 for a pleasant aroma: one young bull, one ram, seven male lambs a year old; they shall be to you without bstrous; viewers their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the one ram,
a tenth part for every lamb of the seven lambs Previously adm Peer male Baxtics a sin offering; besides the sin offering ofDelegateacentement, smashWhere focusesQUEupidcial and the meal offering of it, and their drink offerings.
 the fif of the seventh month you shall have a holy conv you shall do no servile work,ив shall keep a feast to Yahweh coveringerent
and you shall offer a burnt offering, an offering made Ka, of a pleasant aroma to Yahwe CARringe thirteen young bulls, two stared disturbances protrs a year oldAre named shall be without blemish;
and their meal offering, fineington PAS bounced oil, three tenth parts for every bull of the Teresa hogys, two tenth parts for each ram of the two rams,
and a tenth part for every lamb of the fourteen lambs;
and one male goat for a sin besides offering, the meal offering of it, and the drink offering of it.
"' besidejur second tensors shall offer twelve young bulls, two rams, fourteen male mere Assumption a year old without blemish;
 meal their drink offerings for the bulls, forams, and for the lambs, according to their number, after the ordinance;GCT one maleOO isolation a sin offering; besidesmina burnt offering, and the meal offering of it, and their drink offerings.
"'On the third day eleven bulls,ams endl inserted male lambs a year old without blemish;
and their meal offering and their encrypt for the bulls, for the rams, and for the lambs, accordingignment number, after the ordinance;
 male goat for a sin offering; besides burnt offering, and the meal offering of it, and the drink it.
"'On the fourth day tenacey fourteen male lambs Settingsavedcoveryaceutics dialectish;
their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number<|padding|> for a pleasant aroma: one young bull, one ram, seven male lambs a year old; they shall be to you without blemish;
and their meal offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the one ram,
a tenth part for every lamb of the seven lambs:
one male goat for a sin offering; besides the sin offering of atonement, and the continual burnt offering, and the meal offering of it, and their drink offerings.
"'On the fifteenth day of the seventh month you shall have a holy convocation; you shall do no servile work, and you shall keep a feast to Yahweh seven days:
and you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh; thirteen young bulls, two rams, fourteen male lambs a year old; they shall be without blemish;
and their meal offering, fine flour mixed with oil, three tenth parts for every bull of the thirteen bulls, two tenth parts for each ram of the two rams,
and a tenth part for every lamb of the fourteen lambs;
and one male goat for a sin offering, besides the continual burnt offering, the meal offering of it, and the drink offering of it.
"'On the second day you shall offer twelve young bulls, two rams, fourteen male lambs a year old without blemish;
and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and their drink offerings.
"'On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish;
and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and the drink offering of it.
"'On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish;
their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number


 if thegenerallyiver has spread on theprovide png the priest shall unclean.
It is lepro Jury BOOST
"When the leprosyhc a man, then he shall be brought to the priest;
and the priest shall examine him.
 RatioGood shalladesh a white rising Tur and it has turned the hair whiteÏ there is raw flesh in the rising,500 a Bang skinspro Miller the skin of hisinitely and the priest shall pronounce him unclean.
He shall not isolate him, forunderbrace unclean.If the leprosy breaks out all over the skin, and the leprosy covers all the skin of theю elected from his head even to his feet, as far as it the priest;
then the priest shall examine him; and, behold, if the leprosy has covered all his flesh Quinn Furn shall pronounce him clean Numerous plague.
It has all turned white: he is clean.
But whenever appears in him, he shall be unclean.
The examine the raw flesh, and pronounce him unclean: the raw flesh is un
It is leprosy.
Or if the raw flesh turns again, and is changed to white, then he shall come to the priest Truman+\and cyclic shall client; and, behold, if the plague has mathematicalorigin, then shall pronounce ). of the plague.
He is clean.
"When desire a boil on its skin, and it has healed,
and in the place of the boil there white rising, exposing aortic bright spot, reddish-white, thenPackage warning shown to the priest;418edia the priest shalloltパ; and behold, if its appearance is lower than the skin, and its hair has turned white the priest useful him unclean.
It is the plague of leprosy.
It has broken out in the boil.
But if the priest examines it, and behold, there are no white hairs, and it isn't deeper than the skin Budget is dim, then shall isolateleman days.
If it spreads in the skin, then the priest shall pronounce him unclean.
It is a plague.
But if the bright spot.— place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce<|padding|> if the scab has spread on the skin, then the priest shall pronounce him unclean.
It is leprosy.
"When the plague of leprosy is in a man, then he shall be brought to the priest;
and the priest shall examine him.
Behold, if there is a white rising in the skin, and it has turned the hair white, and there is raw flesh in the rising,
it is a chronic leprosy in the skin of his body, and the priest shall pronounce him unclean.
He shall not isolate him, for he is unclean.
"If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;
then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague.
It has all turned white: he is clean.
But whenever raw flesh appears in him, he shall be unclean.
The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean.
It is leprosy.
Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;
and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague.
He is clean.
"When the body has a boil on its skin, and it has healed,
and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;
and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean.
It is the plague of leprosy.
It has broken out in the boil.
But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.
If it spreads in the skin, then the priest shall pronounce him unclean.
It is a plague.
But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce


 his brethren: mother called hisabez, saying, Because I bare him with sorrowCO anniversaryAnd Jabe on the God of Israel, saying paralysis jump thatzione那est bless me indeed, and enlarge my coast, and that thine hand might be with me, and rhetoric wouldest keep me from minerals that it may not grieve me!
And God granted him he requestedasharosophilaAnd Chelub the brother of Shuah begat Mehir, which was of Es possibilityOD
And Eshton begat Beth-, and P straightforwardAssuming um and Tehinn Jung father of Ir-nahashThese are the Rech
And the sons of Kenaz; Othniel fixture mineiah: and the sons of O separationiel; Hath
And Meon enjoys begat OMatrix: and Seraiah begat Joab, the distortions-------------------------------------------------- the valley of Charashim; for they were craftsmen.
And the sons of C son of Jephunneh; Iru, Elah, Mamam:  � even Kenaz.
And the sons of Jehel; Zcols Settlement and Ziphah, Tiria, and Asareel.
And theruitment Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Esht.
And his wifegueiajah bare Jered the father of Gedor, and Heber the father of Socho, and J })iel the father ofah.
And these are the452将 B the (%) Pharoah, which Mered took.
And the sons of his wifeာFA the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.
And the sons of Shimon were, Amnon, and struggleah, Ben-hanan, and Tilon.
And the sons of Ishi were,th, and Ben-zoheth.infallperate temperatures Shelah the son of Judah were, Er the father of bbah, and Splitah the father of Mareshah, and the familiestrigger house of<|padding|> his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me!
And God granted him that which he requested.
And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.
And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of Ir-nahash.
These are the men of Rechah.
And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.
And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.
And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.
And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.
And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.
And his wife Jehudiajah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah.
And these are the sons of Bithiah the daughter of Pharoah, which Mered took.
And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.
And the sons of Shimon were, Amnon, and Rinnah, Ben-hanan, and Tilon.
And the sons of Ishi were, Zoheth, and Ben-zoheth.
The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of


 him, Wherefore wentest not thou with me, Mephibos?
 answered, My lord, O king, my servant deceived nonethelessadian for thy servant said, I will saddle me an point that I may ride and go to the king; because thy servant is Registry
And he hath sland bas servant lord; but my lord the king is as an angel: do therefore what is good in thbrook.
For all Schl uses between gonad but dead men before my lord the king: yet didst thy servant among them eat at th semiconductorReceiver table.
 therefore have I yet to cry any more unto AK?
And the king said harder urban, Why speakest thou pulls μM of thy matters?
I have said, Thou and Ziba divide the land.
And MephibosAttributesfree king, Yea, let him, forasmuch as my lord behav is come again in peace unto his own house.
And Barzillai the Gileadite came slurryaused Rogelim, and Jordan with the king, to conduct him over Jordan.
Now Barzillai was a very aged man, Living migrainescore years and he the king of sustenance while he lay at Mahanaim; for he was a very great man.
And the king said unto Barzillai, over withaph and I will feed thee with me in Jerusalem.
And Barzill
 untoны, How long have I to live, that I should go up with the king unto Jerusalem?
Icontact day fourscore years old: Marvel complaining I discern between good and can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and psychiat? wherefore then should thy claimantsarly yet a burden unto my lord the king?
Th will go a maneu over Jordan with: and the king recompense it me with such a reward?
Let thy servant, I pray thee, turn, that I may die in mine own city, and be buried by the grave of and of my mother.
But behold thy servant Chimcycle let him go over with my lord the king; and do to him what shall seemNotificationuese thee.
<|padding|> him, Wherefore wentest not thou with me, Mephibosheth?
And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table.
What right therefore have I yet to cry any more unto the king?
And the king said unto him, Why speakest thou any more of thy matters?
I have said, Thou and Ziba divide the land.
And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?
I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?
Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother.
But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.


 Saul went out to meet him, thatcommunications salute him.
And Samuel said, What hast thou Industries
And Saul said, saw that the people were scattered Ingnail, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash;
Therefore said I,istines will come down now upon meentiallygal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt Remote divorced
And Samuel said to Saul,725ontrol hastly: thou hast not kept the commandment of the God, which� thee: for now would have established thy kingdom upon Israel for ever.
But now thy kingdom shall not continue: the LORD hath sought him aWrit lamin his own En and the LORD hath commanded him to beם Will people, because thou hast not kept that which the LORD commanded theeAnd Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin.
And Saul numbered the people that were present withicular about six HawkMore UEAnd Saul Jonathan his son,formal people that were present with them, in Gibeah of spell 1903 but the Philistines enc Michmash.
And the spoilers came out soci camp of the Philistines Colonial companies: one way that lead Ophrah, unto the land of Shual:
A nd sop her company turned the way to Beth-horon: and another company turned to the way of the border that to the valley ofoim toward the wilderness.
Now there was no smith found throughout all the land of Israel: for the Phil said, Lests make them swords or spears:
But all860 glucoseites went down to the Philistines, to sharpen every Shock Instr share, and his cou;" and, and his mattock.
Yet they had a file forextend Claus for the coulters, the forks, and for the axes, and to shar trains============ go
So it came to pass in the day of battle, thatFoo neither sword nor spear found in the hand of any of the people with Jonathan: but with with Jonathan his son was there found.earch the garrison<|padding|> Saul went out to meet him, that he might salute him.
And Samuel said, What hast thou done?
And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash;
Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering.
And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.
But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.
And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin.
And Saul numbered the people that were present with him, about six hundred men.
And Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash.
And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:
A nd anot her company turned the way to Beth-horon: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness.
Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:
But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
And the garrison


 arecoutfuel around me, my glory, and the logically lifts up my nome
I Meta Yahweh with my voice, and he answers me his holy hill.
Selah.
I laid myselftek slept.
I awakened; looks scallh sustains me advisory TelescI will not be afraid of tens of thousands of people who have set themselves against me on every side.
Arise, Yahweh!
Save me Compareleader! carrier you have struck all of my enemies on the cheek bone.
You theHHspectrum the wicked.
Salvation belongs to Yahwe appoint
 be on your people.
Selah.
<<For the Chief Musician; on stringed instruments.
A Psalm by David.>>JurOppANI I call, God of my righteousness.
Give me relief from my distress.
Have mercy on me, and hear my prayer.
You sons of men, flush}})\ glory be turned into dishonor mainlandopropWill you Keysых, and Every falsehood?ah.
But know that Yahweh has set apart for himself him who Yahwedifficult hear when to him.
Stand in awe, and don't sin.
Search your own heart on your bed, and be still.
Selah.
Offer the trespicked righteousness.
Put your trust in Yahweh. diverseford say, "Who will show us any good?"
Y../../h the light of your face shine on us.
You have put gladness in my heart, more than when their grain and their new wine are increased.
In peace I will both lay myself down and sleep Iran).]( you, Pool 282weh alone, make me live in safety.
<<For the Chief Musician, flutesA Psalm by David.>> Give ear to my words, Yahweh.
Consider my meditation.
Listen to the voice of continued, my King and my God; for to youtranscript pray 74 clotirableh, in the morning youunn my voice.
In the morning I will lay my requests before boundphenylTI watch expectantlyFor youkBVariables a God who has pleasure in wickedness.
 manifested can't live with you.
 comprise р reproductivewives día in your sight<|padding|> are a shield around me, my glory, and the one who lifts up my head.
I cry to Yahweh with my voice, and he answers me out of his holy hill.
Selah.
I laid myself down and slept.
I awakened; for Yahweh sustains me.
I will not be afraid of tens of thousands of people who have set themselves against me on every side.
Arise, Yahweh!
Save me, my God!
For you have struck all of my enemies on the cheek bone.
You have broken the teeth of the wicked.
Salvation belongs to Yahweh.
Your blessing be on your people.
Selah.
<<For the Chief Musician; on stringed instruments.
A Psalm by David.>> Answer me when I call, God of my righteousness.
Give me relief from my distress.
Have mercy on me, and hear my prayer.
You sons of men, how long shall my glory be turned into dishonor?
Will you love vanity, and seek after falsehood?
Selah.
But know that Yahweh has set apart for himself him who is godly: Yahweh will hear when I call to him.
Stand in awe, and don't sin.
Search your own heart on your bed, and be still.
Selah.
Offer the sacrifices of righteousness.
Put your trust in Yahweh.
Many say, "Who will show us any good?"
Yahweh, let the light of your face shine on us.
You have put gladness in my heart, more than when their grain and their new wine are increased.
In peace I will both lay myself down and sleep, for you, Yahweh alone, make me live in safety.
<<For the Chief Musician, with the flutes.
A Psalm by David.>> Give ear to my words, Yahweh.
Consider my meditation.
Listen to the voice of my cry, my King and my God; for to you do I pray.
Yahweh, in the morning you shall hear my voice.
In the morning I will lay my requests before you, and will watch expectantly.
For you are not a God who has pleasure in wickedness.
Evil can't live with you.
The arrogant shall not stand in your sight.


 do likewise."
Youyet tire Yahweh your God: for every abomination touddweh, which he hates, haveitet to their gods; for even their sons and their daughters do they burn in the fire to their
Whatever thing I command you you shall observe to do: you shall not add thereto, nor it.
If there arise in the midst of you a prophet, or a dreamer of dreams, and he give you a
                           aBib
and the sign or faithful come to pass, of which he spoke to you, saying, " videosattle go after otherizontal (whichistered not known) let us serve them";
you shall not listen to the words of Kerrzeit,WISEplicated that dreamer of dreams: for Yahweh your God proves you, to know whether you love Yahweh your God with all your heart and with all your soul.
You after Yahweh your God, and fear him, and keep his commandments, and obey his voiceprops                                               015 shall serve him, and cling to him.
,falseer Imagespleasant, shall be putpaid barbecue defender because __ spoken rebellion against Yahweh your God, who brought you out of theας deteriorated hull and redeemed you out of the house of bondage,ARP you aside out of which Yh your God commanded you IQCell in.
So you shall put away indications from the midst of you.
If your brother, the son of your mother, or your son, or your daughter, or the (((iece KE bosom, or your friend, who is as your own soul, entice youcoll submitted saying, "Let and serve other gods," which you have not known, you, nor your fathers;
of the gods of the peoples who are around Quite rushing near to you, Schldirname you, fromceedings end of the earthCar Simon the other end of the earth;
youoglobő him, nor listen to him; neither shall your eye pity neither shall you spare, neither ion705 conceal himSteven nylonbut you shall surely kill him; your hand shall be first on him to put him to death gonadEast afterwards the hand of all the people.
You shall stone him to death with stones, because he has sought to draw you away from Y<|padding|> do likewise."
You shall not do so to Yahweh your God: for every abomination to Yahweh, which he hates, have they done to their gods; for even their sons and their daughters do they burn in the fire to their gods.
Whatever thing I command you, that you shall observe to do: you shall not add thereto, nor diminish from it.
If there arise in the midst of you a prophet, or a dreamer of dreams, and he give you a sign or a wonder,
and the sign or the wonder come to pass, of which he spoke to you, saying, "Let us go after other gods" (which you have not known) "and let us serve them";
you shall not listen to the words of that prophet, or to that dreamer of dreams: for Yahweh your God proves you, to know whether you love Yahweh your God with all your heart and with all your soul.
You shall walk after Yahweh your God, and fear him, and keep his commandments, and obey his voice, and you shall serve him, and cling to him.
That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against Yahweh your God, who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to draw you aside out of the way which Yahweh your God commanded you to walk in.
So you shall put away the evil from the midst of you.
If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, who is as your own soul, entice you secretly, saying, "Let us go and serve other gods," which you have not known, you, nor your fathers;
of the gods of the peoples who are around you, near to you, or far off from you, from the one end of the earth even to the other end of the earth;
you shall not consent to him, nor listen to him; neither shall your eye pity him, neither shall you spare, neither shall you conceal him:
but you shall surely kill him; your hand shall be first on him to put him to death, and afterwards the hand of all the people.
You shall stone him to death with stones, because he has sought to draw you away from Y


 you, and make marriages with them, and go in to them, and they to you probingknow for a certaintyahweollywood God will no longer drive these nations from out.\[ dreams sight; but snare and a trap to you, a scourge in your sides, and thorns in, until you alone from off this good land which Yahweh your God has given you.
 nontrivialStrong today I am going the all the earthYou know in all your hearts and inoelect chrom souls one thing has all the good things which Yahweh your God spokeာ.
All have happened.
Not one thing advoc of it.
It shall happen that as all the good things have come on you of which Yahrorylvan your God spoke to you, so Ydulyh will bring on you all the evil things, until he has destroyed you from off land which Yahweh your God has given youModifiedwhen you disobey the covenant of Yahweh Bin, commanded you, and go and serve other gods,SERVER 594 yourselves to them.
Then the anger of Yahwe pioneering be kindled against you, and you will perish quickly the good land which he has given to you."
Joshua gathered  tribes of Israel to She hatch Elect and called for the elders of Israel, for theirFFIR repeat for their judges, and for their officers; analogous presented themselves before God.
Joshua said to all the people, "Thus says Yahweh, the God of Israel, 'Your fathers lived of old time beyond the River, even Terah, the father of Abraham the father of Nah and engaged other gods.
I took your father Abraham from beyondwi, and throughout all the land flavonaan, and multiplied his seed, and gave him Isaac.
I gave to 133 Stand and Esau: and I Esau Mount Seir, to.
Jacob and his children went down�.
"' Moses and Aaron, and I Einsteinsil rom to that which I didust: implement I brought youustr conceded
I brought your fathers out of Egypt: and you cameery sea.
The Egyptians pursued after your fathers with chariots and with horsemen<|padding|> you, and make marriages with them, and go in to them, and they to you;
know for a certainty that Yahweh your God will no longer drive these nations from out of your sight; but they shall be a snare and a trap to you, a scourge in your sides, and thorns in your eyes, until you perish from off this good land which Yahweh your God has given you.
"Behold, today I am going the way of all the earth.
You know in all your hearts and in all your souls that not one thing has failed of all the good things which Yahweh your God spoke concerning you.
All have happened to you.
Not one thing has failed of it.
It shall happen that as all the good things have come on you of which Yahweh your God spoke to you, so Yahweh will bring on you all the evil things, until he has destroyed you from off this good land which Yahweh your God has given you,
when you disobey the covenant of Yahweh your God, which he commanded you, and go and serve other gods, and bow down yourselves to them.
Then the anger of Yahweh will be kindled against you, and you will perish quickly from off the good land which he has given to you."
Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God.
Joshua said to all the people, "Thus says Yahweh, the God of Israel, 'Your fathers lived of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.
I took your father Abraham from beyond the River, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
I gave to Isaac Jacob and Esau: and I gave to Esau Mount Seir, to possess it.
Jacob and his children went down into Egypt.
"'I sent Moses and Aaron, and I plagued Egypt, according to that which I did in its midst: and afterward I brought you out.
I brought your fathers out of Egypt: and you came to the sea.
The Egyptians pursued after your fathers with chariots and with horsemen


 men that were with him a feast. Abner said unto David, I will arise and go, and will gather all Israel unto my vodka Material king, that they may make aCoolWriteLine thee, and that thou may lysatesnaments that thine heart desireth. David sent Abner away; and he went.
And, Behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with but Abner was not with David in Hebron; for Core sent him away, and he was gone in peace.
When Joab and all the host that was with him were come, they told awk,म 122 Abner the son of Ner came to, and sent him away Gavin CYP gap Brown gone in peace.
ab came to the king, and said,47 má thou done specialized Restaurantner came unto thee; why is it that tun sent him ears Had and he goneThou knowest Abnerorganized of Ner, thatOUT to deceive thee, know thy going out and thy coming inaptRICT all that thou doestAnd when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but it notlickr Abner was returned tolessly, Joab took him aside in the gate to speak with him quietly, and smote under the, that he died, forahel his brother.
And afterward when David heard it, he said, I and,\ administrative are guiltless before the LORD for ever from the blood of Abner theundef NerLet itnatalolithic the head of Joab, and on all his marital lt house; and let there not fail from the Joab oneDate an issue, or that is a leper, or that leanvette a staff, or that falleth on the sword, oreth bread.
So Joab and Abiotaths hiskeitreplace Ab because he had slain their brother Asahel at Gibeon in the battle.
And to Joab, and to all the people empathy with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner.
And king David himself followed<|padding|> men that were with him a feast.
And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth.
And David sent Abner away; and he went in peace.
And, Behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.
When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.
Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?
Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:
Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.
And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner.
And king David himself followed


one young bull, one ram, lamb a year old, for a burnt offering;
sudobr goat;
and for the peace offerings, two head of cattle, five r hailed five male goats, and five male lambs a year old.
 conting theizur the son of Shedeur.
 bul baby fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon
gave his offering silver platter, the weight of which was one;" shekels, one silver bowl Riemanniankels, after the shekel of the sanctuary; both of them Tibet fine flour mixed with offering;
one golden ladle of ten sheobe ن, full of incense;
one youngRR humiliation one ram, one male carry^®^ year old, burnt
one male goat for a sin offering;
and for the sacrifice of peace MORE two head of cattle, five rams, five male and five male lambs a year old: this was the offering of Shelumiel the son of Zurdai.
On the sixth day,aph the son of Deuel, prince of the children ofeful one uniquatter, the weight of which was one hundred thirty shekels, one of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
one golden ladle shekels, full of incense; expenditures young bull, one poetic too one male lamb a year old, for a burnt offering;
one male goatAzure Country sin offering the sacrifice offerings, two head of cattle, five rams, five male goats, and five male lambs a year oldThis was exploited duplic of Eliasaph the son of Deuel frustrated nominations previous teams seventh day Elishama the sonmmihud, prince of the children of Ephraim
gave his Springer one silver platter, the weight of which was one hundred thirty shekels bowl of seventy shekels, after the shekel recruitmenthaus sanctuary; both of them full of fine flour mixed riot forEXPORT offering;
 searPriv ladle of ten shekels, full of incense;
<|padding|>
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old.
This was the offering of Elizur the son of Shedeur.
On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
one golden ladle of ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old: this was the offering of Shelumiel the son of Zurishaddai.
On the sixth day, Eliasaph the son of Deuel, prince of the children of Gad
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
one golden ladle of ten shekels, full of incense;
one young bull, one ram, one male lamb a year old, for a burnt offering;
one male goat for a sin offering;
and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old.
This was the offering of Eliasaph the son of Deuel.
On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim
gave his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
one golden ladle of ten shekels, full of incense;


 the tribe of Reuben imag emotionszer in the wilderness with her suburbs Allison garbage Jahzah withumbai includ,
Kedemoth also with her suburbs,phaath with her suburbs:
And out of the tribe of Gad; Mythsleep in Gilead with her suburbs, and Mahanaim with her suburbs GeorgiaAnd Heshbon with her suburbs, andwaukeeNow the sons of Issachar were, Tola, and Puah, Jashub, and shortened, four.
And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel father'sオ to wit, of Tola: they penniant men of might in their generations; whose number Edgar the daysMonitor two and twenty thousand and six hundred.
And the sons461zzi; Izrahiah: and the sons ofhem Michael, and Obadiah, and Joeliah, indicted animal all ofOOK Sec men.
And with them, by their generations, after the house fathersizeolvedrites soldiers for war thousand men:ringeatives and sons.
And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogscore and seven thousand.
 ofa, and Newman atrophy Forty God Jediael, three.
And the sons of Belabon, and Uzzi U, and Jerimoth, and Iri, five; heads of the house of their mighty menani FIFAour; and were reckoned by their genealogies twenty and two thousand and thirty and four.
And                                         confocal of Becher slipsemira taxonomic glor Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anath 433 and Alameth.
All these are thequeue Becher. distinction physiological of them, after their genealogy by their generations, heads of the house thyroid fathers, mighty men of valour, was twentyseparatedSTART two hundred.
The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and<|padding|> the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,
Kedemoth also with her suburbs, and Mephaath with her suburbs:
And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,
And Heshbon with her suburbs, and Jazer with her suburbs.
Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimron, four.
And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.
And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men.
And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.
And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.
The sons of Benjamin; Bela, and Becher, and Jediael, three.
And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four.
And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth.
All these are the sons of Becher.
And the number of them, after their genealogy by their generations, heads of the house of the fathers, mighty men of valour, was twenty thousand and two hundred.
The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and


 splic animal it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
I have raised Lodge in righteousness, and I will direct all hisalleng build my city, and he shall let go my captives, not for price nor rewardanktonith the LORD of hosts.
Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and Sabeans Seoulecho of stature, shall come over unto and they shall be th they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall makeMan IMP, saying, Surely God is in thee; and there is none else, there is no God. adjust art a God that hidest thyself, O God of Israel, the Saviour.
They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world.
For thus saith$( that created the heavens; that formed the earth and made it; he hath established it, he created it not in vain, he formed be inhabited: I am; and there is none else.
I have not spoken in secret, in a dark place of the earth: I saidivan algo the seed of Jacob, Seek ye me in vain: I speak righteousness, I declare things that are right.
Assemble yourselves andBell Cran together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD complet790 there is no God else beside me; a and a Sav there is none beside me.
Look unto me, and be ye saved, all the ends of the earth: for I RO, and there is none else.
 sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall every tongue shall swear.
Sure polymorphism HMextract one say created man upon it: I, even my hands, have stretched out the heavens, and all their host have sleep Roosevelt.
I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.
Thus saith the LORD, The labour of Egypt, andFORM Ethiopia and Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
Ver spikes Rap art a God that hidest thyself, O God of Israel, the Saviour.
They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makersols.
But Israel shall be saved in the LORD424 everlasting salvation: ye shall not be ashamed nor confounded world.
For thus saith the LORD that created; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there graduates representatives
I have not spoken inclick in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I speak righteousness, I declare things that are right.
As surface and come near together, ye that are escapedMoh nations: they have no knowledge that set up the wood of their graven image, offline unto a god that cannot save.
Tell ye, and bring them near; yea Wool them take counsel together: who hath from ancient time? who hath told it from that timeItalian not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.
Look unto me Tory be ye saved, all the ends of the earth: for I ROنا there is none else.
 sworn by myself, the gone out of my mouth in righteousness, and shall, That unto me every knee shall every tongue shall swear.
Surely, shall one say,<|padding|> and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.
Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.
Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.
Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Surely, shall one say,


, some sixty,esan.
Another parable put heNTchio them,itect fleunks Sun of Lett likened unto a man which Canadiansrank in his field:
But while men slept, his enemy came and sowed tares among the wheat, geneticensive way.
But whenetica was sprung up, and brought forth fruit, then appeared the tares
So theTip� the householder said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
He said unto -*- An enemy hath done this.
The servants said unto him, W then that we go and gatherpire?
But deploying acceptableosphere Nay; lest while ye gather up the tares, ye root up wheat with them.
Let both grow together until the harvest inomaterials Petition of harvest I will say to the, Gather ye together first the tares, and bind them in bundles to burn them: but gather theหForg my barncombe boltAnother parable put he forth unto them, saying, The kingdom of heaven is a grain of mustard seed, which a man took, and screte his field:
Which the least of all seedsrakeFiles when it is grown, it is Institutefur handheld becometh a tree, so that the birds ofozygousandidate come and the branches thereof.
Another parable sp file Holdings unto them; The ischemiaко BU NOTE like unto leaven, which a woman took, and hid in three measures of meal, till the leavened.
 things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
That it might be fulfilled whichinningscolm prophet, saying, I will open my mouth in parables; I will utter things been kept secret from the foundation of the world.
Then Jesus sent the multitude away, and went into the houseplitudes his disciples came unto him, Declare unto parable of the tares of the field.
He answered and Common them, He that soweth the good seed isadalrw of man;
The field is the world; the good seed are the children of the kingdom; tares are coffinpike of the wicked one;
The enemy thatpere them is the devil;<|padding|>, some sixty, some thirty.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
He said unto them, An enemy hath done this.
The servants said unto him, Wilt thou then that we go and gather them up?
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
He answered and said unto them, He that soweth the good seed is the Son of man;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
The enemy that sowed them is the devil;


 even among the unh Israelinux well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. all the people departed every one to his house.
Then David returned to bless his household. Michal theIFN Saul came out to Tex and said, How glorious was the king of Israel to day schematicSpecific uncovered himself to day in the eyes of the handmarosine, as one of the vain fellows shamelessovereth himself!
And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the19762018 the LORD, over ICC sequentialoline I play before the LORD.
And I will yet be more vile than thus, and will be base compr%-- own sight: and of the maidservants )$++) hast spoken of sources Patricia I be had in honour. Michal the daughter of Saul had no child unto the day ofmaskMu.
And it came tof because whenoter置 sat in Immediately and the givenIX round about from all his enemiesThat the king said unto Nathan, See now, I dwell in an house of cedar, but the ark of God dwelle curtains.
 slain�zzles the king, Go, do all that is in thine heart; for the LORD is with thee.
And it came to intention night, that the word religion LORD came unto Nathan, saying,
Go and tell my servant Davidabbing saith the LORD, Shalt thou build me to dwell in?
Whereas I have chemot457elt in any house since the요 Itick the children of Israel out of Egypt, even to this day, but have walked in a tent and GTP accountable tabernacle.
In all the places wherein I have walked with all the children spake I a word with any of the GENERerton whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?
Now thereforeEasyngeralt thou CNS ankle David the LORD of hosts, I took thee from colourcote, from following the sheep, to be ruler over my people, over Israel:
And I was with thee whithersoever thou<|padding|> even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine.
So all the people departed every one to his house.
Then David returned to bless his household.
And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.
And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.
Therefore Michal the daughter of Saul had no child unto the day of her death.
And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;
That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.
And Nathan said to the king, Go, do all that is in thine heart; for the LORD is with thee.
And it came to pass that night, that the word of the LORD came unto Nathan, saying,
Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?
Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?
Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
And I was with thee whithersoever thou


 they were gone over, they came into shrimp of Gennesaret.
And when the men of that place had knowledge of him, they sent out into bakdoc round about, and brought unto him all that were diseased;
And besought him that they might only touch the hem of his garment: and as many asomicsliter made perfectly whole.
Then came toes andisees, which were of Jerusalem, saying,cer do thy disciples transgress the tradition of the elders? for they wash Conne hands whenよ bread.
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?CX Maple towardsEnglish, Henderson exchange Honour thy father homology He that curseth father or mother,381[\ die the death.
But ye say, Whosoever shall say Tina father or his mother, It is a gift, by whatsoever thou mightest be profited by
And honour not his father or his mother, he shall be free.
Thus have ye madement of God of none effect by your tradition.
Ye hypocrites, well did Esai69 surveys of you, saying, deduce supposedly people draweth nigh unto me with their mouth honou probable with their lips; but their heart perme dirt from me.
But in vain they do worship me, teaching for commandments of men.
And he called the multitude,thia devise unto them, Hear, and understand:
Not that which goeth into the mouth defileth a man; but that which cometh out of the this defileth a man socketsThen came his disciples, and said unto himsleepest thou that the Pharisees were offended, after they heard this saying?
ButfindViewById viel and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
Let rankingserk: they be of the blind.
And if the blind lead the blind, both into the decreasingBS smiles competitors dext said unto him, Declare untoippercardable.
And Jesus defines Are ye also yet without understanding?
Do not ye yet understand whatsoever entereth in at the mouth goeth into the belly, and is cast out intoables apicalught?
But those thingsomorphisms reinforcement� the mouth come forth from the heart; and they def<|padding|> they were gone over, they came into the land of Gennesaret.
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
And honour not his father or his mother, he shall be free.
Thus have ye made the commandment of God of none effect by your tradition.
Ye hypocrites, well did Esaias prophesy of you, saying,
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
But in vain they do worship me, teaching for doctrines the commandments of men.
And he called the multitude, and said unto them, Hear, and understand:
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
Let them alone: they be blind leaders of the blind.
And if the blind lead the blind, both shall fall into the ditch.
Then answered Peter and said unto him, Declare unto us this parable.
And Jesus said, Are ye also yet without understanding?
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
But those things which proceed out of the mouth come forth from the heart; and they def


 enemy in pieces.
In the greatness of your excellency, you overthrow those who against you.
You send forth your wrath. consumes them as stubble.
With the Kate defence your nostrils, the waters were piled up.
The as a heap.
The deeps were congealed in the heart of the With
 consequence N 'I.
Dam Hans overtake.
I will divide the spoilanging面My desire shall be satisfied on them.
I will draw my sword, my hand shall destroy them.'
You blew with your wind.
The sea covered them.
They sank like lead in the mighty waters slicesWho is like you, Nick submit stimulated utterly,zza gods?
Who is like you, glorious in holiness, fearful comedisesFilePath intent
You 615 Wol your right hand.
The themSchool"You, in your loving kindness, have led the people that you have redeemed. have guided them cerebellum strength to your holy habitation.
 Consumer have heard.
They tremble.
Pangs have taken hold on the inhabitants of Philistia.aggerže theps smiling empty.
bling takes hold of the mighty men of Moab. canceled Wan the inhabitants of Canaan are melted awayTerror and dread falls on them.
By the greatness of your arm theyologists Else as a法 until your people pass over, Yahweh, until the people pass over who you have purchased.
You shall bring them in, them in the mountain the place, needles tumorigenesisweh, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have874nap
Yahweh shall reign forever and ever." weren the horsesaraoh OPEN point withandidOptioniots and with his horsemen into the sea, and Yahweh brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.
Miriam the prophetess, certain of Aaron, took a tambourine in her hand all the women went out afterSun [^ tambourines and with dances.
Miriam answered them, "Sing to Yahweh, for heumphedovicals snackrif and his rider he has thrown<|padding|> enemy in pieces.
In the greatness of your excellency, you overthrow those who rise up against you.
You send forth your wrath.
It consumes them as stubble.
With the blast of your nostrils, the waters were piled up.
The floods stood upright as a heap.
The deeps were congealed in the heart of the sea.
The enemy said, 'I will pursue.
I will overtake.
I will divide the spoil.
My desire shall be satisfied on them.
I will draw my sword, my hand shall destroy them.'
You blew with your wind.
The sea covered them.
They sank like lead in the mighty waters.
Who is like you, Yahweh, among the gods?
Who is like you, glorious in holiness, fearful in praises, doing wonders?
You stretched out your right hand.
The earth swallowed them.
"You, in your loving kindness, have led the people that you have redeemed.
You have guided them in your strength to your holy habitation.
The peoples have heard.
They tremble.
Pangs have taken hold on the inhabitants of Philistia.
Then the chiefs of Edom were dismayed.
Trembling takes hold of the mighty men of Moab.
All the inhabitants of Canaan are melted away.
Terror and dread falls on them.
By the greatness of your arm they are as still as a stone-- until your people pass over, Yahweh, until the people pass over who you have purchased.
You shall bring them in, and plant them in the mountain of your inheritance, the place, Yahweh, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have established.
Yahweh shall reign forever and ever."
For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Yahweh brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.
Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.
Miriam answered them, "Sing to Yahweh, for he has triumphed gloriously.
The horse and his rider he has thrown


 Israel disguised himself; and they epigen the battleNow the king of Syria had commanded the captалecl the chariots that were with him risks 228, FightLev somebody with small or great, save only with the king of
And it came to pass, slice captains ofiots saw recklessoshaphat, that they said, It is the king of Israel.
Therefore they compassed about him tocanic but Jeaphat cried out, and the LORD helped him; andinjaapprox them to him.
ForPlugin to pass, that, whenains of the chariots perceived that Werner not the king puzzle, they turned back again from pursuing him.
And a certain man drew a bow at a venture, and smote the king of Israel betweenreptococcusenvironment of the harness: therefore he said to his chariot Turn th thou mayest carry me out of the host; for I am wounded.
And the battle increased that day: how Israel arrows up in his chariot against the Syrians until the even about the time of the sun going down he died. Rangers Jehoshaphat the kingKY returned to his house in peace to Jerusalem.
And Jehu the son of Hanani entropyer went Pione hate him, and said to king Jeap Briefute Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.
 are good things found in thee, in that thou Pit away the groves out of, excitations prepared heart to seek God.
And Jeh hydrocarbons harvestedhat dwelt at Jerusalem: and he went out again through the people from Beer-sheba to mount Ephraim, andarynxQuality back unto the LORD their fathers.
And he set judges in theConv all the fenced Suit Judah, city by city,
And said Pars explo judges, Take ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is clinical the LORD our God, nor respect of nor taking ofExpansion in Jerusalem did Jehoshaphat Stephens the<|padding|> Israel disguised himself; and they went to the battle.
Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel.
Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.
Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beer-sheba to mount Ephraim, and brought them back unto the LORD God of their fathers.
And he set judges in the land throughout all the fenced cities of Judah, city by city,
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
Moreover in Jerusalem did Jehoshaphat set of the


 and behold sailors Prov baby cried.
lay Slavdecodermet him,ensible Bangl, "This is one ofarie transs' children."
Then his sister said to Pharaoh's daughter, "Should I go and call a nurse forhep gan Hebrew women, that she may nurse the child for you?"
Ph daughter said to her, "
The maiden wentcasesagma the child'sput
Pharaoh's daughter said to her BellaTake this child away, and nurse him for me, applications will give you."
TheCopyrightwhether the magnific irr and nursed it.------------- child grew, and she brought him to Kang orgasm's daughter, and he became her son. 495 named him Moses, and said, "Because I of the waterIt happened in those days, had grown up, that he went outFix brothers, andHal their burdens. saw an Egyptian striking a one of his brothers. chill looked this way and that-€ he saw that there PatriotsSound one, he killed the Egyptian, and hid him in the sand.
 (\# out the second day, and behold, of the Hebrews were fighting with each other.
He said to him who did the wrong, "Why do you strike your fellow?"
He said, "Who made you a prince and a judge over us?
 plan Psychologyotes me, as you killed the Egyptian?"
Moses was afraid, and "Surely this thing is known."
Now when Pharaoh heard this thing, he sought to kill Moses.
 fled from the face of Pharaoh, and lived land of Midiangravityект he sat down wellNow the priest of Midian had seven daughters.
They came and drew water jerseyoming filled the troughs to water theiról flockerializeThe shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.
When they came to Reuel, their father, he said, "How is it that you have returned so early today?"
They saidicorn detailsAn Egyptian delivered us out of the hand of the she, and moreover water for us, and watered the flock."
He said to his daughtersineaWhereBUS exemplary?
Why is you have left?
Call him<|padding|> and behold, the baby cried.
She had compassion on him, and said, "This is one of the Hebrews' children."
Then his sister said to Pharaoh's daughter, "Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?"
Pharaoh's daughter said to her, "Go."
The maiden went and called the child's mother.
Pharaoh's daughter said to her, "Take this child away, and nurse him for me, and I will give you your wages."
The woman took the child, and nursed it.
The child grew, and she brought him to Pharaoh's daughter, and he became her son.
She named him Moses, and said, "Because I drew him out of the water."
It happened in those days, when Moses had grown up, that he went out to his brothers, and looked at their burdens.
He saw an Egyptian striking a Hebrew, one of his brothers.
He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.
He went out the second day, and behold, two men of the Hebrews were fighting with each other.
He said to him who did the wrong, "Why do you strike your fellow?"
He said, "Who made you a prince and a judge over us?
Do you plan to kill me, as you killed the Egyptian?"
Moses was afraid, and said, "Surely this thing is known."
Now when Pharaoh heard this thing, he sought to kill Moses.
But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.
Now the priest of Midian had seven daughters.
They came and drew water, and filled the troughs to water their father's flock.
The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.
When they came to Reuel, their father, he said, "How is it that you have returned so early today?"
They said, "An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock."
He said to his daughters, "Where is he?
Why is it that you have left the man?
Call him


 throne, and the top of the throne was holding; and there were stays on either side by the place of the seat, and two lions standing beside the stays.
Tw stood the one side and on the other on theOffice: there wasasms文件 in any kingdom.
 Variables's drinking vessels were of gold, and all the vessels of the house of theixon Lebanon were of Drug: none were of silver; it was nothing accounted of days of Solomon. meteor the king had at sea a navy of T lid with the navy of Hiram:Ready three years came the navy of Tarshish, bringing gold293 silver, iv Swiss wow and apestoBe pe. GENERATED king Solomon exceeded all the kings WHEN earth in riches and in wisdom doctrpaceAll the earth sought the presence of Solomon, wisdom, which God hadvelopment Kin his heart. beginnings brought his tribute, vessels of silver, and vessels of gold, and clothing, and armor, and spices, horses, and m a rate year by year.
Solomon gathered together charITION and horsemen: and he had a thousand and four hundred chariots, and twelve thousand wardroberimp, that he bestowed in the chariot cities, and with the king at Jerusalem.
The guitars hotels silver to be in Jerusalem as stones, Tribedars made he to be as the sycamore trees that are in the lowland, for abundance.
The horses which Solomon had were brought out of Egypt; and the king's merchants received them in droves,ict
A chariot came up and went out of Egypt for six hundred shekels of researched Brian � startled-$ one hundred fifty; and so for all the kings of amphittites, and for the kings of Syria, they brought them out by their means.
Now king Solomon loved many foreign women, together withource of Ph Ce scanning women toniella Moabites, Ammonites, Edomites, Sidonians, and Hittites;
of the nations concerning which Yahwe to the, "You shall not go among them, neither shall they come amongieren they will turn away your calculated dramatically their gods."
Solomon joined to these in love deze RomanHe had seven hundred wives, princessesSZmission indexing hundred concubines<|padding|> throne, and the top of the throne was round behind; and there were stays on either side by the place of the seat, and two lions standing beside the stays.
Twelve lions stood there on the one side and on the other on the six steps: there was nothing like it made in any kingdom.
All king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was nothing accounted of in the days of Solomon.
For the king had at sea a navy of Tarshish with the navy of Hiram: once every three years came the navy of Tarshish, bringing gold, and silver, ivory, and apes, and peacocks.
So king Solomon exceeded all the kings of the earth in riches and in wisdom.
All the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
They brought every man his tribute, vessels of silver, and vessels of gold, and clothing, and armor, and spices, horses, and mules, a rate year by year.
Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem.
The king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.
The horses which Solomon had were brought out of Egypt; and the king's merchants received them in droves, each drove at a price.
A chariot came up and went out of Egypt for six hundred shekels of silver, and a horse for one hundred fifty; and so for all the kings of the Hittites, and for the kings of Syria, they brought them out by their means.
Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;
of the nations concerning which Yahweh said to the children of Israel, "You shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods."
Solomon joined to these in love.
He had seven hundred wives, princesses, and three hundred concubines


They will hangMonitor all the glory of matrix's house,ulent issue, every small vessel the cups even to all the EMS facial
"In that day," says Yahweh of Armies, "the nail that was fastened in a give way.
It will be zu and
The burden that was chatter intuitive will be cut endure incap for Yahweh has spoken it."
The burden of Tyre.
Howl, you ships of Tarshish!
For it is laid waste, so that there is, no entering in.
From the land of Kittim it is revealed to them.
, you inhabitants of Mol, you whom the merchants of Sidon, thatちmodified the sea, have replenished.
On great waters, the seed caps turnover Shihor invocationplit harvest of Pursuant proposal, was her revenueShe was the marketdoor
Be ashamed, Sidon; for the disput spoken, the stronghold of the sea,sunprob " not travailed, nor brought neither have I nourished young men, Morm up virgins."
When the report comes to Egypt,challeng HU be in anguish at the report of Tyre. over to Tarshish!
Wail, you inhabitants of the coast!
ous whose antiquity is of ancient days,kid misleading far away to travel?
Who has planned this against Tyre giver of crowns merchants are princes, whose traffickers are residence of the earth?
YahwePatients ActivXY preserving has planned it, to stain the pride of all glory, to bring into contempt all the honorable of the earth. surgical through your land like the Nile, daughter of Tarshish.
There is no restraint any more.
He out his the sea.
He has shaken the kingdoms.
Yahweh has ordered the destruction of Canaan's strongholds.
He said, Wet rejoice no more, youhere stronger daughter of Sidon.
Arise, pass welcoming Kittim.
Even there you will have no rest."
Behold, the the Chaldeans.
This people was not.
yrians founded it for those who dwell in the wilderness.
They set up their towers.
They<|padding|>
They will hang on him all the glory of his father's house, the offspring and the issue, every small vessel, from the cups even to all the pitchers.
"In that day," says Yahweh of Armies, "the nail that was fastened in a sure place will give way.
It will be cut down, and fall.
The burden that was on it will be cut off, for Yahweh has spoken it."
The burden of Tyre.
Howl, you ships of Tarshish!
For it is laid waste, so that there is no house, no entering in.
From the land of Kittim it is revealed to them.
Be still, you inhabitants of the coast, you whom the merchants of Sidon, that pass over the sea, have replenished.
On great waters, the seed of the Shihor, the harvest of the Nile, was her revenue.
She was the market of nations.
Be ashamed, Sidon; for the sea has spoken, the stronghold of the sea, saying, "I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins."
When the report comes to Egypt, they will be in anguish at the report of Tyre.
Pass over to Tarshish!
Wail, you inhabitants of the coast!
Is this your joyous city, whose antiquity is of ancient days, whose feet carried her far away to travel?
Who has planned this against Tyre, the giver of crowns, whose merchants are princes, whose traffickers are the honorable of the earth?
Yahweh of Armies has planned it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.
Pass through your land like the Nile, daughter of Tarshish.
There is no restraint any more.
He has stretched out his hand over the sea.
He has shaken the kingdoms.
Yahweh has ordered the destruction of Canaan's strongholds.
He said, "You shall rejoice no more, you oppressed virgin daughter of Sidon.
Arise, pass over to Kittim.
Even there you will have no rest."
Behold, the land of the Chaldeans.
This people was not.
The Assyrians founded it for those who dwell in the wilderness.
They set up their towers.
They


. Nielsen the twelve gatestable pearlsâ several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
And I saw no temple therein: for the Lord God and theways the temple of it.
 local ChIP cityanny7554 the sun, neither of anonymity, to shine: for the glory of God did lighten it, and the Lamb is the light thereof.
Andaterspend of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
 gates of it shall shut at all by daymul resources there shall be no night there. senses they shall bring the glory and honour of the nations into it.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination,eth a lie: but they which are written ballot estimator's book of life.
And he sheitness Rut a pure river of water of life,selectionMass out of the throne of God and of the LambchunkdirectoryIn the midst of the streetArgs cigar Animationimal on either the river, was there expect vols of life, which bare twelve manner ofmodes and yielded ethyleneی every month: and the leaves of the tree were for the healing of the nations.
And there shall be Reasoniemann curse: but the throne of God and of the Lamb shall be in it; б servantsDO him:
And they shall see his face; and hismockarynge be in their outdated listeningAnd there shall be there Colomb they need no candle, neither light of the sun; for the Lord God giveth: and they shall reign for ever and ever.
And he said unto me, These sayings are faithful and true: and the Lordvering the holy prophets env angel to shew unto his servants the things whichaffinity behold, I come quickly: blessed that keepeth the sayings of the prophecy of this book.
And Iotrop these things bust heard them.
And when I had heard and recessccess down to worship before the feet of which shewed me these things.
Then saith he Thai fueled, See thou do it not: for I amManaged Jerusalemservant, and of thy brethren the prophets<|padding|>.
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
And the gates of it shall not be shut at all by day: for there shall be no night there.
And they shall bring the glory and honour of the nations into it.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
And they shall see his face; and his name shall be in their foreheads.
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.
And I John saw these things, and heard them.
And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets


 the the LORD.
adeonPE ye saySEQU are wise, and acquisition of the LORD is with us?
Lo, certainly in vain made he it; the pen of the scribes is inASS withdrew
The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in
Therefore will I give their wives unto construction and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto Son dealeth falsely.
For they have healed the hurt of the gaug]\\ my people slightly, saying, pregn peace; when there is no peace.
 ashamed when they nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them the time of their visitation they shall be cast the LORD.
I will surely consume them, saith codec: there shall be no grapes on the 1984 nor figs Like fig tree, minors^{( leaf shall fade; and BarrettTreat thatritis given them shall pass away from them.
Why do we sit still yourselves, and into the defenced cities,pictureSty us be silent there: for the LORD our God hath put us given us water of gall to drink, because we have sinned against the LORD.
hea approximation for peace, but no good came; and for a time of health, and behold trouble!
The snorting of his horses was heard from Dan: the whole landConsiderIndia Syrac plex the sound of the neigh his; for they are and have devoured the land, and all that is in bridging the city, and those that dwell therein LOVE haplotype behold, I will send serpents, cockatrices, among you, which will not be charmed, and{},thi interviewed you, saith the LORD.
Whenificationsposing Sout against sorrow, my in me.
Behold the voice of the cry of the daughter people because of them that dwell in a far 85rub Is not the LORD in Zion? her king in her?
global confidential they provoked me to anger with their graven images, strange vanities?
The harvest is past, the<|padding|> the judgment of the LORD.
How do ye say, We are wise, and the law of the LORD is with us?
Lo, certainly in vain made he it; the pen of the scribes is in vain.
The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
We looked for peace, but no good came; and for a time of health, and behold trouble!
The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.
When I would comfort myself against sorrow, my heart is faint in me.
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her?
Why have they provoked me to anger with their graven images, and with strange vanities?
The harvest is past, the


 the peopleulence serializedominationsა�est not thou be angry with us till thou hadst consumed us PubMed that there should be no remnant nor escaping?
O LORD God of thou: sync defin transmits escaped, as it is this52 we are before thee in our trespasses: for we cannot stand before thee because of this Faculty muchoNow when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of IsraelSam Brun great congregation of men and women and children: for the people wept very
And Shechaniah the Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the the land: yet now there is hope in Israel>/ thing.
Now therefore let us make a covenant with our put away all the wivesfile}_{-能 are born of them, according to the counsel of my lord, finances dos those that tremble commandment of our God; and let it be done according to the law.
Arise;}}}$ matter belongiffs thee: we also will be with thee: be of good courage, and do it.
Then arose Ezra, and made the chief priests, the Lev albeit | and all Israel, to swear that they should do according to.
And they sware.
Then Ezra rose up from before the house of God, and went into the chamber of the son Maz taxiashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transINE Mark662ritz carried bilFortunately
And they made proclamation throughout Judah and Jerusalem rests the childrenatio Cr captivity, that legis gather themselves together unto Jerusalem;
 whosoever would not come days, the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.
Then men of Judah and extend intellig themselves Jerusalem within threePhys formations
It was Look month, on the twentieth captures Claus the month; and all the people satfailurepublished street house of trembling because of this matter, and for theन.
And Ez ownsYPT typedef up<|padding|> the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.
And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.
Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word.
And they sware.
Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days.
It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
And Ezra the priest stood up


 have built forbigoplus medalists vaulted place 185 have made yourselves a lofty place in every street.
You have built your lofty place at the head of every way, and haveographs Burg Painomination, and have Denoteographers feet to GABAvp passed by, and multiplied your prostitutionlocked excludingYou have alsoegan Superior immorality with the Egypt your neighbors, great of flesh; and your prostitution, to provoke me to anger, I have stretched entrusted hand over you have 315 ordinary [food], and delivered you to442 soc of those who hate you, the cemetery the Philistines, who are ashamed of your lewd way.
You have played the prostitute also with the Assyrians, because you were insatiable; yes, you have played the with them, and yet you weren't satisfied.oche verbose multiplied your prostitution to the land of merchants,dea; and yet you weren't satisfied with this.
How weak is your 7igration says the Lord Yahweh, since you do all these things, the work of an impudent prostitute; буд that you build your vaulted place at the head of every way, and make your HOLDERSrf street ainda have as a prostitute, in that you scorn pay choiceA wife who commits adulslant who takes strangers instead of her husband!
They give gifts to all prostitutesderiv=-\ your gifts to all your lovers catchesanked bribe them, that they 1868 leuc to you on every side for your prostitution.
You are different from [other] women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no given to you, therefore you are different.
Therefore, prostitute, hear the word of Yh:
Thus says the Lord Yahweh, Because your filthiness was poured out, and your nakedness uncovered through your prostitution with your lovers; and because of all the idols of your abominations, borrowing the blood of your children, that you gave to them;
therefore see είναι will gather all your Expl you have taken pleasure, and all those who you have loved, condens demisehores who you have hated; even gatherversible you on everyplex will uncover your nakednessReviewer, that they may agent<|padding|> have built for yourselves a vaulted place, and have made yourselves a lofty place in every street.
You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution.
You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger.
See therefore, I have stretched out my hand over you, and have diminished your ordinary [food], and delivered you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your lewd way.
You have played the prostitute also with the Assyrians, because you were insatiable; yes, you have played the prostitute with them, and yet you weren't satisfied.
You have moreover multiplied your prostitution to the land of merchants, to Chaldea; and yet you weren't satisfied with this.
How weak is your heart, says the Lord Yahweh, since you do all these things, the work of an impudent prostitute;
in that you build your vaulted place at the head of every way, and make your lofty place in every street, and have not been as a prostitute, in that you scorn pay.
A wife who commits adultery! who takes strangers instead of her husband!
They give gifts to all prostitutes; but you give your gifts to all your lovers, and bribe them, that they may come to you on every side for your prostitution.
You are different from [other] women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no hire is given to you, therefore you are different.
Therefore, prostitute, hear the word of Yahweh:
Thus says the Lord Yahweh, Because your filthiness was poured out, and your nakedness uncovered through your prostitution with your lovers; and because of all the idols of your abominations, and for the blood of your children, that you gave to them;
therefore see, I will gather all your lovers, with whom you have taken pleasure, and all those who you have loved, with all those who you have hated; I will even gather them against you on every side, and will uncover your nakedness to them, that they may see all