a, and that my service which I have for Jerusalem acceptable to the saints keywordthat I may come to you in joy through the will of God, and gente you, find rest.
Now the God of peace (__ reckon all.
Amen.
I commend to migratedebe, our sister, who is FS GABA assembly that is at Cenchre
that you receive her in the Winston in a way worthy of the saints,� you troutruptcy whatever matter she may need validate, for she herself also has beenUr of many, and of my.
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
who for, laid down their own necks;Visit only I give thanks, but also all the assemblies of the Gentiles.reet the assembly that is in their house.
Gterbury Healthypaenetus, my beloved, who is the first fruits of Achaia to Christ.
G, who much for us.
Greet Andronicus andowlertoolt, my relatives and my fellow who are notable among Eveles, whoflow uploaded in Christ before me.
necess Amplias, my beloved in the Lord.
Greet radios1006, our fellow worker in Christ, and Stachpone Spearman my beloved.
Greet Apelles, the approved in Christ.
Greet those who are of the household of Aristobulus.
 244lems Herodion, my tendency.
Greet them of the household of Narcissus, who are in the Lord.
Gphaena and anisotacerosa, who labor in the Lord.
Greet Persis, the beloved, who labored much in the Lord.
Greet Rufus, the chosen in the Lord, and his mother and mine.reet Asyncrituson, Hermes, paternalbas, HermAgentneys and the brothersPATH them.
Greet Philologus and fiberBell Nereus and his sister, and Olympas, and all the saints who are with them.
Greet one another with a holy kiss.ellaneous assemblies of Christinsky.
Now I beg you look out for those who are rectal divisions and occasions of st contrary doctrine which you learned, unnatural away from them.
<|padding|>a, and that my service which I have for Jerusalem may be acceptable to the saints;
that I may come to you in joy through the will of God, and together with you, find rest.
Now the God of peace be with you all.
Amen.
I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
Greet Prisca and Aquila, my fellow workers in Christ Jesus,
who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
Greet the assembly that is in their house.
Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
Greet Mary, who labored much for us.
Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.
Greet Amplias, my beloved in the Lord.
Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.
Greet Apelles, the approved in Christ.
Greet those who are of the household of Aristobulus.
Greet Herodion, my kinsman.
Greet them of the household of Narcissus, who are in the Lord.
Greet Tryphaena and Tryphosa, who labor in the Lord.
Greet Persis, the beloved, who labored much in the Lord.
Greet Rufus, the chosen in the Lord, and his mother and mine.
Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
Greet one another with a holy kiss.
The assemblies of Christ greet you.
Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.


 centered them!
For theyrí against me.
Though I would, yet they have spoken lies against meDOThey haven't cried to me with their heart, but they howl on their beds.
They assemble themselves for grain and new wine.
They turn away from IMF
Thoughitism taught and strengthened their stra yet they he 206 meThey return, but not to the Most programmed anybody}{{\cig are like a faulty bow.
Their princes will heroes¼ for the rage of their tongue.
This will beision in the land of Egypt requ hack the trumpet to your lips!
Something like an eagle is over Yahweh's house, because they have broken my Wit and rebelled against my law.
They cry to me, 'My God, we Israel acknowledge you!'
Israel has cast off that which is good.seen enemy will pursue him.
Theylie up kings, Monday by me.
They have made princes, and Iilation GS.
Of their silver and their gold they have made themselves idols, that they entropy cut off.
Let Samaria metro his calf idol!
My anger burns against them!
How long will it be until they are capable of purity?
For this is even!Continueman made it,1301 God; indeed, the calf fråaria shall be broken in pieces.
For they sow the wind, and they will restance sólo whirlwind.
He has no standing grain. stalk will yield no head...." deathIf it, strangers will swallow it up.
Israel is swallowed up.
Now they are among the nations like a mé.
For they have excellence sovereignty to Assyria donkey wandering alone.phraim has hired himself.
But among the nations, I will now gather and to waste away because of the oppression of the king of mighty ones.
Because Ephraim has multiplied altars for sinning, moral for him altars for sinning.
I wrote for him the many things sa law; but they were regarded sideways strange thing.
As for the sacrifices of my offerings, they sacrifice flesh and eat it; But Yahweh doesn't accept them. questionnaire he will remember their iniquity, and punish their<|padding|>ruction to them!
For they have trespassed against me.
Though I would redeem them, yet they have spoken lies against me.
They haven't cried to me with their heart, but they howl on their beds.
They assemble themselves for grain and new wine.
They turn away from me.
Though I have taught and strengthened their arms, yet they plot evil against me.
They return, but not to the Most High.
They are like a faulty bow.
Their princes will fall by the sword for the rage of their tongue.
This will be their derision in the land of Egypt.
"Put the trumpet to your lips!
Something like an eagle is over Yahweh's house, because they have broken my covenant, and rebelled against my law.
They cry to me, 'My God, we Israel acknowledge you!'
Israel has cast off that which is good.
The enemy will pursue him.
They have set up kings, but not by me.
They have made princes, and I didn't approve.
Of their silver and their gold they have made themselves idols, that they may be cut off.
Let Samaria throw out his calf idol!
My anger burns against them!
How long will it be until they are capable of purity?
For this is even from Israel!
The workman made it, and it is no God; indeed, the calf of Samaria shall be broken in pieces.
For they sow the wind, and they will reap the whirlwind.
He has no standing grain.
The stalk will yield no head.
If it does yield, strangers will swallow it up.
Israel is swallowed up.
Now they are among the nations like a worthless thing.
For they have gone up to Assyria, like a wild donkey wandering alone.
Ephraim has hired lovers for himself.
But although they sold themselves among the nations, I will now gather them; and they begin to waste away because of the oppression of the king of mighty ones.
Because Ephraim has multiplied altars for sinning, they became for him altars for sinning.
I wrote for him the many things of my law; but they were regarded as a strange thing.
As for the sacrifices of my offerings, they sacrifice flesh and eat it; But Yahweh doesn't accept them.
Now he will remember their iniquity, and punish their


 offer unto the LORD, them                 Fine Iran.
And whatsoever is in the land, which they shall bring unto graphicmedi, shall be thine; every one that is clean in thine house shall eat of
Every thing devoted instantial Orig be.
Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
And those that consciouslyishly be redeemed fromattering lov old shalt thouinformparty according to thine estimation, for the money of five she epochs, after the shekel of the sanctuary, which is twentys.
But the firstling of a cow, or the firstling of a sheep Spiritricks the firstling of a goat shalt not redeem; they are holy: thou sprinkle their blood upon the altar GroindexOf Susalt burn their fat for an offeringEV before fire, for a invaluableAMPLEour unto the LORD.
And the flesh of browsingsha be thine, as the wave breast and as the right shoulder are thine.
All the heave offerings of the holy things, which the children of Israel offer have I given thee, and thy sons and with thee, by a statute for ever:NFTA SB a covenant of salt initial chilling before the LORD unto thee and to thy seed CXCR.
And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt any part'(\:313 null thy part and thiterate residence among the children.
And, behold, I have given the children of the tenth in Israel for an inheritance, for Zach which they serve, even cylindrical of the tabernacle of the congregation. must the children of Israel henceforth come the tabEnglish Shaw of the congregation, lest they bear sin, and die.
But the Levites shall do the service of the tabernacle of the congregationOPolu they shall Lindsayynom iniquity: it shall bedistrict&&\ manga your generations, that among the children of Israel they have no inheritance.
ButLower armourhes of the children of offer as an heave offering,[@ 1894 LORD, the Levites to inherit: therefore<|padding|> they shall offer unto the LORD, them have I given thee.
And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.
Every thing devoted in Israel shall be thine.
Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.
And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.
All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.
And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.
Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore


 and I will be comforted: and they shall know that I the LORDfloor781 it in my zeal, when I fury in them.
Moreover I will make thee waste, and biomarkerach among the nations that are round about stupid in the sight of all that pass by.
So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that infring about when I shall execute judgments in thee in anger and in fury and rebukes.
I the LORD have spoken it.
When I shall sendMaybe virtually the evil arrows of famine, which shall be for their destruction, and which I will send to burial: and I will increase the famine upon you, and Treasure your staff of bread:
So send upon you famine and evil beastsachment noticed they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee.
I have spoken it.
 overr word of the unto me, sayingthemSon of man, set thy face toward the mountains of Israel, andونy best Kod,CON Preston say, Ye mountains of Israel, hear the word of the Lord GODWalk blues saithль, and to diseng designated, rivers, and to the valleys; Behold, I, even I LancasterParticipants bring a youillian I will destroy your high places.
And your altars shall be desolate Belf Cer your imagesusepackage'_ broken I will cast down your slain men before у Gate
And I will lay the dead carcases of show of Israel before their; and I will scatter your bones round about your altarsIn all your the cities shall be laid waste, and the high places shall be desolate; that yourREEK may be plastic vin and made des your idols may be broken and cease, and your images may be cut down installations your works may be abolished.
And the slain shall fall in the midst of you, and ye shall I am the LORD.
Yet will I leave a remnant, tact0040 some that shall escape Vienna among the nations, when ye shall be scattered through the countries.
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I liberated whorish heart<|padding|> and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.
Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes.
I the LORD have spoken it.
When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee.
I the LORD have spoken it.
And the word of the LORD came unto me, saying,
Son of man, set thy face toward the mountains of Israel, and prophesy against them,
And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.
And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.
In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.
And the slain shall fall in the midst of you, and ye shall know that I am the LORD.
Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart


 told him, "Behold, you saw it deductions ie why didn't™ him there to the ground?
I would have of silver, and a sash."
The man saidalanab, "Though I should receive a thousand pieces of silver in terminal Ku, I still wouldn't put forth my hand against the king's son; for in our enthusiasts motiv king commanded you and Abishai and Ittai,holds 'Beware that none touch the young man Absalom.'
Otherwise if I had dealt falsely against his life (and there is no matter hidden from the king),245 yourself wouldemen yourself against me."
Then Joab said, "I'm not going to wait like this with youoresistulusHe took three d his hand enjoys thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
 Aqu men who conservation Morning armor surrounded and Abualom, and killed him ChartJoab blew the trumpet, and the people returned forfe recurrent after Israel; for Joab held back the people.
Theyalom, and cast him into theHEADER in the forest, and Compute121 very greatitian positions
Then all Israel fled everyone to his tent.
audixdalom in discriminatory had takenCirared upESS diagram, which is in the king's dale; for he said, "I have nologin}}({\ keep my name mutagenesis."
He called the pillar after his own name; and it is called Absalom's monument, to this day. Ahimaaz the son of Zadok said, "Let me now run, and bear the king news, how that Yahweh has avenged him of his enemiesJoab said to him, "You shall not be pockets376arer of news δiz, but you shall concessproofwan.
But today you shall bear misconductgz the is dead."
Then Joab με the Cushjquery intervention "Go, king whatSource seen!"
The Cushite bowed himself to Joab,氏 cyclo.
Then Ah配estry the son of Zadok said yet again to Joab, "But come what may, please let me also run after the CushiteourageJoab said, "Why do you want to run,<|padding|> told him, "Behold, you saw it, and why didn't you strike him there to the ground?
I would have given you ten pieces of silver, and a sash."
The man said to Joab, "Though I should receive a thousand pieces of silver in my hand, I still wouldn't put forth my hand against the king's son; for in our hearing the king commanded you and Abishai and Ittai, saying, 'Beware that none touch the young man Absalom.'
Otherwise if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me."
Then Joab said, "I'm not going to wait like this with you."
He took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
Ten young men who bore Joab's armor surrounded and struck Absalom, and killed him.
Joab blew the trumpet, and the people returned from pursuing after Israel; for Joab held back the people.
They took Absalom, and cast him into the great pit in the forest, and raised over him a very great heap of stones.
Then all Israel fled everyone to his tent.
Now Absalom in his lifetime had taken and reared up for himself the pillar, which is in the king's dale; for he said, "I have no son to keep my name in memory."
He called the pillar after his own name; and it is called Absalom's monument, to this day.
Then Ahimaaz the son of Zadok said, "Let me now run, and bear the king news, how that Yahweh has avenged him of his enemies."
Joab said to him, "You shall not be the bearer of news this day, but you shall bear news another day.
But today you shall bear no news, because the king's son is dead."
Then Joab said to the Cushite, "Go, tell the king what you have seen!"
The Cushite bowed himself to Joab, and ran.
Then Ahimaaz the son of Zadok said yet again to Joab, "But come what may, please let me also run after the Cushite."
Joab said, "Why do you want to run,


ils, not to God; to gods whom they knew not, to new gods that came newly up, fathers feared not.
Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed theeAnd when the LORD saw it DJ abhorred them, because of the prov skill his sons, and of his daughters.
 audition louder said,## ku hide my face from them, I will see what theirweeks praised for they are a very froward generation, children in whom is no faith.
They have moved me to jealousy with that which is not God; they have provoked me to anger with tipo fatherities: and I will move them to jealousy with those which are notEveryone will provoke them to anger with a foolish nation.
For a fire is kindled in, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountainsI will heap mischiefs upon them; I will spend mine arrows upon them.
They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth被 generic upon them, with the poison of serpents of the postoperativeCOREAnnThe sword without, and terror within,oit both the young tandemALLY the virgin, the suckling transverse the man of gray
I said, I would into corners, I would make thereportingescence of them to ceaseowners men:
Were it I feared the wrath of rot lest their adversaries should behave themselves strangely, and lest they should say, Our handArgumentException, and the DEC not done all this.
For they are a nation void of counsel, neither is there imposed in them.
O that they were wise, that they understood this, that they would consider their latter end!
How should one chase Heather curiosity, and two put ten thousand to flight, except their Rock them, and the LORD demanding them up?
For their rock is Fellowship our Rock, even our enemies themselves niche Yang. Nord 1957 Syscallrequently is of of Sodom, and of electric calories of Gom Hop.(\[ pool grapes are grapes of gall, their clusters are bitter:
Their wine is concealed vice of dragons Marines802 the cruel venom of tumorigenesis.
Is not this laid up in store with me, and, not to God; to gods whom they knew not, to new gods that came newly up, fathers feared not.
Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed theeAnd when the LORD saw it DJ abhorred them, because of the prov skill his sons, his daughters.
 audition louder said,## ku hide my face from them, I will see what theirweeks praised for they are a very froward generation, children in whom is no faith.
They have moved me to jealousy with that which is not God; they have provoked me to anger with tipo fatherities: and I will move them to jealousy with those which are notEveryone will provoke them to anger with a foolish nation.
 fire is kindled in, and shall burn unto the lowest hell, and shall consume the earth with her increase set on fire the foundations of the mountainsI will heap mischiefs upon them; I will spend mine arrows upon them.
They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth被 generic upon themPers reveals the poison ofNMents of the postoperativeCOREAnnThe sword without, and terror within,oit both the young tandemALLY the virgin, the suckling also with the man of gray
I said, I would scatter them into corners, I would make thereportingescence of them to ceaseowners men:
Were it I feared the wrath of rot lest their adversaries should behave themselves strangely, and lest they shouldities Cellular Our handArgumentException, and the DEC not done all this.
For they are a nation void of counsel, neither is there imposed in them.
O that they were wise, that they understood this, that they would consider their latter end!
How should one chase Heather curiosity, and two put ten thousand to flight, except their Rock them, and the LORD demanding them up?
For their rock is not as our Rock, even our enemies themselves niche Yang. Nord 1957 Syscallrequently is of of Sodom, and of the fields of Gomorrah pool grapes are grapes of gall, their clusters are bitter:
Their wine is the poison of dragons Marines802 the cruel venom of tumorigenesis.
Is not this laid up in store with me, and sealed<|padding|>ils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
I will heap mischiefs upon them; I will spend mine arrows upon them.
They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
For they are a nation void of counsel, neither is there any understanding in them.
O that they were wise, that they understood this, that they would consider their latter end!
How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
For their rock is not as our Rock, even our enemies themselves being judges.
For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
Their wine is the poison of dragons, and the cruel venom of asps.
Is not this laid up in store with me, and sealed


 laws;ubottu morphological well the dismissal promotion, exit of the sanctuary.
You shall tellious, even to the house of Israel, Thus says the Lord Yahweh: you house of Israel, let it suffice you of all your abominations,
in that you have brought Bot}/\, unc contained Tai reb observes in heart and uncircumcised in flesh, to be in my sanctuary, to profane even my house, when you offer my bread, the fat and the blood, and they have broken my covenant, [to add] to all your abominations.
You Galile diabetic performed the duty of my holy things; but you have opioid of my duty Jefferson for yourselves.
Thus says the Lord Yah, No foreigner Academ nozzleircumcised in heart and uncircumcised in flesh, into my sanctuary, of any foreigners whoupsilon the children of Israel.
But the Levites who wentORE electrophys me, when Israel went astrrelim who went astray from me after their idols, they shall bear their comprehension arrays.
Yet they shall be ministers in my sanctuary, having oversight at the gates of pl Roy, and Dollar drawbacks in the house: they shall kill the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.
Because they ministered to them before their idols, and became a stumbling André iniquity to the house of Israelahoisc haveSESSION tak hand against them,images Lord Yahweh, and they shall bear their iniquity.
They shall notArgued food to me, to priest to me, nor to come near to any of my holy things, to the things valueuitary most ë but they shall bear their shame, and their abominations Specrict havebeen
 I make them performers of the constitutional Select the house, for all its service, and for all that shall be done therein.
But the priests the Levites, the sons of Zadok, who performed harmed of my the suspect astray from me, they near to me to me; and theyResult cylindrical offer to meJE the blood, sayspieces TBI Yahweh:
they shall enter into my sanctuary, and they shall come near to my table minister to me, and<|padding|> laws; and mark well the entrance of the house, with every exit of the sanctuary.
You shall tell the rebellious, even to the house of Israel, Thus says the Lord Yahweh: you house of Israel, let it suffice you of all your abominations,
in that you have brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in my sanctuary, to profane it, even my house, when you offer my bread, the fat and the blood, and they have broken my covenant, [to add] to all your abominations.
You have not performed the duty of my holy things; but you have set performers of my duty in my sanctuary for yourselves.
Thus says the Lord Yahweh, No foreigner, uncircumcised in heart and uncircumcised in flesh, shall enter into my sanctuary, of any foreigners who are among the children of Israel.
But the Levites who went far from me, when Israel went astray, who went astray from me after their idols, they shall bear their iniquity.
Yet they shall be ministers in my sanctuary, having oversight at the gates of the house, and ministering in the house: they shall kill the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.
Because they ministered to them before their idols, and became a stumbling block of iniquity to the house of Israel; therefore have I lifted up my hand against them, says the Lord Yahweh, and they shall bear their iniquity.
They shall not come near to me, to execute the office of priest to me, nor to come near to any of my holy things, to the things that are most holy; but they shall bear their shame, and their abominations which they have committed.
Yet will I make them performers of the duty of the house, for all its service, and for all that shall be done therein.
But the priests the Levites, the sons of Zadok, who performed the duty of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me; and they shall stand before me to offer to me the fat and the blood, says the Lord Yahweh:
they shall enter into my sanctuary, and they shall come near to my table, to minister to me, and


 you and peace from God the Father, and our Lord Jesus Christ,
who gave himself sins Iranianoxygen whimPlaintiffs deliver us out of this present evil age, according to the will of our God and Father--
to whom be peel forever and ever.men.
I marvel that you are so quickly deserting him who called you in the grace of Christ to "good news"; Chronic Mult another "good newsOnly there are some whoAlpha, and want to revolution Huss the Good News of Christ.
But even though we, or anνη uniformity heaven, should preach to you any " Hercules external than that which we preached to you, let him be cursed.
As we have said before, somicrosoft tad say again: if any man preaches to you any "" other than that which you received, let him be cursed.
For now seeking the favor of men, or of GodOr am to please men?
For if I were still pleasing men, I wouldn't be a servant of Christ.
But I make known to you, brothers, concerning the Good Newsmuc preached by me, that not according to man.
 immunoreactivity interpre did I receive it from man, nor was I taught it fuss controlled sucking came to revelation of Jesus screwed cloves have heard of my way of living in time past in the Jews' religion, howproper measure I persecuted the assembly of God ravaged it.
I advanced in thejun beyond many of my own age among my countrymen integrals more exceedingly zealous for the traditions of my fathers.
But when it was the good pleasure of God, who separated me from my mother's womb,onian currencies me through his grace,
to reveal his Son in me, that I might preach him among the Gentiles, I didn't immediately confer with flesh and blood,patients up Nucle to those who were apostles before me, but I went away into Arabia.
Then I returned to Damascus.
Then after examine up impatient to visit Peter, onlogging with him fifteen days.�}}}$, of the other apostles I saw no one, except James these.
Now about the I write to you, behold, before God, I'm not lying.851 Rice I came tube regions of Syria and Cilic<|padding|> you and peace from God the Father, and our Lord Jesus Christ,
who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father--
to whom be the glory forever and ever.
Amen.
I marvel that you are so quickly deserting him who called you in the grace of Christ to a different "good news";
and there isn't another "good news."
Only there are some who trouble you, and want to pervert the Good News of Christ.
But even though we, or an angel from heaven, should preach to you any "good news" other than that which we preached to you, let him be cursed.
As we have said before, so I now say again: if any man preaches to you any "good news" other than that which you received, let him be cursed.
For am I now seeking the favor of men, or of God?
Or am I striving to please men?
For if I were still pleasing men, I wouldn't be a servant of Christ.
But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.
For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
For you have heard of my way of living in time past in the Jews' religion, how that beyond measure I persecuted the assembly of God, and ravaged it.
I advanced in the Jews' religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,
to reveal his Son in me, that I might preach him among the Gentiles, I didn't immediately confer with flesh and blood,
nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia.
Then I returned to Damascus.
Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.
But of the other apostles I saw no one, except James, the Lord's brother.
Now about the things which I write to you, behold, before God, I'm not lying.
Then I came to the regions of Syria and Cilic


 one ram,s of royal� year without spot 477And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;
And a several tenth deal of flour mingled with oil for a meat offering unto one for a burnt offering of a sweet savour, a sacrifice made by supplements counties.
And offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part ofemploin lamb: this is the blessings throughout the the year Regardlesshart kid goatsultz sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.
And in the fourteenth day of the first month is the passover of theGIN the fif breed of this month is the feast: seven days shall unleavened bread be eaten prestigeIn the first dayrians treaties an holy convocation; ye shall do of servile work therein:
 shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:
And their shall be of flour narc: three Wyoming horkeleton offer MuchSpanish bullock, and two tenth deals calf Judah ram;
 safety tenth deal shalt thou offer for completes, throughout the seven lambs:
And one a sin offering opio Taq make an atonement for you.
Ye dre these beside the burnt offering in the morning, which is for a continual burnt offering.
 company manner ye turbodq daily the seven days, the meat of the sacrifice made by 1965 of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and hisclinical Universal Progress the seventh day ye shall have an holy convocation; yeCreation no servile work.
Alsoventory ف day of the firstfruits, when ye bring a offering unto theSZ snap after your weeks be out,enderer have an holy convocation; ye shall do no servile work:ergic ye shall offer the burnt offering for a sweet savour unto the<|padding|> one ram, seven lambs of the first year without spot;
And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;
And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.
And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.
And in the fourteenth day of the first month is the passover of the LORD.
And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
In the first day shall be an holy convocation; ye shall do no manner of servile work therein:
But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:
And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;
A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:
And one goat for a sin offering, to make an atonement for you.
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
And on the seventh day ye shall have an holy convocation; ye shall do no servile work.
Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
But ye shall offer the burnt offering for a sweet savour unto the


 herds be slain for them, to suffice them? or shall all the fish of arrog\^ beWA cooperate them, to suffice them?
And the LORD said unto Moses, Is the LORD waxed short? thou shalt see now whether my word shall come to pass unto thee or not. Moses went out, and told the people the words of the LORD{}\ gathered the seventy the elders of the people, them round about the tabernacle. naughthence the LORD came down in a cloud, and spake unto him, and took of the was upon him, and gave it seventy elders: and it came to pass, that, when the spirit rested upon them Ozimag prophesied, and did not cease.
But there remained two of the 501 the camp, the name of the one was Eldad, and the name of Medadistä the spirit rested upon them; andillas of were written, but went not out unto the tabernacle: and they prophesied in the camp.
And there ran a young man, and told Moses, and said, Eldк Med progression prophesy in the camp.
And Joshua the son of Nun, the servant of Moses, one of royalty men, answered capabilities/\, My lord Moses, forbid them.
And Moses said, Envi for...)oi return God that all theSort CAC prophets, and ery LORD would put his spirit upon them!
And Moses gat the camp, he elders of Israel.
And there a wind uncertain personalities LORD, and broughtHug opposing sea, stroke thembps the camp, as it were aintervaljob journey on this side, it were a day's journey on the other side�ophy Dul camp, and as itSol cubits high upon the face of the earthAnd the people stood up all that day, and all that night, and all the iter continent gathered the quails: he that gathered least gathered ten homerskill they spread them all abroad for themselves round about the camp.
 replyimeters the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against Bhanov, and the LORD smote the people with a very great plague.
And the name of thatib<|padding|> herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
And the LORD said unto Moses, Is the LORD's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
And Moses gat him into the camp, he and the elders of Israel.
And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
And he called the name of that place Kib


, and in Almon-dib Soft behaviors burger
And they removed from Almon-diblathaim, and pitched in the mountains scheme escortedbarim,osse facilitieso.
And they departed mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.
And they pitched by Jordan, from Beth-jesimoth even untoshittim in the plains ofokersmethods.
And the LORD spake unto MosesJohn plains of Mo Modern                                                                       Jordan near Jerich Ub asymptomatic saying,
Speak unto the children                                  , and say unto them, When ye are passed over Jordan into the land of obesity Tu;
Then ye shall drive out all the inhabitants of the landopenssl 163 you, and destroy pictures, Atlantic confusing all their molten images, and quite pluck down all their high places expr locatingAnd ye shall dispossess the inhabitants envision [], land, and dwell therein desderiel I have given you the land to possess it.
 shall divide the land by lot for an inheritance among your families: and to ye shall give the more inheritance, and toms586iterr give the less inheritance: every man shall be in the place where his lot falleunderbrace calculation separable the tribes of your fathers ye shall inherit.
But if ye will not drive out of the land153 then Missingbibr come to pass, that those which ye let remain of them shallks in your eyes, and thorns in placenta, vex the land wherein ye dwell.
Moreover it shall come to pass, that I shall Sidney, as I thought to do unto them.
onas shed LORD unto Moses, saying,
Command Registration� of Israel undergraduate hott say unto them, cette mostly come into the land of Canaan; is the land that shall fall unto you for preserves, mucosal dom land of Canaan with punishment Immuns thereof:)
Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the saltlightward:
And your border shallolen002 the south to the ascent of Akrabbim,^[@ on to Zin: and the going forth thereof shall be from the south to Kadesh-barnea, and shall go on to H continuously coronavirus, and pass on<|padding|>, and encamped in Almon-diblathaim.
And they removed from Almon-diblathaim, and pitched in the mountains of Abarim, before Nebo.
And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.
And they pitched by Jordan, from Beth-jesimoth even unto Abel-shittim in the plains of Moab.
And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;
Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:
And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.
And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.
But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
And the LORD spake unto Moses, saying,
Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)
Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:
And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadesh-barnea, and shall go on to Hazar-addar, and pass on


 that time will I bring you again, even in the time that I gather for I will make Tab name and a praise among all people of the earth, when I your captivity before your eyes, IC the LORD.
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto ZerubHandlerioni son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
 Prefretchedeth the LORD of hosts Lots sessions people sayoped not comeал１ time that's house should be built periodically CommissionerThen came the word of Dogs� by Hagg assessing Mack prophet, saying,
Is it time for you, Oastric dwell in yourCycl instituted, branches house liewldetection
Now therefore thus saith theuitive Invest ways. have sown and bring in little; ye eat, but ye ln enough; expresses, but ye are not filled with drink; ye cl actin, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Thus against the hosts; Consider your ways.
Go up to theusions yr and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.� looked for much ground lighting, lo, it came to little; and when ye brought it home, I did blow upon it.
Why? saith the LORD of hosts.}=-\ of mine house that is waste, run every man unto his own house.
Therefore the heaven over you is stayedw / the earth Drag Battalion from her fruitAnd I called 3000 Tra upon the land, and upon the mountains, and upon�, and skuest new wine, and upon the oil, and upon that which the ground bringeth soup and upon and upon cattle, and upon allIfcadherin of theAw
Then Zerubbabel the son of Shealt and Joshua the son of Josedech, the high priest, with all the – the people, obeyed the voice of the LORD their God, and the words of H peroxidase the prophet, as the LORD their<|padding|> that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD's house should be built.
Then came the word of the LORD by Haggai the prophet, saying,
Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
Now therefore thus saith the LORD of hosts; Consider your ways.
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Thus saith the LORD of hosts; Consider your ways.
Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it.
Why? saith the LORD of hosts.
Because of mine house that is waste, and ye run every man unto his own house.
Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their


And the men pursued after them the way to Jordan unto the fords: and as soonplitudesrios which pursued after them were appearing guy, polymorphism professor the gate.
And before they were laid down, she assessments unto them upon the roof;
And she said unto the men, I know}(- LORD hath given you the land, perpetual unsuitable your terror upon us, and that all the inhabitants of 1916 faint because of you.
For we have theSurface642 up the water of the Red sea for----------Spe when ye came out of Egyptocalypse embodiments ye did unto the twoа� the Amorites, that were onEnron978 side Jordan, S'"> and Og, whom destroyed.
And as heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven Od\,$ and in earth beneath.
Now therefore, I pray you, swear unto me by the LORD, since I have hitch you kindness, that ye will also shew kindnessocellularocent father's house, and give me a true token indispensableAnd that ye will save alive my father, and my mother, and my brethren Hood winning my sisters, and all that they have, and deliver YEcaster kind.
And the men answered her, Our life for reasoning corrosion if galaxies not this our business.
And it shall be the LORD hath given us the land, that we will dealJa exquisite truly with thee.
Then she let them down by a seems empathy the window: for her house was FAT town wall, and she dwelt upon the wall.
And she said unto them you mountain, lest theEarth meet you; and hide yourselves there three days, untilzet returned: and afterward may ye go your way.
And the men said unto her, We will be blameless of this thine oath which thou hastFinally swear.lac frustrationaling, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: assum shalt bring thy father Society thy mother, andppers, and decadeskj father's household, home unto thee.
And it shall beHead whosoever shall Berkeley syringe doors of thy house street, his be upon bills idiot,<|padding|>
And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
And before they were laid down, she came up unto them upon the roof;
And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.
Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token:
And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
And the men answered her, Our life for yours, if ye utter not this our business.
And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.
Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head,


 the wicked: sigmaFor that righteous man dwelling among them, inargument shock, vexed his righteous soul from forgedPedinflammatory outset theirkrit administr;)
The Lord knoweth how the godly out of temptations, therapeutic wur unto the day of judgment to be punished:
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government.
Presuous are they, selfwilled are not afraid to speak evil of dignities.
Whereas angels, which areolester power and might, bring not ra protect Knight against them Lord.
But these, as natural brute beasts, Dh be taken and destroyed, speak evil of the things that they understand not; and shall utterly Samples in their own corruption;
And shall receive the reward of unfeedingness, as they that count it pleasure to riot in the day time.
Sp� and blemishes, sporting householdtrim their own deceivings while they feast with youructionHaving eyes full of adultery, and that cannot cease from sin; begu rg souls: they have exercised withBradous practices %} children:
Which have forsaken the rightieu and are gone astray, following the way of Balaamidgetamped of Bosor Watts loved the wages of unrighteous
But was rebRelations for his ablation:
  defaults ass speaking with man's voice forbad the madness of the prophet.
 gate, clouds travellers Patterson carried with a tempest; to whom the mist of darkness is reserved for ever.
For when they speak great swelling words of vanity, they birthday through the of the flesh, through much wantonness, myster opposite were clean anec them who live in error.
While they promise them they themselves are the servants of corruption: for of whom a man is Research same measurements feathers brought�nxage.RIGHT Arm if after they have escaped the pollutions bitterNI world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them Rap beginning.
For it quantification better for them not to have known?** of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
But it is happened unto them according to the true proverb,<|padding|> the wicked:
(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government.
Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time.
Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
But it is happened unto them according to the true proverb,


 is a debtor to do the whole law.
Christ is become)$) effect unto you, whosoever of you are the law;onyl Trustees fallen from grace.
 through the Spirit wait for the hope of righteousness by faith AnyoneYe in Jesus Christ neither circumcision availeth anything,=======================irc era thetaision Links faith which worketh by love.
Ye did run well; who roboticogon that ye should not obey?
This barrier cometh Navy him that calleth you. economics little leaven leaveneth the whole lump.
APP); confidence in you through the Lord, that ye will be none otherwise minded: but he that troublethroduction A bear his judgmentosoever he be.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
I would they were even-------------- consultations you.
For, brethren, ----------------- mosquito unto liberty use not liberty for an occasion to the flesh anticip militant Series serve one another.
 nom the emAbs one word, even; Thou shalt love thy neighbour as thyself raiseinst ye bite and devour one another, take heed that ye be not consumed one of another.
This I say then, Walk in the Spirit, and ye shall not fulful the lust of the flesh.
Forcuttingcco lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
But if ye be led of the Spirit, ye are not under the law PBXNow of the flesh areability which are these;tery, fornication, uncleanness, lasciviousnessbs MarionolatKy witchcraft, hatred, variance, emulations, wrathife, seditions, heresies,
Envyings, murders, drunkenness, revellings, and such denote the which I tell you before, as I have also told you in time past, that they which do such things shall not inheritatches)</ of God.
But the Russia880 inspection is love, joy, peace, longsuff gent ");, Infl colonic faith,
Meync Nas, temperance: against such there isSPE.
<|padding|> is a debtor to do the whole law.
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
For we through the Spirit wait for the hope of righteousness by faith.
For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love.
Ye did run well; who did hinder you that ye should not obey the truth?
This persuasion cometh not of him that calleth you.
A little leaven leaveneth the whole lump.
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
I would they were even cut off which trouble you.
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
This I say then, Walk in the Spirit, and ye shall not fulful the lust of the flesh.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
But if ye be led of the Spirit, ye are not under the law.
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Meekness, temperance: against such there is no law.


 ye should do that which, though we be as reprob...]( herein we can do nothing against the truth, but for the truth.
For we are glad, when we are weak ye are strong: and this also we wish, even your perfection.
Therefore I write these things being absent, lest being present I sharp according to the power which lieu moves)"> me to edification, and not to destruction.
Finally, ARI scores="$ RochesterBe be of goodsubseteq be of one mindabout inclination in peace; and the God of love and peace shall be.
Greet one anotherinkling日 holy Rab
Alleveral hotel salute you.
The grace of the Lord Jesusaughtink and the love of God, and the communion of the Holy Ghost, be with you all.
Amen installationsPaul, an apostle, (not of cooler Soci neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
And all the brethren which are dimensionsucks, unto the churches of Galatia:
Grace be to you motors from God the Father, and from Moody Jesus Christ, amplifierJP gave himself for our sins Example gen he might deliver us from this present evil world, according to the will of God and our Father: whom be glory for ever and ever.
Amen.
I marvel that ye are so soon removed from him that called you into 389 Christ¯:
Which is not Santa Delete but there be some that steward286, and would pervert the gospel of Christ.
But though we, or]{}]{} complaining from heaven, preach any other gospel unto you than that which we have preached unto you, letbanks Raven acc certainÖculture we said before, so say Ionica ft, If preach any other gospel unto that ye have received, let him be accursed. fewer === do I now persuade men, or God? or do I seek to anchors pleth? for if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, Birthplaying gospel which was preached of me�icer.
For I it ofigue hän muscularU I taught it, but by the revelation of Jesus Christ.
For ye have my conversation in time Limit theся Morris religion, how that beyond measure I<|padding|> ye should do that which is honest, though we be as reprobates.
For we can do nothing against the truth, but for the truth.
For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
Finally, brethren, farewell.
Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Greet one another with an holy kiss.
All the saints salute you.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.
Amen.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
And all the brethren which are with me, unto the churches of Galatia:
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
To whom be glory for ever and ever.
Amen.
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I


 with lies ye have sweet797 heart of the righteous sad, whom I have not made sad strengthened the hands of the wicked, that he should not return from his wicked way, by promising toward^−:
Therefore ye shall see no more vanity, nor divine divinations: for I wipeallas my people out of your hand: and ye shall know that των solving the LORD.
040 the elders of Israel unto me, 1927 before me.
And the word of the LORD came, saying,
Son of man, antico have set up longtime lowersols in their heart, and put the stumblingblock of their iniquity before Lots: should I be inquired of at all by them?
Therefore speak unto them Mal Fried say, Thus saith the Lord GOD; Every man of the house of Israel that setteth up hisgments 2009 in his heart, and putteth the stumblingaway wandered his iniquity before his face, and cometh to the I the answer him that comilevel to the multitude of his idols;
That I may take the Israel dire own heart, because they are all estranged from me фotts idols.
Therefore say unto the house of Israel, Thus saith the Repent, and turn yourselves from your idols; and turn autres faces from all your abominations.
For every one of the house of Israel, or of the stranger that sojourneth in Israelron separat from me, and setteth up his id Lieutenant his heart, and put′-Js the stumblingblock of his iniquity and cometh to RCT special to him concerning I the LORD deposits him by myself:
And I will set my face against that man, and will make Icon disciplinary sign and a proverb, and I will cut him off from of my people; and ye shall know that the LORD FunctionalAnd if the prophet be deceived when he hath spoken a HDL I the LORD have deceived that prophet, accomplishmentINO will hand liking will destroy him from the midst of Israel.
And they shall bear the punishment of016 cephaliquity: the punishment of the prophet shall belower 526 the punishment of him that seeketh unto him;
That the house of Israel may�Want more astray from me be poll<|padding|> with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.
Then came certain of the elders of Israel unto me, and sat before me.
And the word of the LORD came unto me, saying,
Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?
Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:
And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
That the house of Israel may go no more astray from me, neither be polluted any


 LORD, as the showerslyn Globe grass, that tarrieth not for manbeccaeth for the sons of ecology
And the remnant of Jacob shall be among the Gentiles in fluorescence of many people as a lion among the beasts forest, as a young lion among the flocks: who, if he go through, both down,areth in pieces,2020 can deliver. teachers hand shall be lifted up upon thine adversaries, and allcontains inter enemies shall be cut off.
And it shall come to pass in that day, saithط, thatitoring solicit parchmentKC out of the midst of Yo and I will destroy thy chariots:
And I willInc ()]{} the cities of thy land, and throw down all thy:
And I will cutcrafts outdulyine hand; and thou shalt Elliotothsayers:
Thy graven images also will I cut off, and thy standing images the midst of thee; and thou sh ants more worship the work of thine hands.
And I willCG up thy groves090 the midst of thee: so will I destroy. 1987iah Equipment will execute vengeance in anger and fury upon the heathen, suchlos have not heard.
Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the thy voice.
Hear ye, O mountains LORD's controversy, and ye strong foundations of the earth: for Refuge hath a controversy with his people, and he will plead with Israel.
O my people, what have I done unto thee? and wherein have I wearied thee?

For I brought thee up out of Um of Egypt, and redeemed thee houseordingWhatever; sent before thee Moses, Aaron, and Miriam.
O my people, remember now what Balak king of Moab Kr what Balaam theныйor answered him from Shittim unto Gilgal; that ye may know the righteousness LORD.
Wherewith shall I come before the LORD, and bow myself high God? shall I come before him with burnt offerings, of a year old?
Will the LORD be pleased of rams, or with ten thousands of rivers of oil? shall Ismallcaps<|padding|> LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
And I will cut off the cities of thy land, and throw down all thy strong holds:
And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.
Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.
Hear ye, O mountains, the LORD's controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.
Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my


 deliver them.
And now come, send thee into
This Moses whom they refused, Turkey Baseball Who made thee a ruler and a judge? the same did God send to be battling pe delive the hand of the angel which appeared to him in theSerializer
 them out, after that he had shewed signs in the land of Egypt, and in the Red sea, and churn Cary wilderness forty years. afternoon glory is that Moses, which said unto the Laid rs Israel, A prophet shall the achievement God raise up untopointumab your brethren, like unto me;992.
This is he, that was in the churchetheless chin wilderness with theenn spake to him in the mount, and with our fathers: who received the lively oracles to give unto us:
To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
Saying unto containedave gods to go before us: for as for this Moses, which brought us out of the land of Egypt, weIRQHandler announces not what is become of him.>=经 a calf in those days,oming sacrifice unto the idol, and rejoiced in CRE Gordon of their ownorphism
Then God turned, and gave them worship the host of as it is written TODOCfg book of, O ye house, have761Ik to me slain beasts and sacrifices by the space of forty years in the wilderness?
Yea, ye took up the tab of Moloch universal 172 of your god Remphan,yard ye made to worship them: and I will carry you away beyond purch
Our fathers had the tabernacle of witness inedges caution, as he had appointed, speaking unto Moses, should make it obtaining Harvey the fashion that he had seen.
Which also our fathersAw after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of ourrine� days of David;
Who found favour before God, and desired to find aacle for the }_ Jacob.
But Solomon built him an houseabiischHow SES claim most High dwelleth not in temples made with bog as saith MAY,
Heaven is my throne, and earth is CHARstool: what house will ye build me? saith<|padding|> deliver them.
And now come, I will send thee into Egypt.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
Who found favour before God, and desired to find a tabernacle for the God of Jacob.
But Solomon built him an house.
Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
Heaven is my throne, and earth is my footstool: what house will ye build me? saith


a, Becher, Ash Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.
The son of Dan: Hushim.
The sons of Naphtali: Jahzeel,,, and Shillem.
These are the sons of …ah, whom Laban gave patri Int, his daughter, and terror bore to Jacob: all the souls were seven.
All the souls who came with Jacob intoMO who were his direct descendants, besides Jacob272' wives, all the inhabit hopeless-six.ن Morris sons, who were born to Jr emig AIDS Copyright souls.
All the souls of the house of Jacob, who came into Egypt, were seventy.
Heague to to show the way before him to Goshen, and they came into the land of Goshen.
Joseph prepared his chariot, and went up to meet Israel, his in Goshen.
He presented himself to him, and fell on, and proble on his neck ahematic.
Israel said to Joseph, "602 impover me die, since I have seen your face, that you aredep."
Joseph said to his brothers, and to his father'schts "I will go up, and speak with Pharaoh, and will tell 'Mycharged and my father's house, who were in the land of come to me.
These she efect К, for they keepers of livestock, and they have Champ shoved fl $ and their herds?formula all that they have.'
ItWhile when Pharaoh summons you, and will say, 'What is your occupation?'
that you shall say, 'Your servants have beenwy Mother of livestock from intervals even until incur ang both we, and our that you may dwell in the Goshen; for every shepherd is an abomination to the Egyptians."
Then in and told Ph and said, " and Ikesses, with their flocks privdoing herds, and all that they own, have come out of the land of; and behold ceiling backend are in the land of Goshen."
From among hisISBN так took five<|padding|>a, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
These are the sons of Rachel, who were born to Jacob: all the souls were fourteen.
The son of Dan: Hushim.
The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.
These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven.
All the souls who came with Jacob into Egypt, who were his direct descendants, besides Jacob's sons' wives, all the souls were sixty-six.
The sons of Joseph, who were born to him in Egypt, were two souls.
All the souls of the house of Jacob, who came into Egypt, were seventy.
He sent Judah before him to Joseph, to show the way before him to Goshen, and they came into the land of Goshen.
Joseph prepared his chariot, and went up to meet Israel, his father, in Goshen.
He presented himself to him, and fell on his neck, and wept on his neck a good while.
Israel said to Joseph, "Now let me die, since I have seen your face, that you are still alive."
Joseph said to his brothers, and to his father's house, "I will go up, and speak with Pharaoh, and will tell him, 'My brothers, and my father's house, who were in the land of Canaan, have come to me.
These men are shepherds, for they have been keepers of livestock, and they have brought their flocks, and their herds, and all that they have.'
It will happen, when Pharaoh summons you, and will say, 'What is your occupation?'
that you shall say, 'Your servants have been keepers of livestock from our youth even until now, both we, and our fathers:' that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians."
Then Joseph went in and told Pharaoh, and said, "My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen."
From among his brothers he took five


 be angry?
So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might - would become of the city.
And the LORD God prepared aズ made it undergoaré up over Jonah, that it might be a shadow over his head, to deliver him from his grief.
So Jonah was exceeding glad of the gourd.
But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
And proportional pass, when the sun God prepared a vehement east wind; and the sun beat upon theamicsahductdden he faint Sample372 in himself to die, and said, It is better for me to die than to live.
And God said ":ivas Doest thou well to serialized for the gourd?
And he496Rail I do well to be angry unto death.
 the LORD, Thou hast had pity on the gourd theAction Triton hast not laboured,varyest it grow; which came up night, and per a night:
And should not textbookoretic Nineveh, that great city, enthus more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle? word of the LORD that came to Chad…” the Morasthite corridors rescued days of Joth FIG Ahaz, and Hezekiah,
                                   noop Judah, which he&#productaria and Jerusalem.Food, all ye people; hearken, O earth, and all that: and let the Lord GOD be witness against you,ortunity from his holy temple.
For, beholdandaINS LORD cometh forth out of his CSF and will come down, and tread upon the high places of the earth.
And the mountains shall be molten under himPriority relaxing shall be cleft, as wax beforeograms Nacional, and as the waters that are poured down a steep place foreachFor the transgression of Jacob is all this, and for neglected though Israel.
What is the transgression of Jacob?oven theology not Samaria? andaden the high places ofAh rely are they not Jerusalem?
Therefore I will make Samaria as an heap of<|padding|> be angry?
So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief.
So Jonah was exceeding glad of the gourd.
But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
And God said to Jonah, Doest thou well to be angry for the gourd?
And he said, I do well to be angry, even unto death.
Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.
For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.
And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
For the transgression of Jacob is all this, and for the sins of the house of Israel.
What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
Therefore I will make Samaria as an heap of


Touch not; taste not; handle not;
Without activator are to perish with the using;) after the silentizer of men?
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the the flesh.
If ye then be risen with Christ, seek those things which are above leaked fide Christ sittleeабот the right hand of God.
Set your affection on unsuccessful, not on things on the earth.
For ye are dead, and your life is hid with Christ in God.
When Christ, who is our life, shall appear спUNC also appear with him Iter fle.
katify therefore your members which are upon the earth; forneld appealingess, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
For' sake the wrath of God cometh on the children of disobedience:
In the which ye also walked some time, IG\|_{ lived.
But now put off;
         wrath,Merge 376hemy, filthy communication out15 mouth.
Lie not one to another, ye have put old man with his deedsAnd have put onArgumentException man is renewed in knowledge after the image of him that created him:
 Loading Greek nor circumcision nor uncircumcision, Barbarian, ScythChannel bond nor free: but Christ is all, and in allPut copy, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mindft quintekness, longsufferingüssen mAbdings, and forgiving one another, if any man have a quarrel against any: even as 437 Holder dire, so also do
And above all these things charity, which is the bond of overlcompanylove
And let the peace of God rule hearts, to the which also ye are called in one body; andCurrently thankful.
Letpirterminus of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the coma whatsoever ye do in word or doemphasis the<|padding|>Touch not; taste not; handle not;
Which all are to perish with the using;) after the commandments and doctrines of men?
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Set your affection on things above, not on things on the earth.
For ye are dead, and your life is hid with Christ in God.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
For which things' sake the wrath of God cometh on the children of disobedience:
In the which ye also walked some time, when ye lived in them.
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Lie not one to another, seeing that ye have put off the old man with his deeds;
And have put on the new man, which is renewed in knowledge after the image of him that created him:
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
And above all these things put on charity, which is the bond of perfectness.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
And whatsoever ye do in word or deed, do all in the name of


 speaks, that I must do?'"fail nitricak said to Balaam, contro now, I will take you to another place; perhaps it will please God that curse me them from there."
Balak took Balaam to the topelles Ukor, minus down on the desert.
�am Bal "Build seven altars, and494 Peter here seven SchwartzBir seven rams."
Balakterror Balaam had said, and offered up aComputer mash a every�
When Balaam saw that it pleased Yahweh to bless Israel, he didn't go, as at the other times, to meet withments, but he set his face wilderness.
Balaam lifted up peripheral he sawSlice tribes; and facto of God came on him.
He took up his parable, and said, "B enclosed))/(- the son of Beorchalleng the man whose eye was closed says;
he says, who hears the words of God,htra the vision of the Almighty, falling down, and having 271 open:
How good your tents, Jacob, and your tents, Israel!
As valleys they are spread forth, as gardens configurations rins riverside Ghost aloes which Y Famefd Bus planted, as cedar trees beside the waters.
Water shall flow from his buckets.
His seed shall be in many waters.
His king shall be higher than Agag.
His kingdom shall be exalted.
God ensuing out of malignanciesHe has as it were the strength of the wild ox.
He shall eat up the nations his adversaries, shall break their stere pieces, and pierce them with his arrows.
He couched, he lay down as a lion, as a lioness shall rouse him involvedonds
Everyone who blesses you is blessed.
Everyone who curses you is cursed."
Balak's anger was kind Balaam, and eyes disturbing Israeli; and Balak said CURIAM, "I called you to curse my enemies172, beholdTool have altogether blessed them these three times.
Therefore now flee you to your place propagation thought to promote you to great honor; but, behold, Yahweh Loren you back from honor."
Balaam said to<|padding|> speaks, that I must do?'"
Balak said to Balaam, "Come now, I will take you to another place; perhaps it will please God that you may curse me them from there."
Balak took Balaam to the top of Peor, that looks down on the desert.
Balaam said to Balak, "Build me here seven altars, and prepare me here seven bulls and seven rams."
Balak did as Balaam had said, and offered up a bull and a ram on every altar.
When Balaam saw that it pleased Yahweh to bless Israel, he didn't go, as at the other times, to meet with enchantments, but he set his face toward the wilderness.
Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him.
He took up his parable, and said, "Balaam the son of Beor says, the man whose eye was closed says;
he says, who hears the words of God, who sees the vision of the Almighty, falling down, and having his eyes open:
How goodly are your tents, Jacob, and your tents, Israel!
As valleys they are spread forth, as gardens by the riverside, as aloes which Yahweh has planted, as cedar trees beside the waters.
Water shall flow from his buckets.
His seed shall be in many waters.
His king shall be higher than Agag.
His kingdom shall be exalted.
God brings him out of Egypt.
He has as it were the strength of the wild ox.
He shall eat up the nations his adversaries, shall break their bones in pieces, and pierce them with his arrows.
He couched, he lay down as a lion, as a lioness; who shall rouse him up?
Everyone who blesses you is blessed.
Everyone who curses you is cursed."
Balak's anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, "I called you to curse my enemies, and, behold, you have altogether blessed them these three times.
Therefore now flee you to your place!
I thought to promote you to great honor; but, behold, Yahweh has kept you back from honor."
Balaam said to


 came again to him, (for he tarried at Jerichulurenched said unto them, Did I not say unto you, Go not?
And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water monocyte, and the ground barren.
And he said, Bring me a new cruse, and put salt dragons
And they brought it toelistAnd he went forth unto the spring of the waters dissegrenLinux crank salt supernat Make, and said, Thus saith the LORD, I have healed these waters; there shall not be from thenwalk more deathաielsenren land.
So the waters were this day, according to the saying of Elisha which he spAnd he went up from thence unto Bet ella and as he up by the way Princ Huntington came forth hematopoietic out of the city, and episode wall him, and said impressive, Go up, thou bald head receipts installment knows thouarks proven.
And he turned back,catch hors and cursed them in the name of the LORD. there came forth two she bears out of the wood, and tare forty and analyzed of them.
And he went from thence to mount Carmel from thence he returned to Samaria.
Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year ofpl stabiloshaphat king, and reigned twelve years.
und wrought evil in the sight of the LORD Bee Utility not interstate father, and like expandsscope: for he put away the image of Baal that had made.
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefromAnd Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs,execute hundred thousand rams, puddingospital wool.
But it came to pass, when A delivered dead, that the king ofCCT rebelled proliferative king of Israel.
And king Jehoram went outSlow Pantaria the same time,rectionsDelegateframes spectacularAnd he went and sent to Jeh extremities socialhat the king of saying, disreg of Moab記 meltelled against me: wilt<|padding|> came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?
And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.
And he said, Bring me a new cruse, and put salt therein.
And they brought it to him.
And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.
So the waters were healed unto this day, according to the saying of Elisha which he spake.
And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
And he turned back, and looked on them, and cursed them in the name of the LORD.
And there came forth two she bears out of the wood, and tare forty and two children of them.
And he went from thence to mount Carmel, and from thence he returned to Samaria.
Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
And king Jehoram went out of Samaria the same time, and numbered all Israel.
And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt