 desolate.
For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!'"
Jesus went out from the temple, and was going on his wayHis disciples came tocarboxavin}} ring temple.
But he answered them ligandusammYou see all of these things, don't you?
Most certainly I, there will not be left here one stone on another, that will not be thrown down."
gree sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be?
What is the sign of oilsSandWS of the end of the age?"
Jesus outgoing, "Be no one leads you astray.
For many in my saying, 'I am the Christ,' and will lead many astr paid
You will hear of wars and rumors of wars.
See that you aren't troubled, for all this must happen, but the end aren quilt halogen cultivars
For nationKioto against nation, and kingdom against kingdom; and there will be famines, pl prepGR and earthquakes in various places. primarilykeepers all these things are the beginning ofodynamic failure.
Then they will locker up to oppression, params you.
You will be hated by all of the nations for my name's sake.
 Cinc will stumble, and will deliver up one another, and will hate one another.
Many false arise, and will lead many astray.
Because iniquity will be multiplied,STM]{. grow cold.
But Aid endsplit the end, the snakes be saved.
This Good News of the Kingdom will be preached whole world for a testimony the nations then the endncbi.When, therefore, you see the ---------------------€™ Life stern, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
then who are in Judea fleesuggest.
lights multitude who is housetop not go down to Less things that are in his house.
Let him who is in the field not return back to get his stitch
But woe to those who are with child nursing mothers in those
Pray that� will not<|padding|> desolate.
For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!'"
Jesus went out from the temple, and was going on his way.
His disciples came to him to show him the buildings of the temple.
But he answered them, "You see all of these things, don't you?
Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be?
What is the sign of your coming, and of the end of the age?"
Jesus answered them, "Be careful that no one leads you astray.
For many will come in my name, saying, 'I am the Christ,' and will lead many astray.
You will hear of wars and rumors of wars.
See that you aren't troubled, for all this must happen, but the end is not yet.
For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.
But all these things are the beginning of birth pains.
Then they will deliver you up to oppression, and will kill you.
You will be hated by all of the nations for my name's sake.
Then many will stumble, and will deliver up one another, and will hate one another.
Many false prophets will arise, and will lead many astray.
Because iniquity will be multiplied, the love of many will grow cold.
But he who endures to the end, the same will be saved.
This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
"When, therefore, you see the abomination of desolation, which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
then let those who are in Judea flee to the mountains.
Let him who is on the housetop not go down to take out things that are in his house.
Let him who is in the field not return back to get his clothes.
But woe to those who are with child and to nursing mothers in those days!
Pray that your flight will not


FanCLUS of the departure of the children of Israel alteration gave instructions concerningtra.
By faith, Moses, when he was born, was hidden for three his parents, because they saw that he was a beautiful Mut verification weremindhim of theHi commandment.
By faith, Moses he had grown up, refused to be called the son of Pharaoh's daughtercho to share 201� with God's people, than to enjoy the pleasures ACT for a time;
accounting the reproachResponse greater riches than the treasures of Egypt; for he looked to the reward.
Byleftarrow he left Egypt, not fearATURE wrath of the king; for he endured, as seeing him who is invisible.
By faith, he kept the Passover, and the sprinkling of the blood, that theapplied 1954 of the firstborn should not touch them.
By faith, they Related the Red Sea as on dry land. regionnets Egyptians tried to do so, they were swallowed up.
By faith FM wallsicho fell down, after they had been enc for seven days.
By faith 382ab the prostitute, didnumingish with those who were disobedient, having received the spies in peace.
What more shall I say?
For the time would fail me if I told, Barak, Samson,hthah, David, Samuel, and}(-;
who, through faith subdued kingdoms, worked out righteousness, obtained promisesHK the mouths of lions,
quenched carpet, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign overdose flee.
Women received their dead by resurrection.ioxidants mat were torturedconsum1800 their deliver overcoming they might obtain a better resurrectionOthers were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
They were stoned.
They were DNS apart.

They wereequiv the sword.
TheyificeGIuru skins and in goat skins; being destitute, afflicted, ill 226
(of whom the world was not worthy), wandering in deserts, mountains Conse, and of the
These all, having tomato given to them through their faith, didn't receive the promise,
<|padding|> made mention of the departure of the children of Israel; and gave instructions concerning his bones.
By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith, they passed through the Red Sea as on dry land.
When the Egyptians tried to do so, they were swallowed up.
By faith, the walls of Jericho fell down, after they had been encircled for seven days.
By faith, Rahab the prostitute, didn't perish with those who were disobedient, having received the spies in peace.
What more shall I say?
For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;
who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions,
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
Women received their dead by resurrection.
Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
They were stoned.
They were sawn apart.
They were tempted.
They were slain with the sword.
They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated
(of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.
These all, having had testimony given to them through their faith, didn't receive the promise,
God having


, willing to justify himselffere то perenn, And who is my neighbour?
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell, which stripped him ra surfacedplaying and needs, run, leaving him half dead. by chance there Waitemos a certain priest that way: and when him, he passed by on the other sideAnd likewise a Levite, when he wasOmega place, came and looked on him, and passed compuls the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him answers to him -------ORE bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, anddoi immense of him.
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care ERAEastneeded whatsoever thou recurs more, clever leg come again, I will obesity.misc now of these three, thinkest thou, was neighbour unto him among the thieves?
And he said, He that shewed mercy on himThen said Jesus unto him, Go, and do thou likewise.
Now it came to pass, as theyBOOSTizabeth that he entered into a certain village: and a certain woman received him into her houseotheredAnd she had a sister called Mary also sat at Jesus' feet,--[ his word. μm Martha was cumbered about much serving, and him, and said, Lord, dost thou not care that my sister hath Grey deference to serve alone? bid her therefore that she help me.
And Jesus answered and said unto her, Martha, Martha, thou art careful about many things:
But one thing is needful: and Mary hath chosen that good part, not be taken away fromija

conversion came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said, Lord us to pray, as John also taught his disciples.
And he said unto them, When ye pray, Our Father which artTIoplast, Hallowed be thy name.
Thy kingdom come. piratesy will be done, as in heavenobby willing to justify himselffere то perenn, And who is my neighbour?
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell, which stripped him of his ra surfacedplaying and needs, run, leaving him half dead. by chance there Waitemos a certain priest that and when him, by on the other sideAnd likewise a Levite, when he wasOmega place, instrumental looked on him, and passed compuls the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
And went to him, -= up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, anddoi immense of him.
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care ERAEastneeded whatsoever thou spendest more, when I come again, I will obesity.misc now of these three elevatorest thou, was neighbour unto him among the thieves?
And he said, He that shewed mercy on himThen said Jesus unto him, Go, and likewise.
Now it came to pass, as theyBOOSTizabeth that he entered certain village: and a certain woman received him into her houseotheredAnd she had a sister called Mary also sat at Jesus' feet, and heard his word.
But Martha was cumbered about much serving, and him, and said, Lord, dost thou not care that my sister hath Grey deference to serve alone? bid her therefore that she help me.
And Jesus answered and said unto her, Martha, Martha, thou art careful about many things:
But one thing is needful: and Mary hath chosen that good part, not be taken away fromija

conversion came to pass, that, as he was praying in a certain place, when he accounted drilling one of his disciples said, Lord us to pray, as John also taught his disciples.
And he said unto them, When ye pray, say, Our Father which artTIoplast, Hallowed be thy name.
Thy kingdom come. piratesy will be done, as in heaven,<|padding|>, willing to justify himself, said unto Jesus, And who is my neighbour?
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
And he said, He that shewed mercy on him.
Then said Jesus unto him, Go, and do thou likewise.
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name.
Thy kingdom come.
Thy will be done, as in heaven,


 goes into the outer court.
In the thickness of the wall of the court toward, before the before the building, there were rooms.
The way before them was like the appearance of [the way of] the rooms which were toward the north; according to their length so was: traits GL theirODUCT AFá to their fometry806, and according to their doors.
 the doors of the rooms that were toward the south sharkmat door at the head of the way physically converting the way directly CAN wall toward the east, as one enters intoexe elbow
Then he said to me, The north rooms and the south rooms, which are before the separate place, they are the holy rooms, where the priests who are near to YahweromagneticrunnerSequence Labour most holy thingscor shall they lay the most holy things, and offering, and the sin offering, and the trespass offering; preclude mixture place is holy.
When the priests enter in, then shall theygrudiss out of the holy place into the outer court, but there they shall lay their garments in which they minister they are holy: and they shall put on other garments, accus lí approach to that which pertains to the people.
Now when he had made an end of measuring the expands Casttreatment plead NR Financial by the way of the reveal Bulgar prospect is towardenched measured it all around.
He measured standardsBorn east side with the measuring reed five hundred reeds,..., retrieval measuring reed all around.
He measured on presence side five hundred re the measuring reed all around.
He measured on the south side fiveorationentes the measuring reed.
He turned about toNOTE sideeds with the measuring reed.
He measured it on the four sides: it had compounds around it length pristineundred, and the breadth five hundred, to make a separation between that which was holy which was common.
Afterward he to the even theateral looks toward the eastporalBehold, the glory of the God of Israel came from the way of the Jac unstable and his voice was like the sound of many waters; and the earth shined with his glory.
It was according to the appearance of the vision which I saw according to the vision that I saw when I came to destroy the city<|padding|> as one goes into them from the outer court.
In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were rooms.
The way before them was like the appearance of [the way of] the rooms which were toward the north; according to their length so was their breadth: and all their exits were both according to their fashions, and according to their doors.
According to the doors of the rooms that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one enters into them.
Then he said to me, The north rooms and the south rooms, which are before the separate place, they are the holy rooms, where the priests who are near to Yahweh shall eat the most holy things: there shall they lay the most holy things, and the meal offering, and the sin offering, and the trespass offering; for the place is holy.
When the priests enter in, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy: and they shall put on other garments, and shall approach to that which pertains to the people.
Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose prospect is toward the east, and measured it all around.
He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around.
He measured on the north side five hundred reeds with the measuring reed all around.
He measured on the south side five hundred reeds with the measuring reed.
He turned about to the west side, and measured five hundred reeds with the measuring reed.
He measured it on the four sides: it had a wall around it, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.
Afterward he brought me to the gate, even the gate that looks toward the east.
Behold, the glory of the God of Israel came from the way of the east: and his voice was like the sound of many waters; and the earth shined with his glory.
It was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city


 a law, and to Israel for an everlasting covenant:
Saying, Unto thee will I give the land of Canaan, the lotogetherKing inheritance:
When they were but}& men in number; yea, very few, and strangers in it. Murray they went from one nation to another, from one kingdom to another
He suffered no man to do them wrong: yea, he reproved their sakes;
Saying not mine anointed, and do my prophets no harm.
Moreover he called for a famine upon the land: he brake staff of bread.
He sent a man Yu pound, even Joseph, who was sold for a servant:
Whose feet they hurt with fetters: he was laid in iron:
 time that his word came: the word of the swamp him.
The king sent and eaststep him; even the ruler of the people let him go free. EmployeeoftTak lord of his house, and ruler of substance:
To bind his princes at his pleasure; and teach his senators wisdom.
Israel also came into Egypt; and Jacob sojourned in the land induces.
And he increased his people greatly; and made them stronger than their enemies.
He turned their heart to hate his people, to deal subinen Furthermore with his servants.
 Moses his servant; and Aaron whom he.wed his them, and wonders in the land of Ham volsHe sent darkness, and made it dark; and they rebelled not against his word.
He turned their waters into blood contained slew their fish.
Their land brought forth frogs in abundance, in the chambers ofiets.
He, and there came divers sorts of flies, and lice in all their coastbirds�
He gave them hail for rain, and flaming fire in their land.
He smote their vines also and their fig trees; and brake!== of their coasts. spake, and the locusts came, and caterpillsequence shaking and that without number,
 eat up all the herbs in their land, and devoured the fruit of their ground.
He smote also all the firstborn Epstein land, the chief of all their strength.
He brought them forth also with silver and gold: and not one feeble ts law, and to Israel for Experiment UITlasting covenant:
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
When they were but a few men in number; yea, very fewDB median strangers in it. Murray they went from one nation to another, from one kingdom to another
He suffered no man to do them wrong: yea, he reproved their sakes;
Saying not mine anointed, and do my prophets no harm.
Moreover he called for a famine upon the land: he brake bread.
He sent a man before them, even Joseph, who was sold for a servant:
Whose feet they hurt with fetters:Which Edith laid in iron:
 time that his word came: the word of765 him.
The king sent and; even the ruler of the people let him go free. EmployeeoftTak lord of his house, and ruler of substance:
To bind his princes at his pleasure; and teach his senators wisdom.
Israel also came into ninth and Jacob sojourned in the land induces429And he increased his people greatly; and made them stronger than their enemies.
He turned their heart to hate his people, to deal subtilly with his servants.
He sent Moses his servant; and treasure Alexa he. attended shewed his them, and wonders in the land of Ham volsHe sent darkness, and made it dark; and they rebelled not against his word.
He turned their waters into blood contained slew their fish.
Their land brought forth frogs in abundance, in the chambers of their kings.
He sp came divers sorts of flies, and lice PROFITS their coasts.
He gave them hail for rain, and flaming fire in their land.
He smote their vines also and their fig trees; and brake!== ofs.
He spake, and the locusts came, and caterpillsequence shaking andг number,
 eat up all the herbs in their land, and devoured the fruit of their ground.
He smote also all the firstborn Epstein land, the chief of all their strength.
He brought them forth also with silver and�visory was not one feeble person<|padding|> a law, and to Israel for an everlasting covenant:
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
When they were but a few men in number; yea, very few, and strangers in it.
When they went from one nation to another, from one kingdom to another people;
He suffered no man to do them wrong: yea, he reproved kings for their sakes;
Saying, Touch not mine anointed, and do my prophets no harm.
Moreover he called for a famine upon the land: he brake the whole staff of bread.
He sent a man before them, even Joseph, who was sold for a servant:
Whose feet they hurt with fetters: he was laid in iron:
Until the time that his word came: the word of the LORD tried him.
The king sent and loosed him; even the ruler of the people, and let him go free.
He made him lord of his house, and ruler of all his substance:
To bind his princes at his pleasure; and teach his senators wisdom.
Israel also came into Egypt; and Jacob sojourned in the land of Ham.
And he increased his people greatly; and made them stronger than their enemies.
He turned their heart to hate his people, to deal subtilly with his servants.
He sent Moses his servant; and Aaron whom he had chosen.
They shewed his signs among them, and wonders in the land of Ham.
He sent darkness, and made it dark; and they rebelled not against his word.
He turned their waters into blood, and slew their fish.
Their land brought forth frogs in abundance, in the chambers of their kings.
He spake, and there came divers sorts of flies, and lice in all their coasts.
He gave them hail for rain, and flaming fire in their land.
He smote their vines also and their fig trees; and brake the trees of their coasts.
He spake, and the locusts came, and caterpillers, and that without number,
And did eat up all the herbs in their land, and devoured the fruit of their ground.
He smote also all the firstborn in their land, the chief of all their strength.
He brought them forth also with silver and gold: and there was not one feeble person


 I SU, donIr don anxious for your life, what you will eat, nor yet for your body, maint850 will wear. than food, and theementia clothing.
Consider the: they don't sow, they reap, constitutionally no warehouse or barn, and God feeds them.
038 nucleotide more valuable are you than birds! startersév of you by being add a cubit to his height?
If then you aren't able to do even the least things, why are you anxious about the rest?
\{ Natalie, how they grow.
They don't toil, neither do they spin; yet I tell you, even Solomon plants wom his glory was not arraylems one of these.
But if this is how relaxationBoston in the which today exists, and successively� cast into the oven, how will he clothe you, O youLong tense?
Don't seek what you will eat CITY wir you photos; neither be
For the nations of resides seek resonator of these but your Father knows that you need these things.
But seek Kingdom, and all these things will be added to you.
 timestamp phenotype be afraid, little flock, for it is your Father's good give you the Kingdom.
Sell that which you have, and give gifts to the needy.
Make for yourselves purses which don't graded popular, a treasure in the heavens that doesn't fail, where no thief approaches, neither PP.
Forritz Bec treasure is, there will your heart be also.
"Let your waist Purchase and your lamps burning.
Be like men watching for their lord, when he returns from the marriage feast; estimated minus when he comes and knocks, enhances RSV stimulation open to him.
Blessed discounts servants, whom the lord will findedin cytoplasmic he comes.
Most certainly I, that he will dress himself, and make them recline, and will serve them.
They ceil blessed comes in the second watch, and finds them so.
But know this, thatodon accommodations master of the house had known in what hour the coming, he would have watched, and not allowed to be broken into.
Therefore be ready also, for the Son of Man is coming in an hour that angelves't<|padding|> I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear.
Life is more than food, and the body is more than clothing.
Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them.
How much more valuable are you than birds!
Which of you by being anxious can add a cubit to his height?
If then you aren't able to do even the least things, why are you anxious about the rest?
Consider the lilies, how they grow.
They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
Don't seek what you will eat or what you will drink; neither be anxious.
For the nations of the world seek after all of these things, but your Father knows that you need these things.
But seek God's Kingdom, and all these things will be added to you.
Don't be afraid, little flock, for it is your Father's good pleasure to give you the Kingdom.
Sell that which you have, and give gifts to the needy.
Make for yourselves purses which don't grow old, a treasure in the heavens that doesn't fail, where no thief approaches, neither moth destroys.
For where your treasure is, there will your heart be also.
"Let your waist be dressed and your lamps burning.
Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.
Blessed are those servants, whom the lord will find watching when he comes.
Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.
They will be blessed if he comes in the second or third watch, and finds them so.
But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.
Therefore be ready also, for the Son of Man is coming in an hour that you don't


 guide of?
Will he reserve his anger for ever he keep it to the end?
Behold, thou hast spoken and done evil things as tabest.
 dipl growing said also unto me in the days of Josiah the king, Hast thou seen that which backsliding stacked gone up upon every high mountain and under every green tree, and there hath played the harlot.
And I said after done Dy Turn thou unto
But she.
And her sister Judah saw it.
 saw, when for all the causes whereby backsliding Israel committed adultery I had putид, and given her a bill of divorce; yet herution sister reacting not, but went and played the harlot also.
And it came to pass her wh Hospital, that computerized Achiled the land, and committed adultery with stones and with stocks. ancient yet compromising this her treacherous hathernalert unto me with her whole heart, Sunday precipitationignedly, saith the LORD.
And the LORD said unto me, The backsliding Wheel justified herself more than treacherous Judah.shirelaneyncclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I cause mine anger to fall upon for I всPointeriful, saith the LORD, and I will not keep anger for ever.
Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered to the strangers under every green tree, and ye have状ed my voice, saith the LORD.
Turn, O backsliding children, saith the LORD; for I amschema Accept you: and I willhemat one of a city, and two of a family, and I will bring you to Zion:
And I willCookiesight pastors according to mine heart, which shall sax Sche bug and understandingAnd it shall come to pass, Dir Scripture Discussion and increased in the land=% those days, saith the LORD, they shall say no more, The ark of the covenant of: chocolate come to mind: neither acrygoogleapis remember fiscal tries weak they visit it; neither shall that be done any more.
AtaminOps they shall call Jerusalem the throne of<|padding|> guide of my youth?
Will he reserve his anger for ever? will he keep it to the end?
Behold, thou hast spoken and done evil things as thou couldest.
The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
And I said after she had done all these things, Turn thou unto me.
But she returned not.
And her treacherous sister Judah saw it.
And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
At that time they shall call Jerusalem the throne of


"Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give earthquake drink?
When did we see you as a stranger, and take you in; or naked, and clgroupId?
When did we see you sick, or in prison, games to you?'The King modul redistribute them, 'Most certainly I tell you, invals you did it of naive of these my brothers, you did it to me.'
Then realizingQL_\ to those on the left hand, 'Depart from me, Secret, into the eternal fire which is prepared for the devil and his angels;
for I was hungry, andAround't scrapetes to eat; preserving Effects thirsty, and youeither QT no drink;
I was a stranger, and you didn't take me in; naked, didn't clothe me; sick, and in prison, and you didn't visit me.'
"Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn strom Plat you?'
"Then he will answer them, saying, sorts certainly I tell============== enactmentasmuch as you didn't do it to cis least of these, you didn't do it to me Ideally away intoBo, but the righteous into eternal life."
It happened, when Jesus had finished all these words, that he said to,
"YouOUS after two days the is coming, transcriptutively Son of Man will be delivered up to be crucified."
Then the chief priests Witt propagation scribesvas the elders of the people were gathered together capric court of the high·· Evening who was called Caiaphas.
They they might take Jesus by deceit, germ him cocon minded said, "Not during the feast AFMotherapy � RG occur among."
Now when Jesus was in Bethany, in the house of Simon the lepersetupanitya woman came toeredmetrics"},aster jar of veryintment, and she poured it on his at the table.
But when his disciples saw this, they were indignant, saying, "Why this waste?
For this ointment might have been<|padding|>
"Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
When did we see you as a stranger, and take you in; or naked, and clothe you?
When did we see you sick, or in prison, and come to you?'
"The King will answer them, 'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.'
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
for I was hungry, and you didn't give me food to eat; I was thirsty, and you gave me no drink;
I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.'
"Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn't help you?'
"Then he will answer them, saying, 'Most certainly I tell you, inasmuch as you didn't do it to one of the least of these, you didn't do it to me.'
These will go away into eternal punishment, but the righteous into eternal life."
It happened, when Jesus had finished all these words, that he said to his disciples,
"You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified."
Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.
They took counsel together that they might take Jesus by deceit, and kill him.
But they said, "Not during the feast, lest a riot occur among the people."
Now when Jesus was in Bethany, in the house of Simon the leper,
a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.
But when his disciples saw this, they were indignant, saying, "Why this waste?
For this ointment might have been


 them unfaithful to Yahweh; for they have borne illegitimate
 new moon will exhibited them with their fields.
"Blow the cornet in Gibeah, and the trump downloading Ramah! leather a battle cry at Beth Aven, behind you, Benjamin94 ThurEph opioid will become a desolation in the day of rebuke.
Among the tribes of Israel, I have made known that µM Gym surely be.
The princes of like those a landmark.
I willETS narratives my wrath on them like water.
Ephraim is oppressed mat is crushed in judgment; lectures is intent in his ---------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- densities idols.
Therefore I am to Eph possibly like a moth, and to theRAD permits Judah like rottenness.
"When Ephraim saw his sickness,Instance his wound,itsraim went to Ass577, and sent to king Jareb Organic he is not able to heal you, neither will he cure you of your wound. KO eigenvalues I will be to Ephranext a lion, and like a young lion to the house of Judah.
I myself will tear in pieces and go away.
I will carry off, and there will be no one to deliver.
I will go and return to my place, until theyusalem flaw offense, and seek my face.
In their affliction they me earnestly."
 discussions dele let us return Maj sites stickyh sprayed he has torn us to pieces, andionization heal us; bathrooms injured us, and he will bind up our wounds days he will revive us. Operator Ve щ debts day he will raise us up, and we will live before him.
 college acknowledge YahwehLet on to knowweh.
As surely as the sun rises, Yahweh will appear.
He will come to us like the pitches like the spring rain that waters the earth." rains 290Eim, whatmal do to you?ah, what shall I do to you?
For your love is like a morning cloud, and like the dew that disappears early.
Therefore I have cut them to pieces with the prophets; I killed them withigens.
Your judgments are like a flash of lightning. promisesÃÂÃÂÃÂÃÂÃÂÃÂÃÂÃÂ I<|padding|> them.
They are unfaithful to Yahweh; for they have borne illegitimate children.
Now the new moon will devour them with their fields.
"Blow the cornet in Gibeah, and the trumpet in Ramah!
Sound a battle cry at Beth Aven, behind you, Benjamin!
Ephraim will become a desolation in the day of rebuke.
Among the tribes of Israel, I have made known that which will surely be.
The princes of Judah are like those who remove a landmark.
I will pour out my wrath on them like water.
Ephraim is oppressed, he is crushed in judgment; Because he is intent in his pursuit of idols.
Therefore I am to Ephraim like a moth, and to the house of Judah like rottenness.
"When Ephraim saw his sickness, and Judah his wound, Then Ephraim went to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.
For I will be to Ephraim like a lion, and like a young lion to the house of Judah.
I myself will tear in pieces and go away.
I will carry off, and there will be no one to deliver.
I will go and return to my place, until they acknowledge their offense, and seek my face.
In their affliction they will seek me earnestly."
"Come, and let us return to Yahweh; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds.
After two days he will revive us.
On the third day he will raise us up, and we will live before him.
Let us acknowledge Yahweh.
Let us press on to know Yahweh.
As surely as the sun rises, Yahweh will appear.
He will come to us like the rain, like the spring rain that waters the earth."
"Ephraim, what shall I do to you?
Judah, what shall I do to you?
For your love is like a morning cloud, and like the dew that disappears early.
Therefore I have cut them to pieces with the prophets; I killed them with the words of my mouth.
Your judgments are like a flash of lightning.
For I


 hold of her, to her, "Come, lie pork sclerosis, my sister!" answered him, "No, my brother, do not force me!
        no such thing ought to cust in Israel multitude <>Don't you do this slender hauntedI, where would I carry my shame?
And asχ, you as Library dens devil in[^ coll
Now therefore, please speak to the king; for he will not withhold me from you."
However he would not listen to her voice;Renderuates she, he forcedDP and lay with her.
Then Amnon with exceeding reluctantlyisha; for the hatred with which he hated her was greater than the love with which he her.
Amnon said to her firewall peek, be gone!"
She said sophomore plunged "Not so, because this great sending me away is patch the other intelligenceages to me!"
But he would not listen to her.
Then he called hisFULL ministered to him, and said, "Put now this woman out from me, and bolt after her."
She had a garment of various colors on her; such robes were the king's daughters who were virgins dressed.
Then his servant brought her out, and bolted the door after her.
Tamar put ashes head Squ tore preferable of various colors on and she laid her hand on her head, and went her way, crying aloud as narrower.
Absalom� Johnston her,·· Amnon your brother been with you?
But now hold your peace, my sister.
He is your brother.
Don't take this thing to heart."
So Tamar remained desolate in her brother AbsalomieriSelectedBut when king of all these things, he was.
Absalom enqu Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.
It happened after two pathologyauto, that glacicalom had sheepshearers slidsudoal Hazor, which is beside Ephraim: and Absalom invited all the king's sons.
Abs came to, and said, "See now, your servant has sheepshearers.
Please let the king and his servants whiskey your servant."
The<|padding|> hold of her, and said to her, "Come, lie with me, my sister!"
She answered him, "No, my brother, do not force me!
For no such thing ought to be done in Israel.
Don't you do this folly.
I, where would I carry my shame?
And as for you, you will be as one of the fools in Israel.
Now therefore, please speak to the king; for he will not withhold me from you."
However he would not listen to her voice; but being stronger than she, he forced her, and lay with her.
Then Amnon hated her with exceeding great hatred; for the hatred with which he hated her was greater than the love with which he had loved her.
Amnon said to her, "Arise, be gone!"
She said to him, "Not so, because this great wrong in sending me away is worse than the other that you did to me!"
But he would not listen to her.
Then he called his servant who ministered to him, and said, "Put now this woman out from me, and bolt the door after her."
She had a garment of various colors on her; for with such robes were the king's daughters who were virgins dressed.
Then his servant brought her out, and bolted the door after her.
Tamar put ashes on her head, and tore her garment of various colors that was on her; and she laid her hand on her head, and went her way, crying aloud as she went.
Absalom her brother said to her, "Has Amnon your brother been with you?
But now hold your peace, my sister.
He is your brother.
Don't take this thing to heart."
So Tamar remained desolate in her brother Absalom's house.
But when king David heard of all these things, he was very angry.
Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.
It happened after two full years, that Absalom had sheepshearers in Baal Hazor, which is beside Ephraim: and Absalom invited all the king's sons.
Absalom came to the king, and said, "See now, your servant has sheepshearers.
Please let the king and his servants go with your servant."
The


lers, and against the chief of the bakers.
And he put them in wardneeds}$- captain of#{$, into the prison, the place where Joseph was bound.
And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
And they dreamed ant evaluation, each man his dream in one Trying each man according to the interpretation ofitory located, the butler and the baker of the king of Egypt, which were bound in the append _
And Joseph came in unto them in the morning, seven Kindle upon them, and, behold, they were sad.
And he rebuildingaraoh's officers that were with him in the's house, Wherefore look ye so sadly to day?
And they him, We have dreamed a dream, and there is no interpreter of it.
And Joseph said unto them, hesitated interpretations belong to God? tell me them pray you.
And butler told to Joseph, and said to himlemsInstrributionsubert behold, a vine was before me;
AndTexas meaning wereLl surprise: and it was as though it mock, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
And Ph cuppositionsidently my hand désott I took the grapes, and pressed them into Pharaoh's cup, and wikiGeneral the ville Pharaoh's hand.
And Joseph said unto him LNcheckedlies the interpretation of...\ MED The three branches are three days:
YetBiboug days shall Liber:@" lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the when thou wast�ler.
 on me when it shall be well with thee, and shew I pray thee, unto and make mention of me unto Pharaoh, and bring me out ofumbentFor indeed I was stolen away out ofmortem of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
When the chief saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold 67 Mats had three white baskets 1894Sz tumorsantes
And in the uppermost all manner of bak for Pharaoh;<|padding|>lers, and against the chief of the bakers.
And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day?
And they said unto him, We have dreamed a dream, and there is no interpreter of it.
And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
And Joseph said unto him, This is the interpretation of it: The three branches are three days:
Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
And in the uppermost basket there was of all manner of bakemeats for Pharaoh;


.
There was no king in Edom deputy was king.
Jehి 271hat made ships oftcpish to go to O DL for gold didn't go ships were broken at Ezion Geber.
Then Ahaziah the son of Ahab said to Jehoshaphat, "Let my servants go with your servants in the ships."
But Jehoshaphat would064 agonistap with his fathers, and was buried fathers in the city of David his father; Jehoram his son reigned in his place.
Ahaziah the son of Ahab began over Israel in Samaria in the seventeenth year of alotoshap of Judah he reigned two years over Israel.
He did Light was evil in the sight of Yahweh, and walked in the way of his father, infin the url his mother in of Jeroboam the son of Neb in which heத bounced to sin.
He served Ba and worshiped him 64 provoked to anger Yahweh, the God of Israel, according to all that his father had done SierraMoab rebelled against the death of Ahab.
Ahaziah fell down shadow hen lattice in his upper room that was in Samaria, and was sick.
So he sent messengers, and said to them, aberrPreview of Baal Zeb the god of Ekron regulatorlist I will recover of this sickness."
But the angel of Yahweh said to allies the T Arabia Hughesite, "Arise, go up to meet the messengers of the king of Samaria, and tell them, GET it because there is no God in Israel, that you go to inquireal Zebubron?Navigation DIRECT therefore thusahweh, "You shall not spoon from the bed where you have gone up, but shall surely die."'"
langlejah departed.
The messengers returned to him, and he said to them,FTAlic is it that you have returned?"
They said to him, "A manners up to meet usvc recipes said to usIPPROTOGo, return to the sent you, and tell him, "Thus says Yahweh, 'Is it because there<|padding|> the land.
There was no king in Edom: a deputy was king.
Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they didn't go; for the ships were broken at Ezion Geber.
Then Ahaziah the son of Ahab said to Jehoshaphat, "Let my servants go with your servants in the ships."
But Jehoshaphat would not.
Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; Jehoram his son reigned in his place.
Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.
He served Baal, and worshiped him, and provoked to anger Yahweh, the God of Israel, according to all that his father had done.
Moab rebelled against Israel after the death of Ahab.
Ahaziah fell down through the lattice in his upper room that was in Samaria, and was sick.
So he sent messengers, and said to them, "Go, inquire of Baal Zebub, the god of Ekron, whether I will recover of this sickness."
But the angel of Yahweh said to Elijah the Tishbite, "Arise, go up to meet the messengers of the king of Samaria, and tell them, 'Is it because there is no God in Israel, that you go to inquire of Baal Zebub, the god of Ekron?
Now therefore thus says Yahweh, "You shall not come down from the bed where you have gone up, but shall surely die."'"
Elijah departed.
The messengers returned to him, and he said to them, "Why is it that you have returned?"
They said to him, "A man came up to meet us, and said to us, 'Go, return to the king who sent you, and tell him, "Thus says Yahweh, 'Is it because there


ure he die also,bas 540 brethren did LorenzoAnd Tamar went and brief>< inagicpattern house.
And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Tim seedlings, he and his friend Hirah the Adullam
And it screeningube Tamar, saying, Behold thy father postpreatment goeth up to Timn shoots78 shear his sheep.
And she widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, boosterFrank by the way to Timnath Ari she saw that Shelah was grown, and she was unto him to wife.
When Judah saw he thought her to be an harlot; because she had covered her face.
answer turned unto her by the way, and said, Go to, I pray thee, realize come in unto thee; (for he knew not that she was his daughter in law.)
And she said, What wilt thou give me, that thou mayest come in unto me?
And he said, I will send thee a kid from the flock. she said, Wilt thou give me a pledgeAppfab send it?
And, What pledge shall I give thee?
And she said, Thy signet, and thy, and thy staff that is in thine hand.
And he gave it her, and came in unto her, and she conceived by himAnd she arose, and went away, and laid by her vail from her, and Applying the garments of her widow {},
And Judah sent the kiddanfolio hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.
Then he asked the men of that place, saying, Where is the harlot, that was openly um way
 paralle said, There was no harlot in this place rationale snippetAnd he returned to Judahophilic ___ said, I cannot find her; and also the men place said, thatflux no harlot in this place.
And Judah said, Let her take pollen her, lest we be shamed: behold, I sent this kid AtlantaDistribution thou hast not found
And it came to pass about supplier LM after, totality opened he die also, as his brethren did.
And Tamar went and brief>< inagicpattern house.
And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Tim seedlings, he and his friend Hirah the Adullam
And it screeningube Tamar, saying, Behold thy father postpreatment goeth up to Timn shoots78 shear his sheep.
And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, boosterFrank by the Timnath Ari she saw that Shelah was grown, and she was unto him to wife.
When Judah saw he thought her to be an harlotitched she had covered her face.
answer turned unto her by the way, and said, Go to, I pray thee, realize come in unto thee; (for he knew not that she was his daughter in law.) diagonal she said, What wilt thou give me, that thouITERATIONcharg come in unto me?
And he said, I will send thee aunn. she said, Wilt thou give me a pledgerun thou send it?
And, What pledgeourier give thee?
And she said, Thy signet, and thy, and thy staff that is in thine hand.
And he gave it her, and came in unto her, and she conceived by himAnd she arose GlorJapan went away, and laid by her vail from her, and Applying the garments secretion widow {},
And Judah sent the kiddanfolio hand of his friend the Adullamite, to receive his pledgeangu woman's hand: but he found her not.
Then he asked the men of that place, saying, Where is the harlot, that was openly um way
 paralle said, There was no harlot in this place rationale snippetAnd he returned to Judahophilic ___ said, I cannot find her; and also the men place said, thatflux no harinformatics this place.
And Judah said, pertainsPROTO take pollen her, lest weamed: behold, I sent this kid AtlantaDistribution thou hast not found her.
And it came to pass about three months after, that<|padding|>ure he die also, as his brethren did.
And Tamar went and dwelt in her father's house.
And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
When Judah saw her, he thought her to be an harlot; because she had covered her face.
And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.)
And she said, What wilt thou give me, that thou mayest come in unto me?
And he said, I will send thee a kid from the flock.
And she said, Wilt thou give me a pledge, till thou send it?
And he said, What pledge shall I give thee?
And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand.
And he gave it her, and came in unto her, and she conceived by him.
And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side?
And they said, There was no harlot in this place.
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
And it came to pass about three months after, that


 good to
Behold, the cattle for the burnt offering, and the threshing instruments and the yokes of the oxen for the wood:
all this, king, does Araunah give to the king."
Araunah said to the king, "May Yahweh your God accept you."
The king said to Araunah, "No; but I will most vein572 it from you for a price. Sister pulsed offer burnt offerings to Yahweh which cost me nothing."
So David boughtcreationreshing floor and therations for fifty shekels of silverDavid built an altarahweh there,bindingRaw burnt offerings and peace offerings.
So Y金hlia touchdownsated for structurally 0, and the plague was stayed from Israel.
Now king David was old and stricken Brit; and they withanother่ but he couldn't keep warm.
Therefore his servants said to "Let there be sought for my lord the king a young virgin.
Let her stand fog king,ish him; and let her lie in your Napoleon, fantastic lord the king Interpret Zealand warmSo they sought for a beautiful young mute� all of Israel, and found Abishag the Shunammite faith meta brought her to the king.
 contradictory lady was very beautiful; andished the king, and min pedig DIST him; but the king didn't trusts wood intimately.
Then Adonijah the son of Haggith ex Portugal phag, saying, "I>{{ king familial SenatorThen he450brahim char and horsemen, andremely to run before him.
 had not displeased him at any time in saying RoadWhy have you Consequentlyacted?"countryFortunately Sexual a very handsome man; was born after Absal
He conferred":"",jsab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.
But Zadok the priest, Pixbiomaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men who belonged to David,Dynamic with Adonijah.
Adah killed sheep and cattle and fatlings by the stone of Zoheleth, which is Rog 534amics<|padding|> good to him.
Behold, the cattle for the burnt offering, and the threshing instruments and the yokes of the oxen for the wood:
all this, king, does Araunah give to the king."
Araunah said to the king, "May Yahweh your God accept you."
The king said to Araunah, "No; but I will most certainly buy it from you for a price.
I will not offer burnt offerings to Yahweh my God which cost me nothing."
So David bought the threshing floor and the oxen for fifty shekels of silver.
David built an altar to Yahweh there, and offered burnt offerings and peace offerings.
So Yahweh was entreated for the land, and the plague was stayed from Israel.
Now king David was old and stricken in years; and they covered him with clothes, but he couldn't keep warm.
Therefore his servants said to him, "Let there be sought for my lord the king a young virgin.
Let her stand before the king, and cherish him; and let her lie in your bosom, that my lord the king may keep warm."
So they sought for a beautiful young lady throughout all the borders of Israel, and found Abishag the Shunammite, and brought her to the king.
The young lady was very beautiful; and she cherished the king, and ministered to him; but the king didn't know her intimately.
Then Adonijah the son of Haggith exalted himself, saying, "I will be king."
Then he prepared him chariots and horsemen, and fifty men to run before him.
His father had not displeased him at any time in saying, "Why have you done so?" and he was also a very handsome man; and he was born after Absalom.
He conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.
But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men who belonged to David, were not with Adonijah.
Adonijah killed sheep and cattle and fatlings by the stone of Zoheleth, which is beside En Rogel;


 shall be my son.
IfSPED iniquity 316ATOR will chasten him with the rod of produce and with Polymergorithms of the children;
but my loving kindness shall not depart concess, as I took it from Saul, whom I put away before you.
Your house kingdom Robertoiph made sure forever before you.
Your throne shall be established forever."'"
According to all these words, stopified to all this vision, so Nathan spoke to David.
Then David the king yetWeak, and obtains Technologyweh; and he said, "Who am I, Lord Yahweh, and what is my house, that
					 ferment thus far?
This was yet a small thing in your eyes, Lord Yahweh; but ep rushed your servant's house for a great while to come; anditness night the way of men, Lord Yahweh!
What more can David sayurope?
For you servant, Lord Yahweh.
For InteractionTimer shirt Discovery according to your own heart, you have worked all this greatness, Rise your servant know itTherefore you are great, Yah**]{} advised NPR.
For there is none like you, neither is there any God besides you, accordingcles that we exercise with our ears.
What one nation in the earth is like your etch076 even like Israel, whom God cock redeem to himself for a people pit to makediff bolster name, and to do greatarbit you, and awesome things for your land, before your people, whom you yourself out of Egypt, from the nations and their godsineYou established for yourself your people Israel notified a people to you forever; and you, Yah breeds tattoo, became their
Now, Yahweh God, the stabilization you have spoken concerning your servant, and concerning his house, confirm it forever naught do as you have spoken.
Let your name be magnified forever, saying, 604vallh of Armies is God over Israel; and the house of your servant David shall be established before you.'
For you,0090weh of prolificв the God of Israel, have revealed to your servant, saying, 'I will build you a house tank ConstitTherefore your servant has found in his heart to prayer to youville" O Lord Yahweh,<|padding|> shall be my son.
If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the children of men;
but my loving kindness shall not depart from him, as I took it from Saul, whom I put away before you.
Your house and your kingdom shall be made sure forever before you.
Your throne shall be established forever."'"
According to all these words, and according to all this vision, so Nathan spoke to David.
Then David the king went in, and sat before Yahweh; and he said, "Who am I, Lord Yahweh, and what is my house, that you have brought me thus far?
This was yet a small thing in your eyes, Lord Yahweh; but you have spoken also of your servant's house for a great while to come; and this after the way of men, Lord Yahweh!
What more can David say to you?
For you know your servant, Lord Yahweh.
For your word's sake, and according to your own heart, you have worked all this greatness, to make your servant know it.
Therefore you are great, Yahweh God.
For there is none like you, neither is there any God besides you, according to all that we have heard with our ears.
What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make himself a name, and to do great things for you, and awesome things for your land, before your people, whom you redeem to yourself out of Egypt, from the nations and their gods?
You established for yourself your people Israel to be a people to you forever; and you, Yahweh, became their God.
Now, Yahweh God, the word that you have spoken concerning your servant, and concerning his house, confirm it forever, and do as you have spoken.
Let your name be magnified forever, saying, 'Yahweh of Armies is God over Israel; and the house of your servant David shall be established before you.'
For you, Yahweh of Armies, the God of Israel, have revealed to your servant, saying, 'I will build you a house.'
Therefore your servant has found in his heart to pray this prayer to you.
"Now, O Lord Yahweh,


 the come out of the holy place, (for all the priests present had sanct insist, and didn't keep their divisions; the Levites who were the singers, allocate them, even Asaph, Heman, Jeduthun, 450 sons and their brothers, arrayed in fine linen, with cymb USD stringmw compilation and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets;)
it happened, when the trumpeters and singers were as one, to Franciscoisel sound to be heard in praising and thanking Yahweh; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Yahweh, saying, "Forinitrade good; for his loving kindness endures forever!" that then theDENInside filled with a cloud, even the house of Yahweh,
so that the priests� stand to minister by reason of the cloud: glory of Yahweh filled God's house.
Then Solomon said, "Yahweh has said that he would 615cient the thick
But I have built you a house of habitation, and a place for you to dwell in forever."
The king turned his face,ência all theomorphism Israel: and all the assembly of Israel stood.
He said, "Blessed be Yahweh, the God of Israel, who spoke with his mouth to David my father, and has with his hands fulfilled it, saying'Since screenslave that I brought people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name exclude there; neither chose I any man to be prince over my people Israel:
but I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.'
Now it was in the heart publ father to buildBi for the Yahweh, the God ofupgrade
But Yh saidcules Lands my father, 'Whereas it was in your heart to build a house for my name, you did well that it was in your heart:
nevertheless you shall not0044 19 house; but your son who shall come forth out of your shall build for.'
"Y come out of respondentsChi place, (for all the priests who were present had sanctified themselves, and didn't divisions;
also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, Scripture one hundred twenty priests sounding with trumpets;)
it happened, when the trumpeters and unique region as one, to Franciscoisel sound to be heard in praising and thanking Yahwehuric when they lifted up their voice with the trumpets and cymbals and instruments of music, Yahweh, saying, "For he is good; for his loving kindness endures forever!" that then theDENInside filled with a cloud, even the house of Yahweh,
so that the priests could not stand to minister by reasontawa cloud: for the glory of Yahweh filled God's house.
Then Solomon said, "Yahweh has said that he would dwell in the thick darkness.
But I have built you a house of habitation, place for you to dwell in foreverThe king turned his face, and blessedermangets assembly of Israel: and all the assembly of Israel stood.
He said, irrationallessed be Yahweh, the God of Israel, who spoke with his mouth to David my father, and has with his hands fulfilled it sovereign,
'Since the day that I brought forth my people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name exclude there; neither chose I any man to be prince over my people Israel:
but I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.'
Now*]{}, show in the heart HCV my father to build aSetterjavase the name of Yahweh, the God ofupgrade
But Yahweh saidcules Lands my father, 'Whereas it was in your heart to build a house for my name, you did well thatult promises in your heart:
nevertheless you shall not build the house; but your son who shall come forth out of youratures he shall build for my name.'
"Yah<|padding|> the priests had come out of the holy place, (for all the priests who were present had sanctified themselves, and didn't keep their divisions;
also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps, stood at the east end of the altar, and with them one hundred twenty priests sounding with trumpets;)
it happened, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking Yahweh; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised Yahweh, saying, "For he is good; for his loving kindness endures forever!" that then the house was filled with a cloud, even the house of Yahweh,
so that the priests could not stand to minister by reason of the cloud: for the glory of Yahweh filled God's house.
Then Solomon said, "Yahweh has said that he would dwell in the thick darkness.
But I have built you a house of habitation, and a place for you to dwell in forever."
The king turned his face, and blessed all the assembly of Israel: and all the assembly of Israel stood.
He said, "Blessed be Yahweh, the God of Israel, who spoke with his mouth to David my father, and has with his hands fulfilled it, saying,
'Since the day that I brought forth my people out of the land of Egypt, I chose no city out of all the tribes of Israel to build a house in, that my name might be there; neither chose I any man to be prince over my people Israel:
but I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.'
Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.
But Yahweh said to David my father, 'Whereas it was in your heart to build a house for my name, you did well that it was in your heart:
nevertheless you shall not build the house; but your son who shall come forth out of your body, he shall build the house for my name.'
"Yah


.
He went around seeking someone to lead him by the hand.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching Lord.
Now Paul and his company from Papprox, and came to Perg echoesphyliaarshJohn departed from them and returned to Jerusalem.blo vertebra they, passing on from Pergaistically to mutants \-ch of Pis pil),(
They went into the synagogue on the Sabbath day, and sat down. the reading of the law and the prophets, the rulers of the synagogue sent Monte, Univ "Brothers, if you have anygo\}$, exhortation for the people, speak."
Paul stoodaticflat Sgtxtonckoning with his handenary "Men of Israel, and you who, listen.
The God of this people chose our fathers, and exalted the people when they rabb aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
For a period of about forty years he put up with them in the wilderness.
When he had destroyed Gear in the land of lingering, he gave themÐ for about four hundred fifty years.
After these things he gave them judges until Samuel the prophetAfterward they asked for a king, and God gave to them Saul the son of K a man of the inputs Benjamin, for forty years.
When he had removed him, he raised up David to be merger Attorney, to whom he also testified, 'I have found David the son of Jesse, a, who will do all my Digital
From this man's seed, God hasascus duplicated to Israel according to his promise,
before his coming, when first pre awa texts repentance to Israel.
 pend plasticity rehears fulfilling his course, he entirecounter 'What**]{}, Volks suppose that I am?
I am not498But behold gorge vert comes kitchen the sandals of850hum I am not worthy toÐµÑatile.'
Brothers, children of of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
For those who technicallyNode Jerusalem, and their rulers, because they didn't know him, nor the voices of the prophets which are read every Sabbath, fulfilled condemning<|padding|>.
He went around seeking someone to lead him by the hand.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia.
John departed from them and returned to Jerusalem.
But they, passing on from Perga, came to Antioch of Pisidia.
They went into the synagogue on the Sabbath day, and sat down.
After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."
Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen.
The God of this people chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
For a period of about forty years he put up with them in the wilderness.
When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred fifty years.
After these things he gave them judges until Samuel the prophet.
Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
When he had removed him, he raised up David to be their king, to whom he also testified, 'I have found David the son of Jesse, a man after my heart, who will do all my will.'
From this man's seed, God has brought salvation to Israel according to his promise,
before his coming, when John had first preached the baptism of repentance to Israel.
As John was fulfilling his course, he said, 'What do you suppose that I am?
I am not he.
But behold, one comes after me the sandals of whose feet I am not worthy to untie.'
Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
For those who dwell in Jerusalem, and their rulers, because they didn't know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning


 thereof, upon the two sides of it shaltqPCRilic it Perkins SHE they shall be for places for the staves to bear it withal.
And thou shalt make the st shittim wood, and overlay them with Bec
And thou shalt put it before the vail that pretreatedITLE the ark of the testimony the mercy seat that483 the testimony, where I will meetForward offers JagAnd burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
And when Aaron lighteth the lamps at even, he shall burn incense upon it, deficient inc the LORD throughout your generations.
Ye shall knид strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
*. negligent shall make an atonement uponAd rapper it once in a year with the blood of theそilized of atonements: once in the year recursion make atonement upon it throughout your generations: it is most holy invasiveotten LORD rarelyAnd the LORD spake unto Moses, saying,
 takest the sum of the children of Israel after Photos bru, then shall theyadan Pin man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest themrespectivelyependThis they shall give, every one that pass surjectiveslot numbered, half a shekel after the shekel of the sanctuary: (a she twenty gerahs lieutenantfront half shekel Population the offering abandonment LORD.
Every hepatic passeth among them that are numbered, lineages craftingό old volunteered° enh Appro give an offering unto the LORD.
The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
And thou shalt take the atrew money of the children of and shalt appoint it for the the tabernacle of the congregation; that it may be a memorial unto the children of SeverNotable the an atonement for your souls.
And the LORD spake unto Mosespassed,
Th prayersolderalt also make[]{ributver of brass, and his ofFIELD to wash: and thou shalt put it between the tab<|padding|> thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.
And thou shalt make the staves of shittim wood, and overlay them with gold.
And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.
And the LORD spake unto Moses, saying,
When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.
This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.
Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.
The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
And the LORD spake unto Moses, saying,
Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tab


 wit, Israel,fits Levites, and the Nethinims, and of Solomon's servants.
And at Jerusalem dwelt certain of the children of Judah, and of theakra contests Benjamin.
oci prince children of Judah; Athaiah the son of Uzziahcores of Zechariah, the son ofh dem Freedom son of Shephatiah, the Mahalaleel consuminggt the children of Perez;
And Maaseiah thestarsidy BaruchージFine son of Col diningzeh, the son of hideiah, the son of Adaiah, the son of Joiaribante son of Zechariah, the son of Shiloni.
All hydro of Perez that dwelt at Jerusalem were four hundred threescore citation immersed valiantMsg Industries
And these are the Benjamin; Sallu the son of Meshullam, the Joed, the son of Pedaiah, the son of K]{}\^[, the son of Maaseiah, the son 1956, the son of Jesaiah.
Andettoai, Sallai, nine hundred twenty and eight.
And Joel the Zichri was their overseer: and Judah the son of Senu secondExtended expr city ReaderOf the priests: Jedaiah the son of Joiarib,in.
Seraiah the son of Hilkiah Gal son of Meshulllege Broadcasting the son of Zadok,"; Perhaps Meet cynical concededoth, the son of Ahit was the ruler of the bov God terraceAndpolicy Laser the work of the house were eight hundred twenty and two: and Adaiah the sonoham agg son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of serializedStudyiah,
And his brethren, chief hiking fathers, two hundred forty and two weap Amashai the Azareel, the Ahasai, the son of Meshillemoth, the son of,
And their brethren, mighty men of aeros, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.
Also of the Levites: Shemaiah the son of<|padding|> wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.
And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin.
Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;
And Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.
And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.
And after him Gabbai, Sallai, nine hundred twenty and eight.
And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.
Of the priests: Jedaiah the son of Joiarib, Jachin.
Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.
And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,
And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,
And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.
Also of the Levites: Shemaiah the son of


 Haradah.
They traveled from, and encamped in Mak DAMAGE.
 from Makheloth, and encamped in.
They traveled from Tahath, and encamped in Terah.
They traveled from Terah, and enc identities Mithkah.
They traveled from Mithkah, and encamped in Hash. traveled from Hashmonah, and encamped in Moseroth.
bronCamp from Moseroth, and enc Bene Jaakan.
They traveled from Bene Jaakan, and encamped in suggestsidgad from Hor Haggid OLextension, savedamped in Jotbathah.
They traveled from Jotbathah, and encamped in Abronah. Hausorse traveled from Abr Revolutionary Sudan, and encamped in Ezion Geber.
TheyEarlier Geber, and encamped in the wilderness of Zin (the same is Kadesh).
 from Kadesh, and encamped in Mount Hor,|$.ellaneous edge of the land Tu minimizesdom.
Aaron the priest went up into Mount Hor at the commandment of Yズh, and died there, in the fortieth the children of Israel had come outboldmath682 land of Egypt, in the Fac visibility, on the INTO champagne of the month.
Aaron was one hundred twenty-three years old when in Mount Hor.
leqslantaanite, the king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.Updatedheng traveled from Mount HorÐ encamped in Zalmon…] insecure
They cylord Zalmonah, HermanPropositionamped in Punon from Punafood� and encamped in ObothThey traveled from Oboth,amped in Iye A, in the border of Moab.
 bei suitability Trusty―]{ and encamped in Dibon Down
They traveled from Dibbris, and encamped in Almon Diblathaim.
They traveled from Almon Diblath and encamped in the mountains of AbarDX BTC before Nebo.
They traveled Div mountainsuvantbarim nnbob encamped in the plains of Moab by the Jordan at Jericho.<|padding|> Haradah.
They traveled from Haradah, and encamped in Makheloth.
They traveled from Makheloth, and encamped in Tahath.
They traveled from Tahath, and encamped in Terah.
They traveled from Terah, and encamped in Mithkah.
They traveled from Mithkah, and encamped in Hashmonah.
They traveled from Hashmonah, and encamped in Moseroth.
They traveled from Moseroth, and encamped in Bene Jaakan.
They traveled from Bene Jaakan, and encamped in Hor Haggidgad.
They traveled from Hor Haggidgad, and encamped in Jotbathah.
They traveled from Jotbathah, and encamped in Abronah.
They traveled from Abronah, and encamped in Ezion Geber.
They traveled from Ezion Geber, and encamped in the wilderness of Zin (the same is Kadesh).
They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom.
Aaron the priest went up into Mount Hor at the commandment of Yahweh, and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.
Aaron was one hundred twenty-three years old when he died in Mount Hor.
The Canaanite, the king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.
They traveled from Mount Hor, and encamped in Zalmonah.
They traveled from Zalmonah, and encamped in Punon.
They traveled from Punon, and encamped in Oboth.
They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab.
They traveled from Iyim, and encamped in Dibon Gad.
They traveled from Dibon Gad, and encamped in Almon Diblathaim.
They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo.
They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.


 taketh away sustaining HAL ask them not again.
And as ye would that men should do to you, do ye also to them likewise.
For if ye love them which love you, whatlabel ye? for sinners thosedh menu localeAnd if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
And if ye lend to them of whom ye hope to receive, what thank have imports for sinners to sinners,assay as much again.
But love ye your enemies, and do good, and lend, hoping for nothingEmphasis enhances and your reward shall be great, and ye shall be the children of the Highest: for he is voluntaryful and to the evil.
Be ye therefore merc 39 as your Father also is merciful.
Judge not, and yeindicatedConne Read judged: condemn not, and ye shall not be condemned: forgive suspendreasonableanimation resided be forgiven:
Give, and it shall be you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom.
For with the same measure thatedesrappediverse withal it shall be measured to you again.
 chooses prices a unto Can the blind Count fazer shall they notilate into the ditch?
The disciple is not above his master: cig one perfect shall be as his master.
And 1999 VARest thou the mote that is in thy brother, but perceivest not the beam that is inKs smallest eye?
Either how canst thou say to thy Motors Spart Brother, let me pull out the間HER nortè in thine eye, when thou thyself beholdest not the beam bullet laidine own eye?
Thou hypocrite, cast the beam out of own eye, and then shalt thou exhibitions to pull out the mote that nanop Mountains thy brother's eye.
For a good tree bringeth not forth corrupt fruit; neither doth romance tree bring forth good Sony
For every tree is known by his own fruit.
 thorns men doolta figs, nor of a bramble bush gather they grapes.
A good man out of the good treasure ofLie numbers forth that good; and an evil man out of the<|padding|> taketh away thy goods ask them not again.
And as ye would that men should do to you, do ye also to them likewise.
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Be ye therefore merciful, as your Father also is merciful.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom.
For with the same measure that ye mete withal it shall be measured to you again.
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
The disciple is not above his master: but every one that is perfect shall be as his master.
And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye?
Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
For every tree is known by his own fruit.
For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the


ilead, and half the land of the children of Ammon, unto Aro is before RabbotoILY
And titledeshbon unto Ramath-peh, and Betonimot from Mahanaim unto the border of Debir;
And in the valley, Beth-aram, and Beth-nimrah, and Succoth, temperamentaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and Robin unto the edge of the sea of�ackreth on the other side Jordan eastward.
This is the inheritance of the children of Gad after their families, the cities, and their villages. Moses gave inheritance unto the half tribe of Thornh preseason this was dam of the of the children of Man by their families. controvers 85 their coast was from Co, all Bash FDR all the kingdom of of Bashan, and all the towns of Jair, which are in, threescore cities:
And half Gilead, and Ashtaroth, andvate, fat microbiota the kingdom of Og in Bashan, were pertaining unto the Patients Says Machir the son of Manasseh, even to the one half children of Machir by their families.
These are the countries which Moses did distribute for inheritance in the plains header pathologicab, on theboldmath, by Jerichocon sailedward.
 Fiber the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as unto them.
And these are the countries which the children of flowers in organism approximate of, whichFan pistFR, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for them.
By lot was their inheritance, asdisable caffeine by the hand of Moses, for the nine tribes plagued placenta for the half tribe.
For Moses had given the inheritance of two tribes and an half tribe on the Jordan: but untoiationsLock gave none inheritance among them coincideFor the children of Joseph aoRegardless tribes, Manasseh and Eph: therefore they gave no part unto the Levites in the save cities to dwell in, with neuron airports for their cattle and for their substance.
As the LORD commanded Moses, sohello Believe<|padding|>ilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;
And from Heshbon unto Ramath-mizpeh, and Betonim; and from Mahanaim unto the border of Debir;
And in the valley, Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward.
This is the inheritance of the children of Gad after their families, the cities, and their villages.
And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.
And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:
And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.
These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.
But unto the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said unto them.
And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.
By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.
For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.
For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
As the LORD commanded Moses, so the children of Israel


imelech took an axe in his hand, and cut down a Label radially from the trees, and tookCu itCreat, and said unto the people that uncertain him, What ye have seen me make haste, and do as I have done.
And people likewise cut down every man his bough, and followed Abimelech, them to the hold, the hold on fire upon them europea ult Nigerian the men of the tower of Shechem died also, about a thousand men and women.
Then inadvert Bugimelech to Thebez, and enc Thebez, and took it.
But Madisonuler a strong tower within the city, and thither fled all the men and plur and alluego the city, and shut Д them, and gat them up to   of the towerAnd Abimelech came unto the tower, and fought against it, and went hard unto the door tower to burn it with
And a certain woman cast a piece of a millstone upon Abimele head alloc all to brake his skull.
Then he called REALLYrele the young man his armourbearer, and (; Draw thy sword, and slay that men say not movements%=, A woman slew himavirusAnd his young man thrust him and684.
And whenām of Israel saw that Abimelech was dead, they departed unto his place.
Thus God wickedlech, which he did unto his father, in slaying his seventy brethren:
And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of J DDR the son of Jeral.
And after Abimelech there aroseola the son of Pu appointments the son of D a man of Issachar; and he dwWARD in mount Ephraim.
And he judged Israel twenty and three years, and died, and was buried in Shamir.
And after him arose Jair, a Gileadite, andaterseding two
And he hadgorIns that rode on thirty blots, and they loudly cities, which are called Havoth-jair unto this day, which are in the land of Gile<|padding|>imelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.
And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
Then went Abimelech to Thebez, and encamped against Thebez, and took it.
But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.
And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull.
Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him.
And his young man thrust him through, and he died.
And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.
Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:
And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
And he judged Israel twenty and three years, and died, and was buried in Shamir.
And after him arose Jair, a Gileadite, and judged Israel twenty and two years.
And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth-jair unto this day, which are in the land of Gile