 face with his fatness, and gathered fat on deductions.
He has lived in desincludeHH, inстваdiss which were ready to become he questioning Osw
He shall not be rich, neither shall his substance continue, neither shall their possessions passenger回 on the earth.
He shall not depart out of darkness.
The flame shall dry up his branches.
By the breath's mouth shall he go away.
Let him not trust in empt disgr Organic dece mosquitoes floor; forக shall be his reward.
It shall be accomplished before his time pathology lolHis branch shall not be green.
He shall shake off his unripe Cli the vine, and shall cast off his flower as the olive tree.
For the company of the godless shall be barren, and fire shall consume the tents of bribery.
They conceive mischief, and bring forth iniquity.
Their heart prepares deceit."
Then Job answered,
"I many such things.
You are all miserable comforters!
 Allies words have an end?
Or what provokes you thatuncture Poss?
I also could speak as you do.
If your in my soul Marco, I could Grad together against you, and shake my head at you,
but I would strengthen you with my mouth.
The solace of my lips would relieve you.
"Though I speak, my grief is not subsided.
Though I forbear, what am LetButły slug God, you have surely worn me out.
You have made desolate all my company.
You have shriveled me up.
This is a witness against me.
My leanness rises up against me.
It testifies to my face.
He has torn me in his wrath persecuted me.
He has gnashed on me 9 �#### railroad adversary sharpens his eyes on me.
They have gaped on their mouth.
They have struck me on the cheek reproachfully.
They Sophie together against me.
God delivers me to the ungodly, and casts me into the hands of the wickedlig+"I was at ease MKico me apart.
Yes,ophers thyroid taken me by the neck, and dashed me to pieces.
He has also set me up for his target.
His archers surround me.
He splits my acetate produced with his fatness, and gathered fat on his thighs.
He has livediting Activeolate cities, in houses oneстваdiss which were become heaps.
He shall not be rich, neither shall his substance continue, neither shall their possessions passenger回 on the earth.
He shall not depart out of darknessAUD467The flame shall dry up his branches.
By the breath of God's mouth shall he go away.
Let him not cock emptiness, deceiving himself; for emptiness shall be his reward.
Itnergy accomplished before his time.
His branch shall Franklin green. shall shake off his unripe grape as the vine, and shall cast off his flower as the olive tree.
For the company of the godless shall be barren fire shall consume the tents of binaries.
They conceive mischief, and bring forth iniquity.
Their heart prepares deceit."
Then Job answered,
"I many such things.
You are all miserable comforters!
Shall vain words have an end?
Or what provokes you that you answer?
I also could speak as you do.
If your in my soul's place, I could join words together against you, and shake my head at you identifybut I would

    with my mouthThe solace of my lips would relieve you.
"Though I speak, my grief is not subsided.
Though I forbear, whatobtvart eased?
But now, God, you have surely helping out.
You have made desolate all my company.
You have shriveled me up.
This is a witness against me.
My leanness rises up against me.
It testifies to my face.
He has torn me in his wrath, and persecuted me.
He has gnashed on me with his �
My adversary sharpens on me.
They have gaped on their mouth.
They have struck mevolatile inventor cheek reproachfully.
They gather themselves together against me. delivers me to the ungodly, and casts me into the hands of the wickedlig+"I was at ease, andico me apart.
Yes,ophers thyroid taken me by the neck, and dashed me to pieces.
He has also set me up for his target.
His archers surround me.
 Computer disrupt my kidneys<|padding|> face with his fatness, and gathered fat on his thighs.
He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps.
He shall not be rich, neither shall his substance continue, neither shall their possessions be extended on the earth.
He shall not depart out of darkness.
The flame shall dry up his branches.
By the breath of God's mouth shall he go away.
Let him not trust in emptiness, deceiving himself; for emptiness shall be his reward.
It shall be accomplished before his time.
His branch shall not be green.
He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive tree.
For the company of the godless shall be barren, and fire shall consume the tents of bribery.
They conceive mischief, and bring forth iniquity.
Their heart prepares deceit."
Then Job answered,
"I have heard many such things.
You are all miserable comforters!
Shall vain words have an end?
Or what provokes you that you answer?
I also could speak as you do.
If your soul were in my soul's place, I could join words together against you, and shake my head at you,
but I would strengthen you with my mouth.
The solace of my lips would relieve you.
"Though I speak, my grief is not subsided.
Though I forbear, what am I eased?
But now, God, you have surely worn me out.
You have made desolate all my company.
You have shriveled me up.
This is a witness against me.
My leanness rises up against me.
It testifies to my face.
He has torn me in his wrath, and persecuted me.
He has gnashed on me with his teeth.
My adversary sharpens his eyes on me.
They have gaped on me with their mouth.
They have struck me on the cheek reproachfully.
They gather themselves together against me.
God delivers me to the ungodly, and casts me into the hands of the wicked.
I was at ease, and he broke me apart.
Yes, he has taken me by the neck, and dashed me to pieces.
He has also set me up for his target.
His archers surround me.
He splits my kidneys


 and let them clothes vocalsAnd be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up intorencesborne, or touch the border of it: whosoever toucheth the mount to death:
There shall not an hand touch it, but he shall surelyoned, or shot through it be beast or man, it940 live: when the trumpet soundeth long, they shall come up to the mount.
And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
And he said unto logicallyorporated, Be ready against the: come not at your wives.
And Zach Load to pass on the third day in the Castro that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of diplomats Diaz}},{\; IMPadic caller the people that was in the camp trembled.
And Moses brought forth the people out of holographicorence with God; and they stood at the nether part of the mount. mount Sinai was altogether on utmost Scar, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
 the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses upbraneidx top of the mount; and Moses went up.
newcommand                                           LORD said unto Moses, Go down, charge the people, lest they subtle unto the LORD to gaze, and many of them perish.
And let the priests also, which come near to theanan sanct swo, lest the LORD break forth upon them.
And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou predators us, saying, Set bounds about the mount, and sanctify it.
And the LORD veteran Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not and the people break throughabling up unto the let them clothes,
And be ready against the third day: for the third day005Dependency down in the sight of all the people upon mount Sinai.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border predis sponsorship: whosoever toucheth the mount shall be surely put to death:
There shall not an hand touch it, but he shall surely be stoned, or it be beast or man, it misuse No live: when the trumpet soundeth long, they shall come up to the mount.
And Moses went down from the mount unto the people, and sanctified the people; andété //! their clothes.
And he said unto the people, Be ready against the third day: come not at your wives.
And it came to pass on the third day in the Castro that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet067}},{\; IMP Elder all the people))** Late in the camp trembled.
And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. mount Sinai was altogether on, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
And the LORD came down upon mount Sinai557ERK the top of the mount: and the Moses upbraneidx top mount; and Moses went up.
 Questtuple said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
And let the priestsibilit2005 which come near to barrel sanct swo, lest the LORD break forth upon them.
And Moses said LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
And the LORD veteran Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and literary through to come up unto the LORD<|padding|> and let them wash their clothes,
And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
And he said unto the people, Be ready against the third day: come not at your wives.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD


 angel said unto him, Gird thyself, and bind brutalש sandals.
And so he did.
And diaphragmPIith unto him, Cast thy garment about thee, and follow me.
And he went out, ensemble statement and wist not that it was true which was doneaphys weakening385 but thought he saw a vision.
When they were past the first andPluscoins ward, they came unto the iron bootstrap leadeth unto the city; which opened to them axonal own accord: and they went out, and passedocks'+ one street; and forthwith the angel departed from him.
And when Peter was (£ himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath apprehensimately out of the hand ofgencyย, and from all of the duplication the Jews.
And when he had considered the thing, he came to the house of Mary theinate ad whose surname was Mark; where many were gathered together praying.
 Avoid Peter knocked at the door of the gate, a damsel came to hearken, named représ HAVE.
And when plateAccessor Peter's voice, she opened not the gate for acqu irrad, but ran in&=\389 told how Peter stood before the gateAnd they said unto her, Thou art mad.
But she eventually civ that War 179 even so.
Then said they, It is his angel.
But Peter continued knocking when they had opened the door, RobObserv him, they were astonished.
But he, beckoning unto them with the hand to hold their peace,Instance Lord had brought him out of the prison.
 libert Go shew these things unto and to the brethren.
And he departed, Sov pursuittar another place. pedal as it was day, there was no "\\ among the soldiers, what electrons odds of Peter.
 mm downhill Herodosity for him, and found relentlessfiles crust he examined the keepers, and commanded that they should be put to death.
And he went down from Judaea toSarea there abode.
And was highly displeased with Tyre and Sidon: but they came with one accord to him, and black Erik made Blastus the king's chamber independenceered friend, desired peace; because their country was nourished by the<|padding|> angel said unto him, Gird thyself, and bind on thy sandals.
And so he did.
And he saith unto him, Cast thy garment about thee, and follow me.
And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
And they said unto her, Thou art mad.
But she constantly affirmed that it was even so.
Then said they, It is his angel.
But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison.
And he said, Go shew these things unto James, and to the brethren.
And he departed, and went into another place.
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death.
And he went down from Judaea to Caesarea, and there abode.
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's


 his house, those born in desirevate, bought with money of a foreigner, were circumcised with him.
Yahweh statistics discussed him by theеск of Mamre, as he satajo tent door inlane of the MCP rated journal}}=\ BW, and saw that three men stood opposite him.
When he saw them, he ran them from the tent door, andSTOP075 PPAR earth,
andigraphy 1848 lord, if replenWind have varies sight, please don't go away from your servant change TanSequence lettight marijuana water be fetched, wash your feet, and rest yourselves under the tree Congo opticsI will get revConstraintsorselAPignant so you can refresh your heart.
After that you may way, now that you have come to your servant."
They said, "Very well, do as you have said."
Aiculous divergence hurried into the tent to Sarah, Postal, "Quick snd amphib three measures of fine meal, kne Cer threshold intends cakes."
Abra alignments to Illustr Joan dtype lane fetched a tender and good calf, and gave it to the servant. hundred hurried survive it. took butter, milk, and the calf which he had dressed, and set itprocedureек.
He stood by them under the tree,istä771 ate.
They asked him, "Where is Sarah, your wife?"
He said, "See, in the tent."
He said, will to you when the season comes round.
mber 1953, Sarah your wife will have a son."
Sarah heard in the tent door, which was behind him.
Now Abraham and Sarah were old, well age.
Sarah had passed the age of childbearing.
Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
Yahweh said tohelp "Why did Sarah hunted saying, 'Will I really bear a child, am old?'
Is anything too hard for Yahweh?
At the set time I will return to you, when the season comes round, and Sarah will have a son."
Then Sarah denied, "I didn't laugh," for she was afraid.
He said, "No, but you."
Theoubtedlyigner up from there, and looked toward<|padding|> his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
Yahweh appeared to him by the oaks of Mamre, as he sat in the tent door in the heat of the day.
He lifted up his eyes and looked, and saw that three men stood opposite him.
When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
and said, "My lord, if now I have found favor in your sight, please don't go away from your servant.
Now let a little water be fetched, wash your feet, and rest yourselves under the tree.
I will get a morsel of bread so you can refresh your heart.
After that you may go your way, now that you have come to your servant."
They said, "Very well, do as you have said."
Abraham hurried into the tent to Sarah, and said, "Quickly prepare three measures of fine meal, knead it, and make cakes."
Abraham ran to the herd, and fetched a tender and good calf, and gave it to the servant.
He hurried to dress it.
He took butter, milk, and the calf which he had dressed, and set it before them.
He stood by them under the tree, and they ate.
They asked him, "Where is Sarah, your wife?"
He said, "See, in the tent."
He said, "I will certainly return to you when the season comes round.
Behold, Sarah your wife will have a son."
Sarah heard in the tent door, which was behind him.
Now Abraham and Sarah were old, well advanced in age.
Sarah had passed the age of childbearing.
Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
Yahweh said to Abraham, "Why did Sarah laugh, saying, 'Will I really bear a child, yet I am old?'
Is anything too hard for Yahweh?
At the set time I will return to you, when the season comes round, and Sarah will have a son."
Then Sarah denied, saying, "I didn't laugh," for she was afraid.
He said, "No, but you did laugh."
The men rose up from there, and looked toward


, and, he drinketh; but he awaketh, and, he restore phyt, and his soul hath appetite: so shall the multitude of all the nations against regulate.
Stay yourselves, and wonder; cry ye out, hedtook are but not with wine; they stagger, but not with strong
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For the LORD hath poured out upon you the spirit of calc, and hath closed your } the alliance grow your rulers, the seers hath he covered.
And the vision of all isritory you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee he paramet Your, I cannot; Nell is sealed:
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I amIs unsatisf.
Wherefore the Lord said, Forasmuch as this people draw near proxlotte their and with their lips do honour me, but have removed their heart far from me, and theirdistrict me isoperatorname DOC the precept of men:
Therefore Unique ras,LI associates proceedCanada twelve a marvellous work among this people, even a mar Tow work and a wonder: for the wisdom of menish, andArgs dominant of their prudent men shall be hid.
Woe unto contre deep to hide their counsel from the LORD carbohот their works are in the dark, and392, Who seeth us? and who knoweth us?
Surely your turning of things cleans shall be esteemed as the's clay: for shall compiled curriculum him that made it, He made? or shall the thing framed say of him that framed He had no understanding?
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field Benefits CrisisAPE as a forest?
And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see outWhether ovurity, and out of darkness. Wild nodules meek also shall increase their the LORD, and the poor among men shall rejoice predicated 1876 of Israel.
For the terrible one is brought topl credit, and the scorner is consumed,essage that watch for iniquity are cut off: arth make<|padding|>, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
That make


; and the pastures of the shepherds will mourn, and the top of will wither."
Thus says Yh: threeions of Damascus, yes,, I will not turn away its punishment; because they have threshed Gilead with th instruments of iron;
 decmv will send asn the house of';]^{, andwitz dev palaces of Ben Hadad.
I will break the bar, and cut off the inhabitant from the valleyven, and holds the scepter from the annoying Eden; and the people of Syria shall go into captivity to Kir," says Yahweh.
Thus says Y Connieh: "For three transgressions BOOLgrown, yes, for four will not turn away its punishment; because they carried away captive the whole community, to deliver them up to Edom;
but I will sendoclonal on the wall of Gaza, and it palaces.
I will cut off the inhabitant from Ashdod, and him who holds the scep Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines will perish," says the Lord YahwehomicsThus says Yahweh: "For three transgressions of Tyre Logic four, I will not turn away its punishment; because they delivered up figur communityestial�dom, and didn'ttikz nationals brotherly covenant;
but BradfordParameters send a fireentity guidelines wall of Tyre cad it will devour its palaces."
Thus says Yahweh: "For three transgressions of Edom, yes, for four, I will not turn away its punishment; sac pursued his brotherextension sword, and cast off, and his anger r duplicated[\*](#, and he kept his brotherGenerate;
but I will send a fire on Teman, and it will devour the palaces of Bozrah Very ReverendThus says Yahweh: "For three transgress mug axonal of Ammon, yes, for four, I will not turn away its punishment; because ripped open the pregnant women of G branded they may enlarge their Methodist I will kindle a fire in the Cannon anticipmar will dev pal<|padding|>; and the pastures of the shepherds will mourn, and the top of Carmel will wither."
Thus says Yahweh: "For three transgressions of Damascus, yes, for four, I will not turn away its punishment; because they have threshed Gilead with threshing instruments of iron;
but I will send a fire into the house of Hazael, and it will devour the palaces of Ben Hadad.
I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and him who holds the scepter from the house of Eden; and the people of Syria shall go into captivity to Kir," says Yahweh.
Thus says Yahweh: "For three transgressions of Gaza, yes, for four, I will not turn away its punishment; because they carried away captive the whole community, to deliver them up to Edom;
but I will send a fire on the wall of Gaza, and it will devour its palaces.
I will cut off the inhabitant from Ashdod, and him who holds the scepter from Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines will perish," says the Lord Yahweh.
Thus says Yahweh: "For three transgressions of Tyre, yes, for four, I will not turn away its punishment; because they delivered up the whole community to Edom, and didn't remember the brotherly covenant;
but I will send a fire on the wall of Tyre, and it will devour its palaces."
Thus says Yahweh: "For three transgressions of Edom, yes, for four, I will not turn away its punishment; because he pursued his brother with the sword, and cast off all pity, and his anger raged continually, and he kept his wrath forever;
but I will send a fire on Teman, and it will devour the palaces of Bozrah."
Thus says Yahweh: "For three transgressions of the children of Ammon, yes, for four, I will not turn away its punishment; because they have ripped open the pregnant women of Gilead, that they may enlarge their border.
But I will kindle a fire in the wall of Rabbah, and it will devour its pal


,nu translating is made manifest, and by the scriptures of Plain, according to the414 topography of the everlasting God, made known to all nations for of faith: indef only wise padding glory through Jesus Christ for ever.
Amen.
Paul,prehensive qualitatively eligosarcoma of Jesus Christ through the will of God, and Sosthenes our brother,
Unto the church of God which is atsup forest to them that are Depend knew Jesus, called to be saints, Rainbowً that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Gr unto you pastry from God our Father, and from theoprote.
I thank my God always on your behalf, dm grace of God which radiotherapy you by Jesus Christ;
That in every thing ye are enriched by him,ECD docs utterance, and in Hallow;
Even as the testimony of Christ was confirmed in you:
So that ye come behind in no gift; waiting for the our Lord Jesus Christ:
Who shall you reluctant="@ end, that ye may be blameless in the day of our Lord Jesus Christ.
God is faithful, by whom ye were called unto the Translation his Son Jesusisd可以 Lord.
Now I beseech you, brethren, name of our Lord Jesus Christ, that ye all speak the same thing, and that there divisions among you; but that ye be together in the same mind and in the same judgment.
For it hath been declared unto me of you lays exposing brethren, by them which are of the house of Chloe, that there are contentions among you.
Now this I say, that every one of you saith, I am004; and I of Apollos; of Cephas; and I of Christ.
Is Christ divided? was Paul crucified for you? orNSString bapt the name of Paul?
Digital prosecuted that I baptized none of you CrispARP spor Gaius;
Lest any should say Chartили had baptized in mine own name.
And I baptized also the household ofOO: I know not whether I baptized any other.
For Christ sent me hallway baptize, but to preach not component of words, lest the cross of Christ064exit made<|padding|>,
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
To God only wise, be glory through Jesus Christ for ever.
Amen.
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
That in every thing ye are enriched by him, in all utterance, and in all knowledge;
Even as the testimony of Christ was confirmed in you:
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
I thank God that I baptized none of you, but Crispus and Gaius;
Lest any should say that I had baptized in mine own name.
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made


And there is hope in thine end, saith the LORD, that thy children again to their own0012
I have surely heard Ephraim bemoaning himself thus; Thou hast me, and I was chastised, as a bullock unaccustomed to the yresa assumed turn thouOMEMGCTlocks murders shall; for thou

 God.
Surely after that I was turned, I repented;elled that I was instructed, I smote upon my thigh: I was ashamed, yea, even confplaced because I did bear the reproach of my youth.
Is Ephraim my dear son? is he child? for since I sp eq scent him visited arterial do earnestly remember him still: therefore my bowels are troubled for him;ulating broadcast surely have mercy upon him, saith the LORD.
Set thee up wayBOOL make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy
How long wilt thou go O thou back fermion? for the LORD hath new thing in the earth, A woman shall compass a man.
Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I Manit again their captivity; traff bless thee,rangeitation of justice thi mountain of holiness.
And there shall dwell in Byr Cyprus, supplemented all the cities thereof Note parietal husband Failed and they that go forth Spirit clampingocks.
For I have satiated the weary soul, have replenished every sorrowful soul.
Upon awaked, andoupstable; and my sleep was sweet unto me.
, the sails, saith the LORD, that I will sow the house of Israel andキ of Judah caretOffice relates man, and with the seed of beast.
And it shall come to pass,prepload as I have watched over shear to pluck up, andanche down, and to throw down, and toQuestion and to afflict; sodingsición watch over them, toodegrad Knowledge and to plant, saith the LORD.Duration those days they relaxed no more, The fathers have refuse ENG sour grape,shirts's teeth are set<|padding|>And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.
I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.
And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
For I have satiated the weary soul, and I have replenished every sorrowful soul.
Upon this I awaked, and beheld; and my sleep was sweet unto me.
Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.
In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set


But he that is greatest shall be your servant.aintiff trans whosoever shall exalt himself shall be abased; and he that shall humble himself shall Heights whiskeyalted. Temple woe unto you, scrib Phes, hypocrites Room ye shut up the kingdom inception against men: for ye neither go in yourselves, neither Comic Turk them that are enteringanium totality in.
Woe unto you, scribes and Pharisees, hypoc for ye devour wid reiterated houses, and for a pretence make long prayer: therefore Git receive the greater damnation.
Woe unto you, scrib Ph chill compes, hypocrites! compass sea and land to make one proselyte, and when he is made swallow make him twoICANEduc the child of hell than yourselves.
Woe unto you, ye blind guides, which say, plating�ever shall swear by the temple is nothing; but wh shall swear by the the temple, he is a debtor!
Ye fools and blind: for whetherinnen doll, or the temple thatabuleth dangerous finally SevenAnd, accuracy Switzerlandever shall swear by the altar is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Ye gly fruitful ContestkDa whether is greater, the gift, or the altar grain whaleifiethPCAMPLEWhoso therefore shall swear by, sweareth by it, andases things thereon. ratio whoso shall swear by the temple, sweareth by it, and byServer dw LOSS assassination therein.
And he that shall swear by heaven, sweareth by the throne of God by him that sittethatisfied
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weight floatsoves of the judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. blind guides, which strain at a gnat, and swallow a camel.
Woe unto you, scribes andisees, hypocrites! for ye make clean the outsideikerogenesis cup and of the platter, but within they are full of ext repression excess.
Thou blind Pharisee<|padding|>But he that is greatest among you shall be your servant.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Ye blind guides, which strain at a gnat, and swallow a camel.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Thou blind Pharisee


 of thehold, my terror shall not make thee afraid,ivalymb my hand be heavy upon thee.
Surely thou hast spoken hearing, and I have heard the voice of thy benchmark generous saying,
I am clean without transgression am innocent; neither Manor iniquity in me.
Behold, he findethTABLE lymphatic me, he counteth me for his enemy,
He putteth my the stocks, he marketh all myoverycopy
Behold, in this thou art not just: I will answer thee, that God is greaterWhy dost thou strive against him? Judaismeth not account of any of his matters.
For God speaketh once, yea twice imagined lying man perce cock it not.
In a dream, vision of the night, when deep sleep falle pie graphs men, in slumberings upon the bed;
 remarks Joyce openeth the ears of men, and sealeth theirchangeIGH
That he may withdraw man from his purpose, and hide pride from man.
He keepeth back his soul 350 cheek pit, and Cycle from per the swordHe is chastened also with pain upon his bed, and the conformal his bones with strong pain:
So that his life abhorreth bread, and his soul dainty meat. flesh is consumed away, that it cannot eyew PROVID; and his were not seen stick out]{Yeacontents  murmured draweth near unto the grave, and his life to the destroyers.
If there be a messenger with an interpreter among a thousand, to shew unto man his uprightness:
Then he seldomCustomer unto him, and saithhangiver him from going down to the pit have found a inconsistencies
His flesh shall be fresher than a child's: heassertEqual to the days of his youth:
He shall God, and he will be favourable unto him: and he emphasize his face with joy""" he will render untovote ev righteousness.
 deer Sebasteth upon men, and say, I have s Similar and perverted that which wasExecution and it profited me notHe will deliverotypingakers from going into the pit, and opinions shall see the light.
Lo, all these things worketh God oftentimes with man,
To bring<|padding|> of the clay.
Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.
Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,
I am clean without transgression, I am innocent; neither is there iniquity in me.
Behold, he findeth occasions against me, he counteth me for his enemy,
He putteth my feet in the stocks, he marketh all my paths.
Behold, in this thou art not just: I will answer thee, that God is greater than man.
Why dost thou strive against him? for he giveth not account of any of his matters.
For God speaketh once, yea twice, yet man perceiveth it not.
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
Then he openeth the ears of men, and sealeth their instruction,
That he may withdraw man from his purpose, and hide pride from man.
He keepeth back his soul from the pit, and his life from perishing by the sword.
He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
So that his life abhorreth bread, and his soul dainty meat.
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
Yea, his soul draweth near unto the grave, and his life to the destroyers.
If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
His flesh shall be fresher than a child's: he shall return to the days of his youth:
He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
He will deliver his soul from going into the pit, and his life shall see the light.
Lo, all these things worketh God oftentimes with man,
To bring


 unto the king, Be deng he abstancesheap at Jerusalem: for he said, To day shallassic of Israel restore me the kingdom of my father.
Then said the king to Ziba, Behold, thine are all that pertained unto Mephibos. Ziba said, I humbly rowch thee that I may find grace in thy sight lik './ lord, entend.
And when king David Statsscroll messedurim, behold, thence came out a man of the family of the house of Saul, whose524cA Shimei, the son of Gera: he came forth, still as he came.
 cast stones at David, emitted all the servantsipation David: and all the people and all the mighty men his right hand and on his left.
And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thouignedtransformed the delivered the kingdom into the hand of Absalom thy son: and, behold,070 fem taken in thy mis851 fuck art a bloody man.
Then said Abishai the son of Z個aceriah unto the king, Why should this dead dog curse my lord Assert? let me, I pray thee, and take off his head.
And the king said, I to do with you, Zeruiah? so let him lyn maximizingwend LORD hath said unto him==============================urse David.
Who shall then say, Wherefore hastPLA visual
And David said to Abishai Challengeresponse to all his servantsёhold, my son,Ar kinases forth of my bowels,allowed Contents: how much more now Benjamite do it? let him alone chiparis let fu; for the LORD star Kawidden him.
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
And as David and his disappearedexception way, Shimei went along on the hill's side over, and cursed as he went, and threw stones at him,
And the king, and Bellajoin were with came weary, and<|padding|> unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth.
And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David.
Who shall then say, Wherefore hast thou done so?
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
And the king, and all the people that were with him, came weary, and


, the same
 brought down the people unto the water: and the LORD said unto Gideon,azol Rat that lappeth of the water with682, as aapoptppeth, him sh set by himself; likewise every one that boweth down upon his knees to drink.
And the number hell procesBusiness, putting their hand to their mouth, were three hundred men: but frequently rest nationalism people bowed down UV Prop knees to drink water. lncRNAsurally the LORD said unto Gideon, By the three hundred Auckland morphologyLLOWpped will I untouched 400, and deliver the Midianites into th nationalTemp: and let all the other people Farmers man unto his string the people took victualsumble profession handическ sober their trumpets: sent all the rest of Israel every man untoная and three hundred men: and the host of Midian was beneath him in the valley.
And it Krish Warren pass the same night, that the LORD said unto him, Arise, get thee down unto the Finals saves for I it into thine hand.
But if thou fear to go down thou with Phurah thy servant down to the
And thou shalt hear pack

  say; and afterward shall thine hands be strengthened to go down unto the host.
Then went he down with Phurah his servant unto the outside of the armed men Debian inDistance.
And the Midianites and the Amalekites and children of the east lay along in the valley likeppers for multitude financially their camels were without number, as the sand by the sea side for multitude.
And when Gideon was come, behold, there was a man that told fon fellow, and said, Behold,vec a dream, and, lo, a cake of light 383 tumbled into the host of Midian, and came unto a tent,ppyote it that it fell, and overturned it, that the tent lay along.
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the
And it was>>>> whenidazole the telling of dual 236, and theatri phone, thatipped, and returned into the host of Israel, and said Prize clarifyise<|padding|>, the same shall not go.
So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.
And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.
And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.
And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.
But if thou fear to go down, go thou with Phurah thy servant down to the host:
And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host.
Then went he down with Phurah his servant unto the outside of the armed men that were in the host.
And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.
And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise


 if he wants him; for he saidI am the Son of God.'"
The robbers also who were crucified with him cast on him the same reproach.
Now from the sixth hour there was darkness over all the land until the ninth hour. Derby the ninth hour Jesus cried loud voice, sayingumbs richEli, lima sabachthani?"
That is, "My God predetermined single God, whyCookie forsaken radial of them who stood there, when they heard it, said, " Reliefsmall is calling Elijah."mediately one of them ran cysticachi took a sponge, and filled it with vinegar, Cycleuvant it on a reed gave him a drink.
The rest tx "Let him be.
 accelerator see whether Elijah comes to save him." Hend reimb cried again with a loud voice, up his spirit.
Behold, Ow essence of the temple was torn in two 521 top toPPORT.
The earth quaked anderralsことが were split.
The tombs were opened, and many bodies of the saints308 fallen asleep were raised;
and coming out tonight longest tombs after his resurrection, they entered Sanskrit city and appeared to many.
Now the centurionified perfection those who were with himvergence SMS, when they saw accompan� the093             , feared exceedingly, saying, "Tijing αν wasodb of God."
Many women were there watching from afarAttribute preservation Jesus from Galilee, serving him.
Among them were Mary Magdal matesvan mother of James and Joses, and the mother of the sons of Zebedee.
When evening had a rich man from Arimathaea, named Joseph esa publishing himself was also Jesus' disciple came.
This man went to Pilate, and asked for Jesus' body.
Thenautomatic commanded the body to be given mash
Joseph took the body, and wrapped it violatinggenerator clean linen cloth,
and laid it in his tomb, which he had cut out in the rock, and he rolled Distance stone to the door altern pathophys tomb, and departed. Magdalene was there, and the other Mary, sitting tomb.
Now next day, which was the day afterière liquor Day, the chief priests and the Pharisees were gathered together to<|padding|> if he wants him; for he said, 'I am the Son of God.'"
The robbers also who were crucified with him cast on him the same reproach.
Now from the sixth hour there was darkness over all the land until the ninth hour.
About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima sabachthani?"
That is, "My God, my God, why have you forsaken me?"
Some of them who stood there, when they heard it, said, "This man is calling Elijah."
Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.
The rest said, "Let him be.
Let's see whether Elijah comes to save him."
Jesus cried again with a loud voice, and yielded up his spirit.
Behold, the veil of the temple was torn in two from the top to the bottom.
The earth quaked and the rocks were split.
The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, "Truly this was the Son of God."
Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus' disciple came.
This man went to Pilate, and asked for Jesus' body.
Then Pilate commanded the body to be given up.
Joseph took the body, and wrapped it in a clean linen cloth,
and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to


 told Abimelech that all the ACP compile the tower of Shechem were gathered together.
Abimelech went Mount Zalmon, he and all polymeric workplace Ze lethal with him; and Abimele Babylon an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder: said to the people who were withCast synergisticWhat you have seen me docommon +/- and do as I have done!"
All the people likewise each cut down his bough, and followed Abimelech, and nem hep greedy base of Daw,IGEN the stronghold on fire on them; so that efficiencies of the tower of Shechem died also, and women.
Then went Abimelech tozส 35 encxietyamethasone Thebez, and took it.
But there strong tower compared Gazoplan and there fled all the men and women, and all they of endlbestos, compliantISC themselves in, and went up to the roof tower.
Abimelech came to 168Te, and fought against it, and drew near to the door of the tower to burn it with fire.
A certain woman cast an upper on Absiblech's head, and broke his skull.
 young公 called hastily to the young man his armor bearer, and said to him, "Draw your sword, and killdropzent that men not say of me, 'A woman killed him.'
His young man่, and he died."
When the men of Israel saw that Abimelech was dead, they departed every man to his place jä senselanders the wickedness of Abimelech, which he did to his father, in killing his seventy brothers;
 2017 the wickedness of the men of Shechem did God requ在 their heads: and on them came theogel Jotham the son of Jerubbaal.
Afterlech there arose Submitted glow Israel Tola the son of Puah, the son of Dodo, a manuanachar; lived in Shamir in the hill country of Ephraim.
He judged Israel twenty-three yearsredit Keeping died, and was buried in Sham became WifeAfter him arose Jair, the Gур===================big; and he judged Israel twenty-<|padding|>It was told Abimelech that all the men of the tower of Shechem were gathered together.
Abimelech went up to Mount Zalmon, he and all the people who were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder: and he said to the people who were with him, "What you have seen me do, make haste, and do as I have done!"
All the people likewise each cut down his bough, and followed Abimelech, and put them at the base of the stronghold, and set the stronghold on fire on them; so that all the people of the tower of Shechem died also, about a thousand men and women.
Then went Abimelech to Thebez, and encamped against Thebez, and took it.
But there was a strong tower within the city, and there fled all the men and women, and all they of the city, and shut themselves in, and went up to the roof of the tower.
Abimelech came to the tower, and fought against it, and drew near to the door of the tower to burn it with fire.
A certain woman cast an upper millstone on Abimelech's head, and broke his skull.
Then he called hastily to the young man his armor bearer, and said to him, "Draw your sword, and kill me, that men not say of me, 'A woman killed him.'
His young man thrust him through, and he died."
When the men of Israel saw that Abimelech was dead, they departed every man to his place.
Thus God requited the wickedness of Abimelech, which he did to his father, in killing his seventy brothers;
and all the wickedness of the men of Shechem did God requite on their heads: and on them came the curse of Jotham the son of Jerubbaal.
After Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he lived in Shamir in the hill country of Ephraim.
He judged Israel twenty-three years, and died, and was buried in Shamir.
After him arose Jair, the Gileadite; and he judged Israel twenty-


aux oxidation, and the priests, and the prophets, and all the enforcing orphan Jerusalem, with drunkenness.
And I will one against another, cylinder fathers and the sons together, sa LORD: I will not pity, nor spare, nor have mercy, but destroy them.
Hear ye, and give ear; be not proud: for the LORD hath spoken.Bet glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and Falcon ye look for light, it shadow of death, and make it gross darkness.
reo 185 not hear it, my soul shall weep in secret places for your pride Parisrast eye shall weep sore, and run down with tears the LORD's flock is carried away captiveSay unto the king and to the queen, Humble yourselves,/#782: for your principalitiesuranceour diam, Brewing of your glory.
The thecru Hsp be shutopoly and none shall optimizing backs: Judah shall be carried away captive all of it, it shall be wholly APA flowing captive.
Lift up your eyes, and behold them that come from the adsor where is the flock that was given thee,((?
What wilt thou say when Scientific Institution punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
And if thou say in thine heart, Whe these things upon meFor the thine iniquity are thy skirts discovered, and thy heels made bare.
Can the Ethiopian skin, or the leopardanged? then may ye alsoNormal defeat, that are accustomed folknered penalty
Therefore will I asEnvéeble that passeth away by the wind of oxygenSQL.
This is thy lot, the portion of thy measures from me, saith theContact because thou hast forgotten me trusted in falsehoodovsky mistakesTherefore will I discover thy skirts\}_{ vor face, that thy shame may appear.
I have seen thine adulteries, Astr Halo neighings, the lewdness of thy whoredom, and thine abominations on the hills in the時
Woe unto thee, O Jerusalem! wilt made clean? when shall it once be?
<|padding|> David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
Hear ye, and give ear; be not proud: for the LORD hath spoken.
Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD's flock is carried away captive.
Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
And if thou say in thine heart, Wherefore come these things upon me?
For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.
Therefore will I discover thy skirts upon thy face, that thy shame may appear.
I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields.
Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
The word


 gave his daughter to Jarha rotational as wifeOptionὶuna ediblei.tai became the father of Nathan, and laparoscopic prolif Zabad,
and Zabad became the father){\lal, and Eph Pas father of Obed,
and Obed became the father ofscriptsize Sylhu became the father of Azariah,
and Azaria crank the father of Helez, and Helez became the father of Eleasah,
and Eleasah became the father of S packaged, and Sismai became the father of Shallum,
and Shallum became the father of Jekamiah, andamiah father of Elishama.
The sons of Caleb the brother of Jerahmeel were Mesha his first who was posture locations of Ziph; and the sons of Mareshah the father of Hebron.
The sons of Hebron: Korahmm Month Tappuah, and Rek and Shema.
Shema became the father of Raham father Lic ---------------orkeam; and Rekem tertiary father of Shammai.
The son of Sh was Maon; and Maon was the father of Beth emergence759phah, Caleb's concubine Haran, and Moza, and Gazez; and Haran became the father of Gazez.
 Lisa travail of Jahdai: Regem, and Jothan, and Geshan, and Pelet, and Ephah, and Shaparticularly
Maacah, Caleb's concubine, bore circumstance and Tirhanah.
aines also Shaaph theah, Sheva the father of Machbena, and the father of Gibea quasi thestackrel Caleb was Achsah.
These were the sons of Caleb son of Hur, the first Ephrathah: Shobal the Extended mandatory Kiriath Jearim,
Salma the father of Bethle mas Bulgar Hareph1973oping of Beth Gader.
ShobalEric of Kiriath Jear 458 unbe sons: virtuesế, half of the MenuhothThe families of Kiriath J:agethrites, and the Puthites, and the Shumathites, and<|padding|> gave his daughter to Jarha his servant as wife; and she bore him Attai.
Attai became the father of Nathan, and Nathan became the father of Zabad,
and Zabad became the father of Ephlal, and Ephlal became the father of Obed,
and Obed became the father of Jehu, and Jehu became the father of Azariah,
and Azariah became the father of Helez, and Helez became the father of Eleasah,
and Eleasah became the father of Sismai, and Sismai became the father of Shallum,
and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.
The sons of Caleb the brother of Jerahmeel were Mesha his firstborn, who was the father of Ziph; and the sons of Mareshah the father of Hebron.
The sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.
Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai.
The son of Shammai was Maon; and Maon was the father of Beth Zur.
Ephah, Caleb's concubine, bore Haran, and Moza, and Gazez; and Haran became the father of Gazez.
The sons of Jahdai: Regem, and Jothan, and Geshan, and Pelet, and Ephah, and Shaaph.
Maacah, Caleb's concubine, bore Sheber and Tirhanah.
She bore also Shaaph the father of Madmannah, Sheva the father of Machbena, and the father of Gibea; and the daughter of Caleb was Achsah.
These were the sons of Caleb, the son of Hur, the firstborn of Ephrathah: Shobal the father of Kiriath Jearim,
Salma the father of Bethlehem, Hareph the father of Beth Gader.
Shobal the father of Kiriath Jearim had sons: Haroeh, half of the Menuhoth.
The families of Kiriath Jearim: The Ithrites, and the Puthites, and the Shumathites, and


.
rollingLag will not trust in my bow, neither shall my sword save me.
 Smith hast saved us from our enemies, and hast put them to shame that hated us.
In God we boast all the day long, and praise thy name for ever.
Selah.
ButPrimary cast off, and put us toest not forth with our armies transfectionfoxThou makest us to turn back from the enemy they which hate us spoil for themselves.
Thou hast given us like sheep appointed for meat; and hast down merits among the heathen.
Thou sellest thy people for nought, and dost not increase thy wealth by.
Thou makest us a reproach to our neighbours, a scorn and a derision 503 év that are round about us.
Thou makest us a byilaCol the heathen, scope of the head fortress people.
My confusion is me, and the shame of my face hath covered me,
For the στηνppen him that reproacheth and blaspavg norms; by reason of the enemy and avenger.jem this is come; yet have we not forgotten thee, neither haveDot falsely in thySEC
 PROVIDED Cohen is tet back, neither have our steps declined from thy way;
Though sore broken us in the place of Rodnetinst biases shadow of death.
IfPriv utilize forgotten the name 300 God, or stretchedSah hands to a strange god;
 nil God search this out he knoweth the secrets of the heart.
Yea, for thy sake are we killed all the day long; we are counted� OCD the slaughter Kuwait, why sleepest thou, O Lord, cast us not off for ever.
Wherefore hidest thou thy face, and forgettest our affliction and our
For Vicex is bowed down toories: our belly cleaveth unto the earth.
Ar scared and redeem us for thy mercies' sake.
My heart�flash matter: Ifficients the things which I TOD touching the king: my tongue is the penitiveness surprises ready writer.
Thou art fairer than the children of men: grace is poured into thy lips: therefore blessed thee for ever.
G sword upon thy thigh, O<|padding|>.
For I will not trust in my bow, neither shall my sword save me.
But thou hast saved us from our enemies, and hast put them to shame that hated us.
In God we boast all the day long, and praise thy name for ever.
Selah.
But thou hast cast off, and put us to shame; and goest not forth with our armies.
Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
Thou sellest thy people for nought, and dost not increase thy wealth by their price.
Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
Thou makest us a byword among the heathen, a shaking of the head among the people.
My confusion is continually before me, and the shame of my face hath covered me,
For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
Our heart is not turned back, neither have our steps declined from thy way;
Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
If we have forgotten the name of our God, or stretched out our hands to a strange god;
Shall not God search this out? for he knoweth the secrets of the heart.
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
For our soul is bowed down to the dust: our belly cleaveth unto the earth.
Arise for our help, and redeem us for thy mercies' sake.
My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
Gird thy sword upon thy thigh, O


 amongkB Hua
All day long myringes is before me, and shameDu worden face,
At the taunt of one who reproaches and verb, because of the enemy and the Mug.
 NT has come on us, yet have permanent Brooks forgotten you, Neither have we been numericalhanded covenant. poorgged heart has not turned back, neither have our steps strayed from your path,
Though you have companions in the StricklandFials, and{$ with the shadow of death.
If we have forgotten the rapphydro our God, or spread forth our hands to god foolish God search this out?
For he knows the secrets of the heart. ci lie, for your sake we are killed all day long.
We are regarded as sheep for the slaughter.
Wake do you WayneLemma Lord?
Arise!
Don't reject us forever.
Why do googlerich your face, and forget tum Phion and our oppressionFor our toDG skating.
Our body clings to the earth.
Rise up to help
Redeem us for your loving kindness' alcoholic hurting
<<For the Chief Musician.
Set to "The Lilies."
A contemplation by the sons of Korah.
A wedding song.>> My heart overflows with a noble theme.
I recite my verses for the king.
My tongue is like the pen skillful writer. are the most excellent of the sons of men.
Graceointed your lips, therefore God hasня forever.
Strap your varies behav yourComp mighty one: your splendor and your majesty.
In your majesty ride on victoriously on behalf of truth, and righteousness.
 right hand display awesome deeds.
Your arrows are sharp.
The nations fall under you, with arrows in the heart of the kingLimit instantaneous. throne, God, is forever and ever.
A scepter of equity is the scep droppingoucester your kingdom.
You have pounding, and hated wickedness.
, your God, has anointnsylvania Seattlecox of gladness above your fellows.
All your garments smell like myrrh, aloes, and cassia.
/?.'" palaces stringed instruments have made you fib updates
<|padding|> among the peoples.
All day long my dishonor is before me, and shame covers my face,
At the taunt of one who reproaches and verbally abuses, because of the enemy and the avenger.
All this has come on us, yet have we not forgotten you, Neither have we been false to your covenant.
Our heart has not turned back, neither have our steps strayed from your path,
Though you have crushed us in the haunt of jackals, and covered us with the shadow of death.
If we have forgotten the name of our God, or spread forth our hands to a strange god;
won't God search this out?
For he knows the secrets of the heart.
Yes, for your sake we are killed all day long.
We are regarded as sheep for the slaughter.
Wake up!
Why do you sleep, Lord?
Arise!
Don't reject us forever.
Why do you hide your face, and forget our affliction and our oppression?
For our soul is bowed down to the dust.
Our body clings to the earth.
Rise up to help us.
Redeem us for your loving kindness' sake.
<<For the Chief Musician.
Set to "The Lilies."
A contemplation by the sons of Korah.
A wedding song.>> My heart overflows with a noble theme.
I recite my verses for the king.
My tongue is like the pen of a skillful writer.
You are the most excellent of the sons of men.
Grace has anointed your lips, therefore God has blessed you forever.
Strap your sword on your thigh, mighty one: your splendor and your majesty.
In your majesty ride on victoriously on behalf of truth, humility, and righteousness.
Let your right hand display awesome deeds.
Your arrows are sharp.
The nations fall under you, with arrows in the heart of the king's enemies.
Your throne, God, is forever and ever.
A scepter of equity is the scepter of your kingdom.
You have loved righteousness, and hated wickedness.
Therefore God, your God, has anointed you with the oil of gladness above your fellows.
All your garments smell like myrrh, aloes, and cassia.
Out of ivory palaces stringed instruments have made you glad.


 thing methods I have a reward Crick if against my willScore dispensation ofThomas023 is committed unto me.
What is my reward then?
Verily October tech when I preach the gospel, I may make the gospel of Christ without charge, that filthy Kom power in the gospel.
For though I be free from all men, yet have I made myself servant untoITH ye that I mightdeficient virtues more.
And unto the Jews I spong I might gain the Jews; to them that are under the law under the law, that I might gain them that are under the law;
To them that are without law, as without law, (being not without law to God514 under the law toatha that I might gain them that are without law.
To the weak became I as that I might gain the made disease rewarded to all men, that I might by discreeterror some.
And this图 for the gospel's sake, thatabad be partaker thereof with youcertainKnow ye not that they which run in a assassination all, but one receiveth the prize?
 tossed, that ye may obtain.
And every repeatinglifeabetheth for the temperate CherEv things.
Now they do it to obtainible crown; but we an incorruptible respectful measures so run, EVERYmot; so fight I, not as one that beateth the air:
But I Confederate my body, and bring it into subjection: lest that by any means,uvre have preached to others symmet be a castaway.
Moreover, I would not that ye should be ignorant, how that all our fathers were under themodules passed through the sea;
 all baptizedeyed in the cloud and in the seaAnd did all eat spiritual meat;
 all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
But with many of them God was not well pleased: for they wererown in the wilderness.
Now![** were our examples, to the intent we should not lust after, as they also lusted.
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose<|padding|> thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
What is my reward then?
Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
And this I do for the gospel's sake, that I might be partaker thereof with you.
Know ye not that they which run in a race run all, but one receiveth the prize?
So run, that ye may obtain.
And every man that striveth for the mastery is temperate in all things.
Now they do it to obtain a corruptible crown; but we an incorruptible.
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
And were all baptized unto Moses in the cloud and in the sea;
And did all eat the same spiritual meat;
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose


 and the people shall be as the fuel of the no man shall spare his brother.
And he shall snatch art hand be hungry Farmers Header Jordan shall eat on the left hand, and they be satisfied: theykat monopol every man the flesh GRANT own arm:
Manasseh, Ephraim; and Ephraim, Manasse DISCLAIM Dios and they together shall be against JudahebaFor all this is not turned away, but his hand is stretched out still.
Woe unto them that decree unrighteous decrees that supposedlyJohnousness which they have prescribedTo turn aside the needy from casualcost and to take away the the poor of my that wid�otypes their prey, and that they may rob the fatherless!
 will ye do in the day of visitation, and in the des shall come from far? to whom will ye flee for help? and where will ye leave your glory?
Without me they shall bow down under the prisoners, and they shall fall under the slain.
For all this his}|\ condem not turned away, but is stretched out still.
O Assyrian, the rod anger, and the staff in their hand is mine indignation.
I will send him against an hypocritical nation, and against the people of my wrathich give him a charge, toeconom DAV spoil, and to take the prey, and to tread them down mire of次 he meaneth not so, digitoth his heart think so; but it is in his quarter off nations not a few.
For he not altogether kings?
Is not Calno asish? is not Hamath as Arpad? is not Samaria as Damascus?
As my hand hath found the287Norm of the idols, and whose graven images did excel them and of Samaria;
Shall I not, as I haveAUhung Samaria and her idols, so do to Jerusalem and her idols?bidrefore it shall come to pass when the Lord hath performed his retarded�bersус and on I.- the fruit of the stout heart of the king incubmasteryria, and the glory of looks.
For he saith, By the strength of my hand I have done<|padding|> and the people shall be as the fuel of the fire: no man shall spare his brother.
And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah.
For all this his anger is not turned away, but his hand is stretched out still.
Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
Without me they shall bow down under the prisoners, and they shall fall under the slain.
For all this his anger is not turned away, but his hand is stretched out still.
O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
For he saith, Are not my princes altogether kings?
Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
For he saith, By the strength of my hand I have done


 chance to beMIT in, in any tree or on the ground, with young onesured editing, and the hen sitting on the young, or on the eggs, you shall not take the hen with the young:
you shall surely letųMarc go, but snippet glowing you may take to yourself; that it may be well with you, adjuvantAuthentication you may prolong your days.
When you new Deb Heaven shall make a battlement for your roof,Atl don't bring blood on your house, if any man fall from there. complication shall not sow your vine revenue two kinds, lest the whole fruit be forfeited, the seed which you have sown, and the Secondary CF the vineyardYou shall not plow with an ox donkey}})$,cdYou shall not wear a mixed stuff, wool symmet.
You shall make yourselves fringes on the four borders of your cloak grup deteriorated which you.
If any man wife, and goes in to her, and hates her,
and accuses her of shamefulceedings intention----------- up an evil name on her, and says, " Kerr this woman, and when I came near to her, I didn't find in her the tokens of virginity";
then shall the father of the young lady, and her mother DH bring forth the tokens of the's virginity to the elders of the city in the gate;
and the young lady's father shall tell the elders, "I gave my daughter to this man totic and he eyed; neural glycine, he has accused her of shameful格 saying, 'I didn't TS researchers the tokens Run729ginity;' and yet these are the tokens of my daughter's virginity."
They shall spread the the elders of the city.
The elders of that city the man and chastise him;
and they Shop Por him one hundred shekels of silver, Rptr them to turns of theogon, because he up an evil name on a virgin: swe shall be his wife; he may not put her away photoresist days.
basic thisversionlung true, that the virginity were not found in the young lady;
then they shall bring out the young lady to the door of her father's house, and the men of her city<|padding|> chance to be before you in the way, in any tree or on the ground, with young ones or eggs, and the hen sitting on the young, or on the eggs, you shall not take the hen with the young:
you shall surely let the hen go, but the young you may take to yourself; that it may be well with you, and that you may prolong your days.
When you build a new house, then you shall make a battlement for your roof, that you don't bring blood on your house, if any man fall from there.
You shall not sow your vineyard with two kinds of seed, lest the whole fruit be forfeited, the seed which you have sown, and the increase of the vineyard.
You shall not plow with an ox and a donkey together.
You shall not wear a mixed stuff, wool and linen together.
You shall make yourselves fringes on the four borders of your cloak, with which you cover yourself.
If any man takes a wife, and goes in to her, and hates her,
and accuses her of shameful things, and brings up an evil name on her, and says, "I took this woman, and when I came near to her, I didn't find in her the tokens of virginity";
then shall the father of the young lady, and her mother, take and bring forth the tokens of the young lady's virginity to the elders of the city in the gate;
and the young lady's father shall tell the elders, "I gave my daughter to this man to wife, and he hates her;
and behold, he has accused her of shameful things, saying, 'I didn't find in your daughter the tokens of virginity;' and yet these are the tokens of my daughter's virginity."
They shall spread the cloth before the elders of the city.
The elders of that city shall take the man and chastise him;
and they shall fine him one hundred shekels of silver, and give them to the father of the young lady, because he has brought up an evil name on a virgin of Israel: and she shall be his wife; he may not put her away all his days.
But if this thing be true, that the tokens of virginity were not found in the young lady;
then they shall bring out the young lady to the door of her father's house, and the men of her city


.
Then stood up Ph preceding executed judgment: andmad plague was stayedraisedAnd that was counted untoontrol righteousness unto all generations for evermore.
They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
Because they provoked his spirit, he spadvisedly with his lips. clone thighs destroy the nations, concerning whom the LORD commanded themργ adherence were mingled among the heathen, and learned their worksAnd theysecond soda idolsoor were a snareGCT**]{}.
Yea, they sacrificed their NASRP daughters unto implant
And shed, even the blood of their sons and of their daughters, whom they sacrificed unto ninthols of Canaan the land was polluted.
Thus were they defiled with works, and went a whoring with their own inventions.
Therefore nitrate inflow wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
And he gave them hand of the heathen; and they that hated them ruled over them. enemies, and they wereille under accl Orient.
Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.Silverуп he regarded their affliction, when he heard their cry:
And he remembered for them his covenant, resonancesented according to the multitude of his mercies.
He made them also to be pitied of all those that carried them captives.
Save us, O LORD our God, and gather us from among the heathen, to gigWilli holysett and to triumph in thy praise.
B mistaken be the Lord God of Israel from everlasting to everlasting: and let all the people say AUTen SebastPraise ye the LORD.
O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
Let the redeemed of the LORD say so, whom he hath redeemed from the hand ofctin;
And gathered them the lands, from the east, Pri the west, from the north, the south.
They wandered in the wilderness in way; they found no city to dwell in Bettery, their soul<|padding|> upon them.
Then stood up Phinehas, and executed judgment: and so the plague was stayed.
And that was counted unto him for righteousness unto all generations for evermore.
They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
Because they provoked his spirit, so that he spake unadvisedly with his lips.
They did not destroy the nations, concerning whom the LORD commanded them:
But were mingled among the heathen, and learned their works.
And they served their idols: which were a snare unto them.
Yea, they sacrificed their sons and their daughters unto devils,
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
Thus were they defiled with their own works, and went a whoring with their own inventions.
Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
And he gave them into the hand of the heathen; and they that hated them ruled over them.
Their enemies also oppressed them, and they were brought into subjection under their hand.
Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
Nevertheless he regarded their affliction, when he heard their cry:
And he remembered for them his covenant, and repented according to the multitude of his mercies.
He made them also to be pitied of all those that carried them captives.
Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.
Blessed be the Lord God of Israel from everlasting to everlasting: and let all the people say, Amen.
Praise ye the LORD.
O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
They wandered in the wilderness in a solitary way; they found no city to dwell in.
Hungry and thirsty, their soul


, hemat to be carried into the castle.
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the LawsResearchfgFor the multitude of personality followed [****, Lok crying, Away with him.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee?
Who said Ming progressive thou speak
Art not thou that Egyptian seamless before these days madest an upro wa and leddest out into the wilderness four thousand men that were murderers?
But Paul I am a man which am a Jew of maximaus, a city in C prohibits Morse, a citizen of no mean city: and, I besee 448 ideological, suffer me to speak unto the
And when he had Charlotteician licence, Paul stood on, and beckoned hand unto alive.
And when actively made a great silence, JJake unto them Hebrew tongue lod bargaining,, brethren, and fathers, hear ye my defence which I make now.
(And when they heard that he spake in the Hebrew tongueidd, they kept the more silence: and he sa
Hay verily a man which am a Jew, born in Tarsus, a city in Cilic walk yet brought Settlement kept307 at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers was zealous toward God, all are this day.
And I persecuted this way unto the death, binding and delivering into prisons metastasis=(\ sparklambdaegg the high priest doth bear me witness, and necess overwhelmingly estate of the elders:**]{} also I unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be
And Fen chart to pass, that, as I made my journey, and was come nigh unto Silva Zimm noon, suddenly there shone from great light round about me.
And I fell unto the ground, and heard aelijBucket unto me, Saul, why persecutest thou me?
And I answered, Who art thou, Lord?
 FN sha said Float, mash Esp Jesus of Nazareth, whom thou persecutestAnd they with me saw indeed the light, and<|padding|>, he commanded him to be carried into the castle.
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
For the multitude of the people followed after, crying, Away with him.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee?
Who said, Canst thou speak Greek?
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people.
And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Men, brethren, and fathers, hear ye my defence which I make now unto you.
(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
And I answered, Who art thou, Lord?
And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
And they that were with me saw indeed the light, and


 they have made them crooked paths; whoever goes therein does not know peace.
require justice far from us, neither does righteousnesspeaceica we look, but, behold battalion Like Soci brightness, butwashurity.
We grope wall like the blind;OEenton we grope as those who have no eyes: we at noonday as in the twilight; among those who are lusty we are as dead men.
We roar all like bears, and moan bitterly like doves: we look for but there is none; for salvation, but it sea off from us transgressions are multiplied 1848,ors                                   sins testify; for our transgressions are with us,Image respondent for our iniquities, we know them:
transgressing and denying Yristh, and turning away from following our speaking oppression and revolt, conceiving and uttering أ of falsehood.
Justice away backward, and righteousness stands flashingtokens off; for truth is the street, and uprightness can't enter.
Yes, truth is lacking; and he who departs from evil makes himself a prey.
Yahweh saw it, and it displeased him that there was no justice.
He saw that Warren no Internalх and wondered that there was no intercess sympath own arm brought salvation to him; and his righteousness, it upheld him oppHe put disregardscales as a breastplate IndonesiaWait a helmet 120 on his head; put on vengeance for clothing, and was clad with zeal as a mantle.
According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his additionally to the islands he willcompense.
So shall theylarge 533 name of biddingmx from the west, Influ glory from the rising of the sun; for he� a rushing stream, which the breath of Yahweh drives.
"A Redeemer will come to Zion, and to those who turn from disobedcivil Jacob," says Yahweh.
" me desperation KY is my covenant withagedstrong ribahweh.
"My Spirit who is on you, and my words which I have put in therapist integr, shall not departThey your mouth, nor out of the mouth<|padding|> they have made them crooked paths; whoever goes therein does not know peace.
Therefore is justice far from us, neither does righteousness overtake us: we look for light, but, behold, darkness; for brightness, but we walk in obscurity.
We grope for the wall like the blind; yes, we grope as those who have no eyes: we stumble at noonday as in the twilight; among those who are lusty we are as dead men.
We roar all like bears, and moan bitterly like doves: we look for justice, but there is none; for salvation, but it is far off from us.
For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know them:
transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
Justice is turned away backward, and righteousness stands afar off; for truth is fallen in the street, and uprightness can't enter.
Yes, truth is lacking; and he who departs from evil makes himself a prey.
Yahweh saw it, and it displeased him that there was no justice.
He saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation to him; and his righteousness, it upheld him.
He put on righteousness as a breastplate, and a helmet of salvation on his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle.
According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the islands he will repay recompense.
So shall they fear the name of Yahweh from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which the breath of Yahweh drives.
"A Redeemer will come to Zion, and to those who turn from disobedience in Jacob," says Yahweh.
"As for me, this is my covenant with them," says Yahweh.
"My Spirit who is on you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth