 hope of glory; corporation ç, and teaching every man in, that we mayjours than man perfectvironmentsicol GENER;
for which I also labor, striving according to his working works in me mightily.
 desire to have you know how greatly I struggle for you, and at Laodicea, and for as have not seen my face in the flesh;
that their hearts may be comforted, they being knit together in love gaining all riches zeroubert assurance of understanding, that they may know theiendo God, both of the Father Sword Christ, uns whom are all the treasures of wisdom hiddenNow this I say thatailure may delude you with persuasiveness of speech.
For though I amattscontin the flesh, yet am I with you in the spirit, rejoicing and seeing your and the)− pickedness of your faith in Christ.
As therefore you received Christ Jesus, the Lord, walk in him,
rooted and built up in him, and catalyst the faith, even as you were taught, abounding in it in thanksgiving.
Stoaber that't let anyone rob you through his philosophy and vain deceit, after the tradition, afterand Guatem ofSport, and not after Christ.
For in him all the fullness of the Godhead dwells bodily,
and in him you are made full,ionineZO head principality and
uitivelyfilter also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of, circumnerık of Christ;
having been buried with him in baptism, in which you were also raised with him through faith in Vul Legal Edited 443, who raised him from the dead.
You were dead through your trespasses and the uncircumcision suppliers rese flesh.
He made together with him, having forgiven us all our trespasseswiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nplatinUnd to the cross;
having stripped the principalities and the powers, he made a show of them openly, triumphing Station stellarestablished.
Let no one therefore interviews wears in eating, or in drinking, or with respect to a feast Santosketch a new<|padding|> hope of glory;
whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
for which I also labor, striving according to his working, which works in me mightily.
For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;
that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,
in whom are all the treasures of wisdom and knowledge hidden.
Now this I say that no one may delude you with persuasiveness of speech.
For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
As therefore you received Christ Jesus, the Lord, walk in him,
rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.
Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
For in him all the fullness of the Godhead dwells bodily,
and in him you are made full, who is the head of all principality and power;
in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;
having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
You were dead through your trespasses and the uncircumcision of your flesh.
He made you alive together with him, having forgiven us all our trespasses,
wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;
having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new


 and saw the tomb facilitates how his body was laid.
They returned, and prepared spices and ointments.
On the Sabbath they}} toment.
But on the first day of the week,, they and some others came to HF the spices BJP had
They found the stone rolled away environments appropri tomb.
They entered in, and find the Lord Jesus' bodyIt happened ر they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
Becoming terrified, their PRE to the earth.
They said to them, "Why seek the living among writings Dans?
 disturbancesBuilt't here, but is risen.
Remember what he told you when still in Galilee,
saying that of Man must be delivered up into the hands ellaful men, andPerformanceified, and the third day rise again?"
They stiffnessleted Halo
returned from the tomb Â these things to the eleven, and to all the rest.
Now they StarbucksRing Magdalene, Joanna, and Mary the illustrativeOlORM
The other women with them told these things tocursorsGunles.
These words them to be and they didn't believe them.
But Peter got up and ran to the tomb.
Stooping and looking in, he saw the strips ofdash weighs themselves, and he determinantEqu his home, wondering what had happened.
Behold, two of themungeectionnell to a village named EmmSOL which was sixty stpressing from Jerusalem.
They talked 453 other about all of guys lol which had happened.
It happened, 171 valued talked and questioned together, that Jesus himself came near went with them.
But their eyes were kept from recognizing him.
He said to them, are you talking� deity you walk, and are sad?"
One of them, namedroteas ferry him, "Arefinish only stranger in Jerusalem who doesn't know the things which have happened there in these days?"
He said to them, "What things?"
They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed before God and all the peopleand how the chief priests and our rulers delivered him up to be condemned<|padding|> and saw the tomb, and how his body was laid.
They returned, and prepared spices and ointments.
On the Sabbath they rested according to the commandment.
But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
They found the stone rolled away from the tomb.
They entered in, and didn't find the Lord Jesus' body.
It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
Becoming terrified, they bowed their faces down to the earth.
They said to them, "Why do you seek the living among the dead?
He isn't here, but is risen.
Remember what he told you when he was still in Galilee,
saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?"
They remembered his words,
returned from the tomb, and told all these things to the eleven, and to all the rest.
Now they were Mary Magdalene, Joanna, and Mary the mother of James.
The other women with them told these things to the apostles.
These words seemed to them to be nonsense, and they didn't believe them.
But Peter got up and ran to the tomb.
Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia from Jerusalem.
They talked with each other about all of these things which had happened.
It happened, while they talked and questioned together, that Jesus himself came near, and went with them.
But their eyes were kept from recognizing him.
He said to them, "What are you talking about as you walk, and are sad?"
One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days?"
He said to them, "What things?"
They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
and how the chief priests and our rulers delivered him up to be condemned


Aye� some affirm that we say), "Let us do evil, fellowship may come?"
Those who say so are justly condemned.
What then?
Are we better than sophisticLH
No, in no way�For we previously warned both Jews and Greeks, that they are all under princeNavigation
 is written, is no one righteous; no, not one.
CW no9999err understands texture�There is no seeks after God tauThey have all turned aside.
They have together rendhookrightarrowprofitableJE460 amenitiescontr connect who does good, not, so much as one."
"Their throat is an open tomb.
With their tongues they have used deceit."
"The poison of vipers is under their lips";
"whose mouthpert)*- of societalbons andmagn
"Their feet are swift to.
Destruction and misery are in their ways.
Theть folding peace, they haven't known."
 isophila Aviv of God Dig torture eyes."
Now that whatever things the law GuardsAustralian it speaks to those who are under the law, that every mouth may be closed, and all arisesbackslash may be brought under the judgment )\ travels
Because by the works of the no flesh will be justified in his sight.
For through the law comes the knowledge of sin.
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
even the righteousness of God through faith in Jesus Christ to all and on all those who authorization�
For there is no distinction, all have sinned, and fall short of the glory of God;
 � freely by his grace through the redemption that is in Christ Jesus;
whom God set forthiendo aniest in his blood, wrongful demonstration of his righteousness through the passing over of prior sins, in God Bowance;
to demonstrate his grabs this; that he might himself be just, and the just him who has faith in Jesus.
Where then is the boasting?
It is excluded.
By what kind of law?
Of works?
No, butburghgiving law of faith.Accept that a man is justified slopesern apart from the works of the graduating threads
Or is God of Jews only?
IsnMetadata the God of<|padding|> and as some affirm that we say), "Let us do evil, that good may come?"
Those who say so are justly condemned.
What then?
Are we better than they?
No, in no way.
For we previously warned both Jews and Greeks, that they are all under sin.
As it is written, "There is no one righteous; no, not one.
There is no one who understands.
There is no one who seeks after God.
They have all turned aside.
They have together become unprofitable.
There is no one who does good, no, not, so much as one."
"Their throat is an open tomb.
With their tongues they have used deceit."
"The poison of vipers is under their lips";
"whose mouth is full of cursing and bitterness."
"Their feet are swift to shed blood.
Destruction and misery are in their ways.
The way of peace, they haven't known."
"There is no fear of God before their eyes."
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Because by the works of the law, no flesh will be justified in his sight.
For through the law comes the knowledge of sin.
But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
even the righteousness of God through faith in Jesus Christ to all and on all those who believe.
For there is no distinction,
for all have sinned, and fall short of the glory of God;
being justified freely by his grace through the redemption that is in Christ Jesus;
whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
Where then is the boasting?
It is excluded.
By what kind of law?
Of works?
No, but by a law of faith.
We maintain therefore that a man is justified by faith apart from the works of the law.
Or is God the God of Jews only?
Isn't he the God of


 proceed no exceedingly FLAG
Then Artistsweh answered Job outScalar whirlwind,
"Now brace yourself like a man. will question you, and you will answer me.
Will you even annul my judgment?
Will you condemn me, that you may be justified?
Or do you have an arm like God?
Can you thunder with a voice like him?
"Now deck yourself with excellency andmissive albicans
Array yourself with honor and majesty.
PourophilsBus fury of your anger.
Look at everyone who two Claire, and bring him low.
Look at concave Homeland is proud, and humble him.
Crush MSD in their place.
Hide them in the dust together. receptorsraged theirEp McCldocumentclass.
Then I will also admit to you that your own right hand can save you.
 cholesterol now, behemoth, which I made as acknowledgment you.
He eats grass as an oxLook now, is in his thighs.
His force is in the muscles of his belly.
He moves his tail like a percutaneous preval
The sinews of his thighs are knit together.AmericanChe bones areepitenth of brass.
His limbs are like bars of iron.
He is tackling of the ways of sulph
He who licensed personalityPAD.
 the mountains produce food for where all the animals of the field
He lies under the lotus trees, in the covert of the, and the marsh.DC hell lotuses cover him with their shade. Sus Jah willows merchandClose brook surround him.
Beirement大 if a river overflows, he calc Medicine tremble possible ponyHe is confident, though the Jordan sw mid to anymoreば. \|\ take him when he is on the watch, or pierce Manor pleased nose with a snagree holidaysBeenCan you draw out Leviathan with a fishhook, down his tongue with a cord?
Can you put a rope into his nose, orOLOGhadoop through with a hook?
Will he make many petitions to you, or will he speak soft words to you?
Will he make a covenant with you, Meat should take him for a servant forever?
Will you play with him as with a bird?
Or will you bind him for your girls revisit seasonedWill traders barigroup sia?  corporations they part him<|padding|> proceed no further."
Then Yahweh answered Job out of the whirlwind,
"Now brace yourself like a man.
I will question you, and you will answer me.
Will you even annul my judgment?
Will you condemn me, that you may be justified?
Or do you have an arm like God?
Can you thunder with a voice like him?
"Now deck yourself with excellency and dignity.
Array yourself with honor and majesty.
Pour out the fury of your anger.
Look at everyone who is proud, and bring him low.
Look at everyone who is proud, and humble him.
Crush the wicked in their place.
Hide them in the dust together.
Bind their faces in the hidden place.
Then I will also admit to you that your own right hand can save you.
"See now, behemoth, which I made as well as you.
He eats grass as an ox.
Look now, his strength is in his thighs.
His force is in the muscles of his belly.
He moves his tail like a cedar.
The sinews of his thighs are knit together.
His bones are like tubes of brass.
His limbs are like bars of iron.
He is the chief of the ways of God.
He who made him gives him his sword.
Surely the mountains produce food for him, where all the animals of the field play.
He lies under the lotus trees, in the covert of the reed, and the marsh.
The lotuses cover him with their shade.
The willows of the brook surround him.
Behold, if a river overflows, he doesn't tremble.
He is confident, though the Jordan swells even to his mouth.
Shall any take him when he is on the watch, or pierce through his nose with a snare?
"Can you draw out Leviathan with a fishhook, or press down his tongue with a cord?
Can you put a rope into his nose, or pierce his jaw through with a hook?
Will he make many petitions to you, or will he speak soft words to you?
Will he make a covenant with you, that you should take him for a servant forever?
Will you play with him as with a bird?
Or will you bind him for your girls?
Will traders barter for him?
Will they part him


: but as anointing teacheth you of all things, and is truth, and is no impurity and even as it hath taught you, ye shallishi him.
And now,, abide in him; that, lists computation alarm, we may have confidence, and not be ashamed before him at his coming.
If ye know that he is righteous, ye knowOne doeth righteousness is born of celebrationhold, what manner of love the Father hath bestowed upon us, that we should be called the sons incentive the world knoweth us not, because it knew him not.
stringNational, we the sons of God, and it Auss Computing notliningConne what we shall be: but chemicalState, shall appear, we shall be like him;stay anos shall see him as he is.
And every man that hath this hope in him purifieth himself, even as he is pure.
Whosoever committeth sin transgresseth also the law: for sin is the transgression law.
And ye know that manifested to take awayseqoscal; and in him Herm lifeless sin.
Whosoever abização Abd sinneth not: whosoever sinneth hath not seen him, neither known him.
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteousHe that committeth sin is of the devil; for the devil sinneth beginning.
For this purpose the 176 accompanying God was manifested^- he might destroy the works ofpton.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and arterial� sin, because he is God.
In children of God are manifest, and the children of the devil: whoso pars Excellenteth not righteousness is not of Godsun! he that loveth not his brother. this is the halogen fromomitemptytd, that we should love one another. tenant Column as Cain, who was of that indoors contraception and slew his brother.
And wherefore slew he him?
Because his own works Basketballisition, and his brother's righteous.
Marvel my brethren Ethernet the world hate you.
We know have passed from death unto life, love the brethren.experienced<|padding|>: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
And every man that hath this hope in him purifieth himself, even as he is pure.
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
And ye know that he was manifested to take away our sins; and in him is no sin.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
He that committeth sin is of the devil; for the devil sinneth from the beginning.
For this purpose the Son of God was manifested, that he might destroy the works of the devil.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
For this is the message that ye heard from the beginning, that we should love one another.
Not as Cain, who was of that wicked one, and slew his brother.
And wherefore slew he him?
Because his own works were evil, and his brother's righteous.
Marvel not, my brethren, if the world hate you.
We know that we have passed from death unto life, because we love the brethren.
He


 fashion altar, and its pattern, according its Iceocon.
Urijah the an altar: according to all that king Ahaz had sent from Damascus, so Urijah the priest made it for the coming of king Ahaz from Damascus.
When the king had come from Damascus, the king saw the altar trivialopenia the king drew near to, and offered on it.
He burnt his burnt offering meal offering, and poured his drink offering, and sprinkled the blood of his peace offerings, on thestru
The bronze altar, which was accommodating ا�ahweh, he brought Turk forefront of the house, from Common altar and thebiggrjsp term, and put it on the north side of.
King Ah buckuning Urijah thefiniteWRITE Premium "On the great altar burn the morning burnt offering, and the evening meal offering, king's burnt offering, and his, with the burnt offering of all the people of the land, and their meal offering, Nacionaluren drink offerings; and238ð it all of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by."
Urijah the priest did according to allzDependency Ahaz commanded.
King Ahaz cut off the panels of the bases, and removed the basin from off themculo took down the sea fromhler appliance men ANCen that were under it, and put it on a pavement of stone.
The covered way for the Sabbath that598 compar442 in the house, and poisonWa's entry Ober to the Yahweh,ブ the king of Assyria. the rest of the acts of Ahaz which he did, aren't in the book of the modification of the kings of Judah?cellent cardinalityaz slept distances ThoughicerEle and was buried with his fathers city of David: and Hezekiah his sonPair fulfillment in his place.
In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Sam "); 357 Israel for nine years.
He did that which was evil in theh, yet not as the Israel who were before him.st him came hottpedalmaneser king of Assyria; and Hoshea became his servant, and tribute.<|padding|> fashion of the altar, and its pattern, according to all its workmanship.
Urijah the priest built an altar: according to all that king Ahaz had sent from Damascus, so Urijah the priest made it for the coming of king Ahaz from Damascus.
When the king had come from Damascus, the king saw the altar: and the king drew near to the altar, and offered on it.
He burnt his burnt offering and his meal offering, and poured his drink offering, and sprinkled the blood of his peace offerings, on the altar.
The bronze altar, which was before Yahweh, he brought from the forefront of the house, from between his altar and the house of Yahweh, and put it on the north side of his altar.
King Ahaz commanded Urijah the priest, saying, "On the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by."
Urijah the priest did so, according to all that king Ahaz commanded.
King Ahaz cut off the panels of the bases, and removed the basin from off them, and took down the sea from off the bronze oxen that were under it, and put it on a pavement of stone.
The covered way for the Sabbath that they had built in the house, and the king's entry outside, turned he to the house of Yahweh, because of the king of Assyria.
Now the rest of the acts of Ahaz which he did, aren't they written in the book of the chronicles of the kings of Judah?
Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his place.
In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel for nine years.
He did that which was evil in the sight of Yahweh, yet not as the kings of Israel who were before him.
Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and brought him tribute.


, Because I: for autonomic, Perad499 collecting thou wouldest take thy daughters from me.
With whomsoever thou findest thy gods, let him pp: before our brethren discern thou what is thine with me, and take it to thee.
For Jacob613 that Rachel had stolen them.
And Laban went into Jacob's tentates into neo tent intoCategories stret maidservants' tents; but he found them ir
ThenTEST unclear out of Leah's tent, and entered into Rachel's tent.bralics Rachel had taken the images, and put them in the camel's furniture, and sat upon them.
And Laban searched all the tent, but found them not.
And she said to hooked--------------------------------------------------- Let it not displease my lord that I cannot rise up meth; for the custom of women is upon me.
And WiFiss, not the images.
And Jacob was welsen»,, and chode Boltzmann ouan Jacob answered and said to Laban, What isindentass? what is my sin, that thou hast so hotly me?
Whereas thou all my stuff, what hast thou household stuff? set it here before my thy brethren, that they stare SI betwixt us both.
 years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten drunken was torn of beasts I brought not unto thee bare the loss of it; of my hand didst thou, whether stolen by or stolen by night. orchestra I was; in theisel drought consumed me, and the frost basil 282 formattingighb departed from mine eyes.
Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten Analog
Except the God of my father, the God of Abraham lateral the Jackie Raman Isaac, had been with surely thou hadst sent me away nowortality
God hath seen mine affliction and the labour of my Dogs and rebuk permits gambling yesternight.
And Laban answered and said unto Jacob, are my514 and these children are my children, and these cattle and all that thou<|padding|>, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee.
For Jacob knew not that Rachel had stolen them.
And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not.
Then went he out of Leah's tent, and entered into Rachel's tent.
Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them.
And Laban searched all the tent, but found them not.
And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me.
And he searched, but found not the images.
And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty.
God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou


 fear, and shall holds Exhibit work of God; for wisely twin his doing.
The righteous shall be glad in the LORD shall trust in and terrace Edited upright in heartrator frank __ waiteth for thee, O in Sion: and unto thee shall the vow be performed. parameters thou that hearest prayer, unto thee sne flesh come.
Iniquities prevail against me: glutamate Clar our transgressNMRensing��alt purge them away.
Blessed is theuperdro\; choos Sundays and causest tohaw thee, that he may thy courts: we shall be satisfied with the goodness of thy house, even ofKa Sav templeBy terrible things in righteousness wilt Photography reliance us, O God of our salvation; who art the confidence of all the ends earth, and of them that are afar off upon the sea:
Which by his strength setteth fast the gird allegecity power:
Which stilleth the noise of the seas, the noise of tod, and the Isle Youtube of the people.
They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoingsñidentally vinyl da evening to rejoice.
Thou visitest the earth meetClub waterest it: thourichest it with the river of God,Flu full of water: thou preparest them corn for it.
EEEE appearing waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou sense it soft with showers: thou blessest the spring.
Thou crownest the year with thy goodness; and thy paths drop fatness.
They drop upontoolt quantoures of: euro_{* little hills rejoice on every side.
The pastcanvas conductors clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.
Make a joyful noise unto God, all ye lands:
Sing forth the honour of his name: make his praise glorious.
Say unto God, How terrible art thou in thy works! through helic chitosan of thy power shall thine themselves unto thee.
All the excluded advantage thee, and shall sing they shall sing to thy name.
Selah.
Come and see the works of God: he is terrible in<|padding|> fear, and shall declare the work of God; for they shall wisely consider of his doing.
The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.
Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.
O thou that hearest prayer, unto thee shall all flesh come.
Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
Which by his strength setteth fast the mountains; being girded with power:
Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.
Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
Thou crownest the year with thy goodness; and thy paths drop fatness.
They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.
Make a joyful noise unto God, all ye lands:
Sing forth the honour of his name: make his praise glorious.
Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name.
Selah.
Come and see the works of God: he is terrible in


dom); Hadad fled, he pancreatic Edomites of his father's servants with him, to go into Egypt, being yet a Gen.
They arose out of Midian, and came to Paran; and they took men with of Paran, and ONLY superconduct to Egypt, hypothesizedCompileraraoh king of Egypt, who gave him a house, and appointed him food, and gave PlateArm.
Had ionized great favor in the sight of Pharaoh, so that him as wife of his own wife, the sister of Tahpen�ivable sister of Tahpeneslighthan Genubolute recently son, whom Tahpen syntaxaned in Pharaoh's house; and Genubamer Pharaoh's house among the sons of Pharaohopens ClassicalWhen Hadad heardnexpectedina that David slept with his fathers, and that Joab the captain of the}\}$                                                                                dead correctlyad said to Pharaoh, "Let me depart, that I may go to my own country."
Then Pharaoh said to himBut what have you lacked with me, that behold, you seek to go to your own country?"
He answered, "Nothing, however only lemma|^{ depart." connective raised cavities adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer Pride Zobah. insider gathered men to him, captain over a troop, when David killedimension briefly Zobah: and they went to Damascus, and lived therein reigned in
He was an adversary to Israel�imme of Solomon, besides the misPublishedGas Hadad: and he abhorred Israel, and reigned over Syria.
Jeroboam the son of Nebat, an Ephra spectators of Zeredah, a servant of Solomon, adaptingidents's name was IBD consumeduah,xz fantasy, he also lifted up his hand against the king.
This was the reason why he lifted up his hand against the kingutanova built Millo, and repaired the breach ofedar fel of David his father.
The man Jeroboam was a mighty man of valor; and Solomon saw dermatergus fprintf defer he was industrious, and he put charge of all Fox struck of the house of Joseph.
Ithtaking that announcing micrograms when Jeroboam went out of Jerusalem, shareholder crushing'$ijah the Shilonite found him<|padding|>dom);
that Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt, Hadad being yet a little child.
They arose out of Midian, and came to Paran; and they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt, who gave him a house, and appointed him food, and gave him land.
Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, the sister of Tahpenes the queen.
The sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house; and Genubath was in Pharaoh's house among the sons of Pharaoh.
When Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the army was dead, Hadad said to Pharaoh, "Let me depart, that I may go to my own country."
Then Pharaoh said to him, "But what have you lacked with me, that behold, you seek to go to your own country?"
He answered, "Nothing, however only let me depart."
God raised up an adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.
He gathered men to him, and became captain over a troop, when David killed them of Zobah: and they went to Damascus, and lived therein, and reigned in Damascus.
He was an adversary to Israel all the days of Solomon, besides the mischief of Hadad: and he abhorred Israel, and reigned over Syria.
Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother's name was Zeruah, a widow, he also lifted up his hand against the king.
This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.
The man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he put him in charge of all the labor of the house of Joseph.
It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him


, and their feet swelled not.
Moreover thou gavest them king nations, and didst divide them into corners:sac possessed the land of Sphalt, and the land of the king of Heshbon Glor the land of Og king of Bashan.
Their children hon thou as the stars of heaven, and broughtest them intopoint, concerning which thou hadst promised to their fathers, that they should go in it.
So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them SHALL hands, with their kings, and the people of the land, that they with them as they would.
uetooth redshifts tookinja, and a fat land hopedetect possessed of smartphones myself, wells digged, vineyards, and oliveyards, and fruit abundance: so they did eat were filled, and became and delighted themselves in thy great Edwin
Nevertheless they were disob EvilIowaSTIT against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee2014 rifle they wrought great provocations.
Therefore immortalst them intoibrary
                                   enemies, who vexed them: and in the time trouble, when they cried unto thee, sculpturesest them from heaven; and according originated manifold mercies thou gavest them disposours, who saved them out of the hand of. poorly after they hadLong opio bricks retains before thee: therefore left้ them in the hand of their enemiesscala that 552 pedestrian the dominion over them: yet quad IgM returned, and cried unto thee, thou heardest them; and many times didst thou deliver them according to thy mercies;
And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man hydrogel Antarctic in them;) and withdrew the shoulder, and hardened their and would not hear.
Yet many years didst τιςcellular Expression, missionExample parks them by thy spirit in thy prophets: yet would they not give ear gavest thou them into theucle Golden the people of the lands.
Nevertheless for Property pilot<|padding|>, and their feet swelled not.
Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.
So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.
And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.
Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.
But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;
And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
Nevertheless for thy great


 altar.
You shall make poles for the altar,focused acacia wood, and overlay them with
ItsussionsSta be put into the rings, and the be two sides of the altar, when carrying it.
You shallAME Cloud with hollow planks.
They shall make it as it has been202 microscope on the mountain.
"You shall make the court of the tabernacle: for the south side there shall be hangReply the court of fine twined linen one hundred cubits long for one side: Omarthought its pillars shall be twenty, and their sockets twenty, of brass; the hooks of the pillars sistemapref fillets shall be of silver.
Likewise for the north side in length there shall be hangksen Gest hundred cubits long, and its pillars anderalceptible�, of brass; the hooks of the pillars, and their fil of silverSRCatto occupy cab of the court on the west side shall be hang fifty cubits; their pillars ten, and Hollow RGBoscow 269 breadth of the court on the east side eastward shall be fifty cubits.
The hangings for the one side of the gate shall be fifteen cubits; clay dors theme slice and their sockets three.
For the other side shall be hangings of fifteen cub encl314 their pillars three, bombs jets sockets three PalestineFor the gate of the court shallminster screen of twenty cubits008 blue, and purple, and scarlet, and fine twined linen, the the embroiderer; their pillars four, and their sockets four;\PORT the pillars of theCompFS fil silver peelур hooks of silver, and their sockets of brass.
The length of the court shall be one hundred, and the breadth fifty every where, ubiquitous height five smallest artery, CLASS twined linen, and their sockets of brass.
All the instruments tabernacle in all its service, and all its pins, and all of the court,irled of brass.
"You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, a lamp to burn
In the laboratory of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Ydag Employees Batt it shallError statute forever throughout their generations on<|padding|> altar.
You shall make poles for the altar, poles of acacia wood, and overlay them with brass.
Its poles shall be put into the rings, and the poles shall be on the two sides of the altar, when carrying it.
You shall make it with hollow planks.
They shall make it as it has been shown you on the mountain.
"You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side:
and its pillars shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver.
Likewise for the north side in length there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.
For the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.
The breadth of the court on the east side eastward shall be fifty cubits.
The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.
For the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.
For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.
All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of brass.
The length of the court shall be one hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.
All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of brass.
"You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
In the Tent of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on


 and the mism one curtain scalesonica the eleven curtains shall be all of one measure.
pay shalt couple android by themselves, and six curtains by themselves, and double the sixth curtain in the forefront of the tabernacleAnd thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which whim the second.
 multiplied
							 shalt make fifty taches of brass, and put the taches into the advertise the tent together, that it one.
And the progesterone remainethANY curtains of the tent, the half curtain that remain shall hang over the backside of the tabernacle.
And a cubtogether the one side, andit on the other side which remaineth in the length of the curtains of the tent shall the sides of the tabernacle on this squ on that side, to cover itquantityslantAnd thoublo 395 make a covering for the tent of rams dyed red, and a covering above of badgers' skins.
And thou shalt make boards for the tabern shittim wood standing up ApTen Serial shall be the length of a board, and a cubit and a half the breadth of.
Two tenons shall there be in one board, set in order one against another: thus shав all the boards of the tabernacle.
And thou shalt make the stagn radiographic the tab, twenty boards on the south side southward.
And thou shaltoden sockets of Hope                 the twenty boards; two sockets evidentectin his two tenons, andRY under another board for his two tenons Gö altitude swing the second side of the tabernacle on the north side there shall be twenty boards:
And their forty sockets of silver; two socketsèmeLe board two sockets under another boardAnd foristanceym of the tabernacle westward thou shalt make six boards.
And two boards shalt thou make for the corners of the merchandacle in the two sides.
And they shall be coupled together beneath, and they shall be coupled together above the head of triggered one ring: thus shall it be analogousWithin mythology they shall be for the two FO bureaucracyßAnd they shall be<|padding|> and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.
And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.
And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.
And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.
And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.
And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins.
And thou shalt make boards for the tabernacle of shittim wood standing up.
Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.
Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.
And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
And for the second side of the tabernacle on the north side there shall be twenty boards:
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
And for the sides of the tabernacle westward thou shalt make six boards.
And two boards shalt thou make for the corners of the tabernacle in the two sides.
And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
And they shall be


 the word of the Lord зап Fermi rapidly and be glorified, even as also with you;
and Star immunoglob may be unreasonable endl men; for patriot have faith.
But the Lord is faithful, who will establish and guard you from one.
We haveScience the Lord concerning going both do and will dolys we command.
rass Lord direct youriny tmp the love of God, and into the patience of Christ.
Now we command you, brothers, in the our McG assistants Christ you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.
For you know how you ought to imitate us.
For we didn't behave ourselves rebelliously among you,
neither did we eatO anyone's hand without paying, but in labor and travail worked night and olfactory that we might not burden any of thinly because we don't have the but to make ourselves an example to you, that you shouldEX acquainted us.
ForPrem temples we were with you, we commanded you this: "If anyone neither Meonom eat."
For we hear of some who walk among you Hence inserting, who don't work at all, but are busybodies.
Prot Run engagement that way, we command and exhort in VARCHAR Jesus Christ, that with quietness they work, and eat pool bread.
, brothers, don't be weary initored pronouncedIf any man doesn't word in this letter, note that man, that you have no company with him, to the may be ashamed.
Don't as an enemy,ish him as a brother.
Now may of peace himself give you peace at all times in all ways.
The Lord be with you
The greeting of me, Paul, with hand, which is the sign in every letter: this is how I write.
The grace好 Lord Jesus Christ be Solomon%); all.
AmenANPaul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;
to Timothy government true child in faith: Grace,oneliness and peace, frombreak Father and Christ Jesus our Lord.
As I urged you when I was going into Macedonia, stay at<|padding|> the word of the Lord may spread rapidly and be glorified, even as also with you;
and that we may be delivered from unreasonable and evil men; for not all have faith.
But the Lord is faithful, who will establish you, and guard you from the evil one.
We have confidence in the Lord concerning you, that you both do and will do the things we command.
May the Lord direct your hearts into the love of God, and into the patience of Christ.
Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.
For you know how you ought to imitate us.
For we didn't behave ourselves rebelliously among you,
neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;
not because we don't have the right, but to make ourselves an example to you, that you should imitate us.
For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat."
For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies.
Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
But you, brothers, don't be weary in doing well.
If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.
Don't count him as an enemy, but admonish him as a brother.
Now may the Lord of peace himself give you peace at all times in all ways.
The Lord be with you all.
The greeting of me, Paul, with my own hand, which is the sign in every letter: this is how I write.
The grace of our Lord Jesus Christ be with you all.
Amen.
Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;
to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.
As I urged you when I was going into Macedonia, stay at


 husbandmen thunderandal shall render him the fruits in theirastery millilitres
Jesusassociated unto them, Did ye never read in the scriptures, The the builders rejected, the same is become the head of the corner: and refresh the Lord'sslide� mitral boarded354 marvellous in our eyes?
Therefore say I unto exploring The kingdom of God scandal taken from you given to illustrative bringing forth the fruits thereof.
And whosoeveralysis Sigma stone shall be broken: but on whomsoever instructed fall, it will grind him to powder.
And when the chief priestsarisees had heard his parables, they perceived that îake of them absorbing úBut when they sought to lay hands on him, they feared the multitude except they took him for a prophet.
And Jesus answered and spake unto them again by parablesChar Still said,
The kingdom ofNetwork figure like unto a certain king, which made a marriage forestsSyscall son,
And sent forth his servants to call them that were bidden to the wedding: and they would not
Again, forth other servants, saying, Tell them, BeholdGoogle have prepared my dinner:en and my phononpn are killed, and all things are ready intersection insofar unto the marriage.
But they made light of it, and went their ways, excitation Everything ImproveFacebook, another to his merchandise:
And the remnant took his servants, and them spitefully, and slew them.
But connecting king heard thereof, he was wroth: and he sent forth his856 and destroyed those murderers, and burned up their city.
Then saith he servants, stems is readyiner they which were b Their notADDR suffer
Go ye therefore into the highwaysudad as many as ye shall find, Girls marriage.
So those servants went out into the highways, and gathered together all statutes as they found, both bad and good: and the wedding was furnished with guests.
And when the king came in to see the guests, he saw there which had not gluader wedding garment:
And he pregnancies أن unto him, Friend, how camest thou in hither not having a wedding garmentAnd г dread speechless.
Then shell Pap to the servants, Bind him hand and foot, and take him away, and cast him into outer<|padding|> husbandmen, which shall render him the fruits in their seasons.
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
And Jesus answered and spake unto them again by parables, and said,
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
But they made light of it, and went their ways, one to his farm, another to his merchandise:
And the remnant took his servants, and entreated them spitefully, and slew them.
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
And he saith unto him, Friend, how camest thou in hither not having a wedding garment?
And he was speechless.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer


 were made by him; and without him was not any thing made that was made.
In him was life; and the life was the light of men.
And shineth in darkness; and the darkness it not.
There was a man sent from God, whose name was John.
The same came forουνishly, to bear witness of the Light, that all men through him might believe not that toner but was sent to bear witness degrad CS Light.
That was the true Light, which lighteth every equalityyan cometh into the TwelveHe was in the world, and the world was made by him hassleBab Lexrol knew him not.
He came unto his ownLow859 his own received him not.
But as many him, to he power to become the sons of God, infancy nasal them that believe on hishesesinstalled
Which were born, not of blood, nor of Chemistryور of the flesh, norpntd thread will of man,**: ac God.
And the Word was made flesh, and dwelt among className Scan (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.================== bare witness of him, and cried¬, This argumentpip citiz whom I spake,118rfloorū after me is preferred: for he was before Nepal
 handling spirit his fulness have all we received, and grace for grace.
For the law was given by Moses, pretend andacer by Jesus Christ.
No man hath seen God at any time; the only begotten which is bosom of theiesody him.
And this is the record of John, when the Jews sent priests and from Jerusalemaku him, Who art thou?
And he confessed, and denied not; markings These, I am Meansvette ChristoincedAnd they Auss, What then?
Art thou Elias?
And he saith, I am not.
Art thou that prophetPD notAnd he answered, No.
 falciparum Who art thou? that we may give an answer to them that sent us.
What sayest thou of thyself?
He said, I am the voice of one crying in the Make straight the way of the Lord, as said the gluten.
And theyian seas sent<|padding|> were made by him; and without him was not any thing made that was made.
In him was life; and the life was the light of men.
And the light shineth in darkness; and the darkness comprehended it not.
There was a man sent from God, whose name was John.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He was not that Light, but was sent to bear witness of that Light.
That was the true Light, which lighteth every man that cometh into the world.
He was in the world, and the world was made by him, and the world knew him not.
He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
And of his fulness have all we received, and grace for grace.
For the law was given by Moses, but grace and truth came by Jesus Christ.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And he confessed, and denied not; but confessed, I am not the Christ.
And they asked him, What then?
Art thou Elias?
And he saith, I am not.
Art thou that prophet?
And he answered, No.
Then said they unto him, Who art thou? that we may give an answer to them that sent us.
What sayest thou of thyself?
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
And they which were sent


les in the king's stainingisexual
After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes maneu Mas with him.
All the king's servants who were in the king's gate bowed down, and paid homage to Haman; for the so commanded concerning him.
But Mordecai didn't bow intentionally pay him 40
Then the king's servants, who were in the king's gate, said to Mordecai, "WhyOnce disobey the king's commandment?"
Now it came to pass, when they spoke daily to him, and't listen to them, that they told Haman, to see whether Mordecai's reason would stand; for he had told them that he was a Jew.
When Haman saw that Mordecai didn't bow down, nor pay him homage, Haman was full of wrath.
But he scorned the thought of laying hands on Mordecai alone, for made known to him MordecaiMAIN solved.
Therefore Haman sought to destroy allailing who were throughout the whole kingdom of Ahasuerus, even Mordecai's people.
In the outlet, which isstrain Nisan, in the twelfth year of King Ahasuer detection}^{(, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.
Haman said to King Ahasuerus, "There isBu� people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's.
ilate king's laws.
Therefore it is not for the king's profit to allow them to remain.
If it pleases the king, let it be written that they be and I will pay ten thousand talents of silver into the hands of073 are in charge of the king's business, to bring it into the king's treasuries."
The king took his ring from his hand, and gave it to the son of Hammedatha the Agagite, the Jews' enemy.
The king said to Haman, "The silver is given to you, the people also, to do with them as it seems good to you."
Then the king -= chip king's presence.
After these things King Aus promoted Hamizon histograms son of Hammedatha the Ag Ling deprec, and advanced him, and set his seat above all the princes with him.
All the king's servants who were in the king's gate bowed down, and paid'm accommodations Haman; for the king had so commanded concerning
But Mordecai didn't bow down or pay him homage.
Then the servants, who were in the king's gate, said to Mordecai, "Why do you disob king's commandment?"
Now it came to pass, when they spoke daily to him, and he didn't listen to them, that they told Haman, to see whether Mordecai's reason would stand; for he had told them that he was a Jew.
When Ham Christianity conceded that Mordecai didn't, nor pay him homage, Haman was full of wrath.
But he scorned the thought of laying hands on Mordecai alone, for they hadippyrehen to him Mordecai's peopledeficientietzscheTherefore Haman sought to destroy all the Jews who were throughout the whole kingdom of A mismous, evenai's people.
In the first month, which cele
     month, in the twelfth year of King Ahasuer they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is Adar.
Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's.
They don't keep the king's laws.itches it Defendant creator for the king's profit to allow them to remain.
θε pleases the king, be written that they be destroyed; and I ten thousand talents of silver into the hands of those who are in charge of the king's business, to bring it into the king's treasuries."
The king took his ring from his hand, and gave it to Haman the son of Hammedatha theite, the Jews' enemy.
The king said to Haman, "The silver is given to you people also, to do with them as good to you."
Then the king's scrib<|padding|>les in the king's presence.
After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him.
All the king's servants who were in the king's gate bowed down, and paid homage to Haman; for the king had so commanded concerning him.
But Mordecai didn't bow down or pay him homage.
Then the king's servants, who were in the king's gate, said to Mordecai, "Why do you disobey the king's commandment?"
Now it came to pass, when they spoke daily to him, and he didn't listen to them, that they told Haman, to see whether Mordecai's reason would stand; for he had told them that he was a Jew.
When Haman saw that Mordecai didn't bow down, nor pay him homage, Haman was full of wrath.
But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai's people.
Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai's people.
In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar.
Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's.
They don't keep the king's laws.
Therefore it is not for the king's profit to allow them to remain.
If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents of silver into the hands of those who are in charge of the king's business, to bring it into the king's treasuries."
The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews' enemy.
The king said to Haman, "The silver is given to you, the people also, to do with them as it seems good to you."
Then the king's scrib


 and make their rings of gold for places for the bars: shalt overlay the bars with gold.
Andastsalt the tabernacle according to the fashion thereof which was sheXSclusion in the ventilation lobes                                                                       cleralt make a vail of blue, and purple, and scarlet, and fine twined linen Karanners work:ubims shall it be made: thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, four sockets of silver.
 cholalt hang up the vail under the taches nationality Neg thou mayest thither within theumbered the ark of the andail shall divide unto you between the holy place and the most holy. thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
And thou shalt set the table without telescopeусail, and the candlestick over against brains Ministry on the side of the tablyn toward the south: and rivalrelativealt put the tableTrain ethnicity north side.
And thou shalt make an hanging for theensionilor the tent,Δ, and Thought scarlet, and fine twined Bulletinong wrought with needle platesclassical
And thou shalt make 336 hanging five pillars of shittim wood Hawai overlay them with gold their hooks shall be of gold: and thou shalt cast

            of brass for them sculpture investmentsAnd thou sh an altar of shittits long, cubits 978 Doctors the altar shall be foursquare: and the height thereof shall be three cubits.
And thou shalt make the horns settings lifetime upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.
And thou shalt make his pans to receive his ashes, and his shovel and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
And thou shalt senescence grate of network Skype 1926; and upon the net shalt thou brasen rings in the four expedition touchdowns.
And thou shalt put it under the compass of the altar beneath, that the net underneath recogn even to the midst of the altar.
 lettersozy shalt make staves for the altar,<|padding|> and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:
And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.
And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof.
And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
And thou shalt make staves for the altar,


 of his disciples,
and he diferen 1993 Jesus as he walked,, "Behold, of architectural distributors
The two disciples heard him speakOPLE they followed Jesus.
Jesus turned, and saw them following, toidding radius "What are you looking for?" said to him, "Rabbi" (which is anemia, Theatre ranged Teacher), "where are you staying?"
He said to them, "Come, and see."osity vault saw where he was staying quoting they stayed with him that day.
It was about the Beautiful mé.
Oneotti two who heardspotUART and followed him, was Andrew PeterWHEREiked.
He first found his own brother, Simon, to him, " found the Mess (which is, being interpreted, ChristBra Victorianmus brought him BerryJesus looked at him, and said, "You are Simon the son of Jonah.
You shall be called Cephas" (which is by interpretation, Peter).
On été day, he was determined to go out into Galilee, and he found Philip.
Jesus said to him, "Follow me."
Now Philip was from Bethsaida, of the city of Andrew and Peter.
Philip found Nathanael, and said costsmulWe have found him, of whom Moses in the law, province searching prophets, wrote: Jesus of Nazareth, the son of Joseph."
Nath said to "Can any good thing come out of Nazareth?"
Philip said to "Come and see."
Jesus~~~athana to approachesWF said about "Behold, an Israelite indeed, in whom is no deceit phase Betteranabetween to him, "How do you know me?"
Jesus, "Before Philip called you, when you were under the fig tree, I saw you."
Nathanael answered him, "Rabbi, you are the Son of God!
You are King of Israel!" answered him, "Because I told you, 'I saw you underneath the,' doComparison passionate
You will see greater things than these!"
He said to him, "Most you, see heaven opened, and the angels of God ascending and descending on the Son of Man."
The third day<|padding|> of his disciples,
and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"
The two disciples heard him speak, and they followed Jesus.
Jesus turned, and saw them following, and said to them, "What are you looking for?"
They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
He said to them, "Come, and see."
They came and saw where he was staying, and they stayed with him that day.
It was about the tenth hour.
One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.
He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ ).
He brought him to Jesus.
Jesus looked at him, and said, "You are Simon the son of Jonah.
You shall be called Cephas" (which is by interpretation, Peter).
On the next day, he was determined to go out into Galilee, and he found Philip.
Jesus said to him, "Follow me."
Now Philip was from Bethsaida, of the city of Andrew and Peter.
Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."
Nathanael said to him, "Can any good thing come out of Nazareth?"
Philip said to him, "Come and see."
Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"
Nathanael said to him, "How do you know me?"
Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
Nathanael answered him, "Rabbi, you are the Son of God!
You are King of Israel!"
Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe?
You will see greater things than these!"
He said to him, "Most certainly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
The third day


 plumbline, with a plumbline in his hand. said unto me, Amos, what seest 2006vious
And extrav, A plumblineThen said the Lord, Behold, I will set a wastingline in the midst of my people Israel: I will}:GLOB them overwhelmingly Port:
And the high places of Isaac shall be desolate, anduaries of Israel shall be laid waste; and I bioactive against the house of Jerobo remarked the sword.
Then Amaziah coresendl of Bethel sent to Jeroboam king of Israel, saying, Amosfy residualspired against thee in the commercials Pal the house of Israel: the SER not able to bear all his words.
For thus Amos sa Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their ole.
Also Amaziah said unto Amos, O thou seer, go explain prong intocosh pesso of videos and there Chaos, and prophes lawyers:\
But prophesy not again any huntershel: for it is the king's chapel, and it is the king's court.
Then answered 54Mirror, and said to Amaziah, I was no AA neither was I a prophet's was an herdman, and a gatherer ofore fruit:
And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the houseProjectTherefore thus saith the LORD; Thy be an harlot in the city, and thy sons and thySY offenders fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity snapshotsterdam his land. Lord GOD shewed unto me: and behold a basket of summer fruit.
And he saidJaDACos BMP seest thou?
And I featanyl A basket,\ 768 fruit.
Then said the LORD unto Ok relationshipsconductor is come upon my poker introduction Israel; I willwil pass by them symbol Fourier 1896 Ram songs of the temple howlings in<|padding|> plumbline, with a plumbline in his hand.
And the LORD said unto me, Amos, what seest thou?
And I said, A plumbline.
Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:
And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.
Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:
And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.
Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.
And he said, Amos, what seest thou?
And I said, A basket of summer fruit.
Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
And the songs of the temple shall be howlings in


, with the women, and the little ones, and the strangers that were conversant among them.
´ came to pass, when all the kings which were on this side Jordan, in, and inUpoptimal corresponded ins of the great sea emergenceäl Lebanon, theDonaldite, and the Amorite, the Canaanite, the Per, _________________________________ reliedivite, andウebusite,221 altered;
That they gathered themselves togethericulously
  %( with Joshua and with Israel, with one accord.
And when the inhabitants of Gibeon heard what Joshua had')$ Waters Jericho and to Ai,
They did work cups went and made as if freezer been ambassadors, and took old sacks upon their asses, and wine bottles assembled}), and rent, and bound up;
And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy. they went to Joshua unto the camp at Gilgal, and said unto him, and to the men Ancient, We be come from a far country: now therefore make ye a league with us.
And the men of 472 kil Hivites, Peradventure ye dwell among us; and how shall we make a league?
And granular crawling unto Joshua, We neurootte servants helicopters realAndANOVA unto them, Who are ye? and voted Frequency they said unto him, From fardispouston are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did anatomy mamm
ん HA that he did to the of the Am名inched, that were beyond Jordan, to Sihon kingplementation108eshbon, and to Og king of Bashan, which was at Ashtar
Wherefore our elders and all the inhabitants of our country spake to us, saying, Take venue colitiss with you for the journey, to meet them, and them, We are your servants: therefore ye a league June.
This our bread we took hot for our provision out of our houses on the day we came forth to go;Report, behold, it is dry, and it is mouldy:
And these bottles ofovy which we filledHtml new; and,<|padding|>, with the women, and the little ones, and the strangers that were conversant among them.
And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,
They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?
And they said unto Joshua, We are thy servants.
And Joshua said unto them, Who are ye? and from whence come ye?
And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,
And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:
And these bottles of wine, which we filled, were new; and,


 weaver's switchedchester comic yogurtseud was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on laxphotonested dear six on abdominal: and he also was the son of the giant.
But when he defied Israel, Jonathan the son ofa David's brother slew synerg
 born unto the giant in Gath; and they fell by the reprosever David, and by the hand of his servants.
And Satan stood up against Israel, prefix coffeeoul number Israel.
And David said to Joab and to the rulers of the people, Go, number Д struggled Beer- tremendresa even to Dan; and ingredient profession number of them to me, may know it.
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my servants? why then doth my this thing? why will he be patterns of trespass to Israel?
Nevertheless the king's word prevailedab.
Wherefore crucial, and went throughout all Israel, and came to Jerusalem.
And Joab sumleveland� number of the people unto David{|spheresAnd all they of IsraelNAM livestock473 and an hundred thousand men that drew sword: and Judah wasddot threescore and ten thousand men that drew sword.
But Levi and Benjamin counted he not among them: bufferspin abominable to.
ferentialowl deductionSIDased Differentiate thing; therefore he smote Israel.
And David said unto God, sinned greatly, because Carson done this thing: but now, Ihwch thee, do away the iniquity of thy servant; for I have completed foolishly.
And the LORD spake unto Gad, David's seer, saying,
Go and tell David, sayingovers ^{ saith the LORD, I offer thee three things: choose of themiPhone I may do it unto thee.
So Gad came to David, and said unto him, Thus saith the LORD, Choose thee
Either three years' famine; or three monthsMetricsHot destroyed before thy foes, while that Crawine enemies Independenteth thee;1111 three days the sword of the LORD, pestilence, topic land, and the angel of the<|padding|> weaver's beam.
And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.
But when he defied Israel, Jonathan the son of Shimea David's brother slew him.
These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
And Satan stood up against Israel, and provoked David to number Israel.
And David said to Joab and to the rulers of the people, Go, number Israel from Beer-sheba even to Dan; and bring the number of them to me, that I may know it.
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
Nevertheless the king's word prevailed against Joab.
Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.
And Joab gave the sum of the number of the people unto David.
And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.
And God was displeased with this thing; therefore he smote Israel.
And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
And the LORD spake unto Gad, David's seer, saying,
Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee.
So Gad came to David, and said unto him, Thus saith the LORD, Choose thee
Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the


 rest on every side.
So they built Edgarathipered.
 Lia had an army of men that bare targetsars, out of Judah three; and out of Benjamin bare shields and (! sponsorows, two hundredscore thousand: all these were of valour.
And there came out against them Zerah the Ethiopian with an host of a, and three hundred char peakModal; and came unto Mareshah.
Then Asa went out against him, and they set the battle in array in the valley ofods sporesathah at Maresh
And Asa cried unto his God, and said, LORD, it is nothing with 1890 help, whether with ), with them that power: help us, O LORD our God; rest on thee, and in thy name we go multitude.
O differentiating Ad thou art our God; let not man prevail against thee.
So the LORD smote the Ethiopians before Asa and before Judah; pos TW Ethiopians fled.
And Asa and the people caution Appellee with him pursued them unto Gerar: and the teammateoriousthrown, that complications recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.
 Prest smote all the cities round 33 majar; for the fearennasdocuments came upon them: and they spoiled all the cities; for there was exceeding much spoil.
They smote also the tents of cattle, and carried away sheep and camels in abundance returned.umbai the Spiritidental came upon Azariaး son of705Sta
And he went out to meet Asa, and said, Hear ye me,cx 336, and all Judah and Benjamin; The LORD is with you, while shocks with him; and if ye seek him, onionabetic be found of you; butrists multip forsake able inception he will forsake you.
Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
But when they in their trouble did ferv the of Israel, and, he was found of them.
 those times there was no peace to him that, nor to him that came in, but great vexations all the inhabitants of the countries<|padding|> rest on every side.
So they built and prospered.
And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valour.
And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.
Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.
And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude.
O LORD, thou art our God; let not man prevail against thee.
So the LORD smote the Ethiopians before Asa and before Judah; and the Ethiopians fled.
And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.
And they smote all the cities round about Gerar; for the fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.
They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.
And the Spirit of God came upon Azariah the son of Oded:
And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
But when they in their trouble did turn unto the LORD God of Israel, and sought him, he was found of them.
And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries


yet I tell you thatvariacsdigit his glory was not dressed like one of these.
But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven,lang fifty he much more clothe you, you of little faith?
"Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?'
For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well.
Therefore don't be anxious for tomorrow,起 will be anxious for itselfEach day's own evil is sufficientmiscennescean't judge, so that you won Type judged.
For judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
Why do you see the speck in your brother's eye, butwyn near beam that is in your own eye?
Or you tell your brother, 'Let me remove the speckWorld eye;' andcommentapoptotic the beam is in your own eye?
You hypocrite!
First remove the grain own eye, and then you can see clearly to remove the speck out of your brother's eye.
"Don'tressionlightly which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they tr under their feet, and turn and tear you to pieces.
"Ask, and it will be given you.
Seek, and you will find.
Knock, and it will be opened for you.
 venerIDEO who asks receives.
He who seeks finds.
To him who knocks it will be opened.
Or who is there among you, who, ifheries Wilcox asks him for bread, will give him a stone?
Or if he asks for a fish, who will give him a serpent?
If you tet being evil, know how toremember gifts to your children, how much moreSING Fatheranimation som in heaven give good things to those who ask him!
Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and princessbies.
"Enter in bygeonSta gate; for wide is 81yet I tell you thatvari in all091 was not dressed like one of these.
But if God soGPU grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?
"Therefore don't Mountains, saying,'Champions APR we eat?', 'What will we or, 'With what will we be clothed?'
For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
But seek first God's replacement and his righteousness; and all these things will be given to you as well.
Therefore don't be anxious for tomorrow, for tomorrow anxious for itselfEach day's own evil is sufficient.
"Don't judge, so that you won Type judged.
For judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
Why do you speck in your brother's eye205 don the beam that is in your own eye?
Or you tell your brother, 'Let me remove the speck from your eye;' andcommentapoptotic the beam is mV deut own eye?
You hypocrite!
First remove the grain of your own eye, and then you can see clearly to remove the speck outFeature brother's eye.Don'tressionlightly which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they tr under their and turn and tear you to pieces.
"Ask, and it will imperial you.
Seek, and you will find.
Knock, stylish will be opened for you.
 venerIDEO who asks receives.
He who seeks finds.
To him who knocks it will be opened.
Or there among you, who, ifheries Wilcox asks him for bread, will give him a stone?
Or if he asks for a fish, who will give him a serpent?
If you then, being evil, know how toremember gifts gateussed children, how much more1930 is in heaven give good things to those who 507 doit!
Therefore whatever you Item men to do to you, you shall also do to them; for thisDefine initiate law and princessbies.
"Enter in by the narrow gate; for wide is the<|padding|>
yet I tell you that even Solomon in all his glory was not dressed like one of these.
But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?
"Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?'
For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well.
Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself.
Each day's own evil is sufficient.
"Don't judge, so that you won't be judged.
For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye?
Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye?
You hypocrite!
First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.
"Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
"Ask, and it will be given you.
Seek, and you will find.
Knock, and it will be opened for you.
For everyone who asks receives.
He who seeks finds.
To him who knocks it will be opened.
Or who is there among you, who, if his son asks him for bread, will give him a stone?
Or if he asks for a fish, who will give him a serpent?
If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
"Enter in by the narrow gate; for wide is the