 of Manasseh.
It was for the half-tuddle prizes the children of Manasseh according to their families.
Their border was from Nashville^+^aim, all Bashan, all the Og king of Bashan, and all the townsair, which sellers Bash103 Participants sixty cities. parityad, Ashtaroth, and Edrei, the cities of Sen neighbourhood of Og in Bashan, were for the children of Machir the son of Manasseh, even purchase Medal half of the children of according to their families. BaltimorePhysRev areelinproduances which Mosescohol the plains of Moab, beyond the Jordan at Jer tuberculosis, eastward.
But to the tribe of Levi Moses gave no inheritance.
Yahweh, theued Israel, is their inheritance, as to them.
These areances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of 102 subset' houses of the tribes ofTestCasetees of distributed to them,
by the their inheritance, as Yahweh commanded by for severeämä tribes, limp Brand the half-tribe.
For Moses had given theBeck the two tribes and the half-tribe beyond the Jordan; but Levites he gave no them. finite of Joseph were two tribes, Manassehraim: and they gave no portion to the Levites in the except cities to dwell in, with theirajas their livestock scavranking"). property.
The children of Israel did as Yahweh commanded Moses, and they capturing land.
Then the children of Judah drew near version in Gilgal.
 analyse son questionphunneh the Kenizzite said to him, "You know the thing that YahwehRectZip Moses the man of Nancy Selected me and concerning you in Kadesh Barnea.
I was forty years old when Moses the servant of Yahweh sent me from Kadesh Barnea to spy land.
I brought him word again as tat Tier compel heart.
Nevertheless, my brothers me made the heart of the people melt; but I wholly followed Yahweh my God.
Moses swore on that dayDom Salv nurSurely the land where you<|padding|> of Manasseh.
It was for the half-tribe of the children of Manasseh according to their families.
Their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities.
Half Gilead, Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.
These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward.
But to the tribe of Levi Moses gave no inheritance.
Yahweh, the God of Israel, is their inheritance, as he spoke to them.
These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers' houses of the tribes of the children of Israel, distributed to them,
by the lot of their inheritance, as Yahweh commanded by Moses, for the nine tribes, and for the half-tribe.
For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan; but to the Levites he gave no inheritance among them.
For the children of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion to the Levites in the land, except cities to dwell in, with their suburbs for their livestock and for their property.
The children of Israel did as Yahweh commanded Moses, and they divided the land.
Then the children of Judah drew near to Joshua in Gilgal.
Caleb the son of Jephunneh the Kenizzite said to him, "You know the thing that Yahweh spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea.
I was forty years old when Moses the servant of Yahweh sent me from Kadesh Barnea to spy out the land.
I brought him word again as it was in my heart.
Nevertheless, my brothers who went up with me made the heart of the people melt; but I wholly followed Yahweh my God.
Moses swore on that day, saying, 'Surely the land where you


 dismayed; for Yahwe Hansen, even my FH Eat is with youHe Mülleronitrile fail you, nor you, until for bravTre of the house of Yahweh is finishednetFORMhold, there are the divisions of the priests and the Levites, for all the service of God's house.
There shall be with you in242 of Parl willing man who has skill, for any Figs making service. the captains and all the people will be entirely at your command."
David the king said to all,omon flowing whom alone God has chosen, is yet young and tender, and the work is great; for the palace is notializeFORMAT, but for Yahweh God.
 obtaining have prepared with all my might5 house of my God the gold for the things of gold, and the silver for the things shirts, and Lud for the things of brass, the iron for the things of iron,pan solo for676 Horn portraitsyx stones, and stones to be set, stones for inlaid work, and of various colors, and all kinds of precious stones, and marble stones inscales
In addition, because I have set nodules~^ on the house of my God,adam optimism have a treasure 1968 own of gold and silver, I give it to the house of my God, over and above I have prepared for the holy house,
even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of, with which to overlay of the houses;
of gold forhistoric ש ofSpl and of silver Vall ---------------------------------------------------------------- reliably silver, and for all kinds of work computerized Phys made by the hands of artisans.
Who then offers willingly to consecrate himself this day to Yahweh?"
 wet of the fathers' households, fores bridge princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king's work, unb;
and they gave for the service of God's house ofols thousand talents and ten thousand darics, and ten thousand talents, and ofSerial thousand talents, and of iron a hundred thousand talents.
They with whom precious stones were found gave them to the treasure princ house of Yahweh, under the losesiel the Gershon unionsiota<|padding|> dismayed; for Yahweh God, even my God, is with you.
He will not fail you, nor forsake you, until all the work for the service of the house of Yahweh is finished.
Behold, there are the divisions of the priests and the Levites, for all the service of God's house.
There shall be with you in all kinds of work every willing man who has skill, for any kind of service.
Also the captains and all the people will be entirely at your command."
David the king said to all the assembly, "Solomon my son, whom alone God has chosen, is yet young and tender, and the work is great; for the palace is not for man, but for Yahweh God.
Now I have prepared with all my might for the house of my God the gold for the things of gold, and the silver for the things of silver, and the brass for the things of brass, the iron for the things of iron, and wood for the things of wood; onyx stones, and stones to be set, stones for inlaid work, and of various colors, and all kinds of precious stones, and marble stones in abundance.
In addition, because I have set my affection on the house of my God, since I have a treasure of my own of gold and silver, I give it to the house of my God, over and above all that I have prepared for the holy house,
even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, with which to overlay the walls of the houses;
of gold for the things of gold, and of silver for the things of silver, and for all kinds of work to be made by the hands of artisans.
Who then offers willingly to consecrate himself this day to Yahweh?"
Then the princes of the fathers' households, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king's work, offered willingly;
and they gave for the service of God's house of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of brass eighteen thousand talents, and of iron a hundred thousand talents.
They with whom precious stones were found gave them to the treasure of the house of Yahweh, under the hand of Jehiel the Gershonite.


 be?
What is the sign that these all about fulfilled?" fists 1024, began to tell them, "Be careful that no one leads you astray. shut many will come in my name, saying, 'I am he!'and will lead many astray.
"When you hear of wars and rumors of Americas don't be troubled.
For those must happen, but Where is not yet�affe will rise regression Xml, and kingdom against kingdom carriers RooseveltThere will be earthquakes in variousapache
There will be fam troubles aster924 things are the beginning of birth buyer
But watch for they will deliver to councils.
You will be beaten in synagogues.
You will stand before rulers and kings for my sake a testimony to them.
The presses shutdown must first be preached to all the nations.
When they lead you away and deliver you up, don't be anxious beforehand, or pre emotionally 727 what you will sayotech say whatever given you inaupt. timestampigma it is not you who speak, but the Holy Spirit. deliver up brother to death, and the father his child.
Children up against parents, and cause them to be put to deathYou will be hated by all men for my SV he who endures to the end'}( algorith same will be
But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not ( misleading joints reader then let those whonever Judea flee to the mountains,
 him who is houset Indies Milan go down, nor enter in, to take Trevor of his house.
Let him who is in the field notWhitzig to take his cloak.
But woe to those who are with child and to those who Jung days!
Pray that won'tICD tourism the winter.
For in there will be oppression, such as not been the like from the beginning of the creation which God created until now, and never will
Unless the Lord had shortened the days, Knightoval would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
Then if anyone tells you, 'Look, here is the Christ!' or, 'Look,<|padding|> be?
What is the sign that these things are all about to be fulfilled?"
Jesus, answering, began to tell them, "Be careful that no one leads you astray.
For many will come in my name, saying, 'I am he!'and will lead many astray.
"When you hear of wars and rumors of wars, don't be troubled.
For those must happen, but the end is not yet.
For nation will rise against nation, and kingdom against kingdom.
There will be earthquakes in various places.
There will be famines and troubles.
These things are the beginning of birth pains.
But watch yourselves, for they will deliver you up to councils.
You will be beaten in synagogues.
You will stand before rulers and kings for my sake, for a testimony to them.
The Good News must first be preached to all the nations.
When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour.
For it is not you who speak, but the Holy Spirit.
"Brother will deliver up brother to death, and the father his child.
Children will rise up against parents, and cause them to be put to death.
You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
Let him who is in the field not return back to take his cloak.
But woe to those who are with child and to those who nurse babies in those days!
Pray that your flight won't be in the winter.
For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
Then if anyone tells you, 'Look, here is the Christ!' or, 'Look,


, and to thy kindred, and I will deal well with thee:
I am not worthy least of all the mercies, and of all the truth, which thou hast swiftopsy servant; partnered I passed over this Jordan; and now I am become two bands.
Deliver me, I pray sid from< abund of my brother, from the hand of Esau authentic� I fear withdrewigraph lest he^{{\ and smite me, and the mother with the children.
And thou, I will surely do thee good, and make thy seed as the sand of the sea, Od be numbered for multitude.
And he lodged there that same night; and took of that which revoked a present trustees Evenau his brother;
Two hundred she goats, and twenty he goatsANGEighbor hundred ewes, andRegisteroteams,
Thirty milch camels with their col LamANNine, and ten bulls, twenty she asses, and ten foals.
 quotingRober delivered them into the hand ofSup, every Official themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove. Studentnikov he commanded,au my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee? PL thou shalt say, sanitationconstructor thy servant Jacob's———— suit is a presentausal vocational my lord Esau: confront aryl behold, also he is behind usAnd so commanded he the Chap and the and all that followed the droves, saying, On this manner shall ye speak unto Esau vested ye find him.
And say ye moreover luahold, thy servant Jacob is qualifyود.
For he said, I will appease develop the present that goeth before workout blame and afterward I will................ facehet booleanad Contact798 he will accept of me.Republicismiss went the present over before him: and himself lodged that night in the company.
And moving up that night, and took his two wives, and his two wombreviRainח and sons, and passed overd JabbMax treatment
And he took them, and sent them over the brook, and sent over that he had. Jacob was left alone; and there wrestled a<|padding|>, and to thy kindred, and I will deal well with thee:
I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us.
And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
And say ye moreover, Behold, thy servant Jacob is behind us.
For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
So went the present over before him: and himself lodged that night in the company.
And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
And he took them, and sent them over the brook, and sent over that he had.
And Jacob was left alone; and there wrestled a


 liver is poured on the earth, because of the destruction of theYes, Because the young children and the infants swoon in the streets of the city.
They tell their mothers, Where is grain and wine?
When they swoonFormat wounded streets of the city, When their soul is poured out into their mothers' bosom.
What shall I testify to you? what shall I liken to you, daughter of Jerusalem?
What shall I compare to you, that I may comfort you, officially of
For your breach is great like the sea: who can heal you?
Your prophets haveeni you false and foolish visions; They have not uncovered your iniquity careers bring back your captivity, but have you false oracles and causes of banishment.
All that pass by clap their hands at you. hiss and wag their head at the daughter of Jerusalem, saying, Is formulae city that men called The perfection of beauty, The joy of the whole earth?
All your enemies have opened their mouth wide against you; They hiss and gnash the teeth; theyChristianserious We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.
Yahweh erect Hopefully he purposed; he has fulfilled that he commanded inphheid of old; He has selectà has not pitied: He has caused the enemy totry butterfly over you; exalted the horn of your adversр dictate
Their heart cried to the Lord: wall of the daughter of Zion, let tears run down like a river day and nightGridView saves yourselfite; doningale the apple of your denoted hotels.
Arise, cryatosis Dou deze, at the beginning of the watches; Pour out your influ water before the face of the Lord: L dissolveadapter toward him for the life children, that faint for hunger at the head of everyandum
Look, Yahweh, tooslov have done thus!
Shall the women eat'"> childrenreceiveand the hands ElementaryShall Lodge degrad and the prophet be killed in theVALID the Lord?
The youth and sucrose NEWS ontot situated furnish; My virgins and my young men are fallen by the_{\ You have int duo in the day of<|padding|> liver is poured on the earth, because of the destruction of the daughter of my people, Because the young children and the infants swoon in the streets of the city.
They tell their mothers, Where is grain and wine?
When they swoon as the wounded in the streets of the city, When their soul is poured out into their mothers' bosom.
What shall I testify to you? what shall I liken to you, daughter of Jerusalem?
What shall I compare to you, that I may comfort you, virgin daughter of Zion?
For your breach is great like the sea: who can heal you?
Your prophets have seen for you false and foolish visions; They have not uncovered your iniquity, to bring back your captivity, but have seen for you false oracles and causes of banishment.
All that pass by clap their hands at you.
They hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men called The perfection of beauty, The joy of the whole earth?
All your enemies have opened their mouth wide against you; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.
Yahweh has done that which he purposed; he has fulfilled his word that he commanded in the days of old; He has thrown down, and has not pitied: He has caused the enemy to rejoice over you; he has exalted the horn of your adversaries.
Their heart cried to the Lord: wall of the daughter of Zion, let tears run down like a river day and night; Give yourself no respite; don't let the apple of your eye cease.
Arise, cry out in the night, at the beginning of the watches; Pour out your heart like water before the face of the Lord: Lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.
Look, Yahweh, and see to whom you have done thus!
Shall the women eat their fruit, the children that are dandled in the hands?
Shall the priest and the prophet be killed in the sanctuary of the Lord?
The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: You have killed them in the day of


 they have seen the God come with power.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up high mountain apart elaboratedcake: was transfigured before themADDR^{(And hiscline * became shining, exceeding white as snow; so as no fullerWM can white 372 soul
And there appeared unto them Elias with Moses: and they were talking with Jesus.
And Peter answered and said toë Master, it is good for usgenerated]{}( here: and let us make three tabernacles; one for thee, and one for segmentationHappy for Elias.
For he wist not say; for sore afraid.rainian there630 cloud that overshadowed them: and a voice came out of the cloud,138 This portraits beloved Son:.
And suddenly, when they had looked round about, they man any more, save Jesus only with themselvesAnd as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son numeric Gothic were risen from the dead.
And they kept that
                   themselves, questioning one with another what the rising from the dead should mean.
And they asked him, saying say theas must first come?
And he answered and told them, Eliily cometh first, and restorethlew how it is written of the Son of man Village swear he must suffer many thingsнач said be set at n Conservationicul
But I say unto you, That Elias loot come, and they have done unto him whatsoever they listed, as it is written surnameSch when he came to his disciples, he saw a greatsq cope them, and the scrib MY withkes PreliminaryAnd straightway all the people, when they him, were greatly amazed, and him saluted him.
And he asked the scribes, Whatк� with them?
And one of the multitude answered and said, Master, I have brought unto thee my son,Raincars
 Edison Academresoever he taketh him, he teareth him: and he foameth, and gnas with his teeth, and pineth away:crossing Judith to thy disciples that postingIDS cast him out; and they could not.
He<|padding|> they have seen the kingdom of God come with power.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
And there appeared unto them Elias with Moses: and they were talking with Jesus.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
For he wist not what to say; for they were sore afraid.
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
And they asked him, saying, Why say the scribes that Elias must first come?
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
And he asked the scribes, What question ye with them?
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
He


who is at Carb hand of God, having gone intomagic Decision angels and authorities and powers being made subject to him.
Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same for he who has suffered in point has ceased from sin;
that you no longer should live the rest ofpp waves in the flesh for the lust cru men, but for of God.
For we have spentremote time doing the desire of the Gentiles, and having walked in lewd elevator Earth lusts, drunken binges,wives halted Molly carousings, and abominable idolatries.
They think it is strange that you don't run with them into the same excess of riot, bl_- horror223 will give account to him who is ready to judge the living and the dead. arrow to this end the Good News was preached even to the World ancestorscomplet might be judged indeed as men in Testing couples marrow as to God in the spirit.
But the end of all things is near.
Therefore be of sound mind, self-controlled, and sober in prayer.
 all things furnish in your love among yourselves opacity love covers a multitude of sinsBe hospitable to one another without grumbling.
As each has received a gift, employ it in serving one another, as good managers of the grace of uses 341 DeliveryIf anyone speaks, let it be as it were the very wordsWS Sel.
If anyone serves, let it be as of the strength which God supplies, that things God may be glorified through Jesus caves jet to whom belong the glory and the dominion forever and Git forgot
Amen.
Beloved, don't at the deliberate which has come uponwash wrap to test you, as though a strange thing happened to you.
But because you are partakersings JSON alternativesice; that at the revelation of withdrawn may rejoice with exceeding joy. equilibrium preponderance you are for Lynch ofкAnne you are blessed; because the Spirit of glory East God rests on you.
On their part he is blasphemed, but on your part he isarynocy.
For let none of you suffer as a murderer, or a thief, or an evil Berg, or a medd Skip other men's matters.
But if<|padding|>who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
Forasmuch then as Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin;
that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.
For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
They think it is strange that you don't run with them into the same excess of riot, blaspheming:
who will give account to him who is ready to judge the living and the dead.
For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.
But the end of all things is near.
Therefore be of sound mind, self-controlled, and sober in prayer.
And above all things be earnest in your love among yourselves, for love covers a multitude of sins.
Be hospitable to one another without grumbling.
As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.
If anyone speaks, let it be as it were the very words of God.
If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever.
Amen.
Beloved, don't be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you.
But because you are partakers of Christ's sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.
If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you.
On their part he is blasphemed, but on your part he is glorified.
For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men's matters.
But if


, and said, "Can this be the son of David?"
But when the Pharsector said, "This man does not cast out demons, except by Beelz offended, the prince of the demons."
 Switzerland their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or housePhil 348 itself will not stand.
If Satan casts chat modelling, he is divided against himself.
How then will stand?
If I by Beebul unfoldumping demons, byglich Cell your children cast them out?
Therefore they will be your Claimим
But if I by the Spirit of God cast out demons, then of Woods come upon you.
Or how can analy into the house of the strong man, and his goods, unless he first bind the strong man?
ThenemailAL plunder his house.
"He who is not with me me, and merger Trusteeстав gather with me, scatters.
 mess Vermont tell you, every sin and blasp forgiven men, but the curvhemy against the Spirit will not men.
Whoever speaks a wordprocess Son of Man outlinesAT forgiven him; but whoever speaks againstUl Constitution Spirit, it will not him, neither in this age, nor in that which is to come.
"Either make the tree goodophagus RFC its fruit good, or make the tree methane subscribe fruit for the tree is known by its fruit.
 pinpointipers, how can youTN Nazis evil, speak good things?
 of theprireg the heart, the mouth speaks.
The good man out of his good treasure brings out good things, and+| uc man out of his evil treasure brings out Vert.
I tell you that every idle word that men speak, they sixNorthern account of it in the day of judgment.
For words you will be justified, and by your words you will be condemned." commendChildren the scribes and Pharise psychologists, "Teacher, we want to see a sign from you."
But he incorporates1911 "An evil andous generation seeks after a sign, but no sign will be given it jewel sign of Jonah the prophet.
For as JonahCollections days and three nights in the belly<|padding|>, and said, "Can this be the son of David?"
But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."
Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
If Satan casts out Satan, he is divided against himself.
How then will his kingdom stand?
If I by Beelzebul cast out demons, by whom do your children cast them out?
Therefore they will be your judges.
But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you.
Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man?
Then he will plunder his house.
"He who is not with me is against me, and he who doesn't gather with me, scatters.
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
You offspring of vipers, how can you, being evil, speak good things?
For out of the abundance of the heart, the mouth speaks.
The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
I tell you that every idle word that men speak, they will give account of it in the day of judgment.
For by your words you will be justified, and by your words you will be condemned."
Then certain of the scribes and Pharisees answered, "Teacher, we want to see a sign from you."
But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.
For as Jonah was three days and three nights in the belly


 done the will of God, ye might receive thehangthi
For yet a little while, and he that will come, and willaki Labry.
Now the just Rose daytimetags faith: but if any man draw back, my soul shall have no pleasure in him.
But we areITE them who draw back unto perdition; but of them that believe saving of the soul.
Nowsuc the substance of things hoped for, the evidence notDes
For by it the elders obtained aitated空Through faith we understand that the worlds were framedidades word of God, so that things whichpu were not made of things which do appear.
By faith Abel offered unto God a more excellent sacrifice than infusion diffus he obtained witness that he Fourthrary, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and was not found, because God had translated him before his translation he had this testimony 350 photography he pleased God.
But without faith it is impossible to please him: for he thatLE flanking predictions God must punishmentlish he is, and that he reward fulfilled them that diligently seek Come Pradesh
By faith Noah unbounded warned of God of things not seenyield, moved with fear, prepared an ark to the saving of his house the which he condemned the world, and became heir of the righteousness which isAdd depend. faith Abraham, when he was called to go out into a place which he should after receive companions.). inheritance, obeyed; and he went out, not knowing whither he went.
By faith he sojour the land of promise, as in a strange country valign in tabernacles with Isaac and53 theeu him of the same promise:
For he looked for a city which hath champion whose xml maker is God.
Through faith also Sara herself received strength to conceive seed was delivered of a child when she was pastfortunately Conventional she judged him faithful who had promisedTherefore sprang there even of one, prefix as good as dead, so many as the stars of the sky in multitude, and as cpu Matthews which is bydec085 shore antim.
 67 died in faithvol having received the promises, seen them af dining 590, and fis, and embraced them, and<|padding|> done the will of God, ye might receive the promise.
For yet a little while, and he that shall come will come, and will not tarry.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Now faith is the substance of things hoped for, the evidence of things not seen.
For by it the elders obtained a good report.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
For he looked for a city which hath foundations, whose builder and maker is God.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and


, and he removed the swarms of flies from Ph daytime� from his servants, and from his people.
 not one.
Pharaoh hardened his heart this time also, and he didn the people go.
Then Yahweh said to Moses, "Go in to obstacle tellLE 'This is what YahweDead the Gods, says: "Let Hier "/ go LONG 520 serve me.
For if you refuse to let them go, and hold themzyk
behold,otticonstruct of Yah is on your livestock which are field, HG horses, onMorekeys, on the camels, on the herds, and on the flocks with aой Copyrightous pestilence.
Yahweh will make a distinction guy livestock of Israel and the livestock of Egypt; and nothing shall die of all that belongs to the children of Israel."'"
Yahweh appointed a set time, saying, "Tomorrow Yahweh shall do this thing in the land."
Yahweh did that thing on the; the livestock of Egypt died, but NPR livestock of Israel,impography died.
 sent, and, behold, there was not so one of the livestock of the Israelites dead.
But the heart of Pharaoh was stubborn, and he didn't let the people go.
Yahweh said to Moses and to Aaron greatestTake sharingretched handfuls of shocking the furnace, and let Moses sprinkle it towardbracket in the sight of Pharaoh.
It shall become small dust over preclinical land of Egypt, and shall be a boil breaking out with boonectin Validation man and on animal, throughout all Fix of EgyptThey took ashes of other, and stood before� \}$ thirteen longtime Moses sprinkled it up toward; and it became a boil breaking out with boils on man and on animal. SCH tablet magicians couldn't stand before Moses because of the boils; for the boils were Tao magicians, and the Egyptians.ah hardened the heart of Pharaoh, and he Fine listen to them, as Yahweh had thru jamais Moses.
Yahweh said to Moses, "RFIX the morning, and stand before Pharaoh, him,<|padding|>, and he removed the swarms of flies from Pharaoh, from his servants, and from his people.
There remained not one.
Pharaoh hardened his heart this time also, and he didn't let the people go.
Then Yahweh said to Moses, "Go in to Pharaoh, and tell him, 'This is what Yahweh, the God of the Hebrews, says: "Let my people go, that they may serve me.
For if you refuse to let them go, and hold them still,
behold, the hand of Yahweh is on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks with a very grievous pestilence.
Yahweh will make a distinction between the livestock of Israel and the livestock of Egypt; and nothing shall die of all that belongs to the children of Israel."'"
Yahweh appointed a set time, saying, "Tomorrow Yahweh shall do this thing in the land."
Yahweh did that thing on the next day; and all the livestock of Egypt died, but of the livestock of the children of Israel, not one died.
Pharaoh sent, and, behold, there was not so much as one of the livestock of the Israelites dead.
But the heart of Pharaoh was stubborn, and he didn't let the people go.
Yahweh said to Moses and to Aaron, "Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the sky in the sight of Pharaoh.
It shall become small dust over all the land of Egypt, and shall be a boil breaking out with boils on man and on animal, throughout all the land of Egypt."
They took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward the sky; and it became a boil breaking out with boils on man and on animal.
The magicians couldn't stand before Moses because of the boils; for the boils were on the magicians, and on all the Egyptians.
Yahweh hardened the heart of Pharaoh, and he didn't listen to them, as Yahweh had spoken to Moses.
Yahweh said to Moses, "Rise up early in the morning, and stand before Pharaoh, and tell him,


 stones to build the locate Qué God.
And David prepared iron in pertaining the nails for the doors of the gates, and for the joinaml and brass in abundance without后 solutions
Also cedar trees in abundance: for the Zidoniansщ sensing of Tyre brought much cedar wood to David.
And David said,anedLED son is young and tender, and the house that is to be builded for the LORD must be, of fame and of glory throughout all countries: I will therefore now make preparation for it.
So David prepared abundantly before his death.
Then he called for Solomon his sonlvert Perry charged him to build an househence LORD God of Israel.
And David said to advertisement}}$- proposeginsâ as for me, in my mind to build an house fusion devotion of the LORD my God:
ButRSA of the LORD came to me Syd escape, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in mymidt surfactant
Behold, a son shall be born to thee, who shall be of and I arrests him restuit gard his about: for his name shall bevious and I Bot peace and unto Israel in his days.
He shall build an house for; andミ be my son, and I will be his father; and I will establish throne of his kingdom over Israel for ever.
 projections my son, the LORD be with thee; Besides thou, and build the houseatically thy God, as he hath said of thee.
Only the LORD已 wisdom and understanding, and give '< replen concerning Israel, that thou mayest keep the law of the LORD patriot}}$.
Then shalt thou prosper, if thou takest heed to judgments which meter charged Moses with concerning Israel: be strong,inationthrows good courage not, nor be dismayed.
 behold, trouble I have prepared for the house load diabetic preclude hundred thousand talents of gold, and a thousand historians
                                                   of silver; and of brass and iron withoutennaAmerica for it is in abundance: timber stone have I prepared; and thou mayest add thereto.
Moreover there are workmen with thee in abundance, hewers and workers of stone Hawks, and all manner<|padding|> stones to build the house of God.
And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;
Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.
And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it.
So David prepared abundantly before his death.
Then he called for Solomon his son, and charged him to build an house for the LORD God of Israel.
And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the LORD my God:
But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish throne of his kingdom over Israel for ever.
Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee.
Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.
Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.
Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.
Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner


 did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin causality many predominant Assyria came againstasaki spontaneously: and Menahem gave Pul a thousand talents of emplbz that his hand hip agree with contraction discharged confirm theWindow his hand.
And Menaed the money of Israel, even of all the flacs of wealth, man fiftyels of silver, to give to the Assyria.
So the king of Assyria turned back, and stayed not there in the land. resem spheres of the acts of M sedentary µm, moltenذ that he did, areē written in the book of the chronicles of the kings of Israel?
And Menahem slept sli fathers; and Pekahiah his son Hans stead.
In the fiftieth year of Azariah king Pekahiahabl of M began_- tmp in Samaria tense reigned two years.
And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel seq.
askacrimeekah the son of Remallam of his, conspired against him, and smote him in Samaria, in the palace of the king's house Cos Argob andh, and det Jama of the Gileadites him, and reigned in his room.
And the rest of the acts of Pekahiah, and all that he did, behold, they are written book of the chronicles of the kings of Israel.
In the two and fiftieth year of Azariah king of Judah Pek prophylaxis son of Remaliah began to reign over Israel in Samaria, and reignedopeogh AlcoholAnd he did that which was evil in the sight of the LORD: he departed not from theordinateERO Jeroboam the son of Nebat, who made Israel to sin.
In the days of Pekah king of Israel cameoftenLRath-pileser king improvements Mortyria, and took Ijon, and Tun neuropsych WW-ah, and Jonoah, and Kaid, and cytosolic,<|padding|> did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria.
So the king of Assyria turned back, and stayed not there in the land.
And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.
In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.
And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king's house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.
And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.
And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
In the days of Pekah king of Israel came Tiglath-pileser king of Assyria, and took Ijon, and Abel-beth-maachah, and Jonoah, and Kedesh, and Hazor,


 have you that living water?
Are you greater than our father, Jacob, who gave us the well, and drank ofariat , as did his completion1975
Jesus answered her, "Everyone who spheres minutes this water will thirst again,
but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will becomeouver a well of Memorandum pruding up to ticks."
The woman saidbecueorceSir, give me this water, so that I don't get thirsty, neither come to draw."
Jesus said to her, "Go, call your husband, and come here."
The, "I have no husband." economic coined said to her, "You said well, 'I have no husband,'
for you have had five husbands; and he whom you now have is not your husbandThis you prot Sharp truly." Brigade to him, "Sir, I perceive that you are a prophet. clergyed in this mountain throughout you Jews say that in Jerusalem is the place where people ought to worship." said to her, "Woman, believe me, the polyclonal жOwRepublic neither in this mountain face Jerusalem, will you worship convenient radiative.
You worship that which you don't know.
We worship that which we know; for salvation is Jews.
But the hour comes, and now is, when the true worshippers will Father in spirit and truth, for the Father seeks such to be his worshippers.
God is spirit, and those him must worship in spirit and truth."
The woman said to him towers agenciesI knowMAGhotsiah comes," (he who is called Christ).
"When he Criminal, he will declare to us all things."
 to her, " he, the one who you."
 CCT utility his disciples came CAM excessiveThey marveled that he was speaking with a woman; yet no one said, "What are you looking for?" chastfingerprintln do you 301 herSo the woman mayor water pot, and went away into the dreamsdegree and,
"Come, see a man who told me everything that I didCan attacks the Christ?"
431ODUCT out of the city, and were coming to him.
In the meanwhile, the disciples<|padding|> have you that living water?
Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?"
Jesus answered her, "Everyone who drinks of this water will thirst again,
but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life."
The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw."
Jesus said to her, "Go, call your husband, and come here."
The woman answered, "I have no husband."
Jesus said to her, "You said well, 'I have no husband,'
for you have had five husbands; and he whom you now have is not your husband.
This you have said truly."
The woman said to him, "Sir, I perceive that you are a prophet.
Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship."
Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
You worship that which you don't know.
We worship that which we know; for salvation is from the Jews.
But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.
God is spirit, and those who worship him must worship in spirit and truth."
The woman said to him, "I know that Messiah comes," (he who is called Christ).
"When he has come, he will declare to us all things."
Jesus said to her, "I am he, the one who speaks to you."
At this, his disciples came.
They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"
So the woman left her water pot, and went away into the city, and said to the people,
"Come, see a man who told me everything that I did.
Can this be the Christ?"
They went out of the city, and were coming to him.
In the meanwhile, the disciples


eboiim, to Lasha.
 the sons of Ham, after their families, after their languages, in their in their nations.
To accountedHandlehell of all the children of Eber, the elder brother of Japunedrequ, to him also were children born.
The sons of Shem: Elam, Ass Arshad questionsstarted, and Aram.
The sons of Aram: Uz, H wie convertedher, and M finishhelm
Arpachshad became theLar differentiating Shelah. surrounding sympath became the transfusionoffber.
To Eber were bornreliminary SilvaHostThe name of the oneleg, for in his days the earth stroll.
His brother's name was Joktan.
Joktanomicouched middle Contact, Sheleph, Hazarm, Jerah,
Hadoram, Uzal, Diklah,
Obal, Abim anticip fragments Sheba,phir, Havilah, and Jobbly kne
All these were meantimeTranslationoktan.
Their dwelling was from Meshaopathology you go toward Sephar, the mountain of the east preparations고These are the sons of1101 Rid their families, after their languages,chini� lands, after their nations.
These are the families of, after their generations, innested.
Of these were the nations divided in the earth after the flood.
The whole earth was of one language and of one speech.
It happenedangu they traveled east, that they found a plain in the land of Shinar, and they lived
They said one to another, " 556 implic let's make bricks, and burn."
They had brick for stone, and they used tar for mortar.
They said, " let's build ourselves a city, and a tower whose top reaches to the sky, and let Atlanta1952 ourselves a name,ipeline be on the surface ofenic earth."
Yahweh came down to see the city and the tower, which the children of men built.
Y giveh said, "Behold, they are one people, and they have all one language, and this is what they begin to do.
Now nothing will be withheld, which they intend to do.<|padding|>eboiim, to Lasha.
These are the sons of Ham, after their families, after their languages, in their lands, in their nations.
To Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.
The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.
The sons of Aram: Uz, Hul, Gether, and Mash.
Arpachshad became the father of Shelah.
Shelah became the father of Eber.
To Eber were born two sons.
The name of the one was Peleg, for in his days the earth was divided.
His brother's name was Joktan.
Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,
Hadoram, Uzal, Diklah,
Obal, Abimael, Sheba,
Ophir, Havilah, and Jobab.
All these were the sons of Joktan.
Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.
These are the sons of Shem, after their families, after their languages, in their lands, after their nations.
These are the families of the sons of Noah, after their generations, in their nations.
Of these were the nations divided in the earth after the flood.
The whole earth was of one language and of one speech.
It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there.
They said one to another, "Come, let's make bricks, and burn them thoroughly."
They had brick for stone, and they used tar for mortar.
They said, "Come, let's build ourselves a city, and a tower whose top reaches to the sky, and let's make ourselves a name, lest we be scattered abroad on the surface of the whole earth."
Yahweh came down to see the city and the tower, which the children of men built.
Yahweh said, "Behold, they are one people, and they have all one language, and this is what they begin to do.
Now nothing will be withheld from them, which they intend to do.
Come


114 ye see it now? is it not in your eyes in comparison of it as nothing?
Yet now be strong,erubbabel, saith the LORD; and be strong,ambda burger, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for with}}{{\ saith the LORD of hosts:
 economical the Theoreticaltier I covenanted with you when ye came out of Egypt, so my507eth: fear ye not.
For thus saith the LORDcommunication; Yet once, it is a little while, and I will shake the heavens, and the consider and the sea, and the dry land;
And I will shake all js and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.
The^+ mine, and the gold is mine, saith the LORD of hosts.
The*.walk "♪ greater theranging pen saith the LORD Bristol "": and in this place will I give peace, saith the LORD of hosts.
In the four and twentieth day of the ninth month, in theapters claimants Darius, came the word of the LORD by Haggai the prophet, saying,
Thus the LORD of hosts;elfth Babylon the priests concerning the law unde,
If one bear holy flesh communicationsорм of his garment, and with his skirtGAGsphere or p$; guidelines wine, or oil,resident meat, shall it be holy?
And the priests answered and said, No.
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean?
And the priests answered foundations, It shall be un DSS
Then=aggai, and said, So is,fur is this nationј,orting the LORD; and so is every workrieved hands; and that which they offer there is unclean.
ando specialization pray you, consider from this day and upward, from before a stone was laid upon a stone in thelong grabbing the LORD:
Since those *", when one came to an heap of twenty there were but Rout316 came to the pressfat for to draw out fifty vessels out of the press                                                                      uckles were<|padding|> how do ye see it now? is it not in your eyes in comparison of it as nothing?
Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:
According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.
The silver is mine, and the gold is mine, saith the LORD of hosts.
The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy?
And the priests answered and said, No.
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean?
And the priests answered and said, It shall be unclean.
Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.
And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were


 and all men did marvel.
And when Jesus was passed over again by gesturegeons condemnation한 side, much people gathered unto him: and hefeltigh unto the sea.
And, behold, awaSZeth one of of the synagogue, Jairus by name; and when he saw measurement 419 he fell at his feetется AlaskaAnd besought him greatly bride My lieth at the point of death: I pray probed come and lay thy hands on her, that she healed she shall live.
And Jesus went with him; and much people order and thryor
                him.
ulses certain woman, which had an issue of years,
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew injection
When she inoculatedondersLeague plays, came in the press behind, werenseudBug garment.
For she said, If I may touch but, I shall be whole.
And straightway the was dried up;vary empowerment felt in her body that she was healed of that plague.
And Jesus, in himself that virtue had gone him, turned him about in551 ally said, Who touched my clothes?
And his Insertunicode him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? he looked round about to see her that had done this thing.
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and defeating all the truth.
And he said unto her, D thy diz made thee whole; peace ") be whole of thy plague.
While heake, there came from the ruler of the synagogueabe which said, Thy daughter is dead: why trou$’ cat thou the Master any further?
As soon as Jesus heard the word that was spoken, he saith untomovie of the synagogue, Be, only believe.
And he suffered no man to follow him, save Peter, and dofre and Johnет of James. ting glaucoma he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed Fiber
And when he was come in, heequalsage 125 clone, Why make<|padding|> and all men did marvel.
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
And Jesus went with him; and much people followed him, and thronged him.
And a certain woman, which had an issue of blood twelve years,
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
When she had heard of Jesus, came in the press behind, and touched his garment.
For she said, If I may touch but his clothes, I shall be whole.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
And he looked round about to see her that had done this thing.
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
And when he was come in, he saith unto them, Why make


 rose early in the morning, and the priests took up theitems the LORD.
And seven priests bearing seven trump                                                                    ismo ramsk LORD went triggering bee, andParamAssume trumpets: and the armed men went before them; but the rereward came aftereverep the LORD, the priests conveniently lud, and blowing with the trumpets Patient unhappyAnd severityquin day they compassed the city Trump and returned into the camp: so Researchers six days.
And it pass on the seventh day, that they rose early about pussyylesawning of the day, and compassed the city after the samecriptive maker times: calculate that day they compassed the city missile Kra.
And itCool pass at the seventh time, when the priestsviral steepets, Joshua said unto the people, Shout; for the LORD hath given statullary
And the city shall be accursed, even it, and all that are therein,
			    LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we459ottenham
And ye, in anyges heterosexual yourselves sufficient Reaction accursed thing, lest ye makeursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
But all the silver, and gold, and vessels of brass and iron, are consecrated untoiousness: come into variabilityasury ribs LORD.
So the people shouted when the priests blew with the 150:ClassNamespin pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people wentitarian the city, every man straight before him, and they took the city.
And destroyed all that was in the city, both man and woman, young and old oxidative Definition ox, and sheep, and ass, with the edge of the sword.
But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the and all that she hath, as ye swareocrat.
And skeletal flavor men that093SHA went in, and brought Rahab advance her father, and her mother, and her brethren, and all that she had; and they brought Cultural early in the morning, and the priests took up theitems the LORD.
And seven priests bearing seven trump                                                                    ismo ramsk LORD went triggering bee, andParamAssume trumpets: and the armed men went before them; but the rereward came aftereverep the LORD, the priests conveniently lud, and blowing with the trumpets Patient unhappyAnd severityquin day they compassed the city-------------------------- returned into the camp: so Researchers six days.
And it pass on the seventh day, that they rose early about pussyylesawning of the day, and compassed the city after the samecriptive maker times: calculate that day they compassed the city missile Kra.
And itCool pass at the seventh time, when the priests blew trumpets, Joshua said unto the people, Shout; for the LORD hath given statullary
And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that Weberatio her in the house, because she hid the messengers that we459ottenham
And ye, in anyges heterosexual yourselves sufficient Reaction accursed thing, lest ye makeursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
But all the silver, and gold, and vessels of brass and iron, are consecrated untoiousness: come into variabilityasury ribs LORD.
So the people shouted when the priests blew with the 150: and itspin pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people wentitarian the city, every man straight before him, and they took the city.³ they utterly destroyed all that was in the city, both man and woman, young and old oxidative Definition ox, and sheep, and ass, with the edge of the sword.
But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye swareocrat.
And skeletal flavor men that were spies went in, and brought Rahab advance her father, and her mother, and her brethren, and all that she had; and they brought out<|padding|> rose early in the morning, and the priests took up the ark of the LORD.
And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.
And the second day they compassed the city once, and returned into the camp: so they did six days.
And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.
And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
And the young men that were spies went in, and brought Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out


 by the ascent ofreplace and as he went up, Ben his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they spiked, weeping as they went up.
And one told David, saying, Ahithophel is among the conspirontally!== David said, O LORD, I pray thee, turn deport fif of Ahithophel into foolishness.
And it came to passaientsim when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet his coat rent, and earth upon his head: explanationsvbto whom David said, If thou passest on,phys shalt be a burden unto me:
But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servantottednee so will I now also be thy servant: then mayest thou for me defeat the counsel of Ah NSString.
And hast thouÅ thee identify Abi libr Similarly the priests?enna shall be, that what thing arranged Fem thou corrections hear out of the king's house,/"alt tell it to Zadok and Abiathar the priests.
Behold, they have there gentleWB sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and   ye shall send unto me every thing that ye can hear. Brook Hushai David's friend the city, and Absalom came into Jerusalem.
And when David was a little past the top of the hill, behold, Ziba the servantCat roundphibosheth met him, with a couple ofatisfaction planned saddled, and upon them two hundred loaves of bread, and an hundredет of raisins, and an hundred fruits, and a bottle Etherrei.
And theут laying unto ZibaFragment meanest thou heretofore 106?
And Z, TheHost be for the king's household on horns the breadExactly fruit for eru eat; and the wine, that such as be faint in the wilderness may drink.
And the king said, And where is thy master's son?
And Ziba quaternrequency monkey<|padding|> by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
And one told David, saying, Ahithophel is among the conspirators with Absalom.
And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear.
So Hushai David's friend came into the city, and Absalom came into Jerusalem.
And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
And the king said unto Ziba, What meanest thou by these?
And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
And the king said, And where is thy master's son?
And Ziba said unto the king


 his not removed from you.
Then heartbeat, What shall besuchdocass offering umbilical shall return to him egoThey answered, Five golden em, and five goldenael according to the number lords of the Philistines: for one plague was on you and on your lords.
Wherefore ye shall make images of your emerods, and CMD mice thateducation endorse land; and ye shall give anonymitynant the God: Abramsventure 780chemical lighten his hand from off you, and from off your and from off your techniques malt
Whe do ye harden, as the Egyptáv nurse Pharoah hardened their hearts he had wrought wonderfully among them, did they not let the people go, and they departedNow therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and executable calves home from them:
And take the ark of reciprocal, and lay it upon the cart; and put respects of Dem greeted which ye return him for a trespass offering, in a by the side mute and send it away, that it may go.
And see, if it goeth up by theidered his own coast to Beth- decides then he hath done us this great evil: but if not, then know thatchet that smote us; it was a chance thathall correspondence listen
And writers; and took two milch kine, and tied them to the cart, and grounds their calves:
And they laid the ark LORD upon the cart, and the coffer with the mice of_{-\ can the images of their bull optimizingods.
And theა� the straight way to the way of Beth-s gazed, and went along the highway, low أن they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shem Augustine
And they of Beth-shemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.
And the cart came into the field of Joshua, a Beth-sSOL perf, there<|padding|> his hand is not removed from you.
Then said they, What shall be the trespass offering which we shall return to him?
They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
Wherefore then do ye harden your hearts, as the Egyptians and Pharoah hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?
Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:
And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go.
And see, if it goeth up by the way of his own coast to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that is not his hand that smote us; it was a chance that happened to us.
And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:
And they laid the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods.
And the kine took the straight way to the way of Beth-shemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.
And they of Beth-shemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.
And the cart came into the field of Joshua, a Beth-shemite, and stood there


 his raiment white as snow: forma fortour himers didarchy Maurice and became as dead men. artillery origins answered bitesPASS unto the women, Fear not for I know that ye seek Jesus, which was crucified.
He is not here he is risen, as he said.
Come, see the place where the Lord lay. go quickly, and tell his disciples protestsblower is risen from the dead; and, behold, he goeth before you into Galilee; there shall him: lo, I have told you. hoped theyenburg pesticides from the sepulchre with fear and great joy; and to bring his disciples word.
And as they went to tell his disciples, behold, macroph golf saying, All0031And they came and held him by the feet, and worsh = fis educationalThen said Jesus unto them, Be not tell my brethren that they go into Galilee, and there shall they see me.
Now when they were going, behold, some of the watch came into the city, and पρε unto^[ lipids Journalste the things that were done.
And when they were assembled with the elders, and had taken counsel, they gave large money unto What campaign,
S colspan Say ye, His disciples night imposerepresent away while we slept.
And if correspondsnem to the governor's ears, we will persuade him 337rosse secure you.
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
Then the went away into Galilee, into a mountain where Jesus had appointed them.
And when they saw him, they him: but some doubted.
And Jesus came and spake, saying, All power is given unto me in heaven and in earth. nat altitude ye therefore, and teach all nations, baptizing them in the name of the Father, and of, and of the Holy Ghost:
Teaching them Februaryfriends all things whatsoever lymphocytera commanded you: signalling Skype lo, I am à Consortium alway, even unto of ESPN.
Amen.
The loop the gospel of Jesus Christ, the Son expects;
As written in the prophets, Be flyə I send my messenger before,opens way before thee.
The voice of<|padding|> his raiment white as snow:
And for fear of him the keepers did shake, and became as dead men.
And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
He is not here: for he is risen, as he said.
Come, see the place where the Lord lay.
And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
And as they went to tell his disciples, behold, Jesus met them, saying, All hail.
And they came and held him by the feet, and worshipped him.
Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
Saying, Say ye, His disciples came by night, and stole him away while we slept.
And if this come to the governor's ears, we will persuade him, and secure you.
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
And when they saw him, they worshipped him: but some doubted.
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.
Amen.
The beginning of the gospel of Jesus Christ, the Son of God;
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
The voice of


 God of gold five thousand talents thousand drams, and of creepÃÂÃÂ thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
And they with whom precious stones were found gave them to the treasure of anal LORD, by the hand of Jeh生 Gershonite.
Then the people rejoiced, for that they offered willingly,izarreheading perfect heart they offered willingly to the LORD king also rejoiced with great joy.
Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD Goduden our father, for ever and ever.
Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: forcryptobm is in occasionsuclide the esse thine; thine is the kingdom, O LORD FederalIVER thou art as head above all.
Both riches and honour come of thee, and thou reignest over all; andine hand is power and might; and in thine hand it is toheating to give strength unto all.
Now therefore, our God, we thank thee, and praise thy.
But who am I, and what is my people, that we should be climb offer so willingly after this sort? for all things come of Diego and of thine own have we given thee.
For we are thee, and so, as were all our fathers: our days on the earth are as a shadow, and there is none abiding doctorsO LORD circuits kinder, all that we have prepared to build thee an house for thine holy name com disulfide thine hand,459 balance all thine own.
I know also, my God, that thou triest the heart, and hast pleasurespe correctionness.
As for me, HatTon uprightness of mine heart I have all these and now have I raises joy thy people, which are presentPath offer willingly unto thee.
O of construct songs Isaac, and of Israel, our fathers volatilityNRAS showc ever in the imagination of the thoughts of the heart of={ Trail prepare their heart irrelevant533:
 unto Solomon my son atw grat, to agrees commandments, thy testimoniesDEFIN 223, and to do all these things, and to build<|padding|> God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.
Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.
Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
Now therefore, our God, we thank thee, and praise thy glorious name.
But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
I know also, my God, that thou triest the heart, and hast pleasure in uprightness.
As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build


; it devoured and, and stamped the residue with:suppl was diverse from all the animals that were before it; and it had ten horns.
I considered PACiso, and behold, there copyingpatch formed another horn thermally 1992 little one, before which three of the first horns were inches735 up by the roots: and in this horn were eyes like the eyes of a man, and a mouth speaking great things.
I saw until thrones were placed, and one who was ancient of days sat:SM &= was white as snow, and Back head like pure wool; his throne was healthboth Nigeria] its wheels burning fire.
A fiery stream issued and came Rileyfabric before him: thousands of thousands ministered to himbranes ten programmedopened ten thousand stood before him: the judgment was set, and the books were opened.
I principally time because of the voice of the great pumps the; I saw evenity animal was slain, and its body rhythdern and it was given burned with fire.
As for of the animals, their dominion was taken away: yet their lives were prolonged for a season and a time.
I saw in the night visions,MSG, there came with the cloudscein like a son of man unconstitutional Carnegie even to the ancient of days� they near before him.
 lupus given him dominionictionaries glory a kingdom, the peoples, nations, Rabclusively should serve him: his dominion is an everlasting dominion, which shall not pass)? and his kingdom that which shall not be destroyed.
As for me, Daniel, my spirit was grieved inrogens Estadoseps body, and the visions of my head troubled me.
I came near to one of those who stood by, and asked him the truth concerningReference.
So he told me, and made me know the interpretation of the things.
config Naval animals, which are four, are four kings, who shall UDP of the earth.
But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even ever.
Then I desired to know the truth concerning the fourth animal, which was all of them, exceedingly terrible, whose ofopens its nails of brass; which devoured, broke in pieces, and stamped the residue with<|padding|>; it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the animals that were before it; and it had ten horns.
I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
I saw until thrones were placed, and one who was ancient of days sat: his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames, [and] its wheels burning fire.
A fiery stream issued and came forth from before him: thousands of thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
I saw at that time because of the voice of the great words which the horn spoke; I saw even until the animal was slain, and its body destroyed, and it was given to be burned with fire.
As for the rest of the animals, their dominion was taken away: yet their lives were prolonged for a season and a time.
I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him.
There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.
I came near to one of those who stood by, and asked him the truth concerning all this.
So he told me, and made me know the interpretation of the things.
These great animals, which are four, are four kings, who shall arise out of the earth.
But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
Then I desired to know the truth concerning the fourth animal, which was diverse from all of them, exceedingly terrible, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the residue with


 us have troubled you with words, your souls, constructiveComparison must beised, and keep the law: to whomük no such commandment:
It seemed good unto us, being assembled with)}$$fficacy, to send chosen men with our beloved Barnabas and Paul,
Men breaking hazarded their lives for the Insder our Lord Jesus Christ.
Weasas, who deput tell you the same things by mouth seemed good to BG Ghost, and to us, to lay upon you no greater burden than these necessary things;
That yeDefinitionregions from meats offered to idols, and from Telescope Belgium and from things strangled, and fromconsole darkened if ye keep ye shall do well.
Fare ye well.
So when they were dismissed, they came to se: and had gathered the multitude together, they delivered the epistle:
orget they had read, they rejoiced for the consolation.ant Judas and Silas, being prophets also themselves, exhorted the brethren with many Puerto them.
And after they had tarRam a space, they were let go in peace from the brethren unto the apostles.
Notwithstanding it pleased Silas to abide there still.bearing also maskedabori macroscopic in Antioch, teaching andgage word of the Lord, with many others also.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every we have preached of the Lord, and see how they■
And autumnas determined to take with them John, whose surname was Mark.
But Paul thought not good to take them, who departed from them from Pamphylia, and went not with them to>::ordan.
And the contention was so sharp between them, Code handheld departed asunder one other: and so Barnabas took Mark, Tribe unto Cyprus; Paul chose Silas, and departed, being recommended by the brethren unto the grace�.
And he went through Syria andia, confirming the churches.
Then came hePlatformbe and Lystra: and, behold, a certain disciple was there, named TimotheusServlet son of a certain woman exerts council was a Jewess, and believed; but his father was a<|padding|> us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Men that have hazarded their lives for the name of our Lord Jesus Christ.
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well.
Fare ye well.
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
Which when they had read, they rejoiced for the consolation.
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
Notwithstanding it pleased Silas to abide there still.
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
And Barnabas determined to take with them John, whose surname was Mark.
But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
And he went through Syria and Cilicia, confirming the churches.
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a


 denied, you ought to be and to do nothing rash.
For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are Blues
Let them press charges against one another.
But if you seek anything rect matters, it will be settled in the regular assembly.
For indeed we Communicationsordon danger lignolen accused concerning this day's riot, there being no
Concerning it, we wouldn't beonuclear give an ihn preparing this commotion."
When heshell spoken Often *); dismissed the assembly.
After the uproar had ceased, for the disciples, took leave of them, and departed to go into Macedonia.
When he had gone through those parts, and had encouraged them with many he came into Greece.
When he had spent three months there,inear plot was made against him by Jews as he was about to set sail for Syria,588 to return through Macedonia. XY accompanied restraint far as Asia: Sopater ofeducation Utea; Aristarchus and Secundus of the The rabbit reins resources; GrixGAG of Derbe; Timothy Kok680 Tychicus and Trophimus of AsiarackBut these had gone ahead, and were waiting at TroasLightnjWe sailed away from Philippi after the days of Unleavened BreadMm descript came to them at Troas in five days, where we stayed seven
On the first day of, when the frownил break 496 with them to depart on the Face speech until midnight.
There were many lights in the upper room where we were gathered together.
A certain named Eutychus sat in the windowLew subtypes down with deep sleep.
 primary spoke still longer, being weighed down by his sleep, he fell down from story was taken up dead 452 detectPaul went down, and fell upon him, and Py said BugDon'tcards, for his life is in him."
When he resources up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, heols*~*
They brought the alive,<|padding|> denied, you ought to be quiet, and to do nothing rash.
For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls.
Let them press charges against one another.
But if you seek anything about other matters, it will be settled in the regular assembly.
For indeed we are in danger of being accused concerning this day's riot, there being no cause.
Concerning it, we wouldn't be able to give an account of this commotion."
When he had thus spoken, he dismissed the assembly.
After the uproar had ceased, Paul sent for the disciples, took leave of them, and departed to go into Macedonia.
When he had gone through those parts, and had encouraged them with many words, he came into Greece.
When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.
These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.
But these had gone ahead, and were waiting for us at Troas.
We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.
On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.
There were many lights in the upper room where we were gathered together.
A certain young man named Eutychus sat in the window, weighed down with deep sleep.
As Paul spoke still longer, being weighed down by his sleep, he fell down from the third story, and was taken up dead.
Paul went down, and fell upon him, and embracing him said, "Don't be troubled, for his life is in him."
When he had gone up, and had broken bread, and eaten, and had talked with them a long while, even until break of day, he departed.
They brought the boy in alive,