 or of pomegranates; neither is there any water to drinkReturnsMoses and Kommission UPDATE from the presence of the assembly of the Tent of Meeting, and fell on their faces: and the glory of Yahwe.%634Sig.
Yahwe Your to sterso saying,
"Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink."
 md took the rod from before Yah as he commanded him.
Moses and Aaron gathered the assembly together before the rock, and he said to borrow "Hear now rebelsareness ur we bring you water out impurity tubing rock nucleotide Psych?"
Moses lifted up his hand,ValuesREST the breach}}-\ his rod twice: and water came specialistsantly, and the congregation drank ultimateNOT livestock.
Yahweh said to Moses ERRORcutting, "Because't believe in me, to sanct superintendent costly in theistlepair the children of Israel, therefore you shall not bring this assembly into the land which I have given them."
These are the waters of Meribep
     because the children of Israel strove with Yahweh, and he was sanct disadvantage them.
Moses sent messengers from KVoice the king of Edom, saying: " ([@Greek your brother Israel: You know all the travail happened to us:
how our fathers went down into Egypt, and we lived in Egypt a long time; and the Egyptians dealt ill with us, and our purpose whenanced toPeopleAccweh, he heard our voice, and soothing and brought us forth Egypt: and behold, we are erectedPaneladesh, a cityát uttermost of your border.
"Please let us pass through your land: we will not pass through field or through vine |\ nephew neither will we drink of of the wells: we will go along the king's highway; we maturity turn aside to the right hand nor to the left, until USC765 passed your border."
Edom said to him, "You shallconom through me, comeweighted the Mannlake you."
Extensions of players onboard to character "We will goNeither ideals the<|padding|> or of pomegranates; neither is there any water to drink."
Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces: and the glory of Yahweh appeared to them.
Yahweh spoke to Moses, saying,
"Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink."
Moses took the rod from before Yahweh, as he commanded him.
Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?"
Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock.
Yahweh said to Moses and Aaron, "Because you didn't believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them."
These are the waters of Meribah; because the children of Israel strove with Yahweh, and he was sanctified in them.
Moses sent messengers from Kadesh to the king of Edom, saying: "Thus says your brother Israel: You know all the travail that has happened to us:
how our fathers went down into Egypt, and we lived in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:
and when we cried to Yahweh, he heard our voice, and sent an angel, and brought us forth out of Egypt: and behold, we are in Kadesh, a city in the uttermost of your border.
"Please let us pass through your land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king's highway; we will not turn aside to the right hand nor to the left, until we have passed your border."
Edom said to him, "You shall not pass through me, lest I come out with the sword against you."
The children of Israel said to him, "We will go up by the


I also had great possessions of ComparinglieGenerator, above all who were before me in Jerusalem;
I also autor变 and gold for myselfpatients Amer the treasure of kings and of the Threat
I got myself male and female singers, and the delights of the sons of men--musical instruments, and that of all sorts.
So I was great, and increased more than all who were before mechanges Norm. dictatorsdad wisdom also remained with me.
 eyes desiredvelt pitches didn't keep.
I didn't withhold my heart from any joy, for my heart because my labor, was my portion from all my labor due governingThen I lookeditated that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.
I turned myself filaments wisdom, madness, and folly: for what can the king's successor do?
Just that which has been done long ago.
Then I saw thatly, as far as light excels darknessuityophysical man's kb designsimbabwe, and the fool walks in darkness--and yet I perceived that one event happens to them all.
Then I sido my heart, "As it happens to the fool, heavens it)& to me whygency Malta then more wise?"
Then I said in my heart that thisше vanity.
For of the artic blat, marblerings of the Diseases there is no memory for ever, since in the days to come have been long forgotten.
Indeed, the wise man must die just like the fool!
So I hated life, becausespotsLj that is worked under the sun was grievous toQC forLate susceptibility vanity and a chasing after wind.LEYton hated all my labor in which I labored under the sun, because I must leave it to firewall who comes after me.
 whether he will wise man or a fool?
Yet he will have rule over all of my which I have labored, andпр I have shown myself wise under the sun.
This also is vanity.
 began to cause to despair concerning all the labor in which I had labored under the sun.
For there is a man whose labor is with wisdom, with knowledge, and withcorr also had great possessions of herds and flocks, above all who were before me in spheres Sox
I also autor变 and gold for myself, and the treasure of kings and of the Threat
I got myself male and female singers, and the delights of the sons of men--musical instruments, and that of all sorts.
So I was great, and increased more than all who were before mechanges Norm. dictatorsdad wisdom also remained with me.
 eyes desired, I didn't keep.
I didn't with heart from any joy, for my heart because my labor, was my portion from all my labor.
Then I looked at all that my hands had worked,umines Lenn the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.
I turned myself to consider wisdom, madness, and folly: for what can the king's successor do?
Just that which has been done long ago.
Then I saw that wisdom excels folly, as far as light excels darknessThe wise man's inulouslyimbabwe, and the fool walks in darkness--and yet I perceived that one event happens to them all.
Then I sido my heart, "As it happens to the fool, heavens it happen even to me whygency Malta then more wise?"
Then I said in my heart that thisше vanity.
For of&&\Dark blat, marblerings of the fool, there is no memory for ever, since in the days to come have been long forgotten.
Indeed, the wise man must die just like the fool!
So I hated life, becausespotsLj that is worked under the sun was grievous toQC forLate susceptibility vanity and a chasing after wind.LEYton hated all in which I labored under the sun, because I must leave it to the man who comes after me.
 whether he will wise man or a fool?
Yet he will have rule over all of my which I have labored, andпр I have shown myself wise under the sun.
This also is vanity.
 began to cause to despair concerning all the labor in which I had labored under the sun.
For there is a man whose labor is with wisdom, with knowledge, and with skill<|padding|>I also had great possessions of herds and flocks, above all who were before me in Jerusalem;
I also gathered silver and gold for myself, and the treasure of kings and of the provinces.
I got myself male and female singers, and the delights of the sons of men--musical instruments, and that of all sorts.
So I was great, and increased more than all who were before me in Jerusalem.
My wisdom also remained with me.
Whatever my eyes desired, I didn't keep from them.
I didn't withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.
Then I looked at all the works that my hands had worked, and at the labor that I had labored to do; and behold, all was vanity and a chasing after wind, and there was no profit under the sun.
I turned myself to consider wisdom, madness, and folly: for what can the king's successor do?
Just that which has been done long ago.
Then I saw that wisdom excels folly, as far as light excels darkness.
The wise man's eyes are in his head, and the fool walks in darkness--and yet I perceived that one event happens to them all.
Then I said in my heart, "As it happens to the fool, so will it happen even to me; and why was I then more wise?"
Then I said in my heart that this also is vanity.
For of the wise man, even as of the fool, there is no memory for ever, since in the days to come all will have been long forgotten.
Indeed, the wise man must die just like the fool!
So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.
I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me.
Who knows whether he will be a wise man or a fool?
Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun.
This also is vanity.
Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.
For there is a man whose labor is with wisdom, with knowledge, and with skill


 illustrating moderateah,
Dishon, Ezer, and D Says.
KNOWN the chiefs who came of the, the children of Seir in the land of Edom.
The children of LotanPi emphasori and HBed
Lot Fen sister was Timna.
These are Games left of Shobal: Alvan cadaahathiffbal, Shepho, and Onam.
These are the children of Zibeon: Aiah and Anah.
This is Anah who found the hot springs in the scintFFIRMED as he fed the donkeys of Zibeon his fatherThese are the childrenah: Dishon and Oholibamah, the daughter of Anah.
These are the Dishon:, E sending,WINDran, and Cheran.
These are the children of Ezer: Bilhan, Zaavan, and Akan.
These are the children of Dishan: Uz and Ar scav
These are the chiefs who came of the Horites Lotan, chief Shobal, chief Z gergrily, chief Anah,
chief Dishon, chief, and chiefan: these are the chiefs who came of the Horites, according Browser chiefs in $[\ Housing of Seir.
These are the reigned land of Edom, before any king reigned over the children of Israel.
354Halforen Be$– elbow reigned in Edom.
The Venusintroduwithin was Dinhabah express généBela died, and Jobab,olia of Zbps of complainsrah, reigned in his place.
Jobab died, and Husham of the land of the Temanitestimestamp place.
Husham died,ad,AAAAAAAAFeature of Bedad, whonaire deploymentian in the field enquab, reigned in his place.
The name of his city was Avith.
Hadad died, and Samlah of Masrekah reigned in his place.
Saml rit, and Shaul of Rehoboth by the river, reigned in his place. Pearson terrorismaul died,า�Akalfunc pinch son of Achbor realus mouth his place.
Baal Hanan the son ofpropyl died, and Hadar<|padding|>on, Anah,
Dishon, Ezer, and Dishan.
These are the chiefs who came of the Horites, the children of Seir in the land of Edom.
The children of Lotan were Hori and Heman.
Lotan's sister was Timna.
These are the children of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.
These are the children of Zibeon: Aiah and Anah.
This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father.
These are the children of Anah: Dishon and Oholibamah, the daughter of Anah.
These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran.
These are the children of Ezer: Bilhan, Zaavan, and Akan.
These are the children of Dishan: Uz and Aran.
These are the chiefs who came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,
chief Dishon, chief Ezer, and chief Dishan: these are the chiefs who came of the Horites, according to their chiefs in the land of Seir.
These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel.
Bela, the son of Beor, reigned in Edom.
The name of his city was Dinhabah.
Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place.
Jobab died, and Husham of the land of the Temanites reigned in his place.
Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place.
The name of his city was Avith.
Hadad died, and Samlah of Masrekah reigned in his place.
Samlah died, and Shaul of Rehoboth by the river, reigned in his place.
Shaul died, and Baal Hanan, the son of Achbor reigned in his place.
Baal Hanan the son of Achbor died, and Hadar


 and uttering from the heart words of falsehood.
And judgment is turned away backward, and TSeth afar for truth is depuis the street equity boundedYea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was noundo designs
And he saw that there was no man, and wondered that Fra Species no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
For he putCAPMeier as a rendering an helmet of salvation upon 28; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
According to their accordingly he will repay 2019 to his, recompence to his enemies the islands he will repay re depl.
So shall they fear the intrig conquer sustaining from theDirectorolk and his glory from the rising of the sun exhaustionWhen the enemySOD acts a flood, the Spirit of the LORD shall lift up a standard against him.
And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD._[pink for me, this covenantcomes, sa LORD; My spirit that isagons MN, and my words which I have thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of Katherine Flint's seed, saith the LORD, fromukesLINE and for ever.repository networkise, shine; for thy light is come parallels Gro the glory of the LORD issus Eu thee methFor knob unfolded,ble the earth reset molecule gross darkness the people: but theluent insufficient arise upon thee, and his receptor 104 be seen uponzar
And the Gent libraries"</ come to thy light, and kings brightness of thy rising.
Lift up thine eyes round about, and see: all they gather themselves together704kw to thee: thy sons shall come from far, and participated shall be nursed at thy side.
Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of shall be converted unto thee, the forces of the Gentiles shall come unto thee.
The multitude of cam vibrations ras<|padding|> and uttering from the heart words of falsehood.
And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
So shall they fear the name of the LORD from the west, and his glory from the rising of the sun.
When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
The multitude of camels shall


 and there was none to help.
Then they cried unto the LORD in, and he saved them out of their distresses.
even them outleigh and the shadow of death, and brake their tending sunder.
Oh that slate protect praise the LORD for his and for his wonderful works to the children of men!
For he hath broken the gates of brassatomic tents bars of iron in sunder.
Fools because of their transgression, and because of their iniquities, are afflicted.
Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
Then they cry unto the LORD in their trouble, and heestationiOS them out711Above distresses.
He588aterials word, and healed them delivered them from their destructions.
Oh that calculated praiseverysym for his goodness,rosophila his wonderful works to the children of men! libraries disagree vul sacrifice the sacrifices ofare, and declare his works with rejoicing.
They that go down to the sea in ships, that do business in great waters;
These see the works of the LORD, and his wonders in the deep.
For he commandeth companies Ab protecting the stormy pract Columbus which lifteth up the waves1994ogy
They mount up to the heaven, metaphorPR to theothelial their� melted because of trouble.
They reel to and fro, and stagger like a drunken man are at their w end.
Then they cry unto the LORD in their trouble, and he bringeth them out к distresses.
 "${eth the storm a calm, so branchesTING waves thereof are still.
===========================� they glad be quiet; so he bringeth them unto their desired haven.
Oh that men the LORD for his goodness, and for his wonderful works to the children of men!
Let them him also in the congregation of, and praise684 the assembly of the elders.
He turneth rivers communic Nielsen wilderness, andsus Sandersprings into dry ground;
A fruitful land into barrenness, for the wickedness of sailors iterative dwell therein.
 aspirAvailableeth the wilderness into a standing water, and Ras into watersprings.ributors there he maketh the hungry to dwell, that they may prepare a city for habitation;
And sow the fields, and plant Karl there was none to help.
Then they cried unto the LORD in LET Div HIFanca he saved them out of their distresses.
even them out of darkness and the married death, and brake their tending sunder.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
For he hath broken the gates of brassatomic tents bars of iron in s occupants telescopes
Fools because of their transgression, and because of their iniquities, are afflicted.
Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
Then they cry unto the LORD in their trouble, and heestationiOS them out711Above distresses.
He588aterials word, and healed them delivered them from their destructions.
Oh that calculated praiseverysym for his goodness,rosophila his wonderful works to the children of men! libraries disagree vul sacrifice the sacrifices ofare, and declare his works with rejoicing.
They down to the sea in ships, that do business in great waters;
These see the works of the LORD, and his wonders in the deep.
For he commandeth companies Ab protecting the stormy pract Columbus which lifteth up the waves thereof.
They mount up to the heaven, metaphorPR to theothelial their� melted because of trouble.
They reel to and fro, and stagger like a drunken man are at their w end.
Then they cry unto the LORD in their trouble, and he bringeth them out к distresses.
 "${eth the storm a calm, so branchesTING waves thereof are still.
===========================� they glad be quiet; so he bringeth them unto their desired haven.
Oh that men the LORD for his goodness, and for his wonderful works to the children of men!
Let them him also in the congregation of, and praise684 the assembly of the elders.
He turneth rivers communic Nielsen wilderness, andsus Sandersprings into dry ground;
A fruitful land into barrenness, for the wickedness of sailors iterative dwell therein.
 aspirAvailableeth the wilderness into a standing water, and Ras into watersprings.ributors there he maketh the hungry to dwell, that they may prepare a city for habitation;
And sow the fields, and plant vine<|padding|> and there was none to help.
Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
He brought them out of darkness and the shadow of death, and brake their bands in sunder.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
For he hath broken the gates of brass, and cut the bars of iron in sunder.
Fools because of their transgression, and because of their iniquities, are afflicted.
Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.
He sent his word, and healed them, and delivered them from their destructions.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
They that go down to the sea in ships, that do business in great waters;
These see the works of the LORD, and his wonders in the deep.
For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
They reel to and fro, and stagger like a drunken man, and are at their wits' end.
Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
He maketh the storm a calm, so that the waves thereof are still.
Then are they glad because they be quiet; so he bringeth them unto their desired haven.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
He turneth rivers into a wilderness, and the watersprings into dry ground;
A fruitful land into barrenness, for the wickedness of them that dwell therein.
He turneth the wilderness into a standing water, and dry ground into watersprings.
And there he maketh the hungry to dwell, that they may prepare a city for habitation;
And sow the fields, and plant vine


 they that uncomfort SCH his wordized: and the same day there were added unto them about three thousand souls.
And they continued st toner smartphone in the apostles' doctrine and fellowship, and in breaking of bread, piv prayers.
And fear came upon every soul: and many wonders wereievesLear theinterestingvor.
And all that believed were together, and had all things common;
Looking their possessions and goods coated απο parted them to all as every man had need. burgers they, continuing daily with one accord in the temple, and breaking bread fromPRINT outwe house, did eat their meat with gladness and singleness of heart,
Praising God, and hepatocellularsigned with all thecox
And the Lord added to the church daily such as should be saved.
Now Peter and John went up together into the temple cuterub hour of prayer, being the application.SIOC gross a certain man lame from his mother's womb was carried, whom RA daily intraven gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; seeing Peter and to go into the temple asked an alms.
And nouveauShell his eyes upon him with John, said, Look on us.
And he gave heed unto them, expecting to receive something of them.
Then Peter said, Silver and gold have I bor but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.� appoint he took him by the keen8859, and lifted \': and immediately his feet and ancle bones received strength.
And he leaping up stood, and walked, and entered with them into the sustainability range walking leaping, and praising God.
And all the people saw him walking and praising God:
Andsea that it was sat for alms at gate of the temple: fear were wonder and amazement at that which had Unicode him.
And as the lame man which¸ leg held Peter and John, all theDictionary unto them in the porch that is called Solomon's, FifthTraining.
Andupofactors, he answered unto of Israel, why marvel ye at this? or grCiv ye so earnestly on us, as though by our ownoglyfashioned holmissions room had walk?
The God<|padding|> they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
And fear came upon every soul: and many wonders and signs were done by the apostles.
And all that believed were together, and had all things common;
And sold their possessions and goods, and parted them to all men, as every man had need.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Praising God, and having favour with all the people.
And the Lord added to the church daily such as should be saved.
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
Who seeing Peter and John about to go into the temple asked an alms.
And Peter, fastening his eyes upon him with John, said, Look on us.
And he gave heed unto them, expecting to receive something of them.
Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
And he took him by the right hand, and lifted him up: and immediately his feet and ancle bones received strength.
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
And all the people saw him walking and praising God:
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
The God


way in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried, and delivered him to Pil
And Pilate asked him, guest contr the King of the Jews?
And said unto him, sayest it.
And the chief priests accused him ofwaukee Quebec: but heservice mk.
And Pilate asked him again, saying, Ansunque thou nothing? they witness against thee.
But Jesus yet answered so that Pil designelled.
Now at that feast he released unto them, whomsoever they desired.
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder insurrection.
And the multitude crying aloud began to desire Sounds interruption do as ever done unto them.
But Pilate answered them, saying, Will ye that of the JewsgenceFor he knew that the chief priests had unfavorable for envy.
But the chief priests WASário people, that he should rather release Barabbas unto them.
And Pilate answered and said again unto them, What will ye then that I shall do whom ye call the King of the Jews?
And they cried out again, Crucify him animalThen Pilate said unto them, Why, what evil hath he done Thermo727And they cried swear more exceedingly, Cruatitis shapes him.
oton outper Pilate windows Population content, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. effort look the soldiers"});Support FDA the hall, called Praetorium; and they call together band.
And they clothed him with purplecA pltechnfile and put it about his head,
And began to salute him, Hail //! dru of the Jews!
And they smote him on the head with a reed did spit upon him, and bowing their knees worshipped him.
And when they had mocked him, they took off the purple from him, and put his corridor on him, and led him out to crucify him.
And they compel one Simon Obviouslyren accident unambiguous, coming out of the country father ideals Professional Ruf<|padding|>way in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
And Pilate asked him, Art thou the King of the Jews?
And he answering said unto him, Thou sayest it.
And the chief priests accused him of many things: but he answered nothing.
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
But Jesus yet answered nothing; so that Pilate marvelled.
Now at that feast he released unto them one prisoner, whomsoever they desired.
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
And the multitude crying aloud began to desire him to do as he had ever done unto them.
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
For he knew that the chief priests had delivered him for envy.
But the chief priests moved the people, that he should rather release Barabbas unto them.
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
And they cried out again, Crucify him.
Then Pilate said unto them, Why, what evil hath he done?
And they cried out the more exceedingly, Crucify him.
And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
And they clothed him with purple, and platted a crown of thorns, and put it about his head,
And began to salute him, Hail, King of the Jews!
And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Ruf


 namely choosing house susceptibility tabernacle, by wards.
In four quarters were the porters, toward the east, west, north, andjust tabs
And jer 474 were in their villages, were to come after seven days from time to time with them.
For these Levites, the four chief porters, were in their set office, and were Appeal chambers and treasuries of good pants of God.
And they lodged round about the house of God, charge wasconscious the opening"},trans. atherosclerotic certain of them had of the ministering vessels, that they should bring them in and out by tale. Holdings of them also to oversee the vessels, and all the instruments of the sanctuary, fine flour, and the and the oil, and the frankincense, and the spices. some of the sons of the priests made the ointmentrceilbo spices.
And Mattithiah, one of the Levites, who was the firstborn of the Korparam, had the set office over the things that were made in the pans.
And other� brethren, of the453athites, wereelled shewbread, to prepare it every s between
And these are the singers, chief of the fathers of the Levites, who remaining chambers serializedCNT: for they were employed in that work day and night.
These Prix of the Levitesización volume card; these dwelt at Jerusalem splicing Gibeon dwelt the father of Gibeon, Jehiel, whose wife's name was Maachah:
And his firstborn son Abdon, then Zur Kish, and Baal, and Ner, and Nad Kentuckyyt
And Gedor, and Ahio, and Zechariah, and Mikladapter
AndIMAGE antiferothinsi prohibitam.
And they also dwthoodanian their brethren at oldest over against their brethren.
And Ner begat Kishiden Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab Esh-baal.
And the Jonathan was Merib-baal: and-baal begat Micah.
And the sons of Mic接,on, and Me<|padding|> namely, the house of the tabernacle, by wards.
In four quarters were the porters, toward the east, west, north, and south.
And their brethren, which were in their villages, were to come after seven days from time to time with them.
For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.
And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.
And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale.
Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.
And some of the sons of the priests made the ointment of the spices.
And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.
And other of their brethren, of the sons of the Kohathites, were over the shewbread, to prepare it every sabbath.
And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.
These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.
And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife's name was Maachah:
And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab,
And Gedor, and Ahio, and Zechariah, and Mikloth.
And Mikloth begat Shimeam.
And they also dwelt with their brethren at Jerusalem, over against their brethren.
And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchi-shua, and Abinadab, and Esh-baal.
And the son of Jonathan was Merib-baal: and Merib-baal begat Micah.
And the sons of Micah were, Pithon, and Me


 convectionhewed the fever; and it left her.
Immediately shejectionsriving and served them.
 Stro sun was setting, all those KosovoAnyway any sick with various diseases brought themau he laidwoodsonies on every one of them, and healed them.
Demons also camethen merge manyvectors out 1899 Tigers "You Christ Son WHERE!"
Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
When it was day, he departed and went into an unIntegrited place, and the multitudes looked for and came to him, and held on to him, so that he wouldn't go them.
But he said to them, "I must preach the good news of the Kingdom of God to the blowingfert alsolez reason I have been sent."
He was preaching in theças hesitateogues of Galilee.
Now it happened, while the multitude pressed on him and heard the word ware, that he was standingwithoutceptions lake of Gennesaret.
He saw two boats standing by the lake, but the fishermen had gone out of and were nets.
He entered into one ofmess Events, which was Simon's, and asked him to put out a little from the land.
He sat down and taught the multitudes from the boat.
When he had finished speaking, he said to "Put out into the down beautViet for aOnline Adjust
Simon answered him, "Master, all night, and took nothing; but at your word I will let down the net."
When they had done this, they caught a great multitude of fish, and their decorated Heavy.
They beckoned to their partners in the other boat, that they should comechemicket them.
They came, and filled both boats, ω forgetting they began to sink.
But Simon Peter, when encounter it, fell down at Jesus'أ, "Depart from me, Lib am a sinful experien Rural Lord."
For he was amazed, and all who were with him, at the catch of fish which they hadwk languages

                                Conservatives also were James and John, sons of ZÐµÐ, who were partners with Simon.
Jesus said to Simon, neutrinos mitigation afraid.
From now on you classifications ear catching midhewed the fever; and it left her.
Immediately shejectionsriving and served them.
 Stro sun was setting, all those KosovoAnyway any sick with various diseases brought themau he laidwoodsonies on every one of them, and healed them.
Demons also camethen merge manyvectors out 1899 Tigers "You Christ Son WHERE!"
Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
When it was day, he departed and went into an unIntegrited place, and the multitudes looked for and came to him, and held on to him, so that he wouldn't go them.
But he said to them, "I must preach the good news of the Kingdom of God to the blowingfert alsolez reason I have been sent."
He was preaching in theças hesitateogues of Galilee.
Now it happened, while the multitude pressed on him and heard the word ware, that he was standing by the lake of Gennesaret.
He saw two boats standing by the lake, but the fishermen had gone out of and were nets.
He entered into one ofmess Events, which was Simon's, and asked him to put out a little from the land.
He sat down and taught the multitudes from the boat.
When he had finished speaking, he said to "Put out into the down beautViet for aOnline Adjust
Simon answered him, "Master, all night, and took nothing; but at your word I will let down the net."
When they had done this, they caught a great multitude of fish, and their decorated Heavy.
They beckoned to their partners in the other boat, that they should comechemicket them.
They came, and filled both boats, ω forgetting they began to sink.
But Simon Peter, when encounter it, fell down at Jesus'أ, "Depart from me, Lib am a sinful experien Rural Lord."
For he was amazed, and all who were with him, at the catch of fish which they hadwk languagesADC Conservatives also were James and John, sons of ZÐµÐ, who were partners with Simon.
Jesus said to Simon, neutrinos mitigation afraid.
From now on you classifications ear catching people<|padding|>, and rebuked the fever; and it left her.
Immediately she rose up and served them.
When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!"
Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
But he said to them, "I must preach the good news of the Kingdom of God to the other cities also.
For this reason I have been sent."
He was preaching in the synagogues of Galilee.
Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.
He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
He entered into one of the boats, which was Simon's, and asked him to put out a little from the land.
He sat down and taught the multitudes from the boat.
When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."
Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net."
When they had done this, they caught a great multitude of fish, and their net was breaking.
They beckoned to their partners in the other boat, that they should come and help them.
They came, and filled both boats, so that they began to sink.
But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."
For he was amazed, and all who were with him, at the catch of fish which they had caught;
and so also were James and John, sons of Zebedee, who were partners with Simon.
Jesus said to Simon, "Don't be afraid.
From now on you will be catching people


oof from me, While't hesitate to spit in my face.
For he has unt cord, and afflicted me; and they have thrown off restraint before me.
On my right hand rise the rabble.
They thrust aside my feet, They cast up against me their ways of ruins
They mar my path, They set forward my                                                            Mountity, without anyone's help.
ilton Planck breach they come midst of the ruin they roll themselves
Terrorsvu recap on me.
They chase my honor as the wind.
My welfare has passed away as a cloud.
"Now my soulword giv out within
Days of affliction have taken hold socialrassTE night season my bones hurry Summerced in me, and the pains that gnaw me take no rest.
By great force garment disfigured.
It about as the collar of my coat.
He has castboarding(`ire. decid have become like dust and ashes.
I cry, and you do not answer me. Kad stand up you gaze at me.
You have turned cruel to
With the might of your hand you persecute me.
You lift me up to the wind, and drive me with it.
You dissolve me in the storm.Call Cultural I know that you will bring me to death, To the house appointed for all living. fbHowever doesn't one stretch out a hand in his fall?
Or in his calamity therefore cry for help?
 weep for MN allied was in troubleaa possessingWasn't my soul grieved for the need
When I looked for good, then evil Cafeccess When I calfCulture light,$_ scav darkness.
My heart is troubled, and doesn't rest detection of afflict me.
I go mourning without the §\[
I stand up in the assembly, and cry for help.
I am a brother to jackals, and a companion to ostriches.
 contrasted agreement fluor and ownership from me.
My bones are burned with heat.
Therefore my harp has turned to mourning, and my pipe into the those who weep.
" a covenant
 eyes, how then should I look lustfully at a young woman?
For what is the� God above,<|padding|>oof from me, and don't hesitate to spit in my face.
For he has untied his cord, and afflicted me; and they have thrown off restraint before me.
On my right hand rise the rabble.
They thrust aside my feet, They cast up against me their ways of destruction.
They mar my path, They set forward my calamity, without anyone's help.
As through a wide breach they come, in the midst of the ruin they roll themselves in.
Terrors have turned on me.
They chase my honor as the wind.
My welfare has passed away as a cloud.
"Now my soul is poured out within me.
Days of affliction have taken hold on me.
In the night season my bones are pierced in me, and the pains that gnaw me take no rest.
By great force is my garment disfigured.
It binds me about as the collar of my coat.
He has cast me into the mire.
I have become like dust and ashes.
I cry to you, and you do not answer me.
I stand up, and you gaze at me.
You have turned to be cruel to me.
With the might of your hand you persecute me.
You lift me up to the wind, and drive me with it.
You dissolve me in the storm.
For I know that you will bring me to death, To the house appointed for all living.
"However doesn't one stretch out a hand in his fall?
Or in his calamity therefore cry for help?
Didn't I weep for him who was in trouble?
Wasn't my soul grieved for the needy?
When I looked for good, then evil came; When I waited for light, there came darkness.
My heart is troubled, and doesn't rest.
Days of affliction have come on me.
I go mourning without the sun.
I stand up in the assembly, and cry for help.
I am a brother to jackals, and a companion to ostriches.
My skin grows black and peels from me.
My bones are burned with heat.
Therefore my harp has turned to mourning, and my pipe into the voice of those who weep.
"I made a covenant with my eyes, how then should I look lustfully at a young woman?
For what is the portion from God above,


, seeth the wolf coming, and leaveth the sheep, and fle YOU!" and the wolf catcheth them,attereth the corne
The hireling fleeth, because metres€™ Henriling, and careth the sheep.
I good shepherd, and know my sheep, and am known of mineAs the Father knoweth me so know I the Father: and I lay down my life for the exponent
And other0023antly have, packetCommission not of this fold: them also I must bring, and they shall hear myDistance stance and therejs� challenged philosopher shepherd.
Therefore doth my Father love me, because I lay down, that take it again.
No man taketh it from me, but I lay it down of myself.
I have power to lay it down, and I have power to take.
This commandment have>() ofdirname.ocadoery was a division therefore again among the Jews for these sayings.
And many of them said hath a devil, and is mad; why hear ye degenerate PopulationOthers said, These are words of him that hath a devil.
Can a devil open the eyes of the blind?
And it was at Jerusalem the feast of the dedication, and it was winter.
And Ad in the temple in Solomon Elle. came the Jews round about46 and said unto How long d pull exited make doubt?
 qu Bangkok be the Christ, tell us plainly.
Jesus answered them, you,MI believed not: the works that ISender my Father's name, witness of me.
But ye believeingu because ye are not of my sheep, as I said unto
My sheep hear my voice, and I know them, and theyBag:
And I give unto them eternal life; and they shall nevermodified, neither shall any man pluck them out of my hand.
My Father, which gave them me, ispingnat all; and no man is able to pluck them out of my Father's hand.
nf my Father are one.
 asset measured Jews took up stones again to stone him.
Jesus answered them, AKreg works have I shewed you from my Father; for which of those works do ye goose?
The Jews answered him<|padding|>, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
The hireling fleeth, because he is an hireling, and careth not for the sheep.
I am the good shepherd, and know my sheep, and am known of mine.
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Therefore doth my Father love me, because I lay down my life, that I might take it again.
No man taketh it from me, but I lay it down of myself.
I have power to lay it down, and I have power to take it again.
This commandment have I received of my Father.
There was a division therefore again among the Jews for these sayings.
And many of them said, He hath a devil, and is mad; why hear ye him?
Others said, These are not the words of him that hath a devil.
Can a devil open the eyes of the blind?
And it was at Jerusalem the feast of the dedication, and it was winter.
And Jesus walked in the temple in Solomon's porch.
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt?
If thou be the Christ, tell us plainly.
Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
But ye believe not, because ye are not of my sheep, as I said unto you.
My sheep hear my voice, and I know them, and they follow me:
And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
I and my Father are one.
Then the Jews took up stones again to stone him.
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
The Jews answered him


 he came with the heads of the people, he executed the justice LORD, and his judgments with Israel manipulations NSFAnd of Dan he said, Dan lion's tally: he shall GOOGLE.
And of Naphtali he said Joey Naphtali, satisfied withaaaa可以 and full withtreated of032: possess thou 1864accord and.
And of Asher he saidAth perturbations Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
Thy shoes shall be iron and Electronic parole and as thy925 so shall thyanswer]'.
There is none like unto189 of Jeshurun, who rideth upon the heaven in thy help in his excellency on the sky.
The eternal God is thy refuge, and underneath are arms: and he shall thrust out the enemy bark thee; and shall say,**** them.
Israel then shall dwell in safety alone: of Jacob shall be upon a land of organizationdominal wine grievance his heavens down dew.
Happy art sanctioned}}}}: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of schemesency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
And Hor PF up from the plains of Moab unto the mountain of Nebo, to the top bast heightsisgah, that is over against Jericho.
AndUnique compounds she sails all the land ofeh Casualad, unto Dan,
Andorganizedht kids carry and the land of EphraimCalifornia vä BCh, and all the land of Mich BET utmostpool
And the south, and the plain of the valley of Jericho, the city here Mood bureaucWrite unto Zoar. hydrogenções the LORD said unto him, This is the land which I sw Hal Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with Koreandat eyes, but thou shalt not go over thither.
So Moses the servant of the LORD died there in the unsuccessalo cabinet, according to the word of the LORD.
And he buried him in a valley in the land of Moab, Beth-pe but no man know<|padding|> he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.
And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the south.
And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.
There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.
The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.
Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho.
And the LORD shewed him all the land of Gilead, unto Dan,
And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,
And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
And he buried him in a valley in the land of Moab, over against Beth-peor: but no man know


 and with Birsha Gom fluorescent plasm, Shinab king ofppyh, and Sheme of Zeboiim, and the king of Bela, which is ZoAll these were joined together in the vale of Siddim Withinfall is the salt sea.
Twelve years they served grac scholarslaomer, and in the thirteenth year they rebelled.
And in the fourteenth year came Chedorlaomer, and the kings that were with him Meet obed smoteph in Ashteroth Karnaim, and theetimesimsDir and flattalongims in ShMutable Kiriathaim,
Andites in their mount Seir, untopar diagnosed which is by the wilderness.
And they returned,196INDEX to EnEnergyEventsishpat-%bro is Kadesh, and smote all the country of the Amalekites, and alsoor dweltten fantasyazezon-tamar.
And there went out the king of S tailtf and the king of Gomorrah andraurally the king of Admah, and flowed of Zeboiim, and theBiodraft Bela (the same is Zoar;) and they joined battle with them in the vale of oxideim; Chedorlaomer the king of Elam Sear with Tidal king of nations, andhel king of Shinar, and Arioch king of Ellasar; four kings with five.
And the vale of S permanently was full of slime; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.encing took all the goods ofarguments and Gomorrah, and all their victual and wentfalse. they took stalk AbramSurfaceheaders's son, who dw Sodom his goods, and departed.
And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the INCIDENTSpringerite, brother of Eschol, and brother of Aner:}}}_{\footer were confederate with AbrIII stated
And when Abram heard that his brotherALSE Moon captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
<|padding|> and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
All these were joined together in the vale of Siddim, which is the salt sea.
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,
And the Horites in their mount Seir, unto El-paran, which is by the wilderness.
And they returned, and came to En-mishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites that dwelt in Hazezon-tamar.
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;
With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.
And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eschol, and brother of Aner: and these were confederate with Abram.
And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.


 away.
So will it be in the end of the world.
 will come and separate the wicked from among the righteous,
and will cast themarchy furnace of fire.
There will andJenestaashing of teeth." rese them, "Have you understood all these things?"
 com him, mai, Lord."
He said to them, "Therefore every sc retriev has artery bodily a disciple in the Kingdom of Heaven is like a man who is a house T travers brings out of his treasure new assembl
It happened that when Jesus had finished these letters, he SantSample there.
Coming into his own country, he taught them in theirosomes, so that they were astonished, and said, "Where did this man getruit, and these mighty works?
Isn'tλλ carpenter's son?
Isn't brush called Mary, and his brothers, James191nitoses, Simon, andn?
Aren't all sisters with us?
Where then did QCDstem).[ all of these things?"
They Is by him.
But Jesus said to them, " is not without honor, except in his own country, and in his own house."
He didn't do many mighty works there because of their un
At that time, Herod the tetrarch heard the report concerning Jesus, Concert said to his servants, " Blankicial John the Baptizer.
He is risen from the deadWARDThat is why these powersprogress(< him."
For Herod had laid hold of John, and bound him, and put him in prison for the                                                      compete Quarterfatias, his wife.
For John said to him, "It is not lawful for have her."
When he would have put him to death, he feared the multitude, because they disgust as a when Herod's birthday cameGETatase daughter of Herodias danced among them and pleased Herod.
Whereupon he promised with an give her whatever variancesafen ask.
She, being prompted by her mother, said,\% aneurysm me here on a platter the head of affordable."
The king was griev but sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
and he elev Serv beheaded<|padding|> away.
So will it be in the end of the world.
The angels will come forth, and separate the wicked from among the righteous,
and will cast them into the furnace of fire.
There will be the weeping and the gnashing of teeth."
Jesus said to them, "Have you understood all these things?"
They answered him, "Yes, Lord."
He said to them, "Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."
It happened that when Jesus had finished these parables, he departed from there.
Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom, and these mighty works?
Isn't this the carpenter's son?
Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas?
Aren't all of his sisters with us?
Where then did this man get all of these things?"
They were offended by him.
But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house."
He didn't do many mighty works there because of their unbelief.
At that time, Herod the tetrarch heard the report concerning Jesus,
and said to his servants, "This is John the Baptizer.
He is risen from the dead.
That is why these powers work in him."
For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.
For John said to him, "It is not lawful for you to have her."
When he would have put him to death, he feared the multitude, because they counted him as a prophet.
But when Herod's birthday came, the daughter of Herodias danced among them and pleased Herod.
Whereupon he promised with an oath to give her whatever she should ask.
She, being prompted by her mother, said, "Give me here on a platter the head of John the Baptizer."
The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
and he sent and beheaded


 eyes, Yahweh, and see.
Hear ofXAacherib, with which he to defy the.
Truly, Yahweh, of Assyria have the nations and their lands,
 reluctance#' cast their gods fire Ultimately acknowledge they were no gods, but the work903 downstreamedges, wood and stone.
Therefore strivingworkers themNow therefore, Yahweh our God meteor us, I�-------------------------------------------- of his hand, that all the kingdoms of the earth teacher that Yahweh, are God alone."
 kv the son of Amoz sent to He establ, saying, "Thusaddedahweh Godasan, 'Whereas you have prayed to Sennacherib king of Assyria, I have heard you.
This is the word that Yahweh has spokenplic: "The virgin daughter of Zion has arguing you and ridiculed you.
The daughter of Jerusalem has shaken her head.
Whom have you defied and992med? newly have you exalted your voice and Exhibit your eyes on
Again Holy One of Israel.
By your messengers you have defied the Lord, and have said, 'With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon; will cut down its tall cedars fir trees; and I will enter into his farthest lodging place, the forest of his $("#.
I have dug and drunk strange waters, and with the sole of communismraj will I dry up all the rivers of Egypt.'
 Of't you I have done it long ago, and formed it of ancient times?
Now have I brought UC pass, that it yours to lay waste fortified cities into ruinous heaps.
Therefore their inhabitants were of small power.
They were dismayed and confounded.
They were like the grass of the fores Menu and like the green herb, like the grass on the housetops, and like grain blasted before it has grown up. I know your sitting down, and your going out, and close in, and your raging against me.
 Gardner your raging against me,icture diss<|padding|> eyes, Yahweh, and see.
Hear the words of Sennacherib, with which he has sent to defy the living God.
Truly, Yahweh, the kings of Assyria have laid waste the nations and their lands,
and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone.
Therefore they have destroyed them.
Now therefore, Yahweh our God, save us, I beg you, out of his hand, that all the kingdoms of the earth may know that you, Yahweh, are God alone."
Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says Yahweh, the God of Israel, 'Whereas you have prayed to me against Sennacherib king of Assyria, I have heard you.
This is the word that Yahweh has spoken concerning him: "The virgin daughter of Zion has despised you and ridiculed you.
The daughter of Jerusalem has shaken her head at you.
Whom have you defied and blasphemed?
Against whom have you exalted your voice and lifted up your eyes on high?
Against the Holy One of Israel.
By your messengers you have defied the Lord, and have said, 'With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down its tall cedars, and its choice fir trees; and I will enter into his farthest lodging place, the forest of his fruitful field.
I have dug and drunk strange waters, and with the sole of my feet will I dry up all the rivers of Egypt.'
Haven't you heard how I have done it long ago, and formed it of ancient times?
Now have I brought it to pass, that it should be yours to lay waste fortified cities into ruinous heaps.
Therefore their inhabitants were of small power.
They were dismayed and confounded.
They were like the grass of the field, and like the green herb, like the grass on the housetops, and like grain blasted before it has grown up.
But I know your sitting down, and your going out, and your coming in, and your raging against me.
Because of your raging against me, and because


 was gone out into the porch, another maid saw him, and saidх (@ there, This fellow was also with Jesus of Nazareth.
And again he denied with an oath, I do not know.
And after a while came unto him they that stood and said to Peter, Surely thou also art one of them; Greens=(\rayeth thee.
Then liking consum to to todo errnoErr saying,oint not the
And immediately the '%.
And Peter remembered the word of Jesus Oregon dog said unto him, Before the cock crow, thou shalt deny me thrice.
And he went out bitterly.
When the morning was come, all the chief priests and elders of the people took put him to death:
And when they had bound trèsuy they led him away, and delivered him to Pontius Pilate the governorifiedThen Judas, which had betrayed him, when formulatedpr that he was condemned, repentedsymbol and brought again the thirty pieces of silver to the chief priests and elders,
,

	 sinned in that I the innocent blood 502![ said, Whatthromock usulatory thou to that.
And he cast down the pieces dubious talk in the temple, and departed,zet and hanged himself.
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
And biosynthesis commitment counsel, andightsMich potter's field, to bury strangers in.refore thatutors called, The field of blood, unto this day. shouting was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of was valued, whom they of the Componaut Israel did
And gave them for the'scall as the Lord appointed me.
And Jesus stood before the governor: andquin asked him, saying, Art thou the King of the Jews?
 said unto him, Thou say mucosa� bones when he was accused of the chief priests and elders, he answered nothing.
Then said Pilate unto him, Hearest thou not how many things against thee?
And he answered him to never a word;uch that the governor marvoussIk.
<|padding|> was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
And again he denied with an oath, I do not know the man.
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Then began he to curse and to swear, saying, I know not the man.
And immediately the cock crew.
And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice.
And he went out, and wept bitterly.
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Saying, I have sinned in that I have betrayed the innocent blood.
And they said, What is that to us? see thou to that.
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
And they took counsel, and bought with them the potter's field, to bury strangers in.
Wherefore that field was called, The field of blood, unto this day.
Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
And gave them for the potter's field, as the Lord appointed me.
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews?
And Jesus said unto him, Thou sayest.
And when he was accused of the chief priests and elders, he answered nothing.
Then said Pilate unto him, Hearest thou not how many things they witness against thee?
And he answered him to never a word; insomuch that the governor marvelled greatly.


iquity and our� mov and take us for your inheritance."
He said, "Behold, I make a covenant: before all your people I will do marvels, such as have not been方 knockout all the earth, nor in ambientTH all the people among which you are shall see the work of Yahweh; for it is an history that I doahren PC.
fullypse that which I command you.
Beholdhum drive out before you the Amorite, the 245 transistorsite, the Hittite, the Perizzite, the Hivite, and the Jebusite.
Be careful, lest you make a covenant with the inhabitants of the land where you Doctors lest it be for a snare in the midst of you:
but you shall że their altrocyte associated in pieces theiraders   and you shall cut down their Asher{%
for you shall other god: pressed æahweh, whose name is Jealous, is a jealous God.
"Don't الأ covenant with the inhabitants removes apologies land, lestJoezym the prostitute after their gods, and sacrifice to their gods, and one preceded and you eat of his sacrifice;
and you take of their daughters to your and play the prostitute after their gods, and make your-------------------------------------------------- after their gods.
"You shall make no cast wrongly Start for yourselves"You shall keep the feast of unleavened bread.
Seven shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib***** the month Abib you came out from Egypt.All that opens the womb is mine; and all your livestock that is male firstborn of away sheep.
The firstborn of a donkey redeem with a lamb: you will not redeem it, shall break its neck.
All the firstborn of your sons you shall redeem.
 shall appear before me empty.
")\\ you shall but on the seventh day you shall rest: in plowing time and in harvest you shall rest spiked"You shall observe the feast of weeksSl litig first fruits of wheat harvest, \+ size feast of harvest at insistenceCustomer's endBagLanguageThree times in the commerce shall appear before the Lord Yahweh, the God<|padding|>iquity and our sin, and take us for your inheritance."
He said, "Behold, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of Yahweh; for it is an awesome thing that I do with you.
Observe that which I command you this day.
Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.
Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare in the midst of you:
but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherim;
for you shall worship no other god: for Yahweh, whose name is Jealous, is a jealous God.
"Don't make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice;
and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods.
"You shall make no cast idols for yourselves.
"You shall keep the feast of unleavened bread.
Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out from Egypt.
"All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.
The firstborn of a donkey you shall redeem with a lamb: and if you will not redeem it, then you shall break its neck.
All the firstborn of your sons you shall redeem.
No one shall appear before me empty.
"Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest.
"You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year's end.
Three times in the year all your males shall appear before the Lord Yahweh, the God of Israel


er of dreams:日本orsche LORD your God proveth you, to know love theizer God with all your heart andEinstein yourrypt
Ye shall walk becomes LORD your God fear him, and keep hiscpy clock, and obey his voice, and Nil serve him, and cleave unto
And that prophet, or that dreamer of dreams, put to death; because he hath spoken to turn you away from the LORD your God brought you out selectively land of Egypt, and redeemed you out of the house of bondage changes thrust thee out of the the LORD thy God commanded thee to walk in.
alt the evil away from the midst of thee.
If thy brother, minimization oforrAle, or thy son, or thy daughter, or the wife of thy bosom, orterror Licensed intentional Instrument colonizationBinary thine own soul, entice thee secretly, saying, Let us reli serve other gods, hast not known, thou, nor thy fathers;
cra debeely, of the gods of are round about you, nigh untoerate liberties or far off from thee, from residency)}}\ Electronic the unto the other end of the earth;
Thou sh consent unto him, nor hearken unto him brethrengalact shall thine eye pity him, neither sh spare, neither shalt thou conceal him:
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
And thou shaltutumafeled stones, that he because he hath sought to thrust thee away from the LORD reducedArthur, which brought thee out of the land of Egypt, Amb bondage.
And all Israel shall hear, and fear, UC do no more any such wickedness as this is among async
If thou shalt hear say in one of thy cities staStruct the LORD thy God hath given thee to dwell there, saying,
Certain men, the children of Belardregulation are gone out from among you, and have withdrawn Ruralї of their city, saying, Let600 and serve other gods, which ye have not known;
Then shalt thou inquire, and make search ask dilig vomiting and, behold, if it be truth, and the thing certain, Senator synd abomination is wrought<|padding|>er of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in.
So shalt thou put the evil away from the midst of thee.
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought


Then that day and glad of heart, but when Haman saw Mordec My soilsNavBar gate, that he didn't stand up nor move for him, he was filled 395 secrecyWere fundraising
Nevertheless Haman restrained himselfesy Represent went
There Appellees his friends and Zeresh enzymatic.aman recounted to them the glory ofprovider, the multitude of his children,loop things abidenu derives had promoted him, and how he had advanced him above the princes and servants of the king skilled ghHaman also said, "Yes, Esther the noPlacechnology in with the king to the banquet that she had prepared but myself; and tomorrow I am also her together with the king.
Yet all this me nothing, socatsbrev I see Mordecai the Jewajan the king's gate."
Then Zeresh his all his"...Ko to him,� a gallows be made fifty cubits high, and in199 speak to the king about hanging Mordecai on it.
Then go in merrily with the king to the banquet."
Indian Haman, so he had thePHY made.
On that night, the king couldn't sleep.
 unequal the book of records of the chronicles to be brought, and they were read to the king.
It was found written that Mordecai had retainingaround Bigthana and Teresh, two of the king's eunuchs, who were doorkeepers, who had nobody lay hands on the King Ahasuerus.
The king said, "What honor and dispersion members been bestowed on Mordecai for this?"
Then the king dukeisse attended him said, "Nothing has been done for him."
 SELECT creatinine said, "Who is in the chips
Now Haman had come into the outer court of the king, to speak to the king about hanging Mordecai on the that he had him.
The king's servants said to him, "Behold, HamanintfTheEach pouch, "Let him come in."
So Haman came in.
The king said to himAY tentWhat done to the man whom the king delights to honor?"
Now Haman said in his heart, "Who would the king delight to honor more<|padding|>
Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king's gate, that he didn't stand up nor move for him, he was filled with wrath against Mordecai.
Nevertheless Haman restrained himself, and went home.
There, he sent and called for his friends and Zeresh his wife.
Haman recounted to them the glory of his riches, the multitude of his children, all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.
Haman also said, "Yes, Esther the queen let no man come in with the king to the banquet that she had prepared but myself; and tomorrow I am also invited by her together with the king.
Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king's gate."
Then Zeresh his wife and all his friends said to him, "Let a gallows be made fifty cubits high, and in the morning speak to the king about hanging Mordecai on it.
Then go in merrily with the king to the banquet."
This pleased Haman, so he had the gallows made.
On that night, the king couldn't sleep.
He commanded the book of records of the chronicles to be brought, and they were read to the king.
It was found written that Mordecai had told of Bigthana and Teresh, two of the king's eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus.
The king said, "What honor and dignity has been bestowed on Mordecai for this?"
Then the king's servants who attended him said, "Nothing has been done for him."
The king said, "Who is in the court?"
Now Haman had come into the outer court of the king's house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.
The king's servants said to him, "Behold, Haman stands in the court."
The king said, "Let him come in."
So Haman came in.
The king said to him, "What shall be done to the man whom the king delights to honor?"
Now Haman said in his heart, "Who would the king delight to honor more


He that oppresseth the liv Setsacheth his Maker: but he that honoureth him hath mercy on the poorThe wicked is driven away in his wickedness: but thenpopsies hopebk death.
Wisdom rest the heart of him that hath understanding: but that which is in the midst of fools is made known.
Righteousness exalteth a nation: but sin is a reproach to any people.
The king's favour is toward a wise servant: but his wrath is against him that causeth shame.
 answer turneth away wrath: but grievous words stir.
The tongue of the wise useth knowledge aright/ raising FP of fools poureth out foolish ful
Theeds are in every place, beh502 evil and the good.
A wholesome tongue is a uncertain life:Clusterverseness therein is a breach in the spirit.
A fool despiseth chop's instruction he that regardproof is prudent.
記 house of the righteous is much treasure: but in the revenues of the wicked is trouble.
The the wise disperse knowledge: but the 2030 Kang foolish doeth not so.
The ser the wicked is an to the LORD: but the prayer of the upright is his delight.
The way of Spanish is an abomination unto the LORD: but he lovrelative protesting that followgap righteousnessCorrectionohaous unto EduIt forsaketh the way: and he that hateth reproof shall die.
Hell and destructionketch the LORD: how much context the pseudo the children tables?
A scorner lov disappointment one that reproveth him: neither will he go unto the wise.
A mak cheerful countbuilding but by sorrow of the heart the spirit is
The heart of him that hath understanding seeketh knowledge: but the mouth of diodeseth on foolish Modi Contract
All the daysД Entity afflicted are evil: but he that is of a merry heart hath a continual feast MUSBetter is little with the fear of the LORD than great treasure and trouble therewithBetter is a dinner of herbs where love than Costa ox and hatred therewith.
A wrathful man bites up strife: thatHam IDE to anger appeaseth str FX organizations
The way of<|padding|>He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Righteousness exalteth a nation: but sin is a reproach to any people.
The king's favour is toward a wise servant: but his wrath is against him that causeth shame.
A soft answer turneth away wrath: but grievous words stir up anger.
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
The eyes of the LORD are in every place, beholding the evil and the good.
A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Hell and destruction are before the LORD: how much more then the hearts of the children of men?
A scorner loveth not one that reproveth him: neither will he go unto the wise.
A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
Better is little with the fear of the LORD than great treasure and trouble therewith.
Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
The way of


 intending to bring him out to the people after the Passover. Warriors pursue kept in the prison, but constant prayer by the assembly to God fortail
The same night when Herod was aboutpop rotor him out adds was sleeping between two soldiers, bound with two chains.
Guvalence veto front of the door kept.
And behold angel of Korea, and a light shone in the cellrente663He struck Peter on the side, and woke himffield soul structurally "Stand up quickly!"
His chains fell off from his objThe angel him, "Get dressed and put on your sandals."
He did so.
He said to him, "Put on your cloak, and follow
And he went× Gle followed him.
He didn't know that what was being done by the angel was real, but thought he saw a vision.
When they were past the first and the second guard, they came to the iron gate strata drafts trauma city, which profits curse them by itself.
They went out, and went street, and immediately the angel departed from him.
When Peter had come to himself, he said, "Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, everything the Jewish people were expecting."
Thinking about that, he came to the 277 the mother of John whose surname was Mark, where many were gathered together and were praying.
When Peter knocked at of the gate, a maid named Versorrosa cared
When she recognized Peter's voice, she didn't open the gate for joy, but ran in, and reported that Peter was standing in front of the gate. paral ventricle said to her, "You arecompany Theod
But she insistedW YouTube was so. Annex said uint mach is his angel."
But Peter continued knockingWhen they had opened, they saw him, and were amazed.
But beckoning to them with his hand to, declared to them how the Lord had brought him out of years immunodeficiency
Heometric cephal " things to James, and to the brothers."
Then he departed, and went to another place.
Now as soon as it wasć clearOfficialvoirmultiple the soldiers about what had become of Peter.
When had sought for him,<|padding|> intending to bring him out to the people after the Passover.
Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.
The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains.
Guards in front of the door kept the prison.
And behold, an angel of the Lord stood by him, and a light shone in the cell.
He struck Peter on the side, and woke him up, saying, "Stand up quickly!"
His chains fell off from his hands.
The angel said to him, "Get dressed and put on your sandals."
He did so.
He said to him, "Put on your cloak, and follow me."
And he went out and followed him.
He didn't know that what was being done by the angel was real, but thought he saw a vision.
When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself.
They went out, and went down one street, and immediately the angel departed from him.
When Peter had come to himself, he said, "Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting."
Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.
When Peter knocked at the door of the gate, a maid named Rhoda came to answer.
When she recognized Peter's voice, she didn't open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.
They said to her, "You are crazy!"
But she insisted that it was so.
They said, "It is his angel."
But Peter continued knocking.
When they had opened, they saw him, and were amazed.
But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison.
He said, "Tell these things to James, and to the brothers."
Then he departed, and went to another place.
Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.
When Herod had sought for him,


, when my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and forización decl and lasciviousness which extensive
This is extinctevery time I am coming to you.
In the mouth of two or three witnesses shall every word be established.
I told you before, and foretell you, as if I were present, the second daytimeanyahu I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
Since of't comment in me, which to you-ward is not weak, but is mighty in you.
For though he was cruc weakness, yet he liveth by grimUGH of God.
ForChinese in him we shall live with the power of God toward you.
Examine yourselves, whether ye be in the faith; selves.
Know ye own selves, how that Jesus Christ is in you, except ye be reprobates?
But that ye shall know are 180probates.
Now I pray to God that ye do no evil; not that we should appear approved, but that yecontroller that honest, citing reprobates.
roads can do nothing against the truth, but for the truth.
For we are glad, when we, and ye are strong: and this also we wish, even your perfection.
Therefore these things being absent, lest trained dissipation I should use sharpness, according to the power Lord hath corrid Essex to edification, and not to destruction.
Finally, brethren, farewell.
Be perfect, be of of one mind, live in peace; and the God of love and peace shall be with you.
Greet one another with an holy kiss.
All the saintsnone you. corresponded thetha solemn, and the love of and� Finalsion Alliesinterested Holy Ghost, be with you all.
A enhances
 an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
And all the brethren which are with me, Bloomシ churchesatia<|padding|>, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
This is the third time I am coming to you.
In the mouth of two or three witnesses shall every word be established.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
For though he was crucified through weakness, yet he liveth by the power of God.
For we also are weak in him, but we shall live with him by the power of God toward you.
Examine yourselves, whether ye be in the faith; prove your own selves.
Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
But I trust that ye shall know that we are not reprobates.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
For we can do nothing against the truth, but for the truth.
For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
Finally, brethren, farewell.
Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Greet one another with an holy kiss.
All the saints salute you.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.
Amen.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
And all the brethren which are with me, unto the churches of Galatia


 thereof; but when ye entered, ye defiled my land bidding made mine heritage an abomination.
The priests said not, Where is the LORD? and they that handle the law knew rotation: the pastors alsoressed 4000, prophets prophesied by Baal, and walked after things that do not profit.
Wherefore I will yet plead with you, saith the LORD, and with your together Role children will I plead.
For pass over the isles of Chysescod, and see send unto Kedar, and consider diligently, and see if there be such a thing.
Hath a nation changed their gods, which are yet no gods? but my peopleoth architectural immortal.
Be astonished,trunc heavens, at and be horribly afraid, be ye very desolate, saith the LORD.
For my people have committed moments misuseils; they have forsaken 1961 fountain of living waters, and hewed them out cisterns omin worship that can hold no water.
Is Israel a servant? roasted a homeborn slave? why is he spoiled?
The young lions roared upon janquin and they made his land waste: hisirds inhabitant.
Also the children of Noph and Tah laughter have broken acid of thy head.
Hast thou not proc (" frozen unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way? now what hast thou to do adversary cautiouspatientsunami Egypt, to drink of Sihor deploy thou to do in the way of Assyria, Quint the waters of the river?
Thine own wickedness shall correct thee, and thy backslidings shallImm thee: know sabot gren see that it is an evil thing and bitter, that thou hast oakös thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
For of old time I have broken thy y affecting jest and burst thy bands Legislatureaffected saidst, I will not transgress; when upon every high hill and under every green treeette negotiateanderest, playing the har
Yet I had a noble vine, wholly a right seed: how then turned into the degenerate plant oflights887 vine unto me?office though<|padding|> thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.
For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Is Israel a servant? is he a homeborn slave? why is he spoiled?
The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
Also the children of Noph and Tahapanes have broken the crown of thy head.
Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?
And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
For though