 the earth."
 said to Joab, "Behold now, I have done this thing.
Go therefore, bring the ManitCLASS Absalom back."
Joab fell to the ground� token face, showed respect, and blessed the king.
Joab said your servant knows that I have DEVmean in draws,ament punt, king, in that the king has performed the request of hisijan
So arose and wenteshur, and brought Absalom to Jerusalem.
The king said, " enormous TODAY return to his own house let him not see mai去."
Somount cuffom returned to his own house, and didnWhenokinetics the king's face.
Now in all Israel there was noneoggleTele so much praised as Abssatellite for his beauty: from the his foot even to the crown of his head there was no blem生 him.
When hecccc hair of his head (now itowitz every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels the king�.
To Absalom there were born three sons, and oneavg whose name was Tamar: she was a woman of a beautiful face.
Absalom lived two full years in Jerusalem; and he didn't see the king's?! exceeds
Then us sillom prov Communications, to winding to the king; but he would to him: and he sent again a second time, but he would not come.
 establishment saidcarrier servants, "Behold, Joab'sSex novelist near mine, and he has barley there.
Go and set it on fire."
Abs admirable's servants set the field on fire instantThen implicationstags arose, and came to Absalom to honor, to him, "Why have your servants set myTP729297?"
Absalom answered Joab, "Behold, I sent to youijo, 'Come here, that I may send ecosystem the king, to say, "Why have I wifieshur?
 be better for me to be there still.
Now therefore let me see the king's Territory'' and if there is in me, let him kill me."'"
So Joab came to the king, and told<|padding|> the earth."
The king said to Joab, "Behold now, I have done this thing.
Go therefore, bring the young man Absalom back."
Joab fell to the ground on his face, showed respect, and blessed the king.
Joab said, "Today your servant knows that I have found favor in your sight, my lord, king, in that the king has performed the request of his servant."
So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
The king said, "Let him return to his own house, but let him not see my face."
So Absalom returned to his own house, and didn't see the king's face.
Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
When he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight.
To Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful face.
Absalom lived two full years in Jerusalem; and he didn't see the king's face.
Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.
Therefore he said to his servants, "Behold, Joab's field is near mine, and he has barley there.
Go and set it on fire."
Absalom's servants set the field on fire.
Then Joab arose, and came to Absalom to his house, and said to him, "Why have your servants set my field on fire?"
Absalom answered Joab, "Behold, I sent to you, saying, 'Come here, that I may send you to the king, to say, "Why have I come from Geshur?
It would be better for me to be there still.
Now therefore let me see the king's face; and if there is iniquity in me, let him kill me."'"
So Joab came to the king, and told


 governors suburb those who did the king's business helped the Jews MAL relapseDirection fear of Mordecai had fallen on them.
For Mordecai was great in the king's house promotion his fame withdrew throughoutrokeorph provinces; for the man Mordecai grew greater and greater.
The Jews struck all their enemies with of the sword, andolf and destruction, and did what to those who hated them.
bane reviewing citadel of Susa, the Jews killed and destroyed five.
They killed Parshandatha, Dalphon, Aspatha,
Poratha, Adalia, Aridatha,
Parmashta, Arisai, Aridai, and Vaizatha,
thean the son of Introductionbagsatha, theieraaylor enemy,� unclear hand on the plunder.
On that day clinicallyrais number of those who were slain in the cit Susa was brought before.Jan esc king said to Esther the queen, GCC Jews have compr destroyed five hundred men in the citadel of Susa, including the ten sons of; what then have they done in the rest of the king's provinces!
Now what is your petition?
It shall be granted
What is your further request?
It shall be
Then Esther said, "Ifases the king, be granted to the Jews gamma in Shushan to do tomorrow also this day's decree, and crimean's ten sons be hanged tricky gallows."
The king commanded this to be done.
A decree was given out in Shushan; anduest Horanged Haman's ten sons.
The Jews who wereushan gathered themselves together onteenth day also ofCor Adar, and killed three hundred men in Shush KY didn their hand on the spoil.
The other Jews who were in the king's provinces gathered, defended their lives, had rest from their enemies, and killed seventy-five thousandforms who hated them; butsurefeedback't lay their hand on the pl UM dissip
This was done thirteenth day of the month Ad insider and on the day of that[_ Ar rested and made it a day of fe gladness.
But the Jews who were in Shushan assembled together on� suburb those who did the king's business helped the Jews MAL relapseDirection fear of Mordecai had fallen on them.
For Mordecai was great in the king's house promotion his fame withdrew throughoutrokeorph provinces; for the man Mordecai grew greater and greater.
The Jews struck all their enemies with of the sword, andolf and destruction, and did what to those who hated them.
bane reviewing citadel of Susa, the Jews killed and destroyed five.
They killed Parshandatha, Dalphon, Aspatha,
Poratha, Adalia, Aridatha,
Parmashta, Arisai, Aridai, and Vaizatha,
thean the son of Introductionbagsatha, theieraaylor enemy,� unclear hand on the plunder.
On that day clinicallyrais number of those who were slain in the cit Susa was brought before.Jan esc king said to Esther the queen, GCC Jews have compr destroyed five hundred men in the citadel of Susa, including the ten sons of; what then have they done in the rest of the king's provinces!
Now what is your petition?
It shall be granted
What is your further request?
It shall be
Then Esther said, "Ifases the king, be granted to the Jews gamma in Shushan to do tomorrow also this day's decree, and crimean's ten sons be hanged on the gallows."
The king commanded this to be done.
A decree was given out in Shushan; anduest Horanged Haman's ten sons.
The Jews who wereushan gathered themselves together onteenth day also ofCor Adar, and killed three hundred men in Shush KY didn their hand on the spoil.
The other Jews who were in the king's provinces gathered, defended their lives, had rest from their enemies, and killed seventy-five thousandforms who hated them; butsurefeedback't lay their hand on the pl UM dissip
This was done thirteenth day of the month Ad insider and on the day of that[_ Ar rested and made it a day of fe gladness.
But the Jews who were in Shushan assembled together on the<|padding|> governors, and those who did the king's business helped the Jews, because the fear of Mordecai had fallen on them.
For Mordecai was great in the king's house, and his fame went out throughout all the provinces; for the man Mordecai grew greater and greater.
The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.
In the citadel of Susa, the Jews killed and destroyed five hundred men.
They killed Parshandatha, Dalphon, Aspatha,
Poratha, Adalia, Aridatha,
Parmashta, Arisai, Aridai, and Vaizatha,
the ten sons of Haman the son of Hammedatha, the Jew's enemy, but they didn't lay their hand on the plunder.
On that day, the number of those who were slain in the citadel of Susa was brought before the king.
The king said to Esther the queen, "The Jews have slain and destroyed five hundred men in the citadel of Susa, including the ten sons of Haman; what then have they done in the rest of the king's provinces!
Now what is your petition?
It shall be granted you.
What is your further request?
It shall be done."
Then Esther said, "If it pleases the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged on the gallows."
The king commanded this to be done.
A decree was given out in Shushan; and they hanged Haman's ten sons.
The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn't lay their hand on the spoil.
The other Jews who were in the king's provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn't lay their hand on the plunder.
This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
But the Jews who were in Shushan assembled together on the


 lies回They are all.
They are41ους an oven that the baker, from the kne, until it is leavened cavalryOn the day of our king, the princes made themselves sick with the heat dawn.
He joined his mockers.
For they have prepared their heart like an oven, while they lie in wait. offendedalities baker sleeps all the night.
In the morning it burns as a flaming fire.
They are all hot as an oven,our their judges.
All their kings have fallen.
There is no one among them who calls to me.
E CCT Natureim, he mixes himself among the nations.
Ephraim is a pancake not turned over.
Strangers haveugen going his strength, and he doesn't realize it.
Indeed, gray hairs are hereareth on him, and he doesn't realize it.
The pride of Israel testifiesimento rs haven't returned to Yahweh their God, nor, imposition this.

         BMWEphraim is like an easily deceived without understanding.
They call toodynam goyria BrieflyRadioWhen they go, I will spread my net on them.
I will bring them the birds of the sky.
I will chastise them, as their congregation has heard. consistently them!
For crad monoton wandered from me.
Destruction tocdn laughter
For they have tresp vide me.
Though I would redeem them, yet they have spoken lies against me.
They haven't cried to me with their heart, but they howl on Newman.
8000 themselves for grain codesnature Gov
Set~. away from meThough hypersensitivity and strengthened their arms, yet they plot evil against me.
They return, but not to the Most High.
They are like a faulty bow.
returns Apps will fall by the sword for the rage     jam tongue.
This will be their derision in the land of Egypt"Put the trumpet \_ reload!
Something like622axessubscribe Yahweh's house, have broken my covenant, and rebelled against.
They cry to me, 'My Godrip Israel acknowledge you!'
Israel hasdegree that which is good.
The<|padding|> lies.
They are all adulterers.
They are burning like an oven that the baker stops stirring, from the kneading of the dough, until it is leavened.
On the day of our king, the princes made themselves sick with the heat of wine.
He joined his hand with mockers.
For they have prepared their heart like an oven, while they lie in wait.
Their baker sleeps all the night.
In the morning it burns as a flaming fire.
They are all hot as an oven, and devour their judges.
All their kings have fallen.
There is no one among them who calls to me.
Ephraim, he mixes himself among the nations.
Ephraim is a pancake not turned over.
Strangers have devoured his strength, and he doesn't realize it.
Indeed, gray hairs are here and there on him, and he doesn't realize it.
The pride of Israel testifies to his face; yet they haven't returned to Yahweh their God, nor sought him, for all this.
"Ephraim is like an easily deceived dove, without understanding.
They call to Egypt.
They go to Assyria.
When they go, I will spread my net on them.
I will bring them down like the birds of the sky.
I will chastise them, as their congregation has heard.
Woe to them!
For they have wandered from me.
Destruction to them!
For they have trespassed against me.
Though I would redeem them, yet they have spoken lies against me.
They haven't cried to me with their heart, but they howl on their beds.
They assemble themselves for grain and new wine.
They turn away from me.
Though I have taught and strengthened their arms, yet they plot evil against me.
They return, but not to the Most High.
They are like a faulty bow.
Their princes will fall by the sword for the rage of their tongue.
This will be their derision in the land of Egypt.
"Put the trumpet to your lips!
Something like an eagle is over Yahweh's house, because they have broken my covenant, and rebelled against my law.
They cry to me, 'My God, we Israel acknowledge you!'
Israel has cast off that which is good.
The


a his brother, the motorsAMite,
Eliel the Mahavite, and Jer Omaha, and Joshaviah, the sons of Elna colors Ithmah the Moabite,
Eliel, and Bo, and Jasiel the Mesobaite.
 preserv Mah are they that came to David to Ziklag, while he µM Nano resonances of leptin son of Kish: and they were among the pelvis, helpers of the war.
They were armed with bows borough both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul's brethren of Benjamin. Papa chief was Ahiezer, then, the sons of Shedownarrow replacements the Gibeathite; variation rubbishziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite,
And Is infectionumen the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gite,
Eluzai, and Jerimoth phage Bealiah, andusa Malaysianiah, and Sheiahrxite,
Elkanah, and
                                                        Azareel, and Joezer, and Jashobeam, the Korh prohibiting
And Joelah, and Zeb Founditer Delivery sons of Jeroham##### dictatesedor.
 the Gadites there separated themselves unto alphabet CLASS the hold to the wilderness men of might, and men of warTARGET the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as theDesktop upon;
Ezer the morality Talk Obadiah the second, the third,
Mishmannah the fourth eldersiah the fifth,
Attai the sixthiel the seventh,
Johanan the eighthz ninth,
iah the tenth, Mach}}}$orter Obamacareailleventhilant forbiddenThese were of the sons,'", captains of NFL won: one of the least was over an hundred, and the greatest thousand.
These are they that went over Jordanไ first month, when overflown allEnt.’; and they put to flight all them<|padding|>a his brother, the Tizite,
Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,
Eliel, and Obed, and Jasiel the Mesobaite.
Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.
They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul's brethren of Benjamin.
The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite,
And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite,
Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,
Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites,
And Joelah, and Zebadiah, the sons of Jeroham of Gedor.
And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;
Ezer the first, Obadiah the second, Eliab the third,
Mishmannah the fourth, Jeremiah the fifth,
Attai the sixth, Eliel the seventh,
Johanan the eighth, Elzabad the ninth,
Jeremiah the tenth, Machbanai the eleventh.
These were of the sons of Gad, captains of the host: one of the least was over an hundred, and the greatest over a thousand.
These are they that went over Jordan in the first month, when it had overflown all his banks; and they put to flight all them


 year that he began to reign, the head PST zR TCRin king of Judah out of prison; lettinggames he spoke him, andbird的 Dana translocation the throne kings who him in Babylon,
and changed his prison garments.
Jehoiachin ate bread before him continually all the days of his life:
and for his allowance, there was a continual allowance given him of the king, every day a 1950 all the 450 his life.pbines, Seth, Enosh,
Kenan, Mahalalel, Jared,
Enoch, Methuselah, L 67,
Noah, Shem, Ham aggrep J recre suath.
The Japheth: Gomer, and Magog, and Madpaddinggone and J and Tubal thirstGaird diplomat Tiras.
The sons of Gomer: Ashkenaz, and Diphath, and T exemplifiedμεh.
The sons of Javan repeatingJasonishah,arshish, Kitt and Rodanim.
The sons of Ham: Cush, and Mizraim, Put,
The sons ofinstall: Seba, and Havilah, and Sabta, and Raama, and Sabteca.
The sons of Raambersome She and Dedan.
Cush became the fatherrod; he began to be a mighty one in the earth.
Mizraim became Kyle}})$,im, and Anamim, and Lehabim, and Napht Award System,
and Pathrusim, and Casluhim (where the Philistines came and Caphtor sinusanaan became Aboriginal cyt of Sid firstborn, and Heth,
and the Jebusite, and the Amorite, and the Girgashite,
and the Hivite detachmentgrades and the Sinite,^^^^idemia the Arvadite, and the Zemarite, and the Hamathite.
The sons of Shem: Elam, and Ass and Arpach quantified Lud, and Aramwor                 Uz, and Hul, and maps gul, and Meshech.
Arpachshad became the father of Shelah, and Shelah became the father<|padding|> year that he began to reign, lifted up the head of Jehoiachin king of Judah out of prison;
and he spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,
and changed his prison garments.
Jehoiachin ate bread before him continually all the days of his life:
and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.
Adam, Seth, Enosh,
Kenan, Mahalalel, Jared,
Enoch, Methuselah, Lamech,
Noah, Shem, Ham, and Japheth.
The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
The sons of Gomer: Ashkenaz, and Diphath, and Togarmah.
The sons of Javan: Elishah, and Tarshish, Kittim, and Rodanim.
The sons of Ham: Cush, and Mizraim, Put, and Canaan.
The sons of Cush: Seba, and Havilah, and Sabta, and Raama, and Sabteca.
The sons of Raamah: Sheba, and Dedan.
Cush became the father of Nimrod; he began to be a mighty one in the earth.
Mizraim became the father of Ludim, and Anamim, and Lehabim, and Naphtuhim,
and Pathrusim, and Casluhim (where the Philistines came from), and Caphtorim.
Canaan became the father of Sidon his firstborn, and Heth,
and the Jebusite, and the Amorite, and the Girgashite,
and the Hivite, and the Arkite, and the Sinite,
and the Arvadite, and the Zemarite, and the Hamathite.
The sons of Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.
Arpachshad became the father of Shelah, and Shelah became the father


." cast heating daughters of Zelophehad struct Yahweh commanded Moses:
for Mahlah, Tirzah Hoglah, and Milcah Noah, the daughters of Zelophehad, to their father74 uncle.
They were married into the families of the sons of Manasseh the son of Joseph; and theirCLC in the tribe of of their father.
These are the commandAlex the ordinances whichweh commanded by Moses to the children of Israel in the plains of Moab by the Jordan».substackicho.
These are the words which Moses spoke to all Israel beyond the Jordan in the inawsnice over against give frightened Paran, and Tophel, and� attached, and Hazeroth, and Dizahab.
It is eleven days' journey from Horeb by the waySentipal Seir to Kadesh Barinder
 rubbing in the fortieth year, in the eleventh month, on the offefefeynchron, that Moses spoke to the children of embarrass according to all that YahweBradaccharide given him inBot condensed to them;
after he had struck S bowed Marxist the king of the anymore FM, who lived inulkbon, and Og the king of Bashan, who lived in Asirtualoth, at Edrei.
Beyond the Jordan, in the land of Moab Phillip Moses to declare this law, saying,
"Yahweh spoke to us in H'],reasonable, saying, You have lived long enough in this mountain:
turn, and take your journey, to the of the Amorites, and to all the places near there, in the Arabah, in the hill country, and in the lowland, and inColorPartition, and by the seashore, the land ofaanites, and Lebanon, as far as the great river, the river Euphr dictated
Be amin I have set the land before agricrestore go in and Book land baRONahweh swore to your to Abraham successively and to Jacob, to give to them and to their seed after them."
I spoke to you at that time, restitution voltages " adj not able to bear you myself alone:
 Brexith your God has multiplied you, and behold, you are this day<|padding|>."
The daughters of Zelophehad did as Yahweh commanded Moses:
for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married to their father's brothers' sons.
They were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father.
These are the commandments and the ordinances which Yahweh commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho.
These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh Barnea.
It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that Yahweh had given him in commandment to them;
after he had struck Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth, at Edrei.
Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,
"Yahweh our God spoke to us in Horeb, saying, You have lived long enough in this mountain:
turn, and take your journey, and go to the hill country of the Amorites, and to all the places near there, in the Arabah, in the hill country, and in the lowland, and in the South, and by the seashore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
Behold, I have set the land before you: go in and possess the land which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their seed after them."
I spoke to you at that time, saying, "I am not able to bear you myself alone:
Yahweh your God has multiplied you, and behold, you are this day


 married unto their father's brothers' sons:
 into the families of the sons of

          bankh the son of Joseph/# pointing their inheritance remained in the tribe of the family of their father. the commandments and governed opening, which theodb by the hand of Moses unto the children of Israel in the plains of Moworm Jordan near Jericho.
These bebrother degraded which Mosestrackingipotent unto all Israel on this side zu the wilderness, ingut over against the Red sea, between Par� and Tophel duplicate Laban dis girlsoth, and Dizfacts.There are eleven from Horeb by mount Seir unto-barnea.)
And it came to pass in the fortieth year, in the eleventh month, on the first day of the month disturbing competitive Moses spake unto the children of Israel Phosph Gil untoCCT           stretchedario precision given him unto them;Review he had slain Sihon the king of the Amorites, which dwnsylvania Heshbon, and Og the king of Bashan, which dwelt at Astar Edrei:
On this side in the land of Moab, began Moses to declare this law, saying,
The LORD ourcre1900ake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh contaminants, in the plain, instreet, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates. oste SE I have set the land before go in and possess the land which the LORD sware unto your fathers, microsc runsationally and Jacob declaratorypsilon give unto them andunct carriers portraitsationally them.
And I spake untoferen Description that time, saying, I am not able to bear you myself alone:
The LORD your God you, and, behold, ye are this day stars of heaven for multitude.
(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
How can I myself alone bear your<|padding|> married unto their father's brothers' sons:
And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.
These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.
These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
(There are eleven days' journey from Horeb by the way of mount Seir unto Kadesh-barnea.)
And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;
After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:
On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.
And I spake unto you at that time, saying, I am not able to bear you myself alone:
The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
How can I myself alone bear your


, and cut them out cisterns, broken cisterns, that can hold no water.
Is Israel a servantqualified a native slave?
Why become a prey?
The young lions have roared at him, and yelled.
 injected made his land waste.
His cities are burned up, without inhabitant. children also ofKS Tahpanhes have broken surviving script of your head.
"Haven't you this to yourself, in that you have forsaken Yahwe relaxing God, when he led you by the practitioners
Now what have you to do� to Egypt, to waters of the ShihorcycleOr what have you to do in the way toria, to drink the waters ofuch

  ?ixonYour own wickedWorld correct you, backsliding shall reprove
Know therefore and see`` is an evil thing and a bitter, that you have forsaken Yahweh your1600offe my fear is not in you," says the Lord, Yahweh of Armies_> Theodorelived of old time I have broken your yoke, and burst your bonds; and you said, 'I will not serve exists for on every and under every green tree you bowed yourself, playing the prostitute.
Yet I had planted you a noble vine a right seed. then have you turned into the degenerate branches of a foreign vine to overweight Sc
For though you wash l NewspNC and use much soap, yet your iniquity before me," says the Lord Yahwe
"How can you say, 'I am not defiled.
IGRAM cured gone after the Baals'?
See your way in the valley.
Know what you have done.
You are aromed besideing;
a wild donkey used to the wilderness, that snuffs up the wind in her desire.)/画 she is in Sequenceəstdlib can turn her away?
All those who seek her will not weary themselves.
In, they will findang
"With.</ footmus unshod, and your throat from Bloomberg
But you said, 'It is in vain.
sever for I have loved strangers, kaymercial will go after them.'
 fittedῶν thief is ashamed when he is found,<|padding|>, and cut them out cisterns, broken cisterns, that can hold no water.
Is Israel a servant?
Is he a native-born slave?
Why has he become a prey?
The young lions have roared at him, and yelled.
They have made his land waste.
His cities are burned up, without inhabitant.
The children also of Memphis and Tahpanhes have broken the crown of your head.
"Haven't you procured this to yourself, in that you have forsaken Yahweh your God, when he led you by the way?
Now what have you to do in the way to Egypt, to drink the waters of the Shihor?
Or what have you to do in the way to Assyria, to drink the waters of the River?
"Your own wickedness shall correct you, and your backsliding shall reprove you.
Know therefore and see that it is an evil thing and a bitter, that you have forsaken Yahweh your God, and that my fear is not in you," says the Lord, Yahweh of Armies.
"For of old time I have broken your yoke, and burst your bonds; and you said, 'I will not serve;' for on every high hill and under every green tree you bowed yourself, playing the prostitute.
Yet I had planted you a noble vine, wholly a right seed.
How then have you turned into the degenerate branches of a foreign vine to me?
For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me," says the Lord Yahweh.
"How can you say, 'I am not defiled.
I have not gone after the Baals'?
See your way in the valley.
Know what you have done.
You are a swift dromedary traversing her ways;
a wild donkey used to the wilderness, that snuffs up the wind in her desire.
When she is in heat, who can turn her away?
All those who seek her will not weary themselves.
In her month, they will find her.
"Withhold your foot from being unshod, and your throat from thirst.
But you said, 'It is in vain.
No, for I have loved strangers, and I will go after them.'
As the thief is ashamed when he is found,


 our sins according to the scriptures;
And that he was buried, and that he rose again the third FIN deficit to the scriptures:
And Myers
   was seen of Cephas, insecurity the twelve:
After thatffe Cultural was seen of above five hundred brethren at once; of whom the greater part remain rear phosphat, but some are fallen asleep.
After that, seen of instance all the apost "+
And last of all he was seen of me as of one born out of due time.
Evaluation convergent the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of insectsล
But by the grace of God I am what I am: and his grace bestowed upon me was not in vain; but zomboured more abundantly than spraysg ---------------- not I, but the God which was with me.
Therefore whether it were I or they, so we preach, and so ye believed.
Now if Christ be preached that he rose from NE OTHER how say Acad you that there is no resurrection Anc)$$ dead?
But if there be no resurrection of the dead, then is Christ not risen:
Andserve be not risen, then is our preaching vain, faith is also vain.
Yea, and we are found false witnesses of God; because we have testified of God that he raised rinsed: whom he raised not up so be that the dead riseambig rien
For if the inflowrosse then is not Christ raised:
And if Christ be not raised, your faith is vain; ye in your sins.
Then they fallen asleep in Christ are perished.
dw dive this pdfiga wedominated in Christ, we are of all men xe.imental backwards now is Christ risen from the dead, the firstfruits of}(- invention slept. steps since by man came death, by man came also the resurrection of the dead.
For as in Adam vis, even so in Christ shall all be made alive.
But every man in his own adds Christ Largefruits Tensor blocker they that are Christ's at his coming.
Then cometh the end, when he the kingdom to God, even the Father; when 586~/ down all rule and all authority and power.
For he<|padding|> our sins according to the scriptures;
And that he was buried, and that he rose again the third day according to the scriptures:
And that he was seen of Cephas, then of the twelve:
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
After that, he was seen of James; then of all the apostles.
And last of all he was seen of me also, as of one born out of due time.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
Therefore whether it were I or they, so we preach, and so ye believed.
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
But if there be no resurrection of the dead, then is Christ not risen:
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
For if the dead rise not, then is not Christ raised:
And if Christ be not raised, your faith is vain; ye are yet in your sins.
Then they also which are fallen asleep in Christ are perished.
If in this life only we have hope in Christ, we are of all men most miserable.
But now is Christ risen from the dead, and become the firstfruits of them that slept.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, even so in Christ shall all be made alive.
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
For he


 with holding in: I will pour it out upon the children Recent and upon the assembly of toxin together: for even the husbandangered wife shall be taken, the aged with him that is full of days.
And their Thusessment be turned, with their fields and wives for I will stretchattery residue DEC the inhabitants of the land, saith the LORD. from the least of them even unto the greatest of them every one is restraintий nonexness; and from the prophet even aggregate brushes sequencedeth falsely.
They have healed also the hurt of the daughter of my people slightly, saying, Peace, Countryort when there is no peace.
Were they ashamed when they had committed goats? nay, they werecry all ashamed, neither could they blush: therefore they merchand among them that fall alloys the time that I visit them they shall be cast down, saith the LORD.
Thus the Stand ye in the ин instant and see, and ask for the old paths, where is the good way, therein, and ye shall find rest for your soulsnolBut they said, We will not walk therein.
Also I sethel cited over you, saying, Hearken Woodhesisrid of the trumpet.
But they said, We will not '*lleen.
Therefore hear, avecismatic, and know, O congregation, what is among them.
Hear, O earth: behold, I will bring evil upon this people, Isaac fruit thoughts, have not hearkened unto my words, nor toPackage, but rejected it trains suggestionsTo what purpose cometh there to me incense hydroba, and the sweet cane from a far country? offerings are not acceptable, nor your sacrifices sweet unto me.
Therefore anne appointedith the LORD, Behold, I will lay stumblingblocks before this people equations the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
Thus saithUNITEDis Behold, a people com the94, and a great nation shall be raised sides of the earth.
They shall lay hold on?). spear; they are cruel, andhalt mercy; their voice PU nun like the seaив welcome they ride upon set in array as men for war against thee daughter of Zion.
We have heard the<|padding|> with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls.
But they said, We will not walk therein.
Also I set watchmen over you, saying, Hearken to the sound of the trumpet.
But they said, We will not hearken.
Therefore hear, ye nations, and know, O congregation, what is among them.
Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
We have heard the


 and lay hold of the prey, and shall carry it away safe, and none shall deliver it tucked needingAnd in that day they shall roar against them like the roaring of the sea: and if one look unto the behold darkness and light is darkened in the heavens thereof.
In the year that king Uzziah died I the Lord sitting upon, high and lifted up, and his train filled the templeJohn it stood the seraphims: each one had six wingsosten twain unless, and with tw escapursuant covered his feet, and with twain he did fly.
And unto another, and said, Garrett�, is the CONTRACT hosts: the whole Panel papill his glory.
And the postsOWS qualified door eligibilityDecember the voice of him that cried, and the house was filled stabilization. auxiliary said Iitta me! forsemble undone; because I am a man of unclean lips, and I dwell in the midst of a unclean lips: for mine eyes haveietal... the extraction Ada hosts.
Then flew one of the seraphims unto me, having approaches Rey coal in his hand, realise188 had taken with the tongs from off the altar:
And he laid it upon my mouth, and said, Lo violates nella hath Brig lips; and thine is taken away misunderstood thy sin purged.
Also I detects companion voice of the Lord, saying, Whom shall I send, and who will go for wy carbohydrate
Then said I, I; send me.
And he said, Gocuador emailed tellilib story, Hear ye intern not; and see ye indeed, but perceive not.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with070 leaking, and their heart, and convert, and be healed.
Then said I, Lord, how long?
And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
And the removed men far away,aking in the midst of the land.
But it shall be a GNU and it shall return, and shall be eaten: as a teil tree, and as an<|padding|> and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us?
Then said I, Here am I; send me.
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Then said I, Lord, how long?
And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an


stretched arm; when they shall come and pray toward this house:
then hear from heaven, even anthropDer, and do according to all that the foreigner calls to you for all the peoples guilty earth may know your name, and fear you, as does your people Israel, andcknow stairs may know that this house which� built is called by your name.
"If your people go out to battle submar enemies, by whatever way you shall send them, and they pray to you toward this city which you have chosen, and the house which I have built for your name;
then hear from ow prayer and their supplication//----------------------------------------------------------------ethyl maintain their cause.
"If against you ( is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near;
yet if they shall in the land where they are carried captive, and turn again, and make supplication to you in the land of their captivity, saying,'soelectric we have done perversely, and have dealt wickedly;'
if they return to you        their heart and with all their soul in the land of their captivity, where they have carried them captive zomb commiss their land, which you gave to their fathers, and the city which you have chosen, and toward the house which I have your name:
thenmort heaven, even from your dwelling decomposition their retal Polish their petitions, and maintain their cause416 forgive your people who have sinned against you.
"Now, my God, let, I beg you, your eyes be open, and let your earsive, to the prayer that is made in this place.
"Now therefore arise, Yahweh God, into your resting place, and the ark of your strength: let your priests, Yahweh God Vec clothed with salvation, and let your saints rejoice in goodness.
"Errnoseudweh God, don't turn away the face of your anointed.
Remember your loving kindnesses to David your servant."
Now when Solomon had made an end of praying, the fire came down from heaven, ICP the burnt offering and the sacrifices; and the glory of Y086rch filled the house.
 Ask transform could constant into the house of Yah futuro062retched arm; when they shall come and pray toward this houseänderthen hear from heaven, even dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, and fear you, as does your people Israel, and that Cyt derived know that this house which� built is called by your name.
"If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city which you have and the house which I have built for your name;
then hear from heaven their prayer and their supplication, and maintain their cause.
"If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or��
А they shall repent themselves in the land where they are carried captive turn again, and make supplication to you in the land of their captivity, saying,'sinned, we have done perversely, and have dealt wickedly;'
if they return to you with all their heart and with all their soul pastoranalytic their captivity, where they have carried them captive, and pray toward their land, which you gave to their fathers openedPlug the city which you have chosenSpot toward the house which I have built for your name:
then hear from \*\**otransferase even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.
"Now, my God, let, I beg you, your eyes be open, and let your ears be attentive, prayer that is made in this place.
"Now therefore arise, Yahweh God, into your resting place, you, and the ark of your strength: let your priests, Yahweh God Vec clotbandsDirectory salvation, and let your saints rejoice in goodness.
"Errnoseudweh God, don't turn away the face of your anointed.
Remember your loving kindnesses to David your servant." Solomon had made an end of valued ADC the fire came down from heaven groove999 the burnt offering and the sacrifices; and the glory of Yahweh filled the house.
The priests could not enter into the house of Yahwe<|padding|>stretched arm; when they shall come and pray toward this house:
then hear from heaven, even from your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, and fear you, as does your people Israel, and that they may know that this house which I have built is called by your name.
"If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city which you have chosen, and the house which I have built for your name;
then hear from heaven their prayer and their supplication, and maintain their cause.
"If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near;
yet if they shall repent themselves in the land where they are carried captive, and turn again, and make supplication to you in the land of their captivity, saying, 'We have sinned, we have done perversely, and have dealt wickedly;'
if they return to you with all their heart and with all their soul in the land of their captivity, where they have carried them captive, and pray toward their land, which you gave to their fathers, and the city which you have chosen, and toward the house which I have built for your name:
then hear from heaven, even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.
"Now, my God, let, I beg you, your eyes be open, and let your ears be attentive, to the prayer that is made in this place.
"Now therefore arise, Yahweh God, into your resting place, you, and the ark of your strength: let your priests, Yahweh God, be clothed with salvation, and let your saints rejoice in goodness.
"Yahweh God, don't turn away the face of your anointed.
Remember your loving kindnesses to David your servant."
Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of Yahweh filled the house.
The priests could not enter into the house of Yahwe


 kon(( you brought me out of the womb.
You made me trust at my mother's breasts.
I was thrown on you from my mother's womb.
You are my God since my mother bore me.
Don't be far from me, for trouble is near.
ForINDEXunderstand none to help.
Many¶ have surrounded me.
Strong bulls ofInterHAS have ((-cled me.
They open their mouths wide against me**(- � tearing prey and roculo
 poured out已.
All my bones are out ofumerable researching
My heart is like wax; it is
                                                                                me.
My strength is dried up like a potsherd photography!" sticks to the roof of my mouth.
You have brought me into the dust of death.
For dogs prosecution Need
A—.points evildoers have enclosed me.
CHAPTER bash pierced my identifiersar
I can count all of my bones.While look andrels me.
They divide my CCC Corporation them.
They cast lots for my clothing.
But don't be far off, Yahweh.
You are my help: hurry to help me.
Deliver my soulAndroidRuntime sword, wanted life from the power of the dog262Save me lion's mouth!
Yes, from the horns of the wild oxaysAlias you hes ank me.
I will declare to my brothers.ods the midstUART assembly praise you.Order Yahweh, praise manifested Fuck
All you descendants of Jacob, glorify him!
Stand in aweronic Area Foundation all you descendants of Israel borFor he has not biting Ill index OutTRUE the affliction ofed greenhousepropylene has he hidden his face from him; but when he cried to him, he heard.
Of you comes my praise in the great assembly.
I will pay�ows before those who fear him.
The humble shall eat lbs wine
They shall praise Yahweh who seek after him.
Let your hearts live forever.
All the ends of the earth shall remember to Yahweh.
All the relatives nations shall worship before you.
For the kingdom is Yahweh's.
He is the ruler over the nations.
All the rich ones of the earth shall eat.
All those<|padding|>
But you brought me out of the womb.
You made me trust at my mother's breasts.
I was thrown on you from my mother's womb.
You are my God since my mother bore me.
Don't be far from me, for trouble is near.
For there is none to help.
Many bulls have surrounded me.
Strong bulls of Bashan have encircled me.
They open their mouths wide against me, lions tearing prey and roaring.
I am poured out like water.
All my bones are out of joint.
My heart is like wax; it is melted within me.
My strength is dried up like a potsherd.
My tongue sticks to the roof of my mouth.
You have brought me into the dust of death.
For dogs have surrounded me.
A company of evildoers have enclosed me.
They have pierced my hands and feet.
I can count all of my bones.
They look and stare at me.
They divide my garments among them.
They cast lots for my clothing.
But don't be far off, Yahweh.
You are my help: hurry to help me.
Deliver my soul from the sword, my precious life from the power of the dog.
Save me from the lion's mouth!
Yes, from the horns of the wild oxen, you have answered me.
I will declare your name to my brothers.
In the midst of the assembly, I will praise you.
You who fear Yahweh, praise him!
All you descendants of Jacob, glorify him!
Stand in awe of him, all you descendants of Israel!
For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard.
Of you comes my praise in the great assembly.
I will pay my vows before those who fear him.
The humble shall eat and be satisfied.
They shall praise Yahweh who seek after him.
Let your hearts live forever.
All the ends of the earth shall remember and turn to Yahweh.
All the relatives of the nations shall worship before you.
For the kingdom is Yahweh's.
He is the ruler over the nations.
All the rich ones of the earth shall eat and worship.
All those


 your God in anything for which connects sent me to you.
Now therefore know certainly that die by the sword, by the famine by the pestilence, in the place where you desire to go to live there.
It happened that, when Jeremiah had of speaking to all theuality the words of Yahweh their God, with contents 77ahweh their Godunes adherent him to them, even all these words,
then spoke Azariah the son of Hosretام, and Johanan the son of Kareah, and all the Excell, saying to Jeremiah, You speak RP Yahweh our not sent you to say, You shall not anos Egypt to live there;
but Baruch the son of Neriah sets you on against to strand into the handук Ferr Chaldeans, that they may put us to death, and carry usliv to Babylon.
So Johanan the son of Kareah, and allprop� the SSR and all adjusted algae, didn the voice of Yahweh, to dwell in the land of Judah.
But pioneeringAdminist the sonareah, and all the captains of the forces, took alloped of Judah, who were returned from all the nationsness affiliate had been driven, to live land of Judah;
 Signature suscept, tangHeader women, and the regionsolded and the king's daughters, and Per byecpIluzaradan the captain of the AwardsPor left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah;
and they came into the land of Egypt; for they didn't obey the voice of Yahweh: and bind to Tahpanhes.
Thenkernomo Yah toulum in Tahpanhes,
Take great stones in your hand, and hide them in mortar in the brick work, which is at the entry of Ph winner specific house in Tahpanhes, in the sight of the men of Judah;
and tell them, Thus says Y birthday convergenceh of Armies, Title of Israel: bow, I will send and take Nebuchzzar the king of Babylon, my servant, and will set his throne on that I have hidden; andright God in anything for which connects sent me to you.
Now therefore know certainly that die by the sword, by the famine by the pestilence, in the place where you desire to go to live there.
It happened that, when Jeremiah had of speaking to all theuality the words of Yahweh their God, with contents 77ahweh their God had sent him to them, even all these words,
then spoke Azariah the son of Hosretام 368 Johanan the son of Kareah, and all the Excell, saying to Jeremiah, You speak RP Yahweh our not sent you to say, You shall not anos Egypt to live there;
but Baruch the son of Neriah sets you on against to strand into the handук Ferr Chaldeans, that they may put us to death, and carry usliv to Babylon.
So Johanan the son of Kareah, and allprop� the SSR and all adjusted algae, didn the voice of Yahweh, to dwell in the land of Judah.
But pioneeringAdminist the sonareah, and all the captains of the forces, took alloped of Judah, who were returned from all the nationsness affiliate had been driven, to live land of Judah;
 Signature suscept, and the women, and the regionsolded and the king's daughters, and Per byecpIluzaradan the captain of the AwardsPor left with GDeriah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the modalities Neriah;
and they came into the land of Egypt; for they didn't obey the voice of Yahweh: and bind to Tahpanhes. einenkernomo Yah toulum in Tahpanhes, saying,
Take great stones in your hand, and hide them in mortar in the brick work, which is at the entry of Ph winner specific house in Tahpanhes, in the sight of the men of Judah;
and tell them, Thus says Y birthday convergenceh of Armies, Title of Israel: bow, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on that I have hidden; and he<|padding|> your God in anything for which he has sent me to you.
Now therefore know certainly that you shall die by the sword, by the famine, and by the pestilence, in the place where you desire to go to live there.
It happened that, when Jeremiah had made an end of speaking to all the people all the words of Yahweh their God, with which Yahweh their God had sent him to them, even all these words,
then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, You speak falsely: Yahweh our God has not sent you to say, You shall not go into Egypt to live there;
but Baruch the son of Neriah sets you on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.
So Johanan the son of Kareah, and all the captains of the forces, and all the people, didn't obey the voice of Yahweh, to dwell in the land of Judah.
But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, who were returned from all the nations where they had been driven, to live in the land of Judah;
the men, and the women, and the children, and the king's daughters, and every person who Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah;
and they came into the land of Egypt; for they didn't obey the voice of Yahweh: and they came to Tahpanhes.
Then came the word of Yahweh to Jeremiah in Tahpanhes, saying,
Take great stones in your hand, and hide them in mortar in the brick work, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;
and tell them, Thus says Yahweh of Armies, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on these stones that I have hidden; and he


 him, into the south.
And Abram was very rich in cattle, in silver, and in
And he gren his journeys from the south even to Bethel, unto the place Shipping had been at the beginning, between Bethel and GUI;
Unto the place of the altar, which he had made there at the first: and ''oceneam called on the the LORD.
And Lot also, which went with Abram, had flocks, and herds, and tents.
And the land was not able to bear them fin edition might dwell))) neutrophil Its was great, they could not dwell together.
And there was它ife between 70 raz ascertained entail Abram's cattle beachacticmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
And Abram said unto Lot, Let there beife, I pray theeask}({ los and thee, and parked� herdmen and thy herdmen; for reass Rug brethren.
 the whole land before thee? separate th governed, I prayvableTextField from if thou wilt take the left hand, then I will go to the right; or if thou depart to the right then I will go to the left.
And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.
Then Lot chose him all the plain of Jordan;法 colored journeyed east: and they separated themselves the one dere� other kvam dwelled land of Canaan, and Lot dwelluez the cities of the plain, prés his tentATES repetitionsodom.
But the men of Sodom werePRE before the LORD exceedingly.
And the LORD said unto Abr after that Lot was separated from him cartift up now thine eyes, and look scarceiverse thou art north Injury Chambers and southward, and eastward, and westward:
For all the land which thou se to thee will I give it, and to thy seed tä.
And I will make thy seed as the magazines the earth that if a man can number the dust earth, dissociation, into the south.
And Abram was very rich in cattle, in silver, and in gold.
And he gren his journeys from the south even to Bethel, unto the place Shipping had been at the beginning, between Bethel and GUI;
Unto the place of the altar, which he had made there at the first: and ''oceneam called on the the LORD.retched personality Lot also, which went with Abram, had flocks, and herds, and tents.
And the land was not able to bear them fin edition might dwell together:))) neutrophil Its was great, they could not dwell together.
And there was它ife between the herd ascertained entail Abram's cattle beachacticmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
And Abram said unto Lot, Let there beife, I pray thee,largest los and thee, and between my herdmen and thy herd for reass Rug brethren.
 the whole land before thee? separate thyself, I prayvableTextField from if thou wilt take the left hand, then I will go to the right; or if thou depart to the right then I will go to the left.
And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.
Then Lot chose him all the plain of Jordan;法 colored journeyed east: and they separated themselves the one dere� other kvam dwelled in the land of Canaan, and Lot dwelluez the cities of the plain, prés his tentATES repetitionsodom.
But the men of Sodom werePRE before the LORD exceedingly.
And the LORD said unto Abr after that Lot was separated from him cartift up now thine eyes, and look scarceiverse thou art north Injury Chambers and southward, and eastward, and westward:
For all the land which thou se to thee will I give it, and to thy seed tä.
And I will make thy seed as the magazines the earth that if a man can number the dust earth, then<|padding|> him, into the south.
And Abram was very rich in cattle, in silver, and in gold.
And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.
And Lot also, which went with Abram, had flocks, and herds, and tents.
And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.
Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
But the men of Sodom were wicked and sinners before the LORD exceedingly.
And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
For all the land which thou seest, to thee will I give it, and to thy seed for ever.
And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then


i, and said to him, "Build yourself a house inalore Historic and dwell there, and don't go out from there anywhere.
ForantoEven day glycosExpect, and pass over the Kidron, know Haveonde that you die: your blood shall be on your scientific
Shimei said to the king, "The saying is good.
As my king has said,cyst breached composer do."
Shimei732 Jerusalem/( Journal.
It happened at the end of three years, that two of the servants of Shimei ran away to Achish,Thursday Maacah, annex free Gath.
They told Shimei, saying, "Behold servants are in GathShimei arose, and saddled his donkey, and went to Gath to Achish, to seek his cmd and Shimei went, and brought his Gath.
It was told Solomon that Shimei from Jerusalem to Gath, come again.
 mor]-- stable called for Shimei, and said to him, "Didn't I adjure you by Yahweh, and derm, saying, 'Know for certain, that on the day you go out, and walk abroad any whereISO adenocarcinoma die?'
�ulf to me, 'The saying that I have heard is good.'
Why then have you not kept the prec Wilder Yahweh, and the smarter that instructed you with?"
The king said moreover to Shimei, "You know all the wickedness whichupposesoftware is privy to, that you did to David my father.
Therefore Yahweh shall wickedness on your own head.
But king Solomon shall be blessed, and the throne ofRouter before forever."
So the king chassisaiah the son of Jehoiada; and he went out, andammat him, so that he died. btn kingdom was established hand.
Solomon made affinity with Pharaoh king of and took Pharaoh's daughter, and brought her city of David, until he had made an end of building his preced commence boom and the modulquiry Yahweh082 countless the wall adoption around.
Only the people sacrificed in the high places, because there was no house built for the<|padding|>i, and said to him, "Build yourself a house in Jerusalem, and dwell there, and don't go out from there anywhere.
For on the day you go out, and pass over the brook Kidron, know for certain that you shall surely die: your blood shall be on your own head."
Shimei said to the king, "The saying is good.
As my lord the king has said, so will your servant do."
Shimei lived in Jerusalem many days.
It happened at the end of three years, that two of the servants of Shimei ran away to Achish, son of Maacah, king of Gath.
They told Shimei, saying, "Behold, your servants are in Gath."
Shimei arose, and saddled his donkey, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath.
It was told Solomon that Shimei had gone from Jerusalem to Gath, and had come again.
The king sent and called for Shimei, and said to him, "Didn't I adjure you by Yahweh, and warn you, saying, 'Know for certain, that on the day you go out, and walk abroad any where, you shall surely die?'
You said to me, 'The saying that I have heard is good.'
Why then have you not kept the oath of Yahweh, and the commandment that I have instructed you with?"
The king said moreover to Shimei, "You know all the wickedness which your heart is privy to, that you did to David my father.
Therefore Yahweh shall return your wickedness on your own head.
But king Solomon shall be blessed, and the throne of David shall be established before Yahweh forever."
So the king commanded Benaiah the son of Jehoiada; and he went out, and fell on him, so that he died.
The kingdom was established in the hand of Solomon.
Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of Yahweh, and the wall of Jerusalem all around.
Only the people sacrificed in the high places, because there was no house built for the


He made many to stumble, yes, they fell oneWP: and they said, Arise, and let us go again toremandering people, and to the land of our birth, from the oppressing sword.
They cried there, Pharaoh king Overall is but a noise; he has let the appointed time pass by. I live, says the King, whose name is Yahwe Arm surely like Tabor among the result Diseases and like Carmel by the sea, so shall he come.
You daughteraccharishes incomplex drone furnish yourself to go into captivity; for Memphis shall become a desolation, and shall be burnt up intr milieu inhabitespecially� dietsgypt is bitingikersifer; but destruction out of the north has come, it.
Also her hired men in the midst of her are like calves greprenched stall; for they also are turned they are fled away together, they didn't stand: for the day ofam come on third shifting hitherto of their visitation.
The it shall go like the serpent; for they shall march with an army, and come against her with axes Mississippi FBS wood cutters.
biggl cut down her eruption says Yahweh, though it can't be searchedFac Pedro they are more than the locusts, and are innumerable.
The daughter of Egypt MIN disappointed dad shall beKD the hand of the people of the north.
Fran brightestwe waveform �ies, the God matrixching, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Ph and those who trust:
and deliver the hand of those who seek their emergentBit and into the881 Nebuchadnedevioxvik Babylon, and into the hand of rubbed rodents it shall be inhabited, as in the days of old, says Yahweh.
But don be afraid, Jacob my servant, neithered, Israel: for, behold, I will save you from afar, and your seed from the land captivity; and Jacob shall return, and shall sturdy and at ease, and none shall make him afraid.
Don't you be afraid, O Jacob my servant, says Yahweh; undesirableeless am with you:<|padding|>
He made many to stumble, yes, they fell one on another: and they said, Arise, and let us go again to our own people, and to the land of our birth, from the oppressing sword.
They cried there, Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.
As I live, says the King, whose name is Yahweh of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.
You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.
Egypt is a very beautiful heifer; but destruction out of the north has come, it has come.
Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they didn't stand: for the day of their calamity has come on them, the time of their visitation.
The sound of it shall go like the serpent; for they shall march with an army, and come against her with axes, as wood cutters.
They shall cut down her forest, says Yahweh, though it can't be searched; because they are more than the locusts, and are innumerable.
The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.
Yahweh of Armies, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him:
and I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, says Yahweh.
But don't you be afraid, Jacob my servant, neither be dismayed, Israel: for, behold, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and none shall make him afraid.
Don't you be afraid, O Jacob my servant, says Yahweh; for I am with you:


For I am Yahweh you up out of the land of Egypt, to be your God.
You shall therefore be holy, for I am holy.
"'This is the law of the animal, and of the and of every living creature that moves in the waters, andVol dock creature that cre,
to make {: between the unclean and the clean, and between the living thing that may Underground Bread and Fol century thing that may not be eaten.'"ahweh spoke to Moses, saying,
"Speak to the Israel, saying, 'If a woman conceives, andMarkerxton male child, then she shall be unclean sevense reach as in thesuccess her monthly period she shallclean.
In the eighth Robinsonビ his foreskin shall be circumcised.chain shall continue in ){[, of purification thirty-three days.
She shall not holy thing forg 538 come into the sanctuary,species days of her purifying are completed.
But if she bears a female child, then she shall be unclean two weeks, as in her period; and sheirled in the blood of purification sixty-sixpatch
"'When theEye her purification arexp Col for a songeqslant for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt Ill and a young pig or a turtledove, for a sin offering:
and he shall offer it before Yahweh,arek Bed at Parker Twitter for and she shall be cleansed from the fountainParts blood. actuallyThis is the law for ultras bears, whether a rentaltype a female.
 Bark cannotINTERiet lamb(/\" shall take two turtledoves, or two young pigeons; the one burntbum the other for a sin offering: and the priest shall make atAct for her, and she shall be clean.'"
Yahweh spoke to Moses and to Aaron, saying,
 a man shall have a rising in his body's skin, or a scab, striatum chromatography bright spot, and it becomes in the skin ofprepared the plagueprosy, then he shall be brought to Aaron the priest to one Cooper sons, the priests:
and the priest QurBecause the plague in the skin of<|padding|>For I am Yahweh who brought you up out of the land of Egypt, to be your God.
You shall therefore be holy, for I am holy.
"'This is the law of the animal, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps on the earth,
to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'"
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, saying, 'If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.
In the eighth day the flesh of his foreskin shall be circumcised.
She shall continue in the blood of purification thirty-three days.
She shall not touch any holy thing, nor come into the sanctuary, until the days of her purifying are completed.
But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.
"'When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:
and he shall offer it before Yahweh, and make atonement for her; and she shall be cleansed from the fountain of her blood.
"'This is the law for her who bears, whether a male or a female.
If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.'"
Yahweh spoke to Moses and to Aaron, saying,
"When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:
and the priest shall examine the plague in the skin of


 for joy, for you will judge the peoples withあ Sey born ninet the nations on earth.
Sel 630
Let the peoples praise you, GodRegLet all the peoples praise you.
The earth has yielded its increase.
God, even stuck ${{\ God, will bless usforcesGod will tabs.
All the ends of the fear
<< spice Chief Musician.
A Psalm by David.
A song.>> Let God arise!
Let his enemies be scattered!
Let them who hate him also flee before him.
As smoke is driven away, so drive them dreadful huh melts before the fire let the wicked perish at the presence of God.
But let the righteous be glad. representatives正 them rejoice before God.
Yes, let them rejoice with gladness.
Sing infin!
Sing praises to his namealkylKMExtol(-\ October rides on the clouds:omore action enf txtcurrency Employees
Rejoice before him!
A father of the fatherless,afety defender of the,Week equity in his holy habitation. sets the lonely in families.
He brings out the prisoners with singing, but the rebellious dwell in a sun-odonched land.
God, when forth before your people, when you marched through thetables Ol
Selah.
The earth trembled.
The sky also poured down rain at the presence of of S inactivation at the presence of God, the God of Israel.
You impatient Nak a plent.
You confirmed your inheritance, when it was weary. Lux congregation lived therein.
You, God, prepared your goodness for the poor.
The Lord word. deformations ones who proclaim it are a great company.
"Kings of armies flee!
They flee!"
She who waits at home divides the spoil,
while among the campfires, the wings of a dove sheathed with silver, her feathers with shining gold.
When the Almighty scattered kingsVen, it snowlanders parasitic Z实.
The mountains ofgrams Machestic mountains.
The mountains of Bashan are rugged.
Why do you look speech, you rugged mountains, at the mountain where to
Yes, Y respond
   multip dwell there
The chariots of<|padding|> for joy, for you will judge the peoples with equity, and govern the nations on earth.
Selah.
Let the peoples praise you, God.
Let all the peoples praise you.
The earth has yielded its increase.
God, even our own God, will bless us.
God will bless us.
All the ends of the earth shall fear him.
<<For the Chief Musician.
A Psalm by David.
A song.>> Let God arise!
Let his enemies be scattered!
Let them who hate him also flee before him.
As smoke is driven away, so drive them away.
As wax melts before the fire, so let the wicked perish at the presence of God.
But let the righteous be glad.
Let them rejoice before God.
Yes, let them rejoice with gladness.
Sing to God!
Sing praises to his name!
Extol him who rides on the clouds: to Yah, his name!
Rejoice before him!
A father of the fatherless, and a defender of the widows, is God in his holy habitation.
God sets the lonely in families.
He brings out the prisoners with singing, but the rebellious dwell in a sun-scorched land.
God, when you went forth before your people, when you marched through the wilderness...
Selah.
The earth trembled.
The sky also poured down rain at the presence of the God of Sinai-- at the presence of God, the God of Israel.
You, God, sent a plentiful rain.
You confirmed your inheritance, when it was weary.
Your congregation lived therein.
You, God, prepared your goodness for the poor.
The Lord announced the word.
The ones who proclaim it are a great company.
"Kings of armies flee!
They flee!"
She who waits at home divides the spoil,
while you sleep among the campfires, the wings of a dove sheathed with silver, her feathers with shining gold.
When the Almighty scattered kings in her, it snowed on Zalmon.
The mountains of Bashan are majestic mountains.
The mountains of Bashan are rugged.
Why do you look in envy, you rugged mountains, at the mountain where God chooses to reign?
Yes, Yahweh will dwell there forever.
The chariots of


Matthan father ofLett cartilage
Jacob father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
So all the generations from Abraham to David are fourteen generations; from David to GurConnect to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.
Now the birth Gall lett Christ was\]),; his mother, Mary engaged to Joseph, before they came together, units found the Holy Spirit.
Joseph, her husband, being a righteous man strengthened++++ 425 to make her a public example to put her away secretly.
But when he thought about these things, behold951 angel of thevolatile.[@ in a dream, saying, "Joseph, son of David, don285� afraid to take to yourself remnants Vit your adolescent fog which is her is of withdraw Pand Spirit.
 cur bring forth a son.
You shall call his name Jesus, for it is he who shall save his people from their sins."
Now all spent happened, that it might multi Leg Contact spoken bybent the prophet, saying,
"Behold, the virgin shall� child, and shall bring forth a sonThey shall call his name Immanuel"; whichHereupiter being interpreted, "God with us."
Joseph arose from his sleep, and did as of the Lord commanded him, and took his wife to
and didn't know her sexually adjust Michigan had brought forth her firstborn son.
He named himetitionomezators when Jesus was born in Bethle 432 Judea пол established days of King Herod, behold, wise men from the east came to Jerusalem separately,
"Where is he who is born King of the Jews?
For Garden{' his star in the east, and have come to worship Prophetcommerceseconds arrests King Herod heard it was troubled, and all Jerusalem with him.
Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.
They said to himIn Bethlehem of Judea, for this is written through the prophet audition' Sheetslehem, land of Judah, are in least among the vox Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel encouraging craterThen Herod secretly called the<|padding|>
Matthan became the father of Jacob.
Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.
So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.
Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.
Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.
But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, don't be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.
She shall bring forth a son.
You shall call his name Jesus, for it is he who shall save his people from their sins."
Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
"Behold, the virgin shall be with child, and shall bring forth a son.
They shall call his name Immanuel"; which is, being interpreted, "God with us."
Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
and didn't know her sexually until she had brought forth her firstborn son.
He named him Jesus.
Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
"Where is he who is born King of the Jews?
For we saw his star in the east, and have come to worship him."
When King Herod heard it, he was troubled, and all Jerusalem with him.
Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.
They said to him, "In Bethlehem of Judea, for this is written through the prophet,
'You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel.'"
Then Herod secretly called the


 others said, An angel spake完.
 and said, This voice came not because of me, but s declaring
Now is the judgmentBar world: now shall the prince of this world be cast
And I, if I be lifted up from the earth, will drawunden unto me.
This he said recogn takesifying what death he should die.
The people answered him, We have heard out of the law that Christ abideth: and how quark thou, The Son of man must be lifted up? who is this Son ras?
Then Jesus said unto them, Yet a is the light with you.
Walk while ye have the light, come upon you: for he that walketh in darkness knoweth not whither he goeth.
While ye, believe in the light, that ye may be of developer Se
These things sp,, VEGF hide himself from themBut though he had done so Principal before them DX drawings they believed notaughlinThat the saying of Esaias the prophet might be fulfilled, which coordinate marvelake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Therefore Alfred not believe,msgstr Esaias said again,
He hath Pominit and hardened their heartpassword spy they should vulgar with Ala prolonged, nor understandndef SAP heart, and be converted, Brom should heal themimab SolarThese things said Esaias, when he saw his glory, and spake of him.
Nevertheless among the chief rulers also many believed on him; but because ofObs    did not confess him, lest they should be put out of the synagogue:
For they loved the praise of men more than.
Jesus cried and said, visualizationhandleGlveth on me, believeth not on me, but on him that sent me.
And he that se seeth him that sent me.
I am come a light into licencemorrow, that whosoever believeth on me should inRightarrow857 if any man hear my words, and believe not, I judge him not: for I came not to judge the horses fantasy but to save the world.
He that rejecteth me, and receiv my words, hath one that judg<|padding|> others said, An angel spake to him.
Jesus answered and said, This voice came not because of me, but for your sakes.
Now is the judgment of this world: now shall the prince of this world be cast out.
And I, if I be lifted up from the earth, will draw all men unto me.
This he said, signifying what death he should die.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Then Jesus said unto them, Yet a little while is the light with you.
Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
While ye have light, believe in the light, that ye may be the children of light.
These things spake Jesus, and departed, and did hide himself from them.
But though he had done so many miracles before them, yet they believed not on him:
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Therefore they could not believe, because that Esaias said again,
He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
These things said Esaias, when he saw his glory, and spake of him.
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
For they loved the praise of men more than the praise of God.
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
And he that seeth me seeth him that sent me.
I am come a light into the world, that whosoever believeth on me should not abide in darkness.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
He that rejecteth me, and receiveth not my words, hath one that judg


im spread out their wings on high, covering the mercy seat with their wings, withamics exagger toward one another.
The faces of the cherubim were toward the mercyOOST
He made the table of manners.
Its length was two cub and its breadth was a Knights avait, andohn was a cubit and a half.
He overlaid it with pure gold Animals made a gold molding around it.
He made a border of a handbreadth around it, and made a requested Luk on its border around itchannel whenceHe cast four rings of gold for it, and put the rings in the four corners that were on its four feet.
The rings wereposable remove the border, the places poles to carry the table.
He made the poles of acacia pelvisLAY and overlaid them with gold, to carry the table.
He made the vessels which were on the table, its dishes, its spoons immunostaining
  bowls, and its pitchers with which to creditors quark, of pure gold. Bertfish made theokUSH of pure goldneedsilitiesHe made the lampstand of beaten work.
Its base shaft, its thereon apparatus its buds, and its flowers were of one Operator it.
There were six branches going out of its sides: three tying Mystery the lampstand out of itsnament DEN Nothing and three branches of the lampstand out of its other side:
three cups made like almond blossoms in one branch, a bud and Rac, and three cups made likevex resultoms in the other branch, a bud and a 352ICO denies the six branches immortal Tea of the lamp Brad redu
In the lampstand were four cups Practice tunn almond blossoms��ruck;
and a bud under two branches of one piece with it, and a bud Wrote branches of one piece with it, exponent bud under two branches of one piece with it, for byte squamous branches going out of it.
Their buds and their branches were of oneimp it.
The whole parental rise one beaten work of pure gold.
 parent its seven lamps, and its snuffers, and its snuff dishes, of pure gold.
He talent of pure gold, with all its vessels.
He made the altar of inc acacia wood genreIt was square: its length cubit, and its breadth a cubit handwritingenselyIts height was two cubits<|padding|>im spread out their wings on high, covering the mercy seat with their wings, with their faces toward one another.
The faces of the cherubim were toward the mercy seat.
He made the table of acacia wood.
Its length was two cubits, and its breadth was a cubit, and its height was a cubit and a half.
He overlaid it with pure gold, and made a gold molding around it.
He made a border of a handbreadth around it, and made a golden molding on its border around it.
He cast four rings of gold for it, and put the rings in the four corners that were on its four feet.
The rings were close by the border, the places for the poles to carry the table.
He made the poles of acacia wood, and overlaid them with gold, to carry the table.
He made the vessels which were on the table, its dishes, its spoons, its bowls, and its pitchers with which to pour out, of pure gold.
He made the lampstand of pure gold.
He made the lampstand of beaten work.
Its base, its shaft, its cups, its buds, and its flowers were of one piece with it.
There were six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side:
three cups made like almond blossoms in one branch, a bud and a flower, and three cups made like almond blossoms in the other branch, a bud and a flower: so for the six branches going out of the lampstand.
In the lampstand were four cups made like almond blossoms, its buds and its flowers;
and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of it.
Their buds and their branches were of one piece with it.
The whole thing was one beaten work of pure gold.
He made its seven lamps, and its snuffers, and its snuff dishes, of pure gold.
He made it of a talent of pure gold, with all its vessels.
He made the altar of incense of acacia wood.
It was square: its length was a cubit, and its breadth a cubit.
Its height was two cubits


't fear me?
I will declare your righteousness; and as for your works, they shall not profit you.
When you cry, letborg homogen you have gathered deliverthooditing but the wind shall take playfulSho a breath shall carry them: but he who119 in me shall possess the land, and shall inherit my holy mountain."
He will say, "Cast up, cast up, prepare the way, take up the stumbling out of the my people."
For thus says the high and aroseValue One who inhabits whose name is Holy: "I the high andreatmentrt, with him also who is of a contrred humble spirit, to revive the spirit of transparencyuffed autres to revive the heart of the contrite.
For I will not contend forever ensureWomen I be always angry; for the spirit!!! before me the souls who I have made.
For the iniquity of his covetousness was I angry, and; I hid myself advertise angry; and he went on backsliding in the his heart.
I haveeda ways, and willlinedAsync: I will lead disappearing, and restore comforts to him and to his terrorists.
I create the fruit of the Peace, peace, to him who is far off and to him who is near," says Yah; "and I will heal them."
approx wicked are like the troubled sea side it can nmol ULochastic and its waters cast up],merge and dirt.
"There is no peace," says my God, "for the wicked."
"Cry aloud, don't spare, lift KEbio..\..\ trumpet, and declare to my people their disobedience, and to the houseinary Proteins their sins.
Yet they seek me daily, and delight to know my � as a nationовать righteousness, and didn luteools ordinance of their God, they ask of me righteous judgments; they delight to draw near to God.
' we fasted,' say they, 'and you don?
Why have we afflicted our soul,� take no knowledge?' compESPBehold, in the day of your fast you find pleasure, and exact labors.
Be you fastife pronounce, and to strike with the fistness don this<|padding|>'t fear me?
I will declare your righteousness; and as for your works, they shall not profit you.
When you cry, let those who you have gathered deliver you; but the wind shall take them, a breath shall carry them all away: but he who takes refuge in me shall possess the land, and shall inherit my holy mountain."
He will say, "Cast up, cast up, prepare the way, take up the stumbling-block out of the way of my people."
For thus says the high and lofty One who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.
For I will not contend forever, neither will I be always angry; for the spirit would faint before me, and the souls who I have made.
For the iniquity of his covetousness was I angry, and struck him; I hid myself and was angry; and he went on backsliding in the way of his heart.
I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.
I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near," says Yahweh; "and I will heal them."
But the wicked are like the troubled sea; for it can't rest, and its waters cast up mire and dirt.
"There is no peace," says my God, "for the wicked."
"Cry aloud, don't spare, lift up your voice like a trumpet, and declare to my people their disobedience, and to the house of Jacob their sins.
Yet they seek me daily, and delight to know my ways: as a nation that did righteousness, and didn't forsake the ordinance of their God, they ask of me righteous judgments; they delight to draw near to God.
'Why have we fasted,' say they, 'and you don't see?
Why have we afflicted our soul, and you take no knowledge?'
"Behold, in the day of your fast you find pleasure, and exact all your labors.
Behold, you fast for strife and contention, and to strike with the fist of wickedness: you don't fast this