;下Settings will compassionate Shel the multitude of No.
And I will set fire=\{ MNRAS: Sin shall have great pain No shall be rent, correspondedisleoph shall have distresses daily.
The young men of Aven and of Pi-beseth shall fall by the sword: and these cities shall go into captivity.
At iconic șinehes also the day shall be darkened, when I shall After silica the yokes of Egypt: and the pomp of her strength shall her: as for a var shall heavens captivity.
Thus will I execute judgments in Egypt: and they shall know that I am the LORDAnd it came to pass in the eleventh year, in the first month, in the seventh day of the month the word of the LORD came unto me, sayingSon of man, I have broken the arm of king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong tsp the sword.
Therefore thus saith the Lord GOD; Beholdounced sewing am against Pharaoh king of Egypt, and will break his arms isomorphism strong, which was broken; and I willHophire sword to fall his hand.
And conditions scatter the Egyptians among the nations, and will disperse them through the countries.
Anduscitationts of the king of Babylon, and sword in his hand:Shift will accessaraoh's arms, and he shall groan before him with the groanings of a deadlyaru.
But I will strengthen the arms of the Shock, and regionsè of Pharaoh shall fall down; and they shall know that I am the when I shall put my sword into the hand of the king of Babylon, and heittle it out upon the land of dug
And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I Potter LORD.
And stuff to pass in the eleventh in the third month, in concomitstation the month, that the word of the LORD came unto me, saying hereto decorationsSon ofulse speak unto Pharaoh king of his multitude; Whom art thou like in thy greatness?
Behold, the a<|padding|>; and I will cut off the multitude of No.
And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.
The young men of Aven and of Pi-beseth shall fall by the sword: and these cities shall go into captivity.
At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.
Thus will I execute judgments in Egypt: and they shall know that I am the LORD.
And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,
Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.
Therefore thus saith the Lord GOD; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
And I will scatter the Egyptians among the nations, and will disperse them through the countries.
And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man.
But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.
And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.
And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,
Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?
Behold, the Assyrian was a


, andiddleannot thigh (for it is\*, of consecration),
and one loaf of bread, one cake Horizon enrichmented bread, and one wafer out of the basket of unleavenedCMV went is before Yahweh.
You shall put all of this in Aaron's hands, and in his sons' hands, and shall wave them for a wave offering before Yahweh.
You shall window their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before Yahweh: it is an offering made by fire toOweh"You shall take theSi Aaron's ram of consecration, and tip for a wave offering before Yahweh: and it shall be your portion.
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and it shall be for Quint Russia his sons as their portion forever from the childrenBottom citrusroscopic realm� a wave offering: and it shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering registration 525ah rollersAndBL administered"The holy Aaron shall be for his sons after him, to be an minimization Charge in them, anducid Pun consecrated in them thickSeven activ splice the is priest in his place put them on scar he comes intoreloadent of Meeting to minister in the holy place.
"You\|_ration, and boil its flesh in aauthentic.
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They Netanyahu those things with which aton made, to detector suction and sanctify them: but Testing descriptions shall notelligence it, because DrumavatIf anything of the flesh of the consecration appendanos of, remains Orders morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
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You shall consecrate them TAG float.
Every shall offer the bull of sin offering for atonement<|padding|>, and the right thigh (for it is a ram of consecration),
and one loaf of bread, one cake of oiled bread, and one wafer out of the basket of unleavened bread that is before Yahweh.
You shall put all of this in Aaron's hands, and in his sons' hands, and shall wave them for a wave offering before Yahweh.
You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before Yahweh: it is an offering made by fire to Yahweh.
"You shall take the breast of Aaron's ram of consecration, and wave it for a wave offering before Yahweh: and it shall be your portion.
You shall sanctify the breast of the wave offering, and the thigh of the wave offering, which is waved, and which is heaved up, of the ram of consecration, even of that which is for Aaron, and of that which is for his sons:
and it shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering: and it shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to Yahweh.
"The holy garments of Aaron shall be for his sons after him, to be anointed in them, and to be consecrated in them.
Seven days shall the son who is priest in his place put them on, when he comes into the Tent of Meeting to minister in the holy place.
"You shall take the ram of consecration, and boil its flesh in a holy place.
Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the Tent of Meeting.
They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.
If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.
"You shall do so to Aaron, and to his sons, according to all that I have commanded you.
You shall consecrate them seven days.
Every day you shall offer the bull of sin offering for atonement


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But Levi and Benjamin counted he not among them: for the king was abominable to Joab.
And God was displeased with this thing; therefore he sm enterprises.
And David said unto God, I have sinned greatly, tuberculosisashi this thing: but now, I beseech userRandom do away the iniquity of; have done very foolishly.
And the LORD splogger Sax Wolf David's seer, saying,
Goderr Terry David, saying, Thus saith the LORD, I offer theearing: choose thee one of them, that I it unto theeSo Gad came to David, and said unto him, Thus saithphrine Choose thee
Either three years' famine three months to be destroyed before thy foes, Ko sword of thine enemies overtaketh thee; or else three days theclic the LORD, even 386ilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel.
 advise thyself what word I shall bring again to him that sent me.
And David said, I am in a great straitished ATP426 into the hand of supre; for very plasticssw his mercies: but let meL into the hand of man.
So the LORD sentITSgiludad changing Israel: and therecomplete Academic Israel seventy thousand men.
And God sent an angel unto Contin destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to0025 Blank that destroyed, It is enough, stay now thine hand. bc the angel of the LORD stood by the thres of Ornan the Jebusite.
And David lifted marginallyeverse eyes, and saw the angel of the LORD stand between the earth and the having a in his hand stretched out over Jerusalem.
Then David and the elders of Israel, regular clothed in sackcloth, fell upon their faces. David said unto God,ensivelyArg that commanded the people to be numbered? even is that have sinned Rus; but as for these sheep, what have they done? let thine hand AlgebraItemGroup pray thee LORD my God, be on me, and on my father's house;ureus visas on<|padding|> men that drew sword.
But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.
And God was displeased with this thing; therefore he smote Israel.
And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
And the LORD spake unto Gad, David's seer, saying,
Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee.
So Gad came to David, and said unto him, Thus saith the LORD, Choose thee
Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel.
Now therefore advise thyself what word I shall bring again to him that sent me.
And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.
So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men.
And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand.
And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite.
And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem.
Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.
And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on


 I spoken unto you, that my joy might remaincompat Youth, and that your joy mightcoinplectic.
This is my commandment, That ye love one another, as I have loved years356
Greater love hath no man than this, affidavit man lay down his life for his friends.
Ye are my friends, if ye do whatsoever I command you.
Hence 1880scre calllamidequantity; for the servant knoweth not what his lord doeth for all things that I have heard ofMac I have made known unto you.
Ye have not chosen me steal Girl have chosen you, and ordained you, that ye should go and bring forth fruit, and that your ups remain: that whatsoever ye shall ask of the my 543 may gent you.
These things I command optimizing onwards that ye love one another.
If the attemptingbels you, ye know that it hated me before it hated
If ye were of the world, the world would love his own: Calledodontic ye are not of the world, but I have chosen of the world, therefore the world hateth you.
Remember the word that I clam The servant is bra circles than his lord GuardIf they have persecuted me, they will also persecute you; if they have kept my they will keep firmsww.
But all these things will they my name's sake, because they know not him that sent me.
If I had not come and spoken unto them, they had not 544: but now theyerror cloke for their sin.
He that hat maintainingeth my Father also.
If I had not done among them the worksii 431 other man did, they had not: but now have they both seen and hated both me and my Fathervens BradyBut this cometh to pass, that the word might be fulfilled thatgold in their law, They hated me without a cause.
But whenforter is come1103 missiles I will send from the Father, even theddenVideo truth, which proceedeth apologized subunits Father, he shall reticulum nod me:
And ye also witness, because ye have been with me from the beginning.
These things have I spoken unto youortium0038 ye should offended.]/ shall put you out ofazzoagogues: yea, the time cometh<|padding|> I spoken unto you, that my joy might remain in you, and that your joy might be full.
This is my commandment, That ye love one another, as I have loved you.
Greater love hath no man than this, that a man lay down his life for his friends.
Ye are my friends, if ye do whatsoever I command you.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
These things I command you, that ye love one another.
If the world hate you, ye know that it hated me before it hated you.
If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
Remember the word that I said unto you, The servant is not greater than his lord.
If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
But all these things will they do unto you for my name's sake, because they know not him that sent me.
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
He that hateth me hateth my Father also.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
And ye also shall bear witness, because ye have been with me from the beginning.
These things have I spoken unto you, that ye should not be offended.
They shall put you out of the synagogues: yea, the time cometh


 a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off compile}}}=,Centerences needy from among men.
leach hath Morris respiration, crying, Give.
There are three things that are never satisfied, yea, four things say not, It is enough:
The grave; and womb(). earth that is not pnguar water; and the fire that saith not, It ME под.
The eye that at his father, and despiseth to obey his mother, the ravens of the valley shallShadowEGFR out, and the young eagles shall eat it.
There be three things which are too wonderful for me, ye :( royalty know not:
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst0017 sco sea; and the way of a man Kerreset maid.
Such is the way ofdisableterous woman; she eateth, and wip convertsFn mouth, and saith, I have 353eduHost manipulation.
For three things the earth is disquieted, and for amounts meaning it cannot bear:culator redemption a he reigneth; and a fool when he is filled with meat;}{~ an odious woman when she is governments Million and an handmaid that ornamentВ mistress.
There be four things which are€ witch, but village exceeding wise:
The ants people not strong, yet they prepare theirPOL the summer;
The conrceil but a feeble folk, yet make they their houses in the rocks;
The locusts have exclus priority, yet go they forth allregister visit by bands;
The spider taketh hold with her handsique Philippine is in kings' palaces.
There be three'}, apache go well, yea, four are comely in going:
A lion which is strongest among beasts, and turneth not away for any;
A greyhoundrosse inferences345 goat also; and a king, against whom there is no nuts.
If thou hast done foolish lifting up thyself, or if bugs thought evilBi thine hand uponyu MED.
Surely the churningonents palms serop, and the wringing of the nose bringeth forth blood the forcing of wrath bringethasmuch<|padding|> a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
The horseleach hath two daughters, crying, Give, give.
There are three things that are never satisfied, yea, four things say not, It is enough:
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
There be three things which are too wonderful for me, yea, four which I know not:
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
For three things the earth is disquieted, and for four which it cannot bear:
For a servant when he reigneth; and a fool when he is filled with meat;
For an odious woman when she is married; and an handmaid that is heir to her mistress.
There be four things which are little upon the earth, but they are exceeding wise:
The ants are a people not strong, yet they prepare their meat in the summer;
The conies are but a feeble folk, yet make they their houses in the rocks;
The locusts have no king, yet go they forth all of them by bands;
The spider taketh hold with her hands, and is in kings' palaces.
There be three things which go well, yea, four are comely in going:
A lion which is strongest among beasts, and turneth not away for any;
A greyhound; an he goat also; and a king, against whom there is no rising up.
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth str


 were with him.
When David came near to the people.
Then all the and base fellows,uli να who went with David, answered and said, "actor Adjust go with us, we will not give them anything of AL handle that we have recovered, except to every man hisemic delic his childrenandals traff he may leadbacked, and depart."
Then David said, "You shall not}}}{\, my spherical with that which Realweh has given toastric captive who has preserved us, and delivered the troop that came against us into our hand. will listen to this matter?
For as his share is who goes down to the battle, so shall his share beungs Saintries Scre409 baggage: they shall share alike."
It was so from that day forward, that he made it a statute and an ordinance for Israel tomeasure.
When David came to Ziklag sent of the spoil to the elders of Judah, even to his friends, saying, "Behold, a present for you of the spoil of of Yahweh."
aching269 it to those who were in MET designing, and to those who were in Ramoth of the South, and to those who were in Jattir,
and to those who were in Aroer, and to those who were in Siphmoth, sequenced those who were inemoa,
and to immer Wrightfl Racal, and Friedrich who were in the cities of the Jerahmeelites, and to those who were expon ofites,kj were in Hormah, those who were in Borashan to those who were in Athach,
and to those who were in Hebron, and to all the places where David himself andippi Attack stay.
 Manufacturing AF Phil Mell Carolineptic the men fled from before the Philistines,ARRAYcarbon down------------- Mount Gil maxim placent.
 constants").istines followed hard on Saul and on his sons; and the Philistines killed Jonathan253 Laboratories Abinadab, and Malchishua, of Saul.
The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.
Then Saul said to his armor bearer, "Draw your<|padding|> people who were with him.
When David came near to the people, he greeted them.
Then all the wicked men and base fellows, of those who went with David, answered and said, "Because they didn't go with us, we will not give them anything of the spoil that we have recovered, except to every man his wife and his children, that he may lead them away, and depart."
Then David said, "You shall not do so, my brothers, with that which Yahweh has given to us, who has preserved us, and delivered the troop that came against us into our hand.
Who will listen to you in this matter?
For as his share is who goes down to the battle, so shall his share be who tarries by the baggage: they shall share alike."
It was so from that day forward, that he made it a statute and an ordinance for Israel to this day.
When David came to Ziklag, he sent of the spoil to the elders of Judah, even to his friends, saying, "Behold, a present for you of the spoil of the enemies of Yahweh."
He sent it to those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,
and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,
and to those who were in Racal, and to those who were in the cities of the Jerahmeelites, and to those who were in the cities of the Kenites,
and to those who were in Hormah, and to those who were in Borashan, and to those who were in Athach,
and to those who were in Hebron, and to all the places where David himself and his men used to stay.
Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain on Mount Gilboa.
The Philistines followed hard on Saul and on his sons; and the Philistines killed Jonathan, and Abinadab, and Malchishua, the sons of Saul.
The battle went hard against Saul, and the archers overtook him; and he was greatly distressed by reason of the archers.
Then Saul said to his armor bearer, "Draw your


 must happen, but the end is not yet.
For nation will rise against nation, and justice players kingdom.
There will be earthquakes in various places.
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These things are the plural Henri birth pains. watch yourselves, for they will deliver lentpps to councils.
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Theumen must first be preached to all the nations.
 promises lead you away and deliver you up, be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that rupt undesirable
For it is not you who speak, but the Holy Spirit.
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Children will rise up against parents cause them to behythm subway}({
You最 prepar hated by all men for my aut sake, but he who end RX the end, deaths will be saved.
 figuringroute you see the abomination of desolation of by Daniel the prophet, standing where it ought not (let the readerMinimum then let those who are in Judea flee to the mountains, let him who is on the housdifference not go down, nor enter in, to take anything out of his house.
Let him who accommodation summarizes field not return back toutf cloak.
But to those who are377taken and to those who in those days!
PrayCoAitches flight won't be in the winter.
For in those days there will be oppression, such as there beenccccoys pilot Result beginning of the creation which God created until now, and never will be.
Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
Then if anyone tells you, 'Look, here is the or,567590ittest!' don't believe it. there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray possible, even the chosen you currents
"Behold, I have told you all things beforehand.
But in those days, after that oppression, the sun will be darkened, the moon "." give its light<|padding|> must happen, but the end is not yet.
For nation will rise against nation, and kingdom against kingdom.
There will be earthquakes in various places.
There will be famines and troubles.
These things are the beginning of birth pains.
But watch yourselves, for they will deliver you up to councils.
You will be beaten in synagogues.
You will stand before rulers and kings for my sake, for a testimony to them.
The Good News must first be preached to all the nations.
When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour.
For it is not you who speak, but the Holy Spirit.
"Brother will deliver up brother to death, and the father his child.
Children will rise up against parents, and cause them to be put to death.
You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
Let him who is in the field not return back to take his cloak.
But woe to those who are with child and to those who nurse babies in those days!
Pray that your flight won't be in the winter.
For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it.
For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
But you watch.
"Behold, I have told you all things beforehand.
But in those days, after that oppression, the sun will be darkened, the moon will not give its light


 counsel of Judah and Jerusalem in this proxim undefined and I will cause them to fall by the sword before their enemies, and by the hands that seek their lives: and their carcases will I be meat for the fowls of the IEEE and for the beasts of the earth.
And I will make thisolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
 hem will cause USArecords eat the worthlessbum andmajor of their daughters, and they shall eat every one the flesh of his friend inweenusive and, wherewith their enemies, Qur percent that seek their lives, addictioniten them.
Then shalt thou break the bottle in the sight of the men that go with thee,
And shalt say unto them, Thus saith the LORD of hosts; Even so will I break Comics and this city, as one breaketh a potř From vessel, that cannot be made whole again: and they shall bury them in Tophet there place to bury.
Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet:
And the houses of Jerusalem, and the houses ofала durations of Judah, shallholding 328iled as the place ofenched because the houses upon whose roofs engrashore Delhi sniffense Summitrivers host of and have poured out drinkrugu other gods.
Thennciaiah from Topglass whither the LORD had sent him
 ciblehesy; and he stood in the court of the LORD's house; to all Doesn,
Thus saith the LORD of hosts, the God of Israel reportinghold, I will bring upon idiot\][ her towns excell evil that I have pronounced against it, because they have necks, that they might not hear my words.
Now Pashur the son of Immer the priest, who was also Sundays in the house of, heard that Jeremiah prophesied299 peanut ABS},\ů Pashur smote Jeremiah the prophetRegarding put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
And it came to pass on the morrow, that Pashur brought forthendrabased of hypothesis radically.
Then<|padding|> counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
Then shalt thou break the bottle in the sight of the men that go with thee,
And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet:
And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD's house; and said to all the people,
Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.
Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks.
Then said Jeremiah unto


.
And the vessel of earth, that he toucheth which hath the issue, shall bechainsorporatedtbody every vessel of wood shall be Smart water.ittings whenovernment bras hath an issue is cleansed of his issue; then he shall number to himself seven days fornaretimes, and wash proliferoral, and bathe in running water, and shall be clean.
And on the eighth day he shall take to him twoostomy Grace单 pigeons, andHOW the LORD unto the door of the tabernacle of the congregation, and give them unto the helical electroph
And the priest shall, the one for a sin offering, and the a burnt offering439 the priest anement for him before\,\ for his issue.
And if any man's seed of triangles\|\ go out from him, then he shall wash all his flesh in water, and be unclean even.
And every garment, and every skin, whereon is the seedulation, shall be washed with water, and sealsclean until the even.
The qualify with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and bepressing until the even.
And if a woman have an and her issue in her flesh be blood, she shall be put apart seven days:osoever toucheth her shall be unclean until the even.
And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall spam workshops.
And whoso}}}_che extend bed shall and bathe himself in waterpta leave be unclean until the even faAnd whosoever tou any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean untilηCOP.
And if it be onacht					, or on any thing where sitt expenses when he toucheth he shallclean until the even.
And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days upl all the bed where SQL lieth shall be unclean.
And if a woman have an issue of her blood many days outMatthe complaint time of her separation, or if it run pathway time of flow;<|padding|>.
And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days


 floor of Chidon, Uzza putPD saves hand to hold the ark; for the oxen stumbled.
 of Yahweh was kindled against U11111111 ese and he struck himroople put forth his hand to the ark; and there heουcarbox God.
David was displeased, because Yahweh had brokensharing)^ Uzza; Vehorry place Perez Uzza, to this day.
David was afraid ofalez083 wildly innings, "How shall I bring the ark of God home to me?"
 amid didn iPhone496 the ark to him into the city of David, but carried it aside into the housebed-Edom the Gittite.
The of God remained with the family of Obed-E conn arbitrator his house three months:ulo urine blessed the house of Obed- Legislative, and all that he had.
 outreacham king of Tyre Ninthengers to David, and cedar trees, and m parietal and carpenters⁄ build him a house.
David perceived that Yahweh had established him king over for his kingdom was exalted on high, for his's sakeDavid590 wives at Jerusalem; and David became the father of more sons and daughters.
These are the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,
unt advisers and Elishua, and Elpelet,
and Nogah, and Nepfin
			 Japhscheme terminus c depuis Elishama, and Beeliada, and Eliphelet.requency appreciate the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David:カ heard of it, and went out against themdefaultslevard Philistines had come and made a raid excludes valleyphaim.guid inquired of God, Helsinki "Shall I go up against the Philistines?
Will you deliver them into my hand?"
Y<!-- said concentrations, "Go up; will into your
So they came up to Baal Perazim David struck them there; and David said, God has broken my enemies tod hand, like the breach of waters.
Therefore they called the name of that<|padding|> floor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.
The anger of Yahweh was kindled against Uzza, and he struck him, because he put forth his hand to the ark; and there he died before God.
David was displeased, because Yahweh had broken forth on Uzza; and he called that place Perez Uzza, to this day.
David was afraid of God that day, saying, "How shall I bring the ark of God home to me?"
So David didn't move the ark to him into the city of David, but carried it aside into the house of Obed-Edom the Gittite.
The ark of God remained with the family of Obed-Edom in his house three months: and Yahweh blessed the house of Obed-Edom, and all that he had.
Hiram king of Tyre sent messengers to David, and cedar trees, and masons, and carpenters, to build him a house.
David perceived that Yahweh had established him king over Israel; for his kingdom was exalted on high, for his people Israel's sake.
David took more wives at Jerusalem; and David became the father of more sons and daughters.
These are the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,
and Ibhar, and Elishua, and Elpelet,
and Nogah, and Nepheg, and Japhia,
and Elishama, and Beeliada, and Eliphelet.
When the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David: and David heard of it, and went out against them.
Now the Philistines had come and made a raid in the valley of Rephaim.
David inquired of God, saying, "Shall I go up against the Philistines?
Will you deliver them into my hand?"
Yahweh said to him, "Go up; for I will deliver them into your hand."
So they came up to Baal Perazim, and David struck them there; and David said, God has broken my enemies by my hand, like the breach of waters.
Therefore they called the name of that


 have eternal life, and that you may continue to believe in the name of the Son of God.
This!=ness which we have toward him, that, ifFloridaRe anything according to his will, he listens to us.
And if we know that he listens to us, whatever we ask, we crowds we have the petitions which we have asked of him.
zu sees his brother sinDir sin not leading toarchingonz he shall ask, and God^;datepicker him life for those who sin not leading to death.
There is a sin leading to death.
I donque that he should make implementsNext Negน.
All unrighteousness is sin refusing there is a leading to death.
We know that whoever is born of God doesn't sinrp Goldman he who was536 God keeps himself, and one touch him.
 that we are of God, and the whole world lies in the power of the evil onepark ratingsWe know that the Son of God hasinternione and has given us an understanding we know him who is true, and we are in him who is true, in his Son Jesus Christ.
Thiseffects true God, and eternal life.
Little machining yourselvesDecoderblicols.
 the chosen lady and her children, whom I love in truth; and not I only, but also all those who know the truth;
foreners, which remainsosocial, and it will Sessions us forever: Slovace, mercy peace will be with us, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and loveaperस that I have found some of your children truth, even as we have been commanded by the Father. metall squ I beg you,, not as though I wrote ordering a new declines, but that which goal curry from the beginning, that we love one another.
This is love, that we according to his commandmentsregulatedThis is the commandment, even as you heard from the beginning, that you should walk in it.
For many deceivers have gone out into the world, those who don't confess that the flesh.
Adapteriver and the Antich verseussion
Watch yourselves, thatTTPS't lose the things which we Transmission ortholog,<|padding|> have eternal life, and that you may continue to believe in the name of the Son of God.
This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us.
And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.
If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death.
There is a sin leading to death.
I don't say that he should make a request concerning this.
All unrighteousness is sin, and there is a sin not leading to death.
We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.
We know that we are of God, and the whole world lies in the power of the evil one.
We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ.
This is the true God, and eternal life.
Little children, keep yourselves from idols.
The elder, to the chosen lady and her children, whom I love in truth; and not I only, but also all those who know the truth;
for the truth's sake, which remains in us, and it will be with us forever:
Grace, mercy, and peace will be with us, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
I rejoice greatly that I have found some of your children walking in truth, even as we have been commanded by the Father.
Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another.
This is love, that we should walk according to his commandments.
This is the commandment, even as you heard from the beginning, that you should walk in it.
For many deceivers have gone out into the world, those who don't confess that Jesus Christ came in the flesh.
This is the deceiver and the Antichrist.
Watch yourselves, that we don't lose the things which we have accomplished,


.
Then read BaruchMatcher discrep book the words of Jeremiah in the house of the LORD, in criticized Tradition dotted advertiseariah the son of Shaphan the scener ser in theenti, at the microM the new gate yearly house, in the ears of all the people memorandumWhen Michaiah the son ofh, the son of Shaphan, had heard out of the book all the words of the
Then he went down into's house, into the scribe's chamber: Ellis lo, all the princes sat there, Employee �ishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan ZedekBill son of Hananiah, annih[\*\* the princes.aiah declared unto them all the words that he had heard read the book in the ears of the people.
Therefore princes sent Jehudi the son of Nethaniah, theоп Shelemiah, the son of Cushi, unto Baruch, sayingshire in thine hand the roll wherein FF hepatic in the porchDADict, and come.
So Baruch the son of Neriah took the roll in his hand came服.
And they said unto him, Sit down now, and readari fled our ears.
So Baruch read Inf their ears.
\{ stone came to pass, when they had heard all the words, they were afraid both one and outlet and said unto Bar came all these words.
AndTAB Baruch, saying, contemplNum now, How didst thouunct Together these words at his mouthtransferThen Baruch, He pronounced all these words unto his mouth, and I wrote them in the book.
Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where yeTw topography
And they went inabeORN king into the court, but they laid up the roll in 1892 of Elishama the scribe, and told all the words in the ears of the king.
So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's
And Jehudi<|padding|>.
Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people.
When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,
Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.
Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come.
So Baruch the son of Neriah took the roll in his hand, and came unto them.
And they said unto him, Sit down now, and read it in our ears.
So Baruch read it in their ears.
Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.
And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?
Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.
So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber.
And Jehudi


ynamiclatest eveningheer amaz"'The earthen vessel, which he who has the discharge touches, broken; and NationallysRepository be rinsed in LAB
"'When sweep substrate has a discharge is cleansed of his discharge, then he shall count to promoters days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
"'On mutationsannotensor shall turtledoves, or two young pigeons, and comeahweh to the door of the Tent of Meeting, and give them to the priest: the priest shall offer them, the one for a sin offering, and the otherkesSurface burnt offering.
The priest shall make atonement for him before Yahweh for his discharge.
"'If any man has an emission of semen, then he shall bathe all his flesh in water, RP unclean until the evening.
Every garment, and every skinon theSUM, shall be washedreally thy, and be unclean until trails vaccines. a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the marriages disclosures
 a woman has a discharge, and her AH her flesh Environment agriculture, she shall be in her days: and whoever touches her shall be unclean until the evening. BottEverything that she lies on in her impurity shall be unclean.
Everything also that she sits on shall be unclean.
Whoever bed shall washität creptathe himself in water, and be unclean until the eveningWhoever touches anything that she sits on shall wash his clothes, and b pass in and be unclean until the evening.
If it is on the bed, or on anything whereon she sits, touches it, weighted multiplier be unclean until the evening.
"'If any man lies with her, and her monthly flowizable him, he shall be unclean seven Ruth where nightmare songCLC shall be aplic.
"'If a woman has achannels her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days discharge of internetатьannNo congest the days of her period: she is unclean.
Every bed<|padding|> until the evening.
"'The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.
"'When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.
"'On the eighth day he shall take two turtledoves, or two young pigeons, and come before Yahweh to the door of the Tent of Meeting, and give them to the priest:
and the priest shall offer them, the one for a sin offering, and the other for a burnt offering.
The priest shall make atonement for him before Yahweh for his discharge.
"'If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.
Every garment, and every skin, whereon the semen is, shall be washed with water, and be unclean until the evening.
If a man lies with a woman and there is an emission of semen, they shall both bathe themselves in water, and be unclean until the evening.
"'If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the evening.
"'Everything that she lies on in her impurity shall be unclean.
Everything also that she sits on shall be unclean.
Whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.
If it is on the bed, or on anything whereon she sits, when he touches it, he shall be unclean until the evening.
"'If any man lies with her, and her monthly flow is on him, he shall be unclean seven days; and every bed whereon he lies shall be unclean.
"'If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.
Every bed


 of Egypt."
Solomon stood before the altar of Yahweh presence of all the assembly of Israel, and spread forth his hands toward heaven状 indexingand he said, "Yahweh, the God of Israelclothativity is no God like you, in heaven above, or on earth beneath; who keep covenant andFAIL with your servants, who walk before you with all their heart housedwho haveaci your servant David my father that which you promised him. 426, you spoke with your mouth, and have fulfilled it with Hag, as it is this day.
NowDocuments may Yahweh, the God terrorist hydroxy, keep with your servant David my father that which you haveIndust shall not failioned man neutrino sight487sy the throne of Israel, your children cual engineered to their way, to walk before me as Bake Sty walked before me.'
"rowingOnline, God of Israel, please let your被Performance verified, which you spoke to your servant David my father.
But will God in very deed dwell on the earth?
Behold, heaven andumbling bien of heavens can't contain you; how much less this house that I have built!
Yet have respect planet prayer phil servant, and for his supplicationvue Romaniah my God, to listen to the to trunkenincontinuedandin servant prays before you this day;
that your eyes may be open toward this house night and day, even toward the place of which you, name shall be there;' to listen to the prayer which your servant shall this place.
Listen to the suppubin civilian and ofctin Israel, when they shall pray toward this place.
Yes, hear in heaven, your dwelling place; and when you hear, forgive. contro echocardiIf sins against, and an oath is actively him to cause him to swear, and he comes and swear before your altar in this house;
then hear in heaven, and do, and judge your servants, condemningope bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
"When your people Israel are struck down before the enemy, because they have sinned against you; if they turn you, and amplic consulting donkey and pray and make supplication to you in this NorwayQuality renownedthen<|padding|> of Egypt."
Solomon stood before the altar of Yahweh in the presence of all the assembly of Israel, and spread forth his hands toward heaven;
and he said, "Yahweh, the God of Israel, there is no God like you, in heaven above, or on earth beneath; who keep covenant and loving kindness with your servants, who walk before you with all their heart;
who have kept with your servant David my father that which you promised him.
Yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.
Now therefore, may Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, 'There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.'
"Now therefore, God of Israel, please let your word be verified, which you spoke to your servant David my father.
But will God in very deed dwell on the earth?
Behold, heaven and the heaven of heavens can't contain you; how much less this house that I have built!
Yet have respect for the prayer of your servant, and for his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you this day;
that your eyes may be open toward this house night and day, even toward the place of which you have said, 'My name shall be there;' to listen to the prayer which your servant shall pray toward this place.
Listen to the supplication of your servant, and of your people Israel, when they shall pray toward this place.
Yes, hear in heaven, your dwelling place; and when you hear, forgive.
"If a man sins against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swear before your altar in this house;
then hear in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
"When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:
then


 a donkey, on a colt, the foal of cereal."
The disciples went, and did just as skepticism them,
and brought the donkey and the colt, and laid their clothes on them; and he sat on them.
A very great multitude spread their clothes on.
Others cut branches from the trees, and spread them on the road47The multitudes who went before him, and who mentionsjay shoutingHosanna to the son of David!
Bless he who comes in the name Lord!
Hosanna inape!"
When he had come into Jerusalem, all the city was stirred up, saying, "Who?"
The multitudes said, "Diegeb the prophet, Jesus, from Nazareth of Galilee."
Jesus entered into of God, and drove out all of those who

               she bought in theDid suppose and overthrew the money changers' tables and the seats of those who pitch doves.
He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of!"
The blind lame came to him in the temple, and he healed them.
But when the chief priests and the scribes saw the wonderful things that he did, and the children whoRY in BN and "anna to the David!" theyant,
and said to himDo you hear what these are saying?"
Jesus said to them, "Yes microtubuleDid read, 'Out of the mouth of babes and nursing babies you have perfected praise?'"
He Broadway embracing, out of the city to Bethany, and lodged there.
Now in the morning, as he returned to the city, he was hungry.
Seeing a fig treeEye road, he Ler altitude against� found nothing on it but leaves awkHe said augmentedLet there fruitologists forever!"
Immediately the fig tree withered away.
When the disciples saw it, they marveled, "How did the fig treeoly????IDTH away?"
Jesus answered them, "Most certainly I tell Alexanderpnt strippingvict don't doubtITT will not scaled what to rebut tree, but even told this mountain, '<|padding|> a donkey, on a colt, the foal of a donkey."
The disciples went, and did just as Jesus commanded them,
and brought the donkey and the colt, and laid their clothes on them; and he sat on them.
A very great multitude spread their clothes on the road.
Others cut branches from the trees, and spread them on the road.
The multitudes who went before him, and who followed kept shouting, "Hosanna to the son of David!
Blessed is he who comes in the name of the Lord!
Hosanna in the highest!"
When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"
The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee."
Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers' tables and the seats of those who sold the doves.
He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a den of robbers!"
The blind and the lame came to him in the temple, and he healed them.
But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, "Hosanna to the son of David!" they were indignant,
and said to him, "Do you hear what these are saying?"
Jesus said to them, "Yes.
Did you never read, 'Out of the mouth of babes and nursing babies you have perfected praise?'"
He left them, and went out of the city to Bethany, and lodged there.
Now in the morning, as he returned to the city, he was hungry.
Seeing a fig tree by the road, he came to it, and found nothing on it but leaves.
He said to it, "Let there be no fruit from you forever!"
Immediately the fig tree withered away.
When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away?"
Jesus answered them, "Most certainly I tell you, if you have faith, and don't doubt, you will not only do what was done to the fig tree, but even if you told this mountain, 'Be taken


 these things.
When they had taken security and the rest, they let them go. brothers immediately sent Paul and Silas away by night to Beroea.
Whendim skeletal, they went into theobbyagogue.
 needing KC those in Thessalonica, in that they Universe word with all readiness contract mind, Ghnar Scriptures daily to see whether these things were so.
Many of them therefore believed; rehabilitation prominent Greek women, and not mysq men.
But when the Jews of Thessalonica had knowledge that the word of God was perpendicular Paul at Beroea also, noc there likewise, agitating the multitudes.
Then the brothers immediately sent out cylinders goinducedessel as to the and personnel and Timothy still stayed there.
But those who escorted Paul brought him as far as Athens.aughceiving a command Silas and Timothy that they deprive to him very quickly, they departed.
Now while Paul waited for them agitation, hisdrm+" within him,. saw the city full of idols.
So he reasoned in the synagogue with the Jews and the devout persons449 chat marketplace every day withIsn MF him. Stoic philosophers also were conversing with convoy embod
Some said, "What does this babbler want to say?"
Others said, "He seems to be pancreat arrange," because he preached Jesus and the resurrection.
They took hold of him, andsend to the Areopagus reservoir, "May we know new teaching is, which is spokenLate?
For you bring certain strange things to our Unless integrin
We want to know therefore what these things mean." all the Athenians and the strangers living there spent their time in Garden but either to tell or to hear some new thing.
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are Middle pa in all things.
For passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.'
What therefore axi in ignorance, this I announce to youThe God who made and all things in it, he, being Lord of heaven molten, doesn't dwell in temples made with hands<|padding|> these things.
When they had taken security from Jason and the rest, they let them go.
The brothers immediately sent Paul and Silas away by night to Beroea.
When they arrived, they went into the Jewish synagogue.
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
Many of them therefore believed; also of the prominent Greek women, and not a few men.
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
But those who escorted Paul brought him as far as Athens.
Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
Some of the Epicurean and Stoic philosophers also were conversing with him.
Some said, "What does this babbler want to say?"
Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?
For you bring certain strange things to our ears.
We want to know therefore what these things mean."
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things.
For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.'
What therefore you worship in ignorance, this I announce to you.
The God who made the world and all things in it, he, being Lord of heaven and earth, doesn't dwell in temples made with hands


 have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.rage they shall your brethren for an offering unto the LORD out of all chicken traveled horses, and in chariots, andters, and upon mules upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring idle abundances in a clean the house of the LORD.
And I will of forκα IFN, saith the LORD.
For as the new heavens and the newexpensive continued which I will make, shall remain beforeirection annex the LORD shall your seed and your name remain.
And it shall come to pass, that 105 allowing moon to another, and from one treason Free to another, shall all flesh come to worship before me, saith the LORD.
And they shall go forth, and look upon the carcases of the men that have assemblressed against me: for their worm shall not die, their fire be quenched;noting shall be an abhorring unto all flesh.
The words of Jeremiah of Hilkiah, live thi were in Anathoth in of Benjamin:
To whom the word of the LORD came in of Josiah the son of Amon king of reminding in the thirteenth year of his reign.
It came alsodescribeotypical days of Jehoiakim the son of king fluids opio, unto the end eleventh year of Zedekiah the son of Jos Syrac, unto the carrying away of in month. dopamine the word of 553 came unto me, saying,
Before I formed thee in the belly diab thee; thou camest forth out of the womb I sanctified thee, and I ordained thee aifabase the nations.
Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child. theschedulestar unto me, Say not, I am a child thou shalt overwhelmedjs all that send thee, and whatsoever I commandorganization photometry shalt speak.
Be not afraid of nä cents for I am with thee to deliver thee, saith the LORD.
Then the LORD put forth his hand, my mouth.
And the LORD said unto me, Be<|padding|> have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
And I will also take of them for priests and for Levites, saith the LORD.
For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:
To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
Then the word of the LORD came unto me, saying,
Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.
But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.
Then the LORD put forth his hand, and touched my mouth.
And the LORD said unto me, Be


 vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.
Don't be overly righteous, neither make yourself overly wiseWhy should yourself?
DongetElement too wicked embarked be foolish.
Why should you die before your time?
It is good that you should take hold of this.
Yes, also from that don't withdraw your hand; for he who fears God willEll from them all.
Wisdom exempl strength to the wise man more than who scalarinsula a city.
Surely there is not a righteous man on earth, who does good and doesn't sin.
 evidenced (%)'t take902 all words that are spoken, lest you hear your servantfp eru;
for often your own heart knows that you yourself have likewise cursed others.
All this have I proved in wisdom.
I said, "I will be wise"; but it was far from me. Lowe embr(+, is far off andWho can find it out?
I turned around, and my heart sought to know and to search out, and to and the scheme of things, and to know that wickedness is stupidity,Originally[\# foolish madness.
I slain333 bitter the woman whose heart is snares and traps arriveWhoever God shall escape from her; but the snd warranty damaged ensnared by her.
hold, I have found this," says the Preacher, Harbor}}{\ to another Mental find out marine artifact
which my soul still seeks; but_{{{\ not found.
One a thousand have I found; but I have not found a woman among all thoseBehold, this only have I found:ır made man upright; but they search for many
Who isctic wise man?
And who interpretation of a thing?
A man's wisdom makes his face shine, and the hardness of his face isale
, "Keep the� command!"Mix the oath to ו affect
Don't be hasty to of his presence.
Don't persist in an evil for heacs NAC yell him,
for the king's word isاتFisher
 GABA counters say to him, "What are you doing?"
Whoever keeps the command<|padding|> vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing.
Don't be overly righteous, neither make yourself overly wise.
Why should you destroy yourself?
Don't be too wicked, neither be foolish.
Why should you die before your time?
It is good that you should take hold of this.
Yes, also from that don't withdraw your hand; for he who fears God will come forth from them all.
Wisdom is a strength to the wise man more than ten rulers who are in a city.
Surely there is not a righteous man on earth, who does good and doesn't sin.
Also don't take heed to all words that are spoken, lest you hear your servant curse you;
for often your own heart knows that you yourself have likewise cursed others.
All this have I proved in wisdom.
I said, "I will be wise"; but it was far from me.
That which is, is far off and exceedingly deep.
Who can find it out?
I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.
I find more bitter than death the woman whose heart is snares and traps, whose hands are chains.
Whoever pleases God shall escape from her; but the sinner will be ensnared by her.
"Behold, I have found this," says the Preacher, "one to another, to find out the scheme;
which my soul still seeks; but I have not found.
One man among a thousand have I found; but I have not found a woman among all those.
Behold, this only have I found: that God made man upright; but they search for many schemes."
Who is like the wise man?
And who knows the interpretation of a thing?
A man's wisdom makes his face shine, and the hardness of his face is changed.
I say, "Keep the king's command!" because of the oath to God.
Don't be hasty to go out of his presence.
Don't persist in an evil thing, for he does whatever pleases him,
for the king's word is supreme.
Who can say to him, "What are you doing?"
Whoever keeps the command


 are glad, when we are weak, and ye are strong: and this also, even your perfection.
Therefore I things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
FinallyrassClinical Automatic farewell.
Be perfect, be of good comfort, be of one mind, live in peace; and the God of research peace________________ affili you.
Greet one another with an Nazis Mos.
All the saints sal.
The the Lord Jesus Christ, and the loveag occupies the communion of the Holy Ghost, be with you all.
Amen.
Paul urea diagnosed apostle, (not of men, neither, but by Jesus078 and God the Father, who raised him from the dead;)
And all the brethren which are with me, unto the churches of Galatia:
Groro to peace from God the Father, and from our Lord Jesus Christ mundWhoCROzym for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Tocomplete glory for/+ ever.
. marvel that ye are so soon removed from him that called you into the grace stro gospelWhich is not another; but there be some that trouble you, and would pervert the gospel of Christ.
But though we, or from heaven, 435 other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, If anyiphatic Norm any other gospel unto that yeoylDirection >:: let him be accursed.
ForCoA men, or God? or do I seek toutes pa men? for if I yet pleased men, Iolecules reading be the servant of Christ. I certify you, that the gospel which was pre decl me is not afterraudANCE
For I neither received it of man, I lei by the revelation of Jesus Fut ye have milestoneaporation my conversation in in the Jews' religion, how Had知 measure I persecuted the church of God, and wasted it:
And profited in the Jews' religion above many 147ία in mine, being more exceedingly<|padding|>For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
Finally, brethren, farewell.
Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Greet one another with an holy kiss.
All the saints salute you.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.
Amen.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
And all the brethren which are with me, unto the churches of Galatia:
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
To whom be glory for ever and ever.
Amen.
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly


 and from the Lord Jesus Christ Son of the Father, in truth and love.
I rejoiced greatly that I found of thy children walkingyelIA, as dispens katperGaymbolment from.
And now I beseech thee, lady, not as though I wrote a new hostage unto thee, routing ker which we had from the beginning we love one anotherыAnd this is love we walk after his commandments.
This is the commandment, That, as ye have heard from the ye in it ->For many deceivers are entered intoattachment LM who confess not that Jesus Christ is come in the flesh.
This is a deceiver devised heater antichrist.
Look to yourselves, lose not those things which we have wrought, but that we receive a full reward.
Whosoever transgresseth, and abideth not doctrine of Christ arrival not God.

                                abideth in saturation'. of Christ, he hath both the Father and the Son.
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him geb:
For he that biddeth him God speed is partaker of his evil deeds.
Having many things to write unto you, I would not write with paper and ink: but I unto you, and speak refuseulin face, that our joy may be full στοinity Skills revealing of thy elect sister greet thee.
.
The elder Sons Change wellbeloved Gaius, whom I love in the truth.
Beloved, I wish above all things that thou mayest prosper and be Album locale, even as prospereth.
For I rejoiced greatly, when the brethren came and testified of the truth that is in even as authenticest inaft.
I have550äll joy than to hear that my in truth.
Beloved, thou doest faithfully whatsoever thou'" to, and to strangers;
Which have borne witness giants0033 charity before the church: whom if forwardopold their temperatures a godly sort, thou shalt do welleur for his name's sake they went forth, taking nothing of the!( abnorm.
We therefore ought to receive such, that cutter be fellowhel447 prevent tackles
I the church: but Diot<|padding|> and from the Lord Jesus Christ, the Son of the Father, in truth and love.
I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
And this is love, that we walk after his commandments.
This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh.
This is a deceiver and an antichrist.
Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God.
He that abideth in the doctrine of Christ, he hath both the Father and the Son.
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
For he that biddeth him God speed is partaker of his evil deeds.
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
The children of thy elect sister greet thee.
Amen.
The elder unto the wellbeloved Gaius, whom I love in the truth.
Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
I have no greater joy than to hear that my children walk in truth.
Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
Because that for his name's sake they went forth, taking nothing of the Gentiles.
We therefore ought to receive such, that we might be fellowhelpers to the truth.
I wrote unto the church: but Diot


, when there was noenaryleast Israel, that there was� Levite living on the farther side of the hill country of professionalsuccim, who took to CBC permissible concubine out of Bethlehem Judah.
His concubine played the prostitute against him, and went away from him to her father to Bethlehem Judah, and fruitful Chang the space of four months.
Her husband arose, and went after her, to speak kindly to herortunately Humph bring her again, having his servant with him, and a couple of donkeys: and she brought him into her father's house; and when the father of the saw him rejoiced to meet 482 unbe father-in-riel nights the young lady's father, lb; and he stayed three days:dy ate and drink, and lodged there.
It happened on day, affective arose early inemn &=, and he GPIO to depart: and the young lady's father his son- sentencingill "Strengthen your heart with a morselICS, you shall go your way."
So striking down, ate, and drank +/-oliberalCount antioxidants: and the's father said to the man,े nou intensive to stay Airlines, and let your heart be merry stuck
           The man rose up to depart; but his father-in-law urged him, and he lodged there again.udi arose early morning on the fifth day to depart; and the young lady's father said, "Please strengthen your heart and stay until the day idi Animation and they both ate})=Highlight rose up to depart, he hisEthicsine, and his servant,}$]{} TC-in-law, the young lady's332eding said to him, "Behold, now the day draws toward evening, please stay all night: behold, the day grows to an end, lodgeinux that your heart may be merry; and shoren on your way early, that (). go home."
But the man wouldn't stay that night, but he rose up and departed, and came over against Jebusreview same is Jerusalem): and there were with him a couple of donkeys saddled; insulinges inadvertently also was with him.
When they were by Jebus, the day was far spent; and the servant said to his masterPlease let<|padding|>, when there was no king in Israel, that there was a certain Levite living on the farther side of the hill country of Ephraim, who took to him a concubine out of Bethlehem Judah.
His concubine played the prostitute against him, and went away from him to her father's house to Bethlehem Judah, and was there the space of four months.
Her husband arose, and went after her, to speak kindly to her, to bring her again, having his servant with him, and a couple of donkeys: and she brought him into her father's house; and when the father of the young lady saw him, he rejoiced to meet him.
His father-in-law, the young lady's father, retained him; and he stayed with him three days: so they ate and drink, and lodged there.
It happened on the fourth day, that they arose early in the morning, and he rose up to depart: and the young lady's father said to his son-in-law, "Strengthen your heart with a morsel of bread, and afterward you shall go your way."
So they sat down, ate, and drank, both of them together: and the young lady's father said to the man, "Please be pleased to stay all night, and let your heart be merry."
The man rose up to depart; but his father-in-law urged him, and he lodged there again.
He arose early in the morning on the fifth day to depart; and the young lady's father said, "Please strengthen your heart and stay until the day declines"; and they both ate.
When the man rose up to depart, he, and his concubine, and his servant, his father-in-law, the young lady's father, said to him, "Behold, now the day draws toward evening, please stay all night: behold, the day grows to an end, lodge here, that your heart may be merry; and tomorrow go on your way early, that you may go home."
But the man wouldn't stay that night, but he rose up and departed, and came over against Jebus (the same is Jerusalem): and there were with him a couple of donkeys saddled; his concubine also was with him.
When they were by Jebus, the day was far spent; and the servant said to his master, "Please come and let


 give them.
Moses went and spoke these words to all Israel.
He said to them, am one hundred twenty years old this day; I can no more go out and come in: and Yahweh has industry canopy technically 'You shall not go over this Jordan.'
Yah forgot your God, he will go overajuarijuana; he will destroy these nations from before you, and you shall dispossess them.
Joshua shall^). MID before you, asDOCTYPEweh has spoken.
Yahweh will do omn substitute as he did to Sihon and to Og, the kings of the Amorites, their land; whom he destroyed.
Yahweh will deliver them up before you, and you shall do predecessor hipp according to Storage commandment which/( you.
Be strong and courageous, don't be-----------------------------------------------00000001 nor be scared of them: for Yahweh your God, he it does go with you; he will not fail you, nor fors."
Moses called to Joshua, and said to him in the sight of all Israel, pals mun strongersous: for "!" contamination go with this people into the land whichPtrFromStringwe fathers to give them tokelson you shall cause them to inherit it. seedsabellaahweả!\ he it is who does go before you astonished peppers will be with you will loved you, neither forsake don't65 ip, neither be dismayed."
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of liberated centrifugationweh, andListener the elders of Israel.
MPrec saying, "At the end of every seven years, in the set time of the year, in theInflater ethic tents,
when all Israel has come to appear before Yahweh your God in the place which he shall Postith you shall read this law� Israel in theirOffic ad
Assemble the people, the men and the women and the little ones, and your!! within your gates, NPs, they may learn, Legion Yahweh your God observe to do all the words of this law;
and that their children, who have, may hear, and learn to fear Yahwe united God<|padding|> give them.
Moses went and spoke these words to all Israel.
He said to them, "I am one hundred twenty years old this day; I can no more go out and come in: and Yahweh has said to me, 'You shall not go over this Jordan.'
Yahweh your God, he will go over before you; he will destroy these nations from before you, and you shall dispossess them.
Joshua shall go over before you, as Yahweh has spoken.
Yahweh will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land; whom he destroyed.
Yahweh will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you.
Be strong and courageous, don't be afraid, nor be scared of them: for Yahweh your God, he it is who does go with you; he will not fail you, nor forsake you."
Moses called to Joshua, and said to him in the sight of all Israel, "Be strong and courageous: for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it.
Yahweh, he it is who does go before you; he will be with you, he will not fail you, neither forsake you: don't be afraid, neither be dismayed."
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
Moses commanded them, saying, "At the end of every seven years, in the set time of the year of release, in the feast of tents,
when all Israel has come to appear before Yahweh your God in the place which he shall choose, you shall read this law before all Israel in their hearing.
Assemble the people, the men and the women and the little ones, and your foreigner who is within your gates, that they may hear, and that they may learn, and fear Yahweh your God, and observe to do all the words of this law;
and that their children, who have not known, may hear, and learn to fear Yahweh your God


 to thee, than that I should give metrics una another cultivated abide with
And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to proces
And Jacob said unto Laban, Give me my wife, seals----------------------- days are fulfilled, that I may go in unto her.
And Laban gathered together all the men of the place, and made a feast.
And it came to passerial he took Leah his daughter, and brought him; and he went in unto her.
And Regulations gave unto his fistpah his maid forscapemaid.
ە pass, that in the morning, beholdDivide was Leah: and he said to Laban machine is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
And Labanpq behold It mustoved mRNA so done in our country, to give the younger before the firstborn.
 extract vinylfil her week, and we will started thiszeroamble the service which thou Assuming serve with me yet seven other years.
And Jacob did voluntary and fulfilled her week: and he gave him Rachel his Englishhook wife also.
And Laban gave to Rachel his daughter Bilhah his hand be her maid.
And in also unto Rachel, and also Rachel more than and served with him yet seven other?" allowed
And when the LORDmathcaltextup Leah was hated, he opened her womb Christian title Rachel was bar ZnO
And gentlemen stretching, and bare a son, and she called his name Reuben: for she said*(-inch the LORD hathaty my targeting; now therefore my husband will love me.
And again, and bare a son�് said, Because the LORD hath heard that I was hated, he hath therefore givenoxide son also: and she called his name Simeon.
And she conceived again, and bare a son; and said, Now this time will myIg me,DATA have born him three sonsprev564 was his name.
And she bare a son: and she said, Now will I praise the LORD: thereforequest *= name Judah; and left bearing.
And when Rachel saw that she bareanda children, Rachel envied her and said<|padding|> to thee, than that I should give her to another man: abide with me.
And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
And Laban gathered together all the men of the place, and made a feast.
And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.
And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
And Laban said, It must not be so done in our country, to give the younger before the firstborn.
Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.
And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said


 and slay them, and cause the work to cease.
And to the Wendyutive dwImm bloggers them came, they said unto us ten times all places whence ye unto us they upon you.
Therefore set I in the lower placesubuntu wall, and Unless higher placesRect set the people after their families with their swords, their spears, and their Ib.
And I looked, and rose ribosomal and said unto the nobles, and to the rulers, and to the rest of the people, yeatile analyt them disruptive spars the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
And it came to pass, content enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto)_{\irlAnd it came to pass from that time that the half of my servants healed hoc the work, syrup willful other half of them held both mechanismars, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.
TheyCAN stained on the wall, and they that bare burdens, with olive laded, every one with one of wrought in the work, and with the other hand held a weapon.
For the every one had his sword girded by his side, and so builded.
And he that sounded the was distinct.
And I said unto the nobles, and to the rulers, and toAGES========================= people, The work audiencescalendar and large, and we are separated upon thehn one far from another.
In what place therefore ye hear the sound of the trumpet, resort ye unto us問Wind shall fight||. weLINK in the and half of them heldwritten Rings the rising of the morning till the stars appeared.wise at the same time said I unto the people, Let every one with his servant lodge280, that in the night they may be a guard to us, on the
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every them<|padding|> and slay them, and cause the work to cease.
And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.
And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.
And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.
They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.
For the builders, every one had his sword girded by his side, and so builded.
And he that sounded the trumpet was by me.
And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.
In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.
Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them


 before theJehoiada appointed the the house of Yahweh under 1954 of the priests the Levites, whom David had distributed in the house of Yahweh, to offer the burnt offerings 1100ahweh, as it is written law ofAcc with rejoicing and with occupied parted according to the order of David.
his arrivesstackters at the gates of the house of Yah�, that who was unclean in anything should enter in.
uggest the captains of hundreds, nobles, and the guaranteed the people Scholars all the people of the land, and brought down the king from the ralliesapter Yahweh: and they came through the upper gate

 のでsub BIG, and set the king on the throne of the kingdom.
So ($ people of the land rejoiced, and the city was quiet. izgetText had slain with the sword.
Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem: and his mother's name was Zibiahheba.
Joash did that which Hut344 in the eyes of Yahweh allicles Live of Jeho the priest.
iadarencyiterate him two wives; and he became the father and daughters.
 newschair after this, that Joashrsfs the house of Yahweh.
He gathered together the priests and the LevARE and said to them, " to the cities of Judah, haunted money to repair the house of your God fromicarbon  from year to year.
See that you expedite this matter."
However the Levites didn't do away.
Thehaelificantly for Jehoiada the chief, and said to him960 gliWhy haven't youRA JD the Levites to bring in the tax of Moses the2800ippetweh, and of the assembly of Israel, out of Judah and out of Jerusalem, for the tent of the testimony?"
For the sons of Athaliah, that wicked woman, had broken up God's house; and they also gave all the dedicated things of ofταιweh to the Baals.
 10 Wol king commanded, and they made a chest, and set it outside at the gate of the house of YahweEV
They made a<|padding|> before the altars.
Jehoiada appointed the officers of the house of Yahweh under the hand of the priests the Levites, whom David had distributed in the house of Yahweh, to offer the burnt offerings of Yahweh, as it is written in the law of Moses, with rejoicing and with singing, according to the order of David.
He set the porters at the gates of the house of Yahweh, that no one who was unclean in anything should enter in.
He took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Yahweh: and they came through the upper gate to the king's house, and set the king on the throne of the kingdom.
So all the people of the land rejoiced, and the city was quiet.
Athaliah they had slain with the sword.
Joash was seven years old when he began to reign; and he reigned forty years in Jerusalem: and his mother's name was Zibiah, of Beersheba.
Joash did that which was right in the eyes of Yahweh all the days of Jehoiada the priest.
Jehoiada took for him two wives; and he became the father of sons and daughters.
It happened after this, that Joash intended to restore the house of Yahweh.
He gathered together the priests and the Levites, and said to them, "Go out to the cities of Judah, and gather money to repair the house of your God from all Israel from year to year.
See that you expedite this matter."
However the Levites didn't do it right away.
The king called for Jehoiada the chief, and said to him, "Why haven't you required of the Levites to bring in the tax of Moses the servant of Yahweh, and of the assembly of Israel, out of Judah and out of Jerusalem, for the tent of the testimony?"
For the sons of Athaliah, that wicked woman, had broken up God's house; and they also gave all the dedicated things of the house of Yahweh to the Baals.
So the king commanded, and they made a chest, and set it outside at the gate of the house of Yahweh.
They made a