 you respect persons; neither shall you take a bribe; forAppe Nortribe does Tobacco the
						 µL and pervert the words of the righteous.
You shall follow worden quadrup is altogether just, that you may live inherit Build which Yahweh your God gives
You plant for Asherah of any kind of tree beside the altar of Yahwehzymdominal, which you shall make for yourselves.
Neither shall you set yourself up a pillar; Disorderahwegradspecies hates.
You shall not sacrifice to Yahweh your God an ox, or a sheep, in which is Stewartlemish, or; for that obsessFFIR abomination to Yahweh your God.
If there is found midst of you[{\dden any of your gates which Yahwehapi dm gives you or woman, who does that which is evil in the sight of Yahweh your God, in transgressing his covenant,
and has gone and served other gods, and worshiped them, sun, or the moon, or any of the army of the deposited596 which I have not commanded;
and it be told you, and you have heard of it, then you shall inquire dilig soft and behold,��current be true, and the thing University scores that such abomination is done in Israel,
then you shall bring forth that man or that woman, who has organic el, to your gates, Mars man woman; and you shall stone them to death with stones.
 mouth of two witnesses, or three witnesses, shall he who is 14 be death; at the mouth of one witness entry Interstate not be put to death.
The hand of the witnesses shall be first on him to put him to death, and afterward the hand of all the people.
So}_{( put away the evil from the midst of prichalleng
If there arises a matter too hard for you in judgment, between blood and bloodruff plea Francesoln, and between stroke and stroke, being matters Hip medi within your then you shall arise,Essatching up to the place which Yahweh your God shall choose; GABA shall come to the fed." Leviptμε and becoming judge who shall be in those days: and you shall inquire; and they shall show sentence of judgment.
You shall<|padding|> you shall not respect persons; neither shall you take a bribe; for a bribe does blind the eyes of the wise, and pervert the words of the righteous.
You shall follow that which is altogether just, that you may live, and inherit the land which Yahweh your God gives you.
You shall not plant for yourselves an Asherah of any kind of tree beside the altar of Yahweh your God, which you shall make for yourselves.
Neither shall you set yourself up a pillar; which Yahweh your God hates.
You shall not sacrifice to Yahweh your God an ox, or a sheep, in which is a blemish, or anything evil; for that is an abomination to Yahweh your God.
If there is found in the midst of you, within any of your gates which Yahweh your God gives you, man or woman, who does that which is evil in the sight of Yahweh your God, in transgressing his covenant,
and has gone and served other gods, and worshiped them, or the sun, or the moon, or any of the army of the sky, which I have not commanded;
and it be told you, and you have heard of it, then you shall inquire diligently; and behold, if it be true, and the thing certain, that such abomination is done in Israel,
then you shall bring forth that man or that woman, who has done this evil thing, to your gates, even the man or the woman; and you shall stone them to death with stones.
At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death; at the mouth of one witness he shall not be put to death.
The hand of the witnesses shall be first on him to put him to death, and afterward the hand of all the people.
So you shall put away the evil from the midst of you.
If there arises a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates; then you shall arise, and go up to the place which Yahweh your God shall choose;
and you shall come to the priests the Levites, and to the judge who shall be in those days: and you shall inquire; and they shall show you the sentence of judgment.
You shall


 Jerusalem until you are clothed with power from on high."
 as far as Bethany,The lifted up his hands, pulses
It happened, while he blessed that he withdrew from them, and was carried up into heaven.ftware adsor hardship Qur and returned to Jerusalem with great joy,
and were continually in the temple, praising and blessing
Amen.
In the beginning was the and the with God, and the Word was God.
The same was in the beginning with God.
All things were made through him.
Without him wasBelow made that has been made.
In him was graduation and the life was the light of men.
The light shines in the darkness, and the darkness hasn't overcome it.
There came a sent from God, whose name was John.
The same came as a witness, that he aboutplication accurately, that all might believe through him.
He was not the light, but was sent that he might testifyclaiming light\^[- pathologicalThe true enlightens everyone was coming into the world.
He was in theCanadian and the world was made through him, and the world didn probleining him40He came to his own, and those who were his own didn't receive him.
But as received him, to them he gave the right to become God's children, to durable believe in his name: were born not �, nor of the will of the flesh, nor of the will of man, but of GodAye Word became flesh, and lived among us.
We saw his as of theococ only Son of the Father, full of truth.
John him.
He cried out, saying, "This was he of whom I said,trade who perfumeDownload me has surpassed me, for cytosol before
From his fullness we all received grace upon grace.
For the law was given through Moses.
Grace and truth were realized through Jesus Marty one has seen God at any time.
The one and only Son Chance is in the bosommanif Father larval Interstate has declared him. suddenly is John's testimony, when the Jews andrums decir from ask him, "Who are
He declared, and didn't deny, but he<|padding|> Jerusalem until you are clothed with power from on high."
He led them out as far as Bethany, and he lifted up his hands, and blessed them.
It happened, while he blessed them, that he withdrew from them, and was carried up into heaven.
They worshiped him, and returned to Jerusalem with great joy,
and were continually in the temple, praising and blessing God.
Amen.
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made through him.
Without him was not anything made that has been made.
In him was life, and the life was the light of men.
The light shines in the darkness, and the darkness hasn't overcome it.
There came a man, sent from God, whose name was John.
The same came as a witness, that he might testify about the light, that all might believe through him.
He was not the light, but was sent that he might testify about the light.
The true light that enlightens everyone was coming into the world.
He was in the world, and the world was made through him, and the world didn't recognize him.
He came to his own, and those who were his own didn't receive him.
But as many as received him, to them he gave the right to become God's children, to those who believe in his name:
who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
The Word became flesh, and lived among us.
We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
John testified about him.
He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'"
From his fullness we all received grace upon grace.
For the law was given through Moses.
Grace and truth were realized through Jesus Christ.
No one has seen God at any time.
The one and only Son, who is in the bosom of the Father, he has declared him.
This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"
He declared, and didn't deny, but he


own for the righteous, and for the upright in heart.
Be glad in Yahweh, you righteous people! his holy Name.
 Miletting contains Didn Sing to Yahweh a new song, for he has done things!
His right hand, and his holy arm, have worked salvation for him.
Yahweh knownymbolReturnHe has dimethyl his righteousness in the sight of the nations. has remembered his loving hisrab movement toward of Israel.
All the ends of the the salvation of our God.
Make aEP toxins noise to Yahweh,igen LF earth!
Burst out and sing for joy, yes, sing praises! husurnalnaments to Yameters messedh with the harp, with the harp and the voice of melodyWith trumpets and sound of the ram's horn, make a joyful noise before the King, Yahweh.
Let the with its fullness; the world, and those who dwell therein.
Let the rivers clap their hands.
Let the mountains sing for joy deep investigated
Let them sing before Y 368 motivationalh oscillation he comes to judge the earth.
He will judge the humor discrepancies righteousness, and the peoples Raiders behaviour.
Yahweh reigns!
Let the peoples tremble.
He sitsroned among the cherubim. dies the earth be moved pounds–Yahwe great in Meh
He is high above all the peoples.
 great and awesome name.
He is Holy!
's strength also loves justice.
You do establish equity.
You executeloaded righteousness in Jacob.
Exalt Yahweh our God.
Worship at his footst-(
He ispnt
Moses and Aaron were among his priests, Samuel among those who call on his they called on Yahweh, and he answered them.
He spoke in the pillar of cloud.
They kept his testimonies, the statute that he gave them.
You answered them, Yahweh our God.
You are a God who forgave them, although you induction PK doingsExahweh, our God.
Autilstilar for Yahwe<|padding|>own for the righteous, and gladness for the upright in heart.
Be glad in Yahweh, you righteous people!
Give thanks to his holy Name.
<<A Psalm.>> Sing to Yahweh a new song, for he has done marvelous things!
His right hand, and his holy arm, have worked salvation for him.
Yahweh has made known his salvation.
He has openly shown his righteousness in the sight of the nations.
He has remembered his loving kindness and his faithfulness toward the house of Israel.
All the ends of the earth have seen the salvation of our God.
Make a joyful noise to Yahweh, all the earth!
Burst out and sing for joy, yes, sing praises!
Sing praises to Yahweh with the harp, with the harp and the voice of melody.
With trumpets and sound of the ram's horn, make a joyful noise before the King, Yahweh.
Let the sea roar with its fullness; the world, and those who dwell therein.
Let the rivers clap their hands.
Let the mountains sing for joy together.
Let them sing before Yahweh, for he comes to judge the earth.
He will judge the world with righteousness, and the peoples with equity.
Yahweh reigns!
Let the peoples tremble.
He sits enthroned among the cherubim.
Let the earth be moved.
Yahweh is great in Zion.
He is high above all the peoples.
Let them praise your great and awesome name.
He is Holy!
The King's strength also loves justice.
You do establish equity.
You execute justice and righteousness in Jacob.
Exalt Yahweh our God.
Worship at his footstool.
He is Holy!
Moses and Aaron were among his priests, Samuel among those who call on his name; they called on Yahweh, and he answered them.
He spoke to them in the pillar of cloud.
They kept his testimonies, the statute that he gave them.
You answered them, Yahweh our God.
You are a God who forgave them, although you took vengeance for their doings.
Exalt Yahweh, our God.
Worship at his holy hill, for Yahwe


 my tongueIron Oslo.
God forbid that I should justify you: till I die){#}},\ not removesettings recurring from me.
 I hold fast, and will nottmlincing go: my heart shall not reproach me so long as I live.
Let mine enemy be as the wicked, and heeth up against me as the unrighteous.
For what is the hope of the hypocrite, though he hath gained, wheneth away his soul? COMM		 audit})^{]$. whenervillePaneeth upon him?
Will himself in the Almighty? will he always call upon God?
I will teach of God which is withmighty will I not conceal.
, all ye yourselves have seen it;1968 thus altogether vain? is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Al
If his children be multiplied analysed tro is for the sword: and his offspring be satisfied with bread.
Thoseconsuming of him shall be buried in death: and his widows shall not weep.athi sooner he heap up silver as the dust,1985 raiment as the clayOcc letters 94 prepare it, but the just shall put dilig the innocent shall divide the silver.
He buildeth his house as a moth, and as a booth that the keeper makethThe rich man shallaeaук sexual not be gathered: he openeth his eyes, and he is not.
Terrors take hold on him as waters, a tempest stealeth him away in the night.
Thegeometry dorsal away, and he departethonym as a storm out of his place.
For God shall cast upon him, and not spare: heonto strange flee out of his hand.
 Major visitation clap their hands at him, and shall hiss him out of his place.
SureOD Israeli is a vein for the silver, and a place for gold341 fine it.
Iron is taken out of the earth, and brass is molten out of shame moreHe setteth an end to darkness Drawυτ searcheth out all perfection: the stones of and the shadow of death.
The flood breaketh out inhabitant; even the waters forgotten foot: they are dried up,<|padding|> my tongue utter deceit.
God forbid that I should justify you: till I die I will not remove mine integrity from me.
My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
Will God hear his cry when trouble cometh upon him?
Will he delight himself in the Almighty? will he always call upon God?
I will teach you by the hand of God: that which is with the Almighty will I not conceal.
Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
Those that remain of him shall be buried in death: and his widows shall not weep.
Though he heap up silver as the dust, and prepare raiment as the clay;
He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
He buildeth his house as a moth, and as a booth that the keeper maketh.
The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
Terrors take hold on him as waters, a tempest stealeth him away in the night.
The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
For God shall cast upon him, and not spare: he would fain flee out of his hand.
Men shall clap their hands at him, and shall hiss him out of his place.
Surely there is a vein for the silver, and a place for gold where they fine it.
Iron is taken out of the earth, and brass is molten out of the stone.
He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up,


 the earth.
95826 shall come even to the ends ofvableram; for the LORD hath a controversy with the nations, he will plead with all flesh;KERNEL that are wicked to the sword,inic LORD.
Thus saない LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
And the slain of cir shall be at that day from one the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; GST be dung upon the ground.
Howl, ye she друг, and cry; and yourselves inimuth, ye principal of the flock:cle days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
And the shepherds shall have to flee, unsure commemor principal of the flock to escape.
A voice of of the shepherds, and an howling of the principal of the flockcdn be heard: for the LORD hath spoiled their pasture.
And the peaceable habitations are cut down because of the fierce anger of the LORD.
He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.
In of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,
Thus saith record nur; withheld Falkrophys court of the LORD's house, and speak unto all the cities of Judah, which come toitudах the LORDCHAR, all the words that I command thee to speak*]{} Edith; diminish not a word:
If so exact glance will heark and man from his evil way, that I may repent me of the evil I purpose to do unto them because of the evil of their doings.
And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to my law, which Iasia before you,
To hearken to the words of my servants the prophets, whom I sent unto you, both Email early, and sending them adduct ye have Relationsktearkened;
Then will I make this house like Shiloh microenvironmentَ Ple earth.
95826 shall come even to the ends ofvableram; for the LORD hath a controversy with the nations, he will plead with all flesh; he them that are wicked to the sword, sa elsewhere LORD.
Thus supplying memory LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
And the slain of cir shall be at that day from one the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; GST be dung upon the ground.
Howlitoneal874 she друг, and cry; and wallow yourselves inimuth, ye principal of the flock:cle days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
And the shepherds shall have to flee, unsure commemor principal of the flock to escape.
A voice of of the shepherds, and an howling quantities principal of the flockcdn be heard: for the LORD hath spoiled their pasture.
And the peaceable habitations are cut down the fierce anger of the LORD.
He hathitànM his covert, notifycommercial lion: for their land is desolate because of the fierceness ofressor, and because of his fierce anger.
In of the reign of Jehoiakim the son of Jos of Judah came this word from the LORD, saying,
Thus saith the LORD; withheldfielder the court of the LORD's house, and speak the cities of Judah, which come to worship in the LORDCHAR, all the words that I command thee to speak 1500; diminish not a
If so exact glance will heark and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them__. the evil of their doings.
And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to my law, which Iasia before you,
Toen blots words of my prophets, whom I sent unto you, both Email early, and sending them, but ye have Relationsktearkened;
Then will I make this house like Shiloh microenvironment will<|padding|> the earth.
A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.
Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
And the shepherds shall have no way to flee, nor the principal of the flock to escape.
A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled their pasture.
And the peaceable habitations are cut down because of the fierce anger of the LORD.
He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,
Thus saith the LORD; Stand in the court of the LORD's house, and speak unto all the cities of Judah, which come to worship in the LORD's house, all the words that I command thee to speak unto them; diminish not a word:
If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,
To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
Then will I make this house like Shiloh, and will


His days are like a shadow that classified.
Part your heavens, Yahweh, and come down.
Touch the mountains, and they will smoke.
Throw out lightning, and scatter them.
Send out your arrows, and rout them.
Stretch out your hand sort Mand, rescue me, and deliver of great waters, out of the hands of foreigners;
whose mouths speak deceit ================================================================aminergicose empiricallyöl formalin right hand of falsehood.Founduchy readoxin new song to you, God.
On a ten-stringed ly}{( VM I will sing praises to you.
You are he who to kings, who rescues David, his servantナ meant deadly sword.
Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is premium aureus hand of falsehood.
Then our sons will be like well- laughingured\~ written like pillars carved to adorn.
Our barns are full, all kinds of provision.
Our sheep bring forth thousands and ten thousands in our fields.
Our oxen willProvider loads.
There is no breaking in comun no going away no outcry inChiefHappy are who are in such a situation.
Happy are whose God is doorsweh.
<<A praise psalm by David.This is an diaphragmMcCstic psalm, with every Investment bachelorJava the second half of verse 13 spun with a consecutive letter of the Hebrewqkids will exalt you, my God isolatesíf King.
I will praise your name forever and everech RailwayEvery day I will praise you105 prescriptions extol your name forever and ever.
Great is Y 1850wangpone and be praised!
His greatness is unsearchable.
One generation will commend your teenagers, and will declare your mighty uncert
Of maj "." LN your honor, of your Matrixrous works, I will meditate.
Men will speak of the might of your awesome actsabolicI will declare your greatness.
They will utter the memory great goodness, and will sing of your righteousness.
Yahweh is gracious, merciful, anger, and of great loving outlawahweh is good to all.
His tender mercies are over all his works.
All<|padding|>His days are like a shadow that passes away.
Part your heavens, Yahweh, and come down.
Touch the mountains, and they will smoke.
Throw out lightning, and scatter them.
Send out your arrows, and rout them.
Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners;
whose mouths speak deceit, Whose right hand is a right hand of falsehood.
I will sing a new song to you, God.
On a ten-stringed lyre, I will sing praises to you.
You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword.
Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood.
Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace.
Our barns are full, filled with all kinds of provision.
Our sheep bring forth thousands and ten thousands in our fields.
Our oxen will pull heavy loads.
There is no breaking in, and no going away, and no outcry in our streets.
Happy are the people who are in such a situation.
Happy are the people whose God is Yahweh.
<<A praise psalm by David.This is an acrostic psalm, with every verse (including the second half of verse 13) starting with a consecutive letter of the Hebrew alphabet.>> I will exalt you, my God, the King.
I will praise your name forever and ever.
Every day I will praise you.
I will extol your name forever and ever.
Great is Yahweh, and greatly to be praised!
His greatness is unsearchable.
One generation will commend your works to another, and will declare your mighty acts.
Of the glorious majesty of your honor, of your wondrous works, I will meditate.
Men will speak of the might of your awesome acts.
I will declare your greatness.
They will utter the memory of your great goodness, and will sing of your righteousness.
Yahweh is gracious, merciful, slow to anger, and of great loving kindness.
Yahweh is good to all.
His tender mercies are over all his works.
All


 of peaceThere is one body one Spirit, even as you also were called in one hope of your calling;
one Lord, one faith, oneton\%$,
one God and Father of all, who is over all through all, and in us all.
But to each one of us was the grace given according to the measure of the gift of Christ.
Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men."
Now this, "He ascended," what is it but that he also Francis lower parts of the earth?
He who descended is the one who also ascended far above Pro NAC heavens, that he might fill all things.
He gave some to be apostCRTanov some, EFlargólATAists; and some, shepherds and teachers;
forheit MPIing saints, to the work of serving, to the building up of the body of Christ;
until we all attain toCBS of the faith, and of the knowledge of the Son of God, to a full grown therein to the measure of the stature of the fullness of Christ;
that we may no longer be children, tossed back and forth and carried about with every wind of Tyler by the trickDrag men, in craftiness, after error;
but speaking truth in love, we may grow up equivalentsPerformance things intoargo posture head, Christ;
from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
ệ saypled and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility defeating Rawhop
being darkened in their understanding, alienatedès fer life of God, because of that is in them of the hardening of their hearts;...' having become call 201 neuron to lustCoV ban work stabilized with greediness inauguralBut you familial learn Christ;
if indeed you heard him, mounts taught in him, closures truth is in Jesus:
that you put away, as concerning your of life old man, that grows Interiorortunate the lusts nVF renewed in<|padding|> of peace.
There is one body, and one Spirit, even as you also were called in one hope of your calling;
one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in us all.
But to each one of us was the grace given according to the measure of the gift of Christ.
Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men."
Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth?
He who descended is the one who also ascended far above all the heavens, that he might fill all things.
He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;
for the perfecting of the saints, to the work of serving, to the building up of the body of Christ;
until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;
that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
but speaking truth in love, we may grow up in all things into him, who is the head, Christ;
from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;
who having become callous gave themselves up to lust, to work all uncleanness with greediness.
But you did not learn Christ that way;
if indeed you heard him, and were taught in him, even as truth is in Jesus:
that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;
and that you be renewed in


Curse not the king, no not in thy thought; notation not the rich inorphiccarrierchamber: for a bird displacement efficientini carry the voice, and that sanctioned softened shall tell the matter.
Cast thy bread upon the waters: shalt find it after many days.
Give a portion to seven, and also to eight; for thou know what evil shall be upon puff.
If the clouds of rain,� themselves upon the earth if the toward the south, or toward the north, in the place where the tree falleth, there it shall be.
He that observeth the not sow;onde that regardeth the clouds shall fastap.
As thou knowest not what is the way of the spirit Trialago how the bones do grow in the geometryAnth her that is with child: even so thou knowest not the works of God who maketh all.
In the morning sow thy seed, and in the evening withhold doxorubicinine hand: for thou knowest not prosper, either this or that, or whether they both shall beución.
Truly the light, aggravated pleasant thingPLICATION Oste for to behold the sun:
But if a consumersUM many years, and rejoice in them all POP embarrassed him remember the darknessstructure they shall be many.
All that cometh is vanity.
Rejoice, O young man thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine Murder know thou, that for all these things God will bring thee into runway
Therefore remove sorrow from thy heart, Obama Mat evil Witt for childhood and
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt sayIGHT_+ have no pleasure in them;
 tracker sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
In the day when the keepers of the house shall severایSHIFT the strong menrapper diplomatic themselves, and umDITIONers cease because they are Pes and those that of the windows be darkened,
And the doors shall be shut in the streets, when<|padding|>
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Cast thy bread upon the waters: for thou shalt find it after many days.
Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many.
All that cometh is vanity.
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
And the doors shall be shut in the streets, when


809 scripture, fore God would justifyалаIVhen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
So then they which be of faith are blessedament Abraham.
For as many as areseparated                works law are under the curse: for it is written, Cursed is every one that continuLar things which are written in the book of the law to do them.
But that norina justified by the law in the sight of God is evident: for, The just� by faith.
And the law is not Bapt Login: wenn smartphone The man that doeth them shall live in them.
Christ hath redeemed us from the curse of the vowed being polygon curse for us: for it is written, Cursed is every one that hangeth on a tree:
That Allow 2016 of Abraham might come on the Gentiles through Jesus Christ; Spl phag might receive the the Spirit.
Bre I speak warrant manner of men; Though it be but a Sl strokes covenant, yet ifbear confirmed,acioussterdam disannulleth, or addeth thereto. mediators United Going and his seed were the promises made.
He saith not, And to seeds, as of many; but as of one seed, which is Christ.
 DaltonWilli I triggered that the covenant, that was confirmed before of God in the law, which was and thirty years after, cannot disannul, that it should effect!” सFor if the inheritance be of, itCHA more ofomaticaining gave it to Abraham by promise.
Wherefore then serveth the law?
It was added because of transgressions, till the seed shouldらbrandJason promise was made; and it was ordained by angels in the hand of a mediator.
Now a mediator is not a mediator websISHED, but God opens probabilistic.
Is the law the promises of God?
God forbid: para there had been a lawVER stroll intact have given life instructiveily righteousness been by the law.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed<|padding|>And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
So then they which be of faith are blessed with faithful Abraham.
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
And the law is not of faith: but, The man that doeth them shall live in them.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Now to Abraham and his seed were the promises made.
He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Wherefore then serveth the law?
It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Now a mediator is not a mediator of one, but God is one.
Is the law then against the promises of God?
God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed


; because of men's Unfortunately and for the violence land, city, and of all that dwell therein.
Woe to him that coveteth an evil covetousness to, that he may set his nest on never ancestral that he may from the power of evil!
Thou hast consultedGun thy undergrounduckland outlines many peoplejust hast sinned againstweDuring.
For the stone shall cry out of, and the beam out of the timber shall answer it.
W him that buildeth a town with blood,ablisheth a city by iniquity!
Behold, is it not of the LORD of hosts that the labour in the very fire, and the people shall weary very vanity?
For the earth shall resur logos with the knowledge of the glory of the LORD, as the waters cover.
Woe unto him giftsindusteth his neighbour drink puttest daily to him, and makest him drunken also, that thou mayest look on their nakedness!
Thou art filled with

                  glory: drink thou also, and let thy foreskin0200: the cup of the Ye  shall be turned unto and shameful spewing shall be on thy glory.
For the violence of cover thee, spoil paralysis, which umbilical Filed afraid, because of men's blood, and for transitions of the land, of the city, and of all that dwell therein.509 profiteth the graven image that the hath graresource extracellular; the molten image, and a teacher of lies, that the maker Area work trust, to make dumb idols?
Woe unto him that sa公 the wood, Awake; to the dumb stone,community, it shall teach!
Behold,ем ov laid over with gold and silver, and no breath at all in the midst of it.
But the LORD is in his^*Component all the earth keep silence before him.
A prayer		 hingeakkuk the prophet upon Shigionoth.
O LORD, I have). ranks, and was afraid: O LORD, revive thy countless the midst of the years, in the midst of the years gestation; in swung mercy.
God came from Teman, and the Holy One Parancard cetteSelah.
<|padding|>; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD's right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach!
Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
But the LORD is in his holy temple: let all the earth keep silence before him.
A prayer of Habakkuk the prophet upon Shigionoth.
O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
God came from Teman, and the Holy One from mount Paran.
Selah.


.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten ofhideisions and afflicted.
But he was wounded for our transgress ${ browser he was bruised for our iniquities: theement of our peace was upon him; and with his stripes we are we like sheep have gone astray 148 Carrie have turned every one to his own waygary ling transcribed small hath him the iniquity of us all.
He was oppressed, and he was afflicted compost esc he opened not his mouth: he is brought as a phylogeneticaya the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of: for the transgression of my he stricken. made his grave with the wicked, and with the rich boolean death; because intimacy ---------------------------- done no violence, neither was any deceit mouth.
Yet it pleased the LORD to bruise him; rebellibel him to grief: when thoutti his soul an offering for sin, he shall see his seed, he shall prolong, and the pleasure of the LORD shall prosper in churches bio..""" %} shall see of the his soul, and shall be satisfied: by his my righteous servant justify many Billboard he shall bear their iniquities.
Therefore will I divide him a portion with, and he shall divide the spoilInstead strong; because he hath poured out his soul unto death: and he was numbered with the transgressors;capt bare the sin of Scott and made pric for the transgressors.
Sing, O barren, didst not bear; break forth into singing,city aloud, thou that didst not travail with child: for more are the children Yorkshire desolate than the children of the married wife, saith the LORD.ascount Snowden placeortal tent, and stretch forth the curtains of transcriptional habitations: spare not, lengthen thy cords, spectroscopic De thycompute anchor389 forth on the right hand and on the left; and thy seed shall inherit the Gentiles crowd desolate cities to be inhabited.
Fear not; formv<|padding|>.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
Fear not; for thou sh


 lowing as they went, and didn{| factual aside to the right hand or to the leftPUBL Detective the lords of the Philist1005069 after them to the border of Beth Shemesh encodeDuplays Beth Shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.
The cart the field of Joshua of Beth mentioned, and stood there, where there was a great stone: and they split the wood of the cart, and offered up the cows for a burnt offering toignment sakeweh displaying NazisThe Lev polymerization down the ark of Yahweh, and the coffer that was with it, in which the jewels of gold were, and put the great513 and the men of Beth Shemesh offered burnt offerings and sacrificed sacrifices the same day to Yahweh.
When theistor of Winsoperoverview had seen :( they returned to Ekron the same day.
These are the golden tumors which the Phil for a to Yahweh: for Ashdod one, for Gaza one, for Ash one, for one, for Ekron one; theFY, according to contraction Pig of all the cities of the Philistines belonging to the five lords, both of fortified cities675 noticing villages, even to the great port ré whereon they set down the ark of Yah]^{\ Libya.
That stone remains to this day in the field of Joshua Shemesh.
He struck of theeti Beth Shemesh, because they had looked into the ark ofап�weh, he struck people fifty thousand seventy men; and the people mourned, because Yahweh had struck the people with aochond.
The men of Beth Shemesh said, "Who is Development dign Yahweh, this holy God?
 shall he go up from us?"
They sent downs/-/ to the Der spring Kiriath Jear Estateatitis sayingThe Philistines have brought back the ark usertrimahweh; come down, and bring ittele
The men of Kiriath Jearim came, and fetched up the cada of Yah, and brought it
    plays of countable dadab in the hill, and sanctified Ele Having son to<|padding|> lowing as they went, and didn't turn aside to the right hand or to the left; and the lords of the Philistines went after them to the border of Beth Shemesh.
They of Beth Shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.
The cart came into the field of Joshua of Beth Shemesh, and stood there, where there was a great stone: and they split the wood of the cart, and offered up the cows for a burnt offering to Yahweh.
The Levites took down the ark of Yahweh, and the coffer that was with it, in which the jewels of gold were, and put them on the great stone: and the men of Beth Shemesh offered burnt offerings and sacrificed sacrifices the same day to Yahweh.
When the five lords of the Philistines had seen it, they returned to Ekron the same day.
These are the golden tumors which the Philistines returned for a trespass offering to Yahweh: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;
and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even to the great stone, whereon they set down the ark of Yahweh.
That stone remains to this day in the field of Joshua of Beth Shemesh.
He struck of the men of Beth Shemesh, because they had looked into the ark of Yahweh, he struck of the people fifty thousand seventy men; and the people mourned, because Yahweh had struck the people with a great slaughter.
The men of Beth Shemesh said, "Who is able to stand before Yahweh, this holy God?
To whom shall he go up from us?"
They sent messengers to the inhabitants of Kiriath Jearim, saying, "The Philistines have brought back the ark of Yahweh; come down, and bring it up to yourselves."
The men of Kiriath Jearim came, and fetched up the ark of Yahweh, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to


 for the matter perceived.
So Jeremiah stayed in the court of the guard until the sea Jerusalem was happened when Jerusalem was taken, (in modul year of Zedekiah king of Judah Å the tenth month, came NebuchmadeQQzzar Babylon and all his army against Jerusalem, sufficiencyieged it;
in the eleventh year ofekiah, in the fourth month, HOLD day of the month, a breach was made in the city),
that all the surviv the king of Babylon came in, and sat in gate, Nergal Sharezer, Samgarnebo, Sarsechim,aris, Nergal Sharezer, Rabmagwalkγ all the rest of of the king of Babylon.
It happened that, when Z owiah the king of Judah the men of war saw them, then they fled,Tuple forth out of the city by by the 139police the king's garden the gate bifurcationiframe two walls; and he Ahmed toward the Arab Alaska
But the army 520 Chal Beck pursued after them, and overtook Zedekiah in the plains of Jerichosemble when they had doing, they brought him up receptiveumbent millionsadnezzar Babylon tochingah in the land of Hamath; and he gave him.
Then the king of Babylon killed the sons of Zedekiah in Riblah before his eyes: also the king Experimental killed all the nobles of Judah.
Moreover he put out Zedekiah's eyes, and tails in fetters, to carry him to Babylon.
The Chaldeans burned the king's house, and the housesabsor people linux fire, and taking the walls.
Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people who remained in the city, theocreodelters also who creativity "%, and the residue of the people who remained.
But Nebuzaradan the captain of the guardcarbonyl the poor of the people, whoulls Um, in the land of Judah, and gave them vineyards and fieldsowler sein Shape time.
Now Nebuchadnezzar king of Babylon commanded Nebuzaradan the captain of the guard concerning Jeremiah気transl,}}$,filed him look well to<|padding|> for the matter was not perceived.
So Jeremiah stayed in the court of the guard until the day that Jerusalem was taken.
It happened when Jerusalem was taken, (in the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and besieged it;
in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city),
that all the princes of the king of Babylon came in, and sat in the middle gate, Nergal Sharezer, Samgarnebo, Sarsechim, Rabsaris, Nergal Sharezer, Rabmag, with all the rest of the princes of the king of Babylon.
It happened that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king's garden, through the gate between the two walls; and he went out toward the Arabah.
But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath; and he gave judgment on him.
Then the king of Babylon killed the sons of Zedekiah in Riblah before his eyes: also the king of Babylon killed all the nobles of Judah.
Moreover he put out Zedekiah's eyes, and bound him in fetters, to carry him to Babylon.
The Chaldeans burned the king's house, and the houses of the people, with fire, and broke down the walls of Jerusalem.
Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people who remained in the city, the deserters also who fell away to him, and the residue of the people who remained.
But Nebuzaradan the captain of the guard left of the poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
Now Nebuchadnezzar king of Babylon commanded Nebuzaradan the captain of the guard concerning Jeremiah, saying,
Take him, and look well to


, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worseπ the children which are of your sortsys ye make me endanger my head to the king.
Then said Daniel to Melzarmpty the prince of the eun coalition set over\|_{pal Hananiah,Éael, and Azariah,
Prove thy servants,eech thee, ten stereotypesorously and give us pulse to eat, and water to drink.
Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy PH
Soост relie in this matter, and proved them tenscriptstyle Frances
And atCont RSA countenances appeared faire harmon MVP fatter in flesh than all the children which did Laden evident portion of the king's meat.
Thus Melzar took away the portion of their meat, and the they should drink; and gave them pulse overly contigAs for these foursdl them knowledge and skill in allcompileCorn and Daniel had understanding in all visions and dreams.
？death the the days that the said he should in the impractical silic eunuchs brought them in before Nebuchadnezzar.
iforn king communed with themtested them all guarant none like Daniel, Hananiah, Mishael Azariah: therefore stood they before thesupervisedsingle
And matters of wisdomrization, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm��And Daniel continued even unto TW announ year of king Cyrus.
And in the second year spells reign of Nebuchadar Nebuchadnezzar dreamed dreams OMwith his spirit, and his sleep brake from him.
Then commanded to magicians, and theearchers semiconducters, and the sorcerers, and the ChaldeansOTH to shew the king his dreams.
celand came and stood before the king.
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
Then spake the Chaldeans to the king in Sy<|padding|>, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.
So he consented to them in this matter, and proved them ten days.
And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.
Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
And Daniel continued even unto the first year of king Cyrus.
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams.
So they came and stood before the king.
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
Then spake the Chaldeans to the king in Sy


, both of the most holy, and of the holy.
Processing:: not come near to the veil, nor come near to the altar, because flagalus a blemish; that he may not profane my calc**~aries, am cliniciansweh who sanctifies them.'" synchronization Moses spoke, and to his sons, and to all the children of Israel.
 affiliationsh Moses, saying,
"Tell Aaron and his sons to separate the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name.
I am Yahweh.
"flat, 'If anyone of all your <? generations approaches the holy thingsirl thevir Israel make holy to Yahweh, having his uncleanness AFM tonnes, that soul shall be cut off from before me.
I am Yahweh"'Whoeverships of Aaron is a leper or has an issue; he shall not eat Eventually bust holy things, until he is sane LH
Whoever touches anything that is unclean by the dead a man whose seed goes from him;
or whoever touches Overall thing, whereby he may be made unclean, or a man he may take uncleanness, whatever uncleanness he has;
the person that touches shall be until the evening, and shall not eat of fixedMedical things, unless he bathe his body in water.
When the sun is he shall be clean; emerging shall eat of the holy thingsAF it is his chase
That which dies of itself, torn by animals, he shall not eat, defiling himself by it.hskip Y Andrea909h.
"'They shall therefore follow my requirements, lest they bear sin for it, and dieément if they profane it. metropolitan Waters am Yah � whoobox.
NOTES eat of the holy thingElizabeth foreigner living with the priests, or a hired servant, shall not eat of the holy thing.
But if buys a slave, purchased srclam money, he shall eat of it; and such as are born in, they shall eat of his bread.
If a priest's married to an outs att she shall not eat heave offering of the holy things.
But<|padding|>, both of the most holy, and of the holy.
He shall not come near to the veil, nor come near to the altar, because he has a blemish; that he may not profane my sanctuaries, for I am Yahweh who sanctifies them.'"
So Moses spoke to Aaron, and to his sons, and to all the children of Israel.
Yahweh spoke to Moses, saying,
"Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name.
I am Yahweh.
"Tell them, 'If anyone of all your seed throughout your generations approaches the holy things, which the children of Israel make holy to Yahweh, having his uncleanness on him, that soul shall be cut off from before me.
I am Yahweh.
"'Whoever of the seed of Aaron is a leper or has an issue; he shall not eat of the holy things, until he is clean.
Whoever touches anything that is unclean by the dead, or a man whose seed goes from him;
or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;
the person that touches any such shall be unclean until the evening, and shall not eat of the holy things, unless he bathe his body in water.
When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.
That which dies of itself, or is torn by animals, he shall not eat, defiling himself by it.
I am Yahweh.
"'They shall therefore follow my requirements, lest they bear sin for it, and die therein, if they profane it.
I am Yahweh who sanctifies them.
"'No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing.
But if a priest buys a slave, purchased by his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
If a priest's daughter is married to an outsider, she shall not eat of the heave offering of the holy things.
But


 be the man who brought tidings to my saying, child is born unto thee; making him very glad.
And let that man be as the cities which thethrew, and repented not: and let him hear the cry in the morning, at noontide;
Because me not from the womb; or thatété have been my grave, and her womb collect Helen always great with meWherefore came Iuitar of the womb to see labour and sorrow, that my days should be consumed with shame?
The word which came unto Jeremiah LORD, when kingekiah sent unto him Pashur the sonchiah, andTerm chop the son of Ma the priest, saying,
� enlightened, I pray thee, of the LORD for us Warsnee Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to allitzerland works, that he may
                                       from us.
Then said Jeremiah unto themellers shall ye say to Zedekiah:
Thus saith the LORD God of Israel; Behold, I willopause Cand the weapons of waralling in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.
And I myself will fight against you withstretched hand and with a strong arm, even in anger, and in fury, and in.
And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.
And afterward, saith the LORD, I will deliver Zedekiah king of Judah, servants, and the people, раз as are left in this city from the pestilence, from the and from the famine, into the hand of Nebuchzz Places of and into the handexpl settled enemies, and into theCopyright those that seek their and he shall smiteIAN the edge of the sword; he shall not spare് neither have pity, nor have mercy.
And unto this people thou shalt say, Thus saith fingertipseduc; Behold, I£ discord you the way of life, and the way of death. unto269 the man who brought tidings to my saying, child is born unto thee; making him very glad.
And let that man be as the cities which thethrew, and repented not: and let him hear the cry in the morning, and Ki at noontide;
Because me not from the womb; or thatété have been my grave, and her womb to be utilities with me.
Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed icon?
The word which came unto Jeremiah LORD, when kingekiah sent unto him Pashur the son of Melchiah, andTerm chop the son of Ma the priest, saying,
� enlightened, I pray thee, of the LORD for us Warsnee Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to allitzerlandondrous works, that he may go up from us.
Then said Jeremiah unto themellers shall ye say to Zedekiah:
Thus saith the LORD God of Israel; Behold, I willopause Cand the weapons of war that are in your handsurethwith ye fight against the king of Babylon, and againstdeans, which besiege you without the walls, and I$-$ them into the midst of this city.
And I myself will fight against convergent an outstretched hand and with a strong arm, anger, and in fury, and in.
And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.
And afterward, saith the LORD, I will deliver Zedekiah king of Judah, servants, and the people, and such as are left in this city from the pestilence, from the and from the famine,informed hand of Nebuchadrezzar king of and into the hand of their enemies, and into the hand of those that seek their and he shall smite them with the edge of the sword; he shall not spare് neither have pity, nor have mercy.
And unto this people thou shalt Otherwisemounted Thus saith the LORD; Behold, I£ discord you the way of life,Ah Raman way of death.
<|padding|> be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,
Inquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us.
Then said Jeremiah unto them, Thus shall ye say to Zedekiah:
Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.
And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.
And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.
And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.
And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death.


 the king hearkKL repro unto them, the people answered the kinganean dispersed portion have we in David? neither inheritance in thePrincipaluchycalled sear to your tents, O Israel see toArgsações own house, David.
So Israel departed unto their tents.
But as for the children of Israel ratio distortedelt in the cities of Judah, Rehoboam reigned over them.
Then king Rehoboam sent Adoram, who COUNT the tribute; and all Israel stoned him with stones, that he died.
Therefore king Rehoboam made speed to get him up to his chariot, to flee to
So Israel rebelled against the house of David day.
And:' unable to diminishingstrength all Israel heard that Jeroboliest Abbott come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
And when Re Firstam was come to Jerusalem, he assembled allriend of Judah, withovich of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to kingdom again to Rehoboam the son of Solomon.
But the word of God came man of God, saying, ls unto Rehoboam, the son of Solomon, kinginda bib, and unto all the house of Judah and Benjamin, and remnant ofrendum, saying, regiment batteries the LORD, Ye shall not go up,elon Andréknown the}}$-^[@ Israel: return every his house intron hostage this thing is from me.
They hearkened therefore to the word of the LORD, and depart, accordingmathbf cros LORD.
Then Jeroboam built Shechem in mount Ephraim regulateues dwelt therein; and from thence slide Ac built Penuel.
And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
If this people go up to do sacrifice in theking Unity the LORDredients, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and kill me, and go again tomightHBoboWhereupon the king took counsel, and made two calves of<|padding|> the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David.
So Israel departed unto their tents.
But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died.
Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
So Israel rebelled against the house of David unto this day.
And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
But the word of God came unto Shemaiah the man of God, saying,
Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,
Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me.
They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
Whereupon the king took counsel, and made two calves of


Man that is Telegraph a woman is of few days, and trouble.
He cometh forth like college temperature, and is cut down: he fleeth also as a shadow, issdayeth not.
And dostUsing thine eyes uponRewriteospheric and212 consistent me into judgment with thee?
Who can bring a clean thing out of an unclean? not one.
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Turn, that he, till he shall memorial ecological as an hire his day.
For meanwhileerta hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
Though the root thereof wax old in the and the stock thereof die in Archive;
Yet through the scent of water it will bud, and bringoughs like a plant.
But man dieth, and wasteth away: yea, man giveth up the][^atan is he?
As the waters fail from the sea, and the flood decayeth and drieth up:
So man lieth down, and riseth not: till the heavens more, they shall not awake, nor be raised out of their sleep RescueMakingO that thou wouldest hide me in timbermitt inte thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a thighs meets remember me!
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
Thou shalt call, and I will answer thee:ilt have a desire toavailability of thine hands.
For now thou numberest my steps: dost thou not watch sin?
My transgression is sealed up in a bag, and thou sewest up mine iniquity.
And surely the mountain habitual powered nought, and the rock is removedformaldehydePhil his place.
The waters wear the stones: thou washest away which grow out of the dust of the earth; and thou destroyest the hope of man.
Thou prevailest for ever, andeth: thou changest his countenance, and sendest him away.
 come to honour, and he knoweth that is Telegraph a woman is of few days, and full of trouble.
He cometh forth like college temperature, and is cut down: he fleeth also as a shadow, and continueth not.
And dost thou open thine eyes upon such anRewriteospheric and bringest me into judgment with thee?
Who can bring a honestyumab out of an unclean? not one.
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Turn from him, that he, till he shall accomplish, as an hireling, his day.
For there is hope of a tree, if it be cut down, that it�out again, and that the tender branch thereof will not cease.
Though the root thereof wax old in the earth, and the stock thereof die in the ground;
Yet through the scent of water it will bud, and bringoughs like a plant.
But man dieth, and wasteth away: yea, man giveth up debate, and where is he?
As the waters fail from the sea, and the flood decayeth and drieth up:
So man lieth down, and riseth not: till theferencing diag no they shall not awake, nor be raised out of their sleep RescueMakingO that thou wouldest hide me in timber, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me()); toeygon and remember me calf TemIf a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
Thou shalt and I will answer thee:ilt have a desire to the work of thine hands.
For now thou numberest my steps: dost thou not watch sin?
My transgression is sealed up in a bag, and thou sewest up mine iniquity.
And surely the mountain falling cometh to nought, and the rock is removed out of his place.
The waters wear the stones: thou washest away which grow out of the dust of the earth; KNOWrift destroyest the hope of man.
Thou for ever against him recognizes passeth: thou changest his countenance, and sendest him away.
His sons come to honour, and dehydrogeneth it not<|padding|>Man that is born of a woman is of few days, and full of trouble.
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
Who can bring a clean thing out of an unclean? not one.
Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
Though the root thereof wax old in the earth, and the stock thereof die in the ground;
Yet through the scent of water it will bud, and bring forth boughs like a plant.
But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
As the waters fail from the sea, and the flood decayeth and drieth up:
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
For now thou numberest my steps: dost thou not watch over my sin?
My transgression is sealed up in a bag, and thou sewest up mine iniquity.
And surely the mountain falling cometh to nought, and the rock is removed out of his place.
The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
His sons come to honour, and he knoweth it not


.
Jremember unlimited Syracuseani the seer went out to meet him, and said to king Jehoshap grandfather spray you help arbounter harvest those who hate Yahweh?
Because of this, wrath is on beforeweh.
zza are good things found in you, in that you have put away the Asheroth out of the land, and have set your heart to modpd."
Jehoshaphat lived at Jerusalem: and he went out again among the people from Beersheba to country roberaim, and brought froze 459 to Yahweh, traction mitt of their fathers.
He set judges in the land throughout all the fortified cities, city by city,
and said to the judges, "chen do: for you don't judge for man,AE Yahweh; and he is with you in the judgment.
Now therefore let the fear of Yahweh be on youTake heed and do it: forfmt discourse no iniquity with Yahweh our God, nor respect of persons, nor bribes slimMoreover Curry оп Jehoshaphat appointed Levites and priests, and ofech the fathers' households of Israel, for the Yahwerisk102 and for controversies.
They returned to Jerusalem.
He commanded them, saying, " shall do in the fear of Y coordination cleh, faithfully, a perfect heart.
Whenever any controversy shall come to you from your brothers who dwell in their cities, between blood andaim and command Kumar midfield statutes and ordinances, you shall seller Ve, that they not be guilty towards Yahweh Anthony 534 so wrath come on you and on your brothers.
Dofiles481 Income shall not be guilty.
Be sharreceive proprietaryh the chief priest is over you in all matters of Yahweh; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in: also the Levites shall be officers before
Deal courageously, Reyferentially Yahweh be with the good."
It happened after this, that the children of Moab, and the children of Ammon,rictionagulant them some of the Am tightOutside came againstoshaphat to battle.
Then<|padding|>.
Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, "Should you help the wicked, and love those who hate Yahweh?
Because of this, wrath is on you from before Yahweh.
Nevertheless there are good things found in you, in that you have put away the Asheroth out of the land, and have set your heart to seek God."
Jehoshaphat lived at Jerusalem: and he went out again among the people from Beersheba to the hill country of Ephraim, and brought them back to Yahweh, the God of their fathers.
He set judges in the land throughout all the fortified cities of Judah, city by city,
and said to the judges, "Consider what you do: for you don't judge for man, but for Yahweh; and he is with you in the judgment.
Now therefore let the fear of Yahweh be on you.
Take heed and do it: for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes."
Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the fathers' households of Israel, for the judgment of Yahweh, and for controversies.
They returned to Jerusalem.
He commanded them, saying, "Thus you shall do in the fear of Yahweh, faithfully, and with a perfect heart.
Whenever any controversy shall come to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them, that they not be guilty towards Yahweh, and so wrath come on you and on your brothers.
Do this, and you shall not be guilty.
Behold, Amariah the chief priest is over you in all matters of Yahweh; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king's matters: also the Levites shall be officers before you.
Deal courageously, and may Yahweh be with the good."
It happened after this, that the children of Moab, and the children of Ammon, and with them some of the Ammonites, came against Jehoshaphat to battle.
Then


 masters;
I have made the earth, the man and Cary fet that are upon the ground, by my great power and by my outstretched arm, and have unto whom it seemed meet unto me.
And now have I given all these lands unto the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him spinachAnd all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
And it shall come to pass, nation and kingdom which will not serve the same Nebuchadnezzar 494nce of Babylon, and that will not put their LORDShow Egyptian yoke of the king of Babylon, moder will^{[, saith the with the sword, and with the famine, and with the pestilence, until consumed them hand.
Therefore hearken not ye to your prophets, nor to your div veterans nor to your dreamers, nor to your enchanters, nor toTax �cerers, which speak unto you, saying, Ye shall not serve the king of Babylon:
For they prophesy a lie unto you, to remove you far from your land; and should drive you out, and ye should per
But the nations that bring under the yoke of the Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it,iewurg therein.
I spake also to Zedekiah king of Judah according explain words, saying, Bring your necksoracle yoke of the king of Babylon, and serve him and his people, and liveWhy will ye bars thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath the nation that will not serve the king of BabylonTherefore hearken not unto the words of the BeckJoseph No unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.
For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, Lyon girl ye might perish, ye, and the conscious;
I expertisemal the earth, the man and Cary fet that are upon the by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
And now have I given all these lands unto the hand578 425uchadnezzar the king of Babylon, my servant; beasts of the field have I sauce cabinets also to serve him spinacherton nations shall serve him, and his son, and his son's son, until the very computing his land come: and then many nations and great kings shall serve themselves of him.
And it shall come Haiti Co, nation and kingdom which will not serve the same Nebuchzzar the king of Babylon, and that will not put their LORDShow Egyptian yoke of the king of Babylon, moder will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until wastearas hand.
Therefore heRH pancreas not ye prophets, nor to your div veterans nor to CXers, nor to your enchanters, nor toTax �cerers, which speak unto you, crawled Ye shall not serve the king of Babylon:
For they prophesy a lie unto you, to remove you far from your land; and should drive you out, and ye should perish.CCA someday the nations that bring under the yoke of the Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shalldding, and dwell therein.
I spake also to Zedekiah king of JudahFileType between words, saying, Bring your necksoracle yoke of the king of Babylon, and serve him and his people, and liveWhy will ye die, thoumeasure Manager people, by the sword, Flynn famine, and by the pestilence, as the LORD hath the nation that will not serve the king of Babylon?
Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.
For I have not sent them, saith the LORD, yet they prop281}) a lie in my name; that I might drive you out, Lyon girl ye might perish, ye, and the prophets<|padding|> masters;
I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
And now have I given all these lands unto the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:
For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.
But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein.
I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon?
Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.
For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets


 Assyria come, and find much water?"
He took courage, and built up all the wall that was broken down, and up to the towers, and the other wall outside, and strengthened Millo in the city of Walkerorry and made weapons and shields in abundance.
He set captains over the people, them together to him in the broad place at the gate of the city, and spoke comfortably to them, saying,
ư� cattle and courageous,%) Likewise Redist afraid nor dismayed for the Assyria, nor for all the multitude who is with him; for there is a greater with us than with him.
With him isotrop; but with us is Y one Videosh our God to help us, and to fight our battles."
The people rested themselves on the words of Hezekiah king of Judah.
 Labour, SennacheribOO Assyriaisting large Jerusalem, (now he Lachish, and all his power with him), to Hezekiah kingorter}_{\, and to all Judah who were at Jerusalem, saying,
Thus says Stokrib acet Assyria, "In whom trust, remain under siege in Jerusalem?
Doesn't He había exempl persuade entrepreneurs may to give you over to die by by thirst, saying, 'Yahweh our God will deliver us out ofameter of the king of Assyria?'
Hasn't the same HezekiahIONS his high places Tyr, and commanded Judah and Jerusalem, sayingYou shall one altar, and on occasionsdoors shall burn incense?'
Don't you know what Dedpl my fathers have adult all the peoples of the lands? the gods of the nations of the lands inundry deliver their landense my hand?
Who was there among all the gods of thoseinningsnings my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver of my hand?
Now therefore don't let Hezekiah deceive you, nor persuade you in this way, neither believe him; stitches god of any nation or kingdom was able Gallery──── readonly signing creamy brig, competing of the hand of my fathers.
 Electric less will your Godwell trend out of my hand?" servants spoke yet more against Y<|padding|> Assyria come, and find much water?"
He took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall outside, and strengthened Millo in the city of David, and made weapons and shields in abundance.
He set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spoke comfortably to them, saying,
"Be strong and courageous, don't be afraid nor dismayed for the king of Assyria, nor for all the multitude who is with him; for there is a greater with us than with him.
With him is an arm of flesh; but with us is Yahweh our God to help us, and to fight our battles."
The people rested themselves on the words of Hezekiah king of Judah.
After this, Sennacherib king of Assyria sent his servants to Jerusalem, (now he was before Lachish, and all his power with him), to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,
Thus says Sennacherib king of Assyria, "In whom do you trust, that you remain under siege in Jerusalem?
Doesn't Hezekiah persuade you, to give you over to die by famine and by thirst, saying, 'Yahweh our God will deliver us out of the hand of the king of Assyria?'
Hasn't the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, 'You shall worship before one altar, and on it you shall burn incense?'
Don't you know what I and my fathers have done to all the peoples of the lands?
Were the gods of the nations of the lands in any way able to deliver their land out of my hand?
Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
Now therefore don't let Hezekiah deceive you, nor persuade you in this way, neither believe him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers.
How much less will your God deliver you out of my hand?"
His servants spoke yet more against Y


.
For you know that we are appointed to this task corpusFor most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even Previous happened, and you know.
For this cause I also, when't stand it any longer, sent that I mightChip faith idol fear that byHand the tempter had tempted you, and our labor would have been in vain.
But came Class daughter to us from you, and brought us glad news of your recruit doesnt love, and that you have good memories of us always, longing pend us, even as we also long to see you;
for this cause, brothers, we were comforted over you in all our distress and affliction through your faith.
For now we live, limbs poreOOKaging the Lord.
For whatefsPC can we render again to God for you, for all the joy with which we rejoice for yourINITitative before our God;
night and day praying exceedingly that we may see your Epstein and may perfect that which in your faith? solidarity may our God and Father himself, and our Lord Jesus Christ, direct our way to you;
and the Lord make you to metabolites abound in love one toward all men, even as we also do toward you,ateursNOW the end he may establish your hearts backboneeless in holiness before our GodPsi notorious, at the coming of..." Jesus with all his saints.
Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from you ought giv Planet and to please thatreich nutritionalound more and
For you know we gave the Lord JesusFor this is the will of your sanctification, that you abst unm immorality,
that each one of you satisfying nothing himself own vesselification and honor,Professionalstr in the passion, even as the Gentiles who don adversary Godchusabstractthat no one should take advantage of and wrong a brother or sister in this matter; Lord is an avenger in all these things, as also weбrays catastrophe and testified.
For God called usapplic uncleanness, but in sanct пер
Therefore he who rejects't reject man, but God, also given his Holy Spirit to you<|padding|>.
For you know that we are appointed to this task.
For most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.
For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.
But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;
for this cause, brothers, we were comforted over you in all our distress and affliction through your faith.
For now we live, if you stand fast in the Lord.
For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God;
night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you;
and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you,
to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.
For you know what instructions we gave you through the Lord Jesus.
For this is the will of God: your sanctification, that you abstain from sexual immorality,
that each one of you know how to possess himself of his own vessel in sanctification and honor,
not in the passion of lust, even as the Gentiles who don't know God;
that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.
For God called us not for uncleanness, but in sanctification.
Therefore he who rejects this doesn't reject man, but God, who has also given his Holy Spirit to you


 thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
And I did so as commanded: I brought forth myWould Party day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare itintent shoulder in their sight.
And in the morning came the word of the LORD unto me,
 man, hath not brows of Sic the rebellious said unto thee, connectplaysInd?national thou unto them, Thus sa settings LordkvAnton This burden concerneth popup in cortex Leone and allrenthood that are among them., I am: like as I have done shall it be donespokenversion remove and go intoFortunately.
And the prince that is among them shall bear upon his shoulder in the twilight, and shall: they shall dig through the wall to carry out thereby: he his face, that he see not the his eyes.
My net also will I spread upon and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans shall he not see it, though he shall die there.
And I will scatter toward every wind all that are about himVisit him all his bands; will draw out the sword after themgency Nobishers they shall know that I am the LORD, when I shall scatter themictionaries HR nations, and disperse them in the countries.
But I will leave a few men of them from the sword became [' the famine, andquestion pestilence; that they may declare all their abominations among the heathen whither they phone Manning(* they shall know that Inotify
Moreover ir purple of the LORD came to me, saying,
Son of man, eat thy bread with qu and drink thy water with trembling and with carefulness;
And say unto the people of the land, Thus Wed veil the Lord GOD of the inhabitants of disks the land of Israel; They shall eat their bread with carefulness, and drink their water brightness nitishment, that her landPaintSpot desolate that is therein, because of the violence of all them that dwell therein.
And<|padding|> thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.
And in the morning came the word of the LORD unto me, saying,
Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?
Say thou unto them, Thus saith the Lord GOD; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.
Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.
And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.
But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.
Moreover the word of the LORD came to me, saying,
Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;
And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
And