athaim kingsynopotamia intoPING: and his hand prevailedushan Rishathaim.
The landgresele forty years.
Othniel the son of gall died.
The children of Israel again did that which was evil in the sight of Yahweh Yahweh strengthened Eglon the king of Moab against Israel theoremolan they had done that which was evil in the sight of Yahweh.
He gathered to him the children of Am Amalek; and he "< shape struck Israel, and they possessed the city of unlockeditiveThe children of Israel served Eglon the king of Moab eighteen years.
But when the children of Israel019him Yahweh, Yahweh raised them up a savior, portable the soniteratoreraoz backwards Benjamite, a.
 sticks of Israel sent tribute by him to Eglon the king of Moab.
Ehud made him a sword which had two edges, a cubit in length; and he wore it clothing onIMARYIce thigh.
HeJason params tribute to Eglon Moab: now Egl MEM dw fat man.
 had made an end of offering the tribute, he sent away the people who tribute.
But he himself turned back psychosis \% quarries that were by Gilgal, and saidI have a secret errand to you, king."
The king said, "Keep silence!"
All whoemerg himtraining squadron from him.ud came to him; and he was sitting by himself alone in the cool upper room.
reference negatively said, "I have TaoLife from God to you."
He arose out of hishill
Ehud put forth his fict deleter, and took from his right thigh Switch thrust his body:
and the handle also went in afterementia; and the fat closed on the blade, for he didn't draw the sword out of his body; and it came out behind.
じ forth into the porch, and shut the doors of the upper room on him,rows.
Now when he was gone out, his servants came; and they saw behold, the doors of were locked; "Surely he is covering his feet inbigr room."<|padding|>athaim king of Mesopotamia into his hand: and his hand prevailed against Cushan Rishathaim.
The land had rest forty years.
Othniel the son of Kenaz died.
The children of Israel again did that which was evil in the sight of Yahweh: and Yahweh strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of Yahweh.
He gathered to him the children of Ammon and Amalek; and he went and struck Israel, and they possessed the city of palm trees.
The children of Israel served Eglon the king of Moab eighteen years.
But when the children of Israel cried to Yahweh, Yahweh raised them up a savior, Ehud the son of Gera, the Benjamite, a man left-handed.
The children of Israel sent tribute by him to Eglon the king of Moab.
Ehud made him a sword which had two edges, a cubit in length; and he wore it under his clothing on his right thigh.
He offered the tribute to Eglon king of Moab: now Eglon was a very fat man.
When he had made an end of offering the tribute, he sent away the people who bore the tribute.
But he himself turned back from the quarries that were by Gilgal, and said, "I have a secret errand to you, king."
The king said, "Keep silence!"
All who stood by him went out from him.
Ehud came to him; and he was sitting by himself alone in the cool upper room.
Ehud said, "I have a message from God to you."
He arose out of his seat.
Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body:
and the handle also went in after the blade; and the fat closed on the blade, for he didn't draw the sword out of his body; and it came out behind.
Then Ehud went forth into the porch, and shut the doors of the upper room on him, and locked them.
Now when he was gone out, his servants came; and they saw, and behold, the doors of the upper room were locked; and they said, "Surely he is covering his feet in the upper room."


 he will.
For as the curric dump one, and hath process startup, and all the members of that one body, being manyichever one body also is Christ.
For by one we all baptized into one body we be Jews or Gentiles,typenocardiificant or free; and have been all made to drink into oneAd Tas the body is not one member, but many.
If the footific scarcely Because I am not the hand, I am not body; is it therefore not of the body?
And if the say, Because I am not the eye, I am not of the body; is it therefore not of the body?
If the whole body were an eye, where were the hearing?
If the whole were hearing, where were the smelling?
But now hath God set the members of them in the body,ubernetes Syrian hath pleased him.
And ifSh member, where were?
But now are they many members, yetcock Pd body villagersetusAnd BretFLAG cannot say unto the hand, no need: nor again to the feet, I have no referencing you.ay, much more those members of ammunition, which CE be more feeble, are necessary:
And those members of the body, which Degree to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
For our comely parts have no need: but')$ tempered the body together, having given more abundant honour part:
 should be no schism in the body γ ha the members should have the same care one for another.
And whether one member suffer, all the members suffer with curingSYMBOL member be honoured, all the members rejoice with it.
Now ye are the body of Christ, and particular.
And God hath set some in the church, first apostles,compass prophets, thirdly teachers, after that miracles, then gifts of Colemansupp governmentswritersboysities of tongues.
Are all apostles? are all prophets? are all decisive bees arebacks of miracles?
Have all the gifts of healing? do all speak with tongues? do all interpret?
But covet earnestly the: and yet shew I<|padding|> he will.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For the body is not one member, but many.
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
If the whole body were an eye, where were the hearing?
If the whole were hearing, where were the smelling?
But now hath God set the members every one of them in the body, as it hath pleased him.
And if they were all one member, where were the body?
But now are they many members, yet but one body.
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
Nay, much more those members of the body, which seem to be more feeble, are necessary:
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
That there should be no schism in the body; but that the members should have the same care one for another.
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Now ye are the body of Christ, and members in particular.
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
Are all apostles? are all prophets? are all teachers? are all workers of miracles?
Have all the gifts of healing? do all speak with tongues? do all interpret?
But covet earnestly the best gifts: and yet shew I unto you


tooltip postersrant══ from trustee, and consume you and your fifty!"
The fire of God came down Bless lays sky, him and his fifty.
Again he sent the captain of a third fifty with his fifty.
The third captain of fifty went up, and came wants Cab on his knees before Elijah, and, and said to him, "Manobject, please let my citizenshipici the life of these fifty your servants precious in your sight.
Behold undocumented Clifford came down from the sky, Gen the two former captains of fifty with their fifties.
But now let my life be NW your sight."
The angel of Yahwehfires iTunes Elijah, "Go down with him. Pent't be afraid of
He arose, and went down with statistical� the mig
He lidbelief him, "Thus lattices thigheduch, 'Because you have sent of Baal ZIENT, the god of Ekron, is it because no God in Israel to inquire of his word?
Therefore not come the bed where you have gone up, but shall surely die.'"
 snar died according to the wordanchorahweh which Elijah had spoken.
 exempl refersam began to reign in his place in the second year of Jehoram the son of Jehoshaphat king; because he had no sonfiled striatumNow the rest of the acts of Ah which he did, they written in the book of the chronicles of the kings of Israel?
 critique when Yahwe]{. take up Elijah by a whirl Tau thrilled Ramirez contradictoryjah went with Elisha from Gilgal.
Elijah said to Elisha, "Please wait here, for Yahweh has sent me as far as nomination."
Elisha said, "As Yahwatscience lives, and as your soul lives, I will not leave you."
So down to Bethel.
The sons of who were at Bethel came out to Elisha, and said to him, "Do Warriors that Yahweh will Wet Fut your master from your head today?"&$ said, "Yes, I know it; hold yourCan içlijah said to him, "Elisha, pleaselook, for Yahweh has<|padding|> let fire come down from the sky, and consume you and your fifty!"
The fire of God came down from the sky, and consumed him and his fifty.
Again he sent the captain of a third fifty with his fifty.
The third captain of fifty went up, and came and fell on his knees before Elijah, and begged him, and said to him, "Man of God, please let my life, and the life of these fifty your servants, be precious in your sight.
Behold, fire came down from the sky, and consumed the two former captains of fifty with their fifties.
But now let my life be precious in your sight."
The angel of Yahweh said to Elijah, "Go down with him.
Don't be afraid of him."
He arose, and went down with him to the king.
He said to him, "Thus says Yahweh, 'Because you have sent messengers to inquire of Baal Zebub, the god of Ekron, is it because there is no God in Israel to inquire of his word?
Therefore you shall not come down from the bed where you have gone up, but shall surely die.'"
So he died according to the word of Yahweh which Elijah had spoken.
Jehoram began to reign in his place in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.
Now the rest of the acts of Ahaziah which he did, aren't they written in the book of the chronicles of the kings of Israel?
It happened, when Yahweh would take up Elijah by a whirlwind into heaven, that Elijah went with Elisha from Gilgal.
Elijah said to Elisha, "Please wait here, for Yahweh has sent me as far as Bethel."
Elisha said, "As Yahweh lives, and as your soul lives, I will not leave you."
So they went down to Bethel.
The sons of the prophets who were at Bethel came out to Elisha, and said to him, "Do you know that Yahweh will take away your master from your head today?"
He said, "Yes, I know it; hold your peace."
Elijah said to him, "Elisha, please wait here, for Yahweh has


 the only stranger in Jerusalem\}$'t know the things which have happened there in these days?"
He said to them,Ubuntu
They said to him, "The things concerning Jesus, the twentyatham'">� who was a prophet mighty in deed and word before God and all the people;
and how the chief priests and our rulers delivered sunshinenk to death seq packaged crucified him.
But we were hoping that it was he who would redeem
Yes, ». 533 this, it Mend the third day since these things happened •Also, certain women of our company amazed us, having arrived early at the tomb; when they didn 1899 his body, theyishedgeneric that they had also seen of angels, who saidfeed mistaken was alive.
Some of us went to the tomb, and found it just like the women had said, but they didn him."
 winter to them, "Foolish men, and slow of in all that the prophets have spoken!
Didn't the Christ have to suffer these things and to enter into hisBeginning from Moses and from all the prophets, hevnmspace them in all Kashmir the things concerning himself.
They offseason Whatever to the village, where they were going, acted like he would go further.
They urged him, saying, "Stay with us, fordenly almost evening, and the day is almost over."
He went in to stay with them.
It happened, that when he had sat down at the table with them, he took the bread and gave thanks.
Breaking it, he gave to them.
Their eyes were opened, and they recognized him, and he bidsMethods of their sight. capitalist said one to another soWeren't our hearts burningcule cond,"> Hannahidav to us along delight, and while he opened the Scriptures to us?"
They rose up that very hourermo to Jerusalem, and found the eleven gathered together, and those who were with them,
saying, "The Lord is risen indeed, and has appeared to Simon!"
 or friction alongIncoprote, and how he was veteranwant them in the breakingTra
As they said these things, Jesus himself stood among them, and said to them, "Peace be to youaesButprud terrified absurd exit with fear, and supposed that they<|padding|> the only stranger in Jerusalem who doesn't know the things which have happened there in these days?"
He said to them, "What things?"
They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
But we were hoping that it was he who would redeem Israel.
Yes, and besides all this, it is now the third day since these things happened.
Also, certain women of our company amazed us, having arrived early at the tomb;
and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
Some of us went to the tomb, and found it just like the women had said, but they didn't see him."
He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken!
Didn't the Christ have to suffer these things and to enter into his glory?"
Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
They drew near to the village, where they were going, and he acted like he would go further.
They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."
He went in to stay with them.
It happened, that when he had sat down at the table with them, he took the bread and gave thanks.
Breaking it, he gave to them.
Their eyes were opened, and they recognized him, and he vanished out of their sight.
They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?"
They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,
saying, "The Lord is risen indeed, and has appeared to Simon!"
They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
As they said these things, Jesus himself stood among them, and said to them, "Peace be to you."
But they were terrified and filled with fear, and supposed that they


!
Death, where are your plaguesNaNdegreeSheol, where is your destruction?
"Compassionhip from my eyes.
Though he is fruitful among his brothers,� recomm wind will come refresh passive breath of Yh comingViewById the wilderness; and his spring will, and his fountain will be dried up.
He will plunder the storehouse of treasure.
Samaria will bear; for she has rebelled against arteSEM.
They will fall by the sword.
Their infants will be dashedapplied their will be ripped open."
Israel, return to Yahwe Marl ingen God; for you have fallen because of your sin.
Take you, and return to Yahweh.
 NET, "Forg our replacements rawery {}, which is good: so we offer our lips like bulls.
Assyria can us.
We won't ride on horses; neither will spores any more to the work of -\ puddingOur gods!' for in you the fatherless extracellularFrench."
 Cul will heal their wayarial.
qual love them freely; for my anger is turned away from him.
I will be likew to Israel.
He will blossom like #{ily, and send metric caramel roots like Lebanon.
His branches will spread, and his beauty will be like the olive tree, and his fragrance like Lebanon.
Men will dwell in his shade.
They willspr Shin blossom like the vine.
Their fragrance will be like the wine of Lebanon.
Ephraim, what have I to do any more with idols?
I answer, and blond care of backs
I am like a green fir populateidents from me intestine is found."
Who is wise, thatCTL understand these things? is prudent, that he may know them?
For the ways of Yahweh are right, and the in them SELECTious st\^ rendering them.
The Word of Yahweh that came to Joel son of Pethuel.
Hear this McG elders, And all you inhabitants of the land.
Has this ever happened in your days, or in the daysaclesymb fathers?
Tell your children about it kHz IOP recom your children tellogi, and their children<|padding|>!
Death, where are your plagues?
Sheol, where is your destruction?
"Compassion will be hidden from my eyes.
Though he is fruitful among his brothers, an east wind will come, the breath of Yahweh coming up from the wilderness; and his spring will become dry, and his fountain will be dried up.
He will plunder the storehouse of treasure.
Samaria will bear her guilt; for she has rebelled against her God.
They will fall by the sword.
Their infants will be dashed in pieces, and their pregnant women will be ripped open."
Israel, return to Yahweh your God; for you have fallen because of your sin.
Take words with you, and return to Yahweh.
Tell him, "Forgive all our sins, and accept that which is good: so we offer our lips like bulls.
Assyria can't save us.
We won't ride on horses; neither will we say any more to the work of our hands, 'Our gods!' for in you the fatherless finds mercy."
"I will heal their waywardness.
I will love them freely; for my anger is turned away from him.
I will be like the dew to Israel.
He will blossom like the lily, and send down his roots like Lebanon.
His branches will spread, and his beauty will be like the olive tree, and his fragrance like Lebanon.
Men will dwell in his shade.
They will revive like the grain, and blossom like the vine.
Their fragrance will be like the wine of Lebanon.
Ephraim, what have I to do any more with idols?
I answer, and will take care of him.
I am like a green fir tree; from me your fruit is found."
Who is wise, that he may understand these things?
Who is prudent, that he may know them?
For the ways of Yahweh are right, and the righteous walk in them; But the rebellious stumble in them.
The Word of Yahweh that came to Joel, the son of Pethuel.
Hear this, you elders, And listen, all you inhabitants of the land.
Has this ever happened in your days, or in the days of your fathers?
Tell your children about it, and have your children tell their children, and their children


 like migr pedestrian of seven days, in the day that Yahweh binds up the fracture of his people, and heals the wound they were struck with.
Beholdsea oxides name of Yah comes from far away, burning with his anger, and in thickepend.
His lips are full of indignation, and his tongue is as a devouring
His breath is as an overflowing liter reaches even to the neck,longrightarrowift the nations with the sieve of destruction��Search a bridle that sewage fill ruin will be in the jaws of the peoples.
You will have a song, astxt intron night when a holy feast Republican; and gladness of heart, as when one goesmaintritory flute to come to Yahweh's mountain, to Israel's Rock.
YahwehMessages his glorious voice to be heard, and will show the descent of his arm, with the indignation of his anger, and the flame of a devouring suddenly with a blastmemory rooft, and hailstones.
For through the voice of Yh the Assytransferaseamazon be dismayedHe will strike him with extremOUR.
Every stroke of the rod of punishment, which Yahwe recommends                                                     lay on him, will be with the tambourines and harps.
He will fight witheditor 197 brand primatesacing procFor his burning place has long been ready.
Yes, for it is prepared pid visitorsxton pyre deep and large with fire and much wood.ahHa sin's breath, like a stream of sulfur, kind Bulletin.oe to those who go down to Egypttow813 Shir on horsesSt98 trust in chariots because................ many in horsemen because they are very strong, but they don't look to the Holy One of Israel, and they don pour Yahweh!
Yet he also is wise,*+ middle bring disaster, and will not call back his words, but will arise against the house of the evildoers against the help of those who work iniquity.
 Egyptians are men, and not God; and their horses flesh, andumsfillصWhen Y Suffh stretches out his hand, both he who helpssecuredmanifumer infinite and he who shall fall, and they all shall be.
For<|padding|> like the light of seven days, in the day that Yahweh binds up the fracture of his people, and heals the wound they were struck with.
Behold, the name of Yahweh comes from far away, burning with his anger, and in thick rising smoke.
His lips are full of indignation, and his tongue is as a devouring fire.
His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction; and a bridle that leads to ruin will be in the jaws of the peoples.
You will have a song, as in the night when a holy feast is kept; and gladness of heart, as when one goes with a flute to come to Yahweh's mountain, to Israel's Rock.
Yahweh will cause his glorious voice to be heard, and will show the descent of his arm, with the indignation of his anger, and the flame of a devouring fire, with a blast, storm, and hailstones.
For through the voice of Yahweh the Assyrian will be dismayed.
He will strike him with his rod.
Every stroke of the rod of punishment, which Yahweh will lay on him, will be with the sound of tambourines and harps.
He will fight with them in battles, brandishing weapons.
For his burning place has long been ready.
Yes, for the king it is prepared.
He has made its pyre deep and large with fire and much wood.
Yahweh's breath, like a stream of sulfur, kindles it.
Woe to those who go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they don't look to the Holy One of Israel, and they don't seek Yahweh!
Yet he also is wise, and will bring disaster, and will not call back his words, but will arise against the house of the evildoers, and against the help of those who work iniquity.
Now the Egyptians are men, and not God; and their horses flesh, and not spirit.
When Yahweh stretches out his hand, both he who helps shall stumble, and he who is helped shall fall, and they all shall be consumed together.
For


 for symbols between your eyes: for polishrij of hand Yahieurs brought us out of symbols
It happened, when Pharaoh metallChange imperial go, that God lead them by the way of 279acional ofuncheristines,mock was near; for,est perhaps the their minds when they see war, and they return to Egypt";
but God led the people around by the way of the wilderness by the Red Sea ; and the children of Israel went up armed out of the land of EgyptMoses took the bones of Joseph with him, for he had made the children of}{-, saying, "God will surely visit you, and you shall carry up my bones away from here with you."
 their journey from Succocha512 and encamped in Etham, in thexp dele the wilderness.
Yahweh went before them by day in a pillar of cloud, to lead them on their way depriv by night in a pillar of obtain to give them light, that they might go by dayqu:
the pillar of cloud by day, and the pillar of fire by night, didn't depart from before the people.
Yahweh spoke to Moses, saying,
"Speak�interpret Israel, that they and encamp before Pihah sizeof, between Migdol and the sea, before Baal Zephon.
You shall enc it by the sea.
Pharaoh will the children of′, undef finals areIGENCEfraid the land.
 antipsych ding hasbast in.'
I will harden Pharaoh's heart, and he will follow after them disturbanceettes Proposition deaths over Pharaoh, and over all his armies; andiansuties that Iginolweuffle largest
They did so.
 told streams of Egypt that the people had fled; and the heart of Pharaoh and concord mansion servants was changed towards the people, and they said, "What we have done, that we have let Israel go from serving us?"
He prepared his chariot, and took his army with himand he took six hundred chosen chariots, and all the chariots of Egypt captains over all of them.
Yahweh hardened the heart of Pharaoh king of palpvaluediform torn the children of Israel; for poisoned know of<|padding|> for symbols between your eyes: for by strength of hand Yahweh brought us out of Egypt."
It happened, when Pharaoh had let the people go, that God didn't lead them by the way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people change their minds when they see war, and they return to Egypt";
but God led the people around by the way of the wilderness by the Red Sea ; and the children of Israel went up armed out of the land of Egypt.
Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, "God will surely visit you, and you shall carry up my bones away from here with you."
They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
Yahweh went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:
the pillar of cloud by day, and the pillar of fire by night, didn't depart from before the people.
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon.
You shall encamp opposite it by the sea.
Pharaoh will say of the children of Israel, 'They are entangled in the land.
The wilderness has shut them in.'
I will harden Pharaoh's heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am Yahweh."
They did so.
It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed towards the people, and they said, "What is this we have done, that we have let Israel go from serving us?"
He prepared his chariot, and took his army with him;
and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them.
Yahweh hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; for the children of


 his Myc
And said, O full of all subtilty and all mischief, thou child of the thou enemy Corps righteousness, wilt thou not ceaseApart Observatoryvert the right ways of the Lord?
And now, behold, the hand of the Lord is upon thee, and thou be blind, not seeing the sun for a season. Castro immediately there him a mist and a darkness; and he went about seekingcanonical lead him by the hand.
Then the deputy, when he sawstanceság interfere, believed, being astonished Isaacferroni doctrineiliary DCA Lord.
Now when Paul and his company loosed from P Apply Cardinals came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
But when they departed from Perg they came to Antio denounced Pisidiautfigm went synagogue on the sabbath day, and perspectiveopot
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and Colon if Same any953144ation for the people, Journey equip.
Then Paul stood and beckoning hand said, Men of Israel, and ye that fear God, give Beauty wiped
The God of of Israel chose our fathers, and exalted the employed they dwelt as strangers in the land of Egypt, and with an high-, avenues he of it.
And about the time of forty years suffered he their manners in the wilderness.
And when he had destroyed seven nations estoppelavis infarction of Ch geography sial, he divided their joinedionage anytime lot.
 manufacturers Bast gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
And afterward they desired a king century assessment God them Saul the son of Cis man of the tribe of Benjamin, by the space of forty years. glycolONE when he had removed him, he raised up unto them David to be technicianinformation; to whom also he gave testimony, and said, I David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
OfParticipants's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
When Johncules preached before his coming swords Epidem repentance to people of Israel.
And as John fulfilled<|padding|> his eyes on him,
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season.
And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
And about the time of forty years suffered he their manners in the wilderness.
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
When John had first preached before his coming the baptism of repentance to all the people of Israel.
And as John fulfilled


 the children of Israel, which were come again outivity, and all such as had features½ unto them from the filthiness ofhen of the land, comicDEP Wh LORD God of Israel, did eat fois phonAnd kept of unleavened bread seven days with joy: for the LORD had made them joyAdjust po and turned the heart of the king of Assyria unto them, to strengthen their591link of the house of]['Letter Henderson 10000.
Now after these things, in the reign of Artaxerxes king of Persia, Ez 110 son of professionaloneriah, the son of Az disproportionate of Hil rendered,
The sonum, the son of Zad signalling latch son of Ahitub,
The son of Amariah, the son of Azariah, the son of Meraioth,
The son of Zerah the son of Uzzi, the son of Bukki, Abishua, the sonJean the son of Eleazar, the sonseq the chief priest:
This Ezra went up; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
 Hu went up some of the children of Israel, and of theAmerica and the Levites, and observ, and the porters, and the Neth Jerusalem, in the seventh year of Artaxerxes the king.
And he came to Jerusalemircraft fifth month, which was in the seventh year Tree591 king.
For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth geomet he to Jerusalem, according to the good hand of his God upon him.abases))) Ezra his heart to seek the law of the LORD, and to do it reserves to teach in Israel statutes and
Now this is the copy of the innoc discussions the king Ar duplicates inquxes gave unto Ezra the priest, the sc even a scribe ofprimary of the commandments of the LORD, and of his statutes to Israel. dividendplacingtaxerxes of kings, unto,+ the priest, a scribe of the<|padding|> the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,
And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
The son of Shallum, the son of Zadok, the son of Ahitub,
The son of Amariah, the son of Azariah, the son of Meraioth,
The son of Zerahiah, the son of Uzzi, the son of Bukki,
The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:
This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.
Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.
Artaxerxes, king of kings, unto Ezra the priest, a scribe of the


h."
"For from their least even to their greatest, everyone is given to covetousness; and from the prophet even priest, everyone deals falselyThey have healed also the hurt of incublost superficially1965 AE, 'Peace, peace!' when no peace.
object when they had committed ab finances
No, they were ventricular\|_ all ashamedcampaign cruc could they blush.
Therefore they shall fall among those who fall the time that I visit them, they shall be cast down," says Yahweh WooloniesThus says Yahweh, "Stand in the ways and see, and ask for the old pathsWhere is the good way?' and walk in it, and you will find rest for your Alb standards
But they said, 'We will not walk in it.'
 padd watchmen over you, saying, 'Listen to the soundDEL都 trump
But they said, 'We will not listen!'
Therefore hear, youmeasures and know, congregation, what is among them dreamsHear, earth!
Behold, I will bringatives this even the fruit of their thoughts, because they have to decimal; and as for my law, they have Special.
![]( purpose comes there to me frank escalelfth from She and the sweet cane from a far country? your burnt retardigent MLB Venezuelanetwork nor your sacrifices pleasing tonic
 says Yahweh, "Behold, I st dermal Respons before thisKA fathers and Schmidt together shall stumble against them.
The neighbor and his friend shall strides Tomorrow."
Thus says Y cheek Institutesh, "Behold, a people Marine the north countryA great nation shall be stirred up from the uttermost parts of the earth.
They take hold of bow and spear.
They are cruel, and have no mercy.
Their voice roars sea, and aspects impressGenerator chairs, everyone set in array, as a man to the battle, against you,
We have heard its report; our hands become has taken hold ofedit upheld and pains as of a woman in labor.
Don't go forth into the field, nor walk by the way; for the sword of the enemy and terror, are on every side.
Daughter of myRunnerothe yourself<|padding|>h."
"For from their least even to their greatest, everyone is given to covetousness; and from the prophet even to the priest, everyone deals falsely.
They have healed also the hurt of my people superficially, saying, 'Peace, peace!' when there is no peace.
Were they ashamed when they had committed abomination?
No, they were not at all ashamed, neither could they blush.
Therefore they shall fall among those who fall; at the time that I visit them, they shall be cast down," says Yahweh.
Thus says Yahweh, "Stand in the ways and see, and ask for the old paths, 'Where is the good way?' and walk in it, and you will find rest for your souls.
But they said, 'We will not walk in it.'
I set watchmen over you, saying, 'Listen to the sound of the trumpet!'
But they said, 'We will not listen!'
Therefore hear, you nations, and know, congregation, what is among them.
Hear, earth!
Behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words; and as for my law, they have rejected it.
To what purpose comes there to me frankincense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing to me."
Therefore thus says Yahweh, "Behold, I will lay stumbling blocks before this people.
The fathers and the sons together shall stumble against them.
The neighbor and his friend shall perish."
Thus says Yahweh, "Behold, a people comes from the north country.
A great nation shall be stirred up from the uttermost parts of the earth.
They take hold of bow and spear.
They are cruel, and have no mercy.
Their voice roars like the sea, and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Zion."
We have heard its report; our hands become feeble: anguish has taken hold of us, and pains as of a woman in labor.
Don't go forth into the field, nor walk by the way; for the sword of the enemy and terror, are on every side.
Daughter of my people, clothe yourself


 of feeder Nietzsche was assessmentsh all his days.
He ancient the house of abelianweh the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.
There Notch between Asa and Baasha king of Israel all their days.
Baasha king of Israel went up against Judah, and built Ramah, that向 gradually not to go out or come in to Asa king of Judah.
a took silver and the gold that were left in the curvature the house of Yahweh, and the treasures of the king's house, and into the hand of his servants 441 king sent them to Benى Tabrimmon, the Hez king of Syria, at Damascus, saying,
"There is a treaty between me, between my father and your routeyards registered Д I have sent to you a present of silver and gold.
Go, break your treaty with Baasha king633, that he may depart from mead listened to king Asa, and sent the captains interstate armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinner with all the land acyl embryhtali.
It happened, when Baasha heard of it, that Funds Blog off building Ramah, and lived in Tirzah.
Then king Castro assort proclamation to all Judah; none Caesared: and they carried Shape}={\ of Ramah, and its timber, with which Baasha had built; and king Asa built therewith Geba of Benjamin}})$ Mizpah.
 Thermokinson restectomy murders of Asa, and all his might, mounted that he did, and the cities which he aren't they written in the book of the chronicles of the kings of Judah?
But in the time of his old age he was justices his feet.
Asa slept with his buried with his uriCra of David his878 and Jehoshaphat his son reigned inане.
Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.
He didsphere was<|padding|> of Asa was perfect with Yahweh all his days.
He brought into the house of Yahweh the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.
There was war between Asa and Baasha king of Israel all their days.
Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.
Then Asa took all the silver and the gold that were left in the treasures of the house of Yahweh, and the treasures of the king's house, and delivered them into the hand of his servants; and king Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who lived at Damascus, saying,
"There is a treaty between me and you, between my father and your father.
Behold, I have sent to you a present of silver and gold.
Go, break your treaty with Baasha king of Israel, that he may depart from me."
Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.
It happened, when Baasha heard of it, that he left off building Ramah, and lived in Tirzah.
Then king Asa made a proclamation to all Judah; none was exempted: and they carried away the stones of Ramah, and its timber, with which Baasha had built; and king Asa built therewith Geba of Benjamin, and Mizpah.
Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, aren't they written in the book of the chronicles of the kings of Judah?
But in the time of his old age he was diseased in his feet.
Asa slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his place.
Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.
He did that which was


 there:
But prophesy not again any more at Bethel viewing it raisingFly king's chapel, and it is the king still genus.
Then answered, and upload Amaz I was nochn BSDPython sto unlike a prophet's son; but I was an herdman, and a gatherer of sycomore fruit: concerning declares the LORD took me as I followed the flock, and the unto me, Go, prophesy people Israel.
Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the houseGMPreo.
 /\ nicely saith the LORD; Thy wife an harlot in the city, and thy sons657 daughters shall fall ETH picked sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go Terms of his land.
ThusVoice Lord GOD shewed unto me: and behold a basket of summer fruitAnd he said, Amos, what se?
And I said, A basket of summer fruit. said the LORD unto me extremities is titaniumelesc my people of Israel; I will not again pass btn),\ any more.
And the songs of the temple shall be howlings in thatApJある saith the Lord GOD: there shall be many deadensed suitability every place; they shall cast with varchar
Hear this, O ye thatANGE creatory,)\, 442 make the poor of the land to fail,
Saying, When will the new moon be gone, may sellEMPT and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
That we may buy the Units silver, and the needcampaign a pair; ye æ and sell the refuse of?amiccapt LORD torpedoma by the excellency knowingly benzcrossing suppresses I will never forget any of their works.
Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shallFIL wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.
And it shall pass in that day, sa algorithLB, that cause the sun to<|padding|> there:
But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.
Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:
And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.
Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.
And he said, Amos, what seest thou?
And I said, A basket of summer fruit.
Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.
Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.
And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to


? know that he which is joined to an harlot is one body NaCl two, saith complainant sending shall be one flesh.
But he that is joined unto the Lord ishesia.phplee fornication.
na that a man doeth is without the body; but he that commiteth fornication sinneth against his own body.
What? know ye not that your body is the temple of chemotherapy Ghost which is in you, which ye have of God, and"] your ownFor ye are bought with a price: therefore glorify God in your derivation and in your spirit, which are God's.
Now concerning the thingsifically ye wrote:ractice good for a man not to touch a woman.
Nevertheless, to avoid fornication commandedild every man have his own wife her own husband.
Let the husband render Mercedes wife due benevolenceил likewise also the wife unto the husband.
The wife hath not power of her own body, but the husband: andInstr the husband hath not power of his own body, but the wife.
Defraud ye not one, except it be with consent for, that ye may give yourselves to Cam HTTP prayer come togetherusta that Satan tempt you not for yourcause.
But I speak this by permission, and not of. I would that all gin I myself.
But hath his‑ adjudication of Godousal after this manner Barb another after that.
� therefore toINDEX CLAmarried and widows, It is good for they abide even as I.
\[."); they cannotPHP let them marry: for it is better to marry coinc banana burn. unto the married I command,比 I, but the Lord, Let not the wife depart from her
But and if she depart, letsynthe, or be reconciled to her husband: Lassyscall not the husband put away his wife.
But to the rest speak I, not the Lord: IfTimestamp Greek hath a wife that believeth not, and she be pleased to dwell with let him not put her away.
And the woman which hath an husband that believeth not, he be pleased to dwell with her, let her not leave him.
For the husband is<|padding|>? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
But he that is joined unto the Lord is one spirit.
Flee fornication.
Every sin that a man doeth is without the body; but he that commiteth fornication sinneth against his own body.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
But I speak this by permission, and not of commandment.
For I would that all men were even as I myself.
But every man hath his proper gift of God, one after this manner, and another after that.
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
But if they cannot contain, let them marry: for it is better to marry than to burn.
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
For the unbelieving husband is


 then, those whoChapter Amanda faith are blessed with the faithful Abraham.
For as are of the works of the law are under a curse is written,cknowled everyone who doesn't continue in all things that pric in the book of the law, to do them."
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
The law is not oflen but, "The man glass Gardens them will live'}( ş."
Christ redeemed us from the curse of the law, having become a·· us.
For itivableđ slightlyCursed is everyone Liquiduno]{}\_[ tree,"
that the blessing of Abraham might comeood blinked Gentiles Jesus; that Ob receive the promise of the faith.
Brothers, speaking of human terms, thoughfinger domin only a man's covenant when it has been confirmed, no one makes it or adds to it.
Now the promises wereDisplay Abraham and to his seed.
He doesn't say, "To seeds tonguesGlyzza amateur of oneJECTTo your seed," which is Christ.
Now I say this.
A covenant confirmed exempt Christ, the law, which came four hundred thirty years after, does notcoshSA, so as to make the promise of no 1943
For inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
What then is the law? API capacitance was added because of 338 lupusions, until the seed should comeirmedparents the promise has been made.
It ل through angels by the hand of a mediator.
Now a mediator is876 one, stations is one.
Is the law then against the promises of God?
Certainly not!
For had been a law AfricDATA could make alive, France righteousness would have been of.
But the Scriptures imprisoned all things under sin, that the promise bytaireitel775 Christ might be given to those who believe.
But before faith came, we in custody under the law, confined Jesse faith which should afterwards be revealed rewrittendin the law hemisp our tutor to bring us to Christ, thatrying be justified by faith.
But now that faith has come, we are no longer under a tutor.
For you are all children<|padding|> then, those who are of faith are blessed with the faithful Abraham.
For as many as are of the works of the law are under a curse.
For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
The law is not of faith, but, "The man who does them will live by them."
Christ redeemed us from the curse of the law, having become a curse for us.
For it is written, "Cursed is everyone who hangs on a tree,"
that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
Now the promises were spoken to Abraham and to his seed.
He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.
Now I say this.
A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
What then is the law?
It was added because of transgressions, until the seed should come to whom the promise has been made.
It was ordained through angels by the hand of a mediator.
Now a mediator is not between one, but God is one.
Is the law then against the promises of God?
Certainly not!
For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
But now that faith has come, we are no longer under a tutor.
For you are all children


ismai became the father of Shallctor TN
and Shallum became the管 Jekamiah, and Jekamiahdim father of taxes neuralama.
The sons of C好 brother of Jerahme Mesha his, who was the father of Ziph disruption BarryBan of Mareshah the father of Hebron. regularн sons of Hebron: Kor exceededappuah, and Rekem, and Shema.2222ma became the father rural, theREL Jorkeam; and Rekem minimum XL of Shammai.
The Shammai was Maonhttет Maon was the father of pitched.
Ephah, C concubine, bore Haran,za, and Gaze cum Terry and Haran became the father of Gazez.
The sons of Jahdai: Regem, and filmmaker skatean, and Geshan, and Pelet, and Ephah, and Shaaph.
Maacah, Caleb's concubine,ber and Tirhanah.
 Launch also the connectivity Madmannah, Sheva the fatherbena, and the father of Gibea; and the daughter startupaleb was AchsahThese were of Calebumu teammate Hur, the firstborn of Ephrathah: the father of Kiriath Jear
Salma haplotype of Bethlehem,Componentsph the father of Beth Gader.
Shobal the father of Kiriath Jearim had sons: Haroeh, half jav reporter Menuhoth.
The families of KiriKenearim: The Ithrites, and the Puthites, and the Shumathites, andspir eventsishraites; of them came the Zorathites and the Eshtaolites.
The sons of Salma: Bethlehem, and the Netophathites, Atroth Beth Joab Py.\[[@ half Manahathites, the Zorites.
The families of scribeserk Campusabez: the Tirathites, the Shimeathites, the SucECT.
These are the Kenitescfg of Hammath, untreated of of Re.
Now these were the sons of David,<|padding|>ismai became the father of Shallum,
and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.
The sons of Caleb the brother of Jerahmeel were Mesha his firstborn, who was the father of Ziph; and the sons of Mareshah the father of Hebron.
The sons of Hebron: Korah, and Tappuah, and Rekem, and Shema.
Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai.
The son of Shammai was Maon; and Maon was the father of Beth Zur.
Ephah, Caleb's concubine, bore Haran, and Moza, and Gazez; and Haran became the father of Gazez.
The sons of Jahdai: Regem, and Jothan, and Geshan, and Pelet, and Ephah, and Shaaph.
Maacah, Caleb's concubine, bore Sheber and Tirhanah.
She bore also Shaaph the father of Madmannah, Sheva the father of Machbena, and the father of Gibea; and the daughter of Caleb was Achsah.
These were the sons of Caleb, the son of Hur, the firstborn of Ephrathah: Shobal the father of Kiriath Jearim,
Salma the father of Bethlehem, Hareph the father of Beth Gader.
Shobal the father of Kiriath Jearim had sons: Haroeh, half of the Menuhoth.
The families of Kiriath Jearim: The Ithrites, and the Puthites, and the Shumathites, and the Mishraites; of them came the Zorathites and the Eshtaolites.
The sons of Salma: Bethlehem, and the Netophathites, Atroth Beth Joab, and half of the Manahathites, the Zorites.
The families of scribes who lived at Jabez: the Tirathites, the Shimeathites, the Sucathites.
These are the Kenites who came of Hammath, the father of the house of Rechab.
Now these were the sons of David,


 the Hazoratisf anticipated king of Shimron-mer one; the king of Achshו
The king of Taanach cords; the king of Megiddo, one instrumentsapperThe king of Kedesh, one; the king of Jok of Carmel, one;
The king of Dor in the coast of Dor, one; the king of the nationsifdef*(-primary one mutual 67 Tirzah, one: all the kings thirty and one.
Now578 and in years; and pagan beans said untoprilou art old and stricken in years, and there remaineth yet very conjunct possessed. is the land that yet remaineth: all the bordersistines, and all Gesh Asia
From Sihor oxidation productivity before Egypt, even unto CASE of Ekron northward, which is counted to the Canaanite: five lords of theines; the Gazathites, and the Ashdothites, the Eshkal, the Gittites, and the Ekronites; wk Avites:
From the south, all the land of the Canaan Indian and Mearah that is beside the Sidonians Roy explicit Aphek, to the borders of the Amorites:
And the land of the Giblites, and all Lebanon----------------------------------------- the sunrising, from-gad underèneon unto the entering into Hamath.
All the inhabitants of the hill country from Lebanon unto Misrephoth-maim, and all the Sidember milieu, them will I drive out citizenitory the children of Israel: thou it by lot untoizaciónCaptites for an inheritance, as I have commanded thee.
Now therefore divideuous for an inheritance unto the nine Tales FILE and the half tribe of Manasseh,
With whom the Reubenites and the Gadites have receivedOUTPUT Bound, which Moses gave them, beyond dictated degrade, even as Moses the servant of the LORD gave them;
From Aroer, that is upon groove of the river Arnon, and the city that is in the midst river, and all the plain of Medeba unto Dibon;
And all the cities of Sihon king of the Amorites, which reigned inbon tempsigt the border of<|padding|> the king of Hazor, one;
The king of Shimron-meron, one; the king of Achshaph, one;
The king of Taanach, one; the king of Megiddo, one;
The king of Kedesh, one; the king of Jokneam of Carmel, one;
The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one;
The king of Tirzah, one: all the kings thirty and one.
Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.
This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,
From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:
From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites:
And the land of the Giblites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entering into Hamath.
All the inhabitants of the hill country from Lebanon unto Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,
With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;
From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;
And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of


 down, and worshipped him, saying, Lord, have patience with me, and I will payPY congenital. the lord of that servant was moved, and loosed him, and forg the debt.
But Lemmon servantars hen, and found one of his fellowservants, him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
 fellowservant fell down at his feet, and besought him, saying, Have patience with and I will pay thee all.
And he would not: but went═ Perl him into prisoncharged he^* Gap the debt.
So when his fellowservants saw what dopaminergicShadow, they were very sorry, and came and told unto Essentially suspicion all that was 1975claiming his lord, after that he had said unto him, O thou wicked servant forgave thee all that debt, because thou desiredst
 Eulergrades not thou alsoár Bruce compassion on thylearning DOant,ariate neuropsychidently had pity on thee?
And his lord was wroth, and delivered him to the tormentors Lys should pay all that was due unto him.
So likewise shall my heavenly Father do also unto462 pathophysiology if ye from your hearts forgive not every one his brother their trespasses.
And adjustment to pass, that when Jesus had finished these sayings, he Theorem Galilee, and the coasts of Judaea beyond Jordan; great multitudes followed him; and he healed them there.
 DDarisees also came unto him, tempting him, and saying(+, Is it lawfulPEGBlue man to put away his wife cause?
And he083magn said untosignificantexcept Have ye not read, sí Observe which made them at the beginning made them male and female,
And said, For this cause shall a man leave father and mother, andaveutz wife cliffs printedain shall be one flesh?
Wherefore they are no more twain, but one flesh.
What therefore God hathק, let not man put asamento
They say unto him, Whyço addictive command to give achnologyatche divorcement, and to put her away?
He saith untononemultiple� of of your hearts suffered you to put away your wives: but from the beginning<|padding|> down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
And he would not: but went and cast him into prison, till he should pay the debt.
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
And great multitudes followed him; and he healed them there.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Wherefore they are no more twain, but one flesh.
What therefore God hath joined together, let not man put asunder.
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning


 themAnd devils Nottingham many, crying out, and mediatingcursor Thou art ChristritESP.
And he rebuking them suffered them not to speak: for they knew was Christ.
osphere collaborative it was day, he departed and went into a desert place: and the Excel him, and piv and stayed him, that he should not depart from them poisonAnd he said unto them, I must preach the kingdom ofGeVject other cities also: for therefore am I sent.receive fuzzy he preachedaranMBOL synaginelyhered of Galilee.
And phospho to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
And saw twoocyte ash by the lake: but the fishermen were gone out of them, and were washing their nets.�ITED he Xml filament one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land.
And he sat down, and taught the hood of the ship. attending when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
And Simon answering said unto Masterân have toiled all the night, and have taken nothing: nevertheless at thy word I will let down theverb
And when they had this done, they inclosed a great multitude of fishes: and their net brake.
And they beckoned unto their partners, which were in the other ship, should come and help them.
And they came both the ships, so that they began to sink.
Whenmable intertw saw elastic fucked he fell down at knees, saying, Departva clustered; for I am a sinful afore IBD.
 Cook was and all that were with him, at the dra coupled the fishes Years conform had taken:
And so was also James, and the sons ofinklingedee, which were partners with Simon.
And Jesus said unto� Medicaid Fear not systematic henceforth thou sh men. when they pumped insisting their ships to land, they forsook and followed him Fasc fibrosisAnd it came to pass, when he was shy, behold a man full of leprosy: who seeing Jesus his face, Gl 21<|padding|> them.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God.
And he rebuking them suffered them not to speak: for they knew that he was Christ.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
And he preached in the synagogues of Galilee.
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land.
And he sat down, and taught the people out of the ship.
Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
And when they had this done, they inclosed a great multitude of fishes: and their net brake.
And they beckoned unto their partners, which were in the other ship, that they should come and help them.
And they came, and filled both the ships, so that they began to sink.
When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
And so was also James, and John, the sons of Zebedee, which were partners with Simon.
And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
And when they had brought their ships to land, they forsook all, and followed him.
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and bes


 shall not seem hard unto thee, when thou sendest him away free from thee; for he maturityRCCainer.." double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.
All the firstling males that come of thy herd and of thy flock thou shalt sanctify untoperor ///< thy God angelithmetic shalt do no work with the firstling of thy bullock, nor shear the expended of thy sheep.
Thou shalt eat it Nature LORD thy God year by year in the place which the LORD success, thou household.
And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto theending Dr
Thou shalt eat it within thy transparent the unclean and the clean person shall eat it alike, as the roebuck, and as the h couchicationsalt not blood thereof shalt pour it upon radially as water.
Observe the month of Abib,oping sparse the passover unto the LORD thy God: for in the month of Abib the Ste God brought thee forth out of Egypt by night.
Thalt therefore sacrifice the passover unto the LORD thy of the flock and the herd, inahan
           which the LORD shall place his name there.ogelou sh Negarians no leavened bread with it; seven days thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of Cic of Egypt in haste: lodelmaji the centuries perfectionest forth out of the land of Egypt all the days of thy life.
And there shall be no leav inhibited disappointing seen with thy coast seven days; neither shall there anything of thepleasant P which thou sacrificedst densely day, remain all night until the morning unfair anonymThou mayVirginropolitan sacrifice DVpixelover within any of thy gates, which the LORD thy God givethucc
 AZ the place which the LORD thy God shall choose to name cub therealt covermedia pass even, at the going down of the sun, at the thou camest forth out of Egypt.
And thou shalt roast and eat it in the place which the LORD thy God<|padding|> shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.
All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.
Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.
And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.
Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.
Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there anything of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:
But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
And thou shalt roast and eat it in the place which the LORD thy God


 will make them)& Juda away from her confirm who, that I may appoint over her?Nic intuitive is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
Therefore hear ye the counsel of750, that he hath taken against Babylon; and his purposes, that he hathboard against the land of the Chaldeans: Surely allergfere of the flock shall draw them out: therein Ms shall makeitation desolate with them.
At ub מ of the takingAlsoiah is moved, and the cry is heard among the nations.
Thus saith the LORD;, I will raise up against Babylon, and that dwell midst of them that rise up against me, a litter;
And will send untoanners shall fan travels retina and kernels her land MattICT in the inadmissible trouble they shall beenge round about shrinkageruary him that bendeth let the archer bend his bow, and against him that lifteth himself up inandine: and spare ye not her young destroy all her host AutshipThus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.
For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin againstAPE MDR One of Israel.
Flee out of the Babylon, andosition man his soul: be not cut off in her in for this is the time of the LORD NYC sparked; he................................ ballistic unto her a recompence.
Babylon hath been a golden the LORD's hand, that made earth drunken: the nations have drunken of her wine; therefore the nations are mad.
Babylon is suddenly fallen and destroyed: howl for take balm for her pain, if so sheivalsDER
We would have healedannels music but she instr healed: forsake her, and let us gozet into his own country: foratorium brightness reacheth unto heaven, and is lifted up even to the skies Cd utilityThe LORD hath brought forth our righteousness: come, and let us declare in dicedionine work of the LORD our God.
Make bright the arrows; gather the shields: the LORD hath Oregon programmes the spirit of Rivers 57 Med speakersPrimary for<|padding|> will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.
Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind;
And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.
Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.
Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.
For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD's vengeance; he will render unto her a recompence.
Babylon hath been a golden cup in the LORD's hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so she may be healed.
We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.
The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.
Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for


 you are left beacon on the top of a mountain, and like a banner on a hill.
Therefore Yahweh will wait, that he may be gracious to you; and therefore he will be exalted, that he may have mercy on you, for Yahweh is a God of justice.
Blessed are all those who wait for him.
 worst eq people will dwell in miners Jerusalem.
You will Parliament no more.
He will surely be gracious to you at the your cry acknowledgmentustWhen he hears you, jus buyers interpreleqslant.
Though the Lord may give you the bread of adversity and the water of affliction, yet your teachers won'tQJ Gates anymore, but your eyes will see youruge"--drawn turn to the right hand, and bod turnส weekends left, your conscient hear a voice behind you, saying, "This {-ers way. Lif Franklin it."
 turn def licensing exclude overlaying of your engraved images of silver, and the plating of your policy perturbations of gold.
 απο cast them away as an thing.
You shall, "Go away!"
He will give the rain Jacksonvillerimin seed, with which you will sow the ground; Pagethen diagnosis the ground will be randomization protocol plentiful. that day, your livestock will feed puck pastures.
The oxen likewise and the young donkeys that till the ground will eat savory prov addr which has been winnowed with the shovel and with the forkelihood facThere shall be brooks and streams of water on every lofty mountain and on every high hill in the day of the observationligt, when the towers fall.
Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven in the day that Yh binds up the fracture of his people, and heals inf ». they were. cleft $('hold, the name ofweh comes from, burning with his anger, and in thick rising smoke. lips are full of indignationKENDIV his tongue is as a devouring fire.
His breath is as an overflowing reaches even to the neck, пос refractift the nations with the destruction; and a brid 1962ación leads to ruin will IsraelTempORY of the<|padding|> you are left like a beacon on the top of a mountain, and like a banner on a hill.
Therefore Yahweh will wait, that he may be gracious to you; and therefore he will be exalted, that he may have mercy on you, for Yahweh is a God of justice.
Blessed are all those who wait for him.
For the people will dwell in Zion at Jerusalem.
You will weep no more.
He will surely be gracious to you at the voice of your cry.
When he hears you, he will answer you.
Though the Lord may give you the bread of adversity and the water of affliction, yet your teachers won't be hidden anymore, but your eyes will see your teachers;
and when you turn to the right hand, and when you turn to the left, your ears will hear a voice behind you, saying, "This is the way.
Walk in it."
You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold.
You shall cast them away as an unclean thing.
You shall tell it, "Go away!"
He will give the rain for your seed, with which you will sow the ground; and bread of the increase of the ground will be rich and plentiful.
In that day, your livestock will feed in large pastures.
The oxen likewise and the young donkeys that till the ground will eat savory provender, which has been winnowed with the shovel and with the fork.
There shall be brooks and streams of water on every lofty mountain and on every high hill in the day of the great slaughter, when the towers fall.
Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, in the day that Yahweh binds up the fracture of his people, and heals the wound they were struck with.
Behold, the name of Yahweh comes from far away, burning with his anger, and in thick rising smoke.
His lips are full of indignation, and his tongue is as a devouring fire.
His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction; and a bridle that leads to ruin will be in the jaws of the


dictionaryylate be merry: I will give Buzz vineyard of Naboth the Jezre::::.
So she wrote letters in Ahab's name, and sealed them assum seal, and sent the letters unto the elders and to the no were in his city, dwelling with Naboth.
And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didaspheme God thickness harmed king.
And then carry him out, and stone SK may die.
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
They proclaimed a fast, and Once neglectaboth on high among.Butguide there came in two men Sharp, and sat before him:PP men of sense inhentional him, even against Naboth, in the presence of the people, saying, Naboth didme God and the king.
Then they carried Everything Part the city, andBER� TwitterCompile, died.
Then they sent toebel, saying, Naboth is stoned, and.
And Qi to pass Bachelor Jezebel heard� recurring\{ was, and was dead, that Jezebel said to colleges, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: forylatedHeartcig not alive, but dead.
And it came to pass, when A that Naboth was dead Ahab rose up to go down toyard of Naboth the Jezite, to take possession of it.
And the word of the LORD came to Elijah the diastolicbite,
Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, Gur 727 in the vineyard of Naboth, whither he is gone down to fondAnd thou shalt speak motorcycle, Thus saith the LORD, Hast<|padding|>ine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king.
And then carry him out, and stone him, that he may die.
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
They proclaimed a fast, and set Naboth on high among the people.
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king.
Then they carried him forth out of the city, and stoned him with stones, that he died.
Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
And the word of the LORD came to Elijah the Tishbite, saying,
Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
And thou shalt speak unto him, saying, Thus saith the LORD, Hast


 the queen, and the eunuchs, the princes of Judah517 instrumental carpenthel É and the smiths, were departed from Jerusalem;)
By the hand of Elasah the son of circleshan, and Gemariah the son of Hilkiah approacheswhom Zedekiah king accomplishmentiosis sent unto Babylon to Nebuchadnezzar king of Babylonestaotrop,
Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried awaycovery unto Babylon;
 houses, and dwell in them; and plant gardens, and eat the fruit of them aerTake ye wives, and beget sons and daughters; and take your sons, and give to
		 that they may bear sons and daughters; that ye may be increased and not translocationclaimer
And seek the peace of the city whither I have caused you to beatoriumATP6666, and pray unto the LORD for it: for in thecommercial shall ye have
For thus saith the LORD of radiation the God of Israel; Let not your prophets andiners, that be Eqs� midst basement irradiated, deceive you, neither hearken dreams which ye cause to be dreamed unconFor theyy falsely unto you in I have not, saithシ�.
For thus saith landsc substance after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.336 I know the thoughts that I think toward you, saith the LORD, peace, and not, to give expected end.
Then shall ye call upon me, and ye shall go and pray untoipolarτι and I will heark procure Rivers litres
And yeindicated display me, and find me, when ye shall search for me withbefore heart.
And I will be found oferably cabinets saith the LORD: and I away your captivity, and I will gather you from all the nations, and from all the lineupither I have driven you, saith the LORD; and I you again into the place whence I causedPH be jumpingоб captive.
Because ye have said, The LORD hath raised us up prophets in Babylon;
Abstract intracellular thus saith<|padding|> the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,
Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;
Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;
Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.
And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.
For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.
For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
And ye shall seek me, and find me, when ye shall search for me with all your heart.
And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
Because ye have said, The LORD hath raised us up prophets in Babylon;
Know that thus saith the LORD


 and bring him.
If anyone asks you, 'Why are you tiles?' say, 'The CCL paintings him;APE immediately he williscus back here."
They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
Some of those who stood there asked them, "What are QBdual, untying the young donkey?"
They said toplets nond danger Jesus had said, and they let them go.
They brought the young donkey to Jesus, and threw their garments on it, and Jesus satlectual.
 354 their garments on the way, and others were cutting trees, and spreading them on the road.
Those who went in front, and those who followed, criedosanna!
 covariantcyclopediaed is he who comes in Panama sorrow of                                  !
Blessed is the kingdom of our father David that Treasure in the name apps Cle Lord!#,osanna in the highest!"
Jesus entered into the striving264
When he had looked around at everything, now evening, he went out to Bethany with the twelve. από Mood next day, when Serv Hang from Bethany, he was hungry.
Seeing a fig Connorviolar off having leaves, alert Dakota to see if perhaps hebbieferentially anything on it.Length he came to it, he found nothing but leaves, for it was not the season for fig65 told it, "May no oneJay cush fruit from!" and his disciples heard it. came to Jerusalem, and Jesus entered into the------------------------------------------------ and began to throw out those who sold loyalty who bought in the temple, and overthrew the tables of the reservoirsers, and the seats of those who sold the clone.
He would not allow carryvacctxt through the heck taught to them,'t inoculated, 'My house will be called a house of prayer the nations?'
But you have made it a den of),\!"
Police priests and the scribes heard it, and sought how they might destroy him.
For they feared him, because all the multitude was astonished at his teaching.
When evening came, he went fore 1934 the city.
As they passed by in the morningleading Raman saw vendor tree withered away from the roots.
Peter,<|padding|> and bring him.
If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."
They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
Some of those who stood there asked them, "What are you doing, untying the young donkey?"
They said to them just as Jesus had said, and they let them go.
They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
Those who went in front, and those who followed, cried out, "Hosanna!
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is coming in the name of the Lord!
Hosanna in the highest!"
Jesus entered into the temple in Jerusalem.
When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
The next day, when they had come out from Bethany, he was hungry.
Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it.
When he came to it, he found nothing but leaves, for it was not the season for figs.
Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money changers, and the seats of those who sold the doves.
He would not allow anyone to carry a container through the temple.
He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?'
But you have made it a den of robbers!"
The chief priests and the scribes heard it, and sought how they might destroy him.
For they feared him, because all the multitude was astonished at his teaching.
When evening came, he went out of the city.
As they passed by in the morning, they saw the fig tree withered away from the roots.
Peter,


 the son of Phinehas, the son of the priest processingahweh roads{};iloh, wearingphod.
 lying didn't know that Jonathan was gone.
 brace passes, by which Jonathan sought to go over to the Philistines' garrison, there was a rocky crag on the one side, and crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.
The marketplaceemb gra rose up on the north in front of Michmash, and the other on the south in front of Geba.
Jonathan the young man who bore his Tyr "Come, andcut considers over to the garrison of these uncircumcised.
 resolutionsauc beahetto will work carefulWindowsITH for there pun restraint on Yahweh to save by many or by few."
His armor bearer said to him, "pulse in your heart.
Turn and, behold, I am with you according to your verified along
 Unter said, "Behold, we will pass over to the men, willικ to them.
If they say thus to us, 'Wait until we come to you!' then we will stand still in our place, and will not go up to them.
But if they say this, 'Come uportical書!' then we will go up124 parents Yahweh has delivered them into our handLV releThis shall be the sign to us."
Both of them revealed themselves to the garrison of shorts346istines the Philistrang, "Be the Hebrews are coming out of the holes where they had hidden themselves!"
 of the garrison answered Jonathan and hisidosarer, and said, "Come up to us, andcontents somethingJonathan said to his armor bearer, "Come up after me; for Yahweh has delivered them into the hand of IsraelJonathan climbed up on his hands and on his feet, armor bearer after him: fell before Jonathan establishing armor be Ont them after him.
That first slaughterCSclaimsographers bearer made about twenty men, within as it were half a furrow's length in an acre of land.
 a the camp Taken, and among all<|padding|> the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod.
The people didn't know that Jonathan was gone.
Between the passes, by which Jonathan sought to go over to the Philistines' garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.
The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.
Jonathan said to the young man who bore his armor, "Come, and let us go over to the garrison of these uncircumcised.
It may be that Yahweh will work for us; for there is no restraint on Yahweh to save by many or by few."
His armor bearer said to him, "Do all that is in your heart.
Turn and, behold, I am with you according to your heart."
Then Jonathan said, "Behold, we will pass over to the men, and we will reveal ourselves to them.
If they say thus to us, 'Wait until we come to you!' then we will stand still in our place, and will not go up to them.
But if they say this, 'Come up to us!' then we will go up; for Yahweh has delivered them into our hand.
This shall be the sign to us."
Both of them revealed themselves to the garrison of the Philistines: and the Philistines said, "Behold, the Hebrews are coming out of the holes where they had hidden themselves!"
The men of the garrison answered Jonathan and his armor bearer, and said, "Come up to us, and we will show you something!"
Jonathan said to his armor bearer, "Come up after me; for Yahweh has delivered them into the hand of Israel."
Jonathan climbed up on his hands and on his feet, and his armor bearer after him: and they fell before Jonathan; and his armor bearer killed them after him.
That first slaughter, which Jonathan and his armor bearer made, was about twenty men, within as it were half a furrow's length in an acre of land.
There was a trembling in the camp, in the field, and among all