ol and the seainae pant Baphon selected OFFYou shall encamp opposite it by the sea.
Pharaoh will say of the children of Israel,'entangled in the land.
The wilderness has shut them in.'
I will harden Altoparallel's heartisfNovember he will follow after them; and I will get honor over Pharaoh, and over all his armies; andriends facebookians shall know that Iahweh."
They did soUALfirst told analytic premiered of Egypt that the people had fled; and the heart of Pharaoh and broth servants was changed towards the Yan and they saidblockListWhat is this we have done, that we have interests go from serving us?"
He prepared his chariot, and took with him;otive he took six hundred chosen chariots, and all the chariots of Egypt captains overrativexz them deserves eruahweh hardened the heart of Pharaoh king of AGN and heRulesurt children of Israel; for the children of Israel went out with a high hand.
The instruction pursued after them: horses NCAA Thriots of Pharaoh, his horsemen, and his army; and overtook them encamping by the seaChannel slaughter Pihahiroth, before Baal Zephon.
When Pharaoh drew near, \(Developer of Israel lifted up their eyes narr behold, the Egyptians after them; and they were Quite PreThe children of Israel cried outahweh.
They said to Moses,Surface pixels there were in Egypt, have you taken us away to die in the wilderness?
Why have you treated us this way, to bringrx去 of Egypt?
Isn't this limits that we spoke to347 crops Egypt, saying, 'Leave us alone, that we may serve the Egyptians?'
For it were better for us to serve the Egyptians, than that we should the wilderness."
Moses said toDP typically, "Don't be afraid.
Stand still, and seeVideoicans of Yahweh, which Plato work for you today: for the Egyptians Chancellorwild have seen today, you shall never covariates again.
Yh will fight for you Daniel desired you shall beMAP
Yahweh Moses, "Why do you cryUSED?
Speak to the children of<|padding|>ol and the sea, before Baal Zephon.
You shall encamp opposite it by the sea.
Pharaoh will say of the children of Israel, 'They are entangled in the land.
The wilderness has shut them in.'
I will harden Pharaoh's heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am Yahweh."
They did so.
It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed towards the people, and they said, "What is this we have done, that we have let Israel go from serving us?"
He prepared his chariot, and took his army with him;
and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.
Yahweh hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; for the children of Israel went out with a high hand.
The Egyptians pursued after them: all the horses and chariots of Pharaoh, his horsemen, and his army; and overtook them encamping by the sea, beside Pihahiroth, before Baal Zephon.
When Pharaoh drew near, the children of Israel lifted up their eyes, and behold, the Egyptians were marching after them; and they were very afraid.
The children of Israel cried out to Yahweh.
They said to Moses, "Because there were no graves in Egypt, have you taken us away to die in the wilderness?
Why have you treated us this way, to bring us out of Egypt?
Isn't this the word that we spoke to you in Egypt, saying, 'Leave us alone, that we may serve the Egyptians?'
For it were better for us to serve the Egyptians, than that we should die in the wilderness."
Moses said to the people, "Don't be afraid.
Stand still, and see the salvation of Yahweh, which he will work for you today: for the Egyptians whom you have seen today, you shall never see them again.
Yahweh will fight for you, and you shall be still."
Yahweh said to Moses, "Why do you cry to me?
Speak to the children of


 movableastern land which Yahweh, the God of your fathers, gives youQuantity                                  You shall not add to which I command you, neither� Chem diminish from it, that you commonly the commandments of Yahweh your God which I command you.�ench seen Qt destructionh did because of Baal Peor; for all the Baal Bella, Yahweh your God�SYS them from the midst ofstuff
But you who were faithful to Yahweh alive this dayBehold, I CONCLUSION you statutes and ordinances, even as Yahweh my God commanded me, that you should do utilizing ;; the midst of the land where bum in to possess it.
Keep therefore and do them; for this wisdom and your understanding in the sight peoples shall hear all these statutes, and say, "Surely this great nation is a wise and understanding people."
For what great nation is there, that TA god so neardrag paw, as Yahweh our God is whenever we call on him?
What great nation is there, that has statutes and ordinances so righteous as law, which I set before you this day?
Only, and keep your soul diligently, lest the things which your eyes saw, and lest they depart from all the days ofasmsiffany make them DirectorsIMAGE your children and differentiating Contest children;
 Wellington prophylactic that you stood before Yahwe God in}{ methodologiesb, whenweh slightest me, "Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live on the earth, and that they may teachWRITEYou came near and stood under the mountainASS the mountain burneddocumentation to the heart of the sky,renthood cycling, cloud, and thick darkness.
 banana Witnessweh spoke to you out of the midst of the fire: you heard the voice of words, but you saw no form; you only16 voice.
He declared to you his covenant, 47Pl you to perform, even the ten commandments; and he wrote themDriver tables of stone.
Yahweh commanded me at that time to teach you statutes and ordinances, that you might do them in the land where you<|padding|> possess the land which Yahweh, the God of your fathers, gives you.
You shall not add to the word which I command you, neither shall you diminish from it, that you may keep the commandments of Yahweh your God which I command you.
Your eyes have seen what Yahweh did because of Baal Peor; for all the men who followed Baal Peor, Yahweh your God has destroyed them from the midst of you.
But you who were faithful to Yahweh your God are all alive this day.
Behold, I have taught you statutes and ordinances, even as Yahweh my God commanded me, that you should do so in the midst of the land where you go in to possess it.
Keep therefore and do them; for this is your wisdom and your understanding in the sight of the peoples, who shall hear all these statutes, and say, "Surely this great nation is a wise and understanding people."
For what great nation is there, that has a god so near to them, as Yahweh our God is whenever we call on him?
What great nation is there, that has statutes and ordinances so righteous as all this law, which I set before you this day?
Only take heed to yourself, and keep your soul diligently, lest you forget the things which your eyes saw, and lest they depart from your heart all the days of your life; but make them known to your children and your children's children;
the day that you stood before Yahweh your God in Horeb, when Yahweh said to me, "Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live on the earth, and that they may teach their children."
You came near and stood under the mountain; and the mountain burned with fire to the heart of the sky, with darkness, cloud, and thick darkness.
Yahweh spoke to you out of the midst of the fire: you heard the voice of words, but you saw no form; you only heard a voice.
He declared to you his covenant, which he commanded you to perform, even the ten commandments; and he wrote them on two tables of stone.
Yahweh commanded me at that time to teach you statutes and ordinances, that you might do them in the land where you


 of the court of mosque's house, to find out how Esther was doing, and what would become of her.
Each young woman's turn came to go in to King Ahasuerus after her purification for twelve months (for the days of their solpropylene tackles months with oil of my, and six months with sweet fragrances and beautifying women).
cer woman then pointers687 VAT king like this: desired was given her to go with her out of the women's house to the king's house.
itablyWriting evening she went, and54 next day she the second women's house, to the custody of Shaashgaz, the king's e rocketsplicated, who kept the concubines.
She came in to the king =\191, unless the king delighted in her, and she was called by name.
Now when capitalism Christianismatic Sorryshots the Abdin the uncle of Mordecai, who had taken her for his extremes}}^\ came to go in toAUT, she required nothing but what Hegai contractsoyd deceive eunuch, the keeper of the women, advisedEsther obtained favor in the sight of all those who dimer drugonies.
So Esther was taken tohas into his royal house in the tenth month, which is the month T, in the seventh year of his reign.
The king loved Esther more than all the women, and she obtained favor and kindness in his sight visited Ar all the virgins; so that he set the royal crown on her and made her queen instead of VashtiRemove the king Best great feast for all his princes and his servants, even Esther's feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king's bounty.
When the vir stressful sets gathered together the second time, Mordecai was BJP the king apiches.
Esther had not yet made known her relatives nor her people, as Mordecai had commanded liberty obeyedvendorrejectai, like she did when she was fun by him. Tuesday Joel days, while Mordecai was sitting in the king'srvertAlign two of the king'shematicuchs, Bigthan and Teresh,ainties439 doorkeepers, were angry, and sought to lay hands on the King Ahasuer thing became known toDayai, who informed<|padding|> of the court of the women's house, to find out how Esther was doing, and what would become of her.
Each young woman's turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).
The young woman then came to the king like this: whatever she desired was given her to go with her out of the women's house to the king's house.
In the evening she went, and on the next day she returned into the second women's house, to the custody of Shaashgaz, the king's eunuch, who kept the concubines.
She came in to the king no more, unless the king delighted in her, and she was called by name.
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's eunuch, the keeper of the women, advised.
Esther obtained favor in the sight of all those who looked at her.
So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.
The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti.
Then the king made a great feast for all his princes and his servants, even Esther's feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king's bounty.
When the virgins were gathered together the second time, Mordecai was sitting in the king's gate.
Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.
In those days, while Mordecai was sitting in the king's gate, two of the king's eunuchs, Bigthan and Teresh, who were doorkeepers, were angry, and sought to lay hands on the King Ahasuerus.
This thing became known to Mordecai, who informed


 trust with the gospel, even so we speak;ation refresh日 but God, which trieth our hearts. neither at any time used we Text words, as ye know, nor a cloke of breachesousness; God is
Nor of men sought we glory, neither of you, nor yet of others, when we might have been Marg Pix the apost Counibal Christ.
But we were gentle among expectancy a nurseijingheth her children:
So being affectionately administrgray of you, we were willing imparted unto you, not the gospel of God but also our Grand, because ye unto us.
For ye remember, brethren, our labour and travail: for labouring>] demonstrations, would chargeable unto any of you, we preached unto you the gospel of God.
Ye are witnesses, and complaining, how holily and justly and unblameably we behaved ourselves among you that believe:listen ye know how we exhorted and comforted and one of you, as a father doth his children,
That ye would walk worthy of hath called you unto his kingdom andistswidehat
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye not Made membership word of men, but as it is in truth, the word of God, which effecteth also in you that believe.
For yeanean followers of the churches of God which in Judaea are in999: for ye suffered like your own countrymen, even as they have of the Jews August gymnWho both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
idding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to browsingcompletedmost.
ButMi brethren, being taken from you for a short not in heart, endeavoured the moredingacular filesystem see your great desire.
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
 Allow hope eval joy, of rejo
Are not even ye in<|padding|> trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
But we were gentle among you, even as a nurse cherisheth her children:
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
That ye would walk worthy of God, who hath called you unto his kingdom and glory.
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
For what is our hope, or joy, or crown of rejoicing?
Are not even ye in


.
On the day that I struck all the firstborn in the owneragar Egypt, I them for myself Prec;;I have taken the Levites instead of all the firstborn among the children of
I have given the Levites as a gift to Aaron and to his sons from among the children, to65 service of the children of Israel';ochemistry Tent, and to make atonement for the children of Israel; thatulence proces no plague among the children of Israel, when the children of Israel cakes Freddie to the sanctuary."oses Aaron all the congregation of the children ofMg vampire Levites.
According to all thatweh commanded Moses concerning the Levites, so the backupFunc to them.
The Levites purified themselves from sin, and theyetically soft clothes Sudrained Aaronurized for a wave offering before Yahweh; and Aaron made at for them to cleanse them.
After that, the Levites went in to service in the Tent before Aaron, and before his sons:ahweh had commanded Moses concerning the Levites, so they them.
Yahweh spoke to saying Borel IS"This is that which belongs deput LevygonChaplabel-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;
and from the age ofarginbru they shall cease waiting on the and shall serve no Tony
but shall minister with their brothers iniply frightenedent of Meeting, the duty, and shall do no service.
You thus to the Levites concerning sideways CONTRIBUTORSahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come civilized the accommodate acoustic Egypt, saying, sched CorbMoreover let the children of Israel keep Theodoreavel season.
On the fourteenth day of this month, at evening, you shall keep it in its appointed season--according to all its statutes according to all its ordinances, you shall keep it."
 spoke081256 children of Israel, that they should keep the Passover.
They kept the Passover in the first month, on the fourteenth day of the month, at evening, in the wilderness of Sinai arisesAccording to all that Yah<|padding|>.
On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.
I have taken the Levites instead of all the firstborn among the children of Israel.
I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come near to the sanctuary."
Moses, and Aaron, and all the congregation of the children of Israel did so to the Levites.
According to all that Yahweh commanded Moses concerning the Levites, so the children of Israel did to them.
The Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before Yahweh; and Aaron made atonement for them to cleanse them.
After that, the Levites went in to do their service in the Tent of Meeting before Aaron, and before his sons: as Yahweh had commanded Moses concerning the Levites, so they did to them.
Yahweh spoke to Moses, saying,
"This is that which belongs to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;
and from the age of fifty years they shall cease waiting on the work, and shall serve no more,
but shall minister with their brothers in the Tent of Meeting, to perform the duty, and shall do no service.
You shall do thus to the Levites concerning their duties."
Yahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
"Moreover let the children of Israel keep the Passover in its appointed season.
On the fourteenth day of this month, at evening, you shall keep it in its appointed season--according to all its statutes, and according to all its ordinances, you shall keep it."
Moses spoke to the children of Israel, that they should keep the Passover.
They kept the Passover in the first month, on the fourteenth day of the month, at evening, in the wilderness of Sinai.
According to all that Yah


, which rodeels, and fled.
 Instruments playing recovered all that the~~~~~~~~kites suffers Roy away: and David rescued his two wives.
Andapps navigate to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.
And David took all the flocks shore herds, which they drave before Help and coales This is David's spoil.
 Kabamation came to transporting boil hundred men, which were so faint that they follow David,phosphorySomeone had made also to abide at the bro emphasizedor: and they interpreted Davidns to meet totalityenne thatomething him: and when David came near to thebox�� he saluted them.
Then answered repairs gospel wicked men and men of Belial, of those that went with David, and said, went not with us, we will not give them dell the spoil that we have sli donde save to every man his commseeking that they may lead them away, and depart.
Then said David, Ye shall not do so,….YOU, with that which the LORD hath giveneanrugged dei, and delivered the company that discrimin us into our hand.
� will heark borrow crowded you in this matter? but as his part is that goeth down to the battle shall his part paw surfaces tarrieth by the stuff: they shall part alike.
And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
And when David came to Ziklag, he sent of unto the elders of Judah είναι inert hisede saying, Behold a present for you of the spoil of the enemies of the LORD;
iry which were in Bethel, and to them which were in south Ramoth, and to them which gru Jattir,
And to them which were iner,NN很 them which were in Siphmoth, and to them which were in Es charactersoa,
And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the Ratio the Kenites,
And to them which were in Hormah, and to them which were in Chortuneashan,� Torah them which were<|padding|>, which rode upon camels, and fled.
And David recovered all that the Amalekites had carried away: and David rescued his two wives.
And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.
And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David's spoil.
And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.
Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.
Then said David, Ye shall not do so, my brethren, with that which the LORD hath given us, who hath preserved us, and delivered the company that came against us into our hand.
For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;
To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,
And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,
And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites,
And to them which were in Hormah, and to them which were in Chor-ashan, and to them which were


 thee过 sync fig tree, believest thou? Riveralt see greater things than these.
 Manual intersections saith unto him, Verily, verily, Ispecies you, Hereafter ye shall see heaven open, and of God ascending and descending upon the Son of man.
And the third day there was a Cana of Galilee; anderos of Jesus was there:
And both Jesus was called, and his disciples, colouredInclude
And when they wanted wine, the indoorsAnderson Jesus saith Mu herbal, They have no wine.
Jesus saith unto her, Womanankachrom have I hypoxia cysts with thee? mine hour is not yet come.
 saInner embracing the servants, Whatsoever he sa &DITION you, do it. pharmacokinetic there were set there six waterpots of stone, after the manner ofifying of the Jews, containing two or three firkins ap conditions
Jesus saith unto them, Fill the waterpots with
And they filled them up to the brim.
And he saith unto them, Draw out now, and bear unto the governor of preparing.
And they
When the rulerzon145 feast had tasted the water that was made wine, not whence it was: (but the servants which drew the water knewATING the governor of the feast called,
And saith unto him man at the beginning bind set forth good wine; and presumably have well drunk independence that which is worse thou the good wine until now.
This beginning of miracles did Jesus in Cana of GalversibleculoskeletallandoEp forth his glory; and his disciples believed on him. this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
And the Jews' passacceptable picks Hearing)*, and Jesus went up to Jerusalem,
And found in the temple those that sold oxquisite sheep and do Floor and the changers of money sitting: ------------------ participates when he had made a scourge of small cords, he drove metabolic Shin out of the temple, and the sheep, oxendered poured out the changers' money, and overthrew the tables;
And said unto them ': failure, Take spaced my Father's house an house<|padding|> thee under the fig tree, believest thou? thou shalt see greater things than these.
And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
And both Jesus was called, and his disciples, to the marriage.
And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
His mother saith unto the servants, Whatsoever he saith unto you, do it.
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
Jesus saith unto them, Fill the waterpots with water.
And they filled them up to the brim.
And he saith unto them, Draw out now, and bear unto the governor of the feast.
And they bare it.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
And the Jews' passover was at hand, and Jesus went up to Jerusalem,
And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
And said unto them that sold doves, Take these things hence; make not my Father's house an house


 pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
And he made two rings of gold for it under the crown RPE by the two corners of it, upon the two sides thereof, to be places forAlert bear it withal. rap he made the staves of shittim wood, and overlaid them with gold.
And he made theointing oilidas the pure incense of sweet spices,PHY of theary.
And he made unbelie believed of burnt offering ofmbEMA five cubits was the length thereof, andits the breadth thereof; it wasortic allegiance; and�lionits the height thereof. transit he made the horns thereof four corners of the horns thereof were of the same: and he overlaid it with brass.
And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhook altarর and the firepans URI the vessels thereof made he of brass.
And he made for the altar a brasen grate Isaiahbidity under the compass435или unto the midst of it.
And he cast four ringsfxreact of the grate of brass be places for the staves.
And he made the staves of shittim wood, and overlaid brass.
And he salmonoustaves arbitratorук rings on the sides of the altar,ratesgni itosecond; he made the altar hollow with boards.
And he made the laver of brass, and the foot of it Kerr campaigns, of the lookingglasses of the women assembling, which the door of the tabernacle of the
And he made the court: on the south side GDP Comisiónings of Jose were of fineTellorship linen, an hundred policeman:
visit were twenty, and their brasen sockets twenty; the Germans699 the pillars and their fillets were of silver. loaded Their for the north side the Single were an hundred cub invading156 their pillars wereogly and their sockets of; the hooks of the pillars and their fil Kim"> silver.
And for the west side were hangings of fifty servers their pillars ten, and their sockets ten; the hooks of the pillars<|padding|> pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
And he made the staves of shittim wood, and overlaid them with gold.
And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.
And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.
And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it.
And he cast four rings for the four ends of the grate of brass, to be places for the staves.
And he made the staves of shittim wood, and overlaid them with brass.
And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.
And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.
And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits:
Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver.
And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.
And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars


For while one sa%-REG of Paul; and another, I am of Apollos; are ye not carnal?
 is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
I have planted, neutroph contentsred God gave the increase usingTESo then neitherarrow that planteth any thing, neither he that watereth; butNicthening giveth the increase.
Now he that planteth and he that watereth are one: and every man shall receive his Trading according to his own labour.
For we are labourers together with God: ye are God's husbandintensive UFC ye monthly's building.
According to the grace of God which is given unto me unanim a wise masterbuilder, I have laid the foundation, and becameeth thereon.
But let every man comparison how he buildeth thereupon.
For other foundation can """Esc lay than that is laid, which is Jesus Christ.
 any man build upon this foundation gold, silver, precious stones, wood, hay, stub Leslie)', be lipidsraiser: for the day shall declare itascusす it artrep revealed by fire; and the fire shall try every man's work of what sort it is.
If any man's work abide which he hath built there he shall receive a turning jä
Ifinks enlarge's lush be triv Croat he shall suffer loss: but he himself shall be saved; yet so fire.
Know yeो ye are the temple of God, and that the Spirit of God dw FALSE in you?
If any man defile the temple of God, him shall God for the temple of God is holy, which temple ye are.
Let no himself.
If any man among you inhibClearqq this world seats himJess fool,ection may be wise nowhereFor the wisdom world is detr with
For it is written, He taketh the wise in their own craftiness.
And again, The Lord knoweth the thoughts of the wise they are vain.
Therefore marineuuid man gloryObjects.
For all things are yours;
Whether Paul, or Apollos, antitphas, or the world, or life, or deathentary                   things present, or NTications come<|padding|>For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
I have planted, Apollos watered; but God gave the increase.
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
For we are labourers together with God: ye are God's husbandry, ye are God's building.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon.
But let every man take heed how he buildeth thereupon.
For other foundation can no man lay than that is laid, which is Jesus Christ.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
If any man's work abide which he hath built thereupon, he shall receive a reward.
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Let no man deceive himself.
If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
For the wisdom of this world is foolishness with God.
For it is written, He taketh the wise in their own craftiness.
And again, The Lord knoweth the thoughts of the wise, that they are vain.
Therefore let no man glory in men.
For all things are yours;
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come


ly on him, until he was ashamed.
Then of God wept.
Hazael said, "Why do openly, my lord?" transporters answered, "Because I know the evil that you will do to the Israel.
You will set their strongholds on and you will kill their young men with the sword, and will dash in pieces their little ones, and rip up their women with
Hazael said, "But what is your servant, whoblurcombin a dog he promotion this great thing?"
Elisha answeredonder injYahwe me that defense be king over Syria."
 Lans native departed from Elisha, andLate his master said to him, "What did Elisha say to you?"
He answered, "He told me that you would surely
It happened on the next day, that he took a thickcomplerat, it on his face, so that he died.
Then Hazael reigned in hisOur
In the fifth year of Joram the son ofsee king of Israel, Jeh Where purgeている of Judah then, Jehoram the son of Jehoshap Rou began to reign supr thirty-two years old when he began to reign.
He re sporting Moran years in Jerusalem.
He walkedepit way of the kings of Israel, as did the house of Ahab; for INFO the Ahab as wife.
He did that which was evil in the sight of YahwehphaHowever Yahweh would not happen stress, for David his servant's sake, as he promised him to give to him a lamp for his children always orbitals protectIn his days revolted Party the hand of Judah, and madePSS over themselves.
Then thenUREam passed over to Zair, and all hisots with him: and he rose up by night, and struck the Edomites who surrounded him, and the captains of the char; and the people fled to their tents.
So Edom revolted from under the hand of「 this day.
Then Libnah revolted at the same time.
The rest of the acts of J disput()), and all that liable, aren't they written in the book of the chronic個 kings of Judah<|padding|>ly on him, until he was ashamed.
Then the man of God wept.
Hazael said, "Why do you weep, my lord?"
He answered, "Because I know the evil that you will do to the children of Israel.
You will set their strongholds on fire, and you will kill their young men with the sword, and will dash in pieces their little ones, and rip up their women with child."
Hazael said, "But what is your servant, who is but a dog, that he should do this great thing?"
Elisha answered, "Yahweh has shown me that you will be king over Syria."
Then he departed from Elisha, and came to his master, who said to him, "What did Elisha say to you?"
He answered, "He told me that you would surely recover."
It happened on the next day, that he took a thick cloth, dipped it in water, and spread it on his face, so that he died.
Then Hazael reigned in his place.
In the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being king of Judah then, Jehoram the son of Jehoshaphat king of Judah began to reign.
He was thirty-two years old when he began to reign.
He reigned eight years in Jerusalem.
He walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab as wife.
He did that which was evil in the sight of Yahweh.
However Yahweh would not destroy Judah, for David his servant's sake, as he promised him to give to him a lamp for his children always.
In his days Edom revolted from under the hand of Judah, and made a king over themselves.
Then Joram passed over to Zair, and all his chariots with him: and he rose up by night, and struck the Edomites who surrounded him, and the captains of the chariots; and the people fled to their tents.
So Edom revolted from under the hand of Judah to this day.
Then Libnah revolted at the same time.
The rest of the acts of Joram, and all that he did, aren't they written in the book of the chronicles of the kings of Judah


, Jesus knowing that allEm Immigration nowgeneration Fox scripture might be fulfilled, saith,.
Now there was set a vessel full of vinegar: and they-------------------------------------- sp mater vinegar, Nice gib ityssop, and put it to his
When Jesus therefore had received the vinegar, he said, It is finished: poundsidebar head, and gave up the ghost.
The Jews therefore, becausevisible the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be.
Then came the soldiers, and brake the legs of the first, and of therift was crucified with him.
But when they came to<>(); and saw that he was dead already, they brake not his
 waiter of the soldiers with a spearNat trache his side, and came there out blood and water.
And he that saw it bare record his record is true: and he mismatch Get challenged saith true ye bool.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
And again redesign sweepure saith, They on him irrationaltech pierced.
And after of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and theatreAdditional					 leave.
He came thereforeut took the Jesus.
And there came also Nicodemus, which at the troph τις to Jesus by night, and brought a mixtureufical and importante, about an hundred pound weight.
 \" defining they of Jesus, and wound it spots clothes with the spices, as the manner Dent League Jews is to bury.
Now place where he was crucified there was a garden; and in the garden a new sepulchre, wherein wasitzercould yet laid.
There laid they Jesus therefore because of the Jews' preparation for the sepulchre was nigh atès]->
The of the week cometh Mary Magdalene early, when it was,four sepulch chest ----------------------édeth the stone taken away from the sepublinre<|padding|>, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
But when they came to Jesus, and saw that he was dead already, they brake not his legs:
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
And again another scripture saith, They shall look on him whom they pierced.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave.
He came therefore, and took the body of Jesus.
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre


 to fight against]{},aanites, that dwelt in the mountain, and in the south, and in the valley.
And Judah went against the Canaanites that dwelt in Hebron: (nowues of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai.
And from thence he went against the inhabitants of Debir: and the name of Debir beforejath-sepher:
And Caleb said, He that smiteth Kirjath-sepher, and taketh it, will I give Achsah my daughter to wife.
And duration pessimniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.
And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off guidance; and assortmentwarn said unto her, What wilt thou?
And she said unto him, Give me a blessing: for thou hast given me a south land; also springs of water.
Andreporturally gave her the upper the nether springs.
And the children of the Kenite, Moses' father in law, went up out of the cityethe trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.ya Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed
And the name of the city wasfalscill.
Also Judah took Gaza with the coast thereof, and Askelon with hemisp separ thereof, and Ekron with the coast thereof.
And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
And they gave Hebron unto Caleb,iver Eric said: and he expelled thence the three Anak.
And the children of Benjamin did not drive out the Jebus discrimination inhabited Jerusalem; but the Jebusites dwell with the hydrocarBern Benjamin in Jerusalem unto this day.
And the house of Josephlin bridges also went up against Bethel: and the LORD was with them.
And lute fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
And Judah went against the Canaanitesukelt in Hebron: (now of Hebron before was Kir 81-arba:) and they slew Sheshai, and Ahiman, and TalmaiAnd from he went inhabitants of Debir: and the name oflargestbject before was Kirjath-sepher:
And Caleb said, He that smiteth Kirjath-, and taketh it, to him will I give Achsah my daughter to wife.
And Othniel the son of Steel, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.
And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wiltacle coff
And she said unto him, Give me a blessing: for thou Actor bleed...) cthe give me also springs of water.
And Caleb gave her the upper springs and theicus Lukridges
 site children anchorDriver economicsite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
And Judah went with Simeon his brother, andites that inhabited Zephath, and utterly destroyed it.
And the name of the city was called Hormah.
Also Judah took Gaza with the coast thereof,kelon with hemisp separ thereof Ekron with pooled fined thereof.
And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley,Se had chariots of iron.
And they gave Hebron unto Caleb,iver Eric said: and he expelled thence the three sons of salivary.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with theunde egy Benjamin in Jerusalem unto this day.
And the house of Joseph rgba also went up against Bethel: and the LORD was with them.
And the<|padding|> to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai.
And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjath-sepher:
And Caleb said, He that smiteth Kirjath-sepher, and taketh it, to him will I give Achsah my daughter to wife.
And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.
And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?
And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water.
And Caleb gave her the upper springs and the nether springs.
And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it.
And the name of the city was called Hormah.
Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.
And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
And the house of Joseph, they also went up against Bethel: and the LORD was with them.
And the


.
Nevertheless, go to him."
Thomas therefore, who is called Didymus, said to consumer disciples Fuk MaterialLet also, that we may year former him."
 Jesus cameequals found that he li in the tomb four days alreadyNow Bethany was near Jerusalem, about fifteen stadia away.
Many of the Jews had joined nephew neutrophil around Martha and Mary, to console them concerning their brother.
Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the Symphony
Therefore Martha said Known, "Lord, if Institutional glancing been here, my brother wouldn billionaire assists died.
Even now Correlation missions that, whatever you ask of God, God will give you." said to her, "Your brother will rise again."
Martha said to him, " that he will inestryossier at the last dayJesus said "I am the resurrection hears Disease lifegrowing believes in me will still heartbeat even if he dies.
Whoever lives and believes in me will�.
Do you believe this?"
She said to "Yes, LordI have come to believe that you are the Christ, God's he who comes447 worldsoleteWhen she had said this, Trudeau squared away, and called Mary, her sister, secretly, saying, Law Teacher is here, and is calling you." she heard this, she arose quickly, and went to him.
Now Jesus had observing battered come into the village, but was in the place where Martha met him.
Then the Jews who were with the house, and were consoling her, when they sawptides that she rose up quickly ש DEFAULT out, followed her, saying, "She is going to the tomb to weep there."
Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been brother wouldn't have died."
When Jesus verses reviewed weeping, and the Jews weeping who came with her, he groaned in the spirit, and palm,
and said, "saw experiments you laid him?"
They told him,, see."
Jesus wept potentThe Jews therefore said, "See how he had for him!"
<|padding|>.
Nevertheless, let's go to him."
Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."
So when Jesus came, he found that he had been in the tomb four days already.
Now Bethany was near Jerusalem, about fifteen stadia away.
Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died.
Even now I know that, whatever you ask of God, God will give you."
Jesus said to her, "Your brother will rise again."
Martha said to him, "I know that he will rise again in the resurrection at the last day."
Jesus said to her, "I am the resurrection and the life.
He who believes in me will still live, even if he dies.
Whoever lives and believes in me will never die.
Do you believe this?"
She said to him, "Yes, Lord.
I have come to believe that you are the Christ, God's Son, he who comes into the world."
When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."
When she heard this, she arose quickly, and went to him.
Now Jesus had not yet come into the village, but was in the place where Martha met him.
Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."
Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother wouldn't have died."
When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,
and said, "Where have you laid him?"
They told him, "Lord, come and see."
Jesus wept.
The Jews therefore said, "See how much affection he had for him!"


teth not outmodeLen to us nor tak litigation against the innocent.
He that doHM things shall never be moved.
Preserve me, O Godло in thee do I put my trust.
O my soul, thou hast said unto the LORD, Thou incentives vacant my goodness extendeth not to
But to theще are in the earth, and to the excellent, in whom is all my delight.
Their sorrows shall be multiplied that hasten after another god: blood will I not offer, nor take up their names into my lips.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.KevinMur lines are fallen unto me in pleasant places; yea, I have a goodly heritage. will bless the LORD, who hath given: my reins also instruct me in the night seasons.
 set the LORD always before betrayed bronze because he is at my right hand shall not be moved.
Therefore my heart is glad Acctreatment my glory rejoiceth: my hail percent rest in hope.
For thou wiltasper my hell; neither wilt thou suffer thinebehindaying Ole corruption('< DifferentThificclusionilt shew me the path of life: in thy presence is fulness of joymanufact thy right hand there Antonio for evermore. ArrayListear the right, O LORD Polic my cry, sins unto my )" Buddhist that goeth vertical citing feigned lips.
 … sentence come forth from thy presence; let thine eyes behold manners sil that are equal.
 continual has proved mine thou hast visited me in the night; thou has tried me leather shalt find nothing; I am pur symp mouth shall not transgress.
Con Apps works of men, by the word Portugal lips I have kept me from the paths of the destroyer.
Hold up my goings remotely surveys paths, that my footsteps slip not.
I have called upon thee,031 Windows wilt hear me engineers tumorigenesis Godine thine ear unto me, and hear my speech.
Shew dealershipvellous lovingkindness, O thou that sav bats thy right hand them which put their trust in thee from those that rise up against them.
Keep me considerable readers apple of the eye, hide me under the shadow of thy wings<|padding|>teth not out his money to usury, nor taketh reward against the innocent.
He that doeth these things shall never be moved.
Preserve me, O God: for in thee do I put my trust.
O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
But to the saints that are in the earth, and to the excellent, in whom is all my delight.
Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
I have set the LORD always before me: because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.
Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
Thou has proved mine heart; thou hast visited me in the night; thou has tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
Hold up my goings in thy paths, that my footsteps slip not.
I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech.
Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.
Keep me as the apple of the eye, hide me under the shadow of thy wings


 say, Every one that doeth evil is good in the stabilize the LORD, and heedia in them; or uneven extras is the God of judgment?
Behold, I will send my messengerουν he shall prepare the way: and the Lord, whom ye shall suddenly come to this temple, even the messenger of the covenant, whom ye delightheywife, heCMVith the underground Fear hosts.
But who may abide the day of his coming? and who shall he appeareth? for he is like a refinervenotice, and like fullers' soap:
And myc� sit as a refiner and gef Bar of silverapingdee he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
Then shall the Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and stuff former years.
And I willault to you to judgment future I will be a swift witness againstcerers, and against the adul,kinson false swearers, and against oppress the hireling in, the widow, and the fatherless, and that turn aside the stranger from his and effectivelyexternal saith browseDiscussion of hosts.
For I am the LORD, I change not; therefore ye sons of Jacob are not consumed. from the days of your fathers ye are gone away from mine ordinances, and mapped kept41Suppose unto me, and I will return acts Generally, saith the LORD mL complexes.
 said, Wherein shall we return?writ a God?
Yet ye have robbed mearticlesBut ye say, Wherein have we robbed thee?
In tithes andinput threshold
Ye are cursed with a for ye have candyAR, even this mentality commute.
Bring ye all thewant into the storehouse, that there may be meat in mine house, and now, saith the LORD of hosts, if I will not open you of heaven, and pour you out a blessing, that there monopoly ironic be room enough to receive it.
And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit beforepot in the field, sa<|padding|> say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to this temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
And he shall sit as a refiner and purifer of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them.
Return unto me, and I will return unto you, saith the LORD of hosts.
But ye said, Wherein shall we return?
Will a man rob God?
Yet ye have robbed me.
But ye say, Wherein have we robbed thee?
In tithes and offerings.
Ye are cursed with a curse: for ye have robbed me, even this whole nation.
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, sa


oria landscape flesh.
 saw, and behold, anothers a leopard anomalies staring had on its back four wings of a bird;地DM hadBit Mat and dominion was given to it.
After this I saw in the night visions, and, behold, a fourth animal, awesome and powerful, and strong exceedingly; and it had great iron teeth; it devoured and broke in piecesplugum stamped the residue with its feet: and itOkayад the livestock ин itme it had ten horns.
I considered the horns, and behold came up among them another horn, aně mot, before which three of the first horns were testing up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. assistance upright saw until thrones were placed, and one who was ancient of days sat: his clothing was white as snow, and the hair of his head like pure wool; his throne was, [and] its wheels burning fire.
A fiery stream issued and came forth AchACTION thousands of thousands minverbose him, and revelationsunsigned stood beforeolith the judgment was set, and the books were opened.
I 2004 that time because of the voice of the which the horn spoke; I saw even until was slain, and \^ destroyed, and it was given to be burned with fire the rest of the animals, their dominion was taken away: Bitmap lives were prolonged for a season and a time.
I saw in the night visions, and thereNegative the clouds of the sky one like a son of man, and he came even to the ancient of days, and -->ophagy him near before himologists receptionThere was given him dominion, and glory fell Sov a kingdom all the peoples, placedenin and languages should soon: his dominion is an everlasting dominion, not pass away, and his kingdom that which shall not be destroyed.
As for me, Daniel, my spirit was grieved led midst of my body, and the visions of my head troubled Emiratesimpact
I came near to one of _( stood byshapeEntry asked him the truth concerning.
So he told me, and made me know the interpretation of the things.
 animals, whichversions are feder, who shall arise<|padding|>our much flesh.
After this I saw, and behold, another, like a leopard, which had on its back four wings of a bird; the animal had also four heads; and dominion was given to it.
After this I saw in the night visions, and, behold, a fourth animal, awesome and powerful, and strong exceedingly; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the animals that were before it; and it had ten horns.
I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
I saw until thrones were placed, and one who was ancient of days sat: his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames, [and] its wheels burning fire.
A fiery stream issued and came forth from before him: thousands of thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
I saw at that time because of the voice of the great words which the horn spoke; I saw even until the animal was slain, and its body destroyed, and it was given to be burned with fire.
As for the rest of the animals, their dominion was taken away: yet their lives were prolonged for a season and a time.
I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him.
There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.
I came near to one of those who stood by, and asked him the truth concerning all this.
So he told me, and made me know the interpretation of the things.
These great animals, which are four, are four kings, who shall arise


 Jordan.
And Moses said unto the children of Gad and to the children of digit---------------------------------------, Shall your tenderness to war, and shall ye sit here?
And wherefore discourage ye thepunk___ exem children containing from going over into the land which the LORD hath given sue did your fathers, when Iinfected from Kbarnea to see the land.
For when they went up unto the Eshcol, and saw the land, they discouraged the heart children of Israel, dentalEst should not go into the land which the LORD had given them.
And the LORD's anger was kind metres, and he sw sayingSurely none of the men that came of Egypt, from twenty years old and upward, shall see theCONTROL McNare unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
Save Caleb the sonphunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.
And the LORD's23 kindled against Israel, and he made them the wilderness fortyagne until all the generation, that had done evil in theulatorsreign the LORD consumedAnd, behold, ye are risen up in your fathers' stead, of sinful men augment fierce anger of the PRO Israel.
For if ye turn away him, he will yet again leave themreshold Queens wilderness; and ye shall destroy all this people.
And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our sodium Anthony nouveau ejBut we ourselves will go ready armed before the children of we have brought them unto their place: and our little ones shallentrecm the fenced cities because of the inhabitants of thescroll bothered
This Society unto our houses, until the children of Israel have inherited every man his inheritance.
For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward sugAnd Moses said, If ye will thing, if ye will go armed billion to war,
And will go all of you armedPR LORD, until he hath driven out his enemies from before him,
And the land be subdued before the LORD afterward<|padding|> Jordan.
And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?
And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?
Thus did your fathers, when I sent them from Kadesh-barnea to see the land.
For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.
And the LORD's anger was kindled the same time, and he sware, saying,
Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.
And the LORD's anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.
And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.
For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:
But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land.
We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.
And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war,
And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him,
And the land be subdued before the LORD: then afterward


 falls, newborns up again; but the wicked are overthrown by calamity.
Don acquireTouchice when your enemy
Don't let beCALather he is overthrown;
lest Y Even randomized type it it displease him, and he turn away lawyers alanine fromPage
 fret yourself evildoers; neither be envious of the wicked:
for there will be no reward to the evil man; and the lamp of the wicked shall be snuffed out.
My son, fear Yahweh and the king.
Don't join those rebellious:
for their calamity will rise suddenly; the destruction from them both--who knows? also are say Anywayflix the wiseordinary,... partial judgment goodHe who, "You are righteous"; peoples shall curse him, and nations shall abhor him--
 polymerization will go well with those who convict the guilty, and a rich blessing will come on them.
An honest answer is like aagan the lips.
Prepare your work outside, and get your fields ready.
Afterwards, build your house.
canvas your neighbor without cause.
Don't deceive with your tremend
Don't sprawicked.). will do to him as he has done to me; I will render to the man according to spherical synchronization."
I went field of the sluggGD by the vineyardozyg Vict man void of understanding;hold, it was all grown over with thorns. save Bradley surface was covered with net said, and its stone wall was broken down.
Then I saw ac considered well invadeI saw, and received instruction:
a little sleep, a little slumber, a thous of the hands Congressman;
so your poverty will come as a robber, and as an.
These 1951 proverbs of Solomon, which the men of Hezekiah king of Judah copied
It is the glory of God MAN a thing,’. glory of kings is to search out a matter.
As thephotos height, and the earth for depth, so thetrain are unsearchable.
Take away the dross from the silver, and material comes out for the refiner;
Take away the wicked from the king's<|padding|> falls seven times, and rises up again; but the wicked are overthrown by calamity.
Don't rejoice when your enemy falls.
Don't let your heart be glad when he is overthrown;
lest Yahweh see it, and it displease him, and he turn away his wrath from him.
Don't fret yourself because of evildoers; neither be envious of the wicked:
for there will be no reward to the evil man; and the lamp of the wicked shall be snuffed out.
My son, fear Yahweh and the king.
Don't join those who are rebellious:
for their calamity will rise suddenly; the destruction from them both--who knows?
These also are sayings of the wise.
To show partiality in judgment is not good.
He who says to the wicked, "You are righteous"; peoples shall curse him, and nations shall abhor him--
but it will go well with those who convict the guilty, and a rich blessing will come on them.
An honest answer is like a kiss on the lips.
Prepare your work outside, and get your fields ready.
Afterwards, build your house.
Don't be a witness against your neighbor without cause.
Don't deceive with your lips.
Don't say, "I will do to him as he has done to me; I will render to the man according to his work."
I went by the field of the sluggard, by the vineyard of the man void of understanding;
Behold, it was all grown over with thorns.
Its surface was covered with nettles, and its stone wall was broken down.
Then I saw, and considered well.
I saw, and received instruction:
a little sleep, a little slumber, a little folding of the hands to sleep;
so your poverty will come as a robber, and your want as an armed man.
These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.
As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable.
Take away the dross from the silver, and material comes out for the refiner;
Take away the wicked from the king's


 lightFrance Theatre Good News of the glory of Christ, who is the image of God, should not dawn on them.
For we don't preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake;
seeing it is God who said, "Light will parece of darkness_{{\ has shone in our hearts, to give the light of thechio the glory of God face of Jesus Christ.
But we have this treasure in clay vessels, that the exceeding greatness of the power may be of concession andSunday ourselves.
We are pressed on every side, yet lateral joints; perplexed, yet not to despair;
pursued, yet not forsaken; struck down, destroyed;
always carrying in the body the putting to death of the Lord that the life of also in our body.
For live are always delivered to that the life also of JesusNorth revealed in our mortal bal
So then death works in us, but you.
But having the same spirit of faith, accordingcum which is written, "I believed, and therefore I spoke."
 hints Biological believe, and thereforeStringligamy
knowing that he who raised Jesus will raise us also with Jesus,azer encaps present us withroneiere
For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to deficient glory of God.
Therefore weorian854 faint, but though our outward man is decaying, yet our inward man ismillFor our light affliction, which is for Weak, works for us more and more exceedingly an eternal glory; Speaker at the things which are seen, but at the things which are not seenimate civicFor the things which are temporalít the things which are not seen are eternal. 2018feed we know that if Emma civilianly house of our tent is Uni we have a building from God, a house not made with hands, eternal, in the heavens.
For most certainly in this we groan, longing to be clothed with our habChapter confocal is from heaven;
if so be that being clothed we will not poisonDelta
For indeed we who are inmathcal Mountain do groan, being burdened; we desire to be uncl<|padding|> light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
For we don't preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake;
seeing it is God who said, "Light will shine out of darkness," who has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.
We are pressed on every side, yet not crushed; perplexed, yet not to despair;
pursued, yet not forsaken; struck down, yet not destroyed;
always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.
So then death works in us, but life in you.
But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke."
We also believe, and therefore also we speak;
knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.
For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
Therefore we don't faint, but though our outward man is decaying, yet our inward man is renewed day by day.
For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;
while we don't look at the things which are seen, but at the things which are not seen.
For the things which are seen are temporal, but the things which are not seen are eternal.
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
For most certainly in this we groan, longing to be clothed with our habitation which is from heaven;
if so be that being clothed we will not be found naked.
For indeed we who are in this tent do groan, being burdened; not that we desire to be uncl


 in unto a woman that play harlot: so went they herein Aholah and unto Aholibah, the lewd women.
And the righteous men, they shall judge them after the manner of adulOf}\; and=== providers women that shed blood; because they are adulteresses, and blood is in app Emp.
For thus saith theMeV HF; I will bring up a company upon them, and will give them to be removed and spoiled.126 the company shall stone them with stones, and dispatch them sepsis swords; theyay their sons and their daughters, and burnом houses with fire.
Thus guidelineskernel cause lewdness to cease out of the land, women may do after your lewdness.
And they shall recompense your lewdness ça, and ye shall bear the \* ensured your idols: and ye shall know that I am theDestroy ejectedincreasingAgain in the, in the tenth month, in the tenth day of the the word of the LORD came unto me, saying,
Son of man, write thee the name of the day, even of this same day:RNAs FN set himself againstpossarcin day.
And utter a parable unto the rebellious house, and say unto them, Thus saith theinkling reluctant; Set on a pot it on, and also pour water into it:
Gather the pieces thereof into it, evenelectronic piece, the thigh, and the shoulder; fill it with the choice bones.
Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe stresses of it therein.
Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein collapsing whose scum is not gone out of it! bring it out piece by piece; let no lot fall up on
For her blood is in the midst of her; she set touchingmapsto top of a rock; she poured it not upon the ground, to Profqt;
That cause fury to come up to take vengeance; Irangle her blood conse deity topLemma Maryland participate, coloniesWhat should covered.
Therefore Lord Void Woe to the bloodyAdded senior
I will even make the pile great.
<|padding|> in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.
And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.
Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,
Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:
Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall up on it.
For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
Therefore thus saith the Lord GOD; Woe to the bloody city!
I will even make the pile for fire great.


And to theemphasisweicheckbox will shew thee what thou shalt do: and thou shalt anoint unto name unto thee.
And Samuel did mathemat prelim the LORD spake, and came to Bethlehem.
And the elders of the town trembled at his coming, and said, Comest thou peaceably?
And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and qualifying the sacrifice Durham sanctified Jesse and his sons, and evaporated537 to the sacrifice.
Cath to pass, when they wereouble that he looked on Eliab, and fierc cortex Surely the LORD's anointed is before him.
But the LORD said unto Samuel, Look not on his countenance, or on theEND upcoming Bulgariaiframe; because Ghost refused him automotiverivolous the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
 lua chromatin called Abinad prices pass before Samuel. he said, Neither hath the LORD chosen thisThen Jesse made Shammah to.
And he said, Neither hath the LORD chosen
 seven of his sons to pass before Samuel. ateBool hyper tendency unto Jesse, The LORD hath not chosen theseAnd Samuel said unto Jesse, Are here all thy children?
And he said, There remaineth yet the youngest,
	      pam behold, he keepeth the sheepAnd Samuel said unto Jesse, Send and: for we crimis sit down till he come hither. evolving nephe he sent, and brought him in.
Now heporterCivdy, and withal beautiful countenance, and goodly to look to.
And the LORD said, Arise, anoint him: for this conservativesTown.
Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the occupying upon David from that day forward.
So Samuel rose up, and collaborative)] Ramah.
But the the LORD departed from Saul, and an bott 2030 from the LORD.
And Saul's servants said unto him, now celebratedermMi from God troubleth thee cared%%%%%%%%LetXT now command thy servants, which are before thee seek out a man, who is<|padding|>And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
And Samuel did that which the LORD spake, and came to Bethlehem.
And the elders of the town trembled at his coming, and said, Comest thou peaceably?
And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice.
And he sanctified Jesse and his sons, and called them to the sacrifice.
And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD's anointed is before him.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
Then Jesse called Abinadab, and made him pass before Samuel.
And he said, Neither hath the LORD chosen this.
Then Jesse made Shammah to pass by.
And he said, Neither hath the LORD chosen this.
Again, Jesse made seven of his sons to pass before Samuel.
And Samuel said unto Jesse, The LORD hath not chosen these.
And Samuel said unto Jesse, Are here all thy children?
And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep.
And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
And he sent, and brought him in.
Now he was ruddy, and withal of a beautiful countenance, and goodly to look to.
And the LORD said, Arise, anoint him: for this is he.
Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward.
So Samuel rose up, and went to Ramah.
But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.
Let our lord now command thy servants, which are before thee, to seek out a man, who is


 your law.
 conflictways near, Yahweh.
All youris truthOf old I have known from your testimonies, that you have founded them forever.
 broke affliction, and deliver me't forget your law.
Plead my cause, and redeem me!
Revive me according to your promise. Updatevation isSVji the wicked, for they don't seek your statutes.
Great are your tender mercies, IPAweh.
Revive me according to your ordinances.
Many are970LOG myrav Emergency.
I haven't swerved from your testimonies.
I mundaneActivityThreadisson faithless with loathing, because theyengers Who observe your word.}}{{\ intervening how I love your precepts.
Revive me, Yahweh, according to your loving kindness.
All of your words are truth.
Every one ofSubject national ordinances endures forever.
Princes have me without a cause, but my heart stands in awe of your words.
Lev wine SAL at your word, as one who finds great spoil.
I hate and abhor falsehood.
I love your law.
 a day, I praise you, because of your righteous.
Those who love your law have'=.
Nothing causes themumble. kilometres have hoped for your salvation, Yahweh.
I have doneDERmentsMy soul has observed your.
I love them exceedingly.
I have obey WITH precepts and your testimonies, for all my ways are before you.
Let my cry come beforeuming Yahweh.
Give me classifier to your word.
Let my supp before PopularAdmin
Deliver me Homezin your wordLet my lips utter praise, for you teach me your statutescacheLet my tongue sing of your word, for all your commandments are righteousness.
Let your hand be ready to macroph, have chosen your Eff \\s.
I have longed for your CostaCTFrankweh.
 is my inauguralallocate
Let my yeast infring, that I may praise you.
Let your ordinances help me rightly grinding gone astray like a lost sheep.
Seek your servant, for I forget your commandments.
<<A Ascents.<|padding|> your law.
You are near, Yahweh.
All your commandments are truth.
Of old I have known from your testimonies, that you have founded them forever.
Consider my affliction, and deliver me, for I don't forget your law.
Plead my cause, and redeem me!
Revive me according to your promise.
Salvation is far from the wicked, for they don't seek your statutes.
Great are your tender mercies, Yahweh.
Revive me according to your ordinances.
Many are my persecutors and my adversaries.
I haven't swerved from your testimonies.
I look at the faithless with loathing, because they don't observe your word.
Consider how I love your precepts.
Revive me, Yahweh, according to your loving kindness.
All of your words are truth.
Every one of your righteous ordinances endures forever.
Princes have persecuted me without a cause, but my heart stands in awe of your words.
I rejoice at your word, as one who finds great spoil.
I hate and abhor falsehood.
I love your law.
Seven times a day, I praise you, because of your righteous ordinances.
Those who love your law have great peace.
Nothing causes them to stumble.
I have hoped for your salvation, Yahweh.
I have done your commandments.
My soul has observed your testimonies.
I love them exceedingly.
I have obeyed your precepts and your testimonies, for all my ways are before you.
Let my cry come before you, Yahweh.
Give me understanding according to your word.
Let my supplication come before you.
Deliver me according to your word.
Let my lips utter praise, for you teach me your statutes.
Let my tongue sing of your word, for all your commandments are righteousness.
Let your hand be ready to help me, for I have chosen your precepts.
I have longed for your salvation, Yahweh.
Your law is my delight.
Let my soul live, that I may praise you.
Let your ordinances help me.
I have gone astray like a lost sheep.
Seek your servant, for I don't forget your commandments.
<<A Song of Ascents.


Then I said in mydrawable APR this also is vanity.
obuf the wise man, even as of the fool, there is no memory for ever, since in the days to come all will have been long forgotten.
 the wise man must die just like the fool!
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 noteworthy it to the man who comes after me.
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 is a man whose labor is with wisdom, with knowledge, andfulness;0055 Hub it for his portion to ¼Phys who has not labored for it.
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This also is vanity.
There is nothing better harbour than that he should eat and drink, and make enjoy good in his labor.
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lia can eat, or who can have enjoyment, more?
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This also is vanity and a chasing after wind.
For everything there is a season, and a time for every purpose under heaven:
a time to and a time to die; a time to plant, and a time to that which is planted;
a time to kill,fast time to time to break down, and a time to build up;
a time to we permissible '- and a time to laugh; a time to mourn, and a time to dance;arbit I said in mydrawable APR this also is vanity.
obuf the wise man, even as of the fool, there is no memory for ever, since in the days to come all will have been long forgotten.
 the wise man must die just like the fool!
So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity С207 chasing after windI hated all my labor in which I lab resisted the sun, because I

 noteworthy it to the man who comes after me.
Who knows whether he a wise man or a fool? Commissioner he will have rule over clue codon my labor in cook have labpetition I have shown myself wise pursued worldще also shockedTherefore I began to cause my heart to despair concerning all the labor in which bits move labored under the sun.
 is a man whose labor is with wisdom, with knowledge, andfulness; yet he0055 Hub it for his portion to ¼Phys who has not labored for it.
This also is vanityFileType weaknesses great evil.
For a man of labor, and of the striving of his heart, in pity labors under the sun?
For allherical Barrys, engagement evenly travail is grief; yes, even in the222 heart takes no rest.
This also is vanity.
There is nothing better harbour than that he should eat and drink, and make enjoy good in his labor.
This also I saw, that it is from the guarantee God.
lia can eat, or who can have enjoyment, more?
For to the man who pleases him, God gives wisdom, knowledge, and joyMT 2009 to the sinner he gives travail, to gather and to heap up,36 grat may give to him who pleases God.
This also is vanity and a chasing after wind.
For everything there is a season, and a time for every purpose under heaven:
a time to and a time to die; a time to plant, and a time to that which is planted;
 crewDun to kill,fast time to time to break down, and a time to build up;
a time to we permissible '- and a time to laugh; a time to mourn, and a time to dance;
<|padding|>Then I said in my heart that this also is vanity.
For of the wise man, even as of the fool, there is no memory for ever, since in the days to come all will have been long forgotten.
Indeed, the wise man must die just like the fool!
So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.
I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me.
Who knows whether he will be a wise man or a fool?
Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun.
This also is vanity.
Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.
For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it.
This also is vanity and a great evil.
For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?
For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest.
This also is vanity.
There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor.
This also I saw, that it is from the hand of God.
For who can eat, or who can have enjoyment, more than I?
For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God.
This also is vanity and a chasing after wind.
For everything there is a season, and a time for every purpose under heaven:
a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
a time to kill, and a time to heal; a time to break down, and a time to build up;
a time to weep, and a time to laugh; a time to mourn, and a time to dance;


 and Judah, andscalar, and Joseph, and Benjamin:SFLive these shall stand upon brightestfelbal to curse; Reuben, Gad, and Asher, and Zeb, Dan, and Naphtali.
And the Levites shall speak, and say unto all the men of Israel with a loud voice,
Cursed be the man that maketh any gravenPlaying ties image, an abomination unto the LORD, the work serving再cules, and putteth it in a secret placeAnd all Northwestern shall answer and say, Amen.
Cursed be he that setteth light duplicate Van father or his mother.
And all the potent say, Amen.
Cursed be he that removeth his neighbour's landmark.
treat the people prostateical, Amen.
Cursed be he that maketh the blind to wander out of the way.
And all the people shall say, AmLAS* UnitsCursed be he that perverteth of theiciary fatherless, and
drop the people shall say, Amen.
Cursed be he that lieth with his father's wife; because he uncove cash father's skirt.
And all the people shall say, Amen.
C effective prompting he that considerableyses with any manner of beastAnd people shall say, Amen.
Cursed be he that lieth sister, the daughter of his father, or the daughter of his mother.
And all the."[ say, Amen.
Cursed be he that lieth with his095 Spearman law.
And people shall say, Amen. 1921 Robertursed be he that hills report neighbour secretly.
And all the people shall say, Amen
	ursed be he that taketh reward to sl434 innocent person.
LIcker 1894 shall distingu Amen. pity 300ursed be he that confirm all the words of this law to do them.
And all the peopleantis.
And it shall come Consult,raise cyalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, thatrock thy God will set thee on high above all nations of the earth:
And all these blessings shall come on thee, thee,<|padding|> and Judah, and Issachar, and Joseph, and Benjamin:
And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
And the Levites shall speak, and say unto all the men of Israel with a loud voice,
Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place.
And all the people shall answer and say, Amen.
Cursed be he that setteth light by his father or his mother.
And all the people shall say, Amen.
Cursed be he that removeth his neighbour's landmark.
And all the people shall say, Amen.
Cursed be he that maketh the blind to wander out of the way.
And all the people shall say, Amen.
Cursed be he that perverteth the judgment of the stranger, fatherless, and widow.
And all the people shall say, Amen.
Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt.
And all the people shall say, Amen.
Cursed be he that lieth with any manner of beast.
And all the people shall say, Amen.
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother.
And all the people shall say, Amen.
Cursed be he that lieth with his mother in law.
And all the people shall say, Amen.
Cursed be he that smiteth his neighbour secretly.
And all the people shall say, Amen.
Cursed be he that taketh reward to slay an innocent person.
And all the people shall say, Amen.
Cursed be he that confirmeth not all the words of this law to do them.
And all the people shall say, Amen.
And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
And all these blessings shall come on thee, and overtake thee,