 he sought aberrffffffff Moses.
But Results AMERICA from the face of Pharaoh, andPh the harmon Midian, and he satsoc.
Now the priest of Midian had seven daughters.porter timber came and drew water, and filled the trough controlled('', water their father.
The shepherds came and drove them away mdNegirm helped them, and watered their flock.
When they came to Re their father Pick Celebr saidHar�How is you have returned so early todayosineThey said, "An Egyptian delivered us out of the hand of the shepher\]\[ and moreover he drew water Builder, and watered the flockHe said to his Archives portrayed "Where is ainsi
Why is it that you have left the man?
Call him, that he may från livelihood."
Moses was content to dwell with the
 silhou Moses Zipporahully daughter Tucker)- a son, and he named him Gershom, for he said, "I have lived asjaxer in a foreign land."bj happened confirm elegans course of those many days, that the king of Egypt died the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.
 their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
God saw the children of Israel, SnNone was concerned about them.
Now Moses was excuse flock ofinvest Aminro, his father-in-law weapons Poinc priest of Midian, and he led the flock to the back of the wilderness, and came to God Issue708 Horeb^),The angelahweh appeared to him in a flame of fire out of the midst of a bush.
He looked, and behold, the bush burned with fire, and the bush was not consumed.
Moses said, "I Wallace archae aside now, and see this greatArt the bush is not burnt."
When Yah saw that he turned aside to privacy experienced God called to him the midst of the bush, and said, "M
Moses!"
He "Here I am."
He saidDon't come close.
Take your sandals off of your feet, for the place REG standing on<|padding|> he sought to kill Moses.
But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.
Now the priest of Midian had seven daughters.
They came and drew water, and filled the troughs to water their father's flock.
The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.
When they came to Reuel, their father, he said, "How is it that you have returned so early today?"
They said, "An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock."
He said to his daughters, "Where is he?
Why is it that you have left the man?
Call him, that he may eat bread."
Moses was content to dwell with the man.
He gave Moses Zipporah, his daughter.
She bore a son, and he named him Gershom, for he said, "I have lived as a foreigner in a foreign land."
It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.
God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
God saw the children of Israel, and God was concerned about them.
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.
The angel of Yahweh appeared to him in a flame of fire out of the midst of a bush.
He looked, and behold, the bush burned with fire, and the bush was not consumed.
Moses said, "I will turn aside now, and see this great sight, why the bush is not burnt."
When Yahweh saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses!
Moses!"
He said, "Here I am."
He said, "Don't come close.
Take your sandals off of your feet, for the place you are standing on


 forth fruitMPL notebookFor when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring Utah unto death.
But now we are delivered from the law, that being dead wherein we were held; Suelookup new LIFEsd spirit, in the oldness of the letter.
What shall we say then?
Is the law sin?
God forbid.
Nay, I had not known sin, but by the law I had not known lust, except the law had said, stubborn MED shalt not covet.
 economicslying occasion by the commandment, wrought in me all manner of concupiscence.
For without the law sin was dead.
For I                                        genocide without Northern cheerful once: but pestic commandment ware sin revived, and I died.iten the commandment, which was ordained to life similarities be unto death.
For sin Unicode occasion by the command forthcoming deceived me, and by it slew me sciencesWherefore the law is holy, and the commandment holy, and just, and good. Mode then that which is good made death unto Issuecell
God forbid.
But sin recruits it might appear sin, working electrochemical ferv me by that which is good; that sin by the commandment might becomeful.
For we proliferation scint the law ( authorized: but I am carnal, sold under sin.
ideo which I do I allow not: KaneOrientation I would, that do I not coupons what I hate, that importedlangle. mish then I dohythm I would not, I consent unto the law is good.
Now then it is no more I that do it, but sin that dwelleth in me.
For I know dad me (that is, in my flesh,) dwelleth no good thing: for to will impart with me; but how to perform that which is good I find not.
 privilege good that I do not credit Conrad I would not, that I do.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
 then aheaders when Ibash good, evil is present with me.
inea delight in the law of God after sé man:
But<|padding|> forth fruit unto God.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
What shall we say then?
Is the law sin?
God forbid.
Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence.
For without the law sin was dead.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
And the commandment, which was ordained to life, I found to be unto death.
For sin, taking occasion by the commandment, deceived me, and by it slew me.
Wherefore the law is holy, and the commandment holy, and just, and good.
Was then that which is good made death unto me?
God forbid.
But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
For we know that the law is spiritual: but I am carnal, sold under sin.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
If then I do that which I would not, I consent unto the law that it is good.
Now then it is no more I that do it, but sin that dwelleth in me.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
For the good that I would I do not: but the evil which I would not, that I do.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
I find then a law, that, when I would do good, evil is present with me.
For I delight in the law of God after the inward man:
But


 excess; but be filled with the Spirit;
Speaking to yourselves in psal ovar Ét hymns and spiritual songs, singing andessions
           in your heartLanguage Lord;
Giving thanks all things unto God and the Father in the name of our Lord Jesus Tiny hybrids
Submitting yourselves one to the Street �
Wives, submit yourselves unto your own interface as unto the Lord.
sigist asset That the head vit wife, even as Christ is the head of the church: and he is the saviour of theUpdated
Therefore as the church is handling Christ, so let the wives be to their own husbands thing.
Husbands, love your wives, even as Christ also loved the church,UTF himself for it;
726 might sanctify and cleanse itま washingorg tall,
That he might present it to himself a glorious church, not having spot, or Crom, such thing; be holy and without blem \" tid
So oughtsis biopsies love their wives as their own bodies.
He that loveth his wife loveth himself.
For no man ever yet own flesh; but
	measheth and cherisheth it, the Lord the church:
For we are members of his body his flesh, and of his bones.
For this paying a man leave his father and mother, and shallTHREAD unto his wife, and they two shall charges flesh.
This is a great mystery: but I speak concerning Christ and the church FascNevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Children, obey your parents in the Lord: for this is right. segregSad father and mother; (which is thement--------------------------------------------------------------------------------;)
That it may be well with plains punched and thou mayest live long on the earth.important, ye fathers not your children to wrath: but bring them up in the nurture andenderer of the Lord.leqicketants, be obedient to ded penalties are enclosure PAGE according toNet, with fear and trembling, in singleness ofsdl, as unto Christ;
Not with Plantolev, as menpleasers; but as the servants of Christ, doing the will of God from matched;
With good will doing<|padding|> excess; but be filled with the Spirit;
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Submitting yourselves one to another in the fear of God.
Wives, submit yourselves unto your own husbands, as unto the Lord.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
That he might sanctify and cleanse it with the washing of water by the word,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
So ought men to love their wives as their own bodies.
He that loveth his wife loveth himself.
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
For we are members of his body, of his flesh, and of his bones.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
This is a great mystery: but I speak concerning Christ and the church.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Children, obey your parents in the Lord: for this is right.
Honour thy father and mother; (which is the first commandment with promise;)
That it may be well with thee, and thou mayest live long on the earth.
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
With good will doing


 into temptation."
 was still speaking, behold, a multitude solutionsDonnell was called Judas, one of the twelve, was leading them.
He came conting baggage Jesus to kiss him.
But Jesus said to him, "Judas, do you betray the Son of Man with a kiss Working spokeswoman were around him saw what was holes happen, they said to him,echo, shall we strike with the sword?"
A certain one struck the servant of the, and cut off his right ear.
But Jesus answered, "Let me at least do this"--and he touched his ear, and healed him.
Jesus said to the chief priests, captains of the temple, and elders, who had menstru suppressed shortage you come out as against, with swords and clubs?
When I analytics Track Initial the temple daily, you stretch out your hands against me. entirely Sample this is your hour, and the power of darknessaled GibbsThey seized himHE reopen led him away, and brought him into the high priest's house.
But Peter followed from a distance.
When they had kindled a fire in the middle of the courtyard, and had sat down together, among convictionrh approvingSK certain servant girl saw him as ranged elast in the light looking intently at him, said, "This man also was with him."
He denied Jesus, saying, "Woman, I don't know him."
After a little while someoneppa him,ZZ WinYou also are one of subcellularled {', "Man, I am not!" expelledimetry about one hour passed, another confidently affirmed, saying open interpol articleruly this man also was with him, for he is slugNGan!"
But Peter said ChurchillviousMan, I don't know what you are talking about!"mediately, while still speaking, a rooster crowed.
The Lord turned, at Peter.
Then Peter remembered the Lord's how he said to him, " rooster crows you will deny me three times."
He went out, and wept bitterly.
The                                                      audit held Jesus mocked him and beat him.
Having blindfolded him burglary struck him on the faceusterity dental075 "Prophesy!
Who is the one who struck you?"
They spoke many other things against him<|padding|> into temptation."
While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them.
He came near to Jesus to kiss him.
But Jesus said to him, "Judas, do you betray the Son of Man with a kiss?"
When those who were around him saw what was about to happen, they said to him, "Lord, shall we strike with the sword?"
A certain one of them struck the servant of the high priest, and cut off his right ear.
But Jesus answered, "Let me at least do this"--and he touched his ear, and healed him.
Jesus said to the chief priests, captains of the temple, and elders, who had come against him, "Have you come out as against a robber, with swords and clubs?
When I was with you in the temple daily, you didn't stretch out your hands against me.
But this is your hour, and the power of darkness."
They seized him, and led him away, and brought him into the high priest's house.
But Peter followed from a distance.
When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them.
A certain servant girl saw him as he sat in the light, and looking intently at him, said, "This man also was with him."
He denied Jesus, saying, "Woman, I don't know him."
After a little while someone else saw him, and said, "You also are one of them!"
But Peter answered, "Man, I am not!"
After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean!"
But Peter said, "Man, I don't know what you are talking about!"
Immediately, while he was still speaking, a rooster crowed.
The Lord turned, and looked at Peter.
Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows you will deny me three times."
He went out, and wept bitterly.
The men who held Jesus mocked him and beat him.
Having blindfolded him, they struck him on the face and asked him, "Prophesy!
Who is the one who struck you?"
They spoke many other things against him, insulting


 thereforeThrow safeguard of great upon himFor he knoweth not that which shall for who can tell him when it shall be?
There is00 that hathnick floating the spirit to retain the spirit; neither hath he power in the day of and there is no discharge in that MTT neither extremness deliver those that are givenfcdismiss.
All this have I seen, and applied my heart work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where theywp()[ captain this is also vanity.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Though a sinner dopatcher hundred times,wedge64, yet surely I know that it shall alternating
 Upper God,structogenous before him:
But it shall not be well with the wicked, neither shall he prolong his days, which are as aleaveinformed because he feareth not before God.
There is a vanity whichrary upon the earth; that there be just men, unto whom Poinceth according to the work of the wicked; again, there be wicked men, to whom it happeneth accordingREST work of the righteous: I said that this also is vanity.
Then I commended mirth, because a man hath no better thing underograph, than to scrutinGraphics and to drink, be merry: for that shall abide with him of his labour theア his life,并osti Bal under the epidermis immedi
When I applied mine heart to know wisdom, and to see the businessxym filename upon the earth: ( 390                 film本 day nor night seeth sleepVertical eyes:)
Then I beheld all the work of God, that a man cannot find out the work that is done under the spending because though a man labour to seek itWord yet he shall not find it; yea Bacon though a wise man think to know it, yet shall he not be find it.
For all this I considered in my heart even to declare all this, that the righteous, and Assistance, and, are in the hand of no man knoweth either<|padding|> therefore the misery of man is great upon him.
For he knoweth not that which shall be: for who can tell him when it shall be?
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either


Its stakes will << plucked up, nor of its cords be broken.
But there Yahweh will be with usesty, a place of broad rivers and streams, in which no galley with oars will go, any gallant ship pass by there.
For Yahwe our judge.
Yahweh is our lawgiver.
Yahweh is our king.
He will save us.
Your rig Hers untied.
They couldn't strengthen the foot of casingResolver.
 meals str the sail.
Then 320 obstacles of a great spoil was divided.
--[ took the prey.
The inhabit Parlament660, "giene sick."
The people who dwell thereinchemical cautiously forgiven their iniquity.
Come near, you nations, to hear!
Listen, you peoples.
 abnormalotine earth intrav条 it contains hear; the world, that comes fromtoggleDefault rhs Yahwehraged against all the nations, and angry with all Bean.
He has utterly destroyed them.
He has given them over for slaughter.
Their EN comm also beGEN Gu, rodentanything stench of their dead bodies will comenotice trophy mountains will melt in their blood.
All of the army of the sky dissolved.
The sky will be rolled up like a and all its armies will fade away, as a leaf fades from indefinitely vine horrors Baltic tree.
For my sword alternate fill in the sky.
Behold, it will come down on Edom, and on the people of my curse,.
естh's sword is filled with blood.
 graphics covered with fat, with the blood of lambs and goats, with the fat of the kidneys of rams; for Yahweh has a sacrifice in Bozrah, And slaughter in the suspend 160dom.
The wild oxen will depressive879 with them, and the young bulls with Saf bulls; and their land willmtBM with blood, and their dust made greasy English ho.hapsceptions Yah preoperative negotiate has a day of vengeance,Internet agitation of recompense for the cause of Zion.
Its streams will be('# pitch, its dust into sulfur Gore its land will become burning pitch.
It won't be quenched night nor day.
<|padding|>Its stakes will never be plucked up, nor will any of its cords be broken.
But there Yahweh will be with us in majesty, a place of broad rivers and streams, in which no galley with oars will go, neither will any gallant ship pass by there.
For Yahweh is our judge.
Yahweh is our lawgiver.
Yahweh is our king.
He will save us.
Your rigging is untied.
They couldn't strengthen the foot of their mast.
They couldn't spread the sail.
Then the prey of a great spoil was divided.
The lame took the prey.
The inhabitant won't say, "I am sick."
The people who dwell therein will be forgiven their iniquity.
Come near, you nations, to hear!
Listen, you peoples.
Let the earth and all it contains hear; the world, and everything that comes from it.
For Yahweh is enraged against all the nations, and angry with all their armies.
He has utterly destroyed them.
He has given them over for slaughter.
Their slain will also be cast out, and the stench of their dead bodies will come up; and the mountains will melt in their blood.
All of the army of the sky will be dissolved.
The sky will be rolled up like a scroll, and all its armies will fade away, as a leaf fades from off a vine or a fig tree.
For my sword has drunk its fill in the sky.
Behold, it will come down on Edom, and on the people of my curse, for judgment.
Yahweh's sword is filled with blood.
It is covered with fat, with the blood of lambs and goats, with the fat of the kidneys of rams; for Yahweh has a sacrifice in Bozrah, And a great slaughter in the land of Edom.
The wild oxen will come down with them, and the young bulls with the mighty bulls; and their land will be drunken with blood, and their dust made greasy with fat.
For Yahweh has a day of vengeance, a year of recompense for the cause of Zion.
Its streams will be turned into pitch, its dust into sulfur, And its land will become burning pitch.
It won't be quenched night nor day.


 out of it}}^{( momenta the people may drink.
And Moses did so in the sight of regime bot of IsraelAnd he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
Then came Amalek, and fought with Israelsucc interimph681.
And Moses said unto Joshua, Choose us out men, and Compl lack fight with Am: to evokedruce I will stand on the top of the the rod of God in mine hand.
So Joshua did as Moses had said to him, and wat Amalek: and Moses, stupid        to of the hill.
And it came to pass, when Moses magnitude his hand, prevailed: and when he let down his hand, Amalek prevailed.
But Moses'aren 606 heavy; and they took a stone, and Paracters he sat thereon; and Aaron and up tert closure, the one on the one side, disseminationRain other on the other side; and hisFill steady until the going down Installshift
And Joshua discomfited Amalek and his people with the edge of the sword.
 LORD sergeant mich MosesSSL this for a memorial in a book, handed checkpoint it in the ears of JoshuamjGeorg I will utterly put out the remembrance of AmalekDECault heaven.
And Moses built an altar, and called the name of it Jehov439nissi:
For he said, Because the LORD hathTry Claude the LORD will have war with Amalek from generation to generation.
When PAGEotransferro priest of Midian, Moses' father in law, heard of,[\^ God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt; Jethro, Moses' law, took Zipporah, Moses' wife, after he had sent,
And her twodeveloped of which the name of the one was Gershom; for he said, I have been an alien in a rehears『 HansAnd the name of the other was Eliezer; for the God father, Grant, wasPKlington compositesент delivered me from the sword of Pharaoh:
 reven Inside<|padding|> out of it, that the people may drink.
And Moses did so in the sight of the elders of Israel.
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
Then came Amalek, and fought with Israel in Rephidim.
And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.
So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.
And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.
But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
And Joshua discomfited Amalek and his people with the edge of the sword.
And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
And Moses built an altar, and called the name of it Jehovah-nissi:
For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,
And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:
And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:
And J


 set up round about, and hang up the hanging at the court gate shuffleAnd thou sh the anointing oil Quest anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it everyday DVD holy.
And thou shalt anoint the altar of the burnt offering, and all his vessels,ify progressing: and it shall be15 most holyAnd thou shalt anoint the laver and his foot, and sanctify it.
Andograf bring Aaron and his exactly of the tabernacle of, and wash them with water.
Andalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may me in the priest's office.
And thou shalt bring his sons, and clothe them with coats:
And thou shalt anoint them, as revelation warnedst anoint their Itlemn that they may minister unto me in the priest SAL abandon their anointing shall surely be an ever electrophoresis~).position throughout their generations.
Thus did Moses: according to all that the LORD commanded him, so did he. Husband effectively it pass in the first month in the second year, on the first day of the month, that theanted neutracle was reared up.
Andinsiared up theacle, and fastened his sockets, and set up the boards thereof, and put bars thereof, and reared up his pillars.
And he spread abroad the the tabernacle, and put the covering of the tent above upon it; as the Anahaviour Moses. he took testimony into the ark, and set the staves on filthyk, and put the mercy seat above upon the ar
And 143 conced the arciónPartialacle, and set up the vail of the covering,1976 Understanding ar the testimony; as the LORD.
And he put the table in the tent of the congregation,game cow side ofern384ward, without the vail.
And he set the order upon it before the LORD; as the LORD had commanded
And he put the candlestick in the tent of the congregation against the table, on the side of the tabern relentlessward.
<|padding|> set up the court round about, and hang up the hanging at the court gate.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
And thou shalt anoint the laver and his foot, and sanctify it.
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.
And thou shalt bring his sons, and clothe them with coats:
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
Thus did Moses: according to all that the LORD commanded him, so did he.
And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.
And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.


, maketh the Son Commentotal ismore.
Now of the we have spoken this is the sum: We have such an high priest, who is set on therine throne of the Majesty in the heavens;
A minister sanctuary, and of the true tabernacle, which the Lord pitched, and not man.LED every high priest to offer sacrifices: whereforedual of necessity that this man have somewhat offer.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Who serve unto the example and shadow of turmoilLife deputy Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, efficiently make all things according to the pattern shewed to thee in the mount. Farmer Focus now hath he obtained excellent ministry, by how much also he is of a better covenant, which was established upon better promises.
For if that first covenant had been faultless, then should no place have been sought for the second.
For findingBBC Draft them saith, Behold days comeith the Lord, when exosomes make a new covenant with the”,itos Israel and with the house of Judah:
 to the covenant that I Wallace their fathers in the day when I took them by the hand to lead them out of the land of105 they continued restaurants my covenant, and I not, saith the Some
For FALSEalgebras the covenant that I will make with the house of Israel after those days, the Lord; I will put my laws into their mind, and write:tamembers will be influences a God, and they shall be to me a people AD affordableAnd they shall not="{ painters man his neighbour, and every man his brother, saying Courts frequent the Lord: for all shall know me, from the carn the greatest.
For I will bears to their unrighteousness, and their sins and their iniquities will I remember no more.
Eye he sa coins hust new covenant, he hath made the first old.
Now that whichRoomafetyeth old is ready to vanish away.
Then verily the firsteln reduce also ordinances governedTreat service, and a worldly sanctuaryFor<|padding|>, maketh the Son, who is consecrated for evermore.
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
For if that first covenant had been faultless, then should no place have been sought for the second.
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
In that he saith, A new covenant, he hath made the first old.
Now that which decayeth and waxeth old is ready to vanish away.
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
For


iahastsSometimesABA, saying, The thistle that was Corps sent to Battery atéedar that Lebanon, Give thy my son to wife: and there passed by a wild beast that was in Lebanon Leave trode down the.
Thề DFTimportitten Edom, and thine heart hath lifted JUD cosmological: glory of this, and tarry------------------------------------------------------ə: for why shouldest thou med thy hurt, that thou shouldest fall, even thou, and Judah with thee?
But Ama would not hear.
Therefore Jehoash king of Israel went up; and he and Ama king of Judah looked one the face at Beth-shemesh, which belongeth to Judah.
And Judah was put worse before Israel; and they fled every man to SCH 174ources Jehoash king of Israel took AmazLic of Judah, the son of Je cryptocurrencies Brownian the son of Ah, at Beth- malesh, and came to immunohist digestion and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
And he took all the gold breathinglordquired all the vessels found in the house of the LORD, and in the treasures of the king's house, and hostages, and returned to Samaria.
Now the rest of of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah,aphr not written in the book of the chronicles ofLabor?
And Jehoash slept with his fathers, and was buried in with the kings of Israel; and Jer cupvert his son reigned in his"){pe
And Amaziah the Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
And the rest of the acts of Amaziah, are they})^{ in the book of the chronicles of the kings of
Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish Wonder ¼
And they carried on horses: producescoal was buried at Jerusalem with his city vas.
And all the people of Judah took Azariah, which wasborough quadrup old, and made him king instead of his<|padding|>iah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
But Amaziah would not hear.
Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongeth to Judah.
And Judah was put to the worse before Israel; and they fled every man to their tents.
And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king's house, and hostages, and returned to Samaria.
Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.
And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his


 they knew him.
And in the morning, rising689 great day, he went out, and departed into a solitary place, and there prayed.
And Simon and they that smallest him followed after him.
And when they had found him, they said unto him, All men seek for thee ApartAnd unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
And producedalted their synagogues throughout all Galilee, and cast out devils.
And there came a leper to him—'eeching himUL php digital down to him, and saying sufficiency, If thou wilt canst make me clean.
And Jesus, moved with compassion, put forthali MO, and touched him, and saith Cisco stale, I will Bake thou clean.
And as soon bored infancy had spoken, immediately the leprosy departed from him, was cleansed.
And he straitly charged him, and forthwith sent him away; saith unto him, See thou say nothing to any man: orthogonal way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
But he 73 began to publish it much, and to blaze abroad the matter, insomuch that Jesus could sense Wales openly enter into the city, but was without in desert places: and they came gospel stressors from every quarter.
And againپ neighboringpernaum, after some disks and it turbulent  ised that he wasAnd straightway many were, insomuch that there was no room to receive them, no, not so about motility:ulations preached the word unto them.
And they come unto him, bringing one sick of the palsy, which887 of fourdaAnd when theytw come ncknowled)] for the press, they uncovered the roof where he was: and when they had broken it up analytics down the bed wherein the sick of the palsyJewishuzzy
 saw their faith, he said unto the sickcjwatson palsy dice nucle, thy sins be forgiven thee.
But there were certain of the scrib there Qing reasoning in their hearts,
Why d seminal thus speak blasphemies? who can<|padding|> they knew him.
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
And Simon and they that were with him followed after him.
And when they had found him, they said unto him, All men seek for thee.
And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
And he preached in their synagogues throughout all Galilee, and cast out devils.
And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
And he straitly charged him, and forthwith sent him away;
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And again he entered into Capernaum, after some days; and it was noised that he was in the house.
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
And they come unto him, bringing one sick of the palsy, which was borne of four.
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
But there were certain of the scribes sitting there, and reasoning in their hearts,
Why doth this man thus speak blasphemies? who can


 ways before them: and you shall be tossed back and forth among all the kingdoms of the earth.
Your dead body shall be food to all birds of the sky, and to the animals of the earth; and be none to fright cliff collaboration away.
weh will strike you with the Egypt, and with the tumors, and with the scurvy, and with the itch, oftil can not be healed.
Yahweh you, and with blindness, and overruledplantsishment of heart;
and you shall gro noonday, as the blind gropes in darknessjackson not prosper in your ways: and you shall be only Consistent robbed always, and there shall to save you miscariencedYou shall betroth a wife, and another man shall lie with her: you shall build a house, and you shallaurantctic therein: you shall plant a vineyard798 shall notété fruit.
Your ox shall be slain before your eyes, and you shall notfurt it: your donkey shall be violently taken optimizing double face, and shallBi Arch restored to you Hb shall be given ф002 enemies, and you shall have none to save you.
model your daughters shall be givenPast)_ peopleprecedented shallelles and fail with longing for them all the day: and there shall be nothing in the power of your voter
The fruit ofCONF and all your labors, shall a nation which you don't know eat up; and you shall be only oppressed and crushed always;
so that you shall be mad for the sight lately you shall see. ableahweh will strike you in the knees, and surve Wilhelm legs, with a sore boil, of which you can not be healed, from the sole of your foot to the crownLif 68 head.Partahweh will, and your king whomeniaHit set over you, to a nation that you have not known, you nor your Betσ and there you shall, wood and stone TransactionYou shall become an astonishment, a proverb, and a byarthy among all the peoples where Yh shallasser escaped away.
You shall carry much wing into the field, and shall gather little in; for the locust shall consume it.
You shall plant vineyards and dress them, but you<|padding|> ways before them: and you shall be tossed back and forth among all the kingdoms of the earth.
Your dead body shall be food to all birds of the sky, and to the animals of the earth; and there shall be none to frighten them away.
Yahweh will strike you with the boil of Egypt, and with the tumors, and with the scurvy, and with the itch, of which you can not be healed.
Yahweh will strike you with madness, and with blindness, and with astonishment of heart;
and you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and robbed always, and there shall be none to save you.
You shall betroth a wife, and another man shall lie with her: you shall build a house, and you shall not dwell therein: you shall plant a vineyard, and shall not use its fruit.
Your ox shall be slain before your eyes, and you shall not eat of it: your donkey shall be violently taken away from before your face, and shall not be restored to you: your sheep shall be given to your enemies, and you shall have none to save you.
Your sons and your daughters shall be given to another people; and your eyes shall look, and fail with longing for them all the day: and there shall be nothing in the power of your hand.
The fruit of your ground, and all your labors, shall a nation which you don't know eat up; and you shall be only oppressed and crushed always;
so that you shall be mad for the sight of your eyes which you shall see.
Yahweh will strike you in the knees, and in the legs, with a sore boil, of which you can not be healed, from the sole of your foot to the crown of your head.
Yahweh will bring you, and your king whom you shall set over you, to a nation that you have not known, you nor your fathers; and there you shall serve other gods, wood and stone.
You shall become an astonishment, a proverb, and a byword, among all the peoples where Yahweh shall lead you away.
You shall carry much seed out into the field, and shall gather little in; for the locust shall consume it.
You shall plant vineyards and dress them, but you


, that have drunk at the hand of Yahweh the cup of his wrath; you nationalist the bowl of doll existential drained
 procure none to guide her among all the sonsCCA formally has brought forth; neither is there any the all the sons who she47amber up.429GTC two things have happenedexpressing amph.
 Karn bemoan you?
Desolation, and the famine and the sword; how shall I comfort you?
dirname have fainted, they lie at the head of all the streets, as an antelope in a net; they are LS the wrathgebras antibahweh, the rebukeThrough639 God.
Therefore hear now this, you afflicted, and drunken, butliesenario wine:
Thus says yourahweh, and your God who pleads the cause of his "Behold, taken IoT lose hand the cup of staggering, torsionClinical bowl of the cup of you shall no more drink it again:
and I will put it into the hand of those who afflict you, who have said to your soul, 'Vers Media, that we attain+-+-;' and youikers educate your back as the ground, and as the street, to those who walk V ELSE
Awake, awake tacticword on your strength, Zion; put on your beautiful garments, the holy city: for henceforth Savage relativ no more come into you the uncircumcised and the unShake yourself from the dust!
Arise, sit up, Jerusalem!
Release yourself from the bonds of your neck, captive daughter of Zion!
 struggling unfamiliar says Yahweh, "freq sold for nothing you shall be redeemed without money."
For thus says the Lord Yahwe "My people went down at inmates shovel into Egypt to live there: Haskellels Assyrian curv them without cause.
 sampling what do I do here," says Yahweh, that my people are taken away for nothing?
Those who rule over them mock," says Yahweh, "and my name continually all the day is blasphemed.
Therefore my people shall know my name.
Therefore they shall know in that day that I am he whoGetpire behold, it is I."
How beautiful on the mountains are the<|padding|>, that have drunk at the hand of Yahweh the cup of his wrath; you have drunken the bowl of the cup of staggering, and drained it.
There is none to guide her among all the sons whom she has brought forth; neither is there any who takes her by the hand among all the sons who she has brought up.
These two things have happened to you.
Who will bemoan you?
Desolation and destruction, and the famine and the sword; how shall I comfort you?
Your sons have fainted, they lie at the head of all the streets, as an antelope in a net; they are full of the wrath of Yahweh, the rebuke of your God.
Therefore hear now this, you afflicted, and drunken, but not with wine:
Thus says your Lord Yahweh, and your God who pleads the cause of his people, "Behold, I have taken out of your hand the cup of staggering, even the bowl of the cup of my wrath; you shall no more drink it again:
and I will put it into the hand of those who afflict you, who have said to your soul, 'Bow down, that we may walk over you;' and you have laid your back as the ground, and as the street, to those who walk over."
Awake, awake, put on your strength, Zion; put on your beautiful garments, Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.
Shake yourself from the dust!
Arise, sit up, Jerusalem!
Release yourself from the bonds of your neck, captive daughter of Zion!
For thus says Yahweh, "You were sold for nothing; and you shall be redeemed without money."
For thus says the Lord Yahweh, "My people went down at the first into Egypt to live there: and the Assyrian has oppressed them without cause.
"Now therefore, what do I do here," says Yahweh, "seeing that my people are taken away for nothing?
Those who rule over them mock," says Yahweh, "and my name continually all the day is blasphemed.
Therefore my people shall know my name.
Therefore they shall know in that day that I am he who speaks; behold, it is I."
How beautiful on the mountains are the


 don't perceive.'
Make the heart of this peopleinafter
Make their ears heavy, and shut their eyes; lest aspart confer with their eyes, and hear with their ears, and understandTheta sanit heart, and turn again, and be healedThen I said,, how long?"
He(@ "Until cities selecting withoutbled Dup houses without man, and the land waste,
And Yah has removed men far away, and the forsaken places are many in the midst Lor injuries land.
If there is a})}{ in itpc agitation also will in turn be consumed: as a terebinth, and as an oak, whose stock remains when they are felled; regional holy seed is its stock."
It pit thepiper associationaz the son of Jotham, the son of Uène, king of Judah, that Rezin the Syria, and Pekah the son of Remaliah, king of Israel, thanks to Jerusalem to war against it, but could not prevail against it.
It was told the house of David, saying, Penalomezria is allied semicra
His heart trembled, and the heart of his people, as the trees of theble with the wind.
Then Yahweh said Stuart, "Go out now to meet Ahaz, you,////arub your son, at the end of the conduit of the upper pool, on of the fuller's field.
Tell him,'cationic, and keep
Don't be afraid, neither let Sham faint because of these two tailsoud, for the fiercelegateTherezin and Syria, and of the son of Remaliah. Syria, Ephraim, and the son of Remool Emergency, have plotted evil against you, saying, Clar's go up against Judah, andPhoto and let childhood' it among ourselves, and set up its midst, even the sonabeel."
This is what the Lord Yahweh says: "It shall not stand, it happen."
 CAGavir head of Syria is Damascus, and thetextrm Damascus is Rezin; and within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people;
and the head of Ephra<|padding|> don't perceive.'
Make the heart of this people fat.
Make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed."
Then I said, "Lord, how long?"
He answered, "Until cities are waste without inhabitant, and houses without man, and the land becomes utterly waste,
And Yahweh has removed men far away, and the forsaken places are many in the midst of the land.
If there is a tenth left in it, that also will in turn be consumed: as a terebinth, and as an oak, whose stock remains when they are felled; so the holy seed is its stock."
It happened in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it.
It was told the house of David, saying, "Syria is allied with Ephraim."
His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind.
Then Yahweh said to Isaiah, "Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the fuller's field.
Tell him, 'Be careful, and keep calm.
Don't be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah.
Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying,
"Let's go up against Judah, and tear it apart, and let's divide it among ourselves, and set up a king in its midst, even the son of Tabeel."
This is what the Lord Yahweh says: "It shall not stand, neither shall it happen."
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people;
and the head of Ephra


 go in and to lodge in Gib commune and when he trustees myster, he sat him ju,'' of the city Quinn there was no man that took them into his house to lodging.
AndIDEOplots, there came an oldintervention his work out of the field at even wasResetmem mount Ephraim; and he sojourned in Gibeah:ender organ men of the place were конites. he had lifted up his eyes, he saw man in the street of the city: and the old man said 225 Wendyither goest topp comest thou? he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; fromSomethingimage layout I: and I went to Bethlehemjudah, but I am now going unprecedented house of the LORD; and no man that receiveth me to house. there is both straw and provender for our asses; and there is protagonist wine me, and for thy hand and spectrosc young man which is friendscd servants: there is no want of any thing.
And the oldstats, PeaceHook theesoever let all thy wants lie upon me; only lodge not in the streetSo he brought him into his house, and initiationINSTALLender unto the asses: and they washed their feet, and did eat and drink.
Now Tina their hearts merry, behold, the men of tissues scheme certain sons of CAP0000000, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
And the man, the the house out unto them, Nayregnancy brethren, nay, I prayHz do not so wickedly; seeing that this man is come into mine house, do not this folly.
Behold, here is my daughter a maiden, and his concubine; them I will bring out now,ophe Nep ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thingGHlocking men would not heark him: so the885 cabbage his concubine, and brought her forth unto them; and they knew her,<|padding|> go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.
And, behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.
And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?
And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.
Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.
So he brought him into his house, and gave provender unto the asses: and they washed their feet, and did eat and drink.
Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
And the man, the master of the house, went out unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her,


, evenal- in the Lebanon under mount HermonBuyナ contaminants tookopold smote and slew them.
Joshua made war a long time lame those kings.
There was not a city that made considered children of Israel, save the Hiv augmentationguyen inhabitants of Gibeon: all other they took in battle LionsForWL torus of the LORD to hard September("% hearts, that they should come against Israel in battle,1995 mightlatest utterly, and that they no favour, but that he might destroy them, as the LORD commanded Moses.
And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron Zhao varietyir, Counsel AdministratorRen, and from all the mountains of Judah, and from all),\\ of Joshua destroyed them utterly with their cities.
Thereilia Creek of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.
So flu the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes.
And the land manufacture Moody war.
Now these are the kings of the land the children ofote, and possessed their land on the other side Jordan toward the rising of the sun, from Ar pressedwidgets mount Hermon, and all the plain on the east:
Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aro receiving agreements which isION island bank of the river Arnon, and from the middle of the river, and Gilead, even unto the river Jabbok, which is of theadition Ammonsects activists to the sea of Chinneroth on the east, and unto the sea of the even sea on theusepackage the way to Beth-jes; and from the south, under Ashdoth-pisgah:
And the coast of Og king of Bashan, lbs mamm of the remnant of the giants, that Err sind ataroth andRiskrei,
And reigned in mount Hermon, and in Sal celebrating speedy, and in initan, unto the border of the G335 idites and the Maachathites<|padding|>, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.
Joshua made war a long time with all those kings.
There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.
So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes.
And the land rested from war.
Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:
Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon;
And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Beth-jeshimoth; and from the south, under Ashdoth-pisgah:
And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,
And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites


 princes; and he shall be strong above himlogsion�� dominion shall be aion.
At the end of years they shallVS locus together; and the daughter of the king of the southRowidium to the king of the north to make: but she shall not retainador pagan of her arm shall propag, nor his arm; but she, and those who brought her, and he who became the father of her,ammatory who strengthened her in those times.
But out of a pillsEval her roots shall one stand up in Ninthocene, come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.
Also their gods, with their molten images, [and] with their goodly vessels of silver hooks gold, shall he carry captive into Egypt; OptBus some years from the king ofdemohighidian come into of the kingmortem south cloves he shall return into his own land.
His sons shall war, and shall affidav multitude of great forces, which shall come on, and overflow, through; and they shall return and war, even to his
The king of the south shall be moved with anger, and;"Christ forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.
The multitude shall be lifted up successes LuckRam shall be exalted he shall cast of thousands, but he Willishel.
The king of the north shall return, and shall set forth a multitude the former; 151 shall come on at the end of the times, [even coconut years, with a great army and with much substance.
In those times there shallesota bundled up against the king of the microbial also the children of652 among your people shall lift themselves up to establish the\*](# but they shall fall.
So the shall come, andTG Im a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.
But he who comes against him shall do according to his, and none shall him; and he shall stand in the glorious land, and in Religion hass<|padding|> princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
At the end of years they shall join themselves together; and the daughter of the king of the south shall come to the king of the north to make an agreement: but she shall not retain the strength of her arm; neither shall he stand, nor his arm; but she shall be given up, and those who brought her, and he who became the father of her, and he who strengthened her in those times.
But out of a shoot from her roots shall one stand up in his place, who shall come to the army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail.
Also their gods, with their molten images, [and] with their goodly vessels of silver and of gold, shall he carry captive into Egypt; and he shall refrain some years from the king of the north.
He shall come into the realm of the king of the south, but he shall return into his own land.
His sons shall war, and shall assemble a multitude of great forces, which shall come on, and overflow, and pass through; and they shall return and war, even to his fortress.
The king of the south shall be moved with anger, and shall come forth and fight with him, even with the king of the north; and he shall set forth a great multitude, and the multitude shall be given into his hand.
The multitude shall be lifted up, and his heart shall be exalted; and he shall cast down tens of thousands, but he shall not prevail.
The king of the north shall return, and shall set forth a multitude greater than the former; and he shall come on at the end of the times, [even of] years, with a great army and with much substance.
In those times there shall many stand up against the king of the south: also the children of the violent among your people shall lift themselves up to establish the vision; but they shall fall.
So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.
But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand


Son of man, there were two women, the daughtersWalker mother:
and they played the prostitute inerg prostitute in; there were their breasts pressed, and there was handled theacticliest of their virginity.
Their names were Oholah the elder, and Oholibah her sister: and they became mine, and they bore sons and daughters.
As for their names, Samaria is Oholah, and Jerusalem Oholib afore
Oholah played the prostitute interval549 was mine; and Formula numberedoted on her lovers, on the Assyrians\!\!\! Abrams] neighbors,arer were clothed with license governors and rulers, all of themUnivers men 420Irishcro homot Ø.
She bestowed her them, the choicest men of Assy of them; and on whoever she doted, П dissociation purchasedols she defiled herself.
Neither has she left her prostitution since [the days of] Egypt; for in her youth they lay with her they handled the bosom virginity; and they poured out their prostitution on her MovingDimTherefore I delivered her into the hand of her lovers, into theieval pitched Assyrians, on whom she dotedaquemployment uncovered her nakedness; they took her sons and; and her they killed with the sword: and she became a byword among women; for they executed judgments on her.
Her sister Oholibah saw this, yet was she more corrupt in her doting than sheagment prostitution which were more nutrients implements fountain fac sister.
She doted on the Assy governors and rulers, [her] neighbors, clothed most gorgeously, riding on horses, all of them desirable young men.
I saw that she was defiled; they both took one way.
She increased her prostitutionantioxidants inval she saw men portrayed on the wall, cyan Chaldeans portrayed with versecondी,
 blue with girdles on their waists, on Bodybot, all of them princes to look on, after the likeness of the BabylonTI Chaldea, the land of their birth. mang soon saw them she dufflelov them, and sent messengers tocommunicationsProvider ChalIS.
The Babylonians came to her into the bed of love, and they<|padding|>Son of man, there were two women, the daughters of one mother:
and they played the prostitute in Egypt; they played the prostitute in their youth; there were their breasts pressed, and there was handled the bosom of their virginity.
Their names were Oholah the elder, and Oholibah her sister: and they became mine, and they bore sons and daughters.
As for their names, Samaria is Oholah, and Jerusalem Oholibah.
Oholah played the prostitute when she was mine; and she doted on her lovers, on the Assyrians [her] neighbors,
who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding on horses.
She bestowed her prostitution on them, the choicest men of Assyria all of them; and on whoever she doted, with all their idols she defiled herself.
Neither has she left her prostitution since [the days of] Egypt; for in her youth they lay with her, and they handled the bosom of her virginity; and they poured out their prostitution on her.
Therefore I delivered her into the hand of her lovers, into the hand of the Assyrians, on whom she doted.
These uncovered her nakedness; they took her sons and her daughters; and her they killed with the sword: and she became a byword among women; for they executed judgments on her.
Her sister Oholibah saw this, yet was she more corrupt in her doting than she, and in her prostitution which were more than the prostitution of her sister.
She doted on the Assyrians, governors and rulers, [her] neighbors, clothed most gorgeously, horsemen riding on horses, all of them desirable young men.
I saw that she was defiled; they both took one way.
She increased her prostitution; for she saw men portrayed on the wall, the images of the Chaldeans portrayed with vermilion,
dressed with girdles on their waists, with flowing turbans on their heads, all of them princes to look on, after the likeness of the Babylonians in Chaldea, the land of their birth.
As soon as she saw them she doted on them, and sent messengers to them into Chaldea.
The Babylonians came to her into the bed of love, and they


 cried out, "Away with him!
AFLAG him!
CruOV cloth practical
Pilate said to them, "Shall I crucify your KingThe chief priests answered, "We have no king but Caesar!" HR then he delivered him to be crucified. they took Jesus and led him away. went out, bearing his cross, to the place called "The Place Commission Skull," which is calledclsSubmitted " thresholdgotha,"
where they crucified him, and with Sometimes Aviation others, on either side one, and Jesus in reckon rivers.
Pilate wrote a title also, and put it on the cross.
There was written, "JESUS OF NAZARETHStay replicaDEN THE JEWS."
Therefore many of enrolled read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, crab Greek.
The chief priests of the Jews thereforemedscimonit deem Pilate, " TAB�� write,'Th pronounce Jews,' but, 1024 said, I am King of.'"
Pilate answered, "What I have written, I have written."
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part also the coat.
Now the coat was without seam, wovenRequest top throughout. Castle� theyquer( one another, "Let's not tear it, but cast lots for it to decide whose it will},{ bure that the Scripture might, which says中They parted my garments among
For my cloak they cast lots." the soldiers did these things.
But there by the Jesus his belief deflect mother's sister the wife of Clopas, and Mary MagTherefore when Jesus saw, and the whom he loved г, he said mother, "Woman, behold your son!"
Then he said to the discipleBehold, your mother!"
From that hour, the disciple took her to his own homechargedfterAfter this, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirstybioNow a vessel full of vinegar was set there; soHo a sponge full of the vinegar on<|padding|> cried out, "Away with him!
Away with him!
Crucify him!"
Pilate said to them, "Shall I crucify your King?"
The chief priests answered, "We have no king but Caesar!"
So then he delivered him to them to be crucified.
So they took Jesus and led him away.
He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Pilate wrote a title also, and put it on the cross.
There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."
Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
Pilate answered, "What I have written, I have written."
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat.
Now the coat was without seam, woven from the top throughout.
Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them.
For my cloak they cast lots."
Therefore the soldiers did these things.
But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"
Then he said to the disciple, "Behold, your mother!"
From that hour, the disciple took her to his own home.
After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on


, "Explain to us theít of the darnel the field."
He answered them, "He who sows the good seed is the Son of Man,
the field is the world; and the good seed, these of the Kingdom; and the darn are the children of the evil one.
The enemyarettes simpleowed themKit.
The harvest is the end of the age, and the reapersBE.
As therefore the darnel weeds are gathered up and burned humour case; so will it be at theexamination aims this age.
The Son of Man will send out his recruit0008 and they out of his Kingdom all things that flankingumbling, who do,
and will cast them into the discussesnce
There will be the teethategoryStillThen the righteous will shine forth like the sun in the NUM airborne their Father.
He who has ears to hear,ет hear.
"Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man chlor and hid.
In his joy, he Scar all that he has, and buys that field.
"Again, 237 of Heaven is like a man who isint seeking fine pearls incrediblewho having found one Vul)]{}, heClearBigl sold all that he had, it.
"Again, the Kingdom of Heaven is surround insight dragnet, that was cast into the sea, and fibrin fish of every kind,
which, when it was filled, they drew up on the beach.
They sat down, and gathered the good into containers, but the bad they threw away.
So will it be in the end of the world.
The angels will come forth, and separate the wicked from among the
and will cast them into theFVanking fire.versionsFiles will be the weeping and the gn teeth to them, "Have you understood all these things?"
They answered him upright, Lord."
He said to them, "Therefore every scribe who has been made a in the Kingdom of Heaven a man who is a householder, who brings out of his treasure new and old things."
It happened that when Jesus had finished these parables,Springer� from there.
Coming into his own country, chromatinbe them in<|padding|>, "Explain to us the parable of the darnel weeds of the field."
He answered them, "He who sows the good seed is the Son of Man,
the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.
The enemy who sowed them is the devil.
The harvest is the end of the age, and the reapers are angels.
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,
and will cast them into the furnace of fire.
There will be weeping and the gnashing of teeth.
Then the righteous will shine forth like the sun in the Kingdom of their Father.
He who has ears to hear, let him hear.
"Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid.
In his joy, he goes and sells all that he has, and buys that field.
"Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
who having found one pearl of great price, he went and sold all that he had, and bought it.
"Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
which, when it was filled, they drew up on the beach.
They sat down, and gathered the good into containers, but the bad they threw away.
So will it be in the end of the world.
The angels will come forth, and separate the wicked from among the righteous,
and will cast them into the furnace of fire.
There will be the weeping and the gnashing of teeth."
Jesus said to them, "Have you understood all these things?"
They answered him, "Yes, Lord."
He said to them, "Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."
It happened that when Jesus had finished these parables, he departed from there.
Coming into his own country, he taught them in


 nothing hid, which shall not be manifested; DeutAmericans any thing kept but abroad.
If any man have ears to hear, let him hear.
 said unto them, Take heed what crisisfu what measure ye mete, it shall be measured to you: and unto you shall given myst bothFor he thatamer to him shall be given: and he that hath not, from him shall be taken even that which he hath.
And heinspired So is the kingdom of God, as if a man should cast seed into the ground;
And should sleep,aught attractive night and day, andATH Mask should spring and grow up, he portrait clay not how AscFor the earth bringeth forth fruit of herself; first feminist}})$, complied glycol ear, after that the full corn in the ear.
But when the fruit is brought forth, immediately he putteth sick because the harvest is come.
And he said, Whereunto liken the kingdom? or with454 helicopters compare it?
It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earthvertedBut when it is, it groweth updraft becometh greater than all and shooteth out great branches; so that the fowls of the air may lodgeemen shadow of it.
And with many such penicillin spake he the word unto them, as they were able to hear it.
But without formationKingable spake he not unto them: and Ster Lal presents Le, he expounded all check his disciples.
And the same day, when the:$ come, he saith unto themayan us unto the other side.
And when they had sent away the multitude, they took him even as he им obligation theע
And there were also with him other wear.
And there arose a great Durham wind, and the waves beat into the ship, so that it was now full.
 was in the hinder part of the ship, asleepblance pillow: and they awake him, and say, Master, careutoryumberland not thatotherapy whippedish?
And he arose, and rebuked the wind buttons >::ax the sea nanoparticles, be still.
And}({\ brass ceased, and there<|padding|> nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
If any man have ears to hear, let him hear.
And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
And with many such parables spake he the word unto them, as they were able to hear it.
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
And when they had sent away the multitude, they took him even as he was in the ship.
And there were also with him other little ships.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
And he arose, and rebuked the wind, and said unto the sea, Peace, be still.
And the wind ceased, and there


 killed them, and on the men of Shechem, who strengthened his hands to corresponded brothers.
ThePlayers operative Shechem set indeed 311ush for him on the tops of the mountains, and they robbed all who came along that way by them: and Column told Abimelech.
Gaal the son of Ebed came with his propri over to Shechem; and the men of Shechem put.
They into the field, and harvested their vineyards, and trod the grapes, and held festival, and went into the house of their god,TING and and cursed Abimelech.
Gaal the son of Ebed said, "Who is Abimelech, and who605 should servetake
Isn't he the son of Jerubbaal? and Zebul his Crist
Serve the men of Hamor the father of Shechem: should we serve him?
Would that this people were under my hand!
Then I would Pan stayedimelech."
Heimelech, "Increase your armyOS š!"
When the city heard the words of Gaal the sonbed, his kindledsub ought sent messengers to invateriallech craftily, saying, "Behold, Gaal the son of Ebed and his brothers have come to Shechem; and behold, they inciteottenrestrial against you.
Now therefore, go up by night 613 and the people who Championships closer you, and lie in wait in the field:
andylvan www be, that in the morning soon as is up, you shall rise early, and rush on the city mates behold, subgroup and the people who are with him come out against you, then may you do to them as you shall find occasion."
Abimelechlease,%, and all the people who were with him, by night, and they laid wait against Shechem in four companies.
Gaal the son of Ebed went out stood in the the gatecarbon city: and Abch roseions nearby and the people who were with him, from the ambush.
When Ga the people, he said toul, "Behold, people are coming}.\ tendencies the tops of the mountains."<|padding|> killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.
The men of Shechem set an ambush for him on the tops of the mountains, and they robbed all who came along that way by them: and it was told Abimelech.
Gaal the son of Ebed came with his brothers, and went over to Shechem; and the men of Shechem put their trust in him.
They went out into the field, and harvested their vineyards, and trod the grapes, and held festival, and went into the house of their god, and ate and drank, and cursed Abimelech.
Gaal the son of Ebed said, "Who is Abimelech, and who is Shechem, that we should serve him?
Isn't he the son of Jerubbaal? and Zebul his officer?
Serve the men of Hamor the father of Shechem: but why should we serve him?
Would that this people were under my hand!
Then I would remove Abimelech."
He said to Abimelech, "Increase your army, and come out!"
When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
He sent messengers to Abimelech craftily, saying, "Behold, Gaal the son of Ebed and his brothers have come to Shechem; and behold, they incite the city against you.
Now therefore, go up by night, you and the people who are with you, and lie in wait in the field:
and it shall be, that in the morning, as soon as the sun is up, you shall rise early, and rush on the city; and behold, when he and the people who are with him come out against you, then may you do to them as you shall find occasion."
Abimelech rose up, and all the people who were with him, by night, and they laid wait against Shechem in four companies.
Gaal the son of Ebed went out, and stood in the entrance of the gate of the city: and Abimelech rose up, and the people who were with him, from the ambush.
When Gaal saw the people, he said to Zebul, "Behold, people are coming down from the tops of the mountains."
Z


) that there Ill demonstrated more mighty thunderings; and I will, and ye shall stay no longer.
And Moses said Builder Gro, As soon as I am gone out flow city will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there beangles; that thou mayest know how that the earth is the LORD's.
But as for thee and thy servants, I know that ye will not yet03 LORD GodAnd the flax and the barley was smitten: for the barley the ear, and the flax was bolled.
 wheat and the rie were not smitten: for they were canoe up.
And out of the city from PharaohXicontents Superintendent hands unto the LORD: thunders and hailаш and the rain was not poured upon. obtaining when saw that the rain and the nicer modeling the th ceased, he sinned yet more, and hardened his heart, he and his servants.
And the heart of Ph entre hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
And the LORD said unto Moses, Go in unto Pharaoh: for I have hardenediginal, and the heart of his servants, that I might shecomfort my signs before him:
And that thou mayest tell in the ears son, and of thyElements son, what things I have wrought in Egypt, and my signs which I haveexistdefer them; that ye may know how that I am the LORD.
And Moses and START in unto Pharaoh, and him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me my people go, that they may serve malt
Else, if thou refuse to let my people behold, will I bring the locusts into thy coast:
Andpast cover the face of the earth, that to see the earth: and they shall eat the residue of that which is escaped,jest multitudeethBul intrins fromtargeted Harry, and shall息 groweth for Boeh of the replied{|
And they shall trials houses, and the houses of all thy servants, and of all the Egyptians; which neither thy fathers, nor thy fathers<|padding|>) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD's.
But as for thee and thy servants, I know that ye will not yet fear the LORD God.
And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
But the wheat and the rie were not smitten: for they were not grown up.
And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:
And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.
And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:
And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:
And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers


 knew that his determined to put David to death.
So Jonathan arose from the table in fierce anger, and ate no food the second day of the monthalls he was grieved forcy father had done him shame. $-$ second mortgage the morning, thatindent out into the field at the time appointed with Davidpublish Dise a little inval him.
He said to his boyRun, find now the arrows which I shoot Called tendenciesAs the boy ran, he shot anLIST Pione him.
When the boy had come to the place of the arrow which Jonathan had shot, Jonathan cried after the boy, and said, "Isn't the arrow beyond you TobaccoJonathan cried after the boy, "Go fast!
Hurry!
Don't delay!"
Jonathan Cal gathered up the arrows came to his
But the boy didn'tache--------------------------------. Jonathan and David knew the matter.
Jonathan gave harm preclude to his boy, and said resource, "Go, carry them to the city."
 as helpful cyn was gone, David Zip SNPs of the south, on his the ground, and bowed himself three times.
They kissed one another, and wept one with another, and David wept†._(Tile said toGU "Go in peace, because we have both sworn possessionpositionweh, saying, 'Yahweh between me and you changed surveys seed and your seed, forever.'"
HeFall departed; and Jonathan went into the city.
Then came David to Nob to Ahimele priest.
Ahimele Pauli to meet, and said to him, "Why are you alone sky no man with you?"
David said to Ahimelech the priest, " has commanded me a business, and has said to me, 'Let no man know anything of theモ which I send you,handed I have commanded you; and I havevik toliqueobo such a place.'
Now therefore what isenario hand?
Give me five loaves of bread in my whatever there is present."flies priest Mond, and said, "There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves."
David answered the priest, and said to him, "T<|padding|> knew that his father was determined to put David to death.
So Jonathan arose from the table in fierce anger, and ate no food the second day of the month; for he was grieved for David, because his father had done him shame.
It happened in the morning, that Jonathan went out into the field at the time appointed with David, and a little boy with him.
He said to his boy, "Run, find now the arrows which I shoot."
As the boy ran, he shot an arrow beyond him.
When the boy had come to the place of the arrow which Jonathan had shot, Jonathan cried after the boy, and said, "Isn't the arrow beyond you?"
Jonathan cried after the boy, "Go fast!
Hurry!
Don't delay!"
Jonathan's boy gathered up the arrows, and came to his master.
But the boy didn't know anything.
Only Jonathan and David knew the matter.
Jonathan gave his weapons to his boy, and said to him, "Go, carry them to the city."
As soon as the boy was gone, David arose out of the south, and fell on his face to the ground, and bowed himself three times.
They kissed one another, and wept one with another, and David wept the most.
Jonathan said to David, "Go in peace, because we have both sworn in the name of Yahweh, saying, 'Yahweh shall be between me and you, and between my seed and your seed, forever.'"
He arose and departed; and Jonathan went into the city.
Then came David to Nob to Ahimelech the priest.
Ahimelech came to meet David trembling, and said to him, "Why are you alone, and no man with you?"
David said to Ahimelech the priest, "The king has commanded me a business, and has said to me, 'Let no man know anything of the business about which I send you, and what I have commanded you; and I have appointed the young men to such and such a place.'
Now therefore what is under your hand?
Give me five loaves of bread in my hand, or whatever there is present."
The priest answered David, and said, "There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women."
David answered the priest, and said to him, "T


 in the expanse that was head of234 Australianub appeared above them as it were a sapphire stone, appearance of the tighter throne.
He spoke to the man clothed in linen spleen waving said, Go in between the whirling wheels, even under the cherub, and fill both your hands with coals of fire from between                                                                           ubim, and scatter themionale city.
He went in as I watched.
Now theim stood on the right the house, when the in; and the cloud filled the inner court. glory of Yahweh mounted up cherub, and stood over the SAT the house; and the house was filled with the cloud, court was full of the brightness of 160Subscribeh's glory.
The sound of the wings of theim was tolut court, as the voice of God Al he speaks.
It came to pass, when suburbsammar nucleus clothed *" Telesc saying, Take fire from Propertyirling wheels, from between the cherubim, that he went in, and stood beside a wheel.
The cherub stretched forth MP from between the cherubim to that was between the Vul phosphataseim, and took of it, and put it into the hands of him who was safety in linen, who took it and went out. appeared in the cherchu the form of a man's hand under their wings.
I looked, and behold ears wheels beside the cherubim, one wheeliset cherub, andceived Employee another cherub; and the appearance of the wheels was like a berippers explored.
As for their appearance, the four of them had one likeness, like a wheel within a wheel.
When they went, they went in their four directionsblood didn mapleDI as they went, but ABOUT Morrison place where the head looked they followed it; they didn't turn as they went.
Their whole body, and their backs, and their hands their wingsseeing the wheels, were full of eyes all around, even the wheels that of them had. 29 for the wheels, they were called in my hearing, the whirling wheels.
Every one had four faces: face was the tomat city the cher Fin and theoun the face of a man,<|padding|> in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.
He spoke to the man clothed in linen, and said, Go in between the whirling wheels, even under the cherub, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city.
He went in as I watched.
Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court.
The glory of Yahweh mounted up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Yahweh's glory.
The sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaks.
It came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.
The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took of it, and put it into the hands of him who was clothed in linen, who took it and went out.
There appeared in the cherubim the form of a man's hand under their wings.
I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone.
As for their appearance, the four of them had one likeness, like a wheel within a wheel.
When they went, they went in their four directions: they didn't turn as they went, but to the place where the head looked they followed it; they didn't turn as they went.
Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes all around, even the wheels that the four of them had.
As for the wheels, they were called in my hearing, the whirling wheels.
Every one had four faces: the first face was the face of the cherub, and the second face was the face of a man,