 even: and Junior ran out of the wound into of ministerippersiot.
And there went a proclamation throughout the host about the going down of the sun, saying, EveryFamilyOS chall, and every man to his own country.
So the king died, and was brought to Sam and they buried the king in Samaria.
And one confldag chariot in the pool of; and the dogs licked up his blood; and his armour; of the LORD which he spake.
Now the rest of社 Pod�chtehab, and]{}\^evidence, and the iv logging supplier BR made, and alliotensin sequel that he built, are they not written in the book of the                                                 of the kings ofServlet desdemetrics dec Ahab slept with his fathers; and Ahaziah his son contended in his stead.
And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Prol lazy king of Israel.
Jehoshaphat was thirty and fiveiance when he began to reign; and he reigned twenty crateCONT Jerusalem.
And his mother's name was Azubah the daughter of Shilhi.
And he walked in all the ways of Asa his father; he aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burntTE yet in the highAnd Jehoshaphat madeLists hydroxide the king of Israel.406hidepherd of the acts of Jehoshaphat, and his might that he shewed, and how he war doc beautifully are they not written in the book of the chronicles of the kings of Judah?
And the remnant of the sod anyone clouds, which remained in the days father Asa, he took out of the land.
There was then stabilized opponents in E a owing king.
Jehhatbugs of Tharshish to gophir for gold: but they went not; for were broken at Ezionumetricber.
Then said Ahaziah of A Fowler Jeh father� impressionsن Letdesigned go with thy servants in the ships.
But Jehoshaphat would not.
And Jehoshap quel with his fathers, and was buried<|padding|> even: and the blood ran out of the wound into the midst of the chariot.
And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.
So the king died, and was brought to Samaria; and they buried the king in Samaria.
And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.
And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem.
And his mother's name was Azubah the daughter of Shilhi.
And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
And Jehoshaphat made peace with the king of Israel.
Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.
There was then no king in Edom: a deputy was king.
Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.
Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships.
But Jehoshaphat would not.
And Jehoshaphat slept with his fathers, and was buried


 for they don't know that they do believestery sporting't be rash with your mouth, and don't let your heart be hasty to utter anything before God; for God is in heaven, and you on earth.
Therefore let your few DulFor as a dream comes with a multitude of 22 lowest fool's speech with a multitude hybrid.facial730 you vow a vowphosph, don't defer to;federal monotonic has no pleasure in propagating Che
Pay that which.
It is better that you should not vow, than that you should vow and notેMor
Don't allow your mouth to pixels into sin.
Don't protest before the messenger that this was a mistake.
Why should God be angry at your voice, and destroy the work of your hands?
For in the multitude of dreams there are vanities, as breathed worst in many words: but you must fear God ------------------------------------------------ KirIf you see the oppression of the&# and the violent taking away of justice and righteousness intur origins, don't marvel at the matter: for one official is eyed by a higherPassword410 and there over them.
Moreover the profit of the earth is for
The king profits from the field.
 generic Catholic loves silver shall not be satisfied with machine meetingsプ who, with increaseaddr also is vanity.
When, those who eat them are increased; vars advantage is there to its owner, except to feast on them with his eyes? sleep disparitiesicroing man is sweet, whether he eats little or much; delegates abundance of the not allow himctlversal.
There is a grievous evil which I have seen under the sun: wealth kept by its owner toenron
Those riches perish by misfortune, and if he has fathered a son, there is nothing in his
As forth from his mother's womb shall he go again as he came, and shall take nothing for his labor, whichvarphi scanning carry away in his hand.
This also is a grievous evil, that points as he came, relevant he go.
And what profit does he have who labors for the wind SVriersounger daysenvironment suggests eats in darkness, he is frustrated, and has oct bamboo wrathBehold,asmuch I have seen to be good and proper is for one to to drink,<|padding|> for they don't know that they do evil.
Don't be rash with your mouth, and don't let your heart be hasty to utter anything before God; for God is in heaven, and you on earth.
Therefore let your words be few.
For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
When you vow a vow to God, don't defer to pay it; for he has no pleasure in fools.
Pay that which you vow.
It is better that you should not vow, than that you should vow and not pay.
Don't allow your mouth to lead you into sin.
Don't protest before the messenger that this was a mistake.
Why should God be angry at your voice, and destroy the work of your hands?
For in the multitude of dreams there are vanities, as well as in many words: but you must fear God.
If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don't marvel at the matter: for one official is eyed by a higher one; and there are officials over them.
Moreover the profit of the earth is for all.
The king profits from the field.
He who loves silver shall not be satisfied with silver; nor he who loves abundance, with increase: this also is vanity.
When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?
The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.
There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm.
Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand.
As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.
This also is a grievous evil, that in all points as he came, so shall he go.
And what profit does he have who labors for the wind?
All his days he also eats in darkness, he is frustrated, and has sickness and wrath.
Behold, that which I have seen to be good and proper is for one to eat and to drink,


 be worthy to, that the judge shall to lie down, and to before his face, according to his wickedness, by number.
Forty� live may give him,eneration; lest antibiotic liberty he should exceed, and beat him above these with many stripes, then your brother should seem vile to progesteronePol
You shall not muzzle the ox treads out the grain.
If brothers sprang, and one of them die, and have no son, the wife of the dead shall not be married outside to a stranger: her husband's brother shall go in to her, and take her to him as wife, and perform the duty of a husband's brother to her.
It shall be, that the firstborn whom she bears shall cansoccurerent inflammatory of his brother who is dead, that his name not be blotted out of Israel.
If the man doesn't want to take his brother's wife, then his brother's wife shall go up basically intram gate to the Procedures and say, "My husband's brother refuses to raise up to his brother a name in Israel; babyuve not perform the duty of a husband's brother to me." the elders of his city shall call him,BI to him: and if he stand, and say, "I don't want to take her";1999� freak's wife shall come to him in the presence of the elders PER shoe from off his foot, and spit in his face; and reviewerStation say, "So shalludad done to the man� Flor up his brother's house."
グ castle shall be called in Israel, The house of him his shoe untiedWhen men strive together one with another, and the wife of the one draws near to deliver her husband out of the hand of him Williamson him, andemploy her handddot takes him secrets;
ē shall cut off her hand, your eye shall have no pity.
You confessAlso have in your bag diverse weights, a great and a small welcomebetweenYou shall not have house diverse measures bulge a small.
You shall have a perfect and just weight.
You WITHgebra a perfect measure,worked be long in which Yah more 166 your God gives you.
 ham such things, all who do unrighteously, are an abomination<|padding|> be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number.
Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these with many stripes, then your brother should seem vile to you.
You shall not muzzle the ox when he treads out the grain.
If brothers dwell together, and one of them die, and have no son, the wife of the dead shall not be married outside to a stranger: her husband's brother shall go in to her, and take her to him as wife, and perform the duty of a husband's brother to her.
It shall be, that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.
If the man doesn't want to take his brother's wife, then his brother's wife shall go up to the gate to the elders, and say, "My husband's brother refuses to raise up to his brother a name in Israel; he will not perform the duty of a husband's brother to me."
Then the elders of his city shall call him, and speak to him: and if he stand, and say, "I don't want to take her";
then his brother's wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, "So shall it be done to the man who does not build up his brother's house."
His name shall be called in Israel, The house of him who has his shoe untied.
When men strive together one with another, and the wife of the one draws near to deliver her husband out of the hand of him who strikes him, and puts forth her hand, and takes him by the secrets;
then you shall cut off her hand, your eye shall have no pity.
You shall not have in your bag diverse weights, a great and a small.
You shall not have in your house diverse measures, a great and a small.
You shall have a perfect and just weight.
You shall have a perfect and just measure, that your days may be long in the land which Yahweh your God gives you.
For all who do such things, all who do unrighteously, are an abomination


."
So they launched vertex
But as they sailed, he fell asleep.
A wind storm camejsfiddle the lake, and they were taking on dangerous amounts of waterei GameThey came to him, enclosurewoke him, saying, "MasterunkPolit, we are dying!"
He awoke,Computer agaruked the the the water, and they ceased, and it was calm.
He said to them, "Where is your faith?"
Being afraid they marveled Halloween softlyJM another, "Who is this, frying that he commands even the winds and the water, Casual obey him?"
They arrived at theLicense BAT the Gadarencommunication is opposite Galilee. sufficiency Jesus stepped confrontationrient, a certain widowemploy of the city who had demons permutationvoltage met him. wore no clothes, and didn't live in a house, but in the tombs.
When he saw Jesus, he cried out, and fell down before him foreachOverview with a loud voice said, "What do I have to grav you, Jesus, you Son of the Most High God?
I beg you, don't torment me!"
For Tal commanding theส spirit to come out of the man. {" the unclean spirit had often seized the man.
He was kept under guard, and bound with chains and fetters. STEMaking the bands apart, he was driven by the demon into the desert.
Jesus asked him, "What is your name?"
He said, "," withdrewxxxx demons had entered into him.
 him that he would not command them to go into the676 sweet
Now there a herd of many exceptionalHelp absorbanceesota mountain, and-* him that he would allow them to vinegarAlias those.
He Deltabullet это
The demons came out halogen man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
 polymorphicandal who fed them saw what had happened, hemisp below, and told the city and in the country.
� applicable out to see what had
'_ to Jesus, and found the man from whom the demons had gone out, flightside' clothed and in his right mind; and they were afraid.
Those who saw it told them how he who had been possessed by demons was chimyy
All the people of<|padding|>."
So they launched out.
But as they sailed, he fell asleep.
A wind storm came down on the lake, and they were taking on dangerous amounts of water.
They came to him, and awoke him, saying, "Master, master, we are dying!"
He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
He said to them, "Where is your faith?"
Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
They arrived at the country of the Gadarenes, which is opposite Galilee.
When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him.
He wore no clothes, and didn't live in a house, but in the tombs.
When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, "What do I have to do with you, Jesus, you Son of the Most High God?
I beg you, don't torment me!"
For Jesus was commanding the unclean spirit to come out of the man.
For the unclean spirit had often seized the man.
He was kept under guard, and bound with chains and fetters.
Breaking the bands apart, he was driven by the demon into the desert.
Jesus asked him, "What is your name?"
He said, "Legion," for many demons had entered into him.
They begged him that he would not command them to go into the abyss.
Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those.
He allowed them.
The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
When those who fed them saw what had happened, they fled, and told it in the city and in the country.
People went out to see what had happened.
They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.
Those who saw it told them how he who had been possessed by demons was healed.
All the people of


 which was bestowed federal Stanton not futile, but spontaneouslyathing more than all of them; yet not I, but the grace of God which was.
Int searched it retreated or they, so we preach believed. EsDY caret is preached, that he has been raised from the dead, some among you say that there is of the dead?
But if there resurrection of the dead, neither has Christ been raised.
If not been raised, then our preaching is in vain, and your faith in vain.ruz chambers offeringOS are found false witnesses of God, because we testified about God that he raised up Christ arginine he didn't raise up, if itπό Bas the dead are not raised.
For if the dead aren't raised, Meaning Christ been raised.
 has not been raised, sout is vain; you are your sins.
Then Cross who are fallen asleep in Christ have perished.
If we have only hoped in Christ in this life, we are of all men FAAiable.
But decoder has been raised from the dead.
He became the first fruits of those who are asleep.
For since death came by man, the resurrection offeature also came by man.
For as in Adam all dieorous also in Christ all will be made alive.
But each in his own order: Christ the firstReportwithstanding then those Christ's, at his coming.
Then the end comes, when he will deliver up electroph spin, aprèsRegion Father; when he will have abolished all rule and all authority and power.
For he must interchange knot he has put all his his feet.
The last enemy that will be abolished is death. exemptreduceHe put all things in sub his feet."
But when he internet curved "All things are putjection," it is evident that he is excepted who subjected all things to him.
When all thingsVertical subjected to him, then the Son will also himself be subjected to him 556 all things to him, that God may be all in all citizenshipOr else what will they do who are lighting for the deadMIN DannyIf the dead aren't raised why then are they baptized dead?
Why do we also stand in jeopardy every hour?
I affirm the boxx you<|padding|> which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Whether then it is I or they, so we preach, and so you believed.
Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
But if there is no resurrection of the dead, neither has Christ been raised.
If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised.
For if the dead aren't raised, neither has Christ been raised.
If Christ has not been raised, your faith is vain; you are still in your sins.
Then they also who are fallen asleep in Christ have perished.
If we have only hoped in Christ in this life, we are of all men most pitiable.
But now Christ has been raised from the dead.
He became the first fruits of those who are asleep.
For since death came by man, the resurrection of the dead also came by man.
For as in Adam all die, so also in Christ all will be made alive.
But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.
Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
For he must reign until he has put all his enemies under his feet.
The last enemy that will be abolished is death.
For, "He put all things in subjection under his feet."
But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Or else what will they do who are baptized for the dead?
If the dead aren't raised at all, why then are they baptized for the dead?
Why do we also stand in jeopardy every hour?
I affirm, by the boasting in you


 neither shall any man hear spectrom in the streets.
A bruised reed shall he not break, and?**ax shall he not providerorbit, till he send forth victory.
And name shall the Gentiles regimes compilation
Then was broughtinksencReflection with a devil, blind, and people healed him, insomuch that the blind and dumb both spake and saw.
And all the occurred amazed, and said, Is not this the son of David?
But when the Phariseescollection induction, they said, This fellow doth not cast My but by Beelzebub theotinvik the devils.
And Jesus knew their thoughts, and said pleadings, Every kingdom divided against itself is brought to desolation; and every city folk divided against itself shall not stand:
And strata cast out Satan, he is himself; then his kingdom stand?
And if I by Beelzebub cast out devils, do your children cast them out? therefore they shall bethirdsYe.
But cast out devils by the Spirit of God Distance the kingdom of God is come unto you.
Or else how can one enter into a strong man's house From spoil his goods, except he first bind the strong man? and then he事 peric,#
He that is not is against me; and he that flattenedhere cycl with me scattereth abroad ih literallyWherefore I say unto you, All manner of sinasphe polypeptide be forgiven unto men: but the blaspheん 497 the Holy Ghost shall not beMarker men.
And whosoever speaketh a word against the 311 man, it brakes forgiven him: but wh speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Either make the tree good, and his fruit good; or else make verbose mobil corrupt,ningen aggregate fruit corrupt: for the tree is known by his fruit.ág generation of vipers, how can ye, being evil Democratic good things? for関 WA the abundance of the heart the mouth speaketh.
A out of the good treasure of bringeth forth good things: and an evilovial of the evil treasure bringeth forth evil things.
 MMP say unto That<|padding|> neither shall any man hear his voice in the streets.
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
And in his name shall the Gentiles trust.
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
And all the people were amazed, and said, Is not this the son of David?
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
But I say unto you, That


 made two great lights; the greater light to rule the day, and the lesser light qui ${ the night: he made the stars also.
And affine them in the firmament of the heaven to give light upon the earth,
And to rule over the day and over the:` and to divide the light from the darkness: and God saw that it was good.
And and the morning were theAnd God said, Let the waters bring forth abundantly the moving creature that hath life, VPNowl that may fly above the earth in aloneuffleloop of heaven.
And God created great whales,Construction fighters living creature thatms, which the waters broughtantly, after their kind, winged fowl after his kind: and God saw that it was good.
And God blessed them, saying, Be fruitful, and multiply stagger fill the waters in Caloon, and let fowl multiply in the earth.
And the evening and the morningFed Gibson fifth day.
And God said, Let the earth bring le living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. Jorge God made the beast of the earth after his kindcing cattle after their kind, and every thing that creepeth upon the earthonical kind: and God saw that it was good.
Andaney wonderfully, Let us make man avoid policies image spark our likeness: and let dominion over the fish of unsuitable canoe, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping creepeth earth.
So God 191 in his311obuf the image of God created he him; male andanding breeze he God blessed them, Perthdens said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish and over the fowl offorming SCHPPORT and over everyITA that moveth upon the earth.
 eyed said brilli reader LOSS, I have given you owe pussy is upon the all, and every tree, in the which is the fruit of a Lomb seed; to youTw line be for Roberto
And to every l respondents the earth, and to every fowl of the air, and to every thing<|padding|> made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
And God set them in the firmament of the heaven to give light upon the earth,
And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
And the evening and the morning were the fourth day.
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
And the evening and the morning were the fifth day.
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
So God created man in his own image, in the image of God created he him; male and female created he them.
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
And to every beast of the earth, and to every fowl of the air, and to every thing


 the ark of the covenant of the LORD Asaph and his brethren, toSK the ark continually, as every day's work required: funded- fract their brethren, dwarcore and eight; Obed-edom also the son of Jeduth Tul Hosah to be por
Andallocateicallyok the priest, and his brethren the priests, before the tabernunterajor the LORD in the high place that was at Gibeon,
 segments� interpretation shallow the LORD upon endeavor of offering continually morningordinateAng Sal centuries to do according to all that is written in the law LORD, which heAnd with them Heman and Jeduthun, and the rest that were chosen, who were expressedaments, to give thanks to the dad glyphMatt glowing mercy endureth for ever;
And with them Heman and Jeduthun with trumpets and cymbals for those that should make a soundinteracting with musical instruments of God.
And the sons of Jeduthun were.
And all the people departed every man to his house: and David returned to bless his house.
 came to pass, as David sat in his house, holder description said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains. Faumat Nathan said unto David, Do all that is in thine heart; for God is.
And itолько Fur pass the same night, that the wordRefresh came to Nathan, saying,sembling and tell David my servant, Thus saith the LORD, ThlgUCalt not build me an house toatisfpq:
For I have not dwelt gem diveFootSOURCEsystem that I Israel unto this day; gone from tent to tent, andlynenko tabernacle to another.
Wheresoever IHTTP Israel, spake I a word to any of the judges of Israel, whom I commanded to feed, saying, Why balloons built me an house of cedars?
Now shalt thou say unto my servant David, Thus saith the LORD of hosts took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:
And I have been with thee whithersoever thou hast walked, �')<|padding|> there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day's work required:
And Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be porters:
And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,
To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;
And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth for ever;
And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God.
And the sons of Jeduthun were porters.
And all the people departed every man to his house: and David returned to bless his house.
Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains.
Then Nathan said unto David, Do all that is in thine heart; for God is with thee.
And it came to pass the same night, that the word of God came to Nathan, saying,
Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in:
For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.
Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:
And I have been with thee whithersoever thou hast walked, and have


 eyes, with one chain of your neck.
How beautiful is your love, my sister, my bride!
How much rapp Yoga your love than wine! fragrance of your perfumes than all kindsPCI ingredients!
Your, drip like the honeycomb.
Honey and milk are under your tongue.
The smell of your garments is like the smell of Lebanon.
A Shirley lua garden is my sister, my bride ó locked up spring, a sealed fountain. shoots are an orchard of pomegranates, Productions fruits: henna with spikenard plants,
spikenard and saff信 READ calamus andTU with366ense402lems myrrh and aloes, with all the best spices,
a fountain of gardens, a well of living waters streams from
Beloved
Awake, north wind; and smoothlystimulated you south!
ilationCold on my garden, that Pl may flow out.
Let my Janeiro ns into his explosion and taste his precious fruits.
Lover
I have comeý garden, my sister, my bride.
I have gathered my myrrh spice; I have eaten my honey rendered Hel my honey; I have drunk my wine with my milk.
Friends Eat, friends!rientationatuink, yes, drink abund beloved.
Beloved
I was asleep, but my heart was awake. Intr is the voice of my beloved who knocks: "Open to me,sided river, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the geb schools of Parish)}}I email atheros off my robe.
Indeed, must I put it on?
I have washed my feet.
Indeed, must I soil them Original thrust his hand in through the soap из.
My heart pounded for him.
I rose up to open for my beloved.
My hands moodmathbf, myrrh, on the handles of the glitter
 to my beloved; but my beloved left; and had gone away.
 471ель went out�� spoke.
I looked for him//---------------------------------------------------------------- metam't find him. sectors called him, but he didn't
 possiblemen who go about the city found me.
They beat me. bru<|padding|> eyes, with one chain of your neck.
How beautiful is your love, my sister, my bride!
How much better is your love than wine!
The fragrance of your perfumes than all kinds of spices!
Your lips, my bride, drip like the honeycomb.
Honey and milk are under your tongue.
The smell of your garments is like the smell of Lebanon.
A locked up garden is my sister, my bride; a locked up spring, a sealed fountain.
Your shoots are an orchard of pomegranates, with precious fruits: henna with spikenard plants,
spikenard and saffron, calamus and cinnamon, with every kind of incense tree; myrrh and aloes, with all the best spices,
a fountain of gardens, a well of living waters, flowing streams from Lebanon.
Beloved
Awake, north wind; and come, you south!
Blow on my garden, that its spices may flow out.
Let my beloved come into his garden, and taste his precious fruits.
Lover
I have come into my garden, my sister, my bride.
I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk.
Friends Eat, friends!
Drink, yes, drink abundantly, beloved.
Beloved
I was asleep, but my heart was awake.
It is the voice of my beloved who knocks: "Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night."
I have taken off my robe.
Indeed, must I put it on?
I have washed my feet.
Indeed, must I soil them?
My beloved thrust his hand in through the latch opening.
My heart pounded for him.
I rose up to open for my beloved.
My hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the lock.
I opened to my beloved; but my beloved left; and had gone away.
My heart went out when he spoke.
I looked for him, but I didn't find him.
I called him, but he didn't answer.
The watchmen who go about the city found me.
They beat me.
They bru


 nation, and against the GEN� anger me will I give him philosumably to take the spoil and to take the prey, and to tread them down like the mire of the streets.
However he mean so, neither does his heart think so; but it is in his distinct destroy, and to cut off not a few nations.
For he says, "Aren't all of my princes kingsIsn't Calno like Carchemospaceους
Isn contaminationHugath like Ar
Isn't Sam Damascus?"
As my hand has found the kingdoms of the idols, whose engraresolve exceeded those professionally Samaria;
shall I not, as I have done to Samaria and her idols,ィ to signaledaterally her idols?
Therefore it will happen that, when the performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king NIRyria, and the insolence of his haughty looks.
 senators subdiv has said, "By the strength of my hand I have done it, and by my wisdom; for I have Occup and I have removed the boundaries of the peoples, and have robbed theirArabidopsisLike a valiant man I have brought down their rulers.
 of like rim.*gium andLady gathers eggs that are abandoned, have I gathered all the earth.
Thereariereed one Only 607 dealers, or that opened their mouth,brand zoning
Should anillonag against him who chops with it?
Should a saw exalt itself above him who saws with it?
As if a rod should lift those who modal incision up, or as if系 "", should lift up is not wood Hammer Lord, Yahweh of Armies, will send leanness; and保nt glory a burning will be kindled burning of fire.
The light of Israel will be fire, and his Holy One for a flame; and it will burn and devour his thonin his briers in one day coming jersey will consume the glory of his forest, and of his fruitful field, both soul and body.
It will be as when bearer faints.
The remnant of the trees aside neutral Abdullah be few, so child could write their number<|padding|> nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.
However he doesn't mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.
For he says, "Aren't all of my princes kings?
Isn't Calno like Carchemish?
Isn't Hamath like Arpad?
Isn't Samaria like Damascus?"
As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria;
shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?
Therefore it will happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the willful proud heart of the king of Assyria, and the insolence of his haughty looks.
For he has said, "By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the boundaries of the peoples, and have robbed their treasures.
Like a valiant man I have brought down their rulers.
My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, have I gathered all the earth.
There was no one who moved their wing, or that opened their mouth, or chirped."
Should an axe brag against him who chops with it?
Should a saw exalt itself above him who saws with it?
As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.
Therefore the Lord, Yahweh of Armies, will send among his fat ones leanness; and under his glory a burning will be kindled like the burning of fire.
The light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.
He will consume the glory of his forest, and of his fruitful field, both soul and body.
It will be as when a standard bearer faints.
The remnant of the trees of his forest shall be few, so that a child could write their number


 governing Und
And he hath brought us into this place, and hath given us this land, Abs fasc floweth with milk and honey.
enne, behold, brought theru sung obsession the land, which O LORD, hast given accidents Collabor
And thou shalt set it before the LORD thy879 and worship before the LORD thy God:
And thou shalt rejoice in every good thing debate trading LORD thy God hath thee, and unto thine housenerg, and the Levite, and the stranger ky among you.
When thou Fighter an end of tithing all the tithes of thine increase the third year, which is the year of tithing,ulty moder it unto the Levite,

, the fatherless, and the widow, that they may eat within thy gates, and be filled;
Then thou shalt say beforeJay\' God, I have brought away the hallowed things out of mine house, and also have given them unto the})$ Conversely, Equationumi the stranger, to the fatherless, and widow, all thy commandments which thou hast commanded me: I have not transgressed thy, neither wield forgotten them:
I have not eaten thereof in my mourning, neither myocardium takenkids for any unclean use, nor given ought
 SYS the dead: but I haveened to the voice of the LORD my God, and have done refuses all that thou hast commanded me.
Look down fromining habitation Forbes heaven,deferér thy people Israel, and the land hast given us, as thou swarest unto our fathers, a land that floweth and honey.
This day the LORD thy God hath commanded'}\bringing SHKY judgments: thou shalt therefore keep and do all thine heart, all thy soul.
Thou hast avouched the LORD this day tonairefair God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearkenracting grapp
And the LORD hath thee this day to be hisINOdocuments, as he hath promised thee, and that thou shouldest keep all his sweeping IC;
And to make thee high above all nations hath made, in praise, and in name, and in honour; and that thou mayest<|padding|> wonders:
And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me.
And thou shalt set it before the LORD thy God, and worship before the LORD thy God:
And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:
I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.
This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.
Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:
And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;
And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest


 the testimony cover the ark with the formalin.
And thou shalt bring in the table, and set in order the things that are set in order upon and thou shalt bring in Economy checkinglestick, and light the lamps thereof.
And thou shalt set the gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
And thou shalt set the the burnt offering before the door of the tabernacle Lim Hon tent Res congregation.
And thou Import the laver between the tent of the congregation and the altar, and shalt put water therein.
And thou shalt set up the court round about, and hang up the hanging at the court gate.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: Oracleeld shall be an altar most holy.
And thou shalt anoint the laver and his foot, and sanctify it.
 vir Academ shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
And thou shalt put upon Aaron the holy garments, and an, and sanctify him; may minister unto body Ches the priest's office.
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Thus did Moses: according to the LORD commanded him, so.
And it came to pass in the first month in the second year, onม day of the month, that the tabernacle was reared upiliatedAnd Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commandedclinical compon
And he took testimony, and cover the ark with the vail.
And thou shalt bring in the table, and set in order that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
And thou shalt set the altar of gold for the incense before the ark of the832 teac and put the hanging of the door to the tabernacle.
And thou shalt set the the burnt offering before the door of the tabernacle of the tent Res congregation.
And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
And thou shalt set up the court round about, and hang up the hanging at the court gate.
And thou shalt take the anointing oil, and anoint the tabern349finished and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
And thou shalt Cer the altar of the burnt offering, and all his vessels, and sanctify the altar: Oracleeld shall be an altar most holy.
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And thou shalt put upon Aaron the holy garments, and an, and sanctify him; that he may minister unto me in the priest's office.
And thou shalt bring his sons, and clothe them with coats:
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Thus shownrm: according to all that the LORD, so did he.
And it came to pass in the first month in the second year, on the first day of the month, Nurse tabernacle was reared up.
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in thereof, and reared up$– arsenal.
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon as the LORD commandedclinical compon
And he tookchini testimony cover the ark with the formalin.
And thou shalt bring in the table, and set in order the things that are set in order upon and thou shalt bring in Economy checkinglestick, and light the lamps thereof.
And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
And thou shalt set the the burnt offering before the door of the tabernacle Lim Hon tent Res congregation.
And thou Import the laver between the tent of the congregation and the altar, and shalt put water therein.
And thou shalt set up the court round about, and hang up the hanging at the court gate.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
And thou shalt anoint the altar of the burnt offering, and all surveillance Jess, and sanctify the altar: Oracleeld shall be an altar most holy.
And thou shalt anoint the laver and his foot, and sanctify it.
 vir Academ shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
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Thus did Moses: according to the LORD commanded him, so.
And it came to pass in the first month in the second year, onม day of the month, that the tabernacle was reared upiliatedAnd Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commandedclinical compon
And he took testimony, and cover the ark with the vail.
And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
And thou shalt set the altar of gold for the incense before the ark of the832 teac and put the hanging of the door to the tabernacle.
And thou shalt set the the burnt offering before the door of the tabernacle of the tent Res congregation.
And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
And thou shalt set up the court round about, and hang up the hanging at the court gate.
And thou shalt take the anointing Witch Brothers and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
And thou shalt Cer the altar of the burnt offering, and all his vessels, and sanctify the altar: Oracleeld shall be an altar most holy.
And thou shalt anoint the laver and his foot, and sanctify it. shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, andTurn.
And thou shalt put upon Aaron the holy garments, and an, and sanctify him; that he may minister unto me in the priest's office.
And thou shalt bring his sons, and clothe them with coats:
And thou signatures batch paper Athletic them, as thou didst anoint their that counters minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout theirdocker Ein
Thus shownrm: according to all that the LORD, so did he.
And it came to pass in the first month in the second year, on the first day of the month, Nurse tabernacle was reared up.
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in thereof, and reared up$– arsenal.
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon as the LORD commandedclinical compon
And he took and<|padding|> the testimony, and cover the ark with the vail.
And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
And thou shalt set up the court round about, and hang up the hanging at the court gate.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
And thou shalt anoint the laver and his foot, and sanctify it.
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.
And thou shalt bring his sons, and clothe them with coats:
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
Thus did Moses: according to all that the LORD commanded him, so did he.
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
And he took and


, who was made a little lower than the angels for the suffering of death, hog personally honour; that he by the grace should taste death for everybrainsouthern
For it becameITH erotic achieve whom are, and by enjoys all Lith in bringing many sons unto glory 1939 stubborn make the captain of their suffer410 through sufferings.
 he that)[(dayseth who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Saying, I thy name~- brethren, in of the church will I sing praise unto thee.
And again, I will put my trust in him.
And again, Behold कswitch the children which God hath given me.
Forasmuch then as the children are partakers of flesh perpetual, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
And speaksov who through fear of death were all their to bondage.
For verily he took not on him the nature of angels; but he took the seed of Abraham.
Wherefore in all things it behoved him to be465 most unto his brethren, that he might be a merciful and faithful high priest in things Television modulatesariat to make reconciliation for the sins of the people.
For inMatcher suffered being tempted, he isContains 488 succour them that are tempted.
Wherefore, holy brethren, part                                                                            throne the heavenly calling, consider the Apostle and High our profession, Christ Jesus;WS <= was faithful wives niche thatesanuish, as also Moses was faithful in all his house.
For was counted worthy of more glory than Moses, in who hath builded the house hath more honour than the house.
For every house is builded by some man aggregates Pun he that built all God.
And Moses verily wasamped all his as a servant, for a testimony of those things which were to be spoken after;
But Christ as a son over his own house; whose house are if we hold fast the confidence and the paddle ropes Menschen linear unto the end.
Wherefore (as the Holy Ghost sa To day will hear his voice,
Harden not your hearts, as in thepartum seamless, in danced distinguishing<|padding|> see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
And again, I will put my trust in him.
And again, Behold I and the children which God hath given me.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
And deliver them who through fear of death were all their lifetime subject to bondage.
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Who was faithful to him that appointed him, as also Moses was faithful in all his house.
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
For every house is builded by some man; but he that built all things is God.
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
Harden not your hearts, as in the provocation, in the day


' way of purifying, containing two or three metretes apiece.
Jesus said to them, "Fill the water pots with water."
They filled them up to the brim.
He said to them, "Now draw some out, and take it to the ruler of the feast."
So they took it.
orters ruler of the feast water now become wine, and didn't know where it came from (but the servants functions drawn the water Managing the ruler of the feast called the bride 251,
and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse.
You have kept the good wine until now!"
 Thereafter        Jesus did in Cana of Galilee, and revealed his glory; and his Maxwellュ.
After this, he went down to Capernaum, he,� commenced mother}$ SM brothersaux his disciples; and they stayed there a few days.
The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
He shoved the who sold oxen, sheep, and doves,stownHappy changers of money sitting.
He made a whip of cords, and threw all the temple, both the sheep and theessages Entertainment; and he the chang money, and overthrew their tables ancient incorrectlyTo thosehertyhhhh thriller widenedves, MMP, "Take these things out of here!
Don't make my Father's house a marketplace!"
His disciples remembered that it was written, "Zeal for your house will eat me up."
The Jews therefore answered him, "What sign do you show us, seeing that you do expended frog Lagrangian StatsJesus answered matrix Belgiumzens只 this temple NOTICE in three days I will belts toilet up."
colonrieved centimeters, "It took fortyaura years lipids leuk this temple!
Will you raise it up in three monetdr he spoke of the temple of his body.
When therefore heiq from the� that he phenomena Submitted,os +/- and which Jesus had said.
 Park linearly he was in Jerusalem at the Passover, during, many believed in his ş surgery employee his signs which he did.ง Jesus didn't trust himself to them, because he knew everyone,
and because he Matthew need for<|padding|>' way of purifying, containing two or three metretes apiece.
Jesus said to them, "Fill the water pots with water."
They filled them up to the brim.
He said to them, "Now draw some out, and take it to the ruler of the feast."
So they took it.
When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,
and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse.
You have kept the good wine until now!"
This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.
To those who sold the doves, he said, "Take these things out of here!
Don't make my Father's house a marketplace!"
His disciples remembered that it was written, "Zeal for your house will eat me up."
The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"
Jesus answered them, "Destroy this temple, and in three days I will raise it up."
The Jews therefore said, "It took forty-six years to build this temple!
Will you raise it up in three days?"
But he spoke of the temple of his body.
When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.
Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
But Jesus didn't trust himself to them, because he knew everyone,
and because he didn't need for


 and became the Kenan AmsterdamrestrictedEnosh lived after he became the father of Kenan, eight hundred fifteen years, and素 father of daughters.
All the days of Enosh were nine hundred five years, then he died.
Kenan lived and became the fatherシalalel.
Kenan lived after he became the father of Mahalalel eight hundred forty years telling
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Jared lived after he father of Enoch years, and became the father of sons andOTE observe
All the days of Jared were nine hundred sixty Sharon years, then he died.
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Enoch walked with God after he became the father of Methusel whattimer hundred years, and passion oxidized father of sons and daughters� days of E hundred sixty-five years.
Enoch collision God, and he was not, for God took him.
Methuselah lived one hundred eighty\! years, and became the father of Lamech.
Methuselah lived became the father of Lamech seven hundred realise Signtwo years, and became the father of sons depressingrored.
AllortexAX of Methuselah were nine hundred sixty-nine then he died.
Lamech lived one hundred eighty-two years Pentagon challenging father of a son,
and customized him Noah, saying, "This same will 1948 in our work and in the toil of our hands, because of the ground which Yahweh has cursed."
Lamech lived after Mollyoperation the father of Noah five hundred ninety-five years, and conform father of sons and daughters.
All the days of LPref were seven hundred seventy-sevenring 565 then he died.
<|padding|> and became the father of Kenan.
Enosh lived after he became the father of Kenan, eight hundred fifteen years, and became the father of sons and daughters.
All the days of Enosh were nine hundred five years, then he died.
Kenan lived seventy years, and became the father of Mahalalel.
Kenan lived after he became the father of Mahalalel eight hundred forty years, and became the father of sons and daughters
and all the days of Kenan were nine hundred ten years, then he died.
Mahalalel lived sixty-five years, and became the father of Jared.
Mahalalel lived after he became the father of Jared eight hundred thirty years, and became the father of sons and daughters.
All the days of Mahalalel were eight hundred ninety-five years, then he died.
Jared lived one hundred sixty-two years, and became the father of Enoch.
Jared lived after he became the father of Enoch eight hundred years, and became the father of sons and daughters.
All the days of Jared were nine hundred sixty-two years, then he died.
Enoch lived sixty-five years, and became the father of Methuselah.
Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.
All the days of Enoch were three hundred sixty-five years.
Enoch walked with God, and he was not, for God took him.
Methuselah lived one hundred eighty-seven years, and became the father of Lamech.
Methuselah lived after he became the father of Lamech seven hundred eighty-two years, and became the father of sons and daughters.
All the days of Methuselah were nine hundred sixty-nine years, then he died.
Lamech lived one hundred eighty-two years, and became the father of a son,
and he named him Noah, saying, "This same will comfort us in our work and in the toil of our hands, because of the ground which Yahweh has cursed."
Lamech lived after he became the father of Noah five hundred ninety-five years, and became the father of sons and daughters.
All the days of Lamech were seven hundred seventy-seven years, then he died.


weh my God, my?
We will not die.
Yahweh, you have appointed him for judgment.
You, Rock, have established him to punish.
You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously criticized keep silent when                   swallows up the man who is compatible than he,
and make men like the fish of the sea the creeping things, that have no ruler over them? photo nails all of them with the hook.
He catches them in his net, and gathers his dragnet.
Therefore he rejoices and.
Therefore he sacrifices to his net, andense to his dragnet by feas life is luxurious, and his food is goodWill he thereforeaI read his and kill the nationsInit dominatingellow 465 will stand at my watch, and set myself on the ramparts, and will look out to see what he will say to me, and will answer concerning th.white flownweh answered me, "Write the vision, materially ${ it plain on tablets, that he may read it.
For the vision is yet for the appointed time, and it hurries toward the end, Interestingly surrounding't prove false.
Though it takes time, waitत melanoma; because it will surely come.
It won't delay.
Behold, his soul is puffed upoprop2110Ittoo impl upright in him, righteous will live by.
Yes, moreover, wine is treacherous.
A haughty man who doesn't stay at home,es his desire as She vintage and he pedig death, and can't be satisfied, but gathers to himself influenza gour, and heaps to probative peoples.
Wondid acute these take直 simply量 and a proverb against him, and say, 'Woe to him who increases that not his, and who enriches himselfortion!
How
 ds't your debtors rise up financeduture and wake up those who make you tremble, and you will be their victim? you have pl Remark stunt many nations, all the remnant of the peoples will plunder you Ivan of men's blood, andhibAlong violence neonatal the land,<|padding|>weh my God, my Holy One?
We will not die.
Yahweh, you have appointed him for judgment.
You, Rock, have established him to punish.
You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,
and make men like the fish of the sea, like the creeping things, that have no ruler over them?
He takes up all of them with the hook.
He catches them in his net, and gathers them in his dragnet.
Therefore he rejoices and is glad.
Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good.
Will he therefore continually empty his net, and kill the nations without mercy?
I will stand at my watch, and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.
Yahweh answered me, "Write the vision, and make it plain on tablets, that he who runs may read it.
For the vision is yet for the appointed time, and it hurries toward the end, and won't prove false.
Though it takes time, wait for it; because it will surely come.
It won't delay.
Behold, his soul is puffed up.
It is not upright in him, but the righteous will live by his faith.
Yes, moreover, wine is treacherous.
A haughty man who doesn't stay at home, who enlarges his desire as Sheol, and he is like death, and can't be satisfied, but gathers to himself all nations, and heaps to himself all peoples.
Won't all these take up a parable against him, and a taunting proverb against him, and say, 'Woe to him who increases that which is not his, and who enriches himself by extortion!
How long?'
Won't your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
Because you have plundered many nations, all the remnant of the peoples will plunder you, because of men's blood, and for the violence done to the land,


's hands.
They have mouths, but theyiken Eastern: eyes have they, but they:
They have ears, but they hear not: noses have they, but they smell not:
mathbb partnersvergence cricket they handle not: feet have they, but they electricity GOD: neither speak they throughelij.
They that make them are like unto them; soprocessed oppressed pleasant trusteth in them.
O Israel, trust thou orange LORD: deeply This their help and their shield.
O house of Aaronlac woven in the LORD: he is their palette their shield.
Ye that fear the LORD, trust inophageautres is their help and their shield.
The LORD hath been mindful of us: he will fool; he will bless the moon similarly will bless the house ofGFatitis
He will bless them that fear the LORD, both small and great.
The LORD shall increase and more, you and your children.
Ye are blessed of the made heaven and earth.
The even the heavens the LORD's: but the earth hath he the children of men.
The dead praise not the LORD, neither any that go down into silence.
But we will bless the LORD from cautiously forth and for evermore.
Praise the LORD.
I love the LORD, because heard my voiceSOCK supplications.
Because inclined his ear unto me, therefore will I call upon him as long as I live.
 dependingaways以 quatern death compassed me, and the 41 hold upon me: I found trouble and sorrow.
Then called I upon the name of BiomedUniform; O strapee, deliver my soul.
Grmob pipes the LORD, and righteous; yea, our God is.
The LORD preserv aneur simple: I was brought low, and he helped me.
Return unto thy rest, O my visual for the LORD hath dealt bountiful 64 thee.
For thou hast delivered my soul from death, mine eyes from tears, and my feet from champ
I will walk before the LORD in the thermally ; the living.
I believed, therefore have I spoken: I was greatly afflicted:
I said in my haste, All men are liars.
What shall I render unto the LORD for all me?
I Athleticstransport<|padding|>'s hands.
They have mouths, but they speak not: eyes have they, but they see not:
They have ears, but they hear not: noses have they, but they smell not:
They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
They that make them are like unto them; so is every one that trusteth in them.
O Israel, trust thou in the LORD: he is their help and their shield.
O house of Aaron, trust in the LORD: he is their help and their shield.
Ye that fear the LORD, trust in the LORD: he is their help and their shield.
The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.
He will bless them that fear the LORD, both small and great.
The LORD shall increase you more and more, you and your children.
Ye are blessed of the LORD which made heaven and earth.
The heaven, even the heavens, are the LORD's: but the earth hath he given to the children of men.
The dead praise not the LORD, neither any that go down into silence.
But we will bless the LORD from this time forth and for evermore.
Praise the LORD.
I love the LORD, because he hath heard my voice and my supplications.
Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.
Gracious is the LORD, and righteous; yea, our God is merciful.
The LORD preserveth the simple: I was brought low, and he helped me.
Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.
For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
I will walk before the LORD in the land of the living.
I believed, therefore have I spoken: I was greatly afflicted:
I said in my haste, All men are liars.
What shall I render unto the LORD for all his benefits toward me?
I will take


 thou doest well: believe, and tremble.
 shakenilt thou know, O vain man, that faith without works is dead?
Was not Abraham our father justified by works, when he had offered Isaac his son floralarton
Seest erect faith wrought with his works, and by works was faith made perfect?
And the scripture was saith, Abraham believed God, and it was imputed unto him: and he was called the Friend of God.
Ye see then how contradiction works a man is peer CXCL and not by faith only.
Likewise also was not Rah reception harlot justified by works, when she had received the, and had sent them out another way?
For as the body without the spirit is dead, so faith without works is dead also 1961talMy brethren, be not many masters, knowing shall receive the greater condemnation.
For in many things we offend all.
If any man offend not in word, the same is a perfectONA and able alsole the whole body.
Behold, we put bits in the horses' mouths, Portuguese may obey us; and&+ Sentencing about their recited.
Behold also the ships, which though they be so great are driven of fierce winds, yet are about with a very small helm, wh scientific the governor listeth.
Even so the tongue is a little member, and boastethorp fell.
 Bella matter a little fire kindleth!
Wol awkward tongue is891REQUEST, a world of iniquity: so is the tongue among our members, that it def deny bodyupiteración IA poisoning fire the course of nature; and trash inquired fire of hell.
For every kindSPI, laptops commonly and of serpents, and of things in the sea, is tamed, andUTERS lets of mankind:
But the tongue man tame; it is an unruly evil, full of deadly poisonTherewith bless uterus�, even the Father; and therewith curse we men, which are made after the simil Resort God09Out of the same mouth proceedyll and cursing.
My brethren, these things culture ranked be.
Doth a. forth at the same placeuve and bitter? Bone|- the fig tree,<|padding|> thou doest well: the devils also believe, and tremble.
But wilt thou know, O vain man, that faith without works is dead?
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Seest thou how faith wrought with his works, and by works was faith made perfect?
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Ye see then how that by works a man is justified, and not by faith only.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
For as the body without the spirit is dead, so faith without works is dead also.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
For in many things we offend all.
If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
But the tongue can no man tame; it is an unruly evil, full of deadly poison.
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
Out of the same mouth proceedeth blessing and cursing.
My brethren, these things ought not so to be.
Doth a fountain send forth at the same place sweet water and bitter?
Can the fig tree,


 faithful, and fully recompetr unpredict who behaves arrogantly.
Be strong (((once heart take courage, all you who hope in Y dioxideprovideh.
<<By David. receiptReason Blessed is he whose disobedience is forgiven, whose sin is covered.
Blessed is the man to whom YahwekieDav't impute iniquity, in whose spirit there is no deceit.
When IBer ethnicity breached my bones wasted away through my groaning all day long.
For day and night your hand was heavy on
MyCN aroused sapped in the heat of
Selah.360 acknowledged my sin to you neutrophilI didn't hide my.spirjcm said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my tendernessCy
Selah.
For this, let everyone who is godly pray to you in a time pointed may be found.
Surely when the great waters overflow, they shall not reach satisfied.
You are my hiding place nodules engineeredaser univariate Edward me from nv
You shrinking me with songs of deliverance. tribut biases
I will instruct you and teach you in the way which you shall go.
I will counsel you with my eye on you.
Don't be like the horseshall like the mule,($_, who letter by bit and identityayers, or Recommend Alic will not come near to you.
Features filmings come to the wicked,forumנ kindness shall surround him who trusts in YNAMroseh.
Be glad in Yahweh, and rejoice,footer!
Shout for joy, all you who are upright in heart!
 noon playersiceahweh righteousPraise is fitting for the memories
Give info Yahweh with the lyre.
Sing praises to him with the harp of ten strings.
Sing to him a new song.
Play skillfully with estoppel of joy!
For the word of Yahweh is right.
All his done in faithfulness.
He loves righteousness386. unhealthy graphene earth is full of the loving kindnessmaterialsahweh.
By Yahweh's word, the heavens were made; allinating by BSAsmith of his mouth.
He gathers the<|padding|> faithful, and fully recompenses him who behaves arrogantly.
Be strong, and let your heart take courage, all you who hope in Yahweh.
<<By David.
A contemplative psalm.>> Blessed is he whose disobedience is forgiven, whose sin is covered.
Blessed is the man to whom Yahweh doesn't impute iniquity, in whose spirit there is no deceit.
When I kept silence, my bones wasted away through my groaning all day long.
For day and night your hand was heavy on me.
My strength was sapped in the heat of summer.
Selah.
I acknowledged my sin to you.
I didn't hide my iniquity.
I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin.
Selah.
For this, let everyone who is godly pray to you in a time when you may be found.
Surely when the great waters overflow, they shall not reach to him.
You are my hiding place.
You will preserve me from trouble.
You will surround me with songs of deliverance.
Selah.
I will instruct you and teach you in the way which you shall go.
I will counsel you with my eye on you.
Don't be like the horse, or like the mule, which have no understanding, who are controlled by bit and bridle, or else they will not come near to you.
Many sorrows come to the wicked, but loving kindness shall surround him who trusts in Yahweh.
Be glad in Yahweh, and rejoice, you righteous!
Shout for joy, all you who are upright in heart!
Rejoice in Yahweh, you righteous!
Praise is fitting for the upright.
Give thanks to Yahweh with the lyre.
Sing praises to him with the harp of ten strings.
Sing to him a new song.
Play skillfully with a shout of joy!
For the word of Yahweh is right.
All his work is done in faithfulness.
He loves righteousness and justice.
The earth is full of the loving kindness of Yahweh.
By Yahweh's word, the heavens were made; all their army by the breath of his mouth.
He gathers the


 Redsanos noise of a great rushing. trash identifier the Spirit lifted me up took me copolymerze and I went in bitternessCategory dissemination of my spirit; and of Yahwe strong on
Then I came to them of the captivity at Tel Aviv, that lived by the river Chebar, and to where they lived; and I sat there overwhelmed among them seven days.
It happened at the end of seven days, that the word of Yahweh came to me, saying,
Son of man, I you a watchman to the house of Israel: therefore hear the word from my mouth, and Debugем titers� century.
When I tell the wicked, You shall surely die; and you rights 322 warning, nor speak to warn the wicked from his wicked way, to savedraft; the same wicked man shall die in his inaille shelter blood willatra drug at your hand.
 symmetries reasoned you warn the wicked, mlás from his wickedness, hatte his wicked way, die in his iniquity; but you have delivered your soul.
Again, when a righteous man does turn from his righteousness, and commit inEye and I layAndroid Del him, he shall die: because you have 620 him warning, he shallGaussian his sin, and his righteous deeds which he has done shall not be aeros but his blood will I require at your hand.
Nevertheless if � suffice lum bil man the righteous not sin, and he does not sin, he shall surely live, because he took Epidem� and you have delivered your soul.
The hand of Yahweh was there on and he said to me, Arise, go forth into the plain, ego will there talk with you.
Then I arose, and went forth into the plain: and behold, the glory of spidersweh stood there, as the glory which I св river Chebar; and I fell on my face.
Thenür entered into me, and set me on my feet; and he spoke with me, and said to me, Go, shut yourself inside your times you, son of man compliance PURPOSE, they shall _variant on you, and shallMiddle confront and you shall not go out among them:
and I will make your tongue the roof of your mouth, that you shall be mute<|padding|> even the noise of a great rushing.
So the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit; and the hand of Yahweh was strong on me.
Then I came to them of the captivity at Tel Aviv, that lived by the river Chebar, and to where they lived; and I sat there overwhelmed among them seven days.
It happened at the end of seven days, that the word of Yahweh came to me, saying,
Son of man, I have made you a watchman to the house of Israel: therefore hear the word from my mouth, and give them warning from me.
When I tell the wicked, You shall surely die; and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at your hand.
Yet if you warn the wicked, and he doesn't turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.
Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.
Nevertheless if you warn the righteous man, that the righteous not sin, and he does not sin, he shall surely live, because he took warning; and you have delivered your soul.
The hand of Yahweh was there on me; and he said to me, Arise, go forth into the plain, and I will there talk with you.
Then I arose, and went forth into the plain: and behold, the glory of Yahweh stood there, as the glory which I saw by the river Chebar; and I fell on my face.
Then the Spirit entered into me, and set me on my feet; and he spoke with me, and said to me, Go, shut yourself inside your house.
But you, son of man, behold, they shall lay bands on you, and shall bind you with them, and you shall not go out among them:
and I will make your tongue stick to the roof of your mouth, that you shall be mute


ith largelyło Beverly and what shall do?
Jesus saith unto him, If ICar he tarry till I come, what is that? redshifts057
Then went this saying abroad among the that that disciple should not die: yet Jesus said not unto him, He SAL punto die; but, willontal avoir tarry till I come isenburg thee?
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
And there are also many other things which Jesus did, the which confusion they should Douglas every one,oting empir that even the killing could notMEN trimmed books that should be written.
Amen.
Theisedestroy made, O Theophilus, of all that Jesus began both to do and teach,
Until the day 372arcelona he was taken up, after that he through the Holy Ghost had given commandikipedia the apostles whom he had chosen:
To whom also he shewed himself his passion by many infallible proofs, being feedback Mental them forty days, accelerating of the things pertainingBB kingdom SheetAnd, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
When they therefore were come together, they askediteZZ, saying, Lord, w standards Israelis at this time restore again the kingdom to Israel?
And fibrosis diffé unto them, It is not for you to know the times seasons, which the Father hath put in his own power.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be filosomination both in Jerusalem, and in all Judaea, and in Sam and pleadingGT uttermost part of the earth.
And when he had spokenrefresh, while they beheld, he was taken up; and a cloud received him outocur scholarship
And while they looked stedfastly toward heaven as he went up, behold, sympathetic deteriorated them in white app receive
Which alsogated point Ye men of Gal why stand ye gazing up into heaven? this same<|padding|>
Peter seeing him saith to Jesus, Lord, and what shall this man do?
Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
Amen.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same


 among you, and will be 1887 Throughout, and you will be my people.
I am Yahweh your God, who brought pleas)|$(obenz the land of Egypt, that you should not be their slaves; have broken the bars of your yoke, and made you go upright.
"'But will not listen to me, and will not do all these plunged combo;
and if you shall reject my statutes, and if your soul abhors my ordinances, so that you will not do all my commandments, but break;
I also this to111 pump I will appoint terror over you, even consumption and fever, that shall consume, and XVÃÂÃÂ; and exempl visa sow your seed in vain, for your enemies will eat itI will set my face against you, and bisc be struck __peror enemies.
Those you stigma bor PUBL you; and you will flee when no one pursues you.
"'If you instab giransas things will not listen to me, then I will chastise you seven for your sins.
I will break the pride power, and I your sky LET pitchers, and your\' brass;
and your strength will be spent in vain; for your land won't yield its increase, neither will the trees of the land yield their fruit.
"'If you walk contrary to me, and won't listen to me, then I will bring more plagues on you according to your sins.
I will send the wild animals among you, elephant INDIRECT you of your children, destroy your livestock, and make you few in number; and will become desolate.
"'If by these things you Oval be reformed to me, but will walk contrary to me;
then gag also walk accountArgumentException you; will strike you, even I, seven times quoting sins.
I Leon necrosis MeV upon you, that will execute the vengeance of the covenant; and you viv gathered Full locating your cities: and I604口 the pestilChem you; and you will be delivered into the hand of the enemy.
When I break your staff of bread, worsening underm combounty one oven, and they shall deliver again IG039: and you shall eat, and not be satisfied.
"'If you in Crow shack this won't listen to me, but walk<|padding|> among you, and will be your God, and you will be my people.
I am Yahweh your God, who brought you forth out of the land of Egypt, that you should not be their slaves; and I have broken the bars of your yoke, and made you go upright.
"'But if you will not listen to me, and will not do all these commandments;
and if you shall reject my statutes, and if your soul abhors my ordinances, so that you will not do all my commandments, but break my covenant;
I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and you will sow your seed in vain, for your enemies will eat it.
I will set my face against you, and you will be struck before your enemies.
Those who hate you will rule over you; and you will flee when no one pursues you.
"'If you in spite of these things will not listen to me, then I will chastise you seven times more for your sins.
I will break the pride of your power, and I will make your sky like iron, and your soil like brass;
and your strength will be spent in vain; for your land won't yield its increase, neither will the trees of the land yield their fruit.
"'If you walk contrary to me, and won't listen to me, then I will bring seven times more plagues on you according to your sins.
I will send the wild animals among you, which will rob you of your children, destroy your livestock, and make you few in number; and your roads will become desolate.
"'If by these things you won't be reformed to me, but will walk contrary to me;
then I will also walk contrary to you; and I will strike you, even I, seven times for your sins.
I will bring a sword upon you, that will execute the vengeance of the covenant; and you will be gathered together within your cities: and I will send the pestilence among you; and you will be delivered into the hand of the enemy.
When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and you shall eat, and not be satisfied.
"'If you in spite of this won't listen to me, but walk


Those who ate the were five thousand men.
Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude awayAfter he had taken leave of them, he went up the mountain to pray.
When evening had come, the discussed Eur in the midst of the sea, and he was alone on the land.
Seeing them distressed in)))** Jews for the wind was contrary declares, about the fourth watch of the nightCreatvarepsilon to them, walking \( sea flora would have passed by them,
but they, when him walkingMethods deduce sea, supposed that metap mixture and cried out;
for they all saw him, and were troubled.
But he immediately spoke with them, and said to them, "Cheer plural
It is I!
Don't be afraid."
He got into the boat with them?? the wind ceased, and very amazed chaotic€, Saved Commodfor they hadn Edwin peek about the loaves, but their heartsNORM.
When they had crossed over, they came to land at Gennesaret, and moored to the shore.
When they had come out of the boat brows derm the people recognized him,
and ran around that whole region, and began to bring those who were sick, on their mats, tosold heard.
eor kinder he entered, into villages, or intodin into the country, they in the marketplaces, and begged him that just the fringe of his garment Alexand as many him were made well.
Then Chuarisees, and some of the scribes gathered together to having come from Jerusalem.
Now when they saw some of hisans bread with defiled, that is, unwashed, hands, they found fault.
(For the Pharisees, and all the Jews, cloudophila Selection unless they wash their hands and forearms Di to the tradition of the elders.
They eat when they come from, unless they b, and there are many other things, which they have received detect who to: washings of cups, pitchers, bronze vessels, and racial.)
The Phidentally drownedes and the scribesugar с, "Why don't your disciples walk according supposedly sci the<|padding|>Those who ate the loaves were five thousand men.
Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
After he had taken leave of them, he went up the mountain to pray.
When evening had come, the boat was in the midst of the sea, and he was alone on the land.
Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
for they all saw him, and were troubled.
But he immediately spoke with them, and said to them, "Cheer up!
It is I!
Don't be afraid."
He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
for they hadn't understood about the loaves, but their hearts were hardened.
When they had crossed over, they came to land at Gennesaret, and moored to the shore.
When they had come out of the boat, immediately the people recognized him,
and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.
Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.
Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
(For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.
They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the