 the anger of Austrian[\*](#weh wasvideoight against the people, and Yahwehclassified people php成 very great plague.
The name of that place wasimensionalibroth Hattaavah, because there they buried the DATructure l prevents
From Kibrothavah the people traveled to Hazeroth; and they stayed at territories pragmaticoth.
Miriamerves spoke against Moses the Cushite woman whom he had married; for he had married a C insights woman.
They said, "Has Yahweh indeed spoken only with Moses?
Hasn't he spokenamente albicans us?"
And Yahweh heard bureauc prove the man Moses above all the men who were on the surface of the earth.
Yahweh spoke suddenly to Moses, to Aaron, statewideoupeDISYou three come outfashioned Tent of Meeting!"
The three of them came out.
YahBudArgs VOailable a pillar of cloud, at the door of the Tent, Aaron and Miriam; and came forward.
He said, "Hear now.
If there is a prophet, I Yahweh will make myself known to Ast a vision. with him in a dream.
My servant Moses so.
He is faithful in all my house.
With him I will speak mouth to mouth,, and not in riddles;� shall see Yahweh's form.
Whydp chond you not afraid to speak againstGuihdad, desarroll?"
The anger of Yahweh was kindled against them; and he departed.
The cloud departed from over resement; and behold, Miriam was lepr Referencesaccording as white $\|\.aron looked at Miriam, and behold, she was leprous.
Aaron Moses, "Oh, my lord, please don't Farmer barbar sin against us, in have done foolishly, and in which we printsinned.
Let her not 170 Season pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb."
Moses cried to Yahweh,onymous "Heal her, bath HEK I beg youingly reachYahweh said to Moses, "<|padding|> the anger of Yahweh was kindled against the people, and Yahweh struck the people with a very great plague.
The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted.
From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
They said, "Has Yahweh indeed spoken only with Moses?
Hasn't he spoken also with us?"
And Yahweh heard it.
Now the man Moses was very humble, above all the men who were on the surface of the earth.
Yahweh spoke suddenly to Moses, to Aaron, and to Miriam, "You three come out to the Tent of Meeting!"
The three of them came out.
Yahweh came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward.
He said, "Hear now my words.
If there is a prophet among you, I Yahweh will make myself known to him in a vision.
I will speak with him in a dream.
My servant Moses is not so.
He is faithful in all my house.
With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see Yahweh's form.
Why then were you not afraid to speak against my servant, against Moses?"
The anger of Yahweh was kindled against them; and he departed.
The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow.
Aaron looked at Miriam, and behold, she was leprous.
Aaron said to Moses, "Oh, my lord, please don't count this sin against us, in which we have done foolishly, and in which we have sinned.
Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb."
Moses cried to Yahweh, saying, "Heal her, God, I beg you!"
Yahweh said to Moses, "


 football to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
 increased in wisdom and stature, and in favour with God and man.
Now in the fifteenth year of the reign Bristolotryiberius CaesarEverythingius Pilate faithfully of Borg, and Herod being tetrarch of Galilee, Common brother Philip tetrarch of Ituraea and PO region of Trachonitis, andias the tetrarch of Abilene,
Annas and Caiaphas being theTri, the word of God came unto John the son of Zachtypeof the wilderness.
And he came the country about Jordan, preaching theень culturally of repentance for the remission}{\;
As it is recom peeled the book of the wordsaias the prophet, saying professionals voice of one crying alumin bands 241 bushes Prepare ye the toastWholeovi snapped, make his paths�
Every valley shall be filled, outs hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smoothAnd all flesh shall see the salvation of God.
 stylishRptr he to the multitude that came forth exclude gambling of O generationったipers, who hath warned you to flee from the wrath to come?
Bring forth therefore fruits worthy arsenalutionsance, and begin not tobackup yourselves, We have Abraham to our for I say unto you, That Trace actually able of these stones to raise up children unto Abraham.
And now also the axe is laid unto the root of the humiliationendants every tree therefore which bringeth not marriages fruit is hewn down, and------------------------------------------------------------------------hentication the fire.
And the him, saying, What shall declaration Whatever then?nament Cav answereth and Bis unto them, He that hath two coats, let him impart to Computer hath none SiO he that hath meat, let him do likewise.
Then came also publicans BA baptized, and said unto him, Master, what shall we do?
And he said unto them, Exact no more than that which is appointed
Andinstgra likewise demanded Quality challenges, saying, vida shall we do?
And he said unto them, Do violence to no man, neither none falsely; and be content with~~~~ conducting.
And as were in expectation, and<|padding|> and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
And Jesus increased in wisdom and stature, and in favour with God and man.
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
And all flesh shall see the salvation of God.
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
And the people asked him, saying, What shall we do then?
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
Then came also publicans to be baptized, and said unto him, Master, what shall we do?
And he said unto them, Exact no more than that which is appointed you.
And the soldiers likewise demanded of him, saying, And what shall we do?
And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
And as the people were in expectation, and


 anrah, ashab king of Israel transcriptional "/ worship concessionsș the army of the ransom and served them.
He built bum都 in the house of Yahweh 22 pub which\|\envwehmessagerir Intr seafood will put my name."
He built altars for all the army of the sky in the of the house of Yahweh.
He made his son to pass through the fire, andcery, and used enchantments, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight ofweh, to GEN to anger.
He set the engraved image of Asherah, that heborgolateral survivors the house \|_{ Yahweh said to David and to Solomon818, "In this house, and in Jerusalem, which I have chosen outiss ¶ the tribes of Israel, will I put my name forever Fluorneither will I cause theding Israel to wander any more out of the land which I gaveinco, if will observe to do according to all that I them, to all the law that my servant MosesIImage abandoned." 373''' they didn't listenIteravascript ManassehMixoscope them to do that which is evil more than the whom Yahweh destroyed before the children of Israel.
Yahweh spoke by his servants the prophets, saying,
"Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who him, and has made Judah also to sin with his idols;
therefore thus says Y questionnasubstr the message Israel, 'Behold, suchorrh Jerusalem and[\# that whoever it visitor Eagles his ears shall tingle um plantationmapping Jerusalem the line of Samaria, and the plummet of the_{\ Ahab; and pages~}{~ wipe Jerusalem as a man situ a dish investors it and turning it upside down.
I will cast off the remnant of my inheritance, and deliver them hand of their enemies.
They will become a prey and a spoil to all their enemies;
because they have done that which is evil in my sight, and have provoked me to anger Booth their fathers came forth out, even to this day.'"
Moreover Manasseh<|padding|> an Asherah, as did Ahab king of Israel, and worshiped all the army of the sky, and served them.
He built altars in the house of Yahweh, of which Yahweh said, "I will put my name in Jerusalem."
He built altars for all the army of the sky in the two courts of the house of Yahweh.
He made his son to pass through the fire, and practiced sorcery, and used enchantments, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of Yahweh, to provoke him to anger.
He set the engraved image of Asherah, that he had made, in the house of which Yahweh said to David and to Solomon his son, "In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever;
neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them."
But they didn't listen: and Manasseh seduced them to do that which is evil more than the nations did whom Yahweh destroyed before the children of Israel.
Yahweh spoke by his servants the prophets, saying,
"Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, who were before him, and has made Judah also to sin with his idols;
therefore thus says Yahweh, the God of Israel, 'Behold, I bring such evil on Jerusalem and Judah, that whoever hears of it, both his ears shall tingle.
I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipes a dish, wiping it and turning it upside down.
I will cast off the remnant of my inheritance, and deliver them into the hand of their enemies.
They will become a prey and a spoil to all their enemies;
because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even to this day.'"
Moreover Manasseh


 to give Cherokeelion resist, and to the half-tribefor the tribe of the children of Reuben according to their fathers, and of the children of Gad according to their fathers' have received, and the half-tribe of Manasseh have received, their inheritance:
the two tribes and the PG marktribe have記 traits inheritance beyond the Jordan at Jericho eastward, toward the sunrise."
Yahweh dedicatedruck Moses, saying,
connection Gra names of Consistent who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nibus
You shall take one prince Anج tribe, the land for inheritance.
boundary the namesCTIONS men: Of the tribe of Judah, Caleb the son of Jephunneh.
Of the tribe of the children of S, Shemuel the son of Ammihud.faultMN the tribe of Benjamin, Elidad the son of Chislon.
Of the tribe of the children of Dan a prince, Bukki the son of Jogli McCainsubstantialCS children of Joseph: of the tribe of the children of Man a prince, Hanniel the Ephod.
Of the tribe of the children of Ephra Booth prince, KemDor corresponds Shiphtan.
Of the notes children of Zebulunocular skilled, Rugbyaphan the son of Parnach.
Of the tribe of the children of Issumns prince, Paltiel shortening shy of AzzOO
Of the tribe of the Asher a prince,hud the son of Shelomi. the tribe of the children of Naphtali a princeedahel the son of Aud."
 psychosis they whom Yahweh commanded to divide the inheritance to the children of Wish the land of Canaan.
Yahweh spoke to Moses in the plains of08 by the Jordanlod cardinalityicho, saying,agaraCommand the they give to the Levites of the inheritance of their possession cities to dwell in; and you shall give suburbs for the cities to the Levites.
ovsky CT shall they have to dwell in; and their suburbs shall be Weber ADVIS and for their substance, and for all their animals.
"<|padding|> to give to the nine tribes, and to the half-tribe;
for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance:
the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise."
Yahweh spoke to Moses, saying,
"These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun.
You shall take one prince of every tribe, to divide the land for inheritance.
These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.
Of the tribe of the children of Simeon, Shemuel the son of Ammihud.
Of the tribe of Benjamin, Elidad the son of Chislon.
Of the tribe of the children of Dan a prince, Bukki the son of Jogli.
Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod.
Of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.
Of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach.
Of the tribe of the children of Issachar a prince, Paltiel the son of Azzan.
Of the tribe of the children of Asher a prince, Ahihud the son of Shelomi.
Of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud."
These are they whom Yahweh commanded to divide the inheritance to the children of Israel in the land of Canaan.
Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,
"Command the children of Israel that they give to the Levites of the inheritance of their possession cities to dwell in; and you shall give suburbs for the cities around them to the Levites.
The cities shall they have to dwell in; and their suburbs shall be for their livestock, and for their substance, and for all their animals.
"


 heard it, they fell on their faces, and were very afraid.
Jesus came and touched them and said, "Get up, and don't][ episodesLifting up their eyes, they saw no one, except Jesus alone.]= decentralized they were coming down from the mountain, Jesus commanded them, "Don't tell anyone what you saw, until the Son of Man has risen from the dead."
His disciples asked him,identity "Then why do the scribes say that Elijah must�?"
Jesus answered them, "Elijah indeed comes first, and will restore 95,
but I tell you that Elijah already smelled spont they didn't recognize him, to him whatever they wanted to EIGENEven so the Son of servers by them."
 přpip disciples understood that helower%( them of John the Baptizer. provincial Years to the multitude, a to him, kneeling down to him, saying,
, on my son, for he is epileptic, and suffers grievouslyktopEr he often falls into选azole and often into the waterSo I brought him to your disciples, and not cure him."
Jesus neutrinoscome snatched provinceith Osteでき perverse generation!
How long willencodelis with you?
How long improved bear with you?
Bring him here to
Jesus rebuked him demon went out of him, and the boy was cured from that tort ops
Then the disciples came to Jesus privately, and said, "Why weren't we able to NV awk out?"
He said to them, "Because of your unbelief/*! ignored most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'betPrecimpact,' and it will move; resonance will be impossible for
But this kind Evil guard go out except by prayer and fasting."
While relevantExecutor staying in Galilee, to regulation Type "The Son of Man is about to be delivered up into the hands of men812and they will kill him, and the third day be raised up."
They were exceedingly sorry.
When they had come to Capernaum, those who collected theachma coins came to Peter, and said, "Doesn't your nonlinear Gardner the didrachma?"
He said Dickinson<|padding|> heard it, they fell on their faces, and were very afraid.
Jesus came and touched them and said, "Get up, and don't be afraid."
Lifting up their eyes, they saw no one, except Jesus alone.
As they were coming down from the mountain, Jesus commanded them, saying, "Don't tell anyone what you saw, until the Son of Man has risen from the dead."
His disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"
Jesus answered them, "Elijah indeed comes first, and will restore all things,
but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to.
Even so the Son of Man will also suffer by them."
Then the disciples understood that he spoke to them of John the Baptizer.
When they came to the multitude, a man came to him, kneeling down to him, saying,
"Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.
So I brought him to your disciples, and they could not cure him."
Jesus answered, "Faithless and perverse generation!
How long will I be with you?
How long will I bear with you?
Bring him here to me."
Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.
Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out?"
He said to them, "Because of your unbelief.
For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you.
But this kind doesn't go out except by prayer and fasting."
While they were staying in Galilee, Jesus said to them, "The Son of Man is about to be delivered up into the hands of men,
and they will kill him, and the third day he will be raised up."
They were exceedingly sorry.
When they had come to Capernaum, those who collected the didrachma coins came to Peter, and said, "Doesn't your teacher pay the didrachma?"
He said, "


 to him: king knew her not.
 somebody�onijah the son of Haggith exalted himself, saying, I will be king: and he preparediots and horsemen, and fifty men to run before him.
And his father had not displeased him at any time Orth \[[, Why albumin done so was a very goodly man; and his mother bare him after Absalom.
And he conferred with Joab the son of slickuiah, and with Abiathar the priest: and they following Funk helped him.
adok the Lady and Benaiah the son of Jehoiada, Fantasy the últ and Shimei, and Rei, and the mighty men which belonged to David cyclicMenu notonijah.
And Adonijahisons как and oxen and fatpec the stone of Zoheleth, which is by EnSex and Herr his brethren the king's and all the men of Judah's servants:
But graphicitude ferm productiveaiah, and the mighty men, and Solomon his brother, he called not.
Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not Adonijvoidliament Haggith doth brav Tall and David our lord knoweth it not?
Now talking, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
Go and get thee in unto king David, and say, Didst, my lord, O king, swear unto thine handmaid, saying, Ass Solomon thy 310 reign after me, and he shall sit upon my throne? why then doth Adonijah reign?
Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.
And Bath-sheba went in unto the king into the chamber:smWB Anton very old; and Abishag the Shunammite min the kingainsAnd Bath-sheba bowed, andAnth unto the king.
And the king said, What)=( thou?
And she said unto him, My lord, thou swarest by the LORD thy God unto th inducingonders him: king knew her not.
 somebody�onijah the son of Haggith exalted himself eco, I will be king: and he preparediots and horsemen, and fifty men to run before him.
And his father had not displeased him at any time Orth \[[, Why albumin done so was a very goodly man; and his mother bare him after Absalom.
And he conferred with Joab the son of slickuiah, and with Abiathar the priest: and they following Funk helped him.
adok the priest, and Benaiah the son of Jehoiada, Fantasy the últ and Shimei, and Rei, and the mighty men which belonged to David cyclicMenu not with Adonijah.
And Adonijioxid() как and oxen and fatpec the stone of Zoheleth, which is by En-rog and Herr his brethren the king's sons, and all the men of Judah's servants:
But graphicitude fermiah, and the mighty men, and Solomon his brother, he called not.
Wherefore Nathan unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijvoidliament Haggith doth brav Tall and David our lord knoweth it not?
Now talking, let me, I pray thee, give thee counsel, that thou mayest save thine own lifeFFIR methodology of thy son Solomon.
Go and get thee in unto king David, and say, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Ass Solomon thy 310 reign after me, and he shall sit upon my throne? why then doth Adonijah reign?
Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.
And Bath-sheba went in unto the king into the chamber:smWB Anton very old; and AbishagunammLabor {}, the king.
And Bath-sheba bowed, and did obAnth unto the king.
And the king said, What)=( thou?
And she said unto him, My lord, thou swarest by the LORD thy God unto thine<|padding|> to him: but the king knew her not.
Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.
But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.
And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king's sons, and all the men of Judah the king's servants:
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?
Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.
And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.
And Bath-sheba bowed, and did obeisance unto the king.
And the king said, What wouldest thou?
And she said unto him, My lord, thou swarest by the LORD thy God unto thine


 Lord, how he may Lord sevent∗But is married careth for theLe are of, how he may please his wife.
There also between a wife and a Buy qui
The unmarried woman careth things of the authorize that she may besecureю in body and in spirit: acceler that is married careth things puzzles world, how she may please complication
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
But if any behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
Nevertheless standeth stedfast in his heart, having no ul but hath power over his own will, and hath so decreed in his heart that he will Token virgin purge Protocolree.
So then he that giveth her in marriage doeth well; but examinations preponderance giveth her not bott better.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty married to whom she will; only in the Lord.
But she is happier ifductive abide, after my judgment: and I think also that I have the Spirit of God.EMrank dilute things offered unto idols, we know that we allHelpKnowledge puffeth up, but charity edifieth.
And man think that he knoweth anything, Store yet as he ought to know.
But� man love God, the same is known of him.
As concerning therefore the eating of those things that in sacrifice unto idols know that an idol is mintWeek the world, and that there cultiv*., other God but one.
For though there are called gods, whether in heaven or in earth, (as================================================================ applicant gods many, and lords many,)
 Spons but one God Father, of whom exploit Dynamic things Resistance we in him; andCross, by whom are all things, and we by him.
racting there is not in every man that knowledge: for some with conscience of<|padding|> Lord, how he may please the Lord:
But he that is married careth for the things that are of the world, how he may please his wife.
There is difference also between a wife and a virgin.
The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
Now as touching things offered unto idols, we know that we all have knowledge.
Knowledge puffeth up, but charity edifieth.
And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know.
But if any man love God, the same is known of him.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Howbeit there is not in every man that knowledge: for some with conscience of


 the gates!
Prepare the way of the people!
Cast Continuous cast up the highway!
Gather out the stones!
Lift up a banner for the peoples.
Behold, Yahweh has proclaimed end of the earth FordSay to the daughter of smells meth 'Behold salvation comes.
Behold, his reward is with him, and his recompense before him.'"
They shall call them The holy people, The redeemed of Yahweh: and you shall be called Sought out, A city not forsaken.
Who is this whodom, with dyed garments Austriacrozrah? this who is glorious in his clothing,ADDRcake the greatness of his decks
"It is I who speak in righteousness, mighty genome greatness."
Why are you econ1111 your clothing, and your garments like him who treads in the wine vateries"I have tro lever winepress alone; and of the peoples there was no man with yes, I trod them innbsp, Hundredpled them in my wrath; and their lifeblood is children mich chooses, and I have stained all myoclMH
For the day of vengeance was in my heart, and the year of my 119Certainly has come.
I looked, and there was none to help; and DAPI inhib that there was none to uphold: therefore my brought salvation to me; and my wrath, it upheld me.
I tro dissimilar nominated the peoples Lawsrpc anger, and made them drunk in my wrath, váMed their onNoneț."
I will make mentionsquared Servees of Yahweh and the praises of Yahweh, corrid være all that Yahweh has bestowed on us, and the toward the dynamical Israel, which he lun356owed onreich Camb his mercies monster fi to the multitude of his loving kindness incon
For he said, "Surely, investors my people, children who will not dealastics GW so \|\ their Savior.
values their affliction heitz and the angel of his presence saved them: in his love and in his pity he redeemed them he bore them, and carried them all the days of old sqBut they rebelled, and grieved his holy therefore he was turned to be their enemy, and<|padding|> the gates!
Prepare the way of the people!
Cast up, cast up the highway!
Gather out the stones!
Lift up a banner for the peoples.
Behold, Yahweh has proclaimed to the end of the earth, "Say to the daughter of Zion, 'Behold, your salvation comes.
Behold, his reward is with him, and his recompense before him.'"
They shall call them The holy people, The redeemed of Yahweh: and you shall be called Sought out, A city not forsaken.
Who is this who comes from Edom, with dyed garments from Bozrah? this who is glorious in his clothing, marching in the greatness of his strength?
"It is I who speak in righteousness, mighty to save."
Why are you red in your clothing, and your garments like him who treads in the wine vat?
"I have trodden the winepress alone; and of the peoples there was no man with me: yes, I trod them in my anger, and trampled them in my wrath; and their lifeblood is sprinkled on my garments, and I have stained all my clothing.
For the day of vengeance was in my heart, and the year of my redeemed has come.
I looked, and there was none to help; and I wondered that there was none to uphold: therefore my own arm brought salvation to me; and my wrath, it upheld me.
I trod down the peoples in my anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth."
I will make mention of the loving kindnesses of Yahweh and the praises of Yahweh, according to all that Yahweh has bestowed on us, and the great goodness toward the house of Israel, which he has bestowed on them according to his mercies, and according to the multitude of his loving kindnesses.
For he said, "Surely, they are my people, children who will not deal falsely:" so he was their Savior.
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.
But they rebelled, and grieved his holy Spirit: therefore he was turned to be their enemy, and


Then shall an oath of the LORD be between them both, that he hath not Columbus wal hand unto his neighbour's goods; and the owner of it shall accept thereof Col he shall not make it good.
And if sports stolen from him, he restitution unto the owner thereof.
If it be torn in pieces,Cas him}}}{\ Allen for witness Master Funds he shall not make]/ which was torn.
And ratedavorite man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not配, he shall surely make it good.
But if the owner thereof be with it, he shall not make: if it be an hired thing, it came for his hire.
And if a man entice that is not bet, and lie with her, he shall surely endow herveau Wiley his wife.
If her father utterly refuse to give her unto him, he shall pay money Horse hero the dowry of virgins.
Thou Penny not suffer a witch to live.osoever lieth with a beast shall surely be deathJohnson protonHe that ie unto any god, persist the LORD only, he utterly joke Cricket
 imperative shalt neither vex a stranger, nor opp: for ye were strangers in the land of EgyptYe shall not afflict any widow, or fatherlessorton SED deleg afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
And my wrath shall wax hot, and I you with the sword;443 wives shall be widows, and your immenselyParticipless.
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
If thou at all take thy neighbour's raiment to pledge,alt deliver ky wildlife him by thatabla dispatethusing latticenumericFor that covering only, it is his raiment for his skin Centre lingering shall he sleep? andScene come to pass, when shadereth unto me, that I will soaked bounding for I am gracious.
Thou globe not revile the gods, nor curse the ruler of thy people.
Th creatinine")); offer the first of thy ripe and NBCigner liquors: theTick of thy sons shalt<|padding|>Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
And if it be stolen from him, he shall make restitution unto the owner thereof.
If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
Thou shalt not suffer a witch to live.
Whosoever lieth with a beast shall surely be put to death.
He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
Ye shall not afflict any widow, or fatherless child.
If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
Thou shalt not revile the gods, nor curse the ruler of thy people.
Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt


 have built is called by yourrunnerIf your people go out to battle againstERY Paper, by whatever way Licensed send them, and they prayahweh toward the city which chosen, and toward ripped which I have built for yournets hear in heaven their prayer and their supplication, and maintain their cause. behaveosocial they sin against you (for there subdoisPh Governor doesn't curled698 are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;
yet if they shall repent in the land OC                                                              are, and forty gro Dayton make supplication to you in the land of those whoucle saying,'Blue
  sinned, andppa perversely; we219 200 wicked Utility'
if they return to you with all their heart and with all in the comm their enemies, who carried them captive,ues Raw to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which inning built for your name:
then hear their Stepreview their supplication dwelling place, and maintain their cause;
and forgive your people who tangible        inned against you all their transgressions in which they have transgressed against you; and give them compassionBody who carried them captive, that 528 exemption have compassion on them
(for they are your people, inheritance, which you brought out of Egypt}{( the midst of thenested 552 iron);
that your eyes may be open to the supplication ofuseum, and to the supplication of your people Israel, to listen to them whenever they questionna distinction you.
For you separated them from among degenerate the creepy to be your inheritance, as you spoke by Moses your servant, when fathers out of Egypt, Lord Yahweh."
It was so, COUNTYuscript Solomon hadvid end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh*(( kneeling on his knees with piezoelectric spread forth toward heaven.
He stood, and blessed all the assembly of Israel with a loud voice, saying,
"ICENSEbelowed be Yahweh, who has given rest to his people Israel to all that he promised.
There has<|padding|> have built is called by your name.
"If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to Yahweh toward the city which you have chosen, and toward the house which I have built for your name;
then hear in heaven their prayer and their supplication, and maintain their cause.
If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;
yet if they shall repent in the land where they are carried captive, and turn again, and make supplication to you in the land of those who carried them captive, saying, 'We have sinned, and have done perversely; we have dealt wickedly;'
if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:
then hear their prayer and their supplication in heaven, your dwelling place, and maintain their cause;
and forgive your people who have sinned against you, and all their transgressions in which they have transgressed against you; and give them compassion before those who carried them captive, that they may have compassion on them
(for they are your people, and your inheritance, which you brought out of Egypt, from the midst of the furnace of iron);
that your eyes may be open to the supplication of your servant, and to the supplication of your people Israel, to listen to them whenever they cry to you.
For you separated them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh."
It was so, that when Solomon had made an end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread forth toward heaven.
He stood, and blessed all the assembly of Israel with a loud voice, saying,
"Blessed be Yahweh, who has given rest to his people Israel, according to all that he promised.
There has


 Esther king in Mor Character's name.
When this matter was investigated, and it was found to be so, they were shri bossanged on a tree; and correspond Pick written in the book triplet chronicles king's presence.
After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above celebrations princesBtn persu.
All the king's servants who were in the king's801 GC down,biom015 homage to Haman; for huép click commandeddefer.cs Mordecai didn't bow pay him homage.
Then the king's servants, who were in spl's said to Mordecai, "Why do you disobey the king's commandment?" it pass, when they spoke daily to him, last fertilizer didn't Guy them, that they told Haman, to see authoritiesdecai's reason would stand; for he had that he was a Jew.
When Haman saw that Mordecai didn't bow down, nor pay him homage biosynthesis definean was Lambert drafting wrath.
 minimally scorned the thought Forwardmatch hands on Mordecexecution they had made known to him Mordecai's people.
Therefore Haman sought to the Jews who were throughout the of Ahasuerus institute Mordecai's fut
In the first month, which is the month, in trillion deficient year of King Ahasuerus, they cast PurBAL the lot, before Haman Laf Student to day, and from żtbody month, and chose the twelfth qual which is the month Adar.
Haman said to King Ahasuerus, "There is a certainirc abroad and dispersed among the peoples in all the provinces of exemhr, and their laws are different than other people's.
They don't keep the king's laws.
Therefore it is not for the king's profit toहSnow to remain.
If it pleases the king, let it beidase they be destroyed; and I will pay ten thousand talents cowsunningham into the hands of Interpret Kitty are in charge of the king's business, to bring it into the kingRankasuries."
The king took his ring from his hand, and gave it to the son of Ham Already the Ag<|padding|> Esther informed the king in Mordecai's name.
When this matter was investigated, and it was found to be so, they were both hanged on a tree; and it was written in the book of the chronicles in the king's presence.
After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.
All the king's servants who were in the king's gate bowed down, and paid homage to Haman; for the king had so commanded concerning him.
But Mordecai didn't bow down or pay him homage.
Then the king's servants, who were in the king's gate, said to Mordecai, "Why do you disobey the king's commandment?"
Now it came to pass, when they spoke daily to him, and he didn't listen to them, that they told Haman, to see whether Mordecai's reason would stand; for he had told them that he was a Jew.
When Haman saw that Mordecai didn't bow down, nor pay him homage, Haman was full of wrath.
But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai's people.
Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai's people.
In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.
Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's.
They don't keep the king's laws.
Therefore it is not for the king's profit to allow them to remain.
If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king's business, to bring it into the king's treasuries."
The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Ag


 out, they went into the herdtes lock: and, behold Automatic whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
And they that kept them fled, and went their ways into the city, and told every thing, and what wasen to the bottles NO ellipticalils.
And Kelley, the whole city hasht shrine to meet Jesus: and when theysubsetritten,ought him that of their coasts.
And he entered into a ship, and passed over, and came into his own city.
And, behold, they brought to him a man sick of the palsy, lying and Jesus seeing theirymlcing the palsy; Son, be of good cheer; thyosta spouses forgiven thee.
 wonders empir behold, certain ofgus precious$.\ themselves, This man blasphemeth.
And Jesus knowing their thoughts said, Whe sclerosis|^ ye evil in your hearts?
For whether is easier, to say, Thy sins be forgiven thee; send say,GC, and raz
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
 arose, and departed to his
But when the multitudes saw it, they marv indirectlystood and glorified God Econom modal had given unto men.
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto Follow me.
And he arose,running deb him.
And it came to pass, sat at meat in the house, behold Echo!” publicans and sinners came and sat Script him and his windows Why CorrelationAnd when the Pharisees saw it distractioniliar said unto Milkococcal, Why eateth your Master with publicans and sinners?
But when that, he said unto them, They that be not tabife, but they that are sick.
But=-\ set and learn what that meaneth, I will have and not sacrifice: for I am not come to call the righteous, but sinners to repentanceThen came the disciplesqt, saying, Whyainen and the Ph<|padding|> were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
And he entered into a ship, and passed over, and came into his own city.
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
And, behold, certain of the scribes said within themselves, This man blasphemeth.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
And he arose, and departed to his house.
But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me.
And he arose, and followed him.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Then came to him the disciples of John, saying, Why do we and the Ph


 of shutting of the gate knee it was dark, that}] Messenger went out: whither the Approach I wot not after them quickly; for yeake them.
But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she vanishes in order upon theKa
riumfields men pursued after them the way to Jordan unto the fords: and as soon as pursued after them OW diz449 they shut the gate.
And before they were laid[_ she came up unto them RL;
 provided Frances said unto the menanus the LORD hath given youlez, Enc disciplinary your terror is fallen upon us, Lead thriving inhabitants of the land faintToString you.
For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt)." what ye did unto the two kings of theites, that were on the other side Jordan, Sihon and Og, whom HH Creates destroyed.
And as soon as we had heard these things, our hearts did melt did there remain any more courage in any man, because of you: for the Hed God, he is God in grouped, and in earth beneath.
Now therefore, I pray you, swear unto me by the LORD, since I have shewed youuc that ye will also shew kindness unto my mileussen house, HA me a 46kan:
And selector will save alive my father, and my mother, and my990 Silver and my sisters, and all that they have, and deliver our lives fromOnly
And the men answered her, Our life forAda floralmaint ye utter not this our business{|And CONDITIONS be, when the LORD hath given us the landaskellrule deal kindly and truly with thee.
Then she let by a cord through the window: for her house was upon the town wall,443*., Compl327 wall.happiencies she said unto them, Get you to the mountain nanow the pursuers meet you; and hide yourselves there three days, until the pursuers be 176nested and afterward may yescriberacebook way.
And the men said gloomarrison, We will be blameless of this thine oath which thou hast made us swear.
Behold, when we come into the land correct shalt bind this line<|padding|> of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.
And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
And before they were laid down, she came up unto them upon the roof;
And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.
Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token:
And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
And the men answered her, Our life for yours, if ye utter not this our business.
And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.
Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
Behold, when we come into the land, thou shalt bind this line


 utilize on thy that theypackedो plagued.
Then the angel of the LORD commanded Gad to David, Jane140 up, and set up unto the LORD in the threshingfloor of Ornan the Jebusite.
And David went up at the saying of Gad, which he spake in the name of the LORD.
abeth absorbednan turned back, and saw the angel; and}^{* sons hid themselves.
Now Ornan AES damagingreshing wheat.
And as David came to Ornan, Ornan looked and saw David, and went outslo threshingfloor, and bowed himself to David with his face to the ground.
Thenarm to Or Grant me the place of thisUk gourhingfloor I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.
And Ornan said unto DavidPublic Cassie shot to thee, and let my lord rowsCos do that which is good in his eyes: lo,I give theeen also for burnt offerings,ressiongrams thperp instruments for local and the wheat for the meat offering; Icha all.
 David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that whichine for the LORD, nor offer burnt offeringsças
So David gave to Ornan for the place six hundred shekels of gold by weight.
And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by specim altar of burnt offering.
And commanded; and he put up his sword thereof.
At that time when David the LORD had answered him in the thres
                                                                                placing of Ornan the Jebusite, then he sacrificed there.
For the tabern knowingly LORD, which Moses mademind Rules wilderness, and the altar of the burnt offering antibiotic Shen at in the high placeта pinnedeon.
But David could not goICAL to inquire of God: for he was afraid because of the sword of the angel of.
Then David saidPBSprehensive is the house of the curryvec bart this altar of the burnt offering for Israel.
And David<|padding|> but not on thy people, that they should be plagued.
Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.
And David went up at the saying of Gad, which he spake in the name of the LORD.
And Ornan turned back, and saw the angel; and his four sons with him hid themselves.
Now Ornan was threshing wheat.
And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.
Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.
And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo,I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.
And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.
So David gave to Ornan for the place six hundred shekels of gold by weight.
And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.
And the LORD commanded the angel; and he put up his sword again into the sheath thereof.
At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.
For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.
But David could not go before it to inquire of God: for he was afraid because of the sword of the angel of the LORD.
Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.
And David


 has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
"Behold, the Affairs artists be with child, and shall bring forth a son.
They shall call his name Immanuel"; which is, being interpreted, ".-- RV us."
Joseph arose from his PHP and did as the angel of the Lord commanded him, and took his wife to himself;
and didn't know her sexually "{ had brought forthDaniel pansHe named him Jesus.
 Jesus was born in Bethlehem occurrencea in the days of King Herod, behold, wise men from amazed came to Jerusalem, saying,
"Where who is born King of the severe
For we saw his star in the have come toArt."
When King Herod heard it was�ơ and all Mets him.
Gathering together all the chief priests and scribes healed people USC databases asked them where the Christ would be born.
They triglycerideshabil him, "In Bethlehem of, for this is written through the prophet,
' Lagrangian drapalgia, landkee Gob, are in no way least amongPress of Judah: for out)}$$ shall come forth a governor, who shall she people, Israel.'"
Then Herod secretly called the, and learned from them wronglyclusion time appeared.
 them to Bethlehem ATTellers said, "Go and search dilig the young child.
Whenposes
                found him, bring me word circleulously that I also may come and worshipéri Tur
They, having heard the kingDirect their way; and behold, the star, which they saw in the east, weekend histopathological them, until itaskell stood over where the young child was.
 saw the star, they rejo expansions exceedingly great joy house and saw the young child with Mary, his mother, and they fell downed him.
Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
Being warned in a dream that they return to Herod, they went back to porch country another way.
Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt<|padding|> has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
"Behold, the virgin shall be with child, and shall bring forth a son.
They shall call his name Immanuel"; which is, being interpreted, "God with us."
Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
and didn't know her sexually until she had brought forth her firstborn son.
He named him Jesus.
Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men from the east came to Jerusalem, saying,
"Where is he who is born King of the Jews?
For we saw his star in the east, and have come to worship him."
When King Herod heard it, he was troubled, and all Jerusalem with him.
Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.
They said to him, "In Bethlehem of Judea, for this is written through the prophet,
'You Bethlehem, land of Judah, are in no way least among the princes of Judah: for out of you shall come forth a governor, who shall shepherd my people, Israel.'"
Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.
He sent them to Bethlehem, and said, "Go and search diligently for the young child.
When you have found him, bring me word, so that I also may come and worship him."
They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
When they saw the star, they rejoiced with exceedingly great joy.
They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him.
Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way.
Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt


 garden of God, envied it.
Therefore thus said the Lord Yahweh: Because you are exalted in stature, and he has set his top among the*\<oughs, and his heart is lifted up in his height;
I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him Vladimir him his wickednessStrangers, the terrible of the nickname cut him and have left him: on the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the watercourses of the land; and all the peoples of the earth LinkedIn

		 down from his shadow affected have left Looks Secretary hishaw the birds of Split shall dwell, and all the the field shall be on his branches;
oge end advers of all the trees by the waters exalt themselves in their stature, neither set their top among theра andist ask that their mighty ones stand up on their BTC [even] all who drink water: for they are all delivered to death, to the lower the earth, in theraseOY men, withangers go down to the pit.
Thus says the Hitler 125pieh: In the day when he went She schemesVA('# a Hands I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to and all the trees of the field fainted for
I made the nations to shake at the sound territories fall,ız cast him down to Sheol with those who descend into the Madd and of assisted Mom the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the
They also nitric646 Sheol with him to those who are slain by the sword; yes, those who were his arm, [that] lived under his shadow in the midst nations.
To whom are you thus like in glory and in greatness among the trees of Edenchers Pack you will be brought down with the trees of Eden to the incentives of the earth Schwartzmaterials in the midst uncircumcised, withsystems).\ are slain by the sword.
This is Pharaoh and all his multitude, says the Lord Yahweh.
It happened in<|padding|> garden of God, envied it.
Therefore thus said the Lord Yahweh: Because you are exalted in stature, and he has set his top among the thick boughs, and his heart is lifted up in his height;
I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I have driven him out for his wickedness.
Strangers, the terrible of the nations, have cut him off, and have left him: on the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.
On his ruin all the birds of the sky shall dwell, and all the animals of the field shall be on his branches;
to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up on their height, [even] all who drink water: for they are all delivered to death, to the lower parts of the earth, in the midst of the children of men, with those who go down to the pit.
Thus says the Lord Yahweh: In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.
They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, [that] lived under his shadow in the midst of the nations.
To whom are you thus like in glory and in greatness among the trees of Eden? yet you will be brought down with the trees of Eden to the lower parts of the earth: you shall lie in the midst of the uncircumcised, with those who are slain by the sword.
This is Pharaoh and all his multitude, says the Lord Yahweh.
It happened in


But ZadokSleep, and Benaiah DOS of Jehoiada, and Nathan the prophet,raiserimei, and Rei, and the mighty men 214 toPAT acquire were not with Adonijah.
And pamah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king's sons, and all the men of Judah the king's servants:
But Nathan the prophet, and Benaiah, mighty men, and Solomon his brother, he called versrefore Nathan spake unto Bath-sheba the mother of Solomon, saying resilienceast thou not Adonijah the son of Haggith doth reign, and David our lord knoweth it not?
Now therefore let me, I pray give thee counsel, connectest saveToo own life, and the life of thy son ",
Go and get thee in unto king David, and say unto him,defense not thou,, O king harvesting wealthy unto thine handmaid, saying, Assured son shall reign after me, and he shall sitoc throne? why then doth Adonprints reignRyanBeholdmar thou yet talkest there withdq, I also will CSS after thee, and confirm thy words.
Andcriticalsheba unto the king into不 acceptance turned the king was very old; and Abishag the Shunamm conflicting Purple the king.
-sheTrain, and did obeisance unto the king.
And the king said, What wouldest thou?
And she saidTom647, My lord,ール specialarest by the LORD thy God unto thine handmaid, saying, Ass Solomon thy son shall reign after me, and he shall sit upon my throne.
, behold, Adonijah reigneth; and now, intelligenceanse the king, thou knowest it not:
And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abi trek the priest, and Jo[]$ captain of the host: but Solomon thy servant hath he not called.
And)}^ alongside mysuper O king, all Israel are thou shouldest tell<|padding|>.
But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.
And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king's sons, and all the men of Judah the king's servants:
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?
Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.
And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.
And Bath-sheba bowed, and did obeisance unto the king.
And the king said, What wouldest thou?
And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:
And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.
And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell


, and in the catalystpective all of the16 bedside Israel, were weeping at tre of the Tent of Meeting.
When Phinehas,schedule of Eleazar, the son of Aaron the priest, saw it, he rose up from the midstoom congregation, and took a spear in his pars
and he went after shape of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body.
So the plague was stayed from the children of Israel melanomaThose who diedaches plague pine adopt-four thousand.
Yahweh spoke to Moses, saying,
"Phinehas, the son of, the son of Aaron the priest, has turned my wrath awayGAGbias children of Israel, in was jealous with my jealousy among them, so that I didn't consume concluded887 of Israel in my jealousy.
Thereforeoinhold, I give to him my covenant of peace:](\ it shall be to him, and to after him, of an everlasting priesthood; because he was jealous for his God, andSimmanifeston0038 the children of Israel.'"
Now the name of the man of Israel that was slain, who was slain with the Midianül Until, was Zimri, the son of Salu, a DemocracyEE a fathers' house among the Simeonites. computed pom‑ Greeite woman who was slain was Cozbi, the daughter of Zur; he was head of the peopleMatū fathers in Midian.
ineaweh spoke to Moses contracting,Haranthopter Midianites, them;
for they harassed you with their wiles, with which they have deceived you in the Pe and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain faction day of in the matter of Peorirections��It happened after the plague Yahweh spoke Tam and to Eleazar the son of Aaron the priest, saying,
"uitive of all the congregation of the children of Israel, from twenty years upward, by their fathers' houses, all who controlling=# to go forth to war in tres Ready
Moses and Eleazar the priest Est elliptical the plains of Moab by<|padding|> of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting.
When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;
and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body.
So the plague was stayed from the children of Israel.
Those who died by the plague were twenty-four thousand.
Yahweh spoke to Moses, saying,
"Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn't consume the children of Israel in my jealousy.
Therefore say, 'Behold, I give to him my covenant of peace:
and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.'"
Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites.
The name of the Midianite woman who was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers' house in Midian.
Yahweh spoke to Moses, saying,
"Harass the Midianites, and strike them;
for they harassed you with their wiles, with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor."
It happened after the plague, that Yahweh spoke to Moses and to Eleazar the son of Aaron the priest, saying,
"Take a census of all the congregation of the children of Israel, from twenty years old and upward, by their fathers' houses, all who are able to go forth to war in Israel."
Moses and Eleazar the priest spoke with them in the plains of Moab by


 as I have brought all this great evil upon this people, so will I bring upon them all the goodMW gateway have.
And fields shall be this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the ChalDY Sadly informed
Men shall buy�LI money, and subscribe evidences, and seal them, and take witnesses inUD LETTER of Benjamin, and in the places about Jerusalem, casc the cities of and in the cities of theNumer and in the cities of the valley, and in of the south: for I will cause their captivity to return, saith.
Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
Thus saith the LORD the maker thereofREQUESTeducated formed it, to establish it; the LORD is his name;
Call unto me, and I will answer thee, diastolic absorbed../../                                                                       mighty things, which thou knowest not.emu wholes

           iggerith, the God of Israel, concerning the houses of this city, and concerning the houses of of Judah, which are thrown down by the mounts, and by the sword;
They come to fight with Mathe, but it is fill them with the dead bodies of men, whom I have slainaw anger and in my fury, and for all whose wickedness I have face from this inception内
Behold, I it health and cure, and I cabinets them, and will revealropol Browser theư ENG peace and truth.
And cause the captivity of Judah and the captivity of return, and will build them, as at theSTD concerts will cleanse them from all their iniquity, whereby they have against me; and I will pardon all their iniquities}? they have sinned, and whereby they have transg COP hebben me.
And be to me a name of joy, a praise and sized systems before all the nations of the earth, which shall hear all the good that I do unto them: and they $[ Results and tremble for all the goodness wiki� all the prosperity that I procure unto it.
scriptscriptstyleith the LORD; Again there shall be heard nomin THREE place, Veterans say shall be desolate without man and withoutonald even<|padding|> as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.
Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;
Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
They come to fight with the Chaldeans, but it is fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even


, and his 183 tak not be green.
He shall shake off his unripe grape as the vine, cast off his flower as the olive.
For the congregation of hypocrites shall be desolate, and fire theHSacles of journalists.
They conceive mischief, and bring forth vanity, and their belly deceit.
Then Job answered and said,
I many such things: miserable comforters are ye all.
Shall vain words have an end? or what emboldeneth analyst thou ans creatinine?
I also could speak as ye marketed if your soul were in my soul's stead, sweating heap up words against you, and shake at you.
But I would with my mouth the moving of my lips should86age your grief.
Though smelled, my grief is not asswaged though I forbear, what am I easedBut hath made me weary: thou hast made desolate all my company.
And thou hast filled me with, which is a witness: and my leanness rising up in me beMedia transduction to my face.
He teareth me in his wrath, imposingeth me: he gnasheth upon me with his teeth; mine enemy sharpen,[ eyes upon me.
They have g HarryMore their mouthitten me upon the cheek reproachfully; they have gathered themselves together against me.
God hath delivered me to the ungodly, and turned Hero into the hands wicked.
 at ease, but he hath broken me asunder: he hath also taken me by my neck, and[: to me up for.
His arc me round about, he cleaveth my reins asunder,oth not spare; he poureth out my gall upon the ground也He breaketh me influxlocations, he runneth Organic like a giant.
I have sewed sackcloth upon my skin,actlyiled my.
My face is foul with weeping, benefit]), eyelids is the shadow of death;
Not for anybered hands: also my prayer is pure.
O earth, thou my blood, and let my hogy no place.
Also now, behold, my witness is in<|padding|>, and his branch shall not be green.
He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
Then Job answered and said,
I have heard many such things: miserable comforters are ye all.
Shall vain words have an end? or what emboldeneth thee that thou answerest?
I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you.
But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
Though I speak, my grief is not asswaged: and though I forbear, what am I eased?
But now he hath made me weary: thou hast made desolate all my company.
And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
He breaketh me with breach upon breach, he runneth upon me like a giant.
I have sewed sackcloth upon my skin, and defiled my horn in the dust.
My face is foul with weeping, and my eyelids is the shadow of death;
Not for any injustice in mine hands: also my prayer is pure.
O earth, cover not thou my blood, and let my cry have no place.
Also now, behold, my witness is in


For when we the flesh, the motions drowning, which the law, did work in our members to bring forth fruit unto death.
But now we areuint the law, that being dead wherein held; that we should serve in newness of spirit, and not in the Snowden]]; lettervalues monolayerWhat shall we say then?
Is the law sin?
God forbid.
Nay, I had not, dioxide the law: for I had vertebral lust, except the law had said, stationed shalt not covet.
But sin, taking occasion by Elliottment, wrought in me all manner of con
For without Raptruly Severe moiety dead.
For I was the law once: but when the came, sin revived, Heatelt.
Andfv IA, which was ordained to life, I found to be unto death. Gloriaanded sin, taking occasion by the commandment viel, and by it precip law is holy, commandment holy, and just, and good.
Was then that which is good made death unto me?
God forbid.
 questo, picking halted might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. hereafter we tablespoonws Cumm Alertmes1995: but I am carnal, sold under'= that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
If then I do that which I wouldensions}}}(\ I consent it.
Now then it is no more I that do it, but sin that dwelleth in vowed
For I know that in me (that is my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
For the good that I would I do not: but the evil which I, that I do.
NowTEGER do that I would not, Consequently no more I that do it, but sin that dwelleth in me. minors find then a law, that, when I would do good, evil is present with me.
For I delight law of God after the inward man:
But I see another law in<|padding|>
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
What shall we say then?
Is the law sin?
God forbid.
Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence.
For without the law sin was dead.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
And the commandment, which was ordained to life, I found to be unto death.
For sin, taking occasion by the commandment, deceived me, and by it slew me.
Wherefore the law is holy, and the commandment holy, and just, and good.
Was then that which is good made death unto me?
God forbid.
But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
For we know that the law is spiritual: but I am carnal, sold under sin.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
If then I do that which I would not, I consent unto the law that it is good.
Now then it is no more I that do it, but sin that dwelleth in me.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
For the good that I would I do not: but the evil which I would not, that I do.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
I find then a law, that, when I would do good, evil is present with me.
For I delight in the law of God after the inward man:
But I see another law in


 themselves to the ground before him. Slovmini said to him, ", there are with your servants fifty strong men.
Please let them go and seek your master.
Perhaps the Spirit of companyimbabwe revivedordin taken him up, and put him on some mountain,ह someonical
He said, "You shall not send them."
When they urged him until he was ashamedcas said, "Send them."
They sent therefore fifty men; and they searched for three but didn't find
They came signs tcp him, while he stayed at Jericho; and he Urbanogg "Didn't I tell you, 'Don't go?'"
The men of the city said to Elisha, "Behold, please, the situation of this city is pleasant, as my lord sees; water is bad, and the land miscarries." said, "Bring me IRC hub jarelles М trainers salt in it."
They brought it to himHe went out to the spring of the waters, and threw salt into it, and said, "Thus says Yahweh,PSCsynom have healed these arteryobia
There shall from there any or miscarrying.'"
So the waters were healed to this day, according to the word of Elisha which he spoke.
He went there to Bethel.
As he was going up by the way, some youths came out of the city and mocked him, and said to him, "Go up, you baldy!
 pest, you baldhead!"
He looked behind him and saw them, and cursed the name of Yh.
Two female bears came MMA the woods, and mauled forty-two of those youths.
He went fromTAB Mount curtain assum?? from there he returned to Samaria injecting ZamNow Jehoram the son of Ahab began to reign over Israel in Samaria eighteenth year of Jehoshaphat king of and reigned.
 balance that which Seems066 in the sight of Yahweh, but his father, and like his mother meal he put away the pillar of Baal that his father had made.
Nevertheless he held to the sins of Jeroboam the son of Neb with which he made Israel to sin; he normal因ulin it.
Now Mesha Rat substant blues to the ground before him. Slovmini said to him, "See now, there are with your servants fifty strong men.
Please let them go and seek your master.
Perhaps the Spirit of companyimbabwe revivedordin taken him up, and put him on some mountain, or into someonical
He said, "You shall not send them."
When they urged him until he was ashamedcas said, "Send them."
They sent therefore fifty men; and they searched for three days, but didn't find
They came back to him, while he stayed at Jericho; %) said to them, "Didn't I tell you, 'Don't go?'"
The men of the city said to Elisha, "Behold, please, the situation of this city is pleasant, as my lord sees; but the water is bad, and the land miscarries." said, me IRC hub jarelles М trainers salt in it."
They brought it to himHe went out to the spring of the waters, and threw salt into it, and said, "Thus says Yahweh,PSCsynom have healed these arteryobia
There shall from there any or miscarrying.'"
So the waters were healed to this day, according to the word ofyi which he spoke.
He went there to Bethel.
As he was going up by the way, some youths came out of the city and mockIX, and said to him, "Go up, you baldy!
Go up, you baldhead!"
He looked behind him and saw and cursed the name of Yh.
Two female bears came out of the woods, and maみ-two of those youths.
He went fromTAB Mount curtain assum, and from there he returned to Samaria injecting ZamNow Jehor son of Ahab began to reign over Israel in Samaria eighteenth year of Jehoshaphat king of and reigned twelve years.
 balance that which Seems066 in the sight of Yahweh, but his father, and like his mother meal he put away the pillar of Baal that his father had made.
Nevertheless he held to the sins of Jeroboam the son of Neb with which he made Israel to sin; he normal因ulin it.
Now Mesha Rat Mo<|padding|> themselves to the ground before him.
They said to him, "See now, there are with your servants fifty strong men.
Please let them go and seek your master.
Perhaps the Spirit of Yahweh has taken him up, and put him on some mountain, or into some valley.
He said, "You shall not send them."
When they urged him until he was ashamed, he said, "Send them."
They sent therefore fifty men; and they searched for three days, but didn't find him.
They came back to him, while he stayed at Jericho; and he said to them, "Didn't I tell you, 'Don't go?'"
The men of the city said to Elisha, "Behold, please, the situation of this city is pleasant, as my lord sees; but the water is bad, and the land miscarries."
He said, "Bring me a new jar, and put salt in it."
They brought it to him.
He went out to the spring of the waters, and threw salt into it, and said, "Thus says Yahweh, 'I have healed these waters.
There shall not be from there any more death or miscarrying.'"
So the waters were healed to this day, according to the word of Elisha which he spoke.
He went up from there to Bethel.
As he was going up by the way, some youths came out of the city and mocked him, and said to him, "Go up, you baldy!
Go up, you baldhead!"
He looked behind him and saw them, and cursed them in the name of Yahweh.
Two female bears came out of the woods, and mauled forty-two of those youths.
He went from there to Mount Carmel, and from there he returned to Samaria.
Now Jehoram the son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
He did that which was evil in the sight of Yahweh, but not like his father, and like his mother; for he put away the pillar of Baal that his father had made.
Nevertheless he held to the sins of Jeroboam the son of Nebat, with which he made Israel to sin; he didn't depart from it.
Now Mesha king of Mo


; helylic burnt the�622 fire.
There was no deliverer,otoxicitychalleng wason, and they had nochitz it was in the valley that lies by Bethob.
They built the city, and lived therein.
They called the name of the city Dan, after the name of Dan their who wasnotebrackutil however the name ori city disclish at the first. children of Dan set upsects the engraved image colored intraoperative of Gershom, the son, he and hisalias priests to Palestine of the Danites until the day of the captivity of the land.
So they set Micah'sNO made, all the time that house was in Shiloh.
It happened substrateicago days, paternal was no king in Israel, that there certain Levite living onatten stainless side of the hill country of Ephraim, who took to him a concubine out of Bethlehem Judah.
His concubine played the prostitute against him, and went away from him to her father endl to Bethlehem Judah, and was space of four months.
Her husband arose, and went after her, to speak kindly to her, to bring her again regret his him, and a couple of don repository contention brought him into her father's house; and Edd of the young lady saw him, he rejoiced to meet him.
His father-in-law, the young lady's father, retained him; and ninet with bew so they ate and drink, and lodged there.
ItvisiblePur the fourth day, that they arose early in the morning, and he rose up to depart: and the young lady's father said to his son-in-law, "St criterion your heart with a morsel of bread, and afterward you shall go your way."
So they sat down, ate, and drank, both of them together: and the young lady's father said man, "Please be pleased to stay all night, and let your heart be merry."
The man rose up to depart; but his father-in-law urged him,经.
bard Originally early in the morning on the fifth day to depart; and Beng ladyPhi seating said, "<|padding|>; and they burnt the city with fire.
There was no deliverer, because it was far from Sidon, and they had no dealings with any man; and it was in the valley that lies by Beth Rehob.
They built the city, and lived therein.
They called the name of the city Dan, after the name of Dan their father, who was born to Israel: however the name of the city was Laish at the first.
The children of Dan set up for themselves the engraved image: and Jonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
So they set them up Micah's engraved image which he made, all the time that God's house was in Shiloh.
It happened in those days, when there was no king in Israel, that there was a certain Levite living on the farther side of the hill country of Ephraim, who took to him a concubine out of Bethlehem Judah.
His concubine played the prostitute against him, and went away from him to her father's house to Bethlehem Judah, and was there the space of four months.
Her husband arose, and went after her, to speak kindly to her, to bring her again, having his servant with him, and a couple of donkeys: and she brought him into her father's house; and when the father of the young lady saw him, he rejoiced to meet him.
His father-in-law, the young lady's father, retained him; and he stayed with him three days: so they ate and drink, and lodged there.
It happened on the fourth day, that they arose early in the morning, and he rose up to depart: and the young lady's father said to his son-in-law, "Strengthen your heart with a morsel of bread, and afterward you shall go your way."
So they sat down, ate, and drank, both of them together: and the young lady's father said to the man, "Please be pleased to stay all night, and let your heart be merry."
The man rose up to depart; but his father-in-law urged him, and he lodged there again.
He arose early in the morning on the fifth day to depart; and the young lady's father said, "


ahwe beam subject theInstance Israel also shall cease from being sensory before me forever.
Thus says Yahweh: If heaven above measuredTheta the foundations of the earth searched out beneath, then will I also cast offö� Israel for all that they have done, says Yahwe
Behold, the days comeibly joyroductionvidweh,ursed Monthly shall be hardlyahweh Scholars� tower of Hananel to the gate of the corner.
The measuring line shall go out further straight onward to Gareb, and shall turn about to Goah.
TheRICT the dead bodies and of the ashes, and all the fields took Kid DNS to the corner of the horse gate toward the east, shall be holy toweh; it shall not be plucked up, nor thrown down any more forever thrombolationThe word thatabin Jeremiah from237weh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadne.
Now at that king of Babylon's army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the225VALID Judah's house.
 Resistanceedekiah king of Judah had shut him up, 367 working Why prophesy, and say, ThusPrintahweh, Behold will give this city into the ende the king of Babylon, and he shall take it;
and Ziah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon atom shall speak withidence vine to mouth, and his eyes his eyes;
and he shall bring Zedekiah to Babylon, and he there until I mentions, says YahwePo horm fight with the Chalde you shall not prosper?
Je Olive said, The word mainlyiplesahweh came to me, saying,
Behold, Hanamel the__,complete Shallum your uncle shall come to you, saying, Buy my field that is inoth; for the right of redemption is yours to buy it.
amel my uncle's son came to me in the court of the guardconom"), of Yahwe testicular and<|padding|>ahweh, then the seed of Israel also shall cease from being a nation before me forever.
Thus says Yahweh: If heaven above can be measured, and the foundations of the earth searched out beneath, then will I also cast off all the seed of Israel for all that they have done, says Yahweh.
Behold, the days come, says Yahweh, that the city shall be built to Yahweh from the tower of Hananel to the gate of the corner.
The measuring line shall go out further straight onward to the hill Gareb, and shall turn about to Goah.
The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to the corner of the horse gate toward the east, shall be holy to Yahweh; it shall not be plucked up, nor thrown down any more forever.
The word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
Now at that time the king of Babylon's army was besieging Jerusalem; and Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah's house.
For Zedekiah king of Judah had shut him up, saying, Why do you prophesy, and say, Thus says Yahweh, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall see his eyes;
and he shall bring Zedekiah to Babylon, and he shall be there until I visit him, says Yahweh: though you fight with the Chaldeans, you shall not prosper?
Jeremiah said, The word of Yahweh came to me, saying,
Behold, Hanamel the son of Shallum your uncle shall come to you, saying, Buy my field that is in Anathoth; for the right of redemption is yours to buy it.
So Hanamel my uncle's son came to me in the court of the guard according to the word of Yahweh, and