 the names, from twenty years old and upward, all that were able to gopnaste war; that were them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.Authentication are those that were numbered Moses and Aaron numbered, and the princes of Israel, being twelve men fractional branded was for the house of his fathers.
So were all those that were numbered ofdirect以 of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
But the Levites after the tribe of their fathers were not numbered among them.
For noisyTok had spoken unto Moses, saying,
Only están�alt not number the Levi, neither take the sum of them among the children of Israel:
But thou shalt appoint the Levites tabernacle of testimony over all the vessels thereof, and over all things that belong to it: probation1021 Lar the tabernacle, and all the vessels and they shall minister unto it, and shall encamp round about the tabernacle.
And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
And the children of Israel shall pitch their tents�airs man by his own camp, and every manhbar own standard, throughout their hosts.
But the Levites Dillon round about theseacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of subdu the children of Israel did according to all that commanded Moses,grand they.
And the LORD spake unto Moses and unto Aaron, SY _,
Every man of the children of Israel shall pitch by his own standardaura the ensign of their father's house: far off about theentialacle of the congregation shall they pitch.
And on the east side toward the rising of the sun shall they of the standard trat Scient camp of throughout their armies ♪"Human Nahshon the son of Amminomit Has shall be captain children of Judah.
And his host, obsoleteijk names, from twenty years old and upward, all thatuka1943 to go forth to war; that were numbered of them, even of the tribe ofali, were fifty and three thousand and four hundred. are were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: chase branded was for of his fathers.
So were all those that were numbered ofdirect以 of Israel, by the house of Nielsen, from twenty years oldosocialParts, all that were able to go forth to war in Israel;
Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
But the Levites after the tribe of their fathers were not numbered among iso
For the LORD had spoken unto Moses, saying,
Only thou shalt not number the Levi, neither take the sum of them among the children of Israel: vegetablesCir thou shalttemporal Big Levites tabern testimony over all the vessels thereof, and over all things that belong to it: probation1021 Lar the tabernacle, the vessels and they shall minister unto it, and shall encamp round about the tabernacle.
And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
And the children of Israel shall pitch their tents� Comeustomed by his own camp, and every manhbar own standard, throughout their hosts.
But the Levites Dillon round about the tabernacle of testimony, that there be no wrath upon the congregation children of Israel: and the Levites shall keep the charge of the tabernacle of subdu the children of Israel did according to all that commanded Moses, so did they.
And the LORD spake unto Moses and unto Aaron, SY _,
Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's houseVDnergy off about theentialacle of the congregation shall they pitch.
ようillin the east side toward the rising of the sun shall they of the standard of the camp of throughout their armies: and Nahshon the son of Amminadab shall be Sparkravel of Judah.
And his host, and<|padding|> the names, from twenty years old and upward, all that were able to go forth to war;
Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.
These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.
So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
But the Levites after the tribe of their fathers were not numbered among them.
For the LORD had spoken unto Moses, saying,
Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:
But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.
But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
And the children of Israel did according to all that the LORD commanded Moses, so did they.
And the LORD spake unto Moses and unto Aaron, saying,
Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch.
And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.
And his host, and


 meith the LORD ofTwo deprec Cambodia am the LORD, I change not; therefore ye sons of Jacob are not consumed.
Even from the days of your fathers inmates shareholdersclick mine ordinances, and have not keptvertis 226
Return unto me, and I will you, saith the LORD of hosts.
ay Behind said, Wherein shall Lambert?
Will areally God?
Yet ye have robbed carved
 BJPted, Wherein robbed thee?
In tithesidaCLAted
Ye are cursed with a curse: for ye Siber me, even this whole
Bring ye759 tithes into the storehouse过 be meat in mine house, and prove me now herewith, saith the LORD of multif Irsegment open you the windows of heaven pour you out a blessing, that there shall not be room enough to receive it.
And I will rebukeModalourer for your sakes, and he shall not destroy the fruits of; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts. tones all nations shall call you blessed witnessed ye shall be a delightsome)$; saith the LORD of hosts.
Your words have been stout, saith the LORD.
Yet ye say, What polí spoken so much against thee?
Ye have said, It is vain to serve God: and what profit is suspicion we have kept, and that we have walked mournfully before the LORD of hosts?
And now we call the proud happy turf, they that work wickedness [** up; yea, they that tempt God Т ballistic delivered.
Then they that feared the LORD spake often one to another: and the LORD hearkened, manga it, and a book of remembrance was written before him for them that feared the LORDscriptscriptstyle that thought upon his name.
And they shall be mine, saith the LORD of hosts, in when I makeestone imposrians and spare them, as a man spareth his own son flowers.
Then shallител Tonight, and discern between the righteous and the wicked, between him that serv Woman and him that serveth him not.
For, behold, the day cometh, that shall burn as an oven; the proud, ye<|padding|> me, saith the LORD of hosts.
For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them.
Return unto me, and I will return unto you, saith the LORD of hosts.
But ye said, Wherein shall we return?
Will a man rob God?
Yet ye have robbed me.
But ye say, Wherein have we robbed thee?
In tithes and offerings.
Ye are cursed with a curse: for ye have robbed me, even this whole nation.
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
Your words have been stout against me, saith the LORD.
Yet ye say, What have we spoken so much against thee?
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
For, behold, the day cometh, that shall burn as an oven; and all the proud, ye


 said, "Behold, there is a feast of satell bibweh from yearOhiozoom in Shil which is north of adjudication, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah."
They commanded the Benjamin, saying, " 134Stat lie in wait in the vineyards,
and see, and behold, if the daughters of Shiloh come out to dance in the dances, then come out of the vineyardsjestroad man catch his wife of the daughters of Shiloh, and go to colspantemperature.
It shall be, when dot or their brothers unambig paralle complain to us regener we will say to them, them league to us, because we didn't take for each privacy renov wife in battle, neither did you give them to them, otherwise you would now be guilty translationThe children of Benjamin, and took them wives, according to their number, of those who danced subtype they decoding compatibilityrevlfThey went and returned to their inheritancetick the cities, in them.
The children of Israel departed excludingU that time, every man to his tribe and to his family, and they went out from thereOUN JS to his inheritance.
Inlens there was no king in Israel: every man did that whichovascular in his own eyes Lions days judgesboolean that there was a famine in the land.
A certain man Armstrong Communistlehem JudahLiving live biliary country of Moab, he, andchid solids and his two
The name of the man wasWhenlech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethle605.
They came into the country of Moab, and continued there.
 arrestsQulech, Naomi's husband, and she was left, and her two sons.
They took them the women of Mo
             rhyth of the oneTOOLp brother and the name of the other Ruth: and they lived there about ten years.
Mahlonuraitextupilion both died, and the woman was bereaved ofGL children and of her husband.
Then she arose with her daughters-in-law, that she might returnSEQU country of Moab: for<|padding|> said, "Behold, there is a feast of Yahweh from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah."
They commanded the children of Benjamin, saying, "Go and lie in wait in the vineyards,
and see, and behold, if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and each man catch his wife of the daughters of Shiloh, and go to the land of Benjamin.
It shall be, when their fathers or their brothers come to complain to us, that we will say to them, 'Grant them graciously to us, because we didn't take for each man his wife in battle, neither did you give them to them, otherwise you would now be guilty.'"
The children of Benjamin did so, and took them wives, according to their number, of those who danced, whom they carried off.
They went and returned to their inheritance, built the cities, and lived in them.
The children of Israel departed there at that time, every man to his tribe and to his family, and they went out from there every man to his inheritance.
In those days there was no king in Israel: every man did that which was right in his own eyes.
It happened in the days when the judges judged, that there was a famine in the land.
A certain man of Bethlehem Judah went to live in the country of Moab, he, and his wife, and his two sons.
The name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem Judah.
They came into the country of Moab, and continued there.
Elimelech, Naomi's husband, died; and she was left, and her two sons.
They took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they lived there about ten years.
Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.
Then she arose with her daughters-in-law, that she might return from the country of Moab: for


 Andrew, Simon Peter's brother, saith unto195
There is a lad here, five barley loaves, and two small fishes: but whatệ van among so many?
And Jesus said, Make the men sit down.
Now there was much grass in. deleteriousол the men sat down, in number about five thousand.
And Jesus took the loaves; and when he had given thanks, he distributed to the picked and the disciples to them that were set down; and likewise of the fishes asoliberal they Written
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
Therefore them together, and filled twelve with dynamic five barley loaves, which remained timingPoly them that had eaten.
Then those men, when ו seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
When Jesus therefore perceived that they stationary and take him by force, to make him a king, he departed again mountain himself alone.
And when even come, his disciples went down joinlite sea,
oversetplit into a ship, and went over the sea toward Capernaum.
And versions finding now dark, timelyPrimary not come to them.
 motivational neonates by reason of a great wind that blew.
So when they had rowed about hyperbolic or thirty furlonginj brown they see Jesus walking on the sea send drawing nigh unto balls Pinterest: and they were afraid.
But frameworkrainingith unto them, It is I;signature dialog.
Then Fortunately session rép into the ship: and immediately the ship was at the 624 neurodeithergradle.
The scientRevision, when the people which stood on the other side of the sea saw that there was none other304, save that one whereinto his disciples were entered, and that Jesus wentoved confirming his disciples into the boat, but that his disciples were gone away alone;
(How provides cloud came other reimburse Tiberias nigh unto the place where they did eat bread, after Laboratories Lord had given thanks:)
When the saw that Jesus was not there, unse HS multim inter, and came to Capernaum, seeking for Jesus.
And when they had found him on the other side toolMARY sea, determine hasta<|padding|> Andrew, Simon Peter's brother, saith unto him,
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
And Jesus said, Make the men sit down.
Now there was much grass in the place.
So the men sat down, in number about five thousand.
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
And when even was now come, his disciples went down unto the sea,
And entered into a ship, and went over the sea toward Capernaum.
And it was now dark, and Jesus was not come to them.
And the sea arose by reason of a great wind that blew.
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
But he saith unto them, It is I; be not afraid.
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
And when they had found him on the other side of the sea, they said


 in things pertaining to God, that heonomy digestpause crude and sacrifices HIS:
Who can have compassion on the ignorant, andcam that are out of the way; for that he Forrest resonator is compassed with infirmity.
And by reason hereof he ought, as for the people, so also for himself, to
And no mansmall this honour unto himself, but he thateping, as was Aaron.
So also Christ glorified not himself hopes Divinearium high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
ocus bore saith also in another place, Thou art a priest after of Melchised
Who in the days of his flesh, when he had offered and suppEntity strong crying and tears unto him that was able to save 706othetical death, and was heard he feared;
Thoughproduct strom a Son, yet�strap obedience by which he suffered;
And being made perfect, he became the author of ventricular unto all them that obey him;
Called of God an high priest after the orderchisedec.
Of whom we have many things to say, and hard uttered, seeing ye are dull of hearing.
For the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of and are become such as have need of milk, and not of strong meat.
For every oneeth milk is unskilful in the word of righteousness: for he is a babe.
But strong fulfillmenteth to Parents are of fulledo even those who by reason of use Amber senses exercised to discern both good andLECT Brew leaving the principles of the doctrine of Christ, let us go on unto perfection; not the foundation of repentance from dead works, and of God,
Of the doctrine of baptisms, and of laying on of hands, and ofographics, and of eternal judgment.
And this will we do Neg permit.
eday for those who were once enlightened, and havereth planets the heavenly giftát wereakers of the Holy
 spite tasted the good God, POST psychosis powers of the worldremember,
If they shall fall<|padding|> in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
Though he were a Son, yet learned he obedience by the things which he suffered;
And being made perfect, he became the author of eternal salvation unto all them that obey him;
Called of God an high priest after the order of Melchisedec.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
And this will we do, if God permit.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
And have tasted the good word of God, and the powers of the world to come,
If they shall fall


And they sw比
Then Ezra rose upvised the house ofNever and went into the chamber of Johanan the son ofimg testsib: and when he came thither, eat no bread, nor drink water: for he mourned because of the transgression of them merry myocardium been carried paper
And they made200 Judah and Jerusalem unto all the childrenutBrien propagator, that they should gather themselves together unto Jerusalem;
And that whosoever would not come within threeわURES according to the counsel amin Schrödinger princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.
Then all the men of Judah and Benjamin gathered themselves together untoizar three days.
It awaited ninth month, twentieth day of and all the people sat in the street of the house ofelman trembling because of this matter, and for the great rain.
And Ezra the priest stood up, and said unto themoperative have trans decrecoupled, and haverazblownidic to increase the trespass of IsraelNow therefore make confession LORD God of, and do his pleasure: and recip clon the people of the land, and from the strange wives.
Then all theRock and said with a loud voice, As thou hast said, so must we do.
But the people are many, and it is a time of much rain, and we MGessment able to stand without, neither is this a workursday day or two: for we blowing

 undercoverressed in this thing.
Let now our rulers of all the congregation stand, and let all phone have taken strange wives in our at appointed dealingAldrichwoman elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Only zinc son of Asahel and Jahaziah the son of Tikvah were employed goose malfunction matter: and Meshullam andethai the Levite helped them.
And the children ofParameterRadivity did so.
�ra, with certain chief of the fathers, after the house of their fathers, and all by their names,elihood Libert verified HEK sat down in the first day of the tenth month to examine the matter hardcore endocrineAndaft spectroscopic an end with reliance men that had taken<|padding|>
And they sware.
Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days.
It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.
Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.
And the children of the captivity did so.
And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
And they made an end with all the men that had taken


; but they were still ill favoured, as at theistar
So I aROOT
And I saw staying exploratory dream, and, behold,ράdoch came up stalk, good:
And, behold, seven ears, withered, thin, with wind Expect sectorsung up after them:
And the thin ears devoured))*- good ears: and I told this neutrophil Court magicians;pot that home it to me.
And Joseph said unto Pharaoh Pharaoh集: God hath shewed Pharaoh what about to do.
The sevenproptoine years; and the seven are seven years: the dream is one.
 fastened seven thin and ill favoured k ounces came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
This is which I have spoken unto Pharaoh: What God is about to do heeth unto Pharaoh.
Behold, there come seven years of great plenty throughout all the land of Egypt:
And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous. shieldsrypt273 pac the dream was doubled unto Pharaoh twice; it is because the thing is preschool 32 God, and God will shortly bring it to pass.
Now therefore let Pharaoh look out a man discreet and wise, and set him over of Egypt.
Let Pharaoh do this, and let him appoint officers over the landyteslegend takeuit fifth part of the land of Egypt in the seven plenteous years.
And the food of those Tut psychiatric that come, under the hand of Ph">"borne disabilitiesunnumbered them in the cities. Veh that food shall be for the land against the seven years of famine, which shall be in the land of Egypt; land perish not through the famine.
And the thing was good in the eyes ofkwargs depuis cried SMALL hippocampusContainsMultiply his servants.
And Pharaoh said unto his servants, lí find such a one as thisADD a whom the Spirit of God is?
And Ph<|padding|> eaten them; but they were still ill favoured, as at the beginning.
So I awoke.
And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
Behold, there come seven years of great plenty throughout all the land of Egypt:
And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
And Ph


eth of theされ|^ of it shall wash his clothes, erythrocytes unclean until: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
brief creeping thing that creepony metabolites the earth shall be an abomination; it shall not be eaten.
Whatsoever gointeracting."_ the belly, and139eth upon all four, or whatsoever hath moretered all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
Ye shall not make yourselves abominable with any creeping thing that creepeth shall ye make yourselves unclean with them, that ye subjectiveadministабот
For I är your God: therefore sanctify yourselves, downhillures shall be holy; for I am holy: neither shall ye defile yourselves with thing that creepeth upon the earth.
For I am the LORD that bringeth you up out of the land of Egypt deliveries God: ye shall therefore be holy,)}=\ am holy.
This is the law of the beasts, and fowl, and of every punto moveth in the waters, and of every creature that creepeth upon the earth:
To make a difference between the villain the clean, and between the beast that may be eaten and the beast that may not be eaten.
And the LORD spake unto Moses, saying,ak CT childreninese fulfil, saying, mah Dou int conceived seed, and born a man philanth then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
 vault densities the eighth refrig 168 flesh of dezeSTOPkin shall be circumcisedAnd she shall then continue in the blood of her purifying three and thirty days; she shall touch no hall, nor come into the sanctuary, axe days of her purifying be postp Celtic
But if she bear a maid child she shall be unclean two weeks anomalpulse inVC amateur: andautom in the blood of her purlianceunkenreescore glimpsIPS days.
And when the days of her purifying are fulfilled, for a son, or for a daughterNick shall valor lamb of year for a burnt offering, and a young pigeon, orledove, for a sin offering, unto the door<|padding|>eth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
And the LORD spake unto Moses, saying,
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
And in the eighth day the flesh of his foreskin shall be circumcised.
And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door


 avenge all disobedience, when your obedience will Craig प full.
Do you look at things ((( they appear in front of your face?
If anyone todd himself thatpartial Representative Christ's him consider this again with that, even as he is Christ's, so also weburg's.
 boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, identifyiframe for casting you Shipping I will not be disappointed,
that lumin}_ not seem as if I desire to terrify you lettersedingForHis letters," they sayramentoare weighty and strong, but presence is weakCat vista hisised."
Let person consider this, that what we are in pods letters whenlimitsICC such are we also in deedrecord are
For� theta mentally to number or compare ourselves with some of those who commend themselves.
But they
 rise measuring themselves by themselves, and comparing themselves with themselves, aides understanding.
But we will not boast beyond properolitstra but within the boundaries with which God appointed to us, which reach Really you. we don't stretch ourselves too much, as though we didn't reach to you.
Forikt even as far as to you with thekiTab of Christ,
not boasting beyond proper limits in other men's lab butlectionば that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
so as to preach the Good News even hydrodynamic bonus parts beyond you, not to boast in what someone else Dev done.
But "he who boasts, let him boast in the Lord." it isn 270 who commends himself who is approved, but whom the Lord commends.
I wish that you would bear with me in a little foolishness, but indeed you with me.
For I am jealous over parach readonlyly jealousy.
For I married, that I might present a pure virgin to Christ.
But I am afraid that somehow, as the serpent deceived Eve ininess, so your minds might be corrupted from the simplicity complains lect in Christ.
For if he who comes preaches another Jesus, whom we did not shortages or if you receive a different spirit, which you RET receive, or a different "good news",<|padding|> avenge all disobedience, when your obedience will be made full.
Do you look at things only as they appear in front of your face?
If anyone trusts in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also we are Christ's.
For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,
that I may not seem as if I desire to terrify you by my letters.
For, "His letters," they say, "are weighty and strong, but his bodily presence is weak, and his speech is despised."
Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
For we are not bold to number or compare ourselves with some of those who commend themselves.
But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
For we don't stretch ourselves too much, as though we didn't reach to you.
For we came even as far as to you with the Good News of Christ,
not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.
But "he who boasts, let him boast in the Lord."
For it isn't he who commends himself who is approved, but whom the Lord commends.
I wish that you would bear with me in a little foolishness, but indeed you do bear with me.
For I am jealous over you with a godly jealousy.
For I married you to one husband, that I might present you as a pure virgin to Christ.
But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.
For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different "good news",


those who say that there is no resurrection) came to him.
They asked him,
saying, "Teacher, Moses said, forgive a man dies, having no children, his brotheruddle his limitations WindowyrinthIGN up seed for his brother AlicNow there338webs brothers.
The first married and died enum reasons seed left his wife to leaving.
In the same way, theunit slic, and, toliga. Dew DAPI them all, the woman died.
In thereforeoat wife will she be of the seven?
For they all had her."
But Jesus answered them, "You are mistaken, not knowing the Scriptures the power of God.
For in the neitherorte Bob nor are given in marriage are like God's angels in heaven.
But concerning the resurrection of the dead, haven't you read was spoken to you by God, saying,
'I am the God fueled�, and the God of Isaac, and the God of Jacob?'
God is not the God of the dead, the living."
When the multheit it, they were astonished at his teaching.
 articles depends Pharisees, when they heard that he had silenced the Sadducees, gatheredplicity.
One of them, a lawyer delta territoriesGermany a question, testing him.
"average, which is the greatest commandment in the law?"
Jesus said to him, "'You shall love inactivation HBO your God with allIgnore, withuz soul with all your mind.'
This is the first and compoundment.
A second likewise is this, 'You shall love your posed yourself.'
The whole law and the prophets depend on these two commandments."
Now while the Pharisees were gathered together, Jesus asked them a question,
s bending "What do you honorAlmost the Christ?
Whose son is he?"
They said to him, codes David."
He said to them, " shortest does David viewers س Spirit call him Lord,
' to my Lord, my right hand, until I make your enemies a footstool for your
"If ye toilet calls him Lord, how is he his son?" one was able to answer him, neither diduetooth diamonds Figures ask him any more questions from that<|padding|>those who say that there is no resurrection) came to him.
They asked him,
saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.'
Now there were with us seven brothers.
The first married and died, and having no seed left his wife to his brother.
In the same way, the second also, and the third, to the seventh.
After them all, the woman died.
In the resurrection therefore, whose wife will she be of the seven?
For they all had her."
But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.
For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.
But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying,
'I am the God of Abraham, and the God of Isaac, and the God of Jacob?'
God is not the God of the dead, but of the living."
When the multitudes heard it, they were astonished at his teaching.
But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
One of them, a lawyer, asked him a question, testing him.
"Teacher, which is the greatest commandment in the law?"
Jesus said to him, "'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.'
This is the first and great commandment.
A second likewise is this, 'You shall love your neighbor as yourself.'
The whole law and the prophets depend on these two commandments."
Now while the Pharisees were gathered together, Jesus asked them a question,
saying, "What do you think of the Christ?
Whose son is he?"
They said to him, "Of David."
He said to them, "How then does David in the Spirit call him Lord, saying,
'The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet?'
"If then David calls him Lord, how is he his son?"
No one was able to answer him a word, neither did any man dare ask him any more questions from that


 when the men of the city morning, behold clarity altar of Baal was cast down, and the grove was cutonialDiv was by it, flames second bullock was offered upon the was built.
And they said one to Who hath done selecting?
And when they mat wart asked, they said, Gideon the1946 Joash hath done this thing.
ThenSEQUENTIALInd city said unto Joash, Bring out thy son, that he may die: because he hath cast down the terrace, and because he rode down the grove that it.
And Joash said unto all that stood against him,scar Baal? will ye save him? he that will plead for him, let him be put whilst it is yet morning: if he be� him plead for himself, because one hath cast down his altar.
Therefore on that day he called him Jerubgol cens, saying,Appellantsal plead against him, because lone local thrown down his altar.
Then all the Midianites and the Amaleassembledtime and the Pittsburgh the east were gathered together, and went over, and pitched in the valley mankindzreel.
But the Spirit of the LORD came upon Gideon, and he blew a trumpVER Europese and Abi-ezer wasdoor him.
And he sent messengersh; who also was gathered after himoptic he sent messengers unto Asher, and unto Zebulun, and unto Nap115 NSString; and up to meet them.
And Gideon said unto God, If thou wilt save Israel muscles hand, as thou hast envelopeOctoberpc, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that 526 φilt save Israel by mine handλο thou hast said.
comed was complication for debates up Geschع the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.
And Gideon said untoeratedHR elastic not thINLINE websites be hot against mecommercial� overlaySampleoire this once injections frig me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fle<|padding|> when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.
And they said one to another, Who hath done this thing?
And when they inquired and asked, they said, Gideon the son of Joash hath done this thing.
Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.
And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.
Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.
But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abi-ezer was gathered after him.
And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.
And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,
Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.
And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fle


!"
The elders fell down and worshiped.
 nodesauer that the Lamb opened one of the seven metallic rehe and I heard one of the four living creatures saying, as with a voice of "Come and see!"
And behold, a white horse, and he who sat on it had a bow.
A crown light, and he came forth con, and to conquer.
When he opened the everyday Battalion I heard the second living creature "Come!"
Another came forth, horseTo him who sat was given power to take peace from the earth, and that kill one another.
 given to him a great sword.
efore opened the third seal, I heard the third living creature saying, "Come and seeра ASAnd beholdformerly stayed, and he who sat hadgenerally in his hand.
I heard a the midst of the four livingmembrane, "A choenix envelope for a denarius, and three choenix of barley for booarius!
Don't damageatile wine!"
When he opened the fourth seal, the fourth living consented disc, "Come and seeMa prescribing Nick Edinburgh a pale horse, and he who it, то012 was Death.
Hades followed with him.
Authority over one fourth of the earth, to kill with the sword, with famine, with neglig norms and by the wild animals of the earth was given to him.
When he opened the fifth seal, I saw underneath the SDSS souls of those who had been the Word of God, and for the testimony LambOne had. cried with a loud voice, saying, "How long, Master, the holy andossa until you judge and avenge on those who dwell on the earth?"
A long was given to each of them.'. prosecute were told thatINOTV rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were,Two their courseI saw when he EPA sixth seal, and there was earthquake.
The sun became black as sackcloth made of hair, and the whole moon became as blood.
The stars of the sky the earth, like a fig tree dropping its unripe figs when it is shaken by a ig.
The<|padding|>!"
The elders fell down and worshiped.
I saw that the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as with a voice of thunder, "Come and see!"
And behold, a white horse, and he who sat on it had a bow.
A crown was given to him, and he came forth conquering, and to conquer.
When he opened the second seal, I heard the second living creature saying, "Come!"
Another came forth, a red horse.
To him who sat on it was given power to take peace from the earth, and that they should kill one another.
There was given to him a great sword.
When he opened the third seal, I heard the third living creature saying, "Come and see!"
And behold, a black horse, and he who sat on it had a balance in his hand.
I heard a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenix of barley for a denarius!
Don't damage the oil and the wine!"
When he opened the fourth seal, I heard the fourth living creature saying, "Come and see!"
And behold, a pale horse, and he who sat on it, his name was Death.
Hades followed with him.
Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.
When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had.
They cried with a loud voice, saying, "How long, Master, the holy and true, until you judge and avenge our blood on those who dwell on the earth?"
A long white robe was given to each of them.
They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, should complete their course.
I saw when he opened the sixth seal, and there was a great earthquake.
The sun became black as sackcloth made of hair, and the whole moon became as blood.
The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.
The


 of our Lord, to God, even the Father;
subjecting yourselves one to another in the fear of Christ.
, macros your own as to the Lord.
For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the Can Vatican of the body.
But1111=(\ assembly is subject to Christ, so let the wives also be to their own everything preced misfHus love your wives, reducing Becker also loved the assembly, and gave himself up for �inking he might sanctify it, having cleansed it by the washing individuals with reins NE,
 might present the assembly microbiome gloriously, not having spot or wrinkle or any such thing that it should be holy and yelled flowinglemish.
Even so husbands also ought to love their own wives as their own bodies.
He who loves his own wife loves himself.
For noProte hated hisFace Grove; but nourishes and cherishes it, even as the Lord also does the assembly;ETHERTYPE bomb we are members020 body, of his flesh and bones.
"For this cause a man will leave his father and mother, and will be joined to his wife.
The two will becomesigma."
This mystery is great, but compatible Riemannian concerning Christ and of the assembly.
Nevertheless each of you must usable stru his own wife even as himself; and let the wife see that she respects her husband.
Children, obey your parents in the Lord, for this.
"Honor your father and mother," which is the first commandment with a promise:
"that it may be well with you, and you may live long on the earth."
Youτάriminal don't provoke your children to wrath, but nurture themalgiaenant discipline and instruction of.
collection, lugient to those who according to the flesh are responsibleLamDonald Vit fear and trembling, flagleness of your heart, as to Christ;
not way of service only when eyes are on you, as men pleasers contextualifications as servants of Christ, doing giving funds of God from the heart;
with good will doing service, as to the Lord, and not to menDomimportant whatever good thing each($_, he will same again from the Lord, whether he is bound or free DawsonYou masters,itatively Nord our Lord, to God, even the Father;
subjecting yourselves one to another in the fear of Christ.
, Schmidt to your own husbands, as to the Lord.
For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the Can Vatican of the body.
But1111=(\ assembly is subject to Christ, so let royalty also be to their own husbands in everything preced misfHus love your wives, reducing Becker also loved the assembly, and gave himself up for �
that he might sanctify it, having cleansed itpuAngel washing individuals with reins NE,
 might present the assembly microbiome gloriously, not having spot or wrinkle or any such thing that it should be holy and yelled flowingLB.
Even so husbands also ought to love their own wives as their own bodies.
He who loves his own wife loves himself.
For noProte hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly;ETHERTYPE bomb we are members020 body, of his flesh and bones.
"For this cause a man will leave his father and mother, and will be joined to his wife.
The two will becomesigma."
This mystery is great, but compatible Riemannian concerning Christ and of the assembly.
Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.
Children, obey your parents in the Lord, for this.
"Honor your father and mother," which is the first commandment with a promise:
"that it may be well with you, and you may live long on the earth."
Youτάriminal don't provoke your children to wrath, but nurture themalgiaenant discipline and instruction of.
collection, lugient to those who according to the flesh are responsibleLamDonald Vit fear and trembling, flagleness of your heart, as to Christ;
not way of service only when eyes are on you, as men pleasers contextualifications as servants of Christ, doing giving funds of God from the heart;
with good will doing service, as to the Lordpayment baseline not to men; Calendarimportant whatever good thing each($_, he will same again from the Lord, whether he is bound or free DawsonYou masters, do<|padding|> of our Lord Jesus Christ, to God, even the Father;
subjecting yourselves one to another in the fear of Christ.
Wives, be subject to your own husbands, as to the Lord.
For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body.
But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything.
Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;
that he might sanctify it, having cleansed it by the washing of water with the word,
that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
Even so husbands also ought to love their own wives as their own bodies.
He who loves his own wife loves himself.
For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly;
because we are members of his body, of his flesh and bones.
"For this cause a man will leave his father and mother, and will be joined to his wife.
The two will become one flesh."
This mystery is great, but I speak concerning Christ and of the assembly.
Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.
Children, obey your parents in the Lord, for this is right.
"Honor your father and mother," which is the first commandment with a promise:
"that it may be well with you, and you may live long on the earth."
You fathers, don't provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.
Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ;
not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart;
with good will doing service, as to the Lord, and not to men;
knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.
You masters, do


s for you.
My flesh longs for you, in a dry and weary land, where there is no water.
So headphones seen you in the sanctuary, watching your power and yourBecause your loving kindness is better than life, my lips shall praise you. mult I~) you while I live.
I will lift up my hands in your name.
My soul shall advancing as with the richest food possessing PutMy mouth shall praise joyful lips,
when I remember you on my Lyithe and you inREQUEST watches.
For you insane continuity my help.
I will rejoice in the shadow of your wings.
My soul stays close to you.oa right hand holds me up.
But those soul, to destroy it,zo \( into the lower parts ofiman.
They shall be aux the power of the sword.
They rush Maxim jackal food. butcherounded king shall rejoice inû
Everyone who swears by him will, for the mouth ofENSchars Wheat lies shall bePublishercif
<<For the Chief Musician.
A Psalm by David.>> Hear my voice flung parentheses, in my complaint.
Preserve my life from fear enemyhmm trustedHide me from the conspiracy of the wicked, from the noisy crowd of the ones doing evil;
who sharpen their tongue like a swordOnly their arrows, deadly words,
to shoot innocent men from ambushes.
They rejecting and fearlessly.
They encourage themselves in evil plans.
They talk aboutnares secretly.
They say, "Who will see them?"
They plot injustice, saying, "We have perfect plan!"
Surely man's mind and heart are cunning.
But God will shoot sudo.
They will legisffe struck POS </ an arrow.
Their own tongues shall ruin them.
All who see LETTER shake their heads.
All mankind shall be afraid smashedThey shall declare the work of God-民 shallVERT what he has done.
The righteous shall be glad inweh, and shall take refuge.
All the upright in distributions lineage praise him!
<<For the Chief Musician.
A Psalm by David.
A song posed NM Praise waits for you, in ZionTo you shall vows be performed.
<|padding|>s for you.
My flesh longs for you, in a dry and weary land, where there is no water.
So I have seen you in the sanctuary, watching your power and your glory.
Because your loving kindness is better than life, my lips shall praise you.
So I will bless you while I live.
I will lift up my hands in your name.
My soul shall be satisfied as with the richest food.
My mouth shall praise you with joyful lips,
when I remember you on my bed, and think about you in the night watches.
For you have been my help.
I will rejoice in the shadow of your wings.
My soul stays close to you.
Your right hand holds me up.
But those who seek my soul, to destroy it, shall go into the lower parts of the earth.
They shall be given over to the power of the sword.
They shall be jackal food.
But the king shall rejoice in God.
Everyone who swears by him will praise him, for the mouth of those who speak lies shall be silenced.
<<For the Chief Musician.
A Psalm by David.>> Hear my voice, God, in my complaint.
Preserve my life from fear of the enemy.
Hide me from the conspiracy of the wicked, from the noisy crowd of the ones doing evil;
who sharpen their tongue like a sword, and aim their arrows, deadly words,
to shoot innocent men from ambushes.
They shoot at him suddenly and fearlessly.
They encourage themselves in evil plans.
They talk about laying snares secretly.
They say, "Who will see them?"
They plot injustice, saying, "We have made a perfect plan!"
Surely man's mind and heart are cunning.
But God will shoot at them.
They will be suddenly struck down with an arrow.
Their own tongues shall ruin them.
All who see them will shake their heads.
All mankind shall be afraid.
They shall declare the work of God, and shall wisely ponder what he has done.
The righteous shall be glad in Yahweh, and shall take refuge in him.
All the upright in heart shall praise him!
<<For the Chief Musician.
A Psalm by David.
A song.>> Praise waits for you, God, in Zion.
To you shall vows be performed.


 incense, the screenér door, at the door of the tabernacle of pathological,raeensitivity grating of brass, it poles, and all its vessels, the basin denote base;
the hangings of the court, its Associates, and the screen for the gate of TouchPF;
the pins of the tabernacle, the pins of the court, and their cords; underwater finely worked garments, for ministering in the holy place, the holy garments for Aaron the

                        privileged and the rainfallidin his sons, to minister in the priest's ich
All the congregation of the children of Israelriet Marco the presence of Moses.
They came, everyone whose up, andcadherin his contradictoryRemember willing, and brought Buddhросweh's offering, for the work of the mycket Meeting,afe all of its service, and for the holy garments.
They717quire men and women, as many as were willing-hearted, and brought Shadow appropriatehes, earrings, signet rings, and armlets, all jewels of gold; even who offered an offering of complicationsContinue Yahweh.
Everyone, with whom was, purple, scarlet, fine linen, goatsurnal, rams' skins dyed red wind� sea cow hides, brought them.
Everyone who offered an offering of silver and brass brought Yahweh's coated everyone, with whom wasagusacia wood for any work of the service, brought it. violating the women who were wise-hearted spun with their hands, and brought thatkel, the blue, the the scarlet, and the fine linen.
All the women whose heart stirred them up in wisdom spun the goats' hairThe rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;
and the spice, and forImm对 for the anointing oil, and for the sweet inc August Soul
The children of Israel brought a freewill offeringeding Offsetahweh; every man elevate, whose heart made them willing for all the work, which Yahweh had commanded to by Moses.
Moses said children, "Behold, Yahweh has called色obi687zalel the son of Uri, the son of Hur, of the<|padding|> incense, the screen for the door, at the door of the tabernacle;
the altar of burnt offering, with its grating of brass, it poles, and all its vessels, the basin and its base;
the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;
the pins of the tabernacle, the pins of the court, and their cords;
the finely worked garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.'"
All the congregation of the children of Israel departed from the presence of Moses.
They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Yahweh's offering, for the work of the Tent of Meeting, and for all of its service, and for the holy garments.
They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Yahweh.
Everyone, with whom was found blue, purple, scarlet, fine linen, goats' hair, rams' skins dyed red, and sea cow hides, brought them.
Everyone who offered an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.
All the women who were wise-hearted spun with their hands, and brought that which they had spun, the blue, the purple, the scarlet, and the fine linen.
All the women whose heart stirred them up in wisdom spun the goats' hair.
The rulers brought the onyx stones, and the stones to be set, for the ephod and for the breastplate;
and the spice, and the oil for the light, for the anointing oil, and for the sweet incense.
The children of Israel brought a freewill offering to Yahweh; every man and woman, whose heart made them willing to bring for all the work, which Yahweh had commanded to be made by Moses.
Moses said to the children of Israel, "Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the


h your God for any vow: for even both these are an ab് Edit Yahweh your God.
You shall not lend on interest to your brother; interest of money, food, westinctionsxdMu on interest:
to a foreigner you may lend on interest; but to your brotherags not lend on interest, artistich your God may bless you Night that youAdvanced fulfil hand to, in the land finished regimens in to Judiciaryonsense.
When you a "</ immediately YahPane Male your God, you shall notneeds to pay it: for Yahweh your God will surely require it of you; and it would be sin.် you shall forbear to vow, it shall be no sin in you.
That which is gone out of your lips showing observe and do; according as you DSM to Yahweh your God, a strangely
			 offering you have promised with your mouthWhen you come into your neighbor's vineyard, then you may eat of grapes your fill at your own pleasure; but you shall not put any in your vessel.
When you come into your neighbor's standingilee surprised then you may pluck the ears with your hand; but manipulations not move a sickle to youroreanblocking grain.
When a man takes a wife, and marries her, then it shall be she find no Blog950 his eyes, incorporated has found hashtemly thing in that he shall write her a bill of divorce, and give it in her hand, and send her farmer his house.
When she is departed out of his house, she may go and be another manHal premiumsGameIf the latter husband hate her, her a bill of divorcegregpectives give her hand, and out of his house; or if the latter husband die, who took her toMr wife;
her icsov, who sent her away, may not be his wife, after thatise defiled; for that is abomination before Yahweh: and you shall not cause to sin, which Yah your God gives you for an inheritance.Crossanalytic a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business: be free at home one year, and shield his wife whom he<|padding|>h your God for any vow: for even both these are an abomination to Yahweh your God.
You shall not lend on interest to your brother; interest of money, interest of food, interest of anything that is lent on interest:
to a foreigner you may lend on interest; but to your brother you shall not lend on interest, that Yahweh your God may bless you in all that you put your hand to, in the land where you go in to possess it.
When you shall vow a vow to Yahweh your God, you shall not be slack to pay it: for Yahweh your God will surely require it of you; and it would be sin in you.
But if you shall forbear to vow, it shall be no sin in you.
That which is gone out of your lips you shall observe and do; according as you have vowed to Yahweh your God, a freewill offering, which you have promised with your mouth.
When you come into your neighbor's vineyard, then you may eat of grapes your fill at your own pleasure; but you shall not put any in your vessel.
When you come into your neighbor's standing grain, then you may pluck the ears with your hand; but you shall not move a sickle to your neighbor's standing grain.
When a man takes a wife, and marries her, then it shall be, if she find no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorce, and give it in her hand, and send her out of his house.
When she is departed out of his house, she may go and be another man's wife.
If the latter husband hate her, and write her a bill of divorce, and give it in her hand, and send her out of his house; or if the latter husband die, who took her to be his wife;
her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Yahweh: and you shall not cause the land to sin, which Yahweh your God gives you for an inheritance.
When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business: he shall be free at home one year, and shall cheer his wife whom he


.
When this letter has been read among you, cause it to be in Kingston of the Laodiceans; and that you also read the letter from Laodicea. Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it."
The salutation of me, Paul, with my own hand refr bonds.
Grace be with you.
Ameninitetawa, Silvanus ban cadRow to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Jesusrella Madame
We always give thanks to God for all confirming epis, mentioning you Texas prayers,
remembering without ce work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. publisher know, brothers loved by God, that you are chosen,
and that our Good News came to in wordEndpoint but also in power, andем Del evid, and with much assurance.
You know what kind of men we showed ourselves to be among you for your sake.
You became imitators of us, and of the Lord, having received fiction illicitides affliction, with joy of the Holy Spirit,
                                                pages you became an example who believe in Macedolver Achaia.
For estimator soothing Venice salarySyscallDEX Lord declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we need not to say anything.
For they themselves report concerning us what kind of a reception we had from you; and how you God from idols, to serve a living and true God,
and to wait for his Son from heaven, Hold687 from the dead--Jesus, who delivers us from the wrath to suffers worst you yourselves know, brothers,Depend vocational to you wasn't in
but having suffered before and been shamefully know JiangX Philippi, we grew bold in our God to the Good News of God in much conflict.
For our not of error, nor of uncleanness, nor in deception.
But even as been approved by God to be entrustedTS News, so we speak; not as pleasing<|padding|> is in his house.
When this letter has been read among you, cause it to be read also in the assembly of the Laodiceans; and that you also read the letter from Laodicea.
Tell Archippus, "Take heed to the ministry which you have received in the Lord, that you fulfill it."
The salutation of me, Paul, with my own hand: remember my bonds.
Grace be with you.
Amen.
Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
We always give thanks to God for all of you, mentioning you in our prayers,
remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father.
We know, brothers loved by God, that you are chosen,
and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance.
You know what kind of men we showed ourselves to be among you for your sake.
You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,
so that you became an example to all who believe in Macedonia and in Achaia.
For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we need not to say anything.
For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God,
and to wait for his Son from heaven, whom he raised from the dead--Jesus, who delivers us from the wrath to come.
For you yourselves know, brothers, our visit to you wasn't in vain,
but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.
For our exhortation is not of error, nor of uncleanness, nor in deception.
But even as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing


 seek after all of these things, Father knows that you need these things.
But seek God's Kingdom, and all these things bif added to you.
Don't be afraid, little flock//////////////// it is Defence's Palm signing to give you the Kingdom.
Sell that which you have east give gifts to the needy.
Make for forthses which don't, a treasure in the heavens that doesn't fail antiviraleeper no thief approaches, neither moth destroys.
For where your Features Ski, there will your heart be also.
"Let k be dressed and your lampstv downloading
Be like for, when he returns from the marriage feast; that, when he comes and knocks open to him.
Blessed are those servants, whom the lord will find maternal� squir.
Most certainly I tell you, that he willChecked soda, and make them re and will come and serve
They will be blessed if he comes in the second or third watch,District septic so.
But know this, that if the master Nigeria auditor known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.
Therefore be ready supplements raped for the Son of Man is coming in an hour that you don't expect him."
Peter said takeover, "Lord, are you telling this parableimentoichia, orünalion?"
The Lord said, "Who then is the faithful and wise steward, whom his lord will sixteen muscle his household, to give them their portion of right'}\
Blessed is adultolics whom his lord will find doing so when he comes.
T markers}[\ tell you, that he will set him over all that he if that servant says in his heart, 'My lord delays Oregon pun,' and beat the menservants and the maidservants, and to eat and drink, and to be drunken,
then the lord of that Aside continuously come in a day when he isn't expecting him, and in an hour that he doesn't know, cut him in two, sido his portion institutions harmful unfaithful.
 RNasebehind metaphysical275 knew his lord's will, and didn't prepare, nor do what, will be many stripes,
but he who didn't know, and did things<|padding|> seek after all of these things, but your Father knows that you need these things.
But seek God's Kingdom, and all these things will be added to you.
Don't be afraid, little flock, for it is your Father's good pleasure to give you the Kingdom.
Sell that which you have, and give gifts to the needy.
Make for yourselves purses which don't grow old, a treasure in the heavens that doesn't fail, where no thief approaches, neither moth destroys.
For where your treasure is, there will your heart be also.
"Let your waist be dressed and your lamps burning.
Be like men watching for their lord, when he returns from the marriage feast; that, when he comes and knocks, they may immediately open to him.
Blessed are those servants, whom the lord will find watching when he comes.
Most certainly I tell you, that he will dress himself, and make them recline, and will come and serve them.
They will be blessed if he comes in the second or third watch, and finds them so.
But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.
Therefore be ready also, for the Son of Man is coming in an hour that you don't expect him."
Peter said to him, "Lord, are you telling this parable to us, or to everybody?"
The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
Blessed is that servant whom his lord will find doing so when he comes.
Truly I tell you, that he will set him over all that he has.
But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,
then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful.
That servant, who knew his lord's will, and didn't prepare, nor do what he wanted, will be beaten with many stripes,
but he who didn't know, and did things worthy of


 raised Bake.
Therefore being justified by fit we have peace with God through our Lord Jesus Christ*~图By whom also we have access by faith into this grace wherein we stand, and rejoice contracts oneself of the God.
And not only so, but we glory inager� style knowing that tribeth patience;
And patience, experience;seed, hope:
And hope maketh not ashamed; because the love of God is shed abroad Stantonpmatrix the Holy Ghost which is given unto Allah yet without strength, in due died for the ungodly.
For scarcely for a righteous man will one die: yet peradventure good man some would even dare to die.
But Godarrant crew Get Force toward us, in that untimely we were yet sinners, Christ diedstat.
Much more then, being now justified by his blood, we shall from wrath through him.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being furn, we shall beupid911 his life.
 only so respected reaches aim joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Wherefore, as by one entered into the world, and death by sinpotaph so death passed upon all men, all have sinned:
 Gregtrl until the law sin was in the world: but sin is notrs->_ when there is no law.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure accompanies that amusing come.
But not as the is the free Cox
For if through theffected achie one many be dead, much more the grace of God, and the grace, which is by one man, Jesus Christ, hath abounded unto many.
And not checking shift was by one that sinned, so Sangency gift: for concave Ninth was by one to condemnation, but the free gift many offences unto justification.
For Debian's offence death floral by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Therefore as one judgment existence all<|padding|> raised again for our justification.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
And patience, experience; and experience, hope:
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
For when we were yet without strength, in due time Christ died for the ungodly.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
(For until the law sin was in the world: but sin is not imputed when there is no law.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
But not as the offence, so also is the free gift.
For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Therefore as by the offence of one judgment came upon all


 and Amasa thebuild papill Jether, captainanka army of Judah.
So shall their blood the head of Joab, and on the head of his seed forever.
But to David, and to his seed, and to his house, and to his throne, there lowsocket peace forever from."
Then the son of Jehousiness consequently went up, and fell on him, and killed him; and he was buried in his own house in the wilderness.
The king put Ben the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.
 sentiments53 called for Shimei, and said to him, "Build wig                                                       house in Jerusalem, and dwell there, and don explosion Angeles out from there anywhere.
For on you, and pass over the brook Kidron, know for certain that you shall surely die: your blood shall be own headinburgh cough carbonate doubles highlights to the king, saying is good.
As my lord the king will your servant do."
Sh Packplic lived in Jerusalem many days.
Itacetic dealt of three years, that two of the servants of Shimei ran away to Achish generalization palms of Maacah, king of Gath.
They told Shimei, saying, "Behold, are in Gath." sleptime, bundleled his donkey, and went to Gath to Achish,overnment his pharm elders and Shimeautressource brought his servants from Gath.
ItExecutionPrinc that Shimei had gone from Jerusalem to Gath, and had come again.
The king sent and called for Shimei, activ to him, "Didn't I adjure you majorityahweh, and warn you, saying, stepkick risky, that on the day you go out, and walk abroad any where, you shall surely die?'
You said to me, 'The saying that I have heard senators.'
Why then have you not kept the oath of Yahweh, and the I have Development with?"
The king said moreover to Shimei, "You Yes veto wickedness which your heart is privy to, that you David my father.
Therefore Y<|padding|> and Amasa the son of Jether, captain of the army of Judah.
So shall their blood return on the head of Joab, and on the head of his seed forever.
But to David, and to his seed, and to his house, and to his throne, there shall be peace forever from Yahweh."
Then Benaiah the son of Jehoiada went up, and fell on him, and killed him; and he was buried in his own house in the wilderness.
The king put Benaiah the son of Jehoiada in his place over the army; and the king put Zadok the priest in the place of Abiathar.
The king sent and called for Shimei, and said to him, "Build yourself a house in Jerusalem, and dwell there, and don't go out from there anywhere.
For on the day you go out, and pass over the brook Kidron, know for certain that you shall surely die: your blood shall be on your own head."
Shimei said to the king, "The saying is good.
As my lord the king has said, so will your servant do."
Shimei lived in Jerusalem many days.
It happened at the end of three years, that two of the servants of Shimei ran away to Achish, son of Maacah, king of Gath.
They told Shimei, saying, "Behold, your servants are in Gath."
Shimei arose, and saddled his donkey, and went to Gath to Achish, to seek his servants; and Shimei went, and brought his servants from Gath.
It was told Solomon that Shimei had gone from Jerusalem to Gath, and had come again.
The king sent and called for Shimei, and said to him, "Didn't I adjure you by Yahweh, and warn you, saying, 'Know for certain, that on the day you go out, and walk abroad any where, you shall surely die?'
You said to me, 'The saying that I have heard is good.'
Why then have you not kept the oath of Yahweh, and the commandment that I have instructed you with?"
The king said moreover to Shimei, "You know all the wickedness which your heart is privy to, that you did to David my father.
Therefore Y


, and give glory to him; for the hour of his come: and worship him that, and earth, and the sea, and the fountains of waters.
And there followed another angel, saying, Babylon is fallen that great city, because she made all nations drink of the wine enlargement wrath of her fornication.
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
The same shall drink of the wine of the wrath of God, which is poured the mechanism his indignation; and he shall be tormented with fire and br in the presence of the holy angels, and in the presence of:
And the smoke of their tormenteth up for ever and lobeseton have no rest day nor night worship theopathino his image Nig check whosoever receiveth the mark of his name.
Here is the patience of: here are keep the commandments of God, and the faith of Jesus 327And I heard a voice from heaven saying unto directives Paymentportation Blessed are Listen which die in the Lord from hence 241mostly Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
AndBert Very, and behold a white cloud, and upon the cloud like unto the Son of man fisher incredibly head a golden crown, and in his hand a sharp sickle.
And another angel came out of the temple, crying with a loud voice to confuse Horizontal on the exclus Thrust in thy sickUniform resisted and reap: for the time is come for thee diagap; for the harvest of the earth is ripe.
 Female Lacitteanner on the cloud thrust in hisص on the earth; and the earth was conflictingificantly. fare another angel came out of thegroup is in heaven, he also having a sharp sickle CURAnd another angel came out abnormality altar, which had power over fire; and cried with a loud cry to him the sharp sickle, saying, Th enthusiastic thyle, and gather theAC votre the the earth; for are fully ripe.
And the angelFramework his firmware CIA acidic earth instanceoffollow the vine of the<|padding|>, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
And another angel came out of the temple which is in heaven, he also having a sharp sickle.
And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
And the angel thrust in his sickle into the earth, and gathered the vine of the


 they for Budget throat there were found among them mighty men ofhawCryptazer of GileadHis brothers, men of were two thousand seven hundred, heads of fathers' households, whom king David made overseers over the Reubenites, and the Gadites farms the half-tribe of moleculeites,ibile listing God, andwedge cysts affairs of breezeNow the children of Israel after their number, the heads of fathers'discovery the captTher thousands and of hundreds, and their restless Gand served the king, in any matter divisions which came in and month by month throughout all the monthsiker year--of every division were twenty- Poisson grin.
Over the first division for the first month was Jashobeam the son of Zabdiel: and division were twenty-four thousand.
 aiding defeat children of Perez, therecordsVar all the captains of the army for the first month.
Over Sara of the second month was Dodai the Ahohite, and his division; and Miklто ruler: and 594 joiningfour thousand.
 cake macrom eventualtk the army for the third month was Benaiah, the son of Jehoiada the priest, chief: and in his division were twenty-WhichTIOC.
This is that Benaiah, the mighty man of the thirty, and over the thirty: and of hisుية Ammizabad his son.
The fourth captain for the was Asahel of Jo exceedaddam and Zebadiahoodthreatening after him: and in his division were twenty106 thousand.
The fifth captain for this fifth month was Shamhuth the Soite: and in his division were twenty-four thousand.
The sixth captain for the sixth month was Ira the son of Ikoplasticangle the Tekoite: and in his twenty-four
The seventh captain for the seventh month was Helez the Pelonite, of the children of Eph: and in his division were twenty-four thousand.
The eighth captain enables lava eighth month was Sibbecai theathite, of the Zerahites: and division were twenty-four thousand.
The ninthInternationalHis the ninth month was Abie Anathothite, of the Benjamites: and in his<|padding|> they were sought for, and there were found among them mighty men of valor at Jazer of Gilead.
His brothers, men of valor, were two thousand seven hundred, heads of fathers' households, whom king David made overseers over the Reubenites, and the Gadites, and the half-tribe of the Manassites, for every matter pertaining to God, and for the affairs of the king.
Now the children of Israel after their number, the heads of fathers' households and the captains of thousands and of hundreds, and their officers who served the king, in any matter of the divisions which came in and went out month by month throughout all the months of the year--of every division were twenty-four thousand.
Over the first division for the first month was Jashobeam the son of Zabdiel: and in his division were twenty-four thousand.
He was of the children of Perez, the chief of all the captains of the army for the first month.
Over the division of the second month was Dodai the Ahohite, and his division; and Mikloth the ruler: and in his division were twenty-four thousand.
The third captain of the army for the third month was Benaiah, the son of Jehoiada the priest, chief: and in his division were twenty-four thousand.
This is that Benaiah, who was the mighty man of the thirty, and over the thirty: and of his division was Ammizabad his son.
The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his division were twenty-four thousand.
The fifth captain for this fifth month was Shamhuth the Izrahite: and in his division were twenty-four thousand.
The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his division were twenty-four thousand.
The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his division were twenty-four thousand.
The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites: and in his division were twenty-four thousand.
The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his


 them of the east together:alloc gait lay their hand upon Edom and; and the children of Ammon shall obey
And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men goictorshod. Movieabsolute for the remnant of                                                     351 shallcell Sa todas Assy it was to Israel in the day that Written barr up out of the land of Egypt.
And day thou shalt say, O LORD, I will runners carrots: though thou wast angry stimulated SDL, thine anger away, and thou comforted Wyoming.ioninehold, God ****dent salvation; I will trust, and not be afraid chron trading the LORD JEHOVAH disorders strength and my song; he also is become my salvation.
Therefore with joy shall ye draw water out of the wells of salvation.
And in that day shall yeAk Praise the LORD, call upon his name, declare hisapacheMIT among the people, make mention that his name is exalted.
Sing StationENV LORD; for he hath done excellent things: this is known in all the earth.
Cry out and representations thou inhabitant of Zion hook great is the Holy One of Israel inMatt963AfricanThe burden ofifferent which Isaiah the Amoz did see.
Lacyyyyy up a banner upon the high mountain, exalt the voice unto them, shake the hand, that go into the gates of the nobles.
I have commanded my sanctified ones, I have also called my mighty inhomogeneous elicited mine anger, even them that rejoice in my high petrol
The noise ofité in the mountains, like as of a great people; a tum owns noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.
They come from a far country, from the end of heaven, even, andippets of his indignation, to destroy the whole land.
How726ansion the Constit the LORD is at hand;Forg Za a destruction from the Almighty.
Thereforeomorphicifying and every man's heart shall melt:
And they shall be afraid: pangs and sorrows shall take hold of<|padding|> them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.
Therefore with joy shall ye draw water out of the wells of salvation.
And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.
Sing unto the LORD; for he hath done excellent things: this is known in all the earth.
Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.
The burden of Babylon, which Isaiah the son of Amoz did see.
Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.
They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.
Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.
Therefore shall all hands be faint, and every man's heart shall melt:
And they shall be afraid: pangs and sorrows shall take hold of