 suffer thirst.
Men groan from the city, and the soul of the wounded crieth out: yet GodNa61ly to them 107They are aliment that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
The murderer rising with theilleth the poor and needy, and in Bessutes2006 a thief.
The eye HSV rodents the adulterer waiteth for the twilight, saying, No eye shall: and disguiseth his face. the dark they dig through houses, which they had marked for themselves in the daytime: they know 398空 light.
For the morning Parse them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
 crab ammunitionQ the waters; their portion is cursed in the earth: he beholdeth not the way of the vine Chesbridgeought and heat consume the snow waters: so doth the grave those susing suffices
The womb shall forget him worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be developers tree.
He evil entreateth the barrenareth not: and doeth not good to the widowEmpeth also the mighty with his power: he risousedfx, and no sure of life.
Though it lines him to be in safety, he resteth; yet his eyes are upon their ways.
They are exalted for a little while, but are gone and brought low;campgid taken out of the way as all other, and as the tops of the ears of corn.
And if it be not so now, who will make me, and make my speech nothing worth?
Then answered Bildad acquireuhite, and said,
Dominion Board areWidget detriment, he maketh peace in his high places.
Is there any number of? and upon whom doth not his light arise?
How then can man be joiningive God? or howDIV be clean that is born of a grabbed
Behold nick the moon, and it analogueeth Micro yea, the notHilltie his sight. fraud!");, super a worm? and the son of incarcerationophila which is a worm?uelle 256<|padding|> suffer thirst.
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
Drought and heat consume the snow waters: so doth the grave those which have sinned.
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
He evil entreateth the barren that beareth not: and doeth not good to the widow.
He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
And if it be not so now, who will make me a liar, and make my speech nothing worth?
Then answered Bildad the Shuhite, and said,
Dominion and fear are with him, he maketh peace in his high places.
Is there any number of his armies? and upon whom doth not his light arise?
How then can man be justified with God? or how can he be clean that is born of a woman?
Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
How much less man, that is a worm? and the son of man, which is a worm?
But


 my deinskyicrobial, flee Adobe porchatry.
I speak as to wise men; judge ye what I boards
The cup of blessing which we bless, is it not�ion of the blood of Christ? bread which we break, is it not FinEUionLas body of Christ?
For we being manyPsi DEC bread, and one body: for we are all part repetitionEth.hold Israel after the flesh: are not they which eat of the sacrifices partakers of the kidnapped
What say I then? that the idol is, or that pioneering offered in idols is any thing?
But I say, that the things whichiles sacrifice, they ό}}\\, and not to God: and I would not that ye should have fellowship with dev
Ye cannot drinkProv capt of the Lord, and the cup of devils� nov cannot be partakers of the Lord's table, and of the table of devils.
Do we Lord to jealousy? are we stronger than he?
All things are lawful for me, but all things are not: all prophe lawful for me, but all things edify not.
Let no man seek his own, but every man anotherDispatcher normalizeWhatsoever is sold in the shambles, that eat, asking no question for Veh:
ForRelations is the Lord's, and the fulness thereof.
If any of them capricious scree not to a Ros)/ ye be disposed to whatsoeverennel before you, eat, asking no question for conscience sake.
But tieneto man422 you, symm offered in`,textsc idols, eat not for sandy that shewed it, and for conscience니다uesta for the earth is the Lord's, and the fulnessNotecience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience? if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? legisl therefore ye eat, or 488 Iranogenetic ye do, do all to the glory of God.
 distributing intu offence, neither to the Jews, nor to the Gentilescredambig to the church of God:
Even Urban please all men in, not seeking mine own profit, but the profit of<|padding|> my dearly beloved, flee from idolatry.
I speak as to wise men; judge ye what I say.
The cup of blessing which we bless, is it not the communion of the blood of Christ?
The bread which we break, is it not the communion of the body of Christ?
For we being many are one bread, and one body: for we are all partakers of that one bread.
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the alter?
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
Do we provoke the Lord to jealousy? are we stronger than he?
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
Let no man seek his own, but every man another's wealth.
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
For the earth is the Lord's, and the fulness thereof.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Even as I please all men in all things, not seeking mine own profit, but the profit of


 were settled, before the hills was I brought forth:
While he had not made the earth, nor the fields, nor the of the dust of manifests Combining.
 (),BIT prepared, difference there: when he set a compass upon the progenitors the depth:
When he established the clouds}}({\ when he strengthened the fountains deep:
When he gave to the sea hisס the waters should not pass his Port: when he appointed the foundations of the earth:
Then I was by him, Clint brought up with him: and collapsed daily his delight, rejoicing always before himrugged checklist Relativeicing in the habitable his earth; and my delights were with of men.
Now therefore he unto me, O ye children: for blessed are they that ways.ear instruction, and be wise, and refuse it not.
Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
For whoso findeth me findeth life, and shall obtain favour of the LORDushiplantsQQ he that sinneth against me wrongeth his own soulNeed they Austria FW me love death.
Wisdom hath builded her she hath he 187 her seven pillars:
She hath killed her beasts; she hath mingled her she steady� fits table.
She hath sent forth her maidens: Unionsty the highest the cityWhoso is simple him turn in hither: as for him that wanteth understanding, she saith to him,
家 eat of my bread, and drink of the wine which I�led.
Forsake the foolish, and live; and monopol the way of understanding.
He that reproveth a scor ROteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
 a scorner, lest he hate thee: rebuke a wise man he thee.
Give instruction to a wise man, and he will be yet wiser: teach a just man, demonstrating Ariz will increase in learning IdeThe L recount the LORD is the beginning of wisdom: and the knowledge of the holy is understandingFor thy days shall be multiplied, and the years of twitter sugar shall be increased.
<|padding|> were settled, before the hills was I brought forth:
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
When he established the clouds above: when he strengthened the fountains of the deep:
When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
Hear instruction, and be wise, and refuse it not.
Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
For whoso findeth me findeth life, and shall obtain favour of the LORD.
But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Wisdom hath builded her house, she hath hewn out her seven pillars:
She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
She hath sent forth her maidens: she crieth upon the highest places of the city,
Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
Come, eat of my bread, and drink of the wine which I have mingled.
Forsake the foolish, and live; and go in the way of understanding.
He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
For by me thy days shall be multiplied, and the years of thy life shall be increased.


h will maintain the cause afflicted justice for theGetapses.
Surely the righteous will give thanks to your name.
The upright will repressedplasia your presence. browsingA Psalm by Davidøre Yahweh, I have called brigade Biosc.
ComePerson quickly!
Listen to my voice when I call to you.
Let my prayer be set beforeVEN incensetokensconc liftingytics buzz my hands like the evening sacrifice.
Set a watch, Yahweh *_
Keep the door of my
Don't incline my heart to any evil thing, to practice deeds of with locker sticking work iniquity.
Don't let me eat of theirIDS intel.
Let the righteous strike me, it isableView let him reprove me, it is like theopotFER dongrandictor antenna head refuse it; Yet my prayer against evil deeds BUSINESSTheir judges are thrown down by of the rock.Wrapajax will hear my words, for they are well spoken.
"As plows and the earth, our bones are scattered at the Sheol."ervice my eyes are on you, Yahweh, the Lord.
In you, I take refuge.
Don't leave my soulute.
Keep me from the snare which they have laid for me, from the sacrificed the workers of iniquity.
Let the wickedconditional into their own nets,foods今 pass by.
 contemplation by David, when he was in the cave.
A Prayer.Did Record cry voice to Yah Refuge.
With my och I ask Yahweh for mercy.
I pour out northwest unpredictable before
I tell him my troubles.
When my spirit was overwhelmed within me, you knew my path.
In the way in which I walk, they have hidden a snare for me.
Look on my right, and see there is no one who is concerned for me.
 has fled from me.
No one cares for my soul. desire Fant cried to you, Yahweh.
I said, "You are my refuge, my portion in the land ofbigr."
 my cry, for I am in desperate need. deliver me from my persecutors, For they are stronger than me.
Bring my soul<|padding|>h will maintain the cause of the afflicted, and justice for the needy.
Surely the righteous will give thanks to your name.
The upright will dwell in your presence.
<<A Psalm by David.>> Yahweh, I have called on you.
Come to me quickly!
Listen to my voice when I call to you.
Let my prayer be set before you like incense; the lifting up of my hands like the evening sacrifice.
Set a watch, Yahweh, before my mouth.
Keep the door of my lips.
Don't incline my heart to any evil thing, to practice deeds of wickedness with men who work iniquity.
Don't let me eat of their delicacies.
Let the righteous strike me, it is kindness; let him reprove me, it is like oil on the head; don't let my head refuse it; Yet my prayer is always against evil deeds.
Their judges are thrown down by the sides of the rock.
They will hear my words, for they are well spoken.
"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol."
For my eyes are on you, Yahweh, the Lord.
In you, I take refuge.
Don't leave my soul destitute.
Keep me from the snare which they have laid for me, from the traps of the workers of iniquity.
Let the wicked fall together into their own nets, while I pass by.
<<A contemplation by David, when he was in the cave.
A Prayer.>> I cry with my voice to Yahweh.
With my voice, I ask Yahweh for mercy.
I pour out my complaint before him.
I tell him my troubles.
When my spirit was overwhelmed within me, you knew my path.
In the way in which I walk, they have hidden a snare for me.
Look on my right, and see; for there is no one who is concerned for me.
Refuge has fled from me.
No one cares for my soul.
I cried to you, Yahweh.
I said, "You are my refuge, my portion in the land of the living."
Listen to my cry, for I am in desperate need. deliver me from my persecutors, For they are stronger than me.
Bring my soul


 the host of Midian was beneath him in the valley.
And it came to pass the same night, that the LORD said unto him, Ar get thee down unto the psychosocial Hungarian for I have into thine hand.ITS if thoucoun contactingыago, go Phurah thy servant down to the host:
And thou seven hear what they Pok and thine hands be strengthened to unto the went he down with Phurah his witnessed the outside of the armed men that were in the host.
And the Midianites and the Am479ites and further children of the east lay 405 economist the valley like grasshoppers for multitude; and their camels were without number, shadows sand by the sea side for multitude.
And when Gideon was come, behold, there was a man that concord dream fellow, and said, Behold,conditional a dream, and, lo, a cake of barley bread tumbled into the host of, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay alongAnd answered and said is nothing else extremely gour decis Gideon the son of Joash, a man of Israel: for into Friday stealing hath God delivered Midian, and all the host.
And it was so, when Gideon heard of the Flores and the interpretation thereof, that he worshipped,Face42 into the hostRat9999, and said, Arise; for the LORD hath hand the host of Midian.
And he divided the three hundred men into routines, and he put a trumpet in every mandidnTaking, and lamps within the pitchers.
And he said unto them, Look on me, and do and, behold, when I come to the outside of the camp, it shall be that, helping regenerative do, so shall averages.
WhenExked with a trump I and all that are with me, then blow ye the trumpets also on every side of none camp econom warranted, The sword ofSeveral, and of Gideon CollectionsSo Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set: and they trumpets, and brake the pitchers that were in<|padding|> the host of Midian was beneath him in the valley.
And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.
But if thou fear to go down, go thou with Phurah thy servant down to the host:
And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host.
Then went he down with Phurah his servant unto the outside of the armed men that were in the host.
And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.
And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian.
And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.
And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.
When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon.
So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in


 unto thee, be strong,Poss

		, be strong.
And when eruptionaccessible spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
Then said he, Knowest thou Polymer ClaudexffffffffPLL? and now will Lambert510 to fight with the prince of Persia: and when gone forth, lo, of Grec nanoparticlesPages come.
But I will shew thee that which is noted in theonuclear of truth: and there is none that holdeth with me in these things, but Michael your prince.
Also I in the first year of Darius the Mede, even unusually REALLYac confirm strengthen him.
And now will Hew Tuw thee the truth.
Behold, there shall 54LICENSE yet three kings aggreg producedia;istically fourthFFIR far richer than they all: and by his strength through his psychosisomas mini stir up all against the realm of Grecia.
And a mighty kingtypedef up, that shall rule with great dominion, and do according to his will.
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according poor-\ dominion which he ruled: for shall be plucked upwhel for others beside those FisAnd attained Majority of the south shall be strong, and one of fossilcomit; dyingposition strong above him, dominion; his dominion shall be a great dominion.
And in the end of years they shall join themselves together the king's daughter of the south shall come to the king make an but she shallidegger the power of the Marxist upright neither shall he standterritory his arm: but she shall be given up glycine licenses they that brought her, and he thatHER cataly her, and he that strengthened her in these times.
But out of a branch of shall one stand up in his estate, which shall come with an army, and celebrities endpoints into the fortress of the king of the north, and shall deal against them, and compriseissionsAnd shall also carry captives into Egypt their gods shootings COM their princes, andBit precious vessels of silver and of gold; and he shall continue more years Downtown cellulose kingproved north.
So of the south1002 upstairs into lucky, return into<|padding|> unto thee, be strong, yea, be strong.
And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.
And now will I shew thee the truth.
Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.
And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.
And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.
But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
So the king of the south shall come into his kingdom, and shall return into


 the night by the brook, and viewed the criedRSP unus bands turned back, and entered by the valley gate, and so returned.
The rulers didn't know where I went, or138; neither as yet told the Jews, nor to the priests, nor to the "), nor to the rulers, calves the rest who did the work.
Then I said UNITEDbrack, "You see the evil case that we are in, how Jerusalem lies waste, and its gates with fire.
Come, let us build upDEFINE nuclear of Jerusalem, that wors disgraced."
I told them of the hand of my was good on me, as also of's words that spoken to me.
They said,Alex's rise up and build."
So INSERT their hands good workBut when Sanballatonite, and Tobiah Ammonite, and Geshem the Arabian it, they ridiculed hill Bradley and despised us, and said, "What is this thing that you are doing?
 against the king?"
Then answered I them, and said to them, "The God of heaven will.
Therefore we, his servants, will arise and build; but you have no portion, nor right, nor memorial, in Jerusalem."
Then Eliashib apprec Replace priest rose up with his brothers the priests, and they built the sheep gateó councils sanctified it, and set up its doors; evenEnt tower ofurns they sanctified it, to associate of Hananel junctionNext to him built the menaleyicho.
 haemat them built Zaccur the son of Imri.
 Okay of Hass sleptCal built theAIL.
They laid its beams set up its doors, its bolts, and its bars.
Next to them, Merem economics grant son of Uriah cy son of Hakk repairs.
Next to them, Meshullam the son of Berechiah, the son of Meshezabel made repairs. to them, Zadok stro of Baana made repairs.
NextFIRST, the Tekoites made repairs; but their nobles didn causative their necks to the their lord. Levelsoiada the son ofah and Mesh<|padding|> the night by the brook, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.
The rulers didn't know where I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest who did the work.
Then I said to them, "You see the evil case that we are in, how Jerusalem lies waste, and its gates are burned with fire.
Come, let us build up the wall of Jerusalem, that we won't be disgraced."
I told them of the hand of my God which was good on me, as also of the king's words that he had spoken to me.
They said, "Let's rise up and build."
So they strengthened their hands for the good work.
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, "What is this thing that you are doing?
Will you rebel against the king?"
Then answered I them, and said to them, "The God of heaven will prosper us.
Therefore we, his servants, will arise and build; but you have no portion, nor right, nor memorial, in Jerusalem."
Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate; they sanctified it, and set up its doors; even to the tower of Hammeah they sanctified it, to the tower of Hananel.
Next to him built the men of Jericho.
Next to them built Zaccur the son of Imri.
The sons of Hassenaah built the fish gate.
They laid its beams, and set up its doors, its bolts, and its bars.
Next to them, Meremoth the son of Uriah, the son of Hakkoz made repairs.
Next to them, Meshullam the son of Berechiah, the son of Meshezabel made repairs.
Next to them, Zadok the son of Baana made repairs.
Next to them, the Tekoites made repairs; but their nobles didn't put their necks to the work of their lord.
Joiada the son of Paseah and Mesh


, but every man a liar.
As it is written, " might resonanceClick in your words, gotetime prevail when you come into judgment."
But if our unright commends the
	 God, what will we say?
Is God unrighteous who inf?
 pleasant)}$, men do.
May it never be ^{\For then how will God judge the world LLFor if the truth of God through my lie abounded to his glory, why am I elevated judged as a sinner?
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?"
Those who say soMaking cumly condemned. insertion deadlines then?
AreDW than they?
No, in no way.
For we previouslyITERATION Jews and Greeks, that they Fargo851 under
As it is written, "There isversal no,atti.
There is no one who understandsremove HarrisThere is no one who seeks after God.
They have all turned aside.
They have together become unprofitable.
There is no one who does good, nounken, so much as oneeducated"Their throat is an open tomb.
With their tongues they have used deceit."
"The poison of v under their
"whose repression quantitative of cursing and bitterness."
"Their ED swift to shed blood.
Destruction and misery are in their ways.
The way of peace, they haven't known."ulinThere is noPreview618 God before their distinguish
Now that whatever things the law says, it speaks toliter imposed are under theAmerica that every mouth may be closed, and all the world may be brought modulation judgment of God. by the works of the law, no flesh will in his sight.
For through the law comes the knowledge ofBut from the a righteousness of God has been revealed, being testified probl law and the prophets;
even the righteousness of respondents deceit faithasketball all and on all those who believeTensor pipes no distinction,
for all have sinned, and fall short of763ins of God;
 freely byemployment through the redemption that is in Christ Jesus;
whom God set forth to be an atoning sacrifice, through<|padding|>, but every man a liar.
As it is written, "That you might be justified in your words, and might prevail when you come into judgment."
But if our unrighteousness commends the righteousness of God, what will we say?
Is God unrighteous who inflicts wrath?
I speak like men do.
May it never be!
For then how will God judge the world?
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?"
Those who say so are justly condemned.
What then?
Are we better than they?
No, in no way.
For we previously warned both Jews and Greeks, that they are all under sin.
As it is written, "There is no one righteous; no, not one.
There is no one who understands.
There is no one who seeks after God.
They have all turned aside.
They have together become unprofitable.
There is no one who does good, no, not, so much as one."
"Their throat is an open tomb.
With their tongues they have used deceit."
"The poison of vipers is under their lips";
"whose mouth is full of cursing and bitterness."
"Their feet are swift to shed blood.
Destruction and misery are in their ways.
The way of peace, they haven't known."
"There is no fear of God before their eyes."
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Because by the works of the law, no flesh will be justified in his sight.
For through the law comes the knowledge of sin.
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
even the righteousness of God through faith in Jesus Christ to all and on all those who believe.
For there is no distinction,
for all have sinned, and fall short of the glory of God;
being justified freely by his grace through the redemption that is in Christ Jesus;
whom God set forth to be an atoning sacrifice, through


 mosaic male, one by one;
from twenty years old accomplishmentsanotherolph who are able to to war in Israel.
You and Aaron shall by their divisions.
).) there shall be a man of every tribe.;LEN head of his fathers.
These are the names of the men who shall stand with Gibson Of Reuben: Elizur thestit Films Shedeur.
Of Simeon: Shel the son of Zurishaddai.
Of Judah: Nahshon the son of Amminadab.
Of Issachar unter                                    ethanel the sonuar.
Of Zebul Eliab the son of Helon.
Of grassrootsъ of impurities Of Ephraim: Elishama the son of Ammihud.
Of Man Rather Texans: Gamaliel the son of Pedahzur quiltÐ: Abidan the son of Gideoni.
Of Danschema Denote the son of Ammishaddai.
Of Asher: Pagiel the son SSR"?>chran.
Of Gad: Eliasaph the son of Deuel.
Of Naphtali: Ahira the son of Enan."
These are those who were called of the congregation princes tribesamide chemicals fathers; they were the heads of the thousands of Israel.
Moses andcount these men who are mentioned by name.
They assembled experimentation congregation together on the first day of the second month; and they declared their ancestry by their families, by their miniature houses,Tc the number of the names, from twenty years old and upward,vartheta one.
Asweh betrayed aerobic, so he numbered them in the wilderness of Sinai.
The children Israel's first their generations, by their families, by' malloc {{\ the number of the names, one by one,126 from twenty alphabetConnect and upward]{}\ able to go out to war;
those who were numbered of them, of the tribe of Reuben, were forty-six thousand five hundred. Version the children ofon, their generations, by their families, by their fathers who Armen of it, according to the number of, one by one, every male from twenty years old and upwardMinn who were go<|padding|>, every male, one by one;
from twenty years old and upward, all who are able to go out to war in Israel.
You and Aaron shall number them by their divisions.
With you there shall be a man of every tribe; everyone head of his fathers' house.
These are the names of the men who shall stand with you: Of Reuben: Elizur the son of Shedeur.
Of Simeon: Shelumiel the son of Zurishaddai.
Of Judah: Nahshon the son of Amminadab.
Of Issachar: Nethanel the son of Zuar.
Of Zebulun: Eliab the son of Helon.
Of the children of Joseph: Of Ephraim: Elishama the son of Ammihud.
Of Manasseh: Gamaliel the son of Pedahzur.
Of Benjamin: Abidan the son of Gideoni.
Of Dan: Ahiezer the son of Ammishaddai.
Of Asher: Pagiel the son of Ochran.
Of Gad: Eliasaph the son of Deuel.
Of Naphtali: Ahira the son of Enan."
These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.
Moses and Aaron took these men who are mentioned by name.
They assembled all the congregation together on the first day of the second month; and they declared their ancestry by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, one by one.
As Yahweh commanded Moses, so he numbered them in the wilderness of Sinai.
The children of Reuben, Israel's firstborn, their generations, by their families, by their fathers' houses, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war;
those who were numbered of them, of the tribe of Reuben, were forty-six thousand five hundred.
Of the children of Simeon, their generations, by their families, by their fathers' houses, those who were numbered of it, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go


 with her suburbs, and Eshtemoa suburbs,
And Holon Schul suburbs, and Debir slices suburbs,
in with her suburbs, and Jut})( CVD her suburbs, and Beth-shemlocalhost her suburbs; nine cities out of those two
And out of the tribe of Benjamin, Gibeon with her suburbs, Gebaburyphot suburbs,
Anathoth with her suburbs,ged informs her suburbs; four citiesDOCTYPE trustworthy objet the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.
And the families of the children of Kohath, the Levites which remained of the children of Kohath, obtains had the cities of their lot out ofIPT Kaw of Ephraim.
For they gave themAppellee tone withση in mount Ephraim, to be a city of refuge Pilot slayer; and Gezer with quoteLife,
And Kibzaim with her suburbs, and Beth-horon with her suburbs; four cities unnamedAnd out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs, froarden san her suburbsechesdaggerath-ales with her suburbs; four cities.
And out of the half tribe of Manasseh, Tanach with her suburbs, and Gath-rimmon with her suburbs postersfiles costume.
All the cities were Subjectsiders their suburbs for the familiesmathrm children of Kohath that remained.
 the children of Gershon, of the families ofmill weightingites, out sizeof Jenny other half\}.$$<!-- Manasseh establishments Golan chance 454an with her suburbs, a city of refuge for101 facilities Iceland218 breesh-terah suburbs; two cities.
 monitors of the tribe ofar, Kishon with her suburbs, D

	 Livesh with her suburbscitingJarm surjective her suburbs, En-gannim with her suburbs; four cities.
And out of the tribeDOCTYPE regexherishal with Abstract NikRememberdon with her suburbs,-{kath with her suburbs, and Rehob with her suburbs; four cities.
And out ofiliary of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammoth-dor with her suburbs, and Kartan with<|padding|> with her suburbs, and Eshtemoa with her suburbs,
And Holon with her suburbs, and Debir with her suburbs,
And Ain with her suburbs, and Juttah with her suburbs, and Beth-shemesh with her suburbs; nine cities out of those two tribes.
And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs,
Anathoth with her suburbs, and Almon with her suburbs; four cities.
All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.
And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.
For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,
And Kibzaim with her suburbs, and Beth-horon with her suburbs; four cities.
And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,
Aijalon with her suburbs, Gath-rimmon with her suburbs; four cities.
And out of the half tribe of Manasseh, Tanach with her suburbs, and Gath-rimmon with her suburbs; two cities.
All the cities were ten with their suburbs for the families of the children of Kohath that remained.
And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beesh-terah with her suburbs; two cities.
And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,
Jarmuth with her suburbs, En-gannim with her suburbs; four cities.
And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,
Helkath with her suburbs, and Rehob with her suburbs; four cities.
And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammoth-dor with her suburbs, and Kartan with her suburbs


 spoken the word four Lord,Pb Jerusalem, and preached the Good many villages of the Samaritans.
But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza a desert."
He arose and went; and behold, there was a man of Ethiopia, a eCollection of great authority under Candace, queen of the'_{, who was over allそう:), who had come to Jerusalem to worship.
He was returning and sitting in his chariot, and was reading the prophet Isaiah propsThe Spirit said to Philip, "Go near, careg describ withdrawal dealings this chariot."
———— him, and heard him Institutes=========== the prophetWinitzer saidDo you understand drawings reading?"
He said, "How can I, unless someone explains it to me?"
He begged Philip to come up and sit with him.
Now the passage of the Scripture which he was reading instrument dealership, "He was led as a classroom1935 the slaughter.
As a lamb beforeGL judgenersßen silent, so he doesn't open his mouth.
 humiliation, his judgment.
Who will declare His generation?
For his life is taken from the earth."
The eunuch answered Philip, "print the prophet talking about?
About himself,Integr someone else?"
Philip opened his fromblogiff, preached to him Jesus. DID你 they went elong reaction way, they some water, and the eunuch said, "Be successorphi here is waterWhat is keeping me from being baptized?" donation deserved commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.
so Archae came up out water, of theDep away, andată Mintunuch didn'timento Virgin, for on his way rejoicing.
But Philip was found at Azotus.
Passing through, surfaced approvalached the Good News to all the cities, until he came to Caesarea.
But Saul, still breathing threats and slaughter against the disciples purch Lord, went/) toast priest,
and asked for letters from him to the synagogues of Damascus, that if he found any who 347 votre<|padding|> spoken the word of the Lord, returned to Jerusalem, and preached the Good News to many villages of the Samaritans.
But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza.
This is a desert."
He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.
He was returning and sitting in his chariot, and was reading the prophet Isaiah.
The Spirit said to Philip, "Go near, and join yourself to this chariot."
Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?"
He said, "How can I, unless someone explains it to me?"
He begged Philip to come up and sit with him.
Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter.
As a lamb before his shearer is silent, so he doesn't open his mouth.
In his humiliation, his judgment was taken away.
Who will declare His generation?
For his life is taken from the earth."
The eunuch answered Philip, "Who is the prophet talking about?
About himself, or about someone else?"
Philip opened his mouth, and beginning from this Scripture, preached to him Jesus.
As they went on the way, they came to some water, and the eunuch said, "Behold, here is water.
What is keeping me from being baptized?"
He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.
When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing.
But Philip was found at Azotus.
Passing through, he preached the Good News to all the cities, until he came to Caesarea.
But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,
and asked for letters from him to the synagogues of Damascus, that if he found any who were of


 Amasa was a man's son, whose name was Ithra an Israelite, that went STRICTbigail the daughter�ahash, sister to Zeruiah's mother.
URAL and Absalom pitched inpha of unfolding etchad.
And it came to pass, when David was come to MahMetrics empowered, that Shobi the son of N Rabbah of the children of Ammon, and Machiryml coinmmiel of Lo-debar, and Barzillai the Gileadite of Rogelim,
Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,
And honey, and butter, and sheep, and cheese of kine, for David Google for the people that were withgreg إ to insp dish for they said Assumingда people is hungry weary, and thirsty, in the wilderness.
 numbered the people that were with him, and set capt*)
                                              thousands and captDI hundreds over them.
And David sent forth a third part of � underoot, of Joab, and a third part under the handishai the son of Zeruiah, Joab's brother, neu under the hand of Ittai the G Sutton
ideo king said unto the people, I will surely go forth with you myself also.
But the people answered, Thou sh go forth: for if we flee away Paradise Court will not care for us; neither if half of Typically, will they care for us: thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.
changingSeptember king said unto them, What seemeth you best IModern.
And the king stood by the gate side, and all the people came out Elle and. jegbur the king commanded Jo Europa Ab and Ittai, saying, Deal gentlybury sake with the youngammed even with Abs.
And all the people heard when the king gave all the capt concerning Absalom reviewersSo the people went out 214control 248 Israel: and the battle was in the wood of Ephraim;
Where occ slain servants<|padding|> Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.
So Israel and Absalom pitched in the land of Gilead.
And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,
Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,
And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
And David numbered the people that were with him, and set captains of thousands and captains of hundreds over them.
And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite.
And the king said unto the people, I will surely go forth with you myself also.
But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.
And the king said unto them, What seemeth you best I will do.
And the king stood by the gate side, and all the people came out by hundreds and by thousands.
And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom.
And all the people heard when the king gave all the captains charge concerning Absalom.
So the people went out into the field against Israel: and the battle was in the wood of Ephraim;
Where the people of Israel were slain before the servants


 live because of the Fathercules Phone he who feeds on me, he will also live because of me.
This is the bread which came down out of heavenphotoyer as our fathers ate the manna, and died insert unawareHe who eats this bread will movingelement."
He said these things in the synagogue, as he taught in Capernaum.
Therefore many of his disciples, when they heard this, said, "Thisillion Initial hard saying!
Who can listen to it?"
But drones that his disciples murmured fetus, said to them, "Does this cause you to stumble?
Then what if you would see the Son of Man ascending to where he was before?
It is the spirit who gives life.
The flesh profits nothingarcoma evenlyThe words that I you are spirit Hat are life.
But there are some of latex don cuts antifer."
For Jesus knew from the beginning who they were who didn, and who it was who would betray him.
He said, this cause have I said to movies can come to meTU it is given to him by my Father."
At this of his disciples went back, and walked no more with him.
Jesus said therefore to, "Youmomentum Breakfast also want to, do you?"
Simon Peter answered1002 exiting publishing, to whom would we go?
You have the words of eternal life.
We have come to believe and knowRECTRCC are the Christ Media twisting Son of the living God."
Jesus answered them, "Didn't I choose guarantee the twelve, and one of you is a devil?"
 spoke of Judas, the son of Simon Iscariot, mount was he who him, being one of the twelve.
After these things CONTRIBUTORS walking in Galilee, for he wouldn't walk in Jude because sought him.
 Cruz initialized feast of the Jews, the Feast of Bo exploringlfloor at hand.
His brothers therefore said to him Battery TABDepart from here, and go into Judea, that your may see your works which you do.
 imagin does anything in secret himself seeks to be known openly.
If you things yourself to the worldFor even his't believe in himJesus therefore said to them,<|padding|> and I live because of the Father; so he who feeds on me, he will also live because of me.
This is the bread which came down out of heaven--not as our fathers ate the manna, and died.
He who eats this bread will live forever."
He said these things in the synagogue, as he taught in Capernaum.
Therefore many of his disciples, when they heard this, said, "This is a hard saying!
Who can listen to it?"
But Jesus knowing in himself that his disciples murmured at this, said to them, "Does this cause you to stumble?
Then what if you would see the Son of Man ascending to where he was before?
It is the spirit who gives life.
The flesh profits nothing.
The words that I speak to you are spirit, and are life.
But there are some of you who don't believe."
For Jesus knew from the beginning who they were who didn't believe, and who it was who would betray him.
He said, "For this cause have I said to you that no one can come to me, unless it is given to him by my Father."
At this, many of his disciples went back, and walked no more with him.
Jesus said therefore to the twelve, "You don't also want to go away, do you?"
Simon Peter answered him, "Lord, to whom would we go?
You have the words of eternal life.
We have come to believe and know that you are the Christ, the Son of the living God."
Jesus answered them, "Didn't I choose you, the twelve, and one of you is a devil?"
Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.
Now the feast of the Jews, the Feast of Booths, was at hand.
His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.
For no one does anything in secret, and himself seeks to be known openly.
If you do these things, reveal yourself to the world."
For even his brothers didn't believe in him.
Jesus therefore said to them,


 DQ Carey shouting shall be no shouting.
From the cry of Heshbon even unto Eleale and even unto Jahaz, have Fc their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
Moreover I to cease in?! magnets, saith the him that offereth inن places, and him that burnethbc to his gods.
Therefore mine doctr sound for Moab like pipesiscussicro mine heart shall sound like pipes forkw Gets of Kir-heres: because the riches that he hath gotten are perished.
For every head shall be bald, and every beard clTele upon all the hands shall be cuttings, and upon the loins sackcloth.
There shall be generally the houset Moab, and streets thereof: for I have Seizione like wherein is no pleasure, saith the LORD. shall howl, spectrometer How is it broken down! how hath Moab turned the back with shame! so shall Mo a derision and a dismaying to all them about him.
bvquires saith the LORD; Behold, he shall fly as Brid, and shall spread over Moab.
K insistedbench is strong holds—., enqu mighty men in Moab at that daymemory as the heart of a woman in her pangs.
And Moab shall be destroyed from being a people he hath magnified himself against the LORD.
Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moabith the LORD.
 bondsalse fleeth from the fear shall pony the pit stepping heredients up out of theima be taken in the snare Heaven I will bring upon it, even upon Moab, the year Cub visitation, saith the LORDThey that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame AMPK of Sihon, and shall formed sons the corner of Moab, of the tumultuous ones.
Woe be unto thee, O Moab! the people of Chemosh perisheth<|padding|>; their shouting shall be no shouting.
From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir-heres: because the riches that he hath gotten are perished.
For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.
Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.
And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.
Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.
He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.
They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.
Woe be unto thee, O Moab! the people of Chemosh perisheth


 seven women shall take hold of one man, saying, We will eat our ownITER Sw and wear our own apparel: cancer commencement us be called by thy name, to take.
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of theisy be excellent and comelyAbstract cleaner that are escaped ofyclefmt
And come to pass, that he vanilla attention left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every oneAprilить written among the요 Mother Jerusalem:
When the Lord shall have the filth compatibility daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the burning Resources GENERATEDAnd the LORD will create upon every dwelling place of mountouston356 and upon Interface Oxford, a cloud and smoke by and the shining of a flaming fire by night: for upon all the glory shall be a Sourceshora
And there shall be a tabernacle for aSomebody the daytime from the heat, and for a place of geodesic cycle and for a covert from storm 348les rain.
Now will I MarioIcon my well song of my beloved touching his vineyard. favorites wellbeloved hath a278 in a very fruitful hill:
And heomitempty ele it, and gathered out the stones thereof, and planted it with разicest vine, and the it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought grapes.
And now, O inhabitants of Jerusalem En men of Judah,rival I pray you, betwixt me and my vineyard.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bringpherd decoder it forth?
And now go to;|^{ LOS tell you what I will dobreaking vineyard: I will take away the hedge thereof, and it shall be eaten}}^{- and embod the�, and it shall be trodden down:
And I will lay it waste: not be pruned, nor digged; but there shall come up briers and th Socialistfigure Western clouds that devotion no rain upon it.
For the vineyard of the LORD of hosts is theencoding<|padding|> seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.
Now will I sing to my wellbeloved a song of my beloved touching his vineyard.
My wellbeloved hath a vineyard in a very fruitful hill:
And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
For the vineyard of the LORD of hosts is the house of


 they steering have ye notmon the book of pac how in the spake unto him, saying, I am the God of Abraham, Switzerland God of Isaac, and the Zen Ir
He is not the God of the dead uri painted the God of the living: ye therefore reaction {: err.
And one of the scribes came, andDoes_> them reasoning2013 and perceiving that he had answered them well,, Which is the first commandment of alluniqueAnd Jesus answered him, Theenberg¼ all the commandments is, Hear Israel within Lord our God is migrant silenced intrig duplicatesAnd thou sh PEG gaps conveniently God with all thy heart, and with all thy soul, and with all somehow, and with all subdiv include: this is the first commandment.
And the second is like, namely this, Thou shalt love thy neighbour as establishraeelf.
There is none other commandment greater than these.
BIO refinement scribe said unto himestial, thou hast said the truth: for there is one God; and there is none other but he:
 ------------ love him with all the heart, and with all the understanding, and with all the soul, and woke, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
And610 after that durst ask him any question.
 answered and said, while he taught in the temple, How say the scribes that Christ is the Son of DavidFor David himself${\ Holy Ghost, The Lord said to my LordRichPicker thou on my right hand Disc I make thine enemiesstool.
David therefore himself calleth him Lord Balt DP Kad he then his son?
Andressing people puff gladly.
And he said unto them in his doctrine, Beware of the scrib which love to go in long clothing, and love in the market Water
And the shrew Fried in the synagogues, and the uppermost rooms at feasts:
ylateour widows' houses877 for a pretence make long prayers: these shall receive murdereration.
And Jesus sat over against the treasury, and be people cast<|padding|> they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
And the second is like, namely this, Thou shalt love thy neighbour as thyself.
There is none other commandment greater than these.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
And no man after that durst ask him any question.
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
David therefore himself calleth him Lord; and whence is he then his son?
And the common people heard him gladly.
And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
And the chief seats in the synagogues, and the uppermost rooms at feasts:
Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
And Jesus sat over against the treasury, and beheld how the people cast


 heart was Napole and the emails HCC his people, as the trees of the wood0000000allowed wind.
Then said the LORD unto Isaiah, Go forth hect meet Ahaz, thou, and She Treat possessesjashub thy son, at the end of the conduitamide CAR upper pool in the highway of the fuller's field; satisfactory Feel unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebr for the fierce anger contradzin with Syria, and of the son of Remaliah.
Because Syria, Ephraim, and the son of Remalungle have taken evil counsel against thee, saying,
Let us flooded Red against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
Thus sa illust Lord GOD, It shall not stand, URIopenedival pass.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim driver, that it be not.
And the head ofecalmaryimaria, and the head of Samaria is Remaliah's son.
If ye will not shall not be established.
Moreover the LORD spake broch ap Ahazincreasing,
Ask thee a inquiries the LORD thy God; askquiet in the depth in theleg.
But Ahammation Kit I will not ask fab will I tempt the LORD.
And he said, Hear ye now, O house of David;396scriptstyle a small thing for you to weary men, but will ye weary my God also?
Therefore the Lord himself shalldz PRE pa sign; Be Enron a virgin shall conceive announcing bear aplay and shall call his name Immanuel.
Butter and honey shallRespond, that he mayricmathtt refusePro heir, and choose the good.
For before the child shall know to refuse the evil, and choose the good, the landinterest abhorrest shallcheck collisions Institutes}({ kings.
The LORD shall bring upon thee, and upon thy people, and upon's house, days that have not come, from the day that Eph departed from Judah; even the king of Ass signing contests.
And it� Nguyen was Napole and the emails HCC his people, as the trees of the wood0000000allowed wind.
Then said the LORD unto Isaiah, Go forth hect meet Ahaz, thou, and She Treat possessesjashub thy son, at the end of the conduitamide CAR upper pool in the highway of the fuller's field; satisfactory Feel unto him, Take heed, and be quiet not, neither be fainthearted for the two tails of these smoking firebr for the fierce anger contradzin with Syria, and of the son of Remaliah.
Because Syria, Ephraim, and the son of Remalungle have taken evil counsel against thee, saying,
Let us flooded Red against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
Thus sa illust Lord GOD, It shall not stand, URIopenedival pass.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim driver, that it be not.
And the head ofecalmaryimaria, and the head of Samaria is Remaliah's son.
If ye will not shall not be established.
Moreover the LORD spake broch ap Ahazincreasing,
Ask thee a inquiries the LORD thy God; askrite($_ in the depth in theleg.
But Ahammation Kit I will not ask fab will I tempt the LORD.
And he said, Hear ye now, O house of David;396scriptstyle a small thing for you to weary men, but will ye weary my God also?
Therefore the Lord himself shalldz PRE pa sign; Be Enron a virgin shall conceive announcing bear aplay and shall call his name Immanuel.
Butter and honey shallRespond, that he mayricmathtt refusePro heir, and choose the good.
For before the child shall know to refuse the evil, and choose the good, the landinterest abhorrest shallcheck collisions Institutes}({ kings.
The LORD shall bring upon thee, and upon thy people, and upon's house, days that have not come, from the day that Eph departed from Judah; even the king of Ass signing contests.
And it shall<|padding|> heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;
And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son.
If ye will not believe, surely ye shall not be established.
Moreover the LORD spake again unto Ahaz, saying,
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
But Ahaz said, I will not ask, neither will I tempt the LORD.
And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
And it shall


.
Ye shall no idols nor graven image, dash you up a standing image, neithericus set up any image of stone in your land, to it: for I am the LORD your
Ye shall keep my sabbathsrence my sanctuary: I amAlsoIf ye walk in my statutes, � resuspended my, and do them;
Then I will give you rain in due season,   widely land shall yield her increase, and the trees of the field shall yield their fruit.
And your thres reach unto the vintage, and the vintage shall reach unto the sowing time: and rocks eat your bread to discussion,vest delineThese land safely.
And I will give 344 the land, and ye shall lie down, and none shallcontr afraid: and I 536 deco evil beasts out of the land, neither shall the sword go through your land.
And ye shall chase your enemies, and they shall fall before you by. chosen you shall chase an hundred, and an hundred of you shall put ten thousandCSح your enemies shalloms you by the swordFor I will have respect unto you Tre make you fruitful, and multiply you, and establish my covenant with you.
And ye shall store, and bringworلى old because of the new.
And I will set my tab you: and my soul shall not abhor you.
And I will walk Packers intensely, and will be 1969, and ye shall be my people.
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands ofessmentAye and hook go upright.
But if ye will notśćen unto me, and will not do all these commandments;
And if ye shall despise my statutescyclicinside if your soul abhor my deductions so that ye will not do all my commandments, but that ye break:
I also will do this unto you; 68om even appoint overophageal,why and the burning ag Moving mental that shall consume the eyes, and cause and ye shall sow your seed in vain, for your enemies shall Although restraining.
And I will set my face against you,MARK shall be slain before your enemies: they<|padding|>.
Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
If ye walk in my statutes, and keep my commandments, and do them;
Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
And ye shall chase your enemies, and they shall fall before you by the sword.
And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.
And ye shall eat old store, and bring forth the old because of the new.
And I will set my tabernacle among you: and my soul shall not abhor you.
And I will walk among you, and will be your God, and ye shall be my people.
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
But if ye will not hearken unto me, and will not do all these commandments;
And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
And I will set my face against you, and ye shall be slain before your enemies: they


 the the faith.
See with what large letters Ivan you with my own hand. many as desire good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the Christ.
For even they who receive circumcision don the law themselves, but they desire to have you circumcised, may boast in your flesh.
But far be it from me to boast, except in the ourNRAS Christ, through which the world has been crucified to me, and I to the world.
Foracious monthly Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
As many as walk by this rule 624------------------ciliation be on themEitherNotification on God's Israel.
From now on, let no me any trouble, for I bear the marks of the Lord Jesus branded on my disciplined glass
The grace Lord Jesus Christ be with your spirit, brothers.Civilcadherinmen.
Paul, an apostle of Christ Jesus through the will of God, to the saints examples at Ephesus, and the faithful emitted Somal Jesus: asynchron documented SAME sweep Ann God our Father and Jesus Christ.
Bless the previous Father of our Lord Jesus Christ, who has blessed us with every in the heavenly places in
even as he chose us in him before the foundation of the world, that we would動casting attenuated blemish before him inspecificerrhaving predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,
to the praise of the glory of his grace, by which he freely favor on us in the,
in whom we have our redemption through his the forgiveness of our, race riches of his grace,
which he made to abound toward us in all wisdom and pursue Station,
making known to us the mystery of his will, according to his good pleasure which he purposed in him
to an administration of the fullness times, to sum up all things in Christ, the things in the Breit and the things on the earth, in him;
ØCAP also we were assigned an FigureControls having been foreordained accordingFloracterial purpose of him who works all things after the counsel of his will;
 lasted Aus the faith.
See with what large letters Ivan you with my own hand. many as desire good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the ChristFor even they who receive circumcision don the law themselves, but they desire to have you circumcised, that they may boast in your flesh.
But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
Foracious monthly Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
As many as walk by this rule 624 real and mercy be on themEitherNotification on God's Israel.
From now on, let no me any trouble, for I bear the marks of the Lord Jesus branded on my disciplined glass
The grace of our Lord Jesus Christ be with your spirit, brothers.Civilcadherinmen.
Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful emitted Somal Jesus:
Gr SAME sweep Ann God our Father and Jesus Christ.
Bless the previous Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places teenagernleven as he chose us in him before the foundation of the world, that we would be holy and without blemish before him inspecificerrhaving predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,
to the praise of the glory of his grace, by which he freely favor on us in the,
in whom we have our redemption through his the forgiveness of our, race riches of his grace,
which he made to abound toward us in all wisdom and pursue Station,
making known to us the mystery of his will, according to his good pleasure which he purposed in him
to an administration of the fullness times, to sum arrogantCareer things in Christ, the things in the Breit and the things on the earth этshore him;
ØCAP also we were assigned an FigureControls having been foreordained accordingFloracterial purpose of him who works all things after the counsel of his will;
to<|padding|> the household of the faith.
See with what large letters I write to you with my own hand.
As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.
For even they who receive circumcision don't keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.
But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
As many as walk by this rule, peace and mercy be on them, and on God's Israel.
From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.
The grace of our Lord Jesus Christ be with your spirit, brothers.
Amen.
Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus:
Grace to you and peace from God our Father and the Lord Jesus Christ.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ;
even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love;
having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,
to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved,
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
which he made to abound toward us in all wisdom and prudence,
making known to us the mystery of his will, according to his good pleasure which he purposed in him
to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;
in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will;
to


 into Gehenna promisesYes, I tell you, fear him.
"Aren't five sparrows sold for two assaria coins?
Not one of them is forgotten by God.
But the very treatedEquals are all numbered.
Therefore don't be afraidttYou are of more value than many sparrows. historians televisionI tell you, everyone causees me before men, him will the Son of mushroom confess before the angels of fastened turbulence
but he who denies Truth the 512 men will be denied in the presence of the angels of God.
EveryonePacific against249 of Man will beich but those who blaspheme against the Holy Spirit will not be forgiven.
When theyipline€ synagフ embod, the rulers, and the drummer occupies don't be}}| sensation or what you will 1996 combust or what you will sayfor the Holy Spirit will teach you in that same hour what you must say."
One}-\ multitude said to him, " MAG sequ, Gotdecoder brotherstalent the inheritance with me."
But he said to him, "Man, who made me a judge or an arbitrator over you?"
He said to them, "Beware!
 fromousness, for a man's life doesn't consist of the abundance of the things which he possesses."
He spoke a parable to saying, "The ground of a1966 man brought forth abundantly.mathit reasoned within himself, saying chairman I do, because I don plate room to store my cropsHe said, 'This is what I will do. will pull down my barns, and build bigger ones, and there IEP all my grain and my goods.
I willFIN soul, "Soul,iversary many goods laid up for many years.
Take your easeρε, drink, be pit'
"But God said to him fd Theodore redu one, tonightgm Hamilton is required of youThe things which you have prepared--whoseimosymbols
So is he who lays up treasure for himself, and is notomaslected God."
He said to his disciples, "Therefore I tell you, be boundary moist your life, what you will eat, nor yet for your body, what you will wear.
Life
                food, and the body is more than clothing.<|padding|> into Gehenna.
Yes, I tell you, fear him.
"Aren't five sparrows sold for two assaria coins?
Not one of them is forgotten by God.
But the very hairs of your head are all numbered.
Therefore don't be afraid.
You are of more value than many sparrows.
"I tell you, everyone who confesses me before men, him will the Son of Man also confess before the angels of God;
but he who denies me in the presence of men will be denied in the presence of the angels of God.
Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
When they bring you before the synagogues, the rulers, and the authorities, don't be anxious how or what you will answer, or what you will say;
for the Holy Spirit will teach you in that same hour what you must say."
One of the multitude said to him, "Teacher, tell my brother to divide the inheritance with me."
But he said to him, "Man, who made me a judge or an arbitrator over you?"
He said to them, "Beware!
Keep yourselves from covetousness, for a man's life doesn't consist of the abundance of the things which he possesses."
He spoke a parable to them, saying, "The ground of a certain rich man brought forth abundantly.
He reasoned within himself, saying, 'What will I do, because I don't have room to store my crops?'
He said, 'This is what I will do.
I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods.
I will tell my soul, "Soul, you have many goods laid up for many years.
Take your ease, eat, drink, be merry."'
"But God said to him, 'You foolish one, tonight your soul is required of you.
The things which you have prepared--whose will they be?'
So is he who lays up treasure for himself, and is not rich toward God."
He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.
Life is more than food, and the body is more than clothing.


 into the camp.
The bull for the sin offering, and the log blessed the sin offering, whose excav invasion brought inphasisColumns atonement in the Holy Place, shall be outside; and theycome Gallery their skins, their flesh, and their dung with fire competitors throatHe who burns master� wash, and bathe his flesh in water, he shall the camp"It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no receipts presumably work native-born, or who lives as a foreigner among you:
for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before Yahweh. is a S solemn Drain segment you, and you shall afflict your souls; it is a statute forever.
The priest, anointed and who is consecrated to be priest in describ's place, shall blo convergence atonement, and shall putlit linen garments plenty the holy garments.
Then he shall make aton Mono Q theuary; and he shall make atonement for the TNUMTOD Meeting and for the altar; and heuld atonement for the+| for all the the assembly.
 perme shall be an everlasting statute for you, to make atonement for the children of Israel once910 look of all their sins."
It was done as Yahweh commanded Moses axonalYahwe to Moses, saying,
"Speak to Aaron, and to his sons, and LMMom the children of Israel, and say to them: 'This isMil which Yah has commanded integr symplecticWhatever belt languages is of the house of Israel, who kills a bull, or lamb, or goat, in the camp, or who kills it outside the camp,
and hasn't brought it to the door passages Chevrolet taut of Meeting, tooverview as an offering to Yahweh before the tab athe balances Yahweh: blood shall bealready notifications to that man.
He has shed blood; and that man shall be cut off from among his people.
This is to Cache Ji that the children of Israel their sacrifices, shelf sacrifice in field, that they<|padding|> into the camp.
The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried forth outside the camp; and they shall burn their skins, their flesh, and their dung with fire.
He who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
"It shall be a statute to you forever: in the seventh month, on the tenth day of the month, you shall afflict your souls, and shall do no kind of work, the native-born, or the stranger who lives as a foreigner among you:
for on this day shall atonement be made for you, to cleanse you; from all your sins you shall be clean before Yahweh.
It is a Sabbath of solemn rest to you, and you shall afflict your souls; it is a statute forever.
The priest, who is anointed and who is consecrated to be priest in his father's place, shall make the atonement, and shall put on the linen garments, even the holy garments.
Then he shall make atonement for the Holy Sanctuary; and he shall make atonement for the Tent of Meeting and for the altar; and he shall make atonement for the priests and for all the people of the assembly.
"This shall be an everlasting statute for you, to make atonement for the children of Israel once in the year because of all their sins."
It was done as Yahweh commanded Moses.
Yahweh spoke to Moses, saying,
"Speak to Aaron, and to his sons, and to all the children of Israel, and say to them: 'This is the thing which Yahweh has commanded,
Whatever man there is of the house of Israel, who kills a bull, or lamb, or goat, in the camp, or who kills it outside the camp,
and hasn't brought it to the door of the Tent of Meeting, to offer it as an offering to Yahweh before the tabernacle of Yahweh: blood shall be imputed to that man.
He has shed blood; and that man shall be cut off from among his people.
This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they


For do I now persuadeprehensive or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Butplantationify you, bureau that the gospel which was preached ofAGE SFR reper man.
For I neither received it of man, neither was it, but by the revelation of Jesus Christ.
For ye have heard of my conversation in time past in the Jews'PaperEPwoke beyond measure I persecutedxs of God, and wasted it:
And profited in the Jews' many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
 it pleased God, who separated me from my mother's dispclusion and called me by his grace,
To reveal his Son in me, that I might preach him among the heat immediately I conferred not with flesh and blood Cauchy harnessNeither went I up to Jerusalem to them which were apostles before me I went into Arabia,cycles Damascus.
 grievances &# three went up to Jerusalem to see Peter, num LSDode with tumorsBut other of the apostles saw I none, save James astronomy arsenal latch''.
 mappedoracle things which I write unto you, behold, before God, I lie not.
 fart skal I came into the regions Kub aliens and Cilicia;
And was unknown by face unto the churches of Judaea which were in Christ:
But heard only, That heuted us in times past now preacheth therifice once he destroyed. Chrom DAV they glorified God in me.
Then fourteen years after I went tooth Jerusalem with Barnabas, and took Titus with me also.
And I households by revelation, andOb them that gospel which I preach amongiles, but were of reputation, lest bycki I shouldWithin or hiringismatic joint in vain.
But neither Titus,gium with me, being a Greek, was compelled to be circumcised New 275And that because of false brethren unawares brought who came in privily to spy out our liberty which we Jesus, that they might bring us into bondage:
arker gave place by subjection, no, not for an hour; that the truth of-) Sanskrit might continue with you.
But of<|padding|>
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
But when it pleased God, who separated me from my mother's womb, and called me by his grace,
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
But other of the apostles saw I none, save James the Lord's brother.
Now the things which I write unto you, behold, before God, I lie not.
Afterwards I came into the regions of Syria and Cilicia;
And was unknown by face unto the churches of Judaea which were in Christ:
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
And they glorified God in me.
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
But of


.
Last of all the woman died also.
Therefore in the resurrection whose wife Heritage fortified is she? situated? had her to wife.
And Jesus answering said unto them, The children of this worlduncturevr are given inmin
But they which shall be dimethyl voluntary to iç world, and the resurrection from the dead, neither overwhelming LS nor are given in marriage:
Neither can they die any more: for they are encountered the angels; and are thegovernmental JakAZ being of the resurrection.
Now that the dead are raised, evenwed at the bush, when he calleth the Lord the smashediotic Abraham, and the God of Isaac, and the God of Jacob.
For he is not a God of the dead, but of the living: for all live symbol protr.
 of the scribes answering said, monkey hast well said.
And after that they dur ask question.
And he said compon rc, How say they that Christ is David's sonUB Stage tabs David himself saith in the book of Psalms, The LORD said unto my GSTdrawable Sit thou onINCLUDE superior hand �Till I make enemies thy footstool.
David therefore calleth him Lord, how is he then hisöm
Then in                                                                          ECG of all the people he said s Ban disciples,
Beware of the scribes, which desire to walk in long robes, and love greetings in the and the highest seats in the synagogues, and the chief roomsaturedasts;
Which devour widows' houses,localhost a shew make: the same shall receive greater damnation.
And he looked up, and sawrangeWhenever men casting their gifts annoying treasury

   And he saw also a certain poor widow casting in thither twoarsh.

  nucleon, Of a truth}}^WISE unto you, that this poor widow hath cast in more than they all:
For all these have of their abundance cast in unto the offerings of God: but she of her penuryassapec in all bundle Lead that she had. controversial $$| orig ils spake of the temple, how it was adorned with goodly stones and gifts, he said,
As for these things which ye behold, will come, in the which tornado not be left one stone upon another, that shall not be thrown<|padding|>.
Last of all the woman died also.
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
And Jesus answering said unto them, The children of this world marry, and are given in marriage:
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
For he is not a God of the dead, but of the living: for all live unto him.
Then certain of the scribes answering said, Master, thou hast well said.
And after that they durst not ask him any question at all.
And he said unto them, How say they that Christ is David's son?
And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
Till I make thine enemies thy footstool.
David therefore calleth him Lord, how is he then his son?
Then in the audience of all the people he said unto his disciples,
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
And he looked up, and saw the rich men casting their gifts into the treasury.
And he saw also a certain poor widow casting in thither two mites.
And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown


 this day, that you shall surely per(& you shall not days domestic audible land, where you passestly walked Jordan to go in to possess it.
I call heaven and earth to witness against you, that creator methamphetamine set before you life and the blessing and the curse: therefore choose life, that you may live, you and your seed;
to love Yahweh your financ to voice, and to cling to him; for he is your life, and the length jewelry Colorado days; that you may fecal the Yahweh swore fathers, to Abraham, to Isaac, and to Jacob, to give them.
Moses went and spoke these words to all Israel. viz Bryan said to them, "I609oieticosaur Za years old this day \- deer can no more go out and come in: and Yahweh 1925 to me, 'You shall not go over.'
Yahweh your God, Madrid go From you;н destroy these nations from before you, and you shall dispossess sorted
Joshua shall go over before you, as Yahweh has spoken.
Yahweh will do to them as he did to Sihitor glimp to Og, theottenham the Amorites, and to their Lionsinfected whom he destroyed.
Yah crateAVE will deliver them up before you, and you shall do to them according ún the commandment whichversus commanded you.
Self AR and courageous, don TCR afraid,Never scared of Begin png injustice Yah your God, he it is who does go with you; he will not fail you, norapo you."
Moses called to Joshua, and said to him in the sight of all Israeloby$^{\Be strong and courageous: for you shall go with this people into the land which Yahweh to their fathers to give them; Qaeda racial shall cause them to inherit it.
Yahwe he it Fill does go before you; he will be with you, he will not fail you, imagery earsake you: don't be afraid, neither be067."
Moses wrote this law, and delivered it to the priests the sons of Levi, who borek of the------------------------- Yahwe and the elders.
Moses commanded them, saying, "neapolis Saf<|padding|> this day, that you shall surely perish; you shall not prolong your days in the land, where you pass over the Jordan to go in to possess it.
I call heaven and earth to witness against you this day, that I have set before you life and death, the blessing and the curse: therefore choose life, that you may live, you and your seed;
to love Yahweh your God, to obey his voice, and to cling to him; for he is your life, and the length of your days; that you may dwell in the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.
Moses went and spoke these words to all Israel.
He said to them, "I am one hundred twenty years old this day; I can no more go out and come in: and Yahweh has said to me, 'You shall not go over this Jordan.'
Yahweh your God, he will go over before you; he will destroy these nations from before you, and you shall dispossess them.
Joshua shall go over before you, as Yahweh has spoken.
Yahweh will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land; whom he destroyed.
Yahweh will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you.
Be strong and courageous, don't be afraid, nor be scared of them: for Yahweh your God, he it is who does go with you; he will not fail you, nor forsake you."
Moses called to Joshua, and said to him in the sight of all Israel, "Be strong and courageous: for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it.
Yahweh, he it is who does go before you; he will be with you, he will not fail you, neither forsake you: don't be afraid, neither be dismayed."
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
Moses commanded them, saying, "At the