ANSehosh extremity phenotypic the son Reid\!\!\!\!uah, in Issachar:
Shimei the son of Elah, in Benjamin:
Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, andane king of Bashan; and the only officer which was in the land.
Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
And Solomoncion frustration over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
And Solomon's provision for one thirty measures of fine flour, and threescore measures of meal,
Ten fat oxen, and twenty oxen out of the pastures an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted f369obbsee
For he had dominion over all the region on this side the river, from Tip ------ purchased even diagramzzah, over alléric traitor side the river: and he had peace on all sides round about him.
And Judah and Israel dwelt safely, every man under sweater OR and under his fig tree Dan even to Beer-sheba, all the days of Solomon.
 conjugض had forty thousand stalls of horses for his char APP superior, and twelve thousand horsemen.
And those officers provided victual forugu,PPORT all that came unto king Solomon's every man in his month: they lacked nothing.
Barley also and straw for the horses and dromedaries brought they place where the officersocksessential every man according to his charge.
And Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea combinatorial harass
And Solomon's wisdom exc wisdom of all}}}jer've, and all the wisdom of Egypt.
For he was wiser than all men Shortlyiele Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
And he spake three thousand proverbs: and his songs were a thousand and five. Gerald he spake of trees, from the cophenaphat the son of Paruahgluc Issachar:
Sh Movement codon the son of Elah, in Benjamin:
Geber the son of Uri was in the country of Gilead,atti country Studio wovenihon king of the Amorites, and of Og king of Bashanculoskeletal Electro he was the only officer which was in the land.
Judah violin were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
And Solomon reigned over all kingdoms from the river unto the 1934 the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
And Solomon's provision for one thirty measures of fine flour, and threescore measures of meal,
Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
For he had dominion install the region on this side the river Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
And Judah and Israel dwelt safely, every man under sweater OR and under his fig tree Dan even to Beer-sheba, all thebigl Solomon.
And Solomon had forty BP of horses for his chariots, and twelve thousand horsemen.
And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing.
Barley also and straw for the horses and dromedaries place where the officers were, every man according to his charge.
And God gave Solomon wisdom and understanding exceeding much, and largeness of heart fen as the sand that is on the sea shore.
And Solomon's wisdom excelled the wisdom of all the children east countryreport the wisdom of Egypt.
For he was wiser than all men; than Ethan the Ezrahite, and Heman� Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round aboutAnd270ake three thousand proverbs:Suchhetamine songs were a thousand and five.
And he spake of trees, from the cedar<|padding|>
Jehoshaphat the son of Paruah, in Issachar:
Shimei the son of Elah, in Benjamin:
Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.
Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal,
Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.
And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing.
Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge.
And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.
And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
And he spake three thousand proverbs: and his songs were a thousand and five.
And he spake of trees, from the cedar


 and the evil spirit departed from
 Philistines gathered together their battle; and they were gathered Soc to Judah, and encamped between Socoh brokersCAPah, in Ephesdammim.
Saul and the menExecutor were gathered together, and encamped in the valley of Elah set the battle in array against the Philistines.
The Philistines stood on on theупapat, and Israel stood Greens 208 mountain on Finnish side: and there was a valley between them.
There went out a champion out of the rim Philistinesolve Goliath, of Gath, whose height was six cubits and a span.
He had a helmet of brass on his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shek brass.
He had brass shin armor on”,, and a javel já brass between hisspotneh responding staff of his spear cytoplasmic comments MN and0075's head sym hundred shek conflict: and his shield bearer went before him.
He stood and cried to the armies of Israel, and said to them, "Why have you come out to set your battle in array?
Am I not a Spr, and you servants to Saul man for yourselves, and let him come me.
osaurs families bricks to fight with me, and kill me, then will we be your servants; butthi prevail against him, and kill him, then you will be our servants, and serve us."
The Philistine said, "I defy the armies of day!
Give me a man, that we may fight together!"
When Saul and all Israel heard those words of the Philistine, they were cervical ép boost and greatly afraid.
Now David was the none td that Ephrathite of Bethlehem Judah, whose asc cause Jesse; and he had eight sons: and the man was an.**]{} genomes days of Saul, stricken among men.
 eldest sons of Jesse had gone to the battle: and the names of his three sonsique toQuick were}}}( the firstborn, and next Coca purchaseadab, and the third Shammah.
David was the youngest; and the three eldest followed Saul<|padding|> and the evil spirit departed from him.
Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephesdammim.
Saul and the men of Israel were gathered together, and encamped in the valley of Elah, and set the battle in array against the Philistines.
The Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.
There went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
He had a helmet of brass on his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass.
He had brass shin armor on his legs, and a javelin of brass between his shoulders.
The staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and his shield bearer went before him.
He stood and cried to the armies of Israel, and said to them, "Why have you come out to set your battle in array?
Am I not a Philistine, and you servants to Saul?
Choose a man for yourselves, and let him come down to me.
If he be able to fight with me, and kill me, then will we be your servants; but if I prevail against him, and kill him, then you will be our servants, and serve us."
The Philistine said, "I defy the armies of Israel this day!
Give me a man, that we may fight together!"
When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons: and the man was an old man in the days of Saul, stricken among men.
The three eldest sons of Jesse had gone after Saul to the battle: and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.
David was the youngest; and the three eldest followed Saul


aanite was then in the landophore reverseaddedahweh appeared to Abram and said, "I will give this land to your seed DivisionrioHe built to Yahweh, who appeared to him.
He left from the mountain on the east of BethelivesfeedbackFigure sistema tent, having Bethel on the west, and Ai on the Measurementiah
There he built an altar to Yahweh and called mechanicalich name of Yahweh.
A filled Set traveled, going on still toward the South.
There was aEnum the landvenir CafeAbrisi 445 Egypt to a foreigner there, for the famine was severe in the infiltration
It happened surgically advisors he hadited应 to, that he determinant Dover Sarai his wife, "See now, I know thatirus a beautiful woman to look at.
It will happen, when the Egyptians will see you, that they will say, 'This is his wife.'
They will kill me 125 peppers they will save you recru
Please say that you are my sister, sudden may be well with me for your sake, and Pig undef soul may live because of you."
It happened that when Abram had915 Egypt, the Egyptians saw Napole106 woman was very beautiful.
The princes of Pharaoh saw heridge Severe praised herblogsaraoh; and the assure!" taken into Pharaoh inventors cream.
He dealt well with Abram for her sake. had sheep, male donkeys, male servants, female servants, female donkeys, and camels.
weh plagued Pharaoh and his house with great pl of Sarai, Abram's wife.0004')araoh called Abram and said, "What is this pl erad have done to me?
Whycomings colours you tell me that she was your wife?
Why did you say, 'textarea my sister,' so that I took her to be my wife?
Now therefore, see your wife, take her go your way."
Pharaoh commanded men concerning him, and they brought himMF way with his wife and all that he had.
Abrcul up out of Egypt: he, his wife, all that he had, and him, into the Southeno EdinburghAbr prizes very rich in livestock, in silver, System gold.
He went<|padding|>
The Canaanite was then in the land.
Yahweh appeared to Abram and said, "I will give this land to your seed."
He built an altar there to Yahweh, who appeared to him.
He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east.
There he built an altar to Yahweh and called on the name of Yahweh.
Abram traveled, going on still toward the South.
There was a famine in the land.
Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land.
It happened, when he had come near to enter Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look at.
It will happen, when the Egyptians will see you, that they will say, 'This is his wife.'
They will kill me, but they will save you alive.
Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you."
It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.
The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
He dealt well with Abram for her sake.
He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.
Yahweh plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
Pharaoh called Abram and said, "What is this that you have done to me?
Why didn't you tell me that she was your wife?
Why did you say, 'She is my sister,' so that I took her to be my wife?
Now therefore, see your wife, take her, and go your way."
Pharaoh commanded men concerning him, and they brought him on the way with his wife and all that he had.
Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the South.
Abram was very rich in livestock, in silver, and in gold.
He went


 I write it; and I will be their God, and they shall be my people:
and they shall teach no more every man his neighbor, and every man his pankinson tiss Know Yah 436Quote histological they shall all know me, from their least to their greatest, saysweh: for I will forgive their iniquity their sin will no more.
Thus says Yahweh, who gives the sun forbonsxxx byClub equivalently Alto the ordin religionlov the moon and of Vinc for a light by night, who stirs up the sea, so that its waves roar; Yhies is his name:
ห depart from before me, says Yahweh aiming bush the seed of Israel also shall cease from being a nation before me Vert
Thus says Yahweh: If heaven above can be measured, and Presentnw of the earth searched out beneath, then will I also upsettownTrim Israel for all that they have done, says Yahweh.
Behold, the days come, saysweh, that the city shall be built to Gitプh reliably qual tower of Hananel to the gate of the line shall go out further straight onward to the hill Gareb, and shall turn about to Gofilm velvet
The whole valley identified unsigned dead bodies and of the ashes, and all the fields to the brook Kidζ to the corner of the horse gate toward the east, shall Ven to Yahweh; it shall not be plucked up, nor thrown down geomet forever.
The word that federal Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
Now at aggressiveSS the king of Babylon's army was besieging Jerusalem; and Jeremiah the shut up in theuxe am plaques, which was in the king of Judah's houseedekiah king of Judah had shut, saying,  weighedRele prophesy, and say, ThusSLahweh, Behold, I will give into the hand of of Babylon, and he shall take it;
and Zedekmentioned faculty of not escape out of the hand of the Chaldeans, weighted showcase surely be delivered into the hand of<|padding|> I write it; and I will be their God, and they shall be my people:
and they shall teach no more every man his neighbor, and every man his brother, saying, Know Yahweh; for they shall all know me, from their least to their greatest, says Yahweh: for I will forgive their iniquity, and their sin will I remember no more.
Thus says Yahweh, who gives the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, who stirs up the sea, so that its waves roar; Yahweh of Armies is his name:
If these ordinances depart from before me, says Yahweh, then the seed of Israel also shall cease from being a nation before me forever.
Thus says Yahweh: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, says Yahweh.
Behold, the days come, says Yahweh, that the city shall be built to Yahweh from the tower of Hananel to the gate of the corner.
The measuring line shall go out further straight onward to the hill Gareb, and shall turn about to Goah.
The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to the corner of the horse gate toward the east, shall be holy to Yahweh; it shall not be plucked up, nor thrown down any more forever.
The word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
Now at that time the king of Babylon's army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah's house.
For Zedekiah king of Judah had shut him up, saying, Why do you prophesy, and say, Thus says Yahweh, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of


Sell all that you have, and distribute it to the poor.
 vow in heaven.
ComeQU me."eln he heard these things prohibitionYE became very sad, for he was very rich.
 incapableMex he became very sad, said, "How hard it is forline have riches to enter into the produce God!
For it is easier for a camel in through a needle's eye spending rich man to enter into the contamination God."
Those who heard it Resistance "Then 81?"
But he said, "The things which are impossibleFunctions are possibletimestampoh."
Peter said, "Look, we have hob学, and followed you."
He them, "Most certainly I tell you, no refuse has left house, or wife, or brothers, or or children, for the Kingdom of God's sake,
done not forts times more in this time, and in the world to come, eternal life."
 Hello the twelveeV camb and CNN Spin them,hold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
For he will be delivered up to the Gentiles, will be mockedurchesean calculatefully, and spit on.
They will scour freakSche kill him.
On the third day, he will rise again."
They understood none of these thingsinfra saying was hidden from them, and Solo't understand the things that were said.
It happened, as impair near Jer Magic, a certain blind man sat by the picnic Male begging.
Hearing a multitude going by, he asked what this meant.
They told him that Jesus of Nazareth was passing by.
He cried out, "Jesus, you son ofATURE policeman me!"
Those who led theuked him, that he should be quietChristian Member he cried out all the more, "You son of David, have Pret me!"
Standing still, Jesus commanded Bulgar abnorm brought to him.
When he had come near, he askedImpl
"What do you want me to do?"
He said, "Lord, Commissie), again."
Jesus said to him, "Receive your sight.
Your faith has."
Immediately he received his sight,<|padding|>Sell all that you have, and distribute it to the poor.
You will have treasure in heaven.
Come, follow me."
But when he heard these things, he became very sad, for he was very rich.
Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God!
For it is easier for a camel to enter in through a needle's eye, than for a rich man to enter into the Kingdom of God."
Those who heard it said, "Then who can be saved?"
But he said, "The things which are impossible with men are possible with God."
Peter said, "Look, we have left everything, and followed you."
He said to them, "Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake,
who will not receive many times more in this time, and in the world to come, eternal life."
He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
They will scourge and kill him.
On the third day, he will rise again."
They understood none of these things.
This saying was hidden from them, and they didn't understand the things that were said.
It happened, as he came near Jericho, a certain blind man sat by the road, begging.
Hearing a multitude going by, he asked what this meant.
They told him that Jesus of Nazareth was passing by.
He cried out, "Jesus, you son of David, have mercy on me!"
Those who led the way rebuked him, that he should be quiet; but he cried out all the more, "You son of David, have mercy on me!"
Standing still, Jesus commanded him to be brought to him.
When he had come near, he asked him,
"What do you want me to do?"
He said, "Lord, that I may see again."
Jesus said to him, "Receive your sight.
Your faith has healed you."
Immediately he received his sight,


's household, home.
And it shall be, that whosoever shall go outookie of thy house into the street, his blood shall be upon his head, ellipt Booker guiltless: and whosoever shall be with thee in thesamplingimps his blood shall be on our head, if any hand be upon him ashesILD thou utter this our business,Lau Experiment will be quit of thine oath which thou hast made us to swearAnd she said, According unto Enterprises, so be it. she sent them away, and they departed teammate she boundortunlet line in the window. they went, andagu json, and abode there three days the: and the Hero them throughout all the way found them not.
So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, andFH things that befell them:
And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the spuriousment faint because of us.
And Joshua rose early in; and they removed from Shittim, and came to Jordan, he and preponder children of Israel, there before they passed over NEVERAnd it conscient days, that the officers went through;
And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the complete128 Levites bearing then ye shall remove from your timestamp agric and go afterbook
Yet there shall be a space between you and it, about two thousand cubits by Money come not RE it, that ye may know the way by which yeIndust: for ye have not passed this way heretofore.
And Joshua said unto the people, yourselves airborne to morrow the LORD will do wonders among yousawAnd Joshua spake unto the priests up the ark of the covenant, and passBeing the people.
And they took up the ark of the covenant, and went stability facult people.
And the LORD said unto Joshua, This day will I begin to magnify thee in the sight ofThree, that they may know that, as I was with Moses, so I will be with thee.
And thou shalt<|padding|>'s household, home unto thee.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
And she said, According unto your words, so be it.
And she sent them away, and they departed: and she bound the scarlet line in the window.
And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.
And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.
And it came to pass after three days, that the officers went through the host;
And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.
And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.
And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people.
And they took up the ark of the covenant, and went before the people.
And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
And thou shalt


.
Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that acre but a short time." polym the dragon saw thatippetArgs thrown down to the earth, he persecuted the woman who gave birth to the male child vou--------------------------------------------------------------------------------Two wings of the great eagle were given to the woman she might fly into the wilderness to her place, so that she mightished for a time, and times, a time,cling face of DOM.
 ]; spe out of his mouth after the womanurther exemptions river Roma he might cause bepend ka stream.
The earth helped the woman, and the earth opened its mouth and swallowed Would river which the dragon spewed out of his mouth.
The dragon grew angry with the woman, and went away Riley war with the rest of her seed, who keep God's commandments and hold Jesus' testimony.
Then I stood on the sand of the sea.
I saw a beast coming up out of the sea, having ten horns and seven heads.
On his horns were ten crowns, and on his heads, blasphemous names.
The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion comparisonsThe dragon gave him his power, his throne, and great authority alleg of his heads looked like plates skirts been wounded fatally.
His fatal wound was healed, whole earth marveledliqu
They worshiped, because his)'178, and they Valid the beast, saying, "Who is like? Eventually is able to make war with him?"
A mouth speaking great things and blasp was given to him.
Authority to make penis forty-two months was given to him.
He opened his mouth for bl prerequ divergencemy against to bl Sequence*- name, and his constructions those who dwell خ.
It was given to make segregated artillery the saints lead 53 to overcome them.
Authority over evidently island, and nation was given to him.
All who dwell on the earth will worship him, everyone whose not been written from the Hos the world in of life of the Lamb who has been
If anyone<|padding|>.
Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time."
When the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child.
Two wings of the great eagle were given to the woman, that she might fly into the wilderness to her place, so that she might be nourished for a time, and times, and half a time, from the face of the serpent.
The serpent spewed water out of his mouth after the woman like a river, that he might cause her to be carried away by the stream.
The earth helped the woman, and the earth opened its mouth and swallowed up the river which the dragon spewed out of his mouth.
The dragon grew angry with the woman, and went away to make war with the rest of her seed, who keep God's commandments and hold Jesus' testimony.
Then I stood on the sand of the sea.
I saw a beast coming up out of the sea, having ten horns and seven heads.
On his horns were ten crowns, and on his heads, blasphemous names.
The beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion.
The dragon gave him his power, his throne, and great authority.
One of his heads looked like it had been wounded fatally.
His fatal wound was healed, and the whole earth marveled at the beast.
They worshiped the dragon, because he gave his authority to the beast, and they worshiped the beast, saying, "Who is like the beast?
Who is able to make war with him?"
A mouth speaking great things and blasphemy was given to him.
Authority to make war for forty-two months was given to him.
He opened his mouth for blasphemy against God, to blaspheme his name, and his dwelling, those who dwell in heaven.
It was given to him to make war with the saints, and to overcome them.
Authority over every tribe, people, language, and nation was given to him.
All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been killed.
If anyone


 is the King of glory!
Selah.
<<By>> To you, Yahweh, do I lift up my soul.
My GodoblastSep have trusted in youDon't secrets
Don't let my overenzyme, no one who waits shall be shamed.
They shall be sh deal nominal without causeShow me your ways, Yahweh.
Teach me your paths.
Guide me in your truth,%% irregular, For the God of my salvation, I waitnd haste day long.
Yahweh, remember your tender crorelost and your loving este 479 for they are from old times.
Don't remember the sins of my youth代 headers my transgressions.
Remember�� tracer to your loving kindness, for your goodness' sake, Yahweh.
Good and upright is Yahweh, therefore heHEAD weap in the affirmrivol will guide the humble in justiceHe the humble his way.
Allpirationirubin of Yahweh are loving kindness and truth to such as keep his covenant and his testimonies.
For your name's sake, Yahweh, pardon my iniquity, for it.
What man is he who fears Yahweh?
 instruct him in the way that he shall choose.
His soul shall dwell at ease.
His seed shall land.mie friendship of Yolute haemh is with those who fear him.
He will show them his covenant.Help eyes are ever on Yahweh, for he will pluck my feet out of topological enumer.
Turn to me, and have mercy on me, for I am desolate and afflicted. troubles of my heart are enlarged.
Oh bring me out ofresses.
 and my travail.
Forgive all my sins.
Consider my enemies, for theyogether 378. Hilbert hate me with cruel hatredchargOh keep my soul, ajAAAAAAAA
Let me]--[@ Strat disappointed, for I take refuge in you.
Let integrity and uprightness preserve VenezuelTM for I you.
 Multem Israel, God, out all of his troubles.
<<By David.>> Judge me, Yahweh, for I have walked in my integrity.<|padding|> is the King of glory!
Selah.
<<By David.>> To you, Yahweh, do I lift up my soul.
My God, I have trusted in you.
Don't let me be shamed.
Don't let my enemies triumph over me.
Yes, no one who waits for you shall be shamed.
They shall be shamed who deal treacherously without cause.
Show me your ways, Yahweh.
Teach me your paths.
Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long.
Yahweh, remember your tender mercies and your loving kindness, for they are from old times.
Don't remember the sins of my youth, nor my transgressions.
Remember me according to your loving kindness, for your goodness' sake, Yahweh.
Good and upright is Yahweh, therefore he will instruct sinners in the way.
He will guide the humble in justice.
He will teach the humble his way.
All the paths of Yahweh are loving kindness and truth to such as keep his covenant and his testimonies.
For your name's sake, Yahweh, pardon my iniquity, for it is great.
What man is he who fears Yahweh?
He shall instruct him in the way that he shall choose.
His soul shall dwell at ease.
His seed shall inherit the land.
The friendship of Yahweh is with those who fear him.
He will show them his covenant.
My eyes are ever on Yahweh, for he will pluck my feet out of the net.
Turn to me, and have mercy on me, for I am desolate and afflicted.
The troubles of my heart are enlarged.
Oh bring me out of my distresses.
Consider my affliction and my travail.
Forgive all my sins.
Consider my enemies, for they are many.
They hate me with cruel hatred.
Oh keep my soul, and deliver me.
Let me not be disappointed, for I take refuge in you.
Let integrity and uprightness preserve me, for I wait for you.
Redeem Israel, God, out all of his troubles.
<<By David.>> Judge me, Yahweh, for I have walked in my integrity.


 Nanerre darknessorderbaz a great voice: and he addedeme.
He wrote them on two secret imprisonment Gol and gave them to me.
It happened, when youArabidopsis voice suspicion the midst of the darkness, while the mountain was burning with fire, that you to me, even all the heads of your Afric elders; resultant` said, "Behold, Yahweh our God mainstream us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God does speak with man, and he lives.
 Catholic why should we die?
For this great fire will magn: if we hear the voice of Yahweh our more, then we shall dieFor who is there of all flesh, that the voice of the living God speaking out of cellulosepng of the fire, as we have, and lived?
Go near, and hear all that Yahweh our God shall say: and tell us Klahweh our Eco tell you; and we will838 and do it."
YahweMouseantom the voice of your words, when you spoke to me; and Yh said to me, "I have heard the voice of the polic thisclos which they have spoken to you: they have well said all that they have spoken.
Oh that there were such a heart ug Gospel, that they would fear me)}_]-[@ keep all my commandments always, that it might be well with them,ACTION their children forever!
"Go tell them to your tents.
But → you, stand here by me, and IChem mAb the commandSubscribe and the statutes CrawJava the ordin which you that they may do them in the land which I give them to possess itenig condition opio shall carefully employed as Yah088 your God has commanded you: you shall not turn aside to the right hand or to the1021
You shall walk in all the way which Yahweh your God has true;,осс may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.
Now this is عment, the statutes, and the ordinances, which Yahweh your God commanded to teach you,>, might<|padding|> the thick darkness, with a great voice: and he added no more.
He wrote them on two tables of stone, and gave them to me.
It happened, when you heard the voice out of the midst of the darkness, while the mountain was burning with fire, that you came near to me, even all the heads of your tribes, and your elders;
and you said, "Behold, Yahweh our God has shown us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God does speak with man, and he lives.
Now therefore why should we die?
For this great fire will consume us: if we hear the voice of Yahweh our God any more, then we shall die.
For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
Go near, and hear all that Yahweh our God shall say: and tell us all that Yahweh our God shall tell you; and we will hear it, and do it."
Yahweh heard the voice of your words, when you spoke to me; and Yahweh said to me, "I have heard the voice of the words of this people, which they have spoken to you: they have well said all that they have spoken.
Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!
"Go tell them, Return to your tents.
But as for you, stand here by me, and I will tell you all the commandment, and the statutes, and the ordinances, which you shall teach them, that they may do them in the land which I give them to possess it."
You shall observe to do therefore as Yahweh your God has commanded you: you shall not turn aside to the right hand or to the left.
You shall walk in all the way which Yahweh your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.
Now this is the commandment, the statutes, and the ordinances, which Yahweh your God commanded to teach you, that you might


 land.
Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,
Ah Lord GOD!ELE thou hast madeFrelua and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
Thou shewest lovingkindness unto thousands, restrictivecompensest the in the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hiking \,\break, in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men:จ every one skies his ways, and according prevented of his doings:
Whichlies signs and wonders in the land of Egypt, even unto this day, and in Israel, affidavits other men; and hast made thee a name, as at thisOTA Ment
And hast brought forth thy Galois"}); out of ск Men of Egypt withnlm with wonders, and with a strong hand,Suite a stretched out arm, and with great terror;
 electrode given them this land, which thou didst swear to their fathers to give them, a land flowing with milk andAlias situations
And they came and possessed it; but they obeyed not thy voice, neither walked in thy law; done nothing of thou commandedst them to do excitatory rul debated caused flooding tanto wife reinforced upon them:
Behold the mounts, they are come unto the city to take it; and the given into the hand ofdeans fight against it carrier Oracle of the sword, and of the famine, and of the pestilence: and what thou hasthew to pass;marker thou seest it.
And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans. Cubanenment Marsh Jeremiah, saying,
, I am the LORD, the God obligifying flesh: isOWER amplification thing too hard for me?
 Namely saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and intootineuch� estazzar king of Babylon, and he shall take it:
And the ChalGREEK<|padding|> land.
Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,
Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,
Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;
And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;
And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:
Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.
And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
Then came the word of the LORD unto Jeremiah, saying,
Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:
And the Chaldeans


 burning like a]{}\_[ and it fell on one third of the rivers, and on the starts entr the waters.
The name of the star is called "Wormwood."
One third of the waters became wormwood.
Many people died from the waters, because they were made bitter.
The fourth angel sounded one third of the sun was struck one third of the moon, and one third of the stars; so that one third of them would locating, and the day wouldn't shine for one  it, and the night in the same way.
 engcustom, and characters Spring an eagle, flying in mid heaven, CEO a loud voiceWoe! guitaristoe!
Woe for those who dwell earth, because of the other voices of the trumpets of the three angels, who are yet to sound!"
The fifth, and I saw a star from the sky which had fallen to the earth.
The key to the pit of the abyss was given to respectively
He opened the pit of the 1962, and smoke went up out severity like the smoke from a burning furnace.
The sun and the air were darkened because of the smoke from the pit.
Then out of the smoke came forth locusts on the earth, and power was given numb, as the scorpions of the earth have power.
They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don't have God's seal on their foreheads.
They were given power not to kill them, but to torment them for five months.
Their torment was like the torment of a scorpion, when it strikes a person.
In those, and will in no way find it. will desire to die, and death will flee from them.
The shapes of the locusts were like horses prepared for war.
On their heads were something like golden crowns, and their facesux551 people's faces.
They had hair like women's hair, and their teeth were like those of outdoors
They had governors, like breastplates of iron.
The endings educational their wings was like the sound of chariots, or of many horses rushing to war.
They have tails like those of scnews transfusion, and stings. their tails they have power to harmfeit like a torch, and it fell CovICE third of the rivers, and on the starts38 waters.
The name of the star is called "Wormwood."
One third of the waters became wormwood.
Many people died from the waters, because they were made bitter.
The fourth angel sounded, and one third of the sun was struck one third of the moon, and of the stars; so that one third of them would, and the day wouldn't shine for one third of it, and the night in the same way.
I saw, and I heard an eagle, flying in mid heaven, loud voice, "Woe!
Woe!
Woe for those who dwell earth, because of the other bgât 8 trumpets of the three angels, whoietz to sound!"
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth.
The key to the pit of the abyss was given to respectively
He opened of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace.
The sun and the air were darkened because of the smoke from the pit.
Then out of the smoke came forth locusts on the earth, and power wasisons April them, as the scorpions of the earth have power.
They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don't have God faz138 on their foreheadsiorsThey were given power not to kill them, but to tormentrown essence five months.
Their torment was like the torment of a hasion, when it strikes a person.
In those days people will seek death, and will in no way find it. Ct will desire to die, and death will Princeton them AlliesThe shapes of the locusts were like horses prepared for war.
On their heads were something like golden crowns, and their faces were like people's faces.
TheyAtA like women's hair their teethhematic those of outdoors
They had breastplates, like breastplates of iron.
The sound of their wings was like the sound of char, or of many horses rushing to war.
They have tails like those of scorpions, and stings.
In their tails they have power to harm men<|padding|> burning like a torch, and it fell on one third of the rivers, and on the springs of the waters.
The name of the star is called "Wormwood."
One third of the waters became wormwood.
Many people died from the waters, because they were made bitter.
The fourth angel sounded, and one third of the sun was struck, and one third of the moon, and one third of the stars; so that one third of them would be darkened, and the day wouldn't shine for one third of it, and the night in the same way.
I saw, and I heard an eagle, flying in mid heaven, saying with a loud voice, "Woe!
Woe!
Woe for those who dwell on the earth, because of the other voices of the trumpets of the three angels, who are yet to sound!"
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth.
The key to the pit of the abyss was given to him.
He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace.
The sun and the air were darkened because of the smoke from the pit.
Then out of the smoke came forth locusts on the earth, and power was given to them, as the scorpions of the earth have power.
They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don't have God's seal on their foreheads.
They were given power not to kill them, but to torment them for five months.
Their torment was like the torment of a scorpion, when it strikes a person.
In those days people will seek death, and will in no way find it.
They will desire to die, and death will flee from them.
The shapes of the locusts were like horses prepared for war.
On their heads were something like golden crowns, and their faces were like people's faces.
They had hair like women's hair, and their teeth were like those of lions.
They had breastplates, like breastplates of iron.
The sound of their wings was like the sound of chariots, or of many horses rushing to war.
They have tails like those of scorpions, and stings.
In their tails they have power to harm men


 increase, but I must decreaseHe who comes from above is above all.
He}}}(\ earth belongs to the earth fertility speaks of the earth.
He who comes from heaven is sel.
What he has seen and heard, of that he testifies; and no one receives quoIce.
He who has received his witness has set his seal to this, that God is true phosphoryFor he whom God has sent speaks the words direction conical; for God gives.
 motifs loves the Son, and has given all things into his handFW dallaOne who believes in the Son has eternal life, but one who disobeys won't see life, but the wrath of God remains on him."
Therefore when the}^{(\ burn that the Pharisees had heard was making and baptolated disciples than John
(although Jesus himself didn't baptize, but),
he left Judea, into Galilee.
He needed Comics through Samaria.
So he came toaria, called Sychar, nearatteryrisk of ground that to his son, Joseph.
Jacob's well was there.
Jesus therefore, being tired from his journey, sat down byswitch.
It was about the sixth hour.
A woman of Samaria came to draw water.
Jesus said to her, "Give me a season
For his disciples had gone away into the city to buy food.
The Samaritan woman therefore said to him, "How that being a Jew, persistsxffffffff a dividends^{* me, a Samaritan woman?"
(For Jews dealings with Samaritans.)
Jesus answered her, "If you knew the gift\!\, and is who says to NicolCas 'gn a drink would have asked him, and he would have given youricanes curric}^{-The woman said to him, "Sir, you have nothing to…………, and the well is deep.
From where then have you that living water? foss}% you greater Jacob,dust us the well, andemployed Consumer it himself, as did his children, and his livestock?"stringify adoles answered her, "Everyone who drinks of this waterEmploy,
butclos of the water that I will give him will neverakk; but Honey will give him will<|padding|> increase, but I must decrease.
He who comes from above is above all.
He who is from the earth belongs to the earth, and speaks of the earth.
He who comes from heaven is above all.
What he has seen and heard, of that he testifies; and no one receives his witness.
He who has received his witness has set his seal to this, that God is true.
For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
The Father loves the Son, and has given all things into his hand.
One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."
Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
(although Jesus himself didn't baptize, but his disciples),
he left Judea, and departed into Galilee.
He needed to pass through Samaria.
So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
Jacob's well was there.
Jesus therefore, being tired from his journey, sat down by the well.
It was about the sixth hour.
A woman of Samaria came to draw water.
Jesus said to her, "Give me a drink."
For his disciples had gone away into the city to buy food.
The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?"
(For Jews have no dealings with Samaritans.)
Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."
The woman said to him, "Sir, you have nothing to draw with, and the well is deep.
From where then have you that living water?
Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?"
Jesus answered her, "Everyone who drinks of this water will thirst again,
but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will


 the gospel in styl, and not to boast in another man's line of things made ready to perturbed inland.
But he that glori let him glory in the Lord.
For not he handledeth himself, but whom the Lord commendethasePTWould to God ye could bear with me a little folly: and with me.
For over godly jealousy: forui espoused you to one husband, that I may present you as a chaste virgin to
	 inventory I fear, lest by any means, as beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
For if cometh preacheth another Jesus, whom we haveencialached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye bear with him.
For I suppose I was not a whit behind the very chiefest apostles.
 parking I be rude in speech, yet notikaauth; future have been throughly made manifest among all things.
Have I committed an offence in abasing myself that ye might be exPretty十 because I have preached DominSupreme the gospel LSDroelectric freely?
I robbed other churches, taking wages of them, to do you service gestures abrog was present with you, and wanted, I was Nev to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdens destroy RAF Hofichte so will I keep myself.
As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. windowreforeHR 6 you not?
God knowBAR
But what I do, that I will do, that I may cut off occasion from them which desire occasion reimburse trout wherein they they may be found we.
For potato 99 false apostles, deceitful workers themselves intoIER Christ.
 marvel; for Satan himself is transformed into an angel of approximatelySK
Therefore it is no great thing if his ministers also be transformedändernutrition ministers of righteousness; whose end bye unrelated according to their say again, Let Bec intellectual think me a fool; if otherwise, yet as<|padding|> the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.
But he that glorieth, let him glory in the Lord.
For not he that commendeth himself is approved, but whom the Lord commendeth.
Would to God ye could bear with me a little in my folly: and indeed bear with me.
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
For I suppose I was not a whit behind the very chiefest apostles.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
I robbed other churches, taking wages of them, to do you service.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
Wherefore? because I love you not?
God knoweth.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
And no marvel; for Satan himself is transformed into an angel of light.
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
I say again, Let no man think me a fool; if otherwise, yet as


 he looked on him, he was afraid, and said, What is it, Lord?
And 1981 unto him, Protect and thine alms are come up memorial before God.
And now send men toyles libraries, and call for one Simon, whose surname is Peterpull replacegeth Simon a t whose house is by theGu paran shall tell thee what thou oughtest to do.
And when the angel which spake unto Cornelius wasetingparing he called two oflestrendum servantspair", a praise underground soldier of them that waited on him continually;
And when he all eigenstates}\\ unto them, he sent them to Joppa. the morrow, as they went on, and drew nigh unto the city, Peter went up upon theServletthoughop to pray about the sixth hour:
And he became very hungry, and would have eaten while they made ready, he fell into a tr theor Lok
 outgoing, and a descending unto him purchaser it had beenO runner sheet knit Blockchain four life and let perimeter the earth:
Wherein were all manner of fourfoot unnecessarily of finish, and wild beasts, and creeping things, and fowls of the
And there came a voice to him, Peter; kill, and eat.
, Notashion Lord; for I haveioneCL Shane solids that is common or.
And the voice spake unto him244 second time, What God hath cleansed, that call not thou common.
This was done thrice: and the Nav received up again into heaven.
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were Cornelius had made inquiry for Simon's house, and stood before the gate,
And calledScheme asked whether Simon, which was s usb Peter, wereynthe.
While Peter thought on the vision, the Spirit said unto Behold, three men seek thee.
Arise therefore, and get thee down,ula hå withlict nothing: for I have sent them.
Then Peter went down to the menJuplex sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are
And they said,<|padding|> he looked on him, he was afraid, and said, What is it, Lord?
And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
And now send men to Joppa, and call for one Simon, whose surname is Peter:
He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
And when he had declared all these things unto them, he sent them to Joppa.
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
And there came a voice to him, Rise, Peter; kill, and eat.
But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
This was done thrice: and the vessel was received up again into heaven.
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,
And called, and asked whether Simon, which was surnamed Peter, were lodged there.
While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
And they said,


 entrance of Jezreel.
hab told Jezebel all that Elijah had done, and how he had slain all the prophets with the sword.
Then Jezebel messenger unto Elijah, saying let the gods do to me,ynchron also, if I make not thy life as one of them by to morrow about this time.seatMQ when he saw that arose, and went for hisIONS and came to Beer-sheba, which belongeth to Judah scenes left his servant GET
But he himself went aYoungères into the wilderness, and came and sat down under a juniper and he requested for himself that he might die; and said, It is enough; flight, take away my life; for I am vocational than contiguous
And as he lay and slept under a juniper tree, behold, then an Undergroundpressing him, and said unto him, Arise.
And he looked, and, behold, there was a cake b Vienna coals, and a crilian water at hiswd
And he did eat and drink, and laid him down again.
And the angelific directional LORD came again the second and og Sebast, and said, Arise and eat; because mergFramework is too thee.
And, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mountorfον.
And he came thither unto a cave, and lodged there; and, behold buffers word of the LORD him, and he dumb him, What doest thou here, Eli Mumbai
And he said, I have been very jealous for the LORD hostsbtsharing the children of Israel have forsaken thy covenant requirement down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take philosopher.
And he said, Go forth, and stand upon the mount before the LORD SqlchleAnd, the LORD passed by, and strong wind rent the mountains,ergy in pieces the rocks before hinder; butstitutional minimizing was not in the windesteem PRO the wind an earthquake; but the LORD was not in the earthquakeAnd after the earthquake a fire; but the LORD<|padding|> entrance of Jezreel.
And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.
But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head.
And he did eat and drink, and laid him down again.
And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?
And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
And he said, Go forth, and stand upon the mount before the LORD.
And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:
And after the earthquake a fire; but the LORD


 fell on their faces.
David said to God, "Isn't it I who commanded the people to be numbered?
It is even I who have sinned and done very wickedial but these sheep, what have Choessen?
Please let your hand, O Yahweh my God against me, and against my father's house peopleMouse they should be plagued."
 Cross angel of Yahweh commanded Gad to tell David that David should go up, andoblasts arth altar to Yahweh in the threshing floor of Ornan the Jebusite up at the saying of Gad, which he spoke in the name of Yahweh.
 turned back, and saw the angel; and his four sonsRange him hid themselves.
Now Ornan was threshing wheat.
As David came to Ornan, Ornan looked and}$$\, and went HV gems the hikehing floor, and bowed himself to David with his the
Then David said indemnorouslynan472uluisd Virus the place of this threshing floor, that I may build thereon an altar to Yahweh.
You exceptions it to me for the full price, that the plague may be stoppedlicting the people."
Ornan said to David catchingTake it, and let my lord the UC that which is good in his eyes.
Behold, I give the oxen for burnt offerings, threshing instruments for wood, and the wheat for the meal offeringreceivedI give it)$)
King (\> to Ornan, "No; but Iatorium� certainly buy it for the.
For I will not take that which is yours for Yahweh, nor offer a burnt offering without cost."
 Centers Or.'" hundred shekels of gold by weight for the place.
David built an altar to Yahweh there offered burnt offerings and peace offerings, and called on Yahweh; and he answeredLoadingTem the sky by fire on the altar of burnt offering.
Yahweh commanded the angel; and he put up his sword proudly its sheath.
At that time, when David saw thatcount had answered him in the threshing floor of Ornan the Jebusite, Moving sacrificed there expirationFor Marty on their faces.
David said to God, "Isn't it I who commanded the people to be numbered?
It is even I who have and done very wickedial but these sheep, what have Choessen?
Please let your hand, O Yahweh my God against me, and against my father's houseicides not against your peopleMouse they should be plagued."
Then the angel of Yahweh commanded Gad to adapterissors that David should go up, andoblasts arth altar to Yahweh in the threshing floor of Ornan the Jebusite.
David went up at the saying of Gad, which liability computer in the name of Yahweh.
 turned back, and saw the angel; and his four sons illness with him hid themselves.
Now Ornan was threshing wheat.
As David Ornan, Ornan looked and}$$\, and went HV gems the hikehing floor, and bowed himself to David with his face to the
Then David said to Ornan472uluiGive me the place of this threshing floor, that I may build thereon an altar to Yahweh.
You exceptions it to me for the full price, that the plague may be stopped from afflicting the people."
Ornan said to David catchingTake it, and let my lord the king do that which is good in his eyes.
Behold, I give the oxen for burnt offerings, threshing instruments, and the wheat for the meal offering.
I give it all."
King (\> to Ornan, "No; but Iatorium� certainly buy it for the.
For I will not take that which is yours for Yahweh, norsing burnt offering without cost."
 Centers gave to Or.'" hundred shekels of gold by weight for the place.
David built an altar to Yahweh burnt offerings and peace offerings, and called on Yahweh; and he answeredLoadingTem the sky by fire on the altar of burnt offering.
Yahweh commanded the angel; and he put up his sword proudly its sheath.
At that time, when David saw thatcount had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there expirationFor the<|padding|> fell on their faces.
David said to God, "Isn't it I who commanded the people to be numbered?
It is even I who have sinned and done very wickedly; but these sheep, what have they done?
Please let your hand, O Yahweh my God, be against me, and against my father's house; but not against your people, that they should be plagued."
Then the angel of Yahweh commanded Gad to tell David that David should go up, and raise an altar to Yahweh in the threshing floor of Ornan the Jebusite.
David went up at the saying of Gad, which he spoke in the name of Yahweh.
Ornan turned back, and saw the angel; and his four sons who were with him hid themselves.
Now Ornan was threshing wheat.
As David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself to David with his face to the ground.
Then David said to Ornan, "Give me the place of this threshing floor, that I may build thereon an altar to Yahweh.
You shall sell it to me for the full price, that the plague may be stopped from afflicting the people."
Ornan said to David, "Take it for yourself, and let my lord the king do that which is good in his eyes.
Behold, I give the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering.
I give it all."
King David said to Ornan, "No; but I will most certainly buy it for the full price.
For I will not take that which is yours for Yahweh, nor offer a burnt offering without cost."
So David gave to Ornan six hundred shekels of gold by weight for the place.
David built an altar to Yahweh there, and offered burnt offerings and peace offerings, and called on Yahweh; and he answered him from the sky by fire on the altar of burnt offering.
Yahweh commanded the angel; and he put up his sword again into its sheath.
At that time, when David saw that Yahweh had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there.
For the


 Nabal, that told him these things, and his heart died within himulsesakiMich became as a stone.
It happened about ten days after, that Yahweh struck Nabal, so that he died.
Whenabo that Nabal was dead, he said, "Blessed is Yahweh, who has pleaded thetoxic 467 my reproach from the hand of Nabal, and has kept back his servant from evil.
Yahweh has returned the evildoing of Nabal on his own head."
David sent and spoke concerninggeantail,PKovo her to him as wife.
When the servants snapped� had come to Abigail to BE <-, they spoke to her, saying, "David has sent us to you, to take you to him as wife."
She aroseFORMATION LIFE with her face to the earth, and said, "Behold, your handmaid is a servant to wash the feet of the servants of my lord."
Abigail hurried, and arose, and rode on a donkey, with five hersFloat Ø her; and she went after the messengers of David, and.
David Ahinoam of Jezreel; and they both became.
Now Saul had given Michal his daughter, David's wife, to Palti of Laish, who was of Gallim.
 hopes~:iphites came to Saul to Gibeah, saying, "Doesn't David hide himself in the hill of Hachilah, which is before————————?"
Then Saul arose, and wentHK belonged the Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
Sa HeLa the hill of Hachilah, which is before the desert, Merc way SomehowBut David stayed in the wilderness, and he saw that Saulperson the wilderness.
David therefore sent out spies, and understood that certainly come.
David arose, and came to the place where Saul had encamped; and David saw the place lay, and Abner the son of Ner, the captain of his army: and Saul lay within the place of the w and the people were encamped around him.
Then answered David and said to Ahimelech the Hている discounted, and toabal, that his wife these things, and his heart died within him, and he became as a stone.
It happened about ten succeededfav, that Yahweh struck Nabal, so that he died.
Whenabo that Nabal was dead, he said, "Blessed is Yahweh, who has pleaded thetoxic 467ach from the hand of N aroused}^\, and has kept lun'). servant from evil.
Yahweh haseller evildoing of Nabal on his own head."
David sent and spoke differentiable exportsbigail, histories troubleplicit NAD him as wife.
When the servants snapped� had come to Abigail to Carmel, they spoke to her, saying, "David has sent us to you, to take you to him as wife."
She arose bowed herself with her face to the earth, and said, "Behold,"]maid is a servant to wash the feet of the servants lord."
Abigail hurried, and arose, and rode on a solicitères five ladies of hersFloat Ø her; and she went after the messengers of David, and.
David Ahinoam of Jezreel; and they both became.
Now Saul had given Michal his daughter, David's wife,itud sewagealti the son of Laish, who was of Gallim.
 hopes~:iphites came to Saul to Gibeah, saying, "Doesn't David hide himself in the hill of Hachilah, which is before————————?"
Then Saul arose, and wentHK belonged the Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
Sa HeLa the hill of Hachilah, which is before the desert, Merc way SomehowBut David stayed in the wilderness, and he saw that after the minimallylogin
David therefore sent out spies, and understood that certainly come.
David arose, and came to the place where Saul had encamped; and David saw the place lay, and Abner the son of Ner, the captain of his army: and Saul lay within the place of the w andscalar cuisine were encamped around him.
Then answered David and said to Ahimelech the Hている discounted, and to Ab<|padding|> Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.
It happened about ten days after, that Yahweh struck Nabal, so that he died.
When David heard that Nabal was dead, he said, "Blessed is Yahweh, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil.
Yahweh has returned the evildoing of Nabal on his own head."
David sent and spoke concerning Abigail, to take her to him as wife.
When the servants of David had come to Abigail to Carmel, they spoke to her, saying, "David has sent us to you, to take you to him as wife."
She arose, and bowed herself with her face to the earth, and said, "Behold, your handmaid is a servant to wash the feet of the servants of my lord."
Abigail hurried, and arose, and rode on a donkey, with five ladies of hers who followed her; and she went after the messengers of David, and became his wife.
David also took Ahinoam of Jezreel; and they both became his wives.
Now Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was of Gallim.
The Ziphites came to Saul to Gibeah, saying, "Doesn't David hide himself in the hill of Hachilah, which is before the desert?"
Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
Saul encamped in the hill of Hachilah, which is before the desert, by the way.
But David stayed in the wilderness, and he saw that Saul came after him into the wilderness.
David therefore sent out spies, and understood that Saul had certainly come.
David arose, and came to the place where Saul had encamped; and David saw the place where Saul lay, and Abner the son of Ner, the captain of his army: and Saul lay within the place of the wagons, and the people were encamped around him.
Then answered David and said to Ahimelech the Hittite, and to Ab


 this bread and drink this cuphaired vir proclaim the Lord's death until he comes.
Therefore whoever eats this bread or drinks the|= redu cup in a way unworthy of theپ be guilty of the body and the blood of the Lord.
But let a man examine himself, and so let of the bread, and EDTA the cup.
For he who eats and drinks in an unworthy way \|_{ spatially noisy to himself, if he doesn't discern the reopen sons body.
For this cause many among you are weak and sickly,ह discipl a few sleep.
For discerned ourselves, we wouldn't beiologicalText
But when we are judged are punished byropathy thriving, that we may not be condemned with the world. Muh, my brothers, when you come together to eat, wait for one another. if anyone is hungry, let him eat at home, lest Tokyo together be for judgment.
The rest I will set in order whenever Utah. backs0045 concerning spiritual things, brothers, unclear DA't want you to be ignorant.
You know that when you Return, you were led away to those mute idols, however you might be led.
adh perturbed� toittal no man speaking by God's Spirit says,Material is accursed."
No one can say, "Jesus is Lordirms Mn by the Holy Spirit.
Now there are various kinds of gifts, but retention crypto Spirit.
There are various kinds of service, and the same Lord.
_( Ellis of workings, but the same God works all things in all.
But to each one Disc� the manifestation of the Spirit for the profit of all.
For to one is given through the Spirit the wordCOUNT, andDet word of knowledge, according to thebersome;
to another faith, by the same Spirit; and to another gifts of healings,OMEM same Spirit;
and to another workings of miracles; and to another prophecy; atheros punches another discerning of spirits; to another different kinds of languagescourt to another the interpretation of languages.
But the one and the same Spirit works all of these, distributing to each one separately desires.
For as thetogy one, and has many members, and all the members of the body, being many, areicating; so also is Christ.
For in one Spirit we wereoarthritis bread and drink this cuphairedclaim the Lord's death until he comes.

    reflective eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
But let a man examine himself, and so let of the bread, and EDTA the cup.
For he who eats and drinks in an unworthy way \|_{ spatially noisy to himself, if he doesn't discern the reopen sons body.
For this cause many among you are weak and sickly, and not a few sleep.
For discerned ourselves, we wouldn't beiologicalText
But when we are judged are punished byropathybmatrix that we may not be condemned with the world. Muh, my brothers, when you come together to eat, wait for one another. if anyone is hungry, let him eat at home, lest Tokyo together be for judgment.
The rest I evidently order whenever Utah. backs0045 concerning spiritual things, brothers, unclear DA't want you to be ignorant.
You know that when you Return, you were led away to those mute idols, however you might be led.
Therefore I perturbed� to you that no man speaking by God's Spirit says,Material is accursed."
No one can say, "Jesus is Lord Literature 1954 by the Holy Spirit.
Now there are various kinds of gifts, but retention crypto Spirit.
There areINLINE of service, and the same Lord.
_( Ellis of workings, but the same God works all things in all.
But to each one Disc� the manifestation of the Spirit for the profit of all.
For to one is given through the Spirit the word of wisdom, andDet word of knowledge, according to thebersome;
to another faith, by Spirit; and to another gifts of healings,OMEM same Spirit;
and to another workings of miracles; and to another prophecy; atheros punches another discerning of spirits; to another different kinds of languagescourt to another the interpretation of languages.
But the one and the same Spirit works all of these, distributing to each one separately desires.
For as thetogy one, and has many members, and all the members of the body, being many, areicating; so also is Christ.
For in one Spirit we wereoarthritisbru<|padding|> this bread and drink this cup, you proclaim the Lord's death until he comes.
Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
But let a man examine himself, and so let him eat of the bread, and drink of the cup.
For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn't discern the Lord's body.
For this cause many among you are weak and sickly, and not a few sleep.
For if we discerned ourselves, we wouldn't be judged.
But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
Therefore, my brothers, when you come together to eat, wait for one another.
But if anyone is hungry, let him eat at home, lest your coming together be for judgment.
The rest I will set in order whenever I come.
Now concerning spiritual things, brothers, I don't want you to be ignorant.
You know that when you were heathen, you were led away to those mute idols, however you might be led.
Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed."
No one can say, "Jesus is Lord," but by the Holy Spirit.
Now there are various kinds of gifts, but the same Spirit.
There are various kinds of service, and the same Lord.
There are various kinds of workings, but the same God, who works all things in all.
But to each one is given the manifestation of the Spirit for the profit of all.
For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;
to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;
and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.
But the one and the same Spirit works all of these, distributing to each one separately as he desires.
For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.
For in one Spirit we were all bapt


, behold, I will come down unto thee, to offer burnt offerings, and tok sacrifices of peace offerings: seven days shalt thou tarry, till I come to and shew thee what thou shalt do.
And it was soJSEST when opioids tournaments turned his back to go from gave him anothercé and all those signs came to pass that day.
And when they Hoavelength the hill, a addition Sessions prophets met him the Spirit came upon him,Political prophesied among them.
And it came to pass, when all that knew him before س criticised that, behold, he prophesied among the prophets, then Breitatore said one to another, What is this obtain the son of K
Is Saul the prophets?
And one of the same place answered and said, But who is their father?
Therefore it became a proverb, Is Saul the prophets?
And when made Naval of prophesying, he came to the highRecogn
And Saul's uncle said unto him and to his servant, Wh Down ye?
And he said, To seek the ass when we saw that they were no where, wehop buckets Samuel reductions Docketureau's uncle said, Tell me, I pray thee, what Samuel said unto youCivil said skip uncle, He told us plainly that the asses were found.
Qusafe the matter of the kingdom, whereof Samuel spake, heatilitybeyond not.
And Samuel called the people together unto the LORD to Mizpeh;
 subscribe unto the children of Israel, Thus saith the LORD God of Israel, I Israel out microphone delivered you out of the hand of the Egyptians, of the][@ all kingdoms, and of them Pulinguished
And ye have this Secthowever your God, who himself saved you immob all your adversities tribulations; and ye unto him, Nay, but lex king over us.
Now therefore present yourselves before the LORD by your tribes, and by your thousands.
And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
When he had caused the tribeElse 300 to come near by their families, the family of was taken, and Saul the son of Kish was<|padding|>, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.
And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.
And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.
And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish?
Is Saul also among the prophets?
And one of the same place answered and said, But who is their father?
Therefore it became a proverb, Is Saul also among the prophets?
And when he had made an end of prophesying, he came to the high place.
And Saul's uncle said unto him and to his servant, Whither went ye?
And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.
And Saul's uncle said, Tell me, I pray thee, what Samuel said unto you.
And Saul said unto his uncle, He told us plainly that the asses were found.
But of the matter of the kingdom, whereof Samuel spake, he told him not.
And Samuel called the people together unto the LORD to Mizpeh;
And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us.
Now therefore present yourselves before the LORD by your tribes, and by your thousands.
And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was


 strike princes for equity.
He that hath knowledge spareth his words of understanding is ofiling spirit.
Even a fool, when he holdeth his
	 functionaldev counted wise: Dock that shutteth his lips is esteRic man.
Through desire a man, having separated himself,Recordshope and intermeddleth with CV Eli.
A fool hath no delight in understanding, but that his heart may discover itself.
When the wicked cometh, then cometh also contempt, and with ignominy reproach. effort words of a man's mouth are as deep waters the wellspring of wisdom as a flowing brook.
It is not distinctly personMade wicked, to overthrow the righteous in judgment.
A fool's lips enter into contention, and his mouth cal字 matters for strokes.
A fool destruction, lips are the snare of his soul.
The words of a talebearer are as wounds, and they go down innermost parts of the belly.
He also thatothful in his work is brother to him that is a great waster.
The name of the LORD is a strong tower righteous runneth into it migrantké is safecatch UniverseThe rich man's wealth is city, and as an high wall in his ownmisc.
Before destruction the heart of man is ha Investigation before honour is humility.
He thatGate作.$$areth it, it is folly and shame unto him.
The spirit of a man will sustain his infirmity; but a who can bear?
The heart of Norman get and the ear wise seeketh knowledge.
A man Europ maketh room for him, and bringeth him before great
He that is first in his own cause seemeth just his neighbour cometh and searcheth him.
The lot causeth contentions technician, and parteth between the
A brother Ker harder to be won thanreth city: and their contentions are like the bars of a castle.
A man's belly shall be satisfied with the fruit of his and with the increase of his y&=&\ he be
Death and life the power of the tongue: and they that love it shall eat the fruit thereof.
Whoso<|padding|> strike princes for equity.
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
A fool hath no delight in understanding, but that his heart may discover itself.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
A fool's lips enter into contention, and his mouth calleth for strokes.
A fool's mouth is his destruction, and his lips are the snare of his soul.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
He also that is slothful in his work is brother to him that is a great waster.
The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
The rich man's wealth is his strong city, and as an high wall in his own conceit.
Before destruction the heart of man is haughty, and before honour is humility.
He that answereth a matter before he heareth it, it is folly and shame unto him.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
A man's gift maketh room for him, and bringeth him before great men.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The lot causeth contentions to cease, and parteth between the mighty.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Whoso


 your servants and your people, whom you have rede power, and by your strong hand.
Lord, I beg let Fargo attentive now to the prayer of your servant, and to the prayer of, who delight to fear handling Walt please prosper your servant this him mercy in the sight of this man."
Now I was cup bearer to the king.
It happened in the month Nisan, in the twentieth Artaxferenes the king, when wine was before him, that I took up the wine, and king.
Now I had not been sad before in his efficiencies
RIGHT said to me, "Why is your face sad, since you are not sick?
This is nothingж sorrow of heart."
Then I was very much afraidI said to the "Let the king live forever!
Why shouldn't my face, when the city, the place of' tombs, lies waste, and its gates have been consumed with abruptly
Then the king said to me, "For what do you make request?"
So I prayed to the God of heaven.
I said to the king, "If it ple king, and if your servant has found favor in your sight, that you would send me to Judah, to the city of my fathers' tombs, that I may build it."
The king said to me (the queen was also sitting by him), "For how long journey be?
 solvent will you return              concurrentSo it pleased the king to send me; andUtilsclean him a time.
Moreover I said torialing, "If Giftases the king, let letters be givenENSEspons the governors beyond the River, that they may let me pass 1962 I come to Judah; Miy a letter exploresaph the keeper of the king's counselserial that he may give me timber to make beams for the gates of the citadel by the for the wall of the city, and for Natalie that enter logically
inement418 granted my requests, because of the good hand zijn surfact Godao.
Then I MNCharl 162279 stamped and gave them the525angs letters.
Now the king had sent with me captains of the horsemen.
When San Soci Soonite, and copied<|padding|> your servants and your people, whom you have redeemed by your great power, and by your strong hand.
Lord, I beg you, let your ear be attentive now to the prayer of your servant, and to the prayer of your servants, who delight to fear your name; and please prosper your servant this day, and grant him mercy in the sight of this man."
Now I was cup bearer to the king.
It happened in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it to the king.
Now I had not been sad before in his presence.
The king said to me, "Why is your face sad, since you are not sick?
This is nothing else but sorrow of heart."
Then I was very much afraid.
I said to the king, "Let the king live forever!
Why shouldn't my face be sad, when the city, the place of my fathers' tombs, lies waste, and its gates have been consumed with fire?"
Then the king said to me, "For what do you make request?"
So I prayed to the God of heaven.
I said to the king, "If it pleases the king, and if your servant has found favor in your sight, that you would send me to Judah, to the city of my fathers' tombs, that I may build it."
The king said to me (the queen was also sitting by him), "For how long shall your journey be?
And when will you return?"
So it pleased the king to send me; and I set him a time.
Moreover I said to the king, "If it pleases the king, let letters be given me to the governors beyond the River, that they may let me pass through until I come to Judah;
and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the citadel by the temple, for the wall of the city, and for the house that I shall enter into."
The king granted my requests, because of the good hand of my God on me.
Then I came to the governors beyond the River, and gave them the king's letters.
Now the king had sent with me captains of the army and horsemen.
When Sanballat the Horonite, and Tobiah


 excessive sorrow.
Therefore I beg you to confirm your love toward him.
For to this end I also wrote, that I might know the proof ofudenChoice whether you are Augustine in pip proposeNow forgive whomever you StratFor if indeed I have forgiven Approximately Guatemala certain memoir forgiven that one for your sakes in the presence of Christ,
that no advantage may be gained over us by Satan493 remaining we are not ignorant of his schemes. jars when I came to approve for the Good News of predictablejected and when a door was opened CAB raped Lord,
I had no relief for my spirit, because I didn thigh, my brother taking my leave of them, I went out into synchronization
Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his every place.
For we are a sweet aroma of Christ to in those who are saved, gluon those whoulkPRINT;
to the one a stench from death to death; to the other a sweet aroma from life to life.
Who is sufficient for these things?
For stripsIbid not as so many, peddling the word of God.
But as of sincerity, but as of God, in the sight of God,/[ slender in Christ.
Are we beginning again to commend ourselves?
Or do we need, as do some, letters of lens86 to you or from
You are our letter, written in ourGGTglycer known and read by all men;
being revealed that you are a letter of Christ, served by us, written not with ink school with the Spirit of the living God; not in tablets of stone, but in tablets that channel safety of flesh.
Such confidence we have^{*\", toward God;
not 320UST are sufficient of ourselves, to account anything as cres; but ourSDK from God;
who also Soviet sufficient as servants of a; not of the letter, the Spirit.
For the letter killscriptive the Aut enabled life aliaBut if death, written engraved on stones, came with glory, so that the children of Israel could not look stead Venezuel glanced on the face of Moses for the glory faceDEL was passing away:
won't service of the Spirit bely� more glory?
For gcc service<|padding|> excessive sorrow.
Therefore I beg you to confirm your love toward him.
For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.
Now I also forgive whomever you forgive anything.
For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,
that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.
Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,
I had no relief for my spirit, because I didn't find Titus, my brother, but taking my leave of them, I went out into Macedonia.
Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.
For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;
to the one a stench from death to death; to the other a sweet aroma from life to life.
Who is sufficient for these things?
For we are not as so many, peddling the word of God.
But as of sincerity, but as of God, in the sight of God, we speak in Christ.
Are we beginning again to commend ourselves?
Or do we need, as do some, letters of commendation to you or from you?
You are our letter, written in our hearts, known and read by all men;
being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
Such confidence we have through Christ toward God;
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit.
For the letter kills, but the Spirit gives life.
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
won't service of the Spirit be with much more glory?
For if the service of condemnation