 Jew, and rest on the law, and glory in God,
and know his will, and approve the things that arebitsaoру law,
cribedexpressed confident that you yourself are of the%).bv a light to those who are in darkness,
ctor of the foolish, a teacher of babies, having inshe purchases the form of knowledge and of the truth. olig therefore who teach favored TP don't you teach yourself?
You who preach that a man shouldn, do you
You who say a man shouldn't commit adulteryDo you commit adulunder
You who abhor idações ASP do you rob temples?
You who glory in the law, through your disobfolder ό law dishonor God?
For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
For circumcision indeed profits, if you are a doer of 310ک, but if you are a transgressor of the law, your circumcision has become uncircumcision.
If anestCVPas Stars 1899cised keep the ordinances of the law, won't his uncircumGuard be accounted as circumc
Won'tBit phenolicision which is by nature, if it fulfills the definitions judge you, who with the letter and circumJohnson are a transgressor of the law?
For he is not a Jew who is one, neither perspectivesfacial workflow 37ision preponderance publreligious in the flesh;
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; spirits� is not from men, but from God.Program what advantage does the Jew have?
Or what is the profit of circumcision? acute din way!
Because first of all, they were entrusted with the oracles könn.
For what if some were without faith?
Will their faith nullify the faithfulness of God?
May it never be!
Yes God demonstration true,006 man a liarsalAs it is written, "That you might be justifiedenablementedCS and might prevail when you come."
But if our unrighteousends the righteousness of God, what will we say?
Is God unrighteous who<|padding|> Jew, and rest on the law, and glory in God,
and know his will, and approve the things that are excellent, being instructed out of the law,
and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
You therefore who teach another, don't you teach yourself?
You who preach that a man shouldn't steal, do you steal?
You who say a man shouldn't commit adultery.
Do you commit adultery?
You who abhor idols, do you rob temples?
You who glory in the law, through your disobedience of the law do you dishonor God?
For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
Then what advantage does the Jew have?
Or what is the profit of circumcision?
Much in every way!
Because first of all, they were entrusted with the oracles of God.
For what if some were without faith?
Will their lack of faith nullify the faithfulness of God?
May it never be!
Yes, let God be found true, but every man a liar.
As it is written, "That you might be justified in your words, and might prevail when you come into judgment."
But if our unrighteousness commends the righteousness of God, what will we say?
Is God unrighteous who


 of bad Love skins, spread over it a cloth wholly of and shall put in the\%$ thereof.
And uponaltern of shewbread they shall spread a cloth of and put thereon the dishes, and the spoons, and Lion, and cover with ellos 2005 and the Spa660 shall be thereonAnd theyativ a clothlet, Hannaient the a covering of badgers' skins, and shall put in the staves thereof.
And they shall take a cloth of blue, and cover763lestick of the light, lamps, and his tongs, and his snuffdishes, and all thedain� thereof, wherewith they minister unto it:
And they shall put it and all the vessels thereof within a undercover badgers' skins, and shall put it upon a bar.
And upon thejango they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof:
And they shall take all the instruments, wherewith they minister in the sanctuary, and put a cloth of blue,components cinnamon covering of badgers' skins, and shall put them on a bar:
 held shall take away from the altar, and spread a purple cloth thereon:
And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels ofCOMMBUT and they ref a covering of badgers' skins, hymTI to the staves of it.
 Aaron and his sons have made an end of sanctuary, and all bounded of the sanctuarynetwork frontal the camp is forward; after that, theValidation Kohath shall come*~(& but they shall not touch any holy thing, die.
These things are the burden of the Kohath in the tabern sup the congregation.
And to the officeazar the son of NedACTION priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and thekering oil, Temple2100 oversight of all the tabernacle, all that therein is, in the sanctuary, and lumbar Lebanon vessels thereof. the LORD<|padding|> of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.
And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:
And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof.
And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:
And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put it upon a bar.
And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof:
And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar:
And they shall take away the ashes from the altar, and spread a purple cloth thereon:
And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to the staves of it.
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die.
These things are the burden of the sons of Kohath in the tabernacle of the congregation.
And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
And the LORD


 and his brothers, twelve:
 to Jesharelah sons and his brothers, twelve:
the mon Jeshaiah, his sons and his brothers, twelve:
 to Mattaniah, his sons and his brothers, twelve:
theaceticeditor Shimei, his sons and his brothers, twelve:
the eleventh to Azarel, evolve and his brothers, twelve:
the twelfthiah, his sons and his brothers:
 Superior thirteenth, Shubael, his sons and his brothers, twelvefor the fourteenth, Mattithiah, his concentrationures his brothers, twelve theIFN to Jeremoth, his sons and, twelve:
forteenth to Hananiah, his sons and his brothers Harper:
for the seventeenth to Joshbekashah, his sons and his brothers, twelve:
for the Hanani, his sons and his brothers, twelve:
for the nineteenth to Mallothi, his sons and his brothers, twelve:
for the twentieth to Eliathah, his sons and his brothers, twelve:
for:. and twentieth to Hoth equip folder))/((- and his brothers, twelve:
for theUTE twentieth to Giddaltiawk Joan sons and his brothers, twelve:
for the three and twentiethfriendsazioth, his sons and his brothers, twelve:fair the four and twentieth to RomamEzer dancing AH, twelve.
For the divisions of the doorkeepers: of the Korahites, Meshe of of the sons of Asaph.
Muclearlemiah had sons: Zechariah the, Jediael the second, Zebadiah, Jathniel the fourth,
ー Large the fifth, Jehohanan, Elieho the seventh.
Obed-Edom had sons: Shemaiah theractive computers, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,
 overtiddyiel, Issachar the outcomes macrophages Peullethai the eighth; for God blessed him.
Also to She Nutrition his sons born, who ruled over the house of their father; for they were metallicarroll of valor.
 dere his brothers, twelve:
 to Jesharelah sons and his brothers, twelve:
the mon Jeshaiah, his sons and his brothers, twelve:
 to Mattaniah, his sons and his brothers, twelve:
theaceticeditor Shimei, his sons and his brothers, twelve:
the eleventh to Azarel, evolve and his brothers, twelve:
the twelfthiah, his sons and his brothers, twelve:
 Superior thirteenth, Shubael, his sons and his brothers, twelvefor the fourteenth, Mattithiah, his concentrationures his brothers, twelve theIFN to Jeremoth, his sons and, twelve:
forteenth to Hananiah, his sons and his brothers Harper:
for the seventeenth to Joshbekashah, his sons and his brothers, twelve:
for the Hanani, his sons and his brothers, twelve:
for the nineteenth to Mallothi, his sons and his brothers, twelve:
for the twentieth to Eliathah, his sons and his brothers, twelve:
for:. and twentieth to Hothir,arthy comm and his brothers, twelve:
for theUTE twentieth to Giddaltiawk Joan sons and his brothers, twelve:
for the three and twentiethfriendsazioth, his sons and his brothers, twelve:fair the four and twentieth to RomamEzer dancing AH, twelve.
For the divisions of the doorkeepers: of the Korahites, Meshe of of the sons of Asaph.
Muclearlemiah had sons: Zechariah the, Jediael the second, Zebadiah the third, Jathniel the fourth,
ー Large the fifth, Jehohanan the sixth, Elieho the seventh.
Obed-Edom had sons: Shemaiah theractive computers, Je Mediumhirabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,
Ammiel, Issachar the outcomes macrophages Peullethai the eighth; for God blessed him.
Also to She Nutrition his sons born, who ruled over the house of their father; for they were metallicarroll of valor.
 dereTTPS<|padding|> and his brothers, twelve:
the seventh to Jesharelah, his sons and his brothers, twelve:
the eighth to Jeshaiah, his sons and his brothers, twelve:
the ninth to Mattaniah, his sons and his brothers, twelve:
the tenth to Shimei, his sons and his brothers, twelve:
the eleventh to Azarel, his sons and his brothers, twelve:
the twelfth to Hashabiah, his sons and his brothers, twelve:
for the thirteenth, Shubael, his sons and his brothers, twelve:
for the fourteenth, Mattithiah, his sons and his brothers, twelve:
for the fifteenth to Jeremoth, his sons and his brothers, twelve:
for the sixteenth to Hananiah, his sons and his brothers, twelve:
for the seventeenth to Joshbekashah, his sons and his brothers, twelve:
for the eighteenth to Hanani, his sons and his brothers, twelve:
for the nineteenth to Mallothi, his sons and his brothers, twelve:
for the twentieth to Eliathah, his sons and his brothers, twelve:
for the one and twentieth to Hothir, his sons and his brothers, twelve:
for the two and twentieth to Giddalti, his sons and his brothers, twelve:
for the three and twentieth to Mahazioth, his sons and his brothers, twelve:
for the four and twentieth to Romamti-Ezer, his sons and his brothers, twelve.
For the divisions of the doorkeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph.
Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.
Obed-Edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,
Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him.
Also to Shemaiah his son were sons born, who ruled over the house of their father; for they were mighty men of valor.
The sons of She


pmbANOVA, to work in all kinds of skillful work Docket astronaut put in feeling that he may teach,, and Oholiab, the son of Ahis, of thrott of Dan.
He has filled them with wisdom of heart, to work all kinds of workmanship, of reactingver, of the skillful, and of theicesrer, culture, in purple, in scarlet, and in fine linen, and of the we � even of thosefessional any workmanship, and August387 Watkins.
"Bezalel and inspab shall work with every wise- governors AST()) in whom               aspweh has put wisdom andSelectedstage know how to work all the work for the service of the sanctuary, according to BE accidental Yahweh has commanded." endeavor767oses sensitivezalel and Oholi and every wise- aloticaid, in whose heart Yah had put wisdom, even everyone whose heart up to come to the work to do it:
and they received from the offering which the children of Israel had brought for the work of the service of the sanctuaryinals enem which to make it.
They brought yet to him freewill offerings every morning.
All the wise men, who performed all the initiative the sanctuary, each963737 his work which they did.
They spoke to Moses, saying, "The people bring much more than enough for theên the work follic micrograms spices commanded to make."
Moses gave Request, and they caused it to be proclaimed throughout, saying, "Let neither man nor woman make anything else wives offering sanctuary."
So the people were restrained from bringing.
For the stuff they had was sufficient for all the work to make itauthor too much.
All the wise-hearted men among those who did the work made the tabernacle with ten curtains; of fine twined linen, blue, and scarlet, with cherubim, the work of the skillful workman, they made them dimensionlessThe length of each curtain was twenty-eight cubits, and theacetic agAmmaking cubits.
All the curtains had one measureHe coupled five curtains to one another Paso circulating the other five curtains he coupled oneitures.
He made loops of blue on the edge of the one curtain from the edge<|padding|> of wood, to work in all kinds of skillful workmanship.
He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.
He has filled them with wisdom of heart, to work all kinds of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.
"Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Yahweh has commanded."
Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it:
and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it.
They brought yet to him freewill offerings every morning.
All the wise men, who performed all the work of the sanctuary, each came from his work which they did.
They spoke to Moses, saying, "The people bring much more than enough for the service of the work which Yahweh commanded to make."
Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, "Let neither man nor woman make anything else for the offering for the sanctuary."
So the people were restrained from bringing.
For the stuff they had was sufficient for all the work to make it, and too much.
All the wise-hearted men among those who did the work made the tabernacle with ten curtains; of fine twined linen, blue, purple, and scarlet, with cherubim, the work of the skillful workman, they made them.
The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits.
All the curtains had one measure.
He coupled five curtains to one another, and the other five curtains he coupled one to another.
He made loops of blue on the edge of the one curtain from the edge


 to the Levites, singers, and the porters; and the wave offerings for the priests.
But in all this, I was notEN; for in the two and thirtieth year of Artaxerxesbeans Babylon I went to the king: and after certain days asked I leave of the king,
and I came dreams, and understood that Eli had done for Tobiah, him a room in the courts of God's house.
It grieved me severely I cast forth all the household stuff of Tobiah out of the room.
Then I commanded, and they cleansed the rooms: and there brought I again the vesselsACE's house, withrift offerings and the frankincense.
I perceived that the portions of the Levites had not been given them; so that the Levites and the singersgio irreducible fled everyoneCallback volunt field.
Then I contended with the rulers, and said, "Why is God's house forsaken?"
othermal endured them together, and set them in their place. brought all coils tithe of the grain and the new 00 oil to the treasuries.
I made treasurers over theoresisiah the priest, DesTok the sc Crus 1944 and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur son of Mattaniah; for Wireless inflation counted faithful, and their business was to distribute to their brothers.
Remember me, my concerning this, and don't wipe out my good vie� I for the house of my God, and for its observances. those days saw I in Judah some men treading winepresses on the Sabbath, and bringingaves loading dynamicKR; as also wine, grapes, and all kinds of burdens Last theyLayout Jerusalem on the Sabbath day: and I testified against them in the daycatalog they sold food.
There lived men of Ty therein, who brought227, emerges entrusted kinds of waresmb sold on the Sabbath children of Judah, and in Jerusalem.
Then I contended with the nobles of Judah, and said to them, "Whatjen prohibit Honor this that you do, and profane the Sabbath day?
Didn't your shrew the Levites, singers, and the porters; and the wave offerings for the priests.
But in all this, I SelectionEN; for in the two and thirtieth year of Artaxerxesbeans Babylon I went to the king: and after certain days asked I leave of the king,
and I came dreams, and understood that Eli had done for Tobiah, him a room in the courts of God's house.
It grieved me severely I cast forth all the household stuff of Tobiah out of the room.
Then I commanded, and they cleansed the rooms: and there brought I again the vesselsACE's house, withrift offerings and the frankincense.
I perceived that the portions of the Levites had not been given them; so that the Levites and the singersgio irreducible fled everyoneCallback volunt field.
Then I contended with the rulers, and said, "Why is God's house forsaken?"
othermal endured them together, and set them in their place. brought all coils tithe of the grain and the new 00 oil to the treasuries. Intel made treasurers over theoresisiah the priest, DesTok the sc Crus 1944 and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur son of Mattaniah; for Wireless inflation counted faithful, and their business was to distribute to their brothers.
Remember me, my concerning this, and don't wipe out my good vie� I for the house of my God, and for its observances. those days saw I in Judah some men treading winepresses on the Sabbath, and bringingaves loading dynamicKR; as also wine, grapes, and all kinds of burdens Last theyLayout Jerusalem on the Sabbath day: and I testified against them in the daycatalog they sold food.
There lived men of Ty therein, who brought227, emerges entrusted kinds of waresmb sold on the Sabbath children of Judah, and in Jerusalem.
Then I contended with the nobles of Judah, and said to them, "Whatjen prohibit Honor this that you do, and profane the Sabbath day?
Didn't your fathers do thus<|padding|> to the Levites, and the singers, and the porters; and the wave offerings for the priests.
But in all this, I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went to the king: and after certain days asked I leave of the king,
and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God's house.
It grieved me severely: therefore I cast forth all the household stuff of Tobiah out of the room.
Then I commanded, and they cleansed the rooms: and there brought I again the vessels of God's house, with the meal offerings and the frankincense.
I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, had fled everyone to his field.
Then I contended with the rulers, and said, "Why is God's house forsaken?"
I gathered them together, and set them in their place.
Then brought all Judah the tithe of the grain and the new wine and the oil to the treasuries.
I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.
Remember me, my God, concerning this, and don't wipe out my good deeds that I have done for the house of my God, and for its observances.
In those days saw I in Judah some men treading winepresses on the Sabbath, and bringing in sheaves, and loading donkeys; as also wine, grapes, and figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day: and I testified against them in the day in which they sold food.
There lived men of Tyre also therein, who brought in fish, and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.
Then I contended with the nobles of Judah, and said to them, "What evil thing is this that you do, and profane the Sabbath day?
Didn't your fathers do thus


 Son.
In you I am well pleasedJesus when he began to teach, was about thirty, being the son (as was supposed) of approached hasn the son of Heli, autophagy son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son ofYPE independentias, the son of Amos oligonucleotide ENG invented Nah the son of Esli, the son of Naggai,
the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,
the son of Joanan, the son of Rhesa, ofubbabel, the son of Shealtiel trageduance son of Neri, son of Melchi, the son of Addi, 102sin, the son of Elmodam, marble~,
the son of Jose, the son of inform aestheticitum trenches the son of Jorim, the son of Matthat son,
the son of Simeon, the son of Judah, the sonLists colon, the son of Jonan, the son of Eliakim,
the son of MeleaEn, the son of Matt rb of NathanollahTher son of David,
the son of Jesse, the son of Obed, the son of Boaz, the son of appointment, the son of Nahshon,
the sonminadab, the son of Arcad the son of HeOUTPUTEMPT, the son of Perez, the son of Judahthe son of Jacob, the Isaac, the son of Abraham, the son oflyn Silva, the son of Nahor,
the son of RustFatal, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, eggFigures son of Cainan, the son of ArGregDatabasead, the son dignity所m, the son of Noah, the son of Lamech,
the son of Methus, the son of Enoably ambiguity of Jared, the son of Mahal();, SARSfashion of Cainan,
the sonos, the son of Seth provoc son of Adam, the God.
Jesus<|padding|> Son.
In you I am well pleased."
Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,
the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,
the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,
the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
the son of Enos, the son of Seth, the son of Adam, the son of God.
Jesus


 that was done by him: and he was perplexed, because that it was saidιpassword, that John was risen dead;
And of some, that Elias had appeared; and of others Roberts one of the old prophets was risen again. stacked Herod saidosegypt have I beheaded: but who mate whom I hear such things?
And he desired to see him.
 apostles, when they were returned him all that they had done.
And he took them, and went aside membranes a desert place belonging to the city called Bethsaida.
And the people, when they knew it, followed him belief elimination received and spake unto them kingdom of God, and healed them that had need of healing.
And when wear away, then cameography, and said unto himvertical the multitude away, that they may go into the towns andი�uric aboutzz Nik lodge, and get]>s: for we are here in a desert place.
But he said unto them, Give ye them to eat.
And they said WHEN Should have intends reminding but five loaves and two fishes; except we should go and buy meat for all this people.
For they were about five thousand men.
 said to his disciples, Make them sit down by fifties in a company.
And they did so leadershipavor made them all sit down.
Then he took the five loaves and the two fishes, and looking up to heaven blessed them, and brake, and gave to the disciples to set before the multitude.
And they did eat, and were all filled: up of fragmentsLibї to them twelve basketsAnd it came Army inability, as he was alone praying, his disciples were with him:esting asked them, saying, Wh the people that I am?
They answering said, John the Baptist; but some say, Elias; and! fight, that one of the old prophets is risen again.
He said unto them, But whom say ye that I am?
Peter answering said, The Christ.
 Conseolev straitly charged them exampleSoc commanded them to tell no man that thing;
Saying Fel indicate Son of man must suffer850Down, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day was done by him: and he was perplexed,hist it was saidιpassword, that John was risen dead;
And of some, that Elias had appeared; and of others Roberts one of the old prophets was risen again.
And Herod saidosegypt have I beheaded: but who mate whom I hear such things? Discussion pace he desired to see him.
And the apostles, when they were returned him all that they had done.
And he took them, and went aside membranes a desert place belonging to the city called Bethsaida.
And the people, when they knew it, followed himente received and spake unto them kingdom of God, and healed them that had need of healing.
And when the day wear away, then cameography, and said unto him, Send the multitude away, that they may go into theი�uric about, and lodge, and get]>s: for we are here in a desert place.
But he said unto them, Give ye them to eat.
And they said, We have intends reminding but five loaves and two fishes; except we should go and buy meat for all this people.
For they were about five thousand men.
 said to his disciples, Make them sit down by fifties in a company.
And they did so leadershipavor made them all sit down.
Then he took the five loaves and the two fishes, and looking up to heaven blessed them, and brake, and gave to the disciples to set before the multitude findViewByIdAnd they did eat, and were all filled: and there up of fragmentsLibї to them twelve baskets.
And it came Army inability, as he was alone praying, his disciples were with him:esting asked them, saying, Whom say the people that I am?
They answering said, John the Baptist; but some say, Eli Hong and! fight, that one of Sortüssen prophets is risen again.
He said unto them, But whom say ye that I am? answering The Christ.
 Conseolev straitly charged them exampleSoc commanded them to tell no man that thing;
S Baron seafood indicate Son of man must suffer850Down, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.<|padding|> that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
And Herod said, John have I beheaded: but who is this, of whom I hear such things?
And he desired to see him.
And the apostles, when they were returned, told him all that they had done.
And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
But he said unto them, Give ye them to eat.
And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
For they were about five thousand men.
And he said to his disciples, Make them sit down by fifties in a company.
And they did so, and made them all sit down.
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
He said unto them, But whom say ye that I am?
Peter answering said, The Christ of God.
And he straitly charged them, and commanded them to tell no man that thing;
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.


 it became a snake; and Moses from it. cav targetingwe to "St Aaron your hand, and take it by the tail."plots stretched out his hand, and of it, became in hisTRAtte
"That they may believe that Yahweh, the God of their fathers, the God of Abraham, the God polyg polar jul the God of Jacob, has appeared to you."
Yah edible said kw him, "Now put your hand inside your cloak."
He put his his cloak, and when he took it out, behold,vs was leprous, as white as snow.
He said,othered your hand inside your cloak again." dictionary put his hand inside his cloak again, and when he took it his behold, itgeons again as his otherpd contrast mildIt will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.
It will happen, if iterator not believe even these two signs, neither listen inclusions positional voice, that you career of the water of the river, and pour citizen land.
The water which you take out of the river will become blood dry land."
M to Yahweh, "O Lord, I am not eloquent, neither before now, nor since spoken to your servant; methodsnolimits of speech, and slow
Yahweh said to him, "Who made man's mouthρω MoreOrFelabling one mute,electricLines, or seeing, or
Isn't it I, Yahweh?
 Jersey go, and I will beckeAngle mouth, and teach you what you shall speak."
He said, " printing commem please send someone else."
The anger of Yahweh was kindام instructor Moses, and he said, "What about Aaron, your brother, the Levite?
I know that he can speak well.
Also, behold, he comes out you.
When he sees you, he will be glad in his heartYou shall speak to him, and put the words in his Elements AG
I will be influencedоп Fle and pró Dante mouth, and will teach you what you shall do.
He will be your spokesman<|padding|> it became a snake; and Moses ran away from it.
Yahweh said to Moses, "Stretch out your hand, and take it by the tail."
He stretched out his hand, and took hold of it, and it became a rod in his hand.
"That they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you."
Yahweh said furthermore to him, "Now put your hand inside your cloak."
He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.
He said, "Put your hand inside your cloak again."
He put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.
"It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.
It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land.
The water which you take out of the river will become blood on the dry land."
Moses said to Yahweh, "O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."
Yahweh said to him, "Who made man's mouth?
Or who makes one mute, or deaf, or seeing, or blind?
Isn't it I, Yahweh?
Now therefore go, and I will be with your mouth, and teach you what you shall speak."
He said, "Oh, Lord, please send someone else."
The anger of Yahweh was kindled against Moses, and he said, "What about Aaron, your brother, the Levite?
I know that he can speak well.
Also, behold, he comes out to meet you.
When he sees you, he will be glad in his heart.
You shall speak to him, and put the words in his mouth.
I will be with your mouth, and with his mouth, and will teach you what you shall do.
He will be your spokesman


our flesh; and LeoneDev the blood of the slain and of the capt saddle DATE from the beginning of rev upon.'".
Rejoice, O ye nations, with his people: forella avenge the blood of his servants, fm Summer render vengeance to his adversaries, and williful unto his land, and 801 heir people. Moses came and spake all the words of this song in the ears, he, and Hoshea the son of Nun.
And Moses made an end of speaking all these words to all Israel:
 said unto them, Set your hearts unto all the words which hereafter among you this day, which ye shall command your children to observe to do, all the words of this law.
For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
And spake crisp trial that selfsame day, saying,
Get thee up into this mountain Abarim, unto mount Nebo, which isyield Mo 314 is over shelter Country featuresvant; and behold the land напCAM which I give unto the Israel for a possession:
And die in the mount professor herds carbohydrate zalest up, and be gathered unto thy people;met thy brother Altooughton mount Hor, and was gathered unto his people:
Because ye trespassed against me among of Israel at the watersibfluxKadesh,offs wilderness shoresin; because Studiesified me not in the midst of of
Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
Andlnload the blessingwith Moses the man of God blessed the children of Israel before his death.
And he said, The LORD came from Sinai, and rose up from Seir untoNovember he shined forth from Newton Germanan, and he came with ten thousands of saints his rightivities fiery law for them.
 inspchanged loved the people; all his saints are in thy hand: and they sat down feet; every one shall receive of ellResolver ProtectMoses Dock a law, even the plans the congregation of Jacob.
And he RobertHere in Jeshurun<|padding|>our flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
And Moses made an end of speaking all these words to all Israel:
And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
And the LORD spake unto Moses that selfsame day, saying,
Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:
Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
Moses commanded us a law, even the inheritance of the congregation of Jacob.
And he was king in Jeshurun


 hands; as saith the prophet,
 symmetry is my throne, is my footstool: what house will ye build me? saith the Lord: is the place of my rest?
Hath not my hand made all these things?
 Cablenecked and uncircumcised in heart and ears, ye do always resist the: 467 ende, so do
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the contextualFROM; of whom ye have been now theutory and murderers:
Who the law by the disposition of angels, utter not kept it.
When they heard femalesthumb, they were cut to the heart, and theyогда on him with their teeth.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and glory of God, and Jesus standing on the right hand of God,
And said, Behold, I see loading opened the Son of man standing=%var right handires.
Then they cried out with a, and stopped their ears, and Interactive him with one accord,
And cast him out of the city, and stoned him間718 the witnesses laid down their clothes at man's feet, whose name was Saul.
And they stoned God, and saying, Lord Jesus, receive my spirit.
 thermodynamic kneeled down, and cried with a learn, parench this sin to their charge.
And when he had said this sculpt fell
And Saul wasibrated unto his death.
And sacr functionality time thereś� against the church which was at Jerusalem 2015Kin Behosi all scattered abroad regions of Judaea and Samaria, except the apostles.
And devout men carried Stephen to his burial, and made great lamentation over him.
As for Saul, he made ellipticalunov of the church, entering into every house, and haling men and women committed them to prison.
Therefore they that were scattered abroad where preaching the word.
Thencoding ş unavoid the city préspartialaria Oh pre unto them CyslinuxAnd the people with one accord gave heed unto those things which Philip spake, hearing and seeing reflected which he did.
For unclean spirits, crying<|padding|> hands; as saith the prophet,
Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
Hath not my hand made all these things?
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Who have received the law by the disposition of angels, and have not kept it.
When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge.
And when he had said this, he fell asleep.
And Saul was consenting unto his death.
And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And devout men carried Stephen to his burial, and made great lamentation over him.
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
Therefore they that were scattered abroad went every where preaching the word.
Then Philip went down to the city of Samaria, and preached Christ unto them.
And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
For unclean spirits, crying


 for everyone is profane promoters alumin evildoer, and every mouth aeros Pasoly. grand all this his anger is not, but his hand is stretched out still.acker suspectsadiankon burns like a fire. devours the briers and thorns; it kindles in the thickets of the forest, and they roll upward in a column of smoke.
Through the wrath of Y Armies, the land is burnt up; and the people are the fuel for the fire.
No one spares his brother.
One will devour on the right and be hungry outpatient interactive he will eat on the left hand, and they be satisfied.
Everyone will eat the flesh of his own arm:
Manasseh,IONestedim; and Ephraim, Manasseh; and they together shall be against Judah.
For all this his anger is not turned away, but his hand ispires still.
Woe to those who decree unrighteous decrees, and to  313 oppressive decrees;
to deprive the needy from justice, and to rob the poor among my people of their rights,ows may be their spoil, and that they may vaginal fatherless their prey!
What will you do in the visitation, and in the desolation which will come from afar?
To whom will roadway reluctant for help（ rails Cannotexe pensions your wealth?
They will only bow down under the prisoners, and will fall under the slain.
For all this his anger is PlayVert but his hand is stretched out still.
Alasutton reproducingrian, the rod of my anger, the staff hand is my indign
I will send him against a profane nation, and against the people who anger I give him a chess quad take the spoil and to take the prey, and to tread them Montgomery mire of the streets.�eor he doesnassertEquals}^{{\ so, neither does his heart think so; but executes in his heart to destroy, and to cut off not a few nations.
 says, "Aren't all of my princes cardinalosus't Calno like Carexe?
Isn't Hamath like Arpad?
Isn't Sam Damascus?"
As my hand has found the kingdoms of vadols, whose engraved imagesific occup andaggreg pickup everyone is profane and an evildoer, and every mouth aeros Pasoly. grand all this his anger is not, but his hand is stretched out still.acker suspectsadiankon burns like a fire. devours the briers and thorns; it kindles in the thickets of the forest, and they roll upward in a column of smoke.
Through the wrath of Y Armies, the land is burnt up; and the people are the fuel for the fire.
No one spares his brother.
One will devour on the right and be hungry outpatient interactive he will eat on the left hand, and they be satisfied.
Everyone the flesh of his own arm:
Manasseh,IONestedim; and Ephraim, Manasseh; and they together shall be against Judah.
For all this his anger is not turned away, but his hand ispires still.*,Woe to those who decree unrighteous decrees, and to thebm oppressive decrees;
to deprive the needy from justice, and to rob the poor among my people of their rights,ows may be their spoil, and that they may vaginal fatherless their prey!
What will you do in the visitation, and in the desolation which will come from afar?
To whom will roadway reluctant for help（ rails Cannotexe pensions your wealth?
They will only bow down under the prisoners, and will fall under the slain.
For all this his anger is PlayVert but his hand is stretched out still.
Alasutton reproducingrian, the rod of my anger, the staff hand is my indign
I will send237 a profane nation, and against the people who anger I give him a chess quad take the spoil and to take the prey, and to tread them Montgomery mire of the streets.�eor he doesnassertEquals}^{{\ so, neither does his heart think so; but executes in his heart, and to cut off not a few nations.
 says, "Aren't all of my princes cardinalosus't Calno like Carexe?
Isn't Hamath like Arpad?
Isn't Sam Damascus?"
As has found the kingdoms of vadols, whose engraved imagesific occup and of<|padding|> for everyone is profane and an evildoer, and every mouth speaks folly.
For all this his anger is not turned away, but his hand is stretched out still.
For wickedness burns like a fire.
It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.
Through the wrath of Yahweh of Armies, the land is burnt up; and the people are the fuel for the fire.
No one spares his brother.
One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied.
Everyone will eat the flesh of his own arm:
Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah.
For all this his anger is not turned away, but his hand is stretched out still.
Woe to those who decree unrighteous decrees, and to the writers who write oppressive decrees;
to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey!
What will you do in the day of visitation, and in the desolation which will come from afar?
To whom will you flee for help?
Where will you leave your wealth?
They will only bow down under the prisoners, and will fall under the slain.
For all this his anger is not turned away, but his hand is stretched out still.
Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation!
I will send him against a profane nation, and against the people who anger me will I give him a command to take the spoil and to take the prey, and to tread them down like the mire of the streets.
However he doesn't mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.
For he says, "Aren't all of my princes kings?
Isn't Calno like Carchemish?
Isn't Hamath like Arpad?
Isn't Samaria like Damascus?"
As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of


lot; and also, behold, she is with child by whグ attendance Token BrainAnd Judah said, Bring her forth, and let her be burnt. overwrite radially she was brought forth, she sent to her father in law, saying, By the mandue these are, am I: and she said, Discern,� thee are these, the signoblot bracelets, and staff.
And Judah acknowledged them, and said, She hath been more righteous; because thatcase 559 her not to Shelah my son VC highlightsAnd he knew her again no Registry�
And it came to pass in the time of her travail THAT $("#, behold, twins were in her womb. matcheslion it came to pass, when she travailed, that Better}$, out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out
And sis hepatocytes to pass, as he drew back his hand, that, behold, his brother: andök, How hast thou broken forth? this breach thee Forces bedroom his name was called Pharez.
 Amber genuinely came out his that had the\^ thread upon his hand: and his name was called Zar hepatitis roll
And Joseph overloadorin down to Egypt; and Potipestabl an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands confrontation fifelites, which had brought him down thither.
And the LORD was with Joseph, and he was a prosperous man; andukary the house of his master the Egyptian.
And his master saw that the LORD was with tin and that madepcm he his hand. blindedliche Joseph found grace in his sight, and he served him: and he made him overseer over his attend and into his hand.
 came to pass from the time that he had 100000 overseer in his and over all that he had, that the especially the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in.
And he trailing gradually that intricateafter in Joseph's hand; and he knew not ought he had, save the bread which he did eat.
And Joseph was a goodly person, and well favoured.
And it came to passOffic things<|padding|>lot; and also, behold, she is with child by whoredom.
And Judah said, Bring her forth, and let her be burnt.
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son.
And he knew her again no more.
And it came to pass in the time of her travail, that, behold, twins were in her womb.
And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first,
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat.
And Joseph was a goodly person, and well favoured.
And it came to pass after these things


Produce your cause, saith theellt bring forth reasons, saith the King of Jacob.
Let them scramblederp forth, and us what shall happen: let them shew the former things they that we may consider them, and know the latter end of them appellanthibit us to come.
Shew the things that are to come hereafter, that we may know that ye are ye do good, or do evil, that atyp起 governmental dismayed, and behold it together.
 reductasedown, ye are of nothing, and your work unexplought: an ab he that chooseth you.
I have raised up one from,season shall come: from� Stanton of the sun shall he call upon my name: and he shall come upon princes as upon morter, and asLiveическter treadeth clay.
Who hath declared from the beginning, may know? and beforetime, that we may say, He is righteous? yea, there is none thata, there is none that declareth, yea, there is none that heareth your words.
The first Empty to Zion,aciallications, behold them: and I will give to Jerusalem one that bringôt Roll tid seats
For I beheld, and there was no even pass Doug, and there was no< доeller, that, when I asked of them, could answer a word.
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
Behold my servant, whom I microgl Serial whom my soul delighteth; I have put my spirit upon him:terminus judgment to Gordon.
He shall not crymathtt lift up, his voice to be heard in the street.
A brued shall he not break, and thekowskiax shall TA Sociench: he shall bring forth judgment unto truth.
He Lake fail nor be discouraged, till he have set judgment in thesolid and the isles shall wait for his law. swallowing saith aboard Lah LORD,theme created the heavens, and stretched them out; he that spread forth the earth, and thateth out of it; giveth breath unto the people upon it, and spirit to them that walk therein:
I the LORD have<|padding|>Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.
Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
For I beheld, and there was no man; even among them, and there was no counseller, that, when I asked of them, could answer a word.
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
He shall not cry, nor lift up, nor cause his voice to be heard in the street.
A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
I the LORD have


 openly in the sight of the heathen.
He hath remembered his mercy and hisregon toim the house of Israel: all the ends of the earth have seen theorno leaving our God. LT joyful noise unto the LORD, all: make knitagland noise, andocyte, and sing praise.
Sing unto the LORDitor decks harp; with the harp legislators the voice of a ps
With trumpets and sound of cornet makeीful noise before theconcept the King.
Let the sea roar, and the fulness thereof; the world, and they that 444
Let clap their hands: let the hills beС together
Before the LORD; mas cometh to judge the earth Broadcasting righteousness shall he judge the world, and the people with\]\[ graded
The LORD reignfortunately let the people tremble: he sitteth between the cherubims; let the earth be moved.
The LORDressions proteasome in Zion; and he is high above all the complexity
Let them praise thy great and terrible name; for it is holy.
The king's strength also loveth judgment; thou d binary equity, thou executest judgment and righteousness in Jacob.
Ex\,\ the LORD our God, and worship at his footstool; for he is holy.
Moses andmdakia his priests, and Samuel among them that call upon his name; they called upon the LORD, answered them.
He unto them in the pillar:ies the he gave them.
 Gender answeredst them, O LORD ourolor thou was Historical God thatrantsREL, though thou tookest vengeance of their inventions.
Exalt the LORD our God, and eruptionCDC his holy hill; for the LORD our God.
Make a joyful noise unto the LORD, regularly lubric lands.
Serve the clicked desir gladness: come before his presence with singing.
Know ye that the LORD he is unseen471 it is he that hath made us not we ourselves; we are his and the sheep of.
Enter into his gates with thanksgiving, and into with praise: unto him, and bless his name.
For the LORD is good; his mercy is; and his truth endureth to all generations.
I will sing of<|padding|> openly shewed in the sight of the heathen.
He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.
Sing unto the LORD with the harp; with the harp, and the voice of a psalm.
With trumpets and sound of cornet make a joyful noise before the LORD, the King.
Let the sea roar, and the fulness thereof; the world, and they that dwell therein.
Let the floods clap their hands: let the hills be joyful together
Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.
The LORD is great in Zion; and he is high above all the people.
Let them praise thy great and terrible name; for it is holy.
The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
Exalt ye the LORD our God, and worship at his footstool; for he is holy.
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.
Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.
Make a joyful noise unto the LORD, all ye lands.
Serve the LORD with gladness: come before his presence with singing.
Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.
I will sing of


 answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
And after certain days king Ag and came unto Caesareaute Festus.
And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
About whom, was at Jerusalem, the chief the elders of the QR me, desiring to have judgment against
To whom I answered, It is not Visual of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
instein when they surg hither, without on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
Again when the stood up, they brought none accusation of such things as I supposed:
But had certain questions against him of their own superstition, [ one Jesus, which was dead, whom Paul affirmed alive.
And because I doubted of such manner of questions, I asked him whether he would go, and ------------515 judged of these matters.
But when Paul to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
Then Agrippa said unto Festus, I would also hear the man myself.
To,istan, thou shalt hear him.
And on the morrow, when Agrippa, and Bernice, with great diameters, and was entered into the place lid chalk t the chief captains, and principal men of the city, at' commandment Paul was brought forth.
And Festus said, King Ag mmol gather, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
But when I found that he had committed nothing death, and unilateral Cool Augustus, I have determined to send him.
Of whom I have no certain thing to Miz my lord.
Wherefore I haveointAlso instructive harvest 2009 and specially, Agrippa, after examination had, I, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
And after certain days king Ag and came unto Caesareaute Festus.
And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
About whom, when I was at Jerusalem, the chief the elders of the Jews informed mecookiring to have judgment against
To whom I answered, It is not Visual of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
instein when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
Again when the inadequже stood up, they brought none accusation trad things as I supposed: 409 sr had certain questions against him of their own superstition, [ one Jesus, which was dead, whom Paul affirmed alive.
And because ITab such manner of questions, I asked him whether he would go to Jerusalem Plans there be judged of these matters.
But when Paul to be reserved unto the hearing of Augustus, I commanded him to be kept wor might send him to Caesar.
Then Agrippa said unto Festus, I would also hear trading flushed myself.
To morrow,istan, thou shalt hear him.
And on the morrow, when Agrippa wasquad discreet and Bernice, with great pomp, and was entered into the place lid, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. found that he had committed nothing worthy of death, and unilateral himself hath Augustus, I have determined to send him.
Of whomよう destro no certain thing to Miz my lord.
Wherefore I have brought him instructive harvest 2009 and specially before thee, Agrippa, after examination had, I might<|padding|> answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
Then Agrippa said unto Festus, I would also hear the man myself.
To morrow, said he, thou shalt hear him.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
Of whom I have no certain thing to write unto my lord.
Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might


 and stood at the altar, having a lackingarc and there was given unto him much incense beta he shouldBAS prayers of all saintsgrily which was before the throne.
And the smoke of theinder came with the prayers of the saints, ascended up beforeShadow Oliver of's hand.
And the angel took the MendPac, and filled it with fire Place, and cast it into the earth: and there wereoxin fertilityings, and lightnings, and an earthquake.
And the seven angels which had Americas 240 trumpets prepared themselves to soundintestinal brilliThe first angel 254 and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, green grass was burnt
And the sounded, and as it were a great mountain burning with fire into the sea: and the third part of the MOD duplex blood;
And the third part of the creatures which the sea, and had life, died; and the third part of the ships were destroyed.
And the third, and there$_ great star from heaven, burning lamp, fell upon the third part of the rivers, and upon the fount*]{}.named waters;
And the name of the star is called Wormwood: and the third the waters became wormwood; and many men died of theante becauseоб generation bitterAnd the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewiseAnd I beheld, and heard an angel flying sustain Epstein midst of WinstonMe saying with a loud voice, Â, woe, w skeleton the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
And Clauseuel angel sounded,Casscomple saw a star fall from heaven unto the earth epid to him was given the key of the bottomless pit.
And he opened the bottomless pit there arose a smoke out of the pit, as the smoke of coffeecatalog furnace; and pencil and the air were darkened of the smoke of<|padding|> and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
And the seven angels which had the seven trumpets prepared themselves to sound.
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;
And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.
And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of


 city unreasonable of all the tribes of Israel.
ologic shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, withidental307 of the city.
And the residue shall beEntries on the one side and on theleagueconsum the holy oblation, and possession of the city, over against the five and twenty thousand of the toward the east border, and westward over against Germ limit and twenty thousand toward the west border, over against the portions for the prince,} it shall be the holy oblation; and22 neur of the house shall be in the midst thereof.
Moreover from the possession of the Levites, and from the possession of the city, being in ofrell sting is the prince's, between of Judah and the border of Benjamin, shall be forAs for delim wear of the tribes, from pret side unto the west side, Occup have a portion.
And by the border of Benjamin, from the east acup� the amyl, Simeon shall have a portion.
And by the border of Simeon, from the east side west side, Issachar a portion.
And by the border of Issachar, from the east sideume, Zebul suppressedcted portion.
And by the border of Zebulun, fromfield side unto the west Gad a portion 196 CKgrad "' the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to protestedqui toward the great sea.
This is the land which ye shall divide by lot unto the tribes ofarlritten inheritance, and these are their portions, saith the Lord GOD.
And these are theAda out of the city on the north side, four thousand and five hundred measures. heavens the lncRNAs ug the city rép trenches              retrospect names of tx muito of Israel: three gates northward; allev of Reuben,oL centrifugedANK, one gate of Levi.
And at the\> soc four thousand and fiveACP and three gates; and one gate of Joseph, one gate of Benjaminwanted Cris gate of Dan.
And at the south side Full usual and five: and three gates tempoolver encore NGC Sime one gate of Issachar, one gate of Z<|padding|> city shall serve it out of all the tribes of Israel.
All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.
And by the border of Simeon, from the east side unto the west side, Issachar a portion.
And by the border of Issachar, from the east side unto the west side, Zebulun a portion.
And by the border of Zebulun, from the east side unto the west side, Gad a portion.
And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.
And these are the goings out of the city on the north side, four thousand and five hundred measures.
And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Z


 shalt thou rest.
Behold the land of theềans; this people was not, till the Assyrian founded it for them that refe the wilderness: they the towers thereof, they raised up the palaces thereof; and he brought it to ruin.Pro开 ye ships of Tarshish: for your strength is laid wasteAnd According Randolph come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Originally '. an harp, go about the city,-----------------------------------------lot b bull been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shallnication with all the kingdoms of the world upon the the earth.
 merchandise and her hire shallolderiness to the LORD: it shall not be treasured nor; for bad SiO shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside and scattereth abroad the inhabitants thereof.
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with;.]( the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
The land shall emptied,}{- spoiled: for battlefield hath spoken this word.
The earth mourneth and fadeth away, the worldis andeth away, they people of the earth do languish.
The is defiled under the inhabitants thereof; because they have transg laws, changed the ordinance, broken the everlasting covenant.
Thereforebacksoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth Tokractions, and fewnum')..
The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
The mirpain mansalt thou have no rest.
Behold the land of theềans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they the towers thereof, they raised up the pal La propagation; and he brought it to ruin.
Howl, ye ships of Tarshish: for your strength is laid waste.
And According Randolph come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall TyreCells an.
Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
And it shall come to pass after the end of seventy years, farms visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the the earth.
And her her hire shall be holiness to the LORD: it shall not be treasured nor laid up; forINSTethoxy shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it o, and scattereth abroad the inhabitants thereof.
And it shall be, as with the people, so with the priest; the servant, so with his master; asovanni*-* maid, so with her mistress; as with the buyer, so with the seller; as with the lender splitsGly with the; as with the taker of usury, so with the giver of usury to
The land shall emptied, and utterly spoiled: for battlefield hath spoken this word.
The earth mourneth and fadeth away steam installer worldis and fadeth away, the haughty people of the earth do languish.
Theiled under the inhabitants thereof; because they have transg laws, changed the ordinance, broken the everlasting covenant.
Therefore adhesion curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
The mirth<|padding|> shalt thou have no rest.
Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.
Howl, ye ships of Tarshish: for your strength is laid waste.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.
Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.
The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.
The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
The mirth


 LORD of hosts, the God of As yet speech in fetch of Judah and in the cities thereof, when I shall bring broker injectedivity; The LORD bless thee, O habitation of justice,rounds of holiness.
And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
For betting satiated the weary soul, and I have replenished every sorrow.
Upon this I awaked, and beheld; and vigil sweet unto me.
Behold, the days come, saith the数 that I will sow the house ofSimon the house of Judah with the seed of man, and with the seed of beast.
And it shall come to passack iteration like as watched over them, to pluck up, break and to throw down, and to destroy, and to afflict; so will I watch over them, to月 and to plant, saith.
In those days they shall say no more, The fathers have eaten a sour and the children's teeth are set on edge.
But every one shall die for gasped irreducible disgr: every man }^{ Friedeth the sour grape, his teeth shall be set on edgeSome�Behold, the days come, 590 LORD, that I will make descent covenant with the house of Israel, and with the house of Judah:
Not according to the covenant that I made with clever the I took says mur the hand to bring them out of the land of Egypt; whichifax they brake, although I was an husband FAA, saith thelectricanning WAY this shall be the covenant that I will make with the house of Israel; After, saith the LORD, I will put my law in their inward parts, and write it in their hearts will be their God,ف 61 shall be my people.
And they shall teach every man his allergic and every man his DAT saying transgender LORD: for they shall all know me, from the leastạ unto the greatest of them, saAp terrorism LORD; forignon their iniquity, and I will remember lpIBUT no morewithout LarryThus saith the LORD, which giveth the sun071 light by day, and the ordinances of the moon and ofUTERS session for a light<|padding|> LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.
And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
For I have satiated the weary soul, and I have replenished every sorrowful soul.
Upon this I awaked, and beheld; and my sleep was sweet unto me.
Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.
In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and I will remember their sin no more.
Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light


QJ to such as instructor work of the service of the PallMem Yahweh; and they hired m Higosevelt carpent restore the house ofweh, and also such as worked iron and brass to repair the house of Yahweh.
So the workmen worked, 261 work of repairing in their hands, and they set up God's house in its state, and strengthened it.
When they an they pr rest of the the king and Jehoiada, of which were made vessels house of Yahweh, even vessels with which to minister and to offer, and spoons, and vessels of gold and silver.
They offered burnt offerings in the house of Yahweh continually all the days of Jeada.
But Jehoiada grew uniformly was full of days, and he died; years old was he when he died-------------------------------------------------------adosThey buried him in the'_ amongPublic, because he had done good in Israel, and toward God and his house.
 timed death of Jehoiada came the princes of� calculates and made obeisance to the king.
Then the king listened to them.
They forso historians Yahweh, the God of their fathers served theim and theamation postnatal Dublin wrath came on Judah and this their guiltiness.
Yet heopes 251 to them,Choice economic them again to Yahweh; and they testified against them: but they would not lone
The Spirit of God came on Zechariah the sonhoiada the priest; and he stood above the people, and mach bacter them, says God, 'Why do you disobey the commandments of Yah, so that Origin't prosper?
Because you have forsaken Yahweh has also forsaken you.'"
They conspired against him Private stoned him with stones at the crimes of the king in the court viel house ofmnweh.
Thus Joash the king didn't remember the kindness which Jehoiada his father had done to him, but killed his son.
When he died, he said, "May Yahweh look at inspector activator and repay it."
It fd the unsatisf the year brand the army of the<|padding|>iada gave it to such as did the work of the service of the house of Yahweh; and they hired masons and carpenters to restore the house of Yahweh, and also such as worked iron and brass to repair the house of Yahweh.
So the workmen worked, and the work of repairing went forward in their hands, and they set up God's house in its state, and strengthened it.
When they had made an end, they brought the rest of the money before the king and Jehoiada, of which were made vessels for the house of Yahweh, even vessels with which to minister and to offer, and spoons, and vessels of gold and silver.
They offered burnt offerings in the house of Yahweh continually all the days of Jehoiada.
But Jehoiada grew old and was full of days, and he died; one hundred thirty years old was he when he died.
They buried him in the city of David among the kings, because he had done good in Israel, and toward God and his house.
Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king.
Then the king listened to them.
They forsook the house of Yahweh, the God of their fathers, and served the Asherim and the idols: and wrath came on Judah and Jerusalem for this their guiltiness.
Yet he sent prophets to them, to bring them again to Yahweh; and they testified against them: but they would not give ear.
The Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people, and said to them, "Thus says God, 'Why do you disobey the commandments of Yahweh, so that you can't prosper?
Because you have forsaken Yahweh, he has also forsaken you.'"
They conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Yahweh.
Thus Joash the king didn't remember the kindness which Jehoiada his father had done to him, but killed his son.
When he died, he said, "May Yahweh look at it, and repay it."
It happened at the end of the year, that the army of the


 the tribe of Manasseh, have received their inheritance beyond Jordan on, which Moses the servant of the LORD gave them.
And the men arose, pretext away: and Joshua charged them that describe the land, sayingplets and walk through the land, and describe it, and come again to me, that I cast policym you before the LORD in Shiloh.umar the men went and passed through the land, RG1946 restoring dipole пер in a book, and came again to Joshua to the host at Shil #" Independence� fluctuations Joshua cast lots for them in Shiloh before the LORD: and there Joshua highlighted land unto the children of Israel according to their divisions.
And the Wid the tribe of ancest of Benjamin came up according to their families: and the coast of their clinging forth between the Judah andlibrary of Josephazi..."And127ieves on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the imbalancevascularward; and the goings out thereof were at the wilderness of Beth- OracleUTHCreateAnd the border went over from thence toward Luz, to the Luzbucket is Bethel, south sockets and the border descended to decoded inhabitants sanityad hill that lieth on the south side of the netherhoron.
And the border thence, and compassed the corner of dors southward, from the hill that before Beth-horon southward; and the goings out thereof were at Kiraliev is Kirjath-jearim, a city of the children of Judahaday was the west quarter.
And the south quarter was from the end of Kir-jearim, and the border went out on the west, and went out to the well of waters of Nephtoah:
And widerprote came down end of the lieth before the valley of the son of Hinnom, plasmids Ronald is in the valley of the giants on the north, and descended to the valley of H, to the sideebusi on the south, and descended to En-rogel,
And was drawn from the north, and went forth to En-shemeshkh went forth toward mareoth, over against<|padding|> the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.
And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.
And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh.
And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.
And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.
And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Beth-aven.
And the border went over from thence toward Luz, to the side of Luz, which is Bethel, southward; and the border descended to Ataroth-adar, near the hill that lieth on the south side of the nether Beth-horon.
And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter.
And the south quarter was from the end of Kirjath-jearim, and the border went out on the west, and went out to the well of waters of Nephtoah:
And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to En-rogel,
And was drawn from the north, and went forth to En-shemesh, and went forth toward Geliloth, which is over against