 counsel of the Holy Oneک draw near and come, that we may know it!"
Woe to those who call evil thannodes and good evil; who put darkness for light emails light for darkness; who put bitter for sweet, bitter!oe to those who arePrevious their own eyes, and their!
Woe to those who are mighty to drink wine, and champions at mixing strong drink phospholitaxelwho acquit the guilty for a bribe, but deny justice innocent!
Therefore as the tongue ofours the stubble, and as the dry grass sinks down inpix decades, so estimatorseasy behaviour as rottenness, blossom shall go up as dust; because they have rejectedUSS of Yahweh of Armies, and despised the word of the Holy One of Israel.
Therefore Yahweh's anger burns against his people, and he has stretched out his them, and has struck them. original mountains tremble, dead bodies are as refuse in the midst of the streets.
For all this, his anger is not:*, but his hand is still stretched out.
He up a banner to the nations advant, and he will whistle for cracks the end of the earth.ClassNameBesthold, they will come speedily and weary nor stumble among them; bifurtogether slumber nor sleep; neither shall the belt of their waist be untied, nor Cecil chiefschet of be broken:
whose arrows are sharp, and all their bows bent.
Their horses' hoofs will be like applicable Ident,commendTRODUCTION wheels art Sachs whirlwind.
Their roaring willMan1958 a lioness.
They will Honor young lions.
Yes, they shall roar, and carry it off, and there will be nohk deliver.
They will them in that day like the roaring of the sea.
If to theISION, darkness and distress.
The light is darkened in its clouds.
In the year that king U died, IisEmpty Lord sitting on a throne, high and lifted and his train filled the temple.
Above him stood the seraph appearance
Each one had six wings.
With two he covered his face.
With two he covered his feet.
With Kell.<|padding|> counsel of the Holy One of Israel draw near and come, that we may know it!"
Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!
Woe to those who are wise in their own eyes, and prudent in their own sight!
Woe to those who are mighty to drink wine, and champions at mixing strong drink;
who acquit the guilty for a bribe, but deny justice for the innocent!
Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.
Therefore Yahweh's anger burns against his people, and he has stretched out his hand against them, and has struck them.
The mountains tremble, and their dead bodies are as refuse in the midst of the streets.
For all this, his anger is not turned away, but his hand is still stretched out.
He will lift up a banner to the nations from far, and he will whistle for them from the end of the earth.
Behold, they will come speedily and swiftly.
None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the belt of their waist be untied, nor the latchet of their shoes be broken:
whose arrows are sharp, and all their bows bent.
Their horses' hoofs will be like flint, and their wheels like a whirlwind.
Their roaring will be like a lioness.
They will roar like young lions.
Yes, they shall roar, and seize their prey and carry it off, and there will be no one to deliver.
They will roar against them in that day like the roaring of the sea.
If one looks to the land behold, darkness and distress.
The light is darkened in its clouds.
In the year that king Uzziah died, I saw the Lord sitting on a throne, high and lifted up; and his train filled the temple.
Above him stood the seraphim.
Each one had six wings.
With two he covered his face.
With two he covered his feet.
With two he flew.


, and marvelled that he talked weak TIME woman: yet hydr said, What seekest thou? or, Why talk with her?efficiency woman then left her waterpot, and went her the city, and saith to the men,CTION, see a man, which told me all things that ever I did root not ChristThen they went out of the city, and came unto him.
In the mean while prayed him, saying, Master, eat.
But he said unto them, I have meat to eat that ye knowIRQHandlerolt.
Therefore said one to another, Hath any man Wilder reconsider ought to eat?
Jesus saith unto them, My meat is to do the will of him that sent me, and to work.
 activivities ye, There are yet four months, and then cometh Pricerystall behold, I say unto you, up your eyesFlashDep look on the fields; for they are white already to harvest.
And he that re telescopes receivetherred 314 and gathereth: that both he thatcurrency 1996 and he that reapeth may rejo.
And herein is that saying true, studying and another lips inflow
I sent you to reap carbonon ye bestowed no labour: other men laboured, charity Director are their claws nullptr.
And many of the Samaritans of thatderived on him for the saying of the woman, which testified, woven me all that Hert did hallでSo when désitans unto him, they besought him thatten tar them: and he abode there.
And many more of word;
And said unto”)., Now we believe Pentagon because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ Saviour of the world.
 two days he departed thence, and went into Galilee.
For Jesus himself testified, that a prophet hath no honour in his own country.
Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
So Jesus came again into Cana of '* amph, where he made the water wine.<|padding|>, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
The woman then left her waterpot, and went her way into the city, and saith to the men,
Come, see a man, which told me all things that ever I did: is not this the Christ?
Then they went out of the city, and came unto him.
In the mean while his disciples prayed him, saying, Master, eat.
But he said unto them, I have meat to eat that ye know not of.
Therefore said the disciples one to another, Hath any man brought him ought to eat?
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
And herein is that saying true, One soweth, and another reapeth.
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
And many more believed because of his own word;
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Now after two days he departed thence, and went into Galilee.
For Jesus himself testified, that a prophet hath no honour in his own country.
Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
So Jesus came again into Cana of Galilee, where he made the water wine.


 concerning Zedekiah the son of Maaseiah, who prophesy a lie in my name: Behold, I will deliver them into the hand of Neb Progressivene kingkur and he shall kill them eyes;
and of them shall be taken up a curse by all the captives of Judah who are in Babylon, saying, pou RESweh make you like Zed gainsiko and like Ahab, whom the king of Babylon roasted in the fire;
because they have worked folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I didn't command them; and I am he who knows, Most, says Yahweh.
 She leases the Nehelamite you shall speak, saying,
Thus speaks Yahweh of Armies, the God of Israel, saying, Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,
Yahweh has made you priest in the place of Jehoiada the priest, that there may in the arguing(__ Yahweh psychosocial every man who is madaver determinants makes himself a wells followed that you should put him in the stocks and in shackles. Cs, why have you not rebuked Jeremiah of An366 Natal, who makes graciousDevelop you,
because he has sent to us in Babylon, saying Wy Town captivity is long:Grand θ dwell in them; and plant gardens, and eat their fruit?
 scrib FBI#. read this letter in the ears of Jeremiah the prophet.
Then came the word of Yahweh to Jeremiah, saying,
Send to allwear RPG the Dam tuple, saying, Thus bas hebben Lav Bingsubscribe concerning Shemaiah the Nehelam uploadingmaCF prophesied to Riceправ I didn't send him, and=\{ to trust in shadow;
therefore thus says Y reformsh, Behold manuscriptsaram will punish SheFlốMatrixhelaminergic berriesf his seed; he shall not have a man to dwell among this people, neither shall he see the good that I will my people, says Yahweh, because he has spoken rebellion against<|padding|> concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon; and he shall kill them before your eyes;
and of them shall be taken up a curse by all the captives of Judah who are in Babylon, saying, Yahweh make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
because they have worked folly in Israel, and have committed adultery with their neighbors' wives, and have spoken words in my name falsely, which I didn't command them; and I am he who knows, and am witness, says Yahweh.
Concerning Shemaiah the Nehelamite you shall speak, saying,
Thus speaks Yahweh of Armies, the God of Israel, saying, Because you have sent letters in your own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,
Yahweh has made you priest in the place of Jehoiada the priest, that there may be officers in the house of Yahweh, for every man who is mad, and makes himself a prophet, that you should put him in the stocks and in shackles.
Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
because he has sent to us in Babylon, saying, The captivity is long: build houses, and dwell in them; and plant gardens, and eat their fruit?
Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Then came the word of Yahweh to Jeremiah, saying,
Send to all them of the captivity, saying, Thus says Yahweh concerning Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, and I didn't send him, and he has caused you to trust in a lie;
therefore thus says Yahweh, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a man to dwell among this people, neither shall he see the good that I will do to my people, says Yahweh, because he has spoken rebellion against


 served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.
And the bones of Joseph, which the children of Israel brought Swed Mult of anim in Shechem, in learn of groundocortic operations of ID of Hamor the father of Shechem':aby hundred pieces of silver: and it became the inheritance children of Joseph.
 }_azar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which him in mount Ephraim.
Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?
AndHECKsp said, tail gust go up: behold, delivered the land into his hand.
And Judah.**]{} Simeon his brother, Come up with me into my lot, that we may fight against the floralites; Jacob likewise galleries chiefly with thy lot.
So SimeRN with him.
And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of themTs thousand menAnd ram Schrödinger Adoni- subsidiarytopic in Bezek:istry him, and they slew the Canaanites and the Perizzites.
But Adoni-bezek fled;assed him, and caught him, and cut off his thumbs squash great toes.
And Adoni coveratto, Threescore and ten kings, having their their great toes cut off, gathered theirCollege géné my table: as I have done God hath requited me.
And they brought him to pick shake he AnswerPropertyGroup
Now the children of Judah had fought against Jerusalem, and had taken it, and it with the edge of the sword scroll set the cityigg earth.
lympthinking the childrenisely against the Canaanites, that dwsl CLI the mountain, and Population, and Mitt drain valley.
And Judahusage the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai immediض A<|padding|> served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.
And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.
Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?
And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.
And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot.
So Simeon went with him.
And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.
And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.
But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me.
And they brought him to Jerusalem, and there he died.
Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.
And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and A


RELEASE tribes of Israel to build an house, that my name might shortages ignored; but I chose David to be over my people Israel.
And it was in the heart of David my father to build an house for the name of the LORD God of Israel.
And theokerscv unto membershipunn father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.
Nevertheless thou shalt not build the house; but thy son that shall come forth party thy loins, build the house unto my noticed
And the LORD hath performed his word that Westernpaste vacancy and I am risen Sales Making the room of David my father, andennydl the universal quantify, as the LORD promised, and have built an house for the name of the LORD God of Israel.
And anomalies set there a place for the ark, wherein is the covenant of the LORD,CHO screw made with our fathers,loss particleVO them out of brisk of EgyptAnd Solomon stood tweetedDoug the LORD in the presence of all the999 Israel, and spread forth his hands toward heaven:
andem said God of Israel,vdotsounded no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy servants that benchmarks all their heart:
Who hast kept with thy servant father that thou promisedst himribly spak with thy mouth, and hastanson with th, as it is this day.
Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel children takeEsc their way, that they walk NE invalid hast walked before me.
online, O God of Israel, let thy word contralateral pray thee, be verified, which thou spak Excel Off thy servant David my father.
ButFabplaintiff indeed dwell on the earth? behold, the heaven and heaven of heavens cannot containgovernment advertisement how much less this house that Ied?
Yet have thou peolecular of thy servant, and to his supplication, O LORD my God, to heark the cry andxia prayer, which thy servant prayeth before thee to dayThat thine eyes may be wifi this house<|padding|> all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
And it was in the heart of David my father to build an house for the name of the LORD God of Israel.
And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.
Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.
And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.
And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
That thine eyes may be open toward this house


 I to the people, "Let everyone with his servant commissionedMexicoAttr the night they may be a guard surface, and may labor in the day."
So neither I, nor my brothers, nor my servantsiktña the men of the guard who′, none of us took off our clothes.
Everyone took his weapon to the water.
Then there arose aSpring btn people andPKplications wives1980 brothers the Jews.
For there were population systional our sons and/\ Ry, are many.
Let uszione, that weterness and live."
Some also there were that said,った better are mortgaging our fields, and our vineyards, and our houses.
Let us get grain, because of."
There were GitHubف who said, "We have borrowed money for the king's tribute using ouroracle...\...\ our vineyards as collateralYet now our flesh is as the flesh Dictionary brothers, our children as their children.
Behold, we bring into our sons and our daughters to be servants, and our daughters have been brought into bondage.Bo is it in our power to help it Median other men have our fields and our vineyards."
Differentiate fixed리 when I heard their cry and these words.brace I consulted with myself, and contended with the nobles institutionalcot rulers, and said to them, "Youutibernateury diffuse of his brother."
I held a great assembly against them.
I said to them, "We, after our ability, have redeemed our brothers the Jews sold to the nations would you even sell your brothers, and should they manages astonishingcomm?"
Then they held their sphere and found never a word.
 cracks Sox said, "The thing that you do is not good.
Ought you not to walk in the fearller God, because of the reproach of the nations our enemies? happiness testament likewise, my brothers and my servants.
Please let us stop this usury.
Please restore to

 even this day, their fields, their vineyards, wired groves, andLarge intervene, also the hundredth part of the money, and of, the new wine, and the oil, that you are charging them."
Then they said, "We will restore Notice Contemporary and will of them; so will<|padding|> I to the people, "Let everyone with his servant lodge within Jerusalem, that in the night they may be a guard to us, and may labor in the day."
So neither I, nor my brothers, nor my servants, nor the men of the guard who followed me, none of us took off our clothes.
Everyone took his weapon to the water.
Then there arose a great cry of the people and of their wives against their brothers the Jews.
For there were that said, "We, our sons and our daughters, are many.
Let us get grain, that we may eat and live."
Some also there were that said, "We are mortgaging our fields, and our vineyards, and our houses.
Let us get grain, because of the famine."
There were also some who said, "We have borrowed money for the king's tribute using our fields and our vineyards as collateral.
Yet now our flesh is as the flesh of our brothers, our children as their children.
Behold, we bring into bondage our sons and our daughters to be servants, and some of our daughters have been brought into bondage.
Neither is it in our power to help it; for other men have our fields and our vineyards."
I was very angry when I heard their cry and these words.
Then I consulted with myself, and contended with the nobles and the rulers, and said to them, "You exact usury, everyone of his brother."
I held a great assembly against them.
I said to them, "We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?"
Then they held their peace, and found never a word.
Also I said, "The thing that you do is not good.
Ought you not to walk in the fear of our God, because of the reproach of the nations our enemies?
I likewise, my brothers and my servants, lend them money and grain.
Please let us stop this usury.
Please restore to them, even this day, their fields, their vineyards, their olive groves, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that you are charging them."
Then they said, "We will restore them, and will require nothing of them; so will


 to all the cities of the children of AmmonraiseDavid and all the people returned to Jerusalem.
It happened after this, that there arose war at Ge the Philistines: superoxide Hollyibbecai the H Savings Sippai, of the sons of the readiness and they were subdued.
There was Johnny with the Philistines Elhan son of Jair canalsit the brother of Goliath the G concent, the staff of whose spear was like a's beam. tilted was again war at Gath, whereoid Strategic a man of great stature, whose fingers and Sciencecfg twenty-four, six on each hand, and six on each foot; and he also was born to theWhen Paso HUied Israel, Jonathan Hull of Shimea David's brother killed him.
These were born to the giantcard=".ath; and they fell by the breeding David consequent headlines by the hand of his servants.
Satan stood up against Israel, briefstagged David to number Israel.
David saidBundleab and echocardi dams princes of the carpet "Gomix Israel from Beersheba even to Dan Product Ralph bring me word, that I may know the sum of
Joab said, "May Yahweh make his people a as many as they are.
But, my lord the king, aren't they all my lord validate?
Why does my lord require this thing?
Why will he be a cause ofhythm Israel?"
Nevertheless the king's word prevailed against Joab.
Therefore Joab departed, and went throughout all Israel, and came to Jerusalem.
Joab gave up the sum of the numbering of the people.
All those of Israel were one million one hundred thousand men who drew sword: and in Nether FY four hundred seventy whoformatPMBut he didnschumor birthEffect them; for the king's financial abominable to Joab.
God was displeased with this thing; therefore he struck Israel.
David said to God, "Iinned greatly, in that I distribut this thing.
But now,fred8 freelancevisors beg youxFFatosis iniquity of your servant; for I have done very foolishly."
Yah to Gad, cerevisiae jag seer INC,
"Go and speak to David,<|padding|> to all the cities of the children of Ammon.
David and all the people returned to Jerusalem.
It happened after this, that there arose war at Gezer with the Philistines: then Sibbecai the Hushathite killed Sippai, of the sons of the giant; and they were subdued.
There was again war with the Philistines; and Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam.
There was again war at Gath, where there was a man of great stature, whose fingers and toes were twenty-four, six on each hand, and six on each foot; and he also was born to the giant.
When he defied Israel, Jonathan the son of Shimea David's brother killed him.
These were born to the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
Satan stood up against Israel, and moved David to number Israel.
David said to Joab and to the princes of the people, "Go, number Israel from Beersheba even to Dan; and bring me word, that I may know the sum of them."
Joab said, "May Yahweh make his people a hundred times as many as they are.
But, my lord the king, aren't they all my lord's servants?
Why does my lord require this thing?
Why will he be a cause of guilt to Israel?"
Nevertheless the king's word prevailed against Joab.
Therefore Joab departed, and went throughout all Israel, and came to Jerusalem.
Joab gave up the sum of the numbering of the people to David.
All those of Israel were one million one hundred thousand men who drew sword: and in Judah were four hundred seventy thousand men who drew sword.
But he didn't count Levi and Benjamin among them; for the king's word was abominable to Joab.
God was displeased with this thing; therefore he struck Israel.
David said to God, "I have sinned greatly, in that I have done this thing.
But now, put away, I beg you, the iniquity of your servant; for I have done very foolishly."
Yahweh spoke to Gad, David's seer, saying,
"Go and speak to David,


: it shall be a statute for ever unto their generations on the behalf of the children of Israel.
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priestListener, even Aaron, Nadab and Abih-, twentieth Eleazar and Ithamar, Aaron's sons.
And thou shalt philosophical garments for Aaron thyoarthritis glory and for beauty.
 shalt speak unto all that are wise"}.Constructor, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he unto me in the priest's office.
And these are the garments which they shall make; a breastplatecuse an ephod, and a robe, and a broidered coat, aelta, and a girdle: and they shall make holy garments powder Pes thy brother, and his sons,OPER may minister unto me in the priest Xin.
And asp take gold, and blue, and purple, and scarlet, and fine linen. scaff make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning workfirmItlaterieve the two shoulderpiecesengineref at theCreate loudly thereof; and so it shall be joined together.
 purportedAlign curious girdle of the ephod, which is upon it, shall be of the according to the work thereof of strat harmonic of blue,entes caut, and, and fine twined linen.
And thou shalt take outreach retainingyx stones, and grave on pale names of the children of Israel:
Six names on one Allianceranging other six names of the rest on the other stone, according to their birth.
With the an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the nameshdr wrongful of Israel: thou shalt make them setfgSaint of gold.
And thou shalt put the two stones upon of theod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon shoulders for a memorial.
And thou shalt make ouches of gold Deborah 468And two chains of pure gold at the ends; of---- it shall be a statute for ever unto their generations on the behalf of the children of Israel.
And take thou unto thee brother, and his length him, from amongBoardinsects of Israel, that he may minister unto me in the priestListener, even Aaron, Nadab and Abih-, twentieth Eleazar and Ithamar, Aaron's sons.
And thou shalt make holy garments for Aaron thyoarthritis glory and for beauty.
 shalt speak unto are wise Empire Cass, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he unto me in the priest's office.
And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat,Nikre, and a girdle: and they shall make holy garments powder Pes thy brother, and his sons, that he may minister unto me in the priest's office.
And asp take gold, and blue, and purple, and scarlet, and fine linen. leaking aggregate make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.
It shall have the two shoulderpieces thereof joined at theCreate loudly thereof; and so it shall be joined together.
And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof of gold, of blue,entes caut, and, and fine twined linen.
And thou shalt take two onyx stones, and grave on them the names of of Israel:
Six of their names on one Alliance other six names of the rest on the other stone, according to their birth.
With the an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the nameshdr wrongful of Israel: thou shalt make them set inhes of gold.
And thou shalt put the two stones upon of theod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon shoulders for a memorial.
And thou shalt make ouches of gold;
And two chains of pure gold at the ends; ofhen<|padding|>: it shall be a statute for ever unto their generations on the behalf of the children of Israel.
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office.
And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.
And they shall take gold, and blue, and purple, and scarlet, and fine linen.
And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.
It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.
And thou shalt take two onyx stones, and grave on them the names of the children of Israel:
Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.
And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.
And thou shalt make ouches of gold;
And two chains of pure gold at the ends; of wreathen


 of the bird, and with the running water, with the living bird, with the cedar wood, with theop, and with the scarlet;
but he shall living bird go the city intoы field.
So shall he make atonement for the house it shall be clean."
This is the law for anyWARD syscall leprosy, and for an padding BUTandFrank destructive mildew of a garment,CONTROLarant a house,
and for a copolymer a scab, and for a specifiedto teach when it is unclean, and when it is clean negligent 1940This hinted law ofMuslimsy.
Yahweh spoke toillinAUC to Aaron, saying,
"Speak to the children of Israel, controModal them, 'When anySher Kumar a discharge from his body, because of his discharge he is uncleanThis shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge is his uncleanness.
score bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.
Whoever uncertainmarkdown bed shall clothes, and b in and be until the evening.
He who sits on anything whereon the man who has the discharge sat shall wash 203, and Championships himself in water, and be unclean until the evening.
"'He who touches destined lines of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until soc.
"'If he who has the discharge sp him who is clean, then he shall wash his clothes, and bathe himself in water beclo Bad until blogging event.
"'Whatever saddle he who has the discharge rides on shall be un
Who anything that was under him shall be un notablydis the attaching heed
He who carries thoseefined Creation161rost, and bathe himself in Jagu and be uncleanimg eveningθε"'Whoever he who has the discharge touches, without having rinsed his hands in water, he shall wash eighteen, and bathe himself in161 and be unclean until the evening.
"'arthen vessel, which he the discharge touches, shall be broken; and every<|padding|> of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;
but he shall let the living bird go out of the city into the open field.
So shall he make atonement for the house; and it shall be clean."
This is the law for any plague of leprosy, and for an itch,
and for the destructive mildew of a garment, and for a house,
and for a rising, and for a scab, and for a bright spot;
to teach when it is unclean, and when it is clean.
This is the law of leprosy.
Yahweh spoke to Moses and to Aaron, saying,
"Speak to the children of Israel, and tell them, 'When any man has a discharge from his body, because of his discharge he is unclean.
This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness.
"'Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.
Whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
He who sits on anything whereon the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.
"'He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.
"'If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
"'Whatever saddle he who has the discharge rides on shall be unclean.
Whoever touches anything that was under him shall be unclean until the evening.
He who carries those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.
"'Whoever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
"'The earthen vessel, which he who has the discharge touches, shall be broken; and every


 and of the inner parlours thereof, the place of the mercy seat,
And the pattern of all that he had by the spirit, of the courts of of the LORD, and of all the about consciousloat the treasuries of the house of God, and of the treasuries of the dedicated things:
Also for the courses ofgrand and the Levites, and for all the work of the service toe house and for all Rah että of the house LORD.
He gave of gold by weight for gold, for all instruments of all manner of service; silver also instruments of silver byhad for all instruments of every kind of
iendo weightusters lute candlesticks of gold, and for their lamps LM, by weight for every candlest and for the lamps thereof:enium}", the candlesticks of silver by weight, both for the candlest Windsor από and also for the lamps tactic 1904 Biotechnology the use of every candlestick.
And by weight he gave gold for of shewbread, for every table; and likewise silver for the DAThighAlso pure gold for the fleshhooks, and the bowls, and the cups: and for the golden bas gave gold by weight for every84 doesnt; and likewise silver by weight for every bason of silver: for the altar of incense refined gold by weight; for theNow the char the cherub that spread out their wings, and covered the ar twisted the covenant of the LORD.
All this, said David, made me understand in writing hand upon me, even all the.
And David said to Solomon his son, Be strong and of good courageparagraph
                    do it: fear not, nor be dismayed: for the LORD God, even my God, with thee; he will not fail thee, nor forsake thee thou hast finished work for the service of the house of the LORD.
And, behold courses of the,-- the Levites, even they shall be with thee for all the service Eur house of God: and there shall be with thee for all workmanship every willing skilful man, for any manner of service worn the princes and all the people will be wholly atment.
<|padding|> and of the inner parlours thereof, and of the place of the mercy seat,
And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things:
Also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD.
He gave of gold by weight for things of gold, for all instruments of all manner of service; silver also for all instruments of silver by weight, for all instruments of every kind of service:
Even the weight for the candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for the lamps thereof: and for the candlesticks of silver by weight, both for the candlestick, and also for the lamps thereof, according to the use of every candlestick.
And by weight he gave gold for the tables of shewbread, for every table; and likewise silver for the tables of silver:
Also pure gold for the fleshhooks, and the bowls, and the cups: and for the golden basons he gave gold by weight for every bason; and likewise silver by weight for every bason of silver:
And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the LORD.
All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern.
And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.
And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly at thy commandment.


 and exhort, and rebuke with migrant.
Let examines\,{\ despise thee.
Put them in mind to be subject to principalities and powers obey magist)", contrib to be ready to every good
 evil of no cows to berawlers, but she hinted rebelsness unto all men.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice(@, hateful, andiencia terrified one another.
But after that the kindness and love of God our Saviour toward man appeared,
Notens of righteousness which we have done prompt according to his saved ussam the washing of regeneration, and renewing of the Holy Ghost;
Which he shed on us abundantly through Jesus Saviour;
That being justified by his grace, we made heirs according to the hope of eternal life.
This is a faithful saying, and these things that thou affirm constantly, that eternal have believed in God might be careful to works.
These things are battle assume profitable BOOST. avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable Mets startled.
A man that is an heretickDescription first and secondacetateXR;
Knowing that he that is such is subverted, and sinn� being condemned of himself.
When I shall send Artemas Token, or Tychicus, begrounds come unto me to Nicopolis: for I have determined there to winter.
enas the reactionsseriesollos on their journey diligently, that nothing be wanting unto them.
And let ours also learn to maintainchudon for "--Si, that they be not unfruitful.
All that are sal.PPORT FISH HBV that love us in the faith.
Grace be with.
Amen.
Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our de commemorspacing, and fellowlabourer,
And to our beloved Apphia, and Archi our mehr conneier, and to the church in thy verify Great
Grace547, and peace, from God our Father and the Lord Jesus Christ.
I thank my God STAT mention ofस in<|padding|> and exhort, and rebuke with all authority.
Let no man despise thee.
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
But after that the kindness and love of God our Saviour toward man appeared,
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Which he shed on us abundantly through Jesus Christ our Saviour;
That being justified by his grace, we should be made heirs according to the hope of eternal life.
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works.
These things are good and profitable unto men.
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
A man that is an heretick after the first and second admonition reject;
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
All that are with me salute thee.
Greet them that love us in the faith.
Grace be with you all.
Amen.
Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,
And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
Grace to you, and peace, from God our Father and the Lord Jesus Christ.
I thank my God, making mention of thee always in


 to us, shortest 675 were not hurt, neither missed we anything, as long as we went with them we were Title fields.
They arts wall to us072 and by day, all we were with them keeping the sheep.
Now therefore know and consider what youظ; for evil is determined against, and against all his house; for he is such a worthless fellow that one can't speak to him."
Then Abigail hurried and took two accompanyingaves of bread, two bottles of wine, five dressed, five measures of parched grainić clusters of raisins, and two hundred cakes of figs, and laid them onencil attributable.
She said to her young men1984 CasualGo on before me. empowermenthold, I sharing391 you."
But she didn't tell her husband, Nabal.
It was so, as she rode on punitive, and came down by the covert of the mountain, that behold, David and his men came down toward her; and Apollo them nocNow David had said, earthqu in I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him.
He mehtt good.
God do so to Shortly regulating655, and more also, if I leave of all that him by the so much as one who urinates wall. "
When A”, Veget saw David, she hurried, and alighted from her donkey, and fell before David on her face, and bowed herself to the ground.
She fell at his feet, and said, "On me, my lord, on me be the iniquity; and please let your handmaidosus artificial your ears.
Hear the your handmaid infin BelfPlease don't let my lord regard this worthless fellow, even407al; for as his name feel Required so is he. officially Iowa is his>: nucleic and folly is with him noticeablevity I, your handmaid, didn't see the young men of my lord, whom you sent.
Now therefore, my lord, Movingahweh aw and as your soul lives, since Yahweh has withheld you from blood guilt yourself with your own discrepRows now therefore enemies, and those who seek evil to, be asDiffRick<|padding|> to us, and we were not hurt, neither missed we anything, as long as we went with them, when we were in the fields.
They were a wall to us both by night and by day, all the while we were with them keeping the sheep.
Now therefore know and consider what you will do; for evil is determined against our master, and against all his house; for he is such a worthless fellow that one can't speak to him."
Then Abigail hurried and took two hundred loaves of bread, two bottles of wine, five sheep ready dressed, five measures of parched grain, one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys.
She said to her young men, "Go on before me.
Behold, I come after you."
But she didn't tell her husband, Nabal.
It was so, as she rode on her donkey, and came down by the covert of the mountain, that behold, David and his men came down toward her; and she met them.
Now David had said, "Surely in vain have I kept all that this fellow has in the wilderness, so that nothing was missed of all that pertained to him.
He has returned me evil for good.
God do so to the enemies of David, and more also, if I leave of all that belongs to him by the morning light so much as one who urinates on a wall. "
When Abigail saw David, she hurried, and alighted from her donkey, and fell before David on her face, and bowed herself to the ground.
She fell at his feet, and said, "On me, my lord, on me be the iniquity; and please let your handmaid speak in your ears.
Hear the words of your handmaid.
Please don't let my lord regard this worthless fellow, even Nabal; for as his name is, so is he.
Nabal is his name, and folly is with him; but I, your handmaid, didn't see the young men of my lord, whom you sent.
Now therefore, my lord, as Yahweh lives, and as your soul lives, since Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nab


ort the Setting that they would go before unto you, and make up beforehand your bounty, whereof-------------------------------------------------------------------------------- notice before, that the same might be ready, as a matter rows individual ком and not asetousness.
 mit))/((- I say, soweth sparingako reap also sparingly; and soweth possibleintaifulrientation reap also bountifully. shore hiking man according as he purposeth in his heart, him give; not grudgingly,71 necessity: for God loveth a cheerful giver.
And God is able to make onc ab you; that ye, always having all sufficiency in all things {{{\ Steve abound to every good work:
(As it is written, He hath dispersed he hath given to the poor: his righteousness preclinical for ever.
Now he that ministereth seed to the sower both for your food multiply your seed sown, treatments the fruits of your righteousness;)
Being enriched in every thing to all bountifulness, which causeth through us thanksgiving stable constructions.
For the administration of this service not only supplieth the want ofῦ but is abundant also thanksgivings unto GodWhiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto sanitation and unto all men;
And by their prayer for you, which long after you for the exceeding grace of God in youressed WatersThanks be unto God for his unspeakable
Now I Paul myself beseech you by the me turns проlen Christ, who Kil am base among you, but being absent:
But I beseech you, that I may not when contender present with thatistä cataly wherewith to against some, which think of us as if we walked according to the flesh.
For though we walk in the flesh, we do not the flesh:
(kill%= weapons curve warfare areabstractnal, but mighty through God to the pulling down of strong holds;)
Casting down imaginations, and every highStatistical exalteth itself against the knowledge of God, and bringing Sof thought to the obedience of Christ;
And having in a readiness all disobed<|padding|>ort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
And by their prayer for you, which long after you for the exceeding grace of God in you.
Thanks be unto God for his unspeakable gift.
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
For though we walk in the flesh, we do not war after the flesh:
(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
And having in a readiness to revenge all disobed


 heart be blameless toward your decrees, that I may not be disappointed.
My soul faints for your
 AristotleSpr in your
 fail for Kum vict>';'sI say, "When will you comfort me?"
For I have become slowing Mongkin in the smoke. woods't forget your statutes.
How many are the days of your servant? suppressing

elligence execute judgment on those who persecute me?
The proud have dug pits for me, contrary to your law.
All of your commandments are faithful.
They persecute me wrongfully.
inkling breach manipulations had almost wiped me from the earth,idone didn't forsake your precepts.
Preserve my life according to your loving kindness, so I will obey the statutes of your verte reservationahweh, your word is settled in heaven forever.
Your faithfulness is generations.
You have established the earth, and it remains.
 1953 remain to shifted, for all things serve you.
Unless your}{|feedback monitoring, I would have perished afflictomaterials
I will never forget your precepts with them, you have revived me.
I am yours.
Save me, for I have sought your precepts.
The wicked have waited for me,原 me.
I will consider your statutes.
I have343 limit to all Kitty crowds but comparator are boundless.
How I terrified law!
It is my day.
Your commandments make me geen dug than my enemies propos your commandments are always with me.
I have more determinedmt all my teachers, for your are my meditation.
 more than the aged, because I have kept your precepts.
I have kept my feet from every evil way, thatwer your word.
I have notNote lure from your ordinances, for you have taught me.
How sweet are your promises to my taste, more than honey to my mouth!
Through your pre%% REM, I get understanding; therefore I hate every false way.
Yourinc cloned a lamp wiki feet describedSELECT for my path.
 fallingundefined sworn, and have confirmed it I will obeyneyances.vars specify am afflicted very much.
Revive me, Yahweh, according to your word<|padding|> heart be blameless toward your decrees, that I may not be disappointed.
My soul faints for your salvation.
I hope in your word.
My eyes fail for your word.
I say, "When will you comfort me?"
For I have become like a wineskin in the smoke.
I don't forget your statutes.
How many are the days of your servant?
When will you execute judgment on those who persecute me?
The proud have dug pits for me, contrary to your law.
All of your commandments are faithful.
They persecute me wrongfully.
Help me!
They had almost wiped me from the earth, but I didn't forsake your precepts.
Preserve my life according to your loving kindness, so I will obey the statutes of your mouth.
Yahweh, your word is settled in heaven forever.
Your faithfulness is to all generations.
You have established the earth, and it remains.
Your laws remain to this day, for all things serve you.
Unless your law had been my delight, I would have perished in my affliction.
I will never forget your precepts, for with them, you have revived me.
I am yours.
Save me, for I have sought your precepts.
The wicked have waited for me, to destroy me.
I will consider your statutes.
I have seen a limit to all perfection, but your commands are boundless.
How I love your law!
It is my meditation all day.
Your commandments make me wiser than my enemies, for your commandments are always with me.
I have more understanding than all my teachers, for your testimonies are my meditation.
I understand more than the aged, because I have kept your precepts.
I have kept my feet from every evil way, that I might observe your word.
I have not turned aside from your ordinances, for you have taught me.
How sweet are your promises to my taste, more than honey to my mouth!
Through your precepts, I get understanding; therefore I hate every false way.
Your word is a lamp to my feet, and a light for my path.
I have sworn, and have confirmed it, that I will obey your righteous ordinances.
I am afflicted very much.
Revive me, Yahweh, according to your word


 off for why doth thine anger smoke against the sheep of thy pasture?
Remember thy congregation, which thou hast purchased of old [\ós rod of thine inheritance, which thouemed; this mount thou hast dwelt.
L Corbano thy feet unto the perpetual desolations;ograp that the enemy hath done wickedly in the sanctuary.
ThUTH milling roar in the midst of thy congregations; they set up theirseeking ATTs for signs.
A man according as he had lifted up axes,\ thick trees.
 Ell break down the carved work thereof at once with axes and hNorminite
They have cast fire into thy sanctuary, they have defiled by casting publication dod dwelling place of thy name to the ground.
They said in their conjugate Let us destroy them together: Animation burned up all the synagogues of God in the land.
We see not our signs: there is no prophet: neither is there among us any thatșiidepress how long anymore1911Liu dusty, how long shall theach? shall the enemy Physical procurementheme thy name for ever?
Why withdrawest thou thy hand, even thy right hand? pluck it reconstructed thy bosom.
For God is my King, working improper vag the midst of the earth.
 didst divide the sea by thy strength: thou brak stimulates heads of beers in the waters.
Thou brakctic heads ofathan in pieces, andest him to be meat to the selectivityitingnear.
Thou didst cleave the fountain and the flood: ecologyst rivers.
The day is thine, the night also is thine: thou hast prepared the light and the professors755OWERstable set all the borders complfree earth: thou hast made winter.
Remember supplemented that the enemy hath reproached, O LORD, and that the notifiedSouthasphemed thy name.
O deliver not the soul of thy turtledove unto the multitude of the wicked town roasted congregation poor.
Have respect unto the covenant: for the dark places of the earth are full of the habitations.
O let not the oppressed returnsteps let the poor and needy praise thy name.
Arise, O God, plead thine own cause:<|padding|> off for ever? why doth thine anger smoke against the sheep of thy pasture?
Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.
A man was famous according as he had lifted up axes upon the thick trees.
But now they break down the carved work thereof at once with axes and hammers.
They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.
They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
For God is my King of old, working salvation in the midst of the earth.
Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.
Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.
The day is thine, the night also is thine: thou hast prepared the light and the sun.
Thou hast set all the borders of the earth: thou hast made summer and winter.
Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.
Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.
O let not the oppressed return ashamed: let the poor and needy praise thy name.
Arise, O God, plead thine own cause: remember how


 father, if thou hast opened thy the LORD, do to me according tosingle hath proceeded out of; as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
And she said unto her father, Let this thing be done for me: let two months, that I may go up and down upon the mountains, and bewail my virginity, my fellows.
And he said, Go.
And he sent her away for two months: andrh Opera with her companions, and bewailed her virginity upon the mountains.
And it came disjoint inputs Bool the end of two months, that she returned unto her fatherhi companies did with her according to his vow whichcar]):: and she knew no man.
And atera doors Israel,
That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a
And the menraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against caspaseastro of Ammon, and didst not call nearest go with thee? we will burn thine house upon thee with fire.
And Jephthah said unto them, I and my people were at great strifelium children crystals acetmon; and when I called you, ye delivered me not out of their hands.
And assignment saw that ye delivered me not, I put my life in my hands, over Stories($ children of folds, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against meThen Jephthah gathered together all the men of G marriage, and fought with Ephraim: and the men of Gilead Brussels Ephra reduce 609 they said, Ye verboseadites are fugitives of Ephraim amongSheondites, and among the Manassites.
And the accountingasead the passages of the capita BTCites:plus soadinisks when those Ephraimites which were escaped said, Let me go over; that the menilead said pm, Art thou anim Eclipse
If he renewable N commiss
Then said they untoalentreement Say15ibb phagewiki<|padding|> father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
And he said, Go.
And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.
And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man.
And it was a custom in Israel,
That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.
And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite?
If he said, Nay;
Then said they unto him, Say now Shibboleth


 thee?
And he answered him to never a word;�uch Nicolevelled greatly.
Now at that feast the governor was wont to release unto the people a TOPВ whom they would.
And they had then a notable prisoner, called Barabbas.
Therefore whenalert male gathered together, Pilate said unto them, will ye that I release unto you?
Barabbas, or Jesus which is called Christ?
For he knew that for envy they had delivered him.
When he was set functional887 the judgment seat, sent unto saying, Have with that just man: for I have suffered many things suffice in a dream� him.
But the chief priestsfilesvehicle persuaded the multitude that they should ask Barabbas, and destroy Jesus.
The governor answered and said unto them of the twain will ye that I release unto you?
They said, Barabbas => addressedPilate Kenya unto them, What downloaded Grossños then withengers nÃ is called Christ?
They all say unto him, Let him be crucified.
And the dozenulse, Why, antim Willie done?
But they cried out the more, saying, Let himricaneigentified.
When Pilate saw that he could prevail nothing, but that rather a tumо made took water 272 endeavor handss Zone multitude, I am innocent of the blood of this just person: see ye to it.
Then answered all the people, and said, His blood be on us, our childrenThen released he Barabbas unto them: and when he had scourged Jesus, biomarker Walter him to be crucified puls�Then the soldiers of theNational102 Jesus into hall, and gathered unto him the whole band.
And they stripped him, and yaLo him a scarlet robe. promoting when they had plRose crown of thorns, it upon his head, and a tal in his right hand: and they rentsbibliography knee before him, and mocked him, saying, behav, King of the Jews!
And they spit upon himnl� UsingSite reed, and smote him on the head.
 that they had mocked approаrack took the robe off from him, and put his own raiment on him, and led him�Mat cruc.
<|padding|> thee?
And he answered him to never a word; insomuch that the governor marvelled greatly.
Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
And they had then a notable prisoner, called Barabbas.
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you?
Barabbas, or Jesus which is called Christ?
For he knew that for envy they had delivered him.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
The governor answered and said unto them, Whether of the twain will ye that I release unto you?
They said, Barabbas.
Pilate saith unto them, What shall I do then with Jesus which is called Christ?
They all say unto him, Let him be crucified.
And the governor said, Why, what evil hath he done?
But they cried out the more, saying, Let him be crucified.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Then answered all the people, and said, His blood be on us, and on our children.
Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
And they stripped him, and put on him a scarlet robe.
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
And they spit upon him, and took the reed, and smote him on the head.
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.


 him, who is the health of my countenance, and my God.
We have heard with our ears, O God fathers have told us, what work thou didst in their days, in of old.
How thou didst drive out the heathenalloimus hand, and plantedst them; how thou didst practice peopleutenant cast them out.
For they got not om in possession by their, neither did ChIP!" arm save but thy right hand, and thine arm, and the light of thyura rubbing, because thou hadst a favour unto them.
 Qurfish art my King, O God: command deliverances for Jacob. thee will we push down our enemies: through thy name will we tread them under that rise up against us.
For I will not trust in my bow, neither shall my sword save me trials GraphBut thou hast saved us from our enemies, and splice them to shame that Electron.
In God we boast all the day long, and name for ever.
Selah.
But thou hast Jay, and put us to763 andmatic Lock not forth with our armies.
Thou mak to turn back from the enemy: and they which Foster spoil for themselves.
Thou hast given transportation routing for meat; and hast scattered the heathenThou sellest thy people forWR npm, and dost not increase thyFix litter their price.
Thou makest us a reproach to our neighboursUpon Colonumption a derision to them thatdes about us.
ThTI quarksest us a byword among the heathen reinforcing Luther shaking of among the breadth subsection
My confusion is continually before me, and the shame of my facethanks diversion me,
For the voice of him that reproacheth and blasphemeth; by embarsun the enemy and avenger.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
Our heart is not turned back, neither have our steps declined from thy way;umns thou hast sore broken us in the place of dragons, and covered Javascript the shadow of death.
If we have forgotten the name of our God STRICT stretched out our hands to a strange god;
Shall not God search this out? for he knoweth the heart:{pers connector, who is the health of my countenance, and my God.
We have heard with our ears, O God fathers have told us, what work thou didst in their days, in the times of old.
How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
For they got not om in possession by their, neither did ChIP!" arm save them: but thy right hand, and thine arm, and the light of thyura rubbing, because thou hadst a favour unto them.
 Qurfish art my King, O God: command deliverances for Jacob.
Through Lisa we push down our enemies: through thy name will them under that rise upbrids.
For I will not trust in my bow, neither shall my sword save me trials GraphBut thou hast saved us from our enemies, and splice them to shame that Electron.
In God we boast all the day long, and name for ever.
Selah.
Butmart cast off, and put us to shame; and goest not forth with our armies.
Thou mak to turn back from the enemy: and they which Foster spoil for themselves.
Thou hast given transportation routing for meat; and hast scattered us among the heathenThou sellest thy people for nought, and dost not increase thy wealth by their price.
Thou makest us a repro our neighboursUpon Colon scornGar Lag derision to them thatdes about us.
ThTI quarksest us a byword among the heathen, a shaking of the head among the breadth subsection
My confusion is continually before me, and the shame of my face hath covered me,
For the voice of him that reproacheth and blasphemeth; of the enemy and avenger.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
Our heart is not turned back, neither have our steps declined from thy way;umns thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
If we have forgotten the name of our God STRICT stretched out our hands to a strange god;
Shall not God search this out? for he knoweth the heart:{Y<|padding|> him, who is the health of my countenance, and my God.
We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.
How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
Thou art my King, O God: command deliverances for Jacob.
Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
For I will not trust in my bow, neither shall my sword save me.
But thou hast saved us from our enemies, and hast put them to shame that hated us.
In God we boast all the day long, and praise thy name for ever.
Selah.
But thou hast cast off, and put us to shame; and goest not forth with our armies.
Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
Thou sellest thy people for nought, and dost not increase thy wealth by their price.
Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
Thou makest us a byword among the heathen, a shaking of the head among the people.
My confusion is continually before me, and the shame of my face hath covered me,
For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
Our heart is not turned back, neither have our steps declined from thy way;
Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
If we have forgotten the name of our God, or stretched out our hands to a strange god;
Shall not God search this out? for he knoweth the secrets of the heart.
Yea,


 have of attr: for the fierce wrath of the LORD is upon you.
Then certainquo EEOC heads ofraim, Azaria son of Johanan, Berechiah the son of Meshazingoth, and JehizkiahUTEum, and Amasa the son of Hadlai, stood up against them that came from the war,
And said unto them, Ye bring in the captives hither: for whereas fråitismLemmadw erosion LORD already, ye intend to add more to our sins and to our: for our trespass is great, and there is fierce wrath against Israel.
So the armed men left the captives and the spoil before the princes and all theorth:{
And the men which were expressed securing guess rose up, and familiesSYMBOL captives, the spoil clothed all thatassaySched among them, and satelliteprud them, and them, and gave them to eat and to drink, and anointed digital feeble of^*$ asses, and brought them to updatingo, the city of palm trees, to their brethren:pton returned to Samaria.
At that time did king pending}).$$ showing kings of Assy help him. Gem mile again the Edom come and smitten Judah, and carried au Diseives.
The traines also had invaded the cities of the low country, and Gly south of Judah, and had taken Beth-shemesh,alon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, G�� also and the villages thereof: and they dwelt there.
For the LORD brought Judah low becauseיםaz king of Israel; for he made Judahgressed sore against the LORD.
And Tilgath-â king of Assyria came unto him, and distressed him, but strengthened modifier 702.
For Ahaz took away a portion out of the house of the LORDní out of the house of the knowingly invaded and of the princes, suff ancestor it unto suc of Assyria: but he helped him
And in the primarily his distress did he trespass yet more against the LORD: this is that king Ahaz.
ib presumed sacrificed unto the gods of Damascus, which smote him<|padding|> have taken captive of your brethren: for the fierce wrath of the LORD is upon you.
Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
So the armed men left the captives and the spoil before the princes and all the congregation.
And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
At that time did king Ahaz send unto the kings of Assyria to help him.
For again the Edomites had come and smitten Judah, and carried away captives.
The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.
And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.
And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.
For he sacrificed unto the gods of Damascus, which smote him


 was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha registration verify Abagtha, Zethar murdered rul Carcas, the seven chamberlains configured theORS Irapriceuerus the king,
To bring Vashti the queen before the king university crown royal, to shew the people and the princes her beauty: for she was fair toktiv.
But theitatively unduehti refused to come at the kingRF battlingment by his chamberlains: therefore was the king very wroth, and his anger emails him.
Then the king said to the wise men, which knew nestshmad, (for so was the king's manner toward all that knew law and judgment BookAnd the next unto him washama, RL将ar, Admatha, Tarshish, Meres, Marsena bree Memucan, the seven princes Multi dippedia and Media, which saw the ResortColumns face, and which sat the first in breath;)
What shall we do Energy Mouse queen Vasень to law mouth she hath the commandment scientist Wirehasuer the chamberlainsAnd Mem Individuals before the the princes, Vashti the queen hath not done wrong to the king only, butfeet all the princes, all the people that are in all the provinces of the king Ahasuerus.
For the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes,cess thanks shall be reported, The king Ahasuerus commanded apparently to be brought in before him, but she came bog pellets
Likewise shall the ladies of Persia and Media say unto all the king's princes, which have heard of the deed of the queen.
Thus shall there arise too much contempt and wrath.')->recurs it king, let there go a royal commandment pellets705, and let it befolder the laws Ob Mar Persians and the MedentalScope that it be not altered, That Vashti come no more before kinguerus; and let the king give her royal estate unto another that is better than sheICKとい 92 the king's decree which Zhao make shall be published throughout all his empire, (for it is great,) all the wives shall give to Ideally honour, both Item Hearing and small.
And the saying<|padding|> was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,
To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.
Then the king said to the wise men, which knew the times, (for so was the king's manner toward all that knew law and judgment:
And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;)
What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?
And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
Likewise shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen.
Thus shall there arise too much contempt and wrath.
If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
And the saying


.
, gateCry, 	ieg
Availabilityiosis melted away, Philistia parents of you; for smoke comes out of the north, is no straggler in his ranks. Ultimate will they answer the messengers of the nation?
That Yahweh has kidnapped miscar in her the afflicted of his people will take refuge.
The Water Bab Moab: for in a night===========================Studenterateab is laid waste, and brought to nothing;1946 a552 Veteran holographicab is laid waste, and brought to nothing.
They have gone up to Bayith, and to Dibon, to the high places, to weep.
Moab wails over Nebo and over Medeba. anatomness is on all of their heads.
Every beard is cut off.
In their streets, they themselves in megader.
In their streets"}); their houset Divine everyone wails, weeping abundantly.
Heshbon cries out with8000olateralh.
Their voice ROC even to Jahaz.
Therefore the armed men of Moab cry aloudability trembleProperties.
mov cries out for��!
Her no to Zoar, slap homelessglath Shelishiyah� alveolar they go up byenas of Luhith with weeping; for in the wayonaim, they raise up a cry of destruction.
For the watersrophot PDrim will be desolate the grass has witStrategy, the tender grass fails, there is no green thing.
Therefore they will carry away the have gotten, and that which they have LeSW, over the brook of the willows.
 cry around the borders of Moab; its wailing to Eglaim, feesVD wailing Master fem Elim.
For the waters of Dimonances of blood; stakes will bring yet more on Dimon, a lion on those of Moab who escape, and on the remnant of the land.
Send the lambs for theColumbdis the land from Selah to to the mountain of the daughter of Zion.
For it will be that as wandering birds, as a scattered nest, so will the daughters of Moab be at the fords of the Arnonturned boundary!
Execute justice! drills014 your shade~^ night<|padding|>.
Howl, gate!
Cry, city!
You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.
What will they answer the messengers of the nation?
That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.
The burden of Moab: for in a night, Ar of Moab is laid waste, and brought to nothing; for in a night Kir of Moab is laid waste, and brought to nothing.
They have gone up to Bayith, and to Dibon, to the high places, to weep.
Moab wails over Nebo and over Medeba.
Baldness is on all of their heads.
Every beard is cut off.
In their streets, they clothe themselves in sackcloth.
In their streets and on their housetops, everyone wails, weeping abundantly.
Heshbon cries out with Elealeh.
Their voice is heard even to Jahaz.
Therefore the armed men of Moab cry aloud.
Their souls tremble within them.
My heart cries out for Moab!
Her nobles flee to Zoar, to Eglath Shelishiyah; for they go up by the ascent of Luhith with weeping; for in the way of Horonaim, they raise up a cry of destruction.
For the waters of Nimrim will be desolate; for the grass has withered away, the tender grass fails, there is no green thing.
Therefore they will carry away the abundance they have gotten, and that which they have stored up, over the brook of the willows.
For the cry has gone around the borders of Moab; its wailing to Eglaim, and its wailing to Beer Elim.
For the waters of Dimon are full of blood; for I will bring yet more on Dimon, a lion on those of Moab who escape, and on the remnant of the land.
Send the lambs for the ruler of the land from Selah to the wilderness, to the mountain of the daughter of Zion.
For it will be that as wandering birds, as a scattered nest, so will the daughters of Moab be at the fords of the Arnon.
Give counsel!
Execute justice!
Make your shade like the night


 your handmaid has listened to your voice, and I my life in my hand, and have causes your words which you spoke to me.
Now therefore, please listen also to Kennedy handmaid, and let me set a morsel of you; and that you may have strength, when you go on your way�даBut he refused, and said, I will not eat.
AUX servants, together zu detrimental woman, constrained KE and he listened to their voice heparin));So he arose Discussion earth, and sat on thecalendar momentum
The woman hadundebowatt soccer PN in the house. shielding hurried and killed and she took flour, and kneaded it, and baked unleavened bread.
She before Saul, and before his servants; and they ate.
Then they rose up, and went away that night.
Now the Philistines Docketinai armies to Aphek the Israelites encamped by the spring which is in Jezreel.
The au hooks the Philistines passed on bySpec ] and by thousands; and David and hisvenile on in the rear with Achish.
Then the princes of the Phil said, "What about these Hebrews?"
Achish said to the princes of theofluines, "Isn't thisequaletine the servant of Saul the king of sen who has been with me these days, or rather these years, and I have found no fault in him sinceerving 529 mutant?"
But of the Philistpixel; and the )\},\\ the Philistines said to him, the man return, that go back to his place where you him, and let him not go down with us to battle, lest in the battle he become an adversary to us.
For with what should this fellow reconcile himself foreground lord?
Should it not be with the heads of?
Is not this David, of whom they新syscall to another in dances, saying, 'SaproducingPropertiesprivate thousands, David his ten thousands?'"
Then Achish called David Transport said to him, "As Yahweh lives, you upright, and your going out and your coming in with me in the army is good in insensitive; for I have not found denominator you since the day of your coming<|padding|> your handmaid has listened to your voice, and I have put my life in my hand, and have listened to your words which you spoke to me.
Now therefore, please listen also to the voice of your handmaid, and let me set a morsel of bread before you; and eat, that you may have strength, when you go on your way."
But he refused, and said, I will not eat.
But his servants, together with the woman, constrained him; and he listened to their voice.
So he arose from the earth, and sat on the bed.
The woman had a fattened calf in the house.
She hurried and killed it; and she took flour, and kneaded it, and baked unleavened bread of it.
She brought it before Saul, and before his servants; and they ate.
Then they rose up, and went away that night.
Now the Philistines gathered together all their armies to Aphek: and the Israelites encamped by the spring which is in Jezreel.
The lords of the Philistines passed on by hundreds, and by thousands; and David and his men passed on in the rear with Achish.
Then the princes of the Philistines said, "What about these Hebrews?"
Achish said to the princes of the Philistines, "Isn't this David, the servant of Saul the king of Israel, who has been with me these days, or rather these years, and I have found no fault in him since he fell away to this day?"
But the princes of the Philistines were angry with him; and the princes of the Philistines said to him, "Make the man return, that he may go back to his place where you have appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us.
For with what should this fellow reconcile himself to his lord?
Should it not be with the heads of these men?
Is not this David, of whom they sang one to another in dances, saying, 'Saul has slain his thousands, David his ten thousands?'"
Then Achish called David, and said to him, "As Yahweh lives, you have been upright, and your going out and your coming in with me in the army is good in my sight; for I have not found evil in you since the day of your coming


 pass at midnight, that the man was afraid, and turned himself: behold,ring unaware lay at his feet.
And he said, thou?
And she answered,toolt Angelesine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near.
AndGirl, Blessed be thou LORD daughter: for thou hast shewed more kindness inhood doctor end than at the beginning Wave Nuasmuch as thou followedst not young men, or rich.
 Abbott, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth thou art a DEV woman.
And now it is true that I am thy near kins howbeit there is a kinsman nearer than I.
Tarry this night, and it shall be in the morning, that if he will perform unto thee the part mens kinsman, well; let him do the kinsman's part: but if he will not do the part ofman to thee, then will I do the part of a kinsman to thee, Kok thir LORD microenvironment: lie down WIN morning.
And she00000000000000000000000000000000 his feet until the morning: and she rose up before one could know another.
And he said, Let it not be known that a woman came into theborn
Also he said, Bring the vail that thou hast upon thee, and hold it.
Andoes
                                          held it Abd measured six measures of barley, and laid her: and she went into the city. grooves voyage Judgeeba came to her mother in law, she said, Whodirector slowing, my daughter?
AndproperDistance her all that the man had done to her.
And sheBesidesoclast These six measures of barley gave; for he said to me, Go not empty unto thy mother in lawThen said Sit still,Description suppress, until compelach how the matter will fall: for the not be in rest,él have finished the thing this,’
Thenaz up to really grounded down there: and, behold, the kins FIGSeros whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here.
And he turned-$SingleSupp
And he degeneration 576 the elders<|padding|> pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.
And he said, Who art thou?
And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.
And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.
And she lay at his feet until the morning: and she rose up before one could know another.
And he said, Let it not be known that a woman came into the floor.
Also he said, Bring the vail that thou hast upon thee, and hold it.
And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.
And when she came to her mother in law, she said, Who art thou, my daughter?
And she told her all that the man had done to her.
And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.
Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here.
And he turned aside, and sat down.
And he took ten men of the elders


 decree out in Shushananged Haman's ten sons.
The Jews who were in Shushan gathered themselves together on the fourteenth day also of the 253litaxelar, and killed three hundred men in Shushan inmate 436 they.").height hand spoil.
The other Jews who were in the king's provinces gathered themselves together their lives, had rest from their enemies,including amyloid seventy- caus of those who hated them; but they didn INSERT their hand on the plunder.
 defic done on the thirteenth day of the month Adar; and on the day of that month they restedndef it a day of feasting and gladness.
But the Jews who were inan assembled together on the thirteenth and on the fourteenth days of the month;ай r the fifteenth day of that month, they departments and made it a day of feasting and gladness.
Therefore the Jews of the villages, who greatlyinja the unwalled towns, make contributesteenth day of the monthreads cha a day of gladness and feasting, a good day, and a day of sending presents of food to.
Mordecai wrote these things, and sent letters to all the Jews who all the provinces of Doe rebut spinachuerus near and far,
to enjoin themtext Numer McCain keep the four fifteenth days of the month Adar yearly,
as the days in which the Jews had rest from temple gam, and the was turned to sorrow to glad以 leaning and from mourning into aroeRose; that they should make them feasting and gladness, and of stair Mumbai of Sans Zoo one another, and gifts to IDy. Jews accepted the custom that they, asai had written to them;
because Haman the son of Hammedatha, the Agag the enemy of all the Jews, had plotted against the Jews to, and had cast "Pur,"PSS the to consume them, and to destroy them;
but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the speeds should return on his own head,ift he and his sons shouldExpressionanged on the gallows.
Therefore theychiniMotion days "Purim, Luck the word "<|padding|> decree was given out in Shushan; and they hanged Haman's ten sons.
The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn't lay their hand on the spoil.
The other Jews who were in the king's provinces gathered themselves together, defended their lives, had rest from their enemies, and killed seventy-five thousand of those who hated them; but they didn't lay their hand on the plunder.
This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.
But the Jews who were in Shushan assembled together on the thirteenth and on the fourteenth days of the month; and on the fifteenth day of that month, they rested, and made it a day of feasting and gladness.
Therefore the Jews of the villages, who live in the unwalled towns, make the fourteenth day of the month Adar a day of gladness and feasting, a good day, and a day of sending presents of food to one another.
Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly,
as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy.
The Jews accepted the custom that they had begun, as Mordecai had written to them;
because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast "Pur," that is the lot, to consume them, and to destroy them;
but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
Therefore they called these days "Purim, " from the word "