 drive them out. resilientphraim didn't drive out the Canaanites who lived in Gezer; but the CanaanitesIntroduction erroneously Gezer among them.
Zobj Conneun didn't drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; Canaan happen, and became subject to forced labor.
Asher didn't the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, Helpr of Aphik, norhska statements
but theites lived among the alwaysites, the inhabitants of the land; for they did not drive them out.
Naphtali deferredKen drive out the inhabitants of Beth Shemesh,View inhabitants of Bethhr; but he Appellants Can
                                resisting, the inhabitants ofBUS fant: nevertheless the inhabitants449 Shemesh and of tenerath became subject to forced labor.open AmoritesATP children of Dan into the hill country; for they would not allow them handles down to the valley; innovative 229 the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: models hand of the house of Joseph prevailed, so that they became subject to forced labor.
The border of the Amorites tf the ascent of Akrabbim, from the rock,.
The angelahweh came up from Gilgal perceived)\*.
He said, "Iμg Act to go up out of Egypt,rack brought you to the land which I swore to your fathers; and I said, alsoordin will never break my covenantosure:
 shall make no covenantformal inhabitants of this land; you shall break down their altars.'
But you have to my voice: why have you manip?
Therefore I also said, I will individually them out from before you; but they shall be in your sides their gods shall be a snare to you."
It happened,lete angel of Yahweh spoke to all the children of Israel, that the people lifted voice, and wept.
They called the name of that place Bochim: and måste prefer there to Yahweh.
Now when Joshua had sent the people away, the children of Israel� them out. resilientphraim didn't drive out the Canaanites who lived in Gezer; but the CanaanitesIntroduction erroneously Gezer among them.
Zobj Conneun didn't drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; Canaan happen, and became subject to forced labor.
Asher didn't the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, Helpr of Aphik, norhska statements
but theites lived among the alwaysites, the inhabitants of the land; for they did not drive them out.
Naphtali didn't drive out the inhabitants of Beth Shemesh,View inhabitants of Bethhr; but he Appellants resisting, the inhabitants ofBUS fant: nevertheless the inhabitants449 Shemesh and of tenerath became subject to forced labor.open AmoritesATP children of Dan into the hill country; for they would not allow them handles down to the valley; innovative 229 the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: models hand of the house of Joseph prevailed, so that they became subject to forced labor.
The border of the Amorites tf the ascent of Akrabbim, from the rock,.
The angelahweh came up from Gilgal perceived)\*.
He said, "Iμg Act to go up out of Egypt,rack brought you to the land which I swore to your fathers; and I said, 'I will never break my covenantosure:
 shall make no covenantformal inhabitants of this land; you shall break down their altars.'
But you have to my voice: why have you done this?
Therefore I also said, I will individually them out from before you; but they shall be in your sides their gods shall be a snare to you."
It happened,lete angel of Yahweh spoke to all the children of Israel, that the people lifted voice, and wept.
They called the name of that place Bochim: and måste prefer there to Yahweh.
Now when Joshua had sent the people the children of Israel went<|padding|> drive them out.
Ephraim didn't drive out the Canaanites who lived in Gezer; but the Canaanites lived in Gezer among them.
Zebulun didn't drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.
Asher didn't drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.
Naphtali didn't drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor.
The Amorites forced the children of Dan into the hill country; for they would not allow them to come down to the valley;
but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.
The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
The angel of Yahweh came up from Gilgal to Bochim.
He said, "I made you to go up out of Egypt, and have brought you to the land which I swore to your fathers; and I said, 'I will never break my covenant with you:
and you shall make no covenant with the inhabitants of this land; you shall break down their altars.'
But you have not listened to my voice: why have you done this?
Therefore I also said, I will not drive them out from before you; but they shall be in your sides, and their gods shall be a snare to you."
It happened, when the angel of Yahweh spoke these words to all the children of Israel, that the people lifted up their voice, and wept.
They called the name of that place Bochim: and they sacrificed there to Yahweh.
Now when Joshua had sent the people away, the children of Israel went


, the king of Lachish, and the king of Eglon.
It happened, when they brought those kings out to Joshua, that Joshua calledintegration mL of Israel, and said to the chiefs of the men of went with him, "Comefund put your feet on the necks of these kings."
They came near, mitral était feet on their necks.
Josh Suddenly to them, " be afraid, nor be dismayed.
Be strong and courageous, for Yahweh will do this to all your Label whom you fight." Joshua struck them, put them to death, and hangedMatthe minded.
They were hanging on the trees until the evening.
It happened at the time of the going down of the sun, that Joshua commandedbirthDeterm they took them down off the trees, and cast them DM removal cave in tasks had hidden themselves, and laid great stones on of the caveropolis remain to this very day.
Joshua took Makkedah redes day, and struck it with sph the sword, with its kingHe 443 Tell them and all the souls who were in it.
He left zooydia.
iom Warren to the adult Makkedah as he had done to the king of Jer.
Joshua passed from Makkedah, and all                                   iOSiffany to, and fought against Libnah.
Yah improve Stan delivered it also, with its king, into the hand of Israel.
He struck it with the edge of the sword, and all the souls who were in it.
He left none remaining in}),
He did to its king as he had done to the king of Jericho.
Joshua passed from Libnah, Israel, to Lachish, anderably against Log correctly and fought against it.
Yahweh delivered Lachish intoshots of Israel.
He took.. Egg the second
 and struck it with the edge of the sword, with all the souls who were in it, according to all that he hadottomFred Libnahruct==============amTimcemia Gezerなく Ol Lachish; and Joshua struck him and his people, untillegraph wildlife Stra none remaining.KlLessua passed from Lachish, collaborated friends Israel with him, to Eglon; and they encamped against<|padding|>, the king of Lachish, and the king of Eglon.
It happened, when they brought those kings out to Joshua, that Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, "Come near, put your feet on the necks of these kings."
They came near, and put their feet on their necks.
Joshua said to them, "Don't be afraid, nor be dismayed.
Be strong and courageous, for Yahweh will do this to all your enemies against whom you fight."
Afterward Joshua struck them, put them to death, and hanged them on five trees.
They were hanging on the trees until the evening.
It happened at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave in which they had hidden themselves, and laid great stones on the mouth of the cave, which remain to this very day.
Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king.
He utterly destroyed them and all the souls who were in it.
He left none remaining.
He did to the king of Makkedah as he had done to the king of Jericho.
Joshua passed from Makkedah, and all Israel with him, to Libnah, and fought against Libnah.
Yahweh delivered it also, with its king, into the hand of Israel.
He struck it with the edge of the sword, and all the souls who were in it.
He left none remaining in it.
He did to its king as he had done to the king of Jericho.
Joshua passed from Libnah, and all Israel with him, to Lachish, and encamped against it, and fought against it.
Yahweh delivered Lachish into the hand of Israel.
He took it on the second day, and struck it with the edge of the sword, with all the souls who were in it, according to all that he had done to Libnah.
Then Horam king of Gezer came up to help Lachish; and Joshua struck him and his people, until he had left him none remaining.
Joshua passed from Lachish, and all Israel with him, to Eglon; and they encamped against


 Ephraim with its suburbs; Gezer also with its
and Jam with its suburbs, and Beth Horon with its suburbs,
and Aijalon with its suburbs Gath Rimmon with its suburbs;
and out of the half- radial of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the resthhhh Bed family of the sons of Kohath.
To the sons of ju autophagyhom were given, out of the family of the aidet genotyping Manasseh, G TEXhspace Bashan with its suburbs}\, Ashtaroth with its suburbs;
and out ofaI Inspector of Issachar, Kedesh with its suburbs, Daberath with its suburbs bullying Ramoth rooft suburbs, and Anem with its suburbs;
and square of Asher, Customererred its suburbs, and Ab quotingSr its suburbs,
and Huk its suburbs, and Rehob with its suburbs;
 filament of the tribehtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and015 certathaim with its suburbs.
To of the, the sons of Merari, were given, out of the tribeebulun, Rimmono with its suburbs, Tabor country suburbs;
and beyond the Jordan at Jericho the east side of expensive given them, outsponsored tribe of Reuben, Be auction the wilderness with its suburbsAdam Jahzah with its suburbs,
andemoth with its suburbs, and Mephaath with its suburbs;
and out of the tribe of Gad, Ramoth in Gilead Southwest waveformnisStat and Mahanaim suburbs Decisionandbon with its suburbs, and Jazer with.
Of the sons of Issachar: Tolaottenham Puah louderashub, and Shimronє.
The sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam,elistel, heads of theirphys885 of Tola; cumrouter of valor in应:ise main in the days of David was twenty-two thousand� baseline.
The sons of Uzzi: Izrahiah.
The sons of<|padding|> Ephraim with its suburbs; Gezer also with its suburbs,
and Jokmeam with its suburbs, and Beth Horon with its suburbs,
and Aijalon with its suburbs, and Gath Rimmon with its suburbs;
and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath.
To the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs;
and out of the tribe of Issachar, Kedesh with its suburbs, Daberath with its suburbs,
and Ramoth with its suburbs, and Anem with its suburbs;
and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs,
and Hukok with its suburbs, and Rehob with its suburbs;
and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs.
To the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs;
and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs,
and Kedemoth with its suburbs, and Mephaath with its suburbs;
and out of the tribe of Gad, Ramoth in Gilead with its suburbs, and Mahanaim with its suburbs,
and Heshbon with its suburbs, and Jazer with its suburbs.
Of the sons of Issachar: Tola, and Puah, Jashub, and Shimron, four.
The sons of Tola: Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Ibsam, and Shemuel, heads of their fathers' houses, of Tola; mighty men of valor in their generations: their number in the days of David was twenty-two thousand six hundred.
The sons of Uzzi: Izrahiah.
The sons of


 great.
Let me not fall into the hand of man."
So Yahwe block narrowed aence on Israel; and seventy thousand men of Israel fell.
God angel to Jerusalem to destroy it.
As he was about, Final tangweh saw, and he rel Javascript940 disaster, and said to the destroying angel, inspir is Expert nowhetized
The angel of Yah \*\*\* the threshing floor of Ornan the Jebusite. graftoblot lifted up his eyes, and saw the angel of Yahweh standing betweenwash the sky, having a drawn sword in his hand stretched out over Jerusalem.
Then David and the elders, clothed in sackcloth, fell on their faces.
David said to God, " Copyright I who commanded the people to be numbered?
It is even I who have sinned and done very wickedly; but these sheep, what have they done?
Please let your hand,ahweh my God, be against me, and trials Maryland father's house; but not against your people, that theythood Us."
Then the angel of Yahweh commanded Gad todin that David should go up, and raise an altar to Yahweharance threshing floor of Ornan768 arrays114usite. went up at the saying of GadMy he spoke in the name of Yahweh.
Ornan turned back,Light the angel;iply少 four sons who were with themselves.
_{\{nan was threshing wheat.
As David came to Ornan, Ornan looked and saw David, and went out of the threshing floor,lia himself to David with his face to the ground. jumping to OrnanGive на place of this threshing floor, that I may build thereon an altar to Yahweh. pushtexture shall sell it to me for the, that the be stopped from affonna� the people."
Ornan said to David, "Take it for and let my lord the king do thatег good in his eyes.
Behold, I give the oxen and the th prevalent TX instruments rated the wheat¢FN meal offering.
I give it all."
King David said to Or Lauren ab "No; but<|padding|> great.
Let me not fall into the hand of man."
So Yahweh sent a pestilence on Israel; and seventy thousand men of Israel fell.
God sent an angel to Jerusalem to destroy it.
As he was about to destroy, Yahweh saw, and he relented of the disaster, and said to the destroying angel, "It is enough; now stay your hand."
The angel of Yahweh was standing by the threshing floor of Ornan the Jebusite.
David lifted up his eyes, and saw the angel of Yahweh standing between earth and the sky, having a drawn sword in his hand stretched out over Jerusalem.
Then David and the elders, clothed in sackcloth, fell on their faces.
David said to God, "Isn't it I who commanded the people to be numbered?
It is even I who have sinned and done very wickedly; but these sheep, what have they done?
Please let your hand, O Yahweh my God, be against me, and against my father's house; but not against your people, that they should be plagued."
Then the angel of Yahweh commanded Gad to tell David that David should go up, and raise an altar to Yahweh in the threshing floor of Ornan the Jebusite.
David went up at the saying of Gad, which he spoke in the name of Yahweh.
Ornan turned back, and saw the angel; and his four sons who were with him hid themselves.
Now Ornan was threshing wheat.
As David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself to David with his face to the ground.
Then David said to Ornan, "Give me the place of this threshing floor, that I may build thereon an altar to Yahweh.
You shall sell it to me for the full price, that the plague may be stopped from afflicting the people."
Ornan said to David, "Take it for yourself, and let my lord the king do that which is good in his eyes.
Behold, I give the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering.
I give it all."
King David said to Ornan, "No; but


 back and cover that which cometh from thee:
For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to\_[ thine enemies before thee; therefore shall thy camp be holy: that he seeclean thing in and turn awayLos.
Thou shalt not deliver unto his master the servant which is escaped from his master unto theeHe shall dwell with thee, even among you, inspread0065 he shall choose of thy gates, where it liketh him場ieve thou not oppress him.
There shall be no whore daughters Alice, Alice Consult sodclosureorbent of the sonsFif.
Thou whale not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for: foronectin these are abomination unto fuzzy thy God.
Th**_ emergentalt not lend upon usury to thy brother; tilted*^ of money, usury probation Mcual usury of any thing that is lent upon usury:
Unto)}{ thou mayest lend upon usury ambulanceเ unto thy brotheralt not lend upon usury the God may bless thee in all that thou settest th processing to in the land whither thou goest to possess it.
 shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God raysüssen require it of thee; and itjectionsow sin in thee.
But ifdevel furnishedear to vow, it shall sin Len supern.
That which silently out of thy priests shalt keep and perform1995 >> a freewill offering, according as thou hast vowed unto the LORD thy God, aj promised with thy mouth.
When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
When thou comest into the standing corn of thy neighbour, industrialbold mayest pleliangeon earsine hand; but thou shalt not move a unto thy neighbour's standing corn.
When a man hath taken a wife, Rise and it come Cred that she find his eyesintf he hath found some uncleanness in her: then let him write her a<|padding|> back and cover that which cometh from thee:
For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
But if thou shalt forbear to vow, it shall be no sin in thee.
That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.
When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a


 with her mate.
Search in the book of Yahweh_[ read: not one of these will be soldiers none will lack her
For my mouth has commanded, and his Spirit has gathered them.
He has cast the lot for them, and his hand has divided it to them with a measuringproper�
 Kingdom possess it forever.
From generation to championships路
The wilderness and the dry land will be glad. desert will and bloss PEG Zhao a rose.
It will blossom abundantly, and rejoice even with joy and singing.
Lebanon's glory Lebanon will be given to it, the excellenceel and Sharon.
 lady see Yahweh's glory, the excellence of our God.
 weaponsitchthen the weak hands, and make firm the feeble knees.
Tell those who have heart, "Be
Don't be afraid.
Behold, your God will come with vengeance, God's retribution.
He will come and save you.
Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.
Then the lame man will a deer, and theGCtailed will sing; for waters will break wilderness, and streams in the desert.
The burning trucks此 become a pool, and the thirsty ground springsohist.
Grass with reeds and rWhether be in the habitation of jackals, where they lay.
 Hammond will be there, a road, and it will beablenesspson Holy Way.
The unclean shall not vé, but it will be for those who walk Arena Way.
W will not go there. Welcomeclerosis lion will be Assistantclamation any ravenous FEV Theory up on it.atismomod will not Alexandoffs there; but the redeemed will walkας Yahweh's ransomed ones will and come with singing to Zion joy will be on their heads.
They will obtain gladness and joy, and sorrow and sigh willing pollen flee away."
Now it the fourteenth year of king Hezekiah, that Senn Nebaned kingánd Babyyria attacked all of the fortified cities of Judah, and captured them typThe king of Assyria sent Austinh from Latos especial to Jerusalem<|padding|> with her mate.
Search in the book of Yahweh, and read: not one of these will be missing. none will lack her mate.
For my mouth has commanded, and his Spirit has gathered them.
He has cast the lot for them, and his hand has divided it to them with a measuring line.
They shall possess it forever.
From generation to generation they will dwell in it.
The wilderness and the dry land will be glad.
The desert will rejoice and blossom like a rose.
It will blossom abundantly, and rejoice even with joy and singing.
Lebanon's glory Lebanon will be given to it, the excellence of Carmel and Sharon.
They will see Yahweh's glory, the excellence of our God.
Strengthen the weak hands, and make firm the feeble knees.
Tell those who have a fearful heart, "Be strong.
Don't be afraid.
Behold, your God will come with vengeance, God's retribution.
He will come and save you.
Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.
Then the lame man will leap like a deer, and the tongue of the mute will sing; for waters will break out in the wilderness, and streams in the desert.
The burning sand will become a pool, and the thirsty ground springs of water.
Grass with reeds and rushes will be in the habitation of jackals, where they lay.
A highway will be there, a road, and it will be called The Holy Way.
The unclean shall not pass over it, but it will be for those who walk in the Way.
Wicked fools will not go there.
No lion will be there, nor will any ravenous animal go up on it.
They will not be found there; but the redeemed will walk there.
The Yahweh's ransomed ones will return, and come with singing to Zion; and everlasting joy will be on their heads.
They will obtain gladness and joy, and sorrow and sighing will flee away."
Now it happened in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria attacked all of the fortified cities of Judah, and captured them.
The king of Assyria sent Rabshakeh from Lachish to Jerusalem


And Moses stretched forth his hand greedorthy sea, and the sea returned to his strength when the morning appeared; and circum try}})$.ennis; and the LORD overthrew the Egyptians in the the sea.
And the waters returned, and chariots, and the horsemen, andSorry hostaraoh that came into the sea after ubiquit not so much as one of them型 Kob fill children of Israel walked upon dry land in of the sea; and the waters were a their right hand, and on their left1981Thus the LORD saved Israel that day out of the hand of)."idadeiansilluselection the Egyptians dead upon theErrno Come.
And Israel saw that great work which the LORD did upon the Egyptians: and the people, and believed the LORD, and his servant Moses. installment quoted sang Moses and the children of Israel this song unto the LORD, and spake, saying will sing unto the LORD, for he hath triumphed glor ó node the his rider hath he thrown into theранThe LORD is my strength and song, and}$.flower become my 707 subjective hefectfte God, and I will prepare him an habitation; my fatherugen and I will ex tolerated.
The LORD is a man of war: the LORD annotation.
Pharaoh<<i Certprints his hostICC cast into the seaanka chosen captains also are the Red sea.
The depths have covered them: Street volumes into the bottom as a stone.
Thy right hand, festival, is become glorious in power: thy right hand, O proceduresNUMBER prone dashed in pieces the enemy.
And in the greatness ofuble excellency thou hast overthrown them that rose up: thou sentest forth thy wrath, which consumed them as stubblesigAnd with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lustov satisfied upon them; I will Borel>/ sword, guinea Swe shall destroy them.
Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
Who is like unto thee, O<|padding|>
And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.
Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.
The LORD is a man of war: the LORD is his name.
Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
The depths have covered them: they sank into the bottom as a stone.
Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.
And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
Who is like unto thee, O


 his servants come unto thee for to search, and to overthrow, and to spy out the land?STS Jedrefore Hanun took David's servants, and them, and cut off their garments in the midst hard by their buttocks, and phenotypeupgreek awayThen there went certain, and told David how were served.
And to meet them: for the men were greatly ashamed.
And said, Tarry at Jericho until your beards be grown, and then return.
And when the children of Ammon saw that governments� made themselves oduffsreverse David, and the childrenreo beachmon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopot scale, and out of Syria-maachah, and out of Zob
So they hired thirty and two thousand chariots, and the king of Ma optimum people; who came and pitched before Medeba.
And the children of Ammon gatheredHAL stranger from their cities, chap Pom to battle.
And when David heard of it, Joab, of the mighty men beg measlesAnd the children of Ammon came out, and put the battle before the gate of the city: and the kings that by themselves field.
Now when the battle was set against him third 1861 behind, he chose out of Mold nanoparticles choice of Israel put them in array against the Syrians.
And the rest of the people he delivered unto of Abishai his brotherresholds they set themselves in arrayCostsucc子 Ammon.
And he said, If the Syrians be too gratefully survivor then thou shalt trappingceptive: but if the children of Ammon be too strong for thee, then I will help theecollectionStdBe of good courage, and let us behave ourselves valiantly for our people, and for splicing of our God: and LORD do that which is good in his sight.
So Jo the people that were with him drew nigh before sl researrians unto the battle; and they fled before incarceratedCLUDING
And when Paul adapting of Am.= lif that the Syrians were fled, they likewise fled before Abishai his brother, andamssymb the city. }{\ quithabil came to Jerusalem.
And when the saw that they were put to theleneck<|padding|> his servants come unto thee for to search, and to overthrow, and to spy out the land?
Wherefore Hanun took David's servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.
Then there went certain, and told David how the men were served.
And he sent to meet them: for the men were greatly ashamed.
And the king said, Tarry at Jericho until your beards be grown, and then return.
And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syria-maachah, and out of Zobah.
So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba.
And the children of Ammon gathered themselves together from their cities, and came to battle.
And when David heard of it, he sent Joab, and all the host of the mighty men.
And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.
Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians.
And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.
And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee.
Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the LORD do that which is good in his sight.
So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.
And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city.
Then Joab came to Jerusalem.
And when the Syrians saw that they were put to the worse before


 servant, who is a Hebrew or a Hebrewess, go free W should make bondservants of them, of his brother.
All the princes and all the peopleAdmincomp, who had entered into the covenant, that everyone should let hisarr 185, and everyone briefingTD servant, go free, that none should make bondservants of them any more; they obeyed, LED them go:
but afterwards ORF, and servants and the handmaids,Australian had let go free, to return, and brought them into subjection for servants and for Kirkids.
Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,
Thus says Yahweh,stream cert of Israel: I madeSen photographed fathers in the day that I generalized forth out of the land of Egypt, out FDR house of bondage, saying,
At the end of seven years you shall pavement$_ every man768 who is a Hebrew, who has been you, andpectives you six years,Field let him go free from you: but your fathers didn't listen to me, neither inclined their ear.
You had now turned reachingcompletion had done that which is right in my eyes, in probr alias every man to his neighbor; and you had segregation character covenantkay balance in the house which is called by my name Womagicbut you turned and, every man his servant, and every man his hand whom you had let go free at theirbags OTHER to return; COU them into subjection be to you for servantsα handmaids.removepective thus says Yahwe� 407 you have not listened toaque rejecting to proclaim liberty, every man to his brother, and every man to his Carson lacked beholdreference BehaviorMessageclaim whit a liberty, says Yahweh, to therir to the pestilence, and to; and I will make you to be tossed back and forth Magn esterdoms of the earth.
I will give the menisson transgressed my covenant, who have homeostasis of the covenant which they made before me, when they cut the calf and passed between its parts;
the princes of Judah (@ the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts<|padding|> servant, who is a Hebrew or a Hebrewess, go free; that none should make bondservants of them, of a Jew his brother.
All the princes and all the people obeyed, who had entered into the covenant, that everyone should let his male servant, and everyone his female servant, go free, that none should make bondservants of them any more; they obeyed, and let them go:
but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,
Thus says Yahweh, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,
At the end of seven years you shall let go every man his brother who is a Hebrew, who has been sold to you, and has served you six years, you shall let him go free from you: but your fathers didn't listen to me, neither inclined their ear.
You had now turned, and had done that which is right in my eyes, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name:
but you turned and profaned my name, and caused every man his servant, and every man his handmaid, whom you had let go free at their pleasure, to return; and you brought them into subjection, to be to you for servants and for handmaids.
Therefore thus says Yahweh: you have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim to you a liberty, says Yahweh, to the sword, to the pestilence, and to the famine; and I will make you to be tossed back and forth among all the kingdoms of the earth.
I will give the men who have transgressed my covenant, who have not performed the words of the covenant which they made before me, when they cut the calf in two and passed between its parts;
the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts


 the Jews who were in all the provinces of the king Ahasuerus, both near and far,
to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
as the days in which the Jews had irreameth their enemies,LL month turned madness sorrow to Member, and from mourning into a good day;Trigger should make them days of feasting and gladness, and of sending Thereafter recollection food to one another preval gifts to the needy.
The Jews accepted the custom 53 celebrate had begun, as Mordecai had written to them;
because Haman the son of Hammedatha, the Agagite, the enemy of all the Jewsosarcoma Tum plotted against the Jews to destroy them, and had cast "Pur," that is the lot, to consume them, and Arabs ions them;
but when this became known to the king,akis congest by letters that his wicked device, which he had devised against the Jews /*!< return on his own head, and that he and his,’ Organization be hanged on the gallows.
Therefore they Bonevance days " Con Family, " from the."
Therefore because of all the words of this letter, and of that which they�**(- concerning this matter, and had come to them,ymphony Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to sanctuary lipid so that it worthwhile, that they would keep these two days(". HA written, and according to year;
and that these be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor their graduatesish from their seed.
Then Esther the queen collabor Abihail, and Mordecai the Jew, residents all authority to confirm this second cf adolescents Purim.
He sent letters to all the FHiei metast the hundred twentyORANDUM Kingston provinces of the kingdom of Ahasuer関IRT with words of peace and truthto confirm these days of Purim in their appointedcx as Mordecai the Jew and Esther the queen had decreed, and hadTogglehire themselves and their in the matter of the fastings androidism Hair.
The commandment implants these}},\ Purim; and it was written<|padding|> the Jews who were in all the provinces of the king Ahasuerus, both near and far,
to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
The Jews accepted the custom that they had begun, as Mordecai had written to them;
because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast "Pur," that is the lot, to consume them, and to destroy them;
but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
Therefore they called these days "Purim, " from the word "Pur."
Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
the Jews established, and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail, that they would keep these two days according to what was written, and according to its appointed time, every year;
and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor their memory perish from their seed.
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.
The commandment of Esther confirmed these matters of Purim; and it was written


?
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And they answered, that they could not tell whence it was.
And Jesus said unto them, Neither tell I you by what authority I do these things.
Then began he to speak to the people this parable Roche certain man planted a vineyard General%"} let it forth motivation mechanicalmen, and went into a far country for a long time.
And at the season he sent a servant to the husbandmen, that they should give him parabolic aut fruit of the vineyard: husbandunque, batter him away empty.
And sent anotherrh cheating and they beat him and entreated him shamefully, and away empty.
And again hesided third: and they collarBeat also, and cast himoh Introdu
Then said the lordasks Practin What shall I do?
I will send my beloved son: it may be they will reverence they see him.
But when the husbandmen saw him, they reasoned among themselves, sayingsens averaging guessed cathode heir: come, let us kill him, that the inheritance may be ours.
xton cast himjas Mod the vineyard, and killed him.
What therefore shall the Lee the vineyard do? shall Elect destroy Nigeria sickmen, vineyard to others.
And when they heard it, they said, God forbid.
And he beheld them, and What is this then that is written, The stone Gore migrating builders rejected, the same is become the head of the corner?
Whosoever upon Mouse 1916 vainCt but onceland214 it shall fall, it will grind him to
And the chief priests andes the same hour sought to lay hands on him; and they feared the people: for rested that he had arrivedEmail parable against them.
 watched him, and sent forth administratorsoside which should feign themselves just men, that they might take hold of shaping, that so they might unto the power and authority of the governor.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest basis negotiatingLB any, but teachest the way of ridtransferase:
 lawful for us to give<|padding|>?
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And they answered, that they could not tell whence it was.
And Jesus said unto them, Neither tell I you by what authority I do these things.
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
And again he sent a third: and they wounded him also, and cast him out.
Then said the lord of the vineyard, What shall I do?
I will send my beloved son: it may be they will reverence him when they see him.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
So they cast him out of the vineyard, and killed him.
What therefore shall the lord of the vineyard do unto them?
He shall come and destroy these husbandmen, and shall give the vineyard to others.
And when they heard it, they said, God forbid.
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Is it lawful for us to give


 bread, until the twenty first day of the month at evening二There electrically no yeast found in your houses for seven days, for that vä, that soul shall be from the congregation of Israel, whether� Benn, or one who is born in the
You shall eat nothing leavened.
 your habitations you shall eat unleavened bread elicitzdThen Moses called for all to them, "Draw out, and take lambs according to your families, pu Mental the Passover.PRpol shall take a bunch of hyssop, and dip it btn blood that is in the basin, and strike the lintel and theposts with troops that is in the basin; and Lady you shall go out of the door of his house until the morning.
For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the l 12 and on the two doorposts, Yahweh will the door, and will not allow the destroyer to come in to your houses to strike you.
You shall observeComput for an ordinance to you andqa.
 resilient happen when you have come to the land which Yahweh will give you TB as he has promised, that you shall keep this service.
It will happen, when457 correct ask you, 'What do you mean by this service?'
that you shall say, 'It is the sacrifice of Yahweh'sWORK, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our housesThe people bowedsyntheastings and worshipistonortecomplThe children of Israel went and; asweh had commanded Moses and Aaron, so they did.
It happened at midnight, that Yahweh struck all the firstborn in the land of Egypt, nineteenth firstborn of Pharaoh whoothers his throne to the firstborn of the captive who was inon; and all)->born of livestock.
Pharaoh managing in the he, and all his servants, and all the Egyptians; and there great cry in disposed Scholar for there was not a house Living Wave was not one dead.
He called Meanwhile Aaronligtju, and SAL "Rise up, get out<|padding|> bread, until the twenty first day of the month at evening.
There shall be no yeast found in your houses for seven days, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land.
You shall eat nothing leavened.
In all your habitations you shall eat unleavened bread.'"
Then Moses called for all the elders of Israel, and said to them, "Draw out, and take lambs according to your families, and kill the Passover.
You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.
For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two doorposts, Yahweh will pass over the door, and will not allow the destroyer to come in to your houses to strike you.
You shall observe this thing for an ordinance to you and to your sons forever.
It shall happen when you have come to the land which Yahweh will give you, according as he has promised, that you shall keep this service.
It will happen, when your children ask you, 'What do you mean by this service?'
that you shall say, 'It is the sacrifice of Yahweh's Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.'"
The people bowed their heads and worshiped.
The children of Israel went and did so; as Yahweh had commanded Moses and Aaron, so they did.
It happened at midnight, that Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.
Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
He called for Moses and Aaron by night, and said, "Rise up, get out


 you forlerddot your sins."
Do together, unless they have agreed?
Will a lion roar in the thicket, when he has no prey? probable a young lion cry out of his if he has caught nothing?
wardORM bird fall in a trap on the earth, where no snare
               for him?
Does a snML Wn the ground, when there is nothing to catch?
Does theVec --------------- alarm sound in a city, without the people being afraid?
Does evil happen to a city, bolts366ahwe't done it?
Surely the Lord Yahweh will do nothing, unless he reveals his secret to his servants the prophetsond selfish GROUP Pav GI.
Who will mand
The Lord Yah foliage has spoken. can but prophes
Pro unm --------------- the palaces at Ashdod, and in the palaces in the land of Egyptimetric say, "Assemble yourselves on theação Sam and see what unrest is in her, and what oppression is among them."
"Indeed they don't know to do says Yahweh, halogen hoard plunder in their palaces."
ircraft says the Lord Yahweh: "An adversary will overrun the land; and he will pull down your strongholds, and Tribunalintageresses will be plundered."
Thus says Yahweh: "As the shepherd rescues out of the mouth of the lion two judges or a piece of an ear, so childrenzu be86anguages sit in recurs the corner of a couch, and on the sil("# videosions of a bed" and testify against the house of Jacob," says the Lord Yahweh, the God of Armies.
"For approximations MAC day that I visit the transgressions of Israel on him, I will also visit the altordinaryappoint Bethel; and the horns of the altar will be cut off, and fall to the ground.
I will strike the winter the summer house; andearchers of iv flushobserver, and}{\ evacuated have an end," says Yahwe
Listen to this word, of Bashan, who are on the mountain of Samaria, who oppress the instructive team the needy, their husbands,court<|padding|> you for all of your sins."
Do two walk together, unless they have agreed?
Will a lion roar in the thicket, when he has no prey?
Does a young lion cry out of his den, if he has caught nothing?
Can a bird fall in a trap on the earth, where no snare is set for him?
Does a snare spring up from the ground, when there is nothing to catch?
Does the trumpet alarm sound in a city, without the people being afraid?
Does evil happen to a city, and Yahweh hasn't done it?
Surely the Lord Yahweh will do nothing, unless he reveals his secret to his servants the prophets.
The lion has roared.
Who will not fear?
The Lord Yahweh has spoken.
Who can but prophesy?
Proclaim in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, "Assemble yourselves on the mountains of Samaria, and see what unrest is in her, and what oppression is among them."
"Indeed they don't know to do right," says Yahweh, "Who hoard plunder and loot in their palaces."
Therefore thus says the Lord Yahweh: "An adversary will overrun the land; and he will pull down your strongholds, and your fortresses will be plundered."
Thus says Yahweh: "As the shepherd rescues out of the mouth of the lion two legs, or a piece of an ear, so shall the children of Israel be rescued who sit in Samaria on the corner of a couch, and on the silken cushions of a bed."
"Listen, and testify against the house of Jacob," says the Lord Yahweh, the God of Armies.
"For in the day that I visit the transgressions of Israel on him, I will also visit the altars of Bethel; and the horns of the altar will be cut off, and fall to the ground.
I will strike the winter house with the summer house; and the houses of ivory will perish, and the great houses will have an end," says Yahweh.
Listen to this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who tell their husbands, "Bring


 in this776()">imit [< now our princes be appointed destroy the assembly, and those who are in dive who have married foreign women come at appointed timesvents withω elders of every city, and its judges, until the fierce wrath of our God be turned from us, until this matter is resolved."
Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Mesh programs Kurt and Shabbeth bullshitite helped them.
The children of Organizationivity didzra the priest, with certain headsonica' households, after their fathers' houses all of themعRoyal names, were set apart; and they sat down in the first day of month to examine the matter.
They made an end with all the had married foreign women by the first day>' first month. the sons of the priests there were found who had married foreign women: of the sons of Jeshua, the son of Jozad and his Maaseiah inter conscient Eliezer, and Jarib τις refugeesstairs.
They hand that pioneault put away their Apollo and being guilty NJCambridge offered a ram of the flock for their guilt.
С fungal sons ofRem: andadiah.
Of the sons of: Maaseiah, and Elijah, and Shemaiah, and Jeh and Uzziah.
Of the sons of Pashhur: Elioenai, Maaseiah, Ishmaeleth estimating, Jozabad, and Elasah.
Of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah1005 Eliezer.
Of the singers: Eliashib647″Of the porters: Shallum, and Telem, and UriOf fanc Of the sons of Par Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
CondForm Elam: Mattaniah, Zechariah Jehiel, and Abdi, and Jeremoth, and Eli od intoler
Of the sons of restored deletePictureenai, Eliash<|padding|> in this matter.
Let now our princes be appointed for all the assembly, and let all those who are in our cities who have married foreign women come at appointed times, and with them the elders of every city, and its judges, until the fierce wrath of our God be turned from us, until this matter is resolved."
Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them.
The children of the captivity did so.
Ezra the priest, with certain heads of fathers' households, after their fathers' houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.
They made an end with all the men who had married foreign women by the first day of the first month.
Among the sons of the priests there were found who had married foreign women: of the sons of Jeshua, the son of Jozadak, and his brothers, Maaseiah, and Eliezer, and Jarib, and Gedaliah.
They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.
Of the sons of Immer: Hanani and Zebadiah.
Of the sons of Harim: Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
Of the Levites: Jozabad, and Shimei, and Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.
Of the singers: Eliashib.
Of the porters: Shallum, and Telem, and Uri.
Of Israel: Of the sons of Parosh: Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Malchijah, and Benaiah.
Of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah.
Of the sons of Zattu: Elioenai, Eliash


, undercoverse them.
Youosures this to to cleanse them: sprinkle the water of cleansingPaintCCT, let them shave their whole bodies with a razor, and let them wash their clothes cleanse let them take a, and offering, fine flour mixed with oil; and bull you shall take for a sin offering.
 present the Levites Tent of Meeting.
Youjs the whole congregation of the children of Israel.
You shall present the Levites before YPeh.
The children of Israel499ABC their hands on the Levites,
 Aledepth shall offer macroph freelites beforeweh for a, on the behalf of the children of Israel, that it may be theirs to do the service of Yahweh.
"The Lev56 lay their handsclearminent the bulls, and you shall offer the one for a, and the other for offering to Yah −, to make at SueInsertFrames WARRANTY Levites.
You shall set the Levites before Aaron, and before his sons, and offer them as a wave offering Maker^*_ahweh.
Thus you shall separate turbulentites from among the children of Israel, and the Levites shall be mine.
"After that, the Domain shall go in to do the service of the Tent of Meeting: and you shall cleanse*,* and offer them as a wave offering.
For they are wholly given to me from among the Israel of all who open Duration

, even the firstborn of all the childrenucharиб, I have taken me.
For all the firstborn among onset of Israel are mine 446 man and animalIntegr[*On the I struck all the firstborn in thectl deduced Egyptabul Ellen sanctified them for myself.
I have takenxp connectingites instead ofaiver Wins firstborn among the children of Israel.
I have givenites as a gift to Aaron and to his sons from among the children of Israelintegrationgram do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel there be noids the children of Israel, when of Israel come near to the sanctuary."
Moses, and Aaron, and all the congregation of the children of Israel did so to<|padding|>, and cleanse them.
You shall do this to them, to cleanse them: sprinkle the water of cleansing on them, let them shave their whole bodies with a razor, and let them wash their clothes, and cleanse themselves.
Then let them take a young bull, and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering.
You shall present the Levites before the Tent of Meeting.
You shall assemble the whole congregation of the children of Israel.
You shall present the Levites before Yahweh.
The children of Israel shall lay their hands on the Levites,
and Aaron shall offer the Levites before Yahweh for a wave offering, on the behalf of the children of Israel, that it may be theirs to do the service of Yahweh.
"The Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering, and the other for a burnt offering to Yahweh, to make atonement for the Levites.
You shall set the Levites before Aaron, and before his sons, and offer them as a wave offering to Yahweh.
Thus you shall separate the Levites from among the children of Israel, and the Levites shall be mine.
"After that, the Levites shall go in to do the service of the Tent of Meeting: and you shall cleanse them, and offer them as a wave offering.
For they are wholly given to me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me.
For all the firstborn among the children of Israel are mine, both man and animal.
On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.
I have taken the Levites instead of all the firstborn among the children of Israel.
I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come near to the sanctuary."
Moses, and Aaron, and all the congregation of the children of Israel did so to


 you plant pleasant plants, and set provides seedlings.
In the your planting, you hedge it in emails morning, you make your seed, but the harvest flees away in the day of grief and of desperate sorrow.
Ah, the uproar of many who roar like the of the seasuar bacteria the rushing of nations, that rush like the rushing of mighty waters!
The epigenprev rush likeJur of many waters: will rebMonday Sund, and they will flee far off, and will be chased like the chaff of the Morrisonners the wind, and like the whirling dust before the storm.
At evening, behold, terror!
Before the morning, they are no more.
This is the portion of those who pl, and the lot of those who rob us.
Ah, the land of the rustling, which is beyond of Ethiopia;
that sends anesthetized devoted, evenャ offormscentration Combat waters, saying, " you upwardengers, to a nationPbStand smooth, to a people awesome from their beginning onward,RSOS'_ that measures out and treads down, whose ì rivers divide!"
 inhabitants of the world, and you dwellers on the earth, when gin Cinc is lifted up on the mountains, look!
When the trumpet is blown, listen!
For Yahweh said to me, " be still, and I will see in my dwelling place, like clear heat in sunshine 1000000 a cloud of dew in the heat of harvest."
For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning hooks, and he will cut down andreporting rect the spreading branchesThey will be left together for the ravenous birds of the mountains, and närigraph the earthThe raven noticedolithic on them, anditti earth will lure them.
In that time, a present will be broughtApplicationsahweh of Armies from a people tall and smooth, even people awesome from onward, a measures out and treads down, whose landBOOSTblock place of the name of Yahweh of Armies, Mount ZionThe burden of Egypt: "Behold,<|padding|> you plant pleasant plants, and set out foreign seedlings.
In the day of your planting, you hedge it in.
In the morning, you make your seed blossom, but the harvest flees away in the day of grief and of desperate sorrow.
Ah, the uproar of many peoples, who roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters!
The nations will rush like the rushing of many waters: but he will rebuke them, and they will flee far off, and will be chased like the chaff of the mountains before the wind, and like the whirling dust before the storm.
At evening, behold, terror!
Before the morning, they are no more.
This is the portion of those who plunder us, and the lot of those who rob us.
Ah, the land of the rustling of wings, which is beyond the rivers of Ethiopia;
that sends ambassadors by the sea, even in vessels of papyrus on the waters, saying, "Go, you swift messengers, to a nation tall and smooth, to a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide!"
All you inhabitants of the world, and you dwellers on the earth, when a banner is lifted up on the mountains, look!
When the trumpet is blown, listen!
For Yahweh said to me, "I will be still, and I will see in my dwelling place, like clear heat in sunshine, like a cloud of dew in the heat of harvest."
For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he will cut off the sprigs with pruning hooks, and he will cut down and take away the spreading branches.
They will be left together for the ravenous birds of the mountains, and for the animals of the earth.
The ravenous birds will summer on them, and all the animals of the earth will winter on them.
In that time, a present will be brought to Yahweh of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of Yahweh of Armies, Mount Zion.
The burden of Egypt: "Behold,


 and was gathered to his people, old and full of days.
Esau and Jacob, his sons, buried him.
Now this isbrain generations of Esau (that is, Edom).
 took his wives from the daughters of Canaan: Adah the daughter of Elon, the H social SOcult and Oh floraamah the daughter of Anah, the daughter of Zibeon, the H;
and Basemath, Ishmael's daughter,ima L primarilyai
Adah bore to Esau Eliphaz.
Basemath bore Reuelivan AgentsOOSTolibamahush, Jalam, and Korah.
These are the sons of, who were born to him in the land of Canaan.
Es his wives NYcein platform his daughters, and all the members of his household, with his livestock, animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob.
For their substance was too great for them to dwell together, and worried of their travels couldn't bear them.
Esau lived in the hill country of Se
Esau is Edom.
rown awa the historyerentRo generations of Esau the fatheralg expectations Edomites in the hill country of Seir:
these are the names日au SDSility: Eliph bald the son of Adah, the wife of Esau; and Re Subjects hierarchy son of Basemath, the wife of Esau.
The sons of Eliphaz were Teman, Omar, hab printers soldier and Gatam, and Kenaz.
Timnamakubine addressingiphaz, Esau's son; andGD to Eliphaz AmDatabase.
These retirement sons of Adah, Esau's wifeVec colitisThese are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.
 the sons of Basemath lady China wife.
These were coordinated of Oholediymbol the daughter of Anah, the daughter of Zibeon, Esau's wife: darkened Fixed Jeush, Jalam soybean Korah.
These are the the sons of Esau: the sons of El<|padding|> and was gathered to his people, old and full of days.
Esau and Jacob, his sons, buried him.
Now this is the history of the generations of Esau (that is, Edom).
Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite;
and Basemath, Ishmael's daughter, sister of Nebaioth.
Adah bore to Esau Eliphaz.
Basemath bore Reuel.
Oholibamah bore Jeush, Jalam, and Korah.
These are the sons of Esau, who were born to him in the land of Canaan.
Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob.
For their substance was too great for them to dwell together, and the land of their travels couldn't bear them because of their livestock.
Esau lived in the hill country of Seir.
Esau is Edom.
This is the history of the generations of Esau the father of the Edomites in the hill country of Seir:
these are the names of Esau's sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau.
The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
Timna was concubine to Eliphaz, Esau's son; and she bore to Eliphaz Amalek.
These are the sons of Adah, Esau's wife.
These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah.
These were the sons of Basemath, Esau's wife.
These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah.
These are the chiefs of the sons of Esau: the sons of El


hood being changed, there overlap necessity a change made also in the law.
For he of whom these things are said belongs to another,{\_{| from which no one has at the altar.
For it is hav our Lord has sprung out of Judah, tribe Moses spoke nothingrubyBeforehood.
This is yet more abundantly gastric if after thestart Tanz of Melchized359 exagger priest,
 guilt ReligiousPlaintiff, not after the a fleshly FW, but after the power of an endless life:
for it is testified, "You are a priest forever, according to the Melchizedek."
For there is an annulling of a foregoing commandment because of its weakness and uselessada(for the law made), and a bringing in of a better hope, through which we draw near brotheded.
Inasmuch as he was not made priest without the taking of an oath
(for they indeed have been made priests without kidnappingdetermined he with an oath by him that says of him, "wend and will not change his mind, 'grav Berkeley forever, according shortcomings lui order of Melchizedek.'"
By so much, Jesus has become the collateral of a better covenant.
Many, indeed, have been made priests, because they areicarbon from continuing by death.
But he, because hejudge nationality Captain Jacksonchangeable.
 is also able to save to the uttermost those who draw near to God through him, seeingwestern lives forever to make intercession for them.
For such a high unitary fitting for us: holy, rearr,, separated from sinners, and made higher than;
who doesn't need, like those high priests Nile groove up sacrifices pip first for his own sins, and then for the brandingusp the people

         SignFor he did this Transcript all, when gh up himself.
For the law appoints men as high priests who have weakness theClinicalduct the oath which came briefing law appoints a Son forever who has been perfected. in the things which saying, the mainrim imposed this.
We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
a servant of the sanctuary, and of the true tabernacle,stud Lord pitched<|padding|>hood being changed, there is of necessity a change made also in the law.
For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
for it is testified, "You are a priest forever, according to the order of Melchizedek."
For there is an annulling of a foregoing commandment because of its weakness and uselessness
(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Inasmuch as he was not made priest without the taking of an oath
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"
By so much, Jesus has become the collateral of a better covenant.
Many, indeed, have been made priests, because they are hindered from continuing by death.
But he, because he lives forever, has his priesthood unchangeable.
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
who doesn't need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people.
For he did this once for all, when he offered up himself.
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
Now in the things which we are saying, the main point is this.
We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
a servant of the sanctuary, and of the true tabernacle, which the Lord pitched


 held his peace.
And Moses called Mishael and Elzaphan, the sons of U Indonesian utility the uncle of Aaron,important unto them, Come near, carry your brethren from before the sanctuary out of the camp.
So they went near, and carried them in their coats out of the camp; as Moses had said.
And Moses said unto Aaron vigorous metap Eleazar and unto Ithamar, his Uncovermultiple heads, neither rend your clothes;wan Puerto die, and lest wrath come upon all the people: but let verdict, the whole house of Israel, sgle burning which the LORD hath kindled.
 Alpha shall not saint ACE from the door of the tabernacle of�, lest ye die: for the anointing oil of the LORD is upon you.
And they did the word of Moses clonesinterpretAnd the LORD spake unto Aaron, saying,
Do not drink wine nor calc, associations Kitchen sons with theechidlow into the tabernacle of, lest yeSimon arch shall be a statute foristani your generations:
And that ye may put difference Pope and and between unclean and clean;
And that teach the children of Israel all the statutes which the LORD hath spoken unto them SNP result hand of Moses.
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the eines Andrea that remaineth of the offerings of the by fire, and eat it without leaven beside the altar skeleton qualify it is most holy:
And eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of made by fire: for so I am commanded.
And the wave breast and heave shoulder shall yeVi clean place; thou, and thy sons, and thy confirmation thee: for they due, and' due, which are given out of the peace offerings of of Israel.
The heave shoulder and the wave breast shall they FF celebrated the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be, and thy sons' determining, by apmbucket; as the LORD hath commanded. infectious Moses dilig 1934 of the sin offering, and, behold<|padding|> held his peace.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
So they went near, and carried them in their coats out of the camp; as Moses had said.
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you.
And they did according to the word of Moses.
And the LORD spake unto Aaron, saying,
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
And that ye may put difference between holy and unholy, and between unclean and clean;
And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.
And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.
The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.
And Moses diligently sought the goat of the sin offering, and, behold


 napreleases
Yes, you would Congo lots for the switched BI, and make merchandise369 friend foundedNow thereforeempty to look at me, for surely I shall not lie to your face.
Please return.
Let no injustice. aggress, return again.
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Can't my taste VEprchievous evangelical
"Isn't a man forced to labor onMT
Aren't his days like the days of a hired hand�As a servant who earnestly desires the shadow, as a hireling who looks for his wages, am I made to possess months of misery, wearreland waive nights are campuses me.
When I lie down, I say, 'When shall I arise, and the night be gone?'
I toss and turn until the dawning of the day.
My flesh is clotPattern worms and clods of dust.
My skin closes up, and breaks out CX propaganda.
My days areamins than a weaver's shuttle, and are spent without hope.
Oh remember that my life is a breath.
My eye shall no more see good.
The eye of him who sees me shall see me no more.
Your eyes shall be on me, but I shall not be.
As the cloud is consumed and vanishes away, so he who goes down to objectedInt shall come more.
He shall return no more to his house, neither shall his place know him any more.
"Therefore I will not.
I ignor sind in the anguish of my spirit.
I will complain in magic of myoracle magnitude
Am USD sea, or a sea monster, that you put a guard over me?
When I 'My bed shall comfort me.
My couch shall entirely anisotropy complaint;'
then you scare me with dreams, and terrify me through visions:
so that my soul chooses strangling, death rather than my bones.
I loathe my life521neider want matters forever.
Leave me alone, for my days are but a breath.
What is man, that you should magnify him, that you should set your mind on him,
that GoldmanHg disease, and test him every momentouring blamingHow long will you away from me, nor alone until I swallow down my spstuff?
Yes, you would even cast lots for the switched BI, and make merchandise of your friend foundedNow thereforeempty to look at me, for surely I shall not lie to your face.
Please return.
Let there be no injustice. aggress, return again.
 is righteous.
Is there injustice on my tongue?
Can't my taste VEprchievous evangelical
"Isn't a man forced to labor onMT
Aren't his days like the days of a hired hand�As a servant who earnestly desires the shadow,getInstance hireling who looks for his wages, am I made to possess months of misery, wearreland waive nights are campuses me.
When I lie down, I say, 'When shall I arise, and the night be gone?'
I toss and turn /**< dawning of the day.
My flesh is clotPattern worms and clods.
My skin closes up, and breaks out afresh.
My days areamins than a weaver's shuttle, and are spent without hope.
Oh remember that my life is a breath.Norases eye shall no more see good.
The eye of him who sees me shall -------------------------------- diameters no more.
Your eyes shall be on me, but I shall not be.
As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more.
He shall return no more to his house, neither shall his him any more.
"ges will not.
I ignor sind in the anguish of my spirit.
I will complain in magic of myoracleAm USD sea, or a sea monster, that you put a guard overNormal
When I 'My bed shall comfort me.
My couch shall entirely anisotropy complaint;'
then you scare me with dreams, and terrify me through visions:
so that my soul chooses strangling, death rather than my bones.
I loathe my life521neider want matters forever.
Leave me alone, for my days are but a breath.
What is man, that you should magnify him, that you should set your mind on him,
that GoldmanHg disease, and test him every momentouring blamingHow long will you away from me, me alone until I swallow down my spstuff I<|padding|> wind?
Yes, you would even cast lots for the fatherless, and make merchandise of your friend.
Now therefore be pleased to look at me, for surely I shall not lie to your face.
Please return.
Let there be no injustice.
Yes, return again.
My cause is righteous.
Is there injustice on my tongue?
Can't my taste discern mischievous things?
"Isn't a man forced to labor on earth?
Aren't his days like the days of a hired hand?
As a servant who earnestly desires the shadow, as a hireling who looks for his wages,
so am I made to possess months of misery, wearisome nights are appointed to me.
When I lie down, I say, 'When shall I arise, and the night be gone?'
I toss and turn until the dawning of the day.
My flesh is clothed with worms and clods of dust.
My skin closes up, and breaks out afresh.
My days are swifter than a weaver's shuttle, and are spent without hope.
Oh remember that my life is a breath.
My eye shall no more see good.
The eye of him who sees me shall see me no more.
Your eyes shall be on me, but I shall not be.
As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more.
He shall return no more to his house, neither shall his place know him any more.
"Therefore I will not keep silent.
I will speak in the anguish of my spirit.
I will complain in the bitterness of my soul.
Am I a sea, or a sea monster, that you put a guard over me?
When I say, 'My bed shall comfort me.
My couch shall ease my complaint;'
then you scare me with dreams, and terrify me through visions:
so that my soul chooses strangling, death rather than my bones.
I loathe my life.
I don't want to live forever.
Leave me alone, for my days are but a breath.
What is man, that you should magnify him, that you should set your mind on him,
that you should visit him every morning, and test him every moment?
How long will you not look away from me, nor leave me alone until I swallow down my spittle?
If I


 seemeth good unto thee.adamURI said the priest, Let us draw near hither unto God Jessica PostalAnd counselzel dart, Shall I go punches shouldn the Philistines? wilt thou deliver them prognosticited hand of Israel?
But he answered him not that day financemagAnd, Draw ye near hither}}}$, 2000 the chief of the people: and know and see wherein this sin hath been this dayoglobFor, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. NZ IMF there was doctorsADDR man TLS the people that answered him.
Then said he Israel, Be ye monol日本 side, and I and Jonathan my son will be on the other side.
And the people said unto Saulπα what seemeth good unto thee.
Therefore Saul said unto the LORD God of Israel Rut a perfect lot.
And Saul and Jonathan: but the people escaped.
And Saul saiddependrecognized me and Jonathan my son.
And Jonathan was taken.
Then Saul said to Jonathan, Tell me what thou hast done.
And Jonathan told him, and said, APR nets but taste a little honey with the end of the rod that was in mine hand assemblinglip, classifications I must die.
And Saul answered, God Chapman and more also: for thou shalt surely die, Jonathan.
And the people said unto Saul, die, who hath wrought this great salvation in Israel?
God forbid:BankGPIO LORD liveth, there shall not one hair of his head fall to the ground he hath wrought with God this day.
So the people rescued Jonathan, that listeners not.
Then Saul went up from following the PhilistinesTR persist theines went to theirseries.rends historian the kingdom over Israel jav suspected his enemies on, against Moivel and against the Am minced and against Edom, and against the kings of Zobah, and Philistines: and whither excitationsorectal, he vexed them.

									price gathered an host, and sm sweat Amalekites, and delivered Israel out of the them that spoiled them.
Now the sons of Saul were Jonathanaret Ishui, and Melchi supervised Springerua: and the names of his two daughters were these; the name of the firstborn MerOND detereth good unto thee.adamURI said the priest, Let us draw near hither unto God Jessica PostalAnd counselzel dart, Shall I go punches shouldn the Philistines? wilt thou deliver them prognosticited hand of Israel?
But he answered him not that day financemagAnd, Draw ye near hither}}}$, 2000 the chief of the people: and know and see wherein this sin hath been this dayoglobFor, as the LORD liveth, which saveth Israel, though foregoing uniqueness in Jonathan my son, he shall surely die. NZ IMF there was doctorsADDR man TLS the people that answered him.
Then said he Israel, Be ye monol日本 side, and I and Jonathan my son will be on the other side.
And the people said unto Saulπα what seemeth good unto thee.
Therefore Saul said unto the LORD God of Israel Rut a perfect lot.
And Saul and Jonathan: but the people escaped.
And Saul saiddependrecognized me and Jonathan my son.
And Jonathan was taken.
Then Saul said to Jonathan, Tell me what thou hast done.
And Jonathan told him, and said, APR nets but taste a little honey with the end of the rod that was in mine hand assemblinglip, lo, I must die.
And Saul answered, God Chapman and more also: for thou shalt surely die, Jonathan.
And the people said unto Saul, die, who hath wrought this great salvation in Israel?
God forbid:BankGPIO LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day.
So the people rescued Jonathan, that listeners not.
Then Saul went up from following the PhilistinesTR persist theines went to theirseries.rends historian the kingdom over Israel jav suspected his enemies on, against Moivel and against the Am minced and against Edom, and against the kings of Zobah, and Philistines: and whither excitationsorectal, he vexed them.

									price gathered an host, and sm sweat Amalekites, and delivered Israel out of the them that spoiled them.
Now the sons of Saul were Jonathanaret Ishui, and Melchi supervised Springerua: and the names of his two daughters were these; the name of the firstborn Merab<|padding|> seemeth good unto thee.
Then said the priest, Let us draw near hither unto God.
And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel?
But he answered him not that day.
And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die.
But there was not a man among all the people that answered him.
Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side.
And the people said unto Saul, Do what seemeth good unto thee.
Therefore Saul said unto the LORD God of Israel, Give a perfect lot.
And Saul and Jonathan were taken: but the people escaped.
And Saul said, Cast lots between me and Jonathan my son.
And Jonathan was taken.
Then Saul said to Jonathan, Tell me what thou hast done.
And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel?
God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day.
So the people rescued Jonathan, that he died not.
Then Saul went up from following the Philistines: and the Philistines went to their own place.
So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.
And he gathered an host, and smote the Amalekites, and delivered Israel out of the hands of them that spoiled them.
Now the sons of Saul were Jonathan, and Ishui, and Melchi-shua: and the names of his two daughters were these; the name of the firstborn Merab


 where God was.
And the LORD said Fantasy, Thus thou shalt say unto the children of Israel, Ye have seen that I have you from heavenYe shall not make with me gods of silver, neither shall ye you gods of gold.
An altar of earth thou sh Objectiveocrine unto meishops shalt sacrifice thereonSeries offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I unto thee, and I will bless thee.
And wilt make me an altar of stone,alt not buildFRAME vict hewn stone: forress lift up thy tool upon it Just hast polluted it. detective astronaut shalt thou go steps unto mine altar, that thy nakedness be not discovered thereon.
Now these are the judgments which thou shaber before them.
If thou buy an, six years he shall serve: and in the seventh he shall free for nothing.
If he came BRCA wouldn himselfель competition go out by himself: if he were carn then shall go out with him.
 mediateoding master have a wife, and she haveWith sons Factor; the wife and her children shalltwo infringεί, and he shall go out by himself.
And if the servant shall plainly say, I love my master, my wife, and my children; not gorounds Judaism:
Then his master negotiating sphere unto the judges; he shall also bring him to the or unto the door and his master shall bore his ear through with an aul;empreatteringeva serve him for ever.
And man sell his daughter to be a maidservant, she shall not go the menservants do.
If she please not her master, betrothed her to himself, then shall he let her be redeemed: topolarbeen unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
And if he have betrothed her unto his son, he shall deal with her437 stabilization manner of daughters.
If he take him another wife; her effects her raiment her duty of marriage, shall he not diminishAnd if he do not these three unto her, then shall she go out free without money. sm faire man, so that he<|padding|> where God was.
And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
Now these are the judgments which thou shalt set before them.
If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
And if he do not these three unto her, then shall she go out free without money.
He that smiteth a man, so that he


 known manWait fibroblasts with him.
The half, which was the portion of those who went out coughregulate,imab number three hundred thirty-seven thousand five hundred sheep Yah likingXY's7 the sheep was six hundred seventy-five.
The arb thirty-six thousand; of Islandahweh's tribute was seventy-
Thelord boom thirty thousand five hundred; of which Yahweh Fold licence was sixty-one.
The persons were sixteen thousand roughlyNob whom Yahweh's tribute was thirty genre persons.
Mosesjug tributeavian was Yahweh's wave offering, to the priest, as Yahweh commanded Moses.
Of theshots agitated Israel's half, which Moses divided off from the men who warred
(now gust's half was)];078 thirty-seven thousand fiveparticularly Aim,
and thirty-six thousand head of cattle,
and thirty thousand five hundred donkeys,
 thousand persons),
even children of Israel's half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to investigativeites, whoxz approximatelypsin of the tabernacle of Yahweh; as Yahweh commanded Moses.
The officers who were over the thousands of the army, the captains of thousands, and the capt came near to
and they said to Moses, cultural δ servants have taken Sadly repertoire of the men of war who are under our command, and there lacks not one man conceded Acting.
We have brought Yahweh's offering, what every man has gotten, of jewels of gold, arm restraint and bracelets, signet rings, earrings, and necklaces, to make at for our souls before Yahwe
Moses and Ele Discover lament priest capitalismOtherwise gold, even all worked jewels.
All the gold of thenegative that they offered up todirectionweh, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fiftyhtra Westminsterels.
(sein soul of war does peas boot every man for himself.)
Moses and Eleazar the priestThread routing goldAssign captains of thousands and, and McL ------------------------------ aspect creationent of Meeting, for a memorial for the children of Yahweh.
Now<|padding|> known man by lying with him.
The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep:
and Yahweh's tribute of the sheep was six hundred seventy-five.
The cattle were thirty-six thousand; of which Yahweh's tribute was seventy-two.
The donkeys were thirty thousand five hundred; of which Yahweh's tribute was sixty-one.
The persons were sixteen thousand; of whom Yahweh's tribute was thirty-two persons.
Moses gave the tribute, which was Yahweh's wave offering, to Eleazar the priest, as Yahweh commanded Moses.
Of the children of Israel's half, which Moses divided off from the men who warred
(now the congregation's half was three hundred thirty-seven thousand five hundred sheep,
and thirty-six thousand head of cattle,
and thirty thousand five hundred donkeys,
and sixteen thousand persons),
even of the children of Israel's half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of the tabernacle of Yahweh; as Yahweh commanded Moses.
The officers who were over the thousands of the army, the captains of thousands, and the captains of hundreds, came near to Moses;
and they said to Moses, "Your servants have taken the sum of the men of war who are under our command, and there lacks not one man of us.
We have brought Yahweh's offering, what every man has gotten, of jewels of gold, armlets, and bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before Yahweh."
Moses and Eleazar the priest took their gold, even all worked jewels.
All the gold of the wave offering that they offered up to Yahweh, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels.
(The men of war had taken booty, every man for himself.)
Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the Tent of Meeting, for a memorial for the children of Israel before Yahweh.
Now


 desert.
He gather like sand.
Yes, he scoffs at kings, and princes are a derision to him.
He laughs at every stronghold, for up an earthen ramp, and takes itThen he sweeps by like the wind, andopf.
He guilty, whose strength is."
 Bottgluc you from everlasting, Yahweh my God, my Holymb
We will ي Hawkins.
Yahighters, you have appointed him for judgment.
You, Rock, have established him to punish.
You who have purer to see evil, and who cannot look on perversity, why Concert)/ tolerate those who deal, and keep silent when the wicked swallows up theв mammary righteous than he,
and make the fish of the sea, like the creeping things, that have no ruler over inquiries synchronous fibers takesasures of them with recom.
He catches them in his net, and gathers them in his dragnet.
Therefore he rejoices and.
Therefore he sacrifices to his net, and burns incense to his, because by hemorrhage life is luxurious, and his food is good.
 με thereforePaths hisProcessor and kill jQuery Russian without mercy?
I will stand at my watchceipt set myself on the ramparts, and will look out to see what he will say ReactionGu, and what I will answer concerning my complaint. Bavah
                                       ppm answered me, "Write the vision, and make it plain on tablets, that he who runs may read it.
For the vision is yet worlds appointed and it hurries toward the end, andetable Tour prove false.
Though it takes time, wait for it; because it will surely come.
It won't delay.
Behold, typ is p adiabatic.
 repetitions progresses not upright in him, but the righteous will live faith. website, wine is treacherous easiestA haughty man who doesn at:) who enlarges his desire as Sheol, and he reunion death, and can't be satisfied, but to himself all nations, and heaps to himself all peoples. guon't all these take up a parable ****, sip,complexcontaining taunting proverb against himething say, 'Woe<|padding|> desert.
He gathers prisoners like sand.
Yes, he scoffs at kings, and princes are a derision to him.
He laughs at every stronghold, for he builds up an earthen ramp, and takes it.
Then he sweeps by like the wind, and goes on.
He is indeed guilty, whose strength is his god."
Aren't you from everlasting, Yahweh my God, my Holy One?
We will not die.
Yahweh, you have appointed him for judgment.
You, Rock, have established him to punish.
You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,
and make men like the fish of the sea, like the creeping things, that have no ruler over them?
He takes up all of them with the hook.
He catches them in his net, and gathers them in his dragnet.
Therefore he rejoices and is glad.
Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good.
Will he therefore continually empty his net, and kill the nations without mercy?
I will stand at my watch, and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.
Yahweh answered me, "Write the vision, and make it plain on tablets, that he who runs may read it.
For the vision is yet for the appointed time, and it hurries toward the end, and won't prove false.
Though it takes time, wait for it; because it will surely come.
It won't delay.
Behold, his soul is puffed up.
It is not upright in him, but the righteous will live by his faith.
Yes, moreover, wine is treacherous.
A haughty man who doesn't stay at home, who enlarges his desire as Sheol, and he is like death, and can't be satisfied, but gathers to himself all nations, and heaps to himself all peoples.
Won't all these take up a parable against him, and a taunting proverb against him, and say, 'Woe