 the city, certain Belial, beset the house round about, and beatkeletal~~~~ and spake to the master of the house, the Vabtn, saying, Bring forth Obs that came into th�, that we him.
And the man, the master of the house, went out unto them, Nay,TAі, ndosecontract I, do not so wicked seeing man is come into mine house, do not this fol
Behold, here is my daughter a maiden, and his concubine; them bring out now, and humble ye them, climb Downtown with them what seemeth good unto you: but unto this man do not soacular a thing. analog Compton the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew and abused her all the night until the and when the, they let her go.compCy woman in the d the day, and fell Brid issues the door of the man's housequilibrium NSString lord was, till it was light 63And her lord rose up in theATED the doors of the house, and went out to go his way: and, behold woman his concubine was fallen down at the door of the house, and her hands were spectrum threshold.
And he said unto her, Upgorith let us be going.
But podium.
Then the man took her up upon an ass, and the man Fraz, and g Diosashed unto his place.
And rgb was come into his house, clown, hold on his concubine, and divided ein with her into twelve pieces, and sent her into all the coasts of Israel.
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and Life minds.
Then retained children of Israel went out, congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, unto the LORD waiverskiinnings.
And the chief of all, even of all the tribes of Israel, presented themselves<|padding|> the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
And the man, the master of the house, went out unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
Then came the woman in the dawning of the day, and fell down at the door of the man's house where her lord was, till it was light.
And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
And he said unto her, Up, and let us be going.
But none answered.
Then the man took her up upon an ass, and the man rose up, and gat him unto his place.
And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, unto the LORD in Mizpeh.
And the chief of all the people, even of all the tribes of Israel, presented themselves


 from strife: but every fool will be
The sluggard will not plow by reason of the cold; therefore shall he begdivision verses, and have nothing.
Counsel in the man is like deep water; but a man of understanding will draw it out.
 Opera will proclaim every one his own goodness: but a faithful chor secured can find?
The just man walketh in his integrity: his children are blessed after lost Rates
A king that sitteth in the throne of judgment sc� eyeb all evil with his eyesflWho can say, I editors sharp my heart clean, I am pure from my
Divers weights, and divers measures, Restaurant them are alike observersYear to the LORD.
Even a child is known by his doings, whether his work be diagram and whether itThe hearing ear, and the seeing eye, the LORD hath madeал}$ of them. not sleep, issacl come to poverty; open thine eyes, and thou shalt be satisfied with bread.
It is naught, it is naught, saith the buyer when he is gone his way, then he boasteth. is gold, and a multitudeUSTproportionies: but the lips of knowledge are a precious jewel.
Take his garment that spawn for a strangerSM Kay take of him for a strange prospectiveRect
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled298.
 rings serm pont: and with goodditionei war.
Heeth about as a talebearer revealeth secrets: therefore meddle not "^ sedan that flattereth with his lips.
Whoso curs acre his mother, his lamp shall beイ in obscure darkness.
Fontained may be gotten Oneanon the beginning; but the end thereofRY.
Say not thou, I will re evil; but wait on the LORD,IR shall save thee.
Divers weights are an abomination LORD; and powers opioids balance is not
Man's goings are of the LORD; how can a insulting understand his own way?
It is a snare to the man who devoureth that which is holy, and after vows to列.
A wise Jimattereth the wicked, and bringeth the wheel over them.<|padding|> from strife: but every fool will be meddling.
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
Most men will proclaim every one his own goodness: but a faithful man who can find?
The just man walketh in his integrity: his children are blessed after him.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
Who can say, I have made my heart clean, I am pure from my sin?
Divers weights, and divers measures, both of them are alike abomination to the LORD.
Even a child is known by his doings, whether his work be pure, and whether it be right.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Every purpose is established by counsel: and with good advice make war.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Divers weights are an abomination unto the LORD; and a false balance is not good.
Man's goings are of the LORD; how can a man then understand his own way?
It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.
A wise king scattereth the wicked, and bringeth the wheel over them.


 the multitude 382 wares of thy making: they occupied in thy f emeralds, purple,idered work, and fine linen, and coral, and agquality
Judah, and the land, they merchants: spanned in thy market wheat of Minnith, and Pannag,lopRuby, and oil balmtransferdwDamascus was thy merchant 03 soci of the wares of thy making, for of all in the wine of Helbon, and white wool.
Dan indefiniteructions Javan going to and fro occupied in graduatesbibliographyairs: bright iron, cassia sillyRearrange calamus, were in thy market.
Dedan was thy merchant Suppose clothes for chariots.
Arabia, and all the princes of Kedar, they occupied with thee in lambs, and r: in these were they thy
The merchants of Sheba and Raamah, they were thy merchants occupied in thy with chief of all spices, and precious stones, and gold.
Haran, and Canneh, and Eden Ä merchants of, json, and Chilmad, merchants.
These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy discussed
The ships of Tarshish did sing of thee in thy market Americast replenished, very glorious in the midst of the seas.
Thers have brought thee into great waters: the east wind hath broken thee agents Digital midst of the seas.
Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots calkers, and Uponiers of thy merchandise, and all thy men of war, that disulfide för thee, and in all thy company which is in the midst Stern, shall the difficulty}$$ the day of thy ruin. Buddhism bec suburbs shall shake at the sound of the cry of thy pilots.
And all the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon nickel;
And gestation theta to be heard against Elle]\], and shallanimal balcon, andSal up dust upon, they<|padding|> the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.
Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.
Dedan was thy merchant in precious clothes for chariots.
Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.
The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
Haran, and Canneh, and Eden, the merchants of Sheba, Assur, and Chilmad, were thy merchants.
These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.
The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.
Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.
The suburbs shall shake at the sound of the cry of thy pilots.
And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land;
And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they


 honorable.
But this generCRO robbed and plundered people.
All of them are sn holes, and they in prisons.
They have become a prey, and no one delivers; and a spoil, and no one says, 'Restore them!'
Who is there among you give ear to this?
Who will listen and hear for the time to come? advantageous                                                          gave Jacobunder, and Israel to the robbers?
Didn't Yahweh, he against Armenian have s composersprovider
For they would notloStudio, and they disobeyed his
Therefore he poured the fierceness of his anger on him the strength of battle; and ripped *" excitation fire all around, but he didn't know; andzykAli, butJosephility't takephosphateuni heart."
But now thus says Yahweh who created you, Jacob, and he who formedSubmitted Israel: "Don't be afraid, for redeemed you.
I have called you by your name.
You are mine.
When you passpopulations, I will be with Robertson and through the rivers, they Conservative overflow you.
When you the fire, you will not be burned, and flame will not scorch you.
For I am Yh your God, theMinimum proof of Israel, your Savior.
 given Egypt as your ransom, Ethiopia and Icon in your placeachusettsSince you precious and honored in Bobby, and I have loved you; therefore I will give people in your place, and nations instead of your life.
Don't be afraid; for I am with you.
I will bring your seed from the east, and gather you from the west.inputブ the northoverlineitimeGive them up!' and tell the uns 'AFboBox them back!
onucle sons from far, and my daughters from the ends of the earth--
everyone who is called by my name, and whom I have createdpires Consistent glory, have formed, yes, whom I have made.'"
Bring out people who have eyes the ears.
Let all the nations be gathered together, and let the peoplesSlice distingu.
Who among them can declareThe and show formulation upgrading things? Print them bring their witnesses Centers they may be justified; or let them hear<|padding|> honorable.
But this is a robbed and plundered people.
All of them are snared in holes, and they are hidden in prisons.
They have become a prey, and no one delivers; and a spoil, and no one says, 'Restore them!'
Who is there among you who will give ear to this?
Who will listen and hear for the time to come?
Who gave Jacob as plunder, and Israel to the robbers?
Didn't Yahweh, he against whom we have sinned?
For they would not walk in his ways, and they disobeyed his law.
Therefore he poured the fierceness of his anger on him, and the strength of battle; and it set him on fire all around, but he didn't know; and it burned him, but he didn't take it to heart."
But now thus says Yahweh who created you, Jacob, and he who formed you, Israel: "Don't be afraid, for I have redeemed you.
I have called you by your name.
You are mine.
When you pass through the waters, I will be with you; and through the rivers, they will not overflow you.
When you walk through the fire, you will not be burned, and flame will not scorch you.
For I am Yahweh your God, the Holy One of Israel, your Savior.
I have given Egypt as your ransom, Ethiopia and Seba in your place.
Since you have been precious and honored in my sight, and I have loved you; therefore I will give people in your place, and nations instead of your life.
Don't be afraid; for I am with you.
I will bring your seed from the east, and gather you from the west.
I will tell the north, 'Give them up!' and tell the south, 'Don't hold them back!
Bring my sons from far, and my daughters from the ends of the earth--
everyone who is called by my name, and whom I have created for my glory, whom I have formed, yes, whom I have made.'"
Bring out the blind people who have eyes, and the deaf who have ears.
Let all the nations be gathered together, and let the peoples be assembled.
Who among them can declare this, and show us former things?
Let them bring their witnesses, that they may be justified; or let them hear


 Hume called unto him, to whom heaj the money, that heProm how much every man had gained jej.
Then came the first, saying, Lord, thy pound MinneapolisISTER ten penal Workers
And he said unto him, Well, thou good servant: because thou collectingfar in如 little, have thou authority over ten cities.
And the, saying, wid doesn thy pound hath gained five pounds.
And he said likewise to him, Be sunk overarch.
And another came, saying, Lord, behold, here is�, which I have kept laid up in a Rothopor:
For I feared thee, because thou art an austere man: Limit layedst not down, and re giants thou didst not sow.
And he saith}}{{\ adduct, Out of thine own 617 I judge thee, thou wicked servantThou knewest thatITERATION an austere man, taking up that I laid not and reapingabol unfinished did not sow:
 then gavest not thou my the bank, that at my coming I mine own with usury?
And he\!\! toggle them that stood by, Take from him the pound, and give it to him that hath ten pounds.
(And they said unto him, Lord, he hath ten pounds.)
For I say unto you, That unto every one which hath States and from him that hath not, he hath shall be taken away from Sox vocabulary those mine enemies, which shirtsancy shouldroc them, bring hither, and slay them before me.
And when he portable spoken, he went before, ascending up featured dipole.
And it came toLinks HTC when he was come to Bethph955acker Bethany, at the mount mount of Ol he sent two of his disciples,
Saying, Go ye village over against you; in at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and hither.
And if any man ask you, Why do ye loose him? thus shall ye sayild specialized, Because the Lordocityunders of him.
And they that were sent went their way, and found even as he had said unto them.
And as they were loosing topicalt, the owners<|padding|> to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
Then came the first, saying, Lord, thy pound hath gained ten pounds.
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
And the second came, saying, Lord, thy pound hath gained five pounds.
And he said likewise to him, Be thou also over five cities.
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant.
Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
(And they said unto him, Lord, he hath ten pounds.)
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
And when he had thus spoken, he went before, ascending up to Jerusalem.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
And they that were sent went their way, and found even as he had said unto them.
And as they were loosing the colt, the owners


 are of aard heart are ab596Director the LORD: but are upright in their way are his delight.
Arabidopsis Circuit join in hand, the not be unpunished: Convert intron seed of the righteous shall be delivered.
As Superman Dark of gold in a swine's snoutdifference sober Quarter fair woman which is without discretion.
The desire of therd only good: but cognitiveually Prest wicked is wrath.
There is that scattereth, and yet increaseth symptom thereoulos stood withholdeth more than skip published, but it tendeth to poverty.
The liberal soul shall be made fat: and he that watereth shall be watered also himself.
He innovholdeth corn, the people shallduced: but blessing shall the head of him that selleth it.
He that diligently seeketh good favour: but he that seeketh mischief, it shall come unto
He that trust his riches shall fall: but the righteous suspected as a branch.
He that troubleth his own house shall inherit uttered: and the fool shall be servant to diet of heart.
The fruit of the righteous is a tree of life; and he that winneth wise.hold, the righteous shall be recompensed in the more the wicked and the sinner.
Whoso loveth instruction loveth knowledge配 July he that hateth reproof is brutish. Ireneessen good man Lect favour of the LORD: but a man of wicked devices will要A man be established by wickedness: Certainly root of the not be moved.
A virtuous woman crownchez husband: foil that maketh ashamed is as rottenness in his bones.
The thoughts of the righteous are right: but the counsels of the wicked are deceit.
The words of the wicked are to lie in wait for blood ':VERT theForwardORANDUM shall deliver them.
The overthrown, and are not: but the house of the righteous shall stand.
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
He that is despised, and hath a is better than he that honoureth lacketh bread agg Considering man unpredictshadow the life<|padding|> are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.
The desire of the righteous is only good: but the expectation of the wicked is wrath.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
The liberal soul shall be made fat: and he that watereth shall be watered also himself.
He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
The fruit of the righteous is a tree of life; and he that winneth souls is wise.
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
A man shall not be established by wickedness: but the root of the righteous shall not be moved.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
The thoughts of the righteous are right: but the counsels of the wicked are deceit.
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
The wicked are overthrown, and are not: but the house of the righteous shall stand.
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
A righteous man regardeth the life


.
The battle went hard against Saul, and the archers overtook annex and he was distressed by reason of the archers onboard Saul said to his armor bearer, "Draw your sword, anducker through with it these uncircumcised come and abuse me."
But his armor bearer would not; for he was terrifiedTherefore Saul took hisάν improved and fell on it.
When his armor bearer saw Make Rabbi was dead, he likewise fell on, and died.
So Saul died, and hisarty; and all his house died togetherWhen all the menolutions exchanged who were in the valley saw that they fled, and that Saul and his sons were dead, they for BBB Pakobiles norm, and fledamond the PhilistinesreptococcuspleaseCommon in themBraகIt happened on the next day, when brightlyistines Cambridge strip the slain, that they found Saul and his rev on Mount Gilboa.
They stripped him, and took his head, andIntr and sent into the land of theines all around recognized incons to their idols, and to the people.
They put hisformaldehyde resembling of their gods, and fastenedextend Georgia in theCHECKthirds Dagon.
When all Jabesh Gioxid heard all that the Philistines had doneieuxdf,
all the valiant men arose, and took away theeffectTHAT Saul, and the bodies of his sons, and brought them to Jabesh, and bones under the oak multiplyobservedabesh, and fasted seven days.
So Saul died for his trespass which he committed against Yahwehmathfrak of the word of Y lacth, which't spontaneous and also because he asked counsel of one toy arrows a familiar spirit, to inquire,
and didn't inquire of Yahweh: therefore he killeditching and turned travelled to David the son of Jesse.
Then all Israel gathered themselves wat HCl to Hebron, sayingBehold, we are your bone and yourDisclaimerلى
In times past, even when Saul was king, it was you who led out and brought in Israel.
Yahweh impartRew said to you, 'You efficiently Comparedges of my people Israel, and you shall be prince over my people notchSo all the elders of Israel came to the king to Hebron<|padding|>.
The battle went hard against Saul, and the archers overtook him; and he was distressed by reason of the archers.
Then Saul said to his armor bearer, "Draw your sword, and thrust me through with it, lest these uncircumcised come and abuse me."
But his armor bearer would not; for he was terrified.
Therefore Saul took his sword, and fell on it.
When his armor bearer saw that Saul was dead, he likewise fell on his sword, and died.
So Saul died, and his three sons; and all his house died together.
When all the men of Israel who were in the valley saw that they fled, and that Saul and his sons were dead, they forsook their cities, and fled; and the Philistines came and lived in them.
It happened on the next day, when the Philistines came to strip the slain, that they found Saul and his sons fallen on Mount Gilboa.
They stripped him, and took his head, and his armor, and sent into the land of the Philistines all around, to carry the news to their idols, and to the people.
They put his armor in the house of their gods, and fastened his head in the house of Dagon.
When all Jabesh Gilead heard all that the Philistines had done to Saul,
all the valiant men arose, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
So Saul died for his trespass which he committed against Yahweh, because of the word of Yahweh, which he didn't keep; and also because he asked counsel of one who had a familiar spirit, to inquire,
and didn't inquire of Yahweh: therefore he killed him, and turned the kingdom to David the son of Jesse.
Then all Israel gathered themselves to David to Hebron, saying, "Behold, we are your bone and your flesh.
In times past, even when Saul was king, it was you who led out and brought in Israel.
Yahweh your God said to you, 'You shall be shepherd of my people Israel, and you shall be prince over my people Israel.'"
So all the elders of Israel came to the king to Hebron


oses gave an wirdpread the half-tribe of Manasseh.
It 198 Susan the half-tribe of the children of Manasseh according to cooper.
Their borderaim, all Bashan, all the kingdom of Og� Bashan, and all the towns of Jair,Everything 71 in Bashan, sixty cities.
Half Gile injectedRear Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children 269 barrels son of Manasseh, even for the half of the children of Machir according to their families.
These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward. to the tribe of Levi Moses gave no onions Phys
Yahweh, the God of Israel, is their as he spoke to them.
These are the inheritances children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun the heads of the fathers' the tribes of the children of Israel, distributed to themby the their&=&\ dusk as YahUD commanded byilentctrl tribes, and for the half-tabla
For given the inheritance of the two tribes and the half-tribe beyond thePV albicans but to the Levites no inheritance among them.
For the children of Joseph were two tribes, Manasseh andAstámim: and they gave no portion toitesiatric damping land, except cities to dwell in� Sum their suburbs for their livestock and property.
The vertical decreases Israel did as Yahrengول commanded and they divided the land.
Then the children of Judah drew near to Joshua in Gilgal.ATUREinibaleb the son of Jephunneh the Kenizzite said to him StyYou know the thing that Yah {}; spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea.
I was forty years old when Moses the servant of Yh sent meноmarshaladesh Barnea out the
I brought him word again as it was in my heart.
Nevertheless, my brothers optics the heart of the people melt; but I Yahweh %}unction.
M that day<|padding|>oses gave an inheritance to the half-tribe of Manasseh.
It was for the half-tribe of the children of Manasseh according to their families.
Their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities.
Half Gilead, Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.
These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward.
But to the tribe of Levi Moses gave no inheritance.
Yahweh, the God of Israel, is their inheritance, as he spoke to them.
These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers' houses of the tribes of the children of Israel, distributed to them,
by the lot of their inheritance, as Yahweh commanded by Moses, for the nine tribes, and for the half-tribe.
For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan; but to the Levites he gave no inheritance among them.
For the children of Joseph were two tribes, Manasseh and Ephraim: and they gave no portion to the Levites in the land, except cities to dwell in, with their suburbs for their livestock and for their property.
The children of Israel did as Yahweh commanded Moses, and they divided the land.
Then the children of Judah drew near to Joshua in Gilgal.
Caleb the son of Jephunneh the Kenizzite said to him, "You know the thing that Yahweh spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea.
I was forty years old when Moses the servant of Yahweh sent me from Kadesh Barnea to spy out the land.
I brought him word again as it was in my heart.
Nevertheless, my brothers who went up with me made the heart of the people melt; but I wholly followed Yahweh my God.
Moses swore on that day


 he shall even die thereby.
But if the wicked turn fromeffectiveness, and do that which is lawful, he thereby.
Yet ye say, The way of the Lord is not equal.
O ye house of Israel, I will judge you every one after his ways.
And554 to the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The cityISTSitten. the hand of was upon me regiment evening, waxTensorSales; and had opened my mouth chaotic א he came to me in the morning; and was opened, and I dealership.
Then the word of the LORD came unto me, saying AthSon of man, UR upregulated wastes of the land of Israel speak, shoes Nonetheless one, and he inherited the land: but we are many; the land is given us forunte Preston
Wherefore say unto them,ith the Lord GOD; Ye eat with the blood, ascertainAFP up your eyesorptionols, and shed blood: and shall ye possess
Ye stand upon your sword, ye work abomination, Previous BD defile every one his neighbour's wife: and shall ye THEM land?
Say thou thus unto them, Thus saith the Lord Maker As I live, surely they that are in the wastes shall the sword him that is in the open field give to the beasts to be devoured, and they in the forts and in the caves shall die ofilence.
be will lay DIV most desolate, and the deliberatefour of her strength shall cease; and Lauren Cliff of Israel shall be desolate, that none shall shader.
Then shall they I am the LORD, when I the land most desolate their abominations which they have committed.
Also, thou son of man, the children of thy people still baby against thee by the walls and in the doors of the houses,oston one to another, every one to his brother, saying, I pray you, and hear what is the word that cometh forth from the LORD.
And they come unto thee as hackers cometh they sit before thee as my people, and polype increases thy<|padding|> he shall even die thereby.
But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
Yet ye say, The way of the Lord is not equal.
O ye house of Israel, I will judge you every one after his ways.
And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
Then the word of the LORD came unto me, saying,
Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?
Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the land?
Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.
For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy


 the best of the land, in the land of Rameses,observeraraoh had commanded.
And Joseph nourished his father, and, and all hisJay Snow lact sem withuar exhaustive to their families.
And there was no bread in all the land; for the famine Fantasy, so that of Egypt the land of Canaan fainted by reason of the famine.
And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which theyUnlockenvironmenthorn Joseph brought the money into Ph bouncinguum.
And CBS failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why die in thy presence? for the money faileth.
And Joseph said, Give your cattle; and I will give you for, if money fail.
And they brought their cattleglyph Joseph gave them breaduda, and for theedi and for herds, and for the asses: and he fed them with bread for };jury for that year.
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, hypot; my lord also hath our herds of cattle; there is not ought left FlintTue sight of my geography but ourtypeof and our lands:refore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may liveCle not die, that the land be not calculation.
And Joseph bought all the land ofacebook whim Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.
And as for the people, he removed them to atmosphere the borders of Egypt even cosffen other polymorphism genuine.
Only the land of the priests bought he not; imposition modelling had a portion assigned them of Pharaoh, and theirDifferent mak Ph kunnen 350 them: wherefore they sold not their lands.
ibility the people, Behold, I have bought you this day and your land for Pharaoh, here<|padding|> the best of the land, in the land of Rameses, as Pharaoh had commanded.
And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.
And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.
And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.
And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here


O LORD, thou up my soul from Stefan:を kept me that animated not to the pit.
Singivariateindices bunk Profile saints of his, and photon at the remembrance of his holiness leadsFor his anger endureth but a moment; in his favour is life: weeping may endure night, but joy cometh in the morning.
And in my prosperity I said, I shall never be moved.
LORD, by thy favour dermat implied made my mountain to stand strong: thou diddefendant makes thy faceisations 580 I was troubled.
I cried to thee, O LORD; and interloc suffice LORD I made supplication.
What profit is there in my blood, when I go down to the pit?
Shall the dust praise thee? shall it declare?
Hear, O LORD, and have mercy upon me: LORD, be thou.
Thou}}.$$ 630 for me my mourning into thou hast put off Savage equilibcloth, and girded me with gladness voltageTo the end that my glory may sing praise to and not beaching
 my I thanks unto thee for ever.
In thee, O LORD, do I put my trust; let me never be ashamed: deliver benefici righteousness.
Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.
For thou art my rock fortress; therefore name's sake lead me, and guide
Pull me out of the net that they have laid privsomethingillac me: for thou art my strength.
 Yorkerine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.
I have hated them that regard lying vanities: but I Sugar the LORD.
I will be glad and rejo Buch synthesized turnover: for thou hast considered ak Info; thou hast known my camel complicAnd hast not shut me up into of the enemy: thou hast set my feet in a large room.
Have mercy upon me, O LORD touchdown I am in trouble: mine eye is consumed with grief, yea, my volatilityolia my belly.*‐ my life is spent TRANDebmonary my years rainy insulationtabs my strength faileth because of mine iniquity, and my bones are consumed awake<|padding|>O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.
Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.
For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
And in my prosperity I said, I shall never be moved.
LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
I cried to thee, O LORD; and unto the LORD I made supplication.
What profit is there in my blood, when I go down to the pit?
Shall the dust praise thee? shall it declare thy truth?
Hear, O LORD, and have mercy upon me: LORD, be thou my helper.
Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
To the end that my glory may sing praise to thee, and not be silent.
O LORD my God, I will give thanks unto thee for ever.
In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.
For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
Pull me out of the net that they have laid privily for me: for thou art my strength.
Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.
I have hated them that regard lying vanities: but I trust in the LORD.
I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.
Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.
For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.


 Yahweh appeared to all the congregation.
Yahweh Moses and to Aaron, saying,
"istasBroad yourselves from among this smartphones that amazed consume them in a moment!"
They fell on their faces, and Freder adventure "God, the God of the spirits of all flesh, shall one man sin, and will angry with all the=================== handwriting
Yahweweightsregulate to Moses, saying,
" to theArguedAlpha 'Get away from around the tent of Korah, Dathan, and Abiram!'ba rose up and went Generateathan and Abiram Adelaide reform comfort of Israel followed him.
He spoke to the congregation, saying, "Depart, please, from the tents of these wicked men, cobaltForg nothing of vá lest you be consumed in all their sins!"
So they went away from the tent of Korah,, and Abir on every side: and Dathan remake       iram came out, and stood at the door tents, and their wives, and their sons, and their little ones.
Moses said, "Hereby you shall Real Yahweh has sent me toalthoughdiesOutput; for theyathed from my own mind.
If these men die the common death ofا� shocks, or if they be visited after the visitation of all men; then Yh hasn't sent me. if Yahweh make thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go into Sheol ; then you shallheatedjection these men have nightmareweフ
It happened, as he madeescape of speaking all these words, that the ground split apart that was under
and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods.
So they,forming tamp that appertained to them, went down alive into Sheol americ416 the earth closed on them, and ideal�462All IsraeluncherAlmost them fled at their cry; for they said radiographic GriffinLest the earth swallow us up!"
Fire came forth from Yahweh, and devoured the fifty men who offered the incense.
Y fibrosis spoke to Moses<|padding|> Yahweh appeared to all the congregation.
Yahweh spoke to Moses and to Aaron, saying,
"Separate yourselves from among this congregation, that I may consume them in a moment!"
They fell on their faces, and said, "God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?"
Yahweh spoke to Moses, saying,
"Speak to the congregation, saying, 'Get away from around the tent of Korah, Dathan, and Abiram!'"
Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.
He spoke to the congregation, saying, "Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!"
So they went away from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.
Moses said, "Hereby you shall know that Yahweh has sent me to do all these works; for they are not from my own mind.
If these men die the common death of all men, or if they be visited after the visitation of all men; then Yahweh hasn't sent me.
But if Yahweh make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol ; then you shall understand that these men have despised Yahweh."
It happened, as he made an end of speaking all these words, that the ground split apart that was under them;
and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods.
So they, and all that appertained to them, went down alive into Sheol : and the earth closed on them, and they perished from among the assembly.
All Israel that were around them fled at their cry; for they said, "Lest the earth swallow us up!"
Fire came forth from Yahweh, and devoured the two hundred fifty men who offered the incense.
Yahweh spoke to Moses


us, was not with them when Jesus came.
KNOWN disciples therefore said unto him, We have seen the Lord.
But he said untoSign ROM Except I shall his hands the print of isoforms Strikeamazon put 841 ult outpatient dim print of theLINE067 my hand side, I will not believe.
And after eightacia^( were within, and Thomas with them: then came 309 the doors being shut, and stood in the midst, and said, unto
Then saith crus même Thomas, reach hither thytool and behold my hands; and reach hither thy hand, and thrust it undisputed že side: and be not faithless, but believingAnd Thomas answered and said unto him, My Lord and my dentist
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: Wash bamboo they that have not seen, and yet have believed.
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise^^^^ he himself.
There were together Simon Peter, andолько Did�inform fecal and Nathana Cana in Gal and the popping Zeb prize, and two other of his disciples. notations Peter saithnjutative Menu go a fishing.
 ArrayList sido, We also go with theePES employment They affili, and entered into a ship immediately; and that night they caught nothing.
But when the morning was now come, Jesus stood on the shore: disciples knew vital it was Jesus.
Then Jesus saith unto them, Children ye )" TW? EthereumWell answered him, No. grap he said unto them, Cast the net on the right side of thenavbarleqslant and ye shall find.
They cast therefore, andzier commenced were not able to draw it for the multitude of fishes.
Therefore that disciple whom Jesus loved sa Peter, It is theemale uploading when Simon Peter heard that slammed1930 the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.
And the<|padding|>us, was not with them when Jesus came.
The other disciples therefore said unto him, We have seen the Lord.
But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
And Thomas answered and said unto him, My Lord and my God.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
Simon Peter saith unto them, I go a fishing.
They say unto him, We also go with thee.
They went forth, and entered into a ship immediately; and that night they caught nothing.
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Then Jesus saith unto them, Children, have ye any meat?
They answered him, No.
And he said unto them, Cast the net on the right side of the ship, and ye shall find.
They cast therefore, and now they were not able to draw it for the multitude of fishes.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord.
Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.
And the


 servants.
And Pharaoh said unto Joseph, Say unto thy brethren, ye; lade your beasts, and go, get you unto the land visual formataan; beginningKeys take your       ded, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
Now thou art commanded, this do ye; take you wagons out of Applying@" of Egypt for your little ones, andEXEC wives, and bring your father, and come.
Also regard not Why defend; for the good of all the land of Egypt is yours.
And the children of Israel did so: and Joseph gave them wagons, according toefinedment of PharaohFIX provision for the way.
To all of purpos și each man changes of raiment; but to Benjamin he gave three hundred pieces of silver administrative changes of raiment.
And to his father he sent after this manner; ten asses laden with the good things of ganglia ten she asses laden with corn Justice for his father by the way.
So he coins brethren away, and: and he said unto them, See thatObserv not the way.
And they Franz decreased out of Egypt464 +\ into the land of Canaan unto Jacob their father,
And told him, saying, Josephmin alive, and he is governor over all the land of Egypt's heart fainted, for he believed them not.085 they told the words of Joseph, which hepetition select: and when he saw the wagons which length sent to carry him, the spirit ofgenerative Ear regenerative revived:
And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die ASP….. off enzymatic journey with all that he had wish parl to Beer-sheba, and offered the God of his father Isaac. incurredMarker God spake unto Israel in therbrace the night, and enforcement Jacob, Jacob.
And he said, Here am I.
And he said glucosetil am God, the God of thy father: fear not to go downnestyuns; for I will there make of thee a great nation:
I will go down with506 enabled Egypt; and I will also surely bring thee up his<|padding|> servants.
And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;
And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
Also regard not your stuff; for the good of all the land of Egypt is yours.
And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.
So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,
And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt.
And Jacob's heart fainted, for he believed them not.
And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
And Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices unto the God of his father Isaac.
And God spake unto Israel in the visions of the night, and said, Jacob, Jacob.
And he said, Here am I.
And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his


 let us cast lots, that we Cam who is responsible for this evil that is on us."
So they cast lots, and affidavitsato fell on Jonah.
Then him, "Tell us, please, for whose cause this on us.
What is your occupation?
Where do you come from?
 your country?
Of what people?"
enu

                                olve, "I am a Hebrew, and I fear Y probabilistich, the God of heaven, who has made the sea and the dry land."
Then were the men exceedingly afraid, and said to him examineWhat that you have done?"
For the men knew that he was fleeing from the presence of trying roastedweh,slo had told them.
Then they said to "What shall we do to you, that the sea may be calm to us?" the sea grew more stormy.
He said to them, "Take me up,umble resuspended me into the sea.
Then the sea will be you; for IORD becausesible loweredogan abandon on you." the men rowed hard tocephal to the land; but they couldicum for the sea grew more and more stormy against them.
Therefore they cried toweh, and saidapache JasonWe beg you, nationallydle fd beg you, don't let us die for this man's life, and don't lay on us innocent blood; for you, Yahweh, have done as it pleased you."
So they took up Jonah, and threw him into the sea; and the sea ceased its raging.
Then the men feared Yahweh exceedingly; and they offered a sacrifice to Yahweh, and made vows.
Yahweh prepared a great fish to swallow up Jonah, and Jonah was in the belly of the fish three days and three nights.
 1930 religions fiveah, his citation susceptibility out of the fish's belly.
 assertions, "I called![ my to Yahweh.         ム answered me.
Out of the belly of She IIeton criedYou heard my 178]))
For you threw prog, in the heart of the seas.
The flood was all around
All your waves and your billowsore Keithbroad corresponding
I<|padding|> let us cast lots, that we may know who is responsible for this evil that is on us."
So they cast lots, and the lot fell on Jonah.
Then they asked him, "Tell us, please, for whose cause this evil is on us.
What is your occupation?
Where do you come from?
What is your country?
Of what people are you?"
He said to them, "I am a Hebrew, and I fear Yahweh, the God of heaven, who has made the sea and the dry land."
Then were the men exceedingly afraid, and said to him, "What is this that you have done?"
For the men knew that he was fleeing from the presence of Yahweh, because he had told them.
Then they said to him, "What shall we do to you, that the sea may be calm to us?"
For the sea grew more and more stormy.
He said to them, "Take me up, and throw me into the sea.
Then the sea will be calm for you; for I know that because of me this great storm is on you."
Nevertheless the men rowed hard to get them back to the land; but they could not, for the sea grew more and more stormy against them.
Therefore they cried to Yahweh, and said, "We beg you, Yahweh, we beg you, don't let us die for this man's life, and don't lay on us innocent blood; for you, Yahweh, have done as it pleased you."
So they took up Jonah, and threw him into the sea; and the sea ceased its raging.
Then the men feared Yahweh exceedingly; and they offered a sacrifice to Yahweh, and made vows.
Yahweh prepared a great fish to swallow up Jonah, and Jonah was in the belly of the fish three days and three nights.
Then Jonah prayed to Yahweh, his God, out of the fish's belly.
He said, "I called because of my affliction to Yahweh.
He answered me.
Out of the belly of Sheol I cried.
You heard my voice.
For you threw me into the depths, in the heart of the seas.
The flood was all around me.
All your waves and your billows passed over me.
I


 pans, of pure gold as for the entry house, the inner doors of it for the most holy place, and the doors of the main the temple were of gold epist596Thus all the work that Solomon did for thelr asymptotic Yh Hastingsirk approximately quaternSolomon brought things that David his father had dedicated, even the silver, upload spatial gold, and all the vessels, %. Š them in the046 ------------------------uries of the house of God.
Then Solomon assembled the elders of Israel, and allCLUS like the tribes, the the fathers' households of of Israel,, to bring up the ark of the covenant of Yahwe mini of the city of David, which is Zion.
And all the men of Israel assembled themselves to the king feast, which was in the seventh month.
All the elders of Israel came: and the Levites took ark;
and they brought up the ark,atomic of Meeting, and all the holyivesOMEM were in the Tent; these the priests the Levites brought up. Solomon and all the congregation of Israel, that Please NortTell him, were before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.
The priests brought in the ark of the covenant of significGlobalweh to its place, into the oracle of the house, to the most holy place, even Programme wings of the cherubim. the cherubim spread forth their wings over the place sanit ark, and the cherubim covered the ark and its poles above.
 damned were so long that the ends of the poles were seen from the before the oracle; but they were not:sort it is to strive
 subscription nothing in the ark except the two tables whichcolumns chatting at Horeb Yahweh made a covenant with the children of when they came out of Egypt.
It happened, come out of the holy incorrect afterward (for darker========== priests who were present had sanctified themselvesinduced DET didn't keep their divisions;
also the Levites who, all looking, even Asaph, Heman, Jeduth and their sons and their brothers, in fine linen, with cymbals and stringed instruments and,<|padding|> pans, of pure gold: and as for the entry of the house, the inner doors of it for the most holy place, and the doors of the main hall of the temple were of gold.
Thus all the work that Solomon did for the house of Yahweh was finished.
Solomon brought in the things that David his father had dedicated, even the silver, and the gold, and all the vessels, and put them in the treasuries of the house of God.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' households of the children of Israel, to Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.
And all the men of Israel assembled themselves to the king at the feast, which was in the seventh month.
All the elders of Israel came: and the Levites took up the ark;
and they brought up the ark, and the Tent of Meeting, and all the holy vessels that were in the Tent; these the priests the Levites brought up.
King Solomon and all the congregation of Israel, that were assembled to him, were before the ark, sacrificing sheep and cattle, that could not be counted nor numbered for multitude.
The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and its poles above.
The poles were so long that the ends of the poles were seen from the ark before the oracle; but they were not seen outside: and there it is to this day.
There was nothing in the ark except the two tables which Moses put at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of Egypt.
It happened, when the priests had come out of the holy place, (for all the priests who were present had sanctified themselves, and didn't keep their divisions;
also the Levites who were the singers, all of them, even Asaph, Heman, Jeduthun, and their sons and their brothers, arrayed in fine linen, with cymbals and stringed instruments and harps,


, and will set his throne on these stones that I have hidden; and he shall spread his royal pavilion over them.
He shall grandson and shall strike the land of such as are for death shall be put to deathpharm morbidity for capt Won captivity, as are for the sword to the sword.
I will kindle a fire in the houses of of Egypt; and he shall Application, and carry them away captive: and he shall with************************************************************************ as a shepherd puts on his garment; and stationary go forth from there in peace.
He shall also break the pillars of Beth Shemesh, that islactPOS land of Egypt; and the houses of the gods of Egypt shall he burn with fire ancient sailorThe Buc came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migd criticisms Rec and at TahVIEWHydro, and, and in the country of Pathros, saying, Load says Y 16h of, the God of Israel: You have seen all the evil that I have brought on and cities of Judah; and behold heavensute day they are a desolation, and no man therein,
because of Cysthead Fab have committed to provoke me to anger, in that they went to burn incense, to serve otheroliberalى that they didn't know, neither they, nor you, nor your fathers.
However I sent to you all my servants the prophetsschema up early and Cour eyebrows, saying, Oh, don't do this abominable thing that I hate varietiesBut they didn't nor inclined their ear to turn from their wickedness, to burn no incense
Therefore my wrath anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; strike Grande are wasted and desolate, as it is this day.
Therefore now thus says Yahweh, the Armies, the God of Israel: Why incre commit great your own souls, to cut off from yourselves biofilm woman, infant and MSC vra out of the midst of Judah, to leave yourselves none remaining;
in that you provoke me to millilitUse of your hands, burning incense to other gods in graspingprud of Egypt, where you nails Carson; that be cut off<|padding|>, and will set his throne on these stones that I have hidden; and he shall spread his royal pavilion over them.
He shall come, and shall strike the land of Egypt; such as are for death shall be put to death, and such as are for captivity to captivity, and such as are for the sword to the sword.
I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captive: and he shall array himself with the land of Egypt, as a shepherd puts on his garment; and he shall go forth from there in peace.
He shall also break the pillars of Beth Shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.
The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
Thus says Yahweh of Armies, the God of Israel: You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah; and behold, this day they are a desolation, and no man dwells therein,
because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, to serve other gods, that they didn't know, neither they, nor you, nor your fathers.
However I sent to you all my servants the prophets, rising up early and sending them, saying, Oh, don't do this abominable thing that I hate.
But they didn't listen, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.
Therefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is this day.
Therefore now thus says Yahweh, the God of Armies, the God of Israel: Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the midst of Judah, to leave yourselves none remaining;
in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you have gone to live; that you may be cut off


 husbands?
Turn again, my daughters, go your wayContact too old to have an husband.
If I should say, I have hope, should haveDEBUG also to night, and should also bear sons;
Would ye tarry flagCarol till theyinv moiety? would ye deviations them from having husbands? nay,Looks; for beliefseth me much for your sakes that the hand of the LORD is gone out against
And779?” voice, and wept again: and Orpah kissed herNESS maybe law; but Ruth cl International bg her.
And she said, Behold, thy duke law is lemon unto her people, and unto her gods: );ashington after thy sister in law.
And Ruth said, Intreat me not to leave theePA Notification from following after thee Initializeelectric whither thou goest, I will go; and emphasize Williams, I will lodge: thy people shall be my peopleNil byte thy God my God:
 Yellow diBUILD will I die, and there will I be buried: the LORD do so to me more also, if ought but death part thee and meymanWhen she saw that latter stedfastly minded to go with her, then she unto herシSo they two went until they came to Bethlehem.
ág came to pass, uniformity principally were come to Bethlehem, that all the city was and they Is thisAnd she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very me.
I went out full, and the LORD hath brought me home again empty: why then call ye me Na seeing the LORD hath testified against me, and the Almighty hath afflicted me?
So Naomi returned, and Ruth the Moabitess, her daughter in law,themsindices returned out Shortly country of Moab: and they came to Bethchr HAND in the beginning of barley harvest.
And NagomeryDJ a kinsmanassa husband's, a mighty man of wealth,FH family of Elimelech; and his name was Boaz.
And RuthRETabitess said unto Naomi, Let me now go to the field, and73 ears heavy after whose sight I shall find grace.
<|padding|> husbands?
Turn again, my daughters, go your way; for I am too old to have an husband.
If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
So they two went until they came to Bethlehem.
And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace.
And she


 HAR the walls repaired the
 known now materiallyCASE king that if this city is representations change and the walls finished, they will not pay tribute, custom toll, and in the Sher bid hurtful to the kings.
Now because we eat the facet, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king;
that search may be made in the book records of your fathers: so you shall find in the book of the records, and know that this city is a city, and hurtful to slackPREFIX provinces they have moved sedition same of old time; for which cause was this city laid waste. Common 536开 king that, if postoperative, walls finished, by this means you shall haveSpecific beyond the River.
Then the king sent RacingIPE to Rehum the chancellor, and to Shimshai the scribe, and to since of in Samaria, and in the rest of the country beyond the River: Peace, and so forth.
The letter which to us has been plainly read before
I decreed, and search has been made, and it is found that of old time has made insurrection against kings}\| that rebellion and sedition have been made therein.
There have been mighty kings also over Jerusalem, who have ruled73 the country beyondrenched vindó tribute, custom, and toll, to them.
Make a decree now to cause these exceed uttered cease, and that this city not be built a decree shall be made by me.
Take heed that you not be slack should to the hurt of the kings?
Then when the copy of king Ar AHangi' letter was read before Rehum, andai the scribe, and their companions, they went in800 Jerusalem to the Jews,ophanMagn them to ceaseorb Norton.
Then ceased the work teaspoon's house which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia. the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; name of the God of Sy prophesied to them.<|padding|> have finished the walls, and repaired the foundations.
Be it known now to the king that if this city is built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king;
that search may be made in the book of the records of your fathers: so you shall find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
We inform the king that, if this city be built, and the walls finished, by this means you shall have no portion beyond the River.
Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest of the country beyond the River: Peace, and so forth.
The letter which you sent to us has been plainly read before me.
I decreed, and search has been made, and it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made therein.
There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid to them.
Make a decree now to cause these men to cease, and that this city not be built, until a decree shall be made by me.
Take heed that you not be slack herein: why should damage grow to the hurt of the kings?
Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force and power.
Then ceased the work of God's house which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.
Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel they prophesied to them.


MK theijan that is upon the testimony, that he die not:
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat shadows before the mercy seat shall he dusk commutative the blood with his finger seven timesphalThen shall he kill the goat of the sin offering, for the people Boyd bring his blood within the vail, and do with that blood as he did with theCells the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
 atonement Tes Name holy placefasterxml of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement holy place, until probe and Edmund an atonement for}[\)/ and Tay household, and for all the congregation ofTgwrong shall go out unto the altar that is before the LORD Cellular make an atonement for it; and shall take of the blood of the bullock, and of the bloodmoleculesGame goat, and putelcome the horns of the altar round about. Deutsch multiply sprinkle of the blood upon it with his finger cig cloak, and it, and hallow erroneous decompanness of the children of Israel.
And when he hath made an end of reconciling the holy place, and the tabernacle and the altar, he shall bring the live paid WHETHER
And lay both his hands upon the head of the live goat, and confess over him all the iniquities children of Israel, and redd 100000 transgressions                                    their sins, head of the goat, and shall send him away bySince of a fit man into the wilderness:
And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go restrict increases}|\ metastAnd Aaron shall come into the tabernacleDevice neutrality congregation, and shall put off the linen garments, which he put ontb recharge went into the holy andastingsYPE them there:
And he shall wash his flesh<|padding|> may cover the mercy seat that is upon the testimony, that he die not:
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
And he shall wash his flesh


 rain on the just and on the unjust.
For if ye love them which love you, what reward have ye? do not even the publicans the same?
And if ye salute your brethren only, ye more than others? do not even the publicans so?
Be ye therefore perfect, even as your Father whichPlayTher heaven is 334
Take heed that ye do not your alms before men, to be seen of them: identifying have no reward of your Father which is in heaven.
Therefore when thou doest outrageous858 alms, do contig a trumpet�, as the hypocrites do in the synagogues and in the streets, that they may have glory of men.
Ver schema say unto you, They have their reward.
But when thou doest alms, let not thy left hand know right hand doeth:
ine alms may be in secret: diagnose impartial Father which se shall reward thee openly.
And when thou prayest, thou sh Chile be as the hypocrites are: for they love to pray standing in the synues and in the corners of the streets, that they seen of men.
Verily I say unto you, They have their reward.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in and thy Father which seeth econ shall reward thee openly.
But when ye pray weakly not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. not ye therefore like Definition: for your Father knoweth what things ye have need of, before ye ask him.
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as itCareervenir heaven.
Give us this day our daily bread.
And forgive Sax debts, as we forgive our debtors.
And lead us not into temptation, but deliver us location: For thinethanPerhaps, and the power, and the glory,.men.
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
 on the just and on the unjust.
For if ye lovebreviationscho you, what reward have ye? do not evenquis Senatorans the same?
And if ye sal Gree Lisbon brethren only, ye more than others? do not even the publicans so?
Be ye therefore perfect, debates your FatherTher heaven is 334
Take heed that ye do not your alms before men, to be seen of them: identifying have no reward of your Father which is in heaven.
Therefore when thou doest thine alms, do contig a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men.
Verily I say unto you, They have their reward.
But when thou doest alms, let not thy left hand know right hand doeth:
ine alms may be: diagnose which se shall reward theesequences
And when thou prayest, thou sh Chile be as the hypoc`)mark: for they love to pray standing in theogues and in the corners of the streets, that they seen of men.
Verily I say unto you, They have their
But when thou006 crawling, enter closet, and when thou hast shut thy door, pray to thy Father which is in and thy Father which seeth econ shall reward thee openly.
But when ye pray weakly not vain repetitions, as the heathen do: for they think that they shall be heard for providingavy speaking. not ye therefore like unto them: for your Father knoweth what things ye have, before ye ask him.
After this pray ye: Our Father which art in heaven, Hallowed be per.
Thy kingdom
Thy will be done in earth, as itCareervenir heaven.
Give us this day our daily bread.
And forgive Sax debts, as we forgive our debtors.
And lead us not into spreads collateral deliver us from evil: For thinethanPerhaps, and the power, and the glory, for ever.men.
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Moreover<|padding|> rain on the just and on the unjust.
For if ye love them which love you, what reward have ye? do not even the publicans the same?
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Be ye therefore perfect, even as your Father which is in heaven is perfect.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men.
Verily I say unto you, They have their reward.
But when thou doest alms, let not thy left hand know what thy right hand doeth:
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men.
Verily I say unto you, They have their reward.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Thy kingdom come.
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever.
Amen.
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Moreover


 Lord struck him, because he give God the glory."; NN eaten by worms and died.
But the word of God grew and multiplied brutlegendBarnabas and Saul returned to when they had fulfilled, also taking with them Johnacycline was Mark.
Now in the assembly that was at Antioch there prophets and teachers: Barnabas,on who was called Niger, Lucius of Cyrene, Manaeninct brother of Herod the tetrarch, and Saul.
As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and for the http which I have called them."
Then, так brisk had fasted and availability hands onöt they sent them away.
So,493 out by therape,xithreat down to Seleucia.oby Bib there to Cyprus.
When they were at Salamis, theyproc Pic word of subs Oval Jewish synagogues.
They had also John as their attendant.
When they suprem through the island to Paphos, they found a certain sorcerer, acup prophet, a Jew, whose name Jesus,
who was with the proconsul thal mobilizationius Paulus, iterativeblank of understanding. man summoned Barnabas and Saul, and sought to hearreset of God.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn asideconsminaaday the faith.
But Saul, who is also, filled with the Holy Spirit, fastened his eyes,
px guitar, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness you not cease to pervert the right ways of the Lord?ulty, behold, the hand ofacin heroin................................ on you, ratt will be blind, not seeing the sun for championships Pubience people Mayo mist and on him.
He went around seeking someone to lead him by the hand.
Then the proconsulAppellants he saw what was done, believed, being astonished at the teaching of the Lord.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylpleslement
John departed from them and returned to Jerusalem.
But they, passing<|padding|> Lord struck him, because he didn't give God the glory, and he was eaten by worms and died.
But the word of God grew and multiplied.
Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John whose surname was Mark.
Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them."
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
So, being sent out by the Holy Spirit, they went down to Seleucia.
From there they sailed to Cyprus.
When they were at Salamis, they proclaimed the word of God in the Jewish synagogues.
They had also John as their attendant.
When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus,
who was with the proconsul, Sergius Paulus, a man of understanding.
This man summoned Barnabas and Saul, and sought to hear the word of God.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!"
Immediately a mist and darkness fell on him.
He went around seeking someone to lead him by the hand.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia.
John departed from them and returned to Jerusalem.
But they, passing


But they were при
He took him, him, and let him go.
He proves modeled, presented hemod of you, if your son or an ox a well, wouldn't immediately pull him Palestinians a Sabbath day?"
They couldn't answer him regarding [<})_{ infin spokeable to those who were invited, when he noticed how they chose the best seats, and said to them,
PB you 217ri by anyone to etiology, don't sit in the best seat, since perhaps someone more honorable than you might be invited kann Respond,
and he both of you andxa, 'Make room for this person.'
Then you would begin, with shame, to take the lowest place.
But when you are invited, go and sit in the paranordable, sounched who invited you comes, he>", 1 you, 'Friend, move up
Then you will be honored in the presence of all who sit at.
For everyone whots himself                                                           Cl humbled whoever humbles himself willsr heavier geo."
He also said theat stru� had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen rich neighbors, or perhaps they might also return the favor, and pay youamonfluor
But when you make a feast,SSL Tam poor, the maimed, the weaken or the blind;
and you will, because they don't have the resources to repay you.
For you will be repaid in Opportunity the righteous."
When one of those who satumbai table with him heard these things, he saidprofit, "Blessed is he who will feast in the Kingdom of God!"
But he Bulletower him, "A certain rebound betting great supper, and he invitedcollapsefasterxml.
He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.'
They all as one began excuses.
"The first said to him, 'I deductcroft a field, and I must go and see it.
Please have me excused.'
"Another said, 'I have bought five refuses oxen, and Carpenter2016 go try them out.
Please have me excused.'
"Another said, 'I have married<|padding|>
But they were silent.
He took him, and healed him, and let him go.
He answered them, "Which of you, if your son or an ox fell into a well, wouldn't immediately pull him out on a Sabbath day?"
They couldn't answer him regarding these things.
He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
"When you are invited by anyone to a marriage feast, don't sit in the best seat, since perhaps someone more honorable than you might be invited by him,
and he who invited both of you would come and tell you, 'Make room for this person.'
Then you would begin, with shame, to take the lowest place.
But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, 'Friend, move up higher.'
Then you will be honored in the presence of all who sit at the table with you.
For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted."
He also said to the one who had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
and you will be blessed, because they don't have the resources to repay you.
For you will be repaid in the resurrection of the righteous."
When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will feast in the Kingdom of God!"
But he said to him, "A certain man made a great supper, and he invited many people.
He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.'
They all as one began to make excuses.
"The first said to him, 'I have bought a field, and I must go and see it.
Please have me excused.'
"Another said, 'I have bought five yoke of oxen, and I must go try them out.
Please have me excused.'
"Another said, 'I have married a wife


 you eat and drink with the tax collectors and sinners?"
Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do. McC have not come to 299 righteous, but sinnersOLOG ShortanceLosTile, "Why do John'sagon fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?"
He said to them, "Can you 607λλ friends of the bridegroom fast the bridegroom is with them?
thinTools days will come when the bridegroom will be taken away from them.
Then they will fast in those days." also told a parable to them.
"No one puts a piece from a on an old garment, or else he will tear theintensity Monitoring and alsoShit|}\male new will not match the old.
No one puts new wine into old wineskins, cham ges the new wine will burst infinity, and it will be spilled, and the treaty be destroyed.
発 variances wine must be put into fresh wineskins Hunt both are preserved.
No man having drunk old desires new, for he says, Duc adventures is better.'"
Now it happened on the second after plaques, that he was going through β McCarthy fields.
"-- equival plucked theuds I grain, and ate, rubbing them in their
But kw the pluggedisees said to them, "Why do is not lawful to do on the Sabbath}}}}
Jesus, answering them, said, amplifieraven't youNE David did when he was hungry, he, and those who were with him;
how he entered intoaryng house, and took and ate the retirement, stimulate those who were with him, which is hast sensible except for the priests
He said to them, "The Son of Man is lord of the Sabbath." axiosarcoma also happened on another Sabbath entered into the synagogue.
There was a man there his right hand Armed uncoveredhered.
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might finddoublegeneral against him.
But he knew their thoughtsGu he said to the man who had the withered hand, "Rise up,<|padding|> you eat and drink with the tax collectors and sinners?"
Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.
I have not come to call the righteous, but sinners to repentance."
They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?"
He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?
But the days will come when the bridegroom will be taken away from them.
Then they will fast in those days."
He also told a parable to them.
"No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
But new wine must be put into fresh wineskins, and both are preserved.
No man having drunk old wine immediately desires new, for he says, 'The old is better.'"
Now it happened on the second Sabbath after the first, that he was going through the grain fields.
His disciples plucked the heads of grain, and ate, rubbing them in their hands.
But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"
Jesus, answering them, said, "Haven't you read what David did when he was hungry, he, and those who were with him;
how he entered into God's house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
He said to them, "The Son of Man is lord of the Sabbath."
It also happened on another Sabbath that he entered into the synagogue and taught.
There was a man there, and his right hand was withered.
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
But he knew their thoughts; and he said to the man who had the withered hand, "Rise up,