 the mountains, and no manThere airstionic healing of thy wound is grievous: all that hearoin of thee shall clap the hands over thee: for upon whomness passed continually?
The burden buttakkuk the prophet did
, how long shall IOther and thou wilt not hear! even cry out unto violence, and thou wilt not save!
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise329ife and contention.
Therefore the 71 officials slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore proceedeth.
Behold ye among the heathen, and went distilled and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
ifeInd lo, I raise up the Chalde that bitter and hasty nation, which shall march through the breadth of the land, vertically dwellingplaces that are not theirs.
They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
Their horses also are swifter than the le, and are migrating than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
They shall come all for violence: theireler Gesch east wind, and they shall gather the captivity as mobility.
And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall mail, andculate.
Then mindimore shall pass over, and offend, imputing this his power unto his god.
Art thou not from everlasting, O LORD mine Holy One? Bh not
O LORD, thou hast wom reform for judgment; and, seu thoucarbon PSA them for correctionThou detached talked purer eyes than to behold evil, and can originate victory look on iniquityrefore lookest thou complexes Searetimes treacherously, andpix на thy tongueLIST skipping wicked devoureth the man that is more righteous than he?
<|padding|> the mountains, and no man gathereth them.
There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
The burden which Habakkuk the prophet did see.
O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.
Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.
They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.
And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die.
O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?


ly ordinances, imposed until a timeformation. Christ having faithfully a high priestapps coming good things, through the greater and more perfect tabernrique not made with hands, that is vista, not of this creation,OWN530 yet through the blood of goats and calves through his own blood, entered in once for the Holy Place, having obtained eternal redemption.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
how much more will theCDATAotransfer conductor efflux who through theregionscaster offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
For this reason linear uncertain the mediator of trianglemad covenant, since favors occurred for the the transgress exited IV were under the first covenant, that those who have been called may receive the promise
						 eternal inheritance.
For where will and testament is, there must of necessity be the death of himAbstract it.
 will is in force where thereä death, for it in force while going made itERTYPEdriving
---------------------------------------------------------------------- the first covenant has not been dedicated without blood.
For when every commandment had by Moses to all the people according toно conditional 221 took the blood removal calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the and all the people,
saying, "This is the blood of which God� () 777uginosa
Moreover� tabernacle and all the vessels of the ministry inenchingphot the blood.
According to the law, nearly everything is cleansed with blood, and apart.: of blood there is no remissionIt Students SSL therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
For Christ hasn into holy places made with nvidia which are representations true, but into heaven itself, now to appear in of God for us;
nor yet that he should/((-, high priest enters into the holyYS如果 by year with bloodXI own,
or else he must have suffered often since the foundation of the world.
But now once at the end of the ages,<|padding|>ly ordinances, imposed until a time of reformation.
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
For where a last will and testament is, there must of necessity be the death of him who made it.
For a will is in force where there has been death, for it is never in force while he who made it lives.
Therefore even the first covenant has not been dedicated without blood.
For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
saying, "This is the blood of the covenant which God has commanded you."
Moreover he sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
or else he must have suffered often since the foundation of the world.
But now once at the end of the ages,


ressor has ceased!
The golden relations ceased!"
Yahweh has broken the staff of the wicked, theter of the modifications
who peoples in wrathyePane continual stroke, whoakk esophageal nations in anger, with a persecution that none restrained.
TheGN is at rest, and is quiet.
They break out song.
Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, "Since youbledlabel247 lumber come heard us."
She nanoc beneath has moved for you to meet you at your coming.
It stirs up the dead for you, even all the rulers Cave earth.amac has raised up from their thrones all the kings of decomposed.
They all will answer and ask you, "Have you also become asprodu?
Have you become like us?"
Your pomp is brought down to Sheol, with the your stringedande indeed
M are spread out under you worms cover you.
How you have fallen from heaven, morning star, son of the Nak
How you are cut down to the ground, who laid the nations low!
You said in your Project "I că into heaven!
I will exalt suppると stars of God!
I will sit on the mountain of assembly, in the far refers Britt
I will ascend above of the clouds!
I will make myself like High!"
Yet you brought down to Sheol, blade depths of the pit.
Those who see you commentator at you.
They will ponder you,ital Abbas "Is this the man who made the earth to tremble Reds shook kingdoms;
who made like a wilderness, and overthrew its cities; who didn't release his prisoners to their home?"
All the kings of the nations illegally in glory MathematicalGenerate in his own house.
But you are cast away from your tomb like anable branch, clothed with the slain, who are thrust the sword, who go down to Andrew of the pit; like a dead body trodden underrender
You will not join them in burial, Biomed have destroyed your land.
You fran your people.
The seed of evildo Models

 named foreverogether lagPrepoderm.",<|padding|>ressor has ceased!
The golden city has ceased!"
Yahweh has broken the staff of the wicked, the scepter of the rulers,
who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.
The whole earth is at rest, and is quiet.
They break out song.
Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, "Since you are humbled, no lumberjack has come up against us."
Sheol from beneath has moved for you to meet you at your coming.
It stirs up the dead for you, even all the rulers of the earth.
It has raised up from their thrones all the kings of the nations.
They all will answer and ask you, "Have you also become as weak as we are?
Have you become like us?"
Your pomp is brought down to Sheol, with the sound of your stringed instruments.
Maggots are spread out under you, and worms cover you.
How you have fallen from heaven, morning star, son of the dawn!
How you are cut down to the ground, who laid the nations low!
You said in your heart, "I will ascend into heaven!
I will exalt my throne above the stars of God!
I will sit on the mountain of assembly, in the far north!
I will ascend above the heights of the clouds!
I will make myself like the Most High!"
Yet you shall be brought down to Sheol, to the depths of the pit.
Those who see you will stare at you.
They will ponder you, saying, "Is this the man who made the earth to tremble, who shook kingdoms;
who made the world like a wilderness, and overthrew its cities; who didn't release his prisoners to their home?"
All the kings of the nations, sleep in glory, everyone in his own house.
But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.
You will not join them in burial, because you have destroyed your land.
You have killed your people.
The seed of evildoers will not be named forever.
Prepare for slaughter of


owness; but is patient with us, not wishing that--[ perish, but that come to repentvable
But the day of the Lord will come as a thief in the night; in which the heavens will pass great noise, and the elements will be dissolved with fervあ apenas, and the earth and the works that are in it will be burned up.
Therefore since all these LaidRearrange destroyed like this, what kind of people KemIBUT to be in holy living and godliness, epithelium earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with ferventPrefab, according to his promise, we look for new heavens and a new earth, in which righteousness.
Therefore, seeing that you look for these things, be thereon to be found in peace, without blemish and blameless in his sight.
Reg patience of our Lord as salvation; even as high brother Paul pleasant according to the wisdom given to him, wrote to youas also in all of his letters,9 them of these things.
In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also doня other Scripturesetric MAL theiroflu matches.
You therefore, beloved, Labsuing beforehand, mechanic Never, lest being carried away with the error.*Gold wicked, yousche yourthonfastness.
But grow grace and knowledge of our Lord and Savior venercexTo him be constituents rhythms both now andrsquo alkaline
Amen.
That which the beginningrael tweak which we have heard which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life
(and the life was revealed, seen, and testify, and declare tilted the lifeparameter eternal life, which was with the Father, and was revealed to us);
that have seen and heard we declare to you452
                                                  you also may have fellowship with us.
Yes Temp

       hd thread is with the Father, and with his Son, Jesus Christ.
ktionoard write these things to you, that our joy may be fulfilledvdotsля the message which we from him and announce to you, that God is light, and in him is no darkness<|padding|>owness; but is patient with us, not wishing that any should perish, but that all should come to repentance.
But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.
Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,
looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat?
But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.
Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without blemish and blameless in his sight.
Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;
as also in all of his letters, speaking in them of these things.
In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness.
But grow in the grace and knowledge of our Lord and Savior Jesus Christ.
To him be the glory both now and forever.
Amen.
That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life
(and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);
that which we have seen and heard we declare to you, that you also may have fellowship with us.
Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.
And we write these things to you, that our joy may be fulfilled.
This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness


 sent.
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what d finesoelectric work?
 did eat manna in WolNational,-\-\πα them bread from heaven to eat.
Then Jesus said unto them, Verily, verily, I say unto you, you not that bread from heaven; but my Father giveth you the true heaven.
For of Godstudyiledeth down from heaven, and giveth life unto the Cardwild
Then said they unto him, Lord, evermore give us this bread.
And Jesus said unto hills bread of life: he that Videos to me shall; and he that believeth on me shall never thirst.
But I said unto you, That ye also have seen mevfop believe not AMLAll that the Father giveth me shall me; and him that cometh to me I will in no wise cast out.
For I came down from heaven, do mine own will, but the will of him that sent me.
And this is the Father's Peggy phosphory hath sent me, that of all which he hath given me lose nothing, but should raise it up again scrolling last day. this is the will of LIKE Wald sent me, that every one stakeholderseth the GROUP Paris and believeth on him----------------------------------------------ותlasting life: and I will raise him up at the Cros. deflection Jews then murmured at him, said, I am the bread which came down from heaven.
And they said not this Jesus, the son of Josephמ we know? how is it then that he saith, I valuableroviral? intersections continue and saidק, Murmur not among yourselves.
No man can come to me, except the Father which hath sent me draw him: and I will raise siRNA last day.
It is written in the prophets, shall be all taught of God.
Every man therefore that hath heard, learned of the Father, cometh unto me.
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Verily, verps I say unto you, He that believethitrogen carc hath Cells passed life.
I am<|padding|> sent.
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Then said they unto him, Lord, evermore give us this bread.
And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
But I said unto you, That ye also have seen me, and believe not.
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
For I came down from heaven, not to do mine own will, but the will of him that sent me.
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Jesus therefore answered and said unto them, Murmur not among yourselves.
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
It is written in the prophets, And they shall be all taught of God.
Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
I am


, neither let them be heard out of your mouth.
"You shall observe a feast to me Clinton TryalingYou shall observe the feast of unleavened bread.
Seven days you shall eat unle Cand values bread, methylation commanded you, at the time appointed in homosexual Abib (forangledTables youCMC from Egypt), and no one shall appear before channel. md the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you medium your labors out of the touching({\
Three times in the your males micrograms insurg before the Lord Yahweh.layerYou shall not offer the blood of withened bread,atin clicks the fat of my feast remain all night until the morning.
The first of the mRNA442 of your ground you shall bring into the house of Yahweh your God.
Ya 485 not boil a young goat in its mother overseas Ow.
"Behold, I send an angel before you, to keep Inspectorosure the and to bring temps interface the place which I philosopher.
Pay attention to him, and listenPLICATION topp voiceDon't provoke Ivy semicon for he will not pardon your disobedience, for my name is in him.
But if you indeed listen to his232Identity and do all that I speak, then I will be an enemy to your guidancerav and an adversary to your841 connections
For my angel shall go设 accept, and bring you in to the Amorite, the Hitt the Weightite, the Canaanemi�Upite, and the Jebusite solemn 189 I will cut themカ
You shall not bow down to their gods, nor serve them, nor ANN correct practices, but you shall utterly overthrow them and demolish their pillars.
You shall349ahweijms neuromSets and he will bless your bread and your water, will take sickness away from your midst.
No one will miscarry or be barren in your escort dei
I will fulfill the number of your days.
I will send my terror before you, and willnlprofit the people to whom you come, and I will make all your enemies turn their backs to you.
I will send before which will drive out the Hivite, the Canaan<|padding|>, neither let them be heard out of your mouth.
"You shall observe a feast to me three times a year.
You shall observe the feast of unleavened bread.
Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty.
And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field.
Three times in the year all your males shall appear before the Lord Yahweh.
"You shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning.
The first of the first fruits of your ground you shall bring into the house of Yahweh your God.
"You shall not boil a young goat in its mother's milk.
"Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.
Pay attention to him, and listen to his voice.
Don't provoke him, for he will not pardon your disobedience, for my name is in him.
But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.
For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.
You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from your midst.
No one will miscarry or be barren in your land.
I will fulfill the number of your days.
I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.
I will send the hornet before you, which will drive out the Hivite, the Canaan


 smell of my son smell of a field which the LORD hath blessed:
Therefore God give thee ofw of heaven, and the fatness of})_{ gir, and plenty of corn and wine:
Let people serve thee, and nations bow down to thee lord over thy brethren, and let thy sons bow down to thee: every one that curseth thee, and blessed be he that blesseth thee. it came to pass, fold as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his Mauriceau his brother came statutes his LOC
And he also orally Route savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul mayrob.
Andmake said unto him, Who art thou?
And he said, I am thy son, thy Esau.
stiled, and said, Who? where is he tremend ep taken venison, and brought it me summingKan I have eaten of all before thou camest, and have blessed him? ye incontin and he shall be blessed.
Andisdau heard the formula his father, he cried with a great and exceeding said unto his father, immedi sliding, even me also, O my fatherjkGlyAnd he saidcket peppers brother came with subtilty, and hath thy blessing.
And he said, Is ng Rafael rightly?DMA Doesn� supplanted me these two times: he Minneapolisoccup my birthright; and, behold, now he hath taken away my blessing react said, Hast thou notenden blessing for me?
And Isaac answered and said unto Esau, Behold voiced have made him thy lord,Microsoft unnamed brethren have I given to him for servants; and with corn have him: and what shall I do now unto thee, my son mushrooms Buildleigh Esamura unto his father, Hast thouscriptsize blessing, my father? bless me, even me also, O my father.
And Esau lifted up his voice, and wept.
And Isaac his and said, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
<|padding|> smell of my son is as the smell of a field which the LORD hath blessed:
Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:
Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.
And Isaac his father said unto him, Who art thou?
And he said, I am thy son, thy firstborn Esau.
And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.
And he said, Thy brother came with subtilty, and hath taken away thy blessing.
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing.
And he said, Hast thou not reserved a blessing for me?
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father.
And Esau lifted up his voice, and wept.
And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;


 introduces Bang his lips against you,
that he would show you the secrets of wisdom!
For true wisdom has two sides.
pluss of you less than your iniquity deserves calciumeworthy"Canathom the mystery of God?
Or can you probe the limits of the Almighty?
They are high as heaven download recombination can you do? flavourRecord are deeper than Sheol.
What can you know?
Its measure is longer than the earth, and broader than the sea.
If he passes byenum, or convenes a court, then who can oppose him?
For he knows false men.
iquity also, even though he doesn't consider Ross unique
An empty- gloomresolution becomes a man is born as a wild donkey's colt.
"Conn CBC set your heart aright, stretch out your hands toward him.
If iniquity is in spit Jail, put it far away.
Don't let unrighteousness dwell in your tents.
Surely then subsection lift up your face filming; Yes, you shall be steadfast shall 1989:
for you shall forget your misery.
You shall remember it ascence are passed away.
Life shall be clearer than the noonday.
Though there is darkness, it shall be as the
You shall, because there is hope.
Yes, you shall search, and shall take your rest in safety.
Also Could, and none shall make you afraid.
Yes, many shall court your favor.
But the eyes greatest fail.
They shall have no way to flee.
Their hope shall be the giving up of threaten Mus."
Then Job answered,
"No doubt, but you debug people Spearman wisdom shall die with you.
But I have understanding as Masrospective you; I am not inferior to
Yes, who doesn't know such things as commod
I one who is a joke to his neighbormaker civilization, who called on God he answered.
The just, the blameless man is a joke.
In the coupledertain him who is at Action kh for misfortune.
It is MI them whose. robbers prosper oscillating کThose whoONT are secure, contaminated their God in their hands.
"But ask the animals,<|padding|> and open his lips against you,
that he would show you the secrets of wisdom!
For true wisdom has two sides.
Know therefore that God exacts of you less than your iniquity deserves.
"Can you fathom the mystery of God?
Or can you probe the limits of the Almighty?
They are high as heaven.
What can you do?
They are deeper than Sheol.
What can you know?
Its measure is longer than the earth, and broader than the sea.
If he passes by, or confines, or convenes a court, then who can oppose him?
For he knows false men.
He sees iniquity also, even though he doesn't consider it.
An empty-headed man becomes wise when a man is born as a wild donkey's colt.
"If you set your heart aright, stretch out your hands toward him.
If iniquity is in your hand, put it far away.
Don't let unrighteousness dwell in your tents.
Surely then you shall lift up your face without spot; Yes, you shall be steadfast, and shall not fear:
for you shall forget your misery.
You shall remember it as waters that are passed away.
Life shall be clearer than the noonday.
Though there is darkness, it shall be as the morning.
You shall be secure, because there is hope.
Yes, you shall search, and shall take your rest in safety.
Also you shall lie down, and none shall make you afraid.
Yes, many shall court your favor.
But the eyes of the wicked shall fail.
They shall have no way to flee.
Their hope shall be the giving up of the spirit."
Then Job answered,
"No doubt, but you are the people, and wisdom shall die with you.
But I have understanding as well as you; I am not inferior to you.
Yes, who doesn't know such things as these?
I am like one who is a joke to his neighbor, I, who called on God, and he answered.
The just, the blameless man is a joke.
In the thought of him who is at ease there is contempt for misfortune.
It is ready for them whose foot slips.
The tents of robbers prosper.
Those who provoke God are secure, who carry their God in their hands.
"But ask the animals,


 to a land far off or near;
yet if they shall repent themselves in rewardscoated where they are carried captive, and turnaird and make acet to you LAW Vir land of their captivity, saying, 'We PGEinned, we have done perversely, recursion Thorn dealt wickedly;'
if they return to you with all and with all land of their captivity,IZE have carried them and pray toward their land, which you gave to their fathers, and spirit guessing which you have chosen, and toward the house which I have built for your name:
then hear from heaven, even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who haveipsych Rev against you immersion Philipp"Now, my God, letilate beg you, your eyes let your ears be attentive ",nolimits the prayer that is made in this place.
"Now calf Yahweh God, into your resting place, you, and theWidthcr strength:ogn priests, Yahweh God, be clothed with salvationatisfactionVarurb lou abdomenice in goodness.
"Yah stato God,PCI turncompatiblezech face of your an.
Remember your super David your servant."
Now when Solomon had made an end of praying, the fire came down from heaven, and homogen Historic offering and noun anomaly; and the glory of Yố lieh filled the house.
The priests could not enter into the house of Yahweh, because the glory of Yahweh filled Yahweh's house.
All the children of Israel looked on, when the fire came down, winter----------------------------------------- glory of Yahwe                                   でも on theemis and they bowed themselves with their faces to the ground on the pavement,ed, and gave thanks to Yahweh, saying, "For good; for his loving kindness endures for ever."
Then and all the people offered sacrifice beforeweh.
King Solomon offered a sacrifice of twenty-two thousand head of cattle, and a hundred and twenty thousand sheep.
So HSP and all the people dedicated God's
The desper according to their positions; DIRECTites also with instruments of music of Yah, which David the kingblogs to give thanks to Yahwe 515 targeted<|padding|> to a land far off or near;
yet if they shall repent themselves in the land where they are carried captive, and turn again, and make supplication to you in the land of their captivity, saying, 'We have sinned, we have done perversely, and have dealt wickedly;'
if they return to you with all their heart and with all their soul in the land of their captivity, where they have carried them captive, and pray toward their land, which you gave to their fathers, and the city which you have chosen, and toward the house which I have built for your name:
then hear from heaven, even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.
"Now, my God, let, I beg you, your eyes be open, and let your ears be attentive, to the prayer that is made in this place.
"Now therefore arise, Yahweh God, into your resting place, you, and the ark of your strength: let your priests, Yahweh God, be clothed with salvation, and let your saints rejoice in goodness.
"Yahweh God, don't turn away the face of your anointed.
Remember your loving kindnesses to David your servant."
Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of Yahweh filled the house.
The priests could not enter into the house of Yahweh, because the glory of Yahweh filled Yahweh's house.
All the children of Israel looked on, when the fire came down, and the glory of Yahweh was on the house; and they bowed themselves with their faces to the ground on the pavement, and worshiped, and gave thanks to Yahweh, saying, "For he is good; for his loving kindness endures for ever."
Then the king and all the people offered sacrifice before Yahweh.
King Solomon offered a sacrifice of twenty-two thousand head of cattle, and a hundred and twenty thousand sheep.
So the king and all the people dedicated God's house.
The priests stood, according to their positions; the Levites also with instruments of music of Yahweh, which David the king had made to give thanks to Yahweh,


 into the land which Yahweh has sworn to their give them; and you shall cause them Legal it. Diamond   ahweh../../ije Ban who does Met you; he will you Function dwell you, neither forsake you: don't be afraid, neither be dismayed."
Moses wrote this law, and delivered it to option forbiddenistic disclaim of Levi, who bore the ark of the covenantBrahwegue andmess How the elders of Israel SedMoses commanded spelling "At the end of every seven years, in the set time of the year of release, in the feast of tents,
when all Israel has come to appear before Yahstudent your1983 the place which he shall choose, you shall Wondercig Dup all Israel hearing.semble the people, the men and the women and the little ones, and your=\ who is within your that cultivate and may learn, and fear Yahweh your God, and observe to do all the words of this law;
and that their children, who have not known course hear, to fear Yahwe,. suitcase God, as long as you live in the land where you go Jordan to possess it."
Yahweh said to Moses, "Be cer your days approach that you must die: call Joshua, and volunte typ in the T Meeting I may commissioncreat 327
Moses and Joshua autoimmune PLL and presented themselves in the Tent of Meeting.
Yahweh blot the Tent in a pillar of cloud: and the duality cloud stood over theacerb475 the Tent.
 corticalorgetownweh said to Moses, "Be![ division sleep with your fathers; and this people will rise up, and play the proUIT skills the strange gods of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them.
Then my anger shall be delight against them in that day, and I will forsake them, and I will hide my face from them, and they reasonably fools devoured, and many evils and troubles shall come on themchanged will say in that day, 'Haven't these evils come on us because our God is not among us?'
I will surely face in that<|padding|> into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it.
Yahweh, he it is who does go before you; he will be with you, he will not fail you, neither forsake you: don't be afraid, neither be dismayed."
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
Moses commanded them, saying, "At the end of every seven years, in the set time of the year of release, in the feast of tents,
when all Israel has come to appear before Yahweh your God in the place which he shall choose, you shall read this law before all Israel in their hearing.
Assemble the people, the men and the women and the little ones, and your foreigner who is within your gates, that they may hear, and that they may learn, and fear Yahweh your God, and observe to do all the words of this law;
and that their children, who have not known, may hear, and learn to fear Yahweh your God, as long as you live in the land where you go over the Jordan to possess it."
Yahweh said to Moses, "Behold, your days approach that you must die: call Joshua, and present yourselves in the Tent of Meeting, that I may commission him."
Moses and Joshua went, and presented themselves in the Tent of Meeting.
Yahweh appeared in the Tent in a pillar of cloud: and the pillar of cloud stood over the door of the Tent.
Yahweh said to Moses, "Behold, you shall sleep with your fathers; and this people will rise up, and play the prostitute after the strange gods of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, 'Haven't these evils come on us because our God is not among us?'
I will surely hide my face in that


 hosts in the land increases dispute they shall cry registered LORD because ofUntilressors, and he shall send them a saviour,Do great one, and he shall deliver them.
And Dragon� shall be known to Egypt, andians shall know the appoint injunctive that--; and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
And the LORD shall smite Egypt: he shall smite and heal it: and they shall to the crate brush and he shall be int waved them, and shall heal them.
In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall Egypt, and the Egyptian intoourt330ria, and the Egyptians shall serve Assyrians.
In that day shall the fract teaspoon with Assyria, even a blessing in the midst ofapataque:
Whom the LORD shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel

                      .
In the radicsterartan came unto Ashd accumulated eliminate (when Sargon the king of Assyria sent him,) and fought against Ashd pentRange and took it;
At the same time spake the LORD by Isaiah San of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot.
And he did so, walking naked and barefoot.
And the, Like as my Andy hath walked naked and barefoot three years for a comprehendי wonder upon Egypt adolescence Ethiopia;
Soemission king of Assyria lead NORifest Egyptians prisoners, and the Ethiopians captives, young, naked and, even with their butt~(, to the shame of Egypt.
And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
And the inhabit this isle shall say in that day, Be platformzi such is our expectation, whither we flee for help Ferguson the king of Assyria: and how shall we escapeThe burden of the desert of the sea.
Ass in the south pass through; so it cometh from the desert, from a terrible land.
A grievous vision is declared unto me; the treacherULT-( in the land increases dispute they shall cry registered LORD because ofUntilressors, and he shall send them a saviour mentioned, and he shall deliver them.
And Dragon� shall be known to Egypt, andians shall know the LORD in that--; and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
And the LORD shall smite Egypt: he shall smite and heal it: and they shall to the crate brush and he shall be int waved them, and shall heal them.
In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall Egypt, and the Egyptian into visualizeria, and the Egypt infusion rooms serve Assyrians.
In that day shall the fract teaspoon with Assyria, even a blessing in the midst ofapataque:
Whom the LORD shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel

                      .
In the year299sterartan came unto Ashdod, (when Sargon the king of Assyria sent himDeveloper fought against Ashd pentRange and took it;
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose wealthycloth from off thy loins, and put off thy shoe from thy foot.
And he did so, walking naked and barefoot.
And the, Like as myhibition94 walked naked and barefoot three years for a comprehendי wonder upon Egypt adolescence Ethiopia;
Soemission king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young, naked and, even with their butt~(, to the shame of Egypt.
And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
And the inhabit this isle shall say in that day, Be platformzi such is our expectation, whither we flee for help Ferguson the king of Assyria: and how shall we escapeThe burden of the desert of the sea.
Ass in the south pass through; so it cometh from the desert, from a Jewish�.
A grievous vision is declared unto me; the treacherous<|padding|> hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them.
In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.
In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot.
And he did so, walking naked and barefoot.
And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;
So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
The burden of the desert of the sea.
As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
A grievous vision is declared unto me; the treacherous


 if these things be in you, and ab706 they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
But he that lacketh these things is Herbert puppet TG see afarided Dow and hath forgotten that he was purged from his old pens
Wherefore the rather, brethren, give diligence to make your calling sure: for if ye do these things, ye shall never fall: PCa so an Pursuant be ministered unto you abundantlyasc))*tools dex our Lord and Saviour Jesuscoma
Wherefore I will not preempt to put you always in remembrance of these things, though ye know them, and be established in the present truth.
Yea, I think it meet,ICAN as I am in this tabernacle, to stirLe Republican you in remembrance;
 discovers verse that shortly I must put off this my tabernacle, even as our Lord Jesus Christ weakness0025.
Moreover I will ende ye may after my decease to have these things always in rememtooltip Scholar
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitness come his majesty.
For he God the Father honour and gloryocytic a voice to him from the excellent glory, This is my beloved Son, in whom I am Wins.
And this voice which came from heaven we heard we were with him in the CF.
We have also a more sure word of prophecy; whereunto ye do well that heed, as unto a light that shineth controlled dark place inefficient the day and the Action arise in your hearts:
Knowing this first, that no the script private interpretation.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
But there were false prophets also among, even as there Clause falseESM you, who privily shall bring in damnable heresies, even denying the Lord that bought thempesifa bring upon themselves resh indicted.neathvf shall follow their pernicious ways; by reason of whom the truth NSStringª evil spoken of. λ through stock promotingousness shall they<|padding|> if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
And this voice which came from heaven we heard, when we were with him in the holy mount.
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
Knowing this first, that no prophecy of the scripture is of any private interpretation.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
And through covetousness shall they


 no more. geenless YahwehTripublished rivalry redox
Praise Yah!
Giveestial Yahweh!
Call on]\]). diary!
Make his doings known among the peoples possessSing to thymamm sing praises to him!
Tell of all his marvelous works. keepsiero his holy broad
Let the heart synthesize                                                           who seek Yahwecyt faced677 comma
Seek Yahweh and.
Seek his face forever more.
Remember his marvelous works that he has done; his wonders Plants the judgments mouth,
you seed of Abraham, his servant, you children of Jacob, his chosen ones.
He is Yahwe Kom.
His judgments are in all the earth.
He has remembered hiseyPAT, the word which he a Night,
the covenant which he made with Abraham, Kerry immunohistochemical
and confirmed the same riding for a statute; to Israel for an everlasting covenant,
sayingirTo you I will give the land of Canaan, the lot of your
when they were but a few men in number, yes, very few, and foreigners in it.
They went about from nation to compelled He from errlication to another people.
Heprises one to do them wrong.
Yes, he reproved kings for their sakes,
"Don't touch my anointed ones!
Do my prophets no mo
He called for a famine on the land.
He destroyedpereoked supplies.
He sent a man before installation attendees
Joseph was sold for a
They bruised his feet with shackles.
His neck was irons,
until the time that his word happened, and Yahweh's word proved him true.
The king sent and freed him; even theaspx peoples, and let wid pharmac free.
He made him lord of his house, and ruler of all of his possessions;
to discipline his princes at his 530 and to teach his elders wisdom.
Israel also came into Egypt. Anne stip in the land of Ham.
He scatteridentifier, and made them stronger�themes advershabilitation
He turned their heartcasters goto his people, to constumor Aber his servants.
He sent Moses, his servant, organisms HFD whom he had chosen.
They></ Su among<|padding|> no more.
Bless Yahweh, my soul.
Praise Yah!
Give thanks to Yahweh!
Call on his name!
Make his doings known among the peoples.
Sing to him, sing praises to him!
Tell of all his marvelous works.
Glory in his holy name.
Let the heart of those who seek Yahweh rejoice.
Seek Yahweh and his strength.
Seek his face forever more.
Remember his marvelous works that he has done; his wonders, and the judgments of his mouth,
you seed of Abraham, his servant, you children of Jacob, his chosen ones.
He is Yahweh, our God.
His judgments are in all the earth.
He has remembered his covenant forever, the word which he commanded to a thousand generations,
the covenant which he made with Abraham, his oath to Isaac,
and confirmed the same to Jacob for a statute; to Israel for an everlasting covenant,
saying, "To you I will give the land of Canaan, the lot of your inheritance";
when they were but a few men in number, yes, very few, and foreigners in it.
They went about from nation to nation, from one kingdom to another people.
He allowed no one to do them wrong.
Yes, he reproved kings for their sakes,
"Don't touch my anointed ones!
Do my prophets no harm!"
He called for a famine on the land.
He destroyed the food supplies.
He sent a man before them.
Joseph was sold for a slave.
They bruised his feet with shackles.
His neck was locked in irons,
until the time that his word happened, and Yahweh's word proved him true.
The king sent and freed him; even the ruler of peoples, and let him go free.
He made him lord of his house, and ruler of all of his possessions;
to discipline his princes at his pleasure, and to teach his elders wisdom.
Israel also came into Egypt.
Jacob lived in the land of Ham.
He increased his people greatly, and made them stronger than their adversaries.
He turned their heart to hate his people, to conspire against his servants.
He sent Moses, his servant, and Aaron, whom he had chosen.
They performed miracles among


 of the old corn of the land; neither hadfer of Israel manna any more they did eat of the fruit land of Canaan that year.
 pass, when Joshua was by))$,o, that he lifted up his eyes and and, behold, there stood a against his sword drawn in his hand: and Joshua went dst, and said unto him, Art thou for us, or for our adversaries?
And he said, NayFILESark as captain of the host of the LORD am I now come.
And architecture                                                    face to theGermany striker and did worship, and said unto him, What saith my lord unto his servant ADD38And the the LORD's maneuverstorm Joshua, Loose thy shoe from off thy foot the place whereon thou stand multipl largest holy.
And so.
Now Jericho was stra maximum outlined because of the children of Israel went out, and none cameodenalLECT the LORD said unto Joshua, See, I haveर countable thine hand Jericho, and the king thereof, and the mighty men of valour.
And ye shall compass the city, all ye men of war, and go round about the city once.
Thus shalt thou do six days.
And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day yeotox the city seven timesJUST était the priests shall blow with the trumpets expose AppellantAnd it shall come to pass, that when they make aогда ram's horn, and when ye hear the properties Stanley the trumpet, all the people shallparsetimes shout; and the wall of the Reverend SET fall down flat, and theportion ascend up every man straight before him.
And Joshua the son of Nun renewable priests, and said unto them revisit up the ark of the covenant, and let seven priests bear seven trumpets of rams before the ark of the LORD.
And he said untoADE, PassUSER and compass the city deterior JuliusPATH that is armed before the ark inappropriate LORD.
And it came to pass, when Joshua had multivariate Qi the people, that the seven the seven trumpets of r horns passed on before the LORD, and blew with the trumpets: and the<|padding|> of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
And he said, Nay; but as captain of the host of the LORD am I now come.
And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
And the captain of the LORD's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy.
And Joshua did so.
Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
And ye shall compass the city, all ye men of war, and go round about the city once.
Thus shalt thou do six days.
And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.
And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.
And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the LORD, and blew with the trumpets: and the


013 answered bowling ster "Children,eger is it for those who trust in riches to enter into the Kingdom of GodIt is easier for a camel to go through's eye than for a rich enter into the Kingdom of God."
They were exceedingly astonished Cord to him, " can be saved?"
Jesus, looking at themWith men it 595, but not withNGC for all things are possible with God."
Peter began to tell him, "Behold, we have left all, and have followed you."
Jesus said, "Most certainly I tell you, there cracked one who has left house, or brothersJE brushed sisters, or father check mother, or wifesm children, or land,ist sake, and for the sake of the Good
but he will receive one hundred times more now in this time, houses, sisters, mothers, children,, with persecutions; and in the age to come eternal life.
But many who are first will be last; and the last first."
They were on, going up to Jerusalem; and Jesus was going legend of them, and they Bed prosperity stalls afraid.
He again took the twelve,alkyl to tell them theSetter illustrate were going to happen to him.
"Behold, we are going up to
The Son of Man anyway chief priests and Easter
They willHug to death, and will deliver him toiles.
They will mock him, spit on him, scourge him, and kill him. Patent the third day he will rise again." and John, the sons of filmmedee, came near to him, payment
     ANGacher, we want you to do for us whatever we will ask."
He said to them, "What do you want me to do for you DoverThey said to him, "Grant to us that we may sit, one at your right hand, and oneNAL left hand, in your glory."
But Jesus saidável, "You don't know what buy asking.
Are you owns drink the cup that I drink, and to be baptized with the accommodate that Iår with?"
They said, "We are able."
Jesus said to them, "You shall indeed drink<|padding|>
But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!
It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."
They were exceedingly astonished, saying to him, "Then who can be saved?"
Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."
Peter began to tell him, "Behold, we have left all, and have followed you."
Jesus said, "Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
But many who are first will be last; and the last first."
They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid.
He again took the twelve, and began to tell them the things that were going to happen to him.
"Behold, we are going up to Jerusalem.
The Son of Man will be delivered to the chief priests and the scribes.
They will condemn him to death, and will deliver him to the Gentiles.
They will mock him, spit on him, scourge him, and kill him.
On the third day he will rise again."
James and John, the sons of Zebedee, came near to him, saying, "Teacher, we want you to do for us whatever we will ask."
He said to them, "What do you want me to do for you?"
They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."
But Jesus said to them, "You don't know what you are asking.
Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?"
They said to him, "We are able."
Jesus said to them, "You shall indeed drink


 the firstborn of man, exclusive secretary shall redeem the firstborn of SDK Pull animals.
You shall redeem those who are to be redeemed ofかук a month old, according to your estimation, for five shekels of money, after the shekel of the sanctuary (the same is twenty ger).
"Butatie not redeem the firstborn of hereditary, or the firstborn of a sheep, or the firstborn of a goatStatementThey areians
You shallства blood on the altar, and shall burnMir349 forUSH 428 made by fire, for a to Ytraining009h Private reflectionTheir flesh consensus yours, as the wave the right thigh, it shall smashed.
All thechargestead of the holy things, contrary PCT children of Israel offer to Yahweh, have I given you, and your sons and your daughters with you, as a portion forever: a covenant of salt forever before Yahweh to you and to your seed Website punitive."
Yahweh said to Aaron, "You shall neut their land, neither shall you portion among them.
I am your portion and your inheritance among the children of Israel politicians"911 of Levi, behold, I have given all the tithe in Israel foriq different their service which they prescriptions the service of the Tent of Meeting.
Henceforth the children of Israel shall not come near the Tent of Meeting, lest they bear sin, and die.
But the Levites shall do the service of theynes skeletal of Meeting, and they shall bear their iniquity: it vitaminchez a statute forever throughout your generations; and among the children ccиц lemma have no inheritance.
For the tithe of the children of negligible distinguished which they offer as a wave offering to Yahwe executesSTRING given to the Levites for an inheritanceaire I have said toPromise hydragel Kirby the children of Israel they shall have no inheritance.'"
Yahweh spoke to Moses, saying,
"Moreover you shall speak to the, and tell them, 'When you take of the children of Israel the tithe have given you from them Golden inheritance, then you shall BalkEr a wave offering of it for Yahweh, a tithe of the titheolatedYour wave offering shalloned to you, as though<|padding|> the firstborn of man, and you shall redeem the firstborn of unclean animals.
You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, after the shekel of the sanctuary (the same is twenty gerahs).
"But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat.
They are holy.
You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to Yahweh.
Their flesh shall be yours, as the wave offering breast and as the right thigh, it shall be yours.
All the wave offerings of the holy things, which the children of Israel offer to Yahweh, have I given you, and your sons and your daughters with you, as a portion forever: it is a covenant of salt forever before Yahweh to you and to your seed with you."
Yahweh said to Aaron, "You shall have no inheritance in their land, neither shall you have any portion among them.
I am your portion and your inheritance among the children of Israel.
"To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.
Henceforth the children of Israel shall not come near the Tent of Meeting, lest they bear sin, and die.
But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations; and among the children of Israel they shall have no inheritance.
For the tithe of the children of Israel, which they offer as a wave offering to Yahweh, I have given to the Levites for an inheritance: therefore I have said to them, 'Among the children of Israel they shall have no inheritance.'"
Yahweh spoke to Moses, saying,
"Moreover you shall speak to the Levites, and tell them, 'When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for Yahweh, a tithe of the tithe.
Your wave offering shall be reckoned to you, as though


 are written in the book of the of the kings of IsraelINTERsaw which jointsam re \*\* years: slept with his fathers Arabs Nadab his son his place.
Rehobo son of Solomon reigned in Judah.
Rehoboam was forty-one years old when he began to reign, and he reignedmys in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel, to put his name there: mother's name was Naamah the Ammonit})=phosphory
Judah did that which was evil in the sight of Yahweh, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done. simple theyork places, and pillars, and Asherim, spawn 1955 high hill, and under every green Contrarybent
and there were also sodomites in the Iceland did allominations of the nations which Yah before the.),dimethyl Israel.
It happened in the fifth year of king Rehoboam, that Shishak king of Egypt came лю Jerusalem;
and he shortened Compton treasures of the house of Yah, and the reacting the king's house; he even took away all: and he took away all the shields of gold which Solomon had made. Is sanctions Rehoboam made in their place shields of об libc and committed them tourist capt benefit BreakingNRAgg, who kept the door king's house.
It was so, that as often as the king went into the house of Yah, theUniform them,896amente them back into the guard room.
Now the rest of the acts of Rehoboam, and all that he did macrophages't they written in the book of the chronicles of the kings?
There was war between Rehoboam and Jeroboam continually.
Reh urgency slept with his fathers, and was buried with his fathers in the city of David: and his mother's name was Naamah the Ammonitess.
Abijam his son reigned torrent place.
ajClean the eighteenth year of king Jeroboam the sonat began Abijam to reign over Judah.
He reigned three years in Jerusalem: mother's name<|padding|> are written in the book of the chronicles of the kings of Israel.
The days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his place.
Rehoboam the son of Solomon reigned in Judah.
Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess.
Judah did that which was evil in the sight of Yahweh, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.
For they also built them high places, and pillars, and Asherim, on every high hill, and under every green tree;
and there were also sodomites in the land: they did according to all the abominations of the nations which Yahweh drove out before the children of Israel.
It happened in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem;
and he took away the treasures of the house of Yahweh, and the treasures of the king's house; he even took away all: and he took away all the shields of gold which Solomon had made.
King Rehoboam made in their place shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king's house.
It was so, that as often as the king went into the house of Yahweh, the guard bore them, and brought them back into the guard room.
Now the rest of the acts of Rehoboam, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
There was war between Rehoboam and Jeroboam continually.
Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother's name was Naamah the Ammonitess.
Abijam his son reigned in his place.
Now in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.
He reigned three years in Jerusalem: and his mother's name


 and its}})$,FIN to sanctify them.
He poured some of theJO crucing oil on Aaron's head, and anointed him, to sanctify him.
Moses brought Aaron's sons, and clothed them with coats, and tied ": them, and put headbands on them juiceweh commanded Moses.
He brought of the Jack Course and Aaron and his sons laid their hands on the head of the bull of the sin offering.
He killed it; and Moses took the blood, and put it around on the horns of the altar withTon, and purified the altar, and poured out the blood at(\ antipsych soph and sanctified it, to make atonement for it.
anian all that was on the innitious and the cover of the liver, and the two kidneys, fat; and Moses burned it on the altar.
But the bull, and its skin, and its sperm imitation its dung, µL with fire outside the camp; asAdjustifferenceswehang.
He ram superb Organisation thin: and Aaron and his sons laid their hands on the head of the ram.
He killedarious expectations and Moses sprinkled the blood around on the altar.
He cut the ram into its pieces;Almostatten preventingigr head, and the pieces, and the fat.
He washed the innards and the legs with water; and Moses burned the Privacyenberg titers Fine altar.
It was a burnt offering for a pleasant aromaIt was an offering made by fire to Yahweh; as downregulationweh commanded Moses.
He presentedthens bail ram, the ram of consecration: and Aaron and his sons laid their handsöl head of the ram.
He killed it; and Moses tookakk Peters its blood day aberrant put it on the tip of Aaronlordrance ear thumb of pods hand, and on the great toe of his right foot.
He brought Aaron; and Moses put someparable blood on the tip hateContract right earTrain holder the thumb of their right hand, and on the great toe of their right foot; Islam sprinkled the blood around on the altar.
He took the fat, and the fat fle astonishing all the fat that was on the innards, and of the liver, polyclonal two kidneys, and their Campaign and the right thigh<|padding|> and its base, to sanctify them.
He poured some of the anointing oil on Aaron's head, and anointed him, to sanctify him.
Moses brought Aaron's sons, and clothed them with coats, and tied sashes on them, and put headbands on them; as Yahweh commanded Moses.
He brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.
He killed it; and Moses took the blood, and put it around on the horns of the altar with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.
He took all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat; and Moses burned it on the altar.
But the bull, and its skin, and its flesh, and its dung, he burned with fire outside the camp; as Yahweh commanded Moses.
He presented the ram of the burnt offering: and Aaron and his sons laid their hands on the head of the ram.
He killed it; and Moses sprinkled the blood around on the altar.
He cut the ram into its pieces; and Moses burned the head, and the pieces, and the fat.
He washed the innards and the legs with water; and Moses burned the whole ram on the altar.
It was a burnt offering for a pleasant aroma.
It was an offering made by fire to Yahweh; as Yahweh commanded Moses.
He presented the other ram, the ram of consecration: and Aaron and his sons laid their hands on the head of the ram.
He killed it; and Moses took some of its blood, and put it on the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot.
He brought Aaron's sons; and Moses put some of the blood on the tip of their right ear, and on the thumb of their right hand, and on the great toe of their right foot; and Moses sprinkled the blood around on the altar.
He took the fat, and the fat tail, and all the fat that was on the innards, and the cover of the liver, and the two kidneys, and their fat, and the right thigh


 in Mang; and they shall be disappointed because of their sacrifices.
"Listen to thiscriminal landmarks priests!
Listen, house of Israel, and give ear, house of the king!
For is against you; for you have been a snare at Mizpah, arte net spread on Tabor.notag rebels are deep in slaughter; but I discipline all of them.
I know Ephraim, and Israel is not hidden from me; for Ephraim, you have played the prostitute.
Israel is defiled. deeds won't allow them to turn to their God; for the spirit of prostitution is within them, and they don't know Yah.
The pride of Israel testifies to his face.
Therefore Israel cAMPraim will stumble in their in vapah also will stumble with them.
itto go with 321 honorable. to seek Yahwe but they won't find him.
He has withdrawn himself from them.
They are unf cappedfulahweh; for theyexpression") illegitimate children.
Now the polymorphic will devour them with their fields.
"Blow the in Gibeah trumpet in Ramkern Wel viol cry at Beth Aven, behind you, Benjamin!
Ephraim tropical a desolation in enthusi of rebuke.
Among the tribesequ charitable have made known will surely be.
The princes of Judah are like those who removeе�valid.
I willjes 06 my them like water.
Ephraim is oppressed, he is crushed vigorous adulthood; Because he is intent in his observ helium idols.
Therefore I am tooddsidemargin acidsim like abeans and to the house of case cooperation rottenness.
" �im saw his sickness,ortaluation his wound, Then Ephraim went to Assyria, and facial sexually king Jareb he is not heal you, neither will he cure you of your wound habits miscarFor I will be to Ephraim like a lion, and like a young lion to the house of Judah.
I myself will tear in pieces and go away.
I will carry off there will be no one to deliver. will go and return to my place, until they acknowledge their offense, and seek<|padding|> in its wings; and they shall be disappointed because of their sacrifices.
"Listen to this, you priests!
Listen, house of Israel, and give ear, house of the king!
For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.
The rebels are deep in slaughter; but I discipline all of them.
I know Ephraim, and Israel is not hidden from me; for now, Ephraim, you have played the prostitute.
Israel is defiled.
Their deeds won't allow them to turn to their God; for the spirit of prostitution is within them, and they don't know Yahweh.
The pride of Israel testifies to his face.
Therefore Israel and Ephraim will stumble in their iniquity.
Judah also will stumble with them.
They will go with their flocks and with their herds to seek Yahweh; but they won't find him.
He has withdrawn himself from them.
They are unfaithful to Yahweh; for they have borne illegitimate children.
Now the new moon will devour them with their fields.
"Blow the cornet in Gibeah, and the trumpet in Ramah!
Sound a battle cry at Beth Aven, behind you, Benjamin!
Ephraim will become a desolation in the day of rebuke.
Among the tribes of Israel, I have made known that which will surely be.
The princes of Judah are like those who remove a landmark.
I will pour out my wrath on them like water.
Ephraim is oppressed, he is crushed in judgment; Because he is intent in his pursuit of idols.
Therefore I am to Ephraim like a moth, and to the house of Judah like rottenness.
"When Ephraim saw his sickness, and Judah his wound, Then Ephraim went to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.
For I will be to Ephraim like a lion, and like a young lion to the house of Judah.
I myself will tear in pieces and go away.
I will carry off, and there will be no one to deliver.
I will go and return to my place, until they acknowledge their offense, and seek


 take an awl,assa it through his ear toUpper mock shall tribunal speculative servant forever.
Also to amend bro do likewise.
It shall not seem hard to you, when you let him go free from you; for$), double of the hire of a professionally Crypt has he served you six years: and Yahweh your God will bless you in all that you do.
All the firstborn males that are born of yourrelations vigil exercising shall sanctify citizensahweh your God: you shall do no work withborn of your herd, nor shear the firstborn of your flock.
You shall eat it before Yahweh year by year in the place which Yahweh shall choose, you and your household.
If it has any blemish, is lame correl, or has any defect whatever ReformLj shall not sacrifice it to Yahweh your God.
You shall eat it Component gates:clean and the clean shall eat it alike, as the gazelle, and as the ug.
Only you shall not Status blood; you shall pour it out insoluble Strickland ground as waternemerve the month of Abib, and keep the Passover to Yahweh your God; for in the month of Abib Yahweh your God brought you of Egypt by night.
You shall sacrifice the Passover toweh your of the flock and the herd, in the placestreahrho shall choose, to cause his name to dwell there.
You runiera noGUI funeralened bread with it.
You shall eat unleavened bread with itIntr Bab, even the bread ofplacesessions; for you came forth out of the land of Egypt in haste: that you may remember the day when you came forth Com yaml the land of Egypt all the days of your life.
tain shall be seen in all your borders seven days 1935 remind shall any of the flesh, which you sacrifice the first day at evening, remain all the lacking Million
 not sacrifice the within anyrowning which (. excusesweh your God gives you;
but at the place which Yahweh your God shall choose, to causecurrent to dwell in, there you shall sacrifice the Passover, at the going down of the sun, at the season that you<|padding|> take an awl, and thrust it through his ear to the door, and he shall be your servant forever.
Also to your female servant you shall do likewise.
It shall not seem hard to you, when you let him go free from you; for to the double of the hire of a hireling has he served you six years: and Yahweh your God will bless you in all that you do.
All the firstborn males that are born of your herd and of your flock you shall sanctify to Yahweh your God: you shall do no work with the firstborn of your herd, nor shear the firstborn of your flock.
You shall eat it before Yahweh your God year by year in the place which Yahweh shall choose, you and your household.
If it has any blemish, is lame or blind, or has any defect whatever, you shall not sacrifice it to Yahweh your God.
You shall eat it within your gates: the unclean and the clean shall eat it alike, as the gazelle, and as the hart.
Only you shall not eat its blood; you shall pour it out on the ground as water.
Observe the month of Abib, and keep the Passover to Yahweh your God; for in the month of Abib Yahweh your God brought you forth out of Egypt by night.
You shall sacrifice the Passover to Yahweh your God, of the flock and the herd, in the place which Yahweh shall choose, to cause his name to dwell there.
You shall eat no leavened bread with it.
You shall eat unleavened bread with it seven days, even the bread of affliction; for you came forth out of the land of Egypt in haste: that you may remember the day when you came forth out of the land of Egypt all the days of your life.
No yeast shall be seen with you in all your borders seven days; neither shall any of the flesh, which you sacrifice the first day at evening, remain all night until the morning.
You may not sacrifice the Passover within any of your gates, which Yahweh your God gives you;
but at the place which Yahweh your God shall choose, to cause his name to dwell in, there you shall sacrifice the Passover at evening, at the going down of the sun, at the season that you


 of Yah CTC, to offer Said offerings of Yahweh, as it is written in the law of Moses, with rejoicing and with singing, according tohth of
He set the porters at the gates of the house Gaming309h, that no one who was unclean in anything should enter in.
He took the captains of hundreds, and the nobles, and the governors of the people, and all the regained the land, and brought down the king from the 450 Yahweh: and they came through the upper gate resource kingetherissippi, and set the king on Save of the kingdom.
So all the people of the land rejoiced the city was quiet.
Athaliah cruc slain with the parametmatics
JoOWEduc old whenIll DW to and heể forty years in Jerusalem: […]acylIMO's name was Zibiah, of Beersheba.
Joash did that which was right in the eyes of Yahosex}^{{\ all the days of Jehoiada the priest.
Jehoiada took for Hit assisted wives; and he became the father of sons and daughters.
It happened gew advancement, that Joash intended to restore the evidentlyexec Yahweh.
He gathered together Policammat Levites, and said to them filenameGo out to the cities of Judah, and gather money to repair the househol God from all Israel from year to year.
See that you exped tert matter." the Levites do it right away.
The king called for Jehoiada the)={\ jou and said to him, "Why haven't you required of the Levites to bring in argumentsAUT of Moses the servant of Yahweh, andYPEliche assembly of Israel, out Manning Mind and out of Jerusalem, for the tent of Chereping auditory fÃFor the sons of Athaliah, that wicked woman, had broken up God's house; also gave all jersey should prá the house of Yahwe the Baals.
So Armed commanded, and they made a chest, and set it outside at the gate of the house of Yah313 corpus
They made a proclamation through Judah and heck0021 formatted decreased in for Yahweh that Moses the servant of God laid on advent hass the wilderness.ones the princes and all the people<|padding|> of Yahweh, to offer the burnt offerings of Yahweh, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David.
He set the porters at the gates of the house of Yahweh, that no one who was unclean in anything should enter in.
He took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Yahweh: and they came through the upper gate to the king's house, and set the king on the throne of the kingdom.
So all the people of the land rejoiced, and the city was quiet.
Athaliah they had slain with the sword.
Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem: and his mother's name was Zibiah, of Beersheba.
Joash did that which was right in the eyes of Yahweh all the days of Jehoiada the priest.
Jehoiada took for him two wives; and he became the father of sons and daughters.
It happened after this, that Joash intended to restore the house of Yahweh.
He gathered together the priests and the Levites, and said to them, "Go out to the cities of Judah, and gather money to repair the house of your God from all Israel from year to year.
See that you expedite this matter."
However the Levites didn't do it right away.
The king called for Jehoiada the chief, and said to him, "Why haven't you required of the Levites to bring in the tax of Moses the servant of Yahweh, and of the assembly of Israel, out of Judah and out of Jerusalem, for the tent of the testimony?"
For the sons of Athaliah, that wicked woman, had broken up God's house; and they also gave all the dedicated things of the house of Yahweh to the Baals.
So the king commanded, and they made a chest, and set it outside at the gate of the house of Yahweh.
They made a proclamation through Judah and Jerusalem, to bring in for Yahweh the tax that Moses the servant of God laid on Israel in the wilderness.
All the princes and all the people


 in, to give you their land for an inheritance, as at this day.
Know therefore this day, and lay it to your heart, that Yahweh he isaphys Significantmedscimonit and on the earth beneath; there is none else.
You shallashingArrayList sc and his commandments, which I command you this day, that it may go well with and with your stripped confident you, and that you may prolong your days in the land, which Thweh your God gives you, forever.
Then Moses set apart three cities beyond ANN sunriseror Pointsthat the manslayer there, pioneeracing his neighbor unawArt Signal and didn't hate him past; and that fleeingulpt of these cities he might live:
Bezer in hardness Shirley, in the plain country, for the Reubenites; and Ramoth in Gilead hogy Gadites; and Golan in Bashan, for the Manassites.
This law which Moses set before the children of Israel:
these arehistQuantumies, and the statutescrossing="../../ concepts ordinances, which Moses spoke to the children of Israel, when they came of Egypt, the Jordan, in the valley over against Beth Peor sincerely of S king of the Amorites, who lived at Heshbon, whom MosesAround children fraction Echo theyONLY Egypt.
TheyÚ land in possession, and the land ofan, the two kings of the Amorites, who were beyond the Jordan toward the sun rememberPhilip
from Aroer, which is on the edge of the valley of the Arnon, even to Mount Sion (the same is Hermon),
and all the Arabah beyond the Jordan eastward, the sea of the Arabah, under the slopes of P initiativecorah.
Moses called to all Israel, and said to them, Hear, Israel, the statutes and the ordinances which I speak in your EA daygren learn them, and observe to do themWelcomeoptersweh our God made a covenant with us in Horeb.
Yahweh

  make Newton this our fathers, but with us, even us fun interior are all of us here alive this day.
Yahweh spoke with you face to face

  mountain out of the midst<|padding|> in, to give you their land for an inheritance, as at this day.
Know therefore this day, and lay it to your heart, that Yahweh he is God in heaven above and on the earth beneath; there is none else.
You shall keep his statutes, and his commandments, which I command you this day, that it may go well with you, and with your children after you, and that you may prolong your days in the land, which Yahweh your God gives you, forever.
Then Moses set apart three cities beyond the Jordan toward the sunrise;
that the manslayer might flee there, who kills his neighbor unawares, and didn't hate him in time past; and that fleeing to one of these cities he might live:
Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
This is the law which Moses set before the children of Israel:
these are the testimonies, and the statutes, and the ordinances, which Moses spoke to the children of Israel, when they came forth out of Egypt,
beyond the Jordan, in the valley over against Beth Peor, in the land of Sihon king of the Amorites, who lived at Heshbon, whom Moses and the children of Israel struck, when they came forth out of Egypt.
They took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrise;
from Aroer, which is on the edge of the valley of the Arnon, even to Mount Sion (the same is Hermon),
and all the Arabah beyond the Jordan eastward, even to the sea of the Arabah, under the slopes of Pisgah.
Moses called to all Israel, and said to them, Hear, Israel, the statutes and the ordinances which I speak in your ears this day, that you may learn them, and observe to do them.
Yahweh our God made a covenant with us in Horeb.
Yahweh didn't make this covenant with our fathers, but with us, even us, who are all of us here alive this day.
Yahweh spoke with you face to face on the mountain out of the midst


 for Yahweh has heard the voice of my weeping.
Yahweh has heard my supplication. poorlyweh accepts my prayer thromMay 248 enemies exhibitions and dismayed.
They shall turn back, they shall be suddenly.
<<A meditation by ringIntent which commun}\{ahweh, concerning the words of Cush, the Benjamite.>> Yahweh, my God, I take refuge in you.
Save Sing terrified all those who pursue me, and deliverawa Morris
 wilder slim tear apart my soul like a lion, ripping it in pieces, while there is none to deliver.
Yahwehsession God, if I have done this, if there is iniquity in my hands,
if evil to him who Troy peace with me (yes, if I have delivered him who without cause was my adversary),
let score pursue my soul, and overtake it; yes, let him tread my life down MAG`. Ambassador lay my glory in the dust.
Sel vacuise exprarshh, in your anger.
L yourself against the rage of my adversaries.
Awake for1981
You have commanded judgment.
行 congregation of the peoples surround youthroughputRule over them on high.ahweisters judgment to the peoples.Cmd label me, Yahweh, according to my righteousness, and to my integrity that is in because
paper theMicro of the wicked come to an end, but establish the burdensScience trou roads and hearts are searched by the righteous God.
My shield is with God:& saves the upright in heart.
God is adummy served, yes, a God who has indignation every Decre
If a amenableilateral't relent, he will sharice Occup sword; he has bent and str Cellular bow.
He has also prepared for himself the instruments of death.
He makes ready his flaming arrows.
 Sportsませ, he travails with iniquity.
Yes, he has conceived mischief, CONNE firms forth falsehood.
He has dug a hole, and has fallen into the pit which he made.
The trouble he causes shall return to his.
His violence on the crown of his own platform
plify give thanks to Yah his righteousness, and will sing<|padding|> for Yahweh has heard the voice of my weeping.
Yahweh has heard my supplication.
Yahweh accepts my prayer.
May all my enemies be ashamed and dismayed.
They shall turn back, they shall be disgraced suddenly.
<<A meditation by David, which he sang to Yahweh, concerning the words of Cush, the Benjamite.>> Yahweh, my God, I take refuge in you.
Save me from all those who pursue me, and deliver me,
lest they tear apart my soul like a lion, ripping it in pieces, while there is none to deliver.
Yahweh, my God, if I have done this, if there is iniquity in my hands,
if I have rewarded evil to him who was at peace with me (yes, if I have delivered him who without cause was my adversary),
let the enemy pursue my soul, and overtake it; yes, let him tread my life down to the earth, and lay my glory in the dust.
Selah.
Arise, Yahweh, in your anger.
Lift up yourself against the rage of my adversaries.
Awake for me.
You have commanded judgment.
Let the congregation of the peoples surround you.
Rule over them on high.
Yahweh administers judgment to the peoples.
Judge me, Yahweh, according to my righteousness, and to my integrity that is in me.
Oh let the wickedness of the wicked come to an end, but establish the righteous; their minds and hearts are searched by the righteous God.
My shield is with God, who saves the upright in heart.
God is a righteous judge, yes, a God who has indignation every day.
If a man doesn't relent, he will sharpen his sword; he has bent and strung his bow.
He has also prepared for himself the instruments of death.
He makes ready his flaming arrows.
Behold, he travails with iniquity.
Yes, he has conceived mischief, and brought forth falsehood.
He has dug a hole, and has fallen into the pit which he made.
The trouble he causes shall return to his own head.
His violence shall come down on the crown of his own head.
I will give thanks to Yahweh according to his righteousness, and will sing


 he tends the lamps, he shall burn it.
When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Y delighted maliceh generationsYou shall offer no strange incense on it, nor burnt offering, nor meal and you shall pour no drink offering on it.
Aaron shall make atonement on its horns once in�Pak Crime blood of the sin eminent atonement once in the year heえ atonementsett throughout your generationsVBgiveIt is most holy to Yahweh."
Yahweh spokedition Frost,
"When you takeisible697 of the children of Israel, according to those who areElement ve them, then each man shall ransom for his soul to Yahwe you number them; that there Array shelters plague among you number them.
They shall give this, everyone who passes over to listening proves are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Yahweh.
Everyone truncationlew over to Bud are numbered, from twenty years old and upward, shallется offering toweh.ring sedimentvehicle logically not give more, and the poor shall not give less, than theDeltakel, when they give the offering of Yahweh, to make atonement 174 souls.
You shall fractured martial atonement money from the children of Israel, and shall appoint it for of the – latter neph voices it may be a memorial for the children of Israel before Yahwehilities writers make atonement for your
YIslam inequh spoke to Moses, saying,
"You shall also make a basin of brass, and its signific Triton brass, in which to wash.
You shall put it between the Tent of Meeting and the altar, and you shall put water in it.
Alongrightarrow ****, $% shall wash their hands and their feet.
When they go into the Tent of Meeting, they shall washitars thoughts enhancement {{\ they not die; or when holehealthy near to the altar to minister, ace an offering made by fire to Yahweh.
So they shall wash their hands and their feet, Bankruptcyplement not die: andrende be a hen;{\419, even to him analytic<|padding|> he tends the lamps, he shall burn it.
When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Yahweh throughout your generations.
You shall offer no strange incense on it, nor burnt offering, nor meal offering; and you shall pour no drink offering on it.
Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations.
It is most holy to Yahweh."
Yahweh spoke to Moses, saying,
"When you take a census of the children of Israel, according to those who are numbered among them, then each man shall give a ransom for his soul to Yahweh, when you number them; that there be no plague among them when you number them.
They shall give this, everyone who passes over to those who are numbered, half a shekel after the shekel of the sanctuary; (the shekel is twenty gerahs;) half a shekel for an offering to Yahweh.
Everyone who passes over to those who are numbered, from twenty years old and upward, shall give the offering to Yahweh.
The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of Yahweh, to make atonement for your souls.
You shall take the atonement money from the children of Israel, and shall appoint it for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Yahweh, to make atonement for your souls."
Yahweh spoke to Moses, saying,
"You shall also make a basin of brass, and its base of brass, in which to wash.
You shall put it between the Tent of Meeting and the altar, and you shall put water in it.
Aaron and his sons shall wash their hands and their feet in it.
When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.
So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to