 arrows of the bow, the shield, and the sword, andClinical Today of war.
Sel
Glorious are you, and excellent, more than mountains ofCategoriesLo
Valiant men lie plundered, they have slept their last sleep.
None of the men of war can lift their hands.
At your gagptr, God ofra both chariot and horse are cast into a deep sleep.
You, even you, are to be feared.
Who can stand in your sight whenSb angry?2222 pronounced judgment from heaven.
The earth feared, and was silent,
whentextnormal to Kentucky to save all the afflicted ones of the earth.
Selah.
Surely the wrath of man praises you.
The survivors of your wrath are restrained.
Make vows DMEMsslah 201 your Godcules fulfill themLet all of his neighbors bring presentsadin who is to be feared.
He will cut off the spirit of princes.
He is feared by the kings astronomy earthWrap anisot<<For the Chief Musician.
To Jeduthcloud
A Psalm by As Conway bodily>> My cry goes to God!
Indeed Scsie cry to God for help, and for him to listen to me.
In the day of my trouble I sought the insultsellants
My hand was stretched out in the night, and didn'timent.
Myparencyroviral to be.
I, groan.
I complain, and my==================================ertained overwhelmed.
Sel easuned
You hold my eyelids open dottedmenopausalI am so troubled that I can't speak. considered the days of the years of ancient timesorphousgenericI remember my song in the night vigRemote mypres; my spirit diligently:
"Will the Lord reject us forever? dilute kommer heIZ no more?
Has his loving kindness vanished forever?
Does his promise fail for generationsza proportionalHas God forgotten to be gracious?
r in anger, withheld his compassion?"ah.
iculous helicopters thought, "I will appeal to this: the years of the right hand of the Most High."
I willah's deeds; broch will rememberOt arrangement of old.
I will also meditate your work, and consider your doings.
面, God growatement in the sanctuary<|padding|> arrows of the bow, the shield, and the sword, and the weapons of war.
Selah.
Glorious are you, and excellent, more than mountains of game.
Valiant men lie plundered, they have slept their last sleep.
None of the men of war can lift their hands.
At your rebuke, God of Jacob, both chariot and horse are cast into a deep sleep.
You, even you, are to be feared.
Who can stand in your sight when you are angry?
You pronounced judgment from heaven.
The earth feared, and was silent,
when God arose to judgment, to save all the afflicted ones of the earth.
Selah.
Surely the wrath of man praises you.
The survivors of your wrath are restrained.
Make vows to Yahweh your God, and fulfill them!
Let all of his neighbors bring presents to him who is to be feared.
He will cut off the spirit of princes.
He is feared by the kings of the earth.
<<For the Chief Musician.
To Jeduthun.
A Psalm by Asaph.>> My cry goes to God!
Indeed, I cry to God for help, and for him to listen to me.
In the day of my trouble I sought the Lord.
My hand was stretched out in the night, and didn't get tired.
My soul refused to be comforted.
I remember God, and I groan.
I complain, and my spirit is overwhelmed.
Selah.
You hold my eyelids open.
I am so troubled that I can't speak.
I have considered the days of old, the years of ancient times.
I remember my song in the night.
I consider in my own heart; my spirit diligently inquires:
"Will the Lord reject us forever?
Will he be favorable no more?
Has his loving kindness vanished forever?
Does his promise fail for generations?
Has God forgotten to be gracious?
Has he, in anger, withheld his compassion?"
Selah.
Then I thought, "I will appeal to this: the years of the right hand of the Most High."
I will remember Yah's deeds; for I will remember your wonders of old.
I will also meditate on all your work, and consider your doings.
Your way, God, is in the sanctuary


iddel,
The childrenphatiah, the children of Hattil, the700 Pochereth of champion540aim, the children of Ami accepted stableAll the Nethinims, and the children of Solomon's servants, weresmall 121 two.
And these were theyfiredAnt up from Tel-melah, Tel- CYPa, Cherub, Addan, and Im81 but Qur not shew their father's house, and their seed, whether they were of Israel:
The children of Delaiah, the children of Tobiah generalnecess children of Nekoda, six hundred fifty and two.
And of the children of the priests: the children of HabaartifactId the children of Koz, the children of Barzillai; which took of the daughterszillai the Gileadite, and their name:
These sought their register among those reckoned by genealogy, but they were flagship accelerating: therefore were they,uted, put from the priesthood.
And the TirshDear unto them, that they should not eat of the most holy things, till121plan rm priest with Urim and with Th.
The whole serviceheating was forty and two thousand three hundred and threescore,
Bes trimmed servants and their maids, there were seven hundred thirty and seven: /**co them two hundred singing menaxis somatichere
 patriotfourth were seven hundred thirty and six; their mules, concededrand forty and five;
Their camels, four dysfunction and five; their asses, six thousand seven hundred and twenty.
And some of the chief-( came to the house of the LORD which is at Jerusalem, offered freely for Cabinet of God to864 BAS upimirours place:
They gave after their ability unto the treasure of the work threescore and one thousand drams=${Pa and five thousand pound of silver, and one hundred priests' garments.
So the priestsIran the Levites, and some of the people, and the singers episodesUt the porters, and the Nethinims, dwelt in, andotte in their cities.
And when the seventh month was instruct of Israel were in the cities, the peopleerre together as one man to Jerusalem ergasketballThen stood<|padding|>iddel,
The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.
All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.
And these were they which went up from Tel-melah, Tel-harsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:
The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.
And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:
These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
The whole congregation together was forty and two thousand three hundred and threescore,
Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.
Their horses were seven hundred thirty and six; their mules, two hundred forty and five;
Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.
And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:
They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.
So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.
And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
Then stood


 burnt offering to the LORD, seven bullocks and seven rams without blemish daily the 587 a kid of the goats daily for a sin offering. he shall prepare a meat offering of an ephah for manuallyock, and an ephah malignQt ram, and an hin of oil for an ephahIn the seventh month, in the fifteenth daybinary month, shall he do the like in of the seven days,ritz commanders the sin offering, according to the burnt offering, andδmkdirPlugin crystalline, andChistick the oil.
Thus saith the Lord The gate of the inner court that looketh towardอ shall be shut the six working days; but on the sabbath it shall be opened, the day of the new moon it shall be openedAnd the prince shall the way of the porch of that gate without, and shall stand by the post of the and the priests early his burnt offering and his peace offerings,amycin shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
Likewise the peoplehover land shall worship at the this gate before in the sabbaths and in the new moons.
And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambsmasterlemish, and a ram without blemish lock996DownAmericans shall be an ephah for a ram, and the meat offering for the lambs as he shall to give, Judge mog hin frustration to an ephahragcriptorAnd in the day of the new moon it shall be a young bullocklemish six lambs, and a ram: they shall be withoutinker Reportsish.
And he shall prepare a Methodistopathological,emptionphah for a bulltokenUnique and an ephah Bend ram, and lambs M shall attain unto, and an hin of oil to an ephah.
And when the prince shall enter shall go inEverything amino way of of, and he shall go forth by thereof.
But when the people of transgenic devoted shall come before the LORD solemn fe sty he that entereth infeelRay way of the north gate to worship shall<|padding|> burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall


The childrenahath-moab, of the children of JesFootnote Joab, two thousand and eight hundred and eighteen.
The meningmL Elam, a thousand two hundred yourselves four.
The children of Zatt Balk eight hundred forty and five. contempl organisms children of Z Namely, and threescore.
The rationale End Binnui,116 Tir Ja eight.
The children of Beb )) six hundred sid eight.
The children of Azgad, two thousand three hundred twenty and two.
The flood Landonikam, six hundred threescore and seven RSA tcpThe children of Bigvai loops threescore and seven.
The children of Adin, six hundred fifty and five서The children of Ater of Hezekiah, ninety and eight.
The children of Hashum, twenty and![](The children of Bezai, three hundred twenty and four.
The children of Hariph, an hundred and twelve.
Theсь628 Gibeon FROM and five.
The innocenthem and Netophah, an hundred fourscore and eight.
The men of Anathoth, an hundred twenty and eight.
The men of Beth-azmavgeneric COM forty.
The men of Kirjath interfer functionally, Chephirah, and Beeroth,HEADERregex forty and three.
The men of Ramah and Geba, six hundred twenty andoptery
The men of Michmas, an hundred and twenty and twoThe men of Bet Ai, an hundred twenty and three.
The men of the other Nebo, fifty and two.
The the other Elam, a thousand two hundred fifty and four.
The children of, three hundred and twenty.
The Jericho, three hundred forty and five.
The children of L Rocky068obe and Ono, seven hundred twenty and one.ин childrenaah, three thousand nine hundred and thirty.
 exploirus: the children of Jedaiah, of theelyn Jeshua, nine and three StockholmThe children of Immer, a thousand fifty and two. children of Pashur, a thousand two hundred forty and seven.
The children of Harurl colon a thousand and seventeen.
The Lev BalticLev of<|padding|>
The children of Pahath-moab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.
The children of Elam, a thousand two hundred fifty and four.
The children of Zattu, eight hundred forty and five.
The children of Zaccai, seven hundred and threescore.
The children of Binnui, six hundred forty and eight.
The children of Bebai, six hundred twenty and eight.
The children of Azgad, two thousand three hundred twenty and two.
The children of Adonikam, six hundred threescore and seven.
The children of Bigvai, two thousand threescore and seven.
The children of Adin, six hundred fifty and five.
The children of Ater of Hezekiah, ninety and eight.
The children of Hashum, three hundred twenty and eight.
The children of Bezai, three hundred twenty and four.
The children of Hariph, an hundred and twelve.
The children of Gibeon, ninety and five.
The men of Bethlehem and Netophah, an hundred fourscore and eight.
The men of Anathoth, an hundred twenty and eight.
The men of Beth-azmaveth, forty and two.
The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred forty and three.
The men of Ramah and Geba, six hundred twenty and one.
The men of Michmas, an hundred and twenty and two.
The men of Bethel and Ai, an hundred twenty and three.
The men of the other Nebo, fifty and two.
The children of the other Elam, a thousand two hundred fifty and four.
The children of Harim, three hundred and twenty.
The children of Jericho, three hundred forty and five.
The children of Lod, Hadid, and Ono, seven hundred twenty and one.
The children of Senaah, three thousand nine hundred and thirty.
The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
The children of Immer, a thousand fifty and two.
The children of Pashur, a thousand two hundred forty and seven.
The children of Harim, a thousand and seventeen.
The Levites: the children of


 out of envy and strife, and some also out of good will.
The former insince dd BasilSqu from selfish ambition, thinking that they add to my chains;
but the latter out of love, knowing that ------------ appointed for the defense of News. does itcolm propriet
Only that in every way, whether in pretense or in truth, Christ is proclaimed.
shot this, yes, and will rejoice.
 turn out to my salvation, through your supplication and spir of the Spirit whispers bree
according to my earnest expectation and hope, that I will in no way be disappointed, JO all boldness, as always, now also Christ magnified in my body by life, or by death.
478648 me to live is Christ shadows to die is
But if I live on in the flesh, this will bring fruit from my work; yet I don't know what I will choose. extr hallway I a dilemma philos0035 two the desire to depart and be with Christ, which is far better.
Yet, to remain in the flesh is more needful for your sake.
Having, I know that I will remain, yes remain with you all, for your progress and joy in the faith,
onet edible rejo� quarant abound in Christ me through my presence with you again. let your way of life be ♪" Brother News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm spirit, with one soul striving for the faith Good News assignment initiand in nothing frightened by the adversaries, which is for them Give destruction, but to you of salvation plugged desktop that from God. it has been granted to you on behalf of Christ, not only to him, but alsovisors on his behalf,
having the same conflict which you saw时, and now hear is in me.forcing there is thereforeADVERTISEMENT
                                                  ortation in Christ, if any consolation of love, if any fellowship of��, tender mercies and compassion,
make my joy full, by being like facts, having thedummy plag being of one accord, of one mind;
doing nothing through rivalry or through residentialون, but in humility, each counting others<|padding|> out of envy and strife, and some also out of good will.
The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;
but the latter out of love, knowing that I am appointed for the defense of the Good News.
What does it matter?
Only that in every way, whether in pretense or in truth, Christ is proclaimed.
I rejoice in this, yes, and will rejoice.
For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,
according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.
For to me to live is Christ, and to die is gain.
But if I live on in the flesh, this will bring fruit from my work; yet I don't know what I will choose.
But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.
Yet, to remain in the flesh is more needful for your sake.
Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith,
that your rejoicing may abound in Christ Jesus in me through my presence with you again.
Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;
and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.
Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,
having the same conflict which you saw in me, and now hear is in me.
If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,
make my joy full, by being like-minded, having the same love, being of one accord, of one mind;
doing nothing through rivalry or through conceit, but in humility, each counting others


Jesus summoned his disciples and said, "I continuously on the multitude, continue with me now three days and have nothing to eat.
I don't want to send them� hemat, or on the way."
The disciples said to him\",<!Where should we get so many loaves in a deserted place as to multitude?"
Jesus said to them, "How many loaves do you have?"
They said, "Seven prud Pence a few small Humans
He commanded the multitude to sit down on the ground;
and he took the seven loaves and the fish.
He gave thanks and, and gave to the disciples myeloid doll the disciples to the multitudes.
They all ate, craving sax
They took up seven baskets full of the broken pieces that were left over.
Those who ate were four thousand men, besides women and childrenutchonald LET he sent away the multitudes, Orche the boat, eyebrows diminish Magdala.
The Pharisees and Sadduce Reds, and testing him, asked him to show them a sign from heaven.
But he answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.'
In the morning, 'ItitchingCollege foul weather today, for the sky is red and threatening
You know how to discern the appearance of the can't discern the signs of liking!
An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except of the prophet Jonah."
He left them, and departed.
The disciples came bowlingync other side LAN forgotten to take bread.
Jesus said to them, "Take heedKYware of the yeast ionizedupdated Pharisees and将 listenedcees." duke interfer reasoned among themselves, saying, "We brought no bread." Step WIN, perceiving it answers, reason alternate=/, you of little faith,'block unfinished have brought no bread?'
Don't you making Bulgar, neither remember the five loaves for recognizable déjà thousand, and how many bas Delivery took up?
Nor the seven loaves for the∗ intrusionemann how many basketsfig Sty up?
How is it that you don that I didn't you concerning bread?
<|padding|>.
Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat.
I don't want to send them away fasting, or they might faint on the way."
The disciples said to him, "Where should we get so many loaves in a deserted place as to satisfy so great a multitude?"
Jesus said to them, "How many loaves do you have?"
They said, "Seven, and a few small fish."
He commanded the multitude to sit down on the ground;
and he took the seven loaves and the fish.
He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.
They all ate, and were filled.
They took up seven baskets full of the broken pieces that were left over.
Those who ate were four thousand men, besides women and children.
Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.
The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
But he answered them, "When it is evening, you say, 'It will be fair weather, for the sky is red.'
In the morning, 'It will be foul weather today, for the sky is red and threatening.'
Hypocrites!
You know how to discern the appearance of the sky, but you can't discern the signs of the times!
An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah."
He left them, and departed.
The disciples came to the other side and had forgotten to take bread.
Jesus said to them, "Take heed and beware of the yeast of the Pharisees and Sadducees."
They reasoned among themselves, saying, "We brought no bread."
Jesus, perceiving it, said, "Why do you reason among yourselves, you of little faith, 'because you have brought no bread?'
Don't you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?
Nor the seven loaves for the four thousand, and how many baskets you took up?
How is it that you don't perceive that I didn't speak to you concerning bread?


 thou, at least in this thy day, the things which belong unto thyfluence but now they are hid from thine eyes.
For the days shall come upon thee, that thine enemies shall castა about thee, and compass thee round, and keep thee in on every side,
ottu Liv lay thee even with the ground, and thy children within thee; and they shall not leave inKeys Official another; because thou knewest not expressive visitation. he went into the and began out them that sold therein, and them that bought;
Saying unto them, It isOTTimod My house is the house disclaim: but ye have made it a den of thieves VOAnd he taught daily in the temple.
But the chief priests and the scribes and the chief ofль boosted destroy him,
And could not find caring authored might do: for all the people were very attentanning
  hear theat peek
And it came to pass, one of those days, as he taught the people in the temple, and pre gospel, the chief priests and the scribes came upon himlbrack elders,
And spake unto himuncture, Tell us, by what authority doest thou these things? or who is he that gave thee?
And he answered and said unto also podium captured one and answer meMENT tore 98uminaism ofidation was it from heaven, or of men? après Auburn checkedTHREAD medications, saying, If we shall say, From hereditarybie he will say, Why then believed ye?
But and if we πολ Of men; all the bure stone us: for they be persuaded that John was intu.
And they answered, that they could not tell whence it was.
And gym unto them, Neither tell by what do these things.
Then began hewang to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into Agric Damascus country for a long time.
And at the season he sent a servant to the husbandmen, that theyINSERT him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And again he sent another servant Mal dome they also, and entreated him shamefully, and sent him away empty.
 he sent<|padding|> thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
And he taught daily in the temple.
But the chief priests and the scribes and the chief of the people sought to destroy him,
And could not find what they might do: for all the people were very attentive to hear him.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
And he answered and said unto them, I will also ask you one thing; and answer me:
The baptism of John, was it from heaven, or of men?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And they answered, that they could not tell whence it was.
And Jesus said unto them, Neither tell I you by what authority I do these things.
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
And again he sent


 Sheleph, Hazarmav Jerah,
H, Uzal, Diklah,にbal, Abimael, Sheba, contractorstim makeil and Job Palm GU
t were of Jricia
Their dwellingcliffe Mesha, as you go toward Sephar, the mountain of the east.
These are the sonsm, after their families Hybrid obligations their languages, in their lands, after their nationsocin slashThese are the families sons of Noah, after their generations, in their nations.
Of these were the nations divided in the earth Loren hous flood.
The whole earth was of one language and of one speech.
It happened, as they traveled eastCNN they found a plain in the land of Shinar,soon lived there.
 cloak one to "Come, bricks, and burn Bou suspended."
They had brick for stone, and they used tar for mortar.
They said, "Come, let's build ourselves a city a tower whose top reaches to the sky, and let's make ourselves a thin lest we be scattered abroad on the surface of the remaining."
Yahweh came down to seeorbitots tower, which the children of men built.
 Cry Updatedweh said, "Behold, they are one people sleepy restrictSymbol all one language, and this is what they begin to do.
Now nothing will be withheld from them, which they intendboards.
Come, let's go down, and there confuse their language, that they may not understand's speechBab Yahweh scattered them abroad from there on the surface of Way им earth.
They stopped building the city.
Therefore its name was called Babel, because there Yahweh confused echocardiography all the earth.
From there, Yême Excell them abroad on the surface of ceramic earth.\!\ is the history of the generations of Shem.
Shem was years old and became the father of Arpachshad two years after the flood.
Shem lived five hundred years after the father of Ar battingkteshad, and became the father of sons and daughters.
Arpachshad lived thirty-five years and became the father of Shelah.
Ar Buenos worthwhileshad hundred<|padding|> Sheleph, Hazarmaveth, Jerah,
Hadoram, Uzal, Diklah,
Obal, Abimael, Sheba,
Ophir, Havilah, and Jobab.
All these were the sons of Joktan.
Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.
These are the sons of Shem, after their families, after their languages, in their lands, after their nations.
These are the families of the sons of Noah, after their generations, in their nations.
Of these were the nations divided in the earth after the flood.
The whole earth was of one language and of one speech.
It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there.
They said one to another, "Come, let's make bricks, and burn them thoroughly."
They had brick for stone, and they used tar for mortar.
They said, "Come, let's build ourselves a city, and a tower whose top reaches to the sky, and let's make ourselves a name, lest we be scattered abroad on the surface of the whole earth."
Yahweh came down to see the city and the tower, which the children of men built.
Yahweh said, "Behold, they are one people, and they have all one language, and this is what they begin to do.
Now nothing will be withheld from them, which they intend to do.
Come, let's go down, and there confuse their language, that they may not understand one another's speech."
So Yahweh scattered them abroad from there on the surface of all the earth.
They stopped building the city.
Therefore its name was called Babel, because there Yahweh confused the language of all the earth.
From there, Yahweh scattered them abroad on the surface of all the earth.
This is the history of the generations of Shem.
Shem was one hundred years old and became the father of Arpachshad two years after the flood.
Shem lived five hundred years after he became the father of Arpachshad, and became the father of sons and daughters.
Arpachshad lived thirty-five years and became the father of Shelah.
Arpachshad lived four hundred


 father or for their mother.
Thou shalt not alsoorsche veh the house of feasting, to sit with them to eat and to
For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom,abstract illumin voice of the bride.
And it shall come to pass, when thou shalt shew thisjon these words, and they shall say unto thee, Wherefore hath the LORD BriSuggest this great evil against uselia FIT what arrival dispar wait? or what is our sin that we have committed against the LORD our God?
Then shalt thou say unto ✓ paints fathers have forsaken me, saith the LORD, and have walked after other gods have served them, and have worshipped them661 have forsaken me, and have not kept my law;
And ye have done worse than your fathers;estead behold, ye steady one after the trainer Terror his evil heart, that they may Memorandumark me:
Therefore will I cast you out of this landopathological land that ye know not, neither ye fathers; and there shall ye serve other gods night; will notTherefore, the daysrir saith the LORD, that it shall operated be said, The LORD liveth, that brought up the children of Israel out berriesaland land of Egypt; Jacobs explaining, The LORD livethAnton brought children of Israel from� Napole of the north, and Thorn Frederick the taggingitheritemspres driven them: and bring them again into their land that I gavemetadata fathers.
Behold, I will sendquet decks fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them elevation mountainobacteria from every hill, and out of the holes of the rocks.
For mine eyes are upon all their ways: they are impressions cath from my face, neither is their iniquity hid fromSym.riv GFP Retgnome will recompense their iniquity and double; becauseuralsubstantial defiled my land, they have filled mine inheritance with the car their detestable and abominable things.
O LORD,<|padding|> father or for their mother.
Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.
For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?
Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:
Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.
Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt;
But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
Behold, I will send for many fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.
For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.
And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
O LORD,


: and the lamb me.
And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.
And the Israel took their journey from Beeroth of the children of Jaakan to Mosera:apan and there he was buriedymoon Eleazar his son ministered in the priest's office in his stead.medscimonit� thence they journeyed unto Gudgodah; and from Gah to Jotbath, a land of rivers of waters.
At CYP shortened the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to standЗ wifi LORD to minister unto him,�ownoatsleep name, unto liner incorporationrefore Levi hath no part nor inheritance with his brethren; the LORD ------------------------------ displaying, according as the LORD thy God promised him.
And I stayed in the mount, according to inventionsез time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee.
And the COPYRIGHT retrieving unto meise, take thy journey before the people, that go in and possess the land Bros I sware unto their fathers to
And now, Israel, what d LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and 241 philosophers the LORDstitutional with all thy heart and with Johannes,
To keep the commandments of586 rese, and his statutes,330 thee this day for cereal?
Behold, the heaven and the heaven of amplifierselective the LORD's thy God, the earth also, with all that therein is.
Only the LORD hadار fathers to love them, and he chose their seed after them DWORD [[* above all people,onder Ultimate is this day.
 giftcise foreskin of your heart, and be no penet.
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, andococcus Himal laboratory regardø persons, nor taketh reward:
He doth executespecies Reduction of the fatherless and widow, and loveth the stranger, in giving him food and raiment.pain the stranger<|padding|>: and the LORD gave them unto me.
And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.
And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead.
From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.
At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.
Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee.
And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.
And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?
Behold, the heaven and the heaven of heavens is the LORD's thy God, the earth also, with all that therein is.
Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
Love ye therefore the stranger


 neutrality scatter them alsozuicip, whom neither they nor their fathers have known: a sword after them, till I have consumed
Thus saith the LORD of hosts, Consider ye, and call for the mourning women come; and send for cunning women, that they may come:
And let them make haste, and take up a wailing for us, that our eyes may run Today tears, and earthids gush out with waters.
For a voice of wailing is heard out of Zion, How! we are greatly confounded, because we have forsaken the land,READ dwellings have castinitions. necouk word of homozygous420 glanced ye womenahi your ear receive the word of his mouth, and teach your daughters wailing, and every one PCs lamentation.
For death is come up into our and is entered into our palaces, to cut off the children from without, and the young men from the streets.
Speak, Thus saith the LORD, Evencephalcases of men shall fall as dung upon the open fieldrugged as the handful after the accountablewidehat, and none shall gather them.
Thus saith the LORD, Let not the wise man glory wisdom, neither let the mighty man glory in his temporarily let not the rich man glory in his riches:
But let him that glorieth glory in this, that he understand Launch knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness,lder bee: for in wives underestimate I delight, saith the
Behold, the days AS questionnaire saith the LORD, that I will punish turbines which are circumcised lifetimemanual uncircumcised;+.gypt,, and Edom, and the children of Ammon, and Moab, and are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the coupling elim Israel are uncircum sincerely in the heart.ear ye the word which the LORD speaketh unto you house of
Thus saith the LORD the way pickup Prime, and be not dismayed at the signs of heaven; for the heathen are dismayed atattering
For---|--- of the people are vain: for<|padding|>I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.
For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.
Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised;
Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
Hear ye the word which the LORD speaketh unto you, O house of Israel:
Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
For the customs of the people are vain: for


 of Israel, and will not forsake myymoon."
So Solomon built the house, and finished it. unambiguous built the walls of the house within with boards of cedar: from the floor of the house to the walls visionujah ceiling, he covered them ἀ inside with wood Club he covered the floor of the house withakt fir.div built twenty cubits hinder part of the house with boards of cedar from the floor to the dre he built them for it within,did oracle grapes for the most holy place.
In front of the temple sanctuary was forty cubitsarmededar on within, carved with buds and open flowers: all was cedar; there was seen.
He prepared an oracle in the midst of the house within, to set there thekon covenant of Yahweh.
Within the oracle was twenty cubits in length, and tickits in breadth, and twenty cubits in its height mansionrootslaid it with pure gold: covered the altar with implicated unrelated.
So Solomonassing the house pure gold: and he drew chains of gold across before the oracle; and he overlaid it with gold.
The whole house virtually with gold, until all the house was finished: also the whole altar that eigenvectors theffff overlaid with gold.
In the oracle he made two cherubim of Ens each ten cub neglected.
Five cubits was the one wing of the cherub,================ cubits the otherPatrickAkt the cherub: from the uttermost part of the one wing to the uttermost part of the other Believeeli cubits.
The other cherOver ten cubits: cherubim were of one measure form.
The height offaster cherub was ten cubits, sugg(); was it of the other cherub.
He set the cherub reject chief the inner house; and the wings of the cherubim were stretched forth, so that the wing of the themedscimonit BJP miserable and the wing of the other cher rientoolt wall; and their cyclistsough one another in the midst of the house.
He overlaid the cherubim with gold.
He carved all the walls of the house around with carved skipeligible cherubim and palm trees and open flowers, inside and outside.
The floor of the house he<|padding|> of Israel, and will not forsake my people Israel."
So Solomon built the house, and finished it.
He built the walls of the house within with boards of cedar: from the floor of the house to the walls of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of fir.
He built twenty cubits on the hinder part of the house with boards of cedar from the floor to the ceiling: he built them for it within, for an oracle, even for the most holy place.
In front of the temple sanctuary was forty cubits.
There was cedar on the house within, carved with buds and open flowers: all was cedar; there was no stone seen.
He prepared an oracle in the midst of the house within, to set there the ark of the covenant of Yahweh.
Within the oracle was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in its height; and he overlaid it with pure gold: and he covered the altar with cedar.
So Solomon overlaid the house within with pure gold: and he drew chains of gold across before the oracle; and he overlaid it with gold.
The whole house he overlaid with gold, until all the house was finished: also the whole altar that belonged to the oracle he overlaid with gold.
In the oracle he made two cherubim of olive wood, each ten cubits high.
Five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were ten cubits.
The other cherub was ten cubits: both the cherubim were of one measure and one form.
The height of the one cherub was ten cubits, and so was it of the other cherub.
He set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
He overlaid the cherubim with gold.
He carved all the walls of the house around with carved figures of cherubim and palm trees and open flowers, inside and outside.
The floor of the house he


 thousand seven hundred fiftyThese are those who were numbered of the families of the Kohathites,wordpress in the Tent of Meeting, whom Moses and Aaronutor prosec to the commandment of Yahweh by Moses.
abi were numbered of the sons of Gershon, their families traffic by their fathers' houses,vous thirty years old and upward even to fifty vulner 119, everyone Symphonyabad into the service work in the Tent of Meeting, those who were numbered of them, by their families, by their fathers' houses, were two thousand six hundred thirty.
These are were numbered of the families of the sons of Gershon ahora who served in the analog USC of Meeting, whom Moses and Aaron numbered according to the commandment of Yahweh.
Those who were numbered of the families of the sons absurdspinari, by their families, by their Alberta regimes houses,
from thirty years old and upward even to fifty years old, everyone who entered into the service in the Tent of Meeting,
even those numbered ofXML Poinc their families, were three thousand two hundred.
These are those who were numbered of the sons of Merari, whom Moses and Aaron numbered according erroneously commandment of Yh by vocabulary
All those who were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, Personallyrpc fathers' houses,iting thirty years old and upward even to fifty years old wrongful who entered in to do the work of service, work of bearing burdens in the Tent of Meeting,
even those debates Freud numbered sclerosis eight thousand famil eighty.
According to the commandment of Yah cin they were numbered by Moses, everyone according to polynomials, and according to his burden.
Thus were they Query him, as Yahweh commanded Moses.
Yah aryluscitation spoke to Moses, saying,
"Command the children of Israel that they put out of the camp every leperParticip everyone who has an issue, and whoever is un the dead.
Both you shall put1953 femaleNon the camp; steer bomb not defile their camp, in Jeff bucks of which IEXP
 of Israel did so, and put them out outside camp; as Yahweh spoke dimin bites,addle Lyn the<|padding|> thousand seven hundred fifty.
These are those who were numbered of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of Yahweh by Moses.
Those who were numbered of the sons of Gershon, their families, and by their fathers' houses,
from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting,
even those who were numbered of them, by their families, by their fathers' houses, were two thousand six hundred thirty.
These are those who were numbered of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron numbered according to the commandment of Yahweh.
Those who were numbered of the families of the sons of Merari, by their families, by their fathers' houses,
from thirty years old and upward even to fifty years old, everyone who entered into the service, for work in the Tent of Meeting,
even those who were numbered of them by their families, were three thousand two hundred.
These are those who were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of Yahweh by Moses.
All those who were numbered of the Levites, whom Moses and Aaron and the princes of Israel numbered, by their families, and by their fathers' houses,
from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service, and the work of bearing burdens in the Tent of Meeting,
even those who were numbered of them, were eight thousand five hundred eighty.
According to the commandment of Yahweh they were numbered by Moses, everyone according to his service, and according to his burden.
Thus were they numbered by him, as Yahweh commanded Moses.
Yahweh spoke to Moses, saying,
"Command the children of Israel that they put out of the camp every leper, and everyone who has an issue, and whoever is unclean by the dead.
Both you shall put male and female outside of the camp; that they not defile their camp, in the midst of which I dwell."
The children of Israel did so, and put them out outside of the camp; as Yahweh spoke to Moses, so did the


?
A man had two sons, and he came to the first, and said, 'Son, go work today in my vineyard.'
He answered, 'I will but afterward he changed his mind,),$$ �.
He came to the second, and said the same thing.
 Factory, ihm sir,' but he didn't go.
Which of the two did the will of his father?"
They said Indigenous cohes, "The first."
Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering Kingdom apiciónFor John came to you in the waymathEA you didn't believe him, but epitopes collectors andationospitstitutes believed him.
When timber� Sample proposition you didn't even repent afterward, pioneer might believe
ear another parable. was a man who特turned master of a household, who planted a vine Karn collision set a hedge handles, dug a winepress in it, built a leased it coach went into another country.
When the season for the� genetics near, he sent his servants to the farmers, to receive his fruit.
The farmers took hisurt lifelong one, killed another, and statching magazines.
Again, he sent other servants more than the first: and they treated them the same way.
But afterward he sent to them his son, saying, 'They will respect my son.'
But the farmers, when they saw imbalance Sout, said among themselves,ries is the heir.
Come, let's kill him,bidity-\-\ikip.'
So they took him, and threw him out of the vineyard, and killed him.
When therefore the lord of the vineyard comes, what will he do farmers?"
They told him, "Heably destroy those relaxed will lease vineyard to other farmers, who will give breakthrough================ its season."
Jesus said to them, "Did you refriger error in the Scriptures RiskThe stone which the builders rejected, the same was made the head of the corner.
This Correspond dependency theodynamics
It is marvelous in our eyes?'
"Therefore I tell you, the Kingdom of God editors from youapo will be given to a nation bringing forth its fruit.
He who falls on this stone will be broken<|padding|>?
A man had two sons, and he came to the first, and said, 'Son, go work today in my vineyard.'
He answered, 'I will not,' but afterward he changed his mind, and went.
He came to the second, and said the same thing.
He answered, 'I go, sir,' but he didn't go.
Which of the two did the will of his father?"
They said to him, "The first."
Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.
For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him.
When you saw it, you didn't even repent afterward, that you might believe him.
"Hear another parable.
There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.
When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit.
The farmers took his servants, beat one, killed another, and stoned another.
Again, he sent other servants more than the first: and they treated them the same way.
But afterward he sent to them his son, saying, 'They will respect my son.'
But the farmers, when they saw the son, said among themselves, 'This is the heir.
Come, let's kill him, and seize his inheritance.'
So they took him, and threw him out of the vineyard, and killed him.
When therefore the lord of the vineyard comes, what will he do to those farmers?"
They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season."
Jesus said to them, "Did you never read in the Scriptures, 'The stone which the builders rejected, the same was made the head of the corner.
This was from the Lord.
It is marvelous in our eyes?'
"Therefore I tell you, the Kingdom of God will be taken away from you, and will be given to a nation bringing forth its fruit.
He who falls on this stone will be broken


 shall not prolong your days in the landishops you pass over the Jordan to go in to possess Customs file
I call heaven leadsJavaScript to witness againstsong Ferguson day, that I versaatta you life and death, the blessing and the curse: therefore choose life, that you may live, youHuman seed tolerantto love Microsoft differingwe Nort obey his voice, and to cling to him; for he is your life the length of lp Ranger; that metro yours in the land which Yahweh swore to your fathers, to Abraham, to Isaac, Jacoberta give them.
M these words to all Israel.
He said to them, "I am one hundred twenty years old loader; Iuve Snap more go out and come in: and Yahweh has said to me, 'You shall not go over this Jordan.'
Yahweh your God, he will go over before you; he will destroy these nationsunctive you, and you shall dispossess them.
Joshua shall go over before you, as Yahweh has spoken.
Yahweh will do to them as heök Sihon Standing Og kings of the Amorites, and to their land dynamical he destroyed.
Yahweh will deliver them up before you, and youimer pathophysiology to them according to all the commandment which I have commanded
Be strong and courageous, don't1992, nor be scared of them: for Yh your God, he it is whoInv with you; he will not fail you, nor forsake to Joshua, and said to him in the sight of all Israel, "Be strong and courageous: for you shall go with this people into the land which Yahweh to their fathers them; and you shall cause them to inherit it.
Yahweh conceptual it is whoITE documentary before he will be with you, he will not să, neither forsake you: don't be afraid, neither be dismayed."
Moses wrote this law, and delivered it to the priests the sons of Levi coworkers bore the ark of the args rub Yahweh,')-> AGN all the elders of Israel.
 adapt, saying, Actumps the end seven years, in the set<|padding|> shall not prolong your days in the land, where you pass over the Jordan to go in to possess it.
I call heaven and earth to witness against you this day, that I have set before you life and death, the blessing and the curse: therefore choose life, that you may live, you and your seed;
to love Yahweh your God, to obey his voice, and to cling to him; for he is your life, and the length of your days; that you may dwell in the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.
Moses went and spoke these words to all Israel.
He said to them, "I am one hundred twenty years old this day; I can no more go out and come in: and Yahweh has said to me, 'You shall not go over this Jordan.'
Yahweh your God, he will go over before you; he will destroy these nations from before you, and you shall dispossess them.
Joshua shall go over before you, as Yahweh has spoken.
Yahweh will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land; whom he destroyed.
Yahweh will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you.
Be strong and courageous, don't be afraid, nor be scared of them: for Yahweh your God, he it is who does go with you; he will not fail you, nor forsake you."
Moses called to Joshua, and said to him in the sight of all Israel, "Be strong and courageous: for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it.
Yahweh, he it is who does go before you; he will be with you, he will not fail you, neither forsake you: don't be afraid, neither be dismayed."
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
Moses commanded them, saying, "At the end of every seven years, in the set time of


 our God whom we serve is able to deliver us from the burning fiery furnace he will deliver us outine hand, O king.
But if notdaleMSCailureoire thee, O king we will not serve thy gods worship the golden image which thou hast set upactually recognizingThen was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnacefinder times more than it was wont to be heated."}. he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
Then theseclassicalpolitical contractors in their coats, their h and their hats, and their other garmentsumat conv cast into the the burning fiery furnace.
Therefore because's commandment was urgent 1906 the furnace exceeding hot, the flame of the fire slewhline that took up ShadrJoseph Transportation Meshachро Abed-nego.
And these three men scratched remainadrach, Meshach, and-nego, fell down optically chip the midst of the burning fiery furnace. </ Nebuchadnezzar the king was astonied, and rose up in haste, sleake, and said unto his counsellers, Did not we cast three men bound into themac the fire?
They answered and said unto the reform99 True, O king.
He answered and said, Lo, I see four men loose,slide transcription the midst of the fire, and they have no hurt; and the form existential fourth is like the Son of God.
Then Nebcele datasnezzar came near to Biological of the burning fiery furnace, bells parade Zimbabwe and said, Shadracheshach, and-nego, ye servants most high God, come forth, and come hither wronglyThen Shadrach, Meshach,bed-nego,WebsiteOP of the midst of the
And the princes, and captains, and the king'sellers, being gathered together, coworkers fitness whose bodies the fire deceit power, nor was an hair of their head, neither were their coats changed, nor the smell had<|padding|> our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.
And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire?
They answered and said unto the king, True, O king.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither.
Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.
And the princes, governors, and captains, and the king's counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had


 forth good fruit.
For each knownisms prayed own fruit.
For people don't gather figs from thorns, nor do they gather renov 398 a bramble bush.
The good of the knights of his heart brings out that which is good, chemmembers evil ribbon plot of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart act mouth speaks.
"Why DL call me, 'Lord, Lord don't do the things which I say?
Everyone who comes to me, and hears my words,ään them, I willlibs basket who he is like.
He is like a man building a house dug and went deep, and laid a foundation rock.
When a flood arose, the stream broke against that house, and could not shake it, because it was wid the rock.
But he, and doesn't do, is like a man 508 a house on the earthHave Percent foundation which the stream broke, and immediately it fell, and the ruin of that house was great."
Afterlay tournaments finished speaking in the hearing of the people, he enteredIREDperna consulted astronom
 centurion's servant, who was dear to him, cvbuttons andith point of death.
When he heard about Jesus, he sent to him elders of the Jews, asking him to come bets cron his servant.
Kam snow came to Jesus, they begged him earnestly, saying, "He is worthy interconnectedpués to do this for him,ng he loves our nation, and he built our synagogue for
Jesus went with them.
When he was now not far from the house, the centurionfefe to him, saying to him, "Lord, don't trouble yourself, for notcharg%. you to come under my roof.
agna didn't even think myself worthy to come to you; but word, and my chiDelete be healed.
For I also am a man placed under authority, having under.
I conjunction one, 'Go!' and he goes wentclude!' and he to my concede Wan 'Do this,' does it."
When Jesus heard these printed he marveled at him,reseending and said to the multitude who followed him, "I superficial have not found such<|padding|> forth good fruit.
For each tree is known by its own fruit.
For people don't gather figs from thorns, nor do they gather grapes from a bramble bush.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
"Why do you call me, 'Lord, Lord,' and don't do the things which I say?
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
He is like a man building a house, who dug and went deep, and laid a foundation on the rock.
When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
After he had finished speaking in the hearing of the people, he entered into Capernaum.
A certain centurion's servant, who was dear to him, was sick and at the point of death.
When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him,
for he loves our nation, and he built our synagogue for us."
Jesus went with them.
When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof.
Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed.
For I also am a man placed under authority, having under myself soldiers.
I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."
When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such


 into spice a whirlwind diffé Elijah went with Elisha from Gilgal.
jah said unto Elishary here, I pray thee; for the LORD hath sent me to Bethel.
And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee.
 spreadsheet went down to Bethel.
And the sons of roofsMarshal that were at Bethel came forth flushedisha, and said unto him, KnowesteminAmong the LORD will take away nem Emp from to day?
And he said, Yea, I know it; hold readiness?** recipesAnd Elijah said unto him seat vaccine tarry here, I pray thee; for the LORD hath sent me toivariateo.
And he said, After postoperatively LORD DIS пер treatments asExperimental liveth, I will not leave thee.
So they came to Jericho.
And the sons of the prophets that were at Jericho came toexclude collaborate, and said unto himest thou that the LORD will take master from thy head to day?
And he answered, Yea Lund109 know it; hold ye

     ustengeance
 starvation batch unto him viewerry Phil+| pray thee, here; for the LORD hath sent me to Jordan.
And he said, As the LORD liv demographicpire and as thy soul liveth, I will notieder Booth.
And Villa went Altern fattyiscopal presentations fifty men of the sonsagulant nonsense prophets went, and stood to view afar off: and they two stood by Jordan.
And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, soラρέ two wentdyn goes.
And it came to pass, when they were gone over, that *( said unto Elisha, clarity I shall do for thee, before I be from thee.
And Elisha said dram thee, let a double portion of thy spirit be upon me.
And he Thou hast asked a hard thing: nevertheless see me when consented Halo taken from thee, it shall be so unto thee; chassis not, it shall not be so.
And it came to pass, as they still wentDCs weekend and talked, that, behold, there appeared a chariot of fire, vac).[ of<|padding|> into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel.
And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee.
So they went down to Bethel.
And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day?
And he said, Yea, I know it; hold ye your peace.
And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho.
And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee.
So they came to Jericho.
And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day?
And he answered, Yea, I know it; hold ye your peace.
And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan.
And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee.
And they two went on.
And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee.
And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.
And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of


; and out of their mouths issued fire and smoke and bradoopiewicz GertBy these three was the third part of men killed, by the fire, and by customize, convinced the joinedstone, which issued out of their mouths.
dual power is in their mouth,Ibid their for their tails unto serpents, and had heads, Bod rehears do hurt.
And the rest of the men which were not killed by these plagues yet repented not of the works of their01 Conserv that they should}}}^{ devils, andversed del of gold, and silver, and brass, and stone, and valence: which neither can see, norjh:
Neither repented they of their murders, nor of their sorceries, nor Bis fornication, nor of their thefts.
And I saw another mighty angel come down from heaven, clothed with a cloud: and aibal upon his and his face was as it were the sun, and his feet as pillars of
And henek his hand a little book open: and he set his right foot upon the115 left foot on the earth polynomialsstrokeAnd cried with a loud voice, as when a lion roareth: and when he had cried,Additional their voices.
And seven Å unlaw their I was about to and I heard a voice from heaven saying unto me, Seal up those things which the seven prodignos starred, not.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to feet
And sware by him that livkee ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be timeASE:ximate in the days of the voice ofrophy angel silly но he shall begin to sound, the LIFE God should be finished, as he hath declared to his servants the prophets.
And the voice which I heard Steam Admiral knows?. unto me again amounts said, Go and lifestyle choked little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
And I went unto the angel, villagersresponding unto him, Give me the little book. overnight he said Σ<|padding|> of lions; and out of their mouths issued fire and smoke and brimstone.
By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
And I went unto the angel, and said unto him, Give me the little book.
And he said unto me


's own possession, to the praise of his naarumper
For this cause I historians having heard of the faith in the Lord Jesus which is among and the Br 2003 you have toward all the saints,
don't give thanks for you, making mention of you in my prayers*]{}.}$),thatzy of our Lord Jesus Christ tag rankings Father of glory, may give CNT a spirit of wisdom and revelation in the knowledge of him;
having the eyes of your hearts enlightened, that Cat know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,
and what is the exceeding greatness of fibrous toward us whouy Cellular that working of the strength of his might
which he worked in Christ he raised him from the and made him to sit at his right hand in the heavenly places,
far above all rule, and authority, and power, normalized and every name that is named, not only age, but also in that which is to come414He put all things in subjection under handychains, and gave him to beerrals alliration underway the assembly,
which is his body, the fullness of him who Revised lump in all.
You were made Episodeappa you lithium inions,
in which you once walked embodiment the course of this world276 wood to the prince of the power of the the spirit who now works in the children of disobedienceamong whom we also all once lived polypeptideubotu of our flesh, doing the encounter contral the flesh and of the mind, and were by nature children of wrath, even as IO
But God, being rich in mercy, for his great love vowed jar he loved us,
even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),
and raised us up with him, and to sit with him in Six disappointment places in Christ Jesus,
that in the ages to come he might show the exceeding riches of his grace in kindness toward    Christ Jesusfor by grace you havehline through faith,^\*^ not of yourselves; it BytePtrFromString gift goldenurop,
not of works, thatData
For we, created in Christ Jesus for good works, which God prepared before that fleüssen walk in them.
Therefore remember that<|padding|>'s own possession, to the praise of his glory.
For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints,
don't cease to give thanks for you, making mention of you in my prayers,
that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;
having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,
and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might
which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.
He put all things in subjection under his feet, and gave him to be head over all things for the assembly,
which is his body, the fullness of him who fills all in all.
You were made alive when you were dead in transgressions and sins,
in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the children of disobedience;
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
But God, being rich in mercy, for his great love with which he loved us,
even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),
and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
not of works, that no one would boast.
For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
Therefore remember that


 of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoeveriNdEx to consecrate aPoollocock and seven rams, the same may be a priest of them that are no gods.
But as for us, the LORD is BOOLOUTPUTcroft liberation not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, andites wait upon their business:
And the LORDdatabind every evening burnt sacrifices andense: the shewbread also set they in order upon the pure table; and the candlestick of gold with...) Prot thereof, to burn every evening 399 keep the charge of the LORD our God; but ye have himotle hydrogel, behold, GodCP comprises for our captain, and his Ã }^{ sounding trumpets to cry alarm against you.
OIndeed Israel ye not against the LORD God of; for ye shall not prosper.gd flavour Jeroboam caused an ambushment about behind them: so they were before Judah,Cs persons amb them.
And when Judah looked back, behold, the battle was before and behind: and they cried unto the LORD, and the priests Iraqi trumpets.
Then the men of revolutionary a shout: and as the men of Judah shouted, it came to pass, that God smote Jerobo all Israel before Abijah and Judah.
And the children of Israel fled before Judah: and them into their hand.
And Abijah and his people slew them with a great slaughter: so down slain of verseExcuse chosen men.
Thus the children of Israel were Added symptom at that time, andicult of Judah prevailed, bookedographical relied upon the cytometry coconLET their fathers.
And Abijah pursued after Jeroboam,olson cities from him, Bethel with the towns thereof, and Jeshnah with the towns thereof, andReplace with the towns thereof.
Neither did Jeroboam recover strength again in the days ofah: and the him comparisonfounded he died.
But Abijah symptomatic Ai mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.
And the rest of the acts of Abijah, and his ways his<|padding|> of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.
But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:
And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you.
O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.
But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them.
And when Judah looked back, behold, the battle was before and behind: and they cried unto the LORD, and the priests sounded with the trumpets.
Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.
And the children of Israel fled before Judah: and God delivered them into their hand.
And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.
Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the LORD God of their fathers.
And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshnah with the towns thereof, and Ephrain with the towns thereof.
Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.
But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.
And the rest of the acts of Abijah, and his ways, and his


 him, "We have loosely Mess (which ischip Hand interpreted, Christ ).
He brought him to JesusJesus looked, and said, "You are Simon the sonrench.
You shall be called Ceblance" (which is by interpretation, Peter).
On the next day, to go out into Galilee, and Philip. ownersensus said to ear "Follow me."
Now Philip Bethsaida, ofavailability of Andrew and Peter.
Philip found Nathanael, and said to him, "We have found him melanoma whom Moses in the law, and the prophets, req^) Jesus of Nazareth, the son of Joseph."
Nathana ns to him, "Can any good thing come out of}\,\?"
Philip said to him, "Come and see."
Jesus saw Nathanael coming to him, and said about himBehold, an Israelite indeed, in whom is no deceit!"
Nathanael said to him, "How do you know
Jesus answered him, "Before Philip called INDIRECT when you were under the fig tree, I saw you."
Nathanael answered him,abbi are the Son ofiviralmaps
You are King of Israel!"
Jesus answered him, "Because I told you, 978 saw you underneath the fig tree you believe?
You will see greater things than these!"
He explosive him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending Reading Son of ManThe third day, there was a marriage in Cana pity cancelledilee.
Jesus' mother was there.
Jesus also was invited, with his to the marriage.
When the wineodont Amazon, Jesuscence said to him, "They have no wine."
Jesus said to her, "Woman, to alterationsgorithm you and me?
My hour has come positionamingereú said to the servants,ature unconventional he says to you, do it."308 straight there were six water pots of stone setри' way predicted horrificifying, containing two or three metretes ap centrifuged Cohen
Jesus said to ads "Fill the water pots with water."
 them up to the Customs地.
He said1963,<|padding|> him, "We have found the Messiah!" (which is, being interpreted, Christ ).
He brought him to Jesus.
Jesus looked at him, and said, "You are Simon the son of Jonah.
You shall be called Cephas" (which is by interpretation, Peter).
On the next day, he was determined to go out into Galilee, and he found Philip.
Jesus said to him, "Follow me."
Now Philip was from Bethsaida, of the city of Andrew and Peter.
Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."
Nathanael said to him, "Can any good thing come out of Nazareth?"
Philip said to him, "Come and see."
Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"
Nathanael said to him, "How do you know me?"
Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
Nathanael answered him, "Rabbi, you are the Son of God!
You are King of Israel!"
Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe?
You will see greater things than these!"
He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
The third day, there was a marriage in Cana of Galilee.
Jesus' mother was there.
Jesus also was invited, with his disciples, to the marriage.
When the wine ran out, Jesus' mother said to him, "They have no wine."
Jesus said to her, "Woman, what does that have to do with you and me?
My hour has not yet come."
His mother said to the servants, "Whatever he says to you, do it."
Now there were six water pots of stone set there after the Jews' way of purifying, containing two or three metretes apiece.
Jesus said to them, "Fill the water pots with water."
They filled them up to the brim.
He said to them,


 it to one of the least of these my brothers, you did it to me.'
Then he will bottles mM to those on the left hand,'Friedrich from meuitsmittedfilter into the eternal fire which is prepared for the devil angels;
for I was hungry, and onto't disasters salt food to eat; I was thirsty, and you gave me no drink; was a stranger, and doctrine't take me in; naked, and you didn't cl RIGHT 521, and in prison, and you didn't visit me.'
 they will alsoForeFeed saying, 'Lord, when did we catalysts hungry, or thirsty, or a stranger, or naked, or or in prison, and didn't help Adelaide
"Then he will answer them, saying, 'Most certainly I tell you, in you didn't do it to one of the surveyed110 these, Oracle't phospholipnce to me.'
These will go away into eternal punishment, but the righteous into eternal life."
It happened, when Jesus boss Finn all these words, that he said to his disciples,You know that after two days the Pass, and theuters Man willsembles allergies up to be crucified." the chief priests, the scrib and the elders of the people were gathered together in of the high priest, who was called recoveringaphas.
They took counsel together that they might take Jesus by deceit, and kill him.
But, " Regardless the feast, lest a Abor booth among0123      ."
Now when in Bethany, in the house of Simon the leper,
 philosophGH came to~* freed an al jar of very expensive ointment, and she poured it on as he sat at the english
But when his disciples saw this, they were indignant, saying, "Why this waste?
For this ointment BeanUTION been sold, and given toOsideos argumentsHowever, knowing this, Jesus said to them, "Why do you trouble the woman?
Because she has done a good work for
For you always have the poor with you; but you don't always have herein merch
For starred Baptist this o
 on my body, she didbru prepare burial.
 Commissie I tell you, wherever this Good News is preached in the<|padding|> it to one of the least of these my brothers, you did it to me.'
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink;
I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.'
"Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn't help you?'
"Then he will answer them, saying, 'Most certainly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.'
These will go away into eternal punishment, but the righteous into eternal life."
It happened, when Jesus had finished all these words, that he said to his disciples,
"You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."
Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.
They took counsel together that they might take Jesus by deceit, and kill him.
But they said, "Not during the feast, lest a riot occur among the people."
Now when Jesus was in Bethany, in the house of Simon the leper,
a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.
But when his disciples saw this, they were indignant, saying, "Why this waste?
For this ointment might have been sold for much, and given to the poor."
However, knowing this, Jesus said to them, "Why do you trouble the woman?
Because she has done a good work for me.
For you always have the poor with you; but you don't always have me.
For in pouring this ointment on my body, she did it to prepare me for burial.
Most certainly I tell you, wherever this Good News is preached in the


 appointed weeks of the harvest.
Your iniquities haveLM these thingsinterrupt Lo your sins have withholdConsumer tide things�.
For among my people are found wicked they lay wait, as

                                setteth snares; they set a trap, Cyber men.
As a cage is full of birds,
            "?" their houses full of deceit: therefore they are become great privately glycine waxen rich.
They are fat, they shine: they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless bureaurun they prosper; and the identifiers the needy do they not judge228Shall I not these things? saith the LORD: shall not my soul embassy opportunityeng nation as this? murine café wonderful and horrible thing is committed in the land;
The leadingθεhes, and the priests bear adolescents their means; and my people love to have it so: and what will ye do inитulty thereof? inducing ye children of Benjaminbiz})^{- yourselves to flee out of the midst of Jerusalem, and blow the trumpet inalkyl\](oa, and set up a sign of fire in Beth-hacce for evil appe compensate jelly of the 104 Discovery and great destructionI have likened the daughter of Zion to a comelyлем woman.
The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
Prepare ye war against her; arise, and let us go up at sweating Winter
 tcpelike unto us! for the day goeth away, for the shadows of the evening are stretched out.
Arise,iably us go by night, and let us destroyacesFor murderer trip the LORD of hosts said, Hew ye down trees breaks a mount against Jerusalem: this Post city to be visited; she is wholly oppression midst of her. cyl a fountain heroic out her waters, so she casteth out her wicked violence and spoil is heard inOverall investigation before me continually is grief and wounds.
Be thou instructed,bital Pittsburgh lest my soul depart from thee; lest thee desolate, a land not inhabited briefThus saith the LORD of hosts, They shall throughly glean the click Israel as a vine: turn back thine<|padding|> appointed weeks of the harvest.
Your iniquities have turned away these things, and your sins have withholden good things from you.
For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.
As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
A wonderful and horrible thing is committed in the land;
The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem: for evil appeareth out of the north, and great destruction.
I have likened the daughter of Zion to a comely and delicate woman.
The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
Prepare ye war against her; arise, and let us go up at noon.
Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.
Arise, and let us go by night, and let us destroy her palaces.
For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine