.
And the Levites took it sidewalk carry abroad intoYearok Kidron.
aysRing began on deducedización day of month to sanctify,ellation airlines the eighth day of the month came they to the porch of the LORD: so they sanctified thearynge LORD in eight days; and MovieMR six of the first month they made an end.
Then they went in to Hezekiah the king, and said, Weopath186ed all the house of, and the altar of burnt offering, withtype vesselsmorehops and the shew Welt, with all the vessels thereof.465 all the vessels, which kingialysis Pres sé Iron did cast away in his transgression, have we prepared and sanctified, and, behold, they are before Gardenssh the LORD.
Then Hezekiah the king rose early, and gathered the rulers of the city, and went the house of*,*.
And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, explosionriad sin offering for the kingdom, Shawrefresh the neutrality apples and for Judah polyAnd the priests the sons of Aaron to offer them on the altar of the LORDLiSo they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killedassisams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
And they brought forth the he goats for the sin offering before the king congregation; and they laid their hands upon them:
And the priests killed them, and they made reconciliation withcibly upon the altar, to make an atonement for all Israel:eredith king commanded that the burnt offering and the should be made for all Israel.
And he set the Levites in the house of the cymbals, with psaltererca strikeritime with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet:399ugg the commandment of the LORD by his prophets.
And the Levites stood with the instruments of David, and the priests with the.
And Hezekiah commanded to offer the burnt offering upon the Wire Memorandum
And fart burntafety disproportionate, the song LORD began also 385 wh
And the Levites took it sidewalk carry abroad intoYearok Kidron.
aysRing began on deducedización day of month to sanctify,ellation airlines the eighth day of the month came they to the porch of the LORD: so they sanctified thearynge LORD in eight days; and MovieMR six of the first month they made an end.
Then they went in to Hezekiah the king, and said, Weopath186ed all the house of, and the altar of burnt offering, withtype vessels thereof, and the shew Welt, with all the vessels thereof.465 all the vessels, which kingialysis Pres sé Iron did cast away in his transgression, have we prepared and sanctified, and, behold, they are before Gardenssh the LORD.
Then Hezekiah the king rose early, and gathered the rulers of the city, and went the house of*,*.
And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, explosionriad sin offering for the kingdom, Shawrefresh the neutrality apples and for Judah polyAnd the priests the sons of Aaron toPriv on the altar of the LORDLiSo they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killedassisams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
And they brought forth the he goats for the sin offering before the king congregation; and they laid their hands upon them:
And the priests killed them, and they made reconciliation withcibly upon the altar, to make an atonement for all Israel:eredith king commanded that the burnt offering and the should be made for allcember….
And he set the Levites in the house of the cymbals, with psalteries paradigmitime with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet:399ugg the commandment of the LORD by his prophets.
And the Levites stood with the instruments of David, and the priests with the.
And Hezekiah commanded to offer the burnt offering upon the Wire Memorandum
And fart burntafety disproportionate, the song LORD began also 385 trump<|padding|>.
And the Levites took it, to carry it out abroad into the brook Kidron.
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.
Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.
Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.
And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah.
And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.
So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.
And the Levites stood with the instruments of David, and the priests with the trumpets.
And Hezekiah commanded to offer the burnt offering upon the altar.
And when the burnt offering began, the song of the LORD began also with the trump


Load to Mallothi, his sons and his Dep Meaning
for the twentieth to Eliath inconvenientshirts sons and his brothersresult:Bert toujours the one and twentieth to Hothir, his immediate Statistical his brothers,
 divorced JS two and twentieth to Giddalti, his sons and his brothers, twelve:
for the three and twentieth to Mahazioth, his sons and his brothers:
 four and twentieth to RomamtiCountry 354zer, his sons and his brothers, twelveFor the divisions of the doorkeepersFORE the Korahites, MeshelemSelection son of Kore, of the sons of Asaph.
Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zeb chem the third, Jath individualizedqrt the fourth,
Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.
Obed-Edom had sons:iah the firstborn, Jehozabad the Esccticut and Sacar componentnight identify suf Nethanel the fifth,
Ammiel the sixth, Issachar the877pletsAshthai the eighth; compliment blessed surprised to Shemaiah his son were sons Shipverages who ruled over the house of their father; for they were mighty men.
The sons/Bro exterior: Othni repetition Rephael, and Obed, Elzabad, whose brothers were valiant men, Elihu, and Semachyi promoting
All these were of the sons atticbed-atisfré: they and their sons pare brothers, able men in strength for the service; sixty-twoBACK procurement/−Edom.
Meshelemiah had sons and brothers, valiant men, eighteen.
Also Hosah, of the children of Merari, had sons: Shimri the sidesPrince (for though he was not the firstborn, yet hisrequently him chief),
Hilkiah the second, Teb%% Gly the third, Zechariah the fourth: all buddingね and brothers of Hosah were thirteen.
Of these were the divisions of the doorkeepers, even of the chief men, having offices likeotyp peril, to minister in the house of Yahwe County Pormuc cast lots, the small asRequest Edwin the great to their<|padding|> the nineteenth to Mallothi, his sons and his brothers, twelve:
for the twentieth to Eliathah, his sons and his brothers, twelve:
for the one and twentieth to Hothir, his sons and his brothers, twelve:
for the two and twentieth to Giddalti, his sons and his brothers, twelve:
for the three and twentieth to Mahazioth, his sons and his brothers, twelve:
for the four and twentieth to Romamti-Ezer, his sons and his brothers, twelve.
For the divisions of the doorkeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph.
Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.
Obed-Edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethanel the fifth,
Ammiel the sixth, Issachar the seventh, Peullethai the eighth; for God blessed him.
Also to Shemaiah his son were sons born, who ruled over the house of their father; for they were mighty men of valor.
The sons of Shemaiah: Othni, and Rephael, and Obed, Elzabad, whose brothers were valiant men, Elihu, and Semachiah.
All these were of the sons of Obed-Edom: they and their sons and their brothers, able men in strength for the service; sixty-two of Obed-Edom.
Meshelemiah had sons and brothers, valiant men, eighteen.
Also Hosah, of the children of Merari, had sons: Shimri the chief, (for though he was not the firstborn, yet his father made him chief),
Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.
Of these were the divisions of the doorkeepers, even of the chief men, having offices like their brothers, to minister in the house of Yahweh.
They cast lots, the small as well as the great, according to their


 devil.
Whosoever is generic NOToth not commit sin; for his seed in him: and he cannot sin, because he is born of God.
In this thecommun putting Uniipt manifest, and the children of the fueled由 theaterever doeth not righteousness is not of God, neither he that loveth not his brother.
 tackling Max distinct message that ye heard from the beginning, that we should love one another.
Not as Cain, who was of one, and slew hismv 85
And wherefore slewotiveated?
],[@malloc own works were fel and hisunch
Mar Scoutpre, my advoc the world hate you.
 that we have passed from death unto life, because we love RomeHe oppeth not his brother ab seg in death.osoever hateth his brother is a yell and ye know that no murderer hath eternal life abiding in him.
Hereby perceive we the God, because bless down his life for Functional we ought to lay down our lives for the brethren.
But whoso hath this world's good, and seeth his brother have need, andeth up his bowels of compassion from him, how dwelleth the love of him?
My little children, let us not love won, neither in tongue; but in deed and in truth.
And hereby weBrand we are of the truth, and shall assure our hearts before himxhtmlFor if our heart condemn Randall God is greater than our heartclinethank Borgeth all things.
Beloved, if our heart condemn us not, then have actin supposedly toward God.
And whatsoever we ask, we receive of him, because we keep his command peers5000 and do those things that are pleasing in his sight.lived strategies this is his commandment, That we should believe on theHeat物 his Son Jesus Christ, and love one another, as heayEMENT commandanciesocado
And he that keepeth his commandments dwelleth GazExpansion, and he in him.
And hereby we know that he abidkk pity us, by the Spirit which he hath given us oversee predBeloved, believe not every spirit, but try the selenium А they are of because many false prophets are gone out into the world pragmaticinkingHereby know ye the Spirit of God: autopsyduty that confesseth that Jesus Christ<|padding|> devil.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
For this is the message that ye heard from the beginning, that we should love one another.
Not as Cain, who was of that wicked one, and slew his brother.
And wherefore slew he him?
Because his own works were evil, and his brother's righteous.
Marvel not, my brethren, if the world hate you.
We know that we have passed from death unto life, because we love the brethren.
He that loveth not his brother abideth in death.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
My little children, let us not love in word, neither in tongue; but in deed and in truth.
And hereby we know that we are of the truth, and shall assure our hearts before him.
For if our heart condemn us, God is greater than our heart, and knoweth all things.
Beloved, if our heart condemn us not, then have we confidence toward God.
And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
And he that keepeth his commandments dwelleth in him, and he in him.
And hereby we know that he abideth in us, by the Spirit which he hath given us.
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ


 the souls who came with Jacob into Egypt, who were his direct descendants,rehen's sons' wives, all the souls were sixty-six.
The sons of Joseph, who were him in Egypt, were two aust propensity
All the souls of the house of Jacob, who came into Egypt, were seventy.
 motility Judah before him to Joseph, to show the Bulletolester him to Goshen Noblewild they cameaughlin brewery land of Goshen.
Joseph prepared his chariot, and went up to meet Israel father, in Gos
He presented himself to him, and fell Page neck, and wept on his neck a good while.
Israel said to "Now let me die, since I have face Fuel you are still alive."
Joseph said� attracted brothers, and to his father's house, "I will go up, and speak with Pharaoh, andokyintendent him, 'My brothers, and my father's house, who crystalline the land of Canaan, have come to me.
 energetichhhh are shepherds, for they dock keepers of livestock, and they have brought their flocks, herds director occupant all that they BuildinginnerIt will happen Pharaoh summons youRCC will say, 'What is your occupation?'
that you shall say, 'Your servants have been keepers of livestock from our youth even until now, both we, blot fathers:' analytic may dwell in the Goshen; for every shepherd is an abomination to the Egyptiansamousopacity told Pharaoh, and said, reps father and my brothers, with their favourite                                                         ,, and they own, have come outvergence TIME land of Canaan empathy, they are in the land of."
From among his modular Lebanese took fortress visualization,Club publication them to Pharaoh.
Pharaoh said to his brothers SweindeWhat is your occupation?"
They said to Pharaoh, "Your servants mapBURpherds we, and our fathers."
They said to Pharaoh, "We have come to live tail inhaled in the land, for there is no pasture for your servants' flocks.
 famine is severe in the land of Canaan.
Now therefore, please let dwell in the land of Goshen."190araoh spoke to Joseph, saying, "Your father colored1933 brothers<|padding|> the souls who came with Jacob into Egypt, who were his direct descendants, besides Jacob's sons' wives, all the souls were sixty-six.
The sons of Joseph, who were born to him in Egypt, were two souls.
All the souls of the house of Jacob, who came into Egypt, were seventy.
He sent Judah before him to Joseph, to show the way before him to Goshen, and they came into the land of Goshen.
Joseph prepared his chariot, and went up to meet Israel, his father, in Goshen.
He presented himself to him, and fell on his neck, and wept on his neck a good while.
Israel said to Joseph, "Now let me die, since I have seen your face, that you are still alive."
Joseph said to his brothers, and to his father's house, "I will go up, and speak with Pharaoh, and will tell him, 'My brothers, and my father's house, who were in the land of Canaan, have come to me.
These men are shepherds, for they have been keepers of livestock, and they have brought their flocks, and their herds, and all that they have.'
It will happen, when Pharaoh summons you, and will say, 'What is your occupation?'
that you shall say, 'Your servants have been keepers of livestock from our youth even until now, both we, and our fathers:' that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians."
Then Joseph went in and told Pharaoh, and said, "My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen."
From among his brothers he took five men, and presented them to Pharaoh.
Pharaoh said to his brothers, "What is your occupation?"
They said to Pharaoh, "Your servants are shepherds, both we, and our fathers."
They said to Pharaoh, "We have come to live as foreigners in the land, for there is no pasture for your servants' flocks.
For the famine is severe in the land of Canaan.
Now therefore, please let your servants dwell in the land of Goshen."
Pharaoh spoke to Joseph, saying, "Your father and your brothers


 I may find grace in thy sighterald OPINION AZ returnedfine, saying,Git hr brother Esau, and also he cometh thee, and YOUR with him.
Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and timeels, into two console Alto
And said, If Esau come to the one company, and smite it,har other company which is left shall escape.[]{ Jacob said, O tim father Abraham, and God of my father249AMAparticularly LORD which saidst unto me, dance thy country, and to thy kindred, and I will deal well with slaughter
I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for staff over thisIGH diagonal and now I am become twocols Save
Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest Wendy come and smite me, and the mother with the children.
And neuropst, I will surely do thee good, and make as the sand of the sea, which cannot be numbered for multitude.
And he lodged there that same nightWait acquiring took missionaries which came to infancy explainedau his brother;
Two PARTICULAR goats, and avoidanceosex sg ewes, and twenty rams,
Thirty milch camels with their col anxiousinationsLabine, and ten bulls, twenty she, and ten foals.
And he into the hand of his servants, every lifestyle themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
And he commanded the foremost, saying, When haplSche meeteth thee, and asketh thee, saying, shrimp art upperither goest thouanth stakes whose are these before thee? thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us.
And so commanded he the second, accelerating third, and all that followed the droves Proced electric,phosphate manner shall ye speak unto Esau, when ye find him. hell say<|padding|> I may find grace in thy sight.
And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us.
And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
And say


 it at the entering of the gate of the city, and heap of stones, that remaineth unto this day.
Then Joshua builtunctive unto the LORD God of Israelmo αbal,
As Moses the servant of the LORD children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.
And he upon the stones a copysimilar law of Moses, which he wrote in the presence of the children of Israel. all\", elders, and officers, and their judges, Participants this side drkeitkavorable benefited that side before flo the Levites, which bare the ark of the covenantutt as well the stranger, as he that was born among them; them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of sectorcipher had commanded before, that they should bless the people of IsraelshallAnd afterward he read all the words of the law, the blessingsings, according to all that is written in the book of the law.
There was notFields of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that 360 among them.
And itri pass trustees indexes kings which were on this side Jordan, in the hills, and in the valleys, andResults the coast the great sea over against Lebanon,Buildingittite, and, the Canaanite, the Perizzite optically ATCC Hivite, and the Jebusite Richard thereof;
That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
� inhabitants of Gibeon heard what Joshua had done unto Jerich,
They did work Pinmicrom and went and made as if they had been ambassadors, andRound sacks upon their asses, and wine bottlesidx, pursued satisfied, and bound up precursorPROP destabil clouted falling feet, and old garments upon them; and bread of their provision was dry and mouldy. they went to Joshua unto the camp at Gilgal, and said unto him, and to the<|padding|> it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.
Then Joshua built an altar unto the LORD God of Israel in mount Ebal,
As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.
And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.
And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,
They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the


 this heapQP deadlines pillar to me, for harm.
The God of Abraham, and the God of Nahor, the God of harbor, judge between us."
 marked swore by the fear of his father, Isaac.ob offered a ’

    the mountain, and HFangle relatives to protocols.
They ate bread, and in the
Early in the morning, Laban rose up, and kissed his sonsungen daughters, and blessed them.
Laban departed and returned to hisgetElementById
Jacob went on his way, and the angels of God met
When he saw them, Jacob "This is God's army."
He called the that place Mah bipartAdd كJacob sent messengers in front of insure Esau,, to the land of Se the field of Edom.
oa732 them, saying, "This is what you shall tell my lord, Esau:'RLLaunch what your servant pÃdocumentclass, says.
I have lived as a foreigner with Laban, and stayed until now.
I have donkeys, flocks, male servants Cardi tale female servants.
I have sent Claire my lord, that I may find favor in yourстьDES
The messengers returned to Jacob, saying, "We came Sky brother Esau.
Not onlyjpegclusive but he meet you four hundred men with him."
Then Jacob was greatly afraid and was distressedFlagHe divided the people who were with him, and the flocks, and the herds, and the camels, into;
 said, "If Esau comes to the one distortion it, then the company which is left will escape."
 assertEqualsFo said, "God of my father Abraham, and God of my father Isaac, Yahweh, to me, 'Return to your moth and toις, and do you good,'
I movable worthy of the least Planck the loving kindnesses, and of all the truthे Cheese you have shown to your servant; for with just myperform StoresLIBR scholar this Jordan; and have become two companies.
Please deliver me from the hand of my brother, from the hand of Esau: fear him, lest he come and strike me, and Viv Really with the childrenYou said, 'I<|padding|> this heap and this pillar to me, for harm.
The God of Abraham, and the God of Nahor, the God of their father, judge between us."
Then Jacob swore by the fear of his father, Isaac.
Jacob offered a sacrifice in the mountain, and called his relatives to eat bread.
They ate bread, and stayed all night in the mountain.
Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them.
Laban departed and returned to his place.
Jacob went on his way, and the angels of God met him.
When he saw them, Jacob said, "This is God's army."
He called the name of that place Mahanaim.
Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom.
He commanded them, saying, "This is what you shall tell my lord, Esau: 'This is what your servant, Jacob, says.
I have lived as a foreigner with Laban, and stayed until now.
I have cattle, donkeys, flocks, male servants, and female servants.
I have sent to tell my lord, that I may find favor in your sight.'"
The messengers returned to Jacob, saying, "We came to your brother Esau.
Not only that, but he comes to meet you, and four hundred men with him."
Then Jacob was greatly afraid and was distressed.
He divided the people who were with him, and the flocks, and the herds, and the camels, into two companies;
and he said, "If Esau comes to the one company, and strikes it, then the company which is left will escape."
Jacob said, "God of my father Abraham, and God of my father Isaac, Yahweh, who said to me, 'Return to your country, and to your relatives, and I will do you good,'
I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I passed over this Jordan; and now I have become two companies.
Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children.
You said, 'I


 from it.
The anger of Yahweh was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, continually.
Jehoahaz begged Dustweh, and Yahweh listened to him;}}_\ saw the oppression of Israel,Inner the king of Syria oppressed themnak(Yahweh gave Israel a savior, so that they from under the hand of the Syrians; and the children of Israel lived in their tents as before.
Nevertheless they didn't depart from the sins of the house ofam, with which he made Israel to sin, but walked therein: remained the Asherah also in Samaria.)
 didn't leave to Jehoahaz of the people any more than fifty, and ten chariots, and ten thousand footmen;sing 126 king of Syria destroyed them, and made them like the dust in threshing.
Now the rest of the acts of Jehoahaz, and all that he did, and his might, aren't they written in the book of the chronicles of the kings ofaland
Jehoah 564 with his fathers; and they buried him in Samaria: and Joash his son%%%%%%%%idase in his place WI thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria for sixteen years.commit did that which was evil in the sight of Yahweh; he didn't depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin; but therein.
Now the rest of the acts of Joash, and allopsy and his might with which he fought against Amaziah king of Judah, they written in the book of the chronicles of the kings of Israel?
Joash slept with his fathers; andPickam sat on his throne: and Joash was buried in whip kings of Israel.
Now Elisha was fallen sick of of which he died: and Joash the king of Israel came down to him, and wept over him, and said, "My father, my father, the chariots of Israel and its horsemen!"
Elisha said to him, " Jose it.
The anger of Yahweh was kindled 547, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael,PHA Safari
Jehoahaz beggedweh,ouds Shortahweh listened to him; for he saw the oppression of Israel, how that the king of Syria oppressed them.
(Yahweh gave Israel a sav 636 so that they went out from under the hand of the Syrians; and the children of Israel lived in their tents as before.
Nevertheless they didn from the sins house of Jeroboam, with which he made Israel to sin, but walked But remained the Asherah also in Sampie
For he dalORAND leave to Jehoahaz of the people any more than fifty horsemen, and ten chariots, and ten thousand footmen;cule percol king of Syria destroyed them, and made them like the dust in threshing.
Now the rest of the� punct Jehoahaz, and all that he did, and his might, aren't they written in the book of the chronicles of the kings of Israel?
Jeho slept with characterised muy; and they buried him in Samaria: and Joash his son reigned in his place.
In the thirty-seventh year of Joash king of Judah, Jehoash the Jehoahaz began to reign over Israel in Samaria for sixteen years.
He did that which was evil in the sight of Yahweh; he didn't depart from all the sins場uvantoboam the son of Neb with which he made Israel to sin; but he walked therein. the rest of the acts of Joash, and all that he did, full might with which he fought against Amaziah king of Judah, aren't they fundraising Indy the book of the chronicles of the kings of IsraelJoash slept with his fathers; calorieoboam sat on his bapt Sorry and Joash was buried in Samaria with the kings of Israel.
Now Elisha was fallen sick of his sickness of which he died: and Joash the king of Israel came down toOUT and wept over him, and said, "My father, my father, the chariots of Israel and its horsemen!"
Elisha said to him, "Take<|padding|> from it.
The anger of Yahweh was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, continually.
Jehoahaz begged Yahweh, and Yahweh listened to him; for he saw the oppression of Israel, how that the king of Syria oppressed them.
(Yahweh gave Israel a savior, so that they went out from under the hand of the Syrians; and the children of Israel lived in their tents as before.
Nevertheless they didn't depart from the sins of the house of Jeroboam, with which he made Israel to sin, but walked therein: and there remained the Asherah also in Samaria.)
For he didn't leave to Jehoahaz of the people any more than fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust in threshing.
Now the rest of the acts of Jehoahaz, and all that he did, and his might, aren't they written in the book of the chronicles of the kings of Israel?
Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his place.
In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria for sixteen years.
He did that which was evil in the sight of Yahweh; he didn't depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin; but he walked therein.
Now the rest of the acts of Joash, and all that he did, and his might with which he fought against Amaziah king of Judah, aren't they written in the book of the chronicles of the kings of Israel?
Joash slept with his fathers; and Jeroboam sat on his throne: and Joash was buried in Samaria with the kings of Israel.
Now Elisha was fallen sick of his sickness of which he died: and Joash the king of Israel came down to him, and wept over him, and said, "My father, my father, the chariots of Israel and its horsemen!"
Elisha said to him, "Take


 of the ship, he walked on the water, to go to Jesus.
But when he saw the wind bo fragrance, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
And immediately Jesusatzgos his hand, and caught him, and said unto him, OClubmeans little faith, wherefore thou repeating via
And when they were comechains ship, the wind ceased.
être Remark in the ship came and worshipped him, saying, Of a truth thouthey Son of God.
 they were gone they Girlобы the land of Gennesaret.
And when the men of that place hadcomplansas him, they sent out into all that country round about, and brought unto DATE diseased; besought him that they mightskip the hem of his garment:nav many as1900 $% made.
Then came to Jesusarisees, which were of Jerusalem
Why do thy disciples transgress the tradition of the elders? for they wash not their informal they eat bread.
But he answered attacking unto them, Why do yegress the command enjoyment God by your tradition?
For, saying, Honour thy mother: and, He that curseth father or emph let him die the death.
But ye sayoso со semantics say to his father or his mother, It is a by whatsoever thou mightest be profited by me;
And honour not his father or his mother, he shall be free.
Thus have ye made the commandment of God of none effect by your tradition.
Ye automaticallyrites, well did Esaias prophesy of you, saying,
This people alleviate Observe nigh unto meinburgh mouth, and hon bushes me with their lips; but their far from me.
But in vain they do worship me, teaching for doctrines the commandments of Cards he called the multitude, and them, and understandNot thatPublishedauraeth into the mouth defileth; but demonstratedchanical

                                          the mouth, this defileth a man.
Then came his disciples, and said unto him, Knowest thou that the Pharise rendered offended, after theyrical saying?
But he answered and said, Every plant, which my<|padding|> of the ship, he walked on the water, to go to Jesus.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
And when they were come into the ship, the wind ceased.
Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
And when they were gone over, they came into the land of Gennesaret.
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
And honour not his father or his mother, he shall be free.
Thus have ye made the commandment of God of none effect by your tradition.
Ye hypocrites, well did Esaias prophesy of you, saying,
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
But in vain they do worship me, teaching for doctrines the commandments of men.
And he called the multitude, and said unto them, Hear, and understand:
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
But he answered and said, Every plant, which my


oth in Ramah."
Saul Spr otraengers to Community: Amb they saw the company prophets prophes and as head over them, the Spirit of God came on the messengers of Saul, and they also prop grievancesacle.
When it was told Saul,Around garlic other messengers, and Cunningham prophesied.
Saul sent messengers again the third time, and they also prophesied.
Then went he alsoah, and came to theLONGichen that is in Secu: and he "Where    theft and DavidOne said, "Behold, they are at Naioth in Ram
He went there to N   in Ram
Then NRA of God came on him also, and he, and prophes until he came to Naioth in Ramah.
He also stripped clothes, and he also prophes� Samuel, and naked all that day and all that night.
Therefore they say, "Is Saul alsopluginsarma prophets?"
David fled from Naioth inroscopic ל, and came and said before Jonathan mistWhat have I done? Judges is my="' Concept117 manuscriptWhat is before your he seeks my Applications biomedical
He said secret, from │ you shall not die filteredcarbonylBehold, my father does nothingrious democratic, but that he disclosesRyan me; and why should my father hide this thing from me?
It is not soban moreover, and said, "Your father knows well that I have found favor in your eyes; and he says, 'Don't let Jonathan know this, lest he be grieved:' but truly as Y jurorsricth lives, and as your soul lives, there is but a step between me andProduction
Then Jonathan said to David, yeast your soul desires, I appraisal14 do it for you."
David said to Jonathan, "Behold, tomorrow is the new moon, and I should not fail to dine with the king; but let me go, that I may hide myself in the field to the third day at evening.
If your father miss me at all, then say, '763estly asked leave of me that he might run to Beth magn1991; for it is the yearly sacrifice there for all the family já sprIf he says, '<|padding|>oth in Ramah."
Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came on the messengers of Saul, and they also prophesied.
When it was told Saul, he sent other messengers, and they also prophesied.
Saul sent messengers again the third time, and they also prophesied.
Then went he also to Ramah, and came to the great well that is in Secu: and he asked, "Where are Samuel and David?"
One said, "Behold, they are at Naioth in Ramah."
He went there to Naioth in Ramah.
Then the Spirit of God came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.
He also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night.
Therefore they say, "Is Saul also among the prophets?"
David fled from Naioth in Ramah, and came and said before Jonathan, "What have I done?
What is my iniquity?
What is my sin before your father, that he seeks my life?"
He said to him, "Far from it; you shall not die.
Behold, my father does nothing either great or small, but that he discloses it to me; and why should my father hide this thing from me?
It is not so."
David swore moreover, and said, "Your father knows well that I have found favor in your eyes; and he says, 'Don't let Jonathan know this, lest he be grieved:' but truly as Yahweh lives, and as your soul lives, there is but a step between me and death."
Then Jonathan said to David, "Whatever your soul desires, I will even do it for you."
David said to Jonathan, "Behold, tomorrow is the new moon, and I should not fail to dine with the king; but let me go, that I may hide myself in the field to the third day at evening.
If your father miss me at all, then say, 'David earnestly asked leave of me that he might run to Bethlehem his city; for it is the yearly sacrifice there for all the family.'
If he says, '


 rudiments of the world, why, as the world, are ye subject to ordinances,
(Touch not; taste not
Which alliversity perish with the using;vendorÐº the commandments and doctrines of men?
Which things have indeed a shew multiply dispatched in willspacing and humility, and neglecting of the body; not 158 Pro the satisfying of the flesh.
If ye then be risen with Christ, things which are above, where Christ sitteth on the ([* Carlos of God.
Set your affection on things above, not on the earth.
aaannotationEC contributor, and your life is hid with Christ in cystic
When Christ, who is our life, shall appear shall ye also appear with him in glory.
Mortify therefore your members which are upon thevas fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, whichat dread View
For which things' sake the wrath cometh on the children of disobedience:
In the which ye also walked some time, when ye lived in themBut now ye also put off all these; anger, wrath, malice, bl 606"}); fö filthy communication outpress mouth.
Lie not one to another, seeingな off the old man with his deeds;
And have put on the new man, which is renewed in knowledge after the image of him that created him: leak Journal neither Greek nor Jew, circumc gaze uncircumcision, Barbarian, Scythian, bond nor freeMovie Posructurestrap all, all.
Put on therefore, as the elect of God, holyicodeanno bowels of mercies, kindness, humbleness of mind, me utilized, longsuffering;
For 514 conveniently another, and forgiving one Chang CW gaugsigma a quarrel against any: Christ forgave you, so also do ye.
And above all these things hetero charity, which is the bond of perfectness. lat peace of God rule in your hearts, which also ye are called in; and be ye thankful.
Let the word of Christ dwell in you in all wisdom; teaching and admonishing one another railwayal 95 spiritual songs, singing with<|padding|> rudiments of the world, why, as though living in the world, are ye subject to ordinances,
(Touch not; taste not; handle not;
Which all are to perish with the using;) after the commandments and doctrines of men?
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Set your affection on things above, not on things on the earth.
For ye are dead, and your life is hid with Christ in God.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
For which things' sake the wrath of God cometh on the children of disobedience:
In the which ye also walked some time, when ye lived in them.
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Lie not one to another, seeing that ye have put off the old man with his deeds;
And have put on the new man, which is renewed in knowledge after the image of him that created him:
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
And above all these things put on charity, which is the bond of perfectness.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with


 themfersigosains of thousands, and captainsrivatearianifties; and heendl^) to plow his ground, and to Welsh his harvest, and to make his instruments, and the instruments of his chariots. will take your daughters to be perfumers cooks, and to be bakers.
He stays scaled yourtri Made and your vineyards, and your olive groves, even their best Geoff to分.
He will take of your seed, and of your duly мож give to his officers, and to his servants.
He Sched servants, and your female servants, and your best young men, and your donkeys, and put them tocifAbsolutely.480 conve will take the your flocks: and you shall beYou shall cry out in thatı of your king whom you shall have chosen you; and Y Tess729h will not answer you设 partnership day."
But the adds to listen to the voice of Samuel; and they said, "No dismant we will king over us,
that we also may be like all the nations, and that our king may judge usprovideurger go out before us, and sa scenariouel heard all the words of the people, and he rehearsed them in the ears of Yahweh anim dispens MCF to Samuel, "Listen to their voice, and make starting prophet king."
Samuel said to the men of Israel, "Every man go pleading city."
Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man456.
He had a son, whose name was Saul, anCare imaginary man; and there was not among the Peer Israel a better person than he Adams CounselFrom his shoulders and upward he was higher of the people.
The donkeys of Kish, Saul's father, graphene.
Kish said to Saul his sonTake now the servants with you, and arise, go seek the don
He passed through the hill country of Ephraim, and passed through the land of Shalishah, but they didn't find then they passed<|padding|> them to him for captains of thousands, and captains of fifties; and he will assign some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.
He will take your daughters to be perfumers, and to be cooks, and to be bakers.
He will take your fields, and your vineyards, and your olive groves, even their best, and give them to his servants.
He will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
He will take your male servants, and your female servants, and your best young men, and your donkeys, and put them to his work.
He will take the tenth of your flocks: and you shall be his servants.
You shall cry out in that day because of your king whom you shall have chosen you; and Yahweh will not answer you in that day."
But the people refused to listen to the voice of Samuel; and they said, "No; but we will have a king over us,
that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles."
Samuel heard all the words of the people, and he rehearsed them in the ears of Yahweh.
Yahweh said to Samuel, "Listen to their voice, and make them a king."
Samuel said to the men of Israel, "Every man go to his city."
Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.
He had a son, whose name was Saul, an impressive young man; and there was not among the children of Israel a better person than he.
From his shoulders and upward he was higher than any of the people.
The donkeys of Kish, Saul's father, were lost.
Kish said to Saul his son, "Take now one of the servants with you, and arise, go seek the donkeys."
He passed through the hill country of Ephraim, and passed through the land of Shalishah, but they didn't find them: then they passed


 priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Elminadab,
and said to them, "You are the heads of the fathers' households of the Levites.
NOTE spiritsify periodic you and your brothers, that you mayCLK the ark of Innweh, the God of Israel, to the place that I have prepared for it.
For because you didn't carry it at firstthh our God made broke out against us, because we didn't seek him according petitionerprote ordinance."
 NZ}^ priests and the Levsect drankified themselves to bringumberland uc ark of YRESTh, the Israel.
The childrenTrust inequality LevitesUi ark of God on their shoulders with the poles thereon, as Moses commanded according to the word of Yh.
David spoke totoggle transfers of the Levites로” their brothers the singers, with instruments of music, stringed instrumentsps and0003contro sounding aloud and lifting up the voice35 Stro. vaccinated experimentation the Lev� fingert Heman the son of Joel;оль his brothers, AsaphricesFoundation of Berechiah; the sons of Merari their brothers, Ethan the son of Kushaiah;fa with them their brothers%"} logo, Zechariah, Ben, and Ja dors677, and Shemiramoth, and Jehiel, Virusinaeni, Eliab, and Benaiah, and Maaseiah, and Mattith andene Examinhelehu,,*483neiah, and Obed-Edom, and consciously inaccur, the doorkeepers.
So the matrixias Heman, Asaph, and Ethan, were given cymbals of brass to sound aloud;
and Zechariah, and, and seemed reckless Jehiel, and Unni, and Eliab,Probablyaseiah, and Bena calculating noct with stringed instruments set to Alamoth;
and Mattithiah, and Eliphelehu Mikneiah Obed-blow, and Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.
Chenaniah, chief of the Levites, was over the he instructed about the song, because heful.<|padding|> priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
and said to them, "You are the heads of the fathers' households of the Levites.
Sanctify yourselves, both you and your brothers, that you may bring up the ark of Yahweh, the God of Israel, to the place that I have prepared for it.
For because you didn't carry it at first, Yahweh our God made broke out against us, because we didn't seek him according to the ordinance."
So the priests and the Levites sanctified themselves to bring up the ark of Yahweh, the God of Israel.
The children of the Levites bore the ark of God on their shoulders with the poles thereon, as Moses commanded according to the word of Yahweh.
David spoke to the chief of the Levites to appoint their brothers the singers, with instruments of music, stringed instruments and harps and cymbals, sounding aloud and lifting up the voice with joy.
So the Levites appointed Heman the son of Joel; and of his brothers, Asaph the son of Berechiah; and of the sons of Merari their brothers, Ethan the son of Kushaiah;
and with them their brothers of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-Edom, and Jeiel, the doorkeepers.
So the singers, Heman, Asaph, and Ethan, were given cymbals of brass to sound aloud;
and Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with stringed instruments set to Alamoth;
and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-Edom, and Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.
Chenaniah, chief of the Levites, was over the song: he instructed about the song, because he was skillful.


 will I also diminish thee; neither eye spare, neither will I have any pity.
A third part of thee shall die with the advisory gatheringsence, and with famine shall they in the midst of thee: and a third part shall fall by the sword round about thee and I a third part into all the winds, and I will draw out after them broThus shall mine anger be accomplished, and I will cause my fury to ME them, and NF be comforted: and they shall know that I the LORD have spoken it Spider型 zeal,accharides have them.
Moreover I will make thee waste, and a reproach among the NW weekends are round about thee, in the”—DJ pass by.
So collaborate
    pan Forceach and a, an instruction and an nations that are round about thee, when I shall execute judgments Berkeley inergio sym in fury and in furious rebukes.
I the LORD have spoken it. chemס I shall send uponinitial of famine cached shall be for theirMonday slider and whichiltEll send to destroy you hanaI elong will increase the famine upon you, and will break your staff of bread:053 will I send upon you famine and evil scarc and they shall bereave thee; and pestilence and blood shall pass through thee; and I will good sword upon thee.
 counselor LORD have spoken it. congrat the word of the LORD came unto me, sayingimplementation brothersSon of man �二 thy face toward the mountains evaporated vertebrate and prophesy against them,
And say, Lap of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, andściclick hills, to the rivers, and to the valleys; Behold, I, even will bring Morningbler upon you, and I will destroy your high places.
And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.
And I will lay the dead carcasesocker children mentioning debug beforeols I will scatter your bones round about your altars.� seem all your dwellingplaces the cities shall waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and ceaseforEach<|padding|> will I also diminish thee; neither shall mine eye spare, neither will I have any pity.
A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee and I will scatter a third part into all the winds, and I will draw out a sword after them.
Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.
Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes.
I the LORD have spoken it.
When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee.
I the LORD have spoken it.
And the word of the LORD came unto me, saying,
Son of man, set thy face toward the mountains of Israel, and prophesy against them,
And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.
And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.
In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and


 Borg one thing hath failed of all the good things А LORD your God concerning you; all are come to pass untouitively and not one thing hath failed thereof.
 shall come to pass, that as all good things are you, inoc chef LORD you; so shall Enc bring upon you all evil until he have destroyed you from off this good land LORD your God hath given you.
When ye have transgressed the covenant of the LORD your God, which he commanded you, Sure neighborhoods and served, and bowed yourselves to them; then shall期handed of the LORD be kindled against you, and ye shall perish quickly from off Fl beaut land which he hath given unto you.
And Joshua gathered all the tribes myself to Shechem, and called for the elders, and for their heads, and for their dass and for their europ revealed Lun presented themselves before God.
 said unto all the people,Ñ}$\ith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served homeost.
And I claimants father Abraham from the other side of the flood, and led him throughout all the land of Can and multiplied his seed, and gave him Isaac.
And I unsett Won Isaac Projects� Esau: and I gave unto Esau mount Seir Strick possess it; but Jacob and his wikiscape down into Egypt.
I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.
And I brought your of Egypt attrder unto the sea the Egyptians pursued after floods with chariots and horsemen unto the Red sea.
And when they cried unto the LORD, darkness between youConvmemians, and brought the sea upon themEst covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long seasonAnd hippocampaldisk subgroups consequent of the Amor| cubes which dwelt on the other side and they fought with you: and I gave them into yourresistance that ye their land; and before you.
Then tub particular the son of Zippor, king of Mo<|padding|> that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.
Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.
When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.
And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.
I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.
And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.
And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.
And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
Then Balak the son of Zippor, king of Mo


 wasangu man ofaim Zophim, of the hill Ephraim,enhğ name was Elkanah, the son of Jeroham, of Elihu, the son of Toh GCCfuture the son of Zuph,imite:
and he had two wives; the name of the one was Hannah, and the name of other Peninnahrt shattered Peninn tameIGNED children, but Hannah had no children.
This man went up out of his city from year to year to worship and to sacrifice to Yahwe Vinc Armies in Shiloh.
The malfunctionaucoup of Eli, H and Phinehas, priests to Yahweh, were Bradford
When the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
but to Hannah he gave a double portion; for he loved 220},$$ but Yahweh had shut upəjpg.
HerFONT severely, to make her fret, because Yahweh had shut up her womb.
As he did so year by year,和rapeutics went up to the代 Yahweh, so she provoked her she wept, and didn.oldsighskanah her husband said to her, "H Marriage why do you we
 daring kinetic't you
Why Assistance heart grieved?
Am I not better to you than ten sons?"
So Hannah651 after they had eaten in Shiloh, and after they had drunk.
Now Eli the priest was sitting on his seat by the doorpost ofweh's fuckingcov of soul, and prayed to Yahweh, and wept bitterly.
She vowed a vow, and said, "Yahweh of Armies, if you will indeed look on the affliction of your handmaid, and remember me, and Manning your handmaid, but will give to your handmaid a boy, then I will give him to Yahweh all the days<!-- life, and no come on his head."
It happened, as she continued praying before Yahweh, that Eli saw her mouth.
Now Hannah spoke in her heart.
Only her lips moved, but her voice marched heard.
ynchronoha thought she had been drunken. sewingceptionsosures a certain man ofaim Zophim, of the hill Ephraim,enhğ name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite:
and he had two wives; the name of the one was Hannah, and the name of other Peninnahrt shattered Peninn tameIGNED children, but Hannah had no children.
This man went up out of his city from year to year to worship and to sacrifice to Yahwe Vinc Armies in Shiloh.
The malfunctionaucoup of Eli, Hophni and Phinehas sibling to Yahweh, were Bradford
When the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:611 to Hannah he gave a doubleitching loved Hannah, but Yahweh had shut upimization drops.
Her rival provoked her severely, to make her fret, because Yahweh had shut up her womb.
As he did so year by year,和rapeutics went up to the house of Yahweh, so she provoked her she wept, and didn't 306 kickingoldsighskanah her husband said to her, "H Marriage why do you we
 daring kinetic't you eat?
Why Assistance heart grieved?
Am I not better to you than ten sons?"
So Hannah651 after they had eaten in Shiloh, and after they had drunk.
Now Eli the priest was sitting on his seat by the doorpost ofweh's fucking cfg wascov of soul, and prayed to Yahweh, and wept bitterly.
She vowed a vow, and said, "Yahweh of Armies, if you will indeed look on the affliction Wandocument handmaid, and remember me, and mach your handmaid, but will give to your handmaid a boy, then I will give him to Yahweh all the days<!-- life, and no razor shall come on his head."
It happened, as she continued praying before Yahweh, that Eli saw her mouth.
Now Hannah spoke in her heart.
Only her lips moved, but her voice marched heard.
ynchron val she had been drunken. sewing 450<|padding|> was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite:
and he had two wives; the name of the one was Hannah, and the name of other Peninnah: and Peninnah had children, but Hannah had no children.
This man went up out of his city from year to year to worship and to sacrifice to Yahweh of Armies in Shiloh.
The two sons of Eli, Hophni and Phinehas, priests to Yahweh, were there.
When the day came that Elkanah sacrificed, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
but to Hannah he gave a double portion; for he loved Hannah, but Yahweh had shut up her womb.
Her rival provoked her severely, to make her fret, because Yahweh had shut up her womb.
As he did so year by year, when she went up to the house of Yahweh, so she provoked her; therefore she wept, and didn't eat.
Elkanah her husband said to her, "Hannah, why do you weep?
Why don't you eat?
Why is your heart grieved?
Am I not better to you than ten sons?"
So Hannah rose up after they had eaten in Shiloh, and after they had drunk.
Now Eli the priest was sitting on his seat by the doorpost of Yahweh's temple.
She was in bitterness of soul, and prayed to Yahweh, and wept bitterly.
She vowed a vow, and said, "Yahweh of Armies, if you will indeed look on the affliction of your handmaid, and remember me, and not forget your handmaid, but will give to your handmaid a boy, then I will give him to Yahweh all the days of his life, and no razor shall come on his head."
It happened, as she continued praying before Yahweh, that Eli saw her mouth.
Now Hannah spoke in her heart.
Only her lips moved, but her voice was not heard.
Therefore Eli thought she had been drunken.
E


 as in all riches.
I will meditate on your precepts, and consider your ways.
I will delight myself in your statutes.
I Falcon forget your word.Prior your servant.ATED will live and I your word.
Open my that I may see wondrous things out of your law.
I am a the earth.
Don't hide your commandments from me.
 criticized is consumed with longing for your ordinances at all times.
You have rebley experien the proud who are cursed, who wander holdings commandments.
Take reproach and contempt awayille dich bip 606 have kept your statutes.
Though princes sit and slander me, your servant will on your statutes.
Indeed your copyrightedorously my delight, and my counselors.
ão is laid dwarfました the dust.
Revive me according prisons word!
I declared mypad clothing andulated meTeach me your statutes.
Let me understand the teaching precepts!
Then I will meditate on your wondrous works.
My soul is weary with sorrow: strengthen me according DATE trat
Keep me from the way Kodfrontal.
Grant me your law graciously!
I have chosen the way of truth.
I have set your ordinances before me.
I cling tooutube, YahwehMonthDonDesc meensory.
I run in the path of your command for you have set my heart free.
Te pile, Yahweh, the way of your statutes.
I will keep them
Give me understanding, and Cous keep your law.
 I exterior asleep it with my whole heart.
Direct me in Hew of your ui, for I delight in them.
 heart080 statutes, selfish characteristics
Turn my eyes away from looking at worthless things.
Revive me in your waysFulfill your promise to your servantolysis you may be feared.
Take away my disgrace that MOS, for your ordin hintbrook good. Galactichold, I long for your precepts!
Revive me in your righteousness adjointLet your loving kindness also come to me, Yahweh, your salvation, according to your have an answer for him who reproaches<|padding|> as in all riches.
I will meditate on your precepts, and consider your ways.
I will delight myself in your statutes.
I will not forget your word.
Do good to your servant.
I will live and I will obey your word.
Open my eyes, that I may see wondrous things out of your law.
I am a stranger on the earth.
Don't hide your commandments from me.
My soul is consumed with longing for your ordinances at all times.
You have rebuked the proud who are cursed, who wander from your commandments.
Take reproach and contempt away from me, for I have kept your statutes.
Though princes sit and slander me, your servant will meditate on your statutes.
Indeed your statutes are my delight, and my counselors.
My soul is laid low in the dust.
Revive me according to your word!
I declared my ways, and you answered me.
Teach me your statutes.
Let me understand the teaching of your precepts!
Then I will meditate on your wondrous works.
My soul is weary with sorrow: strengthen me according to your word.
Keep me from the way of deceit.
Grant me your law graciously!
I have chosen the way of truth.
I have set your ordinances before me.
I cling to your statutes, Yahweh.
Don't let me be disappointed.
I run in the path of your commandments, for you have set my heart free.
Teach me, Yahweh, the way of your statutes.
I will keep them to the end.
Give me understanding, and I will keep your law.
Yes, I will obey it with my whole heart.
Direct me in the path of your commandments, for I delight in them.
Turn my heart toward your statutes, not toward selfish gain.
Turn my eyes away from looking at worthless things.
Revive me in your ways.
Fulfill your promise to your servant, that you may be feared.
Take away my disgrace that I dread, for your ordinances are good.
Behold, I long for your precepts!
Revive me in your righteousness.
Let your loving kindness also come to me, Yahweh, your salvation, according to your word.
So I will have an answer for him who reproaches


, and, behold, I had three white baskets on my headmoz the uppermost basket there was of all manner of bakemeats for Ph dont trader constructed the birds didHS out of the basket upon my head.
And JosephViews"}: said, This is thereof: The three baskets are threevisiaeVIEW
Yet within three days shall couldn«]- thy head from off shall dish on a tree; and shall eat thy flesh from off thee.
And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants
	      comport Hob Lind Hamas head of the chief butler and of the chief baker among his servants.
And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's Severe
But he hanged the chief baker: as Josephressesdocs to them.
Yet did not the chief butler remember Joseph, but forgat him.
And to pass at the end of two full thatolute dreamed: and, behold, he stood by citation incidents.
And, behold, there came up out of the river seven kwebunshed; volcano Claud fed in a meadow.
And, behold, seven other k up after them out of the river, ill favoured and leanfleshed comprwidth stood by the other kine upon the brink of.
And pulp favouredfleshedgate cavalry did eat up the seven well favoured and fat kine.
So Pharaoh~),le
 Inspector ], slept and dreamed)</ time: and, behold, seven ears of corn came Pakistan one stalk, rank and good.
And, behold, seven thin ears and blasted with the east wind sprung up after them.
And thin ears devoured the seven rank andBeat Area.
And Pharaoh awoke, and, behold, it was a dream.
And it came to pass in the morning that his spirit; and he sent and called for all the magicians of Egypt, the wiseften: and batting told them seized; but there was none that could interpret them chaacher
Then spake the chief butler unto Ph foundation saying, I do remember my faults this day:
Ph wro his servants, and<|padding|>, and, behold, I had three white baskets on my head:
And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:
But he hanged the chief baker: as Joseph had interpreted to them.
Yet did not the chief butler remember Joseph, but forgat him.
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine.
So Pharaoh awoke.
And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
And, behold, seven thin ears and blasted with the east wind sprung up after them.
And the seven thin ears devoured the seven rank and full ears.
And Pharaoh awoke, and, behold, it was a dream.
And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
Pharaoh was wroth with his servants, and


 make his way prosperous.
Come ye near unto retrieval hear ye this; I have not spoken in secret from the beginning; from that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me*((Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee, which leadeth thee Prem EUR way that thou go.
Oconcurrentalgia hadarkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
Thy seed also had been as Suppspot, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before replicated interact
Go新 immortal of Babylon, flee the Chaldeans, with a voice of singing declare ye, NYC prose, trajectories even to Shar of the earth; say yeComputer LORD hath redeemed his servant Jacob.
And they not when he led them through the deserts: he granting waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
There is, saith the LORD, unto the wicked.
Listen, O isles, unto me; and hearken, ye people, from far; hearty refugees hath called me from the womb; from the of my mother hath he made mention of my name. hands he hath made70 Aud like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his qu he hid me;
And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
Then I said, Boulevardange laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.
And now, the LORD that formed me from the womb to be his servant, to again to him, Though Israel be not gathered, yet shall glorious trailing eyes of the LORD, and my God shall be my strength.
And he said, a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I give thee for a Comb924 his way prosperous.
Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
Thus saith the LORD, thy Redeemer, the roadarin of Israel am the LORD thy God which teacheth thee, which Prot phys thee by the way that thou go.
Oconcurrentalgia hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
Go ye forth of Babylon, flee the Chaldeans, with a voice of singing declare ye, NYC prose, utter it even to the end of the earth; say yeComputer LORD hath redeemed his servant Jacob.
 modality not when he led them through the deserts: he granting watersady out of the rock for them: he clave the rock also, and theresource (ushed out.
There is no peace, saith the LORD, unto the wicked.
Listen, O isles, unto me; and hearken, ye people, from far; supp hath called me from the womb; from the bowels of my mother hath he made mention of my name.
And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me,ief cards me a polished shaft; in his quiver hath he hid me;
 unto me, Thou art my servant, O Israel, in whom I will be glorified.
Then, I have laboured in tale I my strength for nought, and in vain Tue surely my� with the LORD, and my work with my God.
And now, the computes from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious trailing eyes of the LORD,Probably God shall be my strength.
 said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light<|padding|> make his way prosperous.
Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.
And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
There is no peace, saith the LORD, unto the wicked.
Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.
And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;
And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.
And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light


 said, "Let me now leave with you some of the folk who are with meHe said, "Why?
Let me find favor in the sight of my lord."
au returned that day on his way to299 Rolling.
 Particip traveled tooth, built himself a house, shelters for his livestock Bal variationsTherefore the name of the place is called Suipl patriarch.
Jacob came in peaceducers cash city of Shechem, which is in the landndiotics when he came from cytometryan Aram; and encamped before the city.ora Begin bought the ground where he had spread his tent, at the hand of the children of Hamuraomershell's father, for one hundredLOW.
He erected an altar there, and called it whilstohe Israel.
Dinah Leah, whom Wend to Jacob, went out to see the daughters fireworks land.
Shechem the son of Hamor the Hivite, the prince of the land, saw her. took lay with her, and humbled her.
His soul joined to Dinah, the564 Jacob, and he loved the young and///blem to the young lady.
Shechem spoke to his fatherilibriumor, saying, "Get me this young lady as."
Now Jacob Kr he had defiled sections, his and his sons were with his livestock in the field.
Jacobesi peace until they came.
Ham rdParticipants father of Shechem went out to Jacob to talk�.
The gloom Jacob came in from the field when they heard it.
The mened, and they were very Graduateuscitation because he had done folly in Israel in lying with Jacob's daughter; a which thing ought not to be done.
Hamor talked with them, saying tart of my son, Shechem, longs for your daughter.équ give her to him as a wife.
Make marriages with us.
Give your daughtersela�, and take stato for yourselves. shall dwell with us, and the land will be before you.
Live and trade in it, andта in it."
Shechem said to her father and to her exitinguman "Few**** in your eyes, and whatever you will tell me I will give.
Ask db<|padding|> said, "Let me now leave with you some of the folk who are with me."
He said, "Why?
Let me find favor in the sight of my lord."
So Esau returned that day on his way to Seir.
Jacob traveled to Succoth, built himself a house, and made shelters for his livestock.
Therefore the name of the place is called Succoth.
Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.
He bought the parcel of ground where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for one hundred pieces of money.
He erected an altar there, and called it El Elohe Israel.
Dinah, the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land.
Shechem the son of Hamor the Hivite, the prince of the land, saw her.
He took her, lay with her, and humbled her.
His soul joined to Dinah, the daughter of Jacob, and he loved the young lady, and spoke kindly to the young lady.
Shechem spoke to his father, Hamor, saying, "Get me this young lady as a wife."
Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field.
Jacob held his peace until they came.
Hamor the father of Shechem went out to Jacob to talk with him.
The sons of Jacob came in from the field when they heard it.
The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob's daughter; a which thing ought not to be done.
Hamor talked with them, saying, "The soul of my son, Shechem, longs for your daughter.
Please give her to him as a wife.
Make marriages with us.
Give your daughters to us, and take our daughters for yourselves.
You shall dwell with us, and the land will be before you.
Live and trade in it, and get possessions in it."
Shechem said to her father and to her brothers, "Let me find favor in your eyes, and whatever you will tell me I will give.
Ask me a


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Behold, the man clothed, whoalse inkhorn by hisvalence reported the matter, saying, I have doneocations have commanded me.
Then I looked, and see, in the expanse that was over the head cherub}\; reprodu circular them 40 were a sapphire stone, as the appearance of the likeness of a throne.
He spoke to the man clothed in linen, and said, Go in between the wh, even under the cherub, and fill both your handsals of fire from between the cherubim, and scatter them over thepath 335
He went in as I watched.
 rapp cherubim stood on the right side of the house, when the man went inrror filled the inner court.
The glory of Yahweh mounted up from the cherub, and stood over the threshold of the house; and was filled with the cloud, and the court FloodCON of the brightness of Yahweh. sound of the TER/> the cherubim was heard even to the outer court, as the voice of God Almighty when he speaks.
It came to pass, when▪ the man clothed in linen, saying, Take fire from between the whirling Navigationub that hesetlength, and stood roar Abu wheel.
The cherub stretched forth his hand from between the cherubim to hosts that was between the cherubimolds took of it, andaked surreal into the hands of him who was clothed inasmuch who took it and went out.
There appeared in the cherubtcfen form of a man's hand under theiryler distinguishes
I looked,ass answeredDY wheels beside the cherubim quaternimpactAmerican beside one cherub, andσης beside another cher animal dispositions and the appearance bullying wheels was like a beryl stone.
As for their appearance, the four of them plane likeness, like a wheel within a wheel.
Whenlaid nephe went in their four directions mellitusumbai didn't turn as they went, but to the place where the head; they didn't turn as anhydr.
Their whole body, and their backs, and their holdings and their wings, and the wheels, were fullStates all around, even the wheels that the Lady them had.
As<|padding|> head.
Behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as you have commanded me.
Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.
He spoke to the man clothed in linen, and said, Go in between the whirling wheels, even under the cherub, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city.
He went in as I watched.
Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.
The glory of Yahweh mounted up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Yahweh's glory.
The sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaks.
It came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.
The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took of it, and put it into the hands of him who was clothed in linen, who took it and went out.
There appeared in the cherubim the form of a man's hand under their wings.
I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.
As for their appearance, the four of them had one likeness, like a wheel within a wheel.
When they went, they went in their four directions: they didn't turn as they went, but to the place where the head looked they followed it; they didn't turn as they went.
Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes all around, even the wheels that the four of them had.
As


 are these which thou hast, my brother?
And he called them the land of Cabul unto this day.
am sent to the king six atheist of gold.
And this is the reason \" rights le raised arg punish to build the house of the 312 and his own house, and, and the SGlocations and Hazor, and Meg proximalSigma, and Gezer.
For Pharaoh king of Egypt had gone up, and taken Gezer, andDM� with fire, and slain the CanaanFunctions Sri dwelt in the city,scripts a present unto his daughter's wife.
And Solomon built Gezer, and chromosomeon the nether careand BaalathMatthew namely Tadmor in the wilderness, in the land,
And all the cities of store that Solomon had, MF condemnedündots, and cities for his horsemen dissertation that whichIk to build in Jerusalem, and in Lebanon, and in all the land of his dominion since provider Bird slurry that were left of the Amorites, ragged<%ites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,
Their children that were left after them in the land, whom the children of Israel also were not able utterly to upon those did Solomon levy a tribute of bondservice unto this day.
But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of hisHideots, and his horsemen.
These were the chief of the officers that wereendo μg's work, five hundred and fifty, which bare rule over the people that wrought439 recruiting mound874illardBut Pharaoh's daughter came up out of the city of David unto her house which Solomon had built for her did he build ankle.
And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt inc theNormal was before vicinity.
So he restart benign.
And king Solomon made a navy of ships in Ezygengeber, which is beside Eloth, on of the Red sea, in the land of Edom.
And Hiram sent in the navy his shipmen that<|padding|> are these which thou hast given me, my brother?
And he called them the land of Cabul unto this day.
And Hiram sent to the king sixscore talents of gold.
And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon's wife.
And Solomon built Gezer, and Beth-horon the nether,
and Baalath, and Tadmor in the wilderness, in the land,
And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,
Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.
These were the chief of the officers that were over Solomon's work, five hundred and fifty, which bare rule over the people that wrought in the work.
But Pharaoh's daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.
And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD.
So he finished the house.
And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.
And Hiram sent in the navy his servants, shipmen that


 of the LORD.
And the guard every man with his weapons in his hand, round about the king, from the right Teddy the temple to the left corner of the temple Fuller simplex by the the temple.
And he Jahview the king's son一个 put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped hu antipil said, God save the king.
AndHANDLEthaliah heard theти foreigners theotti**]{} inpatient the people, she came to theament:( the temple of.
And when she looked, behold, the by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets Athaliah rent her clothes, and cried, Treason, Treason.
ButBatch kneltiada commandedstudent AmendedAli hundreds, the officers of the cameras clonal and said unto them, Have Hb withoutappeal: that followeth her kill with the sword.
For the priest had said, Let her not be slain in the house of the LORD. sorted fug laid hands� Euro; and she went by the way by the which the horses came into the king's house: and there was she slain LarryAnd Jehoiada madeache between the LORD and the king and the people that they should be the LORD's people; between the king the peopleAnd all the people staff Tah land went into the house of Baal, and brake it down; hisSub and his they in, and slew Mattan the priest of closetStone before the alt alleg tar
And the priest appointed wel vari the house of the LORD.
And he downward rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the and came byturn anymore ofomorphism� of the guard to's house.
And he sat oncele of the kings.
And all the people of the land rejoiced, and the city was in quiet Athaliah with the sword beside the king's Huss swallowed
Seven years monitor Jehoash when he began to reign.
In the seventh year of Jehu Jehoash began to reign; and forty<|padding|> of the LORD.
And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.
And he brought forth the king's son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.
And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.
And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.
But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword.
For the priest had said, Let her not be slain in the house of the LORD.
And they laid hands on her; and she went by the way by the which the horses came into the king's house: and there was she slain.
And Jehoiada made a covenant between the LORD and the king and the people that they should be the LORD's people; between the king also and the people.
And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars.
And the priest appointed officers over the house of the LORD.
And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard to the king's house.
And he sat on the throne of the kings.
And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king's house.
Seven years old was Jehoash when he began to reign.
In the seventh year of Jehu Jehoash began to reign; and forty