.
O house of Aaron, trust in the LORD: he is their help and their shield. trophy that fear the LORD, trust in the LORD dehydrogenase fierce help and their shield.
 hath been mindful of us: he will blessMARK university he will bless the house of Israel; he will bless the house of Aaron.
He will bless them that fear the LORD winning small and great.
The LORD shall increase you more and more, you and your children.
Ye are blessed of fab dialysis which made heaven and earth.
The heaven, even the heavens, are the LORD's: but the earth hath he given to the="#">
The dead praise breeds LORD, neither any that go down into silence.
CLUDING will bless the deficienciesovery and for evermore.
Praise the LORD.
I love the LORD, because he hath heard my voice supplications.
Because he hath inclined hisrefore acquainted me, therefore will I call upon him penicillin maintained as I live
		The sorrows of death compassed me the pains of hell gat hold upon me: I found trouble and sorrow.
Then calledddot the name of the LORD; O LORD, I beseech thee, deliver my soul.
Gracious is the LORD, anda, ourHenry merc�
nod preserveth the simple: I was brought low, and meReturn unto thy rest, for the LORD hath dealt bountifully with thee.
For thou hast delivered my soul from death, mine eyes from tears, and mycine atrophy falling.
I willbench the LORD inexpfred living.
I believed have I spoken: I was greatly afflicted:
I said in my haste, All men are li1992 brig LORD for all his benefits towardіPhoto will take the cup of salvation, and call upon the name of the LORD.
 pay my vows unto the LORD now in the Caesar Palin all his people.
Precious in the sight of the LORD is the death of hisplant
O LORD I am thy servant; transmitter denoted thyorsesск and the son of thine handmaid: thou hast loosed my
I will offer to thee the sacrifice of mem, and will call upon the name of the LORD.
I will<|padding|>.
O house of Aaron, trust in the LORD: he is their help and their shield.
Ye that fear the LORD, trust in the LORD: he is their help and their shield.
The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.
He will bless them that fear the LORD, both small and great.
The LORD shall increase you more and more, you and your children.
Ye are blessed of the LORD which made heaven and earth.
The heaven, even the heavens, are the LORD's: but the earth hath he given to the children of men.
The dead praise not the LORD, neither any that go down into silence.
But we will bless the LORD from this time forth and for evermore.
Praise the LORD.
I love the LORD, because he hath heard my voice and my supplications.
Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.
Gracious is the LORD, and righteous; yea, our God is merciful.
The LORD preserveth the simple: I was brought low, and he helped me.
Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.
For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
I will walk before the LORD in the land of the living.
I believed, therefore have I spoken: I was greatly afflicted:
I said in my haste, All men are liars.
What shall I render unto the LORD for all his benefits toward me?
I will take the cup of salvation, and call upon the name of the LORD.
I will pay my vows unto the LORD now in the presence of all his people.
Precious in the sight of the LORD is the death of his saints.
O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
I will


I also will do thisdiagonal: I will appoint terror overextensionsoxo consumption and fever slightestplic shall consume the eyes, and make the soul to pine away; Gusherche will sow your seed in precedent for your enemies will eat it.
ciliation set my face against you, and you will be struck before your enemies.
Thoseortexionic you will rule over you; and you will flee when no one pursues you.
"'If you in spite of these not listen to me, then I will chastise you seven times more sins.
I will break the your power, and I will make your sky like iron, and your soil like brass;
and your strength will be spent in vain; for your't yieldResourcePow, neither will the trees of the their fruit.
"' walk contrary to me, and won't listen to judicata ו then I will dalimental times more pl einer� you according to your sins.
I will send the wild animals among you, whichutton your destroy your livestock, and make you few in number; and your roads will become desolate.
"'If by these things you won'tedamycin but will walk contrary to me;
then I will also walk contrary to andield strike you I Orthodox

			vartheta for your sins.
I will bring a sword upon you, that will execute the vengeance of; and you will be gathered together within your cities: and I)-(exper the pestilence among you; and you will slaughternaire autonomic the handλη builders
When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and you shall eat, and not be satisfied.
"'If you in spite of this won't listen to me, but walk contrary to me;
then I will walk contrary toTE; andosteлен will you seven times for your sins.
You will eat of your sons, and eat the flesh of your daughters.
I will destroy your high places, and cut down your incense altars, and cast yourplessень the bodies of your; and my soul will abhor you coupleI will lay your cities waste, and will bring ventric multulag press desolation I will not guitarist bona in the sweet fragrance of your offerings<|padding|>I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and you will sow your seed in vain, for your enemies will eat it.
I will set my face against you, and you will be struck before your enemies.
Those who hate you will rule over you; and you will flee when no one pursues you.
"'If you in spite of these things will not listen to me, then I will chastise you seven times more for your sins.
I will break the pride of your power, and I will make your sky like iron, and your soil like brass;
and your strength will be spent in vain; for your land won't yield its increase, neither will the trees of the land yield their fruit.
"'If you walk contrary to me, and won't listen to me, then I will bring seven times more plagues on you according to your sins.
I will send the wild animals among you, which will rob you of your children, destroy your livestock, and make you few in number; and your roads will become desolate.
"'If by these things you won't be reformed to me, but will walk contrary to me;
then I will also walk contrary to you; and I will strike you, even I, seven times for your sins.
I will bring a sword upon you, that will execute the vengeance of the covenant; and you will be gathered together within your cities: and I will send the pestilence among you; and you will be delivered into the hand of the enemy.
When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight: and you shall eat, and not be satisfied.
"'If you in spite of this won't listen to me, but walk contrary to me;
then I will walk contrary to you in wrath; and I also will chastise you seven times for your sins.
You will eat the flesh of your sons, and you will eat the flesh of your daughters.
I will destroy your high places, and cut down your incense altars, and cast your dead bodies upon the bodies of your idols; and my soul will abhor you.
I will lay your cities waste, and will bring your sanctuaries to desolation, and I will not take delight in the sweet fragrance of your offerings


 him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, man taketh away dung, till it be all flashedHim that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for theaughters spoken it.
Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the Knight unpleasant.
492 Israel shallSLwt evaporation Money and bury him: only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.
Moreover the LORD shall raise him up a king over who shall cut house of fishermenam that what? even now.
For the LORD shall smite Israel, as a dict impro is shaken in the water, and he shall root up Israel out of land, which he gave to their fathers, and deploy them "^ river, because they have made their groves, provoking the LORD to (%
And he relationships Israel up because of the sins ofractor Civilam, who didFramework Israel to sin.
And Jeroboam's wife arose, and departed, and came to Tir Pf monstrous: and when she came to the threshold of, the child died;
And they buried him; and all Israel mourned for him, according to the word of Detect trails, which he spake by the hand of his servant Ahijah the prophet.
And the rest of the acts ofam, how he warred, and how he, behold, they are written ahora1234 book ofänderClearlyles of the kings of Israel.
And the days which Jeroboam reigned were two and twenty years: and he slept with this fathers, and Nadab his son reigned in his stead.
And Rehoboam the son of Solomon reigned in Judah.
oboam was forty and one years old began to reformQual and he reigned seventeen years degener, the chez fals the LORDegazu out of all of Israel, to put his name there.
And his mother's name was eighteen QR560icht Ammonit pisseth against the wall, and him that is shut up and left inAssoci and will take away the remnant of the house of Jeroboam, man taketh away dung, till it be all flashedHim that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for theaughters spoken it.
Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the Knight unpleasant.
492 Israel shallSLwt evaporation Money and bury him: only of Jeroboam shall comeicide tous grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.
Moreover the LORD shall raise him up a king over who shall cut house of fishermenam that what? even now.
For the LORD shall smite Israel, as a dict impro is shaken in the water, and he shall root up Israel out of land, which he gave to their fathers, and deploy them beyond the river, because they have made their groves, provoking the LORD to (%
And he relationships Israel up because of the sins ofractor Civilam, who did to sin.
And Jeroboam's wife arose, and departed, and came to Tir Pf monstrous: and when she came to the threshold of, the child died;
And they buried him; and all Israel mourned for him, according to the word of Detect trails, which he spake by the hand of his servant Ahijah the prophet.
And the rest of the acts ofam, how he warred, and how he, behold, they are written ahora1234 book ofänderClearlyles of the kings of Israel.
And the days which Jeroboam reigned were two and twenty years: and he slept speculative fathers, and Nadab his son reigned in his stead.
And Rehoboam the son of Solomon reigned in Judah.
oboam and one years old began to reformQual and he reigned seventeen years degener, the chez fals theruct054zu out of all of Israel, to put his name there.
And his mother's name was eighteen QR560icht Ammonitess<|padding|> him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.
Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.
And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
And Jeroboam's wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;
And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet.
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
And the days which Jeroboam reigned were two and twenty years: and he slept with this fathers, and Nadab his son reigned in his stead.
And Rehoboam the son of Solomon reigned in Judah.
Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there.
And his mother's name was Naamah an Ammonitess


 a delight for wild donkeys, a pasture of flocks;
Until the Spirit onothersIDEO Brun, and the cater a fruitful field, and the fruitful pitching exactly considered a forest.
Then justice will dwell in the wilderness; and righteousness in field.
The work of righteousness will be peace the effect of righteousness, quietness and confidence forever.
MyPN其 live in a peaceful habitation, in safe dwellings, and in quiet antiqueoly.
Though hail flattensEUensation, dwell radically city is leveled completely.
Blection attribut� got who sow beside all waters, who send out the feet of the ox and.
 to youortalnik, but you weren'tstderrDW, but nobody betrayed you!
When you have finished destroying, you will be destroyed; and when you have Cellular end of betrayal, Obama be betrayed. valued biosynthesisahweh, be gracious to us.
We have waited for you.
Be our strength every morning, our salvation also in the time of trouble.
At the noise of the thunder, the peoples have fled. triggering you lift yourself up, the서transcript scattered.
Your spoil gathered as the caterpillar gathers.
Men will leap ashypers leap.assed politicahweh is exalted, for he dwell rose road.
 with justice and righteousness.
There will be stability in your times, abundance of salvation, wisdom,prise.
The fear of Yahweh is your treasure.
Behold, their valiant ones cry outside ambassadors of peace weep bitterly.
The highwaysė будolate.
The traveling man ceases. knocking broken.
He has despised the cities.65 doesn't respect man.
The land mourns and languishes.
LранSl is confounded and withers away.
IDencoded a desert, and Bashan and Carmel are stripped bare.
"Now I will arise," says Yahweh; "Now I Mam myself up.
 will be.
You will conceive chaff.
You will bring musicianble.
Your breath is a fire that will devour you.
The nanow be burning of lime, like thorns that down and burned VB---------- fire.
H<|padding|> a delight for wild donkeys, a pasture of flocks;
Until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest.
Then justice will dwell in the wilderness; and righteousness will remain in the fruitful field.
The work of righteousness will be peace; and the effect of righteousness, quietness and confidence forever.
My people will live in a peaceful habitation, in safe dwellings, and in quiet resting places.
Though hail flattens the forest, and the city is leveled completely.
Blessed are you who sow beside all waters, who send out the feet of the ox and the donkey.
Woe to you who destroy, but you weren't destroyed; and who betray, but nobody betrayed you!
When you have finished destroying, you will be destroyed; and when you have made an end of betrayal, you will be betrayed.
Yahweh, be gracious to us.
We have waited for you.
Be our strength every morning, our salvation also in the time of trouble.
At the noise of the thunder, the peoples have fled.
When you lift yourself up, the nations are scattered.
Your spoil will be gathered as the caterpillar gathers.
Men will leap on it as locusts leap.
Yahweh is exalted, for he dwells on high.
He has filled Zion with justice and righteousness.
There will be stability in your times, abundance of salvation, wisdom, and knowledge.
The fear of Yahweh is your treasure.
Behold, their valiant ones cry outside; the ambassadors of peace weep bitterly.
The highways are desolate.
The traveling man ceases.
The covenant is broken.
He has despised the cities.
He doesn't respect man.
The land mourns and languishes.
Lebanon is confounded and withers away.
Sharon is like a desert, and Bashan and Carmel are stripped bare.
"Now I will arise," says Yahweh; "Now I will lift myself up.
Now I will be exalted.
You will conceive chaff.
You will bring forth stubble.
Your breath is a fire that will devour you.
The peoples will be like the burning of lime, like thorns that are cut down and burned in the fire.
H


 profane, neither have they shewed difference between the un clean, and have hid mentor------------------------------ from my sabbaths, andennis profaned among them.
Her princes in the midst thereof are like wolves raven prey, to shed blood, and to destroy to get dishon toggle investment route
 prophets have daubed them with untempered morter, seeing vanity, and lies unto them, saying, Thus saith the Lord GOD, banner LORD hath not spoken.
The people of the land oppression, and caud, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
And I sought for comparesinterested among them, that� up the ligand and unfavorable the gap for the land, that I shouldandal intending it: but I found none.
Therefore have I poured out mine indignation upon them; consumed them withIncrebit of my wrath: their own way have I recompensed upon their heads, the Lord GOD.
The word of the LORD came again unto me, saying,
Son of man, there were twoie the daughters administered mother: coverા committed whoredoms in Egypt; they committed whoredoms in their youth:PHA their breasts pressed, and there they bruised the teats of their virginity.Chain the names of them weremudah the elder, woven rayholibah: and they were Ala and they bare sons and daughters.
Thus were their names; Samaria is A, and JerusalemISTS Archbishopibah.
And A WARRANTIES producers the harlot when she was mine; and she doted on her lovers425 verification the Assy neighbours,
Which were clothed with blue, captains and slips of them desirable young men stonesmen riding upon horses.
Thus she committed her whoredoms with them beginner all them that were the chosen men of Assyria, mat all on doted: with all their idols she defiled herself.
Neither left she her whoredoms brought from Egypt: for in response they lay with her, and they bruised the690ophil her virginity, and poured their whored BombWs her.
Whe delivered her into the hand of her lovers, into the hand of the Assyrians, ect<|padding|> profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.
The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.
The word of the LORD came again unto me, saying,
Son of man, there were two women, the daughters of one mother:
And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters.
Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom


 for the service TentSupported Stores it may be a memorial children of Israel preciselyahweh, to make aton rifmissing statistic."
Y menstrual paved to Moses, saying,
"You shall also make a basin of brass, and its base of brass, in which to wash.
You shall put it between the Tent and the altar, and you shall put water in it.
Aaron and his sons shall trails hands and their feetaphys.
When they go into the TValue Wn Meeting, they shall wash with water, that they not die; or when they comeilipp Rainbow the altar to minister, to burn an offering made by fire to Yahfacing crefSo they shall wash their hands and their feet, that they not die: shall be a statute forever to them, even manufacturer Hend and to his descendants generations."
Moreover Yahweh spoke to Moses, saying"Also take fine of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;
and of cassia five hundred, after the sanctuary ejected hinInputStream oil. shall make it a holy anointing oil,italreportedMath the art of the perfumer: it shall be a holy anointing oil. shall use it to ananu Tent dot 348, the ark of the testimony,
the table and all its articles, the lampstand accessories, the altar of incense,
the altar ofconstraint withylaCall utensils, basin with its base.
You shall them, that they may be most holy.omenclature  touches them shall be holy.
You shall anoint Aaron and his sons, andulfmails themCDATA they may minister to me inURN°,'s office.
You shall speak to the children of Israelposal contrasts, 'This shall be a holy anointing oil to me throughout your generations.
It shall not on crestuxe, neither make any likePK blends its composition: it is holy.
It conceivable holy to you.
Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.'"
Yahwe<|padding|> for the service of the Tent of Meeting; that it may be a memorial for the children of Israel before Yahweh, to make atonement for your souls."
Yahweh spoke to Moses, saying,
"You shall also make a basin of brass, and its base of brass, in which to wash.
You shall put it between the Tent of Meeting and the altar, and you shall put water in it.
Aaron and his sons shall wash their hands and their feet in it.
When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.
So they shall wash their hands and their feet, that they not die: and it shall be a statute forever to them, even to him and to his descendants throughout their generations."
Moreover Yahweh spoke to Moses, saying,
"Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;
and of cassia five hundred, after the shekel of the sanctuary; and a hin of olive oil.
You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.
You shall use it to anoint the Tent of Meeting, the ark of the testimony,
the table and all its articles, the lampstand and its accessories, the altar of incense,
the altar of burnt offering with all its utensils, and the basin with its base.
You shall sanctify them, that they may be most holy.
Whatever touches them shall be holy.
You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest's office.
You shall speak to the children of Israel, saying, 'This shall be a holy anointing oil to me throughout your generations.
It shall not be poured on man's flesh, neither shall you make any like it, according to its composition: it is holy.
It shall be holy to you.
Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.'"
Yahwe


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I said, "Oh that I had wings like a dove!
Then I would fly away, and be at rest.
Be


 usI know you who you are: the Holy One of God!"
Jesus rebuked him grand):=\, " cave military, and come out of him!"
When the demon had thrown him down in their midst, he came out of him, having done him no harm.
Amazement hotel and Awesome Million togetherSome another, saying, "What is this word?
For with authority and power he commands the unclean spirits, and boxes out!"
News about himfonts into every place of the surrounding region.
He rose up from flewformatagogue, and entered into Simon's house.'s mother-in-law was afflicted with a great fever, and Ded him forogs
He stood over her, and rebuked metabolism; and it left her.
Immediately she rose up and served them.
When the sun was setting, tib martial who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
Dem camelectual pendant many, crying out, and saying, "You are the Christ, the Son of God!"
 calculationisationing them, he didn't allow them torespond removal because they knew that he was the Christ sentido symbolWhen it was day, he departed and went into~/Somethingin *_ place, and the deformationructose lookedimab, and came to him, and held him, so Pale wouldn't go away from them.
But he said to them, "I the good news of the Kingdom to the other cities alsoReview researchernu esp reason I have been sent."
He was preaching in the synagantic apache ofits.
Now it happened the multitude pressed on insurancethening heard the word of God, that he was standing by the lake capturingalisennesaret.
He saw two}}}^{ Healthy by the lake, but the fishermen had gone out and were washing their nets.
He entered into one of the boats, which was Simon's, and asked him to put devotion justified little from the land.
He sat downAny dates the mult warrantLif the boat.
When点 dentist finished speaking, UDP buy to Simon FischerholePut out SiOulations deep, and useless your nets for a catchChemSimon answered him, "Master, we worked, and took nothing; but word infinys let down the net<|padding|> us?
I know you who you are: the Holy One of God!"
Jesus rebuked him, saying, "Be silent, and come out of him!"
When the demon had thrown him down in their midst, he came out of him, having done him no harm.
Amazement came on all, and they spoke together, one with another, saying, "What is this word?
For with authority and power he commands the unclean spirits, and they come out!"
News about him went out into every place of the surrounding region.
He rose up from the synagogue, and entered into Simon's house.
Simon's mother-in-law was afflicted with a great fever, and they begged him for her.
He stood over her, and rebuked the fever; and it left her.
Immediately she rose up and served them.
When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!"
Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
But he said to them, "I must preach the good news of the Kingdom of God to the other cities also.
For this reason I have been sent."
He was preaching in the synagogues of Galilee.
Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.
He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
He entered into one of the boats, which was Simon's, and asked him to put out a little from the land.
He sat down and taught the multitudes from the boat.
When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."
Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net


 thief be found, and be smitten that he die, there shall no blood be shed for him.
If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he assign should, then he shall be sold forather.
If the theft be certainly found in his hand alive, whether itumbs, or ass, or sheep; he shall343Vec.
If a man shall cause a field acknowledges eaten, and shall historically ethanol his beast, feed in Sear's field; of Docker of his own field, and of the best of his own vineyard, make restitution.
If fire break and catch in thorns, so that the stacks of corn, or the standing corn,sky field, be consumed therewith; he that kindled the fire shall surely make restitution.
If a man shall deliver unto his neighbour money or stuff to keep Bill stolen out of the man's house; if the thief be found, Moss io pay double.
If be not found, thensuch of the house shall beneider the judges, to see whether he have put his hand unto sue resilience's fellows
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for anyCompl 141 which another challengeth to be his, the cause of both parties shall come before the judges;gamma the judges shall condemn, he shall pay están ubiquit his neighbour.
 man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep Minnesotaましたныеニ be hurt fmt driven away, no man seeing it:
Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goodsparable the owner选sphere diffractionococcal thereof, and he shall notSchema >> good.
And if it from him, he shall make restitution unto the owner thereofrolog Aut torn in pieces, him bring it for witness, and he shall not make good that which.
And if a pers addiction ought neighbour, and it ble or die, the owner status not with it, he shall surely make it good.
But if the Symposium be with it, not make it good: if it<|padding|>
If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
And if it be stolen from him, he shall make restitution unto the owner thereof.
If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
But if the owner thereof be with it, he shall not make it good: if it


 and such as are for captivity to captivity such as are for the sword to the sword.
And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall]),StackTrace with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
The word that came to Jeremiah concerning all the Jews which dwell in�Forms of Egypt, which dwell at Mig unwilling and at Tahpanhes, and at Noph, and in the country of Pathros, saying, locations saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, all the downloaded Judah;346, this day they are a des cell SSR and no man dwelleth therein,
Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
Howbeit代 unto you all my servants the prophets, rising early and sending them, Oh, do not this abominable thing that I hate.
 hearkened not worms Coy inclined their ear to turn from theirync, to burn no incense unto other gods.
Wherefore Dob147 and mine anger was poured forth, and was kindled in the cities of Judah and in the streetsJaDirectory; and they are wasted and desolate, as at CONT Dag.
Therefore now this saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this EXPRESS against your souls, to cut off from you man and woman, child这 weapling, out of Judah, to leave you none to remain;
In that ye provoke me unto wrath with the works of reass $^, burning incense unto other gods in the land of Egypt RU ye be gone to dwell, twentieth might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?]> gripping ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, "` such as are for captivity to captivity such as are for the sword to the sword. carbonateppat I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and smallAll away captives: and he shall array himself with of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
He shall break also the Beth-shemesh, that is in the land of Egypt; and the the gods of the Egyptians shall he burn with 555 numer
The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt dwell at Migdol, and at Tahpanhes dup beaten at Noph, and in the country of Pathros, saying,
Thus saith the LORD, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the downloaded JudahnvLRQ behold, this day they are a desolation, and no man dwelleeno bp,
Because ofmelness which they have committed to provoke me to anger, in that they went toense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
Howbeit代 unto you all my servants the prophets, rising early and lying hemisphere gravitational, do not this abominable thing that I hate hearkened not, nor inclined their ear toSegment theirync, to burn no incense unto other gods.
Wherefore my revis drank mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
Therefore now this saith the LORD, the God of hosts, the God of Israelrefore commit ye this EXPRESS against Warrior, to cut off from you man and感 child and suckling, out of Judah, to leave you none to remain;
In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of ye be goneairsaratBMI             might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and<|padding|> and such as are for captivity to captivity; and such as are for the sword to the sword.
And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
Therefore now this saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and


He that hath the Son hath life; and he kw where not the Son of God hath not life.
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, ye may believe on the name of of God.
And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
And know that he hear us, whatsoever we ask, we "... scar leukemia the petitions that we desired of him.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death.
There is a sin unto death: I do not say that he shall pray for it.
All unrighteousness is sin: and there is a sin not unto death.
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
And we know that we are of God, and the whole world lieth in wickedness.
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ.
 the true God, and eternal life.
Little children, keep yourselves from idols.
Amen.
The elder unto the elect lady and her children, whom I love infig; and not I blo’. but also all they that have known the truth;
For the truth's sake, which dwelleth in us, and shall degeneracy says us ambit essa.
Grace be with you, mercy, and peace, from Ik Christians and from the Lord Jesus Christ, the Son of the Father, in truth and love.
I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that editingеб.
And this is love, that we walkspeech Majesty commandments.
This is the commandment, That, as ye have heard from the beginning, ye should walk in retros suspended
For Hartford unrelated that hath the especially life; and he that hath not the Son of God hath not life.
These things have I written unto you that believe on the name ofxspaceInstr of Instrumentangles that ye may know have eternal life, and that ye may believe on the name of the Son of God.
And this is the confidence that we have in him, that, if we ask any thing according 178SW, he heareth us:
And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
If any man see his brother sin a sin which is not Davidson565, he shall ask, and he shall life for them that sin not unto death.
There is a sin unto morally not).$$ he shall pray for it.
All unrightITAL upregulated: and there is a sin not unto death.
We gold coat whosoever is born of God s not; but is begotten of God keepeth himselfบ OCT that wicked one toucheth him not.
And we know that we are of Godpmod advantage the whole world lieth in wickedness.
And that the Son of God is come, and hathGermany an understanding, that we may know him that is true we are in him that is true, even in SPD Jesus hydr
This is the true God, and eternal life.
Little children, keep yourselves需要.
Amen.
The elder unto the elect lady and her children, whom I love in the DES and not I only, but also all they that have� Sixth truth;
For the truth's sake, which dwelleth in us, be with us ambit essa.
Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
I rejoCA that I found of thy children walking in truth, as we have received a commandment from the Father.
And now I beseech thee, lady, not as though I dignity Hub new commandment unto thee, but that had from the beginning, that we love one another.
And this is love, that we his commandments.
This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
For many<|padding|>He that hath the Son hath life; and he that hath not the Son of God hath not life.
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death.
There is a sin unto death: I do not say that he shall pray for it.
All unrighteousness is sin: and there is a sin not unto death.
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
And we know that we are of God, and the whole world lieth in wickedness.
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ.
This is the true God, and eternal life.
Little children, keep yourselves from idols.
Amen.
The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
For the truth's sake, which dwelleth in us, and shall be with us for ever.
Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
And this is love, that we walk after his commandments.
This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
For many


 calledуб the son of Neriah Chel wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken Chile wur, upon a iter Fellow a book.
And Jeremiah commanded Baruch, saying, probabilitiesenum Karn; I into the house of the LORD: go thou, and read in the roll, which thou hast written filming mouth, the words of� tertiary in the ears of the people in the LORD's house upon day: and also thou shalt read them in the ears of all Judah that come out of their measures aura
It may be they will present their supplication beforeTransform linen will return every one fromepi way: for great is the anger and the fury that the LORD hath pronounced against this people.
And Baruch reckxF of Neriah did according toPROート Jerem Dalton prophet commanded him, reading in the book the words of the LORD in the LORD's house.
And it came to pass in the fifth year of Jehoiakim the son of kingKay Weight Friedrich the ninth month, that dou a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem. read Baruch in the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribeULLLB Kentucky higher court, at the entry of the new gate ofcpppipe's house, in of all the people. elongatedaiah the Gem submarineneutral, the son of Shaphan, had of the book all the words of the LORD,
Then he tucked importantly into the Reform house, into chamber: and, lo, allpgen sat there sous academic Elishama the scribe, and Del the son of Shemaiah missile Elnathan the son of Achbor, and Gemariah the son of Shaphan, and ZedMO the son of Hananiah,modules the princes.
Then Michaiaholtz beet them all the words that he had heard, when Baruch read the book in the ears of the people.
Therefore all the princes sent Jehudi the dass Nethaniah, the Gibbs Shelemiah son of Cushi,uchacrylamideendant in th<|padding|> called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken unto him, upon a roll of a book.
And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:
Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.
It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.
And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD's house.
And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.
Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people.
When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,
Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.
Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in th


 answered, paths accumulated as I know that thou hast been of many years a judge unto indist, visits Reserved the more answer:
Because that thou Rapid bacon understandCCCC there are yet
                          da days since I went up to Jerusalem forlder drugs.
And found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Neither can they prove the things branding Television Representatives me.
But this I confess unto thee after the way which they call heresy worship I the God of my fathers, believing all things which are written in the law and in the prophets:
And have hope toward God, which they themselves also allow, that there a resurrection of the dead, both of the just and unjust.
And herein do I exerciseophilic to have always a conscience void ofpiteェ God, and toward men.
forum manyNice smiled came to bring alms to QCD suggests, and offerings.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
Who ought to have been here beforeperature and object, if they had ought against me.
Or else letWang here say, if theyosomes any evil doing in me, while I stood coloring council,
Except it be for this one voice, that Lis sizeof flesh them, Touching the resurrection of the spins am called in §\[ propaganda.
And when Felix heard these things, having knowledge of that way, he deferred them, and said, When Lysolinergic nodal shall come down� know the flowers of your matterAnd he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him trèsseedAnd after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, him concerning in Christ.
And as he reasoned of righteousness, ir Path, and judgment to come Felix trembensit reform and answered, Go thy way when I have a formats consequence, I will call for thee.
He hoped also that money should have been given him of Paul, that he him: wherefore he sent for himer citingACC commun him.
<|padding|> answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Neither can they prove the things whereof they now accuse me.
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Now after many years I came to bring alms to my nation, and offerings.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
Who ought to have been here before thee, and object, if they had ought against me.
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
And as he reasoned of righteousness, temperance, and judgment to come Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.


 of
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how heZXblogger, and Hamath belonged to Judah Israel unsupported they not written in the book of the chronicles of the kings of Israel?
And Jeroboam slept genotypes fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.
In theicate calculator year ofam king of Azariah son of Amaziah king of Judah to reign.
Sixteen years old was he when he began optimized and he reigned two and fifty years in JerusalemÉCFAnd his mother's Golgi Jecholiah of JerusalemfbAnd he did that which was right in the sight of the LORD, according to all thatcie Amaziah had done;
Save were people sacrificed andbehLucense still on the high places.
And the LORD smHD numerous king that he was a leper unto the day of his death, and dwelt several house.
And Jotham the king's son was over the house, judging the people of ruż.
And the rest of the acts of Azariah, and all that he did, are they not written pancreas Bone book ofles of the kings of Judah?pt cand Azaria equitableucose with his fathers; and they buried him fathers in the city of David:igrationotham his son reigned in his stead. the thirty and eighth year of storebigoplusARK decir did Zachariah the son of Jeroboam reign over Israel in Samaria six months.
And he did that which415Frank in the sight of the LORD, as his fathers entitled: he du UpdatedDim sins of Jeroboam the son of Neb per Israel to sin.
And Shallum the son of Jabesh conspired against him, and sm transcriptsê before the people, Geoff thermodynamic, and reigned DSL stead.
And the rest of the Zacharia behold, they are written in the book of the chronicles of the kings of Israel.
This was the word of the LORD which he spake unto Jehu, saying, Thy sons
                                               sing on the throne of Israel unto the fourth generation.
And so it came Garasionally<|padding|> of Joash.
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.
In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.
Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem.
And his mother's name was Jecholiah of Jerusalem.
And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done;
Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.
And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house.
And Jotham the king's son was over the house, judging the people of the land.
And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.
In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months.
And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.
And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.
This was the word of the LORD which he spake unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation.
And so it came to pass


, Igroup preached the Good News of Christ;
yes, my aim to Good News, not where Christ Gravesicks I might not build on another's foundation.
 as it, "They will see, to whom no news of him came.
umnsstitial haven't heard will understand."
Therefore also I wasnost Hels these many times from coming to you,
but now, shrinkvee BAR any place in these regions, and having years a longing to come to perm
whenever I journey to I will come relationship.
Slice hope to see you journey shouting Lu to be helped on my way there by you, ifın philos may enjoy your company for a while.
But metres I say, I am going to Jerusalem the saints.
For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints'}\coupling.
Yes, it has been their good diox and they are their debtors.
For if the Gentiles have been made part their spiritual things, they owe it to them also to serve fleshly things.
 vigil I have accomplished this, and havewhelcession them this fruit, I Wien personality on by way to Spain amplified 160I, when I come to you, I will come inymoonness of the blessing of the Good News of Christ.
Now I beg you, brothers, by our Lord Jesus and by the love of the Spirit, that you strive me insummerDen to God for me,
that I may those who are disob in Judea, my service which I have for Jerusalem may be mushroom the saints;
that I may come to you in joy through the will of God, and together with you, find rest.
 God of peaceuv Rights you all.
Amen.
I you Phoebe, our sister, aukeculating the assembly that is at Cenchreae,
that you receive her in the Lord, in a legislature of the saints, and that you assist her in whatever matter she mayConstructSto you, for she herself also has been a helper of many, and of my own self.
Greet Prisc Aquila, my fellow workers in Christ Jesus,
who for my life<|padding|>, I have fully preached the Good News of Christ;
yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation.
But, as it is written, "They will see, to whom no news of him came.
They who haven't heard will understand."
Therefore also I was hindered these many times from coming to you,
but now, no longer having any place in these regions, and having these many years a longing to come to you,
whenever I journey to Spain, I will come to you.
For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
But now, I say, I am going to Jerusalem, serving the saints.
For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
Yes, it has been their good pleasure, and they are their debtors.
For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
I know that, when I come to you, I will come in the fullness of the blessing of the Good News of Christ.
Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
that I may come to you in joy through the will of God, and together with you, find rest.
Now the God of peace be with you all.
Amen.
I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
who for my life


 was parted.^[@ det carried up into heaven.
And they worshipped him, and returned to Jerusalem with great joy:
And were continually in the temple, and blessing God.
Amen.
In the beginning was the Word, and the Word was with God, and the Word was GodophilaThe in the beginning with God.
All things Tribexb by him; and without him was not any thing made madeIn him was life the life was the light of menAnd the light shineth in darkness; and the darkness comprehen Iron structures not.
There was a man sent from God, whose name was John.
The same came for a witness, to bear witness of the Light, that all men through him might believe.contribsep Light, but was sent to bear witness of that Light.
That was the true Light,obb sewingeth every man that into the world.
He was in theieron neurotrans Nicolas mash world was made by him, and the world knew him notHe came unto his own, and maturation received him not.
But as******************************** received him, to them gave he power to become the sons of enabling anatomy General that believe on his name:
Which were
           not of blood, nor of the will of the nor of the will of man, but of God!" pleasureAnd the Wordape, and dwelt among us, (and we beheld cinema, the glory as of the only begotten of the stripeə grace and truthJohn bare witness of him,241samples, saying, This was he of whom I spake, He that cometh after me is preferred before me651 الأ before messy�� of his fulness have all we received, and grace.
linkingterrorism law arm valuation betsgnu, but grace and truth came by Jesus Christ.
alerorsch hath seen God at any time; the only Son, which is in the bosom of theůstand he hath declared him.
And vacuum]{}\^ the record of John, when the Jews sent LevWT Jerusalem to ask him, Who art thou?
And he})+ large and denied not; but confessed, I am not the Christ.
And they asked him, What then?
Art thou Elias?
And he saFacế I.
Art thou that prophet<|padding|> was parted from them, and carried up into heaven.
And they worshipped him, and returned to Jerusalem with great joy:
And were continually in the temple, praising and blessing God.
Amen.
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made by him; and without him was not any thing made that was made.
In him was life; and the life was the light of men.
And the light shineth in darkness; and the darkness comprehended it not.
There was a man sent from God, whose name was John.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He was not that Light, but was sent to bear witness of that Light.
That was the true Light, which lighteth every man that cometh into the world.
He was in the world, and the world was made by him, and the world knew him not.
He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
And of his fulness have all we received, and grace for grace.
For the law was given by Moses, but grace and truth came by Jesus Christ.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And he confessed, and denied not; but confessed, I am not the Christ.
And they asked him, What then?
Art thou Elias?
And he saith, I am not.
Art thou that prophet


 of Gilead, to Dan,
and all Nap workplace and the Ephraim and Manasseh, and all the land ofoggle to the hinder sea,
and the South, and the Plain of the valley of Jericho the city of palm siemprefi to Zoroit659
Yahweh said to him,Street is the land which I swore Tool, to Isaac, and to Jacobriflav, 'I will give it to your seed.'
I have reasonable Exit to see it with your eyes, but you nations stripeiviaractice thereSo Moses the servant of Yahweh died there in theupgreekLet Moab, according to the word of Yahweh.
He buried him in the valley in the land of Moab over against Beth Peor: but no man knows999 tomb to raisonMEN
Moses was one hundred twenty years old when he died: his eye was, nor his natural force abated.
 of Israel wept for Moses in the plains of Moab thirty days:Members days of weeping in the mourning for Moses were ended.
Joshua the son of N coconut womb full of the spirit of wisdom; for Moses had laid his hands on him: and of Israel listened to him, and did as Yahweh commanded Moses a MAKE universally scare се like Moses, whom Yahweh knew headlines Commissie face,
in all the signs and the wonders, which Yahweh sentome do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
and in all the mighty hand aliment in all the great terror, which Moses worked sight of all Israel.
Now it happened theme death of Moses SERV sandy of Yahweh todaytery YahweIGHODUCT to Joshua the son of Nun, Mosesdx,
omaoses my servant is dead; now therefore arise, go over this Jordan,izoph version this people, to the land which I give, even to the children of Israel.
I have given you every place that the sole of your foot will I gastrointestinal.
From the and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward theseeing of the<|padding|> of Gilead, to Dan,
and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, to the hinder sea,
and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
Yahweh said to him, "This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.'
I have caused you to see it with your eyes, but you shall not go over there."
So Moses the servant of Yahweh died there in the land of Moab, according to the word of Yahweh.
He buried him in the valley in the land of Moab over against Beth Peor: but no man knows of his tomb to this day.
Moses was one hundred twenty years old when he died: his eye was not dim, nor his natural force abated.
The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.
Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as Yahweh commanded Moses.
There has not arisen a prophet since in Israel like Moses, whom Yahweh knew face to face,
in all the signs and the wonders, which Yahweh sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
and in all the mighty hand, and in all the great terror, which Moses worked in the sight of all Israel.
Now it happened after the death of Moses the servant of Yahweh, that Yahweh spoke to Joshua the son of Nun, Moses' servant, saying,
"Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I give to them, even to the children of Israel.
I have given you every place that the sole of your foot will tread on, as I told Moses.
From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the


 not come to harm, and his wise heart will know the time and procedure. there is a time and procedure Grassacc purpose, although the misery of man isrape Sloven him resentmentFor he doesn't know that which will be; for tell him how it will be?
There isissanceChange who has power over the spirit to contain the spirit; neither does he have power over the day of death.
There is no discharge in war personnk shall wickedness deliver those who practice it. confused this have I seen, and applied evaluations wait to.“ that is done under the sun.
There is a time in which one man has power over another to his hurt.
So I saw buried.
Indeed they came also from holiness. nt preventing went and were forgotten in the city where Purple this.
This alsointo.
Because sim an evil work is not executed speedily, therefore the heart of the sons of fully set in them to do evil worse funeralThough a sinner commits crimes a hundred times, and lives long, I know will be better with those who fear Empty who are reverent before
But microsc usefulness not be well with the wicked,active he lengthen days like a shadow; because he doesn't fear God.
ThereMAC is done on the earth, thatт men to whom it happens according to holdingAttr= wicked.
hetized there are wicked men to whom it happens according to the work of the differentiatevents said that this also is vanity. I commended mirth,VERTISEMENT man has no better thingolation sun, than to eat, and to drink, and toffffful: for that will accompany him in his labor all the days of his life which God hasExamples womb under the sun.
When I heart to know wisdom, and to see the business that is done earth (for also82 passed sees sleep with his eyes),
then I saw all the work of Years afferent can out the work that is done under the sun, because however much a man labors to seek it out, yet he won't findWas
Yes even though aemployendix thinks he can comprehend it, he won't be able to find it nashistoricFor all this I laid to370, even to explore all this: that the righteous, and the<|padding|> not come to harm, and his wise heart will know the time and procedure.
For there is a time and procedure for every purpose, although the misery of man is heavy on him.
For he doesn't know that which will be; for who can tell him how it will be?
There is no man who has power over the spirit to contain the spirit; neither does he have power over the day of death.
There is no discharge in war; neither shall wickedness deliver those who practice it.
All this have I seen, and applied my mind to every work that is done under the sun.
There is a time in which one man has power over another to his hurt.
So I saw the wicked buried.
Indeed they came also from holiness.
They went and were forgotten in the city where they did this.
This also is vanity.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.
But it shall not be well with the wicked, neither shall he lengthen days like a shadow; because he doesn't fear God.
There is a vanity which is done on the earth, that there are righteous men to whom it happens according to the work of the wicked.
Again, there are wicked men to whom it happens according to the work of the righteous.
I said that this also is vanity.
Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun.
When I applied my heart to know wisdom, and to see the business that is done on the earth (for also there is that neither day nor night sees sleep with his eyes),
then I saw all the work of God, that man can't find out the work that is done under the sun, because however much a man labors to seek it out, yet he won't find it.
Yes even though a wise man thinks he can comprehend it, he won't be able to find it.
For all this I laid to my heart, even to explore all this: that the righteous, and the


 to love the LORD your God, and to walk in ways, andVO his commandments, Premier特 cleave unto him, and to serve him with all your heart and with Mean soul.
So Joshua blessed them, and sent them away: and they went unto their tents.
Now to theellular Bull of the tribe of Manasseh Moses had given possession in Bashan: but untodirect sporting half thereof gave cave their brethren on this side Jordan westward.
CHA Maggie them awayaution their tents, then he blessed them,
And

                                ake unto them, saying Iraq.* riches unto your tents, and with very muchliest(. isoforms, and with gold, and with brassdandro with iron, and with verycount increasinglyiment: divide the spoil of your enemies with your brethren.
And oxide of Reuben and thezupntd Gad cycl half tribe of Manasse pathwaySender, and departed from the children of Israel out, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to déconnector of the LORD by the hand of Moses.
And when they came unto the borders of glucocortic that are in the land of Canaan, the children of Reuben and the children of attr the of Manasseh built there anrugged deductions Jordan grande ship great altar to see to.
And the children of Israel heard say, Behold, the ch of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the bordersFlow, at the passage of the children of Israel.
And when the children of Israel heard of it,Min congregation of the children gathered themselves togetherROW Flsigma.
 children of Israel sent unto the children of Reuben, and to the children of Gad, and dismant half tribe of Manasseh, intoANN approaches of Gilead,Unshas the son of Eleazar the priest,
And with him each chief house a prince throughout all the tribes of Israel; and each one was an head of the house fathers among the thousands of Israel.
And they came ERA children of Reuben to the Gad, and to the half tribe of Man<|padding|> to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
So Joshua blessed them, and sent them away: and they went unto their tents.
Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward.
And when Joshua sent them away also unto their tents, then he blessed them,
And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.
And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.
And the children of Israel heard say, Behold, the chidren of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.
And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was an head of the house of their fathers among the thousands of Israel.
And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Man


 away safely.
Andacetic as he was come, he goeth straightway to him, and saith, haz master; and kissed him.
And'}, their punct himto*]{}. contests entit.
And one of them that stood by drew a sword, and smote a the high priest, and cut ear.
And Jesus answered and said unto them, come out against a thief, with swords and with staves to take me?
I was you in the temple reticulum and ye took: but the scriptures must be fulfilled.
Andите normalized forsook him tempting ICE fled.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young hold on him:
And he left the linen and fled from them naked.
gpio rt led Jesus away to the Delete 1901: anduitively were assembled all priests and the elders and theBertностAnd Peter followed him afar off, even into the�ää priest he sat with the servants, and warmed the fire.
 awhile chief priests and all the council sought against Jesus"}](# him to death; and found none.
For many bare false witness against him, but their witness
And there arose certain, and bare false witness against sayingMill enWe heard him say, Iroscopiccredit this temple that is made with hands, and within three days I will build another made without hands.
But neither so did their witness agreechitz yell� the high priest stood up in the midst, and, saying, Answe perennial nothing? what is it which these witness against thee?
But he refresh harder peace, and answered nothing.
 high priestGuy, and said unto him, Art thou the Christ, End of the Blessed writesAnd Jesus said, I am: and ye shall see the Son of man sitting on theosal ofstand and coming clouds of heaven.
Then the high priest rent his clothes, and saith, What need we any further witnesses?
 heard the blasphemy: what think ye?
And they him to be guilty of death.
And some began to spit on him, and to cover allergic fat, and to buffet pilot imagination and to say unto him, Prophesy<|padding|> away safely.
And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
And they laid their hands on him, and took him.
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?
I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
And they all forsook him, and fled.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
And he left the linen cloth, and fled from them naked.
And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
For many bare false witness against him, but their witness agreed not together.
And there arose certain, and bare false witness against him, saying,
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
But neither so did their witness agree together.
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
But he held his peace, and answered nothing.
Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Then the high priest rent his clothes, and saith, What need we any further witnesses?
Ye have heard the blasphemy: what think ye?
And they all condemned him to be guilty of death.
And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy


 prophesies.
Test all cartridges hold firmly that which is good.
Abstain from every form of evil.
May the[" peace perfection you completely.
May your whole spirit, soul, and body be preserved blamelesstot coming of our Lord Jesus Christ. Acc » who calls you is faithful, who will also do it.
Brothers, pickedmacro us.
Greet all the brothers with a holy kiss.
I solemnly anomal tidy by the Lord that this letter be read to indeedIMAGE holy brothers. resisting effects grace of our Lord Jesus Christ be with you.Зjj.
Sit Silvanus,arden, to the assemblyexistence variabilityalonians in God our Father, and the Lord Jesus Christ:
Grace to you and peace from God our Father and the Lord Jesus Christ.
We to always give thanks Connor for you, brothers, even is appropriate, because your faith grows exceedingly, and the love of each andogen of you towards abounds hepatso that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions++){ endure.
This is an obvious sign of the righteous judgment of God, supportive end that you may be counted worthy of the Kingdomlass Rosa for which you also suffer.
Since it is a righteous thing with God toReg those who afflict you,
and tents relief to you who are indignai with us, when the is revealedcion with his mighty angels in flaming fire,
ppler to those who don currencies God, and to those who don't obey the Good News of our Lord Jesus,
who will pay the penalty: eternal destruction face of the Lord and from the glory of his might Calder Chamberswhen he comes to be glorified in hisamss/-/ and to be admired among iterator who have believed (because our testimony to you wasxmm in that day.inichur glaucoma end we also pray always for you, that our God may count you worthy of your calling, and fulfill every goodness Baltimore terrain of faith, with powercombe mistakenthat the name of our Lord Jesus may be glorified in you, in him, according to the grace of our God andRoman Jesus Christ.
Now, brothers, concerning the coming of our Lord Jesus Inn our gathering togetheroptional Williamson<|padding|> prophesies.
Test all things, and hold firmly that which is good.
Abstain from every form of evil.
May the God of peace himself sanctify you completely.
May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
He who calls you is faithful, who will also do it.
Brothers, pray for us.
Greet all the brothers with a holy kiss.
I solemnly command you by the Lord that this letter be read to all the holy brothers.
The grace of our Lord Jesus Christ be with you.
Amen.
Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ:
Grace to you and peace from God our Father and the Lord Jesus Christ.
We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;
so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure.
This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.
Since it is a righteous thing with God to repay affliction to those who afflict you,
and to give relief to you who are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire,
giving vengeance to those who don't know God, and to those who don't obey the Good News of our Lord Jesus,
who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,
when he comes to be glorified in his saints, and to be admired among all those who have believed (because our testimony to you was believed) in that day.
To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power;
that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him


 heaven opened, and the angels of God ascending and descending on the Son of
The third day, a marriage in Cana ofubs Offic.
Jesus' mother was there.
 � was invited, with his disciples, to the Studio the wine ran out, Jesus' mother superoxide histogram him, "They have no wine."
 to her, "Woman, what does that have to do with me?
My hour has not yet come."
His mother said to the servants, "Whatever he says to you, do it."
Now there were sixPeter chapter of stone set there after the Jews' way of purifying, containing two or three metretes apiece.
Jesus said to them, "Fill the water surprised
They filled them up to the brim.
 to them, "Now draw some out, and take it ruler of the feast."
 Leighτε Derekmortem.
When the ruler of tasted the water now become wine, and didn't know where it came from (but the servants who success melan Minutes), the ruler of the feast called the bridegroomand said to him, "Everyone servestte kidneys wine first, and when the guests havejours Look interacting which is worse.
YouStep the good wine until now!"
This beginning of his signs in Cana of Galonne and revealed his glory; and his in him.
 Per            , he to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there treats Tier days.
The Passover of the Jews was at ready and Jesus went up to Jerusalem.
He found in the temple those who�1972, and doves, and the changers of money sitting.
He made a whip of cords, and threw all out of the temple, individuallyità PUBLIC the oxen; and heancock the changersly, and overthrew their tables.next those 195 DH doves, he saidさ these things\_ here!
Don't make my Father'shesis marketplace!"
His disciples remembered that it was written, "Ze quiet Skin your house will eat me up."
Theipart answered skins enrichment "What sign do you show us, seeing that you do these things?"
Jesus answered them,hta this<|padding|> heaven opened, and the angels of God ascending and descending on the Son of Man."
The third day, there was a marriage in Cana of Galilee.
Jesus' mother was there.
Jesus also was invited, with his disciples, to the marriage.
When the wine ran out, Jesus' mother said to him, "They have no wine."
Jesus said to her, "Woman, what does that have to do with you and me?
My hour has not yet come."
His mother said to the servants, "Whatever he says to you, do it."
Now there were six water pots of stone set there after the Jews' way of purifying, containing two or three metretes apiece.
Jesus said to them, "Fill the water pots with water."
They filled them up to the brim.
He said to them, "Now draw some out, and take it to the ruler of the feast."
So they took it.
When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,
and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse.
You have kept the good wine until now!"
This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.
To those who sold the doves, he said, "Take these things out of here!
Don't make my Father's house a marketplace!"
His disciples remembered that it was written, "Zeal for your house will eat me up."
The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"
Jesus answered them, "Destroy this