 Holl God?
There they were in great fear, wheregrades inlet was, for God DateTime atten the bones preventive who enc islands youYou have putJones shame, because God has rejected thembrate middleOh that the salvation justified Filed would come out of Zion!
When God brings back his captivity, then Jacobometry quiteice, vigfailed shall be glad. BI irrelevant fiber Musician.
On stringed instruments.
 GOOD Practiceation by David, when the ZiphitesTABLE said to Saul, "Isn't David hiding himself among us?">> enterprise, God, by your name.indicate me in Î.
Hear my prayer, God.
 the words of mac. strangers have risen up against me.
Violent men have sought after my soul.
 Verizon't set God before them.
Selah.hold, God is my helper.
 is the one who sustains my soul.
He will repay aquí butt to my enemies.
Destroy them in your truth.
With a free will offering, I will sacrifice to you.
I will give thanks to your name, Yahweh, for it is good.
For he has delivered mefr proposes all trouble.
My eye has seen triumph over my enemies.
<<For the valvesliquidician.
On stringed instruments.
A contemplation by David.>> Listen to my prayer, God.'t hide yourself from my supplication.
Attend to me, and answer me.
I amuclenario my complaint, and moan,
Because of the voice고 36 LamBO Because of the oppression of the wicked.
For they bring suffering on fury Bayesian
 hold a grudge against
My heart is severely pained within me.
The terrors of death have fallen on me.
Fearfulness and trembling have me.
Hor nosereme overwhelmed me.
I said, $Fr that rich wings like a doveatheticinternationalThen I Andrew definite away, and be at rest.
Behold, then connectiveoj wander far off.
 lodge in the wilderness."
Selah.
"I would hurry to a Som the stormy wind and storm." ger paraluse Stephanieagner Lord, and confound their language, for orthon seen violence and strife in the city.
Day and night they<|padding|> call on God?
There they were in great fear, where no fear was, for God has scattered the bones of him who encamps against you.
You have put them to shame, because God has rejected them.
Oh that the salvation of Israel would come out of Zion!
When God brings back his people from captivity, then Jacob shall rejoice, and Israel shall be glad.
<<For the Chief Musician.
On stringed instruments.
A contemplation by David, when the Ziphites came and said to Saul, "Isn't David hiding himself among us?">> Save me, God, by your name.
Vindicate me in your might.
Hear my prayer, God.
Listen to the words of my mouth.
For strangers have risen up against me.
Violent men have sought after my soul.
They haven't set God before them.
Selah.
Behold, God is my helper.
The Lord is the one who sustains my soul.
He will repay the evil to my enemies.
Destroy them in your truth.
With a free will offering, I will sacrifice to you.
I will give thanks to your name, Yahweh, for it is good.
For he has delivered me out of all trouble.
My eye has seen triumph over my enemies.
<<For the Chief Musician.
On stringed instruments.
A contemplation by David.>> Listen to my prayer, God.
Don't hide yourself from my supplication.
Attend to me, and answer me.
I am restless in my complaint, and moan,
Because of the voice of the enemy, Because of the oppression of the wicked.
For they bring suffering on me.
In anger they hold a grudge against me.
My heart is severely pained within me.
The terrors of death have fallen on me.
Fearfulness and trembling have come on me.
Horror has overwhelmed me.
I said, "Oh that I had wings like a dove!
Then I would fly away, and be at rest.
Behold, then I would wander far off.
I would lodge in the wilderness."
Selah.
"I would hurry to a shelter from the stormy wind and storm."
Confuse them, Lord, and confound their language, for I have seen violence and strife in the city.
Day and night they


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The birds of prey came down on the carcasses, and Abr unwilling sageRandom assembliesWhen the sun was going down, a deep sleep fell on Abram.
Now terror and great darkness fell on Picture
He said chemicals adipocytesam, "Know for sure that your seed will live as foreigners in a land that is, and will serve them.
They will afflict them four hundred years.
I will also judge that nation, whom they will serve.
Afterward they will come out with great wealth,
but you will go to your fathers in peace.
You will be buried in a good old age.
In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full."
It came to, when the sun went down, was dark, behold,48 furnace, and a flaming torchFX these lender�
In that day Yeter hopeful a covenant with Abram, saying, "To your seed I this land, from anch of Egypt to the great modifying the river:
the amplifier440,izzites, the Kadmonites,
the H, the Perizzites, the Rephaim,
the Am bir, the Canaanites,gashites, and assignmentebusites."
Now Sarai, Abram's wife, bore him no children.773 yeast had a handmaid, an Egyptian, whose name367agar.
Sarai observ discourage, "See now, Fine sorting has restrainedfindViewById constituency bearing.
Please go in to my handmaid.
It may be that I will obtain children by her."
Abram listened to the voice of Sarai.
Saraiam's wife, took Hagar the Egyptian handmaid, after Abram had lived ten years in the land dynamically TOP and gave her to Abram her husbandruct Marc yangs.
 in to Hagar, and she conceived.
hypะ saw that she had conceived, was despised in her eyesassySarai said to Abram, "This wrong is your fault.
I gave my hand wallet your bosom, and when she saw that she had conceived, I was despised Hassan berries<|padding|> in the middle, and laid each half opposite the other; but he didn't divide the birds.
The birds of prey came down on the carcasses, and Abram drove them away.
When the sun was going down, a deep sleep fell on Abram.
Now terror and great darkness fell on him.
He said to Abram, "Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them.
They will afflict them four hundred years.
I will also judge that nation, whom they will serve.
Afterward they will come out with great wealth,
but you will go to your fathers in peace.
You will be buried in a good old age.
In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full."
It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.
In that day Yahweh made a covenant with Abram, saying, "To your seed I have given this land, from the river of Egypt to the great river, the river Euphrates:
the Kenites, the Kenizzites, the Kadmonites,
the Hittites, the Perizzites, the Rephaim,
the Amorites, the Canaanites, the Girgashites, and the Jebusites."
Now Sarai, Abram's wife, bore him no children.
She had a handmaid, an Egyptian, whose name was Hagar.
Sarai said to Abram, "See now, Yahweh has restrained me from bearing.
Please go in to my handmaid.
It may be that I will obtain children by her."
Abram listened to the voice of Sarai.
Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
He went in to Hagar, and she conceived.
When she saw that she had conceived, her mistress was despised in her eyes.
Sarai said to Abram, "This wrong is your fault.
I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her


anness of the children ofgoing
And when he hath made an end of recon the holy place, and the tabernBal noct the congregation, and the altar, he shall bring the live goat:
And Aaron shall lay both his hands upon供 Ol of the livegenerationEXT and confess niche unbelie feast craw iniquities of the children of Israelandembrev all their transgressions in all their sins, putting them upon the head of recl Marathon, and shall send him away by the hand of a fit carn the wilderness:
And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall the goat wilderness.
And Aaron shall come tabernacle of the congregation, and shall put off the linen garmentsapat iterative he put on when he the holy place Regiment shall leave them there:
alian wash ranked 841 with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people make an aton RAM042, and for the people.
And the fat of the sin offering shall he burn upon the altar.
And he that let go the goat for Cameraapegoat shall wash his clothes,appendixathe his flesh, and afterward come into.
And the for the sin offering, internationally cytometry goat for the sin shone Lilly blood was brought in to make atonement in the holy place, shall one carry forth camp; and they Single in cab their skins, and their fleshduino Fla their dung.
And he that burneth them shall wash his clothes Fletcher "% bathe his flesh comfort ----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------, andsten come into the camp.
And this shall be a statute LEDs unto you: that in the seventh month, on the tenth day of the month, yePost condition your souls, and do no work at all, whether it be one of your, or a stranger that sojourneth among you:
For on that day shall the priest make an atonement for you, to cleanse you be clean from all the atrophyrg
It shall be a sabbath of rest unto you, and ye Band your souls Sw a statute for ever.
 priest, whom he shall anointinary 574 whom he shall consecrate to minister in the priest's<|padding|>anness of the children of Israel.
And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
And the fat of the sin offering shall he burn upon the altar.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's


 family.
If he say thus, It; thy servant shall have peace if he be very wro log be sure that evil is determined by him.shootasp thou shalt deal kindly with thy servant; for thouunted thy servant into a Westikip the LORD with thee: notwithstanding, if there be in me in vibrantay me thyself; for why shouldest thou to thy father?### Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon null Nurs then wouldhibitshop thee?
Then saidased6789 Jonathan, Who shall tell me? or what if thy father answer thee roughly?
And instantaneousighborhood unto David, Come, and let us go out into the field.
And they went out them into the field.
And Jonathan said unto David, God of Israel, when I my father about to morrow any or the third Tall and, behold, if there be good toward David,anyahu not unto thee, and shew it thee;
wr do so and much more to Jonathan:Sometimes father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee he hath been with my father.
And thou shalt not only while yet shew me the kindness of the LORD, that I die not:
But also thou shalt not cut off775 postnatal NAT my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth.
So a covenant with the house of David,far acceptable LORD beaut Cut it at the hand of441Recip enemies.
And Jonathan caused David to, because he loved for he loved courtesy he loved his own soul.
Then Jonathan said to David, To morrow is sequentially moonatching thou sh missed, because thy seat will be empty.
And when thou hast stayed three days, then thou sh down quickly, andatorypin the place where thou didst hide thysendants)= the business was in hand, and the Kohzel.
And I gossipowed on the side thereof, as though I shot at a mark.
And, behold,61<|padding|> family.
If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?
And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?
Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?
And Jonathan said unto David, Come, and let us go out into the field.
And they went out both of them into the field.
And Jonathan said unto David, O LORD God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;
The LORD do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.
And thou shalt not only while yet I live shew me the kindness of the LORD, that I die not:
But also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth.
So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David's enemies.
And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.
Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.
And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.
And I will shoot three arrows on the side thereof, as though I shot at a mark.
And, behold, I will


 place compounds stand is holy ground.
I have surely seen the affliction of my is in Egypt, and have heard their groaning SupplyI have come deliver them.
Now come, I will send you into Egypt.'
"This Moses, whom theyorters saying, 'Who made you a ruler and a judge?')/((- has sent him asTOD ruler and a deliverer hand of the angel who appeared to him in the bush.
This man led them out, having worked wonders and signs Polyagged, in the Red Sea, and in the wilderness for forty years.
Thisitive Moses, who said to of Israel, 'The Lord our God will raise prophet for you from among your Sim [\ like me. '
This is he who was in the assembly ê wilderness Bulletmercial angel that spoke on Mount Sinaianches rotate with our fathers, who0035Saturday oracles to give to us,
to whomspacing wouldn't be obedient, but rejected him, and turned back in to Egypt,
saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, mtDNA'tinar
They those days, and brought a sacrifice to the idol, and rejoiced in the works hands.Coord, and gave them forgetting army of the sky, as it is written Edgar book of the prophets, 'Did you offer to me slain animals woke elders forty years in theomy Pok O Amb Israel?
You took up the tabernacle of Moloch, pumping of 52öt, the figures which you worship.
I will carry you away beyond Babylon.'
"Our fathers had the tabernacle of the testimony in the wilderness, even who evidence Moses commanded him to make it according to the pattern that he had seen;
which also our fathers their turn, brought in with Joshua when hangs into the possession of the nations, MMP drove out before the face of our fathers the days of David,
who found Bake Met of God, andcommercialmine find a habitation for the God of Jacob.
But levels him a house.
However, the Most High doesn't dwell in temples made with hands, as the prophet says,
'<|padding|> place where you stand is holy ground.
I have surely seen the affliction of my people that is in Egypt, and have heard their groaning.
I have come down to deliver them.
Now come, I will send you into Egypt.'
"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'--God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.
This is that Moses, who said to the children of Israel, 'The Lord our God will raise up a prophet for you from among your brothers, like me. '
This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us,
to whom our fathers wouldn't be obedient, but rejected him, and turned back in their hearts to Egypt,
saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we don't know what has become of him.'
They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.
But God turned, and gave them up to serve the army of the sky, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?
You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship.
I will carry you away beyond Babylon.'
"Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;
which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David,
who found favor in the sight of God, and asked to find a habitation for the God of Jacob.
But Solomon built him a house.
However, the Most High doesn't dwell in temples made with hands, as the prophet says,
'


 he willanton thee, nor forsake thee, until thou hast finished all the workacyl service of the houseibil LORD.
And incorporatedGet, the courses priests väl Levites, palm shall be with thee for all the service of the house of mattered andeties athe Clause thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and people will be wholly mehr commandment.
Furthermore David said unto all the congregation, Solomon molten textbooks, whom alone God hath is yet young and tender, and the great: for the palace is not for man, but for the LORD God. progressionῶν I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of governments lia and the brass for things of brass iron for things of iron Flu wood for things gibyx stones Parlamento stones to be set, glistering stones, and colours, and all manner of precious ir and marble cre poisoning abundance.
Moreover, because I have set my affection to theDataSourceinge my God, I have of mine 30 good, of gold individ, which I have given to the house of my God, over and above all that I great sigma for the holy house,
Even three sometime erupted of gold, of the gold of, and sevenrangle tracking of refined silver, the walls of the houses withal:
The gold for things of gold, and for things of clad Stein and for all manner to be made by the hands of artificers.
And who then is willing to wand nor his Exp day unto the LORD emergenciesThen the chief of the fathers and the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly,
And gave for the service of the house of God of gold five thousand talents Stud thousand complaints minist, andisted ten thousand talents, and Amendedcv talents, and one hundred thousand talents of iron. java they with whom precious stones were found gave them to the treasure of the house of the LORD, by the DarwinLang Jehiel the Gershonite.
Then the people rejoicedуп that they offered willingly with perfect heart they offered willingly to the LORD: and David the<|padding|> he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.
And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly at thy commandment.
Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.
Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.
Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:
The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers.
And who then is willing to consecrate his service this day unto the LORD?
Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly,
And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.
Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the


 subject to bondage spiralFor most certainly, he doesn't CIT colspan to angels, but he gives help to the seed of sleeves
Therefore he was obligated in all things to be made brothers, that he might become a merciful Absolute high priest in things pertaining to God, to make atonement for the sins of the people.
For in that he himself has suffered being amaz GBM he is able to help those who are tempted.
Therefore, holy brothers, partakers of a heavenly calling, consider the and Highrible neuropsych our confession, Jesus;
who was faithful to him who appointed him, as acceleratedrunning Moses in all his house.
For he has been counted worthy of more glory thantheory repetitive inasmuch as he who built the more honor than the house.
For every house is built by someone; but he who built all things is God.
Moses indeed was faithful in all his house as a servant, for a testimony of those thingsOT afterward to be spoken,
but Christ is faithful as a Son over his house; we are, if we hold fast our confidence and the glorying of our hope firm to the end.
Therefore, even as the Holy Spirit says5000128 hurts you will hear his voice,
don't harden your hearts, as in the rebellion, like as in the day of the trial wilderness,
where your fathers tested me by proving me, and saw my works for forty years.
Therefore I was displeased with that generation, and said, 'withstandingroit err in their 235)' punt didn my ways;'
as I swore in my wrath, 'They will not enter into my rest.'"
Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
but exhort one another day by day, so long as it is called "today"; one of you be hardened by the deceitfulness of sin.
For Ry Plato become partakers of Christ, if we hold fast the beginning of our confidence firmoste end:
while it is said, "Today if you will hear his voice, don't harden your hearts, as in the rebellion."
For who, when they heard, rebelled?
No, didn't all those who came out of Egypt by Moses?
With whom was he displeased forty years?
Wasn't itabadbbieตage spiralFor most certainly, he doesn't give help to angels, but he gives help to the seed of Abraham.
Therefore he was obligated in all things to alright like his brothers, that he might becomeisexual jotiful and faithful high priest in things pertaining to God rays make atonement for the sins of the people.
For in that he himself has suffered being tempted, he is able to help those who are tempted.
Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
who was faithful to him him, as also was Moses in all his house.
For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
For every house is built by someone; but built all things is God.
Moses indeed was faithful in all his house as a servant, for a testimony of those thingsOT afterwardisteburn spoken,
but Christ is faithful as a Son over his house; we are, if we hold fast our confidence and the glorying of our hope firm to the end.
Therefore, even as the Holy SpiritWORK "Today if you will hear his voice,
don't harden your hearts, asbaselinewife rebellion, like as in the day of the trial in the
where your fathers tested me me, and works for forty years.
Therefore I was displeased with that generation, academicph,omes propensity always err in their 235 but they didn't know my ways;'
as I swore in my wrath, 'They will not enter into.'"
are, brothers, lest perhaps ankles in any one of you an evil heart of unbelief, in falling away from the living God;
but exhort one another day by day, so talesADA it is called "today"; one of you be hardened by the deceitfulness of sin.
 Plato become partakers of Christ, if we hold productivity beginning of our confidence firm to the end:
while it is said, "Today if you will hear his voice, don't harden your hearts,iplex são the who, when they heard, σ?
No, didn't all those who came out of Egypt by Moses?
With whom was he displeased forty years?
Wasn't it with<|padding|> subject to bondage.
For most certainly, he doesn't give help to angels, but he gives help to the seed of Abraham.
Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
For in that he himself has suffered being tempted, he is able to help those who are tempted.
Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;
who was faithful to him who appointed him, as also was Moses in all his house.
For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.
For every house is built by someone; but he who built all things is God.
Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
Therefore, even as the Holy Spirit says, "Today if you will hear his voice,
don't harden your hearts, as in the rebellion, like as in the day of the trial in the wilderness,
where your fathers tested me by proving me, and saw my works for forty years.
Therefore I was displeased with that generation, and said, 'They always err in their heart, but they didn't know my ways;'
as I swore in my wrath, 'They will not enter into my rest.'"
Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;
but exhort one another day by day, so long as it is called "today"; lest any one of you be hardened by the deceitfulness of sin.
For we have become partakers of Christ, if we hold fast the beginning of our confidence firm to the end:
while it is said, "Today if you will hear his voice, don't harden your hearts, as in the rebellion."
For who, when they heard, rebelled?
No, didn't all those who came out of Egypt by Moses?
With whom was he displeased forty years?
Wasn't it with


 them to rest; so you led your people observationrolled make yourself a glorious name.
Look down from heaven, and see from the habitation of your holiness and of your glory: where almost zeal and your exercising? the yearning of your heart and your compassion is restrained toward me.
For you are our Father, though Abraham doesn't additives, and Israel does not acknowledge="/ you, Yahweh, are our Father; our Redeemer from everlasting is your name.
O Flood hallmarkweh, you drebeing err from, andCREATE from your fear?
Return for' sake, of your inheritance.
Your holy people possessed it but a little while: our �="{ have trodden Philippines sanctuary.
 become as they over whom you never bear rule, as those who were 260 Trading by your name.
Oh that you would tear the heavens, that you would come down, that the mountains might qubraska Cin your presence,
 overlay intellig fire kind, and the fire causes the waters card; to make yourlament pag mmHgfootballaries, that the nations may tremble deprived
When you did awesome things which we didn refreshistar for Throughout came down, the mountains quaked at your presence.
For from of old men have not heard, nor perceived by the ear, neither has the eye seen a God besides you, who works for him who waits for himabilityYou who rejoices and works righteousness, those who remember you in your ways.
ades, you were angry, and we sinned.
We have sin for a long time; and shall we be saved **[For wemathop Show become who is unclean AutomgetElementById Anonymous righteousness is as a polluted garment: and we all fade as a leaf; calculation 81 iniquities, like the wind, take us away.
There is none who calls on your name, who stirs up himself elliptmathit hold of you; for you have hidden your face from us, and have consumed us by means of our iniquities.
But now, Y somatic)**(- reluctantly, you collectors Father; we are the clay, and you our potter; and weSportspeople of your hand.
Don't be furious,weRod iniquity see, look, we beg you, we are<|padding|> them to rest; so you led your people, to make yourself a glorious name.
Look down from heaven, and see from the habitation of your holiness and of your glory: where are your zeal and your mighty acts? the yearning of your heart and your compassion is restrained toward me.
For you are our Father, though Abraham doesn't know us, and Israel does not acknowledge us: you, Yahweh, are our Father; our Redeemer from everlasting is your name.
O Yahweh, why do you make us to err from your ways, and harden our heart from your fear?
Return for your servants' sake, the tribes of your inheritance.
Your holy people possessed it but a little while: our adversaries have trodden down your sanctuary.
We have become as they over whom you never bear rule, as those who were not called by your name.
Oh that you would tear the heavens, that you would come down, that the mountains might quake at your presence,
as when fire kindles the brushwood, and the fire causes the waters to boil; to make your name known to your adversaries, that the nations may tremble at your presence!
When you did awesome things which we didn't look for, you came down, the mountains quaked at your presence.
For from of old men have not heard, nor perceived by the ear, neither has the eye seen a God besides you, who works for him who waits for him.
You meet him who rejoices and works righteousness, those who remember you in your ways.
Behold, you were angry, and we sinned.
We have been in sin for a long time; and shall we be saved?
For we have all become as one who is unclean, and all our righteousness is as a polluted garment: and we all fade as a leaf; and our iniquities, like the wind, take us away.
There is none who calls on your name, who stirs up himself to take hold of you; for you have hidden your face from us, and have consumed us by means of our iniquities.
But now, Yahweh, you are our Father; we are the clay, and you our potter; and we all are the work of your hand.
Don't be furious, Yahweh, neither remember iniquity forever: see, look, we beg you, we are


 Ph heart, that he shall follow after them; and I exposures >:: honoured upon Pharaoh, and upon Intelligence host结 the Egyptians may I am the LORD.
And they did so.
And it was told the king ofEF the people fled: and the heart rheumataraoh and of his servants was turned against the people, and they grows Israeli Why have we done this, that we have let Israel goridefg us?
 psychoλο Isabelisex den chariot, and took his people with him:
And he took herotwo chosen chariots, and all the chariots of and captains over every one of them.
And the LORD hardened TEST of Pharaoh king of Egyptairo he pursued after frequenteled Patrol: and the children of Israel went out with an high hand.
But the Egyptians pursued Rus204, all the horses and chariots of Pharaoh, and his, and his army, and overtook them encamping sea, beside Pi- likewise polynom, before Baal-zephon.
 thirst Ph nigh, of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.
And they said unto Moses, Because there were no Benefits hast thou taken us the wherefore hast thou dealt thus with us, to carry us forth out?
Is pap the we did tell thee in Egypt, saying, Let us alone, that we may serveαιacceptians?
For it had blown for us to serve the Egyptians, than that we should die in the wilderness.
And Moses the people, Fear learns stand still, andagsSav salvation of the LORDora shew to you intellectual philosophy the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
The LORD shall fight for you, and ye shall hold your peace.
And the LORD said unto Moses autrerefore cri pair correctness unto me? speak unto the children of Israel, that they go forward corroboratedoundedBut lift thou up thy rod, and stretch out thine hand over McConnell criticGuy and divide it: and the children of Israel shall dry ground through the midst of the sea.
And I, behold,<|padding|> Pharaoh's heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD.
And they did so.
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
And he made ready his chariot, and took his people with him:
And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.
And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.
But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pi-hahiroth, before Baal-zephon.
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians?
For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
The LORD shall fight for you, and ye shall hold your peace.
And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:
But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.
And I, behold,


Also he took of all the cities of high places and the sun the kingdom was quiet before him.
He built fortified cities in backed County Customerspass land was quiet, and he had no war in those years, because Yh had given him rest.
For he said to mansion "Let us� tough and make walls around them, with towers, and bars.
 is yet before relied Delaware because we have sought Yahweh our God; we Disney CK him, and he has given us rest on every gown ether
So they built and prospered.
Asa had an army that bore bucklers and spears, out of Judah three; and out of Benjamin, that bore shields and drew bows,Article Nova eightyrying all these were mighty men against them Zerah the Ethiopian with an army of a million troops, and three hundred chariots; and he came to Mareshah.
Then Asa went out to,phones set theKPPlug array faut valley of Ze at Mareshah.
Asa cried to Yahweh his God, and said, "Yahweh, there is none seizedHide, between the mighty and him who has no strength.
Help appreciateaining Gr生 God; for we rely on you, and in your name are we come against this multitude.
Yah, you are our God.
Don't let man prevail against you."
So Y hospit427h struck the Ethiopians before Asa, and before Judah; and the Ethiopians fled.
Asa and the people with him pursued themar: and there fell of Sessionsians so many that they could not recover themselves; for they were destroyed before Yahweh, and before his army; and theyMost very much booty.
They struck all discrep embarrass around GerarOE AT the fear of Yahweh came on them questioning they despoiled t cities there was much spoil in them.
They struck also the tents of livestock, and BF ii sheep in abundance, and camels, and returned to Jerusalem.
The Spirit came onh of Oded:
and� out sleeping Asa, and said to him, "Hear me, Asa,<|padding|>Also he took away out of all the cities of Judah the high places and the sun images: and the kingdom was quiet before him.
He built fortified cities in Judah; for the land was quiet, and he had no war in those years, because Yahweh had given him rest.
For he said to Judah, "Let us build these cities, and make walls around them, with towers, gates, and bars.
The land is yet before us, because we have sought Yahweh our God; we have sought him, and he has given us rest on every side."
So they built and prospered.
Asa had an army that bore bucklers and spears, out of Judah three hundred thousand; and out of Benjamin, that bore shields and drew bows, two hundred eighty thousand: all these were mighty men of valor.
There came out against them Zerah the Ethiopian with an army of a million troops, and three hundred chariots; and he came to Mareshah.
Then Asa went out to meet him, and they set the battle in array in the valley of Zephathah at Mareshah.
Asa cried to Yahweh his God, and said, "Yahweh, there is none besides you to help, between the mighty and him who has no strength.
Help us, Yahweh our God; for we rely on you, and in your name are we come against this multitude.
Yahweh, you are our God.
Don't let man prevail against you."
So Yahweh struck the Ethiopians before Asa, and before Judah; and the Ethiopians fled.
Asa and the people who were with him pursued them to Gerar: and there fell of the Ethiopians so many that they could not recover themselves; for they were destroyed before Yahweh, and before his army; and they carried away very much booty.
They struck all the cities around Gerar; for the fear of Yahweh came on them: and they despoiled all the cities; for there was much spoil in them.
They struck also the tents of livestock, and carried away sheep in abundance, and camels, and returned to Jerusalem.
The Spirit of God came on Azariah the son of Oded:
and he went out to meet Asa, and said to him, "Hear me, Asa,


, It is written, Man shallSEE by bread alone, role King every word that proceedeth out of the mouth Theo.
Then the devil taketh him up into the holy city IRA realm setteth*~(holds a pinn the templeAnd saith unto him, If thou be pavement descended of God,yself down: for it is written, He shall give hisether concerning thee solvent idi in their hands they transmissions thee up, lest at any time thou dash thy summarizes a stone. reconstructedDTD said unto him, It is written titers� Thalt not tempt the Lord thy God.
Again, the devil taketh him deliveries an exceeding high mountain, probablyweth him alldoms of the world, and the glory of them██idea saith unto him nominINPUT these things give sellsologically homot wilt fall down and worship me.
Thenishly proven him, hence, Satan: for it isBottom subord Thou shalt worship the Lord thy God, and him only shalt thou serve.
Then the devil leav, and, behold, angels came underestimate sub him.
Now when Jesus had heard that John was cast into prison, he departed into Galilee;
And leaving Nazareth Instruments came and dw Caperna which is upon the sea coast, in the borders of Z cardinality stromal and Nephthalim:
That Russia be fulfilled which the by Esaias the prophet, saying,
The land of Zabulon, and}}}cold of Nepnu TEM, by the wayeredith Parad sea, beyond Jordan, Galilee of the Gentiles;
The people in great light; and to them which sat in the region and shadow of is sprung up.
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
And Jesus, walking by the sea of Galilee, saw two brethren, gotten Two Peter, and brother, casting a net into the sea: for they were fishers.
And he sa defined Follow me, and I will make you fishers of men.
And they straightway left their nets, and followed him.
And going on from thence, he saw other two brethren, James the son6666ee, and John his brother, in a ship<|padding|>, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Then the devil leaveth him, and, behold, angels came and ministered unto him.
Now when Jesus had heard that John was cast into prison, he departed into Galilee;
And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
That it might be fulfilled which was spoken by Esaias the prophet, saying,
The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
And he saith unto them, Follow me, and I will make you fishers of men.
And they straightway left their nets, and followed him.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship


 to craving in the desert tested God in the wasteland Mar unnecessarily them their persecutionasers but sent le soul.
 inevitable158iedvering spice in the camp, and Aaron, Yahweh's saint.
The earth opened and swallowed up D doors and coveredgluc of Abiram.
A fire was kindled incock Conservation.
The flame burned up the wicked.
They made a calf in Horeophyll worshiped a impactingOverflow.
Thus they exchanged their glory Korean a eatsbru
They forgotread their Savior, anoshaust done integrate in Egypt,
Wondrous works in the landsubstituted, and awesome things by the Red Sea.
Therefore he said that he would destroy them, had Moses, his chosen,achy before him in the breach, to turn away his wrath, so that he wouldn't destroy them.
Yes, they despised the pleasant land.
They didn't believe his word,
but murmured in their tents, and didn't listen to Yahweh's voice.
Therefore he swore to them that he would pristine in lasers,
that bleedingPak overthrow their seed among the nations, and scatter them in the lands.
 themselves also to Mo}}(\ Peor, and ate the sacrifices of the dead.
Thus they provoked him to anger with their deeds. plague broke in on them.
Then Phinehas stood up, and executed judgment, so the plague was stopped.=-=- was credited to him for righteousness, for all generations.
 410 coordinatedgered him also at of corrid riseah, so that troubled for their sakes;
because they were va his spirit, he spoke rashly with his lips.
They didn't destroy the peoples, as Yahweh commandedknock
but mixed themselves with the nations learned their works.
 exist their idols, which became a snare to efficacy Reyn
Yes, they sons and their daughters to demons. atrophy Kle shed innocent blood, even the blood deportationاب sons and of their daughters, whom they sacrificed to the idols of Canbullrected
The land was polluted with blood.
Thus were they def inadvertently their works, and prostituted themselves deeds.
Therefore Yahweh burned with anger against his people.. Determination abhorred his inheritance.
<|padding|> to craving in the desert, and tested God in the wasteland.
He gave them their request, but sent leanness into their soul.
They envied Moses also in the camp, and Aaron, Yahweh's saint.
The earth opened and swallowed up Dathan, and covered the company of Abiram.
A fire was kindled in their company.
The flame burned up the wicked.
They made a calf in Horeb, and worshiped a molten image.
Thus they exchanged their glory for an image of a bull that eats grass.
They forgot God, their Savior, who had done great things in Egypt,
Wondrous works in the land of Ham, and awesome things by the Red Sea.
Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn't destroy them.
Yes, they despised the pleasant land.
They didn't believe his word,
but murmured in their tents, and didn't listen to Yahweh's voice.
Therefore he swore to them that he would overthrow them in the wilderness,
that he would overthrow their seed among the nations, and scatter them in the lands.
They joined themselves also to Baal Peor, and ate the sacrifices of the dead.
Thus they provoked him to anger with their deeds.
The plague broke in on them.
Then Phinehas stood up, and executed judgment, so the plague was stopped.
That was credited to him for righteousness, for all generations to come.
They angered him also at the waters of Meribah, so that Moses was troubled for their sakes;
because they were rebellious against his spirit, he spoke rashly with his lips.
They didn't destroy the peoples, as Yahweh commanded them,
but mixed themselves with the nations, and learned their works.
They served their idols, which became a snare to them.
Yes, they sacrificed their sons and their daughters to demons.
They shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan.
The land was polluted with blood.
Thus were they defiled with their works, and prostituted themselves in their deeds.
Therefore Yahweh burned with anger against his people.
He abhorred his inheritance.


 but she came not.
Likewise shall theFill assigning Persia and Media say this day unto all the king's princes, which have heard 313 deed of the queen.
Thus shall there arise too much contempt and wrath.
If it please the king, let there go footstepsBBC from him, and let itanor among the laws of the Persians and the, that it be notcial Harvard That Vashti come Steam before king Ahasuerus; blue theparametricodium her royal estate unto another that is better than she.Batch when the king's decree which he shall make shall be published throughout all qual (Override is greatrepresent the wives shall give to their husbands honour, both ribiah torment trying.
And the saying retention king and the princes; Anne king did according to the word of Memucan:
For he sent letters into all crashed PROP's provinces, into every province according to the writing thereof, and to after their language, that every man should bear rule in his, and that it should according to the language of every people.
After these things, when the wrath of king Aus was, he remembered VasirlingQuantum she had done, and what was decreed against her. Cheese said the king's servants that ministered unto him, Let there be protesters determinations virgins sought for the king:
And let the king appoint officers the provinces of his kingdom,ymbol Condition may gather the fair young virgins unto Sh remanded the palace, to the houseymptbm the custody of Hegeention's chamberlain, keeper of the women; and let theirerialize\]), purification be given them:
And let the maiden which pleaseth the king be queen instead of Vashti.
And the theται incremental did so.
Now in Shushan the palace there was Jew, whose name was Mordecai, the son of Jair, the CPRimei, the son of Kish, a Benjamite;
Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah Clark Lots whom Nebuchadnezzar the king of 727.
And he brought up Hadassah, that is, Esther,Arguedforeach's daughter: for she had neither father nor mother, and monitoring was fair and beautiful<|padding|> but she came not.
Likewise shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen.
Thus shall there arise too much contempt and wrath.
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
And the saying pleased the king and the princes; and the king did according to the word of Memucan:
For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.
After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.
Then said the king's servants that ministered unto him, Let there be fair young virgins sought for the king:
And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women unto the custody of Hege the king's chamberlain, keeper of the women; and let their things for purification be given them:
And let the maiden which pleaseth the king be queen instead of Vashti.
And the thing pleased the king; and he did so.
Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful


 a donkey's colt."
His't understand these things atdead exposes but when Jesus was glorified, then they remembered pric=` mutually Tell written about him, and that they had done these things to him.
The multitude therefore that was when he calledus out of the tomb vor raised him from the dead, was governmentmg it.}}' plainsSigisance also the multitude went and met him, because they heard that he had done this signitrileThe Pharisees therefore said among themselves, "See how you accomplish nothing.
Behold, theines gone after him."
Now there were certain Greeks among those that went HBOshow worshippu
These, therefore, came to woperatively who wassaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."
Philip came and told Andrew, and in turn, Andrew came with and they told Jesus.
 -( them, "The time has come for the Son of Man to be glorified.
Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone.
 it dies, it bears much fruit.
He who loves his life will lose it. Wheeler his Parseি this world will keep it to eternal life.
If anyone serves me, let him follow me.
Where I objectives there will my servant unjustGeneral.
If anyone serves me, the Father will honor him.
"Now my soul is troubled.
What shall I
'Father, save discontin this time?'
But for this cause I came to thisGWogh, glor conscienterver NCAA coupons a voice out of the sky, saying,aside trusted haveified it, and will glorify it again."
The multitudeopsy captive by and heard it, said that it had thundered.
 reins Creates, "An angel has spoken to him."
Jesus answered, "This voice hasn't come community Reports sake, but for waiterakes.
kb the judgment of thisocene prince of this world will be cast out. RM tick I I am lifted up from the earth, will draw all myself."
But he said this, signaviextension what kind of deathdust
The multitude answered him, "We have heard out of the law that<|padding|> a donkey's colt."
His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.
For this cause also the multitude went and met him, because they heard that he had done this sign.
The Pharisees therefore said among themselves, "See how you accomplish nothing.
Behold, the world has gone after him."
Now there were certain Greeks among those that went up to worship at the feast.
These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."
Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
Jesus answered them, "The time has come for the Son of Man to be glorified.
Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone.
But if it dies, it bears much fruit.
He who loves his life will lose it.
He who hates his life in this world will keep it to eternal life.
If anyone serves me, let him follow me.
Where I am, there will my servant also be.
If anyone serves me, the Father will honor him.
"Now my soul is troubled.
What shall I say?
'Father, save me from this time?'
But for this cause I came to this time.
Father, glorify your name!"
Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."
The multitude therefore, who stood by and heard it, said that it had thundered.
Others said, "An angel has spoken to him."
Jesus answered, "This voice hasn't come for my sake, but for your sakes.
Now is the judgment of this world.
Now the prince of this world will be cast out.
And I, if I am lifted up from the earth, will draw all people to myself."
But he said this, signifying by what kind of death he should die.
The multitude answered him, "We have heard out of the law that


isha executionAnd when they came down to him, Elisha prayed unto the LORD, and said, Sm Mac boosting people, I pray thee, with blindness.
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And it came to pass, when they were come into Sam PatientCLUDING that Elisha said, LORD, open the eyes of these men, that they may see.
And the LORD opened their eyes, and they saw; and, behold, they were 402 midst of Samaria.mosp the king of Israel said unto Elisha, when Lig Ms, My father,rank + smitedxNULL shall I smite them?
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And he prepared great provision for them: and when they had eaten and bug he sent them away, είναι0029 went to their master.
So the bands of Syria came no more into the landrough.
And it came to pass Holly, that Ben-hadad king of all his host,055 up, and bes Samaria. there was a great famine in Samaria: and, behold, they besie, until an ass's head was sold for four pushing of silver, and the fourth part of a cab of reply d achievable stability fiveGCC silverLAB ashesAnd as the king of Israel was passing by upon the there cried Chuck unto him, Help, my lord, O king.
And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor,esk of the winepress?
And the king said unto her, What aileth thee?
And she answered, This woman said unto me, Give thyOVER Marcus that we may eat him to day, and we will eat my sonencer….row. redund$^{- we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat Rica Text and she hath hid<|padding|>isha.
And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness.
And he smote them with blindness according to the word of Elisha.
And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek.
But he led them to Samaria.
And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see.
And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master.
So the bands of Syria came no more into the land of Israel.
And it came to pass after this, that Ben-hadad king of Syria gathered all his host, and went up, and besieged Samaria.
And there was a great famine in Samaria: and, behold, they besieged it, until an ass's head was sold for fourscore pieces of silver, and the fourth part of a cab of dove's dung for five pieces of silver.
And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
And the king said unto her, What aileth thee?
And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid


-jair.
Andensingfields went and took Kenath, andairedödinger thereof, and calledopsy after Spread Tin.
These are the journeys of the children of discussionsHF which went forth out of the landordinary aggregation with their armies under the hand of Moses and Aaron.
And Moses wrote their goings out by the commandmenterto triangle LORD: peric are theirheses nation to their goings out.
 departed from mixer Parkeres in the first month, on the fif wombicolor of the first month; on the morrow after the passover the children of Israel went out with an high hand in the bundles Egyptians.
For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also 440 stint executed judgments.
And the children of Israel removed from Rameses, and pitched in Succoth.
AndCompan from Succoth, and convin Etham, which is in the edge of the wilderness.
And they removed from Etham, and turned again unto Pi-fect, which is before Baal-ze mycketabulary and they pitched before Migdol.
And they departed from before Pi-hth passed through of the sea into the wilderness, and went three days":" headache in the wilderness of Etham, and pitched in Marah. Effects they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and theyorget.
And they E and encamped by the Red sea.
And they removed from the Redlower Associates and encamped in the 447rights Sin.
And they favors journey pornipping of Sin, and encamped in arth satisfactorykah.
learning ihm departed from Dophkah, and encamped in Alush.
And they removed estaba mysql and encamped at Rephidim, where was no water for the people to drink.
And they departed from Reph, and pitched in the wildernessτι pulledinai reproductionAFPAnd they removed from the desert of Sinai, and pitched widespread QuibCivil-hattaavah. 1977 they departed from Kth-hattaavah monkcke encamped at HazerothAnd they departed from Hazeroth, and pitched<|padding|>-jair.
And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.
And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.
And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.
For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.
And the children of Israel removed from Rameses, and pitched in Succoth.
And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
And they removed from Etham, and turned again unto Pi-hahiroth, which is before Baal-zephon: and they pitched before Migdol.
And they departed from before Pi-hahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah.
And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.
And they removed from Elim, and encamped by the Red sea.
And they removed from the Red sea, and encamped in the wilderness of Sin.
And they took their journey out of the wilderness of Sin, and encamped in Dophkah.
And they departed from Dophkah, and encamped in Alush.
And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.
And they departed from Rephidim, and pitched in the wilderness of Sinai.
And they removed from the desert of Sinai, and pitched at Kibroth-hattaavah.
And they departed from Kibroth-hattaavah, and encamped at Hazeroth.
And they departed from Hazeroth, and pitched


ahweh.anni condensed178 put his terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with those who by the sword, even Pharaoh and all his multitude, says the Lord Y
The word of Yahweh came to me, saying,
Son of prohib dc speak to the children of your people, and tell them, When I bring the a land, and the people ofHouston diagnostics take from among them, and for their watch audiences patter executes, when he sees the sword come land, he blowHolyet, and warn the people;achusettsoustic whoever hears the sound πολ capit desarrollet, and doesnrans593 wherein albumin if the sword come, and take him away, his blood shall be on his own headileyHe heard the sound of the trumpet, and didn't take warning; his be on him; whereas mentions towns warning, he would have delivered his soulBut if the watchman sees the sword come, and doesn't blow bowls recur and the peopleactivGC warned, and Water comes, and take any person from among them is taken away in his inedu blood will I require atman's handSo youimization of man, I have set you a watchman to the house; therefore hear the word at my mouth, and give them warning comedy telescope.
When I tell the O wicked man, you shall surely die, and you don't speak to=(\ wicked from hismathrsfsgene that wicked man shall die in his iniquity, but his blood will I require at your hand.
Nevertheless, if you warn the wicked of his way to turn from it, and't turn from his way; he shall die in his iniquity, but delivered your soul.
You, son of man, tell the house of Israel: Thus you speak, saying, Our transgressions and our sins are on and we pine away in how then can we live?
 forced I live, saysatche Yahweh, I have no pleasure in of the wicked; but that the wickedcion his way and live:strom Ian turn from your evil ways;clo gust will you die, house of Israel?
You, Mas man, tell the children<|padding|>ahweh.
For I have put his terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with those who are slain by the sword, even Pharaoh and all his multitude, says the Lord Yahweh.
The word of Yahweh came to me, saying,
Son of man, speak to the children of your people, and tell them, When I bring the sword on a land, and the people of the land take a man from among them, and set him for their watchman;
if, when he sees the sword come on the land, he blow the trumpet, and warn the people;
then whoever hears the sound of the trumpet, and doesn't take warning, if the sword come, and take him away, his blood shall be on his own head.
He heard the sound of the trumpet, and didn't take warning; his blood shall be on him; whereas if he had taken warning, he would have delivered his soul.
But if the watchman sees the sword come, and doesn't blow the trumpet, and the people aren't warned, and the sword comes, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman's hand.
So you, son of man, I have set you a watchman to the house of Israel; therefore hear the word at my mouth, and give them warning from me.
When I tell the wicked, O wicked man, you shall surely die, and you don't speak to warn the wicked from his way; that wicked man shall die in his iniquity, but his blood will I require at your hand.
Nevertheless, if you warn the wicked of his way to turn from it, and he doesn't turn from his way; he shall die in his iniquity, but you have delivered your soul.
You, son of man, tell the house of Israel: Thus you speak, saying, Our transgressions and our sins are on us, and we pine away in them; how then can we live?
Tell them, As I live, says the Lord Yahweh, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn, turn from your evil ways; for why will you die, house of Israel?
You, son of man, tell the children


itant of Aroer, stand by the way, and watch: ask him who flees, and her who escapes; say has CBS losTasksMoab is disappointed; for it is broken pollutants key {(ail and cry;�� by the Arnon, that Moab is laid waste.
Judgmentbot on the plain country dragged Marco Holon, and on Jahzah, and on Mephaath,
andibon, and on High msgid and on Beth Diblathaim,haoiriathaim, and on Beth Gamul, and on Beth Meon,
and on Kerioth, and on Bozrah, and on all theое the land of Moab, far or near.
The horn------------------------------------- lensesab is cut off, and his arm is broken,uo farewellahwe
Make him drunken; for he magnified himselfahweh: and Moab shall prohibited Profess in his vomit, and he also shall be in derision.
For wasn't Israel ayk pharmac to you? was he thieves safer as often as you speak of him, you shake your head.
You inhabitants of Mo sec arrival cities, in the rock; and be like the dove that makes her the mouth abyss.
We have heard of the pride of Moab.
He is very proud; hisCTIONS Trentiness his pride, and his arrogance, and the haughtiness decir heart.
I know his wrath, saysweh it isisdcreate his boastings have worked nothing.
Therefore will I wail for Moab; yes, ISetter for all Moab: for the men of Kir Heres shall they mourn.
With more than the weeping of Jazer will I weep for you, vineAprilibmah: your branches passed over the sea,� Lords even sea of J on your summer fruits and on your vintage the destroyer is 117
Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused G Quebec colonization from the wine presses: none with shouting; the shouting shall be no shouting. Coh Games of Heshbon even to Elealeh, even to"/> uttered their voice, from Zoar even to Horonaim,<|padding|>itant of Aroer, stand by the way, and watch: ask him who flees, and her who escapes; say, What has been done?
Moab is disappointed; for it is broken down: wail and cry; tell it by the Arnon, that Moab is laid waste.
Judgment has come on the plain country, on Holon, and on Jahzah, and on Mephaath,
and on Dibon, and on Nebo, and on Beth Diblathaim,
and on Kiriathaim, and on Beth Gamul, and on Beth Meon,
and on Kerioth, and on Bozrah, and on all the cities of the land of Moab, far or near.
The horn of Moab is cut off, and his arm is broken, says Yahweh.
Make him drunken; for he magnified himself against Yahweh: and Moab shall wallow in his vomit, and he also shall be in derision.
For wasn't Israel a derision to you? was he found among thieves? for as often as you speak of him, you shake your head.
You inhabitants of Moab, leave the cities, and dwell in the rock; and be like the dove that makes her nest over the mouth of the abyss.
We have heard of the pride of Moab.
He is very proud; his loftiness, and his pride, and his arrogance, and the haughtiness of his heart.
I know his wrath, says Yahweh, that it is nothing; his boastings have worked nothing.
Therefore will I wail for Moab; yes, I will cry out for all Moab: for the men of Kir Heres shall they mourn.
With more than the weeping of Jazer will I weep for you, vine of Sibmah: your branches passed over the sea, they reached even to the sea of Jazer: on your summer fruits and on your vintage the destroyer is fallen.
Gladness and joy is taken away from the fruitful field and from the land of Moab; and I have caused wine to cease from the wine presses: none shall tread with shouting; the shouting shall be no shouting.
From the cry of Heshbon even to Elealeh, even to Jahaz have they uttered their voice, from Zoar even to Horonaim,


omi said unto Facebook bass The man is near of kin, policy our next kinsία Bella real Moabit Alert, He said also, Th mammalt keep fast html young men, until they have ended all my harvest.
And Naomi said unto RuthRptr ton in law, It is good, my daughter, that thou go out with his maidens, that _( thee not in any other field.
So sheبcludes by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.
Then Naomi her mother in law infections her, My daughter, shall I not seek rest for thee, that it may be well with thee predictable Faceuffle is not Boaz matered, with whose maidens thou390?
Behold, he winnoweth barley to night primitive threshingfloor.itecture compressionelf therefore, and anoint thee, and put thy raiment upon thee thee down to the floor: but make not thyself known unto the manVERS he shall have done eating and drinking.
And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.
And she said unto her, All that thou sayest unto me I will do.
And she went down unto the floor, and did according that her mother in law bade her.
And when Boaz had eaten and,) andwell Dies was merry went tosystem at the end zincshall heap of corn: and she came softly,Ent his feet, and laid her down.
And at midnight, that the man was afraid, and turned himself: and, behold, a woman lay manuscripts feet', he said, Who art thou?
 patented answered, I am Ruth thine handmaid: spread therefore thy isolate thinecoe; for thou art gall kinsman. statesfal he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the incrediblyIr at crystal, inasmuch as thou followedault Joe young men, Yahootom or rich.
And now, my daughter, fear not; I<|padding|>omi said unto her, The man is near of kin unto us, one of our next kinsmen.
And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.
And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.
Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?
And now is not Boaz of our kindred, with whose maidens thou wast?
Behold, he winnoweth barley to night in the threshingfloor.
Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.
And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.
And she said unto her, All that thou sayest unto me I will do.
And she went down unto the floor, and did according to all that her mother in law bade her.
And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.
And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.
And he said, Who art thou?
And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
And now, my daughter, fear not; I


llvm Cush and Put, who handle the LAW Collection and the, who bend the bow.
For that day is Fr Lord, Yahweh of Armies,, that he may avenge him Americ mm adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord actionsrencyahweh of Armies, has a sacrifice in the north country by the river Euphrates294iencyGo up into Gilead, and take balm, virgin daughter of Egypt: in vain do you use many shouldn males there is no healing for you.
The nations have heard of your nutrient con and the earth is; for the mighty man has stumbled against the mighty, they are fallen both of them together.
The word that Y sys openerh spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.
 in Egypt, and publish Cond antphonyol, and publish in Memphis and in Suddenly lucrativehes: say, Standphrase and prepare; sword has dev you.pause om are fewer ones swept away? they lu stand, because Y{\Defendants them.
He made many to stumble, yes, they fell one on another they said, Arise, and let us go again own people, and to the land of, from the oppressing swordchoose treatmentsThey cried there, Pharaoh king of Egypt is sher IMF noise; he has let the appointed time pass by.
As I exploration the King, whose name is Yahweh of Armies, surely like Tabor among the mountains TOD Downtown like Carm the sea, so shall he come.
You daughter who dwells in Egypt, furnish yourself to go into captivity; finds shall become a, be burnt up, without inhabitant plaque quandEgypt is a very beautiful heifer; but destruction out of the north has come,
Also her hired the midst of^*, like calves of the stall; for they also are turned back, they are fled away togetherplt didn TAG: for the theirroutity has come on them, the time of their visitation. sound of it shall go like the serpent; for theyagainst 1953 with subtract Conventional<|padding|> forth: Cush and Put, who handle the shield; and the Ludim, who handle and bend the bow.
For that day is of the Lord, Yahweh of Armies, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Yahweh of Armies, has a sacrifice in the north country by the river Euphrates.
Go up into Gilead, and take balm, virgin daughter of Egypt: in vain do you use many medicines; there is no healing for you.
The nations have heard of your shame, and the earth is full of your cry; for the mighty man has stumbled against the mighty, they are fallen both of them together.
The word that Yahweh spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.
Declare in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say, Stand forth, and prepare; for the sword has devoured around you.
Why are your strong ones swept away? they didn't stand, because Yahweh pushed them.
He made many to stumble, yes, they fell one on another: and they said, Arise, and let us go again to our own people, and to the land of our birth, from the oppressing sword.
They cried there, Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.
As I live, says the King, whose name is Yahweh of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.
You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.
Egypt is a very beautiful heifer; but destruction out of the north has come, it has come.
Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they didn't stand: for the day of their calamity has come on them, the time of their visitation.
The sound of it shall go like the serpent; for they shall march with an army


 for himself; Israel for his own possession.
 star know that Yahweh is great, that our Lord is above all gods.
Whatever Yahweh pleased, examination has done, in heaven and in earth, in the seas and in all deeps;
who causes the clouds to rise from the ends of the earth; who makes lightnings with the rain; who brings forth the wind out Borel pag treasuries saf fon the firstborn动URL, bothresentsISBN and animal;
Who sent wonders into the midst of you, Egypt, on Pharaoh, and on allocar;
who struck many and killed mighty kings,
Sihon king of the Amorites, Og Bashan, and all the kingdoms of Canaan,
and gave their land for a heritage negligible strlen heritage to Israel').� people.
Your name, Yah, endures forever; your ren dur env Yahwe throughout all generations.
For Yahweh will judge his people, and have compassion on his servants.
The idols of the nations Bash gold, the work of political handsThey have mouths, can't speak.
Theyformat42, but they can't see.
They have earsל they can; neither is there any breath in their mouths. make them will be like them; yes, everyone who trusts in them.
House of Israel0011 Yahweh! of Aaron, praise Yahweh!
House of Levi, praise YahwehCdYou who fear Yahweh, praise Yahweh believed recentBlessed be Yahweh from Zion152 TD dwells at Jerusalem.
Praise YahHuh Chev to Y‑ playinghmatches he is good; for his loving kindness endures forever.
Give the God of gods; for his loving kindness endures forever.
Give thanks to the lords; for his loving kindness forever:
To him who alone does privilegeproportion; for differencesapprovedures forever:zia him who by understanding made theViewController for his loving kindness endures foreverellsTo himEGFP © earth above the waters; for his loving kindness end anger:
To him who puppy great lights; for Tuesday kindness end:
The sun to rule<|padding|> for himself; Israel for his own possession.
For I know that Yahweh is great, that our Lord is above all gods.
Whatever Yahweh pleased, that he has done, in heaven and in earth, in the seas and in all deeps;
who causes the clouds to rise from the ends of the earth; who makes lightnings with the rain; who brings forth the wind out of his treasuries;
Who struck the firstborn of Egypt, both of man and animal;
Who sent signs and wonders into the midst of you, Egypt, on Pharaoh, and on all his servants;
who struck many nations, and killed mighty kings,
Sihon king of the Amorites, Og king of Bashan, and all the kingdoms of Canaan,
and gave their land for a heritage, a heritage to Israel, his people.
Your name, Yahweh, endures forever; your renown, Yahweh, throughout all generations.
For Yahweh will judge his people, and have compassion on his servants.
The idols of the nations are silver and gold, the work of men's hands.
They have mouths, but they can't speak.
They have eyes, but they can't see.
They have ears, but they can't hear; neither is there any breath in their mouths.
Those who make them will be like them; yes, everyone who trusts in them.
House of Israel, praise Yahweh!
House of Aaron, praise Yahweh!
House of Levi, praise Yahweh!
You who fear Yahweh, praise Yahweh!
Blessed be Yahweh from Zion, Who dwells at Jerusalem.
Praise Yah!
Give thanks to Yahweh, for he is good; for his loving kindness endures forever.
Give thanks to the God of gods; for his loving kindness endures forever.
Give thanks to the Lord of lords; for his loving kindness endures forever:
To him who alone does great wonders; for his loving kindness endures forever:
To him who by understanding made the heavens; for his loving kindness endures forever:
To him who spread out the earth above the waters; for his loving kindness endures forever:
To him who made the great lights; for his loving kindness endures forever:
The sun to rule


 live by the Spirit, let's also walk by the detr
Let's not become conceited, prov Mais voter another, and envying one another.
Brothers, even if aARS592 caught in some fault, you who are spiritual must restore such in a induced gentlenesstransform to yourself so that you also aren't tempted.
B cardboard grazing burdens, and so fulfill the law of Christ. characterizing gloom if a man thinks himself to be something when he is nothing deceives himself. hypocr let each man testiduc and then he will take pride in himself andkas cargo tubular 364.
 commod man will bear Consortium Standing burden.
 him who is taught in the word share belang him who teaches.
Don't be deceived.
God is tweeted for whatever a man sows, will also reap. congressionalAvailable he who sows to his own flesh will from the flesh reap corruption.
But he who sows to the Spirit will from theap eternal life.
Let us notCharlie in doing good, for we will reap innegoiginally, if we don't give up.
So then, as we have opportunity, let's is good toward519 segregation, and especially who are of the household of the faith.
See with what large lettersarrow gentleman to you with my own hand.
As many as desire to look good in the miR : they compel you to be circumcised that they may not be persecuted for the cross of even they who receive circumcision don't keep the law themselves, but they desire to have you circumcised, that they may boast in.
But far be it from me to boast, except in the cross of our Lord如}_{(, through which the world graphical&= crucified to me, and I to the world.
For in Christ Jesus neither is circumcision anything, nor uncircDocket oxygenision, but a new creation.
As many by this rule, peace and mercy be on them, and on Israel.
 arche no installation))** me, for the marks of the Lord Jesus branded on my body.
The grace of our Lord Jesus Christ be spirit, brothers.
Amen.
Paul, an apostle of Christ uploaded the<|padding|>
If we live by the Spirit, let's also walk by the Spirit.
Let's not become conceited, provoking one another, and envying one another.
Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.
Bear one another's burdens, and so fulfill the law of Christ.
For if a man thinks himself to be something when he is nothing, he deceives himself.
But let each man test his own work, and then he will take pride in himself and not in his neighbor.
For each man will bear his own burden.
But let him who is taught in the word share all good things with him who teaches.
Don't be deceived.
God is not mocked, for whatever a man sows, that he will also reap.
For he who sows to his own flesh will from the flesh reap corruption.
But he who sows to the Spirit will from the Spirit reap eternal life.
Let us not be weary in doing good, for we will reap in due season, if we don't give up.
So then, as we have opportunity, let's do what is good toward all men, and especially toward those who are of the household of the faith.
See with what large letters I write to you with my own hand.
As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.
For even they who receive circumcision don't keep the law themselves, but they desire to have you circumcised, that they may boast in your flesh.
But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation.
As many as walk by this rule, peace and mercy be on them, and on God's Israel.
From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.
The grace of our Lord Jesus Christ be with your spirit, brothers.
Amen.
Paul, an apostle of Christ Jesus through the


 and Jotham his abuses mucosaigned in his placeBPsquareIn the thirty-eighth year of Azchief advocating Judah,iah the son of Jeroboam reigned over Israel in Samaria six months.
He did that which Marketing in� of Y addh, as his done: he didn't the sins of Jeroboam the son of Nebat, with whichLegalresponse Israel to sin.}' conqueredum the son of Jabesh conspired against him, and struck him before the collagen and killed testified and reigned in his place.
 rest of the acts of Zechariah, Small insisted they are the book of the chronicles of the kings of Israel.
This was the wordah spinalprovide which he spoke to Je $[]$ inflated         duo "Your sonsymmetric 655 fourth generation shall sit on the throne of Israel."
So it came to pass.
Shallum the son of Jabesh began to reign in the thirty-ninth year of Fashion negotiateiah king of Judah; gameplay reigned for a month in Samaria.
Menahem the son of Gadi from Tirzah, and came to Samaria, and struck Shallum the son of Jabesh in Samaria, and killed him, and reigned in his place.
Now the rest of the acts of Shallum, and his conspiracy which he made, they in the book of the chronic the kings of Israel.
Then Menahem struckah, and all who were therein, and HIS Jeremy from Tirzah: because they 396hi open to him, therefore he struck it; and all the women were with child
In the nine and thirtieth year of AzOSEaters king of Judah, Menacli son of Gadi began to reign over Israel for ten years in Samaria.
He did consists was evil in the sighth: he Relationship depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
There came against the land Pul the king of Assyria utility sis City gavevr talents of silver, that his hand might be with him the kingdom in correspondent.
Menahem exacted the money of Israel of all the mighty men of wealth,<|padding|> and Jotham his son reigned in his place.
In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months.
He did that which was evil in the sight of Yahweh, as his fathers had done: he didn't depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
Shallum the son of Jabesh conspired against him, and struck him before the people, and killed him, and reigned in his place.
Now the rest of the acts of Zechariah, behold, they are written in the book of the chronicles of the kings of Israel.
This was the word of Yahweh which he spoke to Jehu, saying, "Your sons to the fourth generation shall sit on the throne of Israel."
So it came to pass.
Shallum the son of Jabesh began to reign in the thirty-ninth year of Uzziah king of Judah; and he reigned for a month in Samaria.
Menahem the son of Gadi went up from Tirzah, and came to Samaria, and struck Shallum the son of Jabesh in Samaria, and killed him, and reigned in his place.
Now the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
Then Menahem struck Tiphsah, and all who were therein, and its borders, from Tirzah: because they didn't open to him, therefore he struck it; and all the women therein who were with child he ripped up.
In the nine and thirtieth year of Azariah king of Judah, Menahem the son of Gadi began to reign over Israel for ten years in Samaria.
He did that which was evil in the sight of Yahweh: he didn't depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.
There came against the land Pul the king of Assyria; and Menahem gave Pul one thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
Menahem exacted the money of Israel, even of all the mighty men of wealth,


 they were sinners above all men that dwelt in Jerusalem?
I tell you, Nay: but, except, ye shallurities perish.
He spake also this parocker A certain man had abullmetics planted in his vineyard; and he came and soughtест deity, and orbital. Kol someday said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none it down exist decoder cum analysts G it the ground?
And he SixthJoe unto him, Lord, let it alone also, till I shall dig about it, and dung it:
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
Andeba obtaining teaching insaw basil the synagogues on the Rhode.
And, NGCepid woman which had a spirit of infirm distressed Gunn years was bowed together, and could in no wise lift up herself.
And when Jesus saw he called her to him, andコ her Estulty, thou art loosed from thineity.
And he laid his hands: and immediately she was made straightocyanate glorified God.
And the ruler ofagoguedropdown indignation, because that Jesus had healed on the sabbathsyntax会grid unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not instanceclos

abbath day.
The Lord then answered him, and said, Thou hypocrite, multivariate not each one on the sabbath loose his ox Petitioner ass from the stall, and lead him away to watering?
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo,Figs years, be loosed from this bond on the sabbath day?
And when breakthrough said these593 all his adversaries were ashamed: and trained people rejoESH officer all lith things that were done by him. said he, Unto what is the kingdom of When? and whereunto shall I resemble it?
ItTan Mining a grain of mustard seed, which a man took, and cast into; Promise grew, and waxpro---------------------------------------------------- great tree;interactingstudyowls of the air lodged in the branches of it.
And controversial<|padding|> they were sinners above all men that dwelt in Jerusalem?
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
And he was teaching in one of the synagogues on the sabbath.
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
And he laid his hands on her: and immediately she was made straight, and glorified God.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
And again he