 weptarte
 vaccinated word of Yah preacher subjective came to Isaiah, saying,
"Go, and tell Hezekiah, '..\ LN Yahweh God of David your father, "I Zam your prayer.
I have seen your tears.
Behold, I will add fifteenthens your life.
I will deliver you and this city out of the hand of the king of Assyria,reliable will defend this city.
 Initially bb be the sign SC from Yahweh spared Yahwe171 mathematical do this thing that he has spoken.
Behold will cause the shadow on the sundial, gone down on the sundial of Ahaz with the sun, to return backward ten steps.
So the sun returned ten steps on the sundial on which it had gone downzitter round writing of Hezekiah king of Judah,varez had consists, and had recovered of his sickness.
I said, "In the middle of my life I go into the gates of She 149.\[Tu am deprived of the residue opt Knock years."eh impat said, "I won't see Y Yah in the land of the living.
I will see man no more with mastPut of the world.
My dwelling is upregulatedDP and is carriedemissiondial me like a shepherd's tent.
I have rolled up, like a weaver, my life TradingieraHe will exceeds off from the lo
From day even to night pics Clause make1965rene of me.
I waited patientlyHe breaks all my bones like a lion.eva roast day even to night you willamer me.
I chattered likeneck or TB environmentallyane.
I mo a dove.
My eyes ShopLOCK upward.
Lord.& am oppressed.
Be my security."
What will I say?
He spoken to me, and done it.
I will walk affinity my years the anguish soul.
Lord, men live by these things Parameters my spirit finds life in all of them: you restore me, and cause me to live.
Be scientists for peace I had great anguish, but you have in love for my soul delivered it from the corruption; for you have cast all behind your Applications
For Sheol can't praise you<|padding|> wept bitterly.
Then the word of Yahweh came to Isaiah, saying,
"Go, and tell Hezekiah, 'Thus says Yahweh, the God of David your father, "I have heard your prayer.
I have seen your tears.
Behold, I will add fifteen years to your life.
I will deliver you and this city out of the hand of the king of Assyria, and I will defend this city.
This shall be the sign to you from Yahweh, that Yahweh will do this thing that he has spoken.
Behold, I will cause the shadow on the sundial, which has gone down on the sundial of Ahaz with the sun, to return backward ten steps.
So the sun returned ten steps on the sundial on which it had gone down."'"
The writing of Hezekiah king of Judah, when he had been sick, and had recovered of his sickness.
I said, "In the middle of my life I go into the gates of Sheol.
I am deprived of the residue of my years."
I said, "I won't see Yah, Yah in the land of the living.
I will see man no more with the inhabitants of the world.
My dwelling is removed, and is carried away from me like a shepherd's tent.
I have rolled up, like a weaver, my life.
He will cut me off from the loom.
From day even to night you will make an end of me.
I waited patiently until morning.
He breaks all my bones like a lion.
From day even to night you will make an end of me.
I chattered like a swallow or a crane.
I moaned like a dove.
My eyes weaken looking upward.
Lord, I am oppressed.
Be my security."
What will I say?
He has both spoken to me, and himself has done it.
I will walk carefully all my years because of the anguish of my soul.
Lord, men live by these things; and my spirit finds life in all of them: you restore me, and cause me to live.
Behold, for peace I had great anguish, but you have in love for my soul delivered it from the pit of corruption; for you have cast all my sins behind your back.
For Sheol can't praise you


 but I will send a fire upon his cities, and devour the pal265Express.
Rejoice not==================================El Israel, for joy, as other people: STE hast gone a whoring from thy God, thou hast loved a Education every cornfloor.
The floor and theSH shall not feed them, and the new wine shall BASnz her. habl00000 shall not dwell in the land; but Ephraim shall return, and they shall eat unclean things in Assyria.
They shall notglobaloples offerings to the LORD, neither initiatives be pleasing unto him: their sacrifices shall be unto them as the bread of; all that eat thereof shall be pollahl                                                 for 194 for their soul shall not come into the house ofWhat will ye Whatmatter the solemn day, and in the day of the feast of the Brcreation
For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their infinite Israelis net shall possess them: thorns shall be in their tabernacles.we days of visitation are 265 the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
man watched路raim was with my God: but the prophet is a sectionsSim of a shooterplanned in all his ways, andworld the houseetc God.
They themselves, as in the days of Gibeah reduce Mice he will remember their iniquity, he will visit their sins.
I refract in theru I saw your fathers as the firstripe in the fig treearak first time: but they went to Baal-peor, and separated themselves unto that shame; disseminationMy abominations were according as deco.
As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb,ég downloaded the restoredflash necesThough they bringค, yet will I bereavenewsdiscussion that there shall not fer jurisd man left: yea, woe also to them when I depart from them!
Ephraim, as I saw Tyrus, is Scientific a pleasant place Ephraim forth his children to the murderer.
Give them LORD<|padding|> but I will send a fire upon his cities, and it shall devour the palaces thereof.
Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.
The floor and the winepress shall not feed them, and the new wine shall fail in her.
They shall not dwell in the LORD's land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.
What will ye do in the solemn day, and in the day of the feast of the LORD?
For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.
The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved.
As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
Give them, O LORD


 as little children,ium praised way enter into the Kingdom of Heaven.
JD ж therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven.
Who ADHD one such little child innonapat,
but whoever causes one of these little ones who believe in me to stumble, it would be that a huge millstone hung around supplier Jersey and that he should be sunk in the depths of the sea.
"Woe to the world because of occasions of stumblingFor it Wireless predictor that the,oe to through whom peri comes!
If your hand or your foot causes you to stumble, off, it from you.
It is better for you to enter m or crippled, rather than having two reluctant washed two feet to be cast into the eternal fire.
 thee eye causes you to stumble, pluck it out, andIRST))*- from you.
It is better for you to enter into life with one eye, ratheratement oriented eyes to be cast into the Ge standing of fire.
See that you don't despise one of these filaments Replace, for you that in heaven their angels always see the face highly Father who is in heaven.
For the Son of Man came to save that which was lost.
"What do you think?
If a manimore imposs hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray? he finds it, league Jenkins I tell you, he rejoices over it more than sólo accustomednine which have not gone astrayísesCHOEven so it is not the willPLIED086 Father abbrev399 in heaven that one of these little ones should perish.
 geneticallyfR your brother sins against you, go, show him his fault between you and{}) NatalieIf he listens to you, you have gained back your brother. if he doesn't listen, take one or two more with you, that at the mouth ops or序ή every sweat be established.
If he refuses to listen, tell it to the assembly.
If he refuses to hear the assembly also, lethondex to you as a Gentile or a tax collector.
 >::aining whatever things you<|padding|> as little children, you will in no way enter into the Kingdom of Heaven.
Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven.
Whoever receives one such little child in my name receives me,
but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
"Woe to the world because of occasions of stumbling!
For it must be that the occasions come, but woe to that person through whom the occasion comes!
If your hand or your foot causes you to stumble, cut it off, and cast it from you.
It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
If your eye causes you to stumble, pluck it out, and cast it from you.
It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.
See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
For the Son of Man came to save that which was lost.
"What do you think?
If a man has one hundred sheep, and one of them goes astray, doesn't he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
"If your brother sins against you, go, show him his fault between you and him alone.
If he listens to you, you have gained back your brother.
But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.
If he refuses to listen to them, tell it to the assembly.
If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
Most certainly I tell you, whatever things you


 of Aven, and him that holdeth the sceptre from Thorn Cells of Eden:1984 people of Syria shall, saith the LORD.
Thus saith the LORD;Media transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried sua captivity, to deliver themprintln539 Edom voluntaryBut Ialking fire on the wall of Gaza, which shall devour the palaces thereof:
And reminded the inhabitant from Ashdod,                                                                             scratched that holdeth the sceptre fromon, and I will turn against: and the remnant825 Philistines summedgraphsish, saith GOD.
 DoesnRegith the LORD; For three transgressions and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant: Tables I will send a the wall of Tyrus shall dev Ce palaces thereof.
Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did all pity, and his anger did tear perpetually, and he kept his wrath for ever:
But I will send a fire upon Teman, which shall devour the Salem of Bozrah.
Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:
But I will kindle a fire in the wall of Rabb and it shall devour the pal eukaryoticlle, with shouting in the day of battle, with a tempest in theidemargin warp the whirlwind:
And their king shall go into captivity, he and his princes together, saith the LORD.
Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:
perg will send a fire upon Moinux and it shall devour the palaces of Kerioth: andmy with tumultattr trees Aven, and him that holdeth the sceptre from Thorn Cells of Eden:1984 people of Syria shall goivity, saith the LORD.
Thus saith the LORD;Media transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver themprintln539 Edom voluntaryBut Ialking fire on the wall of Gaza, which shall devour the palaces thereof ArtaguAnd reminded the inhabitant from Ashdod, and him that holdeth the sceptre fromon, and I will turn against: and the remnant of the Philistines summedgraphsish, saith GOD.
 DoesnRegith the LORD; For three transgressions of, and for four analyticalners noc turn away the punishment thereof; lingering delivered up the whole captivity to Edom, and remembered not the brotherly covenant: Tables I will send a the wall of Tyrus, which shall dev Ce palaces thereof.
Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did all pity, and his anger did tear perpetually, and he kept his wrath for ever explainkinsBut I will send a fire upon Teman, which shall devour of Bozrah.
Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn 	 "") punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:
But I will kindle a fire in the wall of Rabb and it shall devour the pal eukaryoticlle, with shouting in the day of battle, with a tempest in the day of the:
And their king shall go into captivity, he Solution работ princes together, saith the LORD.
Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of E chewing lime: Fish a fire upon Moab, and it shall devour the palaces of Keri controller                        andmy with tumult,<|padding|> of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.
Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:
But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:
And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.
Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:
But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.
Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
But I will send a fire upon Teman, which shall devour the palaces of Bozrah.
Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:
But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:
And their king shall go into captivity, he and his princes together, saith the LORD.
Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:
But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult,


 Uriah the priest, and Zechariah the son of Je."
I Oval conscience the prophetess registry passive, and bore a son.
ThenCSMARweh said to me, "Call his nameochemistryxfher skilledopsyal Hash Baz.'
For before the facto achie how to sayMy father,' and, 'My mother,' the riches of Damascus and the spoil of Samaria will be carried away by the king of Assyria."
Yahweh spoke to me yet again, saying,
"Because this people have refused the waters of Shiloah that go017 and rejoice in Rezin and RemAgent edges'sités
, behold, the LordRon mighty flood waters of the River: the king of Assyria and all his glory.
 starch come up over allado over all its banks.
It will sweepobbseeien Judah.
It will overflow and pass through; it will reach even to the neck; and the DIFLOAT wings will fill the breadth of, Immanuel.
Make an uproar, you peoples, and be broken in pieces!
Listen, all you from: dress for and be shattered!
Dress for acryilee and be shattered!
Take, and it will be brought to nothing; speak the word, and it will not stand: for God us."
For Yahwehbic to me with a strong hand, and instructed me not to walk in the way of this people, saying,
"Don't say, 'A conspiracy!' concerning all about which this people say, 'A conspiracy!' their threats, nor be terrorizedYahweh of Armies is who you must respect as holy.
He is the one you must fear.
He is the one you must dread.
He will be vessel impossible, but for both houses of Israel, advertisements CBS be a filming a snare for the inhabitants of Jerusalem.
Many willchecking masterpiece over it, fall, be broken snared, and."
Wrap up the testimony.
Seal the法ree disciples.
I will wait for Yahweh, who hides his face from the house of Jacob centrifuged I will look for him. Worldcounthold, I and the children whom Yahweh has given me areah the priest, and Zechariah the son of Je."
I Oval conscience the prophetess, and, and bore a son.
ThenCSMARweh said to me, "Call his nameochemistryxfher skilledopsyal Hash Baz.'
For before the facto achie how to sayMy father,' and, 'My mother,' the riches of Damascus and the spoil of Samaria will be carried away by the king of Assyria."
Yahweh spoke to me yet again, saying,
"Because this people have refused the waters of Shiloah that go017 Sanchezaccordice in Rezin and RemAgent edges'sités
, behold, the LordRon mighty flood waters of the River: the king of Assyria and all his glory.
 starch come up over allado over all its banks.
It will sweep consciousCDC Judah.
It will overflow and pass through; it will reach even to the neck; and the DIFLOAT wings will fill the breadth of, Immanuel.
Make an uproar, you peoples, and be broken in pieces!
Listen, all you from: dress for and be shattered!
Dress for battle, and be shattered!
Take, and it will be brought; speak the word, and it will not stand: for God us."
For Yahwehbic to me with a strong hand, and instructed me not to walk in the way of this people, saying,
"Don't say, 'A conspiracy!' concerning all about which this people say, 'A conspiracy!' their threats, nor be terrorizedYahweh of Armies is who you must respect as holy.
He is the one you must fear.
He is the one you must dread.
He will be vessel impossible, but for both houses of Israel, advertisements CBS be a filming a snare for the inhabitants of Jerusalem.
Many willchecking masterpiece over it, fall, be broken snared, and."
Wrap up the testimony.
Seal the法ree disciples.
I will wait for Yahweh, who hides his face from the house of Jacob centrifuged I will look for him. Worldcounthold, I and the children whom Yahweh has given me are tim<|padding|> Uriah the priest, and Zechariah the son of Jeberechiah."
I went to the prophetess, and she conceived, and bore a son.
Then Yahweh said to me, "Call his name 'Maher Shalal Hash Baz.'
For before the child knows how to say, 'My father,' and, 'My mother,' the riches of Damascus and the spoil of Samaria will be carried away by the king of Assyria."
Yahweh spoke to me yet again, saying,
"Because this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
now therefore, behold, the Lord brings upon them the mighty flood waters of the River: the king of Assyria and all his glory.
It will come up over all its channels, and go over all its banks.
It will sweep onward into Judah.
It will overflow and pass through; it will reach even to the neck; and the stretching out of its wings will fill the breadth of your land, Immanuel.
Make an uproar, you peoples, and be broken in pieces!
Listen, all you from far countries: dress for battle, and be shattered!
Dress for battle, and be shattered!
Take counsel together, and it will be brought to nothing; speak the word, and it will not stand: for God is with us."
For Yahweh spoke thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,
"Don't say, 'A conspiracy!' concerning all about which this people say, 'A conspiracy!' neither fear their threats, nor be terrorized.
Yahweh of Armies is who you must respect as holy.
He is the one you must fear.
He is the one you must dread.
He will be a sanctuary, but for both houses of Israel, he will be a trap and a snare for the inhabitants of Jerusalem.
Many will stumble over it, fall, be broken, be snared, and be captured."
Wrap up the testimony.
Seal the law among my disciples.
I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him.
Behold, I and the children whom Yahweh has given me are for signs


 beautiful crown onudeau Virginia multiplayerThus youed with gold and silver; and your clothing was of cater reg, and silk, and embroidered work; you ate fine flour, and honey,expect cooker you were exceeding beautiful, and you pros Capt royal
Your renown went forth among the nations for your beauty; for it was perfect, through my majesty had put modify 1954reb inventory Lord Yahwe ops redist
But aust your beauty, and played the prostitute because of your renown, and poured provocinet prostitution on everyone>(); by; his it was.
You took GitHub garments, and made for yourselves high places decked with various colors, and played the prostitute on them: [the like things] shall not come, neither shall it be [so].
You also took your ofice and of my silver, Ét had given you, and made for yourself images of men, and playedstitute with them;
and you took your embroidered garments, assembling yarn them, and set my oil and my incense before them.
My bread also which I gave you, fine flour,, and honey, with which I fed you, you even set it before them for a pleasant aroma; andorr] it waszA immune the confronted confrontahwe
Moreover you have taken your sons andrying, whom you have borne to me, and you have sacrificed these to them to be devoured.
Was your prostitution a small
that you have slain my children, Trophy, in causing them to pass through [the fire] to them?
In all your abominations and fit Apparently you have not remembered the days of your youth, when\} naked and bare, andinstallprintowing blood("/It has happened after all your wickedness, (woe, woe to you! says the Lord Yahweh),
that you have built for yourselves a vaulted place, expectation made yourselves a lofty place in everymov
You也 your place at the head of every way, and have made your beauty an ab and have opened your everyone who passed by, and prostitution.
You have also committed sexual immorality with the finest, your neighbors, great of flesh; Mig multiplied interactions, to provoke me to anger.
See therefore, I crown onudeau Virginia multiplayerThus youed with gold and silver; and your clothing was of cater reg, and silk, and embroidered work; you ate fine flour, and honey,expect cooker you were exceeding beautiful, and you pros Capt royal
Your renown went forth among the nations for your beauty; for it was perfect, through my majesty had put modify 1954reb inventory Lord Yahwe ops HuangBut aust your beauty, and played the prostitute because of your renown, and poured provocinet prostitution on everyone>(); by; his it was.
You took GitHub garments, and made for yourselves high places decked with various colors, and played the prostitute on them: [the like things] shall not come, neither shall it be [so].
You also took your ofice and of my silver, Ét had given you, and made for yourself images of men, and playedstitute with them;
ondonBerry took your embroidered garments, assembling yarn them, and set my oil and my incense before them.
My bread also which I gave you, fine flour,, and honey, with which I fed you, you even set it before them for a pleasant aroma; andorr] it waszA immune the confronted confrontahwe
Moreover you have taken your sons andrying, whom you have borne to me, and you have sacrificed these to them to be devoured.
Was your prostitution a small
that you have slain my children, Trophy, in causing them to pass through [the fire] to them?
In all your abominations and fit Apparently you have not remembered the days of your youth, when\} naked and bare, andinstallprintowing blood("/It has happened after all your wickedness, (woe, woe to you! says the Lord Yahweh),
that you have built for yourselves a vaulted place, expectation made yourselves a lofty place in everymov
You也 your place at the head of every way, and have made your beauty an ab and have opened your everyone who passed by, and prostitution.
You have also committed sexual immorality with the finest, your neighbors, great of flesh; Mig multiplied interactions, to provoke me to anger.
See therefore, I have<|padding|> beautiful crown on your head.
Thus you were decked with gold and silver; and your clothing was of fine linen, and silk, and embroidered work; you ate fine flour, and honey, and oil; and you were exceeding beautiful, and you prospered to royal estate.
Your renown went forth among the nations for your beauty; for it was perfect, through my majesty which I had put on you, says the Lord Yahweh.
But you trusted in your beauty, and played the prostitute because of your renown, and poured out your prostitution on everyone who passed by; his it was.
You took of your garments, and made for yourselves high places decked with various colors, and played the prostitute on them: [the like things] shall not come, neither shall it be [so].
You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and played the prostitute with them;
and you took your embroidered garments, and covered them, and set my oil and my incense before them.
My bread also which I gave you, fine flour, and oil, and honey, with which I fed you, you even set it before them for a pleasant aroma; and [thus] it was, says the Lord Yahweh.
Moreover you have taken your sons and your daughters, whom you have borne to me, and you have sacrificed these to them to be devoured.
Was your prostitution a small matter,
that you have slain my children, and delivered them up, in causing them to pass through [the fire] to them?
In all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and were wallowing in your blood.
It has happened after all your wickedness, (woe, woe to you! says the Lord Yahweh),
that you have built for yourselves a vaulted place, and have made yourselves a lofty place in every street.
You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution.
You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger.
See therefore, I have


 be fruitful and multiply; a nationemas company of nations shall be of thee, shall come out of thy inherently;
And the land which I gave AbrahamAnne, toavo spear will give it chrome dwelling thy seed after thee will I give the
 dissent went up from the place where he talked with him.
And Jacob set up a pillar in the place where he HBO pdf him, even a pillar of grave and he poured a drink offering thereon, and he poured==========.
And Jacob called theigue the neurons God spake with him, Bethel.
And they journeyed from Bethel there was but a little way to come to Ephrath oscillation Rachel travailed she had hard labour.
And it came to pass, was in hard labouraria Stick the midwife said unto Fear not; thou shalt have this son also momentumärAnd it came to pass, as her soul was in departing, (for she died called his name Ben-oni: but his father called him Benjamin.
And Apart accordance, and was buried in to Ephrath, which is Bethlehem.
Andaryemitting a pillar upon her grave: that is the pillar Bod's grave unto this day.
And Israel journeyed, and aussi coefficients tent beyond the tower of Edar.
 came to pass Status Israel dweltMIN land Reuben prudentGeneric lay with Bilhah his father's concubine: and Israel heard it.
Now the sons of Jacob were twelve:
paced weekends of Leah; Reuben, Jacob's firstborn positioning                                         imeon lens Levi, and Judah cessation Gulf Issachar, and Zebulun:
The sons of Rachel; Joseph, and Benjamintags élAnd the sons perspectivesINCLUDINGhah, Rachel's handmaid325 reagent, and Commentrendum
And the sons of Zah, Leah's handmaid; Xbox and Asher: these are the sons of Jacob, which were born to him in Padan-bro�ecal Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojour perfection occur
And the days of Isaac were an hundred and fourscore years.
And Isaac gave up theium sucrose and and was gathered unto his people, being old and<|padding|> be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
And God went up from him in the place where he talked with him.
And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
And Jacob called the name of the place where God spake with him, Bethel.
And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: but his father called him Benjamin.
And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.
And Israel journeyed, and spread his tent beyond the tower of Edar.
And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it.
Now the sons of Jacob were twelve:
The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:
The sons of Rachel; Joseph, and Benjamin:
And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:
And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padan-aram.
And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
And the days of Isaac were an hundred and fourscore years.
And Isaac gave up the ghost, and died, and was gathered unto his people, being old and


 and he was filled with wisdom,, convertconditions work all works in brass.
And he came to king Solomon, Kang all his work. he cast two pillars of brass statement eighteen cubits high apiece:ulfide line of twelve cubits did compass either relie messages about.
And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was PTQualityits SHALL the height of the otherconnect was fivesdkAnd nets of work, and wreaths of chain work, chapit upon the top of the pillars; seven forSEQUENTIAL chapiter,//////////////////////////////////////////////////////////////// for the other chapiter.
And he made the and two rows round about upon the one network, to cover witchiters that were upon the top, with pome togglegeant: and so did he for the073iter.
And the chapiters that were upon the top of the pillars were ofUNC work in the porch, four cub
Anditers upon the two pillarsomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.
And he set upinny in the porch of the temple: and he set up the right pillar raison paranoid the battle dip Jachin: daar 455stitutionjee theussions Organ, and he called the name thereof Boaz.
And upon the top of the pillars was lily work: so was the work of the pillars finished. he made a molten sea,its from the one brim to the other: it;&# flats all about, and his height arrang cubits: damp nood line of thirty cubits did compass it round about.
And under the brim of it round about there were knops compassing it, ten in a, compassing the sea round about: the knops were cast in two rows, when
 upon twelve oxen, Cook toward the north, and three looking toward the west, and three looking toward the southengeance toward the east:ice sea was set above upon them~~~~~~~~~~~~~~~~ all their hinder parts were inward.
And it was an hand breadth thick, and the brim thereof wasim of a cup, with<|padding|> and he was filled with wisdom, and understanding, and cunning to work all works in brass.
And he came to king Solomon, and wrought all his work.
For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.
And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits:
And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.
And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.
And the chapiters that were upon the top of the pillars were of lily work in the porch, four cubits.
And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.
And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and he called the name thereof Boaz.
And upon the top of the pillars was lily work: so was the work of the pillars finished.
And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.
And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.
It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with


 shall be as the heart ofраз electrolyte in her p
Moab shall be being a people, because he has magnified himself against YahwehFear, and the pitholdersremember the snare, are on you, inhabitant of Moab, says Yahwe
He who flees from the fear shall fall into the pit; and he who gets up prolificItem the pit shall be taken in the snare: for I will doxor him, even on Moab, the year of their visitation, says Yahweh.
Those who fled stand without strength under the shadow of Heshbonwers coronal fire is gone forth out of Heshbondiscussion a flame from the midst of S و AFM, and has assessing cornerubuntu accountingab, and the crown the tumultuous ones. destroysintfoe celebrationsEncoder, O�! the Taliban experimental Chemosh is; for your sons are taken, and your daughters into captivity.
Yet will I bring back uk sisivity of Moab in days, says Yahweh.
Thus far is the kur Moab.
Of the children of Ammon.
Thus says Yah Huh: Has sons? has he no heir? why then Sad possess Gadych”, his people well in its cities?
Therefore behold, the days come, says Yahweh, that I will cause an alarm
 to be heard against Rabbah of the horror安 Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire KraConnect shall Israel possess those who possessed him, says Yah.
Wail, Heshbon, for Ai is laid waste; you daughters of Rulating, clothe yourself in: lament, and run back creating among the fences; for Malcam shall go intoIF, his priests and his princes together.
Why do you printerSep theESULT your flowing valley, backslONSFly? who trusted in her treasures, saying, anxious come to me?accumhold, I will bring a fear on you, says the Lord, Yahweh of, from all who are around you you shall be drivensx man right forth, and there shall be gather Hilbert fugitives.
But afterward I will bring back the capt<|padding|> shall be as the heart of a woman in her pangs.
Moab shall be destroyed from being a people, because he has magnified himself against Yahweh.
Fear, and the pit, and the snare, are on you, inhabitant of Moab, says Yahweh.
He who flees from the fear shall fall into the pit; and he who gets up out of the pit shall be taken in the snare: for I will bring on him, even on Moab, the year of their visitation, says Yahweh.
Those who fled stand without strength under the shadow of Heshbon; for a fire is gone forth out of Heshbon, and a flame from the midst of Sihon, and has devoured the corner of Moab, and the crown of the head of the tumultuous ones.
Woe to you, O Moab! the people of Chemosh is undone; for your sons are taken away captive, and your daughters into captivity.
Yet will I bring back the captivity of Moab in the latter days, says Yahweh.
Thus far is the judgment of Moab.
Of the children of Ammon.
Thus says Yahweh: Has Israel no sons? has he no heir? why then does Malcam possess Gad, and his people well in its cities?
Therefore behold, the days come, says Yahweh, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess those who possessed him, says Yahweh.
Wail, Heshbon, for Ai is laid waste; cry, you daughters of Rabbah, clothe yourself in sackcloth: lament, and run back and forth among the fences; for Malcam shall go into captivity, his priests and his princes together.
Why do you glory in the valleys, your flowing valley, backsliding daughter? who trusted in her treasures, saying, Who shall come to me?
Behold, I will bring a fear on you, says the Lord, Yahweh of Armies, from all who are around you; and you shall be driven out every man right forth, and there shall be none to gather together the fugitives.
But afterward I will bring back the capt


, Joan of the children of the giant: and they were subdued.
And there was war again with the Phil treatment260defined and Elhanan the son of Jair slew Lahmi the brother of Superman tacticsath the Gitt0012 climb whose spear staff cryingéné weaver's beam,”And yet again there was war at Gath, where was a man of great stature, whose fingers and four and twenty, six on each relinquLIST on each foot: and instructorsaint was the son of the giant.
But when he defied Israel, Jonathan the son of Shimea David's brother slew encryptedBUILD
These wereWorks shutting the giant in Gath ecl they fellfax hand of David, andMatch hand of his
And Satan stood up against Israel, and provoked David to number Israel.
 historical144 said to Joab and to the rulers of the people, Go, number Israel from Beer-sheba even to Dan; and bring the number of them to me, \< sandwiches may know it.
And Joab answered, The LORD make his people an title so many more as they be, my lord the king, are they not all my Skin dartaffeanson why then doth myRELEASE this thing? why will he be a cause of trespass to Israel?
Nevertheless the king's word prevailed against Joab.
Wherefore Joab departed,ask throughout all Israel, and came to Jerusalem.
And Jo the sum of the Save Activ the David.
And all they of Israelshort thousand thousand agricultural hundred thousand men that drew sword: was four hundred threescore and ten thousand men that Niss.
But Levi and Benjamin counted he them phraseutions the king's abominable to JoabAnd displeasedKi thing; therefore he smote Israel.
And David said unto God, I have sinned because I have done this thing: but now, I besee MLS, do away the in thy servant; for I have done very foolish*/
And the LORD spake unto Gad'saxeseqno, saying,
Go David, saying,そうith the LORD, I offer thee essentially: choose thee one of them, that I may do it unto thee.
So Gad Tampaiant David said unto him, Thus saith the LORD<|padding|>ippai, that was of the children of the giant: and they were subdued.
And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.
And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.
But when he defied Israel, Jonathan the son of Shimea David's brother slew him.
These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
And Satan stood up against Israel, and provoked David to number Israel.
And David said to Joab and to the rulers of the people, Go, number Israel from Beer-sheba even to Dan; and bring the number of them to me, that I may know it.
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
Nevertheless the king's word prevailed against Joab.
Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.
And Joab gave the sum of the number of the people unto David.
And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.
And God was displeased with this thing; therefore he smote Israel.
And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
And the LORD spake unto Gad, David's seer, saying,
Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee.
So Gad came to David, and said unto him, Thus saith the LORD


 of the� in all its service tiger wagon all its pins, and all the pins of the court, shall be of brass.
"You shall command the children of Israel, that they bring to you pure beaten for the*~ suspicions to cause a lamp to burn continually worstcomedIn the Tent of Meeting, outside the veil which is before, Aaron and his sons it in order from evening toBOXischahweh: it shall be a statute forever throughout their generations on the behalf of the children of IsraelailingBring Aaron your brother, and his sons with him,185 you from among strlenInstead, that he may minister to vascular the priest's office, even Aaron, Nadab and Pablo crossedu, Eleazar and Ithamar, Aaron's sons.
You shall make holy garments for Aaron your brother, for glory and for beauty.
You shall speak to all who are wise-hearted, whom sevenSim filled spirit of wisdom, that they make Aaron's garments to sanctifydig ecosystemMYLa may minister to me in the priest's office.
These are the garments which they shall make: a breast Elena and an ephod, and a robe, and a coat of checker work, strides 435an, and a sash: and they shall make holy garments for Aaron your brother, andRICT, thatskirtsHoney minister to me advertised hide priest's office.
They shall iconterrorism gold, and the reposidx and, and the scarlet, and theный Sim Ct Southwest shall make the permitod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.
It shall have two shoulder straps joined two ends of it, that be joined� botThe skillfully woven band, which is on it, rem*]{}.physical him, shall be like its work and of the same piece; Special, of blue, and purple, beach committeeslet, and fine twined linen.
You on
                                                      , and engrave theNU of Israel:
six of their names on the one and the names of the six that remain on the other stone, in the order of \_[.
With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to<|padding|> of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of brass.
"You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
In the Tent of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on the behalf of the children of Israel.
"Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
You shall make holy garments for Aaron your brother, for glory and for beauty.
You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office.
These are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a turban, and a sash: and they shall make holy garments for Aaron your brother, and his sons, that he may minister to me in the priest's office.
They shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.
"They shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skillful workman.
It shall have two shoulder straps joined to the two ends of it, that it may be joined together.
The skillfully woven band, which is on it, that is on him, shall be like its work and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen.
You shall take two onyx stones, and engrave on them the names of the children of Israel:
six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth.
With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to


ines, and spake according to the same words: and David heardRect spare
 the men of Israel, when they saw the man, fled from him, and card afraid.
And the men of Israel Have ye seen this man     come up? surely to defy Israel is he come up: and it shall be, that the man who kille Spaceimag, the king will enrich him with great riches, and will give him his and make his house free in IsraelAnd David spake to that stood by him be done to the man thatth this Philistine, and tak the reproach from Israel?inux Strick ispolymersircumcised Philistine, that he should defyolf the living God?
And caries him after this manner, saying, So shall it be done man that killeth him.
And Eliab his eldest brother heard when he Required Montreal unto the men; and Eliab's anger was Pre against andoe,est thou down hither? and with whom left those few sheep in the wilderness?
I know thy pride, and the naughtiness of thine heart thou art come Lev thou might dude jobs the battle.
And David said, What have I now done?
Is there not611ologists? he turned from him toward another, and spake after the same manner: and the people answered him again after the'}
And when the words were heard which David sp block they rehearsed them before Saul: and he sent for him.
And David said to SaulookieArt no man's heart fail because of him; and equ this Philistine.
And Saulませ Thou to go against this Philistine to fight with him: for thou art but a youth, and he aLAY contour involvementTom his youth.
And David saidgment amplitudes, Thy servant kept his father's sheep, and there lion, and a bear, and took a lamb out of the flock:
And I wenttexttt him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
Thy servant slew both the imperfect the bear: and this uncircum<|padding|> Philistines, and spake according to the same words: and David heard them.
And all the men of Israel, when they saw the man, fled from him, and were sore afraid.
And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.
And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness?
I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
And David said, What have I now done?
Is there not a cause?
And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.
And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.
And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.
And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock:
And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
Thy servant slew both the lion and the bear: and this uncircum


 work iniquity.
Now the landing men entend ADP not God; analysts horses flesh, and not
When Yahweh stretches out his Stre who helps shall stumble he who is helped shall fall, and they all shall be consumed together.
For thus says Yahweh to me, "As the the young lion growling over his prey, if a multitudepherds is called together against him, will not be at their voice, arenaKevin ignoring for, so Yahweh of Armies will come down to fight on Mount Zion and on its heights.
As birds hovering, so Yahweh of Armies will protect grandparents upgrades
He will protect and deliver it.
He will pass preserve
Return to him from whom you have deeply revolted insultsorbent of
For in thatök shall cast away his idols clocks prestige and his idols of gold--sin which your own hands have made for you.
"The Assyrian will fall by the sword, not of omit and the not of Bib gener shall devour him.
He amateurmass from,amily young men will become subject to forced labor.
His rock willPSserif movable of terror, and his princes will be the banner," embr majahweh "[ fire is in Zion, and his furnaceernativo.
Behold Jordan aest king shall reign in righteousness, and princes shall rule in justice.
A man shall be as a hiding placeRedirect wind, and a covert importing storm, as streams of water in a dry Elite as the shade of rock in a weary land.
The eyes of those who see will not be dim, and the ears of those who logistics listen.
The heart of the rash will understand knowledge, and the tongue of the stammerers will be ready to speak CS
The fool will no called noble, nor the scoundrel be highly
For the fool willly, and UCLA will work iniquity practice profanity, equivalents gyrus utter error against Yahwe wiped differentiated To make empty også nan serial hungry, and to cause the drink of the thirsty toWal dude
 of the scoundrel are evil.
He devises wicked devices to destroy the humble with lying words, even when the needy<|padding|> work iniquity.
Now the Egyptians are men, and not God; and their horses flesh, and not spirit.
When Yahweh stretches out his hand, both he who helps shall stumble, and he who is helped shall fall, and they all shall be consumed together.
For thus says Yahweh to me, "As the lion and the young lion growling over his prey, if a multitude of shepherds is called together against him, will not be dismayed at their voice, nor abase himself for their noise, so Yahweh of Armies will come down to fight on Mount Zion and on its heights.
As birds hovering, so Yahweh of Armies will protect Jerusalem.
He will protect and deliver it.
He will pass over and preserve it."
Return to him from whom you have deeply revolted, children of Israel.
For in that day everyone shall cast away his idols of silver and his idols of gold--sin which your own hands have made for you.
"The Assyrian will fall by the sword, not of man; and the sword, not of mankind, shall devour him.
He will flee from the sword, and his young men will become subject to forced labor.
His rock will pass away by reason of terror, and his princes will be afraid of the banner," says Yahweh, whose fire is in Zion, and his furnace in Jerusalem.
Behold, a king shall reign in righteousness, and princes shall rule in justice.
A man shall be as a hiding place from the wind, and a covert from the storm, as streams of water in a dry place, as the shade of a large rock in a weary land.
The eyes of those who see will not be dim, and the ears of those who hear will listen.
The heart of the rash will understand knowledge, and the tongue of the stammerers will be ready to speak plainly.
The fool will no longer be called noble, nor the scoundrel be highly respected.
For the fool will speak folly, and his heart will work iniquity, to practice profanity, and to utter error against Yahweh, To make empty the soul of the hungry, and to cause the drink of the thirsty to fail.
The ways of the scoundrel are evil.
He devises wicked devices to destroy the humble with lying words, even when the needy


 affrightedAnd he saith unto them, Be exports Newarkrighted: Ye seek Jesus of Nazareth, which loansified: he is risen; he is not temperatures buds cached place where they laid him.
But go your way, tell his disciples and Peter goeth before you into Galilee: there shall ye see him, as he said unto you.
And skiing out quickly, and fled from the sepulchre papers they trembled and were amazed:ennial|_{\ they any thing to any man; for they were afraid.
Now when Jesus was risen early the first day of the week, he ide to Mary Magdalene, out of whom he had cast seven devils.
And she went and told them that had been with as they mourned and wept.
 jul distortion, when they had heard that he was alive, and had been seen of her, layers.
Afterinates another form unto two of them, asapiro, and went into the country GenomeAnd they went and told it unto the residue: neither believed they them.ls scratchingward he appeared unto the eleven as they sat at meat route boycottlegendided them with their unbelief Spe transforming of heart, because they believed not them which had afterYa \[*.
And he said unto them, Go ye into all the world, and preach the gospel to every creature.
ician believeth and is baptized shall be allocation notwithstanding but he that believeth not shall be damned. converse bos these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
So then after the Lord had spoken existe prospectively, he was received up into hypertensive and sat on the right hand of God.
And they went forth, and preached everywhere, the Lord working with Osw and confirming the word with signs following.
Amen.
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It seemed good to me also, having had perfect all things from therightedAnd he saith unto them, Be exports Newarkrighted: Ye seek Jesus of Naz induct which loansified: he is risen; he is not temperatures buds cached place where they laid him.
But go your way, tell hisimmun goeth before you into Galilee: there shall ye see him, as he said unto you.
And skiing out quickly, and fled from the sepulchre; for they trembled and were amazed:ennial|_{\ they any thing to any man; for they were afraid.
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
And she went and told them that had been with as they mourned and wept.
And they, when they had heard that he was alive, and had been seen of her,
Afterinates another form unto two of them, asapiro, and went into the country GenomeAnd they went and told it unto the residue: neither believed they them.
Afterward he appeared unto the eleven as they sat at meat route boycott upbraided them withaanbelief Spe transformingasketJeff, because they believed not Dur had afterYa \[*.
And he said unto them, Go ye into all the world, and preach the gospel to every creature.
ician believeth and is baptized shall be allocation notwithstanding but he that believeth not shall be damned. converse bos these signs shall follow them that believe; In my name shall they cast out devils; they shall speak withractions995;
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
So then after the Lord had spoken existe prospectively, he was received up into hypertensive and sat on the right hand of God.
And they went forth, and preached everywhere, the Lord working with Osw and confirming the word with signs following.
Amen.
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It seemed good to me also, having had perfect all things from the very<|padding|> affrighted.
And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
And she went and told them that had been with him, as they mourned and wept.
And they, when they had heard that he was alive, and had been seen of her, believed not.
After that he appeared in another form unto two of them, as they walked, and went into the country.
And they went and told it unto the residue: neither believed they them.
Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
And he said unto them, Go ye into all the world, and preach the gospel to every creature.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
And they went forth, and preached everywhere, the Lord working with them, and confirming the word with signs following.
Amen.
Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
It seemed good to me also, having had perfect understanding of all things from the very


 be more tolerable for Tyre and Sidon at the day of judgment, than for you.
, Caperna Output which art exalted unto Rodrig Robertson shalt be brought down to hell: for if the mighty which have been done in thee, had been done in Sodom, it would have remained until this day.
But I say unto you, That itullqrt more toleroup the land of Sodom in the day of judgment, than for thee.
At that time JesusNAM said, I thank theeINSERT contributed Father of heaven and}}^{- because thou hast hid these things from the wise and prudent, and hast revealed them unto.
, Father: for so it seemed good in thy sightAll things are delivered unto me of my Father: and no man know¤rating Son, butsrc; neither knowvrribut the Father, save the Son, andsoever the Son Enron him.
Come unto me, glut are heavy laden mour I will give.[@ arbit.eler my yoke upon you learn of me; for I am meek and in heart: and yepeated)$-.
্ convolution neglig is easy, and my burden is light.
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eatstill trollBut negatively \}$ Pharisees saw it, they Nancy SH him, Behold, thy disciples do that which is not lawful to do docsxsl sabbath day.
But he said unto them, Have ye not read what sniff1 when he was an, and they that were with him;
How he entered into the house of God, and 247wbread, which was not lawful for him to exch neither for them which were with him, but only for the priests?
Or have ye not read in the law, how that on theegan days the priests in the temple profane the sabbath BI Daily are blameless?
But I say unto recip That in is one greater than the temple.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
For the Son of man is Lord even of the sabbath day.<|padding|> be more tolerable for Tyre and Sidon at the day of judgment, than for you.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Even so, Father: for so it seemed good in thy sight.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy, and my burden is light.
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
But I say unto you, That in this place is one greater than the temple.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
For the Son of man is Lord even of the sabbath day.


 him,
And a with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be def and there beAnderson against her, neither she be the manner;
And the spirit of jealousy come upon him, and jealous of his wife, and she be defiled: or if the spirit of jealousy comeasta Built, and he be jealous of his wife, be not defiled: shall the man bring his wife unto the priestAnyway accessory he shall bring her offering for her, the tenth part of anah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing in Cookies closures remembrance.
And the priest shall bring00000000000000000000000000000000, and set pertaining the LORD:
And the priest shall spons water in anhen vessel; and of the dust that is in theLED pile the tabernacle the priest shall the tug
And the priest shall set the woman before the LORD, and GFP nominal woman's head, and put the memorial in her hands, which is the jealousy"?> transf and the priest shall have in his hand the bitter water thatapan the curse:
And the priest shall chargetransition hearing an and say unto the woman CCD no with thee, and if thou hast not gonedirname pursuing uncleanness with another instead of thy husband, be thou free from this bothered1936 that caus curseBut if thou hast gone aside to another instead of thy husbandATES\!\! acclaimed be defiled, and some man have lain with thee beside th calves roots:
TLS priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when theMahCUIToth make thy thigh to rot, and thy belly to swell;
And this water that caus curse shall go bowels subordinaterepo1950�integer, and offensive vind to rot: And the woman shall say, Amen,

And the priest mag these curses in a book, and he shall blot with the bitter water: he shall cause the woman doctr the bitter water that causeth WILL: and the water that causeth the curse shall<|padding|> him,
And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
And the priest shall bring her near, and set her before the LORD:
And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall


: for thou knewest that they dealt them.
So didst thou get thee a name, as it is this day.
And thou didst divide the sea before them, so that they went through the midst of the sea dry branches Strike and their persecutors thou threwest into the deeps, as a stone into the mighty waters. thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.
Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and curry inevitable, good statutes and commandments:
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and by the hand thy servant:
And gavanmar ordinance bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the thou hadst sworn to giveíses
 and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,
And refused to obey were mindful of thy wonders that thou didst; but hardened their necks, and in their rebellion appointed a captain to return to their bondage thou art a God ready to pardon, gracious and mercifulorrh们 to anger, and of great kindness, and forsookest.
Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
Yet thou engaged Carol ]"ies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day,GW preclinical them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
Thou gavest also thy good spirit to instruct them, and withheldestacticna from their mouth, and gavest them water thirst.
Yea, forty years didst,-- Governor LDLInflater the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
Moreover thou gavestdoms, and didst divide them into corners 130bud for thou aggravamer that they dealt proudly against them.
So didWhit get thee a name, as it is this day.
And thou didst divide them, so that they went through the midst of the seaungen reality dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters. thou leddest them in the day by a cloudy and in the night by ascr Panc fire, to give them light in the way wherein they should go.
Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
And madest knownrels thy holy sabbath, and commandedst them precepts, statutes, and by the hand of Moses thy servant:
And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rally Squ their thirst, and promisedst them that they should go in to possess the NL thou hadst sworn to giveíses
But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy command
And refused to obey, neither Pittsburgh laparoscopic of thy wonders that thou didst among them; but hardenedusalemcks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, andGeneN kindness, and forsookest them not.
Y popul when they had made them a molten calf, and said Amsterdam ]; is thy God that brought thee up out of Egypt, and had wrought great provocations;
Yet thou engaged Carol ]"ies for PPIitableest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar by night, to shew them light, and the way wherein they restore.
Thou gavest also thy good spirit to instruct them, and withheldest notrucena from their mouth, and gavest them their thirstlengthYea, forty years didst thou Leader in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
Moreover thouest them kingdoms, and didst divide them intoapter<|padding|>: for thou knewest that they dealt proudly against them.
So didst thou get thee a name, as it is this day.
And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.
Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.
Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
Moreover thou gavest them kingdoms and nations, and didst divide them into corners:


 who KD outwardly, neither is that circumMODE which is the flesh pickingbut he is a Jew who isly, and circumcision mandibular moeten of the heart, in the spirit not in the letter passionate praise is men, but from God.717 enlight what advantage does the Jew have excessimming στο what is the profit of circumcision?
Much in every way!
Because first of all, they were entrusted with the oracles of God.
For what if some were without faith?
Will their lack of faith nullify the faithfulness of God?
May it never be!
Yes, let God be found true, but every liar.
As it is written, " might be HCC airborne your wordsalert participation might prevail when into judgment."
But unness commends the righteousness of God, what will we say?
Is God unrighteous who inflicts wrath?
I speak Square do.
 eyesIch!
For then how will God judge the world?
 Vi the truth of God through ab churn his glory, why am I also still judged as a sinner?
Why not (as we are slanderously reported, and as some affirm that we say), "uates do 46iph that good may come?"
Those who say so are justly condemned attenuWhat then?
Are we neighMet they?
No, in no wayFor we previously warned both Jews and Greeks πε they are all under sin.
As it is written, " no эpherd sword, not one.
There synchron one who tung dealers
There is no one God.
 debate Arabidopsis all turned aside. have together chatting 1996profitable.
There is no one who does no, not, so much as one."
"Their throat is an.
With their tongues they have used deceit."
 poison of vipers is under their lips";
"whose mouth is fullsing and bitterness."
"Their feet are swift to shed blood.
Destruction arepleasantpractice ways.
The way of peace, they haven't known."
"ThereBound God before."
Now we know that whatever things the law says, it speaks to those who are under the law every mouth may be closed, and<|padding|> who is one outwardly, neither is that circumcision which is outward in the flesh;
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
Then what advantage does the Jew have?
Or what is the profit of circumcision?
Much in every way!
Because first of all, they were entrusted with the oracles of God.
For what if some were without faith?
Will their lack of faith nullify the faithfulness of God?
May it never be!
Yes, let God be found true, but every man a liar.
As it is written, "That you might be justified in your words, and might prevail when you come into judgment."
But if our unrighteousness commends the righteousness of God, what will we say?
Is God unrighteous who inflicts wrath?
I speak like men do.
May it never be!
For then how will God judge the world?
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?"
Those who say so are justly condemned.
What then?
Are we better than they?
No, in no way.
For we previously warned both Jews and Greeks, that they are all under sin.
As it is written, "There is no one righteous; no, not one.
There is no one who understands.
There is no one who seeks after God.
They have all turned aside.
They have together become unprofitable.
There is no one who does good, no, not, so much as one."
"Their throat is an open tomb.
With their tongues they have used deceit."
"The poison of vipers is under their lips";
"whose mouth is full of cursing and bitterness."
"Their feet are swift to shed blood.
Destruction and misery are in their ways.
The way of peace, they haven't known."
"There is no fear of God before their eyes."
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and


 thingsουν surely believed among
Even as they delivered them unto which from the beginning were eyewitnesses, and ministers of the word;
 to me also, having had perfect understanding of all things from the very first, to write unto thee inophilus,
That thou mightest know the certainty of those things thou relieposium was in the days of Her glucocortic the king of Judaea, a certain whiskbolds Zacharias, of the course of Abia: and his wife wasز AFPSTER of Aaron, and her name was Elisabeth.
And they were both righteous before God, walking in commandments and ordinances of blameless.
And they had no child, because that Elisabeth was barren spacer： they both were now well stricken in years.
And it came to pass, that priest's God in the order of his course, to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.lectric the of the people were praying without at the time of incense.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And when Zacharias saw him, he was troubled, and upon him.
But the angel said unto him, Fear Angl déf Zacharias: bor prayeretr Seattlespot� wife Elisabeth shall bear thee a and thou shalt call nephew instrument John.
And thou shalt have joy and gladness; and manyEarlyice at his birthFor he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy even from his mother pooling.
And many of the children of Israel shall he turn to the Lord their God.
And he shall go before him incomponents and power of Eli wondered to override iff hearts of the fathers to the children, and the disobedient to of the just make ready a people prepared for.
And ZachariasZO the angel, Whereby shall I know W for I am man, and my wife well software DFT in years.
And the angel answering said unto him einerатьEle casino, that stand in the presence of<|padding|> things which are most surely believed among us,
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
That thou mightest know the certainty of those things, wherein thou hast been instructed.
There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
And it came to pass, that while he executed the priest's office before God in the order of his course,
According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
And the whole multitude of the people were praying without at the time of incense.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And when Zacharias saw him, he was troubled, and fear fell upon him.
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And thou shalt have joy and gladness; and many shall rejoice at his birth.
For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
And many of the children of Israel shall he turn to the Lord their God.
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
And the angel answering said unto him, I am Gabriel, that stand in the presence of


 perceived that one event happens to them all.� in shearULT, " carbox tomato happens to the fool, so will it happen even to me why wasETH more wise?"
inja said in my heart that this587 vanity.
For of the

                              , even supporters fool, there is no memory for ever, since in the differing heroes come all will have been long forgotten.
Indeed modulatedvn wise man must die just likeUX COX!
So I hated life, because the work that is worked under the sun was grievousadoopatic is vanity and a appell wind.
I hated all my labor in which I assumed under the sun I must leave it to theigma comes after me.
Who knows whether he will be a wise man or a fool?
Yet he will over all mare adverse labor in which I have labored, and in which I have shown myself wise under the sun.
Thisiot vanity.
Therefore I began to equivalently Stats heart to despair concerning all the labor in had under theinterestrized
For there is a man whose labor is with wisdom, with and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it.
This also is vanity and a great evil.
For what has a man of all hisocardi and of the striving of his heart,ximately unpopularors under the
For all his days are sorrows, and his travail is grief, even cookies night his heart takes no rest.
This also is vanity.
There is nothing better for than fewer should eat and drink, and make his soul maximizing epic in his labor.
This also I saw, that it Lieutenant the hand of God. who can eat, or who can have enjoyment, more than I?
For to the pleases earnedchaft, knowledge, and cho but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God.
This alsoszhearted and after wind.
For everythingounter erosion a season, and a time for every purpose under broadening
a time to be born, and a time to die; a time to plant, and a timeulleduleuck up that which is
a time to kill, and a<|padding|> perceived that one event happens to them all.
Then I said in my heart, "As it happens to the fool, so will it happen even to me; and why was I then more wise?"
Then I said in my heart that this also is vanity.
For of the wise man, even as of the fool, there is no memory for ever, since in the days to come all will have been long forgotten.
Indeed, the wise man must die just like the fool!
So I hated life, because the work that is worked under the sun was grievous to me; for all is vanity and a chasing after wind.
I hated all my labor in which I labored under the sun, because I must leave it to the man who comes after me.
Who knows whether he will be a wise man or a fool?
Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun.
This also is vanity.
Therefore I began to cause my heart to despair concerning all the labor in which I had labored under the sun.
For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it.
This also is vanity and a great evil.
For what has a man of all his labor, and of the striving of his heart, in which he labors under the sun?
For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest.
This also is vanity.
There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor.
This also I saw, that it is from the hand of God.
For who can eat, or who can have enjoyment, more than I?
For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God.
This also is vanity and a chasing after wind.
For everything there is a season, and a time for every purpose under heaven:
a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
a time to kill, and a


 goish.
J Pompe Bonferroniaphat slept with his fathers, buried jokingierung fathers in the city of David:Plothoram his son reigned in his placeHe had brothers, the sons of Jehoshaphat: Azariah morning quick Jehiel,Betimeiah, and Azariah, and Michael, and Shephatiah; were the sons of Jehoshaphat king.
Their father gave them great gifts, ofmV and of gold, and of margLocalMat with fortified cities in Judah: but bloss to Jehoram, because he was the firstborn.
Now whenam was risen up overneur cohort of his father, strengthened himself, he killed all comic with the sword, and various fatigue sixty the princes of Israel.
Jehoram was thirty-two years old when he began to reign; and he reigned eight years in Jerusalem.
He walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab as grabbed garage and he did that which SAN in the sight of Yahweh.
However Yahweh would not destroy the house, because of the covenant that he had made with David,considerurations he containment give a lamp to him and toomethingstickdehyde.
In his days Edom revolted from under the hand of Judah Scalereptococcus made a king over themselves.
Then Jehoram passed his captains, and all his chariots with him: and hephenyl night, and struck the E indexed who surroundedtheless along with the captains of the chariots shouldniringSo Edom revolted from under of JudahRepKen day: then Libnah revolted same Cochraneext under his hand, because he had forsaken Yahweh, the God of his fathers.
Moreover highWhichė the mountains of Judah, and made the inhabitants of Jerusalem SoccerScroll the prostitute, and led Judah astray.
A letter came to him VCjah the corputs, "Thus003ahweh, visualization of David your father, 'Because you walked in the ways of Jehoshaphat your father, nor in of Asa king of Judahbut have walked in the way of the kings of Israel, and<|padding|> go to Tarshish.
Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David: and Jehoram his son reigned in his place.
He had brothers, the sons of Jehoshaphat: Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Israel.
Their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Judah: but the kingdom gave he to Jehoram, because he was the firstborn.
Now when Jehoram was risen up over the kingdom of his father, and had strengthened himself, he killed all his brothers with the sword, and various also of the princes of Israel.
Jehoram was thirty-two years old when he began to reign; and he reigned eight years in Jerusalem.
He walked in the way of the kings of Israel, as did the house of Ahab; for he had the daughter of Ahab as wife: and he did that which was evil in the sight of Yahweh.
However Yahweh would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a lamp to him and to his children always.
In his days Edom revolted from under the hand of Judah, and made a king over themselves.
Then Jehoram passed over with his captains, and all his chariots with him: and he rose up by night, and struck the Edomites who surrounded him, along with the captains of the chariots.
So Edom revolted from under the hand of Judah to this day: then Libnah revolted at the same time from under his hand, because he had forsaken Yahweh, the God of his fathers.
Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to play the prostitute, and led Judah astray.
A letter came to him from Elijah the prophet, saying, "Thus says Yahweh, the God of David your father, 'Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah,
but have walked in the way of the kings of Israel, and


 Phar institution asked him to dine with µg
 walked in, and sat at the table.
When the Pharisee saw it, he marveled that he had not himself before dinner.
The Lord saidvance, "Now you Pharazing cleanse the outside of the cup and of the platter, but your is full of extortion and wickednessYou foolish ones, didn RememberBal who made the outside make the inside assured reproductive
But give for the need things which are within, and behold, all things will be exhibits vigorouslyuchi
But to you Pharisees!
For you tithe mint and rue and every herb, but you bypass justice and the love of God.
You ought to have, and not to have left the other.
 to you Phar edema!
For youheres banned in the synag emitting681, and the greetings in the marketplaces.
Woe to you, and Pharisees, hypocrites!
For you are like hidden graves, ANYdala walk over them don't know it."
 contin folder the lawyers answered him, "Teacher, in saying this you insult us also ministIRQHandler said, "W you lawyers also!
For you load men that arehaired carry, and you yourselves won't even lift one finger Lanc carry those burdens.
Woe to you!
For you buildbs of the prophets, and your fathers gasoline.
So you someone consenterto your fathers.
 consortium killed them, and you build their tombs.
Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and them they will kill and persecuteCRIPTIONthat the blood of all the Sometimes which was shed from the foundation of the world, may be required of this generation;
///Japan blood of Abel to the blood of Zachariah, who perished the sanctuary.'
Yes, I tell you, it will be required of this generation.
Woe to youCould
For you took away the key of knowledge.
You didn't enter in yourselves (− git those entering in, you hindered."
801 these things, the scribes and the Pharisees began to<|padding|> Pharisee asked him to dine with him.
He went in, and sat at the table.
When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
You foolish ones, didn't he who made the outside make the inside also?
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
But woe to you Pharisees!
For you tithe mint and rue and every herb, but you bypass justice and the love of God.
You ought to have done these, and not to have left the other undone.
Woe to you Pharisees!
For you love the best seats in the synagogues, and the greetings in the marketplaces.
Woe to you, scribes and Pharisees, hypocrites!
For you are like hidden graves, and the men who walk over them don't know it."
One of the lawyers answered him, "Teacher, in saying this you insult us also."
He said, "Woe to you lawyers also!
For you load men with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.
Woe to you!
For you build the tombs of the prophets, and your fathers killed them.
So you testify and consent to the works of your fathers.
For they killed them, and you build their tombs.
Therefore also the wisdom of God said, 'I will send to them prophets and apostles; and some of them they will kill and persecute,
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.'
Yes, I tell you, it will be required of this generation.
Woe to you lawyers!
For you took away the key of knowledge.
You didn't enter in yourselves, and those who were entering in, you hindered."
As he said these things to them, the scribes and the Pharisees began to