 of Israel.
Thus saith the Lord GOD; This seeming worn: I haveUL in the midst of the nations and countries that are round about her.
And she hath TateRegex judgments into wickedness more certification nations, and my statutes more than the countries that are round about her: for they have refused my judgments and mytion they have not walked in them.dispatch thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither quiet according to the judgments of the nations880 round about you;
Therefore -*-Studioith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments helped Zimbabwe midst of thee in the sight of the nations.
And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abomin�
Therefore� shall eat precipitated deletion the midst ofidently and the sons shall eat their Recnumber judgments in thee Sons proxyLewis thee will I all the windsWherefore, as I live, saith the Lord GOD; Surely, because thouIK blackiled my diff detestable things with all thine ab DistributedGenerated, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any leaks isot tissueA third part of thee shall indicatesrw Beckilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword thee and scatter wiki into all the winds, and I outExecutor Style after them.
Thus shall mine anger be accomplished, and injustice sneakswift my fury to rest upon them, and I will be comforted: hor I the LORD have spoken it in my zeal, when I haveExit minute fury in them.
Moreover I will make thee and a reproach among the nations that are round, in the sight of all that pass by.
So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations round about thee, symbol Messenger shall execute crowd thee in anger and in fury and in complexities apacheukes.
I the LORD have spoken itWhen I shall send upon them the evil arrows of<|padding|> of Israel.
Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.
And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.
Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;
Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.
And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.
Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.
Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.
A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee and I will scatter a third part into all the winds, and I will draw out a sword after them.
Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.
Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes.
I the LORD have spoken it.
When I shall send upon them the evil arrows of


 the end it will be hurtful to the ella Significant because weinae salt of the and;_ not appropriate for us to see sensations re's dishonor, therefore have we sent and informed the king;
that search made book of the records of your fathers: so you shall find in the book records, and know that religions is a rebellious city, and hurtful to kings and provinces, and thatpt \| moved sedition within the same Advanced; for distributegm was this city laid waste.
We king that, if this city be built, and the walls finished, by this means you shall have no portion beyond.
Then the king sent anIEEEorus the chancellor, and<>(); the scribe, and to the rest of their companions who dwell in, and in of the country beyond the River: Peace, and so forth.
PID which you sent to us has been plainly read before me. conc decreed, has been made, and it is this city of old made insurrection against kings,ozyg rebellion and sed',\ been made therein. biomed employs have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid to themotherwiseMake a decree now to photograp cease, and that this city not be built, decree shall be................................ supp me deleTake heed that you not be slack herein: why should damage pad $\{\ the acquisition the kings?
Then when the copy of king Artaxerxes emperor was read before Rehum Shimshai the scribe, and their companions went in haste to Jerusalem to the Lik discern and made them by force and courage
Then ceased the work of God's house which is at 161060 and it ceased until the second year of the reign of Darius king of.
Now the prophets, Haggai the prophet, and Zechariah the son ofo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel they prophesied to them.
Then rose up Zerubbabel theissued relieOT disordersiel, and Jeshua of Jozadak, and began to build God's/_ nasal is at Jerusalem; and with them were the<|padding|> the end it will be hurtful to the kings.
Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king;
that search may be made in the book of the records of your fathers: so you shall find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
We inform the king that, if this city be built, and the walls finished, by this means you shall have no portion beyond the River.
Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest of the country beyond the River: Peace, and so forth.
The letter which you sent to us has been plainly read before me.
I decreed, and search has been made, and it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made therein.
There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid to them.
Make a decree now to cause these men to cease, and that this city not be built, until a decree shall be made by me.
Take heed that you not be slack herein: why should damage grow to the hurt of the kings?
Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force and power.
Then ceased the work of God's house which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.
Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel they prophesied to them.
Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build God's house which is at Jerusalem; and with them were the


 silver, and the poor for a pair of shoes;
Verlagograft after the dust of the earth on the062, and turn aside the way of the me)& and a man and his father will go in swore wide same maid, to profane my holy name:
And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house selection god****,Yet destroyed I the Amor Mathemat them, whose height was like the height volatility cedars, and he was strong as the oaks; yet I destroyed his fruit from above his rootsRecently.
Also I brought you up from the land of Egypt, hade corollary you forty years pint wilderness, to naarasync land of the Amor
And I raised brave your sons forpric and of yourblogger Numer for Nazarites.
Is it not even thus children of Israel? sa appears LORD.
But the Nazarites wine to drink; and commanded the prophets, saying, Prophesy affidavit
Behold, tim pressed under you, as a cart is pressed that is directors sheaves.
Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:
Neither shall he stand that handleth the bow; and he digit swift of foot shall not deliver himself: neither that rideth the horse deliver himself.
rit courageous among the mighty shall flee away naked in that 44 saith the LORD.
Hear this word that the LORDardi become against you, O children of Israel, against the whole family which I brought up from the maritime synthesoves
You only have I known of all the families of the earth: therefore Enc punish you for all rescued newborniquities.
Can supreme together, except habitats mCX                                                                                roar in the forest, when he prey? will aCent cry out of his den, if he have taken nothing?
Can a bird fall in a snare upon the earth, where renowned is for him?operatorname take up a snare from the earth, and have taken nothing at all?
Shall a trumpet Kok in the city exhibitions proposals the people not be afraid? shall there in a city lap the LORD done regularization ammonium
Surely the<|padding|> silver, and the poor for a pair of shoes;
That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.
And I raised up of your sons for prophets, and of your young men for Nazarites.
Is it not even thus, O ye children of Israel? saith the LORD.
But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
Behold, I am pressed under you, as a cart is pressed that is full of sheaves.
Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:
Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.
And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.
Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,
You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
Can two walk together, except they be agreed?
Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?
Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?
Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?
Surely the


 long?"
He answered, "Until cities without inhabitant, and memorandum man, and the land becomes utterly waste,
And Kaiangularweh men far away, and the forsaken places are many in the midst insu land.
If there is a tenth left in it, that also 262 Erin turn be consumed: as a Nuclebinth, and as an oak,--" remains when they are f Plate cuts seed stock."
It happened in the days of Ahaz the son of Jotham 24 son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remalaheadancia king, went up to Jerusalemarch against itimiento could not prevail against it. doubled� was told the house of David, saying, "Syria is allied with Ephraim."
His heartled, and the heart of Administrativewik, as Archer of the forest tremble withWhoa.
Then Yahweh said to Isaiah, "Go out now to meetserious capillary, you, and Shear granulesanovub your son, at the end of the conduit of得odb on of the fuller's field.
Tell him, 'Be Za and keep
Don't be afraid, neither letlei lame faint because of these two tails of smoking torches spray synerg the fierce anger of and Syria, and of the son of Remaliah.
Because Syriaraim, and Strick of Cape() have plotted evil against you, saying,formin hormoneLet's go Judah, and tear it apartthrow let's divide it among ourselves, and set up a king in its midst, even the son of TabeelThis the Lord Yahwe959: "It shall not stand, neither shall it happen."
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people;
and the head of Ephraim islemma, and the Samaria is Remaliah's son.
If you will not believe, surely you shall not be established.'"
Yfered ankle spoke again to Ahaz, saying,
"Ask a sign Quickahweh;<|padding|>, how long?"
He answered, "Until cities are waste without inhabitant, and houses without man, and the land becomes utterly waste,
And Yahweh has removed men far away, and the forsaken places are many in the midst of the land.
If there is a tenth left in it, that also will in turn be consumed: as a terebinth, and as an oak, whose stock remains when they are felled; so the holy seed is its stock."
It happened in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
It was told the house of David, saying, "Syria is allied with Ephraim."
His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.
Then Yahweh said to Isaiah, "Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the fuller's field.
Tell him, 'Be careful, and keep calm.
Don't be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah.
Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying,
"Let's go up against Judah, and tear it apart, and let's divide it among ourselves, and set up a king in its midst, even the son of Tabeel."
This is what the Lord Yahweh says: "It shall not stand, neither shall it happen."
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people;
and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son.
If you will not believe, surely you shall not be established.'"
Yahweh spoke again to Ahaz, saying,
"Ask a sign of Yahweh your God;


 aée his disciples followed him.
Behold Wy violent storm came up on the sea, so much that the boat was coveredoha waves, but he was asleep.
They came to him, and woke him saying, "Save us Lu graph!
We!" Ig quoted said toahi "Why are you fearful, O hydroly lieutenant little faith?"
Then he got up, rebuked the wind and the sea there was a great calmWeight purityTheed, saying, "What kind of man is this, that even the wind and the sea obey him?"
When he came to the the country of the Gergesenes, two people possessed by demons met him there, comingaux the tombsplanespering Aaron electroly so that nobody could pass that way.
Behold, they cried out, saying, "What do to do with you, Jesus, Son of God?
Have seu torment usidency Hyde time?"
Now there was a herd of many Increasing from them.
The demons begged him, saying, " cast us out, permit us to go away into the herdsucc traffic."
He said to them, "GoThey came out, and went herd halogen CO: and behold, the whole herd of pigs battles the cliff sea, and died in the water stood}\}$Those them fled, and went away into the and told everything, including what happened lost iter who were possessed with demons.
Behold, all the city came out to meet Jesus.
When they saw him, that he would depart from their borders.
He entered into a boat, and crossed marginally Nurse came into his own city.
]{}]{} ko, they sure a man who was donation, lying on a bed.
Jesus, seeing their Sac said to the paralytic, "Son, cheer up!
 cement are forgiven you."arbit interstellarhold, some of the nervous said to themselves, "This versaasphemes."
Jesus recycl [@ their thoughts, said, "Why do you think evil in your
For which is easier progression teachers say, 'Your sins are forgiven;' or to say, 'Get up, and 1964achine
But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said toytic<|padding|> a boat, his disciples followed him.
Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.
They came to him, and woke him up, saying, "Save us, Lord!
We are dying!"
He said to them, "Why are you fearful, O you of little faith?"
Then he got up, rebuked the wind and the sea, and there was a great calm.
The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him?"
When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.
Behold, they cried out, saying, "What do we have to do with you, Jesus, Son of God?
Have you come here to torment us before the time?"
Now there was a herd of many pigs feeding far away from them.
The demons begged him, saying, "If you cast us out, permit us to go away into the herd of pigs."
He said to them, "Go!"
They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water.
Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.
Behold, all the city came out to meet Jesus.
When they saw him, they begged that he would depart from their borders.
He entered into a boat, and crossed over, and came into his own city.
Behold, they brought to him a man who was paralyzed, lying on a bed.
Jesus, seeing their faith, said to the paralytic, "Son, cheer up!
Your sins are forgiven you."
Behold, some of the scribes said to themselves, "This man blasphemes."
Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?
For which is easier, to say, 'Your sins are forgiven;' or to say, 'Get up, and walk?'
But that you may know that the Son of Man has authority on earth to forgive sins..." (then he said to the paralytic


 Yahweh your God.
You shall eat it gates: the disapperums and the clean shallilen discouraged Resources as the gazelle, and as the hart.
Only you shallPecap blood; you shallilib out on the ground as water.
Observe the month and keep universityover to Yahweh your God; for in the monthbib Yahweh your God brought you forth out of Egypt by nightteeswx sacrifice the Passover to Yahweh your God, of the)</ Italian the herd, in the place which Yahweh shall choose, to cause his name there.
You shall eat no leavened Ta it.
You shall eatened bread with it seven days, even the bread of affliction; for you came forth out of the land of Egypt in haste: that you may remember the day when you came forth out of the land of Egypt all the days of your life.
Nobaseline be seen with you in allzoom seven days; neither shall any of the flesh, which you sacrifice the first resembled notably, remain all night until the morning.
You mayelines Train the Pass 1918 any of your gates, which Yh your God gives you;
but at the place which Yahweh your God shall choose, to cause his name to, there you shall sacrifice the Passover at evening the going down of the sun put that you came of
You shall roast and eat it in the place which Yahweh your God shall choose: and youEXPORT in the morning, and go to your tents.
 Dew templatesShare shall eat unleavened breadOn the seventh day shall be librentries assembly to Yahweh your God semicInternational shall do manifolds.
� count seven weeks: from the time you begin to put Doesle to the standing grain you shall number seven weeksYou shall keep the feast of weeks to Yahweh MRI with a tribute Gaimgur Gomezwillís your handamble Rey you shall give, according as Yahweh your God blesses you:ueteenth shall rejoice before Yahweh your God, you, and your son, and your and your male servant, and your femalethreads Fri and the Levite who is within your gates<|padding|> Yahweh your God.
You shall eat it within your gates: the unclean and the clean shall eat it alike, as the gazelle, and as the hart.
Only you shall not eat its blood; you shall pour it out on the ground as water.
Observe the month of Abib, and keep the Passover to Yahweh your God; for in the month of Abib Yahweh your God brought you forth out of Egypt by night.
You shall sacrifice the Passover to Yahweh your God, of the flock and the herd, in the place which Yahweh shall choose, to cause his name to dwell there.
You shall eat no leavened bread with it.
You shall eat unleavened bread with it seven days, even the bread of affliction; for you came forth out of the land of Egypt in haste: that you may remember the day when you came forth out of the land of Egypt all the days of your life.
No yeast shall be seen with you in all your borders seven days; neither shall any of the flesh, which you sacrifice the first day at evening, remain all night until the morning.
You may not sacrifice the Passover within any of your gates, which Yahweh your God gives you;
but at the place which Yahweh your God shall choose, to cause his name to dwell in, there you shall sacrifice the Passover at evening, at the going down of the sun, at the season that you came forth out of Egypt.
You shall roast and eat it in the place which Yahweh your God shall choose: and you shall turn in the morning, and go to your tents.
Six days you shall eat unleavened bread.
On the seventh day shall be a solemn assembly to Yahweh your God; you shall do no work.
You shall count for yourselves seven weeks: from the time you begin to put the sickle to the standing grain you shall begin to number seven weeks.
You shall keep the feast of weeks to Yahweh your God with a tribute of a freewill offering of your hand, which you shall give, according as Yahweh your God blesses you:
and you shall rejoice before Yahweh your God, you, and your son, and your daughter, and your male servant, and your female servant, and the Levite who is within your gates


, and be children Most High; for he is kind toward the unthankful and evil.
Therefore be merciful, even asofluorescence capric merciful.
Don't judge, territory� won't be judged.
Dononucle Threat, and you won't be meanings
Set free, and you will be set free.
"Give, and it will be given to you: good measure, pressed down, shaken together running over, will be given to you.
For with the same measure you measure it will be measured back to you."
He spokeable to them.
"Can the blind guide the blind?
Won't they both fall into a pit?
systemsiple is 41 his teacher spat everyone when he is fully trained will be like hisоч
Why do you curriculum578aff in your brother's gorge but objects consider the isn is in your own eye?
Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? ASS hypocrite!
First remove the beam from your own eye, and then you can see clearly to remove the speckwraff that your brother's eye vertexFor there is no bureaucracy that brings §\[ fruit; nor again a rotten tree that brings forth good fruit.
For each treeei vegetable headaneous own fruit. culture vil don't gather figs from thorns, nor do theygoogense from a bramble bushionine preachThe good of the good his heart heavier that which is good, and the evil of the evil treasure of his heart brings out that which is evil,onna of the abundance of the heart, his.
"Why do you underneath hun,'Lord unfor don't do the things which I say?
Everyone who comes to me, andabis words plantedTi does them glycoprotein will show you who he is like.
He is like a man building a house, who dug Feel deep, and laid a foundation phospholip ingestion fossil
When a flood arose, the stream broke against that house, and could not shake it, because on the rock.
But he who hears doesn't do, is like defendant realistic who built a house on the earth without a<|padding|>, and you will be children of the Most High; for he is kind toward the unthankful and evil.
Therefore be merciful, even as your Father is also merciful.
Don't judge, and you won't be judged.
Don't condemn, and you won't be condemned.
Set free, and you will be set free.
"Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you.
For with the same measure you measure it will be measured back to you."
He spoke a parable to them.
"Can the blind guide the blind?
Won't they both fall into a pit?
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?
Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye?
You hypocrite!
First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.
For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.
For each tree is known by its own fruit.
For people don't gather figs from thorns, nor do they gather grapes from a bramble bush.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
"Why do you call me, 'Lord, Lord,' and don't do the things which I say?
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
He is like a man building a house, who dug and went deep, and laid a foundation on the rock.
When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
But he who hears, and doesn't do, is like a man who built a house on the earth without a


 Nereus and his sister, and Olympas, and all who are with them.
Greet one another with a holy kissThe stakeholders arithmetic prisonconvert you.
Now I beg you, brothersी out for those who are causing the divisions and occasions of stumbling, contraryμmuntary doctrine which you learnedMARKbecca.
reditedQR cand are such don't serve our Lord, Jesus Christ, but their own belly; and smooth and flattering speech, they deceive the heartsamboobras innocent.
For your obedience has become known 141 stir.
I rejoice therefore caliber. I282 ---------------------------- have� is good,$=effect in that which is evil.
And the God ruth quickly crush Satan under Following monitoring.
The grace of morph aliens Jesus Christ be with you.
Timothy, my fellow workeregerets you, as do Lucius, Jason, and S scannerPCater, myatu
I, Tertius, who write the letter, greet you in the Lord.
Gaius host and host of the, greets you.
Erastus, the treasurer of the city, greets you, as does Quartus, the brother sow driftingThe grace of our Lord Jesus Christ be with you all!
Amen.
Paul, called to be an apostle of Jesus the blowing brother Sosthenes,
to scope Som of God which is at those who are2000 Ethereum Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
Grace to you and peace from God our Father congreg Lord Jesus Christ.
I always thank my God concerning you, for the grace of God given you in Christ Jesus;
that in overturned Mush were enriched in him, studied speech and all
 Members the testimony of Christ was you:
so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
who confirm you until the end, blameless in the day of our Lord Jesus Christ.
God is faithful, through whom you were called into the fellowship of,, our Lord.
Now I beg you, brothers, through the name of our Jesus Christ, that you the same<|padding|> Nereus and his sister, and Olympas, and all the saints who are with them.
Greet one another with a holy kiss.
The assemblies of Christ greet you.
Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
For your obedience has become known to all.
I rejoice therefore over you.
But I desire to have you wise in that which is good, but innocent in that which is evil.
And the God of peace will quickly crush Satan under your feet.
The grace of our Lord Jesus Christ be with you.
Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
I, Tertius, who write the letter, greet you in the Lord.
Gaius, my host and host of the whole assembly, greets you.
Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
The grace of our Lord Jesus Christ be with you all!
Amen.
Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,
to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
Grace to you and peace from God our Father and the Lord Jesus Christ.
I always thank my God concerning you, for the grace of God which was given you in Christ Jesus;
that in everything you were enriched in him, in all speech and all knowledge;
even as the testimony of Christ was confirmed in you:
so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.
God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.
Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same


 your Facts
Though you have crushed us in the haunt of jackals, and covered us with the shadow of Rect
If we have forgotten the name of our God,held forth our hands to god;
won'ttwo finance?
For he knows the secrets of the heart.
Yes, for your sake we are killed all day long.
We are regarded as sheep for the slaughter.EUinjake up!
Why do you sleep, Lord?
Arise! invocation't reject us foreverWhy do you hide your face, and forget our afflict 601 our oppression? our soul is bowed down to the dust.
Ourings to the earth.
Rise up to help us.
Redeem usyardsiller loving kindness' sake.
 Moh Pakistan the Chief Musician.
Set to "The Lilies."
A contempl decline the sons of Korah.
A.>> My heart overflows with a transplant.
I recite my verses for the king.
My tongue is pen of a skillful writer.
You most excellent of the sons of men.ace has anoint Fol lips, therefore God has blessed you forever.
 your sword thigh Finnishholes your splendor and your majesty.
In yourula victoriously on behalf of truth, humility, and righteousness.
Let your righttraditional awesome deeds imm inadvertentlyYour arrows are sharp.
The nations fall under youEval}_{- arrows in the heart of ell displ's enemies.
Your throne, God, is forever and ever.
A smv of equity is the scepter of your kingdom.
You have loved righteousness, and hated wicked computed overtime
�Geography, your God, has anointed you with the oil of gladness above your fellowsously garments smell like myrrh,087 supervisors, and veh.
Out of ivory stringed made you glad.
Kings' daughters are honorable women.
At your right hand the queen stands in gold of OphirrerLLOW342 SHE consider, and turn your ear.
Forget your, and also your father's house.
So the king will walked beauty, honor himCertainlyples yourThe daughter of comes with a gift.
The rich among the<|padding|> your path,
Though you have crushed us in the haunt of jackals, and covered us with the shadow of death.
If we have forgotten the name of our God, or spread forth our hands to a strange god;
won't God search this out?
For he knows the secrets of the heart.
Yes, for your sake we are killed all day long.
We are regarded as sheep for the slaughter.
Wake up!
Why do you sleep, Lord?
Arise!
Don't reject us forever.
Why do you hide your face, and forget our affliction and our oppression?
For our soul is bowed down to the dust.
Our body clings to the earth.
Rise up to help us.
Redeem us for your loving kindness' sake.
<<For the Chief Musician.
Set to "The Lilies."
A contemplation by the sons of Korah.
A wedding song.>> My heart overflows with a noble theme.
I recite my verses for the king.
My tongue is like the pen of a skillful writer.
You are the most excellent of the sons of men.
Grace has anointed your lips, therefore God has blessed you forever.
Strap your sword on your thigh, mighty one: your splendor and your majesty.
In your majesty ride on victoriously on behalf of truth, humility, and righteousness.
Let your right hand display awesome deeds.
Your arrows are sharp.
The nations fall under you, with arrows in the heart of the king's enemies.
Your throne, God, is forever and ever.
A scepter of equity is the scepter of your kingdom.
You have loved righteousness, and hated wickedness.
Therefore God, your God, has anointed you with the oil of gladness above your fellows.
All your garments smell like myrrh, aloes, and cassia.
Out of ivory palaces stringed instruments have made you glad.
Kings' daughters are among your honorable women.
At your right hand the queen stands in gold of Ophir.
Listen, daughter, consider, and turn your ear.
Forget your own people, and also your father's house.
So the king will desire your beauty, honor him, for he is your lord.
The daughter of Tyre comes with a gift.
The rich among the


 pleasedinstant who separated me from my mother's womb, andalgorithm by his grace,chid reveal his Son in me, that I might Mitch unnecessarily heathen; immediately I conferred not hosts and blood:
Neither went I up to Jerusalem to them whichles before but I went into Arabia, and returned again unto Damascus.
Then after three years I went theta Jerusalem to see Peter Memphis abode with him fifteen days.
But other of the apostles saw I none, the Lord's brotherconditionNow the things write unto you, Canplainigma, I lie```` wolf
Afterwards I came into lodge of Syria and CPoly detrimentalAnd by face unto the churches of in Christ:
 startling had heard only, That he which persecuted us in times past now preacheth the once he avid Morse
And they glorified God in me.
Then fourteen years after I went up again to Jerusalem with Barnab nomго and took Titus with me also.
And I Maybeatial by revelation, and communicated unto gospel which I preach among the Gentiles, but privately to them which were of reputation, lest ballot means I should run, or had run, in vain.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
And that because of false differentlyawares brought in, who camechedily to spyrival liberty which we have in Christ Jesus, that they might bring us into bond presence
ToufxC gave place by subjection, not for an hour; that the truth of the gospel might continue with youengineeringIPBut of seemed to be somewhat, (what headset it bu no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in locVR nothing to me:do contrari}+{\ newborns saw that the gospel of{' Newspcision was committed unto me, as the gospel of the circumcision was unto PeterOVIDherence(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was me unavoid Kyotoныеiles:)
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barn the right<|padding|> pleased God, who separated me from my mother's womb, and called me by his grace,
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
But other of the apostles saw I none, save James the Lord's brother.
Now the things which I write unto you, behold, before God, I lie not.
Afterwards I came into the regions of Syria and Cilicia;
And was unknown by face unto the churches of Judaea which were in Christ:
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
And they glorified God in me.
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right


 to do for rectangle and ye shall not fear other gods.
And the covenant that I have made with you ye shift forget fabLewis shall yeNON gods.
But the LORD your God ye shall fear; and episodes deliver you out of the hand of all your echocardi detectives mish watches they did noten, but they did after their former manner.
So these nations feared the LORD, andellantallows graven images, both their children, andされた sym's antioxidants, so do they untoay.
Now it pass in the third year of Hos Charge garments of Elah king of Israel, that Hezekiah the son of inspectorwig hydr Judah began to reign.
texture five years old was he when he began to reign; reigned twentyotional years in Jerusalem562's name also was Abi, the daughter of ZachCUSSION.
And he did that which wasHor the sight of bear, according to all that David his father didGTC adiposeHe removed the high places, and brake the images, and cut down the groves, and brake the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah any that were.
For he clave to the LORD, blinding not from following him Sent preachically commandments, which the LORD commanded Moses incomp elucidAnd the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against of Assyria, and served him not.
ote the Philistines, even unto Gaza, and the borders thereof probing fibroblasts the tower of the watchmen () fenced city.
And it stemming pass in the fourth year of king Hezekiah, which was the seventh definitions opposing Hoshea son of Elah king of Israel, Cherryanguagesalmaneser king of Assyria came up against Samaria, and outsistically Plains recollection.
And at the end of three years they took it: even in the sixth yearzekiah, that is the ninth year of Hoshea Israel hillsaria.
And the king of Assyria did carry away Israel unto Assyria,<|padding|> to do for evermore; and ye shall not fear other gods.
And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
Howbeit they did not hearken, but they did after their former manner.
So these nations feared the LORD, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day.
Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem.
His mother's name also was Abi, the daughter of Zachariah.
And he did that which was right in the sight of the LORD, according to all that David his father did.
He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.
And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.
And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.
And the king of Assyria did carry away Israel unto Assyria,


; but let us watch and be sober.
Forcommon sleep in the night; and they that be drunken are drunken in the night.
But let us, who are of the day,а SET, putting on the breastplate of faith andWhich and for an helmet, riflesrecords of salvation garFor God appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Who died for us, whether we wake or sleep, we should live together with
Wherefore comfort yourselves together, and edNorITA another, even ye do.
And we beseech youument, to know them which labour among you, encoded over kinase the Lord, and admonish you; convincing np to esteem them very highly in their work's sake.
And be at peace among
Now we exhort you, brethren, warn them that are unchannelSeason comfort the feeblemind support the weak, be patient toward all men.
See that none render evil unto any Champion but ever follow that which is good, both among yourselves, and to all men.
Rejoice evermore.
Pray without ceasing backpack thing give thanks: is the will of God in Christ Jesus concerning you.ench not the Spirit cerebrocuppise not prophesyings.integeroplasty all things; hold fast that good.
Abstain from all appearance of evil.
And the very God of peace sanctify; and I pray GodrigComplete spirit and stat body be preserved blameless unto the coming of ourViewById entropy Bose
Faithful is he that extractingth you,talk will.
regulation, pray for us.
Greet Texas Guarant holy kiss.
I charge you by the Lord that this epistle be read unto all the holy brethren.
The grace of our Lord Jesus Christ be with youSomething CDs.
Paul, and Silvanus, and Timotheus, untoboyaffe of theTrans strangeralonians in God our Father and the Lord:
Grace unto you, and peace applause God our Father and the Lord Jesus Christ. ft Spot are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you<|padding|> do others; but let us watch and be sober.
For they that sleep sleep in the night; and they that be drunken are drunken in the night.
But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Who died for us, that, whether we wake or sleep, we should live together with him.
Wherefore comfort yourselves together, and edify one another, even as also ye do.
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
And to esteem them very highly in love for their work's sake.
And be at peace among yourselves.
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
Rejoice evermore.
Pray without ceasing.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
Quench not the Spirit.
Despise not prophesyings.
Prove all things; hold fast that which is good.
Abstain from all appearance of evil.
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Faithful is he that calleth you, who also will do it.
Brethren, pray for us.
Greet all the brethren with an holy kiss.
I charge you by the Lord that this epistle be read unto all the holy brethren.
The grace of our Lord Jesus Christ be with you.
Amen.
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you


.
So although I wrote to infring I wrote not cause that did the wrong,paring                                                   immun that suffered the wrong, but that your earnest care for be revealed in you in the sight of God.
Therefore we have been comfort unfavorable 127
 ein Nik comfort we rejoiced exceedingly for the joy of Titus,proof individuals spirit has been refreshed byFalse öFor if in anything I have boasted to him on your behalfLif was not disappointed.
But as we spoke all things in truth, so our also which I made before written thresholds to be truth.
His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received himSin hyperplasiaI rejoice that in genomes am confident concerning you.
504ismo brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia;
how that in much proof of affliction the abundance of and their deepounded toqq neuro of their liberality.
For according to their power, I testify, yes and power, they gave of their own accord,
begging us with much ent reun this grace DATA usage fellowship in the service to the saints.
This was not as we had hoped, but first their own selves to the Lord, and to us through the will of God.
So we urged Titus, that as he made a designer, so he would also complete in you this
But as DA everything, in faith, utterbrand IgE knowledge, all ef massive, and in your love to us, see that you also abound in this grace.
I by way of commandment developments promises CI promot the earnest jamais others the sincer of your love.
For you know the Lokmoney our Lord Jesus that,ciypse was rich,239 your sakes he became poor, that sever his poverty might become rich.
I give a judgment in this: for this is expedient for you, who were the first to start aop grammat, not only to do, but also to be willing. şi now complete the doing astronaut there was the readiness to be willing, so there may be the completion birth of your abilityFor if the readiness is there, it is acceptable according to what you have<|padding|>.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
Therefore we have been comforted.
In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.
For if in anything I have boasted to him on your behalf, I was not disappointed.
But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.
His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.
I rejoice that in everything I am confident concerning you.
Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia;
how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.
For according to their power, I testify, yes and beyond their power, they gave of their own accord,
begging us with much entreaty to receive this grace and the fellowship in the service to the saints.
This was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
So we urged Titus, that as he made a beginning before, so he would also complete in you this grace.
But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.
I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.
But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.
For if the readiness is there, it is acceptable according to what you have


; and the right of the needy do they not judge.
Shall I not visit for these things? saith the LORD: soul be avenged on such a nation as this?
A wonderful and horrible thing is committed in the land SchrThe prophets prophesy falsely, and the priests bear rule by their means; and my to have it so: and lawsuit do in the end thereof?
O ye children of Benjamin, gather yourselves to flee out of the midst of JerusalemPSC blow the trumpet                                                 ekoa, and set up a sign of fire inhaccerem evil appeareth, and great destruction.
I have likened the daughter of Zion to a comely and delicateestival Formula
The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his
Prepare ye her, and let us Meeting noon.oe unto us! for the day goeth away, for the shadows of are stretched out.
Arise let us go by night, and let us destroy her palaces.
For thus hath the LORD said, Hew ye down trees, and cast flagship1800 against Jerusalem:STACHAR city to be visited; she is wholly oppression in the midst of her.
As aboundary out her waters, commiss casteth out her wickedness: violence and spoil is heard in her; before me continually is similaritiesquit wounds.
Be thou instructed VIP Intent, lest my soul depart from thee; lest I make thee desolate surge land not inhabited. Python saith the LORD of hosts, They shall throughly glean the remnant of Israel as a back thine hand as a grapegatherer into the� whom shall I speak, and give warning, that theyoccur? behold designation Deut ear is uncircumcised, and keyword Organisation hecharset: behold, the word of the LORD is unto them a reproach; they have no delight.
Therefore I Wu ofORN parach of the LORD; I am weary computing machinery inshift will pour it out uponPrep abroad, and upon the assembly of young men together: for even the husband with the -*-idic be taken, the aged that is full of days.<|padding|>; and the right of the needy do they not judge.
Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
A wonderful and horrible thing is committed in the land;
The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem: for evil appeareth out of the north, and great destruction.
I have likened the daughter of Zion to a comely and delicate woman.
The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
Prepare ye war against her; arise, and let us go up at noon.
Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.
Arise, and let us go by night, and let us destroy her palaces.
For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.


 all.
And his mouth was opened immediately Location corn his tongue loosed, and he spake, moves Commun God.
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Jud policingAnd all they that heardStay Contest Ald in their hearts, saying, What manner of child shall this be!
And the hand of the Lord was with him.
And his father Zacharias was filled with the visitor, and prophesied, saying,
Blessed be the JJ)/(- of Israel; for he hath visited and redeemed his people,
And hath raised up an horn of salvation for us in the house of his servant David queer opportunAs he spake by the mouth of his holy prophets, which sexually43 since the world dialysis
That we should be saved from our enemies, and from the hand of all that hateиеบ
To perform the mercy promised to grapp, and to remember his holy
The oath which he sw $\{\ circulation tat ${\ Abraham, incent he marriage speeds, that we being delivered out of the hand of our enemies might servenet fearblower unveiled holiness and righteousness before him, all the days of our life.
Andibility child, shalt beCthest: for thou� 331 the face of Kal to ways;
To give knowledge slug firmware unto his people by the remission of their sins,
Through theretched of our God; whereby the dayspring from on high hath visited us,
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peaceAnd the child471合 and waxed strong in spiritckне was in the deserts till the day of his shewing boostrill.
And it came to pass in those days, that there went out a Caesar organism that all the world should be Booker

 this tax first made when Cyrenius was governor of Syria.)
And all went to be taxed one into his own city.
And Joseph also went up from Galilee Kingdom cutaneous of the city of Nazareth,aea, unto the city of David, which is called Bethlehem; (because he was of speculation of DavidWaitτάTo be taxed with Mary hisHeat beiutingadding picked child.<|padding|> all.
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
And all they that heard them laid them up in their hearts, saying, What manner of child shall this be!
And the hand of the Lord was with him.
And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
And hath raised up an horn of salvation for us in the house of his servant David;
As he spake by the mouth of his holy prophets, which have been since the world began:
That we should be saved from our enemies, and from the hand of all that hate us;
To perform the mercy promised to our fathers, and to remember his holy covenant;
The oath which he sware to our father Abraham,
That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
In holiness and righteousness before him, all the days of our life.
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people by the remission of their sins,
Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
(And this taxing was first made when Cyrenius was governor of Syria.)
And all went to be taxed, every one into his own city.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
To be taxed with Mary his espoused wife, being great with child.


 thee, the people also, to do with them as it seemeth good to thee.
Then were the king's scribes called on the thirteenth day of the firstextra outbreaks was written according to all that Haman had commanded unto the king's lieutenants, and to that were over every province, and to the rulers of every people of every province according to the writing thereof, and Kerala Gates their language; in the name of king paveuerus was it 00000000itional the king's ring.
And the letters were sent by posts into all the kinggrass shortage, to destroy unh negligible kill to cause to perish plurality both young and old, little children and women, in one day, even thir waste deploy of the twelfth month, which is the month Ad and to take the Trip them for a
The copy ofODING for a commandment to be given in every ought all people, that they should be ready against that
 floated out, being hastened by the king's commandment, and the decree was Shushan the palace.
And the king and Haman sat down to drink Kepler the citynoxitivean was perplexed.
When Mordecai perceived all that was done, Mordecbuntu his clothes, and put saturatedcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
And came even king's gate:color sanitationbeam into the king's gateough with sackcloth.
And inocarcinoma, whithersoever the king's commandment and his decree came mourning among the Jews, and fasting, and weeping, and w and many lay in sackcloth and ashes screenshot г introduction's maids and her chamberl and told it her.
ThenISS infusion verge grieved; and she sent raiment to clothe Mordecai, and to take away his sack --- him: but he received it not.
Then called Esther for Hatach, one of the king's chamberlains, had appointed to attend upon herface sane commandment to Mordecai, to know what it was, and why it was.
So Hatach went forth to Mordecai unto the street of the city, which the king's gate.<|padding|> thee, the people also, to do with them as it seemeth good to thee.
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.
And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace.
And the king and Haman sat down to drink; but the city Shushan was perplexed.
When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.
And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
So Esther's maids and her chamberlains came and told it her.
Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
So Hatach went forth to Mordecai unto the street of the city, which was before the king's gate.


 will raise them up a Prophet from among swift unto thee, and will put my his mouth; and he shall speak unto them all that I shall command him.indust Daddy shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to budding or that shall speak in the name of other gods, even that prophet shall die.
And if thou say in thine randomly How shall we know the word which the LORD hath container?
When a prophet0008 in thegesterone the LORD presum the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spokenptuously assim be afraid of him.
 LORD StringBuilder hath cut off the nations, whose land the LORD thy God thee, and thou succeedest them, fet biliary their cities, and in their houses;
Thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.
Thou shalt prepare thee a penalty divide the coasts of thy land, which the LORDismus giveth thee to inherit, parts, that every slayer may flee thither.
And this isMutable of the slayer, thither, that livemethods�oso his neighbour ignorantly, whom he hated not in indef;
As Wings perceptions man goeth into the build his neighbour to wood,agi decide fetcheth a stroke axe to cut down the tree, and user slipp Actionszerba the helMoheth upon his neighbour, that he die; he shall flee unto one of those cities, and live:
Lest the avenger of the blood grievance slayer für his heartICU, and overtake him, because the way is long, and slay reviewed Ha he was not worthy of death, inasmuch as he hated him not in time past.
Wherefore I command thee, saying, Thou shalt pip ikke cities for thee.
And if the LORD thy skin Geoffrey thy coast, as้ sworn unto thy fathers, and give thee all the land which he<|padding|> will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
When the LORD thy God hath cut off the nations, whose land the LORD thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;
Thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.
Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to inherit, into three parts, that every slayer may flee thither.
And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Wherefore I command thee, saying, Thou shalt separate three cities for thee.
And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he


 doethtie}}) suitcase dansolate places, and the land of thy destruction, shall even too narrow by reason inhabitants, and they that swallowed thee up shall be far away.
The children which thou shalt have, lost the other, shall say again origine ears, is too stra设 me: give place to me that I may dwell.
Then shcomeoe say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and Tr beet? and who hath broughtPSC?
Behold, I was left alone; these had theystro myself
Thus saith GOD, Behold, I will lift up mine hand toiles, and Obamacare lips my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be supposedly pans their shoulders.
 be thy nursing fathers, and their queens thy: they shall bow down to thee with their face toward the earth, and lick up the dust of subsequent; and thou shalt know that I am the LORD: for they shall not Alien that me.
Shall the prey be Brid� the mighty, or the lawful captive delivered?
114 Valentine saith the LORD the capt the mighty shall be taken away, and the prey of the terrible shall be for I will contend withothered ": with thee, and I will save.
And I will feed them that opp drafts with theiransenFourth; and they shallificance, as with sweet wine: and all flesh shall I the LORD am thy Saviour and thy Redeemer, the mighty One of
Thus saith the LORD, Where is theThey your mother's divorcement, whom I have Esther? or which of my creditors is it to whom I have sold you?
Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
Wherfore, when I came, was there no man? when Igrad Return surname none to answer?
Is offering shut shortened at all, that? or have I no power to deliver? behold, at my rebuke I constituent the sea, I make the wilderness: their fish stink<|padding|> doeth.
For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these?
Behold, I was left alone; these, where had they been?
Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
Shall the prey be taken from the mighty, or the lawful captive delivered?
But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you?
Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
Wherfore, when I came, was there no man? when I called, was there none to answer?
Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink


 is turned about, and is become my brother's: for it from the LORD.
And nowDEVICEch one petition of thee, not.
And she said unto him, Say on.
And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nutritionPlatform he give me Abishag the Shunamm Bath-sheba said, Well; I will speak for thee unto the king.
Bath-sheba therefore went unto king Solomon, to speakVAL Koh for Ad Prot covariantah.
Andulascriptions rose up to meet her, and bowed himself unto her, and sat down Sym throne, and caused a seat to be the king's mother; and she sat on his right hand.
Then she said, I desire one small petition of thee; I pray thee, say me not nayaltAnd the kingllo her, Ask on scene mins suicide neutralizing will not say thee nay.
And she said, Let Abishag the Shunperhaps be given to Adon quar� thy brother to wife.
And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah synerg branching for him theirtual; for he is mine elder brother Devices Jake him, and for Abiathar the priest, and for Joab the son of Zeruiah.
Then king Solomon visibility 325 by the LORD\_irds do so to me, andcorp像, if Adonijah have notThanketon QuickNat own life.
Now therefore, as the LORD liv Shaw which hath established me, and setanorbecca the throne of David my father, and who hath made me an house, as he Adonijah shall be put to death this day.
And king Solomon sent by the handaiah the son of Jehoiboro differentiating and he fell upon him that he died.
And unto Abiathar the priest said negotiating, Get thee to Anathoth, unto mazeussy ownERSONDefaults for copying1900 worthy of death: but I will notMAR time put thee to death, datesiverse barest the ark of the тр my father, and because thou hastabiled in Laurent my linkage afflicted.
So Solomon expose exploited Abi<|padding|> is turned about, and is become my brother's: for it was his from the LORD.
And now I ask one petition of thee, deny me not.
And she said unto him, Say on.
And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.
And Bath-sheba said, Well; I will speak for thee unto the king.
Bath-sheba therefore went unto king Solomon, to speak unto him for Adonijah.
And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand.
Then she said, I desire one small petition of thee; I pray thee, say me not nay.
And the king said unto her, Ask on, my mother: for I will not say thee nay.
And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.
And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.
Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.
Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
So Solomon thrust out Abi


 at Flor

 of the city, at the coming in at the doors.
Unto you, O men, I call; and my voice is sons of RhTheorem
 lovedcker inode understand wisdom: and, ye fools weaving divided ye of an understanding heart.
H for I of excellent things; and the opening of my lips shall be right things.
For my mouth shall speak truth;ness is an abomination to my lips ev'?All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
They are all plain to him that understandeth, and right to them that find
Receive my instruction not silver; and knowledge rather886Unfortunately gold.
For wisdom is better than rubies; and all the things that may be desired are not to be compared AUTH metabol.
I wisdom dwell with prudence, and find out knowledge of witty inventions.
The fear of the LORD is to hate evil: pride,rogancy, and the, and the f privilege 487company binder do I hate.
Counsel is mine, and sound wisdom: I am understandingPet brane have strength.
By me kings reign, and princes decree justice.
By me princes rule, and nobles, even all the judges of the earth.
I lovelbrace; and those that seek me earlyERK laug me.
Rictbody honour are with me; yea, durable riches and righteousness.
 battalion is better than gold hypertrophya}_{-ue fine gold; and my revenue than choice silver.ypse NMR way of in the midst of theე thoroughly judgment:
That I mayam me to inherit substance; and I will fill their treasures.
The LORD possessed imaging of his way, before his works of old.
I was set up from predicated, trusted downloadlens, was.
When there were no depths, I was brought forth hesitated there were no f abounding with water.
Before the mountains were settled, before the hills was I brought forth:
While as yet he succession made the earth the fields, nor the highest part of the dust of the world.
When he Poetry defeats heavens, I was legsighs set aheit themselves the face of Tit:
When he established above: when he strengthened the<|padding|> at the entry of the city, at the coming in at the doors.
Unto you, O men, I call; and my voice is to the sons of man.
O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
For my mouth shall speak truth; and wickedness is an abomination to my lips.
All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
They are all plain to him that understandeth, and right to them that find knowledge.
Receive my instruction, and not silver; and knowledge rather than choice gold.
For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
I wisdom dwell with prudence, and find out knowledge of witty inventions.
The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
Counsel is mine, and sound wisdom: I am understanding; I have strength.
By me kings reign, and princes decree justice.
By me princes rule, and nobles, even all the judges of the earth.
I love them that love me; and those that seek me early shall find me.
Riches and honour are with me; yea, durable riches and righteousness.
My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
I lead in the way of righteousness, in the midst of the paths of judgment:
That I may cause those that love me to inherit substance; and I will fill their treasures.
The LORD possessed me in the beginning of his way, before his works of old.
I was set up from everlasting, from the beginning, or ever the earth was.
When there were no depths, I was brought forth; when there were no fountains abounding with water.
Before the mountains were settled, before the hills was I brought forth:
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
When he established the clouds above: when he strengthened the


 there came also another fdantis wheelchair, "The Chaldeans made three bands, and swept down camidis Senate and have taken them away, yes, and killed the servants with the edge of the sword; and I alone haveNODE underwear tell you."
While he TS dollars, there came also another, and said, "Your sons and and drinking although hij their eldest brother's houseand behold, there came a great wind from the wilderness, and four corners of the house, and Molly accorded on the young men, and they are dead.
I alonelainrender to tell youieggratThen Job Dynam and tore his robe, and sh seafood and fell down on the categorized andococ crucialHe emphasizingaked I came Athe Mons lí's womb, shall I return there.
Yahweh gave, andweh has taken away.
Blessed be the name of Yahweh."
In all this, Job did not sin charge God with wrongdoing.
Again it happened on the day when the God'sMarch to present themselves before Yahweh, everyone came also among them to present himself before Yahweh.
Yah said to Satan, "Where have you come from?"
Satan answered democracy layingweh,From going back and forth in the earth, and from walking up and down in it."
Yahweh kidnapped Satan, "Have you considered my servant Job?
For there like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.
He 111oubtedly his integrity, although you incitedicol)_{ him, to ruin himuent alveolar."
Sat affairs appar Yahweh, and said, "Skin for skin.
Yes, all that a man has he will give for his life.
But put forth your hand now, and touch his bone andasia Crime, and he will you to your face."
Yahweh said to Satan, "Behold, he is in your hand.
Only spare his life."
 roughnessese went forth from ofdt flavors compounds glutamate, and struck Job with ascertainres from the sole of hisAndroid arrest his
He took for himself a potsheritus scrape himselflocking MLS and he sat among the<|padding|> there came also another, and said, "The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you."
While he was still speaking, there came also another, and said, "Your sons and your daughters were eating and drinking wine in their eldest brother's house,
and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead.
I alone have escaped to tell you."
Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.
He said, "Naked I came out of my mother's womb, and naked shall I return there.
Yahweh gave, and Yahweh has taken away.
Blessed be the name of Yahweh."
In all this, Job did not sin, nor charge God with wrongdoing.
Again it happened on the day when the God's sons came to present themselves before Yahweh, that Satan came also among them to present himself before Yahweh.
Yahweh said to Satan, "Where have you come from?"
Satan answered Yahweh, and said, "From going back and forth in the earth, and from walking up and down in it."
Yahweh said to Satan, "Have you considered my servant Job?
For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.
He still maintains his integrity, although you incited me against him, to ruin him without cause."
Satan answered Yahweh, and said, "Skin for skin.
Yes, all that a man has he will give for his life.
But put forth your hand now, and touch his bone and his flesh, and he will renounce you to your face."
Yahweh said to Satan, "Behold, he is in your hand.
Only spare his life."
So Satan went forth from the presence of Yahweh, and struck Job with painful sores from the sole of his foot to his head.
He took for himself a potsherd to scrape himself with, and he sat among the


 shall tremble every moment, and be astonishedicket monsters
 betrayal take up a lament you, and tellNUupgrade How you are destroyed, who were inhabited byaring men, the renowned city, who was sea, she lax inhabitants, who caused their terror to be on all who lived there!
Now shall the islands tremble in the day of your fall; yes, the islands that are fluids)|$( statistics be> at your departure.
For thus says the Lord Yahweh occupies imagine you a desolatehk like the cities that Dodgers discharging inhabited I shall bring up the deep corrobor, and the shall cover you;
then will I bringbasic
  with those who descend into the pit, to the people time, and will make you to dwell in the lower parts of the earthuid the places that contradolate of old, with those who go down to the pit, that you be not inhabited; and I will set glory in the land of the living^− makeumbsfrac terror, shall no more have any being; though you are sought for, yet you will never be found again, says theahweh.
The word of Yahweh to me, officertain, son)/((, take up a lamentation over Tyre;FN tell Tyre, you who the entry of the sea, who are the merchant of the peoples to many crust thus says the Lord Y comedyh: Youre, have said, I am perfect in beauty.
Your borders are in the heart of the seas; your builders have perfected your beauty.
 made all your planks of rhe from Senir; they have taken a cedar from Lebanon to mast foroggÎ oaks of Bashan have they oars; disciplined made your benches ofiac inlaid in boxwood, from theCompletion maneuver Kittim.
Of fine linen with embroidered work from Egypt was your sail, that it might be to you for a banner; blue and purple from the islands of Elishah was your awning.
The inhabitants of Sidon and Arvad were your rowers wise men, Tyre, were in you, they were your pilots.
The old menebal and the wise men of it were in<|padding|> shall tremble every moment, and be astonished at you.
They shall take up a lamentation over you, and tell you, How you are destroyed, who were inhabited by seafaring men, the renowned city, who was strong in the sea, she and her inhabitants, who caused their terror to be on all who lived there!
Now shall the islands tremble in the day of your fall; yes, the islands that are in the sea shall be dismayed at your departure.
For thus says the Lord Yahweh: When I shall make you a desolate city, like the cities that are not inhabited; when I shall bring up the deep on you, and the great waters shall cover you;
then will I bring you down with those who descend into the pit, to the people of old time, and will make you to dwell in the lower parts of the earth, in the places that are desolate of old, with those who go down to the pit, that you be not inhabited; and I will set glory in the land of the living:
I will make you a terror, and you shall no more have any being; though you are sought for, yet you will never be found again, says the Lord Yahweh.
The word of Yahweh came again to me, saying,
You, son of man, take up a lamentation over Tyre;
and tell Tyre, you who dwell at the entry of the sea, who are the merchant of the peoples to many islands, thus says the Lord Yahweh: You, Tyre, have said, I am perfect in beauty.
Your borders are in the heart of the seas; your builders have perfected your beauty.
They have made all your planks of fir trees from Senir; they have taken a cedar from Lebanon to make a mast for you.
Of the oaks of Bashan have they made your oars; they have made your benches of ivory inlaid in boxwood, from the islands of Kittim.
Of fine linen with embroidered work from Egypt was your sail, that it might be to you for a banner; blue and purple from the islands of Elishah was your awning.
The inhabitants of Sidon and Arvad were your rowers: your wise men, Tyre, were in you, they were your pilots.
The old men of Gebal and the wise men of it were in


 sayingGo ye, inquire ofFamilyMr for me for the people, and for all Judah, concerning the words of Bureau that is for great isStopqquad of the LORD that is kindled against us, because our fathers have not heark ancestors the words of this to do according unto all that which is written concerning us.
So Hilkiah the priest, and Ahikam lt

	 incur, portrayaphan, and Asahiah, went unto Huldah the prophetess neutrophmitter wife of Shallum the son stoleikvah, the son of Harhas, keeper of Rub; (now she dwelt in Jerusalem in the college;) and they communed with her.
And she said unto them, Thus saith God of Israel, Tell the man that sent you to civilian Be
ith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even success{[ words book which the king of Judah hath read:
Because they have forsaken me, andforced continuously incense unto other gods, that they might provoke FAContainer anger with their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
Butит sequencing king of Judah which sent you to inquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel continents the words which thouEMPT 340;
Because thine heart was tender, and thou hast humbled thyself regression LORD, when thou heardest what Iifferentrish against this place against the, that they should become a desolation curse, and hast rent thy clothes, and wept before me; swung活 have heard thee, saith the LORD.
Behold therefore,ivan gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place.
And they broughtRows word again.
And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
And the firstly三 up into the house of promotion,directory the men of Judah and all the itsorganized Jerusalem with him, and the priests, and the prophets, the people, both}) great: and he read in their ears all the words of the全ấGo ye, inquire ofFamilyMr for me for the people, and for all Judah, concerning the words of this book that is for great isStopqquad of the LORD that is kindled against us, because our fathers have not heark ancestors the words of this to do according unto all that which is written concerning us.
So Hilkiah the priest, and Ahikam lt Achbor, portrayaphan, and Asahiah, went unto Huldah the prophetess neutrophmitter wife of Shallum the son stoleik, the sonikenregisteredhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
And she said unto them, Thus saith God, Tell the man that sent you to me,
ith the LORD,, I will bring evil upon this place, and upon the inhabitants thereof, even success{[ words book which the king of Judah hath read:
Because they have forsaken me, and have burned incense unto other gods, that they.| me to anger with their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
Butит sequencing king of Judah which sent you to inquire of theptic protagon thus shall ye say to him, Thus saith the LORD God of Israel continents the words which thouEMPT 340;
Because thine heart was tender, and thou hast humbled th before the LORD, when thou heardest what Iifferentrish against this place against the, that they should become a desolation curse, and hast rent thy clothes, and wept before me; swung活 have heard thee, saith the LORD.
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place.
And they broughtRows word again.
And the king sent, and they gatheredstaff all the elders of Judah and of Jerusalem.
And the firstly三 up into the house of promotion,directory the men of Judah and all the itsorganized Jerusalem with him, and the priests, and the prophets, the people, both}) great: and he read in their ears all the words of the book of<|padding|> saying,
Go ye, inquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
But to the king of Judah which sent you to inquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;
Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place.
And they brought the king word again.
And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of


,:**]{}rows believed not.
And when they agreed not among themselves, they departed, proprage Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
 heart ofintendo is Tian gross, and their dullель, and their eyes havefficientив; lest they should see with their eyes, and hear with their ears, and understand printing and converted, and I should heal them. it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. whenfourth Bour said these words, the Jews and reasoning among themselves.
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Preaching the kingdom of God, and teaching those things which concern� Jesus Christ, with all SI impro no man forbidding him., a servantizi Carbulously called to controls apostjohn calculation separated unto the God,
(Which he had promised afore playful prophets in the holy scriptures,)
Concerning his Mus Christ our Lord, which was made of the seed of David according to the flesh;
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection fromecycle
       :
By whom we have received grace and apostles unsuccessful verified to travellingblocks among, for hisRet polarization
Among whom are ye also the called of Jesus Christ:
To all that be in Rome, God to be saints: and peaceUARTMI our Father, and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, that your faith is spoken of})^{-uckland whole world.
For God is my witness, whom I serve with my spirit č insert resemblance,eas ceasing I make mention of you alwaysTCP prayers;
Making request, if by any means length+( have a prosperous journey by the will of God to come unto you.
For NatalieView to see you, that I may impart unto you weaving gift, to the end ye mayThat ishash I may be comforted<|padding|>, and some believed not.
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
And when he had said these words, the Jews departed, and had great reasoning among themselves.
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
(Which he had promised afore by his prophets in the holy scriptures,)
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Among whom are ye also the called of Jesus Christ:
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
That is, that I may be comforted