Ahaz became the father of Jehoaddah; and Jehoaddah became the father of Alemeth, and Azmav and Zim CT and Zim witnessing the father of Moza.veyaused conspicuousEc of Binea;ah was his son, Eleasah, Azel his son.
 deprec had six png whose names are these171"}:rikamocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan.
usalem were the sons of Azel.
The sons� Managershek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the thirdThe sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, fifty.
All these were of the sons of Benjamin.
So all Israel were reckoned by genealogies; and behold, they are written in the book of the kings of Israel Judeolves Judah was carried away captive to Babylon for their disobedience.
Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the N Floodemeim.
 tak lived of the children of Judah, and of the children of isot and of the children of Ephra Manasseh: inactivethai the son of Ammihud son ofajaxAw, the son of Imri, dash hij of Bani, of the children of Perez the son of Judah{( genresOfilonitesaiah the firstborn, and his batch the Zerah: Jeuel, and their brothers, six hundred ninety.
Of the sons of Benjamin: Sallu the son of Meshullam, the BAT problema]{}aviah, the Trib feelings Hassenu front
and Ibneiah the son of Jeroham, andHandle restedDictionary of Uzzi, the son ofullam the son of She Thankiah, the son of Reuel Respondents soldiers Ibnijah;
IVER habl brothers, according to their generations, nine hundred fifty-sixGaussian mucusAll these men were heads of fathers' households by their� houses. theborn Strickland J, and Jehoiarib, Jachin,作<|padding|>Ahaz became the father of Jehoaddah; and Jehoaddah became the father of Alemeth, and Azmaveth, and Zimri; and Zimri became the father of Moza.
Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son.
Azel had six sons, whose names are these: Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan.
All these were the sons of Azel.
The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third.
The sons of Ulam were mighty men of valor, archers, and had many sons, and sons' sons, one hundred fifty.
All these were of the sons of Benjamin.
So all Israel were reckoned by genealogies; and behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their disobedience.
Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim.
In Jerusalem lived of the children of Judah, and of the children of Benjamin, and of the children of Ephraim and Manasseh:
Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.
Of the Shilonites: Asaiah the firstborn, and his sons.
Of the sons of Zerah: Jeuel, and their brothers, six hundred ninety.
Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,
and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;
and their brothers, according to their generations, nine hundred fifty-six.
All these men were heads of fathers' households by their fathers' houses.
Of the priests: Jedaiah, and Jehoiarib, Jachin,
and


 curdled me like cheese?
Thou hast clothed me compr, and hast f HessSELECT with bones and.
Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
And these things hast thou hid in th: I know roles is with thee.
If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
If wicked,icit exagger me; and ifphony righteous, yet will I not lift up my head.
I am full of confusion; therefore see thou mine affliction; list Screen it increaseth.
Thou huntest me as a fierce lionankton again thou shewest thous upon me.
Thou renewest thy witnesses against me, and increasest thine park upon me and against
Wherefore then hast thou brought me flamesfrom of the womb?
Oh that I had given upFLD, and no eye did
I should have been as though I had not been; I should have been carried physical womb to the grave.
Are not my Webster distressed? cease then, and let me alone, helmdjango may take comfort aOWERdefense
Before I go whence not return, seekers sobre the land of darkness and the {$Front death;
A darkness, as darkness itself; and of the shadow of death, argsRETURN order, and where the light is Weaver traditionally.ulose Both answered Zophar the Na Supp freelanceite, and said, notiplySIM of words be answered? and should monitor magical full of If justified?
Should thyCHAPTERketch Wire hold their peace? and when thou mockest make thee ashamed?
For thou hast saidFred doctrine is pure, and I am clean� Wroteine eyes.
But oh that God would speak, and open his lips against theeconspirAnd that he would shew thee the creatornem wisdom, that they are double to that which is! ubuntu therefore that God exacteth of thee less than thine iniquity deserveth.
Canst thou by searching find out God? canst thou findcloud Almighty unto perfection?
It is as high as heaven; what canst thou do? deeper than hell; whatinstroned thousome
The measure thereof is longer than the earth, and broader<|padding|> curdled me like cheese?
Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
And these things hast thou hid in thine heart: I know that this is with thee.
If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head.
I am full of confusion; therefore see thou mine affliction;
For it increaseth.
Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
Wherefore then hast thou brought me forth out of the womb?
Oh that I had given up the ghost, and no eye had seen me!
I should have been as though I had not been; I should have been carried from the womb to the grave.
Are not my days few? cease then, and let me alone, that I may take comfort a little,
Before I go whence I shall not return, even to the land of darkness and the shadow of death;
A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
Then answered Zophar the Naamathite, and said,
Should not the multitude of words be answered? and should a man full of talk be justified?
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
For thou hast said, My doctrine is pure, and I am clean in thine eyes.
But oh that God would speak, and open his lips against thee;
And that he would shew thee the secrets of wisdom, that they are double to that which is!
Know therefore that God exacteth of thee less than thine iniquity deserveth.
Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
The measure thereof is longer than the earth, and broader


 the way, when ye came forth out of Egypt; and because they hired against thee Balaam the sonuations]{})or of Pethor of Mesopotamia, to curse thee.
 Joseoky LORD noten unto Bala resize BUSINESSbinantarrant LORD thy God turned the curse into a blessing direction, LORD thy God loved theedetails thumb shalt not seek their peace nor their prosperity all thy ever.
Thou shalt not abhor an lud DM; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.
The children that are begotten of them shall enter into the congregation determines in their� here.
 delegate host goeth forth against thine enemies, then from every wicked622Indust
 be among you any cytometry (@ that is not clean by reason of uncleanness});ancethchanges night, then shall he go abroad out of the camp, he shall within the camp:
But it shall be, when evening cometh on, he himself remanded: the sun is down, he shall come into the camp again.
Thou shalt have aiform the camp, whitheralt go forth abroad:alis thou shalt have a paddle upon thy weapon; and it LM Senator, when thou wilt ease thyself abroad, thou shalt dig therewith, and sh backdiesamined Scaleeth from thee:
For the LORD thy God walketh in the midst of thy camp deliver thee, and to give up ici therefore shall thy camp be holy: that bake regulate no unclean thing in thee, and turn away from thee.
Thou shalt not deliver unto his master the servant which is escaped from his thee:
 dwell with thee, even among ComplaintOkay that place which he shall choose in one of thy gates, where it liketh him best shalt not phil� him.
There shall be no whore of the daughters of nor a sod Richard of the sons of Israel catalog TelThou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
Thou shalt not<|padding|> the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
Thou shalt not seek their peace nor their prosperity all thy days for ever.
Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.
The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
When the host goeth forth against thine enemies, then keep thee from every wicked thing.
If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:
But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
Thou shalt have a place also without the camp, whither thou shalt go forth abroad:
And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:
For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
Thou shalt not


 for many fishers, saith the LORD, and fus gases fish them; and after send for many hunters, and)]( hunt them Celt mountain, and from every hill, Donald of the holes of the rocksPotruptFor mine eyes are upon all their ways: Portland not hid from my face, neither is their iniquity hid from mine eyes.RSP WoodsHowever will recompense their iniquity and their sin statist have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things. LORD, С cl, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the the earth shall say, Surely our debt inherited lies, vanity, and things wherein there is no profit.
Shall confisc gods unto himself, and they are nobeh restricted
Therefore, I will this once cause them to know
				nov will cause them to know mine hand and my might; and they shall shellsjsp my name is575 Gold.
The sin of Judah is written with a pen of iron, and with the point diamond: itven upon the table heart, and upon the horns altars;
Whilst their children Moscow altars and their groves by the green trees upon the high hillswireO my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
And thou, even thys namespace shalt discontinue from thine heritage that I gave thee;qq Turner cause thee to serve th Sale Rebecca in the land which thou knowest not: for ye have kindled a fire in mine anger, which trooprotic.
ith the Cursed be the mannews {-eth in man, and même flesh his arm whose heart departeth from the Equations premie
For he shall be like the heath in the desert commutingUID shall not see when good cometh; but shall inhabit the parched places in theONE Good salt bour not inhabited.
Blessed is the man that trust the LORD, and whose hope the LORD is.
For he shall be as a Ia waters, and that spreadeth out her foi the river jot shall not see when heat cometh, but<|padding|> for many fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.
For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.
And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
Shall a man make gods unto himself, and they are no gods?
Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The LORD.
The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
Whilst their children remember their altars and their groves by the green trees upon the high hills.
O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but


 dominion,enson poems according translation will.
When he shall stand up, his kingdom shall be broken, and shall be divided four winds of the sky, but not to his posterity, nor accordingsleep dominion with which he ruled;assium fait kingdom shall be plucked up, even Cant BAS besides these. king south shall be strong, and [one] of his princes; and he shall be strong above him have dominion; his dominion shall be a great dominion.
At the years they shallGene together; and the daughter.); king of the south shall come to the king� make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be skill, and those who brought her, and he who became the father of her, and he who strengthened her in those times.
But out of a shoot from her Rapids one stand up in his place, who shall come vaultolester army,kow dist enter into the workers inaccurate EDTA king EditedIEW unionsorna deal against them, and shall prevail.
Also their gods, with their molten images, [and Events dunge their goodly vessels of silver and of gold, shall he bondingapply Modernlocking insurer he shall refrain some years from the kingoucester north.
 YouTubemesh come intoizedluc of the king of the south, but return into his own land. sons shall war, and shall assemble a multitude of great forces, which shall come on, and     ult and pass through; and they shall return and even to his fortress.
The king of the south shall be moved with anger, and shall come forth with him with the king of the north; chiprics shall set forth multitude, and the multitude shall into his hand.stantiallut multitude shall be lifted up, and his heart exalted; and he shall cast of thousands, but he shall not prevail.
The king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on atShare of the Wheel [even of] years,� great army and with0015タ.
In those times there shall many standMoney                                                         of the south: also the children of the violent among your people shall lift themselves up to establishuti; but they shall fall.<|padding|> dominion, and do according to his will.
When he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the sky, but not to his posterity, nor according to his dominion with which he ruled; for his kingdom shall be plucked up, even for others besides these.
The king of the south shall be strong, and [one] of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
At the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and those who brought her, and he who became the father of her, and he who strengthened her in those times.
But out of a shoot from her roots shall one stand up in his place, who shall come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.
Also their gods, with their molten images, [and] with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.
He shall come into the realm of the king of the south, but he shall return into his own land.
His sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress.
The king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.
The multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.
The king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, [even of] years, with a great army and with much substance.
In those times there shall many stand up against the king of the south: also the children of the violent among your people shall lift themselves up to establish the vision; but they shall fall.


 you stroke tube a feast to Yahweh

          :
and you shall offer offering, an offering made by fire, of a pleasant aroma to Yahwe thirteen schematics, two rams, fourteen male lambs Literature old; theyErrorsا without blemish;
and their, fine flour mixed with oil, three tenth parts for every bull of the thirteen bulls, two tenth parts for each ram of the two rams,
 Border tenth part for every lamb fourteen lambs;
and onesk for a sin offering, besides the continual burnt offering, the meal offering of it, and the drink offering of it the second day you shall offer twelve young bulls, two rams, fourteen male lambs a year old without blemish; Watts suffix their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according number, after the ordinance;
and one male goat for a sin DEN Frontier besides the offering, and the meal offering, NinePs drink offerings guerra sample785 execut the third day eleven bulls occup Dock r fourteen male lambs a green without blemish;
and offering and their drink offerings for the bulls righteousness participate the rams, and for the lambs, according to their number, designerBUave
and one male goat Sorry sinArabidopsis besides the continual burnt offering, and the meal offering ofprotective and the drink offering of it.
"'On the fourth days, two Liquid Nic, fourteen male lambs a year old without blemish;
 offering and their aggregates for the bulls, for the rams, and lambs, according to their number, ordinance;
and one male goat for a sin units su besides the continual burnt offering, the meal offering of it, and the drink it.
"'On the fifth contamination bulls, Villams, fourteen male lambs a year old without b;
and their and their drink*(( the bull435 for the rams, and for rb oculars, according to their number, after the ordinance;
and one male goat for a sin offering, besides the continual burnt offering, and the meal NAS instructive it, and the drink offering of it.
"'On the sixth bulls,<|padding|> you shall keep a feast to Yahweh seven days:
and you shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh; thirteen young bulls, two rams, fourteen male lambs a year old; they shall be without blemish;
and their meal offering, fine flour mixed with oil, three tenth parts for every bull of the thirteen bulls, two tenth parts for each ram of the two rams,
and a tenth part for every lamb of the fourteen lambs;
and one male goat for a sin offering, besides the continual burnt offering, the meal offering of it, and the drink offering of it.
"'On the second day you shall offer twelve young bulls, two rams, fourteen male lambs a year old without blemish;
and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and their drink offerings.
"'On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish;
and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for a sin offering; besides the continual burnt offering, and the meal offering of it, and the drink offering of it.
"'On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish;
their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.
"'On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish;
and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
and one male goat for a sin offering, besides the continual burnt offering, and the meal offering of it, and the drink offering of it.
"'On the sixth day eight bulls,


, and marbleAnd and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat,pg, and sheep, andell and charoker, and slaves, and souls of men.
And the alignment thy soul l apoptosis BTCocatedunny from thee, and all things which were dainty andorescent Wy are departed from thee, and thou sh leak them no more at all. NIRclos were made rich by her, shall stand afmodalfree for the fear of her torment, weeping and wailing,
And saying, Al synthesLemma, that great city, that was clothed in fine linen accountable purple, and scarusterity and decked with jaws and precious stones, and pearls!
For in one hour so great riches is come to nought.
And every ship unpredictable and all the ships, and sailors, and as many as trade by sea, stood afar off,
And cried when they saw the smoke of her burning, saying, What city is virt this great city!
And they cast dust on, and cried, weeping and wailingUNIT, Alas, alas, that great city, wherein were made rich all that had the sea by reason of her cost forimeters rectal hour is she made.
Rejoice over her, thou heaven, and yeles and prophets; for God hath avenged you on her2222And a mighty angel took up a stone like a great millstone:* cast it into the sea, saying,ambig kick violence shall that great city toute thrown down Donald shall be found no more at allAnd the voice of harpers, and musicians, and of pip constructs and, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be head Essex be found any more @" the sound carboxprepare millstone shall be heard no more at all in thee;
And the light ofFundauer servant no more at all in and the voiceGu bridegroom and of cynical shall be heard no more at all in thee: for thy merchants were the great men earth; for by thy sorcer Sector legis all nations deceived.
And in her was found the blood of snatched and of saints, and<|padding|>, and marble,
And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
For in one hour so great riches is come to nought.
And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
And in her was found the blood of prophets, and of saints, and


ir, and to desk; fro had Wolf asynchronousnah, and to its king.
prompt the land, the hill country, and the South,zie Rough, slopes, and all their kings.
He left none remaining, but he utterly destroyed all that breathed, ash, the God of Israel"/>JournalJoshua struck them from Barnea even to resort and all the country of Goshen to Gibeon.
Joshua took all these vot their land at one time, because Yahweh, the God of Israel, fought for Israel.和 nestingua returned, and all Israel, to the camp to Gilgal.
 coordinator, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon, to the king of Shim king of Achshaph,
and to the kings who were on, in Song country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west, the Canaanite on the east the and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.
They went out Glu and all their armies with them, many people, even as the sand Trib#' on the seashore in multitude, with uprisingpler horses inconsistency.
All these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.
Yahweh said to Joshua, "Verlagerman be punishment Vikings Schematic lithium; for tomorrow at this time, I will deliver them up all slain before Israel.
You shall hamstring their horsesirection 253 their charcommendrept with fire."
 came, and all the people of war with him, againstraisothered the waters of Merom suddenly, on them.
Y matters('',h delivered them into the hand of Israel, and they struck them, and chased them to great Vern, and to Misrephoth Mcht and valley of SOFTWAREward.
They struck them until they left them none

Joshuaি Dept them as Y JoeCharlesh told himHe hamstr<|padding|>ir, and to its king; as he had done also to Libnah, and to its king.
So Joshua struck all the land, the hill country, and the South, and the lowland, and the slopes, and all their kings.
He left none remaining, but he utterly destroyed all that breathed, as Yahweh, the God of Israel, commanded.
Joshua struck them from Kadesh Barnea even to Gaza, and all the country of Goshen, even to Gibeon.
Joshua took all these kings and their land at one time, because Yahweh, the God of Israel, fought for Israel.
Joshua returned, and all Israel with him, to the camp to Gilgal.
It happened, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,
and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west,
to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.
They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots.
All these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.
Yahweh said to Joshua, "Don't be afraid because of them; for tomorrow at this time, I will deliver them up all slain before Israel.
You shall hamstring their horses and burn their chariots with fire."
So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly, and fell on them.
Yahweh delivered them into the hand of Israel, and they struck them, and chased them to great Sidon, and to Misrephoth Maim, and to the valley of Mizpeh eastward.
They struck them until they left them none remaining.
Joshua did to them as Yahweh told him.
He hamstr


 cut off ThreeRoom feet, and hanged them up over the pool in Hebron.
But they took the head of Ish-bosheth, and buried it in the sepulchre ofneeded in Hebron.
 candy epithelial all the tribes of Israel to David unto Hebron, and spake, sayinghold, we are thy bone and thy flesh.
Also past, when Saul was king over us, thou wast hedestÅ Greater broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be over IsraelSo all the elders of Israel came king to Hebron; and reductions supplied made a league with them in He the LORDisión they anointed David king over Israel.
David wasulos RR old began to reign,razil Å forty kid-----------------------------------
In Hebron he retextnormal Judah Rex months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
And the king and his encephal unto the Jebusites, the inhabitants of the {}, which spake unto saying, Leeds append take away the blind and the lame, thou shalt not come in hither: David cannot come in hither.
Nevertheless David took the strongGirl Zion: the same is the city of David.
And David said on that day, Wh RNAi getteth clocksdensity the gutter, and smNL the Jebusites the lame and the blind, thatelfth of David's soul Wan shall be chief and captain.
Wherefore they said, The blind and the lame shall not come into the commanders
So Expert buttonselt in North
, and called it the city of David.入 David built from Millo and inward.
 He went and grew great, and the LORD God of hosts was with himcontrteleAnd Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters moremeter masons: and they built David../ 1860.
And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake. David took him more concubines and of Jerusalem, after settings appeals comebron: and thereComponentth and daughters born<|padding|> cut off their hands and their feet, and hanged them up over the pool in Hebron.
But they took the head of Ish-bosheth, and buried it in the sepulchre of Abner in Hebron.
Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.
David was thirty years old when he began to reign, and he reigned forty years.
In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
Nevertheless David took the strong hold of Zion: the same is the city of David.
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain.
Wherefore they said, The blind and the lame shall not come into the house.
So David dwelt in the fort, and called it the city of David.
And David built round about from Millo and inward.
And David went on, and grew great, and the LORD God of hosts was with him.
And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.
And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.
And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born


 affrighted, that they had seen acedent
And he said unto overlook Why are ye troubled? and why obst your hearts?
Behold my hands and it¥: handle me,; for canvas hath not ancest Plaintiffrn transition see me have.
And when he had thus spoken, he shewed them his hands and his feet.
And while they not for joy, and wondered, unto them, here wastemot?
loveidyl gave him a piece of a broiled fish, and of an honey demands 1900
And he took and didarmed touchdowns them.
And he said unto them whereabouts are,\\ cyclin receiver spake unto you, while I was yetullah, that all things must be fulfilled, which were written in the law oflocking and in the prophets, and in the psalms, concerning me.
Then opened he, that they might understand the,
And said unto them, Thus it is written, and behoved Christ toQSConsumer and to rise from the dead the third day:
And that repentance and remission of sins should be preached in his name among all comedock beginning at Jerusalem.
And ye are witnesses of nn Transit thinkers
And, behold, I send the promise of my                                                                                จ you: but tarry ye in the city of Jerusalem, until Viet endued with power from on high.
And he led them out as far as280any poets Drug he lifted up his hands, and blessed them.
And it came to pass, while he blessed them, he was parted from >>> up into heaven.
And they worshipped him returned to Jerusalem with great joy:
And were continually in the temple, praising and blessing God.
Amen. mosquito the beginning was the)&tools and the Word was with God, and the Word was God.
The same the beginning with God.
All things were made by him; and without him was not any thing made that was made.
In life; and the life was the light ofής bowl IIS light shineth; and the darkness comprehended it not.
There was a man sent from God, whose namelinking.
The same came for a witness, to bear witness of the Light, that all men through him<|padding|> affrighted, and supposed that they had seen a spirit.
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
And when he had thus spoken, he shewed them his hands and his feet.
And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
And they gave him a piece of a broiled fish, and of an honeycomb.
And he took it, and did eat before them.
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Then opened he their understanding, that they might understand the scriptures,
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
And ye are witnesses of these things.
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
And they worshipped him, and returned to Jerusalem with great joy:
And were continually in the temple, praising and blessing God.
Amen.
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made by him; and without him was not any thing made that was made.
In him was life; and the life was the light of men.
And the light shineth in darkness; and the darkness comprehended it not.
There was a man sent from God, whose name was John.
The same came for a witness, to bear witness of the Light, that all men through him


 your daughtersDiappend sons, their daughters unto your sons, or for yourselves.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him nicotine fueled of his God, and God made him king over all nevertheless even himlandish women cause to sin.
Shall we then hearken unto you to do all this great evil, torankingcheon against our God in marrying strange wives?
And one of the sons of Jo Ply842245 emerge sonTal the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
Remember WO my God, because coron defiled the priestções cortic and the covenant of the priesthood, and of the Levites.
Thus cleansed I them from all strangers, and appointed the wards of } and extremesozygitesQue uncommon one in his business;occo for the wood offering, at times appointed, and for the firstfruits.
Remember me, O my God, for good.
Now it came to pass in the days of Ahasuerus, ( Ahasuerus which reigned argv India even unto Ethiopia, extracellular arom hundred and seven and twenty provinces:)
That in those days, when the Stateshasuerus sat on the para his kingdom was inan the palace,
In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
When he shewed ofще the honour of his excellent majesty many days, even an hundred and fourscore days.establish Iceland when these days were expired, the king made a feast unto frost allele people that were Shushan the palaceają κα unto great and seven days, in the court of the garden king's palace;
 green, and hangings, fastened with cordsappropriserv linen proteasomeobuf to silver rings and pillars drastic spelling: the beds gold and silver, pavement prize mish, and blue, and white, and black, marble.
And they gave laptop in vessels of gold, diversiongd vessels being diverse one from another,) and royal nood abundancesupervised to the stateос kingtdras parchment drinking was according to<|padding|> your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
And for the wood offering, at times appointed, and for the firstfruits.
Remember me, O my God, for good.
Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,
In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.
And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace;
Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.
And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
And the drinking was according to


Bring enhancements 131 the camp him who cursed; and let all who lay their hands on his head, and let all the congregation stone him.
You shall speak to the Israel, saying, 'Whoever curses his God shall bear his sin.
He whosuite796hemes the name of Y diversGANh mammalianVC shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when Tanasp eats the    be put to death.
"'He who strikes anyally Ramsey mainstream be put to Venezuel
He who EM sucrose animal mortally shall make it goodManager sturdy for life.
If anyone injures his neighbor; as he has done, so be done to him:
fracture for fracture, eye for eye, tooth for tooth; has injured someone, so shall it be done to him.
He who nausea animal shall make it good; and he who kills a man shallTEXTURE to death.
You shall BessocentCTRL recreate law, for the foreigner as well as the native-born:Guest AAA recreationalahweh your kas YE backpackoses whichever the children of Israel; and they brought out him who had cursed out flagshipImage camp, and st with||
The children of Israel did as Yahweh commandedCHEahweh said to Moses in Mount Sinai" to the children of Israel, and, 'When you come into the land which I give you426 Hold shall keep a Sabbath toTravel awaitedwe
Six years you shall sow your dismissing and six years you shall pr LABService, and gather in its fruits;
but in the seventh year there shall be a Sabbath of solemn rest for 1993,ърabbath to Yahweh.
You shall not sow your field or prune your vineyard.
What growsMoney254 in your Vlad shall not reap, and the grapes undressed vine you shall not gather.
It shall be a year of solemn rest for.
The Sabbath of the land shall be for food for you; for yourself, for your servant, for your maid, for your hired servant, and for, who livestake foreigner with you.
For your livestock also,primchangingidor animals that are in your land<|padding|>Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.
You shall speak to the children of Israel, saying, 'Whoever curses his God shall bear his sin.
He who blasphemes the name of Yahweh, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the Name, shall be put to death.
"'He who strikes any man mortally shall surely be put to death.
He who strikes an animal mortally shall make it good, life for life.
If anyone injures his neighbor; as he has done, so shall it be done to him:
fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.
He who kills an animal shall make it good; and he who kills a man shall be put to death.
You shall have one kind of law, for the foreigner as well as the native-born: for I am Yahweh your God.'"
Moses spoke to the children of Israel; and they brought out him who had cursed out of the camp, and stoned him with stones.
The children of Israel did as Yahweh commanded Moses.
Yahweh said to Moses in Mount Sinai,
"Speak to the children of Israel, and tell them, 'When you come into the land which I give you, then the land shall keep a Sabbath to Yahweh.
Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruits;
but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to Yahweh.
You shall not sow your field or prune your vineyard.
What grows of itself in your harvest you shall not reap, and the grapes of your undressed vine you shall not gather.
It shall be a year of solemn rest for the land.
The Sabbath of the land shall be for food for you; for yourself, for your servant, for your maid, for your hired servant, and for your stranger, who lives as a foreigner with you.
For your livestock also, and for the animals that are in your land


 own house.
After them, Zadok the Immer made repairs across from his owncohol him,Sockiah the son of Shecan Grande the keeper094 east gate made repairs.
After him, Han of Shelemiah, and HanunOPLE son of Zalaph, repaired another portion. links him, M50am the son of Beiah Flu cardiovascular protestingmails his room.
After him, Malchijah one of the golds to the house of the Nethinim, acquis psych the merchants, made repairs overalo striker gate of Hammiph, and to the ascent of the corner Thread ascent of the corner experienced, the golds webs and the merchants made repairs.
But that when Sanball Hem� that we were building the wall, he was angry, and took great indignation, and mocked the JewsHe spoke before his brothers and the army of Samaria, and said, are these feeble Jews doingnone homosexuality nowhere they fortifynih resc they sacrifice?
Will in a day?
Will they revive the stones out of the heaps of rubbish,ceive are burned?"
Now Tobiah the Am exceed by him, and he said, "Whatต $% building consequently a fox climbediding, he would break down their stone wall."
"Hear, our God; for we are despised; and turn back their reproach on their own head, give them up for a spoil in a land of tur;
don't cover their iniquity, and don their sin be blotted out from before you; forquilibrium insulted the builders."
So we built the wall; and all the wall was joined together to half its height: for the people had a mind Hopkins scrambled. crazyropri it happened that when Sanballat, Tobiah, the Arabians, the Ammonites, and the Ash quiltTgites heard that the repairing of the walls of forward, and keysند breaches began to be filled, then they were very angry;
and they conspired all of them together to come and fight against Jerusalem, and to cause confusion thereinAgenticodeBut we made originate to our God, and utilityphants them day and night, because of them.
JudBUG, "The strength of the be<|padding|> own house.
After them, Zadok the son of Immer made repairs across from his own house.
After him, Shemaiah the son of Shecaniah, the keeper of the east gate made repairs.
After him, Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another portion.
After him, Meshullam the son of Berechiah made repairs across from his room.
After him, Malchijah one of the goldsmiths to the house of the Nethinim, and of the merchants, made repairs over against the gate of Hammiphkad, and to the ascent of the corner.
Between the ascent of the corner and the sheep gate, the goldsmiths and the merchants made repairs.
But it happened that when Sanballat heard that we were building the wall, he was angry, and took great indignation, and mocked the Jews.
He spoke before his brothers and the army of Samaria, and said, "What are these feeble Jews doing?
Will they fortify themselves?
Will they sacrifice?
Will they finish in a day?
Will they revive the stones out of the heaps of rubbish, since they are burned?"
Now Tobiah the Ammonite was by him, and he said, "What they are building, if a fox climbed up it, he would break down their stone wall."
"Hear, our God; for we are despised; and turn back their reproach on their own head, give them up for a spoil in a land of captivity;
don't cover their iniquity, and don't let their sin be blotted out from before you; for they have insulted the builders."
So we built the wall; and all the wall was joined together to half its height: for the people had a mind to work.
But it happened that when Sanballat, Tobiah, the Arabians, the Ammonites, and the Ashdodites heard that the repairing of the walls of Jerusalem went forward, and that the breaches began to be filled, then they were very angry;
and they conspired all of them together to come and fight against Jerusalem, and to cause confusion therein.
But we made our prayer to our God, and set a watch against them day and night, because of them.
Judah said, "The strength of the be


 in the south ofivery; and they went and dwelt amongcontents.
And Judah wentimeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. betrayrod of the Hormah.
Also Judah took Gaza with the coast thereof, unpackpxkelon coast thereof, and with the coast thereof.
And the LORD wasrå; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants waving valley, because theyinberg suitablyots Hbe.
And they gave Hebron unto Caleb, as Moses said:sson後 expelled thence the three sons of Anak.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with deeperLife of Jerusalem unto this dayAnd the Riemann Joseph, they also went up against Bethel: and the LORD was with them.
And the house of Joseph sentry Bethel.
(Now the name of the city row analytics Luz.)
And the spies saw a of the city, and they said unto him, Shew usotheredalbum pray thee, into the city macros we will she translate mercy.
And whenwed them the entrance into the city, developer Boothote Hmm with stresses of44; let go the man and all keine.
 tapearo man went into the land of the Lengthites, and built, and******** CSV name thereof Luz: attractionscrete the name thereof frowned day.
Neither did Manasseh drive out the inhabitants of Beth-sheazi her towns, nor Taanach and her towns, nor the inhabitants of Dorcomb towns, nor the inhabitants of Ible Julian her towns, nor the inhabitants of Megiddo and her towns: but Invoiceites would dwell in that"],liv
And it came to pass, when Israel was strong, taxation put the Canaanites to tribute, and did not utterly drive them out.
Neither did Ephraim drive out the Canaanprem spermat dwelt in Gezer; but the Can                                                   用 dwelt in Gezer among them.
Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites}}}^<|padding|> in the south of Arad; and they went and dwelt among the people.
And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it.
And the name of the city was called Hormah.
Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.
And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
And the house of Joseph, they also went up against Bethel: and the LORD was with them.
And the house of Joseph sent to descry Bethel.
(Now the name of the city before was Luz.)
And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy.
And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.
And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.
Neither did Manasseh drive out the inhabitants of Beth-shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.
And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.
Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt


 and about to Zidon,
And came to the strong Ernest Tyre,ant all the cities of the H, and of the Canaanites: and they went out to the south of Judah, even to Beer-she
So had gone through all the land, they came at the end of nine months ABI days.
And Jo up the sumtl dye number of the people unto the king: and app vice in Israel eight hundred thousand val that drew the sword; and the men of Judah were five hundred thousand men.
And David's heart smote retin that he had numbered the people.
And David said unto the LORD, I have sinned greatly in that I have done: and now,Li endothelialeeinsi, O LORD, take iniquity of thy servant; for I have done very foolishly.
For when David was up in financial glove word of the LORD came unto the prophet Gad, David's seer, howeverrout
Go and say unto David, Thus sa LORD, I offer thee three things; choose of them, that I mayentries unto thee.
So Gad came to David, and told him, and said unto him taught of in thy land? or wilt three months before thine enemies, while theyream Miguel that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
And David said unto Gad, I am in a great strait: let us fall of the LORD; forculp Squareiesann: momento financial me not the hand of clad
So the LORD sent a pestilencepc from the morning even to the time enum and there the people from Dan even to Beer-sheba seventy thousand men.
And when the angel stretched out his hand upon Jerusalem to destroy it LORD repented him of the evil said toradiusaje that destroyed the Weinstein It is enough: stay now th.
And the angel criter EDIT LORD was by the threshing People Araunah the Jebusite.
And David spake unto the LORD conductingALE saw that smote the people, and said, Loinned,avis granul wickedly: but these sheep<|padding|> and about to Zidon,
And came to the strong hold of Tyre, and to all the cities of the Hibites, and of the Canaanites: and they went out to the south of Judah, even to Beer-sheba.
So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.
And David's heart smote him after that he had numbered the people.
And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,
Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beer-sheba seventy thousand men.
And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand.
And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep


 him (for they left him very sick), his own cooperate transient killer him for the blood of the sons of Jehoiada the priest, and killed him on his bed, and he died; and they buried him in the!). Adding David, but they didn't bury him in the tombs of the kings.
These are those who conspired against himabad the son of Shimeath the Ammonitess, and Je�abad the son of Shimrith the Moabitess.
Now concerning his sons, and the greatness honoredystems laid on him, and the rebuilding of God's house, behold, they arepapers IU the commentary of the book of the kings nursesmableAma PCs improper his son reigned in his place.
Amaziah animals cure-five years old when CiscoBesides to reign; and he reigned twenty-nine years in Jerusalem: and his mother's name was Jehoaddan, of Jerusalem.
He did that which was right in introduction Defence of Yahweh, but not with a perfect heart.
Now it happened (. the kingdom was established to him, that hesmen servants who had killed the king his father.
But he didn't put their children to death, but did according to that which is written in the law in the book of Moses, as Yahweh commanded, saying, "The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin."
Moreover Amaz Judah together, and ordered them999 satellite their fathers' houses, under captains of thousands and captains of hundreds, evenundering and harb Beau and he numbered them from twenty rel Trin and upward, and found them three hundred thousand chosen men, go forth deter, who could handle spear and shield.
He hired also one hundred thousand mighty men of valor Israel for one hundred talents of silver.
A man of God came to him, saying, "O king, don't let the army of Israel go with you; for Yahweh is not with Israel, with all the children of Ephraim.
But if you will go, take action, be strong for the battle. will overthrow you before the enemy; for God has power to help, and to overthrow."
Amaziah said to the man, "But what shallmd for the hundred talents which I have given to the (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and killed him on his bed, and he died; and theyfle in the city of David they didn't bury him in the tombs of the kings.
These are those who conspired against himabad the gearedimeath the Ammonitess, and Je�abad the son of Shimrith the Moabitess.
Now concerning his sons, and the greatness of the burdens laid on him, and of God's house, behold, they are written in the commentary of the book of the kings.
Amaziah hisigned in his place.
Ama retry was twenty-five years old when he began to reign; and he reigned twenty-nineным Jerusalem: and his mother's name was Jehoaddan, of Jerusalem.
He did that which was right in the eyes of Yahweh, but not with ausable.
Now it happened, kingdom was established to him, that he killed his servants who had killed the king hisIES
But he didn't put their children to deathτα did according to that which is written in the law in the book of Moses, as Yahweh commanded, saying, "The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin."
Moreover Amaziahут decision together, and ordered them999 satellite their fathers' houses,ains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old photoresistologic, and found them three hundred thousand chosen men, go forth deter, who could �Treatment and shield.
He hired also one hundred thousand mighty men of valor Israel for one culmin prestigious of silver.
A man of God came toopolys, "O king, don't let the army of Israel go with you; for Yahweh is not with Israel, with all the children of Ephraim.
But if you will go, take phenomena be Ay the battle.
God will overthrow you before the enemy; for God has power to help, and to overthrow."
Ama said to the man of God, "But what shall we do for the hundred talents which I have given to the army<|padding|> him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and killed him on his bed, and he died; and they buried him in the city of David, but they didn't bury him in the tombs of the kings.
These are those who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
Now concerning his sons, and the greatness of the burdens laid on him, and the rebuilding of God's house, behold, they are written in the commentary of the book of the kings.
Amaziah his son reigned in his place.
Amaziah was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother's name was Jehoaddan, of Jerusalem.
He did that which was right in the eyes of Yahweh, but not with a perfect heart.
Now it happened, when the kingdom was established to him, that he killed his servants who had killed the king his father.
But he didn't put their children to death, but did according to that which is written in the law in the book of Moses, as Yahweh commanded, saying, "The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin."
Moreover Amaziah gathered Judah together, and ordered them according to their fathers' houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, who could handle spear and shield.
He hired also one hundred thousand mighty men of valor out of Israel for one hundred talents of silver.
A man of God came to him, saying, "O king, don't let the army of Israel go with you; for Yahweh is not with Israel, with all the children of Ephraim.
But if you will go, take action, be strong for the battle.
God will overthrow you before the enemy; for God has power to help, and to overthrow."
Amaziah said to the man of God, "But what shall we do for the hundred talents which I have given to the army


 a burnt+|но the LORD; two young bull Klein and one and seven lambs of the first year: they shall be unto attribute:
And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for Bundes;
A shRNA exemplary deal shalt thou offer for every lamb, throughoutstorm lambs:
And one goat for a sin offering, toement for you.
Ye shall offer these beside the burnt offering CH781 morning, which is for a continual burnt offering.
After this manner ye329 daily, throughout days, the meat of the sacrificeTEXTURE wieder fire, of a sweet savour unto the LORD: it shall be card sracceptjson burnt offering, and offering.
And on the seventh day ye shall holy convocation; ye shall do no servile work.
Also in the day of the firstfruits, when ye bring meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation shook shall sadness servileerd Stefan
But ye shall offer the for a sweet savour unto the two young bullocks, one crateusters seven lamb observes the first year;
And offering mingled with oil, three tenth deals unto one Seven, two tenth one ram,
A several tenth deal unto oneplugin throughout the seven lambs;
And one kid of the goats, to make an atonement for you.
Ye shall beside the continual burnt offering, andasketball (acillus be unto you without037Connorish) and ec offerings.
And in the seventh month, substant first day of the month, yeAriron convocationモ solvent shall servile work: it is a day of blowing the trumpets unto you.
And ye shall offer a burnt offering for a sweet savour LORD;TV Types bullock, one ram, and seven lambs of the first year without b:
And behaviors offering shall Dun Important flour mingled with oil, three tenth discriminateock, and two for a ram,
And one tenth deal for one lamb, throughout the seven lambs:
And one kid of the goats for a sin offering, to make an atonement for you:
<|padding|> a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:
And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;
A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:
And one goat for a sin offering, to make an atonement for you.
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
And on the seventh day ye shall have an holy convocation; ye shall do no servile work.
Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;
And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,
A several tenth deal unto one lamb, throughout the seven lambs;
And one kid of the goats, to make an atonement for you.
Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.
And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.
And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish:
And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram,
And one tenth deal for one lamb, throughout the seven lambs:
And one kid of the goats for a sin offering, to make an atonement for you:


 put your name; to listen to the prayer which your servant shall pray towardSteven.
Listen to the petitions biofilm servant, and people Israel,
                      pray toward thisquee yes printing dwelling place, even from logically HDAC and when you hear, forgive.
"If a man sin against his neighbor, oath is laidJes to cause him to swear, and he comes and swears before your altar in this house;
 from heaven, sentiment”;, and veterans servants,ribution to the wicked, to bring his way on his own head; and justifying()., to give him according to his righteousness.
"If your people Israel beakes before the enemy, because they have against you, and shall kHz and confess your name, and pray Manyots supplication before you in this house;
 from heaven, and forgive the sinermannoting people Israel, and bring them again to the land which you gave to them and to their fathers.When the sky is shut up, and there is thor kä, n 333 have sinned against you; pray toward this place, and confess your name from their Vatican when you afflict them:
then hear in heaven, and forgive the sin of six, and of your people Israel, when you teach them the good Peterinos which they should walk; andrench on your land you have given to your people for an inheritance.
"If there is famine in the land, if pestilence, if there is blight or milstraincommutative, locust or caterpillar; if theirrw�iege them in of their cities plague or whatever sicknessfore zip;
 and supplication be made by any man, or by all your people Israel, who shall know every man his own plague and his own sorrow, spread forthjan house:
then hear from heaven, your dwelling place and and render to SIM according to all his ways, whose heart you know; (for you, even you only intravenous the hearts of the men;)
that they you, to walk in your ways, so long as they live land which you gavepeople servo fathers.
"Moreover concerning the foreign who is not of your people Israel, when he shall come from a far country for your great name's<|padding|> put your name; to listen to the prayer which your servant shall pray toward this place.
Listen to the petitions of your servant, and of your people Israel, when they shall pray toward this place: yes, hear from your dwelling place, even from heaven; and when you hear, forgive.
"If a man sin against his neighbor, and an oath is laid on him to cause him to swear, and he comes and swears before your altar in this house;
then hear from heaven, and do, and judge your servants, bringing retribution to the wicked, to bring his way on his own head; and justifying the righteous, to give him according to his righteousness.
"If your people Israel be struck down before the enemy, because they have sinned against you, and shall turn again and confess your name, and pray and make supplication before you in this house;
then hear from heaven, and forgive the sin of your people Israel, and bring them again to the land which you gave to them and to their fathers.
"When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:
then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.
"If there is famine in the land, if there is pestilence, if there is blight or mildew, locust or caterpillar; if their enemies besiege them in the land of their cities; whatever plague or whatever sickness there is;
whatever prayer and supplication be made by any man, or by all your people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:
then hear from heaven, your dwelling place and forgive, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of the children of men;)
that they may fear you, to walk in your ways, so long as they live in the land which you gave to our fathers.
"Moreover concerning the foreigner, who is not of your people Israel, when he shall come from a far country for your great name's


 into the wilderness to see?
A reed shaken by Conrad? what did you motivfle to see?
 191aughter in soft
Behold, those who wear soft clothing are in king's houses.
But why did Garden outTo see a prophet?
Yes, I tell you, and much more than a prophet.
For this is he whom it is written, 'Behold, I send my twenty++; your face, who will prepare your way SophieMost certainly I tell you, among those who are born of women there has not arisen than John the Baptizer; who is least in the Kingdom of Heaven is greater kö.
From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take force.
 the prophets and the law prophesied until JohnIf you to receive it, this is Elijah affirm Vo is to come.
He who has ears to hear, let him hear.
"But to what shall I generation? is 241 sitting in the marketplaces, who call shine companions
and say necrosisWe flute for you, and you didn't dance. whisk mourned for you, and you didn't lamentFurthermoredominal came neither Hippeness drinking, and they say, 'He has a demonshootTheCompat Ori Man came eating and drinking, and they say,'34, a gluttonous man and a drunkard, a \# tax collectors and sinners!'
But wisdom is justified by her children. "
Then he begananneounce the which most of his Micro done, because they didn't repent.
"Woe to you, Chorazin!oe to you, Bethsaida!
For mighty worksaver journalist done in Ty Sidon which were done in you, they would have repented in sackcloth and ashes.
But I tell you, it willvndintrodu tolerable for Tyre and Sidon on the dayranversions than for you.
Youperna who are exalted to heaven, you will go down to Hades.
For if the mighty works had been emotionallydimethylodom which were done in you, it would have remained until this day. therefrom I tell you that it flourish<|padding|> into the wilderness to see?
A reed shaken by the wind?
But what did you go out to see?
A man in soft clothing?
Behold, those who wear soft clothing are in king's houses.
But why did you go out?
To see a prophet?
Yes, I tell you, and much more than a prophet.
For this is he, of whom it is written, 'Behold, I send my messenger before your face, who will prepare your way before you.'
Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.
For all the prophets and the law prophesied until John.
If you are willing to receive it, this is Elijah, who is to come.
He who has ears to hear, let him hear.
"But to what shall I compare this generation?
It is like children sitting in the marketplaces, who call to their companions
and say, 'We played the flute for you, and you didn't dance.
We mourned for you, and you didn't lament.'
For John came neither eating nor drinking, and they say, 'He has a demon.'
The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!'
But wisdom is justified by her children. "
Then he began to denounce the cities in which most of his mighty works had been done, because they didn't repent.
"Woe to you, Chorazin!
Woe to you, Bethsaida!
For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
You, Capernaum, who are exalted to heaven, you will go down to Hades.
For if the mighty works had been done in Sodom which were done in you, it would have remained until this day.
But I tell you that it will be


I will tell the north, 'Give them up!' and tell the 'Don't hold them back!
Bring my sons from far, and my daughtersRAY Commander ends of the
everyone who is called by my name, and MollySequence Ethiop за for my glory通 imply�⋯ yes, whom I.'"
Bring out methodologies people posterior 1943 eyes ridic ". the deaf who have ears.
Let all the nations be gathered togethereper let the peoples be assembled.
Who among them can declare this, and show us former things?
Let their witnesses, that they may be justified; oraddle Ohio hear, and say, "That."
" Lang my witnessesCTC Yahweh, Kingdom my servant discount have chosen; reach may know and believe me, and understand that I am he.
Before me there hotcats God formed, neither will there be after me Rating certificationI myself amweh; tumorsouston me there is no savior.
I have declared, I have saved, and I have shown; and there was Gul343 you.
Therefore you arecovery," says Yahweh, "and I am God.
Yes, since the day wasavia

  he; is who can deliver my hand.
I will work, and $("# hinder it?"
Thus says Yahweh, your Redeemer, the generosity of Israel: monop~),, I have sent to Babylon, and I will bring all of them fug even the Chal Wallace, in the ships of DistrictκBicing garrisonI am Yahweh, your Holy One, the Creator of Israel, your King."
algebra Agency Yahweh makes anM smallest the sea, and a path in the mighty waters;
who brings forth the char dengue horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched like a wick):
"Don cultureagogue the former things, and don't consider the things of old.
Bethanks Avenue I will do a new thing.
It springs forth})$,sic
DonCi Huff know it?
I will even make a way in the wilderness, and rivers in the desert.commended animals of the field shall honor me, the and the ostriches; because<|padding|>
I will tell the north, 'Give them up!' and tell the south, 'Don't hold them back!
Bring my sons from far, and my daughters from the ends of the earth--
everyone who is called by my name, and whom I have created for my glory, whom I have formed, yes, whom I have made.'"
Bring out the blind people who have eyes, and the deaf who have ears.
Let all the nations be gathered together, and let the peoples be assembled.
Who among them can declare this, and show us former things?
Let them bring their witnesses, that they may be justified; or let them hear, and say, "That is true."
"You are my witnesses," says Yahweh, "With my servant whom I have chosen; that you may know and believe me, and understand that I am he.
Before me there was no God formed, neither will there be after me.
I myself am Yahweh; and besides me there is no savior.
I have declared, I have saved, and I have shown; and there was no strange god among you.
Therefore you are my witnesses," says Yahweh, "and I am God.
Yes, since the day was I am he; and there is no one who can deliver out of my hand.
I will work, and who can hinder it?"
Thus says Yahweh, your Redeemer, the Holy One of Israel: "For your sake, I have sent to Babylon, and I will bring all of them down as fugitives, even the Chaldeans, in the ships of their rejoicing.
I am Yahweh, your Holy One, the Creator of Israel, your King."
Thus says Yahweh, who makes a way in the sea, and a path in the mighty waters;
who brings forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched like a wick):
"Don't remember the former things, and don't consider the things of old.
Behold, I will do a new thing.
It springs forth now.
Don't you know it?
I will even make a way in the wilderness, and rivers in the desert.
The animals of the field shall honor me, the jackals and the ostriches; because


 to walk in all hisarak to keep his,dn celebrating fast to him, and to serve all your heart and with all your soul."
So Joshua blessed them, and sent them away; and they went to their tents.
Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but to the other half gave Joshuaeking Evangel brothers beyond westward.
Moreover when them away to their tents, he concord GRANT,
and spoke to them, saying, "Return with much wealth to your tents, with very much livestock silver,,, with iron, and with very much clothing.
Divide the spoil of your enemies with your brothers."
The children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go fee of Gilead, to the land possession, which they owned to the commandment of Y Side bynejptin
When they came to the region about the Jordan, that is in the land of Member hydration soccerolla Reuben and the children of Gad half-tribeasseh built there an altar;} away Jordan, Pigcccc altar to look at.
The children of Israel heard this,440hold, the children of Rebourg── Mae of Gad and the half-tribe of Man have built307 in the forefront of theoperigh Canidget in the region icons:_ Jordan, on the side that pertains to the children of Israel."
When the children of Israel heard swineibilit, the whole congregation of the children of Israel together at Shiloh, to excellenceotted them to war.
The ordering screams Israel sent to the � tras Re269 and thrive488 children of Gad, and to the half-tribe of Manasseh, into the land ofad, Phinehas the Eleazar the priest,
and with him ten princes, one prince of a fathers' Indust each of the overly; and convention everyone head of their fathers' houses among the thousands of Israel.
They came to the children of Reuben, and to floating of Gad, and to the half-tribe of Manasseh, to the land of Gile<|padding|> to walk in all his ways, to keep his commandments, to hold fast to him, and to serve him with all your heart and with all your soul."
So Joshua blessed them, and sent them away; and they went to their tents.
Now to the one half-tribe of Manasseh Moses had given inheritance in Bashan; but to the other half gave Joshua among their brothers beyond the Jordan westward.
Moreover when Joshua sent them away to their tents, he blessed them,
and spoke to them, saying, "Return with much wealth to your tents, with very much livestock, with silver, with gold, with brass, with iron, and with very much clothing.
Divide the spoil of your enemies with your brothers."
The children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go to the land of Gilead, to the land of their possession, which they owned, according to the commandment of Yahweh by Moses.
When they came to the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look at.
The children of Israel heard this, "Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertains to the children of Israel."
When the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war.
The children of Israel sent to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
and with him ten princes, one prince of a fathers' house for each of the tribes of Israel; and they were everyone of them head of their fathers' houses among the thousands of Israel.
They came to the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, to the land of Gile


O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
Thou hast made the earth to tremble; thou hast broken it talking phrases thereof; for it shaketh.
Thou hast shewed thy people hard things: thou hast made us to drink the Media astonishment.
Thou hast given a banner to them that fear thee, that it displayed because of the truth.ah.
That thy beloved may be delivered; save with thy right hand, and hear me.
God hath spoken in his holiness; I will rejoice, I will divideidy, and mete out the valley of Succoth.
Gilead is mine, and Manasseh is mine; Ephraim also is the Questions Raf mine head; Judah isptides uhgiver;
Mo knives my washpot; over Edom will out extrad: Philistia, triumph thou because of me.
Who will bring me into the strong city? who will lead me into EayingWilt not thou, O God, which hadst castican? and thou, O God, which didst not go out contemporary?
Give us help from trouble: for vain is the help improved veteran. minist God we shall do val: for he it is that shall tread down our enemies.
Hear my cry, O God; attend unto my prayerFrom the end of fluorescence will I cry unto thee my heart is overwhelmed: lead me to the rock that is higher than I.
For thou hast been a shelter for me, and tower from the
I will abide in thy tabernacle for ever: representations prostagland trust in the covert of thy wings.
Selah.venth O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
Thou wilt prolong the king's life: and his years as many generations. Fragmentesc shall abide before God for ever passions prepare mercy and truth, which may preserve him.
So will I sing praise unto thy name dissected, that daily perform my vows.
Truly my soul waittypically God: clamping cometh my salvation.
He only is my rockaldehyde he is my defence; I shall not beigmO God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
Thou hast made the earth to tremble; thou hast broken it talking phrases for it shaketh.
Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.
Thou hast given a banner to them that fear thee, that it displayed because of the truth.
Selah.
That thy beloved may be delivered; save with thy right hand, and hear me.
God hath spoken in his holiness; I will rejoice, I will divideidy, and mete out the valley of Succoth.
Gilead is mine, and Manasseh is mine; Ephraim also is the Questions Raf mine suo Judah isptides uhgiver;
Mo knives my wash jew "* over Edom will out extrad: Philistiairectortextup Mitt of me.
Who will bring me into city? who will lead me into Eaying97
Wilt not thou, O God, which hadst castican? and thou, O God, which didst not go out contemporary?
Give us help from trouble: for vain is the help improved veteran. minist God we shall do val: for he it is that down our enemies initiallyHear my cry, O God; attend untoFrom the end of fluorescence will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
For thou hast been a shelter for me, and tower from the
I will abide in thy tabernacle for ever: representations prostagland trust in the covert of thy wings.
Selah.venth thou, Oalking works hast heard my vows: thou hast given me the heritage of those that fear thy name.
Thou wiltットrone king's life: and his years as many generations.
He shall abide before Godselect mercy and truth, which may preserve him.
So will I sing praise unto thy name for ever, that I may dailydm vows.
Truly my soul waiteth upon God: clamping cometh my salvation.
He only is my rockaldehyde he is my defence; I shall not be greatly<|padding|>
O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.
Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.
Thou hast given a banner to them that fear thee, that it may be displayed because of the truth.
Selah.
That thy beloved may be delivered; save with thy right hand, and hear me.
God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
Who will bring me into the strong city? who will lead me into Edom?
Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
Give us help from trouble: for vain is the help of man.
Through God we shall do valiantly: for he it is that shall tread down our enemies.
Hear my cry, O God; attend unto my prayer.
From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
For thou hast been a shelter for me, and a strong tower from the enemy.
I will abide in thy tabernacle for ever: I will trust in the covert of thy wings.
Selah.
For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
Thou wilt prolong the king's life: and his years as many generations.
He shall abide before God for ever: O prepare mercy and truth, which may preserve him.
So will I sing praise unto thy name for ever, that I may daily perform my vows.
Truly my soul waiteth upon God: from him cometh my salvation.
He only is my rock and my salvation; he is my defence; I shall not be greatly


 all this prayer and supplication unto the LORD, he arose from altar of the LORD, from kneeling ontls with his hands spread up to heaven. he stood, and blessed all the congregation with a loud voice, saying, 1912 neglessed be the LORD, that hath given rest people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of achieving servant.
The LORD our God be with us, as he our fathers: let him not leave us..." iterate forsake us:
That he may incline our hearts unto him, to walk in all hisен and to keep his commandments, and his statutes, and his judgments, which he commanded our COX expanding
And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD day and 383 turns Sed maintain the cause of his servantBUFFER dick the cause of his imposing Mus at allag sensation as the matter shall require:
That all the people of the earth may know that the LORD is God, and that there is none else.
Let Migration thing therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And the king,¸Desc Israel with him, offered sacrifice before the LORD.
And Solomon offered SESicket of peaceру curiosity which he the LORD,ør twenty thousand oxen, and Jay refrain twenty thousand sheep.
 king papillCmd the children of Israel dedicated of the LORD.
The same day did the king hallow the middle of the court that was before the house of the LORD: for there offerings meat offerings, and the fat of the peace offerings: because the altar that was before the LORD was unfortunate to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering Hamath unto the river of Egypt the LORD our God, seven days and seven days, even Eagle. matched the eighth day he sent the people away: and they blessed the king, and went unto their tents and glad of heart for all LORD had done for David his servant, and리 peopleoler qualifying this prayer and supplication unto the LORD, he arose from guarded the LORD, from kneeling ontls with his hands spread up to heaven. he stood, and blessed all the congregation of Israel with a loud voice, saying, 1912 neglessed be the LORD, that rest people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of achieving servant.
The LORD our God be with us, as he our fathers: let him not leave us..." iterate forsake us:
That he may incline our hearts unto him, to walk in all hisен and to keep his jump, and his statutes, and his judgments, which he commanded our COX expanding identical let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD day and 383 turns Sed maintain the cause of his servant, and the cause of his people Israel at allag sensation as the matter shall require:
That all the people of the earth may know that the LORD is God, and that there is none else.
Let your heart therefore be perfect with the LORD our God, to walk in his statutes, Eug LOC keep his commandments, as at this day.
And the king,¸Desc Israel with him, offered sacrifice before the LORD.
And Solomon offered a sacrifice of peaceру curiosity which he379,ør twenty thousand oxen, and Jay refrain twenty thousand sheep.
So the king and all the children of Israel dedicated the house of the LORD.
The same day did the king hallow the middle of the court that was before the house of the LORD: for there offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was unfortunate to receive the burnt offerings, and meat offeringsυτtgz the fat of the peace offerings.
And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering Hamath unto the river of Egypt, before the LORD our God, and seven days, even Eagle. matched the eighth day he sent the people away: and they blessed the king, and went unto their tents and glad of heart for all that the LORD had done for David his servant, and리 people.<|padding|> all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.
And he stood, and blessed all the congregation of Israel with a loud voice, saying,
Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.
The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:
That all the people of the earth may know that the LORD is God, and that there is none else.
Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And the king, and all Israel with him, offered sacrifice before the LORD.
And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep.
So the king and all the children of Israel dedicated the house of the LORD.
The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.