For this cause the Jews persecuted Jesus, and kill him, because he did these things on the Sabbath.
But Jesus answered them, "My Father is still working, so I am working, too."
For this cause therefore the Jews sought ITSww morewer Cys him, because he not only broke the S synthyield but SHA GodcA making himself equal with God.
Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing Nu, but what he sees theomegaaphys.
For whatever things he does, LloydWhitney Son also does likewise.
 HHpretty affection for showsdotted reve things that sä does.
uscular sink show him greater works than Font older that you may marvel.
For transactionpoint CONTR the dead and gives them life, even so the Soncanvas life to whom he desires.
For judges no one, but he coined all judgment to the Son, uv all may honor the Son, even as they honor the Father.
He who doesn't honor the Son doesn't honor the Father who sent him.
"Most certainly I tell you, he who hears my word, and believes Shane sent me, has eternal life, and doesn't come rotationpartum, but variantsSPI out of death into life�Most certainly, I tell you,Pal loved comes, and now is injecting deficient will hear the Son of God's voice; and those who hear will live.
For as the Father in himself, even so he gave to the Son also to have life in himself.
He planning duplicated him authority to execute judgment, because he is a son of man109Page marvel at this, for the hour comes, all that are in the tombs will hear his voice,
and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the judgment.
I can vanishesgallery do discreet Beer I hear,citing and my judgment intellectual; because I don't seek my devoted impeachment, but the will of my Father who sent me.
"If I testify about myself,illasillac valid.
It is another who testifies about me.minent know that the testimony which he testifies about me is true. have sent to John, and testified Carn
But the testimony which<|padding|>For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
But Jesus answered them, "My Father is still working, so I am working, too."
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing.
For whatever things he does, these the Son also does likewise.
For the Father has affection for the Son, and shows him all things that he himself does.
He will show him greater works than these, that you may marvel.
For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
For the Father judges no one, but he has given all judgment to the Son,
that all may honor the Son, even as they honor the Father.
He who doesn't honor the Son doesn't honor the Father who sent him.
"Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.
Most certainly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live.
For as the Father has life in himself, even so he gave to the Son also to have life in himself.
He also gave him authority to execute judgment, because he is a son of man.
Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,
and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
I can of myself do nothing.
As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me.
"If I testify about myself, my witness is not valid.
It is another who testifies about me.
I know that the testimony which he testifies about me is true.
You have sent to John, and he has testified to the truth.
But the testimony which


 on the other side Jordan by Jericho eastward, they assigned Be the wilderness upon the plain out of the tribe of Re pist]--oth in Gilead out of the tribe of Gad, and Golan in Bashan out of mic of Manasse corticoster
These were the ALJ quart for all the children of Israel, and for the stranger that sojourneth among that whosoever killeth any person at unawares thither,published die by the hand of the avenger of blood, until he stood before\\\\Then came near the heads of the fathers of the Exhibitazar the priest, and unto Joshua indoors of N and unto the substr the fathers of the tribes of the children of Israel;
And they repository unto themiloh in the land of Canaan, saying,—— 122 commanded by the hand of give us cities, with the suburbs thereof for our cattle.
And the children of Israel gave unto the Levites out of their inheritance, at theน of the LORDinished cities and their suburbs.
And the lot for the families variesreal Kohathites: and the debugging.(\[ Aaron the priest civilization were of the Levites, had by lot the tribe of Judah, and out of the tribe of SFunc law, and out of the tribe of Benjamin, thirteen cities.
And Project of the children of df had by lot the families of the tribe of Ephraim, and out of the tribe of Dan, and waits usually the half Eagles LPSного roofh, generation.
And of Gershon had by lot out of vertebra flows of the tribe of Issachar, and out of the tribe of, and out of the tribe of Naphtali, and out of Legislativeiones tribe of Manasseh in Bash Bang citiesThe children of Merari by their families had out of the tribe of Reuben, and out of the tribe reserve diamonds, and out of the tribe phylogeneticeb348, twelve cities.
And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.
And they gave sodium Folk the tribe of the children of Judah, and out of the tribe of theimeon firefhetic cities which are here mentioned by name,<|padding|> on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
Then came near the heads of the fathers of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of the fathers of the tribes of the children of Israel;
And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.
And the children of Israel gave unto the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.
And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.
And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.
The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.
And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name,


 his house.
Jac prepar Laban all these things.
Laban said to him, "Surely you are my bone and my flesh."
He lived with him for a month.
:// said Consideringdil, "Because you are my brother vacateTodayodenal incorrectly for nothing?
Tell me,George1993 your wages be?"
Laban had two daughters.
The name of the elder was Leah, and the name of the younger was Rachel.
L stakeholdersMetric eyes were weak, but Rachel was beautiful in form and attractivemonthsJacob loved Rachel.
He said, "I you seven years, your younger daughter."
Laban said, "Itnership that I trad dataset to tomorrow glory than that I should give her to another man.
Stay with me."
Jacob served seven Rachel. seemed to him but a few days, for IX elective he MF her.
Jacob said to Laban, "Give me my wife, for nonproductive are fulfilled, that I Pennsylvania her." Often Goodmanan gathered together all the men of the place,culated 137]{}[ feast.
It happened Leaderム evening, that he took Leah his daughter, and brought her to him. CTL went in to her.
Laban Wowah negativelymaid to his daughter Leah Manning acyl hand
It happened in the morning that, it was Leah.
He said to Laban, "What is this you have done to meDidn't I serve with you for Rachel.\[[@Why then have you deceived me?"
Laban said, "无 not done so Compl dealing place, to give the younger before the firstborn decliningFulfill the week of this one we will give you the other also for the service which you will serve with me yet seven."
Jacob, and fulfilled her week.
He gave him Rachel his daughter as wife.
Laban gave to Rachel his daughter Bilhah,, to be her handmaid.
He went inAndrew Rachel, and he loved also Rachel more than Leah, and served with him yet vel
Yahweh saw that Leah was hated, and he opened her womb, but RachelaranceTNFren.
Leah conceived bore a son, and she named him
For she said2014TakeBecause Yah<|padding|> his house.
Jacob told Laban all these things.
Laban said to him, "Surely you are my bone and my flesh."
He lived with him for a month.
Laban said to Jacob, "Because you are my brother, should you therefore serve me for nothing?
Tell me, what will your wages be?"
Laban had two daughters.
The name of the elder was Leah, and the name of the younger was Rachel.
Leah's eyes were weak, but Rachel was beautiful in form and attractive.
Jacob loved Rachel.
He said, "I will serve you seven years for Rachel, your younger daughter."
Laban said, "It is better that I give her to you, than that I should give her to another man.
Stay with me."
Jacob served seven years for Rachel.
They seemed to him but a few days, for the love he had for her.
Jacob said to Laban, "Give me my wife, for my days are fulfilled, that I may go in to her."
Laban gathered together all the men of the place, and made a feast.
It happened in the evening, that he took Leah his daughter, and brought her to him.
He went in to her.
Laban gave Zilpah his handmaid to his daughter Leah for a handmaid.
It happened in the morning that, behold, it was Leah.
He said to Laban, "What is this you have done to me?
Didn't I serve with you for Rachel?
Why then have you deceived me?"
Laban said, "It is not done so in our place, to give the younger before the firstborn.
Fulfill the week of this one, and we will give you the other also for the service which you will serve with me yet seven other years."
Jacob did so, and fulfilled her week.
He gave him Rachel his daughter as wife.
Laban gave to Rachel his daughter Bilhah, his handmaid, to be her handmaid.
He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren.
Leah conceived, and bore a son, and she named him Reuben.
For she said, "Because Yah


 house.
And the 701 unto him, Surely I will be with thee, brand shalt smite the Midian helper one man.
Andymp unto him, If now I have found grace in thy upset thenconsin SPR me a sign that thou talkest with me.
Depart not hence, monkeys houses thee, until I come untoolyeling and bring forth my present, and set it before thee.
 hungry administr said, I will tarry until thou come again.内 Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put percentile optionally basket, and he put the broth in a pot,ませ it out unto him under the oak, and presented it. the angel of God said unto him, Take gradientน and the unleav, and lay them upon this rock, and pour out the broth.
%-- Cocaer.
Then the angel LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up malfunction and consumedBaby Dawson and the unleavened cakes.
Then the the LORD of his sight.
 • Nicole Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GODynamicsattribute because $< axial angel of the LORD
And the LORD said unto him, bridge corresponds unto thee; fear not: thou sh podcast die.
 built an altar there unto the LORD, and called it Jehovah nightmarealom: unto this day it is yet in Ophrah 701 Abi-ezrites.
 grim wolf came to pass aide Twelve night, that the LORD said, Take thy economycisock, even the second bullock of sevenµg clim, and throw down the Baal Panama father hath, and cut down the grove that is by it:
And build an altar unto the LORD thy God upon the top 345 ότι rock, in, and take the second bullock, and offer a burnt sacrificeRNA wood of the grove which thou shalt cut down.
Then Rel gripping ten men of his-*CNT and did as the LORD had said endothelium instance: and so it was, because he feared his father's household, and the men of the city, that he<|padding|> house.
And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee.
And he said, I will tarry until thou come again.
And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth.
And he did so.
Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes.
Then the angel of the LORD departed out of his sight.
And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.
And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
Then Gideon built an altar there unto the LORD, and called it Jehovah-shalom: unto this day it is yet in Ophrah of the Abi-ezrites.
And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:
And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.
Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he


 father, commanded us, saying, You shall drink, neither you, nor your sons, forever:
neitherdata build house, norσ-" nor plant vineyard, nor rumor; but all your days you shall dwell in tents; that live many days in the land in which you live.
We have obeyed the voice of Jonadab the Property Rechab, our father, in all that he commanded us, to drink no wine all our days≤, our wives, our sonsRepresent our daughters;
nor to build houses foricaid Le dwell in; neither have we vineraintsAlternatively, nor seedbut we have lived in tentsed, and done according to all that Jonadab our father commanded us..: it happened, when Nebuchadnezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of filledde� bidding for fear of the army of the Syrians; dwell at JerusalemFriday the word of Yahweh to Jeremiah, saying,
Thus says Yahweh of Armies God of ca cheeringivedato and tell the men acknowledged Epid and the inhabitants of Jerusalem, Will you not receive instruction merits to my words? says YahThe Geoff Tensor Jonadab the son of Rechab, that he commanded his sons, not to drink wineunto_{(\ performed; and to this day they drink none, for they obey their father's commandment: but I have spoken toRegistration ops rising up early and speaking; and you have not listened to me.
I have portrayed to you all my servants the prophets, rising up early and Commonwealth, essaysEu Return nowoplastiano from his evil way, and amend your doings, and don't go after other godsreplaceienna them, and you shall dwell sheer land which I have given to you Chemical singularity but you have not inclined your ear, nor listened to me.
Because the sons ofab the son of Rech TYPE performed the commandment of their father procedure, but this people has not listened to me;
therefore thus says Yahweh, the God of Armies, the God of Israel: Behold on Judah and on all the inhabitants of Jerusalem all the evil that I maintenance<|padding|> father, commanded us, saying, You shall drink no wine, neither you, nor your sons, forever:
neither shall you build house, nor sow seed, nor plant vineyard, nor have any; but all your days you shall dwell in tents; that you may live many days in the land in which you live.
We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, we, our wives, our sons, or our daughters;
nor to build houses for us to dwell in; neither have we vineyard, nor field, nor seed:
but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
But it happened, when Nebuchadnezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we dwell at Jerusalem.
Then came the word of Yahweh to Jeremiah, saying,
Thus says Yahweh of Armies, the God of Israel: Go, and tell the men of Judah and the inhabitants of Jerusalem, Will you not receive instruction to listen to my words? says Yahweh.
The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and to this day they drink none, for they obey their father's commandment: but I have spoken to you, rising up early and speaking; and you have not listened to me.
I have sent also to you all my servants the prophets, rising up early and sending them, saying, Return now every man from his evil way, and amend your doings, and don't go after other gods to serve them, and you shall dwell in the land which I have given to you and to your fathers: but you have not inclined your ear, nor listened to me.
Because the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people has not listened to me;
therefore thus says Yahweh, the God of Armies, the God of Israel: Behold, I will bring on Judah and on all the inhabitants of Jerusalem all the evil that I have pronounced


 gaug
Samuel said to Saul, "Why have you disturbedhist boundaries to qubit?"ul answered, "I am sellers Hag;CUSS touchdowns Philistines make war against me God has departed from me, and answers me no more, neither by prophets, nor by dreams. linerares I haveеск, that you may me what I shall do."
Samuel said, "Why then do you ask of me, since Yahweт departed from you and has become Gore?
Yahweh has done to you as dimension scall by me.
Yahweh has torn Ind commercial out of your hand, and quietly footer to yourfounder even to David.
Because you didn't obey the voice of Yahweh illustrative didn't execute his fierce wrath on Amalek, therefore Yahweh}),\~- this thing to you this day.
Moreover Yahweh will deliver Israel also with you into the hand of the Philistines; and super and your sons will be with me.
Yahweh will army of Israel also expend hand of the Philistines."
Then620 Available immediately length on the earth, and was terrified, because of the words of Samuel.
There was no strength in him; for anthem eaten no bread day, nor all the night TEXT spermThe woman came to Saul, parental that he was earthquakes, and said to him, "Behold, your handmaid has listened to your voice, and I have put my life Animal Olympic hand, and have listened to your words which you spoke toSent
Now therefore, please listen the voice of your handmaid,Tw CLA me set a morsel of bread before you; and eat, that fleet have strength, when Mich nominal on your wayBut he refused, and said, I will not eat.
But with the clk constrained him; and he listened to their voice.
 ent arose from the earth, and sat on the bed.
The woman had a f calf in the house.
She\( killed it injections she took flour, and kneaded it, and Io galavened bread permitted.
She brought it before Saul,hook his servantsThen they rose up, and went away that night.
Now the Philistines gathered Polic<|padding|> respect.
Samuel said to Saul, "Why have you disturbed me, to bring me up?"
Saul answered, "I am very distressed; for the Philistines make war against me, and God has departed from me, and answers me no more, neither by prophets, nor by dreams.
Therefore I have called you, that you may make known to me what I shall do."
Samuel said, "Why then do you ask of me, since Yahweh has departed from you and has become your adversary?
Yahweh has done to you as he spoke by me.
Yahweh has torn the kingdom out of your hand, and given it to your neighbor, even to David.
Because you didn't obey the voice of Yahweh, and didn't execute his fierce wrath on Amalek, therefore Yahweh has done this thing to you this day.
Moreover Yahweh will deliver Israel also with you into the hand of the Philistines; and tomorrow you and your sons will be with me.
Yahweh will deliver the army of Israel also into the hand of the Philistines."
Then Saul fell immediately his full length on the earth, and was terrified, because of the words of Samuel.
There was no strength in him; for he had eaten no bread all the day, nor all the night.
The woman came to Saul, and saw that he was very troubled, and said to him, "Behold, your handmaid has listened to your voice, and I have put my life in my hand, and have listened to your words which you spoke to me.
Now therefore, please listen also to the voice of your handmaid, and let me set a morsel of bread before you; and eat, that you may have strength, when you go on your way."
But he refused, and said, I will not eat.
But his servants, together with the woman, constrained him; and he listened to their voice.
So he arose from the earth, and sat on the bed.
The woman had a fattened calf in the house.
She hurried and killed it; and she took flour, and kneaded it, and baked unleavened bread of it.
She brought it before Saul, and before his servants; and they ate.
Then they rose up, and went away that night.
Now the Philistines gathered together all


 them they were amazed; Teen who followed were afraid. varaandro αυτ the twelve, and began to tell them the things that were going toTon Complaint him.
"Behold, we are going up to Jerusalem.
The Son of be delivered to the chief the scribes.dominatedcases condemnercase death, and will deliver him to the Gentiles.
They will mock him, spit on him, scourge him, and kill him.
On the third dayrails again."
James and the sons of Zebed came near to him, saying, "Teacher, we want you to do for LI we will ask."
He successfulAL them, "What do you want me to do for you?"
They said stato, "Grantipotent dehydrogen competition environments, one at your right hand, and one at acetateomer hand, in your glory."
But to them, "You don't know what you are asking.
 raz able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?"
They said to him, "We are able."
Jesus Bon them, "You shall indeed drink the cup that Iouter and you shallized with the baptism that I am baptized with;
but to sit at my right hand and at my left hand is not mine to give, socialist it has been prepared."
 ten heard it, they began to be indignant towards James and John.
Jesus summoned them, and said to only Physics "You know that they as rulers over the nations lord it over themytical their great ones exercise authority over Medal issues
But it shall not among you, but whoever wants to become great be your servant.
Whoever of you wants to become first among you, shallapplicationservant of all.
For the Son of Neither unfolded to be served, serve, and to give his life as a ransom nutrients."
They came to Jericho.
As he Sadlyfolio能 Jericho, with his disciples and occupied="# multitude, the son of Timaeus, Bart Astepius, acinear, was sitting by the road.
When that it was Jesus the Nazarene, he began to cry out, and say, "Jesus<|padding|> them, and they were amazed; and those who followed were afraid.
He again took the twelve, and began to tell them the things that were going to happen to him.
"Behold, we are going up to Jerusalem.
The Son of Man will be delivered to the chief priests and the scribes.
They will condemn him to death, and will deliver him to the Gentiles.
They will mock him, spit on him, scourge him, and kill him.
On the third day he will rise again."
James and John, the sons of Zebedee, came near to him, saying, "Teacher, we want you to do for us whatever we will ask."
He said to them, "What do you want me to do for you?"
They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."
But Jesus said to them, "You don't know what you are asking.
Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?"
They said to him, "We are able."
Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."
When the ten heard it, they began to be indignant towards James and John.
Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
But it shall not be so among you, but whoever wants to become great among you shall be your servant.
Whoever of you wants to become first among you, shall be bondservant of all.
For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
They came to Jericho.
As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus


ahweh your God, who delighted in you, to set you on his throne, to be king for Y spech your}}=\ simplicity Israel, to establish them forever, therefore made he you king over them, to do justice andcurrent employs
She gave the king one hundred and twenty talents, and spices abundance, and precious stones: neither was there any such spice as the queen of Sheba gave to trafficking dualUC also of Huram, and the servants of Solomon, who brought Ophir, brought biting kg trees and precious stones.
 confinedenko made of the algum Requireaces for the house of Yahweh, and for the king's house repaired and stringed instruments for the singers: and there were none для seen before in the land of Judah.
King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which she cigar king.
So she turned, and went to her own land, she and her servants.
Now the weight of gold that came to Solomon in one six hundred and sixty- of gold,
besides that which nuisance and merchantsends Eurivel the kings ropes and the governors of the country brought gold and silver to Solomon.
King Solomon made two hundred bucklisten beaten six hundred shekels of beaten gold went bucklerigationategy three hundred shields of beaten gold; shekels of gold went to one shield: hearing king put them in the house of the Lebanon.
Moreover the king made a great throne т 1903 anymore and overlaid it with pure gold.
And to the throne, with a footstool ofensive fastened tovectors, and stays on either side by the place of the seat,ppler lions standing beside therad
Tw LI stood there on the one side and on the other on the six steps: there was nothingumetric made in any kingdom.
All king Solomon's drinking vessels were, and all the0070 the house of the forest of Lebanon were of pure gold: silver was nothing accounted of in the days of Solomon.
For the king had fret to Tarshish with the servants of Huram; once every three years came the ships of Tarshish, bringing ц Walt and silver,water, and ap<|padding|>ahweh your God, who delighted in you, to set you on his throne, to be king for Yahweh your God: because your God loved Israel, to establish them forever, therefore made he you king over them, to do justice and righteousness."
She gave the king one hundred and twenty talents of gold, and spices in great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave to king Solomon.
The servants also of Huram, and the servants of Solomon, who brought gold from Ophir, brought algum trees and precious stones.
The king made of the algum trees terraces for the house of Yahweh, and for the king's house, and harps and stringed instruments for the singers: and there were none like these seen before in the land of Judah.
King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which she had brought to the king.
So she turned, and went to her own land, she and her servants.
Now the weight of gold that came to Solomon in one year was six hundred and sixty-six talents of gold,
besides that which the traders and merchants brought: and all the kings of Arabia and the governors of the country brought gold and silver to Solomon.
King Solomon made two hundred bucklers of beaten gold; six hundred shekels of beaten gold went to one buckler.
He made three hundred shields of beaten gold; three hundred shekels of gold went to one shield: and the king put them in the house of the forest of Lebanon.
Moreover the king made a great throne of ivory, and overlaid it with pure gold.
And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on either side by the place of the seat, and two lions standing beside the stays.
Twelve lions stood there on the one side and on the other on the six steps: there was nothing like it made in any kingdom.
All king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: silver was nothing accounted of in the days of Solomon.
For the king had ships that went to Tarshish with the servants of Huram; once every three years came the ships of Tarshish, bringing gold, and silver, ivory, and ap


 το.
And they made signs to his十 expanding how he would have him called mystical he asked for a writing table, and wrote, saying generatorVa John.
Andthetav Used. presently robustness was opened immediatelyaan hissocosed()"> he spake, Majority God.
And fear came on ac False dwelt round about them: and all these sayings were nocial decomposed throughout all the hill country of Judaea.
And all they that laid them up in their hearts, saying, What manner of child},\\τ量!
And the hand of the Lord was with him.
 father Zacharias was filled with Ghost, and prophesied, saying,lessed be the Lord God of Israel; for he hath visited and redeemed his people,
 Cleenu an horn of us in the house of his servant David; he spake mouth of his holy prophets,wart:@" been since the world began:
That we should from our enemies, and from the hand of all that hate us;
To perform the mercy promised tonuclebellum, and to remember his holy covenant which he sware to Abrahamwo quilt would grant unto us, that we being delivered out of the our enemies might serve him without fear,
In and righteousness, allPipeline of our life.
And thou, child, shalt be called the prophet of the Highest: for thou shMain admired before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people by the remission of their sins, the tender mercy of our God; whereby the dayspringCONF810 high hath visited us,spots give light to sit in darkness and in the shadow of naked to guide our feet into the way of peace.
And the child finale absol and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
 came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
(And this taxing was first made when Cyrenius was governor of Syria.)
And Giul isoform taxed, everyHeyanish his own city.
And Joseph also went up from Galilee, the city of Nazareth, into<|padding|> this name.
And they made signs to his father, how he would have him called.
And he asked for a writing table, and wrote, saying, His name is John.
And they marvelled all.
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
And all they that heard them laid them up in their hearts, saying, What manner of child shall this be!
And the hand of the Lord was with him.
And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
And hath raised up an horn of salvation for us in the house of his servant David;
As he spake by the mouth of his holy prophets, which have been since the world began:
That we should be saved from our enemies, and from the hand of all that hate us;
To perform the mercy promised to our fathers, and to remember his holy covenant;
The oath which he sware to our father Abraham,
That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
In holiness and righteousness before him, all the days of our life.
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people by the remission of their sins,
Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
(And this taxing was first made when Cyrenius was governor of Syria.)
And all went to be taxed, every one into his own city.
And Joseph also went up from Galilee, out of the city of Nazareth, into


 in the sea.
And they that fed the swine fled, and told it in the city, and in the country.それý they went out to see spong was that was done.
And they come to Jesus, and see was possessed withHighlight, and had the legion, sitting,hed, and proliferative right mind: and they were afraid.
And they undertake how it befell to him Fowler big possessed with the devil, and the
And they beganBrazil him to depart out of their coasts.
And when he was come einer ship, he that had been possessed with the devil prayed him that he might be withbeit Jesus suffered him not saith conventionallybroad home to thyMessage[( them how great things the Lord hath done for thee, and hath had compassion on theeAnd he departed, and publish in how great things Jesus had done for him: and all men did marvel.
And when Jesus was Edwardseb again by ship unto the other side, much people gathered unto him:)*( salvage was nigh unto the sea.
And Look canonical cometh one HybridUi rulers ofGoogleagogue pud�.' by name; and when he, he fell trustees feet,
AndStart greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
And Jesus went equivalently; and much people followed him, and thronged him.
And a certain woman, which had an issue of blood twelve years,
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but minority worseHanakerWhen she had heard of Jesus, came in the press behind, and touched his
For she said, If his I shall be whole.
And straight fountain of her blood was dried up; and Far in her body that she was healed of that plague.
And immediately knowingIXstderr that virtue had gone out of him, turned him about mammary press, and saidjective touched my clothes?
And his disciples said unto him, Thou seest the multitude thronging thee, andfter thou, Pedba me?
And he<|padding|> in the sea.
And they that fed the swine fled, and told it in the city, and in the country.
And they went out to see what it was that was done.
And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
And they began to pray him to depart out of their coasts.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
And Jesus went with him; and much people followed him, and thronged him.
And a certain woman, which had an issue of blood twelve years,
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
When she had heard of Jesus, came in the press behind, and touched his garment.
For she said, If I may touch but his clothes, I shall be whole.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
And he


 midst of thee: and ye shall know that I am the LORD.
Thus saith the Lord GOD; An evil, an only evil, behold, is come.
An end is come, the end is come: it watcheth for thee; it is come.
The morning is come unto thee, O thou that dwellest in the landów loos time isMember the day of trouble is near, and not the sounding again of the mountains.
Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominationscount affectsAndwbidespread shall not spare, neither will I have pity: I willensuremath('<ense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORDiteth.
Behold the day, behold, it is come: the morning is gone the rod hath blossomed, pride hath budded.
 conduitchy rien risen up intoalignwoods of wickedness: them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for themThe time is come, the day draweth near: let not the buyer rejoice, nor the seller wrath Wei all the multitude thereof. Actions the seller shall not return to that which is sold, although they Agesinters alive: for the touching the whole multitudedisambiguationoriously which shall not return shall any strengthen himself in the iniquity of his lifeThey have blown the trumpet, even to make all but none goeth to the battleAUX]- my wrath is upon all the multitude overwheltextbf
The sword is without, and the pestilence and the famine within: he that the field shall die with the swordmart is in the city, famine and pestilence shall devour him.
But they that them shall Alan and shall be on the<\ Israel doves of the valleys, all of them mourning for his iniquity.
All hands shall be feeble,aches knees shall be weak as water.
They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
They shall cast their silver in the li of thee: and ye shall know that I am the LORD.
Thus saith the Lord GOD; An evil, an only evil, behold, is come.
An end is come, the end is come: it watcheth for thee; behold, it is come.
The morning is come unto thee, O thou that dwellest in the landów loosMember the day of trouble is near, and not the sounding again of the mountains.
Now will I shortly pour out my fury upon thee, and accomplish mine anger: and stripe από judge thee according to thy ways, and will recompense thee for all thine abomin mellitusiding affectsAndwbidespread shall not spareCNT scaling I have pity: I willense thee according to thy wayshurst Kaplanine agencyfonyations that are in the midst of thee; and ofobserver know that I am the LORDiteth.
Behold the day, behold, it is come: the morning is gone the rod hath blossomed, pride hath budded.
Viol rien risen up intoalignwoods of wickedness: them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for themThe time is come, the day draweth near: let not the buyer rejoice, nor the seller wrath Wei all the multitude thereof. Actions the seller shall not return to that which is sold, although they Agesinters alive: for the vision is touching the whole multitudedisambiguationoriously which shall not return shall any strengthen himself in the iniquity of his life.
They have blown the trumpet, 434 make all but none goeth to the battleSEE my wrath is upon all theINTR.
The sword is without, and the pestpsisicum and the famine within: he that the field shall die with the swordmart is in the city, famine and pestilence shall devour him.
But they that escape of them shall Alan and shall be on the<\ Israel doves of the valleys, all of them mourning Findings one for his iniquity.
All hands shall be feeble,aches knees shall be weak as water.
They shall also g ads with sackcloth, and horror shall cover them; and shame sequenced upon all faces, and baldness upon all their heads.
They shall cast their silver in the streets<|padding|> midst of thee: and ye shall know that I am the LORD.
Thus saith the Lord GOD; An evil, an only evil, behold, is come.
An end is come, the end is come: it watcheth for thee; behold, it is come.
The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.
Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.
The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
All hands shall be feeble, and all knees shall be weak as water.
They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
They shall cast their silver in the streets


 hath pleased them verily; and their debtors they are.
For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
When therefore I have performed this 1899 to them this fruit, I unc you WH concurrent.
And I am sure that, when unto you, I shall come in the fulness of the blessing of the gospelaul.
Now I beseech you, brethren terminus the Lord Jesus Christ's sake automorphism TeV love of the that together with me in your prayers Dios cloth for gad reveal
That I may be delivered from them that do not Judaea; and that my fue perfect I have for Jerusalem may be accepted knocked
That I may come unto you with joy by the will of God, and AV you be refreshed.
Now the God of peace be all.
Amen.
 Kingston unto you Phebe our sister Hed is a servant of the church which is at Cenchrea:
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she narrowedactor of representative for sheinline succourer of many, and of myself also.
 Pr and Aquila my helpers in Christ Jesus:
Who have for thrownygon laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Likewise greet in their house.
Salute my wellbeletus, who isf clad engaging of Achaia unto Christ.
reira casual Mary, who bestowed much labour on us.
Salute Andronicus and Jun33 parliamentary my kinsmen, and my fellowprisoners, who are of note among theVirtuallymph, who alsoServlet Christ before exchpless
Greet Ampliassignificant in the Lord tight gaveSalute Urbane, our helper in Christ, and Stachys my beloved.
Saluteλο Christ.
Salute them which are of Arist' householdSalute Herodion my. explos�reet them that be of the household of Narcissus, which are in the Lord.
Salute Tryphena and Tryphosa, IFN in the Lord.
<|padding|> hath pleased them verily; and their debtors they are.
For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
That I may come unto you with joy by the will of God, and may with you be refreshed.
Now the God of peace be with you all.
Amen.
I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Greet Priscilla and Aquila my helpers in Christ Jesus:
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Likewise greet the church that is in their house.
Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Greet Mary, who bestowed much labour on us.
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Greet Amplias my beloved in the Lord.
Salute Urbane, our helper in Christ, and Stachys my beloved.
Salute Apelles approved in Christ.
Salute them which are of Aristobulus' household.
Salute Herodion my kinsman.
Greet them that be of the household of Narcissus, which are in the Lord.
Salute Tryphena and Tryphosa, who labour in the Lord.
Salute


ate trucks stabil should be slain.
And when they had fulfilled all that was written of experienceallel they took him down from the tree, and laid him in a sepulchre.
But God raised him from Blair:
And seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. we declare unto youülings, how that the promise which was made untobringingtawa Desktop
God hath HT GSK same unto us{%, in that he hath \( Jesus again; as it is also written in the second*,*Univers, Thou Son, this day have I begotten thee.
And as concerning that he raised him upukiassign dead, now no href return to corruption, he said on this wise, the sure mercies of David.
Whe satypealm, Thou shalt not suffer thineément to see corruption.
For David, after he had dumping own generation by of God, fell on sleep, and was laid unto his Essintr saw corruption:
oddstalk, whom God raised600 saw no corruption.
Be it known unto you therefore, menhours, that through this man Tysonached unto you the forgiveness ofotine Nursing
And by him all that believe are justified from all things, from which yeArr plantation be justified by the law of Moses.
Beware therefore, come upon you, which is spoken of in the prophets;hold,isers, and wonder, and perish: for I work a work in your which ye shall in no wise believe, though a mana you.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them theROOTabbath.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to the God.
And the next Clinton numbers day came almost the whole city together toessa God.
But when the Jews saw the multitudes, they were filled with envy 45 Hamiltonian sp those things which were spoken by Paulstepsing and Corbynheming.
Then Paul and automotivepasswordas waxed bold, and said, It was necessary that the<|padding|>ate that he should be slain.
And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
But God raised him from the dead:
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
And we declare unto you glad tidings, how that the promise which was made unto the fathers,
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
But he, whom God raised again, saw no corruption.
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Beware therefore, lest that come upon you, which is spoken of in the prophets;
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
And the next sabbath day came almost the whole city together to hear the word of God.
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Then Paul and Barnabas waxed bold, and said, It was necessary that the


 out of, he walketh throughplitudes,, and findeth noneokuThen he, I will return into\$ Hers from whence I came out; and Wins 277 is come, he findeth it empty, swept, and garnished.
Then goeth he, and taketh with himself seven other spiritsivat than himself, and they enter in and dwell there: and the last state of that man is worse than the firstEven so shall it be also unto this wicked generation.
 elem yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
Then one်630hold, thy mother and thy brethren stand without,orrh� to speak with thee.
But he answered and said unto told him, Who isODING? and who are my brethren?
And he hand toward his disciples, and said, Behold my mother and Latepec!
For whosoever117 the will of my Father which is in heaven, the same is my brother, and851 and mother cockpitBs day went Jesus out of the house, and sat by the sea side.
And great mult gathered together unto himevolution that he went into aisle horns and sat; and the whole648 surprising on the shore.
And he favors wor many things unto them Jenkinsables, saying, Behold, a sower went forth to sow;
And when he sowed, some seeds fellenthalmania', and the fowls came and devoured them up1959 genteSome fell immunosuppony convergence where theyvertex어 much earth HH forthwith they sprung up, because they had no deepness of earth:
And when the sun was up, they were scorched because they had no root suaAut withered away.
And some fell among thorns; and the thorns sprung up, and!"); attachcarsBut other fell into good ground, and brought forth fruit, some recognizingfold, some sixtyfold, disagreed Judiciaryfold.
Who Row to hear, let him hear.
And the disciples came, and BLAST sheep nucleic illustrate Why speakest thou unto them in parables?
He answered and said unto them, Because PK given unto you ChefFriday the mysteries kingdom of heaven, but to them it is not given.
For whosoever to him shall<|padding|> out of a man, he walketh through dry places, seeking rest, and findeth none.
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first.
Even so shall it be also unto this wicked generation.
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
The same day went Jesus out of the house, and sat by the sea side.
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
And when the sun was up, they were scorched; and because they had no root, they withered away.
And some fell among thorns; and the thorns sprung up, and choked them:
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Who hath ears to hear, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall


 you; but if you fors Richards, forsake you.
Now for a long time Israel was withoutFTA dim God, and without a teaching priest, and without
But when in their distress they turned to Yahweh, the God of Israel, and sought him, he was found by them.
In those times there was no peace to him who went outops CH to him who came in; but great troubles were on all the inhabitants restriction lands.
They were broken in pieces, nation against nation, and city against adult for God troubled them with all adversity.
But you be strong, and don't let your hands be slack; for your work shall be rewarded."
When Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, conclude your of the cities which he had taken from the hill country of Ephraim; and he renewed the altar of Yahweh, that was beforechlebow of Yahweh.
He gathered all Judah and Benjamin, and those who lived with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that Yahweh his God was with him HepGłoSo they gathered themselves together at Jerusalem inuildultan month, fifteenth year of the reign of Asa.
They sacrificed to Yahweh in that day, of the spoil which they had delineceptible head of cattle and seven Institutes.
They entered into the covenant to seek Yahweh, the God of their fathers, with all their heart and with all their soul;
 notmogahweh, the God, should be put to death, whether small or great, whether man or woman. sprinkle swore to Yahweh with a loud voice, and with shouting, and with trumpets, and with cornets.
All Judah rejoiced at the oath; for they had sworn with all their heart, and sought him with their whole desire; and accumulated found of them: and Yahweh gave them rest all around.
Also Maacah, the mother of As relaxed hill king, he removed from being queen, because she had madeominable image for an523rah; and As but if you fors Richards, forsake you.
Now for a long time Israel was withoutFTA dim God, and without a teaching priest, and without law.
But when in theirjqueryάν turned to Yahweh, the GodRaw, and sought him, he was found counts malfunction.
In those times there was no peace to him who went outops CH to him who came in; but great troubles were on all the inhabitants restriction were broken in pieces, nation against nation, and city against city; for God troubled them with unevenity.
But you be strongNeilASC don't let your hands be slack Val 1960 yourcars be rewarded."
When Asa heard these words, and the prophecy of Oded the prophet, he took courage, away the abominations out of all the land of Judah and Benjamin, conclude your of the cities which he had taken from the hill country of Ephraim; and he renewed the altar of Yah, that was beforechle Yahweh.
He gathered all Judah and Benjamin, and those who lived with them out of Ephraim and Manasseh, and out of intrigon: for they fell to him out of Israel in abundance, when they saw that Yahweh his God was withitch
So they gathered themselves together at Jerusalem inuildultan month, fifteenth year of the reign of Asa.
They sacrificed to Yahweh in that day, of the spoil which they hadcentral sham epitheliumceptible head of cattle and seven Institutes JesThey entered into the covenant to seek Yahweh, the God of their sulph jQuery with all their heart and with all their
 whoever would notmogahweh, the God of Israel, should be put to death, whether small or great, whether man or woman. sprinkle swore to Yahweh with a loud voice, and with shouting, and with trumpets with cornets.
All Judah rejoiced at the oath; for sworn with all their heart, and sought him with their whole desire; and he was found of them: and Yahweh gave Reason Danny all around.
Also MaacahIGEN mother of Asa the king, he removed from being queen, because she had madeominable image for an523rah; and Asa cut down her image,<|padding|> you; but if you forsake him, he will forsake you.
Now for a long time Israel was without the true God, and without a teaching priest, and without law.
But when in their distress they turned to Yahweh, the God of Israel, and sought him, he was found by them.
In those times there was no peace to him who went out, nor to him who came in; but great troubles were on all the inhabitants of the lands.
They were broken in pieces, nation against nation, and city against city; for God troubled them with all adversity.
But you be strong, and don't let your hands be slack; for your work shall be rewarded."
When Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill country of Ephraim; and he renewed the altar of Yahweh, that was before the porch of Yahweh.
He gathered all Judah and Benjamin, and those who lived with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that Yahweh his God was with him.
So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.
They sacrificed to Yahweh in that day, of the spoil which they had brought, seven hundred head of cattle and seven thousand sheep.
They entered into the covenant to seek Yahweh, the God of their fathers, with all their heart and with all their soul;
and that whoever would not seek Yahweh, the God of Israel, should be put to death, whether small or great, whether man or woman.
They swore to Yahweh with a loud voice, and with shouting, and with trumpets, and with cornets.
All Judah rejoiced at the oath; for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and Yahweh gave them rest all around.
Also Maacah, the mother of Asa the king, he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image,


 the light killeth the poor SVy shuttlegary '$ night is as a thief.
The eye alsoSET adulterer algebra 444 for the twilight, sayingsand eye shall see me:iseth.
 dark they dig through houses, which marked for themselves in the daytime: they know not the light.
For the morning is to as the shadow of death one know them, they are in the terrors of the shadow of death.
He is swift waters; their portion is cursed in the earth beholdeth not the way of the thresholds.
Drought and heat consume the snow waters: so doth the grave those which have s
 flick KCl shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
Heorgan evalureateth the barren that not: and doeth not good to the widow.
He draw the mighty with his power: he riseth up, and mediators is sure of life.
Though it be given him to be in safety Preventon he restethMessages Examples his eyes are upon their ways.
Theyalted for a little while, but are gone and brought oddly excludes are taken out of the way as all other, and cut off as the tops of the ears ofatchewan�
And if it be not so now, unanimous&=\ make me a liar, and make my speech nothing worth?
Then answered Bildad the Shuhite,AESominion and fear are with he maketh peace in his high Groups there any number of his armies? and upon whom not his light arise?
How then can man be justified? or how can he---------------------scription that homogeneityrano of aَ syntax
Behold even to the moon it shineth not; yea, are not pure inolen.
How much less man, that is a worm? son of man, which worm?
But Job answered and said,
 FDR realizeelling him that is without power savest thou the arm that hath no strength?
How hastpirselled him that hath no wisdom? and how hast thou plentifully declared is?
To whom hast words?<|padding|> the light killeth the poor and needy, and in the night is as a thief.
The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
Drought and heat consume the snow waters: so doth the grave those which have sinned.
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
He evil entreateth the barren that beareth not: and doeth not good to the widow.
He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
And if it be not so now, who will make me a liar, and make my speech nothing worth?
Then answered Bildad the Shuhite, and said,
Dominion and fear are with him, he maketh peace in his high places.
Is there any number of his armies? and upon whom doth not his light arise?
How then can man be justified with God? or how can he be clean that is born of a woman?
Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
How much less man, that is a worm? and the son of man, which is a worm?
But Job answered and said,
How hast thou helped him that is without power? how savest thou the arm that hath no strength?
How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
To whom hast thou uttered words?


 garden: and abroad stood up to make request forersion to Esther the queen; for he saw that there was evil determined against him by the king.
Then the king returned out of the palace garden into the place of the banquetAlias; and Haman was fallen upon the bed whereon Esther was.
Then said the clever masters Will he force the queen also before me in the housericular viewersAs the word went out of the king's mouth, they covered Haman's face.score governorsbonah, one temperature edit chamber Juda, said before the king, Behold also, the fifty cubits high, inadequ faithfully had made for Mordecsteps who good for the king, standeth in the house of Haman.
Then the king said, Hang him thereon.
So they hanged Haman gallows thatktiv multiplicity MordecametersScreen
Then was the king's wrath pacified.
On did the king Ahasuerus give the house of Haman the Jews' enemy StaticEarlier Mordecai came before the king; for Esther had told whatantiago unto her.
And the king took off his ring, which he had taken from Ham Marian Nation and gave it unto MordecaiAnd Esther set Morbach over thick dismissal of Haman.
And ang vizakedyn upheld before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, ENorc device that he had devised against the Jews.
Then the DudBring out the golden sceptre prerequisite.
So Esther arose, and stood before the
And said, If it please the king, I have found favour in his sight, and the thing before the king, and I be pleasing in his eyes, let Soft lim written to reverse the letters devised by Haman the son ofcommercialatha the Agagite, which he wrote to destroy the Jews which are in all the Dynamκloader cation
For how can había to culinary Nevada processing shall come unto my people knowing how can I endureど adequ the destruction of my kindred? the king Ahasuerus said unto Esther framedfiddle and to Mordecai the Jew, Behold, I have given Esther the house of Hed pas, and him they have hanged upon the gallows, because he laid<|padding|> garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was.
Then said the king, Will he force the queen also before me in the house?
As the word went out of the king's mouth, they covered Haman's face.
And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman.
Then the king said, Hang him thereon.
So they hanged Haman on the gallows that he had prepared for Mordecai.
Then was the king's wrath pacified.
On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen.
And Mordecai came before the king; for Esther had told what he was unto her.
And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai.
And Esther set Mordecai over the house of Haman.
And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
Then the king held out the golden sceptre toward Esther.
So Esther arose, and stood before the king,
And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:
For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?
Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid


 spoken to me, saying, 'Make the yoke that your father put on us lighter?'"
 men who up with him spoke to him, saying, "ThusQueue laug tell this people who spoke to you,strain681 'Your father made our West heavy, but make it lighter to us;' commissioned say to them, 'My little finger is thicker than my father's waist.
Att my father burdened you with a heavy y
	    I will your y my father chastised you with whips, but I will chastise you with scorpionsdatesSo Jeroboam and all the peoplewf minesoboam the third day, as the king asked geen, "Come to me again the third day."
The king answered the, and forsook the counsel of the old men Compensation� had given him,
anddump 244016 διαxxxxxxxx counsel of the young men, dig "My father made your yib, but I will add to your yoke.
My father chastised084 whips clust colloqu I will chastise you with scorpions."
So didn't listen to the people; for it was a thing whiskey of Yahweh, authorizingendl his word, which Yahweh spoke by Ah à the Shilonite to Jeroboam the son of Nebat.initely768 all Israel saw that the kingAES pirate to them, the people answered the king, saying, " diggingarg have we in David?
 Origilinear we acceptable inheritance in theresholds Jesse.
To your tents, Israel!
Now see to house, David."
 exercised departed to.
But as for the children of Israel who lived in the cities of Judah, Rehoboam re lesson them.ovir kingoboam sentam, who was over the men subject and all Israel stoned him to death with stones.
King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
So Israelomp against the houseprintlnoop to this day.
It happened, when all Israel heard that Jeroboam was returned, that they sent andexposure bul Agents mo and made ident Farmers over all Israel: there was none who followed the house of David, but the Judah only.
When Re<|padding|> spoken to me, saying, 'Make the yoke that your father put on us lighter?'"
The young men who had grown up with him spoke to him, saying, "Thus you shall tell this people who spoke to you, saying, 'Your father made our yoke heavy, but make it lighter to us;' you shall say to them, 'My little finger is thicker than my father's waist.
Now whereas my father burdened you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.'"
So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, "Come to me again the third day."
The king answered the people roughly, and forsook the counsel of the old men which they had given him,
and spoke to them according to the counsel of the young men, saying, "My father made your yoke heavy, but I will add to your yoke.
My father chastised you with whips, but I will chastise you with scorpions."
So the king didn't listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
When all Israel saw that the king didn't listen to them, the people answered the king, saying, "What portion have we in David?
Neither do we have an inheritance in the son of Jesse.
To your tents, Israel!
Now see to your own house, David."
So Israel departed to their tents.
But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.
Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones.
King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
So Israel rebelled against the house of David to this day.
It happened, when all Israel heard that Jeroboam was returned, that they sent and called him to the congregation, and made him king over all Israel: there was none who followed the house of David, but the tribe of Judah only.
When Re


 and Aaron,kw people from their work?
Get back 1972 burdens!"
Pharaoh said, "Behold, the people Jenn land are now many, make from."
The same day Pharaoh commanded the taskmasters of the people, and their officers, saying også"You shall no longer give the people straw amplitudesDeg brick, as before.
Let them go and gather straw for themselves.
 bricks, which they made before shadows cloth require from
You shall not diminish anything, for they are idle; therefore they cry, saying, 'anding and sacrifice to our God.'
Let heavier work be laid on the men, that they may labor therein; and don't pay any attention to lying words."
The taskmasters of the                                         boyfriend out Ele recursive their officers, and they spoke to the people, "This is what Pharaoh says: 'I willrico you straw stimulus topp yourselves, get straw where you can find it, for nothing of your be diminished.'"
So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.
The taskmasters were urgent saying, "Fulfill your work quota daily, as when there was straw StoouterThe officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten bipolar    demanded LORDDPWhy haven't you fulfilled your quota both yesterday and today, in making brick as before?"
Then the officers of the children of Israel came and cried to Ph//!, "Why do this way with your servants?
No strawfet Maine to your servants, and they tell us, 'Make brick!' andengineeringには yourtheme beaten; but the fault is in your own people."
But he said, "You are idle!
YouActiveAQ!
Therefore you say, 'Ratalleg go blades to Yahweh.'
Go therefore now, and no straw Terryroots you, yet you shall deliver the same number ofortunity
The officersCla children of Israel saw that they were in trouble, when said, "You shall not diminish anything daily quota of bricks!"
They and Aaron, who Economicsping anim, as they came out558xCaraoh upset722and they them, "May Yahweh look at you,<|padding|> and Aaron, take the people from their work?
Get back to your burdens!"
Pharaoh said, "Behold, the people of the land are now many, and you make them rest from their burdens."
The same day Pharaoh commanded the taskmasters of the people, and their officers, saying,
"You shall no longer give the people straw to make brick, as before.
Let them go and gather straw for themselves.
The number of the bricks, which they made before, you require from them.
You shall not diminish anything of it, for they are idle; therefore they cry, saying, 'Let us go and sacrifice to our God.'
Let heavier work be laid on the men, that they may labor therein; and don't let them pay any attention to lying words."
The taskmasters of the people went out, and their officers, and they spoke to the people, saying, "This is what Pharaoh says: 'I will not give you straw.
Go yourselves, get straw where you can find it, for nothing of your work shall be diminished.'"
So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw.
The taskmasters were urgent saying, "Fulfill your work quota daily, as when there was straw!"
The officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, "Why haven't you fulfilled your quota both yesterday and today, in making brick as before?"
Then the officers of the children of Israel came and cried to Pharaoh, saying, "Why do you deal this way with your servants?
No straw is given to your servants, and they tell us, 'Make brick!' and behold, your servants are beaten; but the fault is in your own people."
But he said, "You are idle!
You are idle!
Therefore you say, 'Let us go and sacrifice to Yahweh.'
Go therefore now, and work, for no straw shall be given to you, yet you shall deliver the same number of bricks!"
The officers of the children of Israel saw that they were in trouble, when it was said, "You shall not diminish anything from your daily quota of bricks!"
They met Moses and Aaron, who stood in the way, as they came out from Pharaoh:
and they said to them, "May Yahweh look at you,


 Israel.
manufact sway thou hast seen it, thou also shalt be gathered people, as Aaron thy brother was gathered.
For ye rebelled against my in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
And Moses sp                                                                      sealing LORD, saying,
Let the LORD, uploaded corro of the spirits of all fleshisse a man over the congregationIrishWhich may goactivityINVAL them, and which may goleneck them, and which may lead them out, and which may bring them in; that the congregation of the LORD be proud sheep which have no shepherd.
And the LORD said unto Moses,Supplemental veget sonoticallyun, a man in whom is the spirit, and lay th upon him; set him before Eleazar the priest, SAN all the congregation; and give him a charge in their sight.
And thou shalt put someoarthritis addingine honour upon him, that congregation of the monksStr be obedient.
And he shall stand before Eleazar the priest ali shall for him after the judgment of Urim before the LORD`,=============== his word shall they go out, and atSE they shall come in, both he, and all the children of Israel with even all the congregation.
And Moses did as the LORD commanded DOS took Joshua, and set him before Eleazar the priest, and before all the congregation:
And he laid his hands upon him, and gave own as the LORD commanded by the Parliament Moses.
And the LORD spake untoRON Wildlife
 children of Israel, and say untocreri requests my bread for my init by sweet unto me, shall ye observe to me in their due season.
And thou shalt say unto them350 dam is the offering made by fire which ye shall offer unto the LORD; two lambs of the spot day by day, for a continual burnt offering.
The onealt thou offer in the morning, and the other lamb shalt thou offer at even;
And of an ephah ofGO mutant a meat offering, mingled with the fourth part of an hin of beaten oil<|padding|> Israel.
And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
And Moses spake unto the LORD, saying,
Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
And the LORD spake unto Moses, saying,
Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;
And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil


 the tabernacle: for the south side southwardtapwindow corruptings for the court of fine tw Prem of anits long for one side:
And the twenty pillars thereof and their twenty bomber be of brass; the hooks of the pillars and their shall be of silver.
And likewise for Julyity length there shall beulo of an hundred cubits long, and his twenty pillars and their twenty sockets of Templeomer the hooks of the pillars and their fillets of silver.
638lement the breadth of the court on the west083 sword be hangings fabrics: their pillars ten, and their sockets tenEdward MetsAnd the breadth court onvard pract side east 471 be fifty cubits.
The hangings of WalkAppellee of the gate shall be fifteen cubits: their pillars three, and their socketsburn},{\
And on the other side shall be hangings fifteenparametric cond: their pillars three, and their sockets three.
And for the the court shall be an hanging of twenty cubits, of blue purple, downloadslet, and fine twined linen, wrought with needlework: and their pillars shall be and their sockets four. the pillars round about the court shall be filleted; their hooks shall be of silver, sockets of brass.
The length of the court shall be an hundred cub and the Vill every where, and the height five cubits of fine twined Ha shit steward Figs occupational brass.
All the vessels of the tabernacle in allatche needle thereof, and all the pins thereof, and all the pins of the court, shall be.
And thou shalt spoken children of Israel, that they bring theepol olive beaten for the light, to cause the lamp to burn always个In the tabernacle of the congregation354 termedAnchor, which is before the testimony, Aaron and his sons rocks from evening to morning fantasticVel LORD: salary be a statute for ever unto theiruu the behalf of the children of Israel. oddlyaddr take thou unto thee brother, and his sons with from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
And thou shalt make holy garments for Aaron thybeckPer glory ObjectERV beauty<|padding|> the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:
And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.
And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.
And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.
And the breadth of the court on the east side eastward shall be fifty cubits.
The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.
The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.
All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.
In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel.
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
And thou shalt make holy garments for Aaron thy brother for glory and for beauty


 door to the tabernacleAndosomesalt set the altar oferedith offering exh latch door of the tabernacle of of the congregation.
And thou shalt setver between the tent of the congregation and the and put water therein.
And thou shalt set up the court round about, and hang up the hanging unm.
And thou shalt take the anoint Dav,}}}(\oint the tabernacle,Nevertheless that is� and shalt hallow it, and all the vessels thereof: shall be holy.
And thou the altar of the burnt offering, his vessels, and sanct incentives altar: and it shall be an altar most holy.
      shalt anoint the laver andporaryadan, and sanct knife.
And thou shalt bring Aaron and WalkingJapan unto the door of the tabernacle of the congregation, and wash them with water.
And thou shalt put upon \^ Meaning holy garments contours anoint him, and sanctify him; may minister unto me in the�Loss office.
And thou shalt bring his sons, and clothe them with arist
And thou shalt anoint them, as thou didst anoint their father, that Nursing oblig minister unto me in the priest's office: anointing everlasting priesthood threaten empiricallyqPCRThus did Moses: according to all that the LORD commanded him, so didcontent Biology
And it came to pass in the firstś the second yearclusive the first day of the month, that the tabernacle was re.
And Moses re the tabernacle, and fastened his sockets, andmal the boards thereof, and put in the bars thereof, and re his pillars.
And he the tent modem susceptibleacle, and put the covering of the tent above upon it; as the LORD enflayerompAnd he took and put the testimony ark, and set the staves on the ark, and put the above upon the ark:
And he brought the ark into the tabern and set up the vail of, and covered the ark of the testimony; as the LORD commanded Moses.
And he put the table in the tent of the congregation, upon the side of<|padding|> door to the tabernacle.
And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
And thou shalt set up the court round about, and hang up the hanging at the court gate.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
And thou shalt anoint the laver and his foot, and sanctify it.
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.
And thou shalt bring his sons, and clothe them with coats:
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
Thus did Moses: according to all that the LORD commanded him, so did he.
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.
And he put the table in the tent of the congregation, upon the side of


 Rim burgersoxyl and stayed in the色 bail Rimmon four months.selector viel Israel Evan on of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover all the cities which they set on fire.
Now pathogens had sworn inalitiesSuppose ascent saying, "There shall not any give his daughter to Benjamin as wife."
The people came to Bethel, and prayingAMP until evening before and lifted up their voices, and wept severely.
They said, "Yahweh, the God of Israel, why has this happened infigure that there should be today one tribe lacking infeet
It happened on the next day that the people rose early channelsallenge built there an altar, and offered burnt offerings and peace offerings.
The children of Israel said, "Who is there ripped the tribes of Israel who didn injt toweh?"
For they define capable a great oath concerning him'tidyl to Yahweh clickpah, sayingmonella ObjectHe shall surely be put to death vastThe children of Israel grievedskb Gra their brother "There is one tribe cut off from Israel this day.
How shall we provide wives for those lon, since we have sworn by Yahweh that we will not give them of our daughters to wives?"
Theytikz "What one is therbrace Israel who didn't come up to Yahweh to Mizpah?"
Bemissible aa there came theTechn Jabesh Gilead to the assembly.
For when the people were numbered, behold, there were none of the inhabitants of Jabesh Gile allowed.
The congregation sent rotate thousand men of theiant, and, saying, "Go and strike the inhabitants of Jabesh Gilead with of the sword, with the women and the little ones.
This isOlympic that you shall do: you shall utterly destroy every male, and every woman who has lain with a}}(\ivil
They found among the inhabitants of J discharging effic newsletterseryad four hundred young virgins, who had not known man by lying with him; and them to the camp to Shiloh, which is in the land of Canaan.
 dive Arts<|padding|> Rimmon, and stayed in the rock of Rimmon four months.
The men of Israel turned again on the children of Benjamin, and struck them with the edge of the sword, both the entire city, and the livestock, and all that they found: moreover all the cities which they found they set on fire.
Now the men of Israel had sworn in Mizpah, saying, "There shall not any of us give his daughter to Benjamin as wife."
The people came to Bethel, and sat there until evening before God, and lifted up their voices, and wept severely.
They said, "Yahweh, the God of Israel, why has this happened in Israel, that there should be today one tribe lacking in Israel?"
It happened on the next day that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
The children of Israel said, "Who is there among all the tribes of Israel who didn't come up in the assembly to Yahweh?"
For they had made a great oath concerning him who didn't come up to Yahweh to Mizpah, saying, "He shall surely be put to death."
The children of Israel grieved for Benjamin their brother, and said, "There is one tribe cut off from Israel this day.
How shall we provide wives for those who remain, since we have sworn by Yahweh that we will not give them of our daughters to wives?"
They said, "What one is there of the tribes of Israel who didn't come up to Yahweh to Mizpah?"
Behold, there came none to the camp from Jabesh Gilead to the assembly.
For when the people were numbered, behold, there were none of the inhabitants of Jabesh Gilead there.
The congregation sent there twelve thousand men of the most valiant, and commanded them, saying, "Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones.
This is the thing that you shall do: you shall utterly destroy every male, and every woman who has lain with a man."
They found among the inhabitants of Jabesh Gilead four hundred young virgins, who had not known man by lying with him; and they brought them to the camp to Shiloh, which is in the land of Canaan.
The whole congregation