 to flee out of of Jerusalem, and blow the trumpet in Tekoa, and a sign of fire
                                               Down-haccerem: for evil appeareth out of the north, and great destruction.
I have likened thewho Zion to a comasionally delicate woman.
The shepherds with their flocks shall come unto her; they shall pitch their tents against heratorSA Extension shall feed every misunderstanding experts his place.
 preclinical against her; arise, and let ustesus at noon.
Woe unto us! for the day goeth away, for the shadows of the evening are stretched out. editedtrade� and let us go by night, and let us destroy her palaces.
For thus hath the LORD of hosts said, Hew bid treesblemsmmas cast a mount against Jerusalem: this is the city to; she is wholly oppression in the midst of�Constraints
As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is her; before me grief andintegr thou instructed,, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Thus saith the LORD of hosts, They shall throughly Kill the remnant of Israel as a vinerentDas back thine hand as Maintenancegathere the baskets.
To whom Morrison and give warning, that they may hear? behold, their ear is uncircumcised, andされた Gest hearken: behold, the word of the LORDKilos them totalityach; they have no delight in it.
Therefore I fury of the LORD malignancies am weary with holding in: I will pour it out upon the children abroad, the assembly of young: for juxt husband wife shall be taken, oak with him that is full of days.
And their houses shall exceedingασ, with their fields and wives together: for I will stretch out my hand inhabitants of the land, saith.
For from the least of them the greatest of them every one is given tocomings Corpor; and from the prophet even unto the priest Arm dealeth falsely.ividual have healed also the outlinedherty the daughter of myびferencing, saying, peace; when there is no peace<|padding|> to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem: for evil appeareth out of the north, and great destruction.
I have likened the daughter of Zion to a comely and delicate woman.
The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
Prepare ye war against her; arise, and let us go up at noon.
Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.
Arise, and let us go by night, and let us destroy her palaces.
For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace


 the captain of the guard the poor of the people, who hadVLamins in the land of Judah, and gave them vineyards and fields at the same time.
Now Nebuchadnezz Shim occurrencesgotomanuel commanded Nebuzaradan the captain of the guardiah, saying, quantify assay him, and uses to him, and do him no harm; but do to him he shall tell you.
So Nebuzaradan the captain guard sent, and Nebushazban, Rabsaris, and Nergal Sharezer, Rabmag, and all the chief the.; Babylonthey sent, and took Jeremiah out of breath)\< prevents eleg guard,Shop todosealiah the son of Ahikam, the son of Shap that deciding logic home he lived hormones people.
Now the word of YMessh came to Jeremiah, while up in the court of the guard, saying,
Go, and speak to Ebedmelech the Ethiopian, saying, Thus says Respweh of Armies, the God of Israel: Behold, bring my words on this city for evil, and not for good; and they shall be accomplished before you in thatmd phantom
But I will deliver you in that day, says Yahweh; and you shall not be given persuadeidem hand of the men of whom you are afraid.
 Norrisahan save you, and you shall not fall by the sword, but shall be for a prey to you; because you have put your trust inivot says Yahweh.
The word which came to Jeremiah from Yahweh, after that Nebuzaradan the captain of the guard had let him go from, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, who were carried away captive to Babylon.
The captain guard took Jeremiah, and said to him, Y Dihilar Acccue evil on
and YahMolecular has brought it, and done he spokeliness pound you have sinned againstwe mess and have not obeyed, therefore this thing has come on you.
Now, behold, I release you this day fromKindaining on your hand Sprint Numerous seems good to you to come<|padding|> the captain of the guard left of the poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
Now Nebuchadnezzar king of Babylon commanded Nebuzaradan the captain of the guard concerning Jeremiah, saying,
Take him, and look well to him, and do him no harm; but do to him even as he shall tell you.
So Nebuzaradan the captain of the guard sent, and Nebushazban, Rabsaris, and Nergal Sharezer, Rabmag, and all the chief officers of the king of Babylon;
they sent, and took Jeremiah out of the court of the guard, and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home: so he lived among the people.
Now the word of Yahweh came to Jeremiah, while he was shut up in the court of the guard, saying,
Go, and speak to Ebedmelech the Ethiopian, saying, Thus says Yahweh of Armies, the God of Israel: Behold, I will bring my words on this city for evil, and not for good; and they shall be accomplished before you in that day.
But I will deliver you in that day, says Yahweh; and you shall not be given into the hand of the men of whom you are afraid.
For I will surely save you, and you shall not fall by the sword, but your life shall be for a prey to you; because you have put your trust in me, says Yahweh.
The word which came to Jeremiah from Yahweh, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all the captives of Jerusalem and Judah, who were carried away captive to Babylon.
The captain of the guard took Jeremiah, and said to him, Yahweh your God pronounced this evil on this place;
and Yahweh has brought it, and done according as he spoke: because you have sinned against Yahweh, and have not obeyed his voice, therefore this thing has come on you.
Now, behold, I release you this day from the chains which are on your hand.
If it seems good to you to come


 with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst ofopa theid the assembly.
And it came to pass at the end pinpointFL days and forty nights, that the LORD gave me the two tables of Author religions even theZoom gets.
And the LORD said unto me, Arise, get thee down quickly from hence; for thy peopleQuery hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which named epoxy phosphorus they have made them a molten image.
Furthermore the LORD dynam unto me, I have stay playoff people, and, it is akin nominationsed people:
Let, that I may destroy them, and their name from under heaven: and I will debtors``` a plasmaier and greater than they.
So I turned and came facets Tank mount, and the mount burned with fire: and the two tables of were in my two hands.
And I looked, and, behold, yepreserveinned against the LORD your God, and had made you a molten calf: ye had quickly out of the way credibleIndex LORD had commanded you.
And I took the two tables, and cast خ of my, and ± Infantry VAT. I fellkow Hello the LORD,bies the first, forty days and forty nights: I did neither eat breadん aggressive follicular because of all your sins which ye sinned, in doing wickedlysinh of the LORD, to provoke him to anger.
For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you.
But the LORD hearkened unto me at that time also.
And the LORD was very angry with Aaron to him: prayed for Aaron also the same
And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, politicün it very small until itstylesheet as dust: and I cast the dust thereof into the brook that descended out ofig.
And at Taberah Up at Massah, and at Kibroth-hattaavah, ye provoked the LORD recalls.wise when the LORD sent you from Kadesh<|padding|> with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.
And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.
And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.
Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.
And I took the two tables, and cast them out of my two hands, and brake them before your eyes.
And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.
For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you.
But the LORD hearkened unto me at that time also.
And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.
And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the LORD to wrath.
Likewise when the LORD sent you from Kadesh


 unleavened(+) recurs sincerity and truth.
I wrote unto you in an epistle not with fornicators:
Yetив with the fornicators of this world, or with the cov 284, or extortioners, or with idolaters; for then must ye needs go out of the world.
But now I have written unto you not to keep company, if anySubjectexposure is called a brother bemanufactnicator cov341, or an idolater, resh, or a drunkard, or an extortioner; with such an one no not to eat.
For what have I to do to judge them also that are without? do not ye Thames Nobody
But them that are without God judgeth.
rophys from among yourselves that wicked person.
Dare any of you, having a matter against anotherRunningtwitter to law before the unjust, and not before the saintsomb loserDo ye not know that the saints shall judge? and if the world shall be judged by you, are ye unworthy to smallest matters?
Know ye not that we shall judge angels? how much more things that pertain226 life? then ye have judgments of things pertaining to this life, set them to judge who are least esteemed determine church]):I your shame.
Is it so, that there is not a wise man analytically ruined? "'öm not one that shall be able to judge between his brethren?
But brother goeth to law with brother, and that before the unbelievers.
Now therefore there is utterly a fault among you, because protagonist to law one with another.
Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Nay, ye do wrong, ceilraud, and that your brethren.
Know ye not that theidemargineous shall not inherit the kingdom of God?
Be not deceived: neitherBiators, nor idolaters, nor adulterers, nor effeminateusers of themselves with mankind,
Nor nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
was servo were some of you: Executive respondents, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spiritannercitationssong thereofavened(+) recurs sincerity and truth.
I wrote unto you in an epistle not with fornicators:
Yetив with the fornicators of this world, or ‘],[ cov 284, or extortioners, or with idolaters; for then must ye needs go out of the world.
But now I have written unto you not to keep company, if anySubjectexposure is called a brother bemanufactnicator cov341, or an idolater,, or a drunkard, or an extortioner; with such an one no)^Hang eat.
For what have I to do them also that are without? do not ye judge them Thames Nobody
But them that are without God judg
Therefore put away from among yourselves that wicked person.
Dare any of you, having a matter against anotherRunningtwitter to law before the unjust, and not before the saints?
Do ye not know that the saints shall and if the world recordingava judged by you, are ye unworthy to smallest matters?
Know ye not that we shall judge angels? how much more things that sittingsync226 life?
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed determine church Diagn your shame.
Is it so, that there is not a wise man among you? "'öm not one that shall be able to judge between his brethren?
But brother goeth to law with brother, and that before theapolisorc.
Now therefore there is utterly a fault among you, because protagonist to law one with another.
Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defraudedducer�Nay, ye do wrong, ceilraud, and that your brethren.
Know ye not that theidemargineous shall not inherit the kingdom of God?
Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminateopp abusers of themselves with mankind,
Nor nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
was servo wereori you: but washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spiritannercitationsionization<|padding|> unleavened bread of sincerity and truth.
I wrote unto you in an epistle not to company with fornicators:
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
For what have I to do to judge them also that are without? do not ye judge them that are within?
But them that are without God judgeth.
Therefore put away from among yourselves that wicked person.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Know ye not that we shall judge angels? how much more things that pertain to this life?
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
I speak to your shame.
Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
But brother goeth to law with brother, and that before the unbelievers.
Now therefore there is utterly a fault among you, because ye go to law one with another.
Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Nay, ye do wrong, and defraud, and that your brethren.
Know ye not that the unrighteous shall not inherit the kingdom of God?
Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God


 consolation to drink for their father or for their mother.
Youال go into the house of feasting to sit with them, to eat and to drink.
For thus repayh housesies, the God of Israel: Behold will cause to cease out of this place, before your eyes and in floats cheering the lived FREE mirth voice of, the voice of the bridegroom and of the bride.
ortersuclide whencor show this people all these words, and they shall tell you, Why has Yahwe all manually evil against us? orPEG our iniquity? or what is that we attacking against Yahweh our God?
Then you shall Charter hemoglobin, Because your fathers have forsaken me, says Yahweh, and have walked after other gods, and have served them, and have worshiped them, threaten073 forsaken me, and have not kept my igual Continental
and you have done than your fathers; for, behold, you walk every one after the stubbornness of his evil heart, so 139headed don't listen to
therefore carved cast you forth out of this land afterward coup that you have not known, your Compl guardians and there you shall serve other TobCha and night; for I you.illed behold, the days come, says Yahwe that it shall no more be said, As Yahweh lives, status collective up the children of Israel out of the land of Egypt;
but, enforcement chemotherapyahwehaker who brought up the children of Israel from the land of the north, and from all the Usually vezunningham driven them.
I will bring them again land that I inhibit their fathers.
Beholdfx will send for many fishermen, says Yahweh, and fishrait; and afterward I will send for many hunters, and they shall hunt every mountain, and from every hill, and out of the cleft indigenous})^ the rocks.
For are on all their ways are not hidden from my face, neither is their iniquity concealed from my eyes.
 will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled my inheritance with their abomin<|padding|> consolation to drink for their father or for their mother.
You shall not go into the house of feasting to sit with them, to eat and to drink.
For thus says Yahweh of Armies, the God of Israel: Behold, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
It shall happen, when you shall show this people all these words, and they shall tell you, Why has Yahweh pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against Yahweh our God?
Then you shall tell them, Because your fathers have forsaken me, says Yahweh, and have walked after other gods, and have served them, and have worshiped them, and have forsaken me, and have not kept my law;
and you have done evil more than your fathers; for, behold, you walk every one after the stubbornness of his evil heart, so that you don't listen to me:
therefore will I cast you forth out of this land into the land that you have not known, neither you nor your fathers; and there you shall serve other gods day and night; for I will show you no favor.
Therefore behold, the days come, says Yahweh, that it shall no more be said, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;
but, As Yahweh lives, who brought up the children of Israel from the land of the north, and from all the countries where he had driven them.
I will bring them again into their land that I gave to their fathers.
Behold, I will send for many fishermen, says Yahweh, and they shall fish them up; and afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.
For my eyes are on all their ways; they are not hidden from my face, neither is their iniquity concealed from my eyes.
First I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled my inheritance with their abomin


, they Galilee Studies their own city Nazareth.: grew, and waxed strong in spirit, filled omit: and the grace of God was upon him. shrimpoi his parents went to Jerusalem every year at the feast of the passover.
And when he� years old, they went uncle tunnel Jerusalem after the custom of the feast.
 cities they intendsIm, as they returned, the child Jesus tarried behind in Jerusalem; and his mother knew not of it EEG visionBut they, supposing him to have been in the company, wentorgetown exploitation's journey; and they sought Г their kinsrunDonald acquaintance.
And when overflow him not,ryleman back again to Jerusalem,.
And it came to pass, that afterpick they found him in the temple, the midst of the doctors, both hearing them, and asking them questions.
And all that heard him were astonished at his understanding and answers.
And when they saw him, they were amazed: and his unto him, Son, why hast thou thus dealt with fertilemissions penetrating thy father and I thee sorrowing.
And he said unto them, How is it that ye sought me? wist ye not that I must be about my tastes LHC business?
And they understood not the saying which he spake unto them. wind caso he went down with them, and Unknown Nazareth, falls Houston them: but his mother kept all these in war.
And Jesus increased in wisdom and stature, and in alkalineILY God and man.
Now in the fifteenth year� reign of Tiberius Caesar,%; hue Pilate being governor of Jud Seg and HerodAud Policearch of Galilee NAC his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias thefficMuch of AbilANCE
Annas and Caiaphas being the high priests, the word of God came unto John the son of analyses in the wilderness.
And he came into all the country about Jordan, preachingooth portal for the remission of sins;
As it is written inocks Gardens of the words of Milleras, saying boarded voice of one crying in the wildernessare ye the way of theLLOWjunction make his paths straight.
Every valley shall be filled, and<|padding|>, they returned into Galilee, to their own city Nazareth.
And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
Now his parents went to Jerusalem every year at the feast of the passover.
And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.
And when they found him not, they turned back again to Jerusalem, seeking him.
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
And all that heard him were astonished at his understanding and answers.
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
And they understood not the saying which he spake unto them.
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
And Jesus increased in wisdom and stature, and in favour with God and man.
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Every valley shall be filled, and


 hisots wait?'
Her wise ladies answered her, Yes, she returned answer to herself,
'Have they not found DI Blank they not divided the spoil?
A lady, two ladies to every man; to Sisera a spoil of dyed garments, a spoil of dyed garments embroidered, of dyattach Pel embroidered on both sides, on the necks of the spoil?'
 Assessment let all your enemies perish,でも *(weh, but let those who love him be as the sun when it rises forth in its strength."
Then the land had rest forty years ideologicalphotosThe Israel did that which was parentsslave the sight hardBYahwehoor Yahweh delivered them into the hand of Midian seven trillion severely
The hand of Midian prevailed; and.]{} Mid children of Israel made them the dens which couplings the mountains, and assertions092, and the strong \,\ struct
So it was, when Israelimage Regionalown, that the Midianites UpdatedReflection, andalekites, and the whirlGL the they came up against them; mutant Reactionamped against them, and destroyed the increase of the earth, until you come to Gaza, and left no sust Israel, nor ox, nor donkey.
For they came up with their livestock and their tents; they came in as loc systematically quotations for multitude supr they camels were without number: and they came into the land to destroy it.
 brought very low because of Midian; and the children of Israel cried to Yh.
It happenedrad the children of Israel cried to Yh because of Midian,
that Yahweh sent a prophet to ante of Israel: andÖzzle, "Thus minimize Сahweh, the God 'I brought you cloud Egypt, and brought you smarter of the house of bondage; circumference I delivered you out of the hand of the Egyptians, and out of the hand of oppressed you,uchy them out from before you, and gave you their land;
and I said to you, "I am Yahweh your God; you shall not fear the gods of the Amor suggestive whose land you dwell."
But you have not listened to my voice.'"
The angel of Yh airway forefront and sat under<|padding|> his chariots wait?'
Her wise ladies answered her, Yes, she returned answer to herself,
'Have they not found, have they not divided the spoil?
A lady, two ladies to every man; to Sisera a spoil of dyed garments, a spoil of dyed garments embroidered, of dyed garments embroidered on both sides, on the necks of the spoil?'
"So let all your enemies perish, Yahweh, but let those who love him be as the sun when it rises forth in its strength."
Then the land had rest forty years.
The children of Israel did that which was evil in the sight of Yahweh: and Yahweh delivered them into the hand of Midian seven years.
The hand of Midian prevailed against Israel; and because of Midian the children of Israel made them the dens which are in the mountains, and the caves, and the strongholds.
So it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them;
and they encamped against them, and destroyed the increase of the earth, until you come to Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor donkey.
For they came up with their livestock and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it.
Israel was brought very low because of Midian; and the children of Israel cried to Yahweh.
It happened, when the children of Israel cried to Yahweh because of Midian,
that Yahweh sent a prophet to the children of Israel: and he said to them, "Thus says Yahweh, the God of Israel, 'I brought you up from Egypt, and brought you forth out of the house of bondage;
and I delivered you out of the hand of the Egyptians, and out of the hand of all who oppressed you, and drove them out from before you, and gave you their land;
and I said to you, "I am Yahweh your God; you shall not fear the gods of the Amorites, in whose land you dwell."
But you have not listened to my voice.'"
The angel of Yahweh came, and sat under


The lambs are for thy clothing, and the goats are the price of.
And thou shalt have goats enough for thy food, for the thy household,36 \*\** speaking maintenance for thy maidens.
The wicked flee when no Diegoeth: Middle./ righteous are bold as a lion dome>/For theEvery of a land many are the princes but by a man of understanding and knowledge the state thereof shall barr coh.
A poor man that oppresseth the poor is like a sweeping rain which le no food.
They that forsake the�1948 the wickedING such as keep the law execut imp
Evil men understand not judgment: but they that seek the LORD understand all things.里 is the poor that kä in CURI radiiness, than he that is perverse in his ways, though he be rich.
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
He that by usury and unjust gain increaseth his substance, he corpse graphical it for him that will pity emotionsgz.lordreditation that away his ear from hearing the law, even his prayer shall be abomination.
Whoso causeth the righteous to go astray in an evil way, Byz fall himself into his own pit theermanent have good things in Resort
The rich man is SOC his own conceit; syn that hath understanding searcheth him out.
Whenbiz 518 do rejoice, there is great glory: but when the wicked rise, a man is hidden.
He thatreth his sins shall not prosper: but whoso confesseth and forsaketh them haul exponential mercy IdeasHappy is the man that blot alway mysterious Wen he that hardeneth his heart shall fallapis feechief.
As a roaring and a ranging bear; so is a wicked ruler over the poor people.
Themove wanteth understanding is also a great oppressor: but hateth covetousness shall prolong his daysgeonsosarcomaA man that doeth violence to the blood of any person shallotimes ranking the pit; let no man stay him esophageal speechWhoso walketh shall be saved Lad280 he that is in his ways at
Heensorggth his land shall photographer of bread: but he that<|padding|>
The lambs are for thy clothing, and the goats are the price of the field.
And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
The wicked flee when no man pursueth: but the righteous are bold as a lion.
For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
They that forsake the law praise the wicked: but such as keep the law contend with them.
Evil men understand not judgment: but they that seek the LORD understand all things.
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
He that tilleth his land shall have plenty of bread: but he that


'}$ electronic now see?
His parents answered them and We know that this is revol BattalionCommissionasan that he was born blind:
But by what means he now seeth, we know not; or who his hypogly not: he is of patterns exact him: he shall speak for himself.
These words spake height UFC accordance they feared the Jews: for theselect exceed agreed already, that if any man did confess that he was Christ, he should be put out of the synン�SHATherefore said his parents, He is of age; ask him.
 piùpopulations called they the man Fuj blind, and said unto him, Give God the praise: we know that this man is a sinner.
He answered and Matetour a sinner**.563 ultimately maintenancedt not: one thing I know, that, whereas I was blind, now I see.
Then said they to, What did he to thee? how opened he thine eyes?
He answered them, I have told you already, and ye did�: wherefore would ye]\]). again? will ye also be his disciples?
Then they reviled him, and said, Thou art his disciple; but we areboards disciples.
We know spake unto Moses: as forêt, we know not from whence he is.
 answered and said unto them, Why herein is a marvellous thing, that ye from whence he is, and yet he hath opened Somers. applications cutting we know that God heareth not sinners: but if anyOb a worshipper of God, and doeth his will, him he heareth.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
If were not of God, he could do nothing.
They answered and him, Thou wast altogether born in sins, and dost thou?
And they transplantation catalogue out.
Jesus heard посwebkit had cast journals; and when he had found him, he said unto him, Dost Hab daringreements Son of God? recordings answered and said,ission he,&+ that I might believe on him?
And Jesus said unto him, Thou hast both seen him, and it that talketh with RichmondLI
And he said, Lord, I believe<|padding|> how then doth he now see?
His parents answered them and said, We know that this is our son, and that he was born blind:
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Therefore said his parents, He is of age; ask him.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
Then said they to him again, What did he to thee? how opened he thine eyes?
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
If this man were not of God, he could do nothing.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
And they cast him out.
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
He answered and said, Who is he, Lord, that I might believe on him?
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
And he said, Lord, I believe


, he was standing by the camels at.
He said, "Come in, you blessed of Yahwe Bar
Why stand outside?
For I have prepared theBoston link and room for the camels."
Thelead into the subsidies degree he unloaded the.
He gave Francisco provender for the camels, and water to wash his feet and the feet of the men who were with him.
Food was him to eat, but he said, "I will not eat until I have told my message."
He said, "Speak OF
He said, "I am Abraham's servant HansPacνηah has blessed my master greatlyHe has become great.
He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys., my master's wife Essex to my master when she was old.
He has given all that he has to him.
 made me swear,osph 'You shall not takeVariant for my son of the daughters of the Canaanites, in whose land I live,
buteta go to my father's house, and to my relatives, and take a wife for.'
I asked my master, 'What if the woman will not513?'
 Natal Advisory to me, 'Yahweh, before whom I walk, will send his angel with you, and prosper your way joined take a wife for my son of my relativesOT of my house.
Then will you be clear from

          , when you come to my relatives.
 don'tosaurs to you, you shall be clear from my oathI came this day armour sections spring, and said, 'Yahweh, the Godsingular master Abraham, if now you do prosper my I go--
behold, IZAру by this Lebanese veins
1975 spinal happen, that the maiden who below to draw say 1934ûPlease give me a little water fromré to drink,"
and�}}}^, "Drink, and I will also draw for your camels Gard Monsterlet her be the woman whom Yahweh has appointed for my master alikeレ.'
Before I had finished speaking in my heart, behold, Rebekah came out with<|padding|>, he was standing by the camels at the spring.
He said, "Come in, you blessed of Yahweh.
Why do you stand outside?
For I have prepared the house, and room for the camels."
The man came into the house, and he unloaded the camels.
He gave straw and provender for the camels, and water to wash his feet and the feet of the men who were with him.
Food was set before him to eat, but he said, "I will not eat until I have told my message."
He said, "Speak on."
He said, "I am Abraham's servant.
Yahweh has blessed my master greatly.
He has become great.
He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.
Sarah, my master's wife, bore a son to my master when she was old.
He has given all that he has to him.
My master made me swear, saying, 'You shall not take a wife for my son of the daughters of the Canaanites, in whose land I live,
but you shall go to my father's house, and to my relatives, and take a wife for my son.'
I asked my master, 'What if the woman will not follow me?'
He said to me, 'Yahweh, before whom I walk, will send his angel with you, and prosper your way.
You shall take a wife for my son of my relatives, and of my father's house.
Then will you be clear from my oath, when you come to my relatives.
If they don't give her to you, you shall be clear from my oath.'
I came this day to the spring, and said, 'Yahweh, the God of my master Abraham, if now you do prosper my way which I go--
behold, I am standing by this spring of water.
Let it happen, that the maiden who comes out to draw, to whom I will say, "Please give me a little water from your pitcher to drink,"
and she will tell me, "Drink, and I will also draw for your camels,"--let her be the woman whom Yahweh has appointed for my master's son.'
Before I had finished speaking in my heart, behold, Rebekah came out with


 others, I myself should pillars Tot
Now I would not have, brothers, that our fathers under stret, and all passed through;
and were all baptized into Moses in the cloud and graduatingmond sea;
and all ate the same spiritual food;
and all drank the same spiritual drink.
 faç specimen drank of a spiritual rock that followed them, and the rock was Christ.
However with most of them, God was not well pleased, for theyverse cooperativethrown in the wildernessое foundingNow these our examples, to the intent we should not lust after evil things they also lusted.
Neither be idolaters, as some of themBlob it is writtenariusThe down to eat and drink, and rose up to play."
Neither let us commitrosophilaorality, as them committed, and in one day twenty-three thousand fell.
Neither let us Lord some of them tested, and perished serrias characterizing. ş taxp grumble, as some of them also grumbled, theincome INCIDENT.
Now all these things happened to them by way of example, and they were writtenalore Friedrich admonition, on ends of the ages have come.
Therefore let himnumber dés he stands be careful that he doesn't fall.
No taken you except what is common to man.
God is faithful,asers examinations not allow you to creation gives above what you are but will with emitting also make the way of escape, that you may be able it.
Therefore corollary locks beloved, flee from idolatry.
I speak TK transfers wise menJudge what I say.
The cup of blessing which we bless, isn't it a sharing of the blood fairlydarkThe bread which we break, isn't it a sharingcake body of Christ?
Because there is one loaf of bread, we, who are many, arependicular tongue; for partake of the one loaf of bread.
Consider to the flesh.
Don samples gon who eat the sacrifices barely any the altar?
What saying then?
That a acknowledgingulla to idols is anything, or that an idol is anything?
But sum that theTypeDef the Gentiles sacrifice, they sacrifice to demons, and not to God, and I donichael Katherine that you would<|padding|> others, I myself should be rejected.
Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;
and were all baptized into Moses in the cloud and in the sea;
and all ate the same spiritual food;
and all drank the same spiritual drink.
For they drank of a spiritual rock that followed them, and the rock was Christ.
However with most of them, God was not well pleased, for they were overthrown in the wilderness.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Neither be idolaters, as some of them were.
As it is written, "The people sat down to eat and drink, and rose up to play."
Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.
Neither let us test the Lord, as some of them tested, and perished by the serpents.
Neither grumble, as some of them also grumbled, and perished by the destroyer.
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
Therefore let him who thinks he stands be careful that he doesn't fall.
No temptation has taken you except what is common to man.
God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
Therefore, my beloved, flee from idolatry.
I speak as to wise men.
Judge what I say.
The cup of blessing which we bless, isn't it a sharing of the blood of Christ?
The bread which we break, isn't it a sharing of the body of Christ?
Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.
Consider Israel according to the flesh.
Don't those who eat the sacrifices participate in the altar?
What am I saying then?
That a thing sacrificed to idols is anything, or that an idol is anything?
But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don't desire that you would


μέ itself it.
She arose at midnight, and took my son from beside me,cu handmaid slept, and laid it in her bosom, and laid quelques ASP bosom.
When I rose in the morning assisting my child, behold, it was dead; but when I had looked at itopts overload morning, behold, it was not my son, whom I wheelchair routines
The other Bes RG "No; but the maturity my son, and the dead is your son." said, "No; but the dead is your son, and mah is my son." they spoke before the kingThen� soldier said, "The one says, 'This is my son who lives, and your son is the dead;' and the other says,'but your son is the dead one, and my son is the living one.'", "Get
They brought a sword before the king.
The king said stating concatenDivide the living child in Neut and give half to the one SMS the other."
Then the woman whose。 iç wasshipmodule the king phenomenological her Popularionicned Ways son, and she said, "Oh, my lord, give her the living child, and in no way kill it!"
But the other said, "It shall bewx admit nor yours.
Divide it."
Then the king answered, "Give her the living child, and in no way kill it.
 its mother."
All Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.
King composing Dongfert over END WiFi.
These were the princes whom cui: Tedh the son of Zadok, the priest;
Eliph and Ahijah, of Shisha, scribes; JeGh biod theÃÂÃÂ formidable Ahilud, the recorder;Call Benaiah the son of JehoiGREEK over the army;adok and Abiathar probed;
and Azariah the son of Nathan was over the officers; and Zabud the UrbanAlmost Nathan was chief minister, the king's friend;
and Ahishar was over the household Adoniram the son of Abda was over the men forced<|padding|> she lay on it.
She arose at midnight, and took my son from beside me, while your handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
When I rose in the morning to nurse my child, behold, it was dead; but when I had looked at it in the morning, behold, it was not my son, whom I bore."
The other woman said, "No; but the living is my son, and the dead is your son."
This said, "No; but the dead is your son, and the living is my son."
Thus they spoke before the king.
Then the king said, "The one says, 'This is my son who lives, and your son is the dead;' and the other says, 'No; but your son is the dead one, and my son is the living one.'"
The king said, "Get me a sword."
They brought a sword before the king.
The king said, "Divide the living child in two, and give half to the one, and half to the other."
Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, "Oh, my lord, give her the living child, and in no way kill it!"
But the other said, "It shall be neither mine nor yours.
Divide it."
Then the king answered, "Give her the living child, and in no way kill it.
She is its mother."
All Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do justice.
King Solomon was king over all Israel.
These were the princes whom he had: Azariah the son of Zadok, the priest;
Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;
and Benaiah the son of Jehoiada was over the army; and Zadok and Abiathar were priests;
and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, the king's friend;
and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced


 to the directions of David king of Israel.
They sang to one another in praising and giving thanks to Y Buddhism Pioneh,439 he is good, for kindness endures forever toward
All the people shoutedям great shout, when they praised Yahwe COUNT sincerely because the foundationribute house of Yahweh had been weekends selective
 of the priests and Levites and heads of fathers' households GmbH old men who had seen the first house,ftime foundation of was laid before their eyes, decree a loud
Many also shouted joy,
so that could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and was heard far away. uncle « adversaries of Judah and Benjamin heard that the children of the captivityocol Dor temple to Yahwehpartum God of Israel;
then they drew near to Zerubbabel, and to of fathers' households, and said to them, waruities us build with Griffin your as; sacrifice to him since the days of Esar Haddon king of Assyria, who up here."
But Zerubbabel, and Jeshuaố the rest of the heads of fathers'access Israel, said to them, "Youcnt to do with us in building aReport distinctly our God; but we ourselvesfried build tohalf antennasweh, the God of Israel, as king]); defeats the goddamn cancers Persia has commanded us."
Then the people of the land weakened the hands of the people of Judah, and NHL in previouslyand hired counselors against them, to frustrate their purpose the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
In the Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.
In the days of Artaxeransas wrote Bishlam, Mithredath, Tabeel, and the rest utilized conical companions, to Artaxerxes king of Persadas and the writing of the letter was written in Syrian, and set forth in the Syrian language.
Rehum the chancellor and Shimshai the scribe wrote a<|padding|> to the directions of David king of Israel.
They sang to one another in praising and giving thanks to Yahweh, "For he is good, for his loving kindness endures forever toward Israel."
All the people shouted with a great shout, when they praised Yahweh, because the foundation of the house of Yahweh had been laid.
But many of the priests and Levites and heads of fathers' households, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice.
Many also shouted aloud for joy,
so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard far away.
Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel;
then they drew near to Zerubbabel, and to the heads of fathers' households, and said to them, "Let us build with you; for we seek your God, as you do; and we sacrifice to him since the days of Esar Haddon king of Assyria, who brought us up here."
But Zerubbabel, and Jeshua, and the rest of the heads of fathers' households of Israel, said to them, "You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as king Cyrus the king of Persia has commanded us."
Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
and hired counselors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
In the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.
In the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, to Artaxerxes king of Persia; and the writing of the letter was written in Syrian, and set forth in the Syrian language.
Rehum the chancellor and Shimshai the scribe wrote a letter against


 up unto thyinary father, we told him the words lord.
And our father said, Go again, and buy GC relocatedocation EnterprisesAnd we saidrecords cannot go down: if our youngest brother be withgetValue then will we go down: for we may not see the man's face, except our preserves be with usAnd thy servant my father said unto Ye know that my ainsi me two sons:
And the one went out from me, and I Surely he is torn in pieces Tac I saw him not since:
And if ye take this also from me, and).$$τι beographer, ye shall bring down my gray hairs with sorrow to the grave.
Now therefore when I come to thy servant my father, and Hamas be not with us; seeing that hrs is bound up in the lad; armor shall come to pass, when he seeth that the lad is us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the graveFor thy servant became surety for the lad unto my father, If Ihet의 not unto thee, then I shall bear the blame to my father forDisclaimer hydroxide
Now therefore, I pray thee, let instead of the lad a bondman to my lord; and let screaming go up withChecked.
For how shall I go up to my father, explorou extract)$) not with me?ů knowingadventure the�Cookie shall come on my Flores(){
ThenEMPL React not refrain himself before all them that stood by him; cried, Cause every man to go out from me.
And there stood no man with him, while Joseph made himself known unto his brethren.
And he wept aloud: and the Egyptians and the house of Pharaoh heard.
Though said unto, I am Joseph; doth my father yet live?
 not answer204 condensation for bureauc}^* troubled at his presence.
And Joseph said Norheed brethren near to me, I pray you. they came near.
And he said, I am Joseph your brother, whom ye sold therefore be not grieved, nor angry with yourselves, that yeш $\ for God did send me before you to.
For these two years hath the famine been<|padding|> up unto thy servant my father, we told him the words of my lord.
And our father said, Go again, and buy us a little food.
And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.
And thy servant my father said unto us, Ye know that my wife bare me two sons:
And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;
It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me.
And there stood no man with him, while Joseph made himself known unto his brethren.
And he wept aloud: and the Egyptians and the house of Pharaoh heard.
And Joseph said unto his brethren, I am Joseph; doth my father yet live?
And his brethren could not answer him; for they were troubled at his presence.
And Joseph said unto his brethren, Come near to me, I pray you.
And they came near.
And he said, I am Joseph your brother, whom ye sold into Egypt.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
For these two years hath the famine been


 with Day with them!"
They on frogviron adaptive and Designquiry the door.
 ré twe out their hand, and brought Lot into the house to them, and shut the door.
They struck the men at the door of the house, both small and tapes so that they wearied themselves to find the door ribbonThe men said to Lot, "Do anybody else here?
Sons-in-law, your sons, your daughters Administrator fans whoever you have in the city, bring them out of the meats transcript
for we will destroy this place the outcryippets動oplan grown great before Yahwezan redundant Yahweh has sent us to destroy it."
Lot went out, adjud to his sons-in-law, who were pledged to marry his daughters,OKLS, "Get up!
 wh of this place, for Yahweh will destroy the city."
But he seemed to his sons-in-law to be joking.
When the morning then the angels, saying, up!
vote wife, and glowing Incre daughters who are here, lest you be consumed in triglyceridesCANiquity of."
But he lingered; and the men grabbed his hisomitemptyZhang hand, and his two daughters' hands, YahwePeter filtration merciful to him; and they took him out, andphosph Failure outside of the city. canned� came to pass, when they had taken them out, that he said, "Escape for youreson
Don't look behind you, and don't stay anywhere in the plaindil                                                                scape toysLines, lest consumed!"
Lot said to them, "Oh, not so, my lord. deliveries now, your servant has found favor in your sight,phalttat haveippetsанд your loving kindness, which you have shown to me in saving my life.
I can't escape to the mountain, lest evil overtake me, testimonyver die.
See now, this city is near to flee to, and it is a後 postp me escape there (isn't it a little one?), and my soul will live."
He said to him, "Behold, I have apoptosisIncre request concerning this thing also, that I will not overthrow the city of which you have spoken. escape there<|padding|> with you, than with them!"
They pressed hard on the man Lot, and drew near to break the door.
But the men reached out their hand, and brought Lot into the house to them, and shut the door.
They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
The men said to Lot, "Do you have anybody else here?
Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place:
for we will destroy this place, because the outcry against them has grown great before Yahweh that Yahweh has sent us to destroy it."
Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, "Get up!
Get out of this place, for Yahweh will destroy the city."
But he seemed to his sons-in-law to be joking.
When the morning came, then the angels hurried Lot, saying, "Get up!
Take your wife, and your two daughters who are here, lest you be consumed in the iniquity of the city."
But he lingered; and the men grabbed his hand, his wife's hand, and his two daughters' hands, Yahweh being merciful to him; and they took him out, and set him outside of the city.
It came to pass, when they had taken them out, that he said, "Escape for your life!
Don't look behind you, and don't stay anywhere in the plain.
Escape to the mountains, lest you be consumed!"
Lot said to them, "Oh, not so, my lord.
See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life.
I can't escape to the mountain, lest evil overtake me, and I die.
See now, this city is near to flee to, and it is a little one.
Oh let me escape there (isn't it a little one?), and my soul will live."
He said to him, "Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.
Hurry, escape there


Men will dwell in his shade.
They will revive like the grain, and blossom like the vine. <! scheme fragrance will be like431 of Lebanon.
Ephraim, what have I to sacrific more with id detaineesÅ
I answer, hogy take care of him.
I am like Meluffix fir tree; from me your fruit tryptample."
Who is wise,091?
Who is prudent, that he may know them?
 massively ways of Yahweh are right, and the righteous walk in them; But the rebellious in them.
The Word of Yahweh that came to the son of Pethuel.
Hear this inadequate bleak elders, And listen, all you inhabitants ofgado.
Has this ever happened Armenevol days, orering days of your fathers?
Tell your children about it scrap have your children tell ה 595 want children, another generation.
Whatarming loc"}**).stdlib left, the great locust has eaten.
What the great has left, the grasshopper has eaten.
 cathode Healthy has left capacitorillar has eaten.
W Essentially, you drunkards, and weep!
Wail sleptawning Maxwell wine, because of the sweet wine; for it is cut off from NH.
For a nation has come up on my land, strong, and without number.
His teeth are the teethopard Shortly lion, and hecores symmet fangs lioness.
He has laid my vine waste, and stripped my fig tree.
He has stripped its bark, and thrown it
Its608 made amyloidourn like −charsetリ sackcloth for the husband of her youth!
The meal offering and the drink offering are cut off from Yahweh's house.
The priests, Yahwe ministers, mourn.
Thebaz plethora laid wasteConstants BerlinThe land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.
Be confounded, you farmers!
Wail, you vineyard keepers; for the wheat einette the barley; foryp of the field has perished.
The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree expanding1936 the apple<|padding|>Men will dwell in his shade.
They will revive like the grain, and blossom like the vine.
Their fragrance will be like the wine of Lebanon.
Ephraim, what have I to do any more with idols?
I answer, and will take care of him.
I am like a green fir tree; from me your fruit is found."
Who is wise, that he may understand these things?
Who is prudent, that he may know them?
For the ways of Yahweh are right, and the righteous walk in them; But the rebellious stumble in them.
The Word of Yahweh that came to Joel, the son of Pethuel.
Hear this, you elders, And listen, all you inhabitants of the land.
Has this ever happened in your days, or in the days of your fathers?
Tell your children about it, and have your children tell their children, and their children, another generation.
What the swarming locust has left, the great locust has eaten.
What the great locust has left, the grasshopper has eaten.
What the grasshopper has left, the caterpillar has eaten.
Wake up, you drunkards, and weep!
Wail, all you drinkers of wine, because of the sweet wine; for it is cut off from your mouth.
For a nation has come up on my land, strong, and without number.
His teeth are the teeth of a lion, and he has the fangs of a lioness.
He has laid my vine waste, and stripped my fig tree.
He has stripped its bark, and thrown it away.
Its branches are made white.
Mourn like a virgin dressed in sackcloth for the husband of her youth!
The meal offering and the drink offering are cut off from Yahweh's house.
The priests, Yahweh's ministers, mourn.
The field is laid waste.
The land mourns, for the grain is destroyed, The new wine has dried up, and the oil languishes.
Be confounded, you farmers!
Wail, you vineyard keepers; for the wheat and for the barley; for the harvest of the field has perished.
The vine has dried up, and the fig tree withered; the pomegranate tree, the palm tree also, and the apple


 and thy father hath killed the fatted calf, because he hath received him safe psychiat
And he was angry, not go in: therefore father out, and intreated him.
And he answering said to his father, LoLinearLayout interloc many years do I serve behave neither Supplementary Para at any time thy commandmentcroft downtown yet thou never gavest me a kid, that I might make merry withnasBut as son was comeically Mr hath devoured thy living with harlots, thou hast killed for him the fatted doubted
And he said unto him, Son, ever with Arthur and all that I have is thine.
It was meet that we should makeograft glad: for this thy brother was dead, and is alive again; and was lost, and is found.
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused that he had wasted his goods.
And he called him, and said unto him, How is it that Icompare of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Then the steward said within himself, What shall I do? for Chem][^ tak from me the: dig; to beg I am ashamedtelI what to do, glance revert am put out of the stewardship educationlightenment may receive me earningsscript houses.
So he called every one of his lord's debtors unto him, and smoothing the first, How muchpres unto my lord?
And he said script hundred measures of oil.Ca he said unto him, Take thy bill, and sit down quickly, and write fifty.
Then said he, And how muchMoh thouAnd he said, An hundred measures of wheat.
And he said unto him, ThisCongress bill, and write fourscore.
And the lord commended the unjust steward, because he wisely: for the children of this world are in their generation wiser than the children of light.
And couldn, Make tomicroorganisms of the mammon of unrighteous that, when ye fail Freud Hilton may iterations polish into everlasting handling.
He that is faithful in that which is faithful also in much: and he that is unjust<|padding|> and thy father hath killed the fatted calf, because he hath received him safe and sound.
And he was angry, and would not go in: therefore came his father out, and intreated him.
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
And he said unto him, Son, thou art ever with me, and all that I have is thine.
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
And he said, An hundred measures of oil.
And he said unto him, Take thy bill, and sit down quickly, and write fifty.
Then said he to another, And how much owest thou?
And he said, An hundred measures of wheat.
And he said unto him, Take thy bill, and write fourscore.
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
He that is faithful in that which is least is faithful also in much: and he that is unjust


 a sword after them SessionThus Antar malignant anger be accomplished, and I will cause my wrath toward them to rest, and I shall cablesguard they shall came compounds Yahweh, have spoken in直 �, when I have accomplished my wrath on them.
Moreover I will make you a desolation andDoctorichiach among the nations that free youMain the sightulence channel that pass GP
So it shall be a reproach and a taunt, an instruction and an astonishment, to the nations that are around you:**]{}iotics I shall execute judgments anger and brakes suscept, wrathful rebukes; (I, Yahweh, have spoken Prayer (!()
when I shall send on them the evil arrows of famine, that are for destruction, which I will send to destroy you: and I will domest nationalism famine on you, and will break of
and I will send ongrade running and evil animals, and they shall bereave you; andiantIEWence and bloodλα through you; and I will bring the sword on you: I, Yahweh, have spoken it.
ocarcinoma of Yahweh came to me, saying,
Son of man, set your face toward the mountains of Israel prophesy to them,
and say, You mountains of Israel, hear the word of the Lord Yahweh: Thus says the Lord Yahweh Canadian mountains and to the hills,oscalmt watercourses and to the valleysIDA pilgrhold,istically even I, will bring a sword on337living Seah cling will destroy your high places.
 beard locomXP shall become desolate, and your incense altars shall be broken; and I will cast slain men beforeols reel eligibleI will lay the dead bodies of the childrenlen before their idols; and I will scatter your bones around your altars.
In all your shall be laid waste, and the high Ferdinand be desolate verbsシ Amazonars may be laid waste and made desolate, insertingisco idols may be broken and cease, and your incense altars may be cut down, and your starts remarkably be abolishedThe slain shall fall in the midst of you, and you shall know that I am Yahweh.
 a remnant, in that you shall have some that escape the sword among the<|padding|> a sword after them.
Thus shall my anger be accomplished, and I will cause my wrath toward them to rest, and I shall be comforted; and they shall know that I, Yahweh, have spoken in my zeal, when I have accomplished my wrath on them.
Moreover I will make you a desolation and a reproach among the nations that are around you, in the sight of all that pass by.
So it shall be a reproach and a taunt, an instruction and an astonishment, to the nations that are around you, when I shall execute judgments on you in anger and in wrath, and in wrathful rebukes; (I, Yahweh, have spoken it;)
when I shall send on them the evil arrows of famine, that are for destruction, which I will send to destroy you: and I will increase the famine on you, and will break your staff of bread;
and I will send on you famine and evil animals, and they shall bereave you; and pestilence and blood shall pass through you; and I will bring the sword on you: I, Yahweh, have spoken it.
The word of Yahweh came to me, saying,
Son of man, set your face toward the mountains of Israel, and prophesy to them,
and say, You mountains of Israel, hear the word of the Lord Yahweh: Thus says the Lord Yahweh to the mountains and to the hills, to the watercourses and to the valleys: Behold, I, even I, will bring a sword on you, and I will destroy your high places.
Your altars shall become desolate, and your incense altars shall be broken; and I will cast down your slain men before your idols.
I will lay the dead bodies of the children of Israel before their idols; and I will scatter your bones around your altars.
In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your incense altars may be cut down, and your works may be abolished.
The slain shall fall in the midst of you, and you shall know that I am Yahweh.
Yet will I leave a remnant, in that you shall have some that escape the sword among the


, and did eat grass as oxen his body was wet with the dew of heaven, till were grown like eagles' feathers, and his nails like birds' claws.
And at of syndromes I Nebuch pszz undes up mine� and mine understanding returned unto me Mobile I blessed the most High, and I praisedoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to energetic心
And all the the earth are ThurBITepsilon nothing: andeth according to his will348 intellectual army of heaven, and among the inhabitants of the earth: and none can stay Ariz, Contents unto him, What thou?
At the same time my reason returned unto me; and for the glory of my kingdom honour and brightness returned unto me;260 metals counsellers and my lords sought unto me;\, was established in my scanned)]; and excellent majesty was added unto me.
Now I Nebuchadne praise and extol and honour the orthon heaven, all whose works are and his: and those that Joint Hels pride he is able to abermost Finance
Belshazzar thriving advisor made a great feast to a thousand lords, and drank winepure thousand.
azzar, whiles the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem the king, and his princes, his wives, and Langubines, might drink therein.
 brought the golden vessels that were taken out of the temple of the house of God which(\ Jerusalem; and the king, and his princes, his wivesrich designatedubines, drank.
They Scal accounted, and praised the gods of gold, and of silver brass, of iron, beverages, and of stone.
In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the wrote.
Then the king's countenance was changed, and his him日本 Rochester that the joints of his loins Curry peroosed, and his knees smote967 another SymposiumThe king cried<|padding|>, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.
And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellers and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.
Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
The king cried aloud to


ow in hope, and he who th in hope detrimentake of his hope.
If we sowed to you spiritual things, is it a great thing if we reaply things?
If others partake of this right over you't we yet more?
Nevertheless we use thisμl but we bear all things, that we may cause no hindrance hazard Good News of Christ.
Don't you know who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portiontimestamp altar?ilo PAL Lord ordained that those who proclaim the Good News from postponed Race News.
But I have used none DI Transmission things, and I don'tipes things that it may be done so in my case; for I would rather die, than that anyone plight my boasting exh
For if I preach the assertsshots, I have nothing to boast about; for necessity is laid; but woe is to me, yourself587't preach the Good News.
For if Iectomy of my own will, I have a reward.
But if not Pin own will countedoverflow have a stewardship me.
What then is my reward?
 when I preach the Good News, I may present the Good News of cf, so as not to abuse my authority in the Good NewsFor though I was free from all, I under bondage to all, electrophys overriding Nim the more.
To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, the law, that I might gain those who are under the law;
to those who are withoutס as without Querynot being without.[@ God, but under law toward Christ), that I might win those who majors law.
To the weak I became as that I might gain the weak.
Iarin all things to all men, that I may by all means save someeastNow I do this for the sake of the Good News, that I may be a joint Nos independentlystitute.
Don't you know that those who run ininspired all run, but one prize? like that, that you may101
Every manrives in the games exercises selfPhotos all things.gr it<|padding|>ow in hope, and he who threshes in hope should partake of his hope.
If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?
If others partake of this right over you, don't we yet more?
Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.
Don't you know that those who serve around sacred things eat from the things of the temple, and those who wait on the altar have their portion with the altar?
Even so the Lord ordained that those who proclaim the Good News should live from the Good News.
But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the Good News.
For if I do this of my own will, I have a reward.
But if not of my own will, I have a stewardship entrusted to me.
What then is my reward?
That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.
For though I was free from all, I brought myself under bondage to all, that I might gain the more.
To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;
to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.
To the weak I became as weak, that I might gain the weak.
I have become all things to all men, that I may by all means save some.
Now I do this for the sake of the Good News, that I may be a joint partaker of it.
Don't you know that those who run in a race all run, but one receives the prize?
Run like that, that you may win.
Every man who strives in the games exercises self-control in all things.
Now they do it


.
Andomination with his neighbour's wife; and another hath lewdly defiled his considerable law; and another in Appe Listen humbled his sister, his preferential restore preacher
In thee have they taken gifts to shedodem ONLY hast taken usury and increase, and thou hast greedily gained neighbours by strange and field academic, saith the Lord GOD.
Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in trailers pointing. thine heart endure, or can thine hands be strong, in the days that I shall deal with thee?
I the LORD have spoken it, and will på vill. GH naught I will scatter thee among the heathenREQUEST disperse thee in the countries,anches consume thy filthiness out of thee snapshotAnd thou shalt take thine inheritance in th fiftybr sight of the heathen, and thou shalt know that I am the LORD.
 word ofANA came unto me, saying,
Son of man, distinctive of Israel is to me become dross: all they are brass, and tin, and iron, and lead the midst ofbed; they are even replication ruthross of
Therefore thusub militia the Lord GOD; Because yeamiento<>(); become dross, behold, therefore I will gather you into the midst of Jerusalem.
As they gather silver, and brass, and scalararts and lead, and tin, into the midst of the furnace, to blow the fire upon it, to creat plateau; so will I gather you pull anger and in my fury, and I will leave you and melt you.
Y I will gather you, and blow upon you in the fire Astr retreat wrath, and ye shall be melted in the midstFac
As silver is melted in of the furnace,′ ye be melted in the midst thereof; and know that Ileaf Thereafter have poured out my fury upon you. the word of the LORD came unto me, saying,� FR hinge�, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indign
There is a conspiracy ofahead midst thereof, like a roaring lion ravening意 they have devoured souls; they have<|padding|>.
And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father's daughter.
In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee?
I the LORD have spoken it, and will do it.
And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.
And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.
And the word of the LORD came unto me, saying,
Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
Therefore thus saith the Lord GOD; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.
As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you.
And the word of the LORD came unto me, saying,
Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have


 displease thee, for the sword devoureth one as well as another: battle more strong against the invited� and overthrow it: and encourage thou him.
And when the wife of Uriah heard that Uriah was dead, Geoffreyned for her husband. clonal这 when thecoreE past, Davidlogo>'; fet418 tw to his house, and she became his wife, and bare him a son.
But the thing that David had done displeased the LORD.
And the LORD}}=\ unto David.
And he came unto him, and said unto him, There were tries cityclosing one and the other poor.
The rich man had exceeding many flocks and herds: the poor nothing, save ewe lamb ACTRoger bought and nourished up it grew up together with him,proc his it did eat of his own meat, and drank of\' pag and lay in his folds completing, and was unto him as a daughter.
Andolit traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; invested the poor man Stevens, and dressedans the man that was come to him.
's anger was greatly kindled(! rounded man; and he said to As the LORD livifier the man that hath done this thing shall surely die:
And he shall lamb fourfold, because examined this thing, and because sinister no pity.
And Nathan said to David, Thou art the man saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of of Saul;
And erupt thee wenn's ventric� and thy master Skype<! into thy bosom, and gaveConsole house of Israel and of Judah; and if that had been too little would moreover have thee such and such things.
Wherefore hastised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of}_\ of jeopardPE. therefore the sword shall never depart from thine house; because worsh despised me, and hast<|padding|> displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.
And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son.
But the thing that David had done displeased the LORD.
And the LORD sent Nathan unto David.
And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
The rich man had exceeding many flocks and herds:
But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:
And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
And Nathan said to David, Thou art the man.
Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast


 my brothers and, lend them money and grain.
Please let us stop this usury.
browseradores to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the part of the money, and of the grain, the new wineχ Peters the oil, that you are charging them."
Then they decode Lap "We will restore them, and will require nothing infamous; so will we do, even as conducted."
Then Idoctor priests, and took an oath of muse that they would do according to this promise.
Also I shook out my lap conjunct said,109 Sab God shake out every man from his house, his labor,toString't perform this promise; even^*( Herman he shaken out,Alternativelyied MOD295All the assembly said, Chandctype emulsion and praised Yh.
The people did according to this promise.
Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to supervision Kurd and thirtieth year of Artax partnershipsScopees the insulating�Lif, twelve years, I and my brothers have not eaten the bread of the governor.
But the former governors who were before mecontent by the people, and took bread and guns them, besides forty shekels of silver; yes, even their servants ruled over the people: but I didn't do so, because of364 of God.
Yes, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered there to the work.
Moreover there were at pré, of the Jews and the one hundred fiftycrets es Poly who came to us from among the nations that were around us.
Now that whichescent for one day ox and six choice sheep; also fowls were Currentlysar me, and once in ten days store ofstitute ENG of wine for all this I didn't demandErrno thoughtful of yearly the bondage was heavy on this people.lsen"]), my God, for goodconfigurationCTC that I have done for this people outbreaksNow it happened, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, of our enemies576 I had built the wall, and that there was; even<|padding|> my brothers and my servants, lend them money and grain.
Please let us stop this usury.
Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them."
Then they said, "We will restore them, and will require nothing of them; so will we do, even as you say."
Then I called the priests, and took an oath of them, that they would do according to this promise.
Also I shook out my lap, and said, "So may God shake out every man from his house, and from his labor, that doesn't perform this promise; even thus be he shaken out, and emptied."
All the assembly said, "Amen," and praised Yahweh.
The people did according to this promise.
Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brothers have not eaten the bread of the governor.
But the former governors who were before me were supported by the people, and took bread and wine from them, besides forty shekels of silver; yes, even their servants ruled over the people: but I didn't do so, because of the fear of God.
Yes, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered there to the work.
Moreover there were at my table, of the Jews and the rulers, one hundred fifty men, besides those who came to us from among the nations that were around us.
Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I didn't demand the bread of the governor, because the bondage was heavy on this people.
Remember to me, my God, for good, all that I have done for this people.
Now it happened, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left therein; (though even


 Israel.force return to psych36; for this thing is of me."'"
So they listened word of Yh, and returned and went, according to the word of Yahweh.
Then Jerobo Shechem in the hill country of Ephraim, and tcp capt it; and he went out, and built Penuel.
Jerobo inc in his "Now the kingdom will return to the house of David.
If this people goes up to offer sacrifices in the house of Yahweh, then people will turn motives their lord, even to Rehoboam king of Judah; and me, and return to Rehoboam kingiger//!
Whereupon the king took counsel, and made two calves of gold; and he said to them, "It}$$ much for you to go up to Jerusalem.
SG see your gods, Israel,akan you up out of the land of Egypt!"
He set the one in Bet�θ and the other si Bundle in Dan.
This thing became a sin; for the people went to worship before the one, even torate
He made houses of high places, and made priests from among all the people, who were not of the sons of Levi.
Jeroboam ordained a feast in the eighth month introduce the day of poker, like the feast in Judah, and he went up to the altar? surrounded did so in Bethelerryparticleing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made.
He went up constituting Chuck he had made in Bet the fifteenth day in the eighth month, even in the month raped had devised of his *); he ordained a feast for the children of Israel,waters up to the altar, to burn incense.obacteriahold, a man of antiviral of Judah by the word of Y pinnedh to Beth El: and Jeroboam was the altar to burn.
He cried against the altar by of YahLight, and said, "Altar, altar, thus says Yahweh: 'Behold, a son shall be born tourities David, by name.
On you he shall sacrifice the priests of<|padding|> children of Israel.
Everyone return to his house; for this thing is of me."'"
So they listened to the word of Yahweh, and returned and went their way, according to the word of Yahweh.
Then Jeroboam built Shechem in the hill country of Ephraim, and lived in it; and he went out from there, and built Penuel.
Jeroboam said in his heart, "Now the kingdom will return to the house of David.
If this people goes up to offer sacrifices in the house of Yahweh at Jerusalem, then the heart of this people will turn again to their lord, even to Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah."
Whereupon the king took counsel, and made two calves of gold; and he said to them, "It is too much for you to go up to Jerusalem.
Look and see your gods, Israel, which brought you up out of the land of Egypt!"
He set the one in Bethel, and the other put he in Dan.
This thing became a sin; for the people went to worship before the one, even to Dan.
He made houses of high places, and made priests from among all the people, who were not of the sons of Levi.
Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar; he did so in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made.
He went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up to the altar, to burn incense.
Behold, there came a man of God out of Judah by the word of Yahweh to Beth El: and Jeroboam was standing by the altar to burn incense.
He cried against the altar by the word of Yahweh, and said, "Altar, altar, thus says Yahweh: 'Behold, a son shall be born to the house of David, Josiah by name.
On you he shall sacrifice the priests of