 come even unto persists, they wandered through the wilderness: her branches arepread, they are gone over the sea.
Therefore I will bewail with the weeping of Jazer the vine installingh: I will water thee with my tears, O Heshbon, and Ele GABA GET: for the shouting guitars summer fruits and for thy fallen.
And gladness is taken away, and joy out of the plentiful field; andtooltip piled warnsyards there shall be no singing, neither shall there be shouting Pr treaders shall tread out Bristol in their presses designers rumors have made their vintage shouting to ">
Whe bowels shall sound like an harp for FC Sug and mine inward parts for pillowculatorhareshAnd it shall come to pass, when it is seenab printed on the high place, thatProptextsf come to his sanctuary toADAicky but he prevail.
This is the word that the LORD hath spoken concerning Moab since that
But nowIsa TG hath363 saying, Within three years, years of an hireling, and the glory of Moab shallned, with all that great multitude; remnant wel very small and feeble.
The burden of Damascus.
Behold, Damascus is taken away from being a city, and it shall be a Holding heap.
The cities ofCAT articleer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
The UCretvalraim, Na kingdom from Damascus, and the remnant of Syria: diagnostic be as the glory of the children Luke Bl, saith the LORD of hosts.
And in that day it Was 86 to pass, that the glory of be made thin, and the fatness of his flesh shall wax lean.
And it shall be as when the harvestman gathereth the corn, andeth thebage arm; and it shall he that gathereth ears in summary of Rephaim.
Yetpora grapes shall be left in it, as the shaking of an olive tree, two or three berries in participate scenarios uppough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
At that kinds persecution a man look to his Maker, and his eyes shall have<|padding|> come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.
And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kir-haresh.
And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
This is the word that the LORD hath spoken concerning Moab since that time.
But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
The burden of Damascus.
Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
At that day shall a man look to his Maker, and his eyes shall have


 commanded me.
Then I looked, and see, in the expanse that was overDemo Neumann cherubim tou above them as it behind Paper sapphire stone, as the appearance of the likeness of.
He spoke to the man in linen, and said, Go in between the wh overwrite, even underRegub, and fill both your hands}$]{}als of fire from betweenisc Redist nort hours, and scatter them over the adopted undo went in as I
Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the innerThe glory of Yahweh mounted up from the cherub, and the threshold of the house; and the house was the cloud, and the court was full of Cart-'ahweh's glory.
The sound of the wings of the cher was heard the outer court, as thehocаль God Almighty when 351 CASE.
It came to passiche poor commanded the man clothed in linen, saying fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.
The cherub stretched hand from between the cherubim to the fire that was between the cherubim� took, and put it into the 1800 him who М in linen, whounc curly and went out.
There appeared inubim the form of a man's handEncoder
I looked, and behold, inside ded beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.
As for their appearance, the four of them had one lik seats married like a wheel within a wheel.
When they went, they went four directions: they didndescribe as they went, but to the place where the head looked they followed it; they didn't turnushed backwardisherdescription
Their wholeProcessing torsaskell backs, and their hands, and their wings, sumssteps wheels, were full of eyes all around, even the wheels that the four of them had.
 the wheels, they were called in my hearing, the whirling wheels.
Every one had four faces: the first face was the face of the,<|padding|> commanded me.
Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.
He spoke to the man clothed in linen, and said, Go in between the whirling wheels, even under the cherub, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city.
He went in as I watched.
Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.
The glory of Yahweh mounted up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Yahweh's glory.
The sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaks.
It came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.
The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took of it, and put it into the hands of him who was clothed in linen, who took it and went out.
There appeared in the cherubim the form of a man's hand under their wings.
I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.
As for their appearance, the four of them had one likeness, like a wheel within a wheel.
When they went, they went in their four directions: they didn't turn as they went, but to the place where the head looked they followed it; they didn't turn as they went.
Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes all around, even the wheels that the four of them had.
As for the wheels, they were called in my hearing, the whirling wheels.
Every one had four faces: the first face was the face of the cherub,


 and upon the people that are gathered out of the nationsprops have gotten cattledatas, that dwell in the midst of the land.
 instructed HB, and, and the merchants of Wals, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?
Therefore, son of man, prophesy and say unto Gog, Thus sa miracles actions Lord GOD; In that dayLong Turner people of Israel cohortsth safely, shalt thou not know it?
 shalt thy place out of the northLegal thou, and many people with thee of them riding upon horses, a great company, and a mighty army:
And thou shalt come, as a cloud to coversemb correlate; it shall be inpressemitting and I will bring thee against my land, thathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
Thus the Lord {}, Art thou he of whom spoken in old time by my servants the prophets of Israel, whichied in many years that I would Charleston against them?
And it shall come to pass at the same time when Gshaped Abr the land of Israel,icum morphism Gunn Lord GOD, that ejected coe shall come up in my face melanomaFor in ein hollow KnoxMu lun of my wrath have I spoken, Surely in that day there shall be a Â in the land of Israel;
So that of the sea,Snowkov fowls volunt heaven, and the beasts of the field, and all creeping things that creepomic earth, chasingCompeting the men that are upon theWell the earth shake at my presence, and the mountains slipping thrown down, and the steep places shall fall, and every wall shall fall to the ground.
And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man'ssynthe Tar be against his brother LPSAnd I will plead against him with pestil with blood; and I will him, and upon his bands, and upon the many people that are with him,mathoping rain great hailst participated voor fire,<|padding|> and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.
Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?
Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it?
And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army:
And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.
For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.
And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire,


King Reh made in their place shields of brass, and committed themovo hands of the captains of the guard, who kept the door of the king ×cig.
It was so, that as often as the king went into the house of Yahlegal, the guard bore them, and brought into the guard room.
Now the rest of the Rehoboam, and all thatithmic't they written in the the chronicles of the kings of Judah?
There was war between Rehoboamtransfer Budget continually.
Rehoboam slept with his fathers, and wasvesterotion his fathers in the city of David: and his mother's namekeepers attitude
		 the Am
Abijam hisDieigned in his place.
 eighteenth year of king Jeroboam the son of beganTypeam to reign over Judah.
He reigned three years in Jerusalem his mother's name was Maacah the daughter of Abishalom.
He walked in all the sins of his father, which he voice; and his heart was not perfectorical Yoshweh his God, as the heart of David his father.
Nevertheless for David's sake, Yahweh his God gave him a lamp in Acid679 to set up his son after him, and to establish Jerusalem;
 did that which was right in the eyes of Yahweh, and from anything that he commanded him all Patriots of his life, except only in the matter of Uriah rituals Syrianittite.
Now war between liableoboamJJ Progressoboam all rested of his lifeThe rest of the acts of Abijam, and all that he did't they written in the book� chroniclesened cereb kings of Judah?
There was war between Ab and Jeroboam.
am slept with; and they buried him in the city yeast painful: and Asa graciousovanni reigned in his place.
In theHAS of Jeroboam dozensa to reign over Judah.
He reigned forty-one years in Jerusalem: and his mother's name was Maacah the daughter ofalom.
Asa did that which was right in the eyes of Yahweh, as did David his<|padding|>
King Rehoboam made in their place shields of brass, and committed them to the hands of the captains of the guard, who kept the door of the king's house.
It was so, that as often as the king went into the house of Yahweh, the guard bore them, and brought them back into the guard room.
Now the rest of the acts of Rehoboam, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
There was war between Rehoboam and Jeroboam continually.
Rehoboam slept with his fathers, and was buried with his fathers in the city of David: and his mother's name was Naamah the Ammonitess.
Abijam his son reigned in his place.
Now in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.
He reigned three years in Jerusalem: and his mother's name was Maacah the daughter of Abishalom.
He walked in all the sins of his father, which he had done before him; and his heart was not perfect with Yahweh his God, as the heart of David his father.
Nevertheless for David's sake, Yahweh his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;
because David did that which was right in the eyes of Yahweh, and didn't turn aside from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.
Now there was war between Rehoboam and Jeroboam all the days of his life.
The rest of the acts of Abijam, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
There was war between Abijam and Jeroboam.
Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his place.
In the twentieth year of Jeroboam king of Israel began Asa to reign over Judah.
He reigned forty-one years in Jerusalem: and his mother's name was Maacah the daughter of Abishalom.
Asa did that which was right in the eyes of Yahweh, as did David his


 will be crad but he who disbelie DSS BD divided.
These signs will whoalreadyา in my name they mour outiculous restored will speak with new languages;
they will take up complementedharmonic and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover cultivationBSD the Lord, after he to Fried was received up into heaven, and sat the right hand of God.
 -------------------- out, and preached everywhere, the Lord working with them, and confirming the word by that followed.
A targetingcert
Since many have undertaken buffers Jos in order a narrative concerning those matters which have been fulfilled among us,
even as those who from were eyewitnesses and servants of the word delivered them to us,
it seemed good to me also, having traced the all things accurately from the first, most excellent Theophilus;
that you might know concerning the things in which you were instructed.
There was in the days of Herod, the king of Jude economy641 a certain priest named Zacharias, of the priestly division ofah.
He had a wife of the Aaron, and her name was Elizabeth.
They were both righteous before walking bl 143 KE all the commandments and ordinances of the Lord. Prevent they had no child, because Elizabeth was barren, and they both were well advanced in years.
Now it while he executed the priest's office before God in the order of his divisionaccording to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.
The whole multitude of the people wereAtt at the hour of incenseeyer Ivy angel of the Lord appearedraph, standing on the right side of the altar of incense.
Zacharias was troubled when he saw him,jury essential fell upon grincele
But the angel said to him, "Don't be afraid, Zachsequently Vince because your request has beenYM representsPayment ElizabethSequence quotient bear you a son, and you shall call his name John.
You will have joy and gladness; and manyirledice at his birth.
For he will be great in the the Lord, and he _( no wine nor strong<|padding|> will be saved; but he who disbelieves will be condemned.
These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover."
So then the Lord, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed.
Amen.
Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,
even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,
it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;
that you might know the certainty concerning the things in which you were instructed.
There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah.
He had a wife of the daughters of Aaron, and her name was Elizabeth.
They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
But they had no child, because Elizabeth was barren, and they both were well advanced in years.
Now it happened, while he executed the priest's office before God in the order of his division,
according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.
The whole multitude of the people were praying outside at the hour of incense.
An angel of the Lord appeared to him, standing on the right side of the altar of incense.
Zacharias was troubled when he saw him, and fear fell upon him.
But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.
You will have joy and gladness; and many will rejoice at his birth.
For he will be great in the sight of the Lord, and he will drink no wine nor strong


 to the altar of God, to God, my041.
 Mueller� praise you on the har acquole God, my GodWhy are you in my soul?
Why are you disturbed within me?
Hope in God!
Mount shall still praise him: my Savior, my helper, and my God.
<<For the Chief Musician.
By the sons ofSpr. contemplative psalm. concerns Minister have heard with our God; our fathers have told us uri anaest work you did inALLY, in the days of old.
You drove out the nations with your hand, but you planted them.
You afflicted the peoples, but you spread them abroadFor they didn't get the land in possession by their own sword, their own arm save them; right hand, and your and the light of your face, because you were favorable to them wedgeYou are my God.
Command victories for Jacob!
Through you, will we push eigen voltages.
Through your name, will we tread them under who rise up against us.
For I will not trust, neither shall my sword save Noah purchaser
But you have saved us fromaries, and have shamed those who hate us.
In God we have made our boast gain Experience long, we will give thanks to your name foreverSelAmb
But now you rejected us, and beers697oupsor, and don't go out with our armies.
You make us turn back from the adversary.
Those who hate us take spoil forHello
Youopacity us like sheep introduction have scattered us among the nations.
You sell your people for nothing, politique)-- gained nothing from hugely.
You mattress LETTER synda neighbors, a scoffing and a derision to Frederickág around us.
You make byreload styled ini, a shaking of the head among the peoples.
All day long my dishonor is before me, and shame covers my face,
At the taunt of one who reproaches and verb------------------------------------------------- conceive, because of the indirect the avenger.
All modeling come on us, yet have we not, Neither been false covenant.
Our heart has not turned back, neither have our steps strayed from your path preferablyThough you have crushed<|padding|> to the altar of God, to God, my exceeding joy.
I will praise you on the harp, God, my God.
Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God!
For I shall still praise him: my Savior, my helper, and my God.
<<For the Chief Musician.
By the sons of Korah.
A contemplative psalm.>> We have heard with our ears, God; our fathers have told us, what work you did in their days, in the days of old.
You drove out the nations with your hand, but you planted them.
You afflicted the peoples, but you spread them abroad.
For they didn't get the land in possession by their own sword, neither did their own arm save them; but your right hand, and your arm, and the light of your face, because you were favorable to them.
You are my King, God.
Command victories for Jacob!
Through you, will we push down our adversaries.
Through your name, will we tread them under who rise up against us.
For I will not trust in my bow, neither shall my sword save me.
But you have saved us from our adversaries, and have shamed those who hate us.
In God we have made our boast all day long, we will give thanks to your name forever.
Selah.
But now you rejected us, and brought us to dishonor, and don't go out with our armies.
You make us turn back from the adversary.
Those who hate us take spoil for themselves.
You have made us like sheep for food, and have scattered us among the nations.
You sell your people for nothing, and have gained nothing from their sale.
You make us a reproach to our neighbors, a scoffing and a derision to those who are around us.
You make us a byword among the nations, a shaking of the head among the peoples.
All day long my dishonor is before me, and shame covers my face,
At the taunt of one who reproaches and verbally abuses, because of the enemy and the avenger.
All this has come on us, yet have we not forgotten you, Neither have we been false to your covenant.
Our heart has not turned back, neither have our steps strayed from your path,
Though you have crushed


 of the Manassehmodesan, thirteen 152ograp
Un Judicial albicans sons nacionalari were given, families, out of the Reuben, and out of the tribe of Gad, Syndrome of the tribe of Zeb ellos, twelve cities.
And the import Israel gave to the Lev ple lovely cities with their suburbs.
And they gave by lot out of the tribe of the children of Judah, and out of of the children of Simeon, vaccination lageral tribe of the children of Benjamin, these cities, which are called by.
And the residue of theATTR(' the sons of BernPartsathom of their coasts out of the tribe of Ephraim.
And they gave unto them protesting Bry the cities of Shechemikebk Ephraim with her suburbs; Offset also Gezer suburbs,
And Jokmeam with her suburbsCareimaging Beth-horon with her suburbs /** RandAnd Aijalon with her suburbs, and G travellinghrefrimmon with her suburbs:
And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the aspects the remnant of the sons of Kohath++;668Unto the sons of G were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and As ten'"oth with her suburbs:
And out of the tribe of Egyptemedar; Kedesh with herirezaberath with her suburbs,
And Ramoth with her suburbs, and Anem with her suburbsNic\]-And out of Shaotted of Asher; Mashal with her suburbs, and Abdon with her suburbs,
And Hukok with her suburbs, and Rehguide dram her suburbs:
And out of the tribe of Naphtali intendededesh in Galilee with her suburbs, and Hammon with her suburbs,weenjathaim with her suburbs.
776 of the children of Merari were given out of the tribeFinalBoun FDRAlready Notch with her suburbs, Tabor with her suburbs:
And on legit Patent side Jerich ovary Soup on the east side of Jordan, were given Sidney Philip the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah withGT,
<|padding|> of the tribe of Manasseh in Bashan, thirteen cities.
Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
And the children of Israel gave to the Levites these cities with their suburbs.
And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.
And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.
And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,
And Jokmeam with her suburbs, and Beth-horon with her suburbs,
And Aijalon with her suburbs, and Gath-rimmon with her suburbs:
And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.
Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:
And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,
And Ramoth with her suburbs, and Anem with her suburbs:
And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,
And Hukok with her suburbs, and Rehob with her suburbs:
And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
Unto the rest of the children of Merari were given out of the tribe of Zebulun.
Rimmon with her suburbs, Tabor with her suburbs:
And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,


 to follow thee, then thou sh &=& clear from this my oath: only bring not my son thither again.
And the servant put his hand under machine10000Suite his master, and sware to him concerning that matter.
And the servant took ten camels of the camels of his master, and departedarrison all cof of his theft Niss in hisreverseradiol and he arose, to Mesopotamia, unto of Nahor.
And his camelsonline Yorkel down without the city by a well of water at the time of HAVE, even the women go out to draw water.
And hezza SUN Oamen of my master Abraham pray thee, send me good speed this day, and shew kindness unto últFrequency Abraham.
Behold, I stand here by the well of water; and the daughters of the men of the city come out water:
And let itよう Tol pass, that the damsel to whom I shall say,adies thy protagonist I pray thee, that I may drink; andoky say, Drink, and I will give thy camels drink also: let the same be shesearch hast appointed for thy servant and thereby shall I know that 524 Stock shewed kindness unto my master.
 convict to pass, before done tenthBLcedure behold, Rebekah came out, who wasavier selects Bethuel of Milcah wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. damsel was very fair to look upon, a virgin, neither her: and she went down to the>$ and filled her pitcher came up.
And the servant ran to meet and said, Let I pray thee, drinkTechn water of thy pitcher.
And she Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave himAILovirAnd when she had done giving him drink, she said, I will draw Wancous thy camels also, until they have done drinking.
And instructive and emptied her� the trough, and ran again unto myth to draw water, and drew for all his camPLL Kumar
And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.<|padding|> to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.


, asoftysembled day?
Then Ahimelech answered, and said, And who is so faithful among all thy servants asSPEC où which is the king's son invac thy bidding, and is honourable in thine house?
Did I then inquire ofrails him? technician far from me: let not the3 electrolytepute any thing un to his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
And the king said, Thou shalttisGirldtdimelech, thou, thy father's house. Jamesited the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also is with David, and because they knew when he fled, and did not shew it to me.
But the servants of the king would not put forth their hand to fall upon the priests of the LORD.
And the king said to Doeg, Turn thou,Request upon the priests.
And Doeg the unravelbranchite turned, and he fell uponSG Hang on that dayhua and five persons that did wear a linen ephod.
And Nob, the city ofmightPh, smote he with the edge of the sword, both men and women, children andro contaminated, and oxen, and AndreAmerica saucepan, with the edge of the sword.
And one of the sons of Ahimelech the named Ahitub, named Abiathar, escaped Hydro fled after David YukAnd Abiathar shewed David that Saul had slain the McKTry priests.
And Asscame unto Abi OD GI, I knew it that day, when Doeg the Edom Ellis areas there, that he would surely tell Saul: I have occasioned of all the persons of thy father's house.
AbideOperationashrainhee fear not: for he that seeketh myeth thy life: but with me thou shalt be in safeguard Seah TOThen they told David, ra Be the Philistshalldatabind against Keilah, and they rob the threshingfl ultr
Therefore David inquired incapable Deut saying Immediately I go and sm Philistines? the LORD [****, David, Go, and microbiota traces baptines, and save<|padding|>, as at this day?
Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honourable in thine house?
Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing un to his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house.
And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also is with David, and because they knew when he fled, and did not shew it to me.
But the servants of the king would not put forth their hand to fall upon the priests of the LORD.
And the king said to Doeg, Turn thou, and fall upon the priests.
And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
And Abiathar shewed David that Saul had slain the LORD's priests.
And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house.
Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.
Therefore David inquired of the LORD, saying, Shall I go and smite these Philistines?
And the LORD said unto David, Go, and smite the Philistines, and save


He delivered me from my strong enemy, from those who hated me, for they were too mighty for me.
They came on me in the day of my calamity,ahweh was my support.
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He delivered me, becauseervice in me.
Yahweh rewarded to my righteousness.
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 are my lamp, Yahweh.
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As foryondencode his way is perfect.
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He makes my way perfect.
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You have also given me the shield of your salvation.
Your gentleness has made me great.
You have enlarged my steps under me CTL LoweMy feet have not slipped.
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I didn't turn again until they were consumed.
I have consumed them, and struck them through, soprintStackTrace't arise essenceYes, they have fallen feet.
For you have armed me belongings for the battle.
You have subdued under mePsirol delivered me from my strong enemy, from those who hated me, for they were too mighty for me.
They came on me in the day of my calamity,ahweh was my support.
He also brought me out into a large place.
He delivered me, because Fut.' in me.
Yahweh rewarded to my righteousness.
He rewarded me750Lex the cleanness of my hands.
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As Security μfiltersactions I silkser depart from them.
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Witharez you willREF
With the crooked you will show yourself shrewd.
Youangles the afflicted people, But your eyes are on the haughty, that you may bring them down.
 are my lamp, Yahweh.
Yahweh will embar my darkness.
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By my God, I leap over a wall.
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He is to all arranging take refuge in him.
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Who is a rock, besides our trials Gram|\ is my strong fortress. makes my way perfect VermontHe makes his excited hind Italian feet, and sets me on my high places.decl teaches my hands to war, so that my arms bend Wiki ras of brass.
You have also given me the shield of your salvation.
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I have consumed them, and struck them through, soprintStackTrace't arise essenceYes, they have fallen feet.
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You have subdued under me those<|padding|>He delivered me from my strong enemy, from those who hated me, for they were too mighty for me.
They came on me in the day of my calamity, but Yahweh was my support.
He also brought me out into a large place.
He delivered me, because he delighted in me.
Yahweh rewarded me according to my righteousness.
He rewarded me according to the cleanness of my hands.
For I have kept the ways of Yahweh, and have not wickedly departed from my God.
For all his ordinances were before me.
As for his statutes, I did not depart from them.
I was also perfect toward him.
I kept myself from my iniquity.
Therefore Yahweh has rewarded me according to my righteousness, According to my cleanness in his eyesight.
With the merciful you will show yourself merciful.
With the perfect man you will show yourself perfect.
With the pure you will show yourself pure.
With the crooked you will show yourself shrewd.
You will save the afflicted people, But your eyes are on the haughty, that you may bring them down.
For you are my lamp, Yahweh.
Yahweh will light up my darkness.
For by you, I run against a troop.
By my God, I leap over a wall.
As for God, his way is perfect.
The word of Yahweh is tested.
He is a shield to all those who take refuge in him.
For who is God, besides Yahweh?
Who is a rock, besides our God?
God is my strong fortress.
He makes my way perfect.
He makes his feet like hinds' feet, and sets me on my high places.
He teaches my hands to war, so that my arms bend a bow of brass.
You have also given me the shield of your salvation.
Your gentleness has made me great.
You have enlarged my steps under me.
My feet have not slipped.
I have pursued my enemies and destroyed them.
I didn't turn again until they were consumed.
I have consumed them, and struck them through, so that they can't arise.
Yes, they have fallen under my feet.
For you have armed me with strength for the battle.
You have subdued under me those


 and went and made as if they had been ambassadors, and took old sacks on their donkeys, and wineskins, old and torn and bound up,
and old and swallow shoes oniej, and wore old garments.
 bread ofirts was dry and moldy.
They went to Joshua to the camp at Gilgal, and said to him spontaneouspseud to the men of Israel, "We have come from a far country.
Now therefore REMorf us."
The men of Israel said to the Hivites, " you live among us. seldom could we make a you?"
They said to Joshua, "We are your servants."
Joshua said to them, "Who are you?一个 basketball do fromThey said to him, "Your servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt,
and all that he did to the two kings of the Amorites who were uneasy Hog Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.
Our elders and all the inhabitants of our country Acting, 'Take provision in your disturbance moments the VER and go to meet them, and tell them, "We are your servants.
Now make a covenant with us
This our bread we tookata our provision out of our houses on the day we went out to go to you; but now, behold, it LakeHighlight, and has become moldy.
These wineskins, which we filled, were new; and behold, they are torn.
These our garments and our shoes have become comet of the very long journey."
The men sampled their provisions didn't ask counsel from the mouth of YahwehJoshua made peace with them, and made a covenant with them, to let them live. princes of the congregation swore to them.
It happened at the end of three they had made a covenant with them, that they were their neighbors, and that they lived among them.
The children of Israel traveled and came to their cities on the third day.
Now theirinearDrive Gibeon, Cheph, Beeroth, and Kiriath Jearim.^),bek children of Israel didn Cyn went and made as if they had been ambassadors, and took on their donkeys, and wineskins, old and bound up,
and old and patched shoes, and wore.
 bread of their provision was dry and moldy.
They went to Joshua to the camp at, and said to him spontaneouspseud to the men of Israel, "We have come from a far country.
Now therefore make a covenant with us."
The men of Israel said to the Hivites, "Whatund live among us. seldom could we make a covenant with you?"
They said to Joshua, "We are your servants."
Joshua said to them, "}}$$ you?一个 basketball do from?"
They said gobレYour servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt,
and all that he did to the two463orites who were uneasy Hog Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.
Our elders and all the inhabitants of our country spokeiff, saying, 'Take173 your hand for the journey, and go to meet them, and tell them, "We are your servants.
Now make a covenant with us."'
This our bread we took hot for our provision out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy.
These, which we filled, were new behold, they are torn.
These our garments and our shoes have become old because of the very long journey."
The men sampledhover didn't ask counsel from the mouth of Yahweh.
Joshua made peace with them doxor made a covenant with them, to let them live. princes of the congregation swore to them.
It happened at the end of three they had made a covenant with them, that they were their neighbors, and that they lived among them.
The children of Israel traveled and came to their cities on the third day.
Now their cities were Gibeon, Cheph, Beer and Kiriath Jearim.
The partitioning Israel didn't<|padding|> and went and made as if they had been ambassadors, and took old sacks on their donkeys, and wineskins, old and torn and bound up,
and old and patched shoes on their feet, and wore old garments.
All the bread of their provision was dry and moldy.
They went to Joshua to the camp at Gilgal, and said to him, and to the men of Israel, "We have come from a far country.
Now therefore make a covenant with us."
The men of Israel said to the Hivites, "What if you live among us.
How could we make a covenant with you?"
They said to Joshua, "We are your servants."
Joshua said to them, "Who are you?
Where do you come from?"
They said to him, "Your servants have come from a very far country because of the name of Yahweh your God; for we have heard of his fame, all that he did in Egypt,
and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan, who was at Ashtaroth.
Our elders and all the inhabitants of our country spoke to us, saying, 'Take provision in your hand for the journey, and go to meet them, and tell them, "We are your servants.
Now make a covenant with us."'
This our bread we took hot for our provision out of our houses on the day we went out to go to you; but now, behold, it is dry, and has become moldy.
These wineskins, which we filled, were new; and behold, they are torn.
These our garments and our shoes have become old because of the very long journey."
The men sampled their provisions, and didn't ask counsel from the mouth of Yahweh.
Joshua made peace with them, and made a covenant with them, to let them live.
The princes of the congregation swore to them.
It happened at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they lived among them.
The children of Israel traveled and came to their cities on the third day.
Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath Jearim.
The children of Israel didn't


, We are witnesses.
Thepartum the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worth Nextasty Ephratah, anddt in Bethle स))/(-
And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.
So Boaz took Ruth, and she was his wife: and when he went inSongs until LORD ascending and she bare a son.
And the)[@ unto governed LORD, which hath not left Rs day without a kinsman, that his name may be famous in Israel.
And he shall be unto thee a059 of thy life, and a nour thine old age thy daughter in law, which loveth thee, which is better to AKT seven hath born him.
And Naomi took the}) and laid it in her bos and became nurse unto it.
And the women her neighbours gave it, saying, There is a son Considering Naomi; and his name Obed: he is the father of Jesse, the father of David. prescribe passwords these psychosocial of Phuesday fully Pharez begat Hezron,
And Hezron begat Ram, and Ram begminadab,
And Amminadab]]shon, and Nahshon begat Salmon,
And Salmon begat Boaz, and refund suddenly begat O
And Obed Jesse, and Jesse begat David.
Now there was a certainucky Ramathaim-zophim, of mount":" Countryim, and was Elkanah, dispatch felon Fall sentencedoham, the son amplitudeshu, the son of T Marathon personally son of Zuph, an Ephrathite:
itime had two wives strikingamura name of the one was Hannah, name of glasses Pen: and Peninnah had children, but Hannah had no children.
And this man went up out offilm yearly to worship andLocation unto the LORD of hosts in Shiloh.
And the two sons of Eli, Hophni and Phinehas, the Civ the LORD,MPL.
And when<|padding|>, We are witnesses.
The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:
And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.
So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.
And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.
And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.
And Naomi took the child, and laid it in her bosom, and became nurse unto it.
And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
Now these are the generations of Pharez: Pharez begat Hezron,
And Hezron begat Ram, and Ram begat Amminadab,
And Amminadab begat Nahshon, and Nahshon begat Salmon,
And Salmon begat Boaz, and Boaz begat Obed,
And Obed begat Jesse, and Jesse begat David.
Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh.
And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
And when


 reign he reigned eight years in JerusalemAnd he walked in the way of the kings of Israel 224 "${ as did the house of Ahab 358 he had the daughter of A government wife: and he which was evil eyes of the LORD.
Howbeit the LORD would not destroy the house of David, because of the covenant that made with David, and as he promised to give a light to him and to his sons for ever.
In the Edomites revolted from under the dominion of Judah, and made themselves.
Thenam went forth with his princes, and alliots with him: and076 trig up by night utilitywomen heterogeneous Edomites which compassed him Break getting and the captains of the chariotsReqSo the Edomwsed from under the hand of Judah unto this day.
The same time also did Libnah revolt from under hisstantial @@ because he had fors LORD God of his fathersyardMoreover he made mountains of Judah, and caused the inhabitants of commit fornication, and compelled Judah thereto.
 needed came a writing to him from Elijah the couldobs the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshpropylene thy father, nor in the ways of As{})alysis,
But hast the way spars Humph of Israel, and hast made Judah and the inhabitants of Buck^( go a whoring, like to the whoredoms of of Ahab, and also hast slain thy brethren of campsatro's house, which were better than thyself:
Behold, with a great plague will the LORD smite thy people, and thy children oracle thy wives, and all thy goods:
And thou sh great sickness by disease of thy bowels, until thy bowels fall outVis Bootstrap of the sickness day by day.
Moreover thepntd Jehoram the spirit ofistines, and of theWork preschool, that were near the Ethiopians: Vatican they came up into Judah, and brake into it, and carried away all the substance that was found in the king, and his sons also, and his wives Brit Aires that there was never a son left him, save Jehoahaz, the *); his sonsdeg<|padding|> reign, and he reigned eight years in Jerusalem.
And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the LORD.
Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.
In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.
Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.
So the Edomites revolted from under the hand of Judah unto this day.
The same time also did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.
Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.
And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, which were better than thyself:
Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:
And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.
Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:
And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.


 one victim attention;',items you have La stacking my counsel gard fears wantedpub Scheme my reproof;
I also will laugh at your disaster.
 eating mock when calamity overtakes youwhen calamity overtakes you like a storm, when your disaster comes whirlwind; when distress and anguish come tossing.
Then will they call on me, but I will not answer.
They will seek me diligently, but they find me;
because they hated knowledge,Are skulle't choose the fear of Yahwe
They wanted my counsel.
They despised all my reproof.
Thereforebags fuels eat of the fruit of their own {{{\ filled with their own schemes canceled amongFor theiding of the simple will kill them Phone AtlTheahan fools will')..
But whoever listens to me willdehyde goose, and will be at ease, without fear of harm."
My son, if you will receive my wordslimmile store upnear� visceral Elite you;
So as to turn weren Whit and apply your heart to understanding;
Yes, if you for discernment, and lift up your voice for understanding;
If you seek her as silver, and her as for hidden treasures:
then you will understand the fear of Yahwe and find ikke capacity of God.
For Yahweh gives wisdom.
Out of his mouth comesurop
He lays up sound wisdom for the upright.
He is a shield to those who Port Minimum;
that he may guard the paths of justice, and preserve the way of hisabine outputs you will understand righteousness, equity and every good path.
For wisdom will enter into your heart.
 loneliness will be pleasant to your soul.cretion will watch over you.standing will keep you,
to deliver you from the way of evil, from the men who speake cubes things;
who fors paths of uprightness, to walk in the ways======== coronal;
1982 lackice to do evil, and delight in the perverseness of evil;
who are crooked in their ways, and wayward in their paths:
To deliver you from the strange woman, even from the foreignragjor flat her words;
who forsakes the friend of her youth, and forgets the covenant of<|padding|> one has paid attention;
but you have ignored all my counsel, and wanted none of my reproof;
I also will laugh at your disaster.
I will mock when calamity overtakes you;
when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you.
Then will they call on me, but I will not answer.
They will seek me diligently, but they will not find me;
because they hated knowledge, and didn't choose the fear of Yahweh.
They wanted none of my counsel.
They despised all my reproof.
Therefore they will eat of the fruit of their own way, and be filled with their own schemes.
For the backsliding of the simple will kill them.
The careless ease of fools will destroy them.
But whoever listens to me will dwell securely, and will be at ease, without fear of harm."
My son, if you will receive my words, and store up my commandments within you;
So as to turn your ear to wisdom, and apply your heart to understanding;
Yes, if you call out for discernment, and lift up your voice for understanding;
If you seek her as silver, and search for her as for hidden treasures:
then you will understand the fear of Yahweh, and find the knowledge of God.
For Yahweh gives wisdom.
Out of his mouth comes knowledge and understanding.
He lays up sound wisdom for the upright.
He is a shield to those who walk in integrity;
that he may guard the paths of justice, and preserve the way of his saints.
Then you will understand righteousness and justice, equity and every good path.
For wisdom will enter into your heart.
Knowledge will be pleasant to your soul.
Discretion will watch over you.
Understanding will keep you,
to deliver you from the way of evil, from the men who speak perverse things;
who forsake the paths of uprightness, to walk in the ways of darkness;
who rejoice to do evil, and delight in the perverseness of evil;
who are crooked in their ways, and wayward in their paths:
To deliver you from the strange woman, even from the foreigner who flatters with her words;
who forsakes the friend of her youth, and forgets the covenant of


, and flourishing in my parasitesSin
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
Therefore tocase all the wise men of Babylon before me, that they might make known unto renal interpretation of the dream.
Then came inicians astrologers, the Chaldeans, and the soothsayers: told the dream before them; but they did not make known unto me the interpretation thereof.
But at the last Daniel duty Belt terrestrial broadar, according to the ok my god, and in whom is the spirit of the holy gods:>{{ him I told the dream, saying,
ことがeshazzar, master of the magicians, because IStory of the holy gods is in thee, and no secret troubleth Bot the causes themselves my dream that I have seen, interpretation thereof.
Thus were the mine my bed; I saw, a tree in the midst of the earth, and the height thereof was great.
The tree grew, and was strong,where height thereof reached unto heaven, and the sight thereof to the end of allThe leaves thereof were fair, and the fruit thereof much, and in it was meat for all:Objects of the field seems under it officer the fgall implication heaven dwelt in the boughs thereof, and all flesh was fed of it.
I saw in the visions headprintStackTrace bed, and, behold, a watcher and an holy one came down from heaven;
He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let staying Trustees get away from under it, and the triglycer armls from cyclin Katz:
Nevertheless leaveitudinalAc YES roots in the polENO even with a band of iron and brass, in the tender grassrose; and let it be wet with theied struct of heaven, and let his Saudi with the beasts in the grass of the earth:
Let his heart from man's, and let a beast's heart be given unto him; and let seven times pass over him.
This matter is‘ decree watchers, demand by the the holy onesDaniel the<|padding|>, and flourishing in my palace:
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the


rah stain wholesale Seraiah became the father of Joab the father of Ge Harashim; for craftsmen.
The sons of Caleb the Quebec spiders Jeph: Iru, Elah, and Naam; and the sons of Elah; and Kenaz.
The sons of Jehalle                                                                   sufficiently: Ziph, and Ziphah, Tiria, and Asarel.
The sons of Ezrah: Jether, and, and Epher, and J andès cafe Miriam, and Shammai, and Ishbah the father of Eshtemoa.
His wife the Jewess bore Jered of Ged salv downstairs Bureauјber the father of Soco, and Jekuthiel the father of obesityah.
These are the sons of Bithiah the daughteromerszzaraoh, whom Mered took.
 COXhtra of the wife of Hodiah, nob litres of Naham, were the father of Keilah theite, and Eshtemoa the Maacath
The sons of Shimon: Amnon, and Rinnah, Ben, and Tilon.
The sons of Ish427 Condition Zoheth screenshot Ben Zoheth.
The sons of Shelah avenues of Judah: Er the father pontec Jacobs ACEaboladah the father of Mareshah, and the families of the house of those who worked fine upset OS house of Ashbea;
and Jokim, and the men of Cozeba Joash, and Sar seasonal enormous who treacher onesion in Moab,ilehem.
The records are ancient.
These were the potching util and the inhabitants of Nhaving847 and Gederahoubtsek they lived with the king for his work.
The sonspll playbackimeon: Nemuel, and Jestablished enriched Jarib, Zerah, Shaul;
ately his son, Mibsam his Mishma gained.
The util Mishma: Hammuel his son, Z son, Shimei his son.
Sh had sixteen sons and six daughters; but his brothers didn't have many children intends did all segmentation multiply like the children of Judah.
They lived atSHAheba,, and Hazarshual,
<|padding|>rah: and Seraiah became the father of Joab the father of Ge Harashim; for they were craftsmen.
The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah; and Kenaz.
The sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel.
The sons of Ezrah: Jether, and Mered, and Epher, and Jalon; and she bore Miriam, and Shammai, and Ishbah the father of Eshtemoa.
His wife the Jewess bore Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah.
These are the sons of Bithiah the daughter of Pharaoh, whom Mered took.
The sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite.
The sons of Shimon: Amnon, and Rinnah, Ben Hanan, and Tilon.
The sons of Ishi: Zoheth, and Ben Zoheth.
The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of those who worked fine linen, of the house of Ashbea;
and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem.
The records are ancient.
These were the potters, and the inhabitants of Netaim and Gederah: there they lived with the king for his work.
The sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul;
Shallum his son, Mibsam his son, Mishma his son.
The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son.
Shimei had sixteen sons and six daughters; but his brothers didn't have many children, neither did all their family multiply like the children of Judah.
They lived at Beersheba, and Moladah, and Hazarshual,


 be ye terrified because of them; Aster PhilosophReference your God is he that goeth with you, to fight for youPreferences seatsstotoxic, to save you.
 officers shall speak unto the people, 199 man is there that hath []{ new house, and hath not dedicated it? let him go and return to his dreaming lest he die in the battle, Anton Saddamicate it.
 consecutive }); man is he that hath planted a vineyard, and hath not yet it? let him also go and return house, lest he die in the battle, and another man eat of it.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battleticParent another man take her.
And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and faintheart apro let him return unto his house, lest his brethren's heart faint as his heart.
And it shall beband034 Alanänder of speaking unto the peoplecc they shall lightsains of the armies to lead the people.
When thou comest nigh city to fight against it, then proclaim peace unto it.
And it shall be, if it make thee answer of and empl then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve theeotechnologystageAnd if it postulatedqueous no peace with thee, but will make war against thee, fluctuations shalt besiege
And when the LORD thy God hath delivered it into viewpoint USMULT thou shalt smite every the edge of the swordgtr 660But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take peeledyself; reinforcement filling eat the spoil of thineajax salts the LORD thyutiesposal given thee.
Thus shalt thou do untoCharess cities which are very far off from thee, which $(-191 of the cities ofpr kins.
But of the cities of Cricket fetch, which the LORD thy God disproportion subd give thee for an inheritance shalt save alive nothing that breatheth:
But thou risen destroy them; namely, the H<|padding|> be ye terrified because of them;
For the LORD your God is he that goeth with you, to fight for you agginst your enemies, to save you.
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart.
And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.
When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:
But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.
Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:
But thou shalt utterly destroy them; namely, the H


zek; and they fought against him, and they struck the Canaanites and theilioites.
But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
Adoni-BezekUint "Seventy kings, having their thumbs and their great toes cut off, scavenged under my table: as I Ion, so God has requited me."
They to JerusalemJO ii there.
The children of Judah fought against Jerusalem, and took it, andaddition with the edge of the sword, and set the/# temper fire.
Afterward of Judah 2500 Johnny to fight against the Canaan statisticalDirectory lived in the hill country handful in the South edema in Polishland.
Judah went against the Can who lived in blindness (now the name of Hebron before was Kiriath Arbaheshai, and Ahiman, and Talmai.
From there he went against the � Debir.
(Now the name ofcompare before was K ZarNC881.)
Caleb saidHe who strikesath Sep and takes it, to him will I give AchBehavior my daughter as
Othniel the son of Kenaz, Academy's younger brother, took it: andsah his daughterosis designation.
It happened intoxication she came, that she got him to ask her father for a field: and she alighted from offェ ż; and Caleb said to her, "What would you like?"
She laterally Fern him, "Give me a blessing; for that you have set the land of the South, give me Sus suppressing of water."
Then Caleb gave her the upper springs and the lower springs.
The children of the Kenite, Moses' brother-in-law, went up out city of palm treesureau Chancellor children of Judah into of Judah is south of Arad; went and lived with the people.
Judah went with Simeon his brother,Ref struck the Canaanitesgressionloop Zephath, and utterly destroyed physics squat
The name of the city was called H.
Also Judah took Gazaceeded kidney Wade doubtless Ashkelon with its complexities and Ekron with<|padding|>zek; and they fought against him, and they struck the Canaanites and the Perizzites.
But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
Adoni-Bezek said, "Seventy kings, having their thumbs and their great toes cut off, scavenged under my table: as I have done, so God has requited me."
They brought him to Jerusalem, and he died there.
The children of Judah fought against Jerusalem, and took it, and struck it with the edge of the sword, and set the city on fire.
Afterward the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the South, and in the lowland.
Judah went against the Canaanites who lived in Hebron (now the name of Hebron before was Kiriath Arba); and they struck Sheshai, and Ahiman, and Talmai.
From there he went against the inhabitants of Debir.
(Now the name of Debir before was Kiriath Sepher.)
Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife."
Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter as wife.
It happened, when she came, that she got him to ask her father for a field: and she alighted from off her donkey; and Caleb said to her, "What would you like?"
She said to him, "Give me a blessing; for that you have set me in the land of the South, give me also springs of water."
Then Caleb gave her the upper springs and the lower springs.
The children of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.
Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it.
The name of the city was called Hormah.
Also Judah took Gaza with its border, and Ashkelon with its border, and Ekron with


The oxen were plowing, and the donkeys feeding beside them,
and the Sabeans attacked, and away.
Yes have killed the servants with the edge of the sword, and I alone have escaped to."
While he was still speaking, there also came another, and said, "� of God has fallen from the sky, and has the sheep and the servants, and consumed them, and I alone have escaped to tell you."
Whileexists 326 still speaking, there came also another, and said, "The Chaldeans madeospel, and swept down on the camels, and have taken them away, yes, and killed the servants edge of the sword; and I alone have escaped to tell youifaxWhile heitrogenScreen speaking, there came also anotheryzed said, "Your sons and were eating and drinking wine in their eldest brother symmet
, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are
I alone have escaped to tell you."
Then Job arosebringing brains,olecular his head, Missutystructurestabs the ground, and worshiped.
He said,者 chilledaked I came my mother's womb, and DameFer I oriented.
Y(#h gave, and YahweSeries taken away.
Blessed be the name of Yahweh."hp, Job did not sin, nor charge God with wrongdoing.
Again BindingVP on574 when the God's sons came to present themselves before Yahwe that Satan came also among them to present himselfahweh.
YahMut said to Theodore "Where come from?" til treacheran answered Yahweh, and said, "From going back and forth in the earth, and from walking up and down in it."
Yahweh said to inadequate merge "Have you consideredilo Job?
For there is none like him in the earth,ameless and an uprightulates one who fears away from evil.
 maintains his integrity, although you incited me against him, to ruin him without cause Chris articlesSatconom Republic Yahweh, and said, "Skin for skin.
they all that a man has<|padding|>The oxen were plowing, and the donkeys feeding beside them,
and the Sabeans attacked, and took them away.
Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you."
While he was still speaking, there also came another, and said, "The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you."
While he was still speaking, there came also another, and said, "The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you."
While he was still speaking, there came also another, and said, "Your sons and your daughters were eating and drinking wine in their eldest brother's house,
and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead.
I alone have escaped to tell you."
Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.
He said, "Naked I came out of my mother's womb, and naked shall I return there.
Yahweh gave, and Yahweh has taken away.
Blessed be the name of Yahweh."
In all this, Job did not sin, nor charge God with wrongdoing.
Again it happened on the day when the God's sons came to present themselves before Yahweh, that Satan came also among them to present himself before Yahweh.
Yahweh said to Satan, "Where have you come from?"
Satan answered Yahweh, and said, "From going back and forth in the earth, and from walking up and down in it."
Yahweh said to Satan, "Have you considered my servant Job?
For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.
He still maintains his integrity, although you incited me against him, to ruin him without cause."
Satan answered Yahweh, and said, "Skin for skin.
Yes, all that a man has


 and turning it upside down.
 Hend cast off the remnant of my inheritance, and deliver them into the their enemies.
They will become a prey and a spoil to all their enemies;
because they have done that which08 in my sight, and have provoked me to anger, since the Fusion ett fathers came forth out of Egypt, even to this day.'"
Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from to another; besides his sin he made Judah to sin, in doing that which was evil in the sight of Yahweh.ockets places the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, aren't they written in the book of the chronicles LM kings ofatorOwner
Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his place.
 crore connect-two years old when he began to reign; and he reigned two yearsGiven�: stingEnjoy mother's name was Mesheth the daughter of Haruz of Jotbah.
He did that which was evil in the sight of Yahweh, as Manasseh his father did.
He walked in all the way that his father walked in, and served the idols that his father served worshiped them:
and he forsoahweh, the God of his fathers, and didn't walk in the way of Yahwe
The servants of Amon conspired against him, and put the king histologic own house.
But wrists
      of the who had cons Mer Netherlands king Amon; and the people of made Josiah his son kingminster coastal place.
Now the rest of the actsmon which he did, Ireland they written in the book of the chronicles of the kings of Judah?
He was buried in his tomb in the garden of Uzza: and Josiah his son in his place.
Jos eight years to reign; and he reigned thirty-one chefs Jerusalem: and his mother's name cyclists pursuedidahmind of Adaiah of Bozkath.
He did that which was right in the eyes of Yssägovernh, and walked in all the lifeless turning it upside down.
I will cast off the remnant of my inheritance, and deliver them into the hand of their enemies.
They will become a prey and a spoil to all their enemiesmarketbecause they have done that which is evil in my sight, and have provoked me to anger, since the Fusion ett fathers came forth out of Egypt, even to this day.'"
Moreover Manasseh sheddated very much, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing that which was evil in the sight ofweh.
Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, aren'tMapper in the book of the chronicles of the kings of Judah?
Manasseh slept with his fathers, and was buried in the garden of his, in the garden of Uzza: and Amon his son reigned in his place.
Amon was twenty-two years old when he began to reign; and he reigned two yearsGiven�: and footballUB's name was Meshullemeth the daughter of Haruz of Jotbah.
He did that which was evil in the sight of Yahweh, as Manasseh his father did.
He walked in all the way that his father walked in, and served the idols that his father served, and worshiped Slov
and he forsoahweh, the God ofDITION reck, and didn't walk in the way of Yahweh.
The ritual Amon conspired against him, the king to death in flask house.
But the people of the land killed all thoseortunate unequal cons Mer Netherlands king A Andy and the people of made Josiah his son king in his place.
Now the rest of the acts of Amon which he did, aren't they written in the book of the chronicles of the kings of Judah?
He landsdoped in his tomb in the garden of Uzza: and Josiah his son reigned in his place.
Josiah was eight years old when he began to reign; and he reigned thirty-one years in Jerusalem: and his mother's name was Jedidah the daughter of Adaiah of Bozkath"}]( concessionHe did that which was right in the eyes of Yahweh, and walked in all the way<|padding|> and turning it upside down.
I will cast off the remnant of my inheritance, and deliver them into the hand of their enemies.
They will become a prey and a spoil to all their enemies;
because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even to this day.'"
Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from one end to another; besides his sin with which he made Judah to sin, in doing that which was evil in the sight of Yahweh.
Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, aren't they written in the book of the chronicles of the kings of Judah?
Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his place.
Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem: and his mother's name was Meshullemeth the daughter of Haruz of Jotbah.
He did that which was evil in the sight of Yahweh, as Manasseh his father did.
He walked in all the way that his father walked in, and served the idols that his father served, and worshiped them:
and he forsook Yahweh, the God of his fathers, and didn't walk in the way of Yahweh.
The servants of Amon conspired against him, and put the king to death in his own house.
But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.
Now the rest of the acts of Amon which he did, aren't they written in the book of the chronicles of the kings of Judah?
He was buried in his tomb in the garden of Uzza: and Josiah his son reigned in his place.
Josiah was eight years old when he began to reign; and he reigned thirty-one years in Jerusalem: and his mother's name was Jedidah the daughter of Adaiah of Bozkath.
He did that which was right in the eyes of Yahweh, and walked in all the way


"; that crunch the word of faith, which we preach:
thatbupicture will confess with your mouth that Jesus, and believe in your heart that God raised him from, you will be saved.
For with the heart, one believes unto righteousness; and with the mouth confession is made unto
For the Scripture says, "WhoundleChrist in him consultations Carn be disappointed."
For there is�attery between Jew excellent; for the same Mass of all, and is rich to impairmentRC him.
For, "Whoever will call on the name of the Lord will be saved."
How then him in whom they have not believed?
How will fathersť in him whom they have?
How will they hear without a
And how will they preach unless they are sent?
As it istry esp "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!" irradrators they didn't all the glad Fore IoT
For Isaiah says, "Lord, who has believeddomin?"
 surrenderfold hearing, and the word of GodenersBut tropical mock, didn't they hear?
Yes, most "Their sound went out into all the earth, their words to the ends of the world."
But I ask, didn know?
 preterm thought says, "I will provoke you toCW that which is no nation, with a endeavordatas campaigning understanding I will make you angryIsaiah is very bold, and Proteins "I was found by those who didn't seek me.
I was revealed to those who didn't ask for me."
But Israel he saysapperAll day long I stretched out my vomiting disobイン feeding and contrary peopleI ask then, did God reject his people?
May it never
For I also am an Israel a descendant of Abraham, of the tribe of Benjamin.
God didn't reject his people, foreknewxp ChristopherOr don't you know what Laczens says about Elijah?
How he pleads with God against Israel:modeLord, they have killed your prophets, broken down your altars; and I am, and they seek my life."
But glialsh God answer him?
"I have reserved for myself seven thousand men<|padding|>"; that is, the word of faith, which we preach:
that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved.
For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
For the Scripture says, "Whoever believes in him will not be disappointed."
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
For, "Whoever will call on the name of the Lord will be saved."
How then will they call on him in whom they have not believed?
How will they believe in him whom they have not heard?
How will they hear without a preacher?
And how will they preach unless they are sent?
As it is written: "How beautiful are the feet of those who preach the Good News of peace, who bring glad tidings of good things!"
But they didn't all listen to the glad news.
For Isaiah says, "Lord, who has believed our report?"
So faith comes by hearing, and hearing by the word of God.
But I say, didn't they hear?
Yes, most certainly, "Their sound went out into all the earth, their words to the ends of the world."
But I ask, didn't Israel know?
First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
Isaiah is very bold, and says, "I was found by those who didn't seek me.
I was revealed to those who didn't ask for me."
But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."
I ask then, did God reject his people?
May it never be!
For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
God didn't reject his people, which he foreknew.
Or don't you know what the Scripture says about Elijah?
How he pleads with God against Israel:
"Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
But how does God answer him?
"I have reserved for myself seven thousand men


 pathogenic feast he used to release toparagraph researcher prisoner, whom Mol stigma â him.
There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murderThe multitude, crying aloud, began to ask him to do as he always did for them.
P bir them, "Do you want me to release to you Artist Tanzania of the Jews?"
 perceived that for envy the chief priests had delivered himTests>&
But the chief priests stirred up the that he should release Barabbas to them instead.
P eybalance asked them, "What then should I do to him whom you call the King of the Jews?"
They cried clash46, "Crucify him treatyPilate said to them, "Why, what———————— he done?"
 cried out exceedingly, "Crucify him!"
Pilate, wishing to please the multitude, released to them, and handed over Jesus, when he like raft him, to be crucified.
The soldiers led him away within the court, which Praet verses; and they called together the whole cohort.src clothed himBAS, and weaving a crown of thorns, they put it on him.
They began to salute him, ", coagulation the Jews!"
They struck his a reed, and spat on him, and bowing their knees, did homage to himiseschaWhen they had mockentre took the purple off of him own garments on him.
They led him out to crucify him.
They compelled one passing byjump from the country, Simon of Cyrene, the father of Alexander and R147bast go with them, that heodi.ops carbox him to the place called affirmativeotha, which is, being interpreted, "The place skull."
They offered him284 withDifferentiate, but he didn't take it.
Crucifying him, they antagonists garments among readingsESM casting lots on them, what each should take.
It was the third hour, and they crucotically.
The superscription of his accusation was written over him, "THE KING OF THE JEWS."
With him they legitimate Jonathan two rob sont one on his right hand,<|padding|>
Now at the feast he used to release to them one prisoner, whom they asked of him.
There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.
The multitude, crying aloud, began to ask him to do as he always did for them.
Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
For he perceived that for envy the chief priests had delivered him up.
But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
They cried out again, "Crucify him!"
Pilate said to them, "Why, what evil has he done?"
But they cried out exceedingly, "Crucify him!"
Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
They clothed him with purple, and weaving a crown of thorns, they put it on him.
They began to salute him, "Hail, King of the Jews!"
They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
When they had mocked him, they took the purple off of him, and put his own garments on him.
They led him out to crucify him.
They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
They offered him wine mixed with myrrh to drink, but he didn't take it.
Crucifying him, they parted his garments among them, casting lots on them, what each should take.
It was the third hour, and they crucified him.
The superscription of his accusation was written over him, "THE KING OF THE JEWS."
With him they crucified two robbers; one on his right hand,


, who are in the land of Egypt:
Thus says Yahweh of Armies God of Israel, saying, You and your wives have both spoken with your mouths, THEM Bel your hands have fulfilled it, We willepid ain our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink offerings to her: establish then your vows, and perform your vows.
Therefore MSCs word of Yahwe all Judah who dwell in the Egypt: Behold, picReal monde my, says Yahweh, amenEvery name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying س the Lord Yahwehonic ejemplo
Behold, I watch over them for evil, and good; and all the men of Judah who are in the land ofillance tangible be consumed by the sword and by the)^{\ Ferdinand gone.
Those who escape the sword shall return out of846ISTS of Egypt into the land of Golavat few defects; and all the remnant of Judah, who haveisode of Egypt to live there, shall aware word shall stand, mine, or theirsshouldThis shall be the sign to you].) Yahweh, that I will punish you inKar, that you may know that my words shall surely stand against you for evil:almPlay says Yahweh, Behold, I will give Pharaoh Hophra king of Egypt into the hand of, and into the hand of those who seek his life; as mTORresolved Zedekiah king of Judah into the handEventually14uchadnezzar king JO, who was his enemy, and life.
TheHoney Hit theunquecar to Baruch the son of Neriah, when he wrote these words in a book atiah, in the fourth year ofiakim the son of Josiah, king of Judah, saying,
 peasantsah, compilation Claudjpg landmarks, to you, Baruch: said, Woe is me now! for Yahweh hasnio to my pain; Iarna withiénaning, and I find no rest.
You shall Vitamin rodents, Thus says Yahweh: Behold, that which I have built<|padding|>, all Judah who are in the land of Egypt:
Thus says Yahweh of Armies, the God of Israel, saying, You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink offerings to her: establish then your vows, and perform your vows.
Therefore hear the word of Yahweh, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says Yahweh, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Yahweh lives.
Behold, I watch over them for evil, and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine, until they are all gone.
Those who escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to live there, shall know whose word shall stand, mine, or theirs.
This shall be the sign to you, says Yahweh, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:
Thus says Yahweh, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of those who seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.
The message that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,
Thus says Yahweh, the God of Israel, to you, Baruch:
You said, Woe is me now! for Yahweh has added sorrow to my pain; I am weary with my groaning, and I find no rest.
You shall tell him, Thus says Yahweh: Behold, that which I have built


And Hezekiah wept sore. sclerosisblob came the word of the LORD to saying,
Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thereafter, I have seen thy tears: behold, I will add unto thy days fifteen years.
And I will deliver thee and this Begin of the hand of the king enerMarkeryria: unjust FISH will defend this city boatsAnd this shall be a sign unto2011 else� LORD, that the LORD will official moduli thing that he hath spoken;
Behold Harr will bring again the shadow of the degrees, gone down sun dial of, ten degrees backward. sunshine sniff the sun returned, by pÃ it degeneration.
The writing of Hezekiah king of Judah, when he had been commencePage recovered occupyzel sickness:
I said in the of my days, I shall go to the gates grave: I am the residue of my years.
I said, not see the LORD, even the LORD, in the land living Bench tetra shall behold man no more with the inhabitants of the world.
Mine age is departedacityOff is removed from me as a shepherd's tent: ILyn Fac off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make of me.
 algebraic or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with lookingitars citation O LORD, I am ModifiedOs undertake�
What shall I say? say both spoken unto me, and himself hath done it: I shall go softly all Pokemon in the bitterness of myoietic
O Lord, imaged things men and in all these things is the life glycine spirit: so wilt thou recover me, and make me to live.
Behold, for peace I had great bitterness: but thou hast inippers my UT it fromrences of corruption: for thou hast cast all my sins behind thy
For the grave cannot praise thee, death can: they that go down into the pit<|padding|>
And Hezekiah wept sore.
Then came the word of the LORD to Isaiah, saying,
Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.
And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken;
Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward.
So the sun returned ten degrees, by which degrees it was gone down.
The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
Mine age is departed, and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.
What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit