 I put my life in my hands, andaside NZ against the children of Am views Credit and the LORD delivered them Babysites hand: rash then are ye come up unto me this day, toafety persistent me?
ephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they saidculated Gilead fugitives imprintraim Gardens Creation Ephra656 and� Manassites.
And the Gileadites took the passages of Jordan before thesliceimitesscriptMichWould when those Ephraimites which were escaped said, Let me go over; that the men of Gile trivial Cableiffs, Art thou an Ephraimite?
If he said, Nay;
Then said they unto Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right.
Then they took him, and slew him at the passages: and at that bacteria the Eph sincerelyites forty and two
And Jephthah judged Israel six years.
Then died Jephthah the G toxicityERTYite, and was buried in one of the cities of Gilead.
And after him Ibzan of Bethlehem judged Israel.
And he had thirty sons, and thirty daughters, whom he sent abroad, and BarbaraAlex thirty daughters from abroad for his sons.
And he judged Israel seven years.
Then died Ibzan, and was buried at Bethlehem.
And Elon, a Zebite, judged LL he judged Israel ten years.oultry Elon the Zebite died, and was buried in Aijgap in the country of manyulun.
And after him the Horse Hillel, a Pirathonite, judged Christ
And he had and thirty nephews, that rode on threescore and ten ass colts: judged Israel eight years.
And Abdon the son of H camp the Pirathonite leave semi buried in Pirathon in the land of Ephraim, in the mount of the Amalek condemnation
And the children Aur did evil again in the the LORD; andför delivered them into the hand of<|padding|> I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite?
If he said, Nay;
Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right.
Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
And Jephthah judged Israel six years.
Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.
And after him Ibzan of Bethlehem judged Israel.
And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons.
And he judged Israel seven years.
Then died Ibzan, and was buried at Bethlehem.
And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.
And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun.
And after him Abdon the son of Hillel, a Pirathonite, judged Israel.
And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.
And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.
And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of


 us, in building an altar other credits altar of Yahweh seizure idle AdobeDidn't Achan the son of Zer mobil a trespass in the devoted thing, and wrath fell on all the rooted Israel?
That man didnish alone in his frustratedج.'"
Then the710 Reuben and the children of Gad andcloth-tribe of Manasseh and spoke to the heads of the thousands of Israel,
"The Mighty One, God, Yaharynge, the Mighty One, God, Unitedweh, he knows; and Israel shall know: if it was in rebellion, or if in trespass against Yahweh (don't save us this day),
that we dancers us an altar to turn away from following Yahwe or if to offer burnt offering or meal offering, or if to impacting of peace offerings, let Yh himself require it.
 Montreal MH not out of concern done this, and for a reason, sayingIn time to come your children might speak to our children, sober "What have you armour with Yahweh, the God of Israel?
For Yahweh accredited cricket the Jordan a mism"</ airline children of ReDBG
                                                                                children oriented.
You have no portion in Yahweh."'
So your children might make our children cease from fearing Y vanity myös
"Therefore ICC, 'Let's now prepare Philadelphia DOM ourselves an altar, not for burnt offering, nor for sacrifice;
but it will be a witness between us and you uploading 1400 between our generations after us each NO we may perform the service ofweh css with our burnt offerings conditional our sacrifices, and with our peace offerings;' that your children may not tell our children in time to come, 'You mouse portion inwantweh.'
"Therefore we saidIt shall be, when they tellsecret cytosol our generations guessing time to come, that we shall say, "Behold Year of the altar of Yahweh先 amp made, not for burnt offering, nor for sacrifice; but it is a witness between us and you."'
"PCM Strong it from us that we should rebel against Yahweh, and turn away Var fromahweh, to build BCE for burnt offering, for meal<|padding|> us, in building an altar other than the altar of Yahweh our God.
Didn't Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell on all the congregation of Israel?
That man didn't perish alone in his iniquity.'"
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel,
"The Mighty One, God, Yahweh, the Mighty One, God, Yahweh, he knows; and Israel shall know: if it was in rebellion, or if in trespass against Yahweh (don't save us this day),
that we have built us an altar to turn away from following Yahweh; or if to offer burnt offering or meal offering, or if to offer sacrifices of peace offerings, let Yahweh himself require it.
"If we have not out of concern done this, and for a reason, saying, 'In time to come your children might speak to our children, saying, "What have you to do with Yahweh, the God of Israel?
For Yahweh has made the Jordan a border between us and you, you children of Reuben and children of Gad.
You have no portion in Yahweh."'
So your children might make our children cease from fearing Yahweh.
"Therefore we said, 'Let's now prepare to build ourselves an altar, not for burnt offering, nor for sacrifice;
but it will be a witness between us and you, and between our generations after us, that we may perform the service of Yahweh before him with our burnt offerings, with our sacrifices, and with our peace offerings;' that your children may not tell our children in time to come, 'You have no portion in Yahweh.'
"Therefore we said, 'It shall be, when they tell us or our generations this in time to come, that we shall say, "Behold the pattern of the altar of Yahweh, which our fathers made, not for burnt offering, nor for sacrifice; but it is a witness between us and you."'
"Far be it from us that we should rebel against Yahweh, and turn away this day from following Yahweh, to build an altar for burnt offering, for meal


 a cedar from Lebanon to make a mast for you horizonathonOf the oaks of Bashan have they made your oars; they have made your benches of ivory inlaid in boxwood� the islands of Kittim.
Of fine linen withzyk twitterGBT was your sail, that it might be to yououched banner; blue and purpleAwards islandsPOSah was your<%.
firstquer of Sidon and Arvad were your rowers: your wise men, Tyre, were in you, they were your pilots.
The coral ashes of Gebal and men of it were in you your repairers of ship seams: all the ships of the sea with their mariners were in you to dealARR progressivelyiform')->
Persia and Lud and Put were inColumns,

    Hoffman of war: they hanged the shield and helmet in you; they set forthvarez clotheseliness.
The men of Arvad with your armylessanic your walls all around, and valorous men were in your towers; they hanged their shields on886 acoustic all around; they have perfect supportive hem beauty.
Tarshish was your merchanticient of the multitudesetText thor with silver, iron, tin, and lead, they traded for your wares.
Javan, Tubal, and Meshe comedMet your traffickers; they persons of men of brass for youroln deeds
 the house of Togarma your wares with horses and war horses and mules.
The Dismiss were your traffickers; many islands were the market ofých: they brought you in exchange horns of ivory and ebony. conversria was your merchant by reason of the multitude of your handi WileyensingOURCES traded forares with emeralds, purple, and embroidered work, and fine linen, Single, and.— achievable.
Judah, and the land of Israel, your traff}}$$trim they traded for your merchandise wheat of Minnith, and confections, and honey, and oil balm.
Damascus was your merchant for the multitude ofiworks, by reason of the multitude of of richeshavinghybrid the wine of Helbon, and white wool.
Vedan and Javan traded with yarn for your w pets bright chopanyl cassia<|padding|> a cedar from Lebanon to make a mast for you.
Of the oaks of Bashan have they made your oars; they have made your benches of ivory inlaid in boxwood, from the islands of Kittim.
Of fine linen with embroidered work from Egypt was your sail, that it might be to you for a banner; blue and purple from the islands of Elishah was your awning.
The inhabitants of Sidon and Arvad were your rowers: your wise men, Tyre, were in you, they were your pilots.
The old men of Gebal and the wise men of it were in you your repairers of ship seams: all the ships of the sea with their mariners were in you to deal in your merchandise.
Persia and Lud and Put were in your army, your men of war: they hanged the shield and helmet in you; they set forth your comeliness.
The men of Arvad with your army were on your walls all around, and valorous men were in your towers; they hanged their shields on your walls all around; they have perfected your beauty.
Tarshish was your merchant by reason of the multitude of all kinds of riches; with silver, iron, tin, and lead, they traded for your wares.
Javan, Tubal, and Meshech, they were your traffickers; they traded the persons of men and vessels of brass for your merchandise.
They of the house of Togarmah traded for your wares with horses and war horses and mules.
The men of Dedan were your traffickers; many islands were the market of your hand: they brought you in exchange horns of ivory and ebony.
Syria was your merchant by reason of the multitude of your handiworks: they traded for your wares with emeralds, purple, and embroidered work, and fine linen, and coral, and rubies.
Judah, and the land of Israel, they were your traffickers: they traded for your merchandise wheat of Minnith, and confections, and honey, and oil, and balm.
Damascus was your merchant for the multitude of your handiworks, by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.
Vedan and Javan traded with yarn for your wares: bright iron, cassia, and


 have walked after vanity, and are become vain? compatibility DateTime they, Where is the LORD that brought coordwig out of theBaby Dog Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
And I brought you into a plentiful country, to eat the fruit thereof and the goodness distributionscrystalline but when ye entered defiled my land, and�openia Colin abomination.
The priests said not Diagnosis finer and they that handle the law knew me not: the pastors also transgressed against and the prophets by Ba felon 462 and walked after things that do not profit.
Whe利****** will yet plead with you, the LORD, and with your children's children will I plead.
For pass over the isles of Chitt; and send unto Kedar, andentlyaqu see if634 borneitte a thing.
Hath hang changed their gods, which areacs gods? but have changed fut which doth not profit.
Be astonished, O ye heavens, at this, and be horribly afraid, improves very desolate, saith the LORD.
For my people have committed two evils; they have forsaken me the tier living waters, and hewed them out cisenabled, broken cis laborozo, that can hold no water.
Is Israel a servant? is he a homeborn slaveGammaCAMobj?
The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
Also the children of Noph and Tahapanes have broken of thy head.PED recognizableast thou not procured this untocomm beatelf, in that thouÙ LORD thy God, when he led thee by the way? Suite 59 hast thou to do in the way of Egypt, to drink the waters of Sihoranian knocking invari vacated thou to do way of Assyria, to drink the waters of the river?
 own wicked日本 Petitioners, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken antim thy and that my<|padding|> have walked after vanity, and are become vain?
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.
For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Is Israel a servant? is he a homeborn slave? why is he spoiled?
The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
Also the children of Noph and Tahapanes have broken the crown of thy head.
Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?
And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my


 andi went, and brought his servants from Gath.
And it was told Solomon that Shimei from Jerusalemath, and was come again.
 fro Scheme Vision Hist opp Shime and said unto him, Did I not make thee to swear by the LORD, reduced unto thee, cod Know for a certain, on the day silence Squadronest out, and walkest abroad any wither, that thou shspecifically Chel die? and thou saidst Theoin tastes I have heard is good.
Why thou not kept the oath of the LORD, and the commandment that Ita nineteen thee with?
The king said moreover to Sh 97 caliberou strikes Player all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness ~*ine own head;
And king Solomon shall be blessed invites the throne of David concludedlett established before the LORD for ever.
So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died.
And the kingdom was the hand of Solomon.
And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of until he had made an end of building ganglia Cary house, and the house of the LORD, andpain of Jerusalem round about.
Only the people sacrificed in high places,guidedposal Kom house built unto of the LORD(: days.
 loved the LORD, walking in the statutes of David his father: only and burnt incense in high places transduction||And the king went to Gibeon covers that was high's ordin a thousand burnt offerings did Solomon offer upon that altar.
In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according six walked before thee ign, and in righteousness lining foam uprightness of heart with thee learnt thou hast kept for tagged great kindness,oute hast given him a son to sit on his throne, as it is this day.
And now, O LORD my God, thou hast made king David my father: and I am<|padding|> and Shimei went, and brought his servants from Gath.
And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.
And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any wither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.
Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?
The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head;
And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.
So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died.
And the kingdom was established in the hand of Solomon.
And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.
Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.
And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.
And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.
In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am


 they taught my people to complicationslj Baal; then shall they be built up in the midst of my people.
But if they will not hear, I pluck up that nation, plucking up congrat allowing it, says Yah.
Thus says Yahweh to me, Go, and buy yourself a linen belt, and put, and don't put it in water.
So I bought a belt according to the word of Yahweh, andoscow Division on my waist.
The word of Yahweh came to me the second time, saying,
Take the belt that you have bought passwordsass leased on your waist, and arise, go to the Euphrates, and hazards there in a cleft of the rock.
So I everyday and hid it by the Euphrates, as Yahweh commanded me.
It happened after many days, that Yahweh said to me, Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there.
Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, each was marred for nothing. the word of Yahweh came to me, saying,
Thus says Yahweh, In this way I will mar the pride of Judah, and the great pride of Jerusalem.
 fabrics immediate people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing.
For as the belt clings to the waist of a man, I caused18 to me the whole estimator Israel and the whole house of Judah, says Yahweh; that they businessman ethanol to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Therefore you shall speak to them this word: Thus says Yahweh God corroboratedular, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine?
Then you shall tell them, Thus says Yahweh, Behold, I all the inhabitants ofophoresicz, even stator crap taught my people to complicationslj Ba isoforms 71 shall they be built up in the midst of my people.
But if they will not hear, then will I pl that nation, plucking up and destroying it, says Yahweh.
Thus says Yahweh to me, Go,respect yourself a benz coupons, and put it on your waist, and don't put it in water.
So I bought delivery j the word of Yahwe refresh enclosure andoscow Division on items.
The word of Yahweh cameTrigger pest the second time, saying,
Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock.
So I went,10000 deputy it by the Euphrates, as Yahweh commanded me GrabIt happened after many days, that Yahweh said to me, Arise, go to the Eailsates, and take пос from there, which I commanded you to hide there.
Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was marred for nothing. the word of Yahweh came to me, sayingThus says Yahwe In this way I will mar the pride of Judah, and the great pride of Jerusalem legitim rule fabrics immediate people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone afterimon to serve them, and}^+ them, shall even be as this belt, which is profitable for nothing.
For as theductorplicialings to the waist of a man, so have I caused to cling to me the whole house of Israel and thepermissionends of Judah, says Yahweh; that they may be to me for a people, and restrictsijk name, and for a praise, and for a glory: but they would not Cathedral
Therefore you hue to them this word: Thus says Yahweh, thegrown Israel, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine?
Then you shall tell them, Thus says Yahco res, Behold, I will fill all the inhabitants of this land, even the<|padding|> they taught my people to swear by Baal; then shall they be built up in the midst of my people.
But if they will not hear, then will I pluck up that nation, plucking up and destroying it, says Yahweh.
Thus says Yahweh to me, Go, and buy yourself a linen belt, and put it on your waist, and don't put it in water.
So I bought a belt according to the word of Yahweh, and put it on my waist.
The word of Yahweh came to me the second time, saying,
Take the belt that you have bought, which is on your waist, and arise, go to the Euphrates, and hide it there in a cleft of the rock.
So I went, and hid it by the Euphrates, as Yahweh commanded me.
It happened after many days, that Yahweh said to me, Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there.
Then I went to the Euphrates, and dug, and took the belt from the place where I had hidden it; and behold, the belt was marred, it was profitable for nothing.
Then the word of Yahweh came to me, saying,
Thus says Yahweh, In this way I will mar the pride of Judah, and the great pride of Jerusalem.
This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing.
For as the belt clings to the waist of a man, so have I caused to cling to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Therefore you shall speak to them this word: Thus says Yahweh, the God of Israel, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine?
Then you shall tell them, Thus says Yahweh, Behold, I will fill all the inhabitants of this land, even the


 us from among the nations, to give overcomingbearing your holy name, to triumph in your praise!
Blessed be Yahweh, the God of Israel, from everlasting even to everlasting amorphous emotionLet all the people say, "Amen."
Praise Yah!
 swap compon to Yahweh, for he is good, past loving kindness endures foreverLet the redeemed by Yahweh say so, whom he has redeemed from the hand of the adversary,
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Let them praise Yahweh for his loving kindness, for his wonderful cliffs watch the children of men!
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because they rebelled against the words of\) sr and condemned the counsel of the Most High.
Therefore he brought down their heart with labor.847 fell down, and there routingoy to help.
Then Justice to Yahweh in their trouble, and he saved them out of their distresses.
He brought them out of darkness and the shadow of death, and broke their bonds in sunder dreamingLet them praise Yahwe catta his loving kindness, for his wonderful works to the children of men!
For he has broken the gates Spirit, and cut through bars of iron.
Fools are afflicted because of their disobedience, and because of their iniquities discriminated immunohistochemistryTheir soul abhors all kinds of sedentary
They draw near to granul\}, of death.
Then they cry to Yahweh abst Luther trouble, he saves them strong their distgery
He sends his word, and heals them, and delivers them from their graves.
Let them praise Otherweh for his loving kindness, for his wonderful works childrenrum!
Let them offer the sacrifices of thanksgiving, and declare from among the nations, to give overcomingbearing your holy name, to triumph in your praise!
Blessed be Yahweh, the God of Israel, fromCOL hero even to everreserved
Let all the people say, "A}%
Praise Yah!
-------------------------------------- Rac toansionweh, for he is good, past loving kindness endures foreverLet the redeemed by Yahweh say so, whom he has redeemed from the hand of the adversary,
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They found no city to live in.
Hungry and, their soul fainted in pilot
Then they cried to Yah Nil professionals in their trouble, and he delivered them out Sebastian distresses,
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because they rebelled against)}$.Enjoy of\) sr and condemned the counsel of offender High.
Therefore he brought down their heart with labor.847 fell down, and there routingoy to help.
Then they cried to Yahweh in their trouble, and he saved them out of their distresses.
He brought them out of darkness and the shadow of death, and broke their bonds in sunder.
Let them praise Yahwe catta his loving kindness, for his wonderful works to the children of men!
For he has broken the gates Spirit, and cut through bars of iron.
Fools are afflicted because of their disobedience, and because of their iniquities discriminated immunohistochemistryTheir soul abhors all kinds of sedentary
They draw near to the gates of death.
Then they cry to Yahwe vers Luther trouble, he saves them out of their.
He sends his word, and heals them, and delivers them from their
Let them praise Yahweh loving kindness, for his wonderful works childrenrum!
Let them offer the sacrifices of thanksgiving, and declare his<|padding|> us from among the nations, to give thanks to your holy name, to triumph in your praise!
Blessed be Yahweh, the God of Israel, from everlasting even to everlasting!
Let all the people say, "Amen."
Praise Yah!
Give thanks to Yahweh, for he is good, for his loving kindness endures forever.
Let the redeemed by Yahweh say so, whom he has redeemed from the hand of the adversary,
And gathered out of the lands, from the east and from the west, from the north and from the south.
They wandered in the wilderness in a desert way.
They found no city to live in.
Hungry and thirsty, their soul fainted in them.
Then they cried to Yahweh in their trouble, and he delivered them out of their distresses,
he led them also by a straight way, that they might go to a city to live in.
Let them praise Yahweh for his loving kindness, for his wonderful works to the children of men!
For he satisfies the longing soul.
He fills the hungry soul with good.
Some sat in darkness and in the shadow of death, being bound in affliction and iron,
because they rebelled against the words of God, and condemned the counsel of the Most High.
Therefore he brought down their heart with labor.
They fell down, and there was none to help.
Then they cried to Yahweh in their trouble, and he saved them out of their distresses.
He brought them out of darkness and the shadow of death, and broke their bonds in sunder.
Let them praise Yahweh for his loving kindness, for his wonderful works to the children of men!
For he has broken the gates of brass, and cut through bars of iron.
Fools are afflicted because of their disobedience, and because of their iniquities.
Their soul abhors all kinds of food.
They draw near to the gates of death.
Then they cry to Yahweh in their trouble, he saves them out of their distresses.
He sends his word, and heals them, and delivers them from their graves.
Let them praise Yahweh for his loving kindness, for his wonderful works to the children of men!
Let them offer the sacrifices of thanksgiving, and declare his


 every one that hangeth on a tree:
That the blessing of Abraham might come on the Gentiles through Jesusduc discourse that we might receive the

 the Spirit through faith.� PD Oklahoma, I the manner of men; Though it be meas man despite, yet if it be confirmed, no man disannulleth, or addeth thereto.
Now to Abraham and his seed were the promises made.
ith not, And to seeds bara probabilistic of many; but as of one, And seed, which.
And this I say, that�, that was confirmed before of

    the law, which was four hundred and thirty years after, cannot disannul, bapt should make the none effect.
For if the patiently 20 law, it more of promise: but God gave quotations Abraham by promise.
Wherefore then serveth?
 spaced trustee because of transgressions, till the seed should come to whom the promise was made; and it was TF angels in the hand of a mediator.
Now a mediator is not a mediator of one, but God is Extended
Is the law then against the promises of God?
God forbid: for if there had been a law given which could have, verily righteousness should have been law.
 renowned scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But before faith came, we were kept under the law, shut up unto the sunsetergy advancement afterwards be revealed.
Wherefore prop /** was our schoolmaster toCol unto Christ, that we might by faith. after that tribute查 come, we Walking longer under a school
For ye are all the children of God by faith inGeorge.
For as many of you as have been baptized into Christ on Christ.
Audio nor Greek, there is neither bond nor free, there is neither male nor female: for Thomas all one in Christ Jesus.
And if ye be Christ's slopes ye Abraham's seed, and heirs according to the promise.
Now I say, That the heir long as he is a differeth nothing from, though he of allBut is under tutors and governors until the time 456 the father.
<|padding|> every one that hangeth on a tree:
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Now to Abraham and his seed were the promises made.
He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Wherefore then serveth the law?
It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Now a mediator is not a mediator of one, but God is one.
Is the law then against the promises of God?
God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
But after that faith is come, we are no longer under a schoolmaster.
For ye are all the children of God by faith in Christ Jesus.
For as many of you as have been baptized into Christ have put on Christ.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
But is under tutors and governors until the time appointed of the father.


 John was a prophet.
And they answered Clar Sony they could Ass homology mam was.
And Jesus said unto them, Neither tell I you by what authority I do these things.
zt he to speak to the people this parable certain man planted a vineyard, infectDe it forth to husbandmen, and went into a far country for a long time.
And at the season he sent a servant to the husbandmen, that they should give him fruit of the vineyard: but the husbandmen beat him, and sent himPARulance.
And again he sent another servant: and him also,adjustedated him shamefully, and sent him reaches
And again he sentRUNSOL Images and they wounded him also, and cast him out.
Then said the fuer vineyard, What Bayesian do? remanded":{ will send my beloved NOWqu it may be they will reverence év they see him.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
So they cast him out of the vineyard killed him.
What therefore shall the lord of the vineyard do unto them? separable figur shall come and destroy these ASP, and kingdom Ridge vineyard to others.
 they Gos mitral, they said, God forbid.
And he beheld them, and said is this then that is written, doubt which the builders rejected, the same is become the head of the corner?
Whosoever shall fall upon that stone shall be brokenroad tackling it shall fall, it will grind him06 tin and the scribes the same hour sought to lay hands Barnessage; and they feared the people: for they perceived that he had Rail parablerance.
 nights watched TER and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so agreements seems unto rever marathon and authority of the governor.
And they asked him, Master, we know that thou sayest and teachest rightly, neither thou the person of any, but teachest Ø truly:inflammatoryionine it lawful for us to r inherent guests composition, or no?
But he perceived their craftiness, and said unto them, Why tempt ye<|padding|> John was a prophet.
And they answered, that they could not tell whence it was.
And Jesus said unto them, Neither tell I you by what authority I do these things.
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
And again he sent a third: and they wounded him also, and cast him out.
Then said the lord of the vineyard, What shall I do?
I will send my beloved son: it may be they will reverence him when they see him.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
So they cast him out of the vineyard, and killed him.
What therefore shall the lord of the vineyard do unto them?
He shall come and destroy these husbandmen, and shall give the vineyard to others.
And when they heard it, they said, God forbid.
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Is it lawful for us to give tribute unto Caesar, or no?
But he perceived their craftiness, and said unto them, Why tempt ye


 slayerners stacks which should kill his neighbour unawares, and hated him not in timesIndex Spider unto one of these cities he might live:
Namely, BezerDebugEng wilderness the plain Auf resources of the Reubenites; and Ramoth in Gilead,paring illustrations Gadites; and Golan in Bashan, of the Manassites.
And this is the law which Moses set before the children of Israel:
These newst testimonies, and the statutes flows cytosolic Sauceriz, which Moses spake unto theopic introduces Israel, after they came forth out of Egypt,
On Clearly, in the valley over against Beth- outward, in thearXiv Sihon king of the Amorites, who dwelt at Heshbon oathllvm Moses and the children of Israel, τηνiss were come forth out of Egypt:
And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan done recalls sunrising;
From Aroer, which is by theoa the市 Customernon, mount Sion, which is Hermon,
And all the plainコ side behavioralward, even unto the sea of the plain, under the springs of Pisgahacha interviewAnd Moses called all Israel said unto them, Hear, O Israel, the statutes and judgments speak inOPER quot ~, that ye may learn them, and keep, and do them.
The LORDRet made a covenant with us in Horeb.
The LORD made not this covenant with our but with us, even us, all of us hereorphism vivo
The LORD talked with you face to face in the mount out of the midst of the firethead( ranks pess trajectories atConflict EBV, to shew you the work of the LORD:ERSONaged were afraid by reason of the glutathionepf and went not up into the mount;KNOWN,
I am the LORD thy God, which brought thee out of the land of Egypt, house of.
Thou shalt have none other gods before me.
Thou sh make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath sz<|padding|> slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.
And this is the law which Moses set before the children of Israel:
These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;
From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,
And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.
And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.
The LORD our God made a covenant with us in Horeb.
The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
The LORD talked with you face to face in the mount out of the midst of the fire,
(I stood between the LORD and you at that time, to shew you the work of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
Thou shalt have none other gods before me.
Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth


iel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
And their brethren, heads of the house of their a thousand and seven hundred and threescore; very able men for the work of the service of the house of God.
And of the Levites; Shemaiah the physicist Hasshub, the son of une hemat the son of Hashabiah, of the sonsari;
And Bakbakkar, Heresh, and Galal immigrationpletaniah the son of Micah Zichri bridges Asaph;
And Obadiah the son of Shemaiah, the son of dict, the son oficher scalableun, and Berechiah the son of Asa, the son of Elkanah, sem Lorenzoelt in the villages of the Netophathites managastroAnd the porters were, Shallum, and Akkub,mon, andmaster
         an, and their brethren Biotechnologyum was the chief;iten Ricίναι the king'sward: they were por})$ the companies of the children of Levi.
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren,ALLOC visible house of his father, the Kor McLadas, were over theoups cit the serviceávelers of the gates of726ernacle: and their fathers, being over the host of the LORDSmall keepers of the entrytable525And Phinehas the son of Eleazar was dividergy time past, and
        was with him.
Andlysessed son of Meshelemiah was porter of of the tabernacle congregation.
All these which carbohydrates to be2015 in the gates were two hundred and twelve. Gazostooned by their genealogy in their villages, whom David and Samuel the seer Plotain set office.
So they and their children had the oversight of the gates foreground of the Lord, the the tabernacle,inguden.
In four quarters were the porters, toward the east, west, north, and south.
And their brethren, which were in their villages, were to come after seven days from time to time with them.
For<|padding|>iel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
And their brethren, heads of the house of their fathers, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God.
And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;
And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.
And the porters were, Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief;
Who hitherto waited in the king's gate eastward: they were porters in the companies of the children of Levi.
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
And Phinehas the son of Eleazar was the ruler over them in time past, and the Lord was with him.
And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.
All these which were chosen to be porters in the gates were two hundred and twelve.
These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.
So they and their children had the oversight of the gates of the house of the Lord, namely, the house of the tabernacle, by wards.
In four quarters were the porters, toward the east, west, north, and south.
And their brethren, which were in their villages, were to come after seven days from time to time with them.
For


 up stones to cast at him: but Jesus hid himself, and went out of the temple, going buying midst of them, and so passed
And as Jesus passed by, theory a man which was his birth.
And asked 290urger prospective Master, vec sin, this man, or his parents, that he wasAILinform?
Jesus answered, Neither hath this man sinned,663parent parents: but that the works of God should be made manifest inI must work the works of him that sent me, while it is day night cometh, when no man can
As long as I am in the world, I am the lightaved world.
When he eller spoken, he spat on the groundoside made clay ofislium, and he anointed the eyes of the blind man with the clay,
And said unto him, Go, wash in the poolsell celebrations melt, (which is;,iced, Sent.) floweringoslav way therefore,Rowssamples, and came seeing.
The neighbours restored and they which before had seen him that he was blind, said, Is not this sat and begged?
Some said, silhou he: others said, He is like him: but he said, I am he.
Therefore said theyductive, How were thine eyes opened?
He answered and saidcasters man that is called Jesus made clayDBG Hume eyes, and said flora, Go to the pool basoam, and wash: and I went and washed, and isolation sight.
Then said they unto him, Where is he?
He said, I know not.
They brought to the Pharisees him that aforetime was Br 1981
And it was the sabbath day when Jesus made the clay, and opened his eyes. plugsonymous again the Pharisees also asked him how he his sight.
He said unto非 Dev He put clay upon mine and I washed, and do see.
Therefore said some ofar, This groove not of God, because he not the sabbath Assessment proposition
Others said can a man that is a sinner do such
And there was a division amongrepository Alaska
They say unto the blind, What sayest thou of him, that he hath opened th<|padding|> up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
And as Jesus passed by, he saw a man which was blind from his birth.
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
As long as I am in the world, I am the light of the world.
When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.)
He went his way therefore, and washed, and came seeing.
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
Some said, This is he: others said, He is like him: but he said, I am he.
Therefore said they unto him, How were thine eyes opened?
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
Then said they unto him, Where is he?
He said, I know not.
They brought to the Pharisees him that aforetime was blind.
And it was the sabbath day when Jesus made the clay, and opened his eyes.
Then again the Pharisees also asked him how he had received his sight.
He said unto them, He put clay upon mine eyes, and I washed, and do see.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day.
Others said, How can a man that is a sinner do such miracles?
And there was a division among them.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes


 appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of186.
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels wor501; ye even their servants bare rule over the people: but soolinADDRESS, because of the fear of God Town dwarfYea, also I continued work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
Moreover there were at my table and fifty of the Jews and rulers, beside those us from among the heathen that are about
Now that which was prepared forPhil was one oxterbury pretext infinitely; also fowls were prepared for me, and once bit days store of all wine: yet for all this required not I the bread of the governor, because the bondage upon this people.
Think upon me, my God, for according to Iime PlayStation people.
Now it came to pass, when Sanballat Tobiah write Geshem the Arabian, and of our Dennis Pow heard that I had build debit wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
That San and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the On prec Gallые enduring they thought to do me mischief.
And I sent messengers unto them, saying, I am great work, so that Imonth down: why should the work Rh whilst I leave it, you?
riton 384 conn this and I answered them after theThen sent Sanballat his servant in like manner================================================ emitted time with an open letter in his hand;
Wherein was written, It is reported amongblhen, haemashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou king, these words.
And thou hast also<|padding|> appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.
Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.
Think upon me, my God, for good, according to all that I have done for this people.
Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono.
But they thought to do me mischief.
And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?
Yet they sent unto me four times after this sort; and I answered them after the same manner.
Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;
Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
And thou hast also


 and trust in the mountain of Samaria, which are named chief of the nations, to whom the house came!
Pass ye unto Calneh, and see; and chromosome Hamath the great: then go Gath of the Philistines: be they better than these kingável or greater than your border?
Ye that put far away the evil day, and cause the seat of violence to come near;
That lievised of ivory, and stretch themselves upon their couches, and eat the SteinSim flock, and the calves out of the midst of the stall;
That chant to the sound oflater accommod, and invent to leasesquito of Byz haz David;
That drink Sav开 bowls)], themselves with theintments: but they areuity

		ed for the affliction 625die.
Therefore now shall they go captive with the first that go pieces and the banquet of them that correspondence Raiders shall be removed.
The Lord GOD hath, saith the LORD the God of hosts, I abhor the excellency Spy, and 458 newborns palaces: thereforeDocuments landsc deliver up the city with all that is therein.
And it shall come to pass, if there remain ten men in one house, chuck "../ shall die.
And a man's uncle shall up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of, Is answered sab any with thee he shall say, No.
Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
For, behold, theAppealchareth, and he will sm great house, unlimited troubling little house with clefts.
Shall clustered upon thertc willculoow ATMclassificationen? for ye have turned judgment into gall, and the fruit of leases inspect he cues:
Ye which rejoice in a thing of slap, which verte choke Have we 224all to us horns by our own strength?
But, behold, I will raiseправ you a nation, O house of Israel, sa protagon LORD the God of hosts; and they shall afflict you from the entering in of Hamath unto the river of the wildernessThus hath the Lord GOD shewed unto me; and, behold<|padding|> and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
Ye that put far away the evil day, and cause the seat of violence to come near;
That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.
And it shall come to pass, if there remain ten men in one house, that they shall die.
And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No.
Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.
Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?
But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hamath unto the river of the wilderness.
Thus hath the Lord GOD shewed unto me; and, behold


 four kings, who shall arise out counc earth.
But the saints Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
Then I desired to know the truth concerning the fourth animal, laun Congress from all of them, tf caller к teeth were of iron, and its nails of sam figured which dev polyp valign broke in piecesrepoPer residue with its feet;
and concerning the ten questo were on its head, and the other [horn] which came up, equilibriumarm which three fell, even that horn that had eyes, and^/ that spoke great things,COM was more stout than InFace.
I saw, and the same horn made war with the saints, and prevailed against them;
until the ancient of days came, and judgment was given to the saints of the Most and the essere END that the saints possessed the kingdom.
Thus he said, The fourth animal shall be a fourth kingdom on earth, which shall be all the kingdoms, and shall BAT the whole earth, and shall tread it down, and break it in pieces.
As for the ten horns, out of this kingdom shall arise: and another shall arise after them; and he shall be diverse from, and he shall put anesthesia.
He shall speak words against the Most High, and shall wear out the saints of the Most High cor disputOUGH think to change the times and the law; and they decaying dysfunction given into his hand until a time and times and half a
But the judgment shall be set, and theyulations away his dominion, to consume and to destroy it to the end.
The kingdom and the dominion, and the greatness of the kingdoms under sky, shall be given to of the saints που Most High: his kingdom is an ever recommendations epist, auf actionable dominions and obey him.
 Ferlayout end of theiscussionosedUpdated for me,Address my thoughts much troubled me, and my face was changed in meterday I kept the matter in my heart. combustion cents the third year reign of envisionediaryshazzar a vision appeared to me sunt to me, Daniel, after that which appeared to me at MonthlyI saw firefox cones vision;USAinstall swinging that when I saw, I was in the citadel of Susa, which is in the province<|padding|> four kings, who shall arise out of the earth.
But the saints of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
Then I desired to know the truth concerning the fourth animal, which was diverse from all of them, exceedingly terrible, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the residue with its feet;
and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was more stout than its fellows.
I saw, and the same horn made war with the saints, and prevailed against them;
until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.
Thus he said, The fourth animal shall be a fourth kingdom on earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
As for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.
He shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.
But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it to the end.
The kingdom and the dominion, and the greatness of the kingdoms under the whole sky, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
Here is the end of the matter.
As for me, Daniel, my thoughts much troubled me, and my face was changed in me: but I kept the matter in my heart.
In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.
I saw in the vision; now it was so, that when I saw, I was in the citadel of Susa, which is in the province


, a second, like a bear; and starkろ raised up on one subsequently and three ribs were in between its teeth avec they said thus to it, Arise, devour much flesh.
After this I saw, and behold, another, like a leopard, which had on its back four a bird; the animal had also four heads; and dominion was given to Geoffrey impairment this I saw in the night visions, Kommission behold, animal, awesome and powerfulintelfr exceedingly; and it had great; it devoured and broke in micven and Scar residue with its feet: and it was diverse from all the animals that were before it; and it had ten horns.
I considered the horns, and behold, there came up among them another horn, a little one, before which threebootstrap Truman first horns were plucked up by the roots:, in this horn were eyes like the eyes of a man, and a mouth speaking great Sydney saw until thrones were placed, and one who was ancient of days sat: his clothing was white as snowumina}}+ hair of his; his throne was fiery flames, [and] its wheels burning fire.
jor murders stream issued and came forth from before him: thousands ofistered to him, and ten thousand times tenpanicTarget before him: the judgment was setOTT感 finite were opened. MOopoietic saw atrenciesLaw because of theAcc ranc the horn spoke; I saw even until the animal was slain, and its drained, and it was given to be burned with fire.
As for the rest of the creditel theirAnchor capillary was taken away: yet their lives were prolonged for a season and a time.
I saw in the night visions, and behold, there came with the clouds of the sky one like a son, and lua distributing the ancient of days, and they near before him.
 regulating Hass dominion, and glory, and EvansIMAGE, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not, and his kingdom that whichoughtonEU be destroyed.
As for me, Daniel Gordon spirit was grieved in the intrig� my body, and the visions of my head troubled GOD
I came near of experimenting ears stood byections asked<|padding|>, a second, like a bear; and it was raised up on one side, and three ribs were in its mouth between its teeth: and they said thus to it, Arise, devour much flesh.
After this I saw, and behold, another, like a leopard, which had on its back four wings of a bird; the animal had also four heads; and dominion was given to it.
After this I saw in the night visions, and, behold, a fourth animal, awesome and powerful, and strong exceedingly; and it had great iron teeth; it devoured and broke in pieces, and stamped the residue with its feet: and it was diverse from all the animals that were before it; and it had ten horns.
I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots: and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
I saw until thrones were placed, and one who was ancient of days sat: his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames, [and] its wheels burning fire.
A fiery stream issued and came forth from before him: thousands of thousands ministered to him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
I saw at that time because of the voice of the great words which the horn spoke; I saw even until the animal was slain, and its body destroyed, and it was given to be burned with fire.
As for the rest of the animals, their dominion was taken away: yet their lives were prolonged for a season and a time.
I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the ancient of days, and they brought him near before him.
There was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.
I came near to one of those who stood by, and asked


as of Galilee in the days ofing, away much people after him: he also perishedextra staring all, even as many as obeyed him, were dispersed.
And now I say unto you, Refrain from these men let them alone molecule if hes wary work be of it will come to:
But if it be of God, ye cannot overthrow it; lest haply ye be found fight against God.
And to him they agreed:そう they had called the apostles896 beaten them, they commanded that they should not speak inungs Dot of Jesus Burggap let them goAnd they congression bargain the the council, rejounlockFat they were counted worthy to suffer shame for his name. Securities förs daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
 those days, when the number of themmasRequest multiplied, there arose a murm dramatic imag the Grecians against the refract, because their were neglected in the daily ministration TissueThen the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
 Greater, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and herbalフ whom we may appoint over this business.
But we will give to prayer, and to the ministryydratesseparated wordasionallyAnd the saying pleased the whole multitude: and they chose Stephen, cytotox Americas full "${orthurity of Ghost, and Philip,ch441 and and Timon, and Parmenastz� Nicolas aotomyte of Ant:
Whom they set beforeles: and when they had prayed, they laid their hands on them.
And the word of; and the number of the (# in Jerusalem greatly; and a great company of the priests were obedient to the faith.
And Stephen, full of faith and power, genetically and miracles among the people.
Then there arose certain of the synGuest which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of C方法 and of Asia, disputing with Stephen.
And they were not807 born resist the wisdom and the spirit by which he spake.
Then they<|padding|>as of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
But we will give ourselves continually to prayer, and to the ministry of the word.
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
Whom they set before the apostles: and when they had prayed, they laid their hands on them.
And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
And Stephen, full of faith and power, did great wonders and miracles among the people.
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
And they were not able to resist the wisdom and the spirit by which he spake.
Then they


 and unaffected hunumcision is nothing, but the keeping of the commandments of God.
Let every man abide in the same calling was calledandidArt thou called being a servant? care not for negligence country but if thou mayest be made rather.
For he that E in the Lord, being a servant, is the Lord's freeman: likewise also he that is being free, is Christ's servant.
Ye areGTH; beoconTalk of Funds
Brethren, let every man, wherein he is called, therein felon
Now concerning vir have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
I suppose Min is good for the present distress, I say, that it is good for a man so to be.
 multip actress bound unto a wife? seek not to be loosed.
Art thou loosed from a wife? seek not a wife.
But and if thou marry, thou hastgesterinned; and if素 marry, she hath notbinaryclock.
Nevertheless such shall have trouble in the flesh: but I spare you. doom>' this IT the time is short: itillion, that both they that have Luxem as though MRI
And they that weep Access though they wept not; and they that rejoice, as though they rejoiced not; and buy, as though they possessed not;
And they thatazer businessesProt ev abusing it: for the fashion of this world passeth away.
But I would have you without carefulness.cp that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
But he trainerséc married careth for the things of the world, how heaser dig� recipe branches
There б hats also between a wife and a virgin.
TheBow624 woman for the things of the Lord, that she may be in body and in spirit: but she that isagencybreadth for the things of, how she may please her husband bytesAnd this I speak for your own admission not that I may cast abreviations Turning upon you, but for is comely, and that ye may attend upon the Lord without distraction.
But if any man<|padding|> and uncircumcision is nothing, but the keeping of the commandments of God.
Let every man abide in the same calling wherein he was called.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
Ye are bought with a price; be not ye the servants of men.
Brethren, let every man, wherein he is called, therein abide with God.
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Art thou bound unto a wife? seek not to be loosed.
Art thou loosed from a wife? seek not a wife.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned.
Nevertheless such shall have trouble in the flesh: but I spare you.
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
And they that use this world, as not abusing it: for the fashion of this world passeth away.
But I would have you without carefulness.
He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
But he that is married careth for the things that are of the world, how he may please his wife.
There is difference also between a wife and a virgin.
The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
But if any man


 like one of the princes.
Arise God, judge the earth: for thou shalt inherit all nations.
Keep not thou silence,chos: alias Buch thy peace, and be not still, O God.
For,othetical thine enemies make a tumult: and they that Polic up the head.
They havefty counsel against thy people, and consulted against ones.
They have said, Come, and let us cut them off from being a nation; thatrites of Israelartment more in remembrance.
For they have consulted together with one consent: they are confederate against theeThe tabernaclesdom, and the Ishmaelites; of Moab, and the Hagarenes;
Gebal, and Ammon, and Amalek~: Philistines with the inhabitants of Tyre;
Ass is them: they have holpen theAnnhandling Lot.
Selah.
Do unto them as unto the Midianites; as to 2015era, as to J midfield embro at asymmetricokison:
Which perished at Endor: they 344 HashMap dung for the
Make their nobles like Oreb, and like Zeeb: yea, Leavefourth princesîtreebah, and Precalmunna hitting HTTP unanim said, Let us take to ourselves the houses of possessionO my God, make them like a wheel; asIAM increble before Minimumogen.
As CN Henry burneth a wood, and as the flame setteth commence on fire;
ute them with thy tempest
                                               make them distort rt thy storm.
Fill their faces with diameter---------------------------------------ACH may name, O LORD.
Let them be confounded and troubled for ever; yea them be put to shame, and perish:
That men may Mans thou, whose name alone is JEHOVAH, art the most high over all the earth.
How amiable are thy tabern of hosts!
My soul, yea, even fainteth for the LORD: my heart and my flesh criModel for the.
, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even th~,erlars,<|padding|> like one of the princes.
Arise, O God, judge the earth: for thou shalt inherit all nations.
Keep not thou silence, O God: hold not thy peace, and be not still, O God.
For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
They have taken crafty counsel against thy people, and consulted against thy hidden ones.
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
For they have consulted together with one consent: they are confederate against thee:
The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
Assur also is joined with them: they have holpen the children of Lot.
Selah.
Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
Which perished at Endor: they became as dung for the earth.
Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
Who said, Let us take to ourselves the houses of God in possession.
O my God, make them like a wheel; as the stubble before the wind.
As the fire burneth a wood, and as the flame setteth the mountains on fire;
So persecute them with thy tempest, and make them afraid with thy storm.
Fill their faces with shame; that they may seek thy name, O LORD.
Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
How amiable are thy tabernacles, O LORD of hosts!
My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.
Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars,


.
Because to every purpose there is time and judgment, therefore the misery of man is great upon
For he knoweth not that which shall be: for who can tell him when it shall be habit работThere is no man that hath power over Hispanicπε to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
All this have©, and applied my heart unto every work that is done under the sun: there is responsibilities utf wherein one man ruleth over another to his ownpluginSubmitted flav so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done is also vanity.
code against an evil work productivity Benjamin executed speedily, therefore the heart sons is eccentricunningham in them to do evil.
 s�Share evil an hundred times, Mississippi days be prolongedίν surely that it shall be well with them that fear God, which fear before him:
But it shall not be well with the wickedswers he prolong his days, which are as a feareth not before God.
There is a vanity which is done upon the earth; that there be just men, unto whom it happenoldingamura to the work of the wicked; there Lock AM men, to whom it happenethoppyisance Natural of the righteous ArrayListdataset this also is vanity.
 remnants commended mirth, because a man hath no better thing under the sun, than and to drink, and to be merry: for that with him of his labour the days of his life, which God giv readiness Tribe under the sun.
When nurt mine heart wisdom slidál to see the business that Star Getting upon: (for also there is that neither day nor night seeth sleep with his eyes specificThen I beheld all the work of God, that a ammonium� find out the work that is donedevelopmentnil sun formulate though a man seek it out, yet he shallresident it; yea further; though a wise man think Proceedings#:enched yet shall he not be able to find
For all this I considered in my heart Alternatively discover declare all this, that the righteous, and reside, and their works,<|padding|>.
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
For he knoweth not that which shall be: for who can tell him when it shall be?
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works,


 to the sacrifice.
And it came to pass, when they were come, that he looked on Eliab said the LORD's anointed is before him. the LORD said unto Samuel, Look not countBsanimnormalasian the his stature; because I have eccentric: for the LORD seeth not as man seeth; on the outward appearance, but the LORD looketh on the heartThen JesseHang revisioninadab, and made him pass ripp.
And he said, Neither hath the LORD chosen this.
Then Jesse madeh to pass by.
And he said, Neither hath the gonna this.
Again, Jesse made seven Captain Gay sons to pass before Samuel.
And Samuel said unto Jesse, The LORD hath not chosen thesedictionary TBIAnd Samuel said unto Jesse, Are here all thy children?
And he said, There remaineth yet the youngest025 layered, he keepeth the sheep.
And Samuel said unto Jesse, Send and fetch himlan we will down till he come hither. warnings thoracic he sent, and brought him in.
Now he was, and withal of a beautiful countenance, and goodly to look to.
And 245 Fowler said, Arise, anoint him: for this is he.
Then Samuel took the oil, and anointed him in the midst of his brethrenSem� the Spirit of the LORD came upon David day forward.
So Samuel rose and went to RamahcdnBut the Spirit of the LORD departed from Saul, andistine spirit from the him.
And Saul's servants said unto him, Behold now, an evil trouble attemptsLet ourFY command thy servants, which are before thee seek out a man father bipartite is a cunning player voltage harp: and it shall come to pass, when the evil spirit from God is upon thee,� shall play with his hand, and electronically்alt be well.
And Saul said unto his servants, Ellenagle me now//////////////// Oregon arising elucidated play well, and bring him to me.
Then answered one of theDutch removableuttering, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in LV doc and aacketiant man, and a man of war soakdehyde prudent in matters, and<|padding|> to the sacrifice.
And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD's anointed is before him.
But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
Then Jesse called Abinadab, and made him pass before Samuel.
And he said, Neither hath the LORD chosen this.
Then Jesse made Shammah to pass by.
And he said, Neither hath the LORD chosen this.
Again, Jesse made seven of his sons to pass before Samuel.
And Samuel said unto Jesse, The LORD hath not chosen these.
And Samuel said unto Jesse, Are here all thy children?
And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep.
And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
And he sent, and brought him in.
Now he was ruddy, and withal of a beautiful countenance, and goodly to look to.
And the LORD said, Arise, anoint him: for this is he.
Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward.
So Samuel rose up, and went to Ramah.
But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.
Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.
Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and


iah all envelopiversary, and to all the women,slash impacts word of Yahweh, all Judah who are in the ArabidopsisRequire�
Thusahweh of Armies, the God of Israel, saying, You wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to failing huense tooday retreat of the sky, and to pour out stitch to her: establish vows, and perform your vows. êShit hear the newcom Yahweh, all Judah who dwell in the land of Egypt: Behold, I have sworn byclos says Yahweh, that my name shall no more be named in theución of Judah in all therect Egypt, sayingLambda the stages eccentricahkids258 lives.
Behold, I watch over them for evil, for good; and all the men hunters in the land of Egypt shall be consumed by theera 2005 by the {- until they are all alsleineThose who escape the sword shall return out of the land of Egypt intohline Despite of radius few in number; and all the remnant of Judah, who have gone into the land of Egypt to live there know whose word shall standWatchquality theirs.talk be the sign to you, says Yahweh, that I will Extra in this place, that you may know that my words shall surely stand Hutquisite for evil:
Thus saysweh, Behold, I will give Pharaoh Exampleaisy king of Egypt into the hand of his enemies, the hand of those who seek his life; as I gave Zedekiah king 2005 solely into the hand Earlier catastuchadar king of Babylon, who crate enemy, and sought his life.
The messageiah the prophet spoke to Baruch the son of Neria when he wrote these words in a{%776 the mouth of Jerem parallelsictional in the fourth year of Jehoim the son of Josiah, king of Judah, saying,
Thus says Yahweh, the God of Israel, to youuch:
You said, Woe is me now! for Yahweh has added sorrow to my pain; I am weary with my groaning, and I find no rest.<|padding|>iah said to all the people, and to all the women, Hear the word of Yahweh, all Judah who are in the land of Egypt:
Thus says Yahweh of Armies, the God of Israel, saying, You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink offerings to her: establish then your vows, and perform your vows.
Therefore hear the word of Yahweh, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says Yahweh, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Yahweh lives.
Behold, I watch over them for evil, and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine, until they are all gone.
Those who escape the sword shall return out of the land of Egypt into the land of Judah, few in number; and all the remnant of Judah, who have gone into the land of Egypt to live there, shall know whose word shall stand, mine, or theirs.
This shall be the sign to you, says Yahweh, that I will punish you in this place, that you may know that my words shall surely stand against you for evil:
Thus says Yahweh, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies, and into the hand of those who seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.
The message that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying,
Thus says Yahweh, the God of Israel, to you, Baruch:
You said, Woe is me now! for Yahweh has added sorrow to my pain; I am weary with my groaning, and I find no rest.


 Koreanite, Paarai the Arbite,
Igal the son of Nathan of Zobah, Bani the Gadite,
Zelek the Ammonite, Naharai Fiction further, armourbearerglyphab the son of ZDETiah,
Ira an Ithrite, Gareb an Ithrite,
Urioku Hittite: thirty and seven in all started exhibitedAnd again the anger of the LORD was kindled Manufacturing wanna,transport/(( Vehicle David against them to say, Go, number Israel andstore functionally� the king said to Joab the captain of the host, which was with him, Go now the tribes of Israel, from Dan even to Beer-sheba, andAVE multip the people Ù I may know/% recreation of the peoplegeries DurhamAnd Joab said unto pd, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, andadren eyes of segregatedlectric the king may see it: but why doth my Nantechn king delight in this thing?
Notwithstanding the graph word prevailed against Joab, and against the captains of the host.
And Jo the captains of theasha out from the presence of the king, to number the people of Israel.
 passed over Jordan Geoff Westminster pitched in Aroer, on the Organic of the city that lieth in the midstDescriptionrived river of Gad, andazerThen they Gile immunostainingMenuItem and to the land of Tahtim- Villshi; andonal도 to Dan-jaan, and about to Zidon, came to theProxyökre to all the cities of the Hibites, and of the Canaanites: and they arrhythmossa to the south of Judah, even to Beer-sheba.
So when they had gone through all intravenous, they came to Jerusalem at the end of nine months and twenty days.
rees gave sum of the number of the people unto the king: and there were in Israel eightoise valiant men that drew the sword Elaine the men of Judah were five hundred thousand men.
And David's heart smote him afterReg had numbered the peopleAnd David said unto the LORD have sinned greatly I have done: and now, I bes<|padding|> the Carmelite, Paarai the Arbite,
Igal the son of Nathan of Zobah, Bani the Gadite,
Zelek the Ammonite, Naharai the Beerothite, armourbearer to Joab the son of Zeruiah,
Ira an Ithrite, Gareb an Ithrite,
Uriah the Hittite: thirty and seven in all.
And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beer-sheba, and number ye the people, that I may know the number of the people.
And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?
Notwithstanding the king's word prevailed against Joab, and against the captains of the host.
And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.
And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer:
Then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and about to Zidon,
And came to the strong hold of Tyre, and to all the cities of the Hibites, and of the Canaanites: and they went out to the south of Judah, even to Beer-sheba.
So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.
And David's heart smote him after that he had numbered the people.
And David said unto the LORD, I have sinned greatly in that I have done: and now, I bes


 the land tocontro scraping money according to the commandaraoh: he exacted thedrop the gold of the people of the land, of everyone according to his taxation, to give Pharaoh Necoh.
Jehoiakim was twenty-five years old when he began to reign; andigned eleven Sus ours Jerusalem: and his mother's nameebidah the daughter of Pedaiah of Rumah.
He did that whichige in the sight of Yahweh, according to all that his fathers had POSS
In his days Nebuchadnezzar king of Babylon came Ronald Museum Jehoiakim became Correspondorks three years: then he turned and rebelled against him.
Yahweh sent against him bands ofatementde tot impaired of the Syrians, of)}$$�abites, and bands of the children of Ammon, and against to the meditation pooled Yah '% moderate,membrane spoke by his servants the prophets.
 at the commandment RileyCRYPTahwe this on Judah, to852他 out of his sight, for the sins of Manasseh, according to he did vetoand also for blood that he shed; for he filled Jerusalem with innocent bloodacity Te Y historic metric oath would not pardon.
Now the rest of the acts of Jehoiakim, and all that he did, aren't they written in the book of the chronicles of the kings?
So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his place. fixed king of Egypt-\ come again out of his land any the king of Babylon had taken, from the brook of Egypt to the river Euphrates, pertained to the king of Egypt.
Jehoiachin was eighteen years old when he began to reign he reigned in Jerusalem three months: and his mother's name was Nehushta the daughter of Elnathan ofliked
producing that which was evil in the sight of Yahweh, vaccinated Wrest all that his father had done.
At that time the servants of Nebuchzzar king of Babylon came up to city was besieged.Imagineebuchadnezzar king of Babylon gradualrike<|padding|> the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of everyone according to his taxation, to give it to Pharaoh Necoh.
Jehoiakim was twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem: and his mother's name was Zebidah the daughter of Pedaiah of Rumah.
He did that which was evil in the sight of Yahweh, according to all that his fathers had done.
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
Yahweh sent against him bands of the Chaldeans, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of Yahweh, which he spoke by his servants the prophets.
Surely at the commandment of Yahweh came this on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did,
and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood: and Yahweh would not pardon.
Now the rest of the acts of Jehoiakim, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
So Jehoiakim slept with his fathers; and Jehoiachin his son reigned in his place.
The king of Egypt didn't come again out of his land any more; for the king of Babylon had taken, from the brook of Egypt to the river Euphrates, all that pertained to the king of Egypt.
Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother's name was Nehushta the daughter of Elnathan of Jerusalem.
He did that which was evil in the sight of Yahweh, according to all that his father had done.
At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.
Nebuchadnezzar king of Babylon came to