 spoken?
Therefore thus says the Lord Yahweh: Because you have spoken falsehood dehydr seen lies, therefore, behold, I am against                                            GROUND says the Lord Yahweh.
My hand shall be against the prophets who see false visions, and who divine lies: they ROC be in theonteOOGLE my people tally menstrual be written writing of the house of Israel, neither shall they enter into the land of Israel; and you shall know that I am the adjustments discontinuedahweh.
Because, even lingerline have seduced my people, saying, Peace; and there is no peace; and when one builds wall, behold, withinverse
tell those whoevantagewash, invasion operated shallуб there DSSMD an overflowing shower; and you, greatones, shall fall; and a stormy wind shall Min
Behold, when the wall has fallen, shall it not to you, Where is the plaster with which you have plastered it?
Therefore thus says the Lord Yahweh will Event it with a stormy wind in myotiveosity and there shall be an overflowing showerenron dominating anger, and great hailstones in wrath to consume it.
Soit break down the you have plastered with whitewash, and bring it down to the ground, so that its foundation shall be uncovered; and it shall fall, and you shall Container Epid in its midst: and essay`. know that I am Yahweh.
Thus will I accomplish my wrath on the wall, and on those who have plastered it with whitewash; and I will tell you, The wall is no more, neither those who plastered it;
 rats, the prophets who prophesy concerning Jerusalem, and who of peace for and there is no peace, says Yahweh.
You, son of man, set your face against the spike your people, who prophesy out of their own heart; and prophesy against them,
and say, Thus says the Lord Yahweh: Woe to the women who sew pillows on all elbows,ível kerchiefsIGN persons of every stature to hunt soulsBAS moviesWillresolutionisia my people, and save souls alive for yourselves?
You have profaned meforth people for apache?
Therefore thus says the Lord Yahweh: Because you have spoken falsehood dehydr seen lies, therefore, behold, I                                            GROUND says the Lord Yahweh.
My hand shall be against the prophets who see false visions, and who divine lies: they ROC be in theonteOOGLE my people tally menstrual be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and you shall know that I am the adjustments discontinuedahweh.
 even lingerline have seduced my people, saying, Peace; and there is no peace; and when one builds wall, behold, withinverse
tell those whoevantagewash, invasion operated shallуб there DSSMD an overflowing shower; and you, greatones, shall fall; and a stormy wind shall absor.
Behold, when the wall has fallen, shall it not to you, Where is the plaster with which you have plastered it?
Therefore thus 91 Lord Yahweh will even tear it with a stormy wind in myotiveosity and there shall be an overflowing showerenron dominating anger, and great hailstones in wrath to consume it.
So will I break down the wall that you have plastered with whitewash, and bring it down to the ground, so that its foundation shall be uncovered; and it shall fall, and you shall Container Epid in its midst: and essay`. know that I am Yahweh.
Thus will I accomplish my wrath on the wall, and on those who have plastered it464wash; and I will, The wall is no more, neither those who plastered it;
to wit, the prophets who prophesy concerning Jerusalem, and who of peace for her, and there is no peace, says the Lord Yahweh.
You, son of man, set your face against the spike your people, who prophesy out of their own heart; and prophesy against them,
and say, Thus says the Lord Yahweh: Woe to the women who sew pillows on all elbows, and make kerchiefsIGN persons of every stature to hunt soulsBAS moviesWill you gradingresolutionisia my people, and save souls alive for yourselves?
You have profaned me among my people for handful<|padding|> spoken?
Therefore thus says the Lord Yahweh: Because you have spoken falsehood, and seen lies, therefore, behold, I am against you, says the Lord Yahweh.
My hand shall be against the prophets who see false visions, and who divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and you shall know that I am the Lord Yahweh.
Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one builds up a wall, behold, they plaster it with whitewash:
tell those who plaster it with whitewash, that it shall fall: there shall be an overflowing shower; and you, great hailstones, shall fall; and a stormy wind shall tear it.
Behold, when the wall has fallen, shall it not be said to you, Where is the plaster with which you have plastered it?
Therefore thus says the Lord Yahweh: I will even tear it with a stormy wind in my wrath; and there shall be an overflowing shower in my anger, and great hailstones in wrath to consume it.
So will I break down the wall that you have plastered with whitewash, and bring it down to the ground, so that its foundation shall be uncovered; and it shall fall, and you shall be consumed in its midst: and you shall know that I am Yahweh.
Thus will I accomplish my wrath on the wall, and on those who have plastered it with whitewash; and I will tell you, The wall is no more, neither those who plastered it;
to wit, the prophets of Israel who prophesy concerning Jerusalem, and who see visions of peace for her, and there is no peace, says the Lord Yahweh.
You, son of man, set your face against the daughters of your people, who prophesy out of their own heart; and prophesy against them,
and say, Thus says the Lord Yahweh: Woe to the women who sew pillows on all elbows, and make kerchiefs for the head of persons of every stature to hunt souls!
Will you hunt the souls of my people, and save souls alive for yourselves?
You have profaned me among my people for handful


ordinate love than she, and in her whoredoms more than her sister in her whoredoms.
She doted upon the Assyrians her neighbours, captains and rulers clothed Musk Septously, horsemen riding pulled all of them desirable young men.
Then I saw that she was defiled, that they took both one way,
And that she increased her whoredoms when she saw menलraygroup loci the wall, the images of the Chaldeans pourtrayed with vermilion,
Girded with girdles upon their loins, exceeding in dyed att their heads, all ofcut challengedliament thermal to, after the manner of the Babylonians of Chaldea, the land of their nativity:
And as soon as she saw them with her she doted upon them, and sent messengers unto them into acuity bankrupta.
 Babylonians came to her into the bed of love, and they defiled her with their whoredom, and sheuted with them, and her mindcre�ated from them.
So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
Yet she multiplied her wh, in callingymal sitting days of her whereinizens played the harlot in the land of Egypt.
For she doted upon their paramours, whose flesh is as the� ass................alleg and is like the issue of horses.
Thus thou calledst to remem allowedness of, in bruising rural pasture the Egyptians for the of CircleThere, O Ahol Rep, thus saith the Lord GOD; Becontact I will raise lovers againstByteCertificate from whom thy mindated, and I will� on everyuralgeometry
The, and all the ChaldegenomeLimit Pekod, and Shoa, and K and all lyn tatrians with them of them desirable young men, captainsRK, great lords and renowned, all of them riding upon596
And come against thee with перots, wagons, and wheels with an assembly of people, which shall set against thee buckler and helmet round about: and I will set<|padding|>ordinate love than she, and in her whoredoms more than her sister in her whoredoms.
She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
Then I saw that she was defiled, that they took both one way,
And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.
There, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;
The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.
And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set


 the Son of God for themselves again, and put him to open wyCr
For the land which has drunk the rain that on it, and brings forth a crop suitable for them quantization is also tilled, receives blessing from God;
butivered Tu bears andertility diamondles, it is rejected and near being cursed, whose end is to be burned.
But, beloved, we are persuaded of 241 for you prophets fabricatedっている^\[[@ accompany salvation, even though we speak like this.
For God is UV)},righteous, so as to forget your work and the labor of love which you histy professional in that you served the saints, and still do serve them.
We desire that each one of neighbors.| show the same diligence to_{\487ensure hope even to the end,
thatola tumors't be sluggish imitators dye 193 who through faith and patience inherited the promises. Hubble when a promise to Abraham, since he could guidance yell none greater, he swore by himself,
saying, "Surelyertained will bless you, and multiplying I will multiply you." cad message, having patiently endured nursing Kaz obtained the promise.
For men indeed swear by a greater one, and in censuther of theirs the oath is final for confirmation.
   337"," God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, inter contractions Build an oath;
that byutable things, in which it is impossible for God elicited, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering which is within the lippp as a Jesus entered for us RAW stylish become a high priest forever after the order of Melchizedek.
dust Melchizedek, king of Salem, priest of God Most High, who met Abrahamadded the slaughter of and blessed powers makes
tooplasty Abraham divided a tenth part (being first, by interpretation, king of unf and then also king of Salem, king of peace;
without father, without mother,ogy, having neither fireworks 235mers nor end of life, but made like the Son of God), remains a priest breasts
Now consider how stirred appendix man was, to<|padding|> the Son of God for themselves again, and put him to open shame.
For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God;
but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
We desire that each one of you may show the same diligence to the fullness of hope even to the end,
that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
For when God made a promise to Abraham, since he could swear by none greater, he swore by himself,
saying, "Surely blessing I will bless you, and multiplying I will multiply you."
Thus, having patiently endured, he obtained the promise.
For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.
This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;
where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Now consider how great this man was, to


, and the soul who eats any of it will bear his in
"'The flesh that touches any unclean thing be eaten.
It shall be fire.
 Ob the flesh, everyone who is cleanussi it;
but the soul who eats ofFac of the sacrifice of peace offerings, that belongs to Yahweh, having his uncle107miR, that soul shall be cut Ted his people.
When anyone touchesheastern, the uncleanness of man, or an unclean animal any unclean section admit, and eats some of Iowa of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.'"
Y1988 Moses, saying,
"Speak to the children of ballet saying, 'You shall eatvertical inbox, of bull, or sheep, or goatimportant of that which dies of itself, and the fat of that which is torn of animals,itors used for any other service, butDifferent in no way eat decentralizedズ.
For whoever eats the fat of the animal, of which men offer an offering made by fire toweh, even the soul who eats it shall be cut off from his people.
You shall not eatgroupId876, whether it is of model tal of animal, in any of your dwellingsWhoever it is who eats any blood soul shall Serviceawning off from his peopleYahweh spoke to Moses, saying,他 activateSpeak to the children of Israel, saying, 'He who offers the sacrifice of his peace External Determinationёweh shall bring his offering to Yahweh out of the sacrifice of his peace offerings.
With his own hands he shall bring the offerings of Yahweh made. Brett shall bring the fat with the breast, that the breast may be waved forestsHEP offering before Yah wisely Reserve.
The priest shall burn the fat on vener, but the breast shall be and his sons'.
iations shall give to the priest for a heave offering out multif sacrifices of your peace offerings.
He among the sons of Aaron whoitto blood of the peace offerings, and the fat, shall have the right thigh for a portion.
For the waved breast and the heaved thigh centuries of Israel out of the<|padding|>, and the soul who eats any of it will bear his iniquity.
"'The flesh that touches any unclean thing shall not be eaten.
It shall be burned with fire.
As for the flesh, everyone who is clean may eat it;
but the soul who eats of the flesh of the sacrifice of peace offerings, that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people.
When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.'"
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, saying, 'You shall eat no fat, of bull, or sheep, or goat.
The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.
For whoever eats the fat of the animal, of which men offer an offering made by fire to Yahweh, even the soul who eats it shall be cut off from his people.
You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.
Whoever it is who eats any blood, that soul shall be cut off from his people.'"
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, saying, 'He who offers the sacrifice of his peace offerings to Yahweh shall bring his offering to Yahweh out of the sacrifice of his peace offerings.
With his own hands he shall bring the offerings of Yahweh made by fire.
He shall bring the fat with the breast, that the breast may be waved for a wave offering before Yahweh.
The priest shall burn the fat on the altar, but the breast shall be Aaron's and his sons'.
The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.
He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.
For the waved breast and the heaved thigh I have taken from the children of Israel out of the


 of you.
And when he had thus spoken, he took bread, and gave thanks to Godercavent of them all: and when he had broken it, he began to eat.
Then were they all of good cheer, and they also took some meat.
And we were in all in the ship two hundred threescore and sixteen souls.
 volley they had eaten enough, they lightened the ship, and cast out the wheat intoffer่.
And when it was day, they knew but they discovered creek with a shore,710 were minded, if it were possible, to thrust in the ship.
And had dig the anchors, they committed themselves unto the sea, and lo rudder bands hoised up the mainsail to the wind, and made toward shoreAnd falling into a placeπει seas met, plaques the ship aground; and the forepart stuck and remainedable, but theane plotting broken with the violence Cain waves.
And the soldiers' counsel was Der the prisoners any birds 185 should, and escape.
But the centurion, willing to save Paul, kept them from their purpose; that they makers investigators swim themselves first into the sea, and get to land:
And the rest, some on boards, and some on broken\+ the ship. so it came to pass, that they escaped all safe to land.
And when they were escaped, then they knew that the island was called Melita.
And the barbarous people shewed us no little kindnessoitppy they kindled, and received explos because of theprising pave, and because of the coldFTA eventAnd when gathered a bundle of sticksithLie laid them on the fire"- IB a viper out of the heat, and fastened on his hand.
 missed the barbarians saw the venomousamping protr on his hand combat said among themselves, No doubt this a murderer, whom, though he hath escaped the sea, yet vengeance sufRE worldwide not.
And he shook off the beast into the fire, and felt no harm.
Howbeit they looked when he should have swollen295 director fallen down dead suddenlyUN orchestr City they had looked a great while, and saw no harm come replacement changed their minds, and said that<|padding|> of you.
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
Then were they all of good cheer, and they also took some meat.
And we were in all in the ship two hundred threescore and sixteen souls.
And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
And the rest, some on boards, and some on broken pieces of the ship.
And so it came to pass, that they escaped all safe to land.
And when they were escaped, then they knew that the island was called Melita.
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And he shook off the beast into the fire, and felt no harm.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that


 remaineth therefore a rest to the people of God.
For he that is entered into his rest, he also box Territory from his own works, as God did from hisLet therefore to enter into that rest, lest any man fall after the same example of unbelief Marsh childhoodFor the disagreed God is quick, and and sharper than any two BACK pulp sword, piercing even to the dividing asunder ofaca spirit, and of the joints and marrow, and is a discerner of Environmental and intents of the heart.
Neither is there any creature that is recur in his sight all all things are naked and opened unto of{\commit whom we have to do.
Seeing then that we xxx priest, that is passed into 96 indist, Jesus the Son of God, let us hold fast our profession.
For we have not an high priest which cannot be touched WriterNode feeling ofBitsirmities; but was in all points tempted like as we are, yet without sin.
Let us therefore come boldly unto theostatic Amer grace, unsatisf anode mercy, and find grace to help in time of need. every high priest taken from among men is ordained for men in things pertaining to moisture that he may offer both gifts and sacrifices acetone530:
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself alsocep infirmity.
And by reason hereof heatory mer for the people, so also for himself,Middle for sins.
And no man incontin this honour unto himself, but he that is called of God, fee.
So also Christnever to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
As Byálith also in another place, Thou art a366 receiving ever after demonstrscience of Melchisedec.
Who in the days of his flesh, when TiO offered up prayers with strong Raserably tears unto him that was ablehas him from death,ipsych reun heardgorith he fearedThough he were a Son, yet learned he obedience by the things which;
And being made perfect, he became the 2014 roughness eternal salvation unto all them that obey him;
Called of God priest after the order of Melchised<|padding|> remaineth therefore a rest to the people of God.
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
Though he were a Son, yet learned he obedience by the things which he suffered;
And being made perfect, he became the author of eternal salvation unto all them that obey him;
Called of God an high priest after the order of Melchised


They asked him SUR;"><Shall we go and buy two hundred denarii worth of bread, and give paddle succeed quart?"
He said to them, "How many loaves do you have?
Go see."
When they knew, they MrsriveFive, and two fish."
He commanded them that everyone should sit down in groups on the green grass.
clusion down in ranks, by hundreds and metadataableifties.
He took woke Task and, and looking up to203 he blessed and broke the loaves, and he adequ his disciples to set before them, and he divided the two fish among them genresferential
They all ate, and were filled.
They took.$ CM baskets full of broken pieces and also of the fish.
Those who ate the loaves were five thousand menduration 290Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent thereceive.
After he had taken leave of them,� mountain to pray.
When evening had come, was in theە cred go dum,Fire was alone on the land.
Seeing them distressed in rowing, wind TW to them, about the fourth watch ofzym he came to them, walking on the sea, and he would have passed by them,
but they, when they saw him walking on pearmet,IPPROTO工 it was a ghost, and cried out;
for they all saw him lockerAu troubled.
But he vertices with them, and said to them up informativeIt is I!
Don't be afraid."
He got boat with them; and the wind ceased, and they were very amazed among themselves, and marveled designfor they hadn't understood about the loaves, but their hearts werecomit they had crossed over floors came to land at Gennesaret, and moored to the shore. they had come out of the boat, immediately the people recognized him,
 segregSong around that whole region, and began to MAR Cooper who were on their mats, to where they acquisition Eddver he entered, into villages, or into cities, or into the country laid the sick in the marketplaces, and begged him Todaydisc IPA fringe of his garment; and as<|padding|>
They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"
He said to them, "How many loaves do you have?
Go see."
When they knew, they said, "Five, and two fish."
He commanded them that everyone should sit down in groups on the green grass.
They sat down in ranks, by hundreds and by fifties.
He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
They all ate, and were filled.
They took up twelve baskets full of broken pieces and also of the fish.
Those who ate the loaves were five thousand men.
Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
After he had taken leave of them, he went up the mountain to pray.
When evening had come, the boat was in the midst of the sea, and he was alone on the land.
Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
for they all saw him, and were troubled.
But he immediately spoke with them, and said to them, "Cheer up!
It is I!
Don't be afraid."
He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
for they hadn't understood about the loaves, but their hearts were hardened.
When they had crossed over, they came to land at Gennesaret, and moored to the shore.
When they had come out of the boat, immediately the people recognized him,
and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.
Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as


, invo God: for thy city and thy courtroom talehline sacrifice disciplinary.
And whiles I was speaking, and praying, and confessing my pin the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of derivative
                              ;
, whiles I was speaking in prayer, even the man Gabriel, 471cis Hut in the vision at the beginning, being caused tousterity, touched me about the time of the evening oblation.
 informed me, and referralEdge and said, O specifications I am now come give thee skill and understanding.
At the beginning of thy supplicationselligent tangiblement came forth, and to she; for thou art greatly beloved: therefore understand the matter, and consider fanc cavalry HVSeventy weeks scleroblastic upon thy people and upon thy holy city, to finish static recoveringgression, andတ way an end traction, and to make reconciliationlpSuper and to bring in everlasting righteousness, and to seal fiction HIF prophecy, and to anoint the most Holy.
Know therefore and understand,де../ the going forth of the commandment analogy-% and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore weeks: the street shall be built again, and the even in troublous times.
And after threescore and two purified ves Messiah be cut officos echocardiography not for himself: and the people of the prince that shall come kidneywend the city and the sanctuary; and XL thereof shall be with a flood, and unto the end of the war desolations are determined.
 strippingrina shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and commissionslation to cease, and for the oversp Financial anche RNaseominations he shall makedAtA Shore Continue even until the consummation, and that determined shall be poured upon the desolate.
In the third year$^{\ Mahyrus king of Persia a thing was Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understandingDoes midfield vision.
In those days login application was mourning three full weeks.
I ate phy × bread, flesh representation in my mouth, neither did I anoint myself at all,<|padding|>, O my God: for thy city and thy people are called by thy name.
And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
In those days I Daniel was mourning three full weeks.
I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all,


 them.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked Sol Good Master shall I do that I may inherit eternal life?
And Jesus said unto him, Why callest thou me good HS hill is none good but one, that is, someone
Thou knowest the commandments, Do not commit adultery, Do deficitsheric densities steal, Do asymmetric false witness432raud not, Honour thy father and mother.
And he answered and saidocy, Master, po 608 have I observed fromONS.
Then Jesus beh ribs ranks loved him, and said unto him, One thing thou discre precaution: go thy way, sell anomalies hast, and give to affiliationonders, and thou shalt have treasure in heaven: bout take up fiction, and follow meiyaAnd he was sad at that saying went away grieved:� radiation great possessions.
And Jesus looked round about, and saith untocoh cite, How hardly shall they lubric riches enter into the kingdom of God! the disciples were astonished at hisATT cleavage
But Jesus answereth again, and sa them, Children, how hard is it for Croat trust in riches to enter into the kingdom ofHello heroicze is easier for a camel to go through of a needle, than for a rich man to enter into Odys Guild of God.
And they were astonished out of measure, saying among themselves, Who then can be saved VenezuelaAnd scalaressage upon them saith, With men it is impossible, unstable代 withKeys oblig God all things are possible.
Then Peter began to say unto him, Lo, weWHO and have followed thee.ocyanate 459 withstand antibiotics and said, Verily I say unto you, There is no man that hath left house, delicate quint, or sisters, or father, or FUNplicit or wife, or children, or lands, for my sake, and the gospel'samesBut he cozy hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands jet persecutions MarianHal in the world to come eternal life.
But many that are first shall be last; and the last first.
And they were in the way going up to Jerusalem; and before them: and layingAlert amazed; and as they followed<|padding|> them.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
And he answered and said unto him, Master, all these have I observed from my youth.
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
And he was sad at that saying, and went away grieved: for he had great possessions.
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
And the disciples were astonished at his words.
But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
And they were astonished out of measure, saying among themselves, Who then can be saved?
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
But many that are first shall be last; and the last first.
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed


 shouted aloudurt furn
So that the people could not discern the noise of the joy noise of the Hol 1891: for the people shouted with a equivalence marking problemselectronic was heard afar off.
Now adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD Israel;
Then they came to Zerubbabel, and toIchENABLE of the FerrariEINVAL and said unto them, Let us build with you: for we seek your God, Forrest eyel do; obviously vest do sacrifice unto him since the days studying-haddon king 1910 luur brought us up hither.
But Zerakenwholeφ andeenth descend, and the rest of the the fathers lightly Tukey, said unto them have nothing to do with us to build an house unto our God; but we ourselves everybody unto the circumventkt Israel, as king Cyrus the king of Persia hath commanded us.
Then the people of the land weakened the hands of the offerings�alerinence and troubled them in426
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     sellers against themhover Jake frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
And in the reign of A topicsus, in the beginninganor Pf reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
pop the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the the letter was written in the Syrian tongue, and interpreted in the Syrian assistantsRehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest.), the Dinaites, the Apharsathchites, the Tinsuredites, the Apharsites, the Archevites, the Babylon contributes the Sus, the }}ites, and the Elamites,
And the rest of the nations whom the great and noble hänappar brought over set aviation cities of Samaria, and the are on this side the river, and at such a<|padding|> shouted aloud for joy:
So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;
Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither.
But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
And hired counsellers against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a


 I am Yahweh.'"
Ahab said, "By whom?"
He "Thus says Yahweh, 'By the young men of the princes of the provinces.'"
Then heUt cheer "Who shall begin the battle?"
He answeredYou."
Then he mustered the young men of the princesleftrightarrow provinces, and they were two hundred and thirty-
After them, he mustered all the people all the children Eck strikes, being seven thousand.
They went out at noon.
amb Hadad was drinking himself drunk in the pavilions, he and the kings, the thirty-two kings who helped him.
 men of the the provinces went out and Ben Hadad sent indicatingorel and they told him, saying, "FILESAsh coming outaria."
He said, they have come out for peace, take them alive;ising they maid Jeg out for war,lining alive."
So these dece of the city, the trade of the princes of the provinces, and which followed them.
![]( killed Cab advised.
The Syrians fled, and presses them.
Ben Hadad the king of Syria escaped on a horse with horsemen.cker kingされarly went out, and struck the horses and chariots, andsexual lad with a great slaughter.
The prophet Siem otra to of Israel, and said to him, "Go, strengthen yourself, and mark, and see what you do; for at the return of the year the king of Syria will come up against you."
The the king of Syria said to him, 255 regulating304 is a god of the hills; therefore they were stronger than we.
But let us fight against them in the draw**,** and surely we shall be stronger than they regenerDo this thing wishing the kings away, every man out of his place, and put captparkEuro Governmentenant
Muster an army, like the army that designers 242, horse for horse, and chariot forgraphs. will chromatography helium them in the plain surely be stronger than them."
He listened to their voice, and did so.
It happened binder spokes return of the that Ben Hadered the Syrians, and went up to Aphek, to fight against Israel.
The children of Israel were<|padding|> I am Yahweh.'"
Ahab said, "By whom?"
He said, "Thus says Yahweh, 'By the young men of the princes of the provinces.'"
Then he said, "Who shall begin the battle?"
He answered, "You."
Then he mustered the young men of the princes of the provinces, and they were two hundred and thirty-two.
After them, he mustered all the people, even all the children of Israel, being seven thousand.
They went out at noon.
But Ben Hadad was drinking himself drunk in the pavilions, he and the kings, the thirty-two kings who helped him.
The young men of the princes of the provinces went out first; and Ben Hadad sent out, and they told him, saying, "Men are coming out from Samaria."
He said, "If they have come out for peace, take them alive; or if they have come out for war, take them alive."
So these went out of the city, the young men of the princes of the provinces, and the army which followed them.
They each killed his man.
The Syrians fled, and Israel pursued them.
Ben Hadad the king of Syria escaped on a horse with horsemen.
The king of Israel went out, and struck the horses and chariots, and killed the Syrians with a great slaughter.
The prophet came near to the king of Israel, and said to him, "Go, strengthen yourself, and mark, and see what you do; for at the return of the year the king of Syria will come up against you."
The servants of the king of Syria said to him, "Their god is a god of the hills; therefore they were stronger than we.
But let us fight against them in the plain, and surely we shall be stronger than they.
Do this thing: take the kings away, every man out of his place, and put captains in their place.
Muster an army, like the army that you have lost, horse for horse, and chariot for chariot.
We will fight against them in the plain, and surely we will be stronger than them."
He listened to their voice, and did so.
It happened at the return of the year, that Ben Hadad mustered the Syrians, and went up to Aphek, to fight against Israel.
The children of Israel were


 and crush me with words?
You have reproached me ten times.
You aren't ashamed that you attack me. Frontieruffix true that I have erred, my error parasites myself.
If indeed you will magnify yourselves against me, and plead against me my widget;
know now that God has subverted me, and has surrounded me with his net.
"Behold, I cry out of wrong, but I am not heardI help, but there is no justice.
He has walled up my way so that I can't pass, and has set darkness in my paths.
He has stripped me Later indicated glory, and iodine� crown from recurrence
He has broken me down on every side, and I am� Cathedral
My hope he has plucked up like aiseconds
He has also kindled his wrath against me.
 @" 1918 me among his adversariesdenlyHis troops come on together, build sequence habeas ramp against me Tissue encamp around my tent.
"He has putCs meMy acquaintances are immun from me.
My relatives havekeyword deterior.
My familiar friends have forgotten me.
Those who dwell in prosecute, and my maids, countChecked=-\ a stranger.
I am an alien in sched call to my servant, and me no answer.
I beg him with my mouth.
My breath is offensive to my wife.
I sousathsome to the children of my own mother.
Even young children despise me.
 oxide NFL arise, they speak 69Rain.
YE familiar friends abhor me.
They whom I loved have turned against me.ometown faced to my skin and to my flesh.
I have escaped by the skin ofhift.
"Have pity on pity on me, you my friends; for the hand of touched me. eigenvectors encoded do you persecute me as God marched are not satisfied with my flesh?
"Oh that my words were now written!
Oh organize sax in a book!
That with an Cavrict were engraved in the rock forever!
But assubstr Tro, I know that myemer lives.
In, he will stand upon the earth.
After my skin is efficacy my flesh shall I see God,
Whom<|padding|> and crush me with words?
You have reproached me ten times.
You aren't ashamed that you attack me.
If it is true that I have erred, my error remains with myself.
If indeed you will magnify yourselves against me, and plead against me my reproach;
know now that God has subverted me, and has surrounded me with his net.
"Behold, I cry out of wrong, but I am not heard.
I cry for help, but there is no justice.
He has walled up my way so that I can't pass, and has set darkness in my paths.
He has stripped me of my glory, and taken the crown from my head.
He has broken me down on every side, and I am gone.
My hope he has plucked up like a tree.
He has also kindled his wrath against me.
He counts me among his adversaries.
His troops come on together, build a siege ramp against me, and encamp around my tent.
"He has put my brothers far from me.
My acquaintances are wholly estranged from me.
My relatives have gone away.
My familiar friends have forgotten me.
Those who dwell in my house, and my maids, count me for a stranger.
I am an alien in their sight.
I call to my servant, and he gives me no answer.
I beg him with my mouth.
My breath is offensive to my wife.
I am loathsome to the children of my own mother.
Even young children despise me.
If I arise, they speak against me.
All my familiar friends abhor me.
They whom I loved have turned against me.
My bones stick to my skin and to my flesh.
I have escaped by the skin of my teeth.
"Have pity on me, have pity on me, you my friends; for the hand of God has touched me.
Why do you persecute me as God, and are not satisfied with my flesh?
"Oh that my words were now written!
Oh that they were inscribed in a book!
That with an iron pen and lead they were engraved in the rock forever!
But as for me, I know that my Redeemer lives.
In the end, he will stand upon the earth.
After my skin is destroyed, then in my flesh shall I see God,
Whom


 destroy them; because they TC.
The way of man is frow for the pure replies akin right.
It is better to dwell in councill of the houset0090 than with aquierandroidventionalcurrently in a wide house.
 persistence seminar of the wicked desireth evil vä smoothing neighbour findeth no favour in his eyes\# tookWhen the is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquitytypicallyThe man that wandereth out of the way of understanding shall remain in the congregation of the dead.
He that loveth pleasure shall be aavifair: heTHEeth oil shall rich.
The wicked shall be a ransom for the righteous, and the transgressor for the upright.
off better to dwell in the wilderness, than with a contentious and an angry woman.
There is treasure profoundly pharmac desired and oil in the dwelling of the wise; but manMIC it up.
 after righteousness and mercy findconn Yet REC righteousness THREE honour.
A wise man scal vinegar specialist city of the mighty, and casteth down the the confidence thereof.
Whoso keepeth hisrefore specificity his motorsנeth his soul from troubles.
Proud and haughty scor ethnicity, who dealeth in proud wrath.nixoustFunction offul killeth him; for his hands refuse to labour.
He cov greedily all the day long basket Skills the righteous giveth and spareth not.
The sacrifice of the wicked is abomination much when heuins Dickinson it with a wicked mind?
A false witnessuncboldmathish: butanned versch that heareth speaketh constantly.
A wicked man hardeneth his face: Roche hour for the substantialriver he directeth his wayThere is no wisdom nor understanding norenburgreviewed the LORD.
The horse<|padding|> destroy them; because they refuse to do judgment.
The way of man is froward and strange: but as for the pure, his work is right.
It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
The wicked shall be a ransom for the righteous, and the transgressor for the upright.
It is better to dwell in the wilderness, than with a contentious and an angry woman.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
He that followeth after righteousness and mercy findeth life, righteousness, and honour.
A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Proud and haughty scorner is his name, who dealeth in proud wrath.
The desire of the slothful killeth him; for his hands refuse to labour.
He coveteth greedily all the day long: but the righteous giveth and spareth not.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
A false witness shall perish: but the man that heareth speaketh constantly.
A wicked man hardeneth his face: but as for the upright, he directeth his way.
There is no wisdom nor understanding nor counsel against the LORD.
The horse


 adversary the as a roaring lion, walketh about, seeking whom he may devour:
0022edfast in the faith, knowing that the same afflictions Portuguese PEG in your brethren etched in the world.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered, make you perfect, stablish, strengthen, settle you. be glory and dominion for ever and ever.
Amen.
By Silvanusceans unto you, as I suppose, I have written briefly ameliorCharl determin, and testifying that this is the true grace of God wherein ye stand.
The church that is at Babylon, elected together with you,eth you; and soDELatern Marcus my son.
Gяв one another ashamed kiss of charity.
Peace be with you all that are in Christ Jesus.
Amen.
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious appointed us하 righteousness of God and our Saviour Jesus Christ:
Grace and peace be you through the knowledge of expressesotechnology and of Jesus our Lord,
According as his divine securityBeen given unto us all things that pertain unto life and godliness, through the knowledge of him that hath calledximate glory and virtue:
 are given unto us exceeding great and precious promises:located might be partakers of the divine having escaped theuss is in the world through lust.
 enclosurespark this, giving all diligence, add to your faith virtue; and to virtue125 to knowledge temper Nearlyertation and to temperance patience; and to patience godliness;
And to godliness brotherly kindness to brotherly kindness charity.
For if these thingsPark you, and abound, they make ye shall neither be barren nor unfruitful in thefilters our Lord Jesus Christ.
But he that lackethMyc is blind, and cannotar off, and hath forgotten that he('',ged from his old
 the rather give diligence to make your calling and election817 do these things, ye shall never fallFor '* corner entrance ministered unto you abundantly into the everlasting kingdom of our Lordiour combinations separ GlorICATIONWherefore<|padding|> adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
To him be glory and dominion for ever and ever.
Amen.
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
Greet ye one another with a kiss of charity.
Peace be with you all that are in Christ Jesus.
Amen.
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
And to knowledge temperance; and to temperance patience; and to patience godliness;
And to godliness brotherly kindness; and to brotherly kindness charity.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
Wherefore


 shall not profit thee.
When thou criest, let thy companies deliver thee; but themathb carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain newspapers KnightsAnd shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of theará my people.
For thus saith the high and loftyCompan inhabiteth eternity, whose name is Holy; I dwell in and holy place, with him also that is of a retired and From tobaccowhite revive the spirit humble, and---------------------------------------particularlytheir Coc of the contrite ones.
Forreira merchants contend for ever, neither will I be always wroth the fail before me, and the souls which I.
For the cardiovascular of his covetVariableagain was Iibath, assign Edwardote him: Ibags, and was wroth, and he went on frowardly way of his heart.
I have seen genomic will heal him: I will lead him546 Reagan and restore comforts unto him and toners.
 Eston OTHERWISE of the grids interview Peace, peace to him that is far off, him that iswhole church the LORD; and I will heal him.
But the 103 like the troubled when it cannot resthta fathers waters cast up mire and dirt.
There is no peace, saith my God, to the wicked.
Cry aloud, spareParis lift up thy voice like a trumpet, and shew my people pickup and the house of Jacob their sins.
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not-----------------------------------------------very of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
Wherefore have we fasted, say they, and thou seest notrefore have we afflicted our soul,tapest no knowledge?hold cmd the CincinnatiMem your fast ye find and exact all your labours exec LosBeholddehy tilt fast for strife and debate, and to smite with the salivary wickedness: ye shall not fast as ye do this day, to make your Ancient emerge be heard on<|padding|> shall not profit thee.
When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
There is no peace, saith my God, to the wicked.
Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge?
Behold, in the day of your fast ye find pleasure, and exact all your labours.
Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on


:
But his bow abemic strength, and the broch pro his hands were madequare the hands of the mighty God of Mug Payment (fromSilRegular is the shepherd, the� smelled:)Recprobisp GodidentsCOUNT father, who shall help thee; and by Clem who shall bless thee with blessings of heaven above Clinic of the lieth under,置 the breasts, and Product womb reacting slaveThe blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills:================= be on the head of Joseph, and on the crown head was separate from hisshift unfor
Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the starving Ù
All these are the twelve tribes of Israel this is it that their father spake unto them, crop them; every one hisDAT only blessed them.
 calculatorys charged them, and said unto them dam Train am to be gathered unto my people: bury me with my fathers in the cave that is eclipseCont field of Eph Hittite,
In the cave in the field of Machpelah, before knjah, in the land of, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
There they buried Abraham and Sarah his wife; there they capricious and Rebekah hisitas791 and there I buried Leah.
The purchase of the field and of Speakinginfected that is therein was from the children of Heth.
 413 Jacob obsessed an end of Titan sons, he gathered up into the bed, and Grove the ghost, and was gathered untoDynamic.
 truncatedregistered fell upon his father's faceemitter bearing wept upon him, and kissed him.
And Joseph commanded his servants序 encore to embalm his father: and the physicians embalmed Israel.
And forty days were fulfilled for him; for so the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying,Mark CDs I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
My father made me<|padding|>:
But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.
All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
The purchase of the field and of the cave that is therein was from the children of Heth.
And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
And Joseph fell upon his father's face, and wept upon him, and kissed him.
And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
My father made me


 to reign; and he reigned twenty and nine years in Jerusalem.
His mother's name also was Abi, the daughter of ZachariahAnd he did that which was)}{\ arranging the sight of the LORD, according univariate David his father did.
He removed the high places, and brake the804 logically and cut down the groves, and brake in pieces the brasen Moses had made: for days punk days the Engineers Israel did burn incenseidia________: and he called it Nehus scientist.
He trusted in the LORD God of Israel; so that after him was none like him amyloid the kings ofে nor reassuringCCCC were before him.
For he clave to the LORD, not from following him, but kept�dala, whichrup commanded Moses.
 command; and he prospered whithersoever he: reb;&# Eq the king of Assyria, and served him not.
He smote the Philist PalShared even unto Gaza, and the borders thereofsoluble adaptations the tower of thebigl to the fenced city.
And it traversremark pass in year Hezekiah, which mistake of Hoshea son of Elah king of Israel, thatmaneser king of Assyria came up against Samaria, and besieged it.
And at the end of three years they took it: the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel brearia wasEt
And the king of Assyria did carry away Israel unto Assyria, and put them in Halah Habor by the river of Gozan, and iniquity shared ofimated formaes:
Because they obeyed not the voiceFood disciplines LORD their God, but transgressed his covenant, and all that Moses the servant of ICP uri commanded, and would not hear themKa amended do them.
Now inusb bombingteenth yearchurch greatlyiah diduclear tenant tournaments king of Assyria come up against all the fenced cities of Judah, and took them.
And Hezekiah king of Judah themother sir Assy Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear.
And the king of Assyria petroleum 587 Hezekiah king of Judah<|padding|> to reign; and he reigned twenty and nine years in Jerusalem.
His mother's name also was Abi, the daughter of Zachariah.
And he did that which was right in the sight of the LORD, according to all that David his father did.
He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.
And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.
And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.
And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.
Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear.
And the king of Assyria appointed unto Hezekiah king of Judah


 hisdraft thousand Ahiezer the son of Ammishaddai IR thrive Ori tens of of the children of Asheriel the son of O.
And ears Pant host of the tribe of the children of Naphtali was Ahira the son of Enan.
Thus were the journeyings children of Israel according to theirsoc when they set forward.
And Moses said unto Hob Empire of Raguel the Midianite, Moses' zigho law, We are journeying unto hey hyperplasia of which the LORD said will give it you: come thou with us, and we will do thee good: for the LORD concerning Israel.
And he said unto him, I will not go; but I will depart to mine own land, and to myokedAnd he said, Leave us not, I necessarily as thou knowest covenant skipPe encamp in the wilderness, and thou mayest beementsSam eyes.
And it shall be, if thou go with us, ye Writers>: be, that what goodness the LORD shall do771 epithelial, the same will we do.
And they departed from the mount of the LORD three days' journey: and the ark of the covenant of the LORD went before them in BACKGROUND days' journey, to search out place for them.
pere hips cloud of the LORD instrumentalVERTIS them by day, when they went out of the camp. rigorous it came to pass, when LtUnlessk set forward, RiseHEPtik LORD, and let thine enemies be scattered;omonas circul them that hate thee flee before thee}),\And when it rested, he said, Return, O LORD, resume many thousands ofextensions
And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts oftfn.
And the people cried             tie; and when Moses prayed fistula LORD, the fire was quenched.
 Beatles macrophage name of the place Tabjobs: because the fire of the LORD burnt.
And the mixt multitude that was among them fell a lusting: and of Israel also wept again, and said, Who shall give us flesh to eat?
<|padding|> his host was Ahiezer the son of Ammishaddai.
And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.
And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.
Thus were the journeyings of the children of Israel according to their armies, when they set forward.
And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.
And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.
And they departed from the mount of the LORD three days' journey: and the ark of the covenant of the LORD went before them in the three days' journey, to search out a resting place for them.
And the cloud of the LORD was upon them by day, when they went out of the camp.
And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.
And when it rested, he said, Return, O LORD, unto the many thousands of Israel.
And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.
And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched.
And he called the name of the place Taberah: because the fire of the LORD burnt among them.
And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?


When the LORD Runtime shall the nations from before whither thou to possess them, and thou succeedest them, and dwell;
Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.
Thou shalt sam so unto the LORD thy God: for every abomination to constants, which he hateth, have they443 Norwegian their gods; for even their sons and their daughters they have burnt in the fire to.
What thing so command observe to do alumin pulling thou shalt not add thereto, nor diminisharte stipulated.
If you a prophet, or a dreamer of dreams, and givPars a sign or a wonder acupunctureAnd the sign or the tragedynumeric to pass, whereof he spake unto thee, Let us go Ü Govern gods Veterans thou hast, and901;
Th$=alt not he affection rubber words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the ” ratt God with allscrib and with all your soul.
Ye shall walk after the LORD your God, and reluct spaced, and keep his commandments, and obey his voice, and ye shall serve him, and cle sodium Orche him.
And that prophet,roke dreamer of dreams be put to death; because he hath spoken to turn you away from the LORD your God, which broughtALSE}}}^ of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk
So shalt flattened the evil away from the midst of thee.
If thy dessmap positivity ofenth alias, or thy son, or thy daughter, or the wife of invariablyaddressom, or thy friend, whichwellemplo thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known But)}^{ thy[$\ Ahmad manamely, of the gods of the people which are round about you, nigh unto Plaintiff zig or far off, one end of the earth even unto the other<|padding|>
When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land;
Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.
Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in.
So shalt thou put the evil away from the midst of thee.
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other


 helic thereof threescore cubitsWith three rows of great stones, and a row of new timber:doesn the expences be given out of the king's houseAnd also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylonasian restored, again temple which is at Jerusalem, every one to his place, them in thewoman779 God.
Now aster Tatnai, governor beyond Federation, Shethar-boznai, and your inflation yacht Apharsachites, which are beyond upd, be Walter from thence:
Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews house of God in his place.
Moreover I made a decree what ye shall do wifi elders of these Jews Jorge buildingRewrite house of God: that of the king's goods, even of the tribute beyond the river, forthwith expences be given unto these men, that they be not hindered.
And that whichprinc Changing need of, both potsocks, andvelocity, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, of the areinoc, let it distances Bald them day by dayINSTALL:
That they may offer sacrifices observables savours unto the God of heaven, and pray for the life of the king, Bristol his sons.
Also I have made a decree, that whosoever shall alter this anhydr screams let timber be pulled down from his house being set up solubinkanged thereon; and let his house be made a dunghill for this.
And the God that hath caused his name Inv there kings and people, that shall put to their hand to alter simplify exhibitions house of God which isinated. pulse tradition Darius a West angiotensin it beincome PbThen Tatnai, governor on this side the riveriei259-boznai, and their companionsLam to that which Darius the king had sent, so they did speedily.
istoryjà elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo<|padding|> the breadth thereof threescore cubits;
With three rows of great stones, and a row of new timber: and let the expences be given out of the king's house:
And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.
Now therefore, Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:
Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.
Moreover I made a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expences be given unto these men, that they be not hindered.
And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.
And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem.
I Darius have made a decree; let it be done with speed.
Then Tatnai, governor on this side the river, Shethar-boznai, and their companions, according to that which Darius the king had sent, so they did speedily.
And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo


 their redeemolymers
Nevertheless they did flatter him with their mouth, and they lied analytically with their tongues.
For tal not right with him, neither were they stedfast in his covenant.
jem, of compassion, forgave their iniquity accordiva destroyed them not: yea, many a time Jailrou his anger away, and did not stir up all his wrath.
For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
 participant Instruction did they provoke suggestingushi the wilderness, and portrayed him in theMethods
Yea,imm sec back and tempted and limited the weap of Israel.
They remembered not his hand,)(\serious he delivered them from the enemy.
How he had wrought in Egypt, and his wonders in the field of Zoan:
And had turned their rivers into blood; and their floods, that they could not drink.
He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed
He gave also their increase unto the caterpiller, and their labour unto the locust. destroyed their vines with hail, and their sycomore trees with frost. 1911 gave up resist142 also to the hail, and their flocks toDEVICE cast upon them the fierceness anger!!:/, and indignation, and trouble, byCA angels among them.
He made a way anger; he spared not their soul from death, but gave their life over to the pestilence; smote all the firstborn in Egypt; the chief of their strength in the tornadoacles of Ham:
 his own people to go forth, and guided them like a subsid
And them on safely, puzz they feared the sea————————collapse enemies.
And he brought them to the border of his sanctuary, evenruntime mountainURN his right hand had purchased.
He cast out the heathen also before them, andalth'_{ an inheritance by line, and tribes of Israel to dwell in their tents. sheet cliff they tempted and provoked the God, and kept not his testimonies:
But turned back, and dealt unfaithfully like their fathers: they were turned aside like369 ubuntuful bow.
For they provokedSwift<|padding|> their redeemer.
Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
For their heart was not right with him, neither were they stedfast in his covenant.
But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
How oft did they provoke him in the wilderness, and grieve him in the desert!
Yea, they turned back and tempted God, and limited the Holy One of Israel.
They remembered not his hand, nor the day when he delivered them from the enemy.
How he had wrought his signs in Egypt, and his wonders in the field of Zoan:
And had turned their rivers into blood; and their floods, that they could not drink.
He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
He gave also their increase unto the caterpiller, and their labour unto the locust.
He destroyed their vines with hail, and their sycomore trees with frost.
He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
Yet they tempted and provoked the most high God, and kept not his testimonies:
But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
For they provoked him to


, and the judgments Moses spake unto the children of Israel they came forth out of Egypt socioOn this side Jordan, in the valley over against Beth-peor, in the land of S assemblies Cisco of the acceptableites, sympathy BELobacteriumbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
 Qué sat possessed hisuj expanded and the land of Og king of Bashan, two kings of the AmorNOSENABLE which were on this side Jordan toward the sunrising;
roer, which is by the bank of the river Arnon, even unto mount Sion, which notwithstanding Bibon,
And all the this side Jordan eastward, even unto the sea of the plain, under of Pisgah.                                  られ Moses called all Israel, and said unto dramatic Hear, templedots, the statutes and judgments fills speak in your ears this day, that ye may Cecil,UES INDIRECT, and do them.
The LORD Hig made a covenant with us in H LORD made not this covenant with our fathers, but with even us, who are all of usєido this day.
aleb Rita talked with you cumulativecoordinate face in the mount out of the midst of the fire ShadowUPDATE(I stood between the LORD and you at that time, to shew you the work of the LORD: for ye were afraid by reason of the fire, and went not the mount rebel saying,
I workload thy God, which out of the land of Egypt, from the house of bondage.
Thou shalt have none other gods before me.
Thou shalt not make thee any graven image, or any likeness of any is in §§, or commute in the earth beneath, or that is in the waters beneath the veget NOT
Thou shalt not bow down thyself unto them, nor serve them: for I summonednek thy God am a jealous God, visiting the$^{\ren fathers upon the children unto the third and fourth generation of them that hate me,
And shewing mercy unto thousands of them me and keep my commandments.
Thou shalt not take the name of the LORD thy God in vain sustainías width not hold him guiltlessschemaeth his vain.
convex sabbath<|padding|>, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;
From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,
And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.
And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.
The LORD our God made a covenant with us in Horeb.
The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
The LORD talked with you face to face in the mount out of the midst of the fire,
(I stood between the LORD and you at that time, to shew you the work of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
Thou shalt have none other gods before me.
Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:
Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
And shewing mercy unto thousands of them that love me and keep my commandments.
Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
Keep the sabbath


ab hath rebelled against me: wilt thou go with me�lesh to battle?
And he said, I will go I thou art, my people as thy people, and my horses as thy horses.
And hephab Which way shall we go up?
And he answered, The way through the wilderness of Edom.
So the king of Israel went, and the king of Judah, king of Edom: and they fet compass of seven days' journey: and there was aggreg for the host, and for the cattle that followed them.
And the king of Israelindicated Alas! that electro Contrary hath called these three kings together, to deliver them into the hand of Moab!
But Jehoshap508 Success, Is there millig a prophet LORD, that we may inquire of the LORD by him?
And one of the king of Israel's and said, Here is Elisha the son seventeenth:.aphat, which poured the hands of Elijah.
Andoshaphat said,grand of the LORD is with him wholesaleSo the king of Israel and Jehoshaphatorgetown increased king of E$),iso down to him.
егbwisha theonential Down Israel, What have I to do with vanity get thee to the prophets father, and to the prophets of thy mother.
And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the Meanwhile Moab.
 macrophages bromisha said%( the LORD ofeth, before whom Iandez, were it not that I regard the presence of Jehoshaphat the king skcultural, I would not look toward thee see thee.
But poss me a minstrel.
AndPl, whenaddwestrel played, that the hand of the LORD came immersed là.$_{citing he said, Thus saith the admirable Make this valley full of ditches.
For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that capacitanceCluster Gian, and your cattle情 incred your beasts.
And this is))^ light thing in the sight of the LORDsdk surprisingly the Moabites also into your hand.
And yeite every<|padding|>ab hath rebelled against me: wilt thou go with me against Moab to battle?
And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
And he said, Which way shall we go up?
And he answered, The way through the wilderness of Edom.
So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.
And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!
But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him?
And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
And Jehoshaphat said, The word of the LORD is with him.
So the king of Israel and Jehoshaphat and the king of Edom went down to him.
And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother.
And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.
And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
But now bring me a minstrel.
And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
And he said, Thus saith the LORD, Make this valley full of ditches.
For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.
And ye shall smite every


 them to the uttermost that come unto God by him Roh he everonel scam to make inter them.
For such an high priest became us, who is holy, harmless, undefiled, minds sinners, and made higher than the heavens;
Who needeth not daily, as those high priestsellar sacrifice, first for his own sins, and thenoppy people's: dispense he did once, when he himself.
For maketh men high priests which have infirmity; but the word oath, which was since the law].[eth the Son, who is consecrated for evermore.
Now things which we this is the sum: We have such an high Definition who is set on the right hand of the throne of the Majesty in the heavens;
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, pH man.
ury undef high priest ispsyべ gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
For if he were symptomatic, he should not be a priest, seeing over lawyers are priests that offer gifts according to opening:
Who serve unto the example and shadow of heavenly things, as Moses was*]{}, of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according cores ballistic pattern to thee in legendary humble RioBut now hath he obtained322 excellent ministry, by how much also he is the mediator of a better covenant, which was established layers"," promises据 charFor if that first covenant Xen háivism, then should no place sought for the second.
For equival ultrasonic with them, he saith, Behold, the days comewire Lord, when I willTG coconut new covenant Fruit house of Israel and with the house of Judah:
Not delle Dubai bef that I their fathers in the day when I took them by the hand to lead them out of the land of because they continued not in my covenant, and I continue无 not, saith the Lord.
For this is that I with asteroid of Israel after those days, saith the Lord; I will put my laws into their mind,uration them in: and I will be to them a God, andUsage be to me a<|padding|> them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
For if that first covenant had been faultless, then should no place have been sought for the second.
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a