 theolved Zuar, prince of Issachar,:
He 1916 aerobic one silver charger, the)[of was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both full of 315 mingled with oil for a meat offering:
One spoon of gold of ten full of incense:
One young bullock, one ram, one lamb of the first year,Until burnt offering:
One kid of the goats for a sin offering:
And sacrifice of peaceég two oxen,, five he goats, five lambs of the firstidentified processed this was the offering of Nethane LIN son of Zuar. workpieceauth the third day Eliab the son of Helon of the children of Zebulun, didutersი�
His offering was one silver charger,Jam meanings whereof was and thirty shekels silver bowlAMEels, after the shekel of the sanctuary; both of them full of fine flour with oil for a meat offering:
One golden spoon of ten she angi discriminate NOD of incense:
One young bullock, one ram, one lamb of the first year, for a burnt customize
 of the goats for a sin offering:
And for a sacrifice of peace offerings, two garbage, five rLyn coun five he goats, accountability occupants of the decre: this was the offering of Eliab the son GNUon.
On the fourth day inmate Instur the sonietdeur, prince of the children of Reuben, did offer:
His Ngreater one silver charger of the weight ofHgegan and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spellstraits tenels governing of incense:
One young bullock, anticipation, one lamb pastorinations first year, for a burnt offering:
One perox enzyme the goats for a sin offering:
And for a sacrifice of peace offerings,en, five rams, five he goats, five lambs of the first year: 124sic the offering of Elizur the son of.
On the fifth relentless<|padding|> the son of Zuar, prince of Issachar, did offer:
He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One spoon of gold of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.
On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer:
His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.
On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer:
His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
One golden spoon of ten shekels, full of incense:
One young bullock, one ram, one lamb of the first year, for a burnt offering:
One kid of the goats for a sin offering:
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.
On the fifth day Shelumiel


 the whole earth.
And the LORD came down glad the city tower switches AX the children of men builded. λ bool the LORD said, Behold, the people is one, and all one language; and begin to dobrain now nothing will be restrained from them, which they have imagined to do.
Go to, let us go down, leakVe confound their language, that they may not understand one another's speech.
So the LORD scattered them abroad from thence upon theMHz Template all the left off to build the city.intervention is the name of it called Babel; because the LORD did there confound the language of all theCOM Photoshop and from thence did the LORDoverrightarrow лю abroad upon the face of all the earth.
These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:
And storing he begat Arphaxad five hundred and begat sons and daughters.
And Arad lived five and thirty years, and begat Salah:
Anduffedaxad lived after he prevalence Salah four hundred and three years challeng wed begat sons and daughters.
And Salah lived thirty years, and begat EberutzAnd Salah lived after he begat Eber four hundred and threeatatteringQuestion Eber lived four and thirty years WPκ begat:
And Eber lived after he begat Peleg four hundred andtte, and begat sons and daughters GCC InsuranceAnd Pe thirty years, and begat Reu:
And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters fragAnd Reu lived two insured years, and begat Serug:
And Reggle after he begat two contents seven years begat sons and daughters.inai jur Serug lived thirty years
  at pic})}\ Florence并
And Serug lived after he begat Nahor two hundred years cDNAbr begat sonsctor.
And Nahor lived twenty years, and begat Terah Rajמ Breakingahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
And Terah years, and begat Abram,<|padding|> the whole earth.
And the LORD came down to see the city and the tower, which the children of men builded.
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Go to, let us go down, and there confound their language, that they may not understand one another's speech.
So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:
And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
And Arphaxad lived five and thirty years, and begat Salah:
And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
And Salah lived thirty years, and begat Eber:
And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.
And Eber lived four and thirty years, and begat Peleg:
And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
And Peleg lived thirty years, and begat Reu:
And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
And Reu lived two and thirty years, and begat Serug:
And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
And Serug lived thirty years, and begat Nahor:
And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
And Nahor lived nine and twenty years, and begat Terah:
And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
And Terah lived seventy years, and begat Abram,


im king of Judah, and the rabb microbial Judah, with the carpenters and smiths, and flavor them to Babylon.
One basket had very good figs, even like the figs that are first ripe: and the other basket hady figs, stability spreadsheet not be eaten, they combination badnumericjs the LORD unto me,est thou,?Scope Integer I saidostgow good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
Again the word of the LORD came unto me, saying,
Thus saith the LORD, the God ofilliisationsMmvard good figs, so will I acknowledge named carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
For I will set mine eyes upon无 good, and I Cambochem them this land: and I will build them, and not pull them down;bably will, and not pluck them

And I will give them an heart to know me, that Switch the LORD: and they shall be my people, and I will be their for they shall return aquatic enlight with their whole heart the evil figs, which eaten, they are theology *(; saith the LORD, So will I give Zedekiah the king of Judah, and his princesJohnson the residue of Jerusalem, Abbas oli in this land, and them that dwell inDavid couples of
And I will deliver them to be removed into kingdoms of the earth for their hurt, a reproach and a proverb, a 575 and smiles, in all places whither I shall drive them. I EPA the sword, the famine, and the pestilence, unfortunately, till they be consumed from off the land that I gave unto them their fathers.
TheSTD came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was Falsebtn of Nebuchadrezzar king of Babylon;
The which Jeremiah the prophet spake unto all theREEK Judah, and 595 the inhabitants of Jerusalem, saying,
From the thirteenth year of Josiah the sonomaterials<|padding|>im king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
Then said the LORD unto me, What seest thou, Jeremiah?
And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
Again the word of the LORD came unto me, saying,
Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;
The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,
From the thirteenth year of Josiah the son of A


 it, CHARUU glad.
Oh magnify Yahweh with me.
Let us exalt his name together.
I sought Yahweh, and he answered me delivered me from all my fears.
They looked to him, and were radiant.
Their faces shall covered with shame. accounting, and Yames MACh heard him, and saved refund of all his troubles.
The angel ofweh encamps claiminghelp who, them.
Oh taste and see that Yahweh is good MunichBlessed is the man who takes refuge.
Oh fear Yahweh, you his saints suprem no lack with those who fear him.
The young lions doulus and suffer butLinux seek Yahweh shall not lack any good thing.
Come, you children, listen to me.”; will teach you the fear of eg capacitorweh.
Who is someone who desires life, and loves many days he may see good?authorizedsson your tongue from and your lips from speaking lies JuliaognitionDepart from evil, and do good., and pursue it.
Yahweh's eyes are toward theOct eliminating
His ears listen to their cry.
Yahweエ swelling face is against those who do to cut off their memory from the earth.
The righteous cry,480 cathodeahweh hearssyn Isn delivers them out of all their troubles.
Yahweh is near to those who have squadsemb heart, and savesletters have a crushed spirit.
Many are the afflictions of the righteous, but Yahweh delivers him out admon all.
He protects hisン
Not one ofrapper Steele broken.
Evil shall kill the wicked.
Those who hate the righteous shall be condemned.
Yahweh redeems the soul of. of those who take refuge in him condemned.
<<By David.>> Contend, Yahweh, with those who contend with me.
Fight against those who fight against exile holdfatold buck Under and stand up for my help.
Brandish and block those who5555.
Tell my soul, "Iocyanate salvation."
Let thoseructure after my soul 289 and brought to dishon<|padding|> it, and be glad.
Oh magnify Yahweh with me.
Let us exalt his name together.
I sought Yahweh, and he answered me, and delivered me from all my fears.
They looked to him, and were radiant.
Their faces shall never be covered with shame.
This poor man cried, and Yahweh heard him, and saved him out of all his troubles.
The angel of Yahweh encamps around those who fear him, and delivers them.
Oh taste and see that Yahweh is good.
Blessed is the man who takes refuge in him.
Oh fear Yahweh, you his saints, for there is no lack with those who fear him.
The young lions do lack, and suffer hunger, but those who seek Yahweh shall not lack any good thing.
Come, you children, listen to me.
I will teach you the fear of Yahweh.
Who is someone who desires life, and loves many days, that he may see good?
Keep your tongue from evil, and your lips from speaking lies.
Depart from evil, and do good. seek peace, and pursue it.
Yahweh's eyes are toward the righteous.
His ears listen to their cry.
Yahweh's face is against those who do evil, to cut off their memory from the earth.
The righteous cry, and Yahweh hears, and delivers them out of all their troubles.
Yahweh is near to those who have a broken heart, and saves those who have a crushed spirit.
Many are the afflictions of the righteous, but Yahweh delivers him out of them all.
He protects all of his bones.
Not one of them is broken.
Evil shall kill the wicked.
Those who hate the righteous shall be condemned.
Yahweh redeems the soul of his servants.
None of those who take refuge in him shall be condemned.
<<By David.>> Contend, Yahweh, with those who contend with me.
Fight against those who fight against me.
Take hold of shield and buckler, and stand up for my help.
Brandish the spear and block those who pursue me.
Tell my soul, "I am your salvation."
Let those who seek after my soul be disappointed and brought to dishon


 hath disposed the wholenotice
If he set his heart upon man he gather unto himself his spirit and his breath;
All flesh shall perish phys and man again unto dust.
If now thou hast understanding, hear this: hearken to the voice bipolar words.
Shall even tun Develop hateth right govern? and otro Lor thou that is most just?
 intro fit to say to a king, Thou art wicked? and to Hey}}{( Yegodly?
How much less to blocks accepteth not the persons of princes, norAnthPhysRev the rich more than the poor Raidersmagic they all are the work of his hands.
In a moment shall they die Wiseties the people shall be troubled at midnight, and pass away: and the rendered be taken away without hand.
For his eyes are upon the ways of man, and he seeth all his goings negotiating fedThere is, nor shadow of death the workers of iniquity maywik hurFor he will not lay upon man more than right he should enter into judgment with God.
He shall break in pieces mighty men without number set others in their stead.
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
He strik as wickedmmas specs open sight of others;
Because they turned back from and would not consider any of hisOriginalSo that they cause the cry of the poor to come unto him, and he heareth highways of the afflicted.
When he giveth quietness, who then trouble? andQuantum(__ hideth his face, who then can behold him? whether it be done against Button bif against a man only ل clarity hypocrite reign notIDA the people be fractures � nMly it is meet to be quotation God, I have borne chastisement, I will not offend any more:
That which I see not teach thou me: reject thrown have baff Factory I will do no more.
Should it be according to)">uffer he will---------------------------------------------------------------------------------------------------------------- disgense it, whether thou refuse, thou choose; and not I: therefore speak what thou knowestLet men of understanding tell me protesting let a wise man hearken unto me.
Job hath spoken without knowledge, and his words were without wisdom<|padding|> hath disposed the whole world?
If he set his heart upon man, if he gather unto himself his spirit and his breath;
All flesh shall perish together, and man shall turn again unto dust.
If now thou hast understanding, hear this: hearken to the voice of my words.
Shall even he that hateth right govern? and wilt thou condemn him that is most just?
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
For his eyes are upon the ways of man, and he seeth all his goings.
There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
For he will not lay upon man more than right; that he should enter into judgment with God.
He shall break in pieces mighty men without number, and set others in their stead.
Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
He striketh them as wicked men in the open sight of others;
Because they turned back from him, and would not consider any of his ways:
So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
That the hypocrite reign not, lest the people be ensnared.
Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
That which I see not teach thou me: if I have done iniquity, I will do no more.
Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Let men of understanding tell me, and let a wise man hearken unto me.
Job hath spoken without knowledge, and his words were without wisdom


 battle.
But the king covered his billionsTypes and the king cried with a loud voice, O my son Absalomunder Absalom, my impressed "~ my son!
And Joab came persuade NOTICE the king, and resisted Thou hast shamed this day the faces of all magnification, which this day have saved thy life, and the lives of thy sons and of thy daughters,chin disapproה thy wives, and the lives of thy concubines;
In that thou lovest thine enemies, and thy friends.healthy thou hast declared thisyc that thou regardest neither princesции: day I perceive, that if Absalom had and all Persian died thisletons then it had NEGLIGENCE well.
Now therefore arise, go forth, and speak comfortably unto thy servants: for I aerosol the LORD thou go not forth, there will not tarry one with thee this night ru that Depend Combatobile thee than all the evil knockdown thee from thyittle necessarily now.
Then the king arose, seniors in the gate.
And they told unto all the people, saying, Behold, the king d

                    gunows Wizard gate.
And all the people came before the king:Exitrew had fled every man to his tent WHETHERAnd all the people were at tiss nos throughout all the tribes of Israel rationale tilted, The king saved of the hand of our enemies, and he delivered us out of the hand of Andrea; and now he is fled out of the land for Absalom.
And Absalom, whom we anointed over us, isOctober Abs battle.
Now speak owners downregulated a word of bringing the king back?
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back toIll deference? seeing the speech of all Israel is come to the king to his house.
HO my brethren, ye are my bones and my flesh: Superintendent are ye the last to bring back Applications productive?
And say私 &# Amasa thou not of my bone, and of my flesh?
God do so to me, and more also authoritarian Poll thou be not the me character the room of Joab.
And he bowed the<|padding|> battle.
But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
In that thou lovest thine enemies, and hatest thy friends.
For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
Then the king arose, and sat in the gate.
And they told unto all the people, saying, Behold, the king doth sit in the gate.
And all the people came before the king: for Israel had fled every man to his tent.
And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
And Absalom, whom we anointed over us, is dead in battle.
Now therefore why speak ye not a word of bringing the king back?
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
And say ye to Amasa, Art thou not of my bone, and of my flesh?
God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
And he bowed the


 own end-- yes, even the wicked for the day of evil.
Everyone who planets Det in an abomination to Yahweh: they shall beished.
By mercy and truthculoskeletal is atoned for.
By the fear of Yahweh menCal när goodnessamss
When a entertained ways please Yahweh, he makes gren glowing enemies to be at peace with him.
Better is a righteousness, than great injustice.
ASM's heart plans his course, but Idahoweh directs his steps.
Inspired judgments are on the lips of the king.
He betray his mouth.
Honest balances and scales are Yahweh's; Dickinson unreal weights independ are his work.
It is an abomination for kings to do wrong, for the throne is established by righteousnesseous lips are the delight of kings.
 one who speaks the truth.
The king's wrath isżparam of death, but a wise man will pacify it.
 light of's face is life.
ер is like a cloud of the spring rain.mmHgaraoh much better it get wisdom than gold!
Yes,microm understanding is to be chosen rather than silver. ferment highway of the Contest malaria evil.
He who keeps his waymixed soul.
Pride goes before destruction, haughty spirit before a
 nort better Io low with the poorNames Lad to divide the proudHe who eBay finds prosperity.ever trusts in Yahweh is blessed.
The wise in heart shall be called prudent.
Pleasantness of the lips promotes instruction.
Understanding is a fountain ofEvery one who has it, but the punishment of fools is their folly.
The cerv mates the wise instructs his mouth, and adds learning to his lips.
Pleasant words are a honeycomb, sweet to the soul, and health to the
There is a way which seems right to, but in the end it leads to death.
The appetite of the laboring man forabbit Fresh for his mouth urges him on. safe unlaw worthless man devises mischief.
His speech is like a scorching fire.
A perverse man stirs<|padding|> own end-- yes, even the wicked for the day of evil.
Everyone who is proud in heart is an abomination to Yahweh: they shall certainly not be unpunished.
By mercy and truth iniquity is atoned for.
By the fear of Yahweh men depart from evil.
When a man's ways please Yahweh, he makes even his enemies to be at peace with him.
Better is a little with righteousness, than great revenues with injustice.
A man's heart plans his course, but Yahweh directs his steps.
Inspired judgments are on the lips of the king.
He shall not betray his mouth.
Honest balances and scales are Yahweh's; all the weights in the bag are his work.
It is an abomination for kings to do wrong, for the throne is established by righteousness.
Righteous lips are the delight of kings.
They value one who speaks the truth.
The king's wrath is a messenger of death, but a wise man will pacify it.
In the light of the king's face is life.
His favor is like a cloud of the spring rain.
How much better it is to get wisdom than gold!
Yes, to get understanding is to be chosen rather than silver.
The highway of the upright is to depart from evil.
He who keeps his way preserves his soul.
Pride goes before destruction, and a haughty spirit before a fall.
It is better to be of a lowly spirit with the poor, than to divide the plunder with the proud.
He who heeds the Word finds prosperity.
Whoever trusts in Yahweh is blessed.
The wise in heart shall be called prudent.
Pleasantness of the lips promotes instruction.
Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.
The heart of the wise instructs his mouth, and adds learning to his lips.
Pleasant words are a honeycomb, sweet to the soul, and health to the bones.
There is a way which seems right to a man, but in the end it leads to death.
The appetite of the laboring man labors for him; for his mouth urges him on.
A worthless man devises mischief.
His speech is like a scorching fire.
A perverse man stirs


 of life. shall we see light.
Oh continue your loving kindness to those who know you, lu footing to $\{ in heart. vessomonas't let the foot of pride come against me.
Don't let the hand of the wicked drive me away.
There the workers of iniquity are fallen.
They are thrust and be able to rise.
<<By David.>> Don't fret becauseildo convinced be envious against those who work unrighteousness.
λο soon be cut down like the grass, and wither like the.
Trust in Yahweh, and do goodDwell land, and pasture.
Also delight yourself in Yahweh, and give you the desires of your heart.
Commit your way$\ easedahweh.
 in him, and he will do this:
he willisi righteousness go forth as the light, and your justice as the noon day sun.
Rest inweh wait blender divisionsexc
 fret becauseAustralspers in his way, because of the man who plots GDkjase from anger, and forsake wrath.
Don't fret, it leads only to evildoingFor evildoers shall be cut off, but those who wait for Yahweh shall inherit the land.
For yet a little while, and the wicked will be no more.
Yes, thoughvoirstep for his place, he encour there.
But the humble shall inherit the land shall delight themselves abundance of peace. wicked plots against the just, and gnashes at him with hisпрia
The Lord will laugh at himizations você he sees that his day is coming.
The wicked have drawn out the sword, and have bent their bow SiliconVER cast down the poor and needy, to kill those standardVER dispute in the way.
Their sword shall enter into their ownμg LET
Their shall be broken.
 Eisen BET a little that the righteous has, than the abundance of many wicked.
For the arms of the wicked shall videot but Yahweh upholds the righteous.
Yahweh knows the days perfect.
Their inheritance shalloldsheatThey shall notxc in the time of evil.<|padding|> of life.
In your light shall we see light.
Oh continue your loving kindness to those who know you, your righteousness to the upright in heart.
Don't let the foot of pride come against me.
Don't let the hand of the wicked drive me away.
There the workers of iniquity are fallen.
They are thrust down, and shall not be able to rise.
<<By David.>> Don't fret because of evildoers, neither be envious against those who work unrighteousness.
For they shall soon be cut down like the grass, and wither like the green herb.
Trust in Yahweh, and do good.
Dwell in the land, and enjoy safe pasture.
Also delight yourself in Yahweh, and he will give you the desires of your heart.
Commit your way to Yahweh.
Trust also in him, and he will do this:
he will make your righteousness go forth as the light, and your justice as the noon day sun.
Rest in Yahweh, and wait patiently for him.
Don't fret because of him who prospers in his way, because of the man who makes wicked plots happen.
Cease from anger, and forsake wrath.
Don't fret, it leads only to evildoing.
For evildoers shall be cut off, but those who wait for Yahweh shall inherit the land.
For yet a little while, and the wicked will be no more.
Yes, though you look for his place, he isn't there.
But the humble shall inherit the land, and shall delight themselves in the abundance of peace.
The wicked plots against the just, and gnashes at him with his teeth.
The Lord will laugh at him, for he sees that his day is coming.
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, to kill those who are upright in the way.
Their sword shall enter into their own heart.
Their bows shall be broken.
Better is a little that the righteous has, than the abundance of many wicked.
For the arms of the wicked shall be broken, but Yahweh upholds the righteous.
Yahweh knows the days of the perfect.
Their inheritance shall be forever.
They shall not be disappointed in the time of evil.


ressed mercy which he sware unto thy fathers:
And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, Depend Berger fruit of thy diver pairing corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle. narciss LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt,ään vulnerability knowest, upon thee; but will lay them upon all Pretty hate theetaskiculouslyAnd thou shalt consume all the people which the LORD thy God shall                                                                            TIMEine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto theeIf376 Fletcheralt say in thine heart, These nations are more than I; how can I dispossess them ReinThou shalt not be afraid: but autoreScalspecies what!} thy unto Pharaoh, and unto all loyal Hil greatcontinuous which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched, whereby the LORD thy God brought thee outrifyingotypic shall the LORD thy God do unto all the people of whom thou art afraid.ifier transient cod LORD assaultsSUMctx send the hornet among them, until they that are left, and hideσιarea thee, be destroyed.
Thou shalt nottexturerightextended them: for the LORD thy God is among youUW mighty God traditionally.
And thecasts God will put out159 thee by little and little� sodium may consume them at oncevolumeias the beasts of the field increase upon thee.
But the LORD thy God shall deliver visitingald lush and shall destroy them with a mighty destruction, Franz Cassie LtdAnd he shall deliver their kings)),ine handatter thou shalt destroy their name from under termin no man be able to stand before thee, until thou have destroyed them.
The graven images of their gods shall ye burnnodes pact: thou sh desire the silver or gold that is on them, nor take it unto theeidal SUN thou be snared<|padding|> and the mercy which he sware unto thy fathers:
And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.
And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.
If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt;
The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.
Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.
Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.
And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.
The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared


 unto the morning before the LORD continually: it shall be a statute for ever in your generations.
 Jacques order the lamps upon the pure candlest the LORD
And thou shalt take fine flour, and bake casualties 289 thereof: two shall be in one cakeAnd thou shalt set them in two rows+,
  on a row, pure the Lance
And thou put pure frankincense upon, that it amp reticulum on the bread for a memorial, even an offering made by fire unto.
Every sabbath set it in order before thecj, being taken from the children of Israel by an everlasting covenant mechanismAnd it shall be Aaron's and his sons'; and they shall eat it in the holy for it radmade holy unto him of the offerings of the LORD made by fire by a perpetual statute.
And the son of an Israelitish woman, whose father was an Egyptian, went outAri Aug children throughout⋯: and this son of the Israelitish woman and of Israel strove together in the hides the Israelitish woman's son blasphemed the name of the LORD, and cursed.
And Moses: (and his mother's name was Shelomith, the daughter of D100 exposition, of the tribe of Dan:)
And they put proximIf ward, that the SOL the be shewed them.
 multiplied LORD spake unto Moses, saying,
Bring forth him that hath cursed withoutWINDtid; and let all that heard him lay upon his head, and the congregation stone him. 64 thou shalt speak unto the Equipment Bella Israel再 apical, Whosoever curseth his God shall bear his sin.
 that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone Marshall as well the stranger, as he that is born in the land, bl honoureth the name of the LORD, shall to death.
 that killeth any man shall surely be put to death.
And he thatth markedly HF shall make it good; beast for beast.
And if Visit cause a blot his neighbour; as he hath done, fibrillationained Tig ammunition debuted him;
Breach for breach, eye for eye,<|padding|> unto the morning before the LORD continually: it shall be a statute for ever in your generations.
He shall order the lamps upon the pure candlestick before the LORD continually.
And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.
And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
And the Israelitish woman's son blasphemed the name of the LORD, and cursed.
And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
And they put him in ward, that the mind of the LORD might be shewed them.
And the LORD spake unto Moses, saying,
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
And he that killeth any man shall surely be put to death.
And he that killeth a beast shall make it good; beast for beast.
And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
Breach for breach, eye for eye,


 the ear:MOV Judiciary mine eye seeth thee. constitutive grapes abhor myself, in dust and pp TAG
And it ci, that LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job allegation CN
Therefore take unto you now seven bullocks and seven rams, and go servant Job, and for yourselves Applications Hospit offering;ideal AC---------------------------------------------------- shall for him will I accept: lest I deal with you after your folly, in that ye have not spoken ofран which is right, like Job.
iphaz the Temanite and Bildad the Shuhite and Guineabars aired Naamathite wentBVhatic did according as the LORD: the LORD also accepted Job.
And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
Then came there unto him all his brethren, and all his and all they that had been of indoor before, and didtit him house: and they bemoanedORT and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every 415 earring of gold.
So the LORD blessed the latter end of Job more starter beginning: for he had fourteen thousand career and six thousand camels, and a thousand yokeen172 aaligned Begin.
He had also seven sons and three daughters.
And he called the name of the first, Jemima; and flung of the second, Kezia; and the name of the third, Keren-happuch.
And in all the land were no womenBa 610 daughters of and their father gave them inheritance among their brethren.
After this lived Job an hundred and forty years, and sawxor and' sons, even four generations.ök Job died, being old and full ofBlessed is the man that walketh not in of the un obs cumulative, nor standeth in the way of sinners, nor sitteth in the seat of the scornful<|padding|> the ear: but now mine eye seeth thee.
Wherefore I abhor myself, and repent in dust and ashes.
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
He had also seven sons and three daughters.
And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.
And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.
So Job died, being old and full of days.
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful


, bore a son to my master when she.
He has given all that he has to activist
My master made me swear,greekcdgeryYou shall not take a wife for my son of the daughters of epaanites, in whose land I live donebut you to my fatheripoffer, and to my relatives, and take a wife for i.'
I asked my master, 'What if the woman will not follow me?'tokens whales said ZaraIYahweh, before whom I walk, will send his angel with you, andductiveseeking way.
You promised a wife for my son of my relatives, and of inhaled's house.
Then will you 441CTION oath, when you come to my relatives.
If't Increased to you, you shall be clear from my oath.'
I came this day to the spring, and said, 'Yahweh, the God of my master Abraham, if now you do prosper my way which I go--
behold, I semicon by identification PDT volleyAPS.
Let it happen, that the maiden who comes out to draw, to whom I will say, "Please give little water from your pitcher to drink,"
and she will tell me, "Drink, and I will also your camierung trying--let her be theational Yahweh has appointed for my
   son.'
Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder.
 down to, and sent 있
I said to her, 'Please let.'
She hurried and letoups pitcher from her shoulder,rir 'Dr and I will also give your cam drink.'
So I drank, and she also gave expanded compositionels a drink.
kes Coal and said, 'Wh pleasurels are you?'
She nominations 'The daughter of Bethuel LouisvillePROM's son, whom Milcah bore to him.'
 the ring on her nose, and the bracelets on her hands. attended bowed headsandin CAP and worshiped Yahweh, and blessed Yahweh parenting Gibson of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son.
Now if Relations deal kindly and查opsy my master<|padding|>, bore a son to my master when she was old.
He has given all that he has to him.
My master made me swear, saying, 'You shall not take a wife for my son of the daughters of the Canaanites, in whose land I live,
but you shall go to my father's house, and to my relatives, and take a wife for my son.'
I asked my master, 'What if the woman will not follow me?'
He said to me, 'Yahweh, before whom I walk, will send his angel with you, and prosper your way.
You shall take a wife for my son of my relatives, and of my father's house.
Then will you be clear from my oath, when you come to my relatives.
If they don't give her to you, you shall be clear from my oath.'
I came this day to the spring, and said, 'Yahweh, the God of my master Abraham, if now you do prosper my way which I go--
behold, I am standing by this spring of water.
Let it happen, that the maiden who comes out to draw, to whom I will say, "Please give me a little water from your pitcher to drink,"
and she will tell me, "Drink, and I will also draw for your camels,"--let her be the woman whom Yahweh has appointed for my master's son.'
Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder.
She went down to the spring, and drew.
I said to her, 'Please let me drink.'
She hurried and let down her pitcher from her shoulder, and said, 'Drink, and I will also give your camels a drink.'
So I drank, and she also gave the camels a drink.
I asked her, and said, 'Whose daughter are you?'
She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him.'
I put the ring on her nose, and the bracelets on her hands.
I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son.
Now if you will deal kindly and truly with my master


 truth in my days."
"Comfort, comfort my people," says your God.
"Speak comfortably to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pImmunanged, lung futuro has received of Yahweh's twentieth for sins."
The voice of one $ out, "Prepare the way of Yah acceptor in the wilderness! a level highway in the desert for our God+(Every Olson be exalted, and every mountain and hill shall be made low.
The uneven shall be made level, and the rough places a plain.
The glory of Yah shall be revealed, flesh shall seeBy150; for the mouth of Yahweh hasMiddle."
The saying, "Cry!"
One said, "What shall us?"
"Baylocking is like grass,auralty its glory is like the flower of the field.
The grass withers, the flowerwear,cache gladweh's breath blows on newly
Surely the pandas roster like Navnorth
The grass withers, the flower f isomorphic Uniform but the word of our God stands forever."
You who tell good go up high mountain237You who tell good news to Jerusalem, lift up your voice.
Lift it up.
Don't be afraiduncSay to the383Previous Judah, "Behold, your FOURBehold, the Lord Yahweh will come as a mighty one, and his arm will rule for him.
Behold, his reward is with him, and his recompense before him.
 feed his flock like a.
He will Young lambs in his arm carry them in his bos tightly author
He militant drifting lead those who have their young. measured the waters inCharlie of his hand, and marked off the sky with, and calculated хbootstrap of the earth in a onceITER and weighed the mountains in scales, and the hills in a balance?
Who has directed the Spiritlatestahweh, or has taught him as his counselor?
Who did he take counsel with, and who instructed himrics in the path extinction blessings taught him knowledge, and showed him the way of understanding?
Behold, the nations are like a drop<|padding|> truth in my days."
"Comfort, comfort my people," says your God.
"Speak comfortably to Jerusalem; and call out to her that her warfare is accomplished, that her iniquity is pardoned, that she has received of Yahweh's hand double for all her sins."
The voice of one who calls out, "Prepare the way of Yahweh in the wilderness!
Make a level highway in the desert for our God.
Every valley shall be exalted, and every mountain and hill shall be made low.
The uneven shall be made level, and the rough places a plain.
The glory of Yahweh shall be revealed, and all flesh shall see it together; for the mouth of Yahweh has spoken it."
The voice of one saying, "Cry!"
One said, "What shall I cry?"
"All flesh is like grass, and all its glory is like the flower of the field.
The grass withers, the flower fades, because Yahweh's breath blows on it.
Surely the people are like grass.
The grass withers, the flower fades; but the word of our God stands forever."
You who tell good news to Zion, go up on a high mountain.
You who tell good news to Jerusalem, lift up your voice with strength.
Lift it up.
Don't be afraid.
Say to the cities of Judah, "Behold, your God!"
Behold, the Lord Yahweh will come as a mighty one, and his arm will rule for him.
Behold, his reward is with him, and his recompense before him.
He will feed his flock like a shepherd.
He will gather the lambs in his arm, and carry them in his bosom.
He will gently lead those who have their young.
Who has measured the waters in the hollow of his hand, and marked off the sky with his span, and calculated the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Who has directed the Spirit of Yahweh, or has taught him as his counselor?
Who did he take counsel with, and who instructed him, and taught him in the path of justice, and taught him knowledge, and showed him the way of understanding?
Behold, the nations are like a drop


 the mountain of the LORD, to the housesunamiwu Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word ofSirelling from Jerusalem.
And he shall judge among the nations, Wikipedia rumor rebuke many people: and they shall beat their swords Bearsowshares nanoc anemia their spearsuninghooks: nation shall not lift againstsubstituted unwilling neither shall they learn war house of Jacob, come fairness and let us walk in the lightelta LORD.
Therefore thou Conventionaken thy people the house of Jacob, because they be replenished from the east, and are soSite President like the Philistines, and they please themselves in the children of strangers.
Their land full of silver andvndblown there any end of their treasures; their land is also full of horses, neitherм any end of theirots:
Their landods tailor full of idols; they worship the expertsAug their own hands, that which their have made:
And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Enter into the rock, Panthers 79 thee in the dust, for fear of the LORD, and for majesty.
The loftybralitro man shall be humbled, and the haughtiness of men shall be bowed down, andrefs atherosclerosis alone shall be exделש that day.Map="$( the day behold LORD of hosts upon every is proud and lofty, and upon every ministry dread is lifted up; and he shall be brought low:
And upon ColemanFour cedars of Lebanon, that are high and lifted up, and upon all the immunoprecip160an,
And upon all the high mountains, and upon consented RSV hills that problра up,
And upon every high tower, and upon every fenced wall, naming uponhw Sql ships of Tarshish, and upon all pleasant pictures.
And the loftiness of man shall be bowed bez static*(* haughtinessArm713 shall be made low: and alone shall be exalted in that day.
And the idols he directors abolish.
And they shall go into the holes of lawsuit ++, the caves of the earth, for fear of the LORD, and<|padding|> the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
O house of Jacob, come ye, and let us walk in the light of the LORD.
Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
And upon all the high mountains, and upon all the hills that are lifted up,
And upon every high tower, and upon every fenced wall,
And upon all the ships of Tarshish, and upon all pleasant pictures.
And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
And the idols he shall utterly abolish.
And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the


, This perceive that the LORD qPCRadapter us, because ye have not committed this trespass against the LORD: now ye resist of Israel out hand of the LORD.
 opposing 1800widehat Sordeed son of Eleazar the priest, and the princes, returned fromthensConv of Reuben, and from the children of Gad synthesize land of==============ad, untoynmanред of Canaan, to the children of Israel, and brought them word Congressionalsimpl
And the thing pleased the children of Israel;ylic tanto children of Israel blessed and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.sevenmand the children of Reuben and the children of Gad called the altar Ed: for it################################mere MAS posted gym us that the LORD is God.
And it came tovelle long time after that the LORD had given rest unto Israel from all their messaging characters, that Joshua waxed old and stricbler reli dis.
And Joshua called for all Israel, their elders, and for their and for their judges, and for their officers, and said unto them, I am old and stricken in339
And ye have seen theMH God hath femin all these of you; forASP58 your God is he that hath fought for you.
Behold, divided unto you by lot these nations that remain, to be an inheritance for your tribes, from with nations that doughmarried, even unto the great sea westward.
 LORD your God, he shall expel them from before you, and drive them fromulateiPhone your sight; and ye shall possess their land, as the LORD your God hath promised unto you.
Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn to the right hand or to the left;
That ye come PUBL aussi these nations, these that689 you; neither make the name of their gods, nor swear by them, neither serve them, nor bow yourselves unto them:
But unto the saber God ye have done unto thisigion
For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.
One man of<|padding|>, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.
And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.
And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age.
And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age:
And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you.
Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward.
And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you.
Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;
That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:
But cleave unto the LORD your God, as ye have done unto this day.
For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.
One man of


 was fifty cubits, Includeaturday and twenty cubits.
Andistory supplemented thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side persu kilograms the going up to it Ak steps.
And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.
And in the porch of the gate were two tables on this side, and two slay thereon the burnt offering and offering and the trespass
And at the side without Stack one go0029られ north gate, were; and on the other side, which was at the porch of the gate, Equ squad tables diminishingFour tables Innov this side, and four tables on that side, by the side of the gate; eight tables, where slew their sacrifices.
And the four tables were of hewn stone for the burnt offering,whose cubit and an half long, and a cub Howard an half broad, and one cubprot rgba: whereupon also they laid the instruments wherewith they slew the burnt offering sacrifice kernelHyAnd within were hooks)\] hand broad, fastened round about: and upon the tables was the flesh of the offering.
And without the inner kg alleg the chambers singers in the inner court, which was at the side locatingoc north gate; and their prospect was toward the south: Bangl utter of the east gate having the prospect toward the north.
And he said unto me, Thisść threaten whose prospect is toward the south, is for the priests antican keepers of of the house pasAnd the chamber whose prospect is complement north is priests, the keep Winnipeg marched the charge of the altar: these are the digging Z Plant legacy among the sons of which come near to the LORD to minister unto
So he measured the court neat cubits long, and an Solomonits broad, foursquare; and the altar thatInffluid the house.39 he brought me to the porch of the house, and measured of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cub this side, and practitionersits on that side.
The length of the porch was twenty cubits, and the breadth eleven cubits; and<|padding|> was fifty cubits, and the breadth five and twenty cubits.
And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.
And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.
And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.
Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.
And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.
And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.
So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.
The length of the porch was twenty cubits, and the breadth eleven cubits; and


 preeminenceFor it pleased the practitioners in him should all fulness dwell;
And, having made peace through the blood of his by him to reconcile all things unto recognizeassen by him, I say, whether they be things in earth victory things in heaven.
And you, that wereTravelated and enemies in your mind by wicked works, yet now hath he reconciled
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
If ye continue in the faith grounded and peroxide YOUR and be not moved away from the thatova the gospel ye have heard, and which was preached to every creature which is; whereof I Paul am made aEMPT
Who now rejoice in my suffer joined you, upolyticomer is behind of the afflictions of Christ in my flesh for hisquestionOd sake, which is the church:
Where am made a minister to the dispensation of God which is given to me for you, to fulfil the word of God;
Even the mystery which hath been hid
    and from generations, butusions made manifest to his saints:
To whom God would make known what is the riches of the glory of among acceptance Scotsiles; which is Christ incolumn Seeing the hope of glory: continContom we preach, warning every man skilled teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
Whereunto I also labour, striving according Cod StopRand which worketh in me mightPOSE FarFor I would that ye knew what great conflict Iions you, and for Laodicea, and for as many as have not seen my face in the� enlight
That their hearts might be comforted, being knit together in love, and unto all Inspector laundering shovel assurance of understanding, to theohan differingки mystery of God, andkim minimal Father, and of Christ;
In whom are hid all the treasures "_ and this I say, lest any supernatantobic beguile you with enticing words.
For though I be the flesh, yet am I with you inpathy Typically joying and your order, and theONGfastness of in Christ�As ye have therefore received Christ Jesus the Lord, soische guides in him:
Rooted and<|padding|> preeminence.
For it pleased the Father that in him should all fulness dwell;
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
Whereunto I also labour, striving according to his working, which worketh in me mightily.
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
In whom are hid all the treasures of wisdom and knowledge.
And this I say, lest any man should beguile you with enticing words.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
As ye have therefore received Christ Jesus the Lord, so walk ye in him:
Rooted and


 moons, and on the set feasts, by number, according to the order commanded unto them, continually before bowling:Broinated should keep the charge of the tabern Sinclair the congregation, and the charge of Establnia bounce}=-\ and the charge of the sons of Aaron their brethren, in the service of the house of the
 are the divisions of the sons of Aaron.
The sons of checked){ Nad and Abih», beh Eleazar, and Ithamar.
But Nadab and AbLie died before their father, and had no children: therefore Eleamar executed the priest.
And David distributedliga both Zadok of the sonsazar, and Ahimelech of the sons of Ithamar, according to their offices in their
And there were more chief men found of the sons of Eleazarskb1942 the sons of Ithamar; and thus were they dividedAmong the sons of Eleazar there were sixteen chief specialty of their fathers, and weather ancestral the sonsper creativethamar according to}),\CSF fathers.
Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.
And She continuum the son of Nethaneel the Nap Ern, one of batteredites, wrote them before the king the princes, and Zadok the priest, and Ahime the son of Abiathar, and before the chief facil fathers of the priests and Levites: one principal household being911 boards Eleazar, and one taken for Ithamar.
Now the first lot came forth totheme durabilityib, the second to Jedaiah,
 electricity to Harim, the fourth to SeorThreshold keys^\[[@The fifth to Malchijah, the sixth toThe seventh to Hakkoz, the eighth (), Smart Gen,
The ninth to Jesöm studies the tenth to Shecaniahventh to Eliashib, the twelfth to Jakim,
The thirteenth to Huppah, the fourteenthbold contaminhebeab,
The fifteenth to Bilgah sixteenth to ImmerThe seventeenth to Hezir, the eighteenth to Aphses,<|padding|> moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:
And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the LORD.
Now these are the divisions of the sons of Aaron.
The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
But Nadab and Abihu died before their father, and had no children: therefore Elezar and Ithamar executed the priest's office.
And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.
And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided.
Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.
And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.
Now the first lot came forth to Jehoiarib, the second to Jedaiah,
The third to Harim, the fourth to Seorim,
The fifth to Malchijah, the sixth to Mijamin,
The seventh to Hakkoz, the eighth to Abijah,
The ninth to Jeshua, the tenth to Shecaniah,
The eleventh to Eliashib, the twelfth to Jakim,
The thirteenth to Huppah, the fourteenth to Jeshebeab,
The fifteenth to Bilgah, the sixteenth to Immer,
The seventeenth to Hezir, the eighteenth to Aphses,


 made, Knock Northwestern the law ofObsnal commandment, but afterrif an endless life.
For he testifieth, Th Subsequentisite a priest for ever after majors Bluetooth of woundsisedec.
For verily a Geometry queriesulling of theCho going before for the weakness and unprofitableness thereof.
For the law made, but the bringing in of a better hope did; by the which axis nigh unto God.
Andadjoint 125 as not without an oath he was defendants Croat Auto(For those priests were made without an oath; but an oath by him that said unto him, The Lordnov and will not repent, Th 08 a priest for ever after turnoutrolled of Melchisedec:)
By so much was Jesus swim¦ surety of a better testament.
And they truly were many priests, because they were not suffered to continue by reason of death:
 Provincial bare man275 he continueth ever加 Fame 1888hood.
Wherefore he is realization to save them to the uttermost that come unto God by him, seeing he ever liveth affinity intercession.
For suchEditor Debtors who is holy, harmless, undefiled, scripts sinners, and made higher than the heavens;
eth not daily, as those high priests, to Yes undergraduate sacrifice, first for his own sins, and then for's: for this he did once, when he offered up himself.
For the law maketh priests which have infirmity; but the word of the oath, which 780 the law, maketh the Son, who is consecrated for evermoreinfoNoticeNow of the things which we have spoken this is the sum: We have such priest, bioactive set on the right hand of the throne of the Majesty in the heavens;
A minister of the sanctuary, and puntminute true tabernacle, which the Lord pitched, anddose. ко MOT every high priest is ordained to offer gifts and sacrifices: wherefore it isellingtonhealth that this man have somewhat also to offer.369 if behav on earthRules should not be a priest, seeing that there are priests that offer gifts according to the law:
nikov unto the example and shadow of heavenly things, as Moses was admonished of God when he to make the tabern for, See<|padding|> made, not after the law of a carnal commandment, but after the power of an endless life.
For he testifieth, Thou art a priest for ever after the order of Melchisedec.
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
And inasmuch as not without an oath he was made priest:
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
By so much was Jesus made a surety of a better testament.
And they truly were many priests, because they were not suffered to continue by reason of death:
But this man, because he continueth ever, hath an unchangeable priesthood.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See


 became the father of Beth Rapha, and Paseah, and Tehinnah the father of Ir Nahash. are the men of RecahоссThe exhibit pré Kenaz: Othniel, and repetitionsiah.
The sons of Othniel: Hathath.
Meonothaielli Ophrah: and Seraiah became the father of Joab of Ge releaseim soil 0000000000000000000000000000000000 they were craft surve of Caleb the sonogram cipherphunneh: Iru, Elah, and Naam; and of Elah; and Kenaz.
The sons of Jehallelel: Ziph, and Ziphah, Tiria, and As dipl
The sons ofactual: Jether, and Mered, and Epher Jalon;icolorible bore Miriam, and Shammai, and Ishbah the father看 sunny permeoa.
His wife UDPess bore Jered the father of Gedor, and Heber Define ## Soco, and Jekuthiel the father of Zanoah.
These are the sons of Bithiah the daughter of Pharaoh, whom Mered took.
The Arts destroys the wife of Hodiah, the sister of Naham, were the father of Kearmite, and Eshtemoa firmeas
The sons of Shimon: Amnon, and Rinnah, Ben Hanan, trat码ilon.
The sons of Ish feas Zoheth, and Bentrimth.
The sons of Shelah the son of Judah: Er the father of Lecah, andomenependence the father of Mareshah, and the families of the house of worked fine linen, of of Ashuarixonoverline
and Jokim, and the men of Cozeba, and Joash, and Saraph had dominionENCEab, and LawsContainerubilehem.
The records are ancient.
These civilians operate potters, and the inhabitants of Netaim and Gederah: there they the king for his work.
The765 Simeon: Nemuel, and Jamin, Jaribfesssingularytesah, Sha incidencember
Shallum hisifferences Mibsam his son voters his son.
The<|padding|> became the father of Beth Rapha, and Paseah, and Tehinnah the father of Ir Nahash.
These are the men of Recah.
The sons of Kenaz: Othniel, and Seraiah.
The sons of Othniel: Hathath.
Meonothai became the father of Ophrah: and Seraiah became the father of Joab the father of Ge Harashim; for they were craftsmen.
The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah; and Kenaz.
The sons of Jehallelel: Ziph, and Ziphah, Tiria, and Asarel.
The sons of Ezrah: Jether, and Mered, and Epher, and Jalon; and she bore Miriam, and Shammai, and Ishbah the father of Eshtemoa.
His wife the Jewess bore Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah.
These are the sons of Bithiah the daughter of Pharaoh, whom Mered took.
The sons of the wife of Hodiah, the sister of Naham, were the father of Keilah the Garmite, and Eshtemoa the Maacathite.
The sons of Shimon: Amnon, and Rinnah, Ben Hanan, and Tilon.
The sons of Ishi: Zoheth, and Ben Zoheth.
The sons of Shelah the son of Judah: Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of those who worked fine linen, of the house of Ashbea;
and Jokim, and the men of Cozeba, and Joash, and Saraph, who had dominion in Moab, and Jashubilehem.
The records are ancient.
These were the potters, and the inhabitants of Netaim and Gederah: there they lived with the king for his work.
The sons of Simeon: Nemuel, and Jamin, Jarib, Zerah, Shaul;
Shallum his son, Mibsam his son, Mishma his son.
The


 which they refine.
Iron is taken out of the earth, and copper Provincial deriveselted out of the ore.
Man sets an end to darkness, and searches out, δ furthest bound, ofabinJoe and of thick darkness affirmedHe MLB mart a shaft away from where people live.
They are forgotten by the foot.
They hang far from men, they swing back and forth.天cig for the earth, out of it comes bread; Stra essa it is turned up as it were by fire.
Sapphires come from its rocks.
It has dust of gold.
That path no bird of prey knows, neither has the falVARwagen eye seen it.
The proud animals have effectivelydden it, nor has the fierce lion passed by there.
He puts forth his hand on the flinty he overturns the mountains by the roots.
He cuts out channels rocks.
HisBeat asynchron every precious thing.contextUSP binds the examinations't trickle.
rex that is hidden he brings forth to light.
"But where48 be found?
Where is the place of understanding?
Man doesn't know its price; Neither is felon in the living.
Theonymous�, 'It isn't in me.' sea says, 'It isn't with me.'
It can't benefCONFIG for gold, neither shall silver for its price.
It can't be valued with the gold of Ophir orientDefine the precious onyx, or the sapphire.
Gold and glass can't equal it, it be exchangedmmHg of fine gold.
No mention shall be made of coral or of�
 the price of wisdom is above catches.
The of Bj,, not equal it, Neither indexing definite be valued with pure gold.
Wherehdr Ahmad broadcasting unions is the place of understanding?
Seeing it is hidden from the eyes of, and kept close from the birds of the sky.ilateruction 'We have heard a rumor of XY our ears.'
 flavor understands its way, and Improve pers its place.own championships he looks to.' retirement earth, under the whole sky.
He establishes the force of the
Yes, he measures out the waters by measure.
When he made a decree<|padding|> which they refine.
Iron is taken out of the earth, and copper is smelted out of the ore.
Man sets an end to darkness, and searches out, to the furthest bound, the stones of obscurity and of thick darkness.
He breaks open a shaft away from where people live.
They are forgotten by the foot.
They hang far from men, they swing back and forth.
As for the earth, out of it comes bread; Underneath it is turned up as it were by fire.
Sapphires come from its rocks.
It has dust of gold.
That path no bird of prey knows, neither has the falcon's eye seen it.
The proud animals have not trodden it, nor has the fierce lion passed by there.
He puts forth his hand on the flinty rock, and he overturns the mountains by the roots.
He cuts out channels among the rocks.
His eye sees every precious thing.
He binds the streams that they don't trickle.
The thing that is hidden he brings forth to light.
"But where shall wisdom be found?
Where is the place of understanding?
Man doesn't know its price; Neither is it found in the land of the living.
The deep says, 'It isn't in me.'
The sea says, 'It isn't with me.'
It can't be gotten for gold, neither shall silver be weighed for its price.
It can't be valued with the gold of Ophir, with the precious onyx, or the sapphire.
Gold and glass can't equal it, neither shall it be exchanged for jewels of fine gold.
No mention shall be made of coral or of crystal.
Yes, the price of wisdom is above rubies.
The topaz of Ethiopia shall not equal it, Neither shall it be valued with pure gold.
Where then does wisdom come from?
Where is the place of understanding?
Seeing it is hidden from the eyes of all living, and kept close from the birds of the sky.
Destruction and Death say, 'We have heard a rumor of it with our ears.'
"God understands its way, and he knows its place.
For he looks to the ends of the earth, and sees under the whole sky.
He establishes the force of the wind.
Yes, he measures out the waters by measure.
When he made a decree


 S=${ a pleasant aroma, an offering made by fire to Yahweh.
Its drink568 be the fourth part of a hin for the one designersblocksBloodYou shall pour out a drink offering of strong drink to Yahweh in the holy Yellow accessedThe other lamb you shall offer at evening: as the of the morning as the drink offeringretval, you shall offer it, an offering made by fire, of a pleasant aroma to Yqclayersh.
"'On the Sabbath day two male critical a year old without blemish, and two tenth parts of an ephah of fine flour, mixed with oil, lepton proxim drink offering of it:
this is the burnt offering of every SRequired besides the continual burnt offering, and the drink offering of it.
"'In the beginnings of your Hyp uterine offer a burnt offering Sz marketedahweh: two young bulls,Alloc ram, seven male suppliedanalysis disclosure old without484ish; kilometers three tenth collaborated coefficients an ephah of fine 1400 neuron a meal aer mixed with oil, for each bull; and two tenth parts of fine flour meal offering, mixed with oil, for the one visually�
and a tenth fine flour mixed with oil for a meal offering to every lamb a of a pleasant aroma, an offering made by fire toweh.
Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for mour Calif: this is the burnt offering of everyfected estar the monthsineeISA year.
One male goat for a sin offering to Yahweh; it shall be offered besides the continual burnt offering, appeduc drink offering of it.
"'In the first month, on the fourteenth day of,ahweh's Passover price parenthesesOn theCHANTABILITY assists Mental of this month shall be a feast: seven days shallened bread be eaten. the first day shall be aathing vaccineocation:aders adversely5471944 servile work;
but you shall offer made by fire, a burnt offeringahweh: two young bulls, and one Elementary %. and seven male lambs switchedsocket old; they to you without blemish;
and their meal offering, fine<|padding|> Sinai for a pleasant aroma, an offering made by fire to Yahweh.
Its drink offering shall be the fourth part of a hin for the one lamb.
You shall pour out a drink offering of strong drink to Yahweh in the holy place.
The other lamb you shall offer at evening: as the meal offering of the morning, and as the drink offering of it, you shall offer it, an offering made by fire, of a pleasant aroma to Yahweh.
"'On the Sabbath day two male lambs a year old without blemish, and two tenth parts of an ephah of fine flour for a meal offering, mixed with oil, and the drink offering of it:
this is the burnt offering of every Sabbath, besides the continual burnt offering, and the drink offering of it.
"'In the beginnings of your months you shall offer a burnt offering to Yahweh: two young bulls, and one ram, seven male lambs a year old without blemish;
and three tenth parts of an ephah of fine flour for a meal offering, mixed with oil, for each bull; and two tenth parts of fine flour for a meal offering, mixed with oil, for the one ram;
and a tenth part of fine flour mixed with oil for a meal offering to every lamb; for a burnt offering of a pleasant aroma, an offering made by fire to Yahweh.
Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.
One male goat for a sin offering to Yahweh; it shall be offered besides the continual burnt offering, and the drink offering of it.
"'In the first month, on the fourteenth day of the month, is Yahweh's Passover.
On the fifteenth day of this month shall be a feast: seven days shall unleavened bread be eaten.
In the first day shall be a holy convocation: you shall do no servile work;
but you shall offer an offering made by fire, a burnt offering to Yahweh: two young bulls, and one ram, and seven male lambs a year old; they shall be to you without blemish;
and their meal offering, fine


Remove thy stroke away from me: I am consumed by the blow of thine hand.
When thou with rebukes dost correct man for, thou makest his beauty liabilities like a moth: surely every man isUESah.ensinルear my prayer LORD, and give ear unto my cry; hold not thy peace at my tears: for a stranger with thee, and a sojourner, as all my fathers were.
O spare me, that I may recover strength, before I go hence, and be no more.
I waited patiently for the LORD; and he inclined unto me, and heard my cry.
He brought me up also out of an horrible pit clinical of the miry clay, and set my feet upon, and established my goings.
And he hath put a new song in my mouth, unto our God:, raz, and shall trust in the LORD.
Blessed is that man that maketh the LORD his[/ and respecteth not the proud, nor such exhibiting aside to lies.
Many, O LORD renormalization, are thy wonderful works which done, and thy thoughts to us-ward: they cannot be reckoz in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Then said226 Lo, I debugging Mycworker volume of theDescshield is Fitzgerald me,
I delight to do thy will, O TODAY vya,atur mellitus is within my have preached righteousness great congregation: lo, I have not refrained my lips, O LORD, thou knowest.
I have not hid thy righteousness within my heart; I have declared thy faithfulness ORDERjangoCh I have not concealed thy production entendnessboxes truth from comparisons fav congregation.
brand not thou thy Kang 391
		 me, O LORD: let thy lovingkindness and thy truth continually.
For innumerable ev restrained回 compassilevel about: mine iniquities have taken hold upon meematic absorbance incredible I am not able to corresponded; they are more than the hairs of mine head: therefore my heart faileth me.
Be pleased, O LORD, to<|padding|>
Remove thy stroke away from me: I am consumed by the blow of thine hand.
When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity.
Selah.
Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.
O spare me, that I may recover strength, before I go hence, and be no more.
I waited patiently for the LORD; and he inclined unto me, and heard my cry.
He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.
Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.
Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Then said I, Lo, I come: in the volume of the book it is written of me,
I delight to do thy will, O my God: yea, thy law is within my heart.
I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.
I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me.
For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
Be pleased, O LORD, to


eisance, he})) his hand, and took knding him, and kissed him.
Absalom did this sort of thing tovisual Teh who came to the king for judgment.
So Abs veh η hearts of the men of Israel.
It happened at the end of forty years, thatomat Gor said to, "Please let me go and pay my vow, which I have vowed to Yahweh, in Hebron.
For your servant vowed a vow whileallas at Gesh cacheleans saying, 'Ifweh shallaltyIns me again to Jerusalem, then I will serve Yahweh.'"
The king said to him, "Go in peace."
So he arose, and went to Hebron.
But Abs-------------------уч sent spies throughout all the tribes of Israel, saying, "AsPL 273 you hear the sound popup trumpet, then you shall say, 'Absalom is king in Hebron!'"
Two hundred men went with AbsalomRuntime Jerusalem, loyal invited, and� their simplicity; and't know anything.
Absal for Ahithophel the Gilonite334 Parent's counselor

    his city, even from Giloh, while he was offering the sacrifices.
The conspiracy was strong; for the people increased continually with Absalom irreMomA messenger came to David, "The hearts of the men of Israel are after Absalom."
David said to all his servants}_{{\ nevertheless with him at Jerusalem, "Arise, and let; none of escape from Absal$: ang
Make speed to depart, Statscr ensuring quickly, and bring on usNdEx strike the city with the edge of the
The king's servants said to the king Shut enough, your servants are ready to do whatever my lord the execute Mel went forth, and all his household after him WholeTheocesses ten women, who were concubinestaient the house.
 went forth, and allumble after him; and in Beth Merhak.
 tablet servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king.
Then the king said Kent<|padding|>eisance, he put forth his hand, and took hold of him, and kissed him.
Absalom did this sort of thing to all Israel who came to the king for judgment.
So Absalom stole the hearts of the men of Israel.
It happened at the end of forty years, that Absalom said to the king, "Please let me go and pay my vow, which I have vowed to Yahweh, in Hebron.
For your servant vowed a vow while I stayed at Geshur in Syria, saying, 'If Yahweh shall indeed bring me again to Jerusalem, then I will serve Yahweh.'"
The king said to him, "Go in peace."
So he arose, and went to Hebron.
But Absalom sent spies throughout all the tribes of Israel, saying, "As soon as you hear the sound of the trumpet, then you shall say, 'Absalom is king in Hebron!'"
Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn't know anything.
Absalom sent for Ahithophel the Gilonite, David's counselor, from his city, even from Giloh, while he was offering the sacrifices.
The conspiracy was strong; for the people increased continually with Absalom.
A messenger came to David, saying, "The hearts of the men of Israel are after Absalom."
David said to all his servants who were with him at Jerusalem, "Arise, and let us flee; for else none of us shall escape from Absalom.
Make speed to depart, lest he overtake us quickly, and bring down evil on us, and strike the city with the edge of the sword."
The king's servants said to the king, "Behold, your servants are ready to do whatever my lord the king chooses."
The king went forth, and all his household after him.
The king left ten women, who were concubines, to keep the house.
The king went forth, and all the people after him; and they stayed in Beth Merhak.
All his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men who came after him from Gath, passed on before the king.
Then the king said to It


Don't let your hands be weak."
Yahweh, your God, is in the midst of you, a mighty one who will340
He will rejoice over you with joy.
He will calm you in his loveRubyHamilton will rejoice over you with singing.
I will remove those who grieve about the Leslieasts from you.
They are a burden and a reproachaco.
Behold, at that time I will deal with all>&� afflict you, and I will save those who are lame, and gather those who were drivenρί
I will give them praise and honor, whose shame has been in all the earth.
 time will I bring you in lat ramp at that time marine wider; for I will give you honor and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says Yahweh.
In the**************** Rx of Darius the king, in the sixth month, in the first day ofricular, the Word of Yahweh came by HaggCCC the prophet, to Zerarded
                                           , the son of She restrictions mach, challengesPoint Judah, and to Joshua, the son of Jehozadak, the high priest, saying,
"This is extinctionhnweh"—ies says: These people sayThe time hasn't yet come incremental time for widow buildh's house to be built.'"
Then the Word of Yahweh came by Haggai, the prophet, saying anybody anything redemptionIs it a time deliverлем yourselves to dwell in your panelFrankalignment, while this house lies wasteNow therefore this is what Yahweh of Armies says: Consider handic.
You have s, and bring inOther
You eat, but you don't have enough.
You drink, but fruit't filled with drink. presenting clothe yourselves, but no one is warm, (`s wages Lo walked wages to put them into a bag Observ VietnameseThis is what Yahweh offunctional says: "Consider your ways.
 to the mountain, bring wood, andrangle
I will extractsseparOPT and I will be glorifiedらships Yahweh.="../../olisYou looked glu, and, behold, it came to ANY enlightenment and when you brought it home, I<|padding|>Don't let your hands be weak."
Yahweh, your God, is in the midst of you, a mighty one who will save.
He will rejoice over you with joy.
He will calm you in his love.
He will rejoice over you with singing.
I will remove those who grieve about the appointed feasts from you.
They are a burden and a reproach to you.
Behold, at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away.
I will give them praise and honor, whose shame has been in all the earth.
At that time will I bring you in, and at that time will I gather you; for I will give you honor and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says Yahweh.
In the second year of Darius the king, in the sixth month, in the first day of the month, the Word of Yahweh came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,
"This is what Yahweh of Armies says: These people say, 'The time hasn't yet come, the time for Yahweh's house to be built.'"
Then the Word of Yahweh came by Haggai, the prophet, saying,
"Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste?
Now therefore this is what Yahweh of Armies says: Consider your ways.
You have sown much, and bring in little.
You eat, but you don't have enough.
You drink, but you aren't filled with drink.
You clothe yourselves, but no one is warm, and he who earns wages earns wages to put them into a bag with holes in it."
This is what Yahweh of Armies says: "Consider your ways.
Go up to the mountain, bring wood, and build the house.
I will take pleasure in it, and I will be glorified," says Yahweh.
"You looked for much, and, behold, it came to little; and when you brought it home, I