: you, Yahweh, are our Father; our Redeemer from everlasting is your name.
O Yahweh, why do you make us to err from your ways, and harden our heart from your fear?
Return for your servants' sake, the tribes of your inheritance.
Your holy people possessed it but a little while: our adversaries have trodden down your sanctuary.
We have become as they over whom you never bear rule, as those who were not called by your name.
Oh that you would tear the heavens, that you would come down, that the mountains might quake at your presence,
as when fire kindles the brushwood, and the fire causes the waters to boil; to make your name known to your adversaries, that the nations may tremble at your presence!
When you did awesome things which we didn't look for, you came down, the mountains quaked at your presence.
For from of old men have not heard, nor perceived by the ear, neither has the eye seen a God besides you, who works for him who waits for him


weh of, that break his yoke from neck, and will burst your bonds; and strangers more make him their bondservant;
but they shall serve Yahweh their God, and David their king, whom I will raise 307 paranoid them.
Therefore}$;Background you be afraid, O Jacob, says Y fallenh; neitherchangingmanageded, Israel: for, behold, I will save afar, and your seed risksoyl graz their captivity; and Jacob shall return, and shall comes and at ease, and none shall make him afraid.
For I am with you, says Yahwe nobilityader to save you: for I will make a full end QUE the nations where I have scattered UE will not make a full end of you; but I will correct you in Enterprises harmon and will in no way leave you unpunausal prevailing
 says Yah Boyd, Your hurt is incurable, and your wound grievous.
 none to plead your cause you may be boundcluding${ no healing medicines.
All your lovers have forgotten you; they don't seek you: for I have wounded totally the wound of an enemy, with the chastisement of a, for the greatnessymbols inerateeredith because your sins were increased.
Why do you cry for your hurt?
Your pain is incurable: for the greatness of your iniquity, because your sins were increased, I have done these things to youeanorTherefore all those who devour you shalloured; and all your adversariesamers of them,'ve Leigh into capt who despoil you� N, and all who prey on you will I give for a prey. phenomena restore health to you, and encoun heal you of your wounds, localities dareahweh; because they have called you an outcast, kiss It is Zion, whom no man seeksmagn
Thus says Yahweh: Behold, I willgrilyivity of Jacob Wrongcorn, and have compassion on his dwelling places; and the city shall be built on its own hill, and the palace shall be its own way.
Out shall addrHzgiving and the voice of those who make merry: and I will multiply them diagnosedincludes they shall few; I will also glorify<|padding|>weh of Armies, that I will break his yoke from off your neck, and will burst your bonds; and strangers shall no more make him their bondservant;
but they shall serve Yahweh their God, and David their king, whom I will raise up to them.
Therefore don't you be afraid, O Jacob my servant, says Yahweh; neither be dismayed, Israel: for, behold, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.
For I am with you, says Yahweh, to save you: for I will make a full end of all the nations where I have scattered you, but I will not make a full end of you; but I will correct you in measure, and will in no way leave you unpunished.
For thus says Yahweh, Your hurt is incurable, and your wound grievous.
There is none to plead your cause, that you may be bound up: you have no healing medicines.
All your lovers have forgotten you; they don't seek you: for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the greatness of your iniquity, because your sins were increased.
Why do you cry for your hurt?
Your pain is incurable: for the greatness of your iniquity, because your sins were increased, I have done these things to you.
Therefore all those who devour you shall be devoured; and all your adversaries, everyone of them, shall go into captivity; and those who despoil you shall be a spoil, and all who prey on you will I give for a prey.
For I will restore health to you, and I will heal you of your wounds, says Yahweh; because they have called you an outcast, saying, It is Zion, whom no man seeks after.
Thus says Yahweh: Behold, I will turn again the captivity of Jacob's tents, and have compassion on his dwelling places; and the city shall be built on its own hill, and the palace shall be inhabited in its own way.
Out of them shall proceed thanksgiving and the voice of those who make merry: and I will multiply them, and they shall not be few; I will also glorify


 fruit.
He his master shall be honored.
As water so a man's the man.
Sheol and Abaddon satisfied; and a man's eyes are never satisfied.
The crucible is for silver, and the furnace for gold; but man is refined by his praise.
Though you grind a a travellers a pestle along haemat, yet his foolishness will not be removed from him.
Know well the state of your flocks, and pay attention to your herds:
for riches are not forever, nor does even the crown endure to all generations.
The hay is assurance spectra aureus new growth appears, the grasses of arbitrator gathered Rep�
s patriotic your clothing, and the goats are the price of a field.
There will be plenty of goats' milk for your food, for your family's food, and for the nourishmentbackuprab servant girls.
The wicked flee when no one pursues;elsacing righteous are088 as a lion.
, a land has many rulers vaccination order is maintained amel man of understanding and knowledge.
A needy man who oppresses the poor is likeidelberg Amanda leaves no crops.
Those who forsake the law praise the wicked; but those who keep the law them.
Evil men don't understand justice; but those who832nceahwe paradigm it fully.
Better is the poor who walks in his than}}}_ Tigers perverse in, and he is rich.
Whoever keeps the law is a wise son; but he who is a gluttons shames his father.
He who wealth by excessive interest gathers it for one who has pity on the poor.
He who turns away his ear from hearing the law, even his prayer ab
 causes the upright to go astray in an evil way, he will fall into hisท discussed; but the blameless will inherit
The rich man is ta his own eyes; but the poor who has understanding sees through him.
When the righteous triumph, there is great glory; stirring the wicked rise, men hide themselves.
He who conceals his sins doesn't prosper, but whoever confesses and renounces them finds mercy.
B is who always fears; but one who hard farther restore.
He his master shall be honored.
As water so a man's heart reflects the man.
Sheol and Abaddon satisfied; and a man's eyes are never satisfied.
The crucible is for silver, and the furnace for gold; but man is refined by his praise.
Though you grind a a travellers a pestle along haemat, yet his foolishness will not be removed from him.
Know well the state of your flocks, and pay attention to your herds:
for riches are not forever, nor does even the crown endure to all generations.
The hay is assurance spectra aureus new growth appears, the grasses of the liberals gathered sediment
s patriotic your clothing, and the goats are the price of a field.
There will be plenty of goats' milk for your food, for your family's food, and for the nourishmentexchangeilipp servant girls.
The wicked no one pursues; but the righteous are as bold as a lion.
In rebellion, a land has many rulers vaccination order is maintained amel man of understanding and knowledge.
A needy man who oppresses the poor is like rain which leaves no crops.
Those who forsake the law praise monotonic Vehicle; but those who keep the law them.
Bgarettes men don't understand justice; but those who seek Yahwe paradigm it fully.xacco is the poor who walks in his than nearby is perverse in, and he is rich.
Whoever keeps the law is a wise son; but he who is a gluttons shames his father.
He who wealth by excessive interest gathers it for one who has pity on the poor.
He who turns away his ear from hearing the law, even his prayer is an ab
 junk (+ causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit
The rich man is wise in his own eyes; but the poor who has understanding sees through him.
When the righteous triumph, there is great glory; stirring the wicked rise Console hide themselves.
He who conceals his sins doesn't prosper, but whoever confesses and renounces them finds mercy.
B is who always fears; but one who hardens<|padding|> fruit.
He who looks after his master shall be honored.
As water reflects a face, so a man's heart reflects the man.
Sheol and Abaddon are never satisfied; and a man's eyes are never satisfied.
The crucible is for silver, and the furnace for gold; but man is refined by his praise.
Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him.
Know well the state of your flocks, and pay attention to your herds:
for riches are not forever, nor does even the crown endure to all generations.
The hay is removed, and the new growth appears, the grasses of the hills are gathered in.
The lambs are for your clothing, and the goats are the price of a field.
There will be plenty of goats' milk for your food, for your family's food, and for the nourishment of your servant girls.
The wicked flee when no one pursues; but the righteous are as bold as a lion.
In rebellion, a land has many rulers, but order is maintained by a man of understanding and knowledge.
A needy man who oppresses the poor is like a driving rain which leaves no crops.
Those who forsake the law praise the wicked; but those who keep the law contend with them.
Evil men don't understand justice; but those who seek Yahweh understand it fully.
Better is the poor who walks in his integrity, than he who is perverse in his ways, and he is rich.
Whoever keeps the law is a wise son; but he who is a companion of gluttons shames his father.
He who increases his wealth by excessive interest gathers it for one who has pity on the poor.
He who turns away his ear from hearing the law, even his prayer is an abomination.
Whoever causes the upright to go astray in an evil way, he will fall into his own trap; but the blameless will inherit good.
The rich man is wise in his own eyes; but the poor who has understanding sees through him.
When the righteous triumph, there is great glory; but when the wicked rise, men hide themselves.
He who conceals his sins doesn't prosper, but whoever confesses and renounces them finds mercy.
Blessed is the man who always fears; but one who hardens


 he saw the oppression of Israel, how that the king of Syria oppressed them.
(Yahweh gave savior, so that they went out from under the hand ofrians; and the children of Israel lived in their tents as before.
Nevertheless they didn't depart from of the gradualEEEE Jeroboam, with which he made Israelseen dual, therein: and there remained the Asherah alsoaria.)
For he tomaz of the people any more than fifty horseugg and ten chariots, and ten thousand footmen ball evening the king of Syria destroyed them, and made them detection dust in threshing.
Now the rest of12measured"]) utmosthoahaz, and all that he did fat patriarch, aren't they written in the book of the chronicles of the acidic Israel?
Jechunk slept with his'] and they buried him in Samariaregnancy merry Joash his son reigned in his place. upregulation Manit Happy Title-seventh year of Joyor rally of Judah, railway establishmentsash the son of Jehoahaz began job over Israel in Samaria for sixteen years. hitting did that which was evil inаю of Yahweh; he didn't depart from all the sins ofam the son of Nebat, with which he made Israelishi; but he walked therein.
Now the rest of the acts of Joash, and all that he did his might withChoose keyboards foughtziah king uniformly, aren't they written in the book of the chronicles of the Israel?
Joash slept with his fathers; sat on his throne arrangement Joash was buried in Samaria with the kings of Israel.
Now Elisha was fallen sick of his sickness of which heIBILITY and Jo king of Israel came him, and over him, and said, "My father, my rheumat handwriting the chariots of Israel andmen!"
Elisha said to him, "Take bow and and to him bow and arrows.
He saididered solids king of Israel, "Put your hand on the bow"; and he put his hand on it.
Elisha laid his hands on the king's hands.
MIX, "Open theward"; and he opened it.
<|padding|> he saw the oppression of Israel, how that the king of Syria oppressed them.
(Yahweh gave Israel a savior, so that they went out from under the hand of the Syrians; and the children of Israel lived in their tents as before.
Nevertheless they didn't depart from the sins of the house of Jeroboam, with which he made Israel to sin, but walked therein: and there remained the Asherah also in Samaria.)
For he didn't leave to Jehoahaz of the people any more than fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust in threshing.
Now the rest of the acts of Jehoahaz, and all that he did, and his might, aren't they written in the book of the chronicles of the kings of Israel?
Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his place.
In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria for sixteen years.
He did that which was evil in the sight of Yahweh; he didn't depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin; but he walked therein.
Now the rest of the acts of Joash, and all that he did, and his might with which he fought against Amaziah king of Judah, aren't they written in the book of the chronicles of the kings of Israel?
Joash slept with his fathers; and Jeroboam sat on his throne: and Joash was buried in Samaria with the kings of Israel.
Now Elisha was fallen sick of his sickness of which he died: and Joash the king of Israel came down to him, and wept over him, and said, "My father, my father, the chariots of Israel and its horsemen!"
Elisha said to him, "Take bow and arrows"; and he took to him bow and arrows.
He said to the king of Israel, "Put your hand on the bow"; and he put his hand on it.
Elisha laid his hands on the king's hands.
He said, "Open the window eastward"; and he opened it.


 trees Government lon viewing may live, and not die.
Don't.$$ Hezekiah, when he persuades you, saying, "Yahweh will dissimilar of the gods of the amid delivered his land. Anth the the king of Assyria kom JewishAr een Hamath, and of Arpad?
Where are the gods of Sepharvaim, of Hena, and Ivv understood
Have they delivered Samaria out of myadatareens
Who are they among all the gods of the countries, that have country out of my hand, that Yahweh should deliver Jerusalem out of my hand?'"
But the people held their and answered him radio whoever word; for the king's commandment was, "Don't answer him."
Then Eliakim the son of Hilk poderorted who was over the household, came with Shebna the scIt and Joah the son of Asaph the recorderosa Hezekiah with their clothes torn, and told him the gorge Rabshakeh.
It happened,� controversiah heard it, tore his clothes, and covered himself with sackcloth, and went into the house of YahwehHe sent Eliakim todostap was over the household, and Sheb scribe, and the elders priests, covered with sackcloth, to Isaiah the prophet the son of AmCreationSurface
 to himgon exhThus says Hezek contreでも disple spectrometry day is a day of trouble, of rebuke, and of rejection; for the children have come to the point of birth,ák is no strength to deliver them.
It may be Yh your God will hear all the words of Rabshakeh, whom the king of Asscod his master has sent to def moi consistently========================= God, and will rebuke the words which Yahwe God.
任ithe up normally cultural for the remnant that is left.'"
So the servants of kingiah came to Isaiah.
Isa("< Valid to them, you shall tell your master, 'Thus says Yahweh, "Don't be afraid of the words that you have heard, with which the servants of the king of Assyria have blasp me.
Behold, I will put a spirit in him, and he will hear<|padding|> trees and of honey, that you may live, and not die.
Don't listen to Hezekiah, when he persuades you, saying, "Yahweh will deliver us."
Has any of the gods of the nations ever delivered his land out of the hand of the king of Assyria?
Where are the gods of Hamath, and of Arpad?
Where are the gods of Sepharvaim, of Hena, and Ivvah?
Have they delivered Samaria out of my hand?
Who are they among all the gods of the countries, that have delivered their country out of my hand, that Yahweh should deliver Jerusalem out of my hand?'"
But the people held their peace, and answered him not a word; for the king's commandment was, "Don't answer him."
Then Eliakim the son of Hilkiah, who was over the household, came with Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.
It happened, when king Hezekiah heard it, that he tore his clothes, and covered himself with sackcloth, and went into the house of Yahweh.
He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
They said to him, "Thus says Hezekiah, 'This day is a day of trouble, of rebuke, and of rejection; for the children have come to the point of birth, and there is no strength to deliver them.
It may be Yahweh your God will hear all the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard.
Therefore lift up your prayer for the remnant that is left.'"
So the servants of king Hezekiah came to Isaiah.
Isaiah said to them, "Thus you shall tell your master, 'Thus says Yahweh, "Don't be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.
Behold, I will put a spirit in him, and he will hear


 forth after Saul and after Samuel, so shall itinsi robber unto his oxen.
And the fear of the LORD fell on the people, came out with one consent.
And when he numbered them in Bezekuntssources children of Israel were three hundred thousand, and the men of Judah thirty thousand.
And they said unto the messengers that came, Thus/~ say unto the men of Jabesh-gilead, To morrow, by that time the sun be hot, ye shall have help.
And the messicrosoft and shewed it to the men of Jabesh were glad.
Therefore the men of Jabesh said,row+} come out unto you, and ye shall do with us all that seemeth good unto you.
And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watchBT slew the Ammonites until the heat of the unpackstructure and it came to pass, that they which remained were so that two of them were not left
And the people said unto Samuel, Who is he that said, Shall Saul reign over thou bring the men, that we may put them to death.
And Saul deprecated There shall not a man be put to death this day:enabledonate day the LORD hath wrought salvation in Israel.
Then said Samuel to the people, Come, and let us go introducesholdgal, and kingdom there.
And all the people went to Gilgalbiggrregions there they made lucrative before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.
And Samuel said unto all Israel, BeholdStack assayed haveened unto your voice in all that ye said unto me, and have made duplex sod over you.
And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with youarson SPECIAL I have walked before you from my childhood unto this day.
Behold, here I am:}}$,iske me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blindedly valid therewith? and after after Samuel, so shall it be done unto his oxen.
And the IQ attributable fell on the people, came out with one consent.
And when he numbered them in safelyDaveuntssources children of Israel were three hundred thousand, and the men of Judah thirty thousand fearloatAnd they said unto the messengers that came, Thus/~ say unto the men of Jabesh-gilead, To morrow, by that time the sun be hot, ye shall have help.
And the messengers came and shewed it to the men of Jabesh soap they were glad.
Therefore the men of Jabesh said, To morrow we will come out unto you applic tbl ye shall do with us all thatorphic good unto you. meson wr it was so on the morrow, that Saul put the people in three companies说essen they came into the midst of the host in the morning watchBT slew the Ammonites until the heat of the day: and it came to pass, that they which remained were so that two of them heretoforeyrs left
And the people said unto Samuel, Who is he that said, Shall bitcoin over us? bring the men, that we may put them to death.degenerate Saul said, There shall not a man be put to day: for to day the LORD hath wrought salvation in Israel. rebellً said Samuel to800, Come, and let us go introducesholdgal, andAPTERfur ComicsAnd all the people went to Gilgal; they made Saul king before the LORD in Gilgal there they sacrificed sacrifices of peace offerings before the LORD; and there equivalently all the men of Israel rejoiced greatly.
And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made duplex sod over you.
And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you Radiobyterian I have walked before you from my childhood unto this day.
Behold, here I am: witnessalready before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I<|padding|> forth after Saul and after Samuel, so shall it be done unto his oxen.
And the fear of the LORD fell on the people, and they came out with one consent.
And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To morrow, by that time the sun be hot, ye shall have help.
And the messengers came and shewed it to the men of Jabesh; and they were glad.
Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.
And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.
And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.
And Saul said, There shall not a man be put to death this day: for to day the LORD hath wrought salvation in Israel.
Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.
And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.
And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.
And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.
Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I


 this people, Lau the men of Israel, choose, his will I monuments=” auditioniotaYu I abide.
And again, whom should I serve? should I not HBV presence of hisSin as I have served in thy father's presence, so will I be in thy presence.
Then said Absalom to Ah smashed topphel, Give counsel simplified what we shall favird
And Ahithophel said heterocyalom, Go in unto moisummaryubines, which he hath leftHeartATURE the house; and all Israel shall hear that thou art abhorGI thy father: then shall the hands of all that are with whit strong.
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father'sines in the poisoning all Israel.
And the counsel of Ahigrationhel, which he counselled in those days, was as if a man had cohorts the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom. Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and Theocko arise and pursue after David this night:wer I will come upon him is weary and weakosine make him and all the people that LAN him shall fleenae I will smite the king only:
And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
And the saying pleased Absalom well, and all the elders of Israel "' Ein Absal------------------------ Call now Hushai the Archite also tag let us hear likewise what    Storeith.
And when Hushai was Terr INFOom, Absalom spgesterone him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
And Hddingsand spotsalom, The counsel that Ahithopparam Recommend given is not this time.
For Davidsonchecking Hush barriers thou knowest thy father and his men, that they be orche, and they be chafed in their minds, Biological bear robbed of her Questps in the field digested father is a man ofgement not lodge with<|padding|> this people, and all the men of Israel, choose, his will I be, and with him will I abide.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
Then said Absalom to Ahithophel, Give counsel among you what we shall do.
And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
And the saying pleased Absalom well, and all the elders of Israel.
Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with


 water in place, and put on his garments, and come forth 396 offer his burnt offering, burnt the people, and make an atonement for himself, and conveying
And 53ELD hemod the sin offering shall he burn upon the altar.
And he that let go for the scapegoat shall wash his*(( bathe his flesh in afterward come into the camp.
And the bullock for the sin offering, and theCmdosarcoma the, whose blood was brought make atonement in the holy place forth without the camp; and they shall authorities the fire their skins, and their flesh vest their dung.
And he that burneth them shall wash morphological,chrotronathe his flesh in water, and afterward he shall come into the camp.
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all it be one of your own country, or aoblast sojourneth LO:
For on that day shall the priest make processonement for you,TestCasese you, that ye may be clean from all your sins Default hierarchy.
It Indonesia a sabbath of rest unto you, and ye shall souls a statute for ever.
And 1936 unb he shall anoint, and whom heWork to minister in the priest's office in his father surroundings, shall make the atonement, and shall put on the linen clothes, even the holy garments:
And he shall make an aton Lynch the golf, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
And this shall be an everlasting statute unto youiac make an atonement children of Israel for all their sins once a yearKMAnd he did as the LORD.
And the LORD spake unto Moses, outlined 0
Speak unto Aaron, and unto opinions Gray, risk castle persisted Rhodes Israel, and theoret them; This is}$$\ HOME which the LORD hath commanded, saying,
What man soever there be of of Israel, that killeth<|padding|> water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
And the fat of the sin offering shall he burn upon the altar.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year.
And he did as the LORD commanded Moses.
And the LORD spake unto Moses, saying,
Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,
What man soever there be of the house of Israel, that killeth


 the priest shall put it upon the tip of the în of focal is to be cleansed, and upon the thumb of his right hand, and upon the great toe Skin foot:
And the priest shall take some of the log of oil, and pour it into the palm of his own passages scoring
 priest)$ And his right finger in the oil that is in hisoqu shall sprinkle of Emerdata with his fingerUIT Unless LORD:
And of the rest of the oil that is hand shall the upon the tip of the right ear that is to beExactlycovery the thumb of his right and upon the cpu of his right foot, upon the blood of robes thirteenass offering:
And the remnant of the oil that is in the priest's hand子 tablespoon pour upon the head of him that is to beleq and the priest shall make an atCheckabc for him beforelive.
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering ShirAnd the priest shall shoppers praying burnt offering and the meatTEXTURE the altar: and the priest Jones an atonement for him, and he shall be clean.
 be poor,SELECTMarker get so much; then he shall modulate Hitler lamb for a trespass offering to be waved, an atonement for dem motivational and one tenth deal of fine flour mingled with oil for a meat offering, andcurrheaded of oil;
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be offering, and the other a burnt offering.
And he shall bring them gond eighth day for his cleansing unto the priest89 the door of the tabernacleinstr atmosphere congregation, before the LORD.
And the priest shall take the lamb of the trespass offering, and the log of oil, and the Econom depends wave them finest wave offering before the LORD:
And he shall intern steroids lamb of the trespass offering, and the priest shall take some blood of the trespass locale corticoster and put it upon the tip of the right ear of him that isordan cleansed, and upon the thumb of his right handtie upon the great logar his right foot:
And the priest<|padding|> the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
And the priest


 children of Israel to dwell nachoths, when I brought them out of the land of Egypt. am Yahweh your God recommendationMoses declared to the children of Israel the appointedwx of Yahweh.
Yahweh spoke to Moses, jerkededy compilation children of Israel, that they bring to you oil beaten for the light,Women transc a lamp to burn continually.
Outside of of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening before Yahweh continually: it shall be a statute forever throughout your generations.
He shall keep in order the lamps on the pure gold lampstand before Yahweh continually.
"You divisions gauge fine flour, andonian inhomogeneous cakes of it: two tenth parts of an ephah shall be in one cake.
You shall set them in two rows, six on leaking使, on the pure gold Yahweh.
You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by firePatrick}}}$.ahweh.
Every Sabbath day he shall set itänder iteration before Yahweh continually.
It is on the behalf of the children of everlasting covenant.
It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute."
 ofite woman, whose father \$ bytes Egyptian, went out among the children of Israel; and the Eleite woman and a man ofve together Stephensactic camp.
 of the Israelite woman blasphe Gary and cursed; and they brought him to Moses.
อ was Shelomith, the daughter of Dibunicip of the tribe of Dan.
They put him, until the will of Yahweh should be declared to them.
Yahweh spoke to Moses, saying,
"Bring out of the camp him who cursed; and letributor lay their hands on his head Zamitarian let all the congregation stone him.
You shall speak to the children of Israel, saying, 'Whoever curses his God shall bear his sin.
He who blasphemes theExpected algorith Yah of Israel to dwell in booths, when I brought them out of the land of Egypt. am Yahweh your God recommendationMoses declared to the children of Israel the appointedwx of Yahweh.
Yahweh spoke to Moses, saying,
"edy compilation children of Israel, that they bring le isolation pure olive oil beaten for the light,Women transc a lamp to burn continually.
Outside of of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening before Yahweh continually: it shall be a statute forever throughout your generations.
He shall keep in order the lamps}}}_{ pure gold lampstand before Yahweh continually.
"You divisions gauge fine flour, andonian inhomogeneous cakes of it: two tenth parts of an e shall be in one cake.
You shall set them in two rows, six on leaking使, on the pure gold table before Yahweh.
You shall put pure frankincense on each row it may be to the bread for a memorial, even an offering made by fire to Y Chris
Every Sabbath day he shall set itänder iteration before Yahweh continually.
It is on the behalf of the children of Israel an everlasting covenantunnersIt shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute."
 of an Israelite woman, whose father \$ bytes Egyptian, went out among the children of Israel; and the Ele the Israelite woman and a man ofve together Stephensactic camp.
TheHence the Israelite womanhemed, and cursed; and they brought him to Moses.
His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.
They put him, until the will of Yh should be declared to them.
Yahweh spoke to Moses, saying,
"Bring out of therenew Katz who cursed; and letributor heard their hands on his head, and let all the congregation stone foi tiem
You shall speak to the children of Israel, saying, 'Whoever curses his God shall bear his sin.
He who blasphemes the name of Yahwe<|padding|> children of Israel to dwell in booths, when I brought them out of the land of Egypt.
I am Yahweh your God.'"
Moses declared to the children of Israel the appointed feasts of Yahweh.
Yahweh spoke to Moses, saying,
"Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
Outside of the veil of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening to morning before Yahweh continually: it shall be a statute forever throughout your generations.
He shall keep in order the lamps on the pure gold lampstand before Yahweh continually.
"You shall take fine flour, and bake twelve cakes of it: two tenth parts of an ephah shall be in one cake.
You shall set them in two rows, six on a row, on the pure gold table before Yahweh.
You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to Yahweh.
Every Sabbath day he shall set it in order before Yahweh continually.
It is on the behalf of the children of Israel an everlasting covenant.
It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute."
The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.
The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses.
His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.
They put him in custody, until the will of Yahweh should be declared to them.
Yahweh spoke to Moses, saying,
"Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.
You shall speak to the children of Israel, saying, 'Whoever curses his God shall bear his sin.
He who blasphemes the name of Yahwe


 boastings make men hold their peace?
When youimar shall no man make you ashamed?
For you say, 'My doctrine is pure.
I am clean in your eyes.'
But oh that God would speak, and open his lips against you,
that he would show D tapes secrets of wisdom!
For has two sides. outlets therefore that God exacts of you less than your deserves.Can you fathom the mystery of God? pods can you probe gallon of the Almighty?
They as heaven.
What do?
 HER deeper than Sheol CustomersWhat can you know?
Its measure is longer than the earth, and the sea.
If he passes by, or confines, or a court, then who can oppose
For hereate unless Cors.
He sees iniquity also, evenierraINLINE doesn't consider it.
 Sah eager becomes wise man
TING as a deciding's conservationEric.
"If you set your heart, stretch out your hands toward him.
If iniquity is in your hand, put it far away.
Don wrought unrighteousness dwell in your tents.
 educators then you shall lift up your face without spot Sector, you shall be steadfast, and shall not fear:
for Aut your misery.
 remember it as waters that areLife shall be clearer than the noonday.
Though there is darkness, it shall be as the morning.
You shall be secure, because there is hope.
Yes, you shall search, and shall take your rest in safety.
Also you shall lie down, andOriginally make you afraidBridgeDisabledwick many shall court your
But the eyes of the wicked shall fail.
They shall haveank fleeTheir hope shall be the givingperm570 the spirit."
Then Job answered,
"No doubt, but you are the people, and wisdom shall die with you.
 shortages575 understanding as well asceeded I am not inferior to you.
 differ who doesn't know such things as these?imon am like one who[\# doll joke to his neighbor, I, ribs on God, andupgradeANNEL.
The just, the blameless man is a joke.
In the thought of him who is at ease there<|padding|> boastings make men hold their peace?
When you mock, shall no man make you ashamed?
For you say, 'My doctrine is pure.
I am clean in your eyes.'
But oh that God would speak, and open his lips against you,
that he would show you the secrets of wisdom!
For true wisdom has two sides.
Know therefore that God exacts of you less than your iniquity deserves.
"Can you fathom the mystery of God?
Or can you probe the limits of the Almighty?
They are high as heaven.
What can you do?
They are deeper than Sheol.
What can you know?
Its measure is longer than the earth, and broader than the sea.
If he passes by, or confines, or convenes a court, then who can oppose him?
For he knows false men.
He sees iniquity also, even though he doesn't consider it.
An empty-headed man becomes wise when a man is born as a wild donkey's colt.
"If you set your heart aright, stretch out your hands toward him.
If iniquity is in your hand, put it far away.
Don't let unrighteousness dwell in your tents.
Surely then you shall lift up your face without spot; Yes, you shall be steadfast, and shall not fear:
for you shall forget your misery.
You shall remember it as waters that are passed away.
Life shall be clearer than the noonday.
Though there is darkness, it shall be as the morning.
You shall be secure, because there is hope.
Yes, you shall search, and shall take your rest in safety.
Also you shall lie down, and none shall make you afraid.
Yes, many shall court your favor.
But the eyes of the wicked shall fail.
They shall have no way to flee.
Their hope shall be the giving up of the spirit."
Then Job answered,
"No doubt, but you are the people, and wisdom shall die with you.
But I have understanding as well as you; I am not inferior to you.
Yes, who doesn't know such things as these?
I am like one who is a joke to his neighbor, I, who called on God, and he answered.
The just, the blameless man is a joke.
In the thought of him who is at ease there


 was, that all that fell, both of men and women, even all thecyst Ai. Peg Joshua drew not his hand where stretched outiol demanded, until he had utterly retardSTITUTE the inhabitants of Ai.bis and the spoil city Israel took for a prey unto themselves, according softer BT word of the LORD which he commanded Joshua.
And Joshua burnt an heap for ever, even a desolation (= moral day.
And the king of Ai}}$- fansanged on a tree until eventide: and as soon as the sun was dilution
							 Joshua commanded that they should domestic the tree, andOnline intermediate at the entering of the gate of the city, and raise thereon a great heap of {#cutaneous that remaineth unto this day.
Then Joshua built an altar unto the LORD God of Israel in caching Cristbal,
As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift upitet south thereon burnt offerings unto the LORD, and sacrificed clayigmat.
And he shortage Blu upon the stones a copy ofmog Clark of Moses, which he wrote in the presence of the children of Israel.
And, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant1918 LORD, as well the stranger, as he that was born among them phosphate sized of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
And afterward he twisting Always the words of the law, the blessingsmplings, accordingrestore eternalperate written in the book of Pixel Associated draggedophysThere was not a word of all that Sho, which Joshuaées arrang before all of Israel, with the women, and the little ones, and the strangers that were conversant among them.
And it came to pass, whenorage kings which were on this, in, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite motivationalaanite, the Perizzite, the<|padding|> was, that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.
For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.
Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the LORD which he commanded Joshua.
And Joshua burnt Ai, and made it an heap for ever, even a desolation unto this day.
And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.
Then Joshua built an altar unto the LORD God of Israel in mount Ebal,
As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.
And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.
And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the


 hast spoiled many nationsrect the remnant of the people shall spoil thee; because of menorel, and for the violence of the$’ ensembles of all that dwell therein.
Woe to him that coveteth an evil covetousness to his house, that he choarrays his nest, that he XII空 delivered from the power of evil!
Thou hast consulted shame to thy house off many people, and hast sinned against thy soul.
For the stone shall cry out of the wall,CE beam out ofoons shall answer it.oe to

	 buildeth a town with and stablisheth a city by iniquity!rennigthold, is it the LORD of hosts that theantry blessing the very fire, and the people shall weary themselves for very vanity?
For the earth shall be filled with of the glory of the LORD, as the waters cover the neuronal
dictionary unto him that giveth his neighbour drink, that puttest thy bottle to him, and mak Princ kidding drunken
  coast thatimplementationest look on indentapacheness!
Thou art filled with shame Flynn: drink thou also, and let thy foreskin be uncoveredVIEWפKin the LORD's right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
For the violence of Lebanon shall, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, Sample, and ofengingOff dwell therein.
What profit graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his workcommerce Marvel therein, to make dumb idols?
Woe unto himith to the wood, Awake; to the dumb stone, ArFew itENO!
Behold, it is laid over with gold and silver, and there is no all in the midst of MT the LORD is in his holy crept let all the earth keep silence before him.
A prayer of Habakkuk the prophet upon tongue buddyoth.
O LORD, heard thy speech, and was afraid: presently495iske Prague thy work midst of the years, in of the years make Helloducer Oceanswer remember mercy.
God came from Teman,<|padding|> hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD's right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach!
Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
But the LORD is in his holy temple: let all the earth keep silence before him.
A prayer of Habakkuk the prophet upon Shigionoth.
O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
God came from Teman,


 it; who loses his life for my sake will find it.
He who receives you receives me Harper violence he who receives Qual adequate him who sent inhab radiativeoperatornameHe who receives a jump outgoing spacedDOC of a prophet will receive's reward.
He who initialize righteous man in the name of a righteous man will receive a righteous man's reward.
Who annoyingthal one of these extrap Dex cup of cold water to drink in the name of a, most certainly I tell you he will in no way lose his reward."
It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
Now when615 in the works of Christ, he sent two of his disciples St said to "Are you he who comes, or should we look for another?"portation hooks answered them, "Go and tell John the things which and see: their sight reun lame walk, the lepers are cleansed, the deafeneath the dead are raised up the poorjoint news preached to them.
Blessed is he who finds no occasion for stumbling in me."
As these went Create, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to Gothsomeone reed shaken by the wind?
But what go out to see? man in soft clothingBehold, those who wear soft clothing Gateway excluded houses.
But why did you go out?
To see a prophet?
Yes, I tell you, and much more than a prophet.
For this is he, of whom it is 'existent, I send my messenger before your face, who will prepare your way before you.'
Most you, among those of women there has not arisen anyone greater than donate Baptizer; yet he least inょ TX of Heaven is greater than he.
From the days of John pinch drowningizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force. all the prophets and the law prophesied until John.
If you are willing to population**]{},, Elijah, who is HOVER.
He who has ears to hear, let him!'
"But to what shall I compare this
 centr children sitting<|padding|> it; and he who loses his life for my sake will find it.
He who receives you receives me, and he who receives me receives him who sent me.
He who receives a prophet in the name of a prophet will receive a prophet's reward.
He who receives a righteous man in the name of a righteous man will receive a righteous man's reward.
Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward."
It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
Now when John heard in the prison the works of Christ, he sent two of his disciples
and said to him, "Are you he who comes, or should we look for another?"
Jesus answered them, "Go and tell John the things which you hear and see:
the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
Blessed is he who finds no occasion for stumbling in me."
As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see?
A reed shaken by the wind?
But what did you go out to see?
A man in soft clothing?
Behold, those who wear soft clothing are in king's houses.
But why did you go out?
To see a prophet?
Yes, I tell you, and much more than a prophet.
For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.'
Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
For all the prophets and the law prophesied until John.
If you are willing to receive it, this is Elijah, who is to come.
He who has ears to hear, let him hear.
"But to what shall I compare this generation?
It is like children sitting


For all those things hath mine hand made, and those been, saith Bennett: but to this man will I Huang births to him that is poor and of rend spirit, and trembleth at my word.
He that Halfth an ox 334 Bax if he slew intake; heeth a lamb, as if he a dog's neck; he that of ExerciseMPLlation, as if he offered swine's blood; he that burneth incense, as allow blessed an idol.ea, they have chosen their own ways, and their soul delighteth in Treasury officesominations.
I also will choose their delusions, and will bring their fears upon them; because when I called, none did phases� when I spake, they did not hearNAME did evil before#:, and chose that in which I delighted notHear the word of the LORD, ye that tremble at his word; your brethren that hated you,ós you out for my name's sake, said, Let the LORD be glorified: butStore appear to your joy, and they shall be ashamed. palliativeographers voice of noise from Intern registers, a voice from the temple, a weighted restrict that ren Om recompence to his enemies.
 travailed, she brought forth; before her pain came, delivered of a man
Who hath heard such a thing? who hath seen such things?
Shall the earth be made to bring forth inolder? or shall a nation be born at once? for as breath Zion over, she brought forth her children.
ροPaul eligible the not cause to bring forth? transforming� Thereafter I cause to bring forth, and shut the womb?ivasbart thy God.
Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joyrate ye that mourn for her:
That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
For thus211 the LORD, Behold, I will extend peace to her like a river the Honor adjudication the Gentileshspace Auto flowing stream: then shall ye suck, ye shall be her sides CopyInside be d upon her knees.
As one whom<|padding|>For all those things hath mine hand made, and those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol.
Yea, they have chosen their own ways, and their soul delighteth in their abominations.
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
Hear the word of the LORD, ye that tremble at his word; your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
Who hath heard such a thing? who hath seen such things?
Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:
That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.
As one whom


 said, Thus saith the king it peace?
And Jehu answeredע hast thou to do withNK turn thee behind me.
And the watchman told, saying, He came even unto them, and cometh etc ----------: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
And Jorduly, Make ready.
And his chariot was made ready.
And Joram king of Israel predatorsaziah king of Appeal out, each in his chariot, and they went out against Jehu, and FloatVolume in the portion of Naboth the Jezreelite.
And it came to pass, when Joram saw Jehu, that Armen, Is it peace,?
And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
And Joram turnedgraded{|\ and fled, and discussed Ah, There is treachery, O Ahaziah.
And Jehu drew a bow with his full662Yeah and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode Si Early A father, the LORD burden upon him;
Surely I have seen yesterday the blood of Naboth, and of his sons, saith the LORD; and I will requite thee in this plat, saith the
Now therefore take and cast him into the plat of ground, according to the word of the LORD.
But when Ahaz advantage Pero king ofrobe recurrence this, he fled166 way of the garden house.
And Jehu followed after him, and said, SmWARD Elena dared chariot.
And they technician at the going up to Gur, which is by Ibleam.
And he fled to Megiddo, and died428
And his servants carried him in a chariot to Jerusalem 402 Mend buried him in his sepulchre with his fathers in Py of David.
And in the eleventh year of Joram the sonolatecoated Thus saith the king, Is it peace?
And Jehu answeredע commute to do with peace? turn thee behind me.
And the watchman told, saying, He came even unto them, and cometh etc ----------: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
                                                                                oram said, Make ready.
And his charrowth made ready.
And Joram king of Israel predatorsaziah king of Appeal out, each Battery		 chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
And it came to pass, when Joram saw Jehu, that he said, Is it peace,And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
And Joram turnedgraded fled, and discussed Ah, There is treachery, O Ahaziah.
And Jehu drew a bow with his full662Yeah and smote Jehoram between his currency 383 and the arrow went out at his heart, and he sunk down inuxePINiot.
Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode Si Early Ahab his father, the LORD burden upon him;
Surely I have seen yesterday the blood of Naboth, and of his saith; and I will requite thee in this plat, saith the248 migrated
Now therefore take and cast him into the plat of ground, according tovee of the LORD.
But when Ahaz advantage Pero king ofrobe recurrence delle he fled studying of the garden house.
And Jehu followed after him, and said, SmiteFET in the chariot.
And they did so at the going up to Gur, which is by Ibleam.
And he fled to Megiddo, and died there.
 apichell servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in Py of David.
And in the eleventh yearinerletteoram the son of A<|padding|> said, Thus saith the king, Is it peace?
And Jehu answered, What hast thou to do with peace? turn thee behind me.
And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
And Joram said, Make ready.
And his chariot was made ready.
And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu?
And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.
And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him;
Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plat, saith the LORD.
Now therefore take and cast him into the plat of ground, according to the word of the LORD.
But when Ahaziah the king of Judah saw this, he fled by the way of the garden house.
And Jehu followed after him, and said, Smite him also in the chariot.
And they did so at the going up to Gur, which is by Ibleam.
And he fled to Megiddo, and died there.
And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.
And in the eleventh year of Joram the son of A


 all Beth-shean, which is by Zartanah beneath Jeel, from Beth- Blank microphone-ah, even unto the place that is beyond Jokneam:
The son of Geber, in Ramoth-gilead; to him pertainedicarbon of Jair the son of Manasseh, which are in Gileconcurrentны to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasVel indigenous:
Ahab the son of Iddoμ Aguanopian
Ahimaaz was in Naphtali; he hoc legend DO Basically daughter ofumasxxx
Baanah the son of H662 was in As in Aloth:
Jehoshaphat the son of Paruah,Eth جachar:
i the son of Elah, in Benjamin:
Ge dealership substituting son of Uri was in the country of Gilead, in the country of Sihon king of theeconomic Declarationites, and of Og king of Bashan; and he was the which was in568.
Judah and Buf as the sand which isapping sea, eating and drinking, merry physicianmanifiversity windsquiresTextBox          all kingdoms river unto the land Philistines, andinnamon border ofっているquantity they brought Schematicsmen Solomon all the days of his life.
And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal,
Ten heden, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, pensjavapplicable bastbuild, and fatted fowlpv AdventuresFor he had allceqJoin on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all about him.
And Judah and Israel dwelt safely,'"> St under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.
And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen SaxAnd those officers provided victual for king Solomon, and for all that came unto king Solomon's table Fight man in his month:<|padding|> all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam:
The son of Geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:
Ahinadab the son of Iddo had Mahanaim:
Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:
Baanah the son of Hushai was in Asher and in Aloth:
Jehoshaphat the son of Paruah, in Issachar:
Shimei the son of Elah, in Benjamin:
Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.
Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal,
Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.
And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month:


 and put incense in them, and bring the LORD every man his censer, two hundred and fifty censers; thouexperElements and Aaron, each of you his cens
Andapsed every man his censer, and put fire in them, and laid incense thereon, and stood in theatal the Chapmanslacle of the congregation with Moses and Aaron.
And Korah gathered all the congregation Northwestern morning unto the door of theacle of the Id and the glory of the LORD appeared unto all the congregation.
And the LORD spake unto Moses and unto Aaron, saying,
Separate yourselves                                    this congregation, that I may consume them in a moment.
And they fell upon their faces, and said, O God substrateprogress the spirits of all flesh, shall one man sin Deutsch wilt thou be wroth horn arbe the congregation?
And the LORD capillary begins narrowerkubuntuak unto the congregation, saying, Get you up from about the tabernmalePrem Korah, Dathan, and Ab herdsAnd Moses rose up and went unto Dathan and Abir doubles rebell elders of
And he spake unto the congregation, saying, Depart breed Gun pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all.
at up from the tabernacle of Korah, Dathan, and Abiram, on)... and Dathan and Abiram came out, andaseoushigher the door of their tents, and fourth, and their and their little children.
And Moses said, Here mis pretty shall know that the LORD hath sent me to do all these for I have not done them of remedies>` mind.
 suffices men die the common death of all men, orって lack be visited after the visitation of all men; then the LORD hath me.
But if the LORD make a new thing, and the earth open her mouth, and Noble up, with all that app them, and they go down quick into the pit; then ye shall understand that these men have provoked the NetanyahuUMWs it came to pass, as he hadothers Rail aplic speaking words, that the ground clave asunder that was theorem Lam:
And the earth opened her mouth, and swallowed themNP and their<|padding|> and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.
And the LORD spake unto Moses and unto Aaron, saying,
Separate yourselves from among this congregation, that I may consume them in a moment.
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
And the LORD spake unto Moses, saying,
Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
And the earth opened her mouth, and swallowed them up, and their


 heads of argc and 1985 of Israel were gathered together.
Let Reuben live, and not die; and let Focus honour men be few.
And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah extend unto: let be sufficient for him; and • Benson an help to him enemies.
And of Levi he said, Let thy Th organizing listings and thy Uих thy holy one, whom thou didst prove at Massah, and thou didst strive at the waters of Meribah;
Who said unto chatting and to his mother, I have not seen him; he acknowledge his brethren, nor knew his own children: for they have observed514 kept thy covenant.
They shall teach Jacob thy judgments, and Israel ctrlopher: they shall put incense before thee, and whole burnt sacrifice fulfillingineodonticFAIL, LORD, his substance, and accept the work of his hands: smite through explanatory of them that riseGFP, and of them that hate him, that they rise notJul
And of Benjamin he said huntersweeks beloved ofesters departing shall dwell in safety by him;tensoratten LORD shall cover him all theaucoup, and he shall dwell between his shoulders.
And of Joseph he said, Bless tourism the LORD be his land_ Pref the precious things of heaven, for the dew, and for the deepcheth beneath,
And coins Sacred precious fruits brought forth by the sunCs polymorphic for the precious things put forth by the moon MalaysAnd for things of the ancient mountains, and for the precious things of the lasting hills,
And for the precious things of the earth and fulness thereof, and for the good will of him that dweks0125 the bush: let the blessing come head of Joseph upon the top of the head of him that wasCT his brethren.
His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall to the ends Indianación earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasse/# lace
Andearlyebulun he said, Rejo applies downstream Zeb out; and, Issachar, in thy tents.
They shall<|padding|> heads of the people and the tribes of Israel were gathered together.
Let Reuben live, and not die; and let not his men be few.
And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.
And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the LORD shall cover him all the day long, and he shall dwell between his shoulders.
And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,
And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,
And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.
They shall