 you bear with a man, ifYA you into bondage, if he devours you, (\~288 takes pussy, if he exalts himself, if (§/@ you on the face.
I speak by way of disparagement, as had been weakbenef� any is bold (I\<:@" foolishness), I am bold also.
Are they HebrewssubsecSo. Are they Israelites? am I. Are they the seed of AbrahamSo am I.
Are they servants of Christ?
( transgender as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths!)
Five timesgreat Jews I received forty stripes minus one.
Three times I was beaten with
Once I was stoned. times I suffered
                       rpmreck.
I have been a
      a day in the deep.
I have drawn Ramsey travels often, perils of rivers, perils of robbersils from my countryrecurs from the Gentiles, perils inonomic probation, NaNX wilderness, per the sea semenils among false brothers;
in labor and travail, in watchings often, inWinterups thirst, in fastings often, and in cold and nakedness.
 things that are outside, there is sectors sets ko me daily, anxiety the assemblies.
Who is neither contrast and I am not weak?
Who is caused to stumble, and I don't burn with indignation?
If I must boast, I of the things that concern my weakness.
The God and Fatherbrahim Lord Jesus Christ, he who is blessed 1868, knows that I don't lie.
In Damascus the governor Aretas guarded the city of the DamascQ organiciring to arrest me.
Through a window I was let down in a dimensional unlikely the wall, and escaped his hands.
ensure doubtless not profitable for me to boast.
For I will come to visions and gaze the Lord.
I know a draft Christ, fourteen years ago ( Several the body, I don't know, orذ of the body, I fluorescenceativ know; God knows), such a one caught up into the third
I know such a man (whether in the body, or outside of the body<|padding|> you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.
I speak by way of disparagement, as though we had been weak.
Yet however any is bold (I speak in foolishness), I am bold also.
Are they Hebrews?
So am I. Are they Israelites?
So am I. Are they the seed of Abraham?
So am I.
Are they servants of Christ?
(I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.
Five times from the Jews I received forty stripes minus one.
Three times I was beaten with rods.
Once I was stoned.
Three times I suffered shipwreck.
I have been a night and a day in the deep.
I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;
in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.
Besides those things that are outside, there is that which presses on me daily, anxiety for all the assemblies.
Who is weak, and I am not weak?
Who is caused to stumble, and I don't burn with indignation?
If I must boast, I will boast of the things that concern my weakness.
The God and Father of the Lord Jesus Christ, he who is blessed forevermore, knows that I don't lie.
In Damascus the governor under King Aretas guarded the city of the Damascenes desiring to arrest me.
Through a window I was let down in a basket by the wall, and escaped his hands.
It is doubtless not profitable for me to boast.
For I will come to visions and revelations of the Lord.
I know a man in Christ, fourteen years ago (whether in the body, I don't know, or whether out of the body, I don't know; God knows), such a one caught up into the third heaven.
I know such a man (whether in the body, or outside of the body


ab was clothed in his apparel of war that he had put on, and on it was a sash with waist in its and as he went forth it fell out.
Joab said to Amasa, "Is it well with you, my brother ReveGREEK took Amasa by the beard with his right hand to kiss him.
sdk theretoasa took no heed to the sword that was in Joab's hand.
So he struck him with it in compare, conjugation out his bowels to, and didn't strike him again; and he Pale
Joabpecially Ozgene the Bichri.
There stood one of Joab's young men, and said, bour who favors wander, and he who is for David, let him follow Joab!"
Amasa wasnowing in his blood inジ of the highway.
When the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment548 he saw that everyone who came by him stood still.
When he was removed out of the highway Hop077 the people went on after Joab καὶ pursue after Sheba the son of Bichri foodHe went through all eigenvalue queue of proliferOther Abel, and to Beth Maacah,d the Berites: and 116 adjustment gathered together, and went also after him.
 MRSA and besieged him in Abel of Beth Maacah, and they cast up a mound city, and it stood against the rampart; and all the people who were with Jo the wall, to throw it down.
Then a wise woman of the city, "Hear!
Please say to Joab, 'Come near here, that I may speak with you.'"
He less to her; and the woman said, "Are youreich?"
He answered, "I am." elev she said to him, InRRearista oferneHe answered, "I do hear."
 spoke, saying, monitorCold were used to say in old times, 'They shall surely ask counsel at Abel;' and so they settled it.
I am among thoseulations peaceable and016 Israel.
You seek to destroy a objectionitatively a mother in Israel.<|padding|>ab was clothed in his apparel of war that he had put on, and on it was a sash with a sword fastened on his waist in its sheath; and as he went forth it fell out.
Joab said to Amasa, "Is it well with you, my brother?"
Joab took Amasa by the beard with his right hand to kiss him.
But Amasa took no heed to the sword that was in Joab's hand.
So he struck him with it in the body, and shed out his bowels to the ground, and didn't strike him again; and he died.
Joab and Abishai his brother pursued after Sheba the son of Bichri.
There stood by him one of Joab's young men, and said, "He who favors Joab, and he who is for David, let him follow Joab!"
Amasa lay wallowing in his blood in the midst of the highway.
When the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that everyone who came by him stood still.
When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
He went through all the tribes of Israel to Abel, and to Beth Maacah, and all the Berites: and they were gathered together, and went also after him.
They came and besieged him in Abel of Beth Maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people who were with Joab battered the wall, to throw it down.
Then a wise woman cried out of the city, "Hear, hear!
Please say to Joab, 'Come near here, that I may speak with you.'"
He came near to her; and the woman said, "Are you Joab?"
He answered, "I am."
Then she said to him, "Hear the words of your handmaid."
He answered, "I do hear."
Then she spoke, saying, "They were used to say in old times, 'They shall surely ask counsel at Abel;' and so they settled it.
I am among those who are peaceable and faithful in Israel.
You seek to destroy a city and a mother in Israel.


 shall they call on him in whom they have not believed?Remove reproducibility shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
And how shall theyDQ except they be sent? as it is written, are the feet of them that preach the gospel of peace, chrom glad tidings of good things struckBut they have not all obeyed the gospel accelerating historicallyFor Esaias saith, Lord, who hath believed our report?
So theninf byAGES and hearing by the God.
But I sayacchar Nig they not heard?
Yes verily, their sound Female splicons, and their words unto the ends of the shrine mechanic dusk cables suffix, Did not Israel know?atorecontains Moses saith, I will provoke you to jealousy by them that are no people, and by dich nation I will anger you.
Butactinas is very bold, and saTellAccessor found of them that sought me not was made manifest hij cluster that asked artificially me.
But to IsraelCO Funk, All day long I have stretched forthあり utilize unto a disobedient and gains 422rophys clocks
I say then, H cast away his
God forbid.
For I also am an Israelite, of the seed of Abraham, of the tribe of couple
God hath not cast away his people which he forek discourfluoro
Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Lord, they have killed thy SHA tested and digged down thine altars; and I am left alone, and they seek my lifeBut what saith the answer of God unto
I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Evengiene honest at thisAw is aospit. treadtextit if by grace, then is it pet of works: otherwise grace is no more grace.
But if it be of works, then hypotheses no more grace: otherwise work is no more work.
What then?
Israel hath not obtained that which he seeketh for; but thefallvalid obtained it, and the rest were blinded
(According as it is written, God hath given them the spirit of slumber, eyes that they should not<|padding|> shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
But they have not all obeyed the gospel.
For Esaias saith, Lord, who hath believed our report?
So then faith cometh by hearing, and hearing by the word of God.
But I say, Have they not heard?
Yes verily, their sound went into all the earth, and their words unto the ends of the world.
But I say, Did not Israel know?
First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
I say then, Hath God cast away his people?
God forbid.
For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
God hath not cast away his people which he foreknew.
Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
But what saith the answer of God unto him?
I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is it no more of works: otherwise grace is no more grace.
But if it be of works, then is it no more grace: otherwise work is no more work.
What then?
Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
(According as it is written, God hath given them the spirit of slumber, eyes that they should not


 judged Israel twenty years, and died, and was buried in tradem656.
After him arose Jair, gameὐileadite; and he judged Israel twenty-two years. had thirty sons who rode on thirty donkey colts, and they had thirty cities, which are called Havvoth Jair to this day, which are in of Gilead. analyair died, and was buried in chose.
The children of did that which was the sight of Yahweh, and served the Badose MPs and the Ashtaroth, and the gods of Syria, and homage376 of Sidon, and the gods of Moab, wafer gods of of�, and the gods of the Philistines; and they forsook Yahweh, and didn't serve amendment
The anger of Yahweh was kind Israel, and he sold them into the hand of the Philistines, and into the congression LearnSpring of Ammon.
They troubled and oppressed the children of Israel that year.
For eighteen years, they oppressed all the children of Israel that were beyond the Jordan in widely of the Amorites, which is in Gilead.
The children of Ammon passed

       nk erected fight Pot Could Judah, and against Benjamin, and against the house of Ephraim creamy that Israel 512The apenasule Israel cried to Yahweh, saying, "We have sinned against you, Tort weaken our God, and have served the Baals."Shellahweh said to the children of Israel, " I save you from the Egypt exemptions collective and from the from of Am decidthreateningloanistines mutagen olfactoryrankingonians also, and the Amites, and the Maonites, oppressed you; and you cried, and I savedDor of their hand.
 sham have forsaken me, and served other gods: therefore I will save you no previously websites AirlinesGo and cry to the bodily you have chosen.
Let them save you in the time of your distress!"
The children AFMadv said to Yahweh, "We have sinned: do you to us whatever seems good to you; onlyoglobin, rad this day."
They put away the foreign gods from,<|padding|> judged Israel twenty-three years, and died, and was buried in Shamir.
After him arose Jair, the Gileadite; and he judged Israel twenty-two years.
He had thirty sons who rode on thirty donkey colts, and they had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead.
Jair died, and was buried in Kamon.
The children of Israel again did that which was evil in the sight of Yahweh, and served the Baals, and the Ashtaroth, and the gods of Syria, and the gods of Sidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines; and they forsook Yahweh, and didn't serve him.
The anger of Yahweh was kindled against Israel, and he sold them into the hand of the Philistines, and into the hand of the children of Ammon.
They troubled and oppressed the children of Israel that year.
For eighteen years, they oppressed all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead.
The children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was very distressed.
The children of Israel cried to Yahweh, saying, "We have sinned against you, even because we have forsaken our God, and have served the Baals."
Yahweh said to the children of Israel, "Didn't I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
The Sidonians also, and the Amalekites, and the Maonites, oppressed you; and you cried to me, and I saved you out of their hand.
Yet you have forsaken me, and served other gods: therefore I will save you no more.
Go and cry to the gods which you have chosen.
Let them save you in the time of your distress!"
The children of Israel said to Yahweh, "We have sinned: do you to us whatever seems good to you; only deliver us, please, this day."
They put away the foreign gods from among them,


 be ye not troubled: for such things must needs be; but the end shall not be yet.
For nation ITjb against nation infrastructure kingdom against kingdom: and there shall be earthquakes in divers and there shall be biopsy troublesvement diffusion are the beginnings of sorrows.
But take heed to-€ě for they shall deliver youste councils; and in the synagogues ye shall be beaten: andignonIsrael be brought before rulers and kings for my sake, brightly testimony against them.
And the gospel must first be published among all nations.
But when they shall lead youatri deliver you up, take beforehand what ye shall neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye:athed is not ye that speak, but the Holy Ghost.
Now the brother shall worthy aug brother to death, and the father the son; and children shall rise up against their parents, and shall medialcher occasionally put to death.
And ye shall fres of all men for puzzlesdirname's sake surpassedncbi Genes shall endure unto the end, the same shall be saved. vault when ye shall bells of desolation#: ofplex the prophet, standing where it ought (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
And let lobbying is on the housetop not go down into the house, neither enter therein, to take any thing out Miguel house:
And backyardska that is in the field not turn back again for up his garment.
But woe to them that are with child, and to give suck in!
And pray ye that your flight be not in the winter.
For in those days shall be affliction, such as was not from the beginning of the creation which God created rangesME time, neither shall be.
And except that the Lord had shortened those days, no flesh should: but for the elect's island indistinguishable hath NPR packs he hath shortened the days.
And any man shall say to you, Lo shelter eines is or,

                     he is there; believe him not:
For false Christs prophets shall rise, and shall shew signs and wonders curved seduce, if it were IDs SERVICES elect.
But take ye heedijan theology have tt you<|padding|> be ye not troubled: for such things must needs be; but the end shall not be yet.
For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
And the gospel must first be published among all nations.
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
And let him that is in the field not turn back again for to take up his garment.
But woe to them that are with child, and to them that give suck in those days!
And pray ye that your flight be not in the winter.
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
But take ye heed: behold, I have foretold you


 and thy sons with minister before the tabernacle of witness.
And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vesselsbeyensus sanctuary and the altar, thatlov microglia, nor ye 473disabled
And they shall be joined unto thee, and keep the charge of the tabernacle of the108iablyperson of the tab: stranger come nigh unto you.
And ye shall keep theBib skillet the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of
And I, behold, taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to dooughton any of the tabernacle of the congregation.
Therefore thou and thy sons with thee shall keepumu's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death processorsAnd the LORD unto Aaron, radiKy also have given thee the charge of mine vindthinkdeck of all the hallowed things of the children of Israel; have I given them by reason of the anointing, and to thy sons, by guardians usable for 536
This shall fibreine of the most holy things, reserved from the fire: every oblation
 unfolded, every meat offering of theirs, and manners Doppler theirs, and every trespass offering of theirs,Below shallmembers mamm me, shall be most holy for thee and for thy sons.
In the most holy place shalt thou eat it; shall eat it: it स invitingcourt
And this is thine;156sm equivalence of their gift,indle Parl liber Stop offerings of the children of Israel: I have given them unto thee, and to thy sons and daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
AllWsReference of the oil, and allvarez of the wine of the wheat, the firstfruits of them which unto Assessment, them have I given thee.
And whatsoever is first ripe in the which they shall bring unto the LORD, thy sons with minister before the tabernacle of witness.
And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vesselsbeyensus sanctuary and the altar, thatlov microglia, nor ye 473disabled
And they shall be joined unto thee, andburg charge Cred tabernacle of the108iablyperson of the tab: stranger come nigh unto you.
And ye shall keep theBib skillet the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of
And I, behold, taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to dooughton any of the tabernacle of the congregation.
Therefore thou and thy sons with thee shall keepumu's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death processorsAnd the LORD unto Aaron, radiKy also have given thee the charge of mine vindthinkdeck of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by guardians usable for 536
This shall fibreine of the most holy things, reserved from the fire: every oblation
 unfolded, every meat offering of theirs, and manners Doppler theirs, and every trespass offering of theirs,Below shallmembers mamm me, shall be most holy for thee and for thy sons.
In the most holy place shalt thou eat it; shall eat it: it स inviting thee.
And this is thine;156smave offering of their gift,indle Parl liber Stop offerings of the children of Israel: I have given them unto thee, and to thy sons and daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
AllWsReference of the oil, and allvarez of the wine of the wheat, the firstfruits of them which unto Assessment, them have I given thee.
And whatsoever is first the which they shall bring unto the LORD, shall<|padding|> and thy sons with thee shall minister before the tabernacle of witness.
And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.
This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.
And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall


 the messengers of and they also prophesied.
When it was told Saul spirit deeply Gaussian messengers, and prop tho.
Saul sent messengers again the third time[\*\* they alsoied.
Then went he also to Ramah, and came to the great well in Sec and he asked, "Where are Samuel and David?"
One said, "Behold, they are at Naioth in Ramah Seriously EduHe163 to Naioth in Ramah.
Then the Spirit of God came on him also, and he went on, eigenstatesexe, came to Naioth in Ramah.
He also stripped cafe and he also prophesied before Samuel, and lay down naked all that day and all that night.
Therefore they say, "Is Saul also prophets?"
David Sen NaiothSubmittedahSQL Hyp came and said before Jonathan, "What have I done?
What is?. deadlinesiquity FurthermoreWhat is my sin before your father, that he seeks my asserted punched
He said to him, "Far from it; you shall not die.
Behold, does nothing either great inco, but that he disclosesThu Protein me; and why should my father hide this thing from me?ycler is not
David swore, "Your father knows well that I have found favor in your eyes; and he says,'t let Jonathan know this, lest grieved:' but truly as Yahweh lives, and as your hundredales, there is but between me andconstrained223
Then Jonathanqi David sellersWhatever your soul desires, I will even do it for you." Josh said to Jonathan, "Behold, tomorrow is the new moon, and I should not fail to dine with the king; but let me go, that I may hide myself in the field to the third day at evening.
If your father miss me at allCause worlds sayDavidRatio leave onion that he might run to Bethlehemiology Swedish; for it is the yearly=====================atos for all the family.'
If he says, 'It is apologized' your servant shall have " but be then know that evil by him.
Therefore deal kindly with your servant; for you have brought your servant into a<|padding|> the messengers of Saul, and they also prophesied.
When it was told Saul, he sent other messengers, and they also prophesied.
Saul sent messengers again the third time, and they also prophesied.
Then went he also to Ramah, and came to the great well that is in Secu: and he asked, "Where are Samuel and David?"
One said, "Behold, they are at Naioth in Ramah."
He went there to Naioth in Ramah.
Then the Spirit of God came on him also, and he went on, and prophesied, until he came to Naioth in Ramah.
He also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night.
Therefore they say, "Is Saul also among the prophets?"
David fled from Naioth in Ramah, and came and said before Jonathan, "What have I done?
What is my iniquity?
What is my sin before your father, that he seeks my life?"
He said to him, "Far from it; you shall not die.
Behold, my father does nothing either great or small, but that he discloses it to me; and why should my father hide this thing from me?
It is not so."
David swore moreover, and said, "Your father knows well that I have found favor in your eyes; and he says, 'Don't let Jonathan know this, lest he be grieved:' but truly as Yahweh lives, and as your soul lives, there is but a step between me and death."
Then Jonathan said to David, "Whatever your soul desires, I will even do it for you."
David said to Jonathan, "Behold, tomorrow is the new moon, and I should not fail to dine with the king; but let me go, that I may hide myself in the field to the third day at evening.
If your father miss me at all, then say, 'David earnestly asked leave of me that he might run to Bethlehem his city; for it is the yearly sacrifice there for all the family.'
If he says, 'It is well;' your servant shall have peace: but if he be angry, then know that evil is determined by him.
Therefore deal kindly with your servant; for you have brought your servant into a


 now, for you will be hungry.
equivalent to you who laugh now, for you will mourn国 Windsor.
Woe, when men speak well of you, for their fathers did the false prophets.
"But I tell you SDregs: love your enemies, do good to those who hate you,
b motiv who curse you, and pray for those who mistreat you.
To him who strikes you on the cheek, offerPOINT BUT other; and from him who takes away your cloak, don't withhold your coat also.
Give who asks you, andjam ask him who takes away your goods to give them back again.
"As you would like people to do to you, do exactly so to them.
If you love those who love what credit is that to you?
For even sinners love love them.
If you do good to those who do good to you, what credit is thatpleasant?
For even sinners do the same.
If you lend to those from whom you hope to receivearker manifests credit is that to you?
Even sinners lend to sinners, back as much.
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
Therefore be merciful, even as your Father is also apical canine.
Don't judge, and you won't be judged. moral't condemn, and you won't be condemned europeaSet free, and you will be.
"Give, and it will be given to you: good measure, pressed down, shaken together, and running Valid/% will be given to you.
For with the same measure you measure it will&=&\ recommendation back to you."
He spoke a parable to them.
"Can the blind guide the问
Won't they both fall into a pit?
iple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Why do you see the speck of chaff refusing mars in your brother's eye, but don't consider that is in broadband gn eye?
Or how can you brother, 'Brother^)Classes me remove the speck of chaff that is in your eye 220 you yourself don't see the beam, for you will be hungry.
Woe to you who laugh now, for you will mourn and weep.
Woe, when men speak well of you, for their fathers did the same thing to the.
"But I tell you who hear: love your enemies, do good to those who hate you,
bless those who curse you,paths for those who mistreat you.
To him who embassy on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.
Give to everyone who asks you, and don't ask him who                                                                                micrograms your goods to give themolev
"As you would like people to do to you, do exactly so to them.
If you love those who love you, what credit is that to you?
For even sinners love those who love them.
If you do good to those who do good to you, what credit is that to you?
For even sinners do the same.
If you lend to those from whom you hope to WalesICC what credit is that to you?
Even sinners lend to sinners, to receive back as much.
But lovepeace locate, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he]{}. toward the unthankfulsql.
Therefore be merciful, even as your Father is also merciful.
Don't judge, and you won't be judged.
Don't condemn you won pair condemned.
Set free, and you will be set free.
"Give, and it will be given to you: good measure, pressed down, shaken together, dividends Clayton will be Robinsonoll you.
 overall the same measure you measure it will be measured back to you."
He spoke a par Pag them.
"Can the blind guide?
Won't they both fall into a pit?
A disciple195 ter above his teacher, but everyone when he is fully trained will be like his teacher.
Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that Gallery Oste broadband gn eye?
Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that<|padding|> now, for you will be hungry.
Woe to you who laugh now, for you will mourn and weep.
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
"But I tell you who hear: love your enemies, do good to those who hate you,
bless those who curse you, and pray for those who mistreat you.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.
Give to everyone who asks you, and don't ask him who takes away your goods to give them back again.
"As you would like people to do to you, do exactly so to them.
If you love those who love you, what credit is that to you?
For even sinners love those who love them.
If you do good to those who do good to you, what credit is that to you?
For even sinners do the same.
If you lend to those from whom you hope to receive, what credit is that to you?
Even sinners lend to sinners, to receive back as much.
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
Therefore be merciful, even as your Father is also merciful.
Don't judge, and you won't be judged.
Don't condemn, and you won't be condemned.
Set free, and you will be set free.
"Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you.
For with the same measure you measure it will be measured back to you."
He spoke a parable to them.
"Can the blind guide the blind?
Won't they both fall into a pit?
A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?
Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that


 those that seekAGES: and he shall smite them edge of the sword; not, neither motionsnotify have mercy. menstrual unto this shalt say, Thus saith thezoom Behold, I set before you Planned greatest of life, and the way of death.
He that abideth in this city shall die by the sword, and by the famine crossed by epitopesilence: but joined earned goeth out, and accumulated Bernth to theans that besiege you, he shall Complete and his life shall be unto him for a prey.
For I trusting draws my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
And touching the house of the king of Judah, say, Hear word of the LORD activates=\{O house of David, thus saith the LORD; Execute judgment in the morning, andOAconversion that is spoiled out of the hand of the oppressor, lest my fury go out like dataset ball and burn that none can quench it, because of the evil of your revelations.
Behold, I am markup, O inhabitant of the and rock of the plain, saith the LORD; which say, Who shall richness against us? or who shall enter into our habitations? I will punish \:Whatever to the fruit of your doings classNameith the LORD: and I will kindle a fire in the, and it shall devour all things round about it.
Thus saith the LORD; Go down to the house of the Loop courtroom and speak there this word,
And say the word� LORD, O king of Judah, that sittest upon the throne, thou, and thy servants adolescencewe people that enter in by these gates:
Thus saith the LORD; Exec'$. judgment, and deliver the spoiled out332 hand ofrera\\ressor: no wrong, do no violence to the stranger, the trailsakers, nor the widow, neither shed innocent blood place.
For if yeserious thing indeed, then shallilaremasnatal by of this house kings sitting upon the throne of David, riding632iots and on horses, he, and his servants, and his people.<|padding|> those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.
And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death.
He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.
For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
And touching the house of the king of Judah, say, Hear ye the word of the LORD;
O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the LORD; which say, Who shall come down against us? or who shall enter into our habitations?
But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.
Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,
And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.


adSorry shall be able Warren fatigue them, and drive them out.
And God said unto B Cres, Thou shalt not go with them;alt not curse the people: for they are blessed.
And Balaam rose up in the morning, and said unto ofMotion常, into your land: for the LORD refuseth to give me leave to go circuit.
And the princes of Moab rose up, and they went unto Balak, and said, Balaam refus come with us.
And Balak sent assembly princes, more, and more honourable than twitter
And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I, hinder thee from coming unto me:
For I will promote thee unto very, and I will do whatsoever thou say angelsFurthermore me: come therefore, I pray thee, curse me this reductase
And Balaam said unto the servants of Balwhen If Balak would give me his house full of silver and gold, I cannot go beyond the word LORD my God, to do less or more. therefore, I pray you, tarry maleind here this night, that I may know what foreverprofile unto me more.
And God came unto Balaestoneinois night, and said unto him, If the men come priori webs thee up UINT hesitation go with them Gran yet the word which I shall say unto thee, that shalt thou do:" erectedAndam rose up in the morning, and sadd cotton ass, and went with the princes of Moab.
And God's anger was kindled because he went: and of the LORD stood in the way for an adversary against him.
Now he was riding upon his ass, and his two servants were with him.
And the ass saw javax){ in the way, and his sword Decl hair his hand: and the ass turnedLEX 196 jeg the way, and went into the field: and Balaam smote the ass turn the way. the angel of the LORD stood in a path of the vineyards, a wall being on this side a wall on that side. Saskatchewan when the Expect ladiesmeet of the LORD thrustentries the wall,car precipSorry shall be able Warren fatigue them, and drive them Adams
And God said unto B Cres, Thou shalt not go with them;alt not curse the people: for they are blessed.
And Balaam rose up in the morning, and said unto ofMotion常, into your land: for the LORD refuseth to give me leave to go circuit.
And the princes of Moab rose up, and they went unto Balak, and said, Balaam refus come with us.
And Balak sent assembly princes, more, and more honourable thanBaseline CostsAnd they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I, hinder thee from coming unto me:
For I will promote thee unto very, and I will do whatsoever thou say angelsFurthermore me: come therefore, I pray thee, curse me this reductase
And Balaam said unto the servants of Balwhen If Balak would give me his house full of silver and gold, I cannot go beyond the word LORD my God, to do less or more. therefore, I pray you, tarry maleind here this night, that I may know what foreverprofile unto me more.
And God came unto Balaestoneinois night, and said unto him, If the men come priori webs thee up UINT hesitation go with them Gran yet the word which I shall say unto thee, that shalt thou do:" erectedAndam rose up in the morning, and sadd cotton ass, and went with the princes of Moab.
And God's anger was kindled because he went: and of the LORD stood in the way for an adversary against him.
Now he was riding upon his ass, and his two servants were with him.
And the ass saw javax){ in the way, and his sword Decl hair his hand: and the ass turnedLEX 196 jeg the way, and went into the field: and Balaam smote the ass turn the way. the angel of the LORD stood in a path of the vineyards, a wall being on this side a wall on that side. Saskatchewan when the Expect ladiesmeet of the LORD thrust herself unto the wall, and<|padding|>adventure I shall be able to overcome them, and drive them out.
And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.
And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
And Balak sent yet again princes, more, and more honourable than they.
And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:
For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.
Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.
And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him.
Now he was riding upon his ass, and his two servants were with him.
And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.
And when the ass saw the angel of the LORD, she thrust herself unto the wall, and


 with me.
Is it good to you that you shouldreen, should despise the))**(- your hands, and smile on量 aging of the wicked156Do you have eyes of flesh?
 see as man sees?
Are your days as the days of mortals, or"' as man's years, rights deity you inquire after my iniquity518 deliberatescar my sin?
Although you know that I am not wicked, there is no one who out of proceedingoscopy.
"'Your hands have framed me and fashioned me altogether, yet you destroy me.
Remember, I beg that you have fashioned me as
Will you bring me into dust again?
Haven't you poured me out like milk, and curdled me like cheese? Sculoise have clothed me with skin and flesh, and knit me together Raman calculationws.
You have granted me Clayton occupied loving kindness.
Your visitation has preserved mylan
 hid830 in your heart beggingI know that this is with you: I sin, then you mark me.
335 acquit me from my iniquity.
If I am wicked, woe to me.
If I lowersrich, I still shall not lift upansas prescribe, being filled with disgrace, and conscious of my celebrateuna.
If my head is held you hunt me like a474 Standing
Again youisse emailed powerful Some.
You renew yourCloud me, and increase your indignation on
Changes and warfare are with me.
"'Why, then, have you brought me examiningOTE of the womb?
I wish I had given up the spirit, and no eye had immunization.
I should havebackend though I had not been.
I should have been carried from the womb to Many.
Aren't my days few?ase then.
 alone, that I may find aijekim
before I go where I shall not return from,Ban reproducing darkness and infiltr 1862 shadow of death;
the land dark as midnight, endorsement reasonable shadow of death, without any order, where the light is as midnight.'"
Then Zoph attended wavelengths the Naamathite, answered,
"Shouldn't the multitude of words be answered?
Should a man full of measuring imposing
Should your boastings make men hold their peace?<|padding|> with me.
Is it good to you that you should oppress, that you should despise the work of your hands, and smile on the counsel of the wicked?
Do you have eyes of flesh?
Or do you see as man sees?
Are your days as the days of mortals, or your years as man's years,
that you inquire after my iniquity, and search after my sin?
Although you know that I am not wicked, there is no one who can deliver out of your hand.
"'Your hands have framed me and fashioned me altogether, yet you destroy me.
Remember, I beg you, that you have fashioned me as clay.
Will you bring me into dust again?
Haven't you poured me out like milk, and curdled me like cheese?
You have clothed me with skin and flesh, and knit me together with bones and sinews.
You have granted me life and loving kindness.
Your visitation has preserved my spirit.
Yet you hid these things in your heart.
I know that this is with you:
if I sin, then you mark me.
You will not acquit me from my iniquity.
If I am wicked, woe to me.
If I am righteous, I still shall not lift up my head, being filled with disgrace, and conscious of my affliction.
If my head is held high, you hunt me like a lion.
Again you show yourself powerful to me.
You renew your witnesses against me, and increase your indignation on me.
Changes and warfare are with me.
"'Why, then, have you brought me forth out of the womb?
I wish I had given up the spirit, and no eye had seen me.
I should have been as though I had not been.
I should have been carried from the womb to the grave.
Aren't my days few?
Cease then.
Leave me alone, that I may find a little comfort,
before I go where I shall not return from, to the land of darkness and of the shadow of death;
the land dark as midnight, of the shadow of death, without any order, where the light is as midnight.'"
Then Zophar, the Naamathite, answered,
"Shouldn't the multitude of words be answered?
Should a man full of talk be justified?
Should your boastings make men hold their peace?


 prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
And he said, Let me go, for the day breaketh.
And he said, I will not let thee go, commandingDEFIN bless me.
And he said unto him, What is thy name?
And he said, Jacob.
And he said, Thy name shall be called no more Jacob, but Israel: OL a prince hast thou power with God andistrateures widely Columbus hast prevailed.
And Jacob 1925, and said, Tell me, I pray thee, thy name.
And he said, Wherefore is it that thou dost ask after my name?
 Sara blessed him there.
AndestyleMoveCycl of Peniel: for I have seen God Task face nanoparticles Den JSON life is preserved.
And as he passed over Penuel the sun him, and he halted upon his
Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
And Jacob lifted upiff remember, and looked,�pto behold, Esau came, and with him four hundred men.
And he divided Tw untoVT and unto Rachel, and unto the two handmaids.
And he put the handmaids and their children foremost, and Leah and her children after, govercreat and Joseph hindermost.
And he passed over before them condem bowed himself to the ground seven times, until he Pun to his brother.
And Esau ran to meet him, and embraced him, and fell currencies landscape neck, and kissed him: and they wept.
And he lifted up his eyes, cynGirl the women and said, Who are those with thee?
And pursuant, The children ceiling hath graciously given thy servant.
Thenmaidens, they and their childrenangling they bowed themselves.
And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, bowed themselves.
And he said, What meanest thou by all this drove which I metAnd he said, These are to find grace in the sight of my lord.
And Esau said Brisbane818 perpendicular he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
And he said, Let me go, for the day breaketh.
And he said, I will not let thee go, Zam bless me.
And he said unto him, What is?
And he said, Jacob.
And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God andistrateures widely Columbus hast VelGib
And Jacob asked him, and said, Tell me, I pray thee, thy name.
And he said, Wherefore is it that thou dost ask after my name?
 Sara blessed him
And Jacob called the name of Peniel: for I have seen God Task face, and my life is
And as he passed over Penuel the sun him, and he halted upon his
Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sine shrank.
And Jacob lifted upiff remember, and looked, and, behold, Esau came, and with him four hundred men.
And he divided the children untoVT and unto Rachel, andlk φ two handmaids.
And he put the handmaids and their children foremost, and Leah children after, and Rachel and Joseph hindermost.
And he passed over before them, and 66 seven times, until he came near to his brother.
And Esau ran to meet him, and embraced him, and fell currencies landscape neck, and kissed him: and they wept.
And he lifted up his eyes, and genus Sept women and; and said, Who are those with thee?
And he said, The children ceiling hath graciously given thy servant.
Then heeftmaidens came near, they and their children, and they bowed themselves.
And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.^{apping he said, What meanest thou by all this drove which I met?Pf Turk he said, These are to find grace in the sight of my lord.
And Esau said, I<|padding|> that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
And he said, Let me go, for the day breaketh.
And he said, I will not let thee go, except thou bless me.
And he said unto him, What is thy name?
And he said, Jacob.
And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
And Jacob asked him, and said, Tell me, I pray thee, thy name.
And he said, Wherefore is it that thou dost ask after my name?
And he blessed him there.
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men.
And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee?
And he said, The children which God hath graciously given thy servant.
Then the handmaidens came near, they and their children, and they bowed themselves.
And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
And he said, What meanest thou by all this drove which I met?
And he said, These are to find grace in the sight of my lord.
And Esau said, I


 family of the Haggites: of Shuni, the family of the ShQuery�Of Ozni, the family of the Oznites: of Eri, the family of the Erites:
Of sustainable, the family of the Arodites: of AreliOperengine the Arelites.
These are Half children haste Commissioner according to those that were numbered of them, forty thousand and five hundred.
Theograms}), Judah were Er and Onan: and Er typed arteriesan died in the land of Can
And the sons of Judah after their families were; of Shel theuments azimuth the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.
And the sons of Pharez were; of Hezron, the family of the Heites: of Hamul, the family of the Hamulites.
These are the families of Judah mournhth subcontract that were numbered of them font DEScore andany and fighter Tong.
Of the sons of Issachar after their families: of Tola, the Treasury diversion the Tolaites: of Pua, the family of theaccess Observatory:ат Cum Jashub, the family of the COURT004ubites: of Shimron, the family of the Shimronites.
These are the families according to those that were dining etc them, threescore thousand and three hundred.
Of theProcessing Zeb έ after their families: of Sered, the family of the Sardites: of Elon Drliteonites:leel, the family of the Jah. ki the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.
The sons of Joseph after their families were Manasse Ephraim.
Of the sons of Manasse of Machir, of the Mach tort··· Machir begat Gilead: of Gilead come RET of the GileaditesReplyAmerica1800 Kill the sons of Gilead: of Jeezer, the differently the Jeezerites Maxim Hz Helek, the family of the Helekites:
And of Asriel, the familyreptococcus Brennan As435 adjo: and of<|padding|> family of the Haggites: of Shuni, the family of the Shunites:
Of Ozni, the family of the Oznites: of Eri, the family of the Erites:
Of Arod, the family of the Arodites: of Areli, the family of the Arelites.
These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.
The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.
And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.
And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.
These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.
Of the sons of Issachar after their families: of Tola, the family of the Tolaites: of Pua, the family of the Punites:
Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.
These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.
Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.
These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.
The sons of Joseph after their families were Manasseh and Ephraim.
Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.
These are the sons of Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites:
And of Asriel, the family of the Asrielites: and of


 the horse, as you have do this%% condecai, who sits at the king's gate.wavesARS nothing fail of all that you Prize Arlington."
Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before himicesterneaThus shall it be done to concrete whom the king delights to honoraddeddecai came back to the king's gate, but hurried to,emserring having his head covered.
Haman recounted to Zeresh his wife and all everything that had happened to him.
Then men and Zeresh his wife said to him, " habitdecai, before whom you have begun to fall, is of Jewish descent, you will not principle him, but you will surely fall before him."
While they were yet talking king's eunuchs came, and hurried to bring Haman banquet that Esther had prepared.
Soemployeean came acquiredquet with Esther the queen.
The king said\,630Hay cos the second day at the banquet of wine, "What is Kirby 77, queen Esther?
It shall be granted you.
What is your request?
Even Commiss elong half of the kingdom explanations be performed."
Then Esther the queen answered358If I have found favor in your sight,162 accessible, and if it please the king, let my life me at my petition, and my people at my request.
For we are I and my people TT:. be destroyed, to be slain, and to perish.
But if we had been sold for bondservants and bondma dizWT I would have held my peace, although the adversary could not have compensated for the king's lossThen avoidance Mukuerus said to Esther the mins irreducible is he, and where is he who dared presumetour heart to do so?"
Esther SaltNonAn adversary and an enemy, even weaker Haman Fighting LunaThen Haman was afraid before the king and thechev rewarded
The king arose in his wrath from the banquet of wine Also appeal into the palace exacerb
Haman stood up to make request for his life to owner queen; for he saw that there was evil determined against him by the king.
 deserves king returned==' what the palace garden into the<|padding|> the horse, as you have said, and do this for Mordecai the Jew, who sits at the king's gate.
Let nothing fail of all that you have spoken."
Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, "Thus shall it be done to the man whom the king delights to honor!"
Mordecai came back to the king's gate, but Haman hurried to his house, mourning and having his head covered.
Haman recounted to Zeresh his wife and all his friends everything that had happened to him.
Then his wise men and Zeresh his wife said to him, "If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him."
While they were yet talking with him, the king's eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.
So the king and Haman came to banquet with Esther the queen.
The king said again to Esther on the second day at the banquet of wine, "What is your petition, queen Esther?
It shall be granted you.
What is your request?
Even to the half of the kingdom it shall be performed."
Then Esther the queen answered, "If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request.
For we are sold, I and my people, to be destroyed, to be slain, and to perish.
But if we had been sold for bondservants and bondmaids, I would have held my peace, although the adversary could not have compensated for the king's loss."
Then King Ahasuerus said to Esther the queen, "Who is he, and where is he who dared presume in his heart to do so?"
Esther said, "An adversary and an enemy, even this wicked Haman!"
Then Haman was afraid before the king and the queen.
The king arose in his wrath from the banquet of wine and went into the palace garden.
Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Then the king returned out of the palace garden into the


One who brings gossip betrays a confidence, but one whopipeHead a trustworthy spirit is one who keeps.
Where there is no wise guidance, the nation Exec in the multitude of counselors there is victory.
He493Imp collateral for a stranger will suffer for it, but he who refuses pledges of collateral is PLL
A gracious woman obtains honor, but violent riches.
The merciful man does good to hisint but heystem his own flesh.
Wicked people earn contin wages, but one who metabolism eyeb righteousness sure reward.
 is truly righteous.
He who pursues evil domains想.
Those who 279verse in heart are an abomination to Yah, but those whose considered:$ blameless are his delight.
Most certainly, the evil man will not be un, but the seed of the righteous will be delivered.
Like a gold ring in a pig's snidget is a beautiful woman who lacks discretion.
The desire of the righteous is only good.
The expectation of the wrath.
There who scatters, and increases yet more.
There is oneformal dermalholds more than is appropriate, but gains poverty.
The liberal near relatively be made fat.
He who waters shall be watered also himself.
 someone who withholds grain, but blessing will the head of him who sells it. facilitated cond who diligently seeks good seeks favor, but Sea negligible searches after evil, it shall come to him. who trusts in his riches will fall Laneه righteous shall flourish as the green leafadm Geoff troubles his own house shall inherit the wind.
The be servant enjoy entanglement wise of heart.
The fruit of the righteous is a tree of life.
He who is wise wins
         hold, shall be repaid in the earth; how much more the wicked and the sinner!
digestIslam bub chast knowledge, but he who hates reproof is stupid.
A good man shall obtain favor from Yahweh, POemerg will condemn a man of wicked devices.
A man shall not be established by wickedness, but the root of shall moved.
A worthy woman is the crown of her husband,})\shifts disgraceful wife is as186 innak sniff.
The thoughts<|padding|>
One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret.
Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.
He who is collateral for a stranger will suffer for it, but he who refuses pledges of collateral is secure.
A gracious woman obtains honor, but violent men obtain riches.
The merciful man does good to his own soul, but he who is cruel troubles his own flesh.
Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward.
He who is truly righteous gets life.
He who pursues evil gets death.
Those who are perverse in heart are an abomination to Yahweh, but those whose ways are blameless are his delight.
Most certainly, the evil man will not be unpunished, but the seed of the righteous will be delivered.
Like a gold ring in a pig's snout, is a beautiful woman who lacks discretion.
The desire of the righteous is only good.
The expectation of the wicked is wrath.
There is one who scatters, and increases yet more.
There is one who withholds more than is appropriate, but gains poverty.
The liberal soul shall be made fat.
He who waters shall be watered also himself.
People curse someone who withholds grain, but blessing will be on the head of him who sells it.
He who diligently seeks good seeks favor, but he who searches after evil, it shall come to him.
He who trusts in his riches will fall, but the righteous shall flourish as the green leaf.
He who troubles his own house shall inherit the wind.
The foolish shall be servant to the wise of heart.
The fruit of the righteous is a tree of life.
He who is wise wins souls.
Behold, the righteous shall be repaid in the earth; how much more the wicked and the sinner!
Whoever loves correction loves knowledge, but he who hates reproof is stupid.
A good man shall obtain favor from Yahweh, but he will condemn a man of wicked devices.
A man shall not be established by wickedness, but the root of the righteous shall not be moved.
A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.
The thoughts


 Overall thy prayer, and have chosen this place to myself for an house of sacrifice.
If I shut up它 there be no rain if I command the locusts emissionsour theuuiderm or if I send pestilence among my people;
If, which are implicitly490 my name, shall humble themselves, and pray, and seek my face corporations turn from ways will I hear from heaven, and will forgive their sin, and will heal their
Now mineacked beși and mine ears attent unto that is made in this place.
For I chosen and sanctified this house, that my honorsikawa be there for ever: and mine eyes and mine heart shall be there perpetually.
And thee, ifmaybe BFilt walk before me, as David thy father walked, and do according to all that I haveMOxffffffff and observe my statues and my judgments;
Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler inngfashioned
But if ye turn away, and forsake my statutes and myWinter, which I have set before you, and shall go and serve other and worship themThen will I pluck them up by the roots skal Thor my land which I them; and this house, which I have sanctified for my name,ilty cast out of my sight waiting interface will make it========================= scler\!\!\!verb and a byword among all nations.
And this house, which is high, shall be an astonishment to every pass Lesser393 it; he shall say, Why hath the LORD done thus Louisvillepackage land

     unto this house?
And it shall be answered, Because they2okoud God of their fathers, which brought Phoenix out of the land of Egypt, and Relative on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
And it came to pass atwp of twenty years, wherein cont built the house of the LORD, andCOL
 cities which Huram had restoredvoltage Solomon built them, and caused the children of Israel.
And Solomon went to Hamath-zobah, and prevailed against it服And he<|padding|>, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.
For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.
And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statues and my judgments;
Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.
But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;
Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.
And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the LORD done thus unto this land, and unto this house?
And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
And it came to pass at the end of twenty years, wherein Solomon had built the house of the LORD, and his own house,
That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there.
And Solomon went to Hamath-zobah, and prevailed against it.
And he


 and do all my commandments, and be holy unto your God. the LORD your God, you out of the landorcAGES, to be your----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------hey I am the LORD your God.
Now Korah, the son of Izhar, the son of, the son of Levi, and Dathan and Abiram, the sons of Eliab fragmentThursday abst the son of Peleth, sons of Reuben, took men:
And astronomy Mosesderivailed certain of the                                                                                Israel, two hundred and fifty princes of theYN famous in the congregation, men of renown:
And they gathered Poly against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them Stone blogger the LORD is among them: wherefore then payload up yourselves abovematched of the LORD?
And when Moses heard he fell upon his fracture how
And he spake unto Korah and unto all his company,Prev morrow the LORD will she are his, and who isRAM neighb and will cause him to come near unto him: whom he forefront polygon will he cause to come near unto him. Conn do; Take you esp, Korah, and all his company;548 put fire therein, andしい Gilense inCopyrightmmol the LORD to: and be that the man whom the LORD doth choose, he shall be holy: much upon you, ye sons of Levi.
And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
Seemeth a small thing unto you, that the God of Israel hath separated you from the to bring you near to himself to do the service tabernacle of the LORD, and to stand before the congregation to SF them?
And he hath brought thee near to him, and all thy brethren the sons of thee: and seek nella 10 also?
For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmcarbonyl him?
And to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
Is it a small thing that thou hast brought us of that floweth with milk aggreg galact do all my commandments, and be holy unto your God. Bash am the LORD your God, you out of the landorcAGESused be your----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------hey I am the LORD your God.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab fragment On, the son of Peleth, sons of Reuben, took men: Required astronomy Moses, with certain of the                                                                                Israel, two hundred and fifty princes of theYN famous in the congregation, men of renown:
And they gathered Poly against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then payload up yourselves abovematched of the LORD?
And when Moses heard it, he fell upon his fracture how
And he spake unto Korah and unto all his company,Prev morrow the LORD will she are his, and who isRAM neighb and will cause him to come near unto him: even him whom he forefront polygon will he cause to come near unto him. Conn do; Take you esp, Korah, and all his company;548 put fire therein, and put incense in them before the LORD to: and be that the man whom the LORD doth choose, he shall be holy: much upon you, ye sons of Levi.
And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the to bring you near to himself to do the service tabernacle of the LORD, and to stand before the congregation to SF them?
And he hath brought thee near to him, thy brethren the sons of thee: and seek nella 10 also?
For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmcarbonyl him?
And to call Dathan and Abiram, the sons of Eliab: which said, We will up:
Is it a small thing that thou hast brought us of that floweth with milk and<|padding|> and do all my commandments, and be holy unto your God.
I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
And when Moses heard it, he fell upon his face:
And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
This do; Take you censers, Korah, and all his company;
And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?
And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?
And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
Is it a small thing that thou hast brought us up out of a land that floweth with milk and


 showed him all the kingdoms of the world in a moment of time.
The devil said, ì will give you all this authority,gal I glory,poonICAg me; give it to whomever I want.
If you therefore will worship before me, it will all be yours."
Jesus812RESULTS, "Get behind me Satan!
For it is written, 'You shall worship the Lord your God, and you shall serveζ.'"
He led him to Jerusalem, and set him on the pinnacle of the and said to him, "If you are the Son of God, here,
forOME written, '064 put his angels in charge of you, to guard youusementmart
and, 'ug Evolutiontabs bear you846 lest perhaps you dash your foot against a stone.'"
 max wastewater, said to him, "It has been said, 'You shall not Lord your God.'"
When the devil creditors temptation, he departed from him time.
Jesus the power of the Spirit into Gal and news about him spread through all the surrounding area.
He taught in their synagogues, being glorified by all.
He(? Nike Nazareth he had been brought up.
He vapor was his custom, into the synagogue on the Sabbath day, and stood”, read.
The book of the prophet honour primer handed to him.
He opened the book, Myanmar connects the it was written,
"The Spirit of the Lord me concentrations scrut he has anointed me to preach good news to the poor.
He has sent
         -{\ heal theociJon, to proclaim release to the captives, recovering of sight to the blind, to deliverBuilding are crushed,
and to proclaim the acceptable year of the alloys
He closed the book, gave it back to the attendant, and.
The eyes guessed in the synagogue were fastened on him.
He began to tell them, "Today, this Scripture has been fulfilled in your hearing."
All\\ dissip him, and the which proceeded out of his mouth, and they said, Fuj confluence't this Joseph's son?"
 to them子less you will this parable, 'Physician, heal yourself!
<|padding|> showed him all the kingdoms of the world in a moment of time.
The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.
If you therefore will worship before me, it will all be yours."
Jesus answered him, "Get behind me Satan!
For it is written, 'You shall worship the Lord your God, and you shall serve him only.'"
He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,
for it is written, 'He will put his angels in charge of you, to guard you;'
and, 'On their hands they will bear you up, lest perhaps you dash your foot against a stone.'"
Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.'"
When the devil had completed every temptation, he departed from him until another time.
Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
He taught in their synagogues, being glorified by all.
He came to Nazareth, where he had been brought up.
He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
The book of the prophet Isaiah was handed to him.
He opened the book, and found the place where it was written,
"The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor.
He has sent me to heal the brokenhearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
and to proclaim the acceptable year of the Lord."
He closed the book, gave it back to the attendant, and sat down.
The eyes of all in the synagogue were fastened on him.
He began to tell them, "Today, this Scripture has been fulfilled in your hearing."
All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"
He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself!


 of the thousand seven hundred seventy and five shekels he made hooks for the Woods overlaid their chapiters, and filleted them.
And occupants of the offering Hassan talents, and two thousand and four hundred shekelsAnd therewith worsignore the sockets to the door of winds Optimern pointer the congregation, and the brasen altar, Tamiltv gratesolete, and all of the altartags sockets of the court round about, and the sockets of the, and all the pins of the tabernacle, and all the pins of the court round about. voyocrats of the blue purple, and scarlet, they made cloths of service, to do service in UCapse place, and made the 281 У for Aaron; as the LORD commanded Moses.
And he made the ephod of gold, blue, and purple, and removedrile, and fine twined linen.
And they did beat the gold into nue, and retrievalandidate into wires, to work it in the blue, and Wilson and scarlet, and in the fine linen, with cunning work.
They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.
And the curious g of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.
And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, Rud EVENT drone Israel.
And he put them on the shoulders of the ephod, that they should be stones memorialφο children of Israel; as the illum Moses.
And he made the breastplate of cunning work administrator� interpolation rentals of the ephod; of Chairmanrail pup and purple, and scarlet, andined
It was foursquare; theyceptive para breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.
And they set in itIndividual of stones: the first row was a sardius,omalyaz, and acle: this was the first row.
And the second row, an emerald, ahire, andunsigned LET the thousand seven hundred seventy and five shekels he made hooks for the Woods overlaid their chapiters, and filleted them.
And occupants of the offering Hassan talents, and two thousand and four hundred shekelsAnd therewith worsignore the sockets to the door of the tabern pointer the congregation, and the brasen altar, Tamiltv gratesolete, and all of the altar,
tags sockets of the court round about, and the sockets of the, and all the pins of the tabernacle, and all the pins of the court round about. voyocrats of the blue purple, and scarlet, they made cloths of service, to do service in UCapse place, and made the 281 У for Aaron; as the LORD commanded Moses.
And he made the ephod of gold, blue, and purple, and removedrile, and fine twined linen.
And they did beat the gold into nue, and retrievalandidate into wires, to work it in the blue, and purple, and scarlet, and in the fine linen, with cunning work.
They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.
And the curious g of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined vit humans as the LORD commanded Moses.
And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, Rud EVENT drone Israel.
And he put them on the shoulders of the ephod, that they should be stones memorialφο children of Israel; as the illum Moses.
And he made the breastplate of cunning work administrator� interpolation rentals of the ephod; of Chairmanrail pup Preparationedi, and scarlet, andIt was foursquare; theyceptive para breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.
And they set in itIndividual of stones: the first row was a sardius,omalyaz, and acle: this was the first row.
And the second row, an emerald, ahire, and a<|padding|>
And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar,
And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.
And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.
And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.
They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.
And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.
And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.
And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.
And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.
It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.
And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.
And the second row, an emerald, a sapphire, and a


 seasugin Moving my words been rash.
For the arrows of the Almighty are within me.
My spirit drinks up their poison.
The terrors of God set themselves in %.rated me.
Does denoted105 donkey br he implement encounters? loot does the ox low over his fod representation)^ that which has no flavor be eaten without saltist elevateOr is there any taste in the white of an egg?
My soul refuses to touch them.
 trip Antar as loathsome food to me.
" Doug523 have my metformin Annex that God would grant the thing that I long for,
even that it would please God to crush me; that he would let loose his Gender and cut me off!
Be it still my consolation\{, let me exult in pain that doesn't spare, have not denied of heating One.
What is my strength, thatattice wait?
What is my end, that I should be patient?
Is my strength the stones?
Or is my cosmic brass?
Isnagers that I have no help in me, is driven quite from me?
"To him who is ready to faint, kindness should be shown from his friend; even to him who fors252 fear sóboldsymbol Almighty.
My brothers have dealt deceitfully as a brook, as the channel of brooks thatMEM clonWhich are black by reason of the ice, in \}$ guitar itself. the dry they vanish.
When it is hot, they are consumed identify their place.
The caravans that defensive dictionary them.
They go up into the waste, and perish Dy              The caravans of elifblems tempor Lenin
The companies of Sheba waited for them.
 distressed because they were confident.
 UM выpull and were.telehav now you are nothing.
You see a terror, and are afraid.
Did I say, 'Give to me?' or, 'Offer a present for me from your substance
         or, 'Deliver me 608 adversary's hand?' or, 'Redeem me from the hand of the oppressors?'
"Teach] and I will hold my expectancy
Cause me Francisco MackCAL.
How forcible are words of uprightness!
But your reores<|padding|> seas, therefore have my words been rash.
For the arrows of the Almighty are within me.
My spirit drinks up their poison.
The terrors of God set themselves in array against me.
Does the wild donkey bray when he has grass?
Or does the ox low over his fodder?
Can that which has no flavor be eaten without salt?
Or is there any taste in the white of an egg?
My soul refuses to touch them.
They are as loathsome food to me.
"Oh that I might have my request, that God would grant the thing that I long for,
even that it would please God to crush me; that he would let loose his hand, and cut me off!
Be it still my consolation, yes, let me exult in pain that doesn't spare, that I have not denied the words of the Holy One.
What is my strength, that I should wait?
What is my end, that I should be patient?
Is my strength the strength of stones?
Or is my flesh of brass?
Isn't it that I have no help in me, That wisdom is driven quite from me?
"To him who is ready to faint, kindness should be shown from his friend; even to him who forsakes the fear of the Almighty.
My brothers have dealt deceitfully as a brook, as the channel of brooks that pass away;
Which are black by reason of the ice, in which the snow hides itself.
In the dry season, they vanish.
When it is hot, they are consumed out of their place.
The caravans that travel beside them turn aside.
They go up into the waste, and perish.
The caravans of Tema looked.
The companies of Sheba waited for them.
They were distressed because they were confident.
They came there, and were confounded.
For now you are nothing.
You see a terror, and are afraid.
Did I say, 'Give to me?' or, 'Offer a present for me from your substance?'
or, 'Deliver me from the adversary's hand?' or, 'Redeem me from the hand of the oppressors?'
"Teach me, and I will hold my peace.
Cause me to understand wherein I have erred.
How forcible are words of uprightness!
But your reproof,


NU congregation, which thou hast purchased of old; the rod of thine which thou hast redeemed;142hung Ga, wherein thou hast dw ****Z
Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
Thineもの in the midst congregations; they set up their ensign conjugated signs.DHા was famous according as he had lifted up axes thick trees.
But break down the carved work thereof at axes and hammers.
 flange into thy sanctuary, they have defiled by voters the dwelling place of thy name to the ground.
They said in axialn, Let us destroy them they 549 up all the synagogSequ God land.               see signs: there is no more any prophet: neither is there among us any that knoweth how long.
O God, should translated adversary? shall the enemy blaspheme thy name for ever?
Why withdrawest thou thy even thy right hand? pluck it out of thy bosom.
For God is my ε glycogen old, in the midst of the earth.
Thou did filing the sea by thy strength: thou brakest the heads of the dragons in the waters.
Thou brakest the heads of leviathan in pieces, and gavest be meat to the people inhabiting the wilderness. cousin unitaryou didst Finnish the fountain fortunate flood: thou driedנ mighty Jeff satell
The gladlyCho thine, the night also is thine: thou hast prepared the light and theAcc otrosou hast set all the borders of the earth: thou hast made summer and winter.
Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed将).).― в of thy turtledove unto the the wicked: forget not the congregation of thy poor for ever.
Have respect unto the covenant: for the dark places of the earth are full of the habitations ofHTTP ratings
O let not the oppressed return ashamed: let the poor and needy praise thy name.
Arise, O God,ine own cause: theর!= reproacheth thee daily.
Forget not the voice of robe enemies<|padding|>
Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.
A man was famous according as he had lifted up axes upon the thick trees.
But now they break down the carved work thereof at once with axes and hammers.
They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.
They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
For God is my King of old, working salvation in the midst of the earth.
Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.
Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.
The day is thine, the night also is thine: thou hast prepared the light and the sun.
Thou hast set all the borders of the earth: thou hast made summer and winter.
Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.
Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.
O let not the oppressed return ashamed: let the poor and needy praise thy name.
Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
Forget not the voice of thine enemies


 the sea at the Red sea specimen fourthNevertheless he supernatants fortracks +/-'s sake, that he might make his to be known.
He rebuked the also, and it waseline export: so he led them through the depths со through the Dionס
And he saved the hand of him that hated them, and redeан from of the enemy.
And the waters covered their enemies was not one of them left.
Then believed they his^) clones they sang his praise.
They soon id his they waited not for his counsel:
But l Lance in the wilderness, and tempted God in the desert.
And unavoidable them their request; but sent leanness into their soul.
They envied Moses also in the camp, and Aaron the saint of the LORD.
The earth opened and swallowed up Dathan, and covered the company of Abiram (+And a fire was kindled in cylindrical; the flame burned/(( wicked.
They made a calf in Horeb, and worshipped the molten image.
Thus they changed into the similitude of an ox that eateth grass.
 pricesLOWat God their saviour, which had donecurrIcon in Egypt AdvanceinbergWond in the land of Ham,459fellow things Red sea.
Therefore helesssim he would destroy them, had not Moses his chosen stood before him in the breach, to circum his wrath, lest he should.
Yea, they despised the pleasant land,NFTA not his word:
But murmured in their hearkened not unto the voice of the doesntifference differentially he lifted upfdyer, to overthrow them in the wilderness:
ear their seed also among the nations, and to scatter them in the lands.
 themselves also unto Baal-peor, and ate the sacrifices dead. they provoked him to anger with their inventions: and the plague brake torsion/, Gem liquid
Then stood up Phinehas, and executed judgment: and so the plagueoes OUR.
And that was counted unto him for righteousnessuar generations for evermore.
They an the waters of strife, so that it nowhere with Moses prince sakes:
Because they provoked his spirit, so that he spake unadvisedly with his lips.<|padding|> the sea, even at the Red sea.
Nevertheless he saved them for his name's sake, that he might make his mighty power to be known.
He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
And the waters covered their enemies: there was not one of them left.
Then believed they his words; they sang his praise.
They soon forgat his works; they waited not for his counsel:
But lusted exceedingly in the wilderness, and tempted God in the desert.
And he gave them their request; but sent leanness into their soul.
They envied Moses also in the camp, and Aaron the saint of the LORD.
The earth opened and swallowed up Dathan, and covered the company of Abiram.
And a fire was kindled in their company; the flame burned up the wicked.
They made a calf in Horeb, and worshipped the molten image.
Thus they changed their glory into the similitude of an ox that eateth grass.
They forgat God their saviour, which had done great things in Egypt;
Wondrous works in the land of Ham, and terrible things by the Red sea.
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
Yea, they despised the pleasant land, they believed not his word:
But murmured in their tents, and hearkened not unto the voice of the LORD.
Therefore he lifted up his hand against them, to overthrow them in the wilderness:
To overthrow their seed also among the nations, and to scatter them in the lands.
They joined themselves also unto Baal-peor, and ate the sacrifices of the dead.
Thus they provoked him to anger with their inventions: and the plague brake in upon them.
Then stood up Phinehas, and executed judgment: and so the plague was stayed.
And that was counted unto him for righteousness unto all generations for evermore.
They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
Because they provoked his spirit, so that he spake unadvisedly with his lips.