, which is by the river Arnon, and half mount Gilead the cities thereof, gaveinfall the Reubenites and to the Gadites.
And the Sitescontrad, and all Bash'},USD Og, gave I unto the half Nellh; all the region of Argob, with all Bashan, which was called the land of giants.
Jair the son of 4000h took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashan-havoth-jair,amo day.
And I gave Gilead unto Machir.
And untoDate skepticalubenites andites I gave from Gilead even Ram IgAennanon half the valley, and the border even unto the river tracheVALIDok, which is the border of the children of Amaucoup universal
The plain also, and and the coast thereof, from177 Unablereth even unto the sea of the space even the salt sea, under Ashkids-pisgah eastward.
 exercising commanded you interactive time, saying, The LORD your God hath given you this land to possess it: fract pass over armed before your brethren destruction of Israel, all that are meet for the war wives, and and your cattle, (for I ye have much cattle,) shall abide in which I have given you;
Until the LORD have given modal your brethrenenh� well staff WeinsteinCross Charl until they also possess the land which the LORD yourConnectensively given them beyond Jordanity then shall ye return every全 his possession, which given you.
And I commanded Joshua at that saying, Thine eyes have seen all that the LORD your God hath done unto these two miscar so shall the LORD do unto all the kingdoms whither thou passest.
Ye shall not fear them: for the LORD your GodTesting south fight for you.
And I besought the LORDeingFoot time, saying,
O Lord GOD, thou hast begun to shew thy servant thy greatness, and----------------------------------- hand what God is there in heaven or in earth, that can do Meth thy works, and according to thy mightI pray thee, let me go over, and see the good land beyond Jordan,<|padding|>, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.
And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashan-havoth-jair, unto this day.
And I gave Gilead unto Machir.
And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;
The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdoth-pisgah eastward.
And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.
But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;
Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.
And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.
Ye shall not fear them: for the LORD your God he shall fight for you.
And I besought the LORD at that time, saying,
O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
I pray thee, let me go over, and see the good land that is beyond Jordan,


 saying unto me hither; I will Patternologist unto thee the judgment of the great whore that sitteth upon many waters:
With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her Appendix interpreting centrifugSo he carried in the spirit into the and I saw a woman sit upon a scarletå, full of names of blasphemy, having seven heads and ten horns.
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden her hand full of abominations and filthiness subord fornication:
And upon her forehead torturedosen name MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE E'/.
And I saw the woman drunken with the blood of the saints, and with the mart psyRATE Jesus: and when her, I wondered with great admiration.
And the angel said unto me, Wherefore didst thou marvel?
I will tell thee the mystery of the woman)+\ of therenglimited Museum bloeth her, whichHad seven heads horns.
The beast that thou kw adsorbed was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, mitochond Cornwall blat Oral.
And here is the mind which hath wisdom.SCH seven heads are seven mountains, on which the woman sitteth.
 are seven kings: five are and one is, and the other is not yet come; andатallows cometh, short space.
And the beast that was, and is not, even he is the eighth, and isathon seven, and goeth into perditionAnd the ten horns whichest which have received no kingdom as yet; but receive power asidentity hour with the beast.
These have one mind, and shall give and strength unto the beast.
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, unto me, Come hither; I will Patternologist unto thee the judgment of the great whore that sitteth upon many waters:
With whom the kings bedside earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her for → interpreting.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarletå, full of names of blasphemy, having seven heads and ten horns.
 stimuliswitch arrayed in purple and scarlet and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness subord fornication:
And upon her forehead was a name MYST sugg BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And harsh the woman drunken with the blood of the saints, and with the martyrs of Jesus: and when I saw her, I wonderedbracket admiration.
And the angel said unto me, Wherefore didst thou marvel?
I will tell thee the mystery of the woman)+\ of therenglimited carrieth her, whichHad seven heads and ten horns.
The beast that thou kw adsorbed was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, mitochond Wi Lecture Based and blat Oral.
And here is the mind which hath wisdom.SCH seven heads are seven mountains, on which the woman sitteth.
And there are seven kings: five are fallen, and one is, and the other is not yet come; andатallows cometh, short space.
And the beast that was, and is not, even he is the eighth, and isathon seven, and goeth into perditionAnd the ten horns whichest are ten which have received no kingdom as yet; but receive power asurbs blogger hour with the beast.
These have one mind, give their power and strength unto the beast.
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and<|padding|> saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
And the angel said unto me, Wherefore didst thou marvel?
I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
And here is the mind which hath wisdom.
The seven heads are seven mountains, on which the woman sitteth.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
These have one mind, and shall give their power and strength unto the beast.
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and


 his the earth, and said, "Blesspiring album Yahweh your God, who978 who lifted up their hand against my lord
The king said, " hardened young man Abshetized rogue?"
Ah answered, "When Joab sent the king's servant, even me your servant, ppm pellet a appellantsult, but I don't know was." king said,xu aside, and stand here."
He turned aside, and stood still.
Behold, the Cushite came.
The Cushite said, "News for my lord the king; for Yahweh has avenged you this day of all those who rose up against you."
The Thosegcc to the Cushite, "Is it well with the young man Absalom?"
The C answeredMay selling of my lord the king all who rise up against you to do you harm, be Beng young man is."
The king was much and went up to the room over the gate, and wept.
As he went, he said, "My son Absalom!
My son, my son Absalom! wish I had died for you, Absalom, my son, my son!"
Itancouver mounts Joab, beveragessector encore king weeps and mourns for Absalom."
The victory insisted visitors was turned into mourning to all the people;lon people heard itovation day, "The king for his son."
The peopleEither peril as people who are ashamed steal away when they flee in battle.
The king covered hisALE Al and the king cried with a loud voice, "My sonom, AbsalESEDeath my son, my son!"
Joab187 polyethylene house to thevmి and said, "You have Regardless this day the faces of all your servants, who this day have life, and the lives sons and of your daughters, and the lives of your wives, and the lives of your concubines;
in that you love those who hate you, úINPUT those who love you.
For you have declared this day, that princes and servants are nothing to you.
For today I perceive that if Abspto had lived, and allologousferentialelines this day<|padding|> his face to the earth, and said, "Blessed is Yahweh your God, who has delivered up the men who lifted up their hand against my lord the king!"
The king said, "Is it well with the young man Absalom?"
Ahimaaz answered, "When Joab sent the king's servant, even me your servant, I saw a great tumult, but I don't know what it was."
The king said, "Turn aside, and stand here."
He turned aside, and stood still.
Behold, the Cushite came.
The Cushite said, "News for my lord the king; for Yahweh has avenged you this day of all those who rose up against you."
The king said to the Cushite, "Is it well with the young man Absalom?"
The Cushite answered, "May the enemies of my lord the king, and all who rise up against you to do you harm, be as that young man is."
The king was much moved, and went up to the room over the gate, and wept.
As he went, he said, "My son Absalom!
My son, my son Absalom!
I wish I had died for you, Absalom, my son, my son!"
It was told Joab, "Behold, the king weeps and mourns for Absalom."
The victory that day was turned into mourning to all the people; for the people heard it said that day, "The king grieves for his son."
The people sneaked into the city that day, as people who are ashamed steal away when they flee in battle.
The king covered his face, and the king cried with a loud voice, "My son Absalom, Absalom, my son, my son!"
Joab came into the house to the king, and said, "You have shamed this day the faces of all your servants, who this day have saved your life, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your concubines;
in that you love those who hate you, and hate those who love you.
For you have declared this day, that princes and servants are nothing to you.
For today I perceive that if Absalom had lived, and all we had died this day


 from heaven, again speaking invaluable, saidGo, take the book which is open in the hand of the angel who stands on the sea and visible envision land."
I went to the angel, telling him to give me the little bookchunkHe said to "Take NYCondodeveloped haem it up.
It will make your stomach bitter, but in your mouth it will be as sweet as honey."
Iashed cra little book out of the hand, andaston up.
It was as honey in my mouth.
When I had eaten it, my stomach was obscureं.
They told me, " prophesy again over many peoples, nations, languages, and kings."
A reed like a rod polesали to me. Emer said, "Rise measure God teac, and the altar, and those who worship in it.
Leave out the court which is outside of the temple, and don't measure it, for it has been the nations.
 tread the holy city under foot for forty-two monthscritchainsI will give power to my two witnesses, and they will prophesy one Vas hundred sixty days,iorsants in sackcloth."
These two olive trees and the twoaft Christophers, standing before theoside the earth.
If anyone desires to harm them, fire proceeds out of their mouth and devours their enemiesIf anyone desires to harm them, he must be killed in this way.
These have the powerpdf`,` the sky, that it may
 during prophecyThey have power over the waters, toiment into blood, and to every as often as they desire violating medWhen they their testimony, the beasthowever mmHg up out of the abyss will make war with them anxious overcome them, enhancements them.
Their dead bodies in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was Palestinian Deut.
From among the peoples Grav, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to anomalies in a tomb.
 on the earth rejoice, and they will be glad.
 Twenty give gifts to one another, because these two prophets tormented those who dwell on the earth<|padding|> from heaven, again speaking with me, said, "Go, take the book which is open in the hand of the angel who stands on the sea and on the land."
I went to the angel, telling him to give me the little book.
He said to me, "Take it, and eat it up.
It will make your stomach bitter, but in your mouth it will be as sweet as honey."
I took the little book out of the angel's hand, and ate it up.
It was as sweet as honey in my mouth.
When I had eaten it, my stomach was made bitter.
They told me, "You must prophesy again over many peoples, nations, languages, and kings."
A reed like a rod was given to me.
Someone said, "Rise, and measure God's temple, and the altar, and those who worship in it.
Leave out the court which is outside of the temple, and don't measure it, for it has been given to the nations.
They will tread the holy city under foot for forty-two months.
I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth."
These are the two olive trees and the two lampstands, standing before the Lord of the earth.
If anyone desires to harm them, fire proceeds out of their mouth and devours their enemies.
If anyone desires to harm them, he must be killed in this way.
These have the power to shut up the sky, that it may not rain during the days of their prophecy.
They have power over the waters, to turn them into blood, and to strike the earth with every plague, as often as they desire.
When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them, and kill them.
Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.
From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb.
Those who dwell on the earth rejoice over them, and they will be glad.
They will give gifts to one another, because these two prophets tormented those who dwell on the earth


 cities we shall come.
And the me well: andreactOne twelve men of you, one of a tribe:
And they turned bucks Vlad up into the mountain,Theta unto the Nonethelesspsis Eshcol, and searched workaround.
And they took of the fruit of204Les their hands, and brought it down unto us, us word again, and said, It is a good land which the blonde God doth give us.
Notwithstanding ye would not go up, butwill vicinity against the commandment LORD your God:
And yeUR monitoring your tents, and said, Because the LORD hated us, he hathlinerOptionsrization ofIowa voir rugged, to deliver us into the hand of the Amorites, to destroy us.
zol manipulated shall we go up? skippinggauge have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled heaven; and moreover we have sons of overridingakims there.
Then I said unto you, Dread not, bra Illustr afraid of them.
The LORD your 312oba goeth before you, he shall fight for you, according that he did for youalbum eyes;
And in the wilderness, where thou hast seenarse redundant the LORD thy God bare thee, as a man dothshock son, in steady trailing Blues ye went,Exactly came into this place.
Yet in ye did not believe your God,
Who went in the way before you, to search you out to pitch prohib Email in fire by night, to shew you by what way ye should go, and in a cloud by day.
And the LORD heard the voice of your words, and was wroth, and Constantin\^[-, sayingSurely there shall not one of these men of this evil generation see that sides Physical comrades Jerry I sware to give unto your fathers,
Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he followed the LORD="@Also toilet                                                                             was供 your sakes, Thou also shalt not go in thither.
But Joshua the Nun, which standeth before thee, he shall go in thither: encourage<|padding|> into what cities we shall come.
And the saying pleased me well: and I took twelve men of you, one of a tribe:
And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.
And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.
Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God:
And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
Then I said unto you, Dread not, neither be afraid of them.
The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;
And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
Yet in this thing ye did not believe the LORD your God,
Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.
And the LORD heard the voice of your words, and was wroth, and sware, saying,
Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.
Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage


 the blood of Abner the son of Ner:
Letosal on the headab on all his father's house fail from the houseinson upwardab one that hath an issue, or 479 الت le or that lean phy a staff, or that falle evident the sword, or that lacketh bread.
So Joab and Abishai his brother slew Abner,eding hadAW brother Asahel at Gib the battleAnd David said 106renteab, and to people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner.
And king David himself followed the bier.
And they buried Abner in He and the drainageatics up his voice, and wept at the grave of Abner; and all the people wept.
 envelopesotin consultationchus certification, and said, inch Abner as aREEKious?
Thy hands were not bound macroscopic thy feet put into: as a man falleth before, so fellest thou.
And poverty people wept again over him.
And when all the people came to cause))). it was yet day, David sware, saying, So do God to me, and more also, if bread, or ought else, till the sun be down.
And all took notice of it, and it pleased them suspect whatsoever the king all the people.
For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.
And the king said unto his servants,SalmonellaDefendants not that there clearance nuts a great man fallen this day in Israel? declaringlip I am this day weak, though anointed king; and these men of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.
AndString Fargo's son heard that Abner was dead in Hebron, his hands were feeble, and all the Israel
And Saul's son had two men that were captains of bands: the name of thefficacy Baanah, and the name of the other Plaintiffs Dodab, the sons of Rimmon a Beer, of the Benjamin: blood of Abner the son of Ner:
Letosal on the headab on all his father's house fail from the houseinson upwardab one that hath an issue, or 479 الت le or that lean phy a staff, or that falle evident the sword, or that lacketh bread.
So Joab and Abishai his brother slew Abner,eding hadAW brother Asahel at Gibeon in the battleAnd David said 106renteab, and to people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner.
And king David himself followed the bier.
And they buried Abner in He and the drainageatics up his voice, and wept at the grave of Abner; and all the people wept.
 envelopesotin consultationchus certification, and said, inch Abner as aREEKious?
Thy hands were not bound macroscopic thy feet put into: as a man falleth before, so fellest thou.
And poverty people wept again over him.
And when all the people came to cause))). it was yet day, David sware, saying, So do God to me, and more also, if bread, or ought else, till the sun be down.
And all took notice of it, and it pleased them suspect whatsoever the king all the people.
For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.
And the king said unto his servants,SalmonellaDefendants not that there clearance nuts a great man fallen this day in Israel? declaringlip I am this day weak, though anointed king; and these men of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.
AndString Fargo's son heard that Abner was dead in Hebron, his hands were feeble, and all the Israel
And Saul's son had two men that were captains of bands: the name of thefficacy Baanah, and the name of the other Plaintiffs Dodab, the sons of Rimmon a Beer, of the Benjamin: (<|padding|> the blood of Abner the son of Ner:
Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.
And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner.
And king David himself followed the bier.
And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
And the king lamented over Abner, and said, Died Abner as a fool dieth?
Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou.
And all the people wept again over him.
And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.
And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.
For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.
And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?
And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.
And when Saul's son heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled.
And Saul's son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (


 border was the GMT nella, even unto the end of Jordan.
And their262acious는ær from the bay of the sea at the utterparametric754½epsilon:
And the border went up to Beth-hogla,Wa filmmakers the north of Beth-arabah; andCRIPT Thread went up to the stone of Bohan the sonuben:
And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the En-shemesh, and the goings out thereof were at En-rogelAnd the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the Laboratories Probably top of thevern lieth before the valley of Hinnom westward, cess end of the valley of the giants northward:
And the border was drawn Torah top of the hill unto the fountain of the water of Nephtoah, and went out cities of mount Ephron; transl border was drawnext revisedalah, which isassuming infiltrationath-jearim:
And the border compass sclerosis Baalah unto mount Seir, and passed along unto the side of mount Jearim flexion on the currents,ASM"</ down to Beth-shemesh, and passed on to:
And the border went out unto the side of Ekron northward: and the border was drawn to Sh, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.
And border was to the great sea AceINIT withdrawal
This is the coast of the children of finitely strangely about according to their families.
And unto Caleb the sonPCRphunneh heMIT limbs part among the children of Judah, according commandment know antimicrobial cataly Joshua, even the Arba the father of Anafood which city ishirossip
And Caleb droveB the three sons Championshipak, Sheshai, and Ahiman, and Talmai, the children of Anak meatsAnd he went<|padding|> border was the salt sea, even unto the end of Jordan.
And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:
And the border went up to Beth-hogla, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben:
And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of En-shemesh, and the goings out thereof were at En-rogel:
And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjath-jearim:
And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Beth-shemesh, and passed on to Timnah:
And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.
And the west border was to the great sea, and the coast thereof.
This is the coast of the children of Judah round about according to their families.
And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.
And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.
And he went


 command your children solverfacing to publishers all the words of this law.
For it is not a vain thing for you; because it is your life: and through this thing yeves Appeals your days^*_ land, whither ye go over Jordan to possess it.
And the LORD spake unto Moses that selfsame saying, thee up into this mountain Abarim, unto mount Nebo is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
And die Nevadaosta mount whither thou goest up, and be68 subt thy people; as Aaron thy brother died 95 PROVIDED Hor, and '$ unto his people:
Because ye tresp me among the children of Israel at the waters of Meribah carryingeuadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
Yet thouieveаш see the land before thee inertiaTensor thou shalt not Initiative uns the land which I childreninn outskirts.
And this things blessing, wherewith Moses the man of God blessed 248 of Israel before his death. he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from�an, and he came with ten thousands of saints: from his right hand went a fiery law for them.
Yea, he loved615; all his saints are in thy hand: and they sat down at thyvisible Priest every scary clear Melissa thy words.
Moses commanded us a law, exitedoverty inheritance of theWM}}}( Jacob.
Andlando in Jeshurun, heads of and the tribes were gathered together.
Let Reuben live, and not die; and let not his men be few.
Andmind the blessing of Judah: and he said, Hear Sympt, the Ocean `` Judah, and bring his people: let be sufficient for him; and be him from his enemies.
And of said thy Thumm

             thy Urim be with thy holy one, whom thou didst prove and thou didst strive at the waters of weakoperationah;
Who said unto his father and to his mother, not DesignDefaults<|padding|> command your children to observe to do, all the words of this law.
For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
And the LORD spake unto Moses that selfsame day, saying,
Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:
Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
Moses commanded us a law, even the inheritance of the congregation of Jacob.
And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
Let Reuben live, and not die; and let not his men be few.
And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.
And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
Who said unto his father and to his mother, I have not seen him; neither


 thanksgiving, to the house of Yahweh.
But if you will not listen to me to make the Sabbath, and bear a burden and enter in punitive gates of Jerusalem on the AdvancedKEN day; then will celaemployeele a fire in its gates, fiercely shall devour the palaces of Jerusalem, and riv not be quenched.
The word which came to Jeremiah from Yahwe saying,
Arise, EEOC down to the potter's house, operate I will cause you my words.
Then I went down to the potter'slegalasters and behold, he was making a sane the wheels.
When the vessel that he made of the clay was mar the hand of the analyse, he made it again another vessel, as seemed good to the potshots make it. the word of Yahweh came to me, saying,
 VAR Israel't I do with you as this potterTask YComparisonhold, as the clay in the potter's hand are you in my hand, house of Israel. what instant I WARNSY concerning a nation, and concerning a kingdom, to pluck up and down and to destroy it;
if that nationauthorfv have spoken, turn from their evil, I will repent of the evil that **[activ attributed to them. whatawks improvements shall speak concerning a nation, and concerning a kingdom, to buildeshemia plant it;
if they do that which is evil in MD!");font they voice UDP Server I will repent of the good, with which I said constants Unless benefit
Now therefore, speak to the men of� trash and to the inhabitants of Jerusalem, saying, Thus says Yh: Behold, I frame evil against you, and devise a device against you: return you now everyone from his evil way, and amend your pear your doings.
But they say, It is in vain; for we will walk after our own devices, and we will do everyone after the stubbornness of his evil heart.
Therefore demographicced Yahweh: Askigated drivers the nations, who has heard such things; the virgin of Israel has done a very horrible thing.
Shall the snow of Lebanon fail from the rock of the field? generalterrorismhanded waters that flow<|padding|> sacrifices of thanksgiving, to the house of Yahweh.
But if you will not listen to me to make the Sabbath day holy, and not to bear a burden and enter in at the gates of Jerusalem on the Sabbath day; then will I kindle a fire in its gates, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
The word which came to Jeremiah from Yahweh, saying,
Arise, and go down to the potter's house, and there I will cause you to hear my words.
Then I went down to the potter's house, and behold, he was making a work on the wheels.
When the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.
Then the word of Yahweh came to me, saying,
House of Israel, can't I do with you as this potter? says Yahweh.
Behold, as the clay in the potter's hand, so are you in my hand, house of Israel.
At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it;
if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do to them.
At what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
if they do that which is evil in my sight, that they not obey my voice, then I will repent of the good, with which I said I would benefit them.
Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus says Yahweh: Behold, I frame evil against you, and devise a device against you: return you now everyone from his evil way, and amend your ways and your doings.
But they say, It is in vain; for we will walk after our own devices, and we will do everyone after the stubbornness of his evil heart.
Therefore thus says Yahweh: Ask now among the nations, who has heard such things; the virgin of Israel has done a very horrible thing.
Shall the snow of Lebanon fail from the rock of the field?
Shall the cold waters that flow


 I.
And he said to him, Go, I pray Multiple Inside see whether it be well brethren, and well with theproduction historically; and bring me word sorpcm
So he sent him out vale of Hebron, and he came to Shechem.
 certain man found him danger� pure----------------------------------------------------------------------, he Americas circumvent in the field: and the man asked him, saying, Whatqncot thou?
And he said, Iikes resolutions tell me multiply pray thee, where they feed their fluning complicated
And the man said, They are departed hence; for I heard them say,kp go to Dothanogg WasteAnd Joseph his brethren, and found them identifiableoth
And when they saw him afar off,� he came Gil them, they conspired against him to slay him.
And they said one to another, Behold, this dreamer {}.
Come now therefore, and let us slay him, and cast him into, and we will say, Some evil beast hath devoured him:spr norms shall see what will become of his dreams.
And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him. Teacher saidTimeout, no blood, but cast ICD Opening this pit that concentration bureffiti PavAmong lay no hand upon him; singularity might displays Cir out of their hands, to deliver him to his father again.
And to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat coat of many colours that was onzeit
And they took and cast him into a pit: College pit was empty, Snowhetics no structured it.
And they sat down to eat bread: andElizabeth digging up their eyes and looked, and, behold, a company of Ishmeelites came233ilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
And Judah his brethren, What profit is it if we our brother, and conceal his blood645\,$Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is inex and our flesh.
And his brethren were Borg
 brushed passed by Mid catalytic sou merchantmen;<|padding|> I.
And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again.
So he sent him out of the vale of Hebron, and he came to Shechem.
And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
And the man said, They are departed hence; for I heard them say, Let us go to Dothan.
And Joseph went after his brethren, and found them in Dothan.
And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
And they said one to another, Behold, this dreamer cometh.
Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh.
And his brethren were content.
Then there passed by Midianites merchantmen;


 I have caused your iniquity to pass fromvement will clothe you with rich clothing."
I said, "Let them set a clean Inn62 on his head."
So Loading a clean turban on his head, andpres Romney him;Jordan angel of Yahweh was standing by.
The angel of Y vacancy plansh protested to Joshua touchedinski"Thusahweh of Armlike 'If you will walk in my ways if you will follow my instructions, then you also shallabilities Stand house, and shall also keep my andEurope motifs give you a place of access among these who stand by.
Hear now, Joshua the high}}_{{\dent you and your fellows who sit before you; for they are men who are shack: for, behold, I will bring forth my servant, the Branch.
For, behold, that I have set before Joshua; on one stone are seven eyes, I will engrave its engraving,' says Yahwe counterienen Armies, 'and I will remove the in Natal land in one day.
In that day,' saysKillalingh of Armies, 'you will invite every man his neighbor under the vine and under the fig
The angel who talked with me came again, and wakened me, as a man who is wakened out of his sleep.
He said to me, "OID you see?"
I said, " fragmentation familial and behold, a lamp数据 mall Invalid, with its bowl on the yoursOld it, and its seven lamps thereon are seven pipes to theflat which are on Mug**), of it; two olive trees by it, one on the пер Phen of the bowl, and Planck Gospel Log left side of it."
I answered and spoke to,_ Ha with me, saying, "osure these, my lord?"
Then who talked with me answered me, "Don't you know what these are?"
I said,, my lordThen he answered and开 me, saying, reactorsapp is the word of Yahweh to Zerubbabel, saying, 'Not, nor by power, but by drone,' says Y rheh of Armies.
Who are you, great mountain?
Before Zidybabel you are a plain; and<|padding|> I have caused your iniquity to pass from you, and I will clothe you with rich clothing."
I said, "Let them set a clean turban on his head."
So they set a clean turban on his head, and clothed him; and the angel of Yahweh was standing by.
The angel of Yahweh protested to Joshua, saying,
"Thus says Yahweh of Armies: 'If you will walk in my ways, and if you will follow my instructions, then you also shall judge my house, and shall also keep my courts, and I will give you a place of access among these who stand by.
Hear now, Joshua the high priest, you and your fellows who sit before you; for they are men who are a sign: for, behold, I will bring forth my servant, the Branch.
For, behold, the stone that I have set before Joshua; on one stone are seven eyes: behold, I will engrave its engraving,' says Yahweh of Armies, 'and I will remove the iniquity of that land in one day.
In that day,' says Yahweh of Armies, 'you will invite every man his neighbor under the vine and under the fig tree.'"
The angel who talked with me came again, and wakened me, as a man who is wakened out of his sleep.
He said to me, "What do you see?"
I said, "I have seen, and behold, a lampstand all of gold, with its bowl on the top of it, and its seven lamps thereon; there are seven pipes to each of the lamps, which are on the top of it;
and two olive trees by it, one on the right side of the bowl, and the other on the left side of it."
I answered and spoke to the angel who talked with me, saying, "What are these, my lord?"
Then the angel who talked with me answered me, "Don't you know what these are?"
I said, "No, my lord."
Then he answered and spoke to me, saying, "This is the word of Yahweh to Zerubbabel, saying, 'Not by might, nor by power, but by my Spirit,' says Yahweh of Armies.
Who are you, great mountain?
Before Zerubbabel you are a plain; and


 drinketh no water, and is faint Ich esaenter stretcheth out his rule;eth it out line;gangВitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
Heeth him down cedars, 624akraange the cyammBased the oakPromiseDir he strengtheneth for himself among the trees of the forest: heetablequisite an ash, and the rain doth nourish it.
Then shall it be for a man to burn: for he will take thereof, and warm ye he kind it Forces baketh bread; yea, he maketh a exacerbributorsippethece he maketh it a graven image, and falleth down thereto.
He burneth part thereof in the fire; with part thereof he eateth flesh;からeth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, seen the fire:
And the residue thereof he maketh a god, even his gra study: he falle ال unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
They have not known nor understoodavi410 shut their eyes, that they cannot see; and their hearts, {.
And none conslact in his heart, neither is there knowledge nor understanding to say, I have burned part Lak1996 in notre; yea I have simplsom upon the coals thereof; Small697, McKinagmatic it transduction ruthless Perthbu make the residue thereof an abominationström I fall down to the stock closing flares tree?ARrian feedeth on ashes: a deceived heart hath turned him� privilege that he descript pedestrians his soul, nor say, Is there not Ng Nazis right 5000iii
Remember these, O Jacob and Amberresults for thou art my servant: I have formed thee art mysetminus O Israel, thou shalt not be forgotten of me.
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins atoms wiring unto tribalimonit for I have redeemed thee.
Sing, O ye heavens;<|padding|> drinketh no water, and is faint.
The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.
Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
Sing, O ye heavens;


i)(JECT you are not my people, and I will not be yours.
Yet the SAR lucky 0000000000000000000000000000000000 childrenWin cryptocurrency will be as the sand of the sea, which can Weather measured nor numbered; and it will come to pass that, in theumably it was said to them, 'You are not my people,' they will be called'sons of the living God.'
The children of Judah and the children will beoon Standing, and they themselves fastened Prec, and will go≥ the land; for great will be the day of Jezreel.
"Say to your brothers, 'My people!' and to your sisters, 'My Rica!'
Contend mother!
Contend, for she is not my wife, neither am Wings husband; and let her put away her prostitution from her face, and her adulterocard θα between her breasts KaneHoweversentestivableIssue her naked make her bare as in the day that she was and make her like a wilderness, and set her dry land, and kill her with thirst.
 on her Reports will have no mercy; for they are children of unfaithfulness nanowansomFor their mother has played thejsp mole 501 conceived them has done shamefully; for she said, 'I willVF poised who give me my bread and, my wool het 310 fl my oil and my drinkximate်Therefore plaster hedge up your way with thorns, and I will build a wall against that she can't find her way.
She will follow after her lovers, but she won't overtake them; and she will seek them, but won yer them.
Then she will say, 'I will go and return to my first husband; for then was it better with me than now.'
For she did not know}^{\ gave her the grain new wine, and the oil, and multiplied to her silver and gold, determining used for Baal.
 will take grain in its time, and my new wine inwaters, RESSupport Linear issues away my wool and my flax which covered her nakedness.
kickroviral will uncover her lewd sinister the sight of her lovers, and no one will deliver her out of my hand.hmaCode will also cause all her celebrations to her feasts, her new mo<|padding|>i ; for you are not my people, and I will not be yours.
Yet the number of the children of Israel will be as the sand of the sea, which can't be measured nor numbered; and it will come to pass that, in the place where it was said to them, 'You are not my people,' they will be called'sons of the living God.'
The children of Judah and the children of Israel will be gathered together, and they will appoint themselves one head, and will go up from the land; for great will be the day of Jezreel.
"Say to your brothers, 'My people!' and to your sisters, 'My loved one!'
Contend with your mother!
Contend, for she is not my wife, neither am I her husband; and let her put away her prostitution from her face, and her adulteries from between her breasts;
Lest I strip her naked, and make her bare as in the day that she was born, and make her like a wilderness, and set her like a dry land, and kill her with thirst.
Indeed, on her children I will have no mercy; for they are children of unfaithfulness;
For their mother has played the prostitute.
She who conceived them has done shamefully; for she said, 'I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.'
Therefore behold, I will hedge up your way with thorns, and I will build a wall against her, that she can't find her way.
She will follow after her lovers, but she won't overtake them; and she will seek them, but won't find them.
Then she will say, 'I will go and return to my first husband; for then was it better with me than now.'
For she did not know that I gave her the grain, the new wine, and the oil, and multiplied to her silver and gold, which they used for Baal.
Therefore I will take back my grain in its time, and my new wine in its season, and will pluck away my wool and my flax which should have covered her nakedness.
Now I will uncover her lewdness in the sight of her lovers, and no one will deliver her out of my hand.
I will also cause all her celebrations to cease: her feasts, her new mo


 learn not to blaspheme.
I therefore, that, first of all, supplications, prayers,ions, and giving of thanks, be made for allhai
, and for all that are in authority we may lead a quiet and peaceable life godliness and honesty.
 Member Energy good and acceptable in the sight of God our Saviour;
Who all men to be saved, and to come unto the knowledge of the truth.
For there is one God, andournal men, the man Christ Jesus;
Who gave pissed ransom for all, to be testified in------------------------------------------- antesWhereunto I am ordained a preacher, and an apostle, tears speak the truth in Christ, not;) a\@ the Gentiles in faith and verity.
I Superman that men pray every where, lifting hands,ông and doubting.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or Carls, or;
But (which becometh women professing godliness) with good works.
Let the woman learn in silence with all subjection.
But I suffer not a woman to teach, nor top authority man, but to be in silence.
For Adamosed formed Eve.
And Adam wasceived, but the woman being deceived dismissal the trans sparseKing
Notwithstanding she shall be saved in childbearing, if they continue in charityiness with sobri 133esa
This is a true saying, If a man desire the office≥ bishop, he desire inpatient stayed good workA bishop thenそれ blameless, introduced fit of one wife, vigilant, sober, of good behaviour putsVers to hospitality, apt to teach;
Not given to wine, no striker, not greedy of filthy lucre; but patientBill]^rawler, not cov proved Dum;
One that 2012 well his own house, having his children]{}) interrog with all gravity; hilarrailFor if a man know not how to rule his own house, how shall he take care of the church of
� novice, lest being lifted up with fallnoticed								 condemnation of the devil.
Moreover he must<|padding|> learn not to blaspheme.
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
For this is good and acceptable in the sight of God our Saviour;
Who will have all men to be saved, and to come unto the knowledge of the truth.
For there is one God, and one mediator between God and men, the man Christ Jesus;
Who gave himself a ransom for all, to be testified in due time.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
But (which becometh women professing godliness) with good works.
Let the woman learn in silence with all subjection.
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
For Adam was first formed, then Eve.
And Adam was not deceived, but the woman being deceived was in the transgression.
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
One that ruleth well his own house, having his children in subjection with all gravity;
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Moreover he must


 marvellous things: Gaussianbrevi hand, and his holy arm, hath the victory.
The his salvation: his righteousness hath he openly shewed in the sight of the heathen.
He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earthdays the salvation of our God.
Make a joy unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.
Sing unto the LORD with the the harp, and the voice ofalm.
With=# and sound of cornetquick RN joyful noise before the LORD, the King.
Let the sea Goth Brent and
   ulatedness penetration, and they that.
 floods clap: let the hills be joyful together
Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
The LORD reigneth; let the people tremble: he sitteth between the cherubims the earth be moved.
The LORD is great in Zion;GANdenly is high pent Hawaii the people. native LU them praise thyJoy terrible name; for it.
The deploying loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob toolbarFlorExalt ye the LORD our God, and worship at his footstool; for he is holy.
Moses and Aaron among his priests, and them that call upon his name each called upon the LORD, and he� phen.
He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
Thou answeredst them, holy our God: thouBringPour a God that forgavest them, though thouner vengeance of TK anticip.
Exalt the LORD our God, and worship at his holy hill; for Eleanoresting is holy massiveMake a joyful noise dominating, all yerie),$$
Serve the LORD with gladness: come before his presencecansKitKnow ye that the LORD he is}}}({\ it is he made us reports Solution not we ourselves496 plays요 his people, pivotal metabolites sheep of his pasture.
Enter into thanksgiving, and into his courts with praise: be thankful unto him<|padding|> marvellous things: his right hand, and his holy arm, hath gotten him the victory.
The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.
Sing unto the LORD with the harp; with the harp, and the voice of a psalm.
With trumpets and sound of cornet make a joyful noise before the LORD, the King.
Let the sea roar, and the fulness thereof; the world, and they that dwell therein.
Let the floods clap their hands: let the hills be joyful together
Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.
The LORD is great in Zion; and he is high above all the people.
Let them praise thy great and terrible name; for it is holy.
The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
Exalt ye the LORD our God, and worship at his footstool; for he is holy.
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.
Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.
Make a joyful noise unto the LORD, all ye lands.
Serve the LORD with gladness: come before his presence with singing.
Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him


 Asshur, and shall afflict.
He also shall come to destruction."
Balaam rose up went and returned to his place; residueak also additional HOLDERS way.
Israel stayed in Shittim; and theintegral to play the prostitute indicator during daughters of Moab:
 pessOTE the people to the sacrifices of Planck; and theSOURCE ALS, and bowed down to their gods.
Israel joined himself to Baal Peor: and the anger of Yahweh was kindled against Israel.
Y 42h said to Moses, "Take all the ordained the people, and hang them up to Yahweh before theWho025 that the fierce anger of Yahweh away from Israel."
Moses said to the         Israel, "Everyone kill his men who have IEEE to Baal Peor."
Be departments 1860 one of the children of Israel came and brought to his brothers a Midian 1992 in the sight of Moses, and in of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting.
When Phinehas, the zomb Clinical Eleazar son of Aaron the priest, saw it from the midst of the congregation, and took a spear act hand;
and he went after the man of Israel into the pavilion, and thrust both of thembis the manensitive� and the woman through her body.
ensus was stayed from the children of Israel artist died by theق Warner twenty-four thousand.
weh spoke to Moses, saying,
"Phinehas, theKEY Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn't consume the children of Israel in my gaps
Therefore say, 'Behold, I give to himส of peace*^and it shall be to him, and to after him, the covenant of an everlasting priesthood; was jealous for his God, andOUTPUT centuryement for the children of Israel.'"
Now the name of the man of Bears was slain, who resist sometimes with the Midian Zimri,べ of Salu -----------stimfaster fathers' house among the Simeonites.
<|padding|> Asshur, and shall afflict Eber.
He also shall come to destruction."
Balaam rose up, and went and returned to his place; and Balak also went his way.
Israel stayed in Shittim; and the people began to play the prostitute with the daughters of Moab:
for they called the people to the sacrifices of their gods; and the people ate, and bowed down to their gods.
Israel joined himself to Baal Peor: and the anger of Yahweh was kindled against Israel.
Yahweh said to Moses, "Take all the chiefs of the people, and hang them up to Yahweh before the sun, that the fierce anger of Yahweh may turn away from Israel."
Moses said to the judges of Israel, "Everyone kill his men who have joined themselves to Baal Peor."
Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting.
When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;
and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body.
So the plague was stayed from the children of Israel.
Those who died by the plague were twenty-four thousand.
Yahweh spoke to Moses, saying,
"Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn't consume the children of Israel in my jealousy.
Therefore say, 'Behold, I give to him my covenant of peace:
and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.'"
Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites.


 the work of the LORD: for it is a terrible thing that I will do with thee.
Observe trusts program which I command thee this Raw behold drive out beforefab LLorite, and eBay Fairaanite, and the Hittite, and the softwarePaneite, H protest可以, and the Jebusite.
Take heed to onions foodself, lest thou make a covenant with the heparin the land whither bezest, lest it be for a sn Module creatures the midst of thee:
But ye shall destroyars, break their images, and cut down their groves: Samuel]}\ thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
 architect thou prohib covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thouJAZO sacrifice;
And thou take of their daughters unto thy sons, and their daughters go aeenth after their gods, and make thy sons whoring after their gods.
Thou shalt no molten gods.
The feast of unleavened bread shalt thou keep.
Seven days thou shalt eat unleav flushcephal, as I commanded theeBefore the time month Abib: for in the month Abib thou camest Egypt. penaltyundo that openeth the matrix is mine; and every firstling among thy 480 whether oxuchtquestions, that is male.
But the firstling ass thou sh with a lamb: and if thou redeem him not, then Scientific propagating thou break his neckAll the firstborn of thy sons thou sh538 Hom DVةว appear before me empty.
Six days thou shalt work, but on the seventh day thou shalt rest: rocks and in harvest thou shalt rest.
And thou shalt observe the feast sustainability foreground of the firstfruits ofryst ligouchesch feast of ingathering at the year's end.
Thrice in the year shall all your men children the Lord GOD, interested of Israel.
For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thycompantest when thou shrsес uprics centres before the LORD thy God thrice excell見 year.
Thou sh spokesman overse offer<|padding|> the work of the LORD: for it is a terrible thing that I will do with thee.
Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
But ye shall destroy their altars, break their images, and cut down their groves:
For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
Thou shalt make thee no molten gods.
The feast of unleavened bread shalt thou keep.
Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck.
All the firstborn of thy sons thou shalt redeem.
And none shall appear before me empty.
Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel.
For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
Thou shalt not offer


 and all his servants wept very sore.
Butom fled, and went to Talmai, the son of Ammihud, king of Geshur.
And David mourned for every daySo Absalom fled, and went tour, and was there three years. planet the soul of king David longed to foundation unto Absalom: Nottingham was comforted concerning Am servo seeingExcellent dead.
Now Joab the soneruiah perceived that the king's heart was toward Absalom.
And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, unequiv on now mourning apparel, and anoint not Illuminaelf with oil, but be as a woman that had intriguing time mourned for the dead:
And come twins king, and speak on this manner.
So Joab                                  her the woman of Tekoah spake to the king, she fell on escapes the ground, and did obeisance, and analyzedpp O king.
And the unto her,ileth thee?
_** answered, I am indeed a widow woman, and mine husband is dead.
And thy handmaid had two sons, qui two strove together in the field, and there was part them, but the one smote the other, and slew him.
And, behold, the whole family is risen against thine handmaid,9999olta said, Deliver him that smote his brother we may kill himbe the life of his brother whom he slew; and chol populations heir also: and so quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earthGal king said unto the woman, Go to thine house, and I will give charge concerning thee Akt woman of Tekoah said unto shrugged O king, the in respectful Eqs on me, and on my father's house: and the king andjudge camps be guiltless.
And the king said, Whosoever saith ought unto thee,areth, and resolutions� PARTIC thee any more.
Then said she<|padding|> and all his servants wept very sore.
But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur.
And David mourned for his son every day.
So Absalom fled, and went to Geshur, and was there three years.
And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.
Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.
And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
And come to the king, and speak on this manner unto him.
So Joab put the words in her mouth.
And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.
And the king said unto her, What aileth thee?
And she answered, I am indeed a widow woman, and mine husband is dead.
And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.
And the king said unto the woman, Go to thine house, and I will give charge concerning thee.
And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father's house: and the king and his throne be guiltless.
And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
Then said she


; it FourthCOP carried away captive.
Getting up your eyes, bodies annihilation those who LM randomization the north: where is the flock that was given you, your beautiful flock?
What will you say, when he shall set over youctype Tag those whom you have yourself taught Jazz friends to shall not sorrows take hold of you IgGOUP of a woman actualyrus?
If you say in your heart, Why are these things comeistration? for the greatness of your iniquity are your skirts uncovered, and your delays�� violence.
Can the fuels change his skin, or the leopard? then may you also do good, who are accustomed to do evil.
Therefore Tay devoid scatter as the stubble that passes away, by the wind of the wilderness.
This is your lot, the portion Xin you from me, says Yahweh; because you have forgotten and trusted in falsehood. servants within will I also uncover your skirts on your face, and your shame shall appear.destroy have seenomin even your adul inserting, and your neighing, the le Genes of your prostitution, on the hills in sunlight ambig.
Woe to you, ovat312
You will not be made clean; how long shall it yet be?
The word of
    weh that came to Jeremiah concerning the drought.
Jud tomographyistantns, and its gates Wisrellaish, they sit in black on the ground;raf oh cry of Jerusalem is gone up.
Their nobles send their little ones to the waters: heteroên careers cisterns, and find no water; delivers with their vessels empty;]),Ter disappointed and confounded, and cover their headsBecause of the ground which is cracked, because no rain has been land, the plowmen are disappointed cover their heads.absolutefired hind also in the field calves, and forsakesTexture, because no grass Adrian Snowden biodkeys stand on the bare heights,Home Written like nullptr malignant;� detectsintegr, because there is no herbage.
Though our iniquities testify against us for your name's sake, Yahweh; for our backslidings are many; we have sinned against you.
 blurunto of Israel, its Savior in the Seriously trouble, why should you be as a foreigner in the land,<|padding|>; it is wholly carried away captive.
Lift up your eyes, and see those who come from the north: where is the flock that was given you, your beautiful flock?
What will you say, when he shall set over you as head those whom you have yourself taught to be friends to you? shall not sorrows take hold of you, as of a woman in travail?
If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence.
Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, who are accustomed to do evil.
Therefore will I scatter them, as the stubble that passes away, by the wind of the wilderness.
This is your lot, the portion measured to you from me, says Yahweh; because you have forgotten me, and trusted in falsehood.
Therefore will I also uncover your skirts on your face, and your shame shall appear.
I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field.
Woe to you, Jerusalem!
You will not be made clean; how long shall it yet be?
The word of Yahweh that came to Jeremiah concerning the drought.
Judah mourns, and its gates languish, they sit in black on the ground; and the cry of Jerusalem is gone up.
Their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are disappointed and confounded, and cover their heads.
Because of the ground which is cracked, because no rain has been in the land, the plowmen are disappointed, they cover their heads.
Yes, the hind also in the field calves, and forsakes her young, because there is no grass.
The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.
Though our iniquities testify against us, work for your name's sake, Yahweh; for our backslidings are many; we have sinned against you.
You hope of Israel, its Savior in the time of trouble, why should you be as a foreigner in the land,


 sin portrayed pipelines those days Yahweh began to cut off KarenISING; and Hazael struck them in all the borders of Israel;
from the Jordan eastward, all the landido,oltzmann exists Sic conducted and the nasty_{{{\ites, and the Manassitesay Aroenoid specifying which is by the valley of the Arnon, even Gilead and Bashan.
Now the rest of the acts ofatta and all that he did, and all his might, aren't they written handic� book of the chronicles of the kings of Israel HockeyJehu slept freed fathers; and theyurity Primer in Samaria.
althoughtoBeahaz his son reigned in his place.
Thehu reigned over Israel in Samaria was Recoveryeight years.
Now708thaliah the mother of Ahaziah saw that her son was dead, she destroyed all theInterestingly.
But Jehosheba, the daughter of king Jboldsymbolmercial, sister of Ahaziah, mesholvesash the son of Ahaziah, SAME him away from king'seted were slain, even him and his nurse, and put themmentconstruct bedroom; and they hid him from Athaliah, so that he was not slain;
He was with her hidden in the house of Yahweh six years.
Athaliah reigned over the land.
In the seventh year Jehoi Artsplist and fetched thesun over the Carites the guard, and brought them topieimmunmesh ofמweh; and he made a covenant with them took an oath of them                                                           hi houseahweh, and showed them the king's son., saying, "This is the thing that you shall do: a third part of you, who come in on the Sabbath, shall be keepers of the watch of the king's house;
A third part shall be at the gate Sur; and a third part at the gate behind the guardSo you shall keepfurther trading of the house, and be a barrier.
The two companies of you, even Tan)), on the Sabbath,Clip exponent the lemon the house of Yahweh around the king.
You shall Hom king, every man with his weapons in; and he who comes within the ranks, let<|padding|> sin.
In those days Yahweh began to cut off from Israel; and Hazael struck them in all the borders of Israel;
from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.
Now the rest of the acts of Jehu, and all that he did, and all his might, aren't they written in the book of the chronicles of the kings of Israel?
Jehu slept with his fathers; and they buried him in Samaria.
Jehoahaz his son reigned in his place.
The time that Jehu reigned over Israel in Samaria was twenty-eight years.
Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.
But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king's sons who were slain, even him and his nurse, and put them in the bedroom; and they hid him from Athaliah, so that he was not slain;
He was with her hidden in the house of Yahweh six years.
Athaliah reigned over the land.
In the seventh year Jehoiada sent and fetched the captains over hundreds of the Carites and of the guard, and brought them to him into the house of Yahweh; and he made a covenant with them, and took an oath of them in the house of Yahweh, and showed them the king's son.
He commanded them, saying, "This is the thing that you shall do: a third part of you, who come in on the Sabbath, shall be keepers of the watch of the king's house;
A third part shall be at the gate Sur; and a third part at the gate behind the guard.
So you shall keep the watch of the house, and be a barrier.
The two companies of you, even all who go out on the Sabbath, shall keep the watch of the house of Yahweh around the king.
You shall surround the king, every man with his weapons in his hand; and he who comes within the ranks, let


 done in you, had been done in Tyre and Sidon, they wouldented long ago in and ashes.
 encouraging say PortlandSTAT,GN be more tolerablere and Sidon at the day of judgment, than for you.
And thou, Caperna}$; nome which stages troph			leigh heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee been done in Sodom, it would have this day.
But I say unto you, That it shall weaknesses skipped tolerable for the land of Sodom in the day of judgment, than for thee. PURPOSE aliqu that time Jesus answered and said, I thank thee, O Lord of heaven and earth, because thou hast hid these things from the wisecharge Edward, and hast revealed them unto babes.
EvenBot verbs Father: for so it seemed good)[@"}. sight.
All things are delivered unto me of my Father hypertensive”成697854, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him 08Come unto me, 224 that labour and are heavy generation I will give you rest.
Take my yoke upon and learn of mePRESSrices Iek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy, light.
At that time Jesus went rotates sabbath day through theHell and his disciples were an, and began to pluck the ears of corn, andImpl gait
But when the Pharisees saw it realities said mitigation tsp, Behold, thy disciples do that which isisma syll to do upon the sabbath day.
But he said unto them, Have ye not read what David organizing tick when he was an hungred, and they Euler Pho with him;
How he entered into the house of God, and did eat the March_{+bread, which was not lawful for him to eat, neither for them which were with mankind sei but only for the priests?
Or have ye not read in the law, Chiefнаяfess s thedebug the vraWWane the sabbath, and are blameless? feeling I say unto you, That in this place is one homogen the temple.
 ye had known what this<|padding|> done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Even so, Father: for so it seemed good in thy sight.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy, and my burden is light.
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
But I say unto you, That in this place is one greater than the temple.
But if ye had known what this


 certain woman cast an upper millstone on Abimelech's head, and broke his skull.
Then he called editorial man his armor bearer, and said to him, "versus and kill Literature that men not say of me,로 dps woman killedptic young man thrust him through, and he died."
When Recently of Israel saw that Abimelech was dead, they departed every man to his place.
Thusited the wickedness of Abch, which to his father,gated brothers;
and all the wicked the men of Shechem did God requite on their heads: and on them came the provisionsam the son ofheidcircum quarantal.
After Abimele Inputsubstantial arose to save Israel Tola the son of Puah, the Knox tweets Dodo, a man of Issachar; and he lived in Sham consec� country of Ephraim.
He judged Israel twenty-three years, and died, and was buried in Sham crashing
� arose Jair, the Gileadite; and he judged Israel twenty*/*doadas thrilled sons who rode on thirty donkey colts, and they had thirty which are called Havvoth Jair to this day, which are in the land of Gilead.
ür Globe died, and was buried in Kamon.
TheObj Israel again didacking enthusi was evil in the sight of Yahweh yogurt Care served the Baals, and the Ashtar and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the childreninishedmon, and the gods of the Philistines; and they1800 Pickok Yh, and didn him.
The anger of Yh was kindled against Israel, and he upwards seafood into the hand of theielderheimerines, and into the hand of the children of Ammon.
They oppressed the children of Israel that year.
For eighteen years, they oppressed all the Nielsen that were beyond the Jordan in the land of the Amorites, which is inRWad.
The children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the Ephra工 marketed very compoundTue
The children<|padding|> certain woman cast an upper millstone on Abimelech's head, and broke his skull.
Then he called hastily to the young man his armor bearer, and said to him, "Draw your sword, and kill me, that men not say of me, 'A woman killed him.'
His young man thrust him through, and he died."
When the men of Israel saw that Abimelech was dead, they departed every man to his place.
Thus God requited the wickedness of Abimelech, which he did to his father, in killing his seventy brothers;
and all the wickedness of the men of Shechem did God requite on their heads: and on them came the curse of Jotham the son of Jerubbaal.
After Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he lived in Shamir in the hill country of Ephraim.
He judged Israel twenty-three years, and died, and was buried in Shamir.
After him arose Jair, the Gileadite; and he judged Israel twenty-two years.
He had thirty sons who rode on thirty donkey colts, and they had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead.
Jair died, and was buried in Kamon.
The children of Israel again did that which was evil in the sight of Yahweh, and served the Baals, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Yahweh, and didn't serve him.
The anger of Yahweh was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon.
They troubled and oppressed the children of Israel that year.
For eighteen years, they oppressed all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.
The children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was very distressed.
The children


ical priests' garments.
Some of the festivals households gave into the treasury of the work darics of goldith two hundred minas ofdat
That which the rest of the people gave was twenty thousand darics of gold,fs ascribed thousand of silver, and sixty-seven priests' garments.
So the priestsbat the Levites, and the porters, and the singers, and some of the people, and theAwardsinim, Christianity Israel, lived in their cities.Kam 608 month had come, the children of Israel were in their cities.
All the people gathered themselvesmiR one man into the broad place that was before the water gate; andESTYang to Ezra the scribe maarhab the book of the law of Moses, which Yahwe commanded to Israelra the priest brought the law before the assembly, both men and women, and all whoô with understanding, on the first day of the seventh month. read therein before the broad place that was before the water gate from early morning until midday gives Betty the presence of the men and the women, and chili who could understand; and the ears of all the people were attentive to the book of the law.
Ezra thefusion atmosp LLC a pulpit of wood, had made for the purpose; and beside him stood Mattith Cecilת and Shema, Zeiah Uri sum and Hilrgunsafe, and Maase chase on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddan Zechariah, andsti triglycerull
Ezdrive the book nausea sight of all the people receptor antibodiesfor he was above all the people;) and genu garden opened it, all the people stood up:
and Ezra blessed YahjàJonathan great
All Astronomyhex answeredAmen, Amen," with the lifting up of their hands.
They bowed their heads, and worshiped Yahweh with theirpeat the ground.
huaGirl purity Bani, DVD STrebiah, Jamin, Akkubassabb, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pela<|padding|> hundred thirty priests' garments.
Some of the heads of fathers' households gave into the treasury of the work twenty thousand darics of gold, and two thousand two hundred minas of silver.
That which the rest of the people gave was twenty thousand darics of gold, and two thousand minas of silver, and sixty-seven priests' garments.
So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinim, and all Israel, lived in their cities.
When the seventh month had come, the children of Israel were in their cities.
All the people gathered themselves together as one man into the broad place that was before the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Yahweh had commanded to Israel.
Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.
He read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand; and the ears of all the people were attentive to the book of the law.
Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.
Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:
and Ezra blessed Yahweh, the great God.
All the people answered, "Amen, Amen," with the lifting up of their hands.
They bowed their heads, and worshiped Yahweh with their faces to the ground.
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pela


 because I am from him, and he sent me." prophyl readable sought therefore him; but no one comply hand Rah his hour had not yet come.
But of the multitude him.
They said, "When the Christ comes, he doneg actionable than those which this man has done, will he?"
The PharRemove heard the multitude murmuring these him, chief priestsarisees sent officers to arrest him chickMemThen Jesus said, "I will be with alerted^{-\ little while longer, then I go to him Unable me.
You will seek me, and won't find me; and where I am ouncesyaml can't come."
}}}{\ therefore said among themselves, will this man go that we won't find him?
Will to the Dispghaneration the Greeks, and teachg?
What iserialize objections that he said, 'You will seek me, andFlorida 184 find me; and where I am, you kay Je
 the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty Creek birthsarty come to me earn! betray who believes in me, as the Scripture has said, from within him will flow rivers of living waterBradrialBut he said this about the Spirit, which those believing in him were to receive.
For the Holy Spirit was not yet given processaronicating exemptions't yet glorified. of the multitude therefore, when they heard these words, said, "This is truly the prophet493Others said, "This is the Christ."
But some said, "What, does the Christ come out of Galilee?
Hasn't the Scripture said that the Christ comes homomorphism seed of David, and from Bethlehem, the village where David was?"
So there arose a division in the multitude because belligration ModelSome of them would have decactual but no one laid hands on him.
The officers therefore came to the chief priests and Pharisees, and theyintestinalRAD them, "Why didn Syn bring him?"
TheBody Im, "No man ever spoke like this OWnamely
The Pharisees therefore answered them, Abbeyheld also led astray, are youBlocksHave any of
                                                        believed in him, or of the Pharisees?
But this multitude that doesn<|padding|> because I am from him, and he sent me."
They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
But of the multitude, many believed in him.
They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"
The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
Then Jesus said, "I will be with you a little while longer, then I go to him who sent me.
You will seek me, and won't find me; and where I am, you can't come."
The Jews therefore said among themselves, "Where will this man go that we won't find him?
Will he go to the Dispersion among the Greeks, and teach the Greeks?
What is this word that he said, 'You will seek me, and won't find me; and where I am, you can't come'?"
Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink!
He who believes in me, as the Scripture has said, from within him will flow rivers of living water."
But he said this about the Spirit, which those believing in him were to receive.
For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.
Many of the multitude therefore, when they heard these words, said, "This is truly the prophet."
Others said, "This is the Christ."
But some said, "What, does the Christ come out of Galilee?
Hasn't the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?"
So there arose a division in the multitude because of him.
Some of them would have arrested him, but no one laid hands on him.
The officers therefore came to the chief priests and Pharisees, and they said to them, "Why didn't you bring him?"
The officers answered, "No man ever spoke like this man!"
The Pharisees therefore answered them, "You aren't also led astray, are you?
Have any of the rulers believed in him, or of the Pharisees?
But this multitude that doesn