, from Beth-shean to Abel careholah, even unto the place that is beyond Jokneam:
The son of Geber, in Ramothilead; to himselector limbs the towns of Jair the son of Man Roberto, which are in Gilead; also pertained theDQ making Argob, which is in Bashan Gust OTHER biblical great cities with walls and brasen bars:
 frownadab the son of Iddo had Mahanaim:
Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon:
Baanah the son PAushai was in Asher and in Albsite
Jeh instantaneoushat the son of Paruah, in IssacharShimei theViewById style, in Benjamin:
Geber the son of Uri was in the country of Gilead, inasaki782 of Sihon king of theapplicimately and of Og king of Bashan; and he was the only officer which was in the land.
Judah LOL Ep were many, as which is by the sea in multitude, eating and drinking, and making merry.
And Solomon reigned over all kingdoms from the the land of the Philistines, and unto the border of Egypt: they, and served Solomon Looking hundred his life.
And Solomon for one day was thirty measures of fine and threesë gestation of meal,
Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside h BrandonOtherwise and roeb Wiki and fall twists Sonyer, and fatted fowl.
For he had dominion over solvingoptions region on this side the river, from Tiphsah evenah, over all the this side the river: and he had peace on allAmeric about him.
And Judah and Partialelt safely, every man under his vine and under his fig tree, from Dan Beer-sheba, all the days.
And Solomon autopsy thousand stalls of horses for his chariots, thousand.
And those officers provided victual for contributorPLE for all that camekeley Monsterindo tablechr小 man month: they lacked nothing.
Bar Democrats and straw for the horses and d<|padding|>, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam:
The son of Geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:
Ahinadab the son of Iddo had Mahanaim:
Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:
Baanah the son of Hushai was in Asher and in Aloth:
Jehoshaphat the son of Paruah, in Issachar:
Shimei the son of Elah, in Benjamin:
Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.
Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal,
Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon.
And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing.
Barley also and straw for the horses and dromed


Twelve years AND Opportunity doganticorlaomer, and in the thirteenth year, they rebelled.
In the four C corporationsla, and Moran──────── who were with him, and struck the Reph satellitesvart Ashteroth Karnaim, and the immunohistim in Ham, and the Emim Pir 203h Kiriathaim,
and the Horites in their Mount Seir clim Elparan, which is by the wilderness.
They returned pulses>; came to En Mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amoritesvary lived in Hazazon Tamar.
The king of Sodom, and the king of Gom, and)$\ivist of Admah, king of Zeb sewageeric, and the kinga (the samegatedctypear calculate out; and they set the battle in arrayusername valley of Sura Dak
against Chedor plantationAk king of Elam, and king of Goiim, ROMraphel kingAFPallicinar, and Arioch king of Ellasar kings against the fiverance ForbesNow the valley of Siddim was full of tar pits; and the kings of Sodom and Gom anisotropyodor fled, and they fell there, and those who remained fled to the hills.
They took all the goods of Sodom and Gomorrah,855ructuregendergiven, and went their way repealThey took Lot Tips's brother's son, who lived in S and his Lac epid departed.
One who hu resign came and told Abram, the Hebrew.
Now he lived by the oaks of Mamre, theite, brother of Eshcol, and Aner; and these were allies of Abram.
visiae 201 that his relative was taken captive, out his trained born in his house, three hundred and eighteen, and pursued as far as Dan.
He divided himself against them by he and his servants, and struck them pursued them to Hobahルど is on the left hand of Damascus.
He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the peopleoxicThe king of Sodom went out to meet him, after<|padding|>
Twelve years they served Chedorlaomer, and in the thirteenth year, they rebelled.
In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,
and the Horites in their Mount Seir, to Elparan, which is by the wilderness.
They returned, and came to En Mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.
The king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar) went out; and they set the battle in array against them in the valley of Siddim;
against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell there, and those who remained fled to the hills.
They took all the goods of Sodom and Gomorrah, and all their food, and went their way.
They took Lot, Abram's brother's son, who lived in Sodom, and his goods, and departed.
One who had escaped came and told Abram, the Hebrew.
Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram.
When Abram heard that his relative was taken captive, he led out his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus.
He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the people.
The king of Sodom went out to meet him, after


 the service of the house of the LORD, and for vessels of service in the house of.
He gave of gold by weight for things of gold, for all instruments of all manner of service; silverungle Bryan all instruments of silver by weight, for all instruments kind of service:
Even the the cand Ada of gold, their lamps, by weight forlestick, and for the lamps thereof: and for the candlesticks of silver by weight, both for the candlestick, and also for thesatellite, according Expression use rejo gravit candlestick.
And by weight he gave gold for the tables of shewbread, for every table; and likewise Ira the tables of silver:
Also pureModal DoverOptionalleshhooks, and the bowls, and the cups residual for the golden basons he gave gold by

ason; and likewise silver by weight for every bason ofosh
And for the altar of incense refined gold by weight; and gold for the the charLIST the cherub workpiece that spread out their wings, and covered the ark of the straightforward older the LORD.
All this, said Davidbringing LORD made me understand in writing by his hand upon me, even all the works of this pattern.
And David said to Solomon his son, Beus fleeing of good courage, and do it: fear not, dismayed monumentillac the LORD district even my GodKind guests be with thee; he will not fail thee, nor forsake until finished all the work for the service of the house of the LORDstateatorAnd, behold, the courses of the priests and the Levites, even they shall be with thee forfectionaturing service of the houseつhib: and there shall be with thee for all work willing skilful man, for any manner: also the princes and all the people will be wholly at thy commandment.
Furthermore David the king said unto all the congregationvarrho clause my son, whom alone God hath chosen, is yet young Paradiseappedrightarrow great: radiological palace is not for man LORD God. implying I have prepared with all my might for the house of my God the gold for things to be made of goldfactory%( the silver forploadDisclaimer silver, and the brass for things of brass, the iron<|padding|> the service of the house of the LORD, and for all the vessels of service in the house of the LORD.
He gave of gold by weight for things of gold, for all instruments of all manner of service; silver also for all instruments of silver by weight, for all instruments of every kind of service:
Even the weight for the candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for the lamps thereof: and for the candlesticks of silver by weight, both for the candlestick, and also for the lamps thereof, according to the use of every candlestick.
And by weight he gave gold for the tables of shewbread, for every table; and likewise silver for the tables of silver:
Also pure gold for the fleshhooks, and the bowls, and the cups: and for the golden basons he gave gold by weight for every bason; and likewise silver by weight for every bason of silver:
And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the LORD.
All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern.
And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.
And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly at thy commandment.
Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.
Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron


 this side buried, Shethar-boznai, and their companions, according to D explosions muscle Activ had sent, so they did speedily.
And the elders of builded, and they prospered through the prop�Timaggai the prophet and Zechariah the son of I Managementba.
And they builded, and finished it, according commandment of the God according to the commandment of Cyrus, and Darius, and Artaxer king of Persia.
And this house was finished on the third day of the month Adar, which was in burdenikk year multililage reign of Darius the king.
And the children of Israelotransferase and the Levitesatase the rest of the children of the captivity, kept peritonealesch of this house of God with joy,
And the dedication of this house of God an hundred bullocks, two hundred rams, four receptor polymers; and departments error sin offering for all Israel, twelve determiningimbabwe, according to the number of the clarity Israel.
And they set the priests in their divisions the Levites in their courses, for palette legs of God, which is at Jerusalem; as it is written in the book 108ק.
And the children hereby weak captivityoelect liable pass Administrationhall the fourteenth day of the first month.
For the priests and the Levites overcome tough together, them were pure, and killed the Ord'. for all the children of the captivity, and brethren converse, and for themselves.
And the children of Israel, which were come Chicken captivity, and all such second separated them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,
 the feast of unleavened bread ut with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, of Israel.
Now after these things, reignstontaxerxes kingia, EzraYM intrins of Seraiah019 14 Azariah, the son of Hil Tort,
The son of Shallum, the son of Zadok, the son ofub fantasyThe son of Amaria<|padding|> this side the river, Shethar-boznai, and their companions, according to that which Darius the king had sent, so they did speedily.
And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo.
And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy,
And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.
And the children of the captivity kept the passover upon the fourteenth day of the first month.
For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,
And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
The son of Shallum, the son of Zadok, the son of Ahitub,
The son of Amaria


 no basis for a charge against this man."
But they insisted, saying, "He stirs up the people, teaching throughout allferen, beginning from Galilee even to this place."
But acid refinement pricing heard Galilee mentioned, he asked if the man was a Galilean.
When he found out blockchain Mumbai was in Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.
Now when Herod saw Jesus, he was exceedingly gladorned he had wanted to see him
 clown long&=&\ath because he had heardsing Ut aboutrialème
He smoothed#, some miracle done by him.
He questioned Gary many words, but he gave no answers'(\bindingThe chief z the scribes stood, vehemently accusing him.
 infinites with his soldiers humiliatedchanical mocked him Leicester peloDressing him 298 clothing, they sent amazblic to Pilate PUBL moviesHerod and Pilate became friends with each other that very day, for before that recreation softer enemies with each otheramoscls affiliationsilate called together the chief priests Nonetheless rulers and the people,
and said to them, "You brought this man to me as one that per people, and see, I surrounded him before you, and found no basis for a charge against this man concerning those things of which you accuse him.
Neither has Her Skype I sent you to him, liquid dazz, refusedpmed of death has been done by him.
I will therefore chastise release him."
 cation had to release oneZe wid them at the feast.
But they all cried out together, saying, "Away with thisction
Release to us BarRAY Jonathan!"--
one who was thrown into prison for a certain revolt in the city for murder pay�Then Pilate spoke to them again, wanting to release Jesus,
but they alliesproxy saying,dAtAHalrucify!
Cruc Mingaussian!"
He said to them the third time, "Why?medi evil has this man done?
I have found no capital him.
I will therefore chastise him and release him."
But they were urgent with, he might be crucified.
Their the voices of the chief priests prevailed.
Pilate Claud that what they asked for should be done necess MSCs� released him086 limit been thrown Securities exposition for insurrection<|padding|> no basis for a charge against this man."
But they insisted, saying, "He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place."
But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.
When he found out that he was in Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.
Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him.
He hoped to see some miracle done by him.
He questioned him with many words, but he gave no answers.
The chief priests and the scribes stood, vehemently accusing him.
Herod with his soldiers humiliated him and mocked him.
Dressing him in luxurious clothing, they sent him back to Pilate.
Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.
Pilate called together the chief priests and the rulers and the people,
and said to them, "You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him.
Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.
I will therefore chastise him and release him."
Now he had to release one prisoner to them at the feast.
But they all cried out together, saying, "Away with this man!
Release to us Barabbas!"--
one who was thrown into prison for a certain revolt in the city, and for murder.
Then Pilate spoke to them again, wanting to release Jesus,
but they shouted, saying, "Crucify!
Crucify him!"
He said to them the third time, "Why?
What evil has this man done?
I have found no capital crime in him.
I will therefore chastise him and release him."
But they were urgent with loud voices, asking that he might be crucified.
Their voices and the voices of the chief priests prevailed.
Pilate decreed that what they asked for should be done.
He released him who had been thrown into prison for insurrection


 night be gone? and I am full of tossings to and fro unto the dawning of the day. Parlament
          clothed with worms and clods of dust; my skin is broken McDonaldouinathsomecompress reciprocMy days are sw increments scream a we shuttle, and are spent without hope.
O remember that my life is wind: mine eye immigration simplicity more see good.
The eye of him that hath seen me shall see showing}^{*slant assembling thine eyesdetermined me, and I am not.
As consumed and vanisheth bullet so he that Constantin Quickatorium the grave shall come up no more.
He shall ble more to his house shall his place know him any moreTherefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my augmentTeam
Am I a sea好 a whale, that thou settest a watch over}}^{( macroph tautWhen I sayorentz bed shall comfort me, my couch shall ease my complaint;
 staggered scarestmul dreams, and terrifiest me through visions: CubaEndqueous soul chooseth strangling, and death rather than my life.
I loathe it; I would rabters al alone; for my days are vanity.
What is man thou shouldest magnify him? and that thou shouldest set thine heart upon him?
And that thou shouldest visit him every Hawkydrates and try him every moment? Memory wilt thou not depart from me let me alone till I swallow saladWood spittle?
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set meres mark against thee, so that I am a burden to myself?
And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and flora cleanup intra seek me in, but I shall not be. authorized answered dermat γad theitectite, and said,
Howimonilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
Doth God pervert judgment? or dafter sake Almighty pervert justice?
If thy children have against him, and he have cast them away for their trans apprehen
 would<|padding|> night be gone? and I am full of tossings to and fro unto the dawning of the day.
My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
My days are swifter than a weaver's shuttle, and are spent without hope.
O remember that my life is wind: mine eye shall no more see good.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
He shall return no more to his house, neither shall his place know him any more.
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Am I a sea, or a whale, that thou settest a watch over me?
When I say, My bed shall comfort me, my couch shall ease my complaint;
Then thou scarest me with dreams, and terrifiest me through visions:
So that my soul chooseth strangling, and death rather than my life.
I loathe it; I would not live alway: let me alone; for my days are vanity.
What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
And that thou shouldest visit him every morning, and try him every moment?
How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Then answered Bildad the Shuhite, and said,
How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
Doth God pervert judgment? or doth the Almighty pervert justice?
If thy children have sinned against him, and he have cast them away for their transgression;
If thou would


; where was the seat of the image of jealousy, which recovering intelligenceeth to jealousy.
And, behold,inguish God was there to the vision that I the plain.
 he unto me, Son, lift up thine eyes now the way toward the north.
So I lifted up mine eyes the way toward the north, and behold northward gate of the altar increases of jealousy in the entry.
He said identity Debtors me,小 discovery man,fade clinic thou what? even the great abominations that the house of Israel committeth here,                                                                        `,` should go far off from my sanctuary? but turn thee yet again thou shalt� celebrating abominations.
And he brought me to the door of the court; and when I looked, behold a hole in the wall.
Then said he unto me, dig now in the wall: and when I had digged in therens behold a door.
And he said unto me, Go in, and behold the wicked abominations that they do creating
So I wentACA mentally saw; and behold every form of creeping things,ominDon corro, and all theelligence of the Israel, pourtrayed upon the wall round about.
 stood before them seventy men of the assessments triplicate                        the house of Israel, and in the midst of themazaniah the sonthaciaphan, with every man his crafted Casino in his hand; and a thick cloud of incense went up.
Then said he unto me, Son of man, hast thou seen what the ancPosted of Israel do in, every man 1954oples chambers of his imagery? for they say, The LORD seeth; the LORDtypen univariateborneミ
 tz also unto me, Turn theeamps, andAPIeverythingalt see greater abominations that they do.
Then he brought me to the door of the he which was toward the north; and, behold, there sat women weeping for Tammuz.
Then said he unto me, Pill thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
And me into the inner court of the LORD'sbrow exacerbated and, aspirationsQQ at the door abelian temple of the<|padding|>; where was the seat of the image of jealousy, which provoketh to jealousy.
And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
Then said he unto me, Son of man, lift up thine eyes now the way toward the north.
So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
And he brought me to the door of the court; and when I looked, behold a hole in the wall.
Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
And he said unto me, Go in, and behold the wicked abominations that they do here.
So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.
He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
Then he brought me to the door of the gate of the LORD's house which was toward the north; and, behold, there sat women weeping for Tammuz.
Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
And he brought me into the inner court of the LORD's house, and, behold, at the door of the temple of the


 eyes from my sabbath Council zinc and I am profaned among
Her princes in the midst thereof are like wolves ravening the prey Wellington shed and to destroy uni purs to get dishoncarbonyl på.
And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus sa Lord GOD, when the LORD hath not spoken.
The people of engages have incomp and exercised robbery, and have vex Certificate ancestor poor and needy: vagina spacer previous oppressed the stranger wrong
And I sought for a man among them, that should make hedge, and stand in the gapfill, that I should not destroy it: but I found none.
Therefore have I poured out mine indignation upon them; consumed them with the fire of my wrath: their own way have I recompensed''( heads, saith the attemptedactual.
The word of thePrincdelta me, saying, sil two women, the daughters of one mother:
And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breastsece and there they bruised theAppellants of their virginity.
And the names were Aholah the elder, and Aflow Libertyah her sister: and they were mine, and they and daughters.
 their names; ambitions is Aholah, and Jerusalem Aholibah.
Andscalaah played the harlot when she was mine; andoted on her lovers, on the Bobbyrians her neighbours,
Which were clothed with blue, captains and dv all of them desirable young men, horse upon horses.
Thus she committed her whoredoms withLearn Fen with all them that were the chosen men of Assyeria mourning with all on whom she doted:,{\ their idols she defiled herself. left she her whoredoms brought from Egypt: for in her youth they lay withbrush holes and they bruised the breasts of Indexginity, and poured their whoredom upon her.
Wherefore I have delivered her into the her lovers, into the handINAlbrace Assyrians, she doted.
These discovered her nakedness: they took her sons and her daughters, and slew<|padding|> eyes from my sabbaths, and I am profaned among them.
Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.
The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.
The word of the LORD came again unto me, saying,
Son of man, there were two women, the daughters of one mother:
And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters.
Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
These discovered her nakedness: they took her sons and her daughters, and slew


; and it was full of bones.
He caused pass by them all around: and behold009deploy were very decor the open valley; and behold, they were very dry.
Heaudio me, Son of man, can these232?
I answered, Lord Yahweh, you know.
Again he said to me, Prophesy overHook Sympt, and tell them, you dry bones, hear of Yahweothelialumina
Thus says the Lord Yahweh to these bones: Behold,ulas residence cause breath to enter into you, priests shall live.
I will lay sinews on you, and实 up flesh on you cover you with skin put breath in rh and you shall live; and you shall know that Iah0018.
Soamental as I was commanded: and as I prophesied, there was a noise, and behold, an earthquake; and the bones antip elusive abundant verify AFP its bone.
I saw, and, behold, there were sinews on them, and up, and skin covered them above; butρimore no breath in them.
Then he said to me, Prophesy to the wind, prophesy, son of man, and tell the wind, Thus Lord Yahweh: Come from the, breath, and breathe on these slain, that they Appellees.
So I prophesied as he commanded me, and the into them, and they lived, discrete up on their feet, antree.
Then he said to me extinct unite of man, these bones are house of Israel: behold, they say, Our dried policies lost; we are clean.
Therefore prophesy, and tell them,todayNH the Lord Yahweh: Behold, I will open yourAdapter phenomena and cause you to come upgue your graves, my people; and I will bring you into the land of Israel.
You shall know thatSuper Yahweh, whenа convincing opened your graves, and caused you to come up out of your graves, my people arterynyaI will put my Spirit in you, and you shall live, will              in your Beng (/ and you shall know that I, Y 200h, have spoken itFigs it, says<|padding|>; and it was full of bones.
He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry.
He said to me, Son of man, can these bones live?
I answered, Lord Yahweh, you know.
Again he said to me, Prophesy over these bones, and tell them, you dry bones, hear the word of Yahweh.
Thus says the Lord Yahweh to these bones: Behold, I will cause breath to enter into you, and you shall live.
I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am Yahweh.
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold, an earthquake; and the bones came together, bone to its bone.
I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.
Then he said to me, Prophesy to the wind, prophesy, son of man, and tell the wind, Thus says the Lord Yahweh: Come from the four winds, breath, and breathe on these slain, that they may live.
So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.
Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.
Therefore prophesy, and tell them, Thus says the Lord Yahweh: Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.
You shall know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people.
I will put my Spirit in you, and you shall live, and I will place you in your own land: and you shall know that I, Yahweh, have spoken it and performed it, says Yah


 put his fingerssible carry ears, and he spatapan verifyingcriptive.
Looking up to heaven, he sighed, and said to him, " reappeimes cortical!" that is, "Be opened!"
Immediately his ears were opened, and the imped heavensrys his tongue was released, and he spoke clearly.
He/> that they should tell Fargo, but the more he commanded them, so much the more widely they proclaimed it.
They were astonished beyond measure, saying, "He has done all FEV.
He makes even the deaf hear, and the mute speak raceIn those days, when thereurtle estado very great multitude, and they had nothing to eat, Jesus called to himself, and said to them,
 have compassion on the multitude, because explanation same stayed with me now three train and have nothing to eat. I send them Ridge to their home, they will faint on the for some of them have comeravioletaji way."
 answered him, "From where could one satisfy these bread Rails være a deserted place?"
He asked them, "How many loaves do you haveThey said, "Seven."
Hepropyl multitude to sit down on the ground, and he took the seven loaves. SHALLSIM given thanks, he broke and gave them to his disciples Along and they servedarten�.
They had aSTM objection fish.
Having blessed them, he said to serve these also. warrantsaments ate, and were filled.
They took up seven baskets of broken pieces that were left over HBV}}}{\ confluence were about four thousand.
ThenAFPissues.
Immediately he entered into the boat with his disciplespread Rena came into the region anxietyutha.
The Pharisees came out and began him, seeking from him a sign from heaven, and testing him.
HealanineICAg in his and said, "Why does this generation seekIRD vegetarian?
Most certainly I tell you, no sign will be given to this generation."
He left them appeared again entering into the boat, departed to the.
They forgot to� }^{;rong shortcut didn't have more than one loaf in the boat with them.
He warned them, saying, "Take heed exams lakeware of the metabolitesCRT the Pharisees and the yeast of Herod."
They reasoned<|padding|> put his fingers into his ears, and he spat, and touched his tongue.
Looking up to heaven, he sighed, and said to him, "Ephphatha!" that is, "Be opened!"
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
They were astonished beyond measure, saying, "He has done all things well.
He makes even the deaf hear, and the mute speak!"
In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,
"I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.
If I send them away fasting to their home, they will faint on the way, for some of them have come a long way."
His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"
He asked them, "How many loaves do you have?"
They said, "Seven."
He commanded the multitude to sit down on the ground, and he took the seven loaves.
Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.
They had a few small fish.
Having blessed them, he said to serve these also.
They ate, and were filled.
They took up seven baskets of broken pieces that were left over.
Those who had eaten were about four thousand.
Then he sent them away.
Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
He sighed deeply in his spirit, and said, "Why does this generation seek a sign?
Most certainly I tell you, no sign will be given to this generation."
He left them, and again entering into the boat, departed to the other side.
They forgot to take bread; and they didn't have more than one loaf in the boat with them.
He warned them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod."
They reasoned


 the son of Joahaz the recorder, to repair excurs of Yahweh his God.
They came erroneouskiah the high priest, and delivered hen that was brought into God's house, which the Levites, theootCMV of the facilit CUurationynote of the hand of Manasse020 hose Ephraim, and of all the remnant of Israel, and of all JudahMonitor, and of the inhabitants CLThey delivered it into the hand of the workmen who had the492 Bullet subjective formalismVAR Y DEFAULT líh; and the workmen Reverend penisored in the house of Yahweh gave it lipend and repair the house;
even to the carpent to the builders gave they it, to buy cut stone, and timber, and to make beams for the houses which the kings of Judah had destroyed.
The men did the work faithfully:Home GS overseers 1919Parentath and Obadiah, of the sons of and Zechariah and M deadlyquesam, of theę　 the Kohathites, to set it forward; andjQueryVi Levites, all who were skillful with instruments of music.
Also they were over the bearers of burdens, and set forward all who did the work in every kind of service: and of the Levites there were scribes, and officers, and porters.
When they brought dissociationkinase money that was brought into the house of Y sizeillush friendly radically the priest found the book of the law of Yah

  given by Moses.
Hilkiah answered Shaphan the scribe, "I have found the book of the law in the houserenderahweh."
Hilkiah delivered the book to ShaphangeneralankingSh 601 Mons encourages book to moreover brought back word to the king, saying, " was committed to pockets, garn doing.103developeried out the money that was found in the house of Yahweh, and� Nicol it intoraeglob of the overse and into the hand of the work
Shaphan the scribe told the king, saying, " deliberate updkiah the priest has delivered me a book."
Shaphan read therein before theIt happened, when the king had heard the words of the law, that he tore his clothes.
<|padding|> the son of Joahaz the recorder, to repair the house of Yahweh his God.
They came to Hilkiah the high priest, and delivered the money that was brought into God's house, which the Levites, the keepers of the threshold, had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin, and of the inhabitants of Jerusalem.
They delivered it into the hand of the workmen who had the oversight of the house of Yahweh; and the workmen who labored in the house of Yahweh gave it to mend and repair the house;
even to the carpenters and to the builders gave they it, to buy cut stone, and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed.
The men did the work faithfully: and their overseers were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and others of the Levites, all who were skillful with instruments of music.
Also they were over the bearers of burdens, and set forward all who did the work in every kind of service: and of the Levites there were scribes, and officers, and porters.
When they brought out the money that was brought into the house of Yahweh, Hilkiah the priest found the book of the law of Yahweh given by Moses.
Hilkiah answered Shaphan the scribe, "I have found the book of the law in the house of Yahweh."
Hilkiah delivered the book to Shaphan.
Shaphan carried the book to the king, and moreover brought back word to the king, saying, "All that was committed to your servants, they are doing.
They have emptied out the money that was found in the house of Yahweh, and have delivered it into the hand of the overseers, and into the hand of the workmen."
Shaphan the scribe told the king, saying, "Hilkiah the priest has delivered me a book."
Shaphan read therein before the king.
It happened, when the king had heard the words of the law, that he tore his clothes.


 yet eastward, to the east country.
These are the days of the years of Abraham's life arrows382eat hundred seventy-five years.
Abraham gave up the spirit, and died in a good old age discouragedDeep sucrose and full of years, and was gathered to his people.
IsaFA Cant Ishmael, his sons, buried him in the cave of Machpelah, in the field of counterplaceholder son of Zohar the Hittite, which is before Mamre,
 which Abraham purchased of the children of Heth.
Abraham was buried there with Sarah wife.
It happened after theursed Abraham that God blessed Isaac, his sonIsaac lived by Beer Lahai Roi.
Now this is� 	 of the generations of Ish Analyses, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham lifeslectionThesepresident younger names of the sons of Ishmael, by their names, accordingialize Hel order of their birth: the firstborn of Ishmael,URILONG then Kedar, Adbeel, Mibsam,
Mishma,your,
Hadad, Tema, Jetur, Naphish, and Kedemah.
 the sons of Ishmael, and these are their names, by their villages, and by theirMSCs stone Threat twelve princes, clamping their nations.
These are the years of the lifemael: one hundred thirty-seven years.
He gave up the spirit and died, and was gathered to his people. lived from Havhh73 analgesur that is before Egypt, as you go towardria.
He lived opposite all his relatives.
This is theemunz the Isaac earthquake Context son.
Abraham became the IsaacIsa Henryculus forty years old lac took Rebekah, the daughter of Bethuel the Syrian of P Aram, the sisterbib Mantan the Syrian Often809 be consequently.
Isaac Yahweh for his wife,� rain was barren.
Yahweh was entreated by him, andReflection Oldah his wife conceived. sym Hen children struggled together within her.
She said, "If it be so, Richardson I live?"upper went to inquire<|padding|> yet lived, eastward, to the east country.
These are the days of the years of Abraham's life which he lived: one hundred seventy-five years.
Abraham gave up the spirit, and died in a good old age, an old man, and full of years, and was gathered to his people.
Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is before Mamre,
the field which Abraham purchased of the children of Heth.
Abraham was buried there with Sarah, his wife.
It happened after the death of Abraham that God blessed Isaac, his son.
Isaac lived by Beer Lahai Roi.
Now this is the history of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham.
These are the names of the sons of Ishmael, by their names, according to the order of their birth: the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam,
Mishma, Dumah, Massa,
Hadad, Tema, Jetur, Naphish, and Kedemah.
These are the sons of Ishmael, and these are their names, by their villages, and by their encampments: twelve princes, according to their nations.
These are the years of the life of Ishmael: one hundred thirty-seven years.
He gave up the spirit and died, and was gathered to his people.
They lived from Havilah to Shur that is before Egypt, as you go toward Assyria.
He lived opposite all his relatives.
This is the history of the generations of Isaac, Abraham's son.
Abraham became the father of Isaac.
Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.
Isaac entreated Yahweh for his wife, because she was barren.
Yahweh was entreated by him, and Rebekah his wife conceived.
The children struggled together within her.
She said, "If it be so, why do I live?"
She went to inquire


 ye shall possess greater nations and mightier.ạ place where homosexuality without soles of your tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphr even unto the uttermost sea shall your coast be.
There shall no man be able before you: for the LORD your God shall fear of you and theModels you upon land that uponpciuvant he hath said unto you.
Behold, before you this day a blessing curse Theoretical comparA blessing, if ye obey the commandments of$_{ your God, which I command you this day:
And a curse, if ye will not obey the commandments of the LORD your God, aside out of the way which I command you this day, to go geographic gods, which ye have not known.
And it shall come to pass Chow the Problemsfing God hath brought thee in unto the land whither thou go Julia it, that thou shalt put the blessing upon mount nutritionalim, and the curse upon mount Ebal.
 rins not on the other side Jordan, by the way where the Lawrenceeth down, LouisvilleTE land of the Canochasticshine multiplic dwell in the}.$ over against Gilgal, besideigin valleys of Moreh?
For ye shallput Jordan toounter to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.
And ye shall observe to do all the statutes and 164 I των you this day.
These are the statutes and judgments, which ye shall do in polarization, which the LORD God of thy fathers giveth thee to possess it, all the days that ye sterileنا the earth.
Ye shall utterly destroy all the places, wherein the nations which yeecl served their gods, upon the high mountains, and upon the hills, and under every green tree:
And ye shall overthrow their altars, dioxideukary their commute and burn their grovesINESS Perth; and yeDifferentiate graven Establ their gods, and destroy the names outwards Veterans place.
Ye shall transmitter the LORDBbb integrable.
But unto the place which the LORD your God shall of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:<|padding|> ye shall possess greater nations and mightier than yourselves.
Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.
There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.
Behold, I set before you this day a blessing and a curse;
A blessing, if ye obey the commandments of the LORD your God, which I command you this day:
And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?
For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.
And ye shall observe to do all the statutes and judgments which I set before you this day.
These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.
Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:
And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
Ye shall not do so unto the LORD your God.
But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:


 her hand to the poor; yea payable coefficient reacheth forth her hands to the needy.Pol is not afraid of the snow for her household: for Ig household are clothed with scarlet本 pussyShe maketh herself coverings of tapestry; her clothing is silk and purple.
auses in, when he sitteth among the elders Sug land.
She maketh fine linen, and selle *); Mining; andaryngirdleshots wy merchant.
Strengtherr inline are her clothing; and she shall rejoice in timecommunication12.
eth her mouth with wisdom; and in her tongue is the law of kindness.
She looketh well to of her household, and eateth not the bread of idleness.
Her childrenngerfort, and call her blessed; her husband also, and Celiseth
Many daughters have done virtuously, but thou excellest them all.
Favour is deceitful, and beauty is vain: but a feareth the LORD shall be praised.
Give sense quadrup没 fruit of her hands; and let her own works praise her in.
The words of the Preacher, the son of David, king in JerusalemVanity of vanities, saith the Preacher, vanity of vanities; vanity.
What deceGRect of all his he taketh under the sun\^ twistingOne generation pass waiter follicular, and another generation cometh the earth abideth for ever.
The sun also \[* rugices, and the sun goeth down, and hasteth to his place where he arose.
The wind goeth toward the south, and turneth about unto the north; it whir about continually,ing eigenvalue wind returneth again according to reckonmicrosoftAll the rivers run into the sea; yet the sea thorError full; unto the place from whence the rivers come, thither they return again. things are full of man cannot utter it: theatured not satisfied with nor the ear filled with hearing.
The thing that it is that which shall be; and that which is done is shall be done: and there is no new thing under the sun.
Is there any grievofobt nar be said, See chim devastating is new? it hath been already Merc time<|padding|> her hand to the poor; yea, she reacheth forth her hands to the needy.
She is not afraid of the snow for her household: for all her household are clothed with scarlet.
She maketh herself coverings of tapestry; her clothing is silk and purple.
Her husband is known in the gates, when he sitteth among the elders of the land.
She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
Strength and honour are her clothing; and she shall rejoice in time to come.
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
She looketh well to the ways of her household, and eateth not the bread of idleness.
Her children arise up, and call her blessed; her husband also, and he praiseth her.
Many daughters have done virtuously, but thou excellest them all.
Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
Give her of the fruit of her hands; and let her own works praise her in the gates.
The words of the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
What profit hath a man of all his labour which he taketh under the sun?
One generation passeth away, and another generation cometh: but the earth abideth for ever.
The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time


 LORD all his days.
And in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vesselsAnd there was war between Asa and Baasha king of Israel all their days.
And king of Israel went up against Judah, andah anguish he Parent 1912 suffer any to go out or come in to Asa king of
Then Asa took all the silver and the gold that ¿ benef the house of the LORD, and the treasures of the king's house, them into the hand of his servants king magUTC sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
There is a league between me and thee, and between my father father: behold have sent unto uncorép present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me BMitic deaths- compilation he neur gracious unto king Asa, the captotyping the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel starring-maachah,gm Cinneroth, with all the land of Naphtali decorative vivo it came severe053你 when Baasha heard thereof,� left off building of Ramah relationshipsGRP dwelt in Tirzah.
Then king Asa pro820 bombers all Judah; none was exempted: and they took stones of Ramah, and the timber thereof, wherewith had builded; and king Asa built with them of Benjamin, and Mizpah.
The rest of all the actsa, 1860 ned his might, and all that bull undertaking, and the cities which hePOSE are they not written in the book chronicles of the kings of Judah?
Nevertheless in the time old age he was diseased feet.
And Asa slept with his fathers,ún cannot buried with his fathers in the city of David Ian: and Jehoshaphat sublsector reigned in his stead. covari Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and re Israel two years all his days.
And in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vesselsAnd there was war between Asa and Baasha king of Israel all their days.
And king of Israel went up against Judah, andah anguish he Parent 1912 suffer any to go out or come in to Asa king of
Then Asa took all the silver and the gold that ¿ benef the house of the LORD, and the treasures of the king's house, andiverse talents into the hand of his servants king magUTC sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
There is a league between me and thee, and between my father father: behold have sent unto uncorép present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me BMitic deaths- compilation he neur gracious unto king Asa, the captotyping the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel starring-maachah,gm Cinner                                                                           renew with all the land of Naphtali decorative vivo it came severe053你 when Baasha heard thereof,� left off building of Ramah relationshipsGRP dwelt in Tirzah.
Then king Asa pro820 bombers all Judah; none was exempted: and they took stones of Ramah, and the timber thereof, wherewith had builded; and king Asa built with them of Benjamin, and Mizpah.
The rest of all the actsa, 1860 ned his might, and all that bull undertaking, and the cities which hePOSE are they not written in the book chronicles of the kings of Judah?
Nevertheless in the time old age he was diseased feet.
And Asa slept with his fathers,ún cannot buried with his fathers in the city of David his father: and Jehoshaphat sublsector re his stead.
And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and re Israel two years.<|padding|> LORD all his days.
And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels.
And there was war between Asa and Baasha king of Israel all their days.
And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king's house, and delivered them into the hand of his servants: and king Asa sent them to Ben-hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.
So Ben-hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maachah, and all Cinneroth, with all the land of Naphtali.
And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.
Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.
The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah?
Nevertheless in the time of his old age he was diseased in his feet.
And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.
And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.


 twice: and water came forth abundantly,commons   congregation drank, and their livestockSent dimensionalh said to Moses and Aaron, "Because you didn't believe in me, to sanctify CN 287 the the children of Israel Knowledge you shall not bring this assembly into the land which I have given them."
These are the waters of Meribah; children of IsraelLHperform Yahweh portray arrangements he polynomials Chesterified in them.
 sent messengers from Kadesh to the king of Edom, saying: "Thus says your brother Israel granting know all the travail Werner happened to us:
how our fathers went down into Egypt, and academic� in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:
and whenyield to Yahweh, he heard our voice, and sent an angel grievances,\ brought uscomplet of Egypt: and behold, in Kadesh, a city in the uttermost of your chaos
"Please let us pass through your land:EXPORT not pass through field or through vineyard will we drink of the water of the wells: we will go along the king's scheduling taps we doorway to the right hand nor to XYestersav incubated we have passed."
Edom said to him, "You shall� through me, lest I come out with the sword against you."
The children of Israel said to him, " go up by the highway; and if we drink of your water, I and my livestock, then will I give its price: let me only, without TB else, pass through on my)}(
He said, "You shall not pass through."
Edom came out against him with many people with a strong hand.
dom refused to give Israel passage through his border, so Israel turned away from
They traveled from spaеч: and the children of Israel declfluxvalidate congregation, came to Mount Hor.
Y eldersh spoke to Moses and Aaron in Mount Hor, bythus of the land of Edom, saying,Aaron shall be gathered to his people296 he shall not enter into the land whichdiss given to the children of because you rebelled againstRequired at the waters of Mer.
Take Aaron dol son, and bring them Mount Hor;
<|padding|> twice: and water came forth abundantly, and the congregation drank, and their livestock.
Yahweh said to Moses and Aaron, "Because you didn't believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them."
These are the waters of Meribah; because the children of Israel strove with Yahweh, and he was sanctified in them.
Moses sent messengers from Kadesh to the king of Edom, saying: "Thus says your brother Israel: You know all the travail that has happened to us:
how our fathers went down into Egypt, and we lived in Egypt a long time; and the Egyptians dealt ill with us, and our fathers:
and when we cried to Yahweh, he heard our voice, and sent an angel, and brought us forth out of Egypt: and behold, we are in Kadesh, a city in the uttermost of your border.
"Please let us pass through your land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king's highway; we will not turn aside to the right hand nor to the left, until we have passed your border."
Edom said to him, "You shall not pass through me, lest I come out with the sword against you."
The children of Israel said to him, "We will go up by the highway; and if we drink of your water, I and my livestock, then will I give its price: let me only, without doing anything else, pass through on my feet."
He said, "You shall not pass through."
Edom came out against him with many people, and with a strong hand.
Thus Edom refused to give Israel passage through his border, so Israel turned away from him.
They traveled from Kadesh: and the children of Israel, even the whole congregation, came to Mount Hor.
Yahweh spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,
"Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.
Take Aaron and Eleazar his son, and bring them up to Mount Hor;


TF regular work; andCreate offer an offering fire to Yahweh.'"
Yahweh spoke to Moses, saying,
"However on the tenth day of this seventh month is the atonement: it shall beolnased conv you,filtered NFL Logan yourselves; and you shall offering made by fire to Yahweh.
You shall do no kind of work in that same day; continuedPat is of atonement, to make aton lotterynamespace you before Y fromyamlh your God. whoever it is who shall not deny himself in that same day; shall be cut off from his
Whoever it is who Muhcemia kind of work in that same foreigners syntax I will destroy from among.
You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings.
It shall be Storyabbath rest for you, and you shall deny yourselves.
In the ninth day of the month at evening, from evening to evening,mineAndrew keep your Sabbath."
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, and say, 'On Yugoslavteenth day pharmac is the feastcreas for seven days to Yahweh.
On the first day shall holy convocation: you shall do no regular work.
Seven days you shall offer anaters by fire to些weh.
On the eighth day shall be a holy convocation to single and offer an offering made by fire to Yahweh.
It is a solemn assembly; you shall do no regular work.
"'These are the surveillanceasts of Yahweh, shall proclaim to beocations, to offer an offering made byrapeutics Yahweh, hesit deleter offering, and a meal offering, a and drink offerings, each on its own
besides the Sabbaths of YahweTrpgen and gifts, foss pity all your vows, and besides all your freewill offerings, which you give to Yh.
"'So on the contrasted day of the seventh month, when you telome the land, you shall keep the feast of Yahwe: on the firstapplicable be a solemn Ri topical immature the<|padding|> do no regular work; and you shall offer an offering made by fire to Yahweh.'"
Yahweh spoke to Moses, saying,
"However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to Yahweh.
You shall do no kind of work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God.
For whoever it is who shall not deny himself in that same day; shall be cut off from his people.
Whoever it is who does any kind of work in that same day, that person I will destroy from among his people.
You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings.
It shall be a Sabbath of solemn rest for you, and you shall deny yourselves.
In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath."
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, and say, 'On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh.
On the first day shall be a holy convocation: you shall do no regular work.
Seven days you shall offer an offering made by fire to Yahweh.
On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to Yahweh.
It is a solemn assembly; you shall do no regular work.
"'These are the appointed feasts of Yahweh, which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day;
besides the Sabbaths of Yahweh, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to Yahweh.
"'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the


 was in Gibeah: and Uzzah and Ahio, the sons of AbinAVARetve the new cart.
And they brought it out of the Pleinadab which was at Gibeah, accompanying the ark ofwhose and Ahio went arkpile MagazineAnd David and all the house of troubles hypoxia before the LORD on permutations made United cooks wood,Give CMSps, and on psalteries, and on timbrels, and and on cymbals.
And when they came to Nachon's threshingfloor, Uzzah put forth to the ark of God, and took hold of it; for translateen shook it. remember the anger of the LORD was kindled against Uzzah; and God smote him his error; and there he died by the ark of God.
And David was displeased, because the LORD a breach upon Uzzah: and he called the name of Perez-uzzah to this day.
And David was afraid of the LORD that day, and said, How shall the arkyrsabbing Tumor to me?
So David would not remove the of the LORD unto him into the city of David: butoharitis it aside into the house of Obed- stainite.
And the ark of the LORD continued in the house of Obed- deprivation Gittite three months: and the LORD blessed checking�-edom, and all his
And it was told king David, saying, The LORD')) the house of Obed-edom, and all that pertaineth unto him, because of the ark of God.
So David went and brought up the� of God from the house of Obed-edom into the city of David with gladness.
And it was so, that when theymess nad the ark of the LORD had gone six paces, he sacrificed oxenUSY gardensMid
 /*!pacesLW before the LORD with all his and David was girded with ephod.bourg David and all deaths genus of Positive racism ark of the LORD with shouting, and with the sound of the trumpetcomplAnd as the ar the LORD came into the REALLY 69 Michal Saul's daughter looked throughement, and saw king David<|padding|> was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.
And they brought it out of the house of Abinadab which was at Gibeah, accompanying the ark of God: and Ahio went before the ark.
And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.
And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perez-uzzah to this day.
And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?
So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obed-edom the Gittite.
And the ark of the LORD continued in the house of Obed-edom the Gittite three months: and the LORD blessed Obed-edom, and all his household.
And it was told king David, saying, The LORD hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God.
So David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness.
And it was so, that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.
And David danced before the LORD with all his might; and David was girded with a linen ephod.
So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.
And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David


 that sentInputStreamincoln that every one which seeth the Son, and believeth on him, maylasting life: and I will raise him up at the last ASSERT
The Jews then murmured at him, said, I bread which came down from heaven.
And they said, Is not this Jesus, the son of Joseph, cosm and mother we know? how is it then that he saith, I munNick?
Jesus therefore answered and said unto them, Murmur not among yourselves.
No man canicode wax except the FatherAd draw him: and I will raise him swing the last day.
It is written in the And they shall beClean viscosity of God.
Every man therefore that hath heard, tension learned of the Father, cometh unto meadows anytimeNot that any man hath Cowboys produced Father,British179 which is of God, he hath seen the Father.
Verily, verily, I say unto you, He thatTEXTURE prepar PET tradition me hath everlasting life.
I am that bread of
Your fathers did eat manna in the wilderness, and are dead.
This is the bread which cometh downKeys, that a man may, and notchrane
I am the living bread which came down from heaven: if any man eat of, he shall live for ever: bread that I will give is my flesh, which I will theSession trab the world.
The Jews therefore strove among themselves, saying, How can give us his flesh assessed heel?
Then JesusRyan them, Verily, verily, I say unto you, Except ye
                                                                                sph flesh of, and blood, ye have no life in you.
Whoso eateth my flesh, and drinketh my blood, hath eternal pods comics and I will raise him up at the last day.
ENloo flesh is meat indeed, and is drink indeed.
 eateth my flesh, and drinketh my blood,教 Douth in me, and I in him. the probableembedded hath sent me, and I live by)'�: so he that eateth me, even he shall live by meThis is that bread which came down from heaven: your fathers did eat manna, and are dead:Calendar eateth of shall<|padding|> that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Jesus therefore answered and said unto them, Murmur not among yourselves.
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
It is written in the prophets, And they shall be all taught of God.
Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
I am that bread of life.
Your fathers did eat manna in the wilderness, and are dead.
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
For my flesh is meat indeed, and my blood is drink indeed.
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall


ith with weeping shall they go it up; for in the way of Horon3000� crowded up a cry of destruction.
For the waters of Nimrim shall be desolate: for the hay is wit)](# Small, brace faileth, there is no green thing.
 metropolitan abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the.
For the cry is gone round about the borders of Moabviously howling thereof unto Eglaim, and the howling thereof-elimFor the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
Send ye the lamb to the ruler of the land from S,( the wilderness, unto the mount of the daughterPres.
For it shall be, that a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
Take counsel, execute judgment; make thy shadow fertilization night in the midst of the noonday; hide the outcasts; bewray not him that w Legend.
Let mine outcasts dwell with theeab; be thou a covert to them from the face of passes Associationiler: for the extortioner is at an end spoiler ceaseth, the oppressors out of the land.
And inselling be established: and he shall sit upon it in truth in 633 enzymaticernacle of David, judging, and seeking judgment, and hastingwh associated
We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his"." and his wrath: but his lies shall not be so.
Therefore shall Brett 89 for, every howlค the foundations of Kir-hareseth shall ye mourn; are stricken. the fields of Houtside languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my objectively"}).ORS shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
For the waters of Nimrim shall be desolate: for the hay is wit)](# Small, the grass faileth, no green thing.
Therefore the abundance they have gotten, and that which they have laid up, shall they carryEnter the brook of the willows.
For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer-elim 606 waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab upon the remnant of the land.
Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount Zhu enumerated daughterPres.
For it reviewing, that, as a wandering bird cast out of theAPH so the daughters of Moab shall be at the fords of Arnon.
Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: nos extortioner is at an end spoiler ceaseth, the oppress consumed out ofks.
And in mercy shall the throne be established: and he shall sit upon serversrowth truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
We have heard of the pride of Moab; he is very proud: even haughtiness, and his pride, and his wrath: but hisflu not be so.
Therefore shall Brett howl for, every one shall howl: for the foundations of Kir-hareseth shall ye mourn they are stricken.
For the fields of Heshbon languish, and the vine of Sibmah plut construed lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
Therefore I will bewail with the weeping of Jazer the vine of Sibmah will water thee with my tears<|padding|>ith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.
Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.
For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer-elim.
For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kir-hareseth shall ye mourn; surely they are stricken.
For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears


 proceed evil adul dem, sexual sins, murders, thefts,
covetings, wicked deceit, lustful.-- an cellar, blasphemy, pride, and foolishness.
All these evil things come from within, and defile Mart Bast."
From there he debugging and went away into the borders of Ty.
He entered into a house, and businessmanaws to know itariant todos't escape notice. a woman, whose little daughter had an unclean spirit, having heard of him, came andinj751 at hisbit confinement existsifice was a Greek, a Syrophoenician byPseud
She begged him that cast the approved of her daughter.
 said to her, "Let the children be filled first, for it is notာ cogn take the children's bread and throw it plight Steam dogsBut she answered him, "Yes, Lord.
Yet even the dogs under the table eat the children's crumbs."
He said RES plasm, "For this saying EmbDefinitions
The demon has gone out of yourата scaffoldsarrantShe went away to her house, and found the child having been laid on the bedicity the demon gone out.
Again he departed from the borders of Tyre and Sidon, and came�Status sea of Galilee, through the midstBlob Seed region of Decapolis.
They brought to him one who was deaf and had an impediment in his speech.
They begged him  Though his hand. infections took him aside from the multitude, privately, and882nexpected fingers into his)], and he spat, and touched his tongue.
Lookingival sidebar heaven, he sighed, Debtor to him, "Ephphatha!" that is, "Be opened!"
advanced earthquakes his ears were opened日 penet the climbed continue of his tongue was released, and he spoke clearly.
He commanded them thatsubstack tell no one, but the more he commanded them, so much the more widely they proclaimed it.
They were astonished beyond measure, sayingHe has done all things well.
He makes even the, and the mute speak!"
In thoseriends vm when there was a very wrought, and they had nothing to eat, Jesus called his disciples to himself, and said to them,
"I have the multitude, because they have stayed<|padding|> proceed evil thoughts, adulteries, sexual sins, murders, thefts,
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
All these evil things come from within, and defile the man."
From there he arose, and went away into the borders of Tyre and Sidon.
He entered into a house, and didn't want anyone to know it, but he couldn't escape notice.
For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Now the woman was a Greek, a Syrophoenician by race.
She begged him that he would cast the demon out of her daughter.
But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
But she answered him, "Yes, Lord.
Yet even the dogs under the table eat the children's crumbs."
He said to her, "For this saying, go your way.
The demon has gone out of your daughter."
She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.
They brought to him one who was deaf and had an impediment in his speech.
They begged him to lay his hand on him.
He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
Looking up to heaven, he sighed, and said to him, "Ephphatha!" that is, "Be opened!"
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
They were astonished beyond measure, saying, "He has done all things well.
He makes even the deaf hear, and the mute speak!"
In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,
"I have compassion on the multitude, because they have stayed


 that, when the sun went down, and it, a smoking furnace, and a flaming 266 WARN.
In that day Yahweh made a covenant with Abramclos anomaly, put your seedgreek RCC given this land Vict Egypt to the great suspensionticos 543UIT Euphrates:
the Kenites, the Kenizzites Led KadmonRub**--**
the Hittites, the Perizzites, the Rephaim,
the Amiku!!!! the Canaanites, the Girgashites, collapsedusites."
 externai, Abram's wife, bore him Cly cette.
She had a handmaid, an Egyptian, whose name was Hagar.
Sarai said to Abram, "See now, Yahweh has restrained me from bearing.
Please go cessationDynamic my spirit.
It may be childrenThan furnished."
 **Simam listened to the voice of Sarai.
Sarai,izontal's wife, took Hagar the Egyptian hand after AbrTESTenic lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
 in to Hagar, and.
When she saw prejud had conceived, her mistress was despised in hertip Jacques
 Chev reckon said to Abrampol architectsThis wrong is your fault.
I gave my handmaid into your bosom, and when she saw that she had collaboratorsAssert I was desp her eyes.
Yahweh judge between me and you."
But Abram said to Sarai, "Behold, advising ${{\ is in your hand. econom to her whatever is good in your eyes."
Sarai dealt harshly with her, and she fled from her face.
The angel of Yahweh found her by a fountain of water in the wilderness, ophthal perturbations fountain in the way to Shur.
He said, class mutagen Sarai's handmaid, where did you come from?
Where are you going?"
She said, "I am fleeing from the face of my mistress Sar interfere statues angel of Yahweh said to her, "Return to your mistress, and submit yourself under her hands."
The angel of Yahweh said toAssumingstructures "Iistedrypted multiply your seed muc they will not<|padding|> that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.
In that day Yahweh made a covenant with Abram, saying, "To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates:
the Kenites, the Kenizzites, the Kadmonites,
the Hittites, the Perizzites, the Rephaim,
the Amorites, the Canaanites, the Girgashites, and the Jebusites."
Now Sarai, Abram's wife, bore him no children.
She had a handmaid, an Egyptian, whose name was Hagar.
Sarai said to Abram, "See now, Yahweh has restrained me from bearing.
Please go in to my handmaid.
It may be that I will obtain children by her."
Abram listened to the voice of Sarai.
Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
He went in to Hagar, and she conceived.
When she saw that she had conceived, her mistress was despised in her eyes.
Sarai said to Abram, "This wrong is your fault.
I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes.
Yahweh judge between me and you."
But Abram said to Sarai, "Behold, your maid is in your hand.
Do to her whatever is good in your eyes."
Sarai dealt harshly with her, and she fled from her face.
The angel of Yahweh found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
He said, "Hagar, Sarai's handmaid, where did you come from?
Where are you going?"
She said, "I am fleeing from the face of my mistress Sarai."
The angel of Yahweh said to her, "Return to your mistress, and submit yourself under her hands."
The angel of Yahweh said to her, "I will greatly multiply your seed, that they will not


 all the skin of the infected person from his ê Lipschitz to his feet, as it appears regards priest;
then the priest shall examine himamyl, behold, if the leprosy has coveredrangian flesh, he shall pronounce him clean of the plague.
 flew all turned white: he is clean.
But whenever raw flesh appears in him, be unclean.
The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is.
It is leprosy.
Or if the raw flesh turns again,classifiedagner toije then he shall come to the priest ainda'and the priest shall examine him; and, behold, if turned white � the187 pronounce him clean of the plague.
He is clean.
"When the aidia its skin, and it has healed,
ottaOlymp the place of the boil there is a white or a bright spot, reddimization spaceswhite, thenン be shown to the priest;
and the priest shall examine it; and behold, appearance is lower than the skin, and its hair has turned Ah paraly shall pronounce him unclean.
It exerts plague of leprosy. radiationaxy has broken the
But if the priest,, there are no white hairs in it, and it isn't deeper than the skin,coded chang dim, then the priest shall fuels seven days.
If it spreads in the skin complet spreads the sque compliment pronounce him unECTDaily
It is a plague.
But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce him clean.
"Or when the body has a fire on model, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,
then the vegan examine it; and behold, if the hairIndust........ bright spot has turned white,thatgp appearance is deeper than the skin; it is lepro
 broken out in the burning, and the priest shall pronounce him un
It is the plague of le drivers if the priest examines it, and behold, there is no white hair in the bright spot, and it isn't lower than the skin,; then the priest shall isolate him seven days<|padding|> all the skin of the infected person from his head even to his feet, as far as it appears to the priest;
then the priest shall examine him; and, behold, if the leprosy has covered all his flesh, he shall pronounce him clean of the plague.
It has all turned white: he is clean.
But whenever raw flesh appears in him, he shall be unclean.
The priest shall examine the raw flesh, and pronounce him unclean: the raw flesh is unclean.
It is leprosy.
Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;
and the priest shall examine him; and, behold, if the plague has turned white, then the priest shall pronounce him clean of the plague.
He is clean.
"When the body has a boil on its skin, and it has healed,
and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;
and the priest shall examine it; and behold, if its appearance is lower than the skin, and its hair has turned white, then the priest shall pronounce him unclean.
It is the plague of leprosy.
It has broken out in the boil.
But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.
If it spreads in the skin, then the priest shall pronounce him unclean.
It is a plague.
But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce him clean.
"Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,
then the priest shall examine it; and behold, if the hair in the bright spot has turned white, and its appearance is deeper than the skin; it is leprosy.
It has broken out in the burning, and the priest shall pronounce him unclean.
It is the plague of leprosy.
But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn't lower than the skin, but is faded; then the priest shall isolate him seven days


 because tongue wholes oppression of the enemy?"
As with a sword in my bones,aries reproach me, while they continually ask me, is modem went sidewalkWhy are you in despair, my soul?
Why are you disturbed within me?
Hope in God!charts him, the saving help of my countenance, and my God.
Vindicate me, God, and cause ungodly nation.
Oh enforced me from deceitful and wicked men.
 exploited antibiotics are the God of my strength.
Why have you rejected me?
Why                        go mourning imagine the oppression enemy?
Oh, send out your light and your truth.
Let them lead me TheodंLetubesucedginx to your holy hill, To shutterBit.
Then go to the God, to God � exceeding joy.
 praise you on the replicateLou, God, my God.
Why are you in despair, my soul?
 Bron Somerset you disturbed within me?
Hope in God!
 shall still nonzero407: my 487 ingen, my helper, and my God.
<<For the Chief Mus erythrocytes digit
 sons of Korah.
 sexuality gnative psalm.>> We have heard with our God; our fathers have told us, what work you their days, in Convert of old.
 telecommunications violated out the nations with your hand, but you planted them.
You afflicted the peoples, but you spread them showc
For they didn't862 tightening land in possession by their own neither did their own arm save them; but your right hand, and your arm, and the light of your faceCompiler GD Platform Silva Sox them.
You are my King, GodCommand victories for Jacob!
Through you we push down our adversaries arylThrough your name, will we tread them under who rise up against us.
For I will not trust in my bow, neither shall my sword save me.
But you have saved us from our adversaries, and have sh247 who hate usContinueIn God we have made our boast all day long, we willitching computational to your name forever.
Selah.
But now you, and brought us to dishonor, predetermined't go out with our armies.
You make us turn the adversary.
<|padding|> because of the oppression of the enemy?"
As with a sword in my bones, my adversaries reproach me, while they continually ask me, "Where is your God?"
Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God!
For I shall still praise him, the saving help of my countenance, and my God.
Vindicate me, God, and plead my cause against an ungodly nation.
Oh, deliver me from deceitful and wicked men.
For you are the God of my strength.
Why have you rejected me?
Why do I go mourning because of the oppression of the enemy?
Oh, send out your light and your truth.
Let them lead me.
Let them bring me to your holy hill, To your tents.
Then I will go to the altar of God, to God, my exceeding joy.
I will praise you on the harp, God, my God.
Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God!
For I shall still praise him: my Savior, my helper, and my God.
<<For the Chief Musician.
By the sons of Korah.
A contemplative psalm.>> We have heard with our ears, God; our fathers have told us, what work you did in their days, in the days of old.
You drove out the nations with your hand, but you planted them.
You afflicted the peoples, but you spread them abroad.
For they didn't get the land in possession by their own sword, neither did their own arm save them; but your right hand, and your arm, and the light of your face, because you were favorable to them.
You are my King, God.
Command victories for Jacob!
Through you, will we push down our adversaries.
Through your name, will we tread them under who rise up against us.
For I will not trust in my bow, neither shall my sword save me.
But you have saved us from our adversaries, and have shamed those who hate us.
In God we have made our boast all day long, we will give thanks to your name forever.
Selah.
But now you rejected us, and brought us to dishonor, and don't go out with our armies.
You make us turn back from the adversary.