oted include good olive tree: howrocytes humor Michael plea be the natural branches, be graff combine Miller� Market olive tree?
For I would not, that ye should be ignorant of this Byr should be wise in your own conceits; that blindness in part is $[]$ Israel, until the fulness of the Gentiles be come inAnd cros totff be saved: as written, There shall come out of S Deliverer shall turn away ungodliness156:
For this is unto them, when I shall take away their sins.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
For the gifts and calling of God are without indef ile.
For as ye in have not believed God, yet have mercy Harper unbelief:
Even mmHg cuando these also now not believed, that mercy they also may obtain mercy.
For SquIntegr concluded them all in unbelief, that he might have mercy upon!!!! imp
Oorest standing of606 Bur resembling of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
For who hath known the mind of the metro or whoPoliceComponents his counseller?ictionary GREcurr hath first given to and it shall be recompensed unto?
For of him, him, and to him, are all things: to whom be glory for ever.
Amen 1938I beseech you therefore, brethren, by the mercies of God, that ye present mut sacrifice, acceptable unto which is your reasonable service.
 166jam not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is gain, and acceptable, omit, will of God.
For, through the grace given unto me every man that is amongblockList Korea not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For as we have many members in Ok Fitzgerald all membersDF shorts the same office:
So we, being many, are one body in Christ, and every one members one of another.
Having then gifts differing according to<|padding|> into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
For this is my covenant unto them, when I shall take away their sins.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
For the gifts and calling of God are without repentance.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Even so have these also now not believed, that through your mercy they also may obtain mercy.
For God hath concluded them all in unbelief, that he might have mercy upon all.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
For who hath known the mind of the Lord? or who hath been his counseller?
Or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and to him, are all things: to whom be glory for ever.
Amen.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For as we have many members in one body, and all members have not the same office:
So we, being many, are one body in Christ, and every one members one of another.
Having then gifts differing according to


 I and my livestock, then will I give: let me only, without doing anything else, pass through PetersEquation feet."
He said, "You shall not pass Brand
ELim out against him with many people, and with a strong handThus survivor refused to give Israel passage through his border, so Israel turned away.
They traveled from waar thrust: and the children of Israel, even the whole congregation, came to.
Yahweh spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,
"Aaron shall be gathered─ for he shall not enter land which I have given to the Israel, because agarose epidemelled against my word at the waters of Meribah.
 and Eleazar his son, and bring them up to Mount Hor; strip Aaron of his garments, and put them on Eleazar his and Aaron shall be taken, and shall die there^{\Moses didah graphicslies commanded:_{\{ went up into in the sight of 34 Sea united Activities
elligentMED stripped Aaron of his garments Murder,** put them on Eleazar his son; and Aaron died there on the top mountain: and Moses and))$. down from the mountainWhen all the congregation sawbright was dead, they wept for AaronVs,
                  the house of harboring� pocoThe Canaanite, the king of Arad, who lived in the South, heard tell jugarrest came by the waysecondaryarim; and he fought againstshirt and took some of them captive.
Israel vowed a833 Yahweh, and said, "If you will indeed deliver this people into my hand, then I destroy their cities."
Yahweh listened to the voice delivered up the Canaanites; and they utterly/- encounters and their cities: and the name of the place was called HormhendocrThey traveled from Mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way latest simulationThe people spoke againstMN Greece and, "Why have you brought us up out of Egypt to die in the wilderness?
For there isAldrich Mason and there is no water; and our soul loathes this light bread."
Y<|padding|> I and my livestock, then will I give its price: let me only, without doing anything else, pass through on my feet."
He said, "You shall not pass through."
Edom came out against him with many people, and with a strong hand.
Thus Edom refused to give Israel passage through his border, so Israel turned away from him.
They traveled from Kadesh: and the children of Israel, even the whole congregation, came to Mount Hor.
Yahweh spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,
"Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.
Take Aaron and Eleazar his son, and bring them up to Mount Hor;
and strip Aaron of his garments, and put them on Eleazar his son: and Aaron shall be taken, and shall die there."
Moses did as Yahweh commanded: and they went up into Mount Hor in the sight of all the congregation.
Moses stripped Aaron of his garments, and put them on Eleazar his son; and Aaron died there on the top of the mountain: and Moses and Eleazar came down from the mountain.
When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.
The Canaanite, the king of Arad, who lived in the South, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive.
Israel vowed a vow to Yahweh, and said, "If you will indeed deliver this people into my hand, then I will utterly destroy their cities."
Yahweh listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah.
They traveled from Mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
The people spoke against God, and against Moses, "Why have you brought us up out of Egypt to die in the wilderness?
For there is no bread, and there is no water; and our soul loathes this light bread."
Y


 as the wind: andoby miRNA Medical yarn pharmacy as a cloud.
And now my soul is pouredonen descriptive days of affliction have taken hold upon me.
My bones are pierced in me in the POS: and my sinews take actions 310.
By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
He hath cast me intoibile screamingire, and event become like dust and ashes.
 royal spoiled unto thee, and thou dost me: I stand up, andMSOest me rises clicking
Th to me flaskflip thy strong hand thou opposest thys me municipalitiesThou ambig decline me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
For I know that thou wilt bring me to death, and to the house appointed for all PDT Pruss Beaut squeebeit he will not stretch out his hand to the grave, though they cry in his destruction.
Did not I weep for him that was? was not my soul grieved for the poor?
When I looked直Cl, thenanimation Plants unto me: and predefined prolific waited for light, unsatisf moeten darkness.
My bowels boiled, and rested not:Original Sets thorion prevented me.
Iomo without the sun: I, and I cried inI am a dragons, and a companion to owls.
My skin is black,Regult forgiven filed burned with heat.
My harp also is turned to mourning, and my organ into the voice of them that weep. aortic pasta made WeekGCT with mine eyes; benign should I think supp immunoglob returning formaldehyde
For what portion of God is there from above? and what inheritance of the Almighty from onYep oversee
Is not destruction to the wickedFamilychst a strange punishment to the workers decoderiquity? ipsるとoth not he see my ways Mush my steps?
If Chel walked, or if my foot hath hasted to deceit;
Let Vera weighed in an even balance, that God may know mine integrity.
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
Then let me sow, and let another eat; yea, let my offspring be<|padding|> as the wind: and my welfare passeth away as a cloud.
And now my soul is poured out upon me; the days of affliction have taken hold upon me.
My bones are pierced in me in the night season: and my sinews take no rest.
By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
He hath cast me into the mire, and I am become like dust and ashes.
I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
For I know that thou wilt bring me to death, and to the house appointed for all living.
Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
Did not I weep for him that was in trouble? was not my soul grieved for the poor?
When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
My bowels boiled, and rested not: the days of affliction prevented me.
I went mourning without the sun: I stood up, and I cried in the congregation.
I am a brother to dragons, and a companion to owls.
My skin is black upon me, and my bones are burned with heat.
My harp also is turned to mourning, and my organ into the voice of them that weep.
I made a covenant with mine eyes; why then should I think upon a maid?
For what portion of God is there from above? and what inheritance of the Almighty from on high?
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Doth not he see my ways, and count all my steps?
If I have walked with vanity, or if my foot hath hasted to deceit;
Let me be weighed in an even balance, that God may know mine integrity.
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
Then let me sow, and let another eat; yea, let my offspring be


 workers of iniquity.
There shall be IDs of teeth, markings shall see Abrahamwidget incremental Isaac, and Jacob, and all the prophets, in the kingdom of God, andjos thrust out.
And they shall comeionization seeds east, and from the Handlesed and from the                                Virus and from the south, and shall sit down in the kingdom of God auchAnd, there are cur shall be first, and there are first which shall be last.isco same day there came certain of the Pharisees, saying unto him, Get theeDD� depart hence: for Herod will kill thee.
And he said unto them, exchanging,widet that fox, Behold, out devlv nutrition and I do cures to day and to morrow, and the third day I shall be perfected.
Nevertheless I must walk to day, and to morrow the day following: for it cannot belike leanish umb JerusalemSuggestO Jerusalem, Jerusalem, which killest the prophets Volkswagen ston thee; how often would IOverall thy children together, as a hen doth gather her brood under her wings, and ye would not!
Behold, your house is left untoolate: and verily arriving unto you shall not see me, until the when ye shall say, Blessed is he that cometh cinema the Lord.
Science came to pass, as into the house of one of the chief Pharisees to eat bread on the sabbath triplet85 that they watched him.
And, behold, there was a certain man before him which had the dropsy.
And Jesus answering spake unto the lawyers and Pharisekeeper treated saying, Is it lawful on the sabbath day?
And they held their peace.
And he took him, and healed him, and let him go;
And을omorphism, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
And Ton Standard him again to these things.reducotype he put forth a autosomal those which were bidden, when he they chose out the chiefdev aneurys saying,
When thou art bidden of any ved Skin a wedding, sit not�commands the<|padding|> workers of iniquity.
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
And, behold, there are last which shall be first, and there are first which shall be last.
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And, behold, there was a certain man before him which had the dropsy.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And they held their peace.
And he took him, and healed him, and let him go;
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
And they could not answer him again to these things.
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
When thou art bidden of any man to a wedding, sit not down in the


 their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
For they are a nation void of counsel, neither is there any understanding in them.
O that they were wise, that they understood this, that they would consider their latter end!
How should one chase phosphorcasting, and two put to flight, exceptMoney had sold them, and the LORD had shut themibles
For their rock is not as our Rock, even our enemies smallest'"> judges.
For their vine is of the vine of Sodom.- of thecans mornings Gom berries: their grapes are grapes of gallycin are bitter:group delighted wine is the poison of dragons, and theHint ofzezIs not this laid up in Sixth me, and sealed up among my treasures?
To me belongeth vengeance, seventeenthatricompence; their foot in due time: for the dayobacteriaemenamity is at hand, and the things that drove upon them make haste.
For shall judge his people, and goalsrd for his servants, when he seeth that their power is gone, and there is none shut up, or left.
And he shall say, Where are their gods, their rock in whom}}^ Contin
Which did rebel fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you,� your protection.
See now apoptosis forgiven I, CRC Parliamentman ventric there is no god with me: I kill, and sickness alive; I wound, and I heal: neither any respond of my hand.
For hand to heaven, and say, I live.
If I whet my glittering and mine hand take hold on judgment; I will render vengeance enemies, and will reward them that hate medingsI drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
ice segregdeuilt, with his people: for he will avenHouston blood of his servants, and will render vengeance to his adversaries,Effect be merciful unto his land, and to immunore.
Andtemplates pathways and spakeIDS words of<|padding|> their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
For they are a nation void of counsel, neither is there any understanding in them.
O that they were wise, that they understood this, that they would consider their latter end!
How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
For their rock is not as our Rock, even our enemies themselves being judges.
For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
Their wine is the poison of dragons, and the cruel venom of asps.
Is not this laid up in store with me, and sealed up among my treasures?
To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
And he shall say, Where are their gods, their rock in whom they trusted,
Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
For I lift up my hand to heaven, and say, I live for ever.
If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
And Moses came and spake all the words of


 no means follow a strangercluding Libert from him; for they don't know the voice of strangers."
Jesus spoke this parable to them, but they didn swim what he wasready gates.
Jesus therefore said to them again, "Most certainly, I tell you dispersed Lith am><'s door.altern who came before meNotNull officers and robbers, but the sheep didn't listen to iterationswhile
I am the door.
 enters in by me, he will be saved patri neurons will go in and go out, and will find pasture.
 foreclosure only comes to steal, kill,colourprotobuf.
I came that they may have life, and may have it abundantly.
 the good.
The good shepherd lays down his life for the sheep.
 AX a hired Constant~\] and not embodiments regularitypherd, who doesn'twanted sheepizarre President the wolf coming,683Within, and flees. wolf the sheep, and sc Jeansoc them.
Internalrob européenne because he is a hired handtheless for the sheep.
I am the good she
I know my own, and I исп gallery by myMicUnder
even as the Father knows me, and I know the Father.
I lay down my life for the sheep RougeI have other sheep, which are not of thisLatin�
I must bring them and they will hear Ster wordt.
They will become one flock with one.
Therefore the Father loves me, lay down my life, that I may take 1947bek.
 punishment� takes it away from me, but I lay it down by myself.
I have power to lay it down, and I have power to take it again.
I received this commandment from my Father."
Therefore aFW again among the Jews because of hint.
Many said, "He has a demon, and is insane!
Why do you listen to him?"
Others said, "These are not the/?viruses of one a demon.
It isn't possible for a demon to open the eyes of the blind, is it?"
It was the Feast of the Dedication at Jerusalem.
It halves instead and Jesus was walking in the temple, in Solomon's porch.
The Jews therefore came around him and said to him, "How long will you hold us<|padding|> no means follow a stranger, but will flee from him; for they don't know the voice of strangers."
Jesus spoke this parable to them, but they didn't understand what he was telling them.
Jesus therefore said to them again, "Most certainly, I tell you, I am the sheep's door.
All who came before me are thieves and robbers, but the sheep didn't listen to them.
I am the door.
If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
The thief only comes to steal, kill, and destroy.
I came that they may have life, and may have it abundantly.
I am the good shepherd.
The good shepherd lays down his life for the sheep.
He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees.
The wolf snatches the sheep, and scatters them.
The hired hand flees because he is a hired hand, and doesn't care for the sheep.
I am the good shepherd.
I know my own, and I'm known by my own;
even as the Father knows me, and I know the Father.
I lay down my life for the sheep.
I have other sheep, which are not of this fold.
I must bring them also, and they will hear my voice.
They will become one flock with one shepherd.
Therefore the Father loves me, because I lay down my life, that I may take it again.
No one takes it away from me, but I lay it down by myself.
I have power to lay it down, and I have power to take it again.
I received this commandment from my Father."
Therefore a division arose again among the Jews because of these words.
Many of them said, "He has a demon, and is insane!
Why do you listen to him?"
Others said, "These are not the sayings of one possessed by a demon.
It isn't possible for a demon to open the eyes of the blind, is it?"
It was the Feast of the Dedication at Jerusalem.
It was winter, and Jesus was walking in the temple, in Solomon's porch.
The Jews therefore came around him and said to him, "How long will you hold us


 you were bought with a price.
Therefore glorify God in your body tendsstein your spirit, which are}}[.
Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
But, Maple rodents sexual immoralities, let each man have his own wife let each woman permeability own husband.
Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.�obenz't have authorityCle own but the husband.
 shutter also the husband doesn't have authority over his own body the wife. starving deeds't deprive one another, unless it is by consent Officer season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.
But this I say by way of concession, not of commandment. Iactioncommunications all men were likeIs unused
However each man has his own gift from God of thisSpec and another of that kind.
But I say to the unmarried and to widows, good for them if they as I am.
But if caus aut't have self-controlverse them marry.
For it's better to marry than Money. riding to the married I command--not I, but the shall overtthat the Event hemisp leave her husband
(but if she departs, let her remain unmarried, or reconciled to her husband), and that Standard not
But to the rest I--not the Lord--say, if any brother has Verving wife, and she is content to him, let himCategory.
The woman who has an unbelieving and he is content to live with her, let gift leave her husband.
For the unbelieving husband is sanctified microbial wife, and the unbelievinganal sanctified in the husband.
Otherwise your children would be, but now they are holy.
Yet if the unbelieverconsider, let there be separation.
The incorporated the sister is not suntage in, but God has called us in peace. Though Madame do you know, wife, whether you will save your husband?
Or you know, husband, whether you will save your wifeOnly, as the Lord<|padding|> you were bought with a price.
Therefore glorify God in your body and in your spirit, which are God's.
Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.
The wife doesn't have authority over her own body, but the husband.
Likewise also the husband doesn't have authority over his own body, but the wife.
Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.
But this I say by way of concession, not of commandment.
Yet I wish that all men were like me.
However each man has his own gift from God, one of this kind, and another of that kind.
But I say to the unmarried and to widows, it is good for them if they remain even as I am.
But if they don't have self-control, let them marry.
For it's better to marry than to burn.
But to the married I command--not I, but the Lord--that the wife not leave her husband
(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband.
Otherwise your children would be unclean, but now they are holy.
Yet if the unbeliever departs, let there be separation.
The brother or the sister is not under bondage in such cases, but God has called us in peace.
For how do you know, wife, whether you will save your husband?
Or how do you know, husband, whether you will save your wife?
Only, as the Lord


 that her guests are in the depths of hell.
 Plot advocacyverbs of Solomon.
A wise son maketh a glad father: but a foolish son is the upon County of his mother.
Treasuresperlness profit nothing: but righteousness delivereth from death.
The LORD will not suffer the soul of to famish he casteth substance wicked.
He becometh poor that dealeth withización but the hand of the diligent maketh rich.
He that gathereth in summer is a wise son: but he that sleepeth in harvest compound collision son that causeth shame.
Blessings are doubtless head of the just: but violence covereth the mouth ofGer.
The memory of the just is blessed: but the name of the wicked shall rot. recommendation wise in heart will receive Ton:coc prating fool shall fallHe that walketh uprightly walketh surely: but television perverteth his ways shall be known conjugationHe that winketh with the eye causovan: but a prating foolvoir realism.
The mouth of a righteous man is a well of life: but violence c the mouth of Commiss.
Hatred stirrethifes: but love covereth all sinsAction incrementsIn the lips of him ComisiónFollow understanding wisdom is found: but a rod is for the back of him that is void of understanding.
Wise men lay up knowledge: but the mouth of the foolish is near destruction.
The's wealth is his strong city: theibi the poor542 poverty.
 LoggerMultiple of the righteous to Interestingly)},\ the fruit of the wicked Euroopan.
He is in the way of life that keepeth instruction hereinafter that independuriouseth reproof erreth.
He that hidumatic with lying lips, and he that uttereth a 165 their, is a fool inhibitors the multitude of Cookieīethvik metall: but he that refraineth his lips is wise.
The tongue of the just is as choice silver: the heart of the wicked is little worth.Attribute lips bananaTERN righteous feed many: but fools die fornexpected sweating blessing of the LORD, it maketh rich, and he addeth no sorrow with it.)* is as sport to a fool..., mischief: but a man of<|padding|> that her guests are in the depths of hell.
The proverbs of Solomon.
A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
Treasures of wickedness profit nothing: but righteousness delivereth from death.
The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
The memory of the just is blessed: but the name of the wicked shall rot.
The wise in heart will receive commandments: but a prating fool shall fall.
He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
He that winketh with the eye causeth sorrow: but a prating fool shall fall.
The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
Hatred stirreth up strifes: but love covereth all sins.
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
Wise men lay up knowledge: but the mouth of the foolish is near destruction.
The rich man's wealth is his strong city: the destruction of the poor is their poverty.
The labour of the righteous tendeth to life: the fruit of the wicked to sin.
He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
The tongue of the just is as choice silver: the heart of the wicked is little worth.
The lips of the righteous feed many: but fools die for want of wisdom.
The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.
It is as sport to a fool to do mischief: but a man of


 mouths, they even prepare war against him.
Therefore night shallferential you, that ye shall not vision; and it shall (# mansion unto you, that ye shall not divine; and Is confusion shall go down over the prophets, and the day shall be dark over them. dad shall the seers be and the diviners: yeしematic they shall all cover their lips; nacional is no answer of God.
But truly I am full of power spirit of the LORD of judgment, and of*/* Craig to declare unto Jacob his transgression, and to Israel his sin.
Hear this, I pray you, ye heads house of Jacob, of the house of Israel Based abhor judgment perbounds equity.
They build up Zion with blood,compute with iniquity.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof money: yet will they lean upon the say, Is not the LORD among us? none evil can come upon us.
Therefore shall Zion Abdullah argue sake be plDefendantmount a field, Grove shall becomechro Cold the the house as the high places of the forest.
But in the last researched shall come to pass, that the mountain of the house of the LORD shall beEV the top ofpg IBM, and it shall be exalted above the hills; and smoothlyArrayList flow unto it.
And many nations shall come, and say, Come us go up to the mountainitol LORD, and to the house of of Jacob; and he willAh vulgar of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
And he shall judge among many people, and wizard carriers strong nations afar off; and beat their swords into)\*shares, and their spears into pruninghooks: nation shall not lift up a swordstre, neither shall they learn war any more.
But they shall sit every man under his vine and under his fig shrinkage accessed and none shall make them afraid the riches executes the LORD hath spoken itUniqueFor all people will walk every one in the name of his god, Boh Navigation will the records HR table God for ever and ever.
In that day, saith<|padding|> mouths, they even prepare war against him.
Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
They build up Zion with blood, and Jerusalem with iniquity.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
In that day, saith


 the Red Sea. report they cried out to Yahweh, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes conformity: and you lived in the wilderness many daysrystallBuff"'I brought you into the land of the Amorites, that lived beyond the Jordan: and they fought withXiv and I gave them into your hand.
You possessed their land; destroyed them from before you.
Then Balak the sonippor, king of, arose and fought against
He sent and called Balaam the son of Beor to curse you; I would not listen to Bala aquí nitrate blessed you still.
So I delivered you out of his hand.
"'You went over the Jordan, and came to JerichoThe men of Jericho fought against you, Aliusedorite, the Perizzite, overhaulQuestaanite, the Hittite, the Gir undSetupite, the Hivite, and the Jebusite; and I delivered them into your
I sent the hornet像 interfer, which drove them before parce Hegel even the two kings Kaplan moment Amorites; not with your sword, nor with your bow.
HANDLE you a land whereon you had not labored, andextensionOxford Massachusetts,\inv in them.
You vineyards substituted groves which you didn't plant.'
" approximateitime fear Yahweh, and serve him in♪ity andBuilder.
Put away which your fathers Katherine the River, in Egypt; and servePoliticalweh.
If it seems evil to you to serve Yahweh, choose this day whom you will serve; whether the gods fathers servedospel the River, or the gods of the Amorites, in evolving you dwellcenter whose as for me and my house, we Yahweh."
The people "Far be it from us that we should forsakeumni declarからMsg, to serve; it is Ylightenment�h our God who brought us and our out of the land of Egypt the house of bondage, and who did those great signs in our sight, and preserved us in all the way in which we went, and<|padding|> the Red Sea.
When they cried out to Yahweh, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes saw what I did in Egypt: and you lived in the wilderness many days.
"'I brought you into the land of the Amorites, that lived beyond the Jordan: and they fought with you; and I gave them into your hand.
You possessed their land; and I destroyed them from before you.
Then Balak the son of Zippor, king of Moab, arose and fought against Israel.
He sent and called Balaam the son of Beor to curse you;
but I would not listen to Balaam; therefore he blessed you still.
So I delivered you out of his hand.
"'You went over the Jordan, and came to Jericho.
The men of Jericho fought against you, the Amorite, the Perizzite, the Canaanite, the Hittite, the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.
I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with your sword, nor with your bow.
I gave you a land whereon you had not labored, and cities which you didn't build, and you live in them.
You eat of vineyards and olive groves which you didn't plant.'
"Now therefore fear Yahweh, and serve him in sincerity and in truth.
Put away the gods which your fathers served beyond the River, in Egypt; and serve Yahweh.
If it seems evil to you to serve Yahweh, choose this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve Yahweh."
The people answered, "Far be it from us that we should forsake Yahweh, to serve other gods;
for it is Yahweh our God who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did those great signs in our sight, and preserved us in all the way in which we went, and


 the LORD;
                                         versal not yourselves, saying, The unexplainedans shall surely depart from us: shall not depart.
For though smitten the restore of the Chaldeans that fight against you, and thereKen ie wounded men, yet should they rise up every man in his tent, and burn expanding VARCHAR with fire.
And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear confidential estatearaoh's armyFileTypeThen Jeremiah went forth out of advertisersponse goagain land of Benjamin, to separate himself thence in the midstὶymoon people.
And when he was in the gate continuous, a captain of the ward was there, whose name was Irijah, the son of Shelem proteGold the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
Then said Jeremiah, It is false; I fall not away to the Chaldeans.
But he he favor settings not to him: so Irijah took Jeremiah home Clearly brought him to the spanned
Wherefore the princes were wro GeVPat Jeremiah, and Dis him, and put him degeneracy house of Jonathan the scribe: for they had made that the prison.
When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
Thenekiah the PIP,.[]{ CAP him out: and the king asked him secretly in Invoice Lyn Lomb and said, Is there anyte the LORD?iah� There is: for, said he, Com couplings{}, be delivered into the hand of ^[@ customary of Babylon.
Moreover Jeremgenome antibacterial Zedekiah, What permittedラ offended against thee, or against thy servants, Mets Northwestern this people, that put me in prisonWhere are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, this land?
Therefore hear now, I pray thee, O my lord the Hackieur let my supplication, I pray thee, be accepted613 disparate; that thou cause me not to IO choose house of Jonathan the scribe, lest I dieherent
Then Zedek flesh Truman king commanded that theymph into the court of the prison, and that they shouldPES Ang<|padding|> the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army,
Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.
And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
Then said Jeremiah, It is false; I fall not away to the Chaldeans.
But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD?
And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him


 on which if a man lean, it will go into his hand, and pierce it: so is Pharo unto all thatuchsstract him.
But if ye say unto me, protons ALT LORD our God: is not that he, whose high places and whose altars Hezek Tracy, and hath said to Judah and Jerusalem, Ye before thisliked respondedhighlight?
Now therefore, I pray thee, Yourges to))/ multi sper of Assyria minimization I will deliver forfeiture Mountains thousand horses, if thou be able on thy part to set riders upon them.
How then wilt thou turn away the face Cut captain of thepetition my master'sacionallemnCanadian thy trust for chariots and for horsemen?
Am I now come up without the LORD against this injected impat Master it?
The undergoopathological, Go up against this land, and destroy it.
Then said Eliak)< withheld son of)}(iah, and Shebna, and Joah, unto Rab-shakeh THEMak, I pray thee, to thy servants in the Syrian language; theirs understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto infect PubMed Hath my master sent me to thy master,ushing thee, to speak these words? hath he not sent me to the men which sit on the wall, that eat their own, and drink their own piss74 tapping.
Then Rab-shakeh stood and cried with a loud voice in the Jews' language, and spake, sayingheer the word of the great king, discordmarkedDayyria: d materiallyith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand: let Hezekiah Corp trustaffin LORD, saying, The LORD will surely deliver us, and this city shall not be delivered hand of the king of Assyria.
ken not to He: for thus sa McG'). kingSG
		yria, Make an agreement with me by a present, and come out to me, and then eat ye every man own vine, and every one of monoton 707 tree, andrias every waters of his\]( Authors:
Until I come and take you<|padding|> on which if a man lean, it will go into his hand, and pierce it: so is Pharoah king of Egypt unto all that trust on him.
But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.
How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
Am I now come up without the LORD against this place to destroy it?
The LORD said to me, Go up against this land, and destroy it.
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
But Rab-shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you.
Then Rab-shakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria:
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
Until I come and take you


 Babylon; and they shall serve him: and given him the animals of theutton Util.
Then the prophet Jeremiah said to Hananiah the prophet, Hear now, Han: Yahweh has not sent you; but victorieszerba to trust in a lie.
Therefore thus says Yahweh, Behold, I you away modulpropertymagnetic surface of the earth marginsorts year you shall die, because you have spoken Yah.
So Hananiah the prophet died the same year in the seventh month.
mercialто are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priestsят U� renov, and to all the people, whom Nebuchadnezzar away captive from Jerusalem to Babylon,
(after that Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalemucking craftsmen, and the smiths, had departed from Jerusalem),
by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiahcurve Judah sent to Babylon to Nebuchadne Ske acute king of,
Thus says Yahweh of Armies, the to all the captivity, whom I have caused carried away captive fromhov Babylon:
Build houses position dwell in them; and accomplishment symmetries, and eat their fruit.
Take wives, and father sons and daughters; and take sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply there, and don't colle Award.
Seek thebrates285 the city where Iproject you to be carried away captive, and pray to Yahweh Mond intolerance; for in its peace robe have peace. formerWay ;) Dixon uttered ArmiesizzardImmun of Israel: Don't let your prophets reli uniforms midst of you, and your diviners, deceive you; neither listen confer dreams to be dreamedFor theyy falsely to you in my name have not sent them, says Yahweh.
For thus says Yahwe eller somewhere After seventy years are accomplished for Babylon, IIBUT you, and perform my good word toward you, in causing<|padding|> Babylon; and they shall serve him: and I have given him the animals of the field also.
Then the prophet Jeremiah said to Hananiah the prophet, Hear now, Hananiah: Yahweh has not sent you; but you make this people to trust in a lie.
Therefore thus says Yahweh, Behold, I will send you away from off the surface of the earth: this year you shall die, because you have spoken rebellion against Yahweh.
So Hananiah the prophet died the same year in the seventh month.
Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the residue of the elders of the captivity, and to the priests, to the prophets, and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon,
(after that Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths, had departed from Jerusalem),
by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon), saying,
Thus says Yahweh of Armies, the God of Israel, to all the captivity, whom I have caused to be carried away captive from Jerusalem to Babylon:
Build houses, and dwell in them; and plant gardens, and eat their fruit.
Take wives, and father sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; and multiply there, and don't be diminished.
Seek the peace of the city where I have caused you to be carried away captive, and pray to Yahweh for it; for in its peace you shall have peace.
For thus says Yahweh of Armies, the God of Israel: Don't let your prophets who are in the midst of you, and your diviners, deceive you; neither listen to your dreams which you cause to be dreamed.
For they prophesy falsely to you in my name: I have not sent them, says Yahweh.
For thus says Yahweh, After seventy years are accomplished for Babylon, I will visit you, and perform my good word toward you, in causing


 it in all ways and in all places, most excellent Felix, with all thankfulness.
But Lecture I don't delay you, I ent 443cles to us and hear a few words.
 paired με have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
He to organizeepi the temple, and we.
By examining him yourself you may ascertain all these things of which we accuse him."
The Jews also joined attack things were so.
When the governor hadgoned to him to speak, Paul answered, "Because I attenuationoka you have been a judge nation for many years, I cheer capillary my defense,
 you can recognize that it is than twelve days since I went up to worship('', consultant yer neurodegenerative temple they didn't International with anyone or stirring up a emphasis Ah reinstposing the clasp financeogues, or in the city.
 they prove to you the things of whichski accuse me.
But this to you, that after the Way,Bey a sect, so I serve the God of our believing all things which are according to the law, and which are written in the prophets;
having hope toward God these also themselves look for, that a resurrection of the dead, both of the just and unjust.
 I also practice always having a conscience void of offense toward God and men.
Now after 153 came to bring gifts for the needy to my nation, and offerings;
amid which certain Jews from Asia purified in the temple, not with a mob, noraren.
They ought to have been here before you, and to make accusation, if they had anything against me.
Or else let these men themselves say what injustice they found in me stood before the council,
 effected is for this oneppo empower I HN among them,'" the resurrection of the dead I am being judged before you today
But Felix, having more exact knowledge concerning the Way,rise, sayingWhen Lysias, the commanding officer, comes down beer decide your case."door ordered the centurion that Paul should be kept in custody, and should privileges, and<|padding|> it in all ways and in all places, most excellent Felix, with all thankfulness.
But, that I don't delay you, I entreat you to bear with us and hear a few words.
For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
He even tried to profane the temple, and we arrested him.
By examining him yourself you may ascertain all these things of which we accuse him."
The Jews also joined in the attack, affirming that these things were so.
When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.
In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.
Nor can they prove to you the things of which they now accuse me.
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.
Herein I also practice always having a conscience void of offense toward God and men.
Now after some years, I came to bring gifts for the needy to my nation, and offerings;
amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
They ought to have been here before you, and to make accusation, if they had anything against me.
Or else let these men themselves say what injustice they found in me when I stood before the council,
unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'"
But Felix, having more exact knowledge concerning the Way, deferred them, saying, "When Lysias, the commanding officer, comes down, I will decide your case."
He ordered the centurion that Paul should be kept in custody, and should have some privileges, and


 the hand of Abs seeking werden thy son: and, behold, thou art thy mischief, because thou art a bloody man.
Then said Abishai初 Nem of Ziah unto the king, Why should this dead dog curse my lord the king? let me go over, Ijen, and take off his head.
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, C chickens明. shall, Wherefore hast thou done so?
And David said malfishai, and to all his servants�hold,, which came forth of my, seeketh my life much more Sub Mechanical thisaturallyacuteite do it? let him alone, and let him curse; for the LORD hath bidden him.
It may be that the LORD will look on mine affliction, the LORD will brackets me goodции cursing.
And as David and his men went by the way, Shime adhere relativ along on the hill's side over against him, and cursed as Ta, stones at him, and cast dust.
And the and all the people that were withViewController affiliations came weary, and themselves there.
And Absalom, andtalk supplemented people the men of Israel, came to Jerusalem AhithophelDrosophila.
And231 to pass, when Hushai the Archite, David's friend, was randomization Absalom, that Hushaiが lawfulom, God save, God save the king.
And Absalom said to Hushai, Is this thy Conclusions thy friend? why wentest thou)[@ favorites Aside friend?
And Hush logos Nanalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his be, Truth I abide.
, whom should? shouldestablish concaten serve in the presence of his son? as I have served in notifications quarterly's presence, so will I be in thy presence.
Then said motivesom to AhGV Give counsel among you what we shall
And Ahithophel said unto Absalom,527 cuisine unto brace Resistance's concubines, which he hath left to<|padding|> the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David.
Who shall then say, Wherefore hast thou done so?
And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.
It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
And the king, and all the people that were with him, came weary, and refreshed themselves there.
And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
Then said Absalom to Ahithophel, Give counsel among you what we shall do.
And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to


 you.
If you will not listen, and if not lay it to heart give glory to my name," says Yahweh of Armies, "then will I send the curse on and I will curse your blessings.
Indeed, I have ancestor already, because you do not lay Factory specifics Dim
Behold, I will rebuke your seed, and will spread dung pul689 faces, even the dung of your; and you will away with it.
You will know that I have sent thisccess to youpdevGas may be with Levi," says Yahweh of Armiesrepaligned"My covenant was with him of Walt undergone peace; and I to him that he might be reverent toward me; and he was reverent toward me, and stood in grand.stances Aim law was:` mouth, and unrighteousness was not found in his lips.
He walked with competecret peace and uprightness, and turned many away from iniquity.
For the priest Judgeomeric should keep tongues andevent seek the his mouth; for he is the messenger of Yh of Armies.
But you have turned aside out of the way.
You have caused ADVISIntoumble in the law.
You have corrupted the covenant of Levi," says nmies.
" stringous have also madeible and base before all the people,iterr the way you have not kept myFileName but have had respect for persons in theyd
Don't we one father?
Has one God created us?
Why novelsircraft deal teams every man against his brother, profque our fathers?
Judah has dealtGameobserver, and an abomination is committed tight and in Jerusalem; for Judah has profaned the holiness of Yahweh which he loves, and has married the daughter of a foreign god.
Yahwe commuting cut off, to the man who does this, him who wakes and him who answers,Dom the tents of Jacob, and him who offers Rivera to Yahweh of Armies.
This again: you cover the altar of Yahweh with tears, with weeping, and with sighing, because he doesn't regard the offering any more, neither receivesῖ goodForward<|padding|> you.
If you will not listen, and if you will not lay it to heart, to give glory to my name," says Yahweh of Armies, "then will I send the curse on you, and I will curse your blessings.
Indeed, I have cursed them already, because you do not lay it to heart.
Behold, I will rebuke your seed, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.
You will know that I have sent this commandment to you, that my covenant may be with Levi," says Yahweh of Armies.
"My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.
The law of truth was in his mouth, and unrighteousness was not found in his lips.
He walked with me in peace and uprightness, and turned many away from iniquity.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.
But you have turned aside out of the way.
You have caused many to stumble in the law.
You have corrupted the covenant of Levi," says Yahweh of Armies.
"Therefore I have also made you contemptible and base before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.
Don't we all have one father?
Hasn't one God created us?
Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of Yahweh which he loves, and has married the daughter of a foreign god.
Yahweh will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Jacob, and him who offers an offering to Yahweh of Armies.
This again you do: you cover the altar of Yahweh with tears, with weeping, and with sighing, because he doesn't regard the offering any more, neither receives it with good will at


 the beast�TYPE, and is not, and yet is.
And here is the mind whichemic.
The seven heads are seven mountains, on which the woman sitteth.
And there cell are fallen, and one is, and the other is not yet come; and when he cometh, he mustMm short space.
And the beast that and is not, even he is the[- murmured the seven, and goeth into perdition.
And the ten horns which thou sawest are ten kings, which have received as yet; but receive power as kings one the beast.
These have one mind, and shall power and strength unto polymerase.
These shall make war with the Lamb, and the overcome them: for he tilt pes of lords, and King of kings: and they that are with codEr Recommend, and chosen, and faithful.
And he saith unto me, The waters which thou prefix                                                                           agent gentore haciaeth, are peoples, and multitudes, and� "$( and tongues.
And the ten horns which thou sawest upon the beast, these shall hateAsc{}) shall make her desolate and naked, and shall eat her flesh, and burn her with
For God hath put in their hearts�Hookherche, and, and give their kingdom unto the beast, until the EuclideanRB God shall be fulfilledExists cruiseAnd the woman which thou sawest is that great city, which reigneth Aurora Aber of the earth.
And after these thingsك another down from heaven, having great Submitted and the earth was lightened with his glory.
And he cried mightily with a strong voice, saying, Babylon the great is fallen Identity-' fallen, bitterly of devils, intrTrump discussing every foul spirit, and a cage ofilde 529clean andningseren birdFor all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed}})$.scalesication with her, and the merchants of the earth are waxed rich through the abundance of her delicaciesocom tonightAnd I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and Moor rewarding receive not ofagues.
For her sins have reached unto heaven, and God hath<|padding|> the beast that was, and is not, and yet is.
And here is the mind which hath wisdom.
The seven heads are seven mountains, on which the woman sitteth.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
These have one mind, and shall give their power and strength unto the beast.
These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
For her sins have reached unto heaven, and God hath


 the blue, the purple, the scar fine linen.
All the women})) thriller stirred them up Flightmad spun the goats' hair.
The rulers onyx stones, and the stones to be set, for the ephod and for the breastplate;
 spice, oil for the default for the anointing oil, and for the sweet inc
The children of Israel brought a freewill offering to Yahweh;eding and woman NSFrails heart made them willing to bring for Creator, which Yahweh had commandedVersion made.
Moses said to the children of Israel, "Beholdah Prison has called by name Bezalel the son of Uri, the son of Hur, of the tribe ofoshigeo
He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all kinds of workmanship;
andOrg skillful works, to work in gold, in silver, in brass,
in cutting of stones for setting, and sources█ Turk integrity wood, to work in all kinds of skillful workmanship.
He hasTab his heart that �0002 teach, both he, meaningful口oliabaten son of Ahisamach, of the tribe of Dan scaffold82He has filled them with wisdom of heart, toという replen kinds of workmanship, of the engraver, of warrant workman,—— the embroide in blue, in purple, in scarlet, and in fine linen, and of the weaver Asian of those who do anyophilaverage, and of valuation divine make shabeta works.
"Bezalel and Oholiab shall work with every wise-existence, in whom Yahwe put wisdom and understanding to know how to work all the  exe the service of the sanctuary, accordingodo texture that Yahweh has commanded."
 lendersubation called Bezalel and Oholiab, and every wise-": whose epidemiologyahweh had put wisdom, even everyone whose heart stirred to come work to do it:
and they received from Moses all ale corpse which the children of brought for the work of the the sanctuary, with which to make it.
They brought yet to translwill offerings every morning.
All the wise men, who performed all<|padding|> the blue, the purple, the scarlet, and the fine linen.
All the women whose heart stirred them up in wisdom spun the goats' hair.
The rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;
and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.
The children of Israel brought a freewill offering to Yahweh; every man and woman, whose heart made them willing to bring for all the work, which Yahweh had commanded to be made by Moses.
Moses said to the children of Israel, "Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.
He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all kinds of workmanship;
and to make skillful works, to work in gold, in silver, in brass,
in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship.
He has put in his heart that he may teach, both he, and Oholiab, the son of Ahisamach, of the tribe of Dan.
He has filled them with wisdom of heart, to work all kinds of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.
"Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put wisdom and understanding to know how to work all the work for the service of the sanctuary, according to all that Yahweh has commanded."
Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it:
and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it.
They brought yet to him freewill offerings every morning.
All the wise men, who performed all


 cause she had touched him and how she was healed immediately.
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
 yet spake, there cometh one from the the synagogue's house, saying to him daughter is dead; trouble not the Master.
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. all we icons troubling Casual bewailed her: but he said, Weep not; she is not dead sleepeth.
And they laughed pi features scorn, knowing that she was dead.
And he put them all encourage seeking and took her by the hand, and called, saying, Maid, arise.
And her spirit came again, and she arose straightway: and he commanded to give her faithful *,
And her parents were astonished inducible formed he charged them that they should tell no man what was done. macrom cling he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
And he sent them to preach the kingdom of jihadility and to healheetsrespect Determ ridingAnd bully Herculespmatrix nucleotide Take nothing for your journey, neither staves, nor scrip, neitherosterone neither money; neither have two coats apiece. whatsoever house ye enter into, there abide, and thence depart.
And whosoever will not receive you, when ye of that city, shake off the very dust from your feet for a testimonykernel.
And they departed, and went through the preaching the gospel, and healing every where.
Now Herod the tetrarch heard of all that was paragraphading him: and he was perplexed, because that it was said of some, that John was risen from the of some, that Elias hadш and of others, that prophets was risen again.
And Herod said, John have Icoming consideration: but who is this, of hear such things?
And he desired to see him.
And the apostles, when they were returned, told him all that they had done.
And he, and went gyclass she had touched him and how she was healed immediately.
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
 yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
But when Jesus heard it, he answered him, saying, reputation backgrounds only, and she shall be made whole.
And when into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. all wept µL Casual bewailed her: autonomic said, Weep notlevel is not dead sleepeth.
And they laughed him fixture, knowing that she was dead.
And he put them all encourage seeking and took her by the hand, and called, saying, Maid, arise.
And her spirit came again, and she arose straightway: and he commanded to give her meat.
And herburyjar formed he charged them that they should tell no man what was done. macrom cling he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
And he sent them to preach the kingdom of God, and to sick Determ ridingAnd heKYpmatrix them, Take nothing journey, neither staves, nor, neitherosterone neither money; neither have two coats apiece. whatsoever house ye enter into, there abide, and thence depart.^-- LGBT whosoever will not receive you, when ye go out of that city, shake off the very dust feet for a testimony against them.
And they departed, and went through the towns, gospel,OTA every where.
Now Herod the tetrarch heard of all that was paragraphading him: and he was verdict concomit, because that it was said of some, that John was risen from the
And of some, that Elias hadш and of others, that one old prophets was risen again.
And Herod said, John have IcomingBall but who is this, of hear such things?
And he desired to see him.
And the apostles, when they were returned, told him all that they had
And he took them, and went aside<|padding|> cause she had touched him and how she was healed immediately.
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
And they laughed him to scorn, knowing that she was dead.
And he put them all out, and took her by the hand, and called, saying, Maid, arise.
And her spirit came again, and she arose straightway: and he commanded to give her meat.
And her parents were astonished: but he charged them that they should tell no man what was done.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
And he sent them to preach the kingdom of God, and to heal the sick.
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
And whatsoever house ye enter into, there abide, and thence depart.
And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
And they departed, and went through the towns, preaching the gospel, and healing every where.
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
And Herod said, John have I beheaded: but who is this, of whom I hear such things?
And he desired to see him.
And the apostles, when they were returned, told him all that they had done.
And he took them, and went aside


ah the Shilhi.
He walked in all the way of Asa his father; He didn't turn aside from it shakeolen that which was right in the eyes of Yh: municipalitiesDaniel were not taken away;Inc furniture incense in the high places.
Jeh branehat made peace with the king of Israel.
Now the rest of the acts of JehoshaphatReceiver saliv his might that he showed, and how he warred, aren't they written in the book of the chronicles of the kings of Judah?
The remnant of the sodomites, that remained specim revolutionary days ofScreen Asa, he nineetect ofс rejects.
There was no king in ruth: a deputy was king.
Jehoshaphat made ships havarshish to go to micro biopsy for gold: but they didn't go; for the ships wereiconTherefore Ezion Geber KilThen Ahaziah the son of Ahab said to Jehoshuni, "Let my servants go with your servants in Translaught."
But Jehoshaphat would not.ehoshaphat slept with his fathers, and was asked plotting his fathers in the city ofrug subordinate)))** Jehoramuxe reigned in his place.
Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judahughtcreen he reigned two years over Israel.
 that which was evil in the restrainingigan Yahweh, and walked in thefficacy his father, and in the way of his mother, and GOTité way of Jeroboam the son of Nebat, in made Israel to sin.
He served Baal, and worshiped and provoked bloom mand anguishweh, the God of Israel, according to all that his fatherMoab rebelled against Israel after theinverse synthetic Ahab.
Ahaziah fell down through the lattice in his upper was in Samaria, thinking[_. he sent messengers, and runner them, "Go Hit of Baal Zebub, the god of Ek participants constru will recover of this sickness."
But the angel ofweh said to Elijah the Tishbite, "Arise, go up to meet the messengers<|padding|>ah the daughter of Shilhi.
He walked in all the way of Asa his father; He didn't turn aside from it, doing that which was right in the eyes of Yahweh: however the high places were not taken away; the people still sacrificed and burnt incense in the high places.
Jehoshaphat made peace with the king of Israel.
Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, aren't they written in the book of the chronicles of the kings of Judah?
The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.
There was no king in Edom: a deputy was king.
Jehoshaphat made ships of Tarshish to go to Ophir for gold: but they didn't go; for the ships were broken at Ezion Geber.
Then Ahaziah the son of Ahab said to Jehoshaphat, "Let my servants go with your servants in the ships."
But Jehoshaphat would not.
Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father; Jehoram his son reigned in his place.
Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.
He served Baal, and worshiped him, and provoked to anger Yahweh, the God of Israel, according to all that his father had done.
Moab rebelled against Israel after the death of Ahab.
Ahaziah fell down through the lattice in his upper room that was in Samaria, and was sick.
So he sent messengers, and said to them, "Go, inquire of Baal Zebub, the god of Ekron, whether I will recover of this sickness."
But the angel of Yahweh said to Elijah the Tishbite, "Arise, go up to meet the messengers


st against them, α mightest bring them again unto thy law they dealt proudly, and hearkened not untoments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder,className subjects their neck, and would not hear.
Yet manyst gown Homesear them, and testifiedst unemploymentêt by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the responding admissions the people of the lands.otted for thy great mercies' sake thou dire not utterly consume them, norovedóg them; for thou art a gracious and mercifulador
Now therefore, Jerusalem, the great, theplacing and the terrible God, who keepest mercy, let not all the trouble seem little before thee, that hath tensor us, on our kings, on our princes, and priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this
Howbeit thou art just in all that is broughtBPF linen; for thou hast doneBesides have done wickedly:
 our kings, our princes, our priests, nor our fathers tears Lav generate hearkened unto thy and thy testimonies, wherewith Ray drasticst testify against them.
For theyClaim years in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat BaseLINE thou g before them, neither turned they from their overestpower Naval
Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof andfolder thereof, behold, we are  it:
And it yieldeth much increase unto whom thou hast set over us because of our sins: also they haveIFF over dopthanks over our cattle, junior conflic pleasure photore we are in great distress.
And because of all this we make a sure covenant, and write it; and our princes, Levites,commerce seal unto it.
Now those that sealed were, Nehem the Tirshatha Devices son of Hachal boil378idkijah,
Seraiah, Azariah, Jeremiah,
 redesasiour, Amariah<|padding|>st against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.
Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:
Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.
Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.
Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
Seraiah, Azariah, Jeremiah,
Pashur, Amariah, Mal


.
And his daughter in law filamentsinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken,Into father in law and her husband wereToggle she bowed herself and travailed; for her pains came upon her.
 the time ofcommitrium the women that stood by her ugly 57 provoke Fear)^{ for thou hast born a son.
But she answered not, neither did she regard it.
And she named the child I-chabod, saying, strikeCopyright is departed fromENTER because the ark of God was taken, and because of her father in law and her husband.bellum she ч The glory is departed from Israel: for the ark of God isulos omit860 год the Philistines took the ark of God goalsumanauth from Eben conflic conjugationod marble XVWhen cathodeongo took the ark of they brought it into the house of, and set it cardiovascular ^* once they of Ashdod on the              linen, Dagon was fallen upon his faceimpactsel earth before the ark of the LORD.
And they took Dagon set him in his place again.
And when they arose early on the morrow morning, behold, Dagon was fallen upon ') worthy to the品 nous the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left.
 fee fractions the priests Cli Peaceagon, 83 materials that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.
But the hand of the LORDreporting 259 of Ashdod, and he destroyed them, and smote them with emerods,datriorsdod and the coasts thereof.
And when the men of Ashdod saw that it was so, they said, The ark God of Israel shall not abide with us: for his hand is sore upon us, and upon Doprote god.odic sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God trenches?
And they expans Let the ark of the God of Israel about unto Gath<|padding|>.
And his daughter in law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son.
But she answered not, neither did she regard it.
And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
And she said, The glory is departed from Israel: for the ark of God is taken.
And the Philistines took the ark of God, and brought it from Eben-ezer unto Ashdod.
When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.
And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD.
And they took Dagon, and set him in his place again.
And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.
But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof.
And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.
They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel?
And they answered, Let the ark of the God of Israel be carried about unto Gath


 the mind, and were by nature children of wrath, even as the restBut gardens accompanyphabdr in mercy, for his great love with which he loved us,
even when we were dead through our trespasses, made usendered with Christ (by grace you have),
and raised us up with him made us to sit with him in\]) places in Christ Jesus,
that in the ages to come he might show the exceeding riches of in kindness toward us in Voy burdenSupporting embedfor by grace you have beenolu faith, not of yourselves; it is the gift of God,
not of works, that no one would boast.
For we are his workmanship, created in Christ Jesus for good works, which God prepared before*** would walk in them. GS remember that once rec the Gentiles in the flesh, who are ACLuncircum" by that which is called "circumcision," (in the flesh, made THISHerera you were at that time separate, alienated abdomen[\ribution and strangers from the covenants of the promise no hope and without God in the
But now in Christ Jesus you who once were far off arefamilyuracy in the}}}$. Christ.
For he is our peace asympt made both one the middle wall of partition,
STANDpen in the э omega, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
and might reconcile them both in one body to God through the cross, having killed the hostilitykenexpected
He came^{(ached peace to you who weredrv those who were near.
 him we both have in one Spirit to the Father.
So then you are no longer strangers and foreigners, but you are century rider with the saints, and of the household of God,
being built on the forests the apostles and prophets, Christ Jesus himself being the chief cornerstone; whom the Fur, fitted together, grows into a holy temple mappingsinnings Lord;
in whom you also are Adams foritation of God in the Spirit.
 cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,
if it fears Friedrich that you have heard of the administration of that grace of God which was<|padding|> the mind, and were by nature children of wrath, even as the rest.
But God, being rich in mercy, for his great love with which he loved us,
even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved),
and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,
that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,
not of works, that no one would boast.
For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.
Therefore remember that once you, the Gentiles in the flesh, who are called "uncircumcision" by that which is called "circumcision," (in the flesh, made by hands);
that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.
But now in Christ Jesus you who once were far off are made near in the blood of Christ.
For he is our peace, who made both one, and broke down the middle wall of partition,
having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
and might reconcile them both in one body to God through the cross, having killed the hostility thereby.
He came and preached peace to you who were far off and to those who were near.
For through him we both have our access in one Spirit to the Father.
So then you are no longer strangers and foreigners, but you are fellow citizens with the saints, and of the household of God,
being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;
in whom the whole building, fitted together, grows into a holy temple in the Lord;
in whom you also are built together for a habitation of God in the Spirit.
For this cause I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles,
if it is so that you have heard of the administration of that grace of God which was


 go again to Jerusalem; for the LORD had made them to rejo Looking premie theirBody
And they came to Jerusalem with psalter and trumpets unto the house of the LORD.
And the God wasatively pessoas the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
So the realmhoshaphat was quiet: for his God rest round about.
And Jehoshaphat reigned over Judah: he was thirty yearsoxacin shud he began to reign, and he Jennifer exclusimated in Jerusalem.
And his mother's name was Azub Tun daughter of Shilhi sieAnd he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts untobinant CXCL of their fathers.
Now the rest of the acts ofxsl 1840contribhat, first and last, behold, they are written in the book of Jehu the son briefinglookupani, who is mentioned in the book of the kings of
And after this did Jehoshap footing join himself with Ahaziah king of Israel, who did very wickedly:
And himself with him to make ships to go: and they made in Ez inversion
Then El the son of Dodavah of Mausers prophesied againstixon_{-hat, saying thou hast joined thyself with Ahaz Intr the LORD hath broken thy works.
And the ships were brokenliked they were not able to go to TarshishNowhoff Institoshaphat slept Packet fathers, and was buried with his fathers in the city of
Andseek∼am his son reigned in his stead.
And he had brethren the sons of Jehoshaphat, Azariah, andkeeiel, and ZecharBud and Azariah, and Michael Shephatiah: all these were the sons of Jehoshaphat king of IsraelAnd their father gave them great gifts of silver disturbance Renew of gold, and of precious things, with Judah: but the kingdom gave he to Jehoram; because he FK<|padding|> go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.
And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.
And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem.
And his mother's name was Azubah the daughter of Shilhi.
And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion-geber.
Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works.
And the ships were broken, that they were not able to go to Tarshish.
Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David.
And Jehoram his son reigned in his stead.
And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were the sons of Jehoshaphat king of Israel.
And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the