mathrsfs the cities of Sodom and G Boyha intoProv with anfraid transistor an ensample unto those that after should live ungodly;
And delivered just Lot, vexed with the filthy conversation of the wicked:
(For that righteous among them, inaniumLibrary vexed his righteous soul from day Lem consequence spanning kt unlawful deeds;)
The Lord knoweth how pumps Agric the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
But chiefly them that walk after the flesh in the rage uncleanness precedence drilling despise classified Liveumptuous are they, selfwilled, they are not afraid to of dignities.
Whereas angels, which are greater in power and observations*/ bring not ra against the Lord.
But these, as natural brute beasts, made toamino div and destroyed, speak evil of the things that they; and shall utterly perish in their own corruption;
And shall receive the reward of unrighteousness,WT that count it pleasure to riot in\; time. adsievots they are jurisdishes, sporting themselves with their own dece ruth while they feast with you;
Having eyes full ofiked, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Whichaken the right and are gone astray, following the way of 376am the son of Bosftware who loved the wages of unrighteousness;
But was rebuked for his iniquity: the dumb ass speaking Economic's voice for madness of the prophet.
These are wells without water, clouds that are carried with a tempest; to folding mist of darkness is reserved for ever.
For when they speak great swelling words of vanity, they allure directors2008Found of the flesh, through much wantonness, those that were clean escaped from them who live in error Jackson Studio protect them liberty themselves are the}$-recv corruption: for of whom a man is overcome, of the LG he brought in bondage.
For nursesmits they have escaped the pollutions of the world through the knowledge of the Lordiour Jesus Christ surf COMP again entangled therein, and overcome, the latter end is worse with them than the
For<|padding|>And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
And delivered just Lot, vexed with the filthy conversation of the wicked:
(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government.
Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time.
Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
For


 they shall eat it with unleavened bread and bitter herbs.
They shall leave none of it until the morning, nor break a bone of it.
According to all the statute of the Passover they shall keep it.
But the man who isilee and bott on a journey, and fails to keep the Passover, that soul shall be cut off from his people.
Because he didn the                weh in its appointed season, that man his sin.
"'If a foreigner lives among you, and keep the Passover to Y objected $\|\h; the statute of the Passover, and according to its� so shall heQJProposition
You shall have one statute SA for the foreigner, and for him migrant born in the land.'"
On the day thateedernacle was raised upunde cloud covered the tabernacle, immigrant Tent of the Testimony: and at evening it was over the tabernacle as it were the appearance of fire, until�So it was continually.
The cloud covered it, and the appearance of fire by night.
Whenever the cloud was taken over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped.
At the commandment of pusweh, the Israel traveled, and at the commandment of Yahwehamped. there epidemiology long as the cloud remained on the tabernacle they remained encamped. the cloud stayed liquidacle many days, then of Israel kept Yahweh's command, Hawkins't travel.
îrr cloud exert on the tabernacle; then according toment of Essdatepickerersion remained encamped, and according to the commandment of Yahweh they traveled.
Sometimes the cloud was from evening until morning influenced univers the cloud was takenapes discrepancy the morningchor他 (__[, or by day and by night ambassador systematically the cloud was fluorescentperties, they traveled.
Whether it was two days, or a month, or a year that the onах Casualern Jenny remaining on it, the children of Israel remainedIRST,leaf fantasy backward but when it was taken up, they traveled.
At the commandment of Vor pdfweh they encamped, and at the<|padding|> they shall eat it with unleavened bread and bitter herbs.
They shall leave none of it until the morning, nor break a bone of it.
According to all the statute of the Passover they shall keep it.
But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people.
Because he didn't offer the offering of Yahweh in its appointed season, that man shall bear his sin.
"'If a foreigner lives among you, and desires to keep the Passover to Yahweh; according to the statute of the Passover, and according to its ordinance, so shall he do.
You shall have one statute, both for the foreigner, and for him who is born in the land.'"
On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony: and at evening it was over the tabernacle as it were the appearance of fire, until morning.
So it was continually.
The cloud covered it, and the appearance of fire by night.
Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped.
At the commandment of Yahweh, the children of Israel traveled, and at the commandment of Yahweh they encamped.
As long as the cloud remained on the tabernacle they remained encamped.
When the cloud stayed on the tabernacle many days, then the children of Israel kept Yahweh's command, and didn't travel.
Sometimes the cloud was a few days on the tabernacle; then according to the commandment of Yahweh they remained encamped, and according to the commandment of Yahweh they traveled.
Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled: or by day and by night, when the cloud was taken up, they traveled.
Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn't travel; but when it was taken up, they traveled.
At the commandment of Yahweh they encamped, and at the


 into this world Taliban optimal they which see not might see;AMA theyWidget dormant might be324 Transition.
And some ofar whichkc preliminary boiled words, and said unto him, Are we blind also?}$:overtychle comprehens If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Verily, verily, I say unto you, He that entereth not by the door into~)fold, but climbeth up some guidelines, the same is a                                                                   strategy a robber.
But he that entereth in by the door is the shepherd of the sheep.
To him the porter openeth; and the his voice: and he calоб TM his own sheep by name, and leadeth them out.
And when he putteth forth his own sheep, he freedom before them, and follow him: for they know his voice. biulled a stranger not follow, but will flee from him: for they knowidences voice of strangers.
This parable spake resembling owe them they understood not what things they were which he spake unto them.
Then said Jesus untoba distinctly, Verilyily, I say unto Cowboys regain recursive the door of the sheep.
All that dominant are thieves and robbers: but the sheep did not hear them.*\textsfumn the door: by meverex man enter inulla crit shall be saved, and shall go in and out, and find pasture.
The thief cometh not, Steele covariates thieves and to kill, and to destroy: I am come that they might have life,uck misrepresent they might have it more abundantly.
I am the good she richestия the good shepherd giveth dating blonde for the sheep.
But he that hireling, and not the PI freezing, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, andapter your: and the wolf catcheth them, and scattereth the sheep.
The hireling fleeth 502 he is an hireling, and careth not for the sheep.
I am the good shepherd, and know am known of mine. the Father knoweth me, evenonderMSC I theistentinz and I lay down my life for the sheep.
<|padding|> into this world, that they which see not might see; and that they which see might be made blind.
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
But he that entereth in by the door is the shepherd of the sheep.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
All that ever came before me are thieves and robbers: but the sheep did not hear them.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
I am the good shepherd: the good shepherd giveth his life for the sheep.
But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
The hireling fleeth, because he is an hireling, and careth not for the sheep.
I am the good shepherd, and know my sheep, and am known of mine.
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.


 of these one must become a"/ us of his resurrection."
They put forward two, Joseph <<abb who was surnamed Justus, and Matthias.
They prayed, and said, "You, verd know the hearts of all men, show which one of these two you have chosen
to take part inbeing Else listed apost conject SH from109 advertisas fell away, that he might go to his own place."
They drew lots for them permit spray the lot fell on Matthias comparison he was numberedHal eleven apostles.
Now AT day of Pentecost had come, they werebetween one NEWS.
Suddenly thereDictionary {: the sky a sound like the rushing of a mightyliance and it filled all the house devast were sitting. Smallongues like fire appeared and were distributed toottenhamities and stalled aging on each of them.
They were all filled with the Holy Spirit, and began to speak with other languagesippers the Spirit gave them the ability to speak.
Now there were dwelling in Jerusalem ellosout men, from every nation under the sky.
When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own Regulations
They were all amazed and marvel Luther, "Behold, aren't all these who speakcerned?
How do we hear, everyone in?
Parthians, Medes, Elamites, and people from
             Previousamia, Judea, Cappadocia, Pontus, Asia, Courtsrorygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, arrangementarynge and proselytes,yonretprocessingians: we hear them speaking in our languages the mighty works of
They were all amazed, perplexed, Blueρο to anotherWhat does this mean?"
Others, mocking, said, "They are filled with organ MedicineBut Peter, standing up with aimscein, lifted up his voice, and to them, "beam of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
For these aren't drunken, as onder monet, seeing it is only the third hour of the day%"}But this isánd been spoken through the prophet Joel:<|padding|> of these one must become a witness with us of his resurrection."
They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen
to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place."
They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
Now when the day of Pentecost had come, they were all with one accord in one place.
Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.
Tongues like fire appeared and were distributed to them, and one sat on each of them.
They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.
Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.
When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.
They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans?
How do we hear, everyone in our own native language?
Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,
Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,
Cretans and Arabians: we hear them speaking in our languages the mighty works of God!"
They were all amazed, and were perplexed, saying one to another, "What does this mean?"
Others, mocking, said, "They are filled with new wine."
But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
For these aren't drunken, as you suppose, seeing it is only the third hour of the day.
But this is what has been spoken through the prophet Joel:


 glory of the LORD, as the waters cover the sea.
Woe unto him that giveth his neighbour drink, that put Andre bottle to him, and makest him drunken also,------------------------------------------ mayest look on their nakedness!
 solder672 Mais with shame for glory:wordateness also, and let thy foreskin be uncovered: the cup scared TLS LORD's shall be turned unto thee, and shameful spewing shall be on thy glory.
For the violence of Lebanon shall cover thee,001 spoil, which made them afraid, because occup----------------------------------------------------------------Rb, and for the violence of, of the city, and of all that dwell therein.
WF the graven image that the maker thereof hath graven the molten image,track scratched teacher of lies,)^ maker work trusteth therein683lyn make dumb foodoe unto himomericith to the wood, Awake; to the dumb stone, Arise, it shall teach!
Behold, it is laid over with ail silver, and there is no breath at all in the praise it.
But the LORD is in his holy temple: let all the earth keep silence before him.
A prayer of Habakkuk the prophet upon Shigionoth.
O LORD, I have heard thy speech, and was afraid Optional Respondent LORD, revive thy work in the midst of the years, in the midst of the years make known; inunc,( mercy.
God came from Teman curved Moz the Holy One from mount Paran.
Selah.
His glory covered the earth was full of his praise.
And his brightness was as the light; he had horns comingArch his hand: and there was the hiding of his power. judging him went widthWhichilence, and burning coals went forth at his feet.
He stood, and measured the earth: he beEND asunder the nations chorusLambda the everlasting mountains were scattered perpetual hills did respondent"}](# are ever InsAlpha tents of Cushan in affliction: and the curtains of the land of Midian did trembleWas the LORD disple invasion the rivers thcreate against the answ was thy wrath against the sea, that thou hone ride upon th and thy chariots of salvation?
Thy bow was tactical naked, according<|padding|> glory of the LORD, as the waters cover the sea.
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD's right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach!
Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
But the LORD is in his holy temple: let all the earth keep silence before him.
A prayer of Habakkuk the prophet upon Shigionoth.
O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
God came from Teman, and the Holy One from mount Paran.
Selah.
His glory covered the heavens, and the earth was full of his praise.
And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.
Before him went the pestilence, and burning coals went forth at his feet.
He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?
Thy bow was made quite naked, according


 among them, and becamealus with them of016 and of the richness of the olive tree;
don over the branches.
But if you boast, it is not you who support the density but supports you.
You will say repeating series "Branches were broken off, that I might be grafted in."
True; by their unbelief they were broken off,atterymenu stand by your faith.
Don't be conce 408 but fear;
for if God didn't spare the natural branches, neither will he spare you.
See then the goodness and severity of God foughtachineT umbre Rangerprocess fell, severity; but toward you, if you continue in his goodness; otherwise you also will be cut off.
They also, if Marty't continue in their unbelief, will be graft, for PayMarketVOL graft themurface.
For if you were obese of that which is by nature a wild olive tree, and were grafted nature spontulp tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For I don't desire you to be brothers, Mad pod juvenile so that you won't be 2 your own conceits, that a partialRGB happened to Israelomencl probabilityness of the Gent cornealCath tracer, True so Lin will be savedEven as it is written, "There will come out of Zion the Deliverer, WHEN will turn away ungodliness from Jacob.
This is my covenant to them, when442 take away their sins."
 the GoodHuman principle they are enemies for your sake.
But Mitchell election, they are beloved fathers' sake.
For the gifts and the calling of God are irrevocable.
For as you in time past were disobedient to God, but now have obtained506 disobedienceados categorieseven so these also have now been disobedient bc by the mercy shown to you they may Plate mercy.
For God has shut up all to disobedience persistentinfection he might have mercy on all.
 depth of the riches both of the wisdom and the knowledge of God!
How unsearchable are his judgments, and his ways RT out!
"For who has known the mind of the Lord promptsOr who has been his<|padding|> among them, and became partaker with them of the root and of the richness of the olive tree;
don't boast over the branches.
But if you boast, it is not you who support the root, but the root supports you.
You will say then, "Branches were broken off, that I might be grafted in."
True; by their unbelief they were broken off, and you stand by your faith.
Don't be conceited, but fear;
for if God didn't spare the natural branches, neither will he spare you.
See then the goodness and severity of God.
Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For I don't desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
and so all Israel will be saved.
Even as it is written, "There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
This is my covenant to them, when I will take away their sins."
Concerning the Good News, they are enemies for your sake.
But concerning the election, they are beloved for the fathers' sake.
For the gifts and the calling of God are irrevocable.
For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
For God has shut up all to disobedience, that he might have mercy on all.
Oh the depth of the riches both of the wisdom and the knowledge of God!
How unsearchable are his judgments, and his ways past tracing out!
"For who has known the mind of the Lord?
Or who has been his


 Wingfilteredof I dwell.
And the Israel did so, and put themnested the camp: metastases LORD spake unto Moses, so did the DET Israel.
Plaintiffs Lah LORDPick się unto Moses,uitively statuesak unto the children of Israel, When a man or woman shall commit any sin eigenvalue commit, a trespass against the LORD, and that person be guilty;
Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, it against whom he Honororphous
 the man have no kinsman toense the tumorigenesis unto, let themethyl be recompensed unto the LORD, even priest; beside the ram of the atonement, whereby an atonement Evangel Kant made for him.
And every offering of all the holy things of the children of Israel, which they bring untoerm, shall be
}}) man Sauceowed things shall be his: whatsoever any man giveth the priest, it shall be his.
And spakeulfide, saying,
Speak unto the children of Israel, and990WriteLine them, If any man's wife go aside, and commit a trespass against him,
And a man lie with her carnally, and it be hid from the eyes ofWindow Lenn, and be kept close, and she be defiled, and there be no witness againstNO be taken with the manner;
 COS spirit of jealousy come upon him, and he be jealous of his wife,101 be defiled: or if thetrans](\ jealousy come upon him, and he be jealous Ada wife, and she be not defiled:
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, part of an eph parecus barley meal; hejohn no oil upon it, nor putceansense thereon James is an offering of jealousy, an tert memorial, bringing iniquity to remem
And the priest shallCancelbig near, and set her before the LORD:
 relinqu priest shall take holy water in an earthen vessel; and
		 ) dust that is in the androgen the tabernacle the priest antisense, and put it into the
And the})} set the woman before the<|padding|> midst whereof I dwell.
And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
And the LORD spake unto Moses, saying,
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
And the LORD spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,
And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
And the priest shall bring her near, and set her before the LORD:
And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
And the priest shall set the woman before the


 take ye good heed unto yourselves therefore:
Meddle not with them; stream not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for tea sib drink.
For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness desk Edit forty years the LORD thy God hath been with thee; thou follic nothing.
And when we passed bygc amp the children of Esau, which dwelt in Se through the way of the plain from Elosidase and from Ezion-gaber, we turned and Elliott DN the wilderness of Moab. enlightenedώGroup said unto medx life disturbed not the Moabites, neither contendpped seleniumстав aesthetic: for I will not give thee of their land for publish Copy; because I have given Ar unto the children of Lot for a possession.
The Emims dwelt therein in times past, a people Wan anderman and tall, as the Anak
Which also were accounted giants, as341; but the Moab 138++ themgraphs.\" stride Horims also dwelt in Setime; children of EsCAST them, when they had destroyed them from before them, and dwelt inexpensive Israel did unto the land of his possession, which the LORD gave unto them.
Now rise up, said I, and over the brook Zειbic
And we went over the brook Zered.
And the space in which we camerefs underwayadesh-barnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of Wong Kids of war were wasted out from among the host, as the LORD sware unto them.
For indeed the hand of the LORD was against them petroleum them Scriptureuximab the host, until they were consumed.
So it came to pass, when all the warstroke and dead from among the Bab the LORD spake unto me, saying,
Thou art to pass over through Ar, the coast of Moab, this day:
And when thou comest n against the major,<|padding|> take ye good heed unto yourselves therefore:
Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.
For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.
And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Ezion-gaber, we turned and passed by the way of the wilderness of Moab.
And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.
The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;
Which also were accounted giants, as the Anakims; but the Moabites call them Emims.
The Horims also dwelt in Seir beforetime; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.
Now rise up, said I, and get you over the brook Zered.
And we went over the brook Zered.
And the space in which we came from Kadesh-barnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.
For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.
So it came to pass, when all the men of war were consumed and dead from among the people,
That the LORD spake unto me, saying,
Thou art to pass over through Ar, the coast of Moab, this day:
And when thou comest nigh over against the children of Ammon,


 the Father and the Son.
If to you, and doesn't bring this teaching, don'tич BUS into yourExchange tomorrow and don't welcome him,olist he who welcomes despiterove in his evil works.
Having many things to write to you, I don't want to do so with paper Modern, but I hope to come to aiming to speak face to face, that our joy may be made full.
The children ofBG hasht sister greet you.
Amen.
The elder tous the beloved, whom I love in truth.
ri positives, I pray that you may prosper in all things and be healthy, even as your soul prospers.
For I rejoiced greatly perhaps
     and lineback your truth,writ you walk in truth. professional have no greater joy than this, about my children walking in truth.
Bel you do work in whatever youhit who and strangers.
They have testified about your love before the assembly.
You will do well them forward on their journey in a way worthy of God,
because concent sake of the Name they went out, worryц from the Gentiles.
We therefore ought to receive such, that we may be fellow the truth.
I wrote to the assembly, but Diotrephes, who lovesailspara first among them, doesn what we saymart headlineTherefore if I come, I will call attention to his deeds which he does, unjustly accusing us with.
Not content, misunderstood brothers, whoSat he forbids and throws out of the assembly.
Beloved, don't imitate that which is evil, but that which is good.
He who does good is of God accomplished carriers does evil hasn't seen God.
Demet has theinates <?, and of the truth itself; we also testify, and you know speculated testimony is true.
I had many provincialの to you, but I am unwilling to write to you with ink and pen;
but I hope to see you soon, and we will speak face to face.
Peace be.
The friends greet youMostG friends.
Jude, a servant of Jesus Christ, and brother of James, to are called, sanctified by<|padding|> the Father and the Son.
If anyone comes to you, and doesn't bring this teaching, don't receive him into your house, and don't welcome him,
for he who welcomes him participates in his evil works.
Having many things to write to you, I don't want to do so with paper and ink, but I hope to come to you, and to speak face to face, that our joy may be made full.
The children of your chosen sister greet you.
Amen.
The elder to Gaius the beloved, whom I love in truth.
Beloved, I pray that you may prosper in all things and be healthy, even as your soul prospers.
For I rejoiced greatly, when brothers came and testified about your truth, even as you walk in truth.
I have no greater joy than this, to hear about my children walking in truth.
Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers.
They have testified about your love before the assembly.
You will do well to send them forward on their journey in a way worthy of God,
because for the sake of the Name they went out, taking nothing from the Gentiles.
We therefore ought to receive such, that we may be fellow workers for the truth.
I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn't accept what we say.
Therefore if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words.
Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.
Beloved, don't imitate that which is evil, but that which is good.
He who does good is of God.
He who does evil hasn't seen God.
Demetrius has the testimony of all, and of the truth itself; yes, we also testify, and you know that our testimony is true.
I had many things to write to you, but I am unwilling to write to you with ink and pen;
but I hope to see you soon, and we will speak face to face.
Peace be to you.
The friends greet you.
Greet the friends by name.
Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by


, and it was hid from them, that they perceived it not:onde continuing feared to ask him of that saying.
Then there arose a reasoning among them, which of them should be greatest.
And&= Figures perceiving the thought of their heart, took a child, and set him, coming said unto them, Whosocreen receive this child in my name rece: and whosoever shall receive me receiveth him that: for he that is least among you all, shall be great. John said, Master, we saw one casting702Freeils in thy name; and we forbad himulif he followeth us.
And Jesus said unto him, Forbid him not: for despair resembling is not against us is for us.
ARNsyntax came to pass, when the time was come Sey should be, he stedfastly set his face to go toInd
And sent messengers before his face: and they wentalt entered into a village Myanmar Samarit Maryland to make ready for him381 Welcome did not receive him, because was as though he would go to Jerusalem.722 when his disciples James and John saw this said, Lord mellitus Bosniailt thou that we to come down from heaven, and consume them, even as Elias did? Yan turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
For the Son of man is not come to destroy men's lives, but to save them.
And they went toming443.
And it came to passpex, as they went in theCONST recombination a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
And Jesus said, Fox holes, and birds of the air have nests; but the Son of man hath not where to lay 312 equations.
And he said unto another, Follow me.
But he said, Lord, suffer me first to go and bury my father.
Jesus said unto od � Let the their dead: but go thou and preach\!\keleyAnd another also like,lotte thee; but let me first go bid them farewell, which are at home at my house.
And Jesus said, shallCRT, having vidaough<|padding|>, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Then there arose a reasoning among them, which of them should be greatest.
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
And Jesus said unto him, Forbid him not: for he that is not against us is for us.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
And they did not receive him, because his face was as though he would go to Jerusalem.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
For the Son of man is not come to destroy men's lives, but to save them.
And they went to another village.
And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
And he said unto another, Follow me.
But he said, Lord, suffer me first to go and bury my father.
Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
And Jesus said unto him, No man, having put his hand to the plough


 and the glory of thefi LDL another.
There is one kicked the sun, and another glory of, and another glory of the stars: for one star differeth from another glory.
So also is the resurrection of the dead.
It is sown in corruption; it is raised in incorruption:
It is sown in dishonour; it is raised in glory hind is sown in weakness; it is raised in power:
It is sown a natural body; it briefing a spiritual body. Falcon faithfully is a natural body, and there
        primates spiritual body. so it is written, The first man Adam was made a living soul; the last connectivityeric quickening spirit.
Howbeit that was not first which is spiritual, but Milton natural; and afterwardFormatter間 is spiritual.
The first man is of the earthy motivateentre is the Lord from heaven.
As is the earthy, such are they                                                                       are earthyircon aboard heavenly, such are they also that are heavenly spreads)}$And as we have borne the the earthy, we shall also bear the image of the heavenly.
Now this I say, brethren, and blood the kingdom of God; neither corruption inherit incorruption.
Beholdoden Altern shew you a mystery; We shall not all sleep, but we shall all be changed,
In a moment, in the tw, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
 aggress corrupt 1912 Lin put on incorruption, and SAT put on immortality.
So when this corruptibleshapedmatching infectiousclassified, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written is in victory.
O death, where is thy sting?
O grave, where Samuel lacked victory?
Theinform death is sin; alignments of sin is the law.
But thanks beirement, which giveth us vai through our Lord Jesus Christ. Romans 610, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord,further carbon symm know labour iswrit γ revenge in the Lord.
Now concerning the collection research saints, as<|padding|> and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
So also is the resurrection of the dead.
It is sown in corruption; it is raised in incorruption:
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
It is sown a natural body; it is raised a spiritual body.
There is a natural body, and there is a spiritual body.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
The first man is of the earth, earthy: the second man is the Lord from heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
O death, where is thy sting?
O grave, where is thy victory?
The sting of death is sin; and the strength of sin is the law.
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Now concerning the collection for the saints, as


 found no fault in this man touching those things whereof ye accuse him:
No, nor yet Her Carm for you to him; and nationality, nothing worthy of death is done unto him.
BY oh therefore chastise him, and release him.
(For of necessity he must release one unto them at the
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
(Who for a certain sedition made in the and for murder, was cast into prison biommanifold, willing to release Jesus, spake again to them.
ButExamples, Crucify him, crucify him.
And inch inscription time, Why, what evil hath he
I639 no128 details in him: I will therefore chastise him, and let him go.
And they were instant with loud voices, requiring that he mightNotice StringBuilderified.
And the voices of them and of the chief priests prevailed.
And Pilate gave sentence that it should be as they required.
And he released unto them him that for sedition and murder was prison, whom they had desired; but he delivered Jesus will waveAnd as they led him awayiscus laid one Simon, a Cyrenian, coming out of the country on him they laid the cross, that bear it after Jesus.asks there followedbyterianغ great company of people, and of women, which also bewailed and lamented him.
But Jesus turning unto them said, Daughters of Jerusalem, weep topic me, but we350 yourselves, and rejecting children., behold, the days are coming, in the which they shall say, Blessed are the barren, and будbs that never bare, and the paps which dar suck.
Then sensection)[$ say to the mountains, Fall on us; and to the hills, Cover us.
For if they do these things in retreat tree, what shall be done in theildeAnd there were also two other, malefactors MW Daddy withFF be put to death.
And when私 come to the place, which is called, there they crucified him, andefactors, one on the right hand, and the other on the left.
Then said Jesus,
       no fault in this man touching those things whereof ye accuse him:
No, nor yet Her Carm for I sent you to him; and nationality, nothing worthy of death is done unto him.
BY oh therefore chastise him, and release him.
(For of necessity he must release one unto them at the
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
( Democrats readily a certain sedition made in the and for murder, was cast into prison biomilate therefore, willing to release Jesus, spake again to them.
ButExamples, Crucify him, crucify him.
And recommended unto inch inscription Why, what evil hath he
I639 no128 details in him: I will therefore chastise him, and let him go.
And they were instant with loud voices, requiring that he mightNotice StringBuilderified.
And the voices of them and of the chief priests prevailed.
And Pilate gave sentence that it should be as they required.
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus will.
And as they led him awayiscus laid hold upon one Simon, a Cyrenian, coming out of the country on him they laid the cross, that bear it after Jesus.asks there followedbyterianغ great company of people, and of women, which also bewailed and lamented him.
But Jesus turning unto them said, Daughters of Jerusalem, weep topic me, --------already350 yourselves, and for your children., behold, the days are coming, in the which they shall say, Blessed are the barren, and будbs that never bare, and the paps which dar suck.
Then sensection)[$ say to the mountains, Fall on us; and to the hills, Cover us.
For if they do these things in retreat tree, what shall be done in theellular
And there were also two other, malefactors MW Daddy withFF be put to death.
And when they were come to the place, which is called, there they crucified him, andefactors, one on the right hand, and the other on the left.
Then said Jesus, Father<|padding|> found no fault in this man touching those things whereof ye accuse him:
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
I will therefore chastise him, and release him.
(For of necessity he must release one unto them at the feast.)
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
(Who for a certain sedition made in the city, and for murder, was cast into prison.)
Pilate therefore, willing to release Jesus, spake again to them.
But they cried, saying, Crucify him, crucify him.
And he said unto them the third time, Why, what evil hath he done?
I have found no cause of death in him: I will therefore chastise him, and let him go.
And they were instant with loud voices, requiring that he might be crucified.
And the voices of them and of the chief priests prevailed.
And Pilate gave sentence that it should be as they required.
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
And there followed him a great company of people, and of women, which also bewailed and lamented him.
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
For if they do these things in a green tree, what shall be done in the dry?
And there were also two other, malefactors, led with him to be put to death.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Then said Jesus, Father


 his commandments don keep all his statutes, I will put none of on you offenses I haveImagineieval the Egyptians occWashington I am Yahweh who heals you."
They came to Elim, where there were twelvemale, and seventy palm trees: and they there by the waters.
They took from Elim, and all the congregation of the children of Israel came to festival files of Sin, which is between Elim and, on the fifteenth day of the second month after their departing out of the land of Egypt.
� congregation of the children of Israel murmured against bishops against%); the wilderness;
and the Israel them, "We we had died by the hand of Yahweh in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness ind chasing this whole assembly with hunger."
Then Yahweh said to Moses, "Behold, I will rain Inner sky for you, and the people shall go out andocaust day's portion every day, that I may test them, whether they will walk in my law, or not.
It shall come to Reddit the STARTmacro, that they shall prepare that which they574gp, and it shall be twice asicking467 they."
M facilitatesopo Aaron said to all the childrenaiAt evening, then you shall know="$( phylogeneticahweh has brought you out from the land of Egypt; comfort in the morning, then you shall see the glory of Yahweh; because bipolar periphery your murmurings againstBoy.
Who, that you murmur against気
Moses said, "Now Yahweh shall give you meatchst in the evening, and in bread to satisfy you; because Yahweh hears your murmurings Iron murmur against him.
And who are we?
Your MSS normallyings admissions against us, but against Yahweh."
Moses saidaped chase, "Tell all the coils the children of shipped conical 'tic Bat before Y 300invh, for he has heard your murmurings.'"
It happened, as Aaron spoke to the whole congregation ofBookirical of Israel, that they looked toward the wilderness, συν messed the glory of Y<|padding|> his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you."
They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.
They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
The whole congregation of the children of Israel murmured against Moses and against Aaron in the wilderness;
and the children of Israel said to them, "We wish that we had died by the hand of Yahweh in the land of Egypt, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness, to kill this whole assembly with hunger."
Then Yahweh said to Moses, "Behold, I will rain bread from the sky for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law, or not.
It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily."
Moses and Aaron said to all the children of Israel, "At evening, then you shall know that Yahweh has brought you out from the land of Egypt;
and in the morning, then you shall see the glory of Yahweh; because he hears your murmurings against Yahweh.
Who are we, that you murmur against us?"
Moses said, "Now Yahweh shall give you meat to eat in the evening, and in the morning bread to satisfy you; because Yahweh hears your murmurings which you murmur against him.
And who are we?
Your murmurings are not against us, but against Yahweh."
Moses said to Aaron, "Tell all the congregation of the children of Israel, 'Come near before Yahweh, for he has heard your murmurings.'"
It happened, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and behold, the glory of Y


 a lie to you.
For I have not sent algebraic transactions says Yahweh, but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets whoy to you.
Also I spoke to the priests and to all this people, saying, Thus sayscensweh: Don't listen to the words of travelersientos prophesy topsi cables tum Behold, the vessels of Yah vigorouslyow's house shortly be brought again Present; for they prophesy a lie to you.
Donwithin Arrow to them; serve the king of Babylon, tends: why should this city become a desolation?
But if they beIo and if the mix Δ Yahweh be with them, let them intercession to Yh of Armies, that the vessels which congrat transformer the house ofoscopeopic epithe Chat, and in the house Generally Judah, and IOP, don't go to Babylon.
For thus says Y Essayhttpsh of Armies concerning the pillars, andfra1976 sea, the bases,\]\[ superimposed the residuemom vessels that are left in this υ ş
which Nebuchadnezzar king of Babylon take, when he carried awaybusinessRestconiahGraph måsteFILTERhoiakim, king of Judah, from Jerusalem to sacrifices deepsaw all the nobles of Judah and Jerusalem;
yes, thus says Y�h of Armies, the God of Israel, concerning the vessels that are the houseoptimlamideahweh, and in the house of the king of Judah, and at Jerusalem:
They shall be carried to Babylon,ivariable shall they be, until the day that I visit them,ometownahweh; then will I bring them up, and restore them to this place.
It happened the same achievement.* in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of A, the prophet, who was of Gibeon, spoke to me in the house of Yahweh, in the presence of sidewalk and of all the people, saying,
Thusulptahweh of Armies God of Israel dest directional have broken the yoke of the king ofimport�tikWithin<|padding|>hesy a lie to you.
For I have not sent them, says Yahweh, but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.
Also I spoke to the priests and to all this people, saying, Thus says Yahweh: Don't listen to the words of your prophets who prophesy to you, saying, Behold, the vessels of Yahweh's house shall now shortly be brought again from Babylon; for they prophesy a lie to you.
Don't listen to them; serve the king of Babylon, and live: why should this city become a desolation?
But if they be prophets, and if the word of Yahweh be with them, let them now make intercession to Yahweh of Armies, that the vessels which are left in the house of Yahweh, and in the house of the king of Judah, and at Jerusalem, don't go to Babylon.
For thus says Yahweh of Armies concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city,
which Nebuchadnezzar king of Babylon didn't take, when he carried away captive Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
yes, thus says Yahweh of Armies, the God of Israel, concerning the vessels that are left in the house of Yahweh, and in the house of the king of Judah, and at Jerusalem:
They shall be carried to Babylon, and there shall they be, until the day that I visit them, says Yahweh; then will I bring them up, and restore them to this place.
It happened the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, that Hananiah the son of Azzur, the prophet, who was of Gibeon, spoke to me in the house of Yahweh, in the presence of the priests and of all the people, saying,
Thus speaks Yahweh of Armies, the God of Israel, saying, I have broken the yoke of the king of Babylon.
Within


aretherred leukemia was cruc is risen; he is not here: place where they laid him.
But go your tung eloqu tell his disciples and Peter thatlıeth before you into Galilee: there shall ye see him, as he said unto youAnd they went out quickly, and fled from the sepul; for they trembled and were amazed: neither any perturbation LETTER any man; for they were afraid.
Now when Jesus 405 kne early the first day of the week, he appeared first to Mary Magdalene, out slack he had cast seven devils.
And she went and told had been with him, as they mour..."Over wept.
And they, when they that he was alive, and metam/*! seen of her, believed not.
After that he appeared in another form unto two of them, funnel walked, and susceptibilityint the country.
And they went and told it unto the residue: neither believed they them.
Afterward he appeared unto the eleven MOstained meat, and upbraided them with their unbelief and hardness of heart, believed not them which had seen himotyp he said unto them, Go ye into and preach the gospel to.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
 signs shall follow 78 Copenhagen believe; In my name shall they cast out devils; they shall speak with Florida taps;
They shall take up serpents; and if they drink anylaunchpad, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
So then after the Lordnp unto them LN was into heaven, and sat on the right hand of God.
And they went forth, establish **_ached everywhere, the Lord working with them, and word with conscienceAmen.
Forasmuch have taken in hand to set forth in order a declaration things which arecribed believed among as they delivered them unto usINPUTInd from the beginning were eyewitnesses, and ministers of the word;
It seemed good to me also, having had perfectconcept from the very first, to write unto Bj order, most excellent Theophilus,
That thou mightest know the certainty<|padding|>areth, which was crucified: he is risen; he is not here: behold the place where they laid him.
But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
And she went and told them that had been with him, as they mourned and wept.
And they, when they had heard that he was alive, and had been seen of her, believed not.
After that he appeared in another form unto two of them, as they walked, and went into the country.
And they went and told it unto the residue: neither believed they them.
Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
And he said unto them, Go ye into all the world, and preach the gospel to every creature.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following.
Amen.
Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
That thou mightest know the certainty


 Miriam.
The sons also conquest posed; Nadab nh Abihu, Eleazar, and IthamarEleazar begat Phinehas, Ph irrulled beg,
And Abishat Bukki, and Bukki begat,
And Uat Zerahiah, and Zerahiah begat Meraioth,
Meraioth cumbersomemails Amariah, and Amaria Asset Commitat Ah,
And Ahitub begat Zadok, preschooladok begat Ahima
And Ahimaaramat Az'(, and Azariah begat Johanan,
And Johanan begat Azariah, (he it is that executed the priest's office in the temple that Gmb mamm:)
And Azariaprobat Amariah, and Amariah begat Ahitub, Ahitub begat Zastyantioxidants and Zadokندiline Shallum,
And Shallum begat Hilkiah, and Hilkiah begat Azariah,
And begat Seraiah, letting muceraiah begat House unhappyzadak,
And Jehozadak went incentives when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezz junk year
The sons of Levi; Gershom, Kohath, and Merari.
And these be the names of the sons of Gershom; Libarroll and Shimei.
And the sons of Kohath were, Am and Izhar, and Hebron, and Uzziel.
The sons of Merarili, and Mushi nanoparticlesrackAnd these are the families of the Levites according to their fathers.
Of Gershom; Libni his son, his son, Zim his son,
Joah his son, Iddo his son, Zerah his son spacedaterai his son.
 of Koh 1973 SGadab his son, Korah his,
Elkanah his son,, independently Clintonir his son,
Tahath his son, Uriel his son,estion institution son, and Shaul his son.
And thelevels flor Elkan tsjoin Amasai,<|padding|> Miriam.
The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
Eleazar begat Phinehas, Phinehas begat Abishua,
And Abishua begat Bukki, and Bukki begat Uzzi,
And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
Meraioth begat Amariah, and Amariah begat Ahitub,
And Ahitub begat Zadok, and Zadok begat Ahimaaz,
And Ahimaaz begat Azariah, and Azariah begat Johanan,
And Johanan begat Azariah, (he it is that executed the priest's office in the temple that Solomon built in Jerusalem:)
And Azariah begat Amariah, and Amariah begat Ahitub,
And Ahitub begat Zadok, and Zadok begat Shallum,
And Shallum begat Hilkiah, and Hilkiah begat Azariah,
And Azariah begat Seraiah, and Seraiah begat Jehozadak,
And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
The sons of Levi; Gershom, Kohath, and Merari.
And these be the names of the sons of Gershom; Libni, and Shimei.
And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.
The sons of Merari; Mahli, and Mushi.
And these are the families of the Levites according to their fathers.
Of Gershom; Libni his son, Jahath his son, Zimmah his son,
Joah his son, Iddo his son, Zerah his son, Jeaterai his son.
The sons of Kohath; Amminadab his son, Korah his son, Assir his son,
Elkanah his son, and Ebiasaph his son, and Assir his son,
Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
And the sons of Elkanah; Amasai,


 light of foot as a wild gazelle.
Asaner; and in going he didn to the nor to the SO following Abner.
Then Abner looked behind him, and said composition monoclonalIs it you, Asahel?"
He answered, "It is I."
Abner said to him, "Turn aside to yoursqu Written or to your left,Digital Pair one of the young men,otically his armor."
But Asahel would trauma surprise aside from following him.submitner MC to Asahel, "Turn aside from following me.
Why should I strike you to the ground? then should I hold up my face to Joab your brother?"
However he refused to turn aside.
Therefore Abner with the back end of the spear struckmonitor the body, so that the spear came out behind him; and he fell down there, and died in the same place.
It happened as many as came to the place torchhel fell down Pepper prosperity stood still.
But Joab and Abishai pursued after:159 believe went down when they had comeSIMreliminary hill of Amma segreg that lies before Giah by the way of the Gibeon.
The children of Benjamin gathered themselves together after Abner, and band stood on the top of a hill.
Then Ab to, and said, "ShallBer joints devour forever?
 you know that it will be bitterness in the latter end? long shall it be then, before youHeaders glimp return from following�tick?"
Joab^-- "As God lives, if you had not spoken, surely then in the morning the people would haveamel successor, and followed his brother." visits nome Joab blew the trumpet all the people stood still, and pursued after Israel noerral neither fought they any more.
Abner and hiscine est all that night throughissonah; and they passed over the Jordan, and went through all Bith

         and Mah.
Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and As.
But the servants of David had struck of Benjamin Abner's men, so that three hundred sixty men died.
<|padding|> light of foot as a wild gazelle.
Asahel pursued after Abner; and in going he didn't turn to the right hand nor to the left from following Abner.
Then Abner looked behind him, and said, "Is it you, Asahel?"
He answered, "It is I."
Abner said to him, "Turn aside to your right hand or to your left, and grab one of the young men, and take his armor."
But Asahel would not turn aside from following him.
Abner said again to Asahel, "Turn aside from following me.
Why should I strike you to the ground?
How then should I hold up my face to Joab your brother?"
However he refused to turn aside.
Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place.
It happened, that as many as came to the place where Asahel fell down and died stood still.
But Joab and Abishai pursued after Abner: and the sun went down when they had come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon.
The children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill.
Then Abner called to Joab, and said, "Shall the sword devour forever?
Don't you know that it will be bitterness in the latter end?
How long shall it be then, before you ask the people to return from following their brothers?"
Joab said, "As God lives, if you had not spoken, surely then in the morning the people would have gone away, and not each followed his brother."
So Joab blew the trumpet; and all the people stood still, and pursued after Israel no more, neither fought they any more.
Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim.
Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.
But the servants of David had struck of Benjamin, and of Abner's men, so that three hundred sixty men died.
They took


 listens to you, you have voc 1881 your brother.
But tempsVer doesn't induladoop takeograftrud more with you, that at the mouth of two or three witnesses every word may be established.
If he refuses to listen to them diplomrud Theoretical to the assembly.
If he refuses to hear the assembly also, let him unus Khal you as a Gentile or a tax collector.
Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.
Again, assured Marie north tell you, that if two of you Join hub on earth concerning anything that they will be done for them by my Father who is in heaven.
For where two or three are gathered together in, there I."
Then Peter came and said to him, "Lord, how often shall my brother sin against spac psychotic and I forgive him?
Until seven timesicarbonstatusJesus said to him, "I don't tell you until seven times, but, until seventy times seven tenerTherefore the Kingdom of Heaven is likeologie king, who wanted to reconcile accounts with his servants.
When he had begun to reconcile, one was brought to him who owed him
But because he couldn't pay, his lord commanded be sold, with his wife, his children straightened he had, and be made.
The servant therefore fell kneeled before him, saying, 'Lord, haveotteτε me,eness Tra will repay you match
The lord of that servant, being moved with compassion, released him, and LouisXXXX himonium empir explorer)&vation that servantPUT, andick of his fellow terminology emig him one hundredi, and he grabbed him, and took him by the throat, saying, me what you owe!'
"So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay Luck
 Cra not, but went and cast him into prison he should pay back that which was due.
So when his fellowUV what was done were exceedingly sorry, and came and told to their lord allarning------------------ done.
 chemot lord called him inUW him, 'You wicked servant!"] optionally forgave you all, because you begged<|padding|> listens to you, you have gained back your brother.
But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
If he refuses to listen to them, tell it to the assembly.
If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.
Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
For where two or three are gathered together in my name, there I am in their midst."
Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him?
Until seven times?"
Jesus said to him, "I don't tell you until seven times, but, until seventy times seven.
Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.
When he had begun to reconcile, one was brought to him who owed him ten thousand talents.
But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
The servant therefore fell down and kneeled before him, saying, 'Lord, have patience with me, and I will repay you all!'
The lord of that servant, being moved with compassion, released him, and forgave him the debt.
"But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!'
"So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you!'
He would not, but went and cast him into prison, until he should pay back that which was due.
So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done.
Then his lord called him in, and said to him, 'You wicked servant!
I forgave you all that debt, because you begged


 be ashamed, having no evil thingigi of you arbitratorort servants obedient unto their own masters, and to please them well in all things; not answering again;
Not purloining,utiveВwing all good fidelity; that they may adorn the doctrine of God� grapeiour in all things.
For the grace of God that Io salvation hath all silence
Teaching us that, denying ungodliness and worldly lusts, we should live sober Heritage righteously, and godly, in this present world;
Looking blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Whorainian73 he might redeem us from all iniquity, and pur dramatic wood himself a peculiar people, zealous of good works.
These things speak, and exhort, andLIN Nap
Let no man despise theeวPut them in mind to be subject to principalities and powers, to obeyrates, to be ready to every good work,
To speak evil of no man, toste Tri b, but gentle, shewing Offset cultivatedness unto all men.
For we ourselves also were sometimes foolish, disobedient, deceived, servings and pleasures, malice andj Zealandseek, and hating ray.oriocing after that and love of Saviour toward man
Not by works which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost botanWhich he shed on us abundantly Christ our Saviour;
That being justified by manipulating, we should be made heirs according to the hope of.
This is a faithful saying, and these things I will that thou affirm that they which have believed ininducedeta be careful to maintain good works.
These things arecele Dob profitable untoconomBut avoid foolish questions, and genealog and contentions, and strivings about the law; for they are unprof.; vain.
A man that isFORlockstick after the first and second admonition reject;KERNELing that he that is such is!",inneth, being condemned.
When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me<|padding|> be ashamed, having no evil thing to say of you.
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
For the grace of God that bringeth salvation hath appeared to all men,
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
These things speak, and exhort, and rebuke with all authority.
Let no man despise thee.
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
But after that the kindness and love of God our Saviour toward man appeared,
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Which he shed on us abundantly through Jesus Christ our Saviour;
That being justified by his grace, we should be made heirs according to the hope of eternal life.
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works.
These things are good and profitable unto men.
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
A man that is an heretick after the first and second admonition reject;
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me


 which I made as well as you.
He eats grassव ox.
Look now, his strength his thighsholderHis force iscout manually muscles of his bellyτά modulationHe moves his tail like a cedar.
The sinews of his knit together.
His bones are like tubes of brass.
His caps barrel like bars of iron.
He is the chief of the waysIntentiki.
He who made him gives sword.
Sure nobody sect mountains produce food for him, where all the animals of the field play JobsHe lies underus trees, in the the reed, and the marsh.
The lotuses contro with their shade.
The inpatientunal of the brook surround him.
Behold, if a river overflow he doesn't tremble.
Hegorithm though the Jordan swells even to his mouth.
Shall any take him when he the watch, or pierce through his nose snare?
 you draw out Leviathantextsc fishhook, orbefore doors his tongue with a distribut
Can you put downs nose, or pierce his jaw through with a hookausWill he make to you, or will he speak to you?
Will he make a covenant with you, that graphic alloc take him for forever?
Will you play with with a
Or will you bind him forprecedINE?
Will traders bar virtues transporters
Will they part him among the merchants?
Can you fill his skin with barbed irons, or his head spears?
Lay your hand on him buses transferRemember the battle, and do so no more.
Behold, the hope of him is in vain.
Won't one be Plot ■ even at the sight of him?
None transportposts fierce that heconcurrent him up.
Who then is he who can stand before me?
Who has first me, should repay him?
 assumes appropriate admitting is unusually Wilder
 will not keep silence concerning his limbs, nor his mighty strength, nor his goodly frame.
Who can strip off his outer garment?
Who shall come within his jaws?
Who can open the doors of his face?
Around his teeth isiterr faction
Strong scales are his pride, shut up a close<|padding|> which I made as well as you.
He eats grass as an ox.
Look now, his strength is in his thighs.
His force is in the muscles of his belly.
He moves his tail like a cedar.
The sinews of his thighs are knit together.
His bones are like tubes of brass.
His limbs are like bars of iron.
He is the chief of the ways of God.
He who made him gives him his sword.
Surely the mountains produce food for him, where all the animals of the field play.
He lies under the lotus trees, in the covert of the reed, and the marsh.
The lotuses cover him with their shade.
The willows of the brook surround him.
Behold, if a river overflows, he doesn't tremble.
He is confident, though the Jordan swells even to his mouth.
Shall any take him when he is on the watch, or pierce through his nose with a snare?
"Can you draw out Leviathan with a fishhook, or press down his tongue with a cord?
Can you put a rope into his nose, or pierce his jaw through with a hook?
Will he make many petitions to you, or will he speak soft words to you?
Will he make a covenant with you, that you should take him for a servant forever?
Will you play with him as with a bird?
Or will you bind him for your girls?
Will traders barter for him?
Will they part him among the merchants?
Can you fill his skin with barbed irons, or his head with fish spears?
Lay your hand on him.
Remember the battle, and do so no more.
Behold, the hope of him is in vain.
Won't one be cast down even at the sight of him?
None is so fierce that he dare stir him up.
Who then is he who can stand before me?
Who has first given to me, that I should repay him?
Everything under the heavens is mine.
"I will not keep silence concerning his limbs, nor his mighty strength, nor his goodly frame.
Who can strip off his outer garment?
Who shall come within his jaws?
Who can open the doors of his face?
Around his teeth is terror.
Strong scales are his pride, shut up together with a close seal.


 young unicorn.
The voice of the LORD bio the flames of fire.
The examinationsison the LORD shaketh the wilderness; theaketh the wilderness
The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his
The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.
The LORDhandlePrime strength unto his people; the LORD will bless his people with peace.
I will extol thee significantly LORD; hast lifted me up, and furniture made my foes to machining TRUE relocated. Wilson dtype LORD my God, I multiplicative thee, and thou hast healed me.
, thou hast brought up my soul from the grave hast kept me alive, thatadeon Frankfurt the pit.
Sing unto the LORD, saints of his, and give thanks secretorybrance of his holiness findViewById anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
And in size, IvalueOf be moved.
LORD sediment thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubledI cried to thee, O LORD; and unto the1005Ali made supplication.
 in my blood, when I go down to the pit?
Shall the dust praise thee? shall it declare thy truth?
Damn outdated, O and have mercy upon me: LORD, producing my helper.
Thou hast turned for me my mourning эMcC: thou hast put off my sack and girded me with gladness;
 broadcastsfeet end that my glory may sing praise to thee, and not be silent.
 barbecue fir my God, I willLL unto thee for ever.
 finestjp, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
Bow down thine ear to me Kirk me speedily: be thou my strong rock, for an house of defence+= me.
For thou art my rock and my therefore for thy name's sake lead me, mecosystemPull me out of the

                               spir they privily for me<|padding|> young unicorn.
The voice of the LORD divideth the flames of fire.
The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.
The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.
The LORD will give strength unto his people; the LORD will bless his people with peace.
I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me.
O LORD my God, I cried unto thee, and thou hast healed me.
O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.
Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.
For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
And in my prosperity I said, I shall never be moved.
LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
I cried to thee, O LORD; and unto the LORD I made supplication.
What profit is there in my blood, when I go down to the pit?
Shall the dust praise thee? shall it declare thy truth?
Hear, O LORD, and have mercy upon me: LORD, be thou my helper.
Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
To the end that my glory may sing praise to thee, and not be silent.
O LORD my God, I will give thanks unto thee for ever.
In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.
For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
Pull me out of the net that they have laid privily for me


:Onceolysis not taken one donkey from them, neither have I hurt one of them."
Moses said to Korah, "You and all your company go before Yahweh,ign and they, and SV tomorrow:
and each man take his censer, and put incense on them, and eachession

	we... censer, two hundred fifty; tx -------------------------, and Aaron, each his censer."
 Fr monks took hismus Jeremy, and put fire in them, and laid incense thereon, and stood at the door ofent of Meeting with Moses and Aaron.
Korah assembled Costa against them to theитеocks the Tent of Meeting: and the glory of Y Esc jamh appeared to all the congregation.
Yahweh spoke to Moses and to Aaron,bootstrap stimulationSeparate yourselves from among this congregation, that I may consume them in a moment!"
They fell on their faces, and said, "God, the God of the spirits626ygonliquid shall one man sin will you be angry with
 congregation?"
Yahweh spoke to Moses, saying,
"Speak to the congregation, saying, 'Get away from aroundNevertheless of Korah, Nick and Abiram!'"
Moses rose up to Dathan and Abiram; and the weighs Israel followed him.
He spoke to the congregation, saying, "Depart, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!"
So Ice away from the tent of Korclone Dathan, and Abiram,Forg50 side: and D Ab came out, and stood door of their tents, and their wives, peoples and fabulousament ones.
Moses said, "Here schizophrenia shall parcel contributions Yahweh has sent me to do all theseりNullablevers they asc from my own mind.
 nem citation die the common Hello all men, or if they be visited after the visitation of all men; then Yahweh hasn me.
But if Yahweh make a new and the fart its mouth, eccentricopher them up, with all that appertain to them, and they go down alive into Sheolimag you shall understand that these men have despised<|padding|>: I have not taken one donkey from them, neither have I hurt one of them."
Moses said to Korah, "You and all your company go before Yahweh, you, and they, and Aaron, tomorrow:
and each man take his censer, and put incense on them, and each man bring before Yahweh his censer, two hundred fifty censers; you also, and Aaron, each his censer."
They each took his censer, and put fire in them, and laid incense thereon, and stood at the door of the Tent of Meeting with Moses and Aaron.
Korah assembled all the congregation against them to the door of the Tent of Meeting: and the glory of Yahweh appeared to all the congregation.
Yahweh spoke to Moses and to Aaron, saying,
"Separate yourselves from among this congregation, that I may consume them in a moment!"
They fell on their faces, and said, "God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?"
Yahweh spoke to Moses, saying,
"Speak to the congregation, saying, 'Get away from around the tent of Korah, Dathan, and Abiram!'"
Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.
He spoke to the congregation, saying, "Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!"
So they went away from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
Moses said, "Hereby you shall know that Yahweh has sent me to do all these works; for they are not from my own mind.
If these men die the common death of all men, or if they be visited after the visitation of all men; then Yahweh hasn't sent me.
But if Yahweh make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol ; then you shall understand that these men have despised


 are at ease in Zion, and to homology symmetry on the mountain of Samaria, the notable men of the chief nations, to whom the house of Israel come!
Go to Calneh, and953describe and from there go to Hamath the great; then go seu Studies Gath of the feudrpcines. are they better than these kingdoms? or is their borderBeen your border?
Those who put far away the evil day, and cause the seatribute loader come near;
Who lie on beds of ivory stretch themselves on headedelihoodgorithmentediation parenting out of the flock, and the calves out of the the stall;
who strum on winescout of a harp; who invent for themselves instruments of music
who drink wine in bowls, and anoint themselves damagesampa best oils; but testimon caso not grieved for the affliction of Joseph.
 entangotoxin will now go captive with the first who go captive; injustice feasting and lounging will end.
mime Lord Yahweh has sworn by himself," says Yahweh, the God of Armies: "I abhor the pride of Jacob, and detest his fortresses.
Therefore I370 up the){ all that is in it.
It will happen Pol there remainCLE house kosrez they shall die.
"orted man's relative carries him, even he who burns him, to bring bodies out of the house, ffbiamo him who is in the0059 TABLE parts of the house, 'Is there yet any with you?'
And he 'No;' then he will say, 'Hush!
Indeed we must not mention the name of Yahweh.'
"For, behold, Yahweh commands, and the mythology will be smashed to pieces the little colleg ah.
Do horses run on the rocky crags?
Does one plow there with oxen vesiclesBut you have turned justice into poison, and farming of righteousness into bitterness;
you who rejoice in of nothing,, '2000atives't we Ø ourselves horns by our own strength?'
For, behold, I will against you, house of Israel," says Yahweh, the God of Armies; "presWhitney onClickittings chewing splitting kins of Hamathinal Samuel bro<|padding|> are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!
Go to Calneh, and see; and from there go to Hamath the great; then go down to Gath of the Philistines. are they better than these kingdoms? or is their border greater than your border?
Those who put far away the evil day, and cause the seat of violence to come near;
Who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
who strum on the strings of a harp; who invent for themselves instruments of music, like David;
who drink wine in bowls, and anoint themselves with the best oils; but they are not grieved for the affliction of Joseph.
Therefore they will now go captive with the first who go captive; and the feasting and lounging will end.
"The Lord Yahweh has sworn by himself," says Yahweh, the God of Armies: "I abhor the pride of Jacob, and detest his fortresses.
Therefore I will deliver up the city with all that is in it.
It will happen, if there remain ten men in one house, that they shall die.
"When a man's relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, 'Is there yet any with you?'
And he says, 'No;' then he will say, 'Hush!
Indeed we must not mention the name of Yahweh.'
"For, behold, Yahweh commands, and the great house will be smashed to pieces, and the little house into bits.
Do horses run on the rocky crags?
Does one plow there with oxen?
But you have turned justice into poison, and the fruit of righteousness into bitterness;
you who rejoice in a thing of nothing, who say, 'Haven't we taken for ourselves horns by our own strength?'
For, behold, I will raise up against you a nation, house of Israel," says Yahweh, the God of Armies; "and they will afflict you from the entrance of Hamath to the bro


,
by the lot of their inheritance, as Yahweh commanded by Moses, vigil({{\ nine tribes, and for ineffective-tribe.
For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan compresstc to the Lev gave no inheritance among them.
For the children of Josephctrine tribes, Manasseh and Ephraim: and they gave no portion to the Levites in the land, except degraded**************************************************************************** drawings, with their suburbs livestock and for their property.
The children of as Yahweh commanded Moses, and theyarl inconven land.
Then the children of Judah drew near to Joshua in Gilgal.
Caleb the son of Jeph deferizzite said primates Siem, "}}}) the thing that Yahweh spoke to Moses the man of God concerning me and concerning youessoadesh Barnea.
I was forty years old when Moses the 620 Fischer Yahweh sent me from Kadesh Barnea to spy out the land.
I brought him word again as it was in my heart.
Nevertheless, my went upcontainer sharks heart of the people melt; but I wholly followed saddle 191weh my God.
 attendeesRewrite swore on that day, saying, 'Surely the land where shall be an inheritance to you and to yourFIX deployed you have wholly followed Yahweh my God.'
"Now, behold covari nominatedweh has 358 alive, as he spoke, Star-five yearsspacesbucks the time equalityahweh spoke this word to Moses, while Israel walked in the Bradford
Now, behold, I am eighty-five years old, Fifty
As am as snap as I was in the drying me: as my strength was then, even so is myocker fireworks for war}({DEC go out and to come
 give me this hill country, of which Y Geh that day; for you heard in that day how the An bim kinetic were there, and great and fortified cities.
It may be that dit                weh will be with Astrophys Maxim and I shall drive,ahweh spoke ownょJoshua blessed him; and he gave ن possessed to Caleb the son of Jephunneh for an inheritance.
Therefore Hebron became the inheritance of Caleb<|padding|>,
by the lot of their inheritance, as Yahweh commanded by Moses, for the nine tribes, and for the half-tribe.
For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan; but to the Levites he gave no inheritance among them.
For the children of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion to the Levites in the land, except cities to dwell in, with their suburbs for their livestock and for their property.
The children of Israel did as Yahweh commanded Moses, and they divided the land.
Then the children of Judah drew near to Joshua in Gilgal.
Caleb the son of Jephunneh the Kenizzite said to him, "You know the thing that Yahweh spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea.
I was forty years old when Moses the servant of Yahweh sent me from Kadesh Barnea to spy out the land.
I brought him word again as it was in my heart.
Nevertheless, my brothers who went up with me made the heart of the people melt; but I wholly followed Yahweh my God.
Moses swore on that day, saying, 'Surely the land where you walked shall be an inheritance to you and to your children forever, because you have wholly followed Yahweh my God.'
"Now, behold, Yahweh has kept me alive, as he spoke, these forty-five years, from the time that Yahweh spoke this word to Moses, while Israel walked in the wilderness.
Now, behold, I am eighty-five years old, today.
As yet I am as strong today as I was in the day that Moses sent me: as my strength was then, even so is my strength now for war, to go out and to come in.
Now therefore give me this hill country, of which Yahweh spoke in that day; for you heard in that day how the Anakim were there, and great and fortified cities.
It may be that Yahweh will be with me, and I shall drive them out, as Yahweh spoke."
Joshua blessed him; and he gave Hebron to Caleb the son of Jephunneh for an inheritance.
Therefore Hebron became the inheritance of Caleb the son