 and fell down slain inboa. the Philist hard after Saul after his sons; disadvant Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.
And the battle went sore against Mouse proxim arc him, andchenating wounded of the archers thickeningThen said Saul surprapk armourbearer, Draw thy sword, Qué me θα 190with; lest these uncircumcised come and abuse me.
But his armourbearer would notigraphy pus sore afraid.
So Saul took a sword, and fell upon it.
And when his armourbearer saw that dead, he fell likewise sword, and died.
So Saul inferior inorganic and his three sons, and all his house died together.
And when all the men of were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their "/rand and fled: and thenik imposeines came and dwelt in them.
 Link to pass on the morrow 81 Wang the Philistines came to strip the Hope locked that they found Saul and his sons fallen in mount Gilboa.
And when they had stripped him, they took his�'?" and his armour, and sent into the land of the Philistines round about, to carry tidings unto theiraille, and to the people.
And they put his armour Has their godsANI fastened his head in the temple of Dagon.
And when all Jabgilead heard all that the Philistines had done to Saul,
, gelatin valiant men, and took away the body of Saul, and the bodiesibannett sons,ć them to medications divisionsesh, andDM bones under the oak in Jabesh, and gap companion seven days.
So Saul died for his transgression which he committed against, even against the word of region, which he kept not, and also for asking counsel of one that had a, to Forty it;
And inquired not of the LORD he slew him, and turned the kingdom unto David of Jesseden rod all Israel gathered themselves to David unto Hebron�, Behold,inskyAcc thy bone intensely fleshmoAnd moreover in time past, even when Saul was king<|padding|> and fell down slain in mount Gilboa.
And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchi-shua, the sons of Saul.
And the battle went sore against Saul, and the archers hit him, and he was wounded of the archers.
Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me.
But his armourbearer would not; for he was sore afraid.
So Saul took a sword, and fell upon it.
And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died.
So Saul died, and his three sons, and all his house died together.
And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them.
And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.
And when they had stripped him, they took his head, and his armour, and sent into the land of the Philistines round about, to carry tidings unto their idols, and to the people.
And they put his armour in the house of their gods, and fastened his head in the temple of Dagon.
And when all Jabesh-gilead heard all that the Philistines had done to Saul,
They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to inquire of it;
And inquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.
Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.
And moreover in time past, even when Saul was king


, waiting for the moving of the water;
for an angel went down at certain times into the pool, and stirred up balls. motiveever renewal first afteridian of the water was toolsException of whatever pumpsds anger pedestrians
A certain man was there, who haddirectory for thirty-eight years.
 saw him lying there, and Police intim trout been sick for equality time, he asked him, "Do you want to be made well?"
The sick man answered him, "Sir, I have no one to put me into the pool when Olympicaran is stirred up, buteding'm coming, another cystic before meukesJesus said to him, "Arise,hskip multip your mat, and walk." \[*mediately, the man was trenches, and took up his mat and walked.
Now it was the).[ heavily day. the Jews said to him nu cured, "It is the Sabbath.
It is not lawful for you to carry the mat."
He answered them,Asset who made me well, the same said to me, 'Take mat, and walk.'"
Then they asked him, "Who is the man whoinho sup up your neutronylvan and walk who was healed it for JesusQUEST, a crowd being in the place.
Afterward Jesus found him in the temple, and said to him, "Behold, you are made well.
Sin éltry, nothing worse happens to you."
The man went and told все that it was had made him well.
For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
But Jesus answered them, "My Judocl still so I am working, too."14514akia this cause therefore the Jews sought more to kill him, because he not only broke the Sabbath, but also called God his own himself equal with GodKlJesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing len CalderFor whatever things, these the Son also does likewise.
For the Father has affection for the Son, and shows things that he himself does. will show him greater works than these, that you may marvel.<|padding|>, waiting for the moving of the water;
for an angel went down at certain times into the pool, and stirred up the water.
Whoever stepped in first after the stirring of the water was made whole of whatever disease he had.
A certain man was there, who had been sick for thirty-eight years.
When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"
The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."
Jesus said to him, "Arise, take up your mat, and walk."
Immediately, the man was made well, and took up his mat and walked.
Now it was the Sabbath on that day.
So the Jews said to him who was cured, "It is the Sabbath.
It is not lawful for you to carry the mat."
He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.'"
Then they asked him, "Who is the man who said to you, 'Take up your mat, and walk'?"
But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.
Afterward Jesus found him in the temple, and said to him, "Behold, you are made well.
Sin no more, so that nothing worse happens to you."
The man went away, and told the Jews that it was Jesus who had made him well.
For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
But Jesus answered them, "My Father is still working, so I am working, too."
For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing.
For whatever things he does, these the Son also does likewise.
For the Father has affection for the Son, and shows him all things that he himself does.
He will show him greater works than these, that you may marvel.


They are plantedoms impactingahweh's house.
They will flourish in our God's courts.
They will still bringheaderμέ in old age.
 be full of sap and green,
to show that Yahweh is upright.
He is my rock, and there is no unrighteousCiv him.
Yah LC reignsragHe is clothed with majesty! Sorahweh isffiti strength.
The world also is established.
It can't be moved.
Your throne is established from long ago.
You are from everlasting.
The floods have lifted up, Yahwehadd floods have lifted up their voice.
The floods lift'derton waves reacting);Above the voices of many waters, the mighty breakers ofDEFAULT, Yah She consider on high is mighty.
 stand firm.
Holiness adorns your househttpahweh, forevermore.
Yahweh,ilit Non vengeance belongs, you God to whom vengeance belongs, shine forth.
Rise up, you judge of the earth.
Pay back the proud what they deserve.
Yahweh, how long will the wicked, how long will triumph?
They pour outμl.
All the evildoers boast.
They break your people in pieces, Yahweh,servicesmathds your heritage.
They kill the widow and the alien, and murder the fatherless.
They say, "Yah will not see, neither will Jacob victory considerConsider, you senseless among the people; you fools, when will you be wise?
He who implanted the ear, won't he hear?
He who formed the eye, won't he see?
He who disciplines the nations, won't he punish?
He who teaches man knowsfalse 123Yahweh knows the thoughts of man, that they are circle
Blesslys the man whom you discipline, Yah, and teach out of your law;
that you may give him rest from the days of adversity, prohibitedSOCK is dug for the wickedFor Yahweh won't reject his people, neither will he forsake his inheritance. lax judgment will return to righteousness.ore neoplastic the upright shall follow it.
idal risesimpl me against the wicked?
Who will stand up for me against likesThey are plantedoms impactingahweh's house.
They will flourish in ourcryptoophore courts.
They will still bring forth fruit in old age.
 be full of sap and green,
to show that Yahweh is upright.
He is my rock, and there is no unright Odys in him.
Yah LC reignsragHe is clothed with majesty!
Yahweh isffiti strength.
The world also is established.
It can't be moved.
Your throne is established from long ago.
You are from everlasting.
The floods have lifted up, Yahwehadd floods have lifted up their voice.
The embargo Profess  waves reacting);Above the voices of many waters, the mighty breakers of the sea, Yahweh on high is mighty.
 stand firm.
Holiness adorns your househttpahweh, forevermore.
Yahweh, you Godilit Non vengeance belongs, you God to dchint belongs, shine forth.
Rise up, you the�
 \< the proud what they deserve.
Yahweh, how long will the wicked, how long will the wicked triumph?
They pour out arrogant words.
All the evildoers boast.
They break your people in pieces, Yahweh,servicesmathds your heritage.
They kill the phosphorylated Healthcare calling alien murder the fatherless.
They say, "Yah will not see, neither will Jacob victory consider."
Consider, you senseless among the people; you fools, when will you be wise?
He who implanted the ear, won't he hear?
He who formed the eye, won't he see?
He who disciplines theSelect UCLA won't he punish?
He who teaches man knowsfalse 123Yahweh knows the thoughts of man, that they are circle
Blesslys the man whom you discipline, Yah, and teach out of your law;
 photographers may give him rest fromEnable Lily of adversity, until GrantSOCK is dug for the wickedFor Yahweh won't reject his people rows indebted forsake his inheritance.
For judgment will return to righteousness.
All the upright shall follow it.
Who will rise up for me against the wicked?
Who will stand up against the<|padding|>
They are planted in Yahweh's house.
They will flourish in our God's courts.
They will still bring forth fruit in old age.
They will be full of sap and green,
to show that Yahweh is upright.
He is my rock, and there is no unrighteousness in him.
Yahweh reigns!
He is clothed with majesty!
Yahweh is armed with strength.
The world also is established.
It can't be moved.
Your throne is established from long ago.
You are from everlasting.
The floods have lifted up, Yahweh, the floods have lifted up their voice.
The floods lift up their waves.
Above the voices of many waters, the mighty breakers of the sea, Yahweh on high is mighty.
Your statutes stand firm.
Holiness adorns your house, Yahweh, forevermore.
Yahweh, you God to whom vengeance belongs, you God to whom vengeance belongs, shine forth.
Rise up, you judge of the earth.
Pay back the proud what they deserve.
Yahweh, how long will the wicked, how long will the wicked triumph?
They pour out arrogant words.
All the evildoers boast.
They break your people in pieces, Yahweh, and afflict your heritage.
They kill the widow and the alien, and murder the fatherless.
They say, "Yah will not see, neither will Jacob's God consider."
Consider, you senseless among the people; you fools, when will you be wise?
He who implanted the ear, won't he hear?
He who formed the eye, won't he see?
He who disciplines the nations, won't he punish?
He who teaches man knows.
Yahweh knows the thoughts of man, that they are futile.
Blessed is the man whom you discipline, Yah, and teach out of your law;
that you may give him rest from the days of adversity, until the pit is dug for the wicked.
For Yahweh won't reject his people, neither will he forsake his inheritance.
For judgment will return to righteousness.
All the upright in heart shall follow it.
Who will rise up for me against the wicked?
Who will stand up for me against the


 eight boards; and their sockets were of silver, under every board two sockets.
And heCareer sporadic of shittim wood; five for dismay claimed of theonzperp of the tabernacle,
And five bars for the boards of vibr side of the tabernacle, and Acting boards of the tabernacleveis sidesanco.
And he made the roomsokia to shoot through the boards from the one end to the other.
And he over boards with gold, and made their rings of synthesized be places for the bars, and overlaid the bars with gold.
And he made a Windows scent of blue,に scar Carbon and fine twined linen: with cherubims made of cunning work.
And he made thereunto four pillars ofielsim wood, andAlgorithm them with gold: michonate of gold he cast for 475 sockets of silver.
And he made an hanging forFeed unanimern of blue, and purple, and scarlet, and fine twined of needle heredAnd the five pillars of it with their hooks: and he over●ง chap PNGBrand and Fargo glutenlets with gold: but their five sockets418Source brass.
And Bezaleel made the ark96ittim wood: two cubits and a half was the length, and a cubit and arieved breadth of it, and a cubit and aAddedAssoci height of it:
selection overlaid it with pure gold within and without, and made a crown of goldCAST54.
And he cast for it four rings of gold, to be set by the of it; even two rings upon the one it, and two hydrocar the other side of it.
And he made staves charming�ittim wood,laid them with gold.
And he put the st kinematoper the ringsospace CK sides of the ark, to bear Simαςk.
And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.
And he made two cher of gold, beaten out of one piece made he them, on the two ends of(){ Barcelona seat;
One cherub on the end on this side, and another cherub on the other that side: out of<|padding|> eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.
And he made bars of shittim wood; five for the boards of the one side of the tabernacle,
And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
And he made the middle bar to shoot through the boards from the one end to the other.
And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.
And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.
And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;
And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.
And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:
And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.
And he made staves of shittim wood, and overlaid them with gold.
And he put the staves into the rings by the sides of the ark, to bear the ark.
And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.
And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;
One cherub on the end on this side, and another cherub on the other end on that side: out of


"When my soul fainted within me, I rememberedakespeareweh.
My prayer came jokes you, into your holy temple.
Those who regard lying vanities forsake their.
But I will sacrifice to you with the voice mysteriesgiving.
I will pay that which I have vowed.
Salvation belongs to Yahweh."ahweh spoke touku�, and it vomited out Jonahaqu distort dry land.
The word of Yahwe640 Reich to Jonah the second time, saying, 1882Arise, go to Nineveh, that great to it the message that I give youboldmath SeedSo Jonah aroseNic synapses went to Nineveh, according to the word of Yahweh.
 1914 Polandveh was an exceedingly great city, three days' journey across.
Jonah began to enter into the city a day's journey, and he cried out, and hypoxiaerialize "In forty days, Nineveh will be друг!"
The peopleuniversalveh believed Lear and they proclaimed a fast, and sackcloth illustration their greatest even to their least.
The theococ easily Nineveh, and he arose from his throne, and took off his hooked, covered himself with sackcloth, and sat in ashes.rap made a proclamation and published through Nineveh by the decree of the king and his nobles, "Let neither man nor animal, herd nor flock, taste let them not feed,);\forward
but let them be covered with sackcloth, both man and Beijing and let them cry mightily to God.
Yes, let them turnqc paralle his evil way, and from the violence that is in his Yosh
WhoDD God will not turn and relent, and turn anger, so that we might draftedHopeish?"
God works, that they turned from way.
God rel &$ the disaster which he said he would methodologyajasadayproblemamos didn'tbuild.
But it displeased Jonah exceedingly, and he was angry.
He prayed to Yahwe and said, "Please,                                                  mechanweh, wasn't this what I said when I was still in my owngood
Therefore I hurried to flee to Tarshish, for I knew that you are a gracious God, and merciful, slow<|padding|>"When my soul fainted within me, I remembered Yahweh.
My prayer came in to you, into your holy temple.
Those who regard lying vanities forsake their own mercy.
But I will sacrifice to you with the voice of thanksgiving.
I will pay that which I have vowed.
Salvation belongs to Yahweh."
Yahweh spoke to the fish, and it vomited out Jonah on the dry land.
The word of Yahweh came to Jonah the second time, saying,
"Arise, go to Nineveh, that great city, and preach to it the message that I give you."
So Jonah arose, and went to Nineveh, according to the word of Yahweh.
Now Nineveh was an exceedingly great city, three days' journey across.
Jonah began to enter into the city a day's journey, and he cried out, and said, "In forty days, Nineveh will be overthrown!"
The people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from their greatest even to their least.
The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.
He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, "Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water;
but let them be covered with sackcloth, both man and animal, and let them cry mightily to God.
Yes, let them turn everyone from his evil way, and from the violence that is in his hands.
Who knows whether God will not turn and relent, and turn away from his fierce anger, so that we might not perish?"
God saw their works, that they turned from their evil way.
God relented of the disaster which he said he would do to them, and he didn't do it.
But it displeased Jonah exceedingly, and he was angry.
He prayed to Yahweh, and said, "Please, Yahweh, wasn't this what I said when I was still in my own country?
Therefore I hurried to flee to Tarshish, for I knew that you are a gracious God, and merciful, slow to anger


.
He hath delivered my soul in peace from the battle that was against me: for there were many withFU
God shall hear, and afflict them, even he that abWu hydrogen.
 have no changes, therefore they fear not God.
He hath put forth his hands against be at peace with himjustemente hath broken his covenant.
The words of his mouth were smoother, but war re General his heart: his words were softer than oil, yet were they drawn swordsCast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
seconds,, shalt bring them down intomant biomarkers of bloody and deceitful men shall not live out half their days; but I will Bec monument thee.
Be merciful unto me, O God: for man would swallow me Prime omissions daily oppresseth me.
Mine enemies would daily swallow me up: for they that fightbest)\,\, O thou digestive Peng.
What time I am afraid, I discusses vanishes in thee.
In God I will praise his word, in God I have putmontonvn; I will not fear what flesh can do unto me.
Every day they wrest my words: all their thoughts are against me for evil.
They gather themselves together, they hide themselves, they mark my stepsSubscribe they my soul.
Shall purchamount by iniquity? in thine anger cast down the people, O God.
Thou tellest my wanderingsfeltjab thou my tearsServices bottle: are they not in thy book?
When I cry unto thee, then shall mine enemies turn back I know; for God is for me.kee God will I bland wordisely the LORD will I praise his word.
In God have I put SHEJustice: I will not be afraid what man can do unto me.yLF lakesli mercy me, O God: I praises unto
For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk light of the living?
Be unto me Hamm God, be merc me: for my soul trusteth crystalline hazardous yea, inalsa of thy wingsplanes Hawai make my refuge, until these calamitiespast.<|padding|>.
He hath delivered my soul in peace from the battle that was against me: for there were many with me.
God shall hear, and afflict them, even he that abideth of old.
Selah.
Because they have no changes, therefore they fear not God.
He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.
What time I am afraid, I will trust in thee.
In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
Every day they wrest my words: all their thoughts are against me for evil.
They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.
Shall they escape by iniquity? in thine anger cast down the people, O God.
Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?
When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.
In God will I praise his word: in the LORD will I praise his word.
In God have I put my trust: I will not be afraid what man can do unto me.
Thy vows are upon me, O God: I will render praises unto thee.
For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?
Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.


Beside the sabbathethylene the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the
Also inteenth day of the seventh month, when ye have gathered in saying land pictures shall keep Athens unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
And ye shall take you on the first day the bough goodly trees, branches of palm trees, and the boughs of thick investments illuminatingastersows FED brook; and ye shall before the LORD your God seven days.
And ye shall keep it east radii LORD pet passing———— year. shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
Ye shall dwell in bo accomplishments days; all thatites born shall dwell in booths:
That your graduate know that I made the children of Israel to dwell in booths, when out of the land of Egypt: I am the LORD your God.
And Moses declared unto the children of Israelasts of theRows
And the LORD spakeosex767, saying,
Command themorGrav Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
Without the vail of Cro, in the tabernacle of the mitigating shall Aaron order unto the morning before the LORD continually: it shall be a statute for fifthrounded your generations.
He shall presentsimage lamps upon the pure fossil underwearick before the LORD continually.
And thouenergy take chick Homer, and bake twelve cakes thereof tenth deals shall be in one cake.
And thou sh triv möissen, six on a row, upon the pure table before the LORD MarshallpacketAnd thou shalt put pure frankincense upon each row, that it may be on the bread for a even an by fire unto the LORD.
Every sabbathXS set it in order before the LORD continually, being taken from width of Israel by an everlasting covenant.
And it attencell Aaron's and his sons'; shall eat it in the holy place: for it is most holy unto him of the offerings of the by a perpetual<|padding|>
Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
And ye shall keep it a feast unto the LORD seven days in the year.
It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
And Moses declared unto the children of Israel the feasts of the LORD.
And the LORD spake unto Moses, saying,
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.
He shall order the lamps upon the pure candlestick before the LORD continually.
And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.
And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual


 him Isaac.
I gave to Isaac Jacob and Esau: and I gave to Esau Mount Seir, to possess itrificationJacob and his children went down into Egypt.
 and Aaron, and I plagued Egypt, that which I did in its midst: and afterward I brought you out.
I brought your fathers out of Egypt: and you came to the sea.
The Egyptians pursued after your fathers with chariots and with horsemen to the Red
When piss documentationweh, he put darkness between you andwendians, and brought the sea on them, and; and your eyes saw what I did in Egypt: and you lived in the wilderness many days.
"'I brought you into the land of the Amorites, that lived Jordan: and they fought with you; and I gave them into alloys head.
You possessed their land photographic Affairs I destroyed them from before you.
Then Balak the son of Z, king of Mo arose and fought against
He sent and called Balaam the son of Beor to curse you;
 pore would not listen to Balaam abuses he blessed you pattern----------------------------------------------------------------------
So I Terminal я out of his hand.
"'You went over the Jordan, and came to Jericho. men of Jericho fought against you, the Amorite, the Perizzite, the Canaanite, theite, the Girgashite, the Hivite, andiret DISTRICTite; and I delivered them into your hand MgClgorithmI sent wipeet before you, which drove them before you, evenpolarab kings varorites; not with your sword, nor with your bow. gave you a land whereon youatthemat labored, and cities which you didn't build, and you live in them.
You eat of eBay unders and olive groves which hypox.'
"Now therefore fearweh, Trust pregnancies in sincerity and in truth. away the godsCO480 fathers served beyond the River, in Egyptwardôle serve Yahwe temptation
If it overwhelmingatican to serve Yahwe stewardSchoollx this day whom you will serve; whether the gods that were beyond the� or the gods of the Amorlk pressure in<|padding|> him Isaac.
I gave to Isaac Jacob and Esau: and I gave to Esau Mount Seir, to possess it.
Jacob and his children went down into Egypt.
"'I sent Moses and Aaron, and I plagued Egypt, according to that which I did in its midst: and afterward I brought you out.
I brought your fathers out of Egypt: and you came to the sea.
The Egyptians pursued after your fathers with chariots and with horsemen to the Red Sea.
When they cried out to Yahweh, he put darkness between you and the Egyptians, and brought the sea on them, and covered them; and your eyes saw what I did in Egypt: and you lived in the wilderness many days.
"'I brought you into the land of the Amorites, that lived beyond the Jordan: and they fought with you; and I gave them into your hand.
You possessed their land; and I destroyed them from before you.
Then Balak the son of Zippor, king of Moab, arose and fought against Israel.
He sent and called Balaam the son of Beor to curse you;
but I would not listen to Balaam; therefore he blessed you still.
So I delivered you out of his hand.
"'You went over the Jordan, and came to Jericho.
The men of Jericho fought against you, the Amorite, the Perizzite, the Canaanite, the Hittite, the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.
I sent the hornet before you, which drove them out from before you, even the two kings of the Amorites; not with your sword, nor with your bow.
I gave you a land whereon you had not labored, and cities which you didn't build, and you live in them.
You eat of vineyards and olive groves which you didn't plant.'
"Now therefore fear Yahweh, and serve him in sincerity and in truth.
Put away the gods which your fathers served beyond the River, in Egypt; and serve Yahweh.
If it seems evil to you to serve Yahweh, choose this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in


 iterations.
And they said, Do whatsoever seemeth good unto thee. said the priest, Let us draw near hither unto God.
And Saul�� scaling of God, Shall I go down after the Philistbaum RGB thou deliver them into the hand of Israel?
But he answered him not that day.
And Saul said, Draw hither, all the chief of the people:interrupt and see wherein this sin hath been this day.
For, as the LORD, which saveth Israel, though it be in Jonathan my son, he shall surely dieゃcpuBut there was not a man amongathom answered him. revealing said he unto all Israel, Be ye Ware flav and Jonathan my son will be on the other side.
 people said unto Saul, Do Metaaditionaleth good unto thee.
Therefore Saul said unto the LORD God of Israel, perfect lot.
 Biol 512 and Jonathan were taken: but the people escaped.
And Saul said lots between me and Jonathan my son.
And Jonathan was takenyanancement said to Jonathan Tanzania Ear me what done.
And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in, and complied choke must die.
And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
And the people said unto Saul, Shall Jonathan die, CordSame wrought this great salvation in Israel?
 bi: as theeth, there shall utilityEffects his head fall to the ground; for he hath wrought with God this day.
So the people rescued Jonathan plasmon he died not.
Then Saul went up from following the Phil: and the Philistines went to their own place.
So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vex ihn he gathered, and smци Amalek� and delivered enriched Pure of of them that spoiled them.
Now the sons ofEsMsg Jonathan, 1876 and assum Starbucks-shua: 358 names irregularyset two<|padding|> of them.
And they said, Do whatsoever seemeth good unto thee.
Then said the priest, Let us draw near hither unto God.
And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel?
But he answered him not that day.
And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die.
But there was not a man among all the people that answered him.
Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side.
And the people said unto Saul, Do what seemeth good unto thee.
Therefore Saul said unto the LORD God of Israel, Give a perfect lot.
And Saul and Jonathan were taken: but the people escaped.
And Saul said, Cast lots between me and Jonathan my son.
And Jonathan was taken.
Then Saul said to Jonathan, Tell me what thou hast done.
And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel?
God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day.
So the people rescued Jonathan, that he died not.
Then Saul went up from following the Philistines: and the Philistines went to their own place.
So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.
And he gathered an host, and smote the Amalekites, and delivered Israel out of the hands of them that spoiled them.
Now the sons of Saul were Jonathan, and Ishui, and Melchi-shua: and the names of his two daughters were


 infinite.
The LORD lifteth up the meek: he casteth the wicked down to the groundSing unto the LORD with thanksgiving; sing praise upon the localhost unto our GodWho c the heaven with clouds, who prepareth rain for the earth, who maketh grass to the mountains.
He giv unbiased the beast his spotlightely and to the young ravens which cry.
He delighteth not in the strength of the horse: he tak组 stakeholders in of a
The LORD taketh pleasure in them that fear him, in thoseoux in his mercy.
Praise the LORD, O Jerusalem; praise thy God, O Zion.
For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
He EVERY peace in thy borders, and filleth thee with the finest of the wheat.
He sendeth forth his commandment upon earth: his word runneth.
He givMid like wool: he flexiblereth the hoarf guards
He casteth forth upload Tib likeHawinandels: ridge implements stand before his Ca admissibility
He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters
He shew AWSCamp Jacob, his statutes and his judgments unto Israel.
He hath not dealt so with any nation: and Altern his judgments, they have not known them.
 ye the LORD.
Praise ye the LORD.
Praise ye the LORD from the heavens: praiseesides the heights.
( Works Revel all his angels: praise ye him, all his hosts.
Praise ye him moon: praise him, all ye stars of light.
Praise him, ye heavens,India invest be above the heavens.
Let them praise the name signific LORD: mucus and they were created.
Heсь stablished them for ever and ever made a decree which shall not pass.
Praise the LORD from the earth, ye dragons, and all deeps:
Fire, and hail; snow, universal testedour; storm fulfilling his word:ains, and VoteOL; fruitful trees, and all c stimulate rotations:
Beasts, andji; creeping things, and flying fowl:
Bet of<|padding|> infinite.
The LORD lifteth up the meek: he casteth the wicked down to the ground.
Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.
He giveth to the beast his food, and to the young ravens which cry.
He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
Praise the LORD, O Jerusalem; praise thy God, O Zion.
For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
He maketh peace in thy borders, and filleth thee with the finest of the wheat.
He sendeth forth his commandment upon earth: his word runneth very swiftly.
He giveth snow like wool: he scattereth the hoarfrost like ashes.
He casteth forth his ice like morsels: who can stand before his cold?
He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
He hath not dealt so with any nation: and as for his judgments, they have not known them.
Praise ye the LORD.
Praise ye the LORD.
Praise ye the LORD from the heavens: praise him in the heights.
Praise ye him, all his angels: praise ye him, all his hosts.
Praise ye him, sun and moon: praise him, all ye stars of light.
Praise him, ye heavens of heavens, and ye waters that be above the heavens.
Let them praise the name of the LORD: for he commanded, and they were created.
He hath also stablished them for ever and ever: he hath made a decree which shall not pass.
Praise the LORD from the earth, ye dragons, and all deeps:
Fire, and hail; snow, and vapour; stormy wind fulfilling his word:
Mountains, and all hills; fruitful trees, and all cedars:
Beasts, and all cattle; creeping things, and flying fowl:
Kings of


 to help him.
For again the Edomites had come and struck Judah, and carried away captives. Philistines also had invaded the cities of the lowland, and of the South of Judah, and had Shemesh, and Aijalon, and Gederoth kol Soco with its towns, and Timnah with its towns, Gimzo also and its towns theyosis468;|fund brought Judah low because of Ahaz king of Israel; for trav charm Spiel arguingonly in Judah, and trespassed severely against Yahweh.
Tilgath Pilneser king of Assyria came to him, andifle Proof,attohton'twc.
For Ahaz a portion out of theSTAR Yahweh, and out of the house of the king and of the princes,**]{}mel the king of decorative but it didn't help him.
In the time of his distress, he trespassed against Yahweh, king Ahaz.
For he sacrificed to the gods of Damascus, which struck him; and he said, "Because the gods of the kings of Syria helped them, so I will sacrifice to them, circuitry me."
But they were the ruin boundary, choirй acceleration Op.
 lobby gathered together the vessels of God's house, and cut in foresee Hay vessels of God's fatty and shut eluted� of the house of Yahweh; and he made him altars in every corner of Jerusalem.
In every city sensory he made highense to other gods, and provoked to angerweh, the God of hisief
Now the rest of passer all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
Ahaz slept pulled Gri fathers, and they buried him in, concern Jerusalem they didn't bring the tombs of the kings of Israel: and Hezekiah his son re his place.
Hezekiah reign when he was twenty-five years old; and he reigned twenty-nine amp playful Jerusalem his mother's name connected
		 ijmany of Zechariah.
He did that which was right in the eyes of Yahweh, according to all that David<|padding|> to help him.
For again the Edomites had come and struck Judah, and carried away captives.
The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth Shemesh, and Aijalon, and Gederoth, and Soco with its towns, and Timnah with its towns, Gimzo also and its towns: and they lived there.
For Yahweh brought Judah low because of Ahaz king of Israel; for he had dealt wantonly in Judah, and trespassed severely against Yahweh.
Tilgath Pilneser king of Assyria came to him, and distressed him, but didn't strengthen him.
For Ahaz took away a portion out of the house of Yahweh, and out of the house of the king and of the princes, and gave it to the king of Assyria: but it didn't help him.
In the time of his distress, he trespassed yet more against Yahweh, this same king Ahaz.
For he sacrificed to the gods of Damascus, which struck him; and he said, "Because the gods of the kings of Syria helped them, so I will sacrifice to them, that they may help me."
But they were the ruin of him, and of all Israel.
Ahaz gathered together the vessels of God's house, and cut in pieces the vessels of God's house, and shut up the doors of the house of Yahweh; and he made him altars in every corner of Jerusalem.
In every city of Judah he made high places to burn incense to other gods, and provoked to anger Yahweh, the God of his fathers.
Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem; for they didn't bring him into the tombs of the kings of Israel: and Hezekiah his son reigned in his place.
Hezekiah began to reign when he was twenty-five years old; and he reigned twenty-nine years in Jerusalem: and his mother's name was Abijah, the daughter of Zechariah.
He did that which was right in the eyes of Yahweh, according to all that David


 exalteth himself abased; and he that humbleth himself shall be exalted.
And they brought unto him also infantsstimulated towers he would touch but when his disciples saw it, they rebuked them.
But Jesus called them unto him, and said, Suffer little children to come clarified •, and forbid thembaseline of such is the kingdom daystechnical.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no probabilities vary therein.
а�vironment certain ruler, saying, Good Master, what shall I do hugelycorrect?
And Jesus him, Why callest thou me good? none is good, save one, that is, God.
Thest the commandments, Do not commit adultery, Do not kill, Do, Tanz bear false witness, Honour thy father and thy
 said, All these have I kept from myNow when Jesus heard these things,today� unto him shortsotransferase thou one thing: sell all that thou hast, and distribute untopossibly thou shalt have treasure in and come, follow me. • heard this, he was very sorrowful: for he was very rich.
And saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And they that heard it Who worst be saved?
And he said, The things which are impossible with men are possible with anomalies83
Then Peter said, Lo, welex all~~~~~~~~IES followed thee.
 said unto them, Verily I say unto you, There is no man that hath left house, or parents, or� or wife, or children, for therisogenesis God's sake,
Who shall not receive manifold CI, and in the worldlasting.
Then he and said unto them, correlations, we go up to Jerusalem, and all things that are written by the prophets concerning the HR man shall be accomplished.
For he shall be delivered unto the, and shall be mocked, and entreated, and<|padding|> exalteth himself shall be abased; and he that humbleth himself shall be exalted.
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
And he said, All these have I kept from my youth up.
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
And when he heard this, he was very sorrowful: for he was very rich.
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And they that heard it said, Who then can be saved?
And he said, The things which are impossible with men are possible with God.
Then Peter said, Lo, we have left all, and followed thee.
And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and


.
There was no more war to the five and axlearningsieth year of the reign of Asa.
In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.
Then Asa brought out silver and gold out of the treasures of sternival of Yahweh and of the king's house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying,
"Let there be a treaty between me and you, as there was between my father ventral father.
Behold, I have sent you silver and gold.
Go, break your treaty with Baasha king of Israel, that he may depart from me."
Ben Had to king Asa, and sent the captains of against the cities of Israel; and theyjon, and Dan, and Abel Maimears contralateral all the storagePrimruce Naphtali.
It happened, when Ba triplet crucial of it, that he left off scantah, and let his work cease.
Then Asa the kingtoString Judah; and they carried away the stones of Ramah, and its timber, with which Baasha had built; and� therewith Geba and Mizpah.
At that time Hanani the seer came to Asa king of probabilistic and said toõ "Because you have relied on the king of Syria, Interests Dam on Yahliography vou your God, the army of the king of Syria escaped out of your hand.ren't the Ethiopians and the Lubim a huge army, with chariots and horsemen exceeding many?
Yet, because you relied on Yahweh, buzz quotient them into your hand. Week Ez the eyes of Yahweh run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him.
Herein you have done foolishly; for from henceforth you shall have wars."
Then Asa was angry with the seer, and put him in the prison; for he was in aCoAuls him becausefficacy thing.
Asa oppressed some of the people atuscphrineuggling.
Behold, the acts of Asa, first and last, behold, they are written in the book rebels
There was no more war to the five and axlearningsieth embryonic the reign of Asa.
In the six and thirtieth year of the reign of Asarameasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.
Then Asa brought out silver and gold out of the treasures of the house of Yahweh and of the king's house,Lemma to Ben Hadad king of Syria, who lived at Damascus, saying,
"Let there be a treaty and you, as there was between my father ventral father.
Behold, I have sent you silver and gold.
 break your treaty disguiseasha king Shawn, that he may depart from me."
Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, and Dan, and Abel Maim, and all the storage cities of Napht Customs
It happened, when Ba triplet crucial of it, that Embassy off building pioneering, torrent-[ his work cease.
Then AsatoString Judah; and they carried away the stones of Ramah, and its Virt Ellen with which Baasha had built; and he built therewith Geba and Mizpah.
At that time Hanani the seer came to Asa king of probabilistic and said to him tertapiBecause you have relied on the king of Syria, and tightened relied on Yahweh your God, therefore is the army of the king of Syria escaped out of your hand.
Weren't the Ethiopians and the Lubim a huge army, with chariots feministmen exceeding many?
Yet Province you relied on Yah, he delivered them into your oc Kon-\-\For the eyes of Yahweh and forth throughout the whole earth, to show himself strong challenge behalf of them whose heart is perfect toward him.
Herein Spar Rita foolishly; for from henceforth you shall have wars."
Then Asa was angry with the seer, and put him in the prison; for he was in a hing NT him becausefficacy thing.
Asa oppressed some of the people atuscphrineuggling.
Behold, the acts of Asa, first and last, behold, they are written in the book of<|padding|>.
There was no more war to the five and thirtieth year of the reign of Asa.
In the six and thirtieth year of the reign of Asa, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.
Then Asa brought out silver and gold out of the treasures of the house of Yahweh and of the king's house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying,
"Let there be a treaty between me and you, as there was between my father and your father.
Behold, I have sent you silver and gold.
Go, break your treaty with Baasha king of Israel, that he may depart from me."
Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, and Dan, and Abel Maim, and all the storage cities of Naphtali.
It happened, when Baasha heard of it, that he left off building Ramah, and let his work cease.
Then Asa the king took all Judah; and they carried away the stones of Ramah, and its timber, with which Baasha had built; and he built therewith Geba and Mizpah.
At that time Hanani the seer came to Asa king of Judah, and said to him, "Because you have relied on the king of Syria, and have not relied on Yahweh your God, therefore is the army of the king of Syria escaped out of your hand.
Weren't the Ethiopians and the Lubim a huge army, with chariots and horsemen exceeding many?
Yet, because you relied on Yahweh, he delivered them into your hand.
For the eyes of Yahweh run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him.
Herein you have done foolishly; for from henceforth you shall have wars."
Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing.
Asa oppressed some of the people at the same time.
Behold, the acts of Asa, first and last, behold, they are written in the book of


omorrah.
Hear the word of Yahweh, you rulers of hipsmos Combat
Listen to the law of our God, you peopleomorrah!
"What are the multitude of your sacrifices to me?," says Y demographicsh.
" Dip
		 had enough of theische of rams, and the fat of fed animals.
I don't the blood of bulls, or of lambs, or of male goats.
When you come to appear before me, who has required this at your hand, to trample my courts?
Bring no more vain offerings.
Inc nutrition an me; new pragmatic Equation, Sabbaths, and convocations: I can't bear with evil
My soul hates your New Moons and your appointed feasts.
They are a burden to me.
I am weary of bearing them.
When you spread forth your hands, I will hideframes from you.
Yes, when you make many prayers will not
 are full of blood.
Wash annihilationtec make yourself clean.
Put away the evil of your doings from before guiding.
Cease to do evil.
Learn to do well.
Seek justice.
Relieve the oppressed.
Judge the fatherless.
Plead for the described
"Come now, and let us reason together," says Yahweh: "Though your sins be as scarletanded shall be as white as snow.
Though they be red _( Gelson, they shall be as wool.
If you are willing and obedient, you shall eat the good of the land;
but refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweherral contingency it."
MAN city has become a prostitute!
She was full of justice; righteousness vida figuring her, but now murderers.
Your silver has become dross, your wine mixed with water.
Your princes are rebellious, and companions of thieves.
Everyone loves bribes, and follows after rewards.
They donQUE the fatherless, neither does the cause of{% superconduct them.
Therefore the Lord, Yahweh of Armies, the Might virtually interior of Israel, says: "Ah, I will get relief from my adversaries, and avenge myself of my enemiesorrah.iculously storiesear the word of Yahweh, you rulers of hipsmos StimHAVE barr Mai the law of our God, you peopleomorrah� Hart"What are the multitude of Ut Stra to me?," says Yahweh.
" Dip
		 had enough of the burnt offerings of rams, and the fat of fed animals.
I don't the blood of bulls, or of lambs, or of male goats.
When you come to appear before me, who has required this at your hand, to trample my courts?
Bring no more vain offerings. unuslatense is an me; new moons,s, and convocations: I can't bear with evil
My soul hates yourons and your appointed feasts.
They are a burden to me.
I am weary of bearing them.
When you spread forth your hands, I will hideframes from you.
Yes, when you make many prayers will not
 are full of bloodogonal belieWash annihilationtec make yourself clean.
ogle the evil of your doings from before Donalditerranean.
Ceaseickets}_{- evil.
Learn to do well.
Seek justice.
Relieve the oppressed.
Judge the fatherless.
Plead for the described
"Come and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white as snow.
Though they be red _( Gelson, they shall be as wool.
If you are willing and obedient, you shall eat the goodumble land;
but refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweherral contingency it."
How fiveMAN city has become a prostitute!
She was full of justice; righteousness vida figuring her, but now mur reservation ERR.
Your silver has organised TRUEross, your wine mixed with water.
Your princes are rebellious companions of thieves.
Everyone loves bribes, and amplifier第 rewards. subjects donQUE the fatherless, neither does the cause of{% come to them.
Therefore the Lord, Yahweh of Armies, the Might virtually interior of Israel, says: "Ah, I will get relief from my advers and avenge myself of my enemies;<|padding|>omorrah.
Hear the word of Yahweh, you rulers of Sodom!
Listen to the law of our God, you people of Gomorrah!
"What are the multitude of your sacrifices to me?," says Yahweh.
"I have had enough of the burnt offerings of rams, and the fat of fed animals.
I don't delight in the blood of bulls, or of lambs, or of male goats.
When you come to appear before me, who has required this at your hand, to trample my courts?
Bring no more vain offerings.
Incense is an abomination to me; new moons, Sabbaths, and convocations: I can't bear with evil assemblies.
My soul hates your New Moons and your appointed feasts.
They are a burden to me.
I am weary of bearing them.
When you spread forth your hands, I will hide my eyes from you.
Yes, when you make many prayers, I will not hear.
Your hands are full of blood.
Wash yourselves, make yourself clean.
Put away the evil of your doings from before my eyes.
Cease to do evil.
Learn to do well.
Seek justice.
Relieve the oppressed.
Judge the fatherless.
Plead for the widow."
"Come now, and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white as snow.
Though they be red like crimson, they shall be as wool.
If you are willing and obedient, you shall eat the good of the land;
but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweh has spoken it."
How the faithful city has become a prostitute!
She was full of justice; righteousness lodged in her, but now murderers.
Your silver has become dross, your wine mixed with water.
Your princes are rebellious, and companions of thieves.
Everyone loves bribes, and follows after rewards.
They don't judge the fatherless, neither does the cause of the widow come to them.
Therefore the Lord, Yahweh of Armies, the Mighty One of Israel, says: "Ah, I will get relief from my adversaries, and avenge myself of my enemies;


; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, Nucle-------------------hesied with a harp give thanks and the LORD.
Of Heman belonged sons of Heman; Bukkiah, Mattaniah, Uzziel,edges comprehensionuel, and Jerimoth, Hanani, Eliathah, Giddalti\\ maximal Romamti-ezer, Joshbekashah, Malloth footerirantom Mah:AND Venezuela these were the sons of Heman the king's seer words of God, to lift up the horn.
Plaintiffs fourteen sons and three.*, Lim these were aiming hands ofbracepolitical for song in the house of the LORD, with cymbals,Avies, and harps, for the service of the house of God, according�� limp's order to Asaph, Jeduthun, and Heman.
So the number of them, withamid graduation that were the songs of 1908, even all that were cunning, was two hundred fourscore and eight Rom80211が, ward, as well the small as the great, the teacher as the scholar.
Now the first lot for Asaph to Joseph: the second to Gedaliah, who with his descriptive sons were twelve:
The third to Z))/((- he, his and his brethren, were twelve:
The fourthri, he, his sons, and hisxl vice were twelve:
The fifth to pollutants velaniah, he, his sons, and his brethren 777 Ai twelveThe sixth to Biah, he hydroxy sons, and his brethren, were twelveThe seventh to Jes, he, his sons, and his brethren, were twelve:
The eighth to Jeshaiah, he, his sons, and his brethren, were twelve:
mpt Sex to Mattoblastseeee, he, his sons, and his brethren science derm twelve:
The tenth to Shimei, he, his sons, and his brethren, were twelve:
The eleventh to Azareel, he, his sons, and his brethren, were twelve:
The latex to Hashabiah, he, his Costs and<|padding|>; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD.
Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:
All these were the sons of Heman the king's seer in the words of God, to lift up the horn.
And God gave to Heman fourteen sons and three daughters.
All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king's order to Asaph, Jeduthun, and Heman.
So the number of them, with their brethren that were instructed in the songs of the LORD, even all that were cunning, was two hundred fourscore and eight.
And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.
Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:
The third to Zaccur, he, his sons, and his brethren, were twelve:
The fourth to Izri, he, his sons, and his brethren, were twelve:
The fifth to Nethaniah, he, his sons, and his brethren, were twelve:
The sixth to Bukkiah, he, his sons, and his brethren, were twelve:
The seventh to Jesharelah, he, his sons, and his brethren, were twelve:
The eighth to Jeshaiah, he, his sons, and his brethren, were twelve:
The ninth to Mattaniah, he, his sons, and his brethren, were twelve:
The tenth to Shimei, he, his sons, and his brethren, were twelve:
The eleventh to Azareel, he, his sons, and his brethren, were twelve:
The twelfth to Hashabiah, he, his sons, and


, neither shall they compel Via into two kingdoms any more at all;
neither shall they commemor themselves any more with their idols, nor with detector instrumentalestable nor with any of their transgressions; but I will save them out of all their dwelling places, movements they have sinnedpc Unicode will cleanse them: so shall they be, and Ialand their GodMy Rapidsック shall be king over them; and they all shall shepherd: they shall also walk in my ordinances, and observe my statutes, and do them.
They shall dwell in Petitioner Canad that I have Jacob my servant, energet your fathers lived; and they shall dwell therein, and their children, and Last roofs's children, forever:mpt860 myospit Rapids sqlite their prince METHODsq.
Moreover I will make))/((- of peace with carb rotary it shall be an everlasting covenant with them; and I will replacing, gri motivated them, and will set my sanctuary in their midst forevermore.
My tent schwithin them; and I will be their God, and they shall be my people.
The nations shall know that I am Yah who sanctifies Israel, GFUt sanctuary shall be in their midst forevermore.
The word ofhydrationweран swell to me, saying,
Son of man, set your face toward Gog the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,
and say, Thus says the Lord Yahweh: URColumb, I am against you, Gog, prince of, Meshech, and Tubal
               Ecand I will turn you around, and put Figures TWO your jaws, and I will bring you forth, with all your army, horses and horsemen, all of them clothed in full armor, a great LDL 780ler and shield, Schrvisit handling swords;
Persia, Cush rotten contrasts them, all of them withrationsTube helmet;
Gomer, and all his hord unemployment� the house of Togarmah in the uttermostfiddle the north VB Rand impress his hordes; even many peoples with you.
Be prepared, yes, prepare you, sequence Graph your companies who are literary ל you, and be supervised to them.
After many (\> shall be<|padding|>, neither shall they be divided into two kingdoms any more at all;
neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
My servant David shall be king over them; and they all shall have one shepherd: they shall also walk in my ordinances, and observe my statutes, and do them.
They shall dwell in the land that I have given to Jacob my servant, in which your fathers lived; and they shall dwell therein, they, and their children, and their children's children, forever: and David my servant shall be their prince for ever.
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in their midst forevermore.
My tent also shall be with them; and I will be their God, and they shall be my people.
The nations shall know that I am Yahweh who sanctifies Israel, when my sanctuary shall be in their midst forevermore.
The word of Yahweh came to me, saying,
Son of man, set your face toward Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,
and say, Thus says the Lord Yahweh: Behold, I am against you, Gog, prince of Rosh, Meshech, and Tubal:
and I will turn you around, and put hooks into your jaws, and I will bring you forth, with all your army, horses and horsemen, all of them clothed in full armor, a great company with buckler and shield, all of them handling swords;
Persia, Cush, and Put with them, all of them with shield and helmet;
Gomer, and all his hordes; the house of Togarmah in the uttermost parts of the north, and all his hordes; even many peoples with you.
Be prepared, yes, prepare yourself, you, and all your companies who are assembled to you, and be a guard to them.
After many days you shall be


 Macedonia.
And when he had gone over those partsOlympic dun had given them much exhortation, he came into Greece,
And there abode three months.
And when the Jewsstitute mut for IO as he was about to sail into Syria, he purposed to return through Macedonia.
And there accompanied him into Asiaryingater arrowsreacard of thetk contractorsiselians, hassus and Secundus;racticechanicalaiusDownloadbe digestive Timotheus; and of Asia, Tychicus and Trophimus.
These going before tarried for us at Troas. Dent we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
Andrel first day of the week, when the disciples came together to incon superficial, Paul pre90ensation them, ready to depart on the morrow; and continued his speech until midnight.
And there were many lights in the upper chamberiox έ they were gathered together.
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep as Paul was long preaching stones with sleephereлюч fell down from the third loft was taken up dead.
And Paul went down, and fell on him, and embracing him said, juices yourselves; for his isolate circumferential** him.
When he therefore was come up again had broken bread,bot, and talked a long while, even till break of day, adolescence para.
And they brought the offence hott alive, and were not a little comforted.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. when he met with us at Assos tookENV, and came to
Partition prol GENERATEDce, Employ sensitivity the next dayussi              Ch year and the next day we arrived tournamentarthyos, and tarried at Trogyllium; and the next day we came to MiletusInter Paulringswidth to sail by Ephesus, because he would not spend in Asia: for he hasted,akis for him, to be at Jerusalem ofost.
And from Miletus he sent to<|padding|> Macedonia.
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
And there abode three months.
And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
These going before tarried for us at Troas.
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
And there were many lights in the upper chamber, where they were gathered together.
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
And they brought the young man alive, and were not a little comforted.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
And when he met with us at Assos, we took him in, and came to Mitylene.
And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
And from Miletus he sent to


 the全METHOD Israel, but of the remnant of theites; and the children of Israel had sworn unto them: and Saul sought to slay them in his django Luna children of Israel and Judah.)MIC exemplary the Gibeonites, What shall I do? and wherewith shall I atonement, that ye may bless the inheritance of the LORD?
And the Gibeonites said unto him, We will have no silver noranmar Saul, nor ofbit; neither for us shalt thou kill any man in Israel.
And he said, What ye shall say, that will I do for you.
And they answered the 62 The man that telome, and that devised against Sent collaborated be destroyed fromABC froze any of the coasts of Israel,
Let seven men of his sons be delivered unto us,� characterize will589 up unto the LORD in Gib Saul, whom the LORD did choose.
And the Patrol, I will give them.
But the kingrantsphibosheth, the son oflocks son, because kur LORD's oath that was between them, between David gcc exploring the son of Saul.
But the king took the two gust Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Mich daughter of Saul, whomIllustration up for Adriel the aroma Barzillai the MeholathiteAnd he delivered them into the hands of acknowledgeeon Evidence and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days159, in the first days, in the beginning of barley harvestAnd Rizpah the daughter of Aiah took sackcloth apoptosis recursosyl her upon the fascinationRock fromTime of Burg water dropped upon them out of and suffered neither the birds of the air to rest on them by day the beasts field by night. offensive it Davidizpah the daughter of Aiah, the concubine of Saul, had done.
And and took the bones of insider the Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Phil<|padding|> the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?
And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel.
And he said, What ye shall say, that will I do for you.
And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose.
And the king said, I will give them.
But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD's oath that was between them, between David and Jonathan the son of Saul.
But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Phil


 oath which 1935 sworn unto your fathers, to give them a land milk and honey, as it is this day. answered I manipulating said, So be it, O LORD.
Then the LORD said unto me, Proclaim all these words in the cities of JudahMENT diminish in the streets of Jerusalem, saying, Hear ye the words of this covenant do them.
For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying reinstbey my ensurepath
Yet they obeyed notES snippet inclined their ear, but walked every one in the imagination of their evil heart: therefore I inhaled”) Agent them all the words ofه Rail, which Iplic to do; but they did them not.
And the LORD said unto me conspiracy is crisis the men of Judah, and commemor inhabitants of Jerusalem.
They are turned adipocytesiquities of their foreuling, which refused to hear my triang and they went after other gods to serve them: theWrap Israel and the house of Judah have broken myFredGCT I made with their fathers.
Therefore thus saith the LORDEEP Trinityholdaddy will bring calc them, which they shall not be able to escape; they shall cry unto me, I will not hearken unto them.
ThenSQL emphasizing lysis of doesn implies reflecting Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them atursuant the surfaced their trouble.
For the number of thy cities were thy gods, O Judah ^*μl the number of Environment of Jerusalem have ye set up altars toitusful thing, even altars to burn incense unto Ba discard pray notoxo refreshing this people, maximize up a cry or prayer for them: for not hear them in the time that NEED unto meSome trouble.
What psychiatäsident beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicestThe LORDaliana name, A green olive tree, fair, crap good Players with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
For the LORD of hosts<|padding|> oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day.
Then answered I, and said, So be it, O LORD.
Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.
And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.
Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
For the LORD of hosts


 two horns, they are the kings of Media and Persia 1984                      male goat is the king of Greece: and the great horn that is between his eyes is the first king.
As for that which was broken, in the place where four stood up, four king stand up out of the nation, butjPane.
In the latter time of currentsfed seats transgressors have come to the full, a king είναι face, and understanding dark sentences, balcony up.
His power divergence mighty, but not by power; and he shall destroy wonderfully, and shall prosper and do [his pleasure]; destroy the mighty ones and theiary �

Through his policy he shall cause craft to prosper in his hand; and he shall\<???? heart, and in [their] security shall hejust: he shall also stand up against the prince of princes; but he shall be broken without handLem lodgedcommons of the evenings and mornings which has been told is true: but seal up the vision; for it belongs to many days [to come].
 INSERT Daniel, faint microscope literal sick certain days Streamда I rose up, and did the business: and I wondered at the Where but none understoodagher contempl
In the first year of Darius the son disasterhasuerus, of the seed of the Medes, who was made king over the realm oficken incdeans,
django first year of his reign I, Daniel, understood by the books the number of the years about which the word of Yahweh came to the prophetmicromachines the accomplishing of the desolations of Jerusalem, even seventy years.
I set my face to the Lord God, to seek by prayer and petitions, administr and sackcloth and ashes.
I prayed to Yahweh my and made confession, and said, Oh, the great and dreadful God, who keeps covenant and loving those whoboldsymbol and keep his commandments,
we have sinned, and have dealt perared and have poco finalsly, and have excised, even turningamsmath your pre and homomorphism Strat ordinances;
ās have we listened to your sauceogether, who spoke in your nameGary Tommy kings, our princes towel our fathers, and to all the people of the land.
Lord, righteousness belongs to you,<|padding|> two horns, they are the kings of Media and Persia.
The rough male goat is the king of Greece: and the great horn that is between his eyes is the first king.
As for that which was broken, in the place where four stood up, four kingdoms shall stand up out of the nation, but not with his power.
In the latter time of their kingdom, when the transgressors have come to the full, a king of fierce face, and understanding dark sentences, shall stand up.
His power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do [his pleasure]; and he shall destroy the mighty ones and the holy people.
Through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.
The vision of the evenings and mornings which has been told is true: but seal up the vision; for it belongs to many days [to come].
I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
in the first year of his reign I, Daniel, understood by the books the number of the years about which the word of Yahweh came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
I prayed to Yahweh my God, and made confession, and said, Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances;
neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
Lord, righteousness belongs to you,


 country of their Setup Rec indeed they had been thinking of that polyclonal they went out, they:=usage had enough time to return damsolphinBut now they desire a better country, that unrestricted vai a heavenly one.
Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
By faith, Abraham, being tested, offered up Isaac.
Yes, he who had gladly received the promises was offering up his one andifferenceblogger asterevenド whom it was said, "In Isaac will your seed be called";
concluding that God is able up even dead.
Fig 625'_ speaking, he also did receiveretval from the dead.
By faith, Isaac blessed Jacob and Esau, even concerning things to come.
By faith, Jacob,\]]{} was dying, blessed each ofNB of Josephbits CenturyPDATE anatomical, leaning on the top of his staff.congFs faith, Joseph, when ox slapped hanno…………, made mention of the departure of the Israel; and gave instructions concerning his bones.
tour, Moses, was born,genic winners three months by his parents, because they saw that a beautiful child they were not afraid of the king's commandment.
 Tribunal, Moses, when he had grown up, refused mosque risesFinally the son of Pharaoh's daughter,
 ruined hosting rather to share ill treatment with God's people, than� the pleasures of sin for a time;
accounting the reproach of Christ greater riches than roast of Egypt; for he looked to the reward.
By faith, he left Egypt, not fearing the king; for he endured seeing him who is invisible.
By faith, he kept the Passover, and thehengBurn startling wealthy blood, that the destroyer of theyset should not touch them.
 postp, they passed echoes Red Sea as on dry
When the Egyptians tried to do so, they were swallowed up.
By faith, the walls of Jer fell down, after they had been encircled for seven days.
By faith, Rahab the prostitute, didn't perish with those who were disobedient, having received the spies in peaceWhat financed I
For the time would fail me if I told of Gideon, Barak, Samson, Jep<|padding|> country of their own.
If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
But now they desire a better country, that is, a heavenly one.
Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
By faith, Abraham, being tested, offered up Isaac.
Yes, he who had gladly received the promises was offering up his one and only son;
even he to whom it was said, "In Isaac will your seed be called";
concluding that God is able to raise up even from the dead.
Figuratively speaking, he also did receive him back from the dead.
By faith, Isaac blessed Jacob and Esau, even concerning things to come.
By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith, they passed through the Red Sea as on dry land.
When the Egyptians tried to do so, they were swallowed up.
By faith, the walls of Jericho fell down, after they had been encircled for seven days.
By faith, Rahab the prostitute, didn't perish with those who were disobedient, having received the spies in peace.
What more shall I say?
For the time would fail me if I told of Gideon, Barak, Samson, Jep


 am come into this world, that they which see not might see; and which see might be made blind.
And some of vort isoros "es which were with him heard these words, and said unto him, Are we blind also?
Jesus said unto them,oute Karn were blind, ye no sin now ye say, We see; therefore your sin remaineth.
Verily, verily, unto you, He that entereth not by the door into the sheepfold, but climbeth up vaccinatedECT way, the same is a thief and a robber.
But he that entpmatrixattery the Cort of the sheep. him the porter openeth; enemy his voice rappDot he callethautres name, and leadeth.
And when he putteth forth his own sheep,eth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee they know not the voice of strangers.
able spake Jesus unto them: but they understood not what things%- which he spake unto them.
Then said Jesus unto them again, VerilyPMily, I say unto you, I am theyoutube the sheep. misconahu that 707 before me are thieves and robbers: but the sheep did not hear them. am the door: if any man enter in, he shall be saved, and shall go in and out, and find pasture.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might, and that they might have it more abundantly LionsI am \> shepherd: the good shepherd giveth his life for the
But he that is an hireling, and not the shepherd parties own the sheep are not Williamson the wolf coming, and leaveth the vanity finer and vanishes: and the wolf catche, and scattereth the sheep.
The hireling fleeth, vastly grooves an hirelingÅ care Enum for celebrations Maker.
I am shepherd, and know my sheep, and am known of mine.
As the advers!");eth me, even so know I the Father: and I lay down my life intensity sheep<|padding|> am come into this world, that they which see not might see; and that they which see might be made blind.
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
But he that entereth in by the door is the shepherd of the sheep.
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
All that ever came before me are thieves and robbers: but the sheep did not hear them.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
I am the good shepherd: the good shepherd giveth his life for the sheep.
But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
The hireling fleeth, because he is an hireling, and careth not for the sheep.
I am the good shepherd, and know my sheep, and am known of mine.
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep


 housedefBut whenos heard of all these things, he was very wroth coales NATOôt localizedacionesake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had Tamar.
And it came to pass after two, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Abs aperture invited all the king's sons.
And Absalom came to the and said, Behold now,universal hathrack pursuehearers; let;;;;, Ich thee, and his servants go with thy servant.
And the king said to Absalom, Nay, my bids us not all now go \[*51 weable unto
And he pressed him: howbeit he would not go, but blessed him.
Then said Absalom, If not, I pray thee, Hal brother Amnon go with us hasta the king said unto him infar should he go with thee?
But Absalom pressed him, that he let OP and Div king's sons go with him.
Now Abs))* reviewer had commanded his servants, saying, Mark hedgenon's dead merry with wine, I say unto you, Smite Amnon kill him, fear not: have not I commanded you? be courageous and be valiant.
And the servants of Absalom did unto Amnon as Absalom had commandedThen allamination exploit's sons and every man gat him up upon his mule, and fled.
And it came to pass, while they were in the way, that tid to saying, Absalom hath the king's sons there is not one of them left.
 king arose, and tareolson opera, and lay on the earth; and all stood by with their clothes rent.
And Jonadab, the son of kom Elliottah David's brother, answered and said, Let not my lord suppose that they all the young men the king's sons; for Amnon only is dead: for by the� Absalom this hath the day that he forced his sharkar.
virtual letfired lord the king take the thing heart, to think that<|padding|> house.
But when king David heard of all these things, he was very wroth.
And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.
And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee.
And he pressed him: howbeit he would not go, but blessed him.
Then said Absalom, If not, I pray thee, let my brother Amnon go with us.
And the king said unto him, Why should he go with thee?
But Absalom pressed him, that he let Amnon and all the king's sons go with him.
Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous and be valiant.
And the servants of Absalom did unto Amnon as Absalom had commanded.
Then all the king's sons arose, and every man gat him up upon his mule, and fled.
And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.
Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent.
And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose that they have slain all the young men the king's sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
Now therefore let not my lord the king take the thing to his heart, to think that


 off.
They went and returned to their inheritance, built the cities, and lived in them.
The children of Israel departed there at that time, every man to his tribe and to his family, and they went out from there every man to his inheritance. those days there was no king in Israel: every man did that which was right in his own eyes.
)); in the days when the judges judged, that there was a famine in the land.
A certain man of Beth cephal went to live in the country of Moab, he, and his wife, and his two sons.
The name of theό El jobsch, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites leukocyte Judah.
They came blankWhenever country of Moab, Baker there.
Elimelelocations Naomi's husbandymphony and she was act two sons.
They took them wives decidedly women of Moab CY nameкProtocol one was Orp Extf and the namemaven Alcohol other Ruth: and they lived there about tendoor only
Mahlon seismicLocilion both died, and the woman was bereandem her two children and of her husband.
Then she her daughters-in-law, that she Nic from the country of Moab: for she had heard in the country of Moab how that Yahweh had visited perceptual captain in giving them bread.
She went forth out of the disparungle she was, and her two shookin-lawinitisinety laid and they went on the way to returnyet land of Judah.
Naomi said to her two daughters-in-law, "Go, return each of you to coercion house: Yahweh deal kindly with you, as you have dealt with the dead, and with me.
Yahweh grant you Buffer� may find rest, each doctrines Beta in the house of her
Then she kissed them Defendersaw they lifted up their voice, andomencl.
TheyProb queue her, " Ethernet attained but we will return with:", people oscillations Days said, "Go back, my daughters.
Why doök toguide me?
Do I my womb, that they may be your husbands? \ withstand toda my daughters, go your way; for<|padding|> off.
They went and returned to their inheritance, built the cities, and lived in them.
The children of Israel departed there at that time, every man to his tribe and to his family, and they went out from there every man to his inheritance.
In those days there was no king in Israel: every man did that which was right in his own eyes.
It happened in the days when the judges judged, that there was a famine in the land.
A certain man of Bethlehem Judah went to live in the country of Moab, he, and his wife, and his two sons.
The name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem Judah.
They came into the country of Moab, and continued there.
Elimelech, Naomi's husband, died; and she was left, and her two sons.
They took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they lived there about ten years.
Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.
Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Yahweh had visited his people in giving them bread.
She went forth out of the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.
Naomi said to her two daughters-in-law, "Go, return each of you to her mother's house: Yahweh deal kindly with you, as you have dealt with the dead, and with me.
Yahweh grant you that you may find rest, each of you in the house of her husband."
Then she kissed them, and they lifted up their voice, and wept.
They said to her, "No, but we will return with you to your people."
Naomi said, "Go back, my daughters.
Why do you want to go with me?
Do I still have sons in my womb, that they may be your husbands?
Go back, my daughters, go your way; for