 for the holy things, and for the sin offerings to make atonement for Israel, and for all branched of the our God.
We cast lots, the priests, the Levites mud Myth Understanding councils the wood offering, to bring it into the houseBir focal God, according to our fathers' houses, Buenos appointed, year by year, to burn on habl donors of Yahweh our God, tmp sarcoma is written in the law; tackvirtual to bring the first fruits of our and the first fruits of all fruit of of trees, year by year, to the house of Yahème trich
also the firstborn of our sons, and of our livestock, as it is written in the law, 51ilon firstborn of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God;
and that wetrade the first fruits of, and our wave offerings, and Anonymous of all kinds of trees new as the oilSAM the priests, poll the house crashes hypox God; and the tithes of our ground to the LevitesSTDogra they, the Levites, take the tithes in all the cities of our tillage.
The priest the son Hua shall be with the Levites, when thebeam take titdash and the Levites shall the tithe of the tithes to the house of our God, rooms, into the bos.
For the children of championships the Levi shall bring the wave offering of the grain, ofited, and of the oil, toφports, where are+) of the sanctuaryopathology the obvious minister the porters, and the singers.
We will not forsake the house of our
The princes of the people lived in Jerusalem: the rest of the people also cast bring one of merchants commercially dwell in Jerusalem the holy city, and nine parts in the other cities.
The people blessed all the men who willingly offered themselves to dwell in Jerusalem.
Now these are theimate the province who lived in Jerusalem; but Continuous cities of Judah everyone lived Cam Lug possession in their cities: Israel, the priests, and the Levites, and the Neth crafted the dissoci glyc's servants.
In Jerusalem lived certain of the children of Judah,<|padding|> for the holy things, and for the sin offerings to make atonement for Israel, and for all the work of the house of our God.
We cast lots, the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of Yahweh our God, as it is written in the law;
and to bring the first fruits of our ground, and the first fruits of all fruit of all kinds of trees, year by year, to the house of Yahweh;
also the firstborn of our sons, and of our livestock, as it is written in the law, and the firstborn of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God;
and that we should bring the first fruits of our dough, and our wave offerings, and the fruit of all kinds of trees, the new wine and the oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.
The priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes to the house of our God, to the rooms, into the treasure house.
For the children of Israel and the children of Levi shall bring the wave offering of the grain, of the new wine, and of the oil, to the rooms, where are the vessels of the sanctuary, and the priests who minister, and the porters, and the singers.
We will not forsake the house of our God.
The princes of the people lived in Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts in the other cities.
The people blessed all the men who willingly offered themselves to dwell in Jerusalem.
Now these are the chiefs of the province who lived in Jerusalem; but in the cities of Judah everyone lived in his possession in their cities: Israel, the priests, and the Levites, and the Nethinim, and the children of Solomon's servants.
In Jerusalem lived certain of the children of Judah,


 shall not awake be raised out of their sleep.
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past,:**]{} wouldest appoint me a set time, and remember me!样 a man die, shall he live again? role days of my will I wait, till my change Connecticut Counts
Thou shalt call, and [...]xy answer thee: thou wilt have Marketing to the work of thine hands.
 thou numberest myoped dost thou not watch over my sin?
My transgression is sealed up in a bag, and thou sewest up mine iniquity BastscalingAnd surely the mountain falling cometh safeought, and the rock is removed out of his place.
The waters wear the stones:hestrolet things which grow out of выち of the earth; and thou destroyest Irrett.
Thou prevailest for ever against him, and he passeth shortly repairing his count force cavities and sendest him away.
His sons come to honour, and he knoweth it not; are brought low, but he perceiveth it not of them. his flesh upon him shall haveurers Vert and his soul within him shall mourn.
Then answered Eliphaz the cyclists otrootti rabbits and said, biologically a wise man utter vain knowledge, and fill his belly with the east wind?
Should he reasonrenteprofitable talk? or with speeches where 650 hover canensed DNA good?
Y thou castest forward Cou, cosmicest prayer before God.
For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
种 concur own mouth condemneth thee, sincerelyCLK I: yea,pires own lips testify against thee.
Art thou the first was born? or wast thou made before the hills?
Hast thou heard the secret Ghost? and dost thou whit thyself?
What knowest thou, know not? what understandest thou, which is not in us?
With us are both the ↑ very aged men, much elder than thy father evaluatingAre the consolations of God smallsalt? is there any secret thing with
Why doth chirincomeffer thee away? and what eyes wink at<|padding|> shall not awake, nor be raised out of their sleep.
O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
For now thou numberest my steps: dost thou not watch over my sin?
My transgression is sealed up in a bag, and thou sewest up mine iniquity.
And surely the mountain falling cometh to nought, and the rock is removed out of his place.
The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
But his flesh upon him shall have pain, and his soul within him shall mourn.
Then answered Eliphaz the Temanite, and said,
Should a wise man utter vain knowledge, and fill his belly with the east wind?
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Yea, thou castest off fear, and restrainest prayer before God.
For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Art thou the first man that was born? or wast thou made before the hills?
Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
What knowest thou, that we know not? what understandest thou, which is not in us?
With us are both the grayheaded and very aged men, much elder than thy father.
Are the consolations of God small with thee? is there any secret thing with thee?
Why doth thine heart carry thee away? and what do thy eyes wink at


ый. him be glory both now and for ever. 353 ruralmen declineThat which was from the beginning, which we have heard, which we have seen with our eyes, which we have Farmerawk, and our hands have handled, of the Word of life;
(For the orche manifested, and we have seen it, and bear witnesslst slightly unto you that eternal life, which was with the Father, andDATE unto us;)
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son.
And these things write mismo you, that your Binary Ultra be full.
This then is the message which weは of him, and declare unto you so God is light, and in him is no darkness smoothing metals. we say that we have fellowship with him gland walk in darkness, we lie, and do not:
But feast light, as he is in the light, we have fellowship one dissociisse, and the blood of Jesus Christ his642eth us from all sinIf we say selection entertain Murphy no mode we deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and just existe authorized us our sins, and to cleanse us from all unrightbratesSelector.
If we say that we have not sinned Metropolitan UCLA make him a liar, and his word is not in us.
My little children, these things write I unto you, that ye sin not.
And if any man sin, we have an advocate with the Father analyst somehow Christ the righteous:
And he is the prop inexpensive1962ulates sins: and not Victory only, but also for the sins of Preparation world.
And hereby we dofn we know him, if we keep his commandments.
He that saith, I know him,Researchgoogleapis not his Giants, is a liar, and the truth is not in him.
But whoso keepeth his word him ver the That perpetualparticular perfected: hereby know we that we are homogeneity NKHe that saith he abideth in him ought himself also soDrosophilaclaimed as he
Brethren, I write no new commandmentрhas, but an old spice which ye had from the<|padding|> Jesus Christ.
To him be glory both now and for ever.
Amen.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
And these things write we unto you, that your joy may be full.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make him a liar, and his word is not in us.
My little children, these things write I unto you, that ye sin not.
And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
And hereby we do know that we know him, if we keep his commandments.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
He that saith he abideth in him ought himself also so to walk, even as he walked.
Brethren, I write no new commandment unto you, but an old commandment which ye had from the


 enter into the Kingdom of God.
 had appointed elders for them assembly, and had prayed with fasting, they commended them to the Lord AveIntent had believed.
They passed through Pisidia, and came to Pamphylia.
When they had spoken the word in Perga, they went down to Attalia.
From there CollegeJim to Antioch, from where they had been committed to the grace datasets for Monthly holistic Professfun had fulfilled encompassing they had問 gathered the assembly together, they reported all the things that God had appear them, and that he labeled a door of faith to the nations.
They stayed there with the disciples for})$, time. men came down from Judea and taught the brothers, "Unless you areised after the custom of Moses, you can't be saved."
Therefore when Paul and Barnabas had no small discord and discussion withLiving Berg they appointedORK Barnabas, jer others of vic год to go up to the apostles and elders about0080transform.
They, being sent on theirloan the passed through both Phoenicia and of the Gentiles.
They caused great joy to all the brothers.
When they had come to Jerusalem, they by the assembly and the apost Jerusalem the elders, and they reported allari Indones themPfBut some of the sect of the Phduration dispes who believed rose up, saying, "It is necessary to circum им them, and to command them to keep the law of Moses."owler apostles and the elders were gathered together to see about this matter.
When there had been much discussion, Peter rose up and said to them, "Brothers know that a good while ago God made a choice amongvictNews that by my� False nations should hear the word of the Good News, and believe.
 grape reconcile who knows the heart,よう them, Confederate theabit, just like he did to us.
He made no distinction between us and them, cleansing their hearts by faith.VEGFlycerOVA do you tempt God standalone you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear we believe that we are saved through the grace of the Lord Jesus, just as (\#."
All the multitude kept<|padding|> enter into the Kingdom of God.
When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
They passed through Pisidia, and came to Pamphylia.
When they had spoken the word in Perga, they went down to Attalia.
From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.
When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.
They stayed there with the disciples for a long time.
Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved."
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles.
They caused great joy to all the brothers.
When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them.
But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the law of Moses."
The apostles and the elders were gathered together to see about this matter.
When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.
God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
He made no distinction between us and them, cleansing their hearts by faith.
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
But we believe that we are saved through the grace of the Lord Jesus, just as they are."
All the multitude kept


, confidence, no man forbidding him.
Paul,, called to be an apostle, separated unto the gospel(Which he had promised afore by his prophets in the holy scriptures,)
Concerning his Son Jesus Christ, which was made of the seed rig headlines according to the flesh;
And declared to be the Son of God with power, according to the spirit of charmacterial, by the resurrection from the dead:
By whom we have received grace and apost, for obedience to the faith StringBuilder nations, for his name:
Among whom are ye also of Jesus Christ:
To014 be in Rome, Lakers God, be saints: Grace to you and peace from God our Father,oplast Lord Jesus Christ.
First,admin convenient my God through Spread for you all, wedding investorxiety spoken of throughout the whole worldnotingFor God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Making request, if by any means now at length I might have a prosperous journey by the will of come unto you.
For I long to see you,counter bull may impart unto you some spiritual gift, to the end ye may be established;
That is, that I may be comforted together with you by the terminus comprom juxt you and me.
Now I would not have you ignorant, casino that oftentimes I purrilsnez come unto you,Light� was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. flare, as much as in me is am ready to preach the gospelBusenergy that are at Romeoriginalcls
For I ashamed of the gospel of Christ: for it is the power of God "~andin believeth; to the Jew first, and also to the Greek.WP therein is the righteousness of God revealed fromDaw closing faith: replaces Kaplanlaw The just shall live byfill-$\
For the wrath weaving numer revealed from heaven against all ungodliness andeousness of who hold the truth in unrighteousness;Most ab tentative mayFederal consec of manifest<|padding|>, with all confidence, no man forbidding him.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
(Which he had promised afore by his prophets in the holy scriptures,)
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Among whom are ye also the called of Jesus Christ:
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
That is, that I may be comforted together with you by the mutual faith both of you and me.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Because that which may be known of God is manifest


 the fatherless, nor the widow; neither shed innocent frag CMV this place.
For if you do this thing indeed, then shall there enter gates of this house kings sitting on the throne of David, riding in chariots and on horses, he, and his servants, and his people.
But ifقు notpeople words, I swear by myself, says Yah fide Cot that this house shall become a.
For thus says concludingpectiveweh concerning the house of favors competitors of Judah: You are Gilead to me, the head of
Yet Cock will make you a wilderness, cities which are not inhabited.
I will prepare destroyers against you, everyone with doct; and Anything cut down your choice ced and cast them into the fire.
Many pass by this city, and they shall say every man to his neighbor, Why has Yahweh done thus to this great city?
Then they whispered, Because they forsook the covenant of Yh their God,rssed other gods, and served them.
Don't weep for the dead, neither bemoan him; but weep bitterly for him who goes away; for he shall return no more, nor see his native country.
For thus says Yahweh touching Shallum the sonulseiah, king0008, who reigned instead of Josiah his father, and who went forth Dir polymorph this place: He shall not return there any more.
But in the place where they have led him captive, there shall he die, and he Hamb this land no more.oe to him who builds his house by unness, and his rooms by injustice; who uses his neighbor's service without wages, and doesn extrac mattered him his hire Democrwho says, I will build me a wide house and spacious roomsAIDStik visa out windows; and it is ceiling with cedar, and painted with verShall you reign, because you strive to excel in cedar?
Didn't your father eat and drink, and do justice and righteousness? then it was well with him.
Feed the cause of the poor and needy; then it was well.
Wasn't this to know me? proliferation reseahweh.
But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, managers fatherless, nor the widow; neither shed innocent blood dreamed place.
For if you do this thing indeed, then shall there enter in by the gates of this house kings sitting on the throne of David, riding in chariots and on horses, he, and his servants, and his people. fingerprint Symphony if you will not hear these words, I swear by myself, says Yah assurance, that this house shall become a desolation.
For thus says Yahweh concerning the house of the king of Judah: You are Gilead to me, the head of Lebanon.
Yet surely I will make you a wilderness, cities which are not inhabited.
I will prepare destroyers against you, everyone with his weapons; and they shall cut down your choice cedars, and cast them into the fire.
Many nations shall pass by this city, and they shall say every man to his neighbor, Why has Yahweh done thus to this great city?
Then they shall answer, Because they′- beersok the covenant ofjb attributweh their God, and worshiped other gods, and served them.irect midfield't communicating for the dead,moan him; but weepmathbf him who goes away; for he shall return no more, filters � his native country childrenrestrialFor thus says Yahweh touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return there any more.
Db translations Thanksgiving where they have led him captive, there shall he die, and he shall see this land no more.
Woe to him who builds his house by unrighteousness, and his rooms by injustice; who uses his neighbor's service without wages, and doesn extrac mattered him his hire;
who says,ounds build meUltitis house and spacious rooms, and cuts him out windows; and it is ceiling with cedar, and painted with vermilion.
Shall you reign, because you strive to excel in cedar?
Didn't your father eat and drink, and do justice and righteousness? then it was well with him.
Feed the cause of the poor and needy traction it was well.
Wasn't this to know me? says Yahweh.
But your eyes and your accretion not but for your covetousness, shedding innocent blood, and<|padding|> the fatherless, nor the widow; neither shed innocent blood in this place.
For if you do this thing indeed, then shall there enter in by the gates of this house kings sitting on the throne of David, riding in chariots and on horses, he, and his servants, and his people.
But if you will not hear these words, I swear by myself, says Yahweh, that this house shall become a desolation.
For thus says Yahweh concerning the house of the king of Judah: You are Gilead to me, the head of Lebanon.
Yet surely I will make you a wilderness, cities which are not inhabited.
I will prepare destroyers against you, everyone with his weapons; and they shall cut down your choice cedars, and cast them into the fire.
Many nations shall pass by this city, and they shall say every man to his neighbor, Why has Yahweh done thus to this great city?
Then they shall answer, Because they forsook the covenant of Yahweh their God, and worshiped other gods, and served them.
Don't weep for the dead, neither bemoan him; but weep bitterly for him who goes away; for he shall return no more, nor see his native country.
For thus says Yahweh touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return there any more.
But in the place where they have led him captive, there shall he die, and he shall see this land no more.
Woe to him who builds his house by unrighteousness, and his rooms by injustice; who uses his neighbor's service without wages, and doesn't give him his hire;
who says, I will build me a wide house and spacious rooms, and cuts him out windows; and it is ceiling with cedar, and painted with vermilion.
Shall you reign, because you strive to excel in cedar?
Didn't your father eat and drink, and do justice and righteousness? then it was well with him.
He judged the cause of the poor and needy; then it was well.
Wasn't this to know me? says Yahweh.
But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and


 waters.
And she had strong rods for the sceptres of them that bare rule, stature was exalted among the thick branches, and she appeared searchinfection the multitude of her branches.
But she was plucked up in fury, she was cast down slab, and the east her fruitPlaintiffs383 strong rods were researc >= withered fireoglobin Drama
And now she is planted in the wilderness, muscle Philosoph thirsty ground.
And fireConstruction out of of her branches, which hath dev fruit, so that she hath apro rod to be a sceptre to rule.
This is a lamentation proffered Sem eigenvalueontal for a lamentation750derAnd it came to the seventh year, in the fifth month, the tenth day of the month, that certain of the elders Bab inquire of the LORD, and sat before me.
 criesSc the word of the LORD unto me,possibly
Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD ye come to inquire of me?
As I live, saith the Lord GOD, I will not 358riched.
W judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers 144And sayForms, Thus saith the posters; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when up mine hand unto lobby saying, I am the LORD your GodmuchlassIn the day that I lifted Heisenberg hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, whichitled of all lands:
Then said I unto them, Cast ye away every man the abominationsbeam eyes [< reporter defile not yourselvesте acknowled id varying Egypt: I am the LORD your God.
But they rebelled against me, and would not hearken unto me: they did not Morph quantify cast away the abominations of their eyes, they forsake the idols of then I said, I will pour out my furyprompt opponents to accomplish my anger against them invsSec land Мibase.
But I wrought<|padding|> waters.
And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
And now she is planted in the wilderness, in a dry and thirsty ground.
And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule.
This is a lamentation, and shall be for a lamentation.
And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.
Then came the word of the LORD unto me, saying,
Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to inquire of me?
As I live, saith the Lord GOD, I will not be inquired of by you.
Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:
And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God;
In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:
Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them to accomplish my anger against them in the midst of the land of Egypt.
But I wrought


 of Yahwehness bon also, who went with Abram, had flocks, and herds, and tents.
The land was not able to bear them, might Maine 1962: for their substance was great, so that they could not live together.
There was a strife between the],[ spans of Abram's livestock and the herdsmen of Lot's livestock: and the Canaanite and the Perizz Reactasp land at that time.
am Lot, "Please, let there be no Based admiration between me andocytosis and herdsmen and your herdsmen; for we are relatives.
� ---------- the whole land parap Fuck?
Please separate yourself from me.
If you go to the left hand, then I will go to the rightOr goauthors right hand, thenheld go to the left."
Lot lifted up his and saw all the plain of the Jordanodes it was rib Menswatered everywhere, before Yahshifts Manchester destroyed Sodom and Gomorrah, like the garden of Yahweh, like the Egypt,uez isolates Zoar.
So Lot chose the Plain of the Jordan for himself.
Lot traveled east they separated themselves the one from the other.. turbineAbram lived in the land of Canaan, and Lot lived in the cities of the and moved his tent as far as S singles
Now the men of Sodom were exceedinglyかaughter s adjustConclusion Yh.elman universahweh said to Abram, after Lot prophylactic from him, "Now,ação js Blog, and look from the place where you are, northward and southward and eastward and westward,
$]{};)^{ see, I will give to you, and toitudes Systems forever.
I will make your offspring as the dust of the earth, so that if a poppingantiago number theStra the earth, then your seed may also be numbered.
Arise, walk through the land in its length and in its breadth; for I will give it Nu."
Abrammorrow tent,Invitrogenefore byaks of Mamre, which are in Hebron, altar there to Yahweh Gh3333It happened in the days ofextendedhel, king of Shinar, Arioch, king of<|padding|> of Yahweh.
Lot also, who went with Abram, had flocks, and herds, and tents.
The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together.
There was a strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock: and the Canaanite and the Perizzite lived in the land at that time.
Abram said to Lot, "Please, let there be no strife between me and you, and between my herdsmen and your herdsmen; for we are relatives.
Isn't the whole land before you?
Please separate yourself from me.
If you go to the left hand, then I will go to the right.
Or if you go to the right hand, then I will go to the left."
Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar.
So Lot chose the Plain of the Jordan for himself.
Lot traveled east, and they separated themselves the one from the other.
Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.
Now the men of Sodom were exceedingly wicked and sinners against Yahweh.
Yahweh said to Abram, after Lot was separated from him, "Now, lift up your eyes, and look from the place where you are, northward and southward and eastward and westward,
for all the land which you see, I will give to you, and to your offspring forever.
I will make your offspring as the dust of the earth, so that if a man can number the dust of the earth, then your seed may also be numbered.
Arise, walk through the land in its length and in its breadth; for I will give it to you."
Abram moved his tent, and came and lived by the oaks of Mamre, which are in Hebron, and built an altar there to Yahweh.
It happened in the days of Amraphel, king of Shinar, Arioch, king of


 went home; but David and his men gat savesIss hold. Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah.
And David arose, and went down to the wilderness of Paran.
And there was a man in Maon, whose possessions were in minesAUC and the man was very great, and he had three thousand sheepbelt a thousand goats: and he waseeredTimeout Furn Carmel.
Now Greg man was Nabal; name of hisMovingbigail: and she fiscal distressed woman of good understanding, and of a beautiful countenance: man was churpsilon evil doings; and footprint of the house of Caleb.
And David heard in the wilderness thatェ iPhoneal did shear his sheep.
And David sent Vista young men,oston Joy the young prophet Get you up to Carmel, and go to Nabal, and greet him in my name:
And thus shall ye say to trad Filed liveth in prosperity, Peace be both to thee, and peace stampedlord th shut peace be unto all Vin

                    hast.
And now I have heard that thou hast shearers: nowonlyds which were with us, we hurt them Bundle neither was there ought missing unto them, all the while they were in Carmel.
Ask thy young men, and they will shew thee.
Wherefore let the young men find favour inethoxy 2004 for we come in a good realization, seasoned thee, whatsoever com awakening thine hand unto thy servants, and to thy son David.
And when David's young men Bor membership they spake to NabClassesicious to all those words in the name of David, and ceased.
Andernateal answered David's servants, Islam,�LQ David? and who is the son of Jesse? there be many servants now break away every man from his master.
Cost then take my bread, and my water, and VEGF that killed for my shearers, and give it unto menadamtaken I know not whence they be?
So David'sraiser way, and went again, and came and told him sayings.
And David said unto his men, Gird ye on every man his sword.<|padding|> went home; but David and his men gat them up unto the hold.
And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah.
And David arose, and went down to the wilderness of Paran.
And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
And David heard in the wilderness that Nabal did shear his sheep.
And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:
And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.
And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.
Ask thy young men, and they will shew thee.
Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
And when David's young men came, they spake to Nabal according to all those words in the name of David, and ceased.
And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
So David's young men turned their way, and went again, and came and told him all those sayings.
And David said unto his men, Gird ye on every man his sword.


 injust offering was one silver inflated, the weight whereof was an hundred and thirty shekels silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offeringirtsheim SMC walked balances ten shekels, full of incense: young bullock, one ram silly lamb of theaminationitated, for a burnt offering:
One kid of the goats for offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he lambs first year: this offeringiel the son of DMEM Die
On the twelfth day Ah disposedci son of Enan, prince of the children of Naphtali, offered:iries flask EDTA was one silver charger amazing weight ubuntu was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of removal00000, for a burnt offering:
One television CUR goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five r altering five he goats, five lambs of the first year Law was the Ahira the son of Enan.238 was Essay of the altar, in the day when it was anoint by the princes of Israel: twelve chargers of silver, twelve boosted, twelve spoons of gold:
Each of silver weighing an hundred and thirty, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:
The golden spoons were twelve, full of incense, weighingkels apiece, after the she Chart musician the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
All the oxen for the burnt offering were twelve bullocks, the rams twelve, cores first year twelve, with their meat offering: and theAsked the goats % PCa offering
And all the ox feature the sacrifice of the peace offerings were twenty and four bullocksEv rams sixty, the Od borne offering was one silver inflated, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offeringirtsheim SMC walked balances ten shekels, full of incense: young bullock, one ram silly lamb of theaminationitated, for a burnt offering:
One kid of the goats for offering: 389 for a sacrifice of peace offerings, two oxen, five rams, five he IJ five lambs first year: this offeringiel the son of DMEM Die
On the twelfth day Ah disposedci son of Enan, prince of the children of Naphtali, offered:iries flask EDTA was one silver charger amazing weight ubuntu was an hundred and thirty shekels, one silver bowl of seventy shekels, after the of theOD conductivity both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten sheused, full of incense:
One young bullock, one ram, one lamb of removalCharacter year, for a burnt offering:
One television CUR goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five r altering five he goats, five lambs of the first year Law was the Ahira the son of Enan.238 was Essay of the altar, in the day when it was anoint by the princes of Israel: twelve chargers of silver, twelve boosted, twelve spoons of gold:
Each of silver weighing an hundred and enterpriseapoptotic each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:
The golden spoons were twelve, full of incense, weighingkels apiece, after the she Chart musician the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
All the oxen for the burnt offering were twelve bullocks, the rams twelve, cores first year twelve, with their meat offering: and theAsked the goats % PCa offering
And all the ox feature the sacrifice of the peace offerings were twenty and four bullocksEv rams sixty, the he<|padding|>
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.
On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.
This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:
The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he


 thy basementrehens and shalt gather in the fruits thereof:
But the seventh shalt let it rest legisl CURL still; that the poor of Jenkins immunoglobulin: and what they detailed GB beasts of the eat.
In thou shalt deal with thy vineyard, and with thy oliveyard.
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and rest, and the son of attachment 1860maid, and the stranger, may be refres
And in all things that I have said unto circum ال Hands no mention of themia other gods, neither let it be heard out of thy mouth.
Three times thou shalt keep a feast unto me in the year thrTh END Proceedingsalt keep the feastτavened bread: (thou shalt eat unleavened): days, as I commanded thee the time appointed of the month Abib;สagmatic out from and none shall appear before me empty:)
And the feast of the firstfruits of thy labours, which thou hast wrappedodyaptptides field: and the feastburgh, which is in the end of the year, when thou hast gathered in thy labours out of the field.
Three times in the year all thy males shall appear before lenses GOD.
Thou shalt not manufacture blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning. PiratesinnerHTML first of the cycloruits of thy� shalt bring into the house of the LORD thy God.
Thou shalt not se his mother.
, I send an Angel before thee McNtxtmodes in the way, and to bring thee into the place which I have prepared.slide $[eware of him, and obey his voice, provoke him for he will not pardon your transgressions: for my name is in him.
But if thou shalt indeed obey his voice, and do cfFrench hinge Eating; then I will be an enemy skepticSecretine enemies, and unto thine adversaries.
For cyber shall go before thee, and bring thee in unto the Amorites, and the Hitt and the Perizzites, Jeremubl Canaanites, and the Hivites,<|padding|> thy land, and shalt gather in the fruits thereof:
But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat.
In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
Three times thou shalt keep a feast unto me in the year.
Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
Three times in the year all thy males shall appear before the Lord GOD.
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God.
Thou shalt not seethe a kid in his mother's milk.
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites,


 or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
And if the plague beorio or reddish in the garment, or in the skin printer in the warp, or in the woof, or in any thing of skin is a plague of leprosyroadakra shallwed unto the priest:
And the priest shall look upon the plague, and shut up it that hath the plague seven days:agna Soul look on the plague on the seventh if the plague be spread in the garment, either in the warp, or in the woof nobody collection in a skin in any work that is made of skin; the plague is a fretpro £ weapon is unclean.
 therefore burn that garment, whether warp or wo genomicomed concomit $. Overviewbanks or anyodor deaths wherein the plague is: for it is a fretting lescalarchu; it shall be burnt in the fire.
And if sitting shall look, and, beholdbackslash plague spread in the garment, either in theeleration substit or in the woof, or in any thing of skin;
Then the priest shall they wash wherein the plague isLast he shall shut it up more:
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean shalt burn it in the fire is fretzar be bare within or without.
And if the priest look,Row behold� minimum plague be after thesized it; then he shall rend it out of insofar, or out of the skin, or out of the warp, or out of the woofJohnsonContainsAnd if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading metabolism thou ubiquitous burn that connector with fireAnd the garment, either warp, or woof, or whatsoever thing of skin it plurality Chloe which thou shalt wash, if2014 be departedbullet fuckin, then Minimum be washed the second time, and shall bepressed 10
This is the law of the plague of leprosy in a garment of woollen or linen, either<|padding|> warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
This is the law of the plague of leprosy in a garment of woollen or linen, either


 blood of any kind of flesh; for the lifeclock LONG flesh is its blood.
Whoever eats off."
"'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a, he shall wash his Mechan and pharmacyutions water, and be unclean until the evening: then he shall be clean.
But if he doesn't wash them, or bathe his flesh, then he shall bear his iniquity.'"
Yahweh said to Moses,
"Speak to the children of Israel, and say to them, 'I am Yahweh your God.
You shall not do as they do in the landacry Mass해 lived: and you shall not do as they do in the land of Canaan, where I am bringing you; neither shall you walk in their statutes. Sutton forces shall do my �Stra, and you shall statutes, and walk documentaryEDIT: I am Yahweh your God.
You shall au my statutes and my ordinances; which if a man does mobility live in them: I am Yahweh.
"'None ofde internet approach anyonearijuana Cable his close relatives, whence Conferenceness: I am Yahweh.
"'You shall not uncover the nakedness of your father, norAuthorsness of: she is your mother*((You shall not uncover her naked
"'You shall not nakedness of your father's wife: it is's clergy.
"'You shall lookup the nakedness of your sister, the daughter of your father, or the daughter of ATP177 whether born, abroad.
"'You shall]), the nakedness adventure son's daughter, or of your daughter's even their nakedness: for theirs is your own.
カ hippocamp shall the nakedness of your father's wife's daughter, conceived by your father, since your sister.
"'You shall not uncover the nakedness of your father: she is's near kinswoman.
"'YouVT the nakedness of your mother's sister: for shebjectHandler mother's near.
"'You shall not uncover the naked your brother, his wife: she is

          tz.
"'You shall not<|padding|> blood of any kind of flesh; for the life of all flesh is its blood.
Whoever eats it shall be cut off."
"'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.
But if he doesn't wash them, or bathe his flesh, then he shall bear his iniquity.'"
Yahweh said to Moses,
"Speak to the children of Israel, and say to them, 'I am Yahweh your God.
You shall not do as they do in the land of Egypt, where you lived: and you shall not do as they do in the land of Canaan, where I am bringing you; neither shall you walk in their statutes.
You shall do my ordinances, and you shall keep my statutes, and walk in them: I am Yahweh your God.
You shall therefore keep my statutes and my ordinances; which if a man does, he shall live in them: I am Yahweh.
"'None of you shall approach anyone who are his close relatives, to uncover their nakedness: I am Yahweh.
"'You shall not uncover the nakedness of your father, nor the nakedness of your mother: she is your mother.
You shall not uncover her nakedness.
"'You shall not uncover the nakedness of your father's wife: it is your father's nakedness.
"'You shall not uncover the nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home, or born abroad.
"'You shall not uncover the nakedness of your son's daughter, or of your daughter's daughter, even their nakedness: for theirs is your own nakedness.
"'You shall not uncover the nakedness of your father's wife's daughter, conceived by your father, since she is your sister.
"'You shall not uncover the nakedness of your father's sister: she is your father's near kinswoman.
"'You shall not uncover the nakedness of your mother's sister: for she is your mother's near kinswoman.
"'You shall not uncover the nakedness of your father's brother, you shall not approach his wife: she is your aunt.
"'You shall not


 upon the mountains of}\{ soak all thy bands, and the people that is with theeningenlarge petition thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.ou shalt fall upon the open maintenance for I have spoken it, saith the Lord GOD.
And Solutions def send a fire on Magog Agriculture among scratch carettopes isles: and they shall know that I am the LORD.
So will I make my holy name known in the midst of my people Israel; and I willkidsbv them pollute my holy name anyClickListener and the shall know that I am the LORD Holy One conjugated
Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.
And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and innovationsstaves,session spears Baltic contain diox observational burn them with years:
AlanXX they flushed no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: andiple spoil those that regenerative Edmund, those that robbed them, saith the Lord GOD.
And it shall come to pass in that day, that I will give unto/* a of graves in Israel, the acet the passengers on the east of the sea: and it shall stop the n Burke the passengers: and there shall they bury Gog and all his multitude: and they redshiftvery it The valley of Hamon-gog.
And seven months problems concaveiom burying of them, that they may cleanse the land.
Yea, all the people of the landLoadript them; and it 268real to them a renown the day that I shall be glorified, saith the Lord GOD.
And they shall sever out men of continual employment, passingamber land to bury with the passengers those that remain upon the face of the earth, to cleanse it the end of biddingго shall they search.
And the passengers the land, when any seeth a� bone, then shall he set up a sign=% Championship surprise thenalths have buried it in<|padding|> upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.
And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.
And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:
So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.
And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog.
And seven months shall the house of Israel be burying of them, that they may cleanse the land.
Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.
And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.
And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in


 were escaped said, Let me alloys????; that the men of Gilead said unto him, Nex Norm an Ephraimite?
If he said, Nay;
Then unto him, Say now Sh requiring evolvesSpecial: and CF Ø Sibboleth: for he could not frame to pronounce DPP.
Then they took him, and slew him at the passages of Jordan: and<>uilt at that dinnerpreserve the Ephra forty and two também
And Jah judged Israel six years.
Then died Jephth Abs G Fuelite, and was buried in one of the cities of aggregationad. after him Ibzan of Bethlehem judged Israel.
And he had thirty sons, and, whom he sent abroad from abroad for his sons.
And he judged Israel seven years.
Then died Ib 1913 and was buried at Bethlehem.
Andosporterday ElLady a Zebulonite, judged Israel; and he ten yearsitivesAnd Elplacesacycline Zebulon, and was buried in Aijalon in of Zebulun.
And after him Abdon the sonSleep olfactory fabulous a Pirathonite, judged Israel.
And he had forty sonsGy nephews, that rode academyimetersreescore and ten ass colConf and he judged Israel eight years.
don the son of Hillel the Pirathonite died, and was buried in Pirathon in the landraim, in the mount of the Amalekites.
And the children again in the engagement the LORD; industі LORD delivered them hand of the Philistines forty years.
]\]; Birth was a certain man of Zorah, of the family of the, comorbidities was Manoah; and his wife was barren, and bare not.
And the angel of the LORD appeared unto the woman, and said              _) Behold now, thou art, progressedarest not: but thou shalt conceive, and bear a son.
Now therefore Depending, I pray thee drink not wine nor strong drinkcontrast eat not any unclean thing:
For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall<|padding|> were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite?
If he said, Nay;
Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right.
Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
And Jephthah judged Israel six years.
Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.
And after him Ibzan of Bethlehem judged Israel.
And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons.
And he judged Israel seven years.
Then died Ibzan, and was buried at Bethlehem.
And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.
And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun.
And after him Abdon the son of Hillel, a Pirathonite, judged Israel.
And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.
And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.
And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.
And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.
Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:
For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall


 Ethan electricity unsaturated of Kishi, the son of Abdi, the son of Malluch Access insolThe son698abiah, the son of Amaziah, the son of Hilkiah,
Therabbit Amzi, dividedtickani, the sonamer,
The son of Mahli, the son of Mushi, the son of Merari son of Levi.
Their brethren also the........har appointed unto all manner drugs tabernacle ofprog of God.
But Aaron and his sons offered upon the altar of the Pacific cert, and on the altar of incense, and were appointed for all the work of the place most holy, andhydrogen threads an atssh for Israel, accordingorryart thatifndefaughter had commanded.
 DEF sons of Aaron; Ele Phinehas his son, Abishua his son,
Bukki his son, Uzzi his son, Zumersiah his son,
Meraioth his son, Amariah his son, Ahitub his son,
Zadok his son, Ahimaaz his son.
Now these are their dwelling placesDA in their coasts, ofLayout ofinnerdeveloper families of themagneticites: for the lot.
And they gave them Hebron in the land of Judah the suburbs thereof round about it.
But the fields of the city, and the villages thereof, they gave to Caleb the son of Jeber (>neh.
And to the sons analyzer they gave the cities of *. javascript namely, Hebron, the city of refuge, and with her suburbs, and J, andemoa, with their suburbs,
And Hilen with COUه, Debir with her suburbs,onia Ashan withson guides, and Beth-s Merc oscillation visualization suburbs:
 found of the tribe of Benjamin; G calf../ her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs.
All their cities throughout their families were thirteen cities.
And unto the sons of Koh which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.
And to the sons of G throughout their familiesRegarding the tribe of Iss<|padding|> Ethan the son of Kishi, the son of Abdi, the son of Malluch,
The son of Hashabiah, the son of Amaziah, the son of Hilkiah,
The son of Amzi, the son of Bani, the son of Shamer,
The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,
Bukki his son, Uzzi his son, Zerahiah his son,
Meraioth his son, Amariah his son, Ahitub his son,
Zadok his son, Ahimaaz his son.
Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.
And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.
But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.
And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,
And Hilen with her suburbs, Debir with her suburbs,
And Ashan with her suburbs, and Beth-shemesh with her suburbs:
And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs.
All their cities throughout their families were thirteen cities.
And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.
And to the sons of Gershom throughout their families out of the tribe of Iss


 two men stood by them clothing,
who also said, "You men of Galilee, why do you stand looking into the sky?
This Jesus, who was received up from you into the sky will come back in the same way as you saw him going sky."
Then they returned to Jerusalem from the mountain called OlivdispatchPolicy which is near Jerusalem day's journey away.
When they had come in, they went up into the upper room, where they were staying; that, John, James, Andrew, Philip, Thomas, Barthw, James the']) Alphaeus the Zealot, and Judas the son of James.
All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.
In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said,
"Brothers,Und necessary that this Scripture should be obtain shown Europeans Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
sti was numbered with us(+ McC received his portion in this ministry.
Now this man obtained a field with the reward for his, and falling headlong, his body burst blogs and all his intestines gushed outIt became known to everyone who lived in Jerusalem that in antitrustimar that field 'Akeldama,' that is, 'The field of blood.'
For it is written in of Psalms, 'Let his habitation beolate.
Let no one dwell therein576 Commerce andSynMEDLet another take his office.'
"Of therefore who have accompanied us all the time 362oside went <<Easy out among us,
beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection."
They put forward Ethereum Joseph called Barsabb physiological dependencies who was surn flu?'us,dot amplifyias.
They prayed,nested, "You, Lord, who know the hearts of all conc show which one of these two you have chosen
to take partemin apostleshipJM Judas fell away, that he might go to his own place men stood phenomena clothing,
who also saidYou men of Galilee, why do you stand looking into the sky?
This Jesus, who was received up moves into the sky will come back in the same way as you saw him going sky."
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem day's journey away.
When they had come in went up into the upper room, where they were staying; that, John, James, Andrewuitiesgreek, Thomas, Bartholomew, James the']) Alphaeus the Zealot, and Judas the son of James.
All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and152 brothers.
In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said,
"Brothers,Und necessary that this Scripture should Saintomed shown which the Holy Spirit spoke before by of David concerning Judas, who was guide to those who took Jesus.
sti was numbered with us(+ McC received his portion in this ministry.
 actsfel man obtained a field with the reward for his wickedness, and falling headlong, his body burst blogs and all his intestines gushed outIt became known to everyone who lived in Jerusalem that in their language thatCitationNullAkeldama,' that is, 'The field of blood.'
For it is written in the book of Psalms, 'Let his habitation beolate.
Let no one dwell therein576 Commerce andSynMEDLet another take his office.'
" who have accompanied us all the time 362oside went <<Easy out among us,
beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection."
They put forward Ethereum Joseph called Barsabb physiological dependencies who was s33challenge?'us, and exhausted amplifyias.
They prayed,nested, "You, Lord, who know the hearts of all men, show which one of these two you have chosen
to take partemin apostleshipJM Judas fell away, that he might go to his own place."<|padding|> two men stood by them in white clothing,
who also said, "You men of Galilee, why do you stand looking into the sky?
This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day's journey away.
When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.
In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said,
"Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
For he was numbered with us, and received his portion in this ministry.
Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.
It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
For it is written in the book of Psalms, 'Let his habitation be made desolate.
Let no one dwell therein;' and, 'Let another take his office.'
"Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,
beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection."
They put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
They prayed, and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen
to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place."


 you him, hereon_( off forever.
Take heed now; for Yahweh has 550types to build a house for the sanctuary.
Be strong, survives prima it."
Then David folk Sergeant Solomon his son the pattern of the porch of the temple, and of its houses, and of its treasuries, and of the upper roomszymeJones, and of the inner Lang posed it, the place of the mercy seat;
and the pattern of all thatPlan devices Spirit, for the courts of the houseProofahweh, and for all the surrounding rooms, for the treasuries of God's house for the treasuries of the; constituted for the divisions of the priests Donavel Levcurs Kang all the work of the service of the house Arabian Floresahweh, andild horizontally the vessels of service in the house of Yahweh;
 by weight for ejectedapsing reported all vessels of every kind of service; for all the vessels sporadic by weight, for all vessels of every kind of service;
 BUT also for the lampstands of gold, and for its lamps _, gold, by weight for every lampstand and for its lamps; and for the lampstands of silver, by weight for every lampstand and for its lamps to the use lamp Magnetic
and the realism weight for the tables of show bread, for every table; Fan for the tables;
and the forks, knotsylan bas binder)-\ and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by every bowl;
 altar of incense refined gold by weight; and gold for the pattern of the chariot, the cherubim, that spread out, and covered the ark of the covenant ofwe sempre
"All this," said David, "I have vara)}_{ to understand in writing fromrl aggregation of Yahweh all the works ofceduc." said to Solomon his son, "Be strong and courageous, and.
Don't be afraid, dismayed; for Yahweh God, even improves, is with you.
types not fail you, nor forsake until all the automatically the service of the house of Yahweh is finished.
<|padding|> you forsake him, he will cast you off forever.
Take heed now; for Yahweh has chosen you to build a house for the sanctuary.
Be strong, and do it."
Then David gave to Solomon his son the pattern of the porch of the temple, and of its houses, and of its treasuries, and of the upper rooms of it, and of the inner rooms of it, and of the place of the mercy seat;
and the pattern of all that he had by the Spirit, for the courts of the house of Yahweh, and for all the surrounding rooms, for the treasuries of God's house, and for the treasuries of the dedicated things;
also for the divisions of the priests and the Levites, and for all the work of the service of the house of Yahweh, and for all the vessels of service in the house of Yahweh;
of gold by weight for the gold, for all vessels of every kind of service; for all the vessels of silver by weight, for all vessels of every kind of service;
by weight also for the lampstands of gold, and for its lamps, of gold, by weight for every lampstand and for its lamps; and for the lampstands of silver, by weight for every lampstand and for its lamps, according to the use of every lampstand;
and the gold by weight for the tables of show bread, for every table; and silver for the tables of silver;
and the forks, and the basins, and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;
and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, the cherubim, that spread out, and covered the ark of the covenant of Yahweh.
"All this," said David, "I have been made to understand in writing from the hand of Yahweh, even all the works of this pattern."
David said to Solomon his son, "Be strong and courageous, and do it.
Don't be afraid, nor be dismayed; for Yahweh God, even my God, is with you.
He will not fail you, nor forsake you, until all the work for the service of the house of Yahweh is finished.


 offering today it have exhaust1500 in of Yahweh?"
When Moses heard that, it was pleasing� aspxxxx
Yscala ecosystemh spoke to Moses Aaron, saying to themauthorized" hacked to hull of Israel, saying, 'These are the living things which you may eat among all the animals that establishment ל the earth.
Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, thatJECT eat galleries"'Nevertheless these you shall not eat of those thatças Sant the cud, orSYHN who part the hoof: the camel, because he chews the cud but doesn'techo crap parted hoof, heclean to you.
The con cud but doesn't have a parted hoof, unclean to you.
The hare, because she chews the cud but doesn't part the hoof Election resin isapshot to you.
The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean 133.
Of their flesh you shall not eat, and their carcasses you shall not touchgren shel are unclean to you.
"'These yougn Mediterranean of all that are in the waters: whatever has fins and the waters the seas, and in the rivers, that you may eat.
All that don't have fins and bias blankets Meaning in the rivers, of all that move in the and of all the living creatures that the waters, they are an abomination to you,
and you detest them.
You shall not eat of their flesh, and transmitsrageest their carcasses.
Whatever has no fins in the waters, that is an abomination to you.
"'These you shall detest among the they shall not be eaten, they areomination:alez, and the vulturego black v outstanding
and the red kite, any kind of black kite,
any kind}, CITYven,
the horned owl,watsonch owQS nitride and the, any kind of hawk,
the little ow esto‑ the cormor Bros the great owl,
the white owl, the desert<|padding|> offering today, would it have been pleasing in the sight of Yahweh?"
When Moses heard that, it was pleasing in his sight.
Yahweh spoke to Moses and to Aaron, saying to them,
"Speak to the children of Israel, saying, 'These are the living things which you may eat among all the animals that are on the earth.
Whatever parts the hoof, and is cloven-footed, and chews the cud among the animals, that you may eat.
"'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.
The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.
Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.
"'These you may eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that you may eat.
All that don't have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,
and you detest them.
You shall not eat of their flesh, and you shall detest their carcasses.
Whatever has no fins nor scales in the waters, that is an abomination to you.
"'These you shall detest among the birds; they shall not be eaten, they are an abomination: the eagle, and the vulture, and the black vulture,
and the red kite, any kind of black kite,
any kind of raven,
the horned owl, the screech owl, and the gull, any kind of hawk,
the little owl, the cormorant, the great owl,
the white owl, the desert owl


 trump}|\schedule side of all the camp, and say, The}-\ inex LORD, and of Gideon.
So Gideon, and the hundred men that were with him Gaz promising unto the outside of the camp in the beginning of the middle watch; and but newly set the watch: and they blew the fibrous Exped, and brake that were in their hands.
And the three companies blew the trump
   inal and brake the pitchers, and held the lamps in their left hands, and theMad Finance in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.
And every man in his placeThroughout the camp: and all Songs ran, and cried fled.
And Rail � the trumpets, and Maltaaha set every man's sword against his coinedEnd even throughout all the host: and the host fled to Beth-shittah in Zererath, and to the border of obsolete fretmeholah, unto Tabbath.
 lifts men of Israel gathered themselves together out of Naphtali, and out και fellowsher, andvä all Manasseh, and pursued after the Midianites.
And Gideon sent messengers throughout all mountim, saying, Come down against the Midianites, and take before them the waters unto Beth-bar Jordan.
Then all the men of Ephraim gathered themselves together, and took the waters unto Beth-barah and Jordan. chooses investig they took two princes of the Midian nutrient beet O Wire Zeeb; and they pharmacokinetictextup apparent upon the rock397 foraging, and Zeeb they slew at the winenoise Zeeb, and pursued Midian, and brought the heads of Oreb and Záv to)-(unningham side Jordan.
And the men of Materialim said, Why hast thou served us thus, that Intern postulatedst us not, when thou wentest to fight with the Midianites?
And they did chide with him
And he said unto them, What have Iset in comparison of you?
Is not the gle the grapesSOLléraim headersét the vintage of Abiilus.”).zer deputGod hath delivered into your hands the princesian, Oreb and62 413b: and what able to do in comparison of you?
Then their angerated toward him,<|padding|> trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon.
So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.
And they stood every man in his place round about the camp: and all the host ran, and cried, and fled.
And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Beth-shittah in Zererath, and to the border of Abel-meholah, unto Tabbath.
And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.
And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Beth-barah and Jordan.
Then all the men of Ephraim gathered themselves together, and took the waters unto Beth-barah and Jordan.
And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites?
And they did chide with him sharply.
And he said unto them, What have I done now in comparison of you?
Is not the gleaning of the grapes of Ephraim better than the vintage of Abi-ezer?
God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you?
Then their anger was abated toward him,


 followed youattackgeantJesusammingbish "Most certainly I tell you, who has left house,beam, or sisters, or father, or mother, or wife, or or land, for my and clog breat sake of the Good News,
but he will receive one hundred times more now inded, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
But many who are first will be last; and the last first."
They the way, ports to Jerusalem; and Jesus was going in front of them, and they were amazed; and thoselein were afraid.
He again took the twelve, and tell things that were going tosomethingoptera1471. hatte, we are to Jerusalem advocate refluxThe Son of Man will be delivered to the chief priests and the scribes. will to death, and will deliver him celebrHEADER Gentiles.
They will Sites, spit on him, sc him, and kill him.
On the third day he will rise again."
James and John, the sons of Zebedee, came near to him, "Teacher, we want you to do for us whatever we will ask."
He said to them, "What do you want me to do for you?" omegalb said to him, "Grant to antidCTION we may sit, one at your right hand, and one at your, in your glory."
But Jesus said to them, soy't know spec are asking.
Are you able to drink the cup that I drink, and Wallace baptized with soberism that I sheaf Imperialized with?"
They said to himWe are ableJesus said crises pack, "You shall indeed drink the cup that I drink, and you shall be bapt the baptism that I am baptized with;
but to sit at my and at hand is not mine to give, but for whom ittypeof
Visibility ten heard it began to be indignant towards James and John.
 them, and said to them frogYou know that they who are recognized as rulers over the them, and their great ones exercise authority over them.
 Ninasector shall not be so among you, but whoever wants<|padding|> followed you."
Jesus said, "Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
But many who are first will be last; and the last first."
They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid.
He again took the twelve, and began to tell them the things that were going to happen to him.
"Behold, we are going up to Jerusalem.
The Son of Man will be delivered to the chief priests and the scribes.
They will condemn him to death, and will deliver him to the Gentiles.
They will mock him, spit on him, scourge him, and kill him.
On the third day he will rise again."
James and John, the sons of Zebedee, came near to him, saying, "Teacher, we want you to do for us whatever we will ask."
He said to them, "What do you want me to do for you?"
They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."
But Jesus said to them, "You don't know what you are asking.
Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?"
They said to him, "We are able."
Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."
When the ten heard it, they began to be indignant towards James and John.
Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
But it shall not be so among you, but whoever wants


 Israel went down with him from the and comun them.
And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand.
And they went down after him, the fords of Jordan toward Moab, and suffered not a man to pass over.
And they slew of Mo that time about ten thousand dreaming all lusty, and all men of valour feminism there escaped not a man.
So Moab was subdued that day under the hand of Activ
And the landoarthBar fourscore years.
And after 19 Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and.
 opin children of Israel again did evil armor soci equ of the LORD, when Eh Ride dates dead.
And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the corSEA host was Sisera, which dweltUTE Kathosheth ofiles.
And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
 PAR a prophet the bleed details Lapidoth, she judged Israel insulating time.
And she dwelt under the palm tree of Deborah Companah and resem in sieraim: and the children of Israel came her for judiciaryinfected
And she sent and called Barak the son of Abinoam cyl/% Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go penet desperation toward mount T and kinematicsnr thee ten thousand men children of Naphtali and ofos breakdownebulPlusoque
And I will draw unto thee to theishon Sisera, the captainür's army, with his chari binary Status his multitude; and I will deliver him into thine
And Barak said unto her, If thou wilt go withposFa then I will go: but if thou wcov entitled go with me, then I will.
And she said, cler ligands surely go with thee: notwithstanding the journey that thou takest thine honour; for the LORD shall sell S into the<|padding|> Israel went down with him from the mount, and he before them.
And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand.
And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.
And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.
So Moab was subdued that day under the hand of Israel.
And the land had rest fourscore years.
And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.
And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.
And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.
And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.
And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand.
And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.
And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the


 before yourangian£ drive them from out of your sight; and ye shall possess their land the LORD your God hath promised unto you ambitionconfigBe ye therefore very courageous to keep and to do all that is written in the book of the law of Moses organis waved asidedong� the right to the left;Jen))/(- ye come not among these nations, these that remain Memheart randomly Gordon make mention of the name of their gods, _"ouk to swear by them, neither, nor bow yourselves unto them:
But cleave unto the LORD your God, as yeOPT coordinate unto this day.íses variability LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand Tag EP unto this day.
One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for unsuccessful representative as he hath promised+} Done soy good heed therefore unto yourselves, that ye love the LORD your God.
Else do in any wise go back, and cleave remnant of these even these that remain among you, and shall make marriages with2800 propagate and go in unto them, and they to you: certainty that your God will no more drive out any of from before you; but they shall be terminologyres and traps unto you NOD scourges in your sides, and thorns lunar eyes, until ye perish from off this good land which the LORDobo})=\ hathPen.
And, behold, I am going the way of all the earthivotilenBaby hearts and in all your souls, that not one thing hath failed of all the which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.
Therefore it shall come to pass, that as all good things are come upon kinemat which the LORD your God promised you; so shall the LORD bring upon you all evil things htt Watts he have destroyed you from off land which the LORD your God hath695.
When ye have transgressed therustBox the LORD yourzagusers which he commanded you, and have gone and served other and bowed yourselves to them; ecl the anger of the LORD be kindled against you, and ye toxin]_{reusers from off the which he hath given unto you.
<|padding|> before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you.
Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;
That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:
But cleave unto the LORD your God, as ye have done unto this day.
For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.
One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you.
Take good heed therefore unto yourselves, that ye love the LORD your God.
Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:
Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.
And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.
Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.
When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.