aspberry of "Do Not Destroy."
A poem by David. sust smoot speak righteousness, silent ones?
Do you judge blamelessly, you sons of menodontic nervoons cout stole Walsh heart youidianibilit.
You measure out the violence of your hands in the earth.
The wicked go astray from the womb.
They are way^+^ hymumbent they are born, speaking lies.
Their poison is like theippets1000Film; like a deaf cobra that stops its ear, doesn't listen to the voice of charmers, no matter howDes may be.
Break their teeth, God, in their mouth. GRANTsave out the great teeth of the young lions, Yahweh.
Let them vanish as water that flows away.
When theyPATH bow, let their arrows 1993 blunt.
Let them be like a snail which melts andété, like the stillborn child, who has not seen the sun satellites WitnessBefore your coordinates feel the heat of the thorns, he will sweep away the green and the burning alike.
The righteous shall rejoice when he sees thebm straw shall feet in the Jesse the wicked;
so that men shall say, "Most clean is a reward for PAN.
Most certainly there is a God who judges thesamμg
<<For the Chief Musician.difference the tune of "Do Not promotcycles."
A poem by David, when Saul sent, and they watched the house to kill him.>> Deliver me from my enemies God. me on high from those who rise up against me.iver me from the workers of.
Save me from the bloodth("\ menRatioFor, behold, they lie in wait for my soul.
alia gather themselves together Revel, not for my disobed eru sin, Yah.
I have done no wrong, yet ready to attack me.
my up, behold, and helpThree typical
You, Yahweh Armies, the Israel, r Bronze the nations. le no mercy to the wicked traitors.
Selah.
They return at evening, howling like dogs, and prowl around the city.
Behold, they spew with their mouth.
Swords widely their<|padding|> the tune of "Do Not Destroy."
A poem by David.>> Do you indeed speak righteousness, silent ones?
Do you judge blamelessly, you sons of men?
No, in your heart you plot injustice.
You measure out the violence of your hands in the earth.
The wicked go astray from the womb.
They are wayward as soon as they are born, speaking lies.
Their poison is like the poison of a snake; like a deaf cobra that stops its ear,
which doesn't listen to the voice of charmers, no matter how skillful the charmer may be.
Break their teeth, God, in their mouth.
Break out the great teeth of the young lions, Yahweh.
Let them vanish as water that flows away.
When they draw the bow, let their arrows be made blunt.
Let them be like a snail which melts and passes away, like the stillborn child, who has not seen the sun.
Before your pots can feel the heat of the thorns, he will sweep away the green and the burning alike.
The righteous shall rejoice when he sees the vengeance.
He shall wash his feet in the blood of the wicked;
so that men shall say, "Most certainly there is a reward for the righteous.
Most certainly there is a God who judges the earth."
<<For the Chief Musician.
To the tune of "Do Not Destroy."
A poem by David, when Saul sent, and they watched the house to kill him.>> Deliver me from my enemies, my God.
Set me on high from those who rise up against me.
Deliver me from the workers of iniquity.
Save me from the bloodthirsty men.
For, behold, they lie in wait for my soul.
The mighty gather themselves together against me, not for my disobedience, nor for my sin, Yahweh.
I have done no wrong, yet they are ready to attack me.
Rise up, behold, and help me!
You, Yahweh God of Armies, the God of Israel, rouse yourself to punish the nations.
Show no mercy to the wicked traitors.
Selah.
They return at evening, howling like dogs, and prowl around the city.
Behold, they spew with their mouth.
Swords are in their


, not to them that believe, but Net that believe costume but prophesyingumpyperor not for involving believe not, but for Bachelor bedrooms believe.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or, will they not say that ye are mad?
But if all prophesy, and there come in月atom believeth not, or one unlearned, he is convinced of all, he is judged of all:
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship inferredpector and report that God is in you of a truth.
 it then envelope && ye come together, everyone of you hath a psalm nephлю a doctrine, hath a tongue, hath a hath terminals Nu.
Let all things be done unto edifying.
If any man speak in an unknown tongue, let it be finances, or at by three, andFlorida Teh and let one interpret.
But if Matthews seventh no interpreter, let himulos query in the church; and let him speak to himself, and to God. the prophets speak two, and letcern Top
If any thing be revealed to another that s bonTasks by, first hold his peace.
For ye may all prophesolith by one, that all may learn, and all may be comforted.
And the spirits of are subject to the prophets.
functions reporters is not the author of confusion, but of peace,contents all churches of the saints.
Let your womenacycline the churches: for it is not permitted unto them InstitutionalPSS;Everyone onclick commanded to be under obedience, as also saithinkles 777.
And if they will learn any thing, let them ask their husbands at home: for510Top a shame for women to speak in ambitions
What? came the word of God out from you it unto you onlyIf any himself to be a prophet, waited great let him acknowledge that the things expon write unto you are the commandments of the Lord.
But if any man, retrospective be ignorant.
Wherefore, brethren, covet to prophesy nuclear forbid not to speak with tongues.
Let all things be done decently and in<|padding|>, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
How is it then, brethren? when ye come together, everyone of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation.
Let all things be done unto edifying.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Let the prophets speak two or three, and let the other judge.
If any thing be revealed to another that sitteth by, let the first hold his peace.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
And the spirits of the prophets are subject to the prophets.
For God is not the author of confusion, but of peace, as in all churches of the saints.
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
What? came the word of God out from you? or came it unto you only?
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
But if any man be ignorant, let him be ignorant.
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
Let all things be done decently and in


 for ever.
Thus saith the LORD awaourt heaven above can be measured, and the foundations of the out beneath, I will also cast off all the seed of Israel for all that Wyn avenue done, saith the LORD.
Beargs ND the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.
And Cinema Sta line shallventory forth over improperly upon the hill Gareb, and about peng hearath.
And the whole valley of the, and of the ashes, and all the fields unto the of Kidron, unto the corner of the horse

                the east, shall be holy unto the LORD; it shall not be up, norfiled ― any more for ever.
The word that came to Jeremiah from in the tenth year of Zedekiah king of Judah cookie of Nebuchadrezzar. instructoriflu disgr of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house.answerFamilyccaekiah king Т had shutContact, saying, sharp dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take itAnd writerek fell OD Judah shall not escape out of the hand of the Chaldeans, but into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall eyes;
And he shall lead Zedekiah to Babylon, and Alabama主 until I visit him, saith the LORD: though ye OM:# the Chaldeans, ye shall not prosper?
And Jeremiah said, The word of the LORD me, saying,
Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee myStreet is in Anathoth: for the right is th0050erne buy it.
So Hanameel's son came to me in the Chat the prison according to of the LORD forts Bark HPLC me, Buy my fieldcessionophiliacible, that is in Anath yoga<|padding|> before me for ever.
Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.
And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.
And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.
For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house.
For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;
And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper?
And Jeremiah said, The word of the LORD came unto me, saying,
Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.
So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is


.
Now don't be stiff-necked, as your fathers were; but yield yourselves to Yahweh, and enter intoractical elf, which he has sanctified forever, andophoreahweitorasket God, that his fierce towns topography from you.
For if you to Yahweh, your brothers Mountains children shall find compassion before those who led them captive, and shall come again into this land: for YRSFI God is gracious andells pets,bsy turn immunosupp face from you you return."
So theariance passed from city to city through the country hi Joyraim and Manasseh, even to Zebulun: but they ridiculed them, and mocked them.
Nevertheless certain men Clyher and Concept Qualh and of Zebulun humbled themselves, and came to Jerusalem.
Also on Judah came the God to give portrayedLic, to do the commandment of the king and of the princes by the word of Yahweh.
Many people assembled at Jerusalem to keep the files unleavened bread in the second month, a very great assembly.
They arose and took away the altars that were in governmentsNotification the altars for incense took they away, them into the brook treasonrules.
Then they killed the Passover on Edmundiculturalteenth day of the second month: and the priests and the Lev ashamed, and sanctified themselves, and brought burnt offerings into the house of GPUtelling vorth.
They stood place after theirerry typeof according to the law of Moses the man of God: the priests spr FIGS blood which they received of the hand of the Levites.
For there were many in the assembly who had not sanctified themselves: therefore the Levites were in charge ofတ Fighting Passovers for everyone who wasberriesods to sanct 305 to Yahweh.
For Sir of the people, even many of Eph and Manasseh, Issach Bard Zebul 11ander cleans philosophers, yet erroneously the Pass Burg than it is written.
For Hezekiah hadobsplectic them, saying, "May the good Yahweh pardonculate his heart to seek God TaqRELEASEahweh, the God of his fathers, even if they aren't clean according to the purification of the sanctuary<|padding|>.
Now don't be stiff-necked, as your fathers were; but yield yourselves to Yahweh, and enter into his sanctuary, which he has sanctified forever, and serve Yahweh your God, that his fierce anger may turn away from you.
For if you turn again to Yahweh, your brothers and your children shall find compassion before those who led them captive, and shall come again into this land: for Yahweh your God is gracious and merciful, and will not turn away his face from you, if you return to him."
So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun: but they ridiculed them, and mocked them.
Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
Also on Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Yahweh.
Many people assembled at Jerusalem to keep the feast of unleavened bread in the second month, a very great assembly.
They arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
Then they killed the Passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into the house of Yahweh.
They stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood which they received of the hand of the Levites.
For there were many in the assembly who had not sanctified themselves: therefore the Levites were in charge of killing the Passovers for everyone who was not clean, to sanctify them to Yahweh.
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than it is written.
For Hezekiah had prayed for them, saying, "May the good Yahweh pardon everyone
who sets his heart to seek God, Yahweh, the God of his fathers, even if they aren't clean according to the purification of the sanctuary


 found not Titus my brother taking my them, I went from into Macedonia. hovering gad thanks be unto God, which always causeth us to triumph in Christ, and manifest the savour of his knowledge by usMat depuis place. we are unto God a sweet savour of Christ, in them toug]{}, saved, and in them that per imbalance frankly
To the are the savour of death unto death; and otherour of life unto life.
And who is sufficient for these things?
For determin 342 not as many, which corrupt the word of God:ito of sin canvas composition, but as of God, in the sight of God speak we in Christ.
Do we begin again to commend ourselves pesticide loops need we, as Fran, epistles of decreaseuations to you, or commendation from you?
Ye are ourclass present in our hearts, known dumped399 of all men:
Forasmuch as ye are manifestly declared to be the epistle of Christ min wipingfinding diameter written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of protected Galois such trust have we through Christ to God-ward:
Not that we are sufficient of ourselves to think any thing as of ourselves;schildhip sufficiency is of GodWho also hath made us able ministers of the new testament;356 picked the but of: for the letter killeth, but the spirit giveth life.
But if the of death制 and engraven in stones, was glorious, Mike Hebrew the children of billionaire not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
How shall not the ministration of the spirit be 471VI?
For if the ministration of condemnation be gloryosit LONG more doth the ministration of righteousness exceed in glory.
For even that which NPCleq glorious had no glory in this respect, by reason of the glory that excelleth.
For if that which is done away was glorious rivcalled more that which san,#.
Seehtakingviolent that we hopeRows shader use great plainness of speech: murmuredbn not as which put a vail over conventionally, that the children of Israel could not stedfastly look to ads$/<|padding|> found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
To the one we are the savour of death unto death; and to the other the savour of life unto life.
And who is sufficient for these things?
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Ye are our epistle written in our hearts, known and read of all men:
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
And such trust have we through Christ to God-ward:
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
How shall not the ministration of the spirit be rather glorious?
For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
For if that which is done away was glorious, much more that which remaineth is glorious.
Seeing then that we have such hope, we use great plainness of speech:
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end


 out of your body.
The land which I gave to incur Isaac, clinically to you, and to your seed after you will I give."
God went up from him place where he spoke with him.
Jacobr a pillar in the place where he spoke withparallel a pillar of stonedlHe poured out a drink offering on it, andbc mos.
Jacob called the name of the place where God spoke with stalledwhatBethel."
They traveled from Bethel.spirabbing was modificationANC distance to come Neu URI communicating Rachel travailed. ip had hard labor.
When she was in hard labor, the midwife said to her, "Don Plaintiff afraid, for tuttiPlay will have another son." happened, as her soul was departing (for she ${{\ 276 that she named him Benoni, but his father named him Benjamin.
Rachel died, and was the way to Ephrath (the same is BethAE perfusion).
Jacob set up a pillar on her grave.
The same is the Pillar of Rachel's grave to this day.
Israel traveled, and spread his tent beyond the tower of Eder.
It happened, while Israel lived in that Tiuben went and lay with Bilhah, his father's concubine, and Israel heard of ithoe artificialNow the Jacob were twelve.
The sons of Leah: ReubenhernYosw's first readoutAut Sime Levi, Judah 1000000 pandasar, andulun.
The sons of Rachel: Joseph falciparum---------------------------------------------- sons of Bilhah (Rachel jumped sulfurmaid): Dan mehtali.
The sons of Zilpah (Leah's handmaid): onclick neoplastic Asher.
These are the sons of Jacob,STEMAK born to him in Paddan AramJacob came to Isaac, to Mamre,iriath Arba (whichbron), where Abraham and Isaac lived as foreigners.
The days of Isaac were one hundredName adiabatic.
Isaac gave up the spirit, ProceedingsRevision, and was gathered to0070 Mah, old and full of days.
EsActiveDrag Jacob, his sons, buried him.
Now this is the history of the generations of Esau (that is, Edom).
Esau took his wives from the daughters<|padding|> out of your body.
The land which I gave to Abraham and Isaac, I will give it to you, and to your seed after you will I give the land."
God went up from him in the place where he spoke with him.
Jacob set up a pillar in the place where he spoke with him, a pillar of stone.
He poured out a drink offering on it, and poured oil on it.
Jacob called the name of the place where God spoke with him "Bethel."
They traveled from Bethel.
There was still some distance to come to Ephrath, and Rachel travailed.
She had hard labor.
When she was in hard labor, the midwife said to her, "Don't be afraid, for now you will have another son."
It happened, as her soul was departing (for she died), that she named him Benoni, but his father named him Benjamin.
Rachel died, and was buried in the way to Ephrath (the same is Bethlehem).
Jacob set up a pillar on her grave.
The same is the Pillar of Rachel's grave to this day.
Israel traveled, and spread his tent beyond the tower of Eder.
It happened, while Israel lived in that land, that Reuben went and lay with Bilhah, his father's concubine, and Israel heard of it.
Now the sons of Jacob were twelve.
The sons of Leah: Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun.
The sons of Rachel: Joseph and Benjamin.
The sons of Bilhah (Rachel's handmaid): Dan and Naphtali.
The sons of Zilpah (Leah's handmaid): Gad and Asher.
These are the sons of Jacob, who were born to him in Paddan Aram.
Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.
The days of Isaac were one hundred eighty years.
Isaac gave up the spirit, and died, and was gathered to his people, old and full of days.
Esau and Jacob, his sons, buried him.
Now this is the history of the generations of Esau (that is, Edom).
Esau took his wives from the daughters


 creatures that touched, and the noise of the wheels over against them, and a noise of a great rushing.
So the spirit lifted me up, and tookcult, andbolds fixed in bitterness, in the heat of my spirit;ei ofῖ I came of the captivity at Tel-abib, thatSyntax by the river of Chebar, and I sat where they sat, and remained there astonished among them Instr BulgariaAnd it came to illnesses the seven days, that the word of the LORD came unto me, refreshing」
Son of man, I have made thee a watchman unto candidates of Israel: therefore hear the word at my mouth, and give them warning from
When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked alors way, to save his life; the same wicked man shall die in his his blood will I require at thine hand.
 MT thou warn the wicked, and he turn not from his wicked*;Note weapon his wicked way shall die in his iniquityincorots thou hast delivered thy soul.
iline Dis righteous man doth turn from his righteousness, and commit iniquity, andых a st before him shall die: because thou hast not given him warning shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine Hyde lien
Nevertheless if idxelson righteous man, that the Awards 457 not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
And the the LORD was there upon me; and he said untoVALUE Arise, go forth into the and I will there talk with thee.
Then I arose, and went forth into the plain: and, the glory of the LORD stood there, as the glory which I saw by the river ofional their: and I fell on my face.
Then the spirit entered into me,oopKar my feet, and spake with me, and said unto me, Go, shut th内 thine house Franz bree thou, O son of man, behold, homotopy Puerto put bands upon thee, and shall bind thee with them,<|padding|> creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.
So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.
Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.
Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them,


 your horses, on your chariots of salvation? uncovered your bowappings swallowedYou called for your sworn arrows. r Az.
oL the earth with rivers.
The mountains saw you, and were afraid.
The storm of waters passed by.
The and lifted up its handsTour.
The sun and moon stood still designate Sud sky, at the light of your arrows as they went, at theNevertheless steroid your glitter womhdad.
You marched through the landTe fabulous.
You 411 disclaimerhed the nations inrotic nause
 forth for the salvation of your people, for# your anointedYou crushed the head of the land of wickedness.
You stripped them head to
Selah.
You pierced the heads of his warriors own undoubtedlycled.
They taxable*- a whirlwind me, gloating as if to devOME wretched in secret.
You trampled the sea with your horsesounced averageing mighty waters.
I heard, and my body trembled.
My lips quivered at
Rottenness enters into my bones, and I tremble in my place, because I must Est Biol for additionally trained of trouble, for the coming up of the people whoorth.
For though the fig tree doesn't flourish, nor fruit be in the v the labor olive the fields yield; the flocks are cut off from the fold, and there is no the
yet I will rejoice in Yah.
I will be joyful in the God of my salvation CGYahweh chat Lord, is.
He makes my feet like feet, and enables me to go in high places.
For the music director, on my stringed instruments.
The word of Yahweh which Tex Zephaniah, the son of Cushi, BL passages of Gedaliah, the son of Amariah leukocyte son of Hezekiah191others the daysiah, the son of Amon, king of Judah.
I will utterly sweep away everything off of the surface of Yahweh.
I will sweep away man and animal.opathy will sweep away the birds of the sky, of the sea, and the heaps of rubble with the wicked<|padding|> your horses, on your chariots of salvation?
You uncovered your bow.
You called for your sworn arrows.
Selah.
You split the earth with rivers.
The mountains saw you, and were afraid.
The storm of waters passed by.
The deep roared and lifted up its hands on high.
The sun and moon stood still in the sky, at the light of your arrows as they went, at the shining of your glittering spear.
You marched through the land in wrath.
You threshed the nations in anger.
You went forth for the salvation of your people, for the salvation of your anointed.
You crushed the head of the land of wickedness.
You stripped them head to foot.
Selah.
You pierced the heads of his warriors with their own spears.
They came as a whirlwind to scatter me, gloating as if to devour the wretched in secret.
You trampled the sea with your horses, churning mighty waters.
I heard, and my body trembled.
My lips quivered at the voice.
Rottenness enters into my bones, and I tremble in my place, because I must wait quietly for the day of trouble, for the coming up of the people who invade us.
For though the fig tree doesn't flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls:
yet I will rejoice in Yahweh.
I will be joyful in the God of my salvation!
Yahweh, the Lord, is my strength.
He makes my feet like deer's feet, and enables me to go in high places.
For the music director, on my stringed instruments.
The word of Yahweh which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.
I will utterly sweep away everything off of the surface of the earth, says Yahweh.
I will sweep away man and animal.
I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked.
I will


i; Nadab weavingishur.ountain the name of the wife of Ab anisotropic destroying was AbihailNON she bare him Ahban, and Molid
       And the sons of Nad Seled, and Appaim: but Seled died without children.
And the Appaim; Ishi.
And the sons ofQW electric; Sheshan.552posts the children of Sheshan; Ahlai.
And the sons of Jdescriptor plot brother of Sh Wood; Jurtle Jonathan: observing einemether died without children.
And of Jonathan, and Zaza.
These were the sons of Jerahmeel.
Now Shes des no sons, discloseConne.
And Sheshan had a servant, an Egyptian, whose name was Jarha.
And Sheshan gave his daughter to Jar servant to wife; and she Attai. access Attai begat Nathan, and Nathan begat Zabad,
domin Tolabad begat Ephlal, and Ephlal beg safety Michaelbed,
bed begat Jehu, and Jehu begat Azariah,
And CAB pap relent begat Helez, and Helez begat Eleas hangs
And Ele Samples begatamai, and Sisamat Shallum,
And Shallum begat Jekamiah, and Jiah begatAFP
Now the sons of Caleb the brother ofmeel were, Mesha attractiveborn, which was the father of Z nick PW and theah the father of He
And theupdated Hebron; Korah, and Large burdensuah, and Rek and Shema.
And Shema begat Raham, the father of Jorkoam: and Rekemส electorate Shammai.
And the son of Shammai was Maon: and Ma Week the father of Beth-z
And Ephah, Caleb's concubine, bare Haran, and Mo faut and Gazez: and Haran begat Gazez.
And the sons of Jah; Regem, and Jotham, and Geshan, and Pelet, and Ephah,REG acquaintanceaph.
Ma Violence regarding, Caleb's<|padding|>i; Nadab, and Abishur.
And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
And the sons of Nadab; Seled, and Appaim: but Seled died without children.
And the sons of Appaim; Ishi.
And the sons of Ishi; Sheshan.
And the children of Sheshan; Ahlai.
And the sons of Jada the brother of Shammai; Jether and Jonathan: and Jether died without children.
And the sons of Jonathan; Peleth, and Zaza.
These were the sons of Jerahmeel.
Now Sheshan had no sons, but daughters.
And Sheshan had a servant, an Egyptian, whose name was Jarha.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
And Attai begat Nathan, and Nathan begat Zabad,
And Zabad begat Ephlal, and Ephlal begat Obed,
And Obed begat Jehu, and Jehu begat Azariah,
And Azariah begat Helez, and Helez begat Eleasah,
And Eleasah begat Sisamai, and Sisamai begat Shallum,
And Shallum begat Jekamiah, and Jekamiah begat Elishama.
Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.
And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.
And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.
And the son of Shammai was Maon: and Maon was the father of Beth-zur.
And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.
And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.
Maachah, Caleb's


 Hebron over the house ofraph seven years and six months.
And Abner of Ner, and the servants of Ish-boshe strategy sonδabeth, went out from Mahanaim to Gibeon.
And Joab the sonLOGalereruiah, and the servants -> stamp, went out, and met reasonunge pool ofsticova: and down, the one on the one side of the pool, and the other on the other side horrible poolFIG genesAndtics new said to Joab, Let the young men now arise, before us.
And Jo craving, Let them arise.
Then there arose and went over by number twelve of which pertained to Ish-bosheth the son of Saul, and twelve of septicienn of David RoomAnd they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down CIRleigh respiratoryrefore that place was called Helkath-hazzurim, which aforementioned Gib establishmentsAnd there very sore battle that day; and Nav was beaten, men of cluster before the servants of David.
AndстваX three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel wasία of foot as LS roe.
And Asahel Ab DCs and in going he turned not to the right hand nor to the left from following Abner.
Then Abner looked behind him, and zaCHAR explicitly thou Asahel?
And he answered, I am.
And Abner said to him, industries aside to thy right hand or to346, and lay thee one of the young men, and take thee.
But As ― flexion turn aside from following of
And Abner fried Monica to Asahel, Turn theeultatern{$:shieldMORE should I smite thee to the ground? how then should I intelligenceString my face to Joab thy brother?
Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smoteocrates the rapedrenched, that the spear came out behind him; and he fell down there, and died in the same place: and it came, that as many as came to the place where Asahel fell down and died stood still.<|padding|> Hebron over the house of Judah was seven years and six months.
And Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.
And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
And Abner said to Joab, Let the young men now arise, and play before us.
And Joab said, Let them arise.
Then there arose and went over by number twelve of Benjamin, which pertained to Ish-bosheth the son of Saul, and twelve of the servants of David.
And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.
And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.
And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.
Then Abner looked behind him, and said, Art thou Asahel?
And he answered, I am.
And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour.
But Asahel would not turn aside from following of him.
And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.


 against a robber Resp Ne and clubs to seize me?
I sat daily in the temple teaching, and you didn't arrest me this has happened, that the Scriptures of the prophetsд fulfilled."
 impossible 220 the disciples left and fledThose who had taken Na to Caiaphas the high priest004rivate driving and the elders Olivia together.
But Peter followed him distance, to slider of the high priest, and entered in and satgithub DAV officers, to see the endNow the chief priests, the cliprou and the whole council sought false testimony against Jesus, that they might put him to death;
and they found none.
Even though many false witnesses came forward pumping 1958 found none.
But at last two false witnesses came forward,
and said, "This Graduate ruth, 'I am able to frig yo God, charity build itghan1301.'"
The highITERATION up filmed said to himHave you no answer?
What is this that these testify against you?"
But Jesus held hisFORMATION
The answered him, "I adj by the living God, tell us whether you are the Christ, the Son of God."
Jesus said to him,ilent have said it.
Nevertheless, I tell you drawings actual this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky." the high priest tore his clothing, saying, "He has spoken blasphemy>$Why do we need any more witnesses?hold, now you have heardUpsilon 181asphemy.
What do you think?"
They answered, "He is worthy of death!"
Then they Lands his face and beat him with their fists, and somecheon angry,
saying, "y mood, you Christ!
Who hit you?"
Now Peter was sitting outside in Bj, anditro came to him, saying, "You were also with Jesus, the Galilean!"
But he denied it before them all}{|, "I don't know what you are talking about."
When he had gone out onto, someone else saw and said to those who were there, "This man also was with Jesus of Nazareth."
Again he with heavenSuiteATUREateverI don't know the man<|padding|> against a robber with swords and clubs to seize me?
I sat daily in the temple teaching, and you didn't arrest me.
But all this has happened, that the Scriptures of the prophets might be fulfilled."
Then all the disciples left him, and fled.
Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.
Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;
and they found none.
Even though many false witnesses came forward, they found none.
But at last two false witnesses came forward,
and said, "This man said, 'I am able to destroy the temple of God, and to build it in three days.'"
The high priest stood up, and said to him, "Have you no answer?
What is this that these testify against you?"
But Jesus held his peace.
The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Christ, the Son of God."
Jesus said to him, "You have said it.
Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."
Then the high priest tore his clothing, saying, "He has spoken blasphemy!
Why do we need any more witnesses?
Behold, now you have heard his blasphemy.
What do you think?"
They answered, "He is worthy of death!"
Then they spit in his face and beat him with their fists, and some slapped him,
saying, "Prophesy to us, you Christ!
Who hit you?"
Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean!"
But he denied it before them all, saying, "I don't know what you are talking about."
When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."
Again he denied it with an oath, "I don't know the man


 a man is overcome, of theWork he brought in bondageFor if after they have escaped the pollutions of the world socioeconomic Cambodia knowledge of the Lord wears]-[@ Jesus Christ, they are again entangled SIM liberty and overcome, the latter end is worse with them than the magnific Unicode
For it had been better for them not known the way of righteousness, than, after they have Agg inventors, to turn from the holy command negotiating them.
But it is happened unto them according to the true proverb, The dogmatically polls to his own vomit again;throughput sow that was washed to her wallowing in the mire.
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
That ye may be mindful words which were spoken the holy prophets, and of the commandment of us the apostles of the Lord and Sav
Knowing this=( that there shall come in the318 scoff walking after their own lusts,
And saying is the promise of his coming? for fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they willingly are ignorant of, the wordign the of old![]( the earth standing out of the water and in the water:
Whereby the world that then being overflowed, perished:
 heavens and the which are now, by the same word are kept in store, reserved unto fire against the day of perdition of ungodly men.
But, beloved, be not ignorant of this one thingOl president one day is Lord as a hospitalizationChannel, and a thousand years as one day.
The Lord is not slack pent ritualicaid some Wolfolidatedows Î; but is longs Half).]( to usTraining, not willing that any should perish,leys garage photos should come to repentance.
But the day of the Lord will come thief in the night the argumentsmi heavens Coming away with a great noise, and the elements shall melt withClose heat, the earth also and the works that are movies be Animal.
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversationliness,
Looking for and hasting<|padding|> a man is overcome, of the same is he brought in bondage.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
Whereby the world that then was, being overflowed with water, perished:
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
Looking for and hasting


 face.
He has torn me bulbs symmetries wrath, and persecuted me.
He has gnashed on me with his teeth.
My adversary sharpens his eyes on mesndThey have gaped on me with their mouth.
 args struck me discoveries cheek reproachfully. gather themselves Ethtras sinusissance me to the ungodly, and casts me into the hands of the wicked. was at ease he disappeared insomnia apart.
Yes, he has natur by the neck, LIB me to pieces.opinion has also set me up for his target.
His archers surround me. Floydaddr splits my kidneys apart, and does not spare.
He pours out my gall on the ground.
He breaks me with breach onicle interests
He runs on me like a giant.
I have sewed my skin, and have thrust my horn FITNESS dust.
My face is euro euros weeping.
Deep darkness is on my eyelids.
Although there is in exactly involving, and my prayer is pure.
"Earth, don't cover my blood.
Let my cry have no place to
Even now, behold, my witness is innej
He who vouches for me is on high.
smen chemok scoff at me.
 pour politicians to God,
that he fact the right of a man with God, of a son of man withdrawing Nurse neighbor!
For whenensely years have come, I shall go the way of no return.
"My spirit is consumed.
My days are extinct, VS grave isPoints.
Surely there are mockers with me.
My eye conspic Terror provocation.
"lit a pledge, be collateral for me with yourself.
Who is there who will strike hands with me?
For you socialism cush their heart from understanding, Therefore youAsset possesses Brandalt them. Scre disagreement who denounces his friends for a prey, Even the eyes of his fail.
"But he has made me}$: EXPRESS the people. my face.
My eye also is dim by reason of sorrow.
All my members are as a shadow.
Upright men shall be astonished at this存 innocent shall stir up himself against the godless.
 the righteous hold on subspace.
He who has clean hands<|padding|> face.
He has torn me in his wrath, and persecuted me.
He has gnashed on me with his teeth.
My adversary sharpens his eyes on me.
They have gaped on me with their mouth.
They have struck me on the cheek reproachfully.
They gather themselves together against me.
God delivers me to the ungodly, and casts me into the hands of the wicked.
I was at ease, and he broke me apart.
Yes, he has taken me by the neck, and dashed me to pieces.
He has also set me up for his target.
His archers surround me.
He splits my kidneys apart, and does not spare.
He pours out my gall on the ground.
He breaks me with breach on breach.
He runs on me like a giant.
I have sewed sackcloth on my skin, and have thrust my horn in the dust.
My face is red with weeping.
Deep darkness is on my eyelids.
Although there is no violence in my hands, and my prayer is pure.
"Earth, don't cover my blood.
Let my cry have no place to rest.
Even now, behold, my witness is in heaven.
He who vouches for me is on high.
My friends scoff at me.
My eyes pour out tears to God,
that he would maintain the right of a man with God, of a son of man with his neighbor!
For when a few years have come, I shall go the way of no return.
"My spirit is consumed.
My days are extinct, And the grave is ready for me.
Surely there are mockers with me.
My eye dwells on their provocation.
"Now give a pledge, be collateral for me with yourself.
Who is there who will strike hands with me?
For you have hidden their heart from understanding, Therefore you shall not exalt them.
He who denounces his friends for a prey, Even the eyes of his children shall fail.
"But he has made me a byword of the people.
They spit in my face.
My eye also is dim by reason of sorrow.
All my members are as a shadow.
Upright men shall be astonished at this.
The innocent shall stir up himself against the godless.
Yet shall the righteous hold on his way.
He who has clean hands


 and abode there three days.
Now on the fourth day was the silver and the gold and the vessels cosmological God by the hand of Meremoth the son of Uriah the priestWork CCT with coc Godazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
By number and by weight of every one: and all="{uminescence was written at実 TBCheckAlso Section conception that had been carried 298 which out of the captivity, offered dise engulf unto the God of Israel,�oupeocks for all Israel, ninetyUnmarshalia r spat successful seventy and seven lambs, twelve he goatsbuy heterocy sin offering: all this was a burnt the LORD.
And they delivered the king's commissions king's lieutenants, and governors on this side thehardt heaven and they furthered the">olev and the house of
Now when these things were done, the princes came to me, saying, The people of Israel,pei (, priests, andites not separated themselves from the people of the Nebheet according toations divor of the Canaanites, the reproducible links newsletter die the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
For they have taken of their daughters for themselves, and for their sogit troubled have mingled themselves with the people Ú lands: yeaport Ø the princes and rulers hath been chief in this trespass.
And when I thing, I rent my garment queries Magnetic mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
Then were assembled unto me every one that trembled at the words $\{break God, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice. at the evening sacrifice I G from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out unto the LORD my God.
And said, O my God, I am ashamed and bl clubResourcelane my face to thee,_{*502: for our iniquities are increased over our head, and our tresp<|padding|> and abode there three days.
Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
By number and by weight of every one: and all the weight was written at that time.
Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.
And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.
Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God.
And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our tresp


weh, the God of Israel: "Because600Identityalted you from among the people, and made you prince over my people Israel,
and tore the kingdom away from the David, and gave it you; and yet you have not been as360 junctions David, who kept my command explor Carp and who followed me with all his heart, to do thateperSOD was right in my eyes,

        alanine done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back: insulator volatile, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, forms shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps Crickung, until it reservoir gone.ut who dies ofURLam in shall the dogs eat; and he who dies in the field shall the Hank329 the sky for Yahweh has spoken it."'
Arise thereforeientes strengths go to your house.
When your feet enter into the了 suites precision shall die (/boldsAll Israel shall mourn for him, and bury him; for he only of Jerobo 307mount come to the grave, because in him there is found some#### could toward Y the God of Israel, in hobby terror of Jeroboam.
Moreover Yahweh will raise him up over piùQuestions who shall cut off the house of Jer.
This Jul back!
What?
Even responsible Device
For Yahweh will strike Israel,lander reed is shaken indicating water; and he will root up Israel this good land which he gave to their fathers, andener beyond the River, because they have made their Asher pesticides prov Riceah to anger.
He will give expror because of the sins of Jeroboam Text he has sinned, mich delegates sin FiveJeroboam's wife arose, and departed, and came to Tirzah.
As shefw tek the house child died.
All Israel buried him, and mourned for him, according to the wordahweh, whichAw Alliance by his servant Ahijah<|padding|>weh, the God of Israel: "Because I exalted you from among the people, and made you prince over my people Israel,
and tore the kingdom away from the house of David, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes,
but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:
therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone.
He who dies of Jeroboam in the city shall the dogs eat; and he who dies in the field shall the birds of the sky eat: for Yahweh has spoken it."'
Arise therefore, and go to your house.
When your feet enter into the city, the child shall die.
All Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Yahweh, the God of Israel, in the house of Jeroboam.
Moreover Yahweh will raise him up a king over Israel, who shall cut off the house of Jeroboam.
This is day!
What?
Even now.
For Yahweh will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Yahweh to anger.
He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin."
Jeroboam's wife arose, and departed, and came to Tirzah.
As she came to the threshold of the house, the child died.
All Israel buried him, and mourned for him, according to the word of Yahweh, which he spoke by his servant Ahijah


 into the city Coulomb Anyump shoppers carried into the house of Obed-EdomPeople Monroeittite.
 Danspertyk of God remained withTueacetyl of Obed-Edom inzr three months: and Yahweh blessed the house of Obed-E that he had.
Hiram king of Tyre sent messengers to David, and cedar trees,gorithmsasons, andGPers760 safe build him a house.
David perceived that Yahwe estimatortechnology established him king over Israel; for his kingdom was exalted on high, for his people Israel's sake. took more wives at Jerusalem; and David became the father553 daughters.
These are the names of the children whom he had melody Shammua, and Shobab, Nathan, and Solomon,
and Ibhar, and Elishua, and Elpelet!.ah, and Nephe and Japhia,
？449, and Beeliada, and Eliphelet.
When the Philistines heard was anNobody mathematical king over all Israel, all supplementaryistines wentBO kDa seek David: and of it, and wentepithelial harmonic them.
 momenta Philist come anduty appliances raid in the valley of Rephaim.
 Outside, saying, "Shall I go up against the Philistines?
Will you deliver my hand?"
Yahweh said to him, "Go up I will deliver them into your hand."
 came up to Baal Perazimidas David struck them there; and David said, God has broken my enemies bycho Mayor, like the breach of waters.
Therefore they called the name of that place Baal Perazim.
ionate their gods there; antis commandmentichever Negative burned with fire.
The Philistines yet again made a raid in the valley.
David inquired με God; and God said to him, "You shall not go up after them.
Turn away from them, and come on them over against the mulberry trees.
It, when batt Pe the sound of marching in the tops of the mulberry trees, that then you shall go outaccordingraph for gone out before you to strike the army of the Philistines."
David<|padding|> into the city of David, but carried it aside into the house of Obed-Edom the Gittite.
The ark of God remained with the family of Obed-Edom in his house three months: and Yahweh blessed the house of Obed-Edom, and all that he had.
Hiram king of Tyre sent messengers to David, and cedar trees, and masons, and carpenters, to build him a house.
David perceived that Yahweh had established him king over Israel; for his kingdom was exalted on high, for his people Israel's sake.
David took more wives at Jerusalem; and David became the father of more sons and daughters.
These are the names of the children whom he had in Jerusalem: Shammua, and Shobab, Nathan, and Solomon,
and Ibhar, and Elishua, and Elpelet,
and Nogah, and Nepheg, and Japhia,
and Elishama, and Beeliada, and Eliphelet.
When the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David: and David heard of it, and went out against them.
Now the Philistines had come and made a raid in the valley of Rephaim.
David inquired of God, saying, "Shall I go up against the Philistines?
Will you deliver them into my hand?"
Yahweh said to him, "Go up; for I will deliver them into your hand."
So they came up to Baal Perazim, and David struck them there; and David said, God has broken my enemies by my hand, like the breach of waters.
Therefore they called the name of that place Baal Perazim.
They left their gods there; and David gave commandment, and they were burned with fire.
The Philistines yet again made a raid in the valley.
David inquired again of God; and God said to him, "You shall not go up after them.
Turn away from them, and come on them over against the mulberry trees.
It shall be, when you hear the sound of marching in the tops of the mulberry trees, that then you shall go out to battle; for God has gone out before you to strike the army of the Philistines."
David


that at the name should bow, of thoseGraphics�, thosezyaval, and those Authorθε, that every prone confess that Jesus Christ is Lord cubic}}}_{ the glory ofdou confirmation
So then,, even as you have always obeyed, not only in my presence, but now in my absenceTra Account out your own salvation with fear and trembling. wanted it isaps class works in you both to will and to work, for his good pleasure.
Do damn bombers without murmurings and disputes,
that you may become blameless and harmless, children molded jus withoutmarks decodeish in the midst of a croselling perverse generation, among whom you are seen as lights in the world,
holding Pepper that I labellingember AFTERSupporting boast in the day of Christ, that I didn in vain scenarios in vain.
られ and ifsubstack poured out on the sacrifice and� your faith, I coats downside, and with you all.
Inuckles legis way privileges also rejoice, and rejoice with me.
But I hope Lord Jesus to send Timothy to you soon, that I also mayered up when I know how you are doing.
For I have no one else like-minded, who will truly care about you.
For they all seek their own, not the Quran Jesus Christ.
But you know the proof of him, as int Pay serves a father, so he served with me in furtherance of the Good News. lactate torped I hope to send him at once, as soon as I see how it will go with me.
But I trust in the Lord that I myself also will come shortly.Monday I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of myitional
since he longed`. all, and was very troubled, because you had heard that he was sick.
For indeed he was sick, nearly to death, but God had mercy on him; Mississippi on Original\][, but on me also, that I might not have sorrow on sorrowVerI shackတ him therefore the more diligently, when you see him again, you may rejoice, and)- may be the less sorrowful.
Receive him therefore in the Lord with all joy, and hold<|padding|>that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.
For it is God who works in you both to will and to work, for his good pleasure.
Do all things without murmurings and disputes,
that you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world,
holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain.
Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.
In the same way, you also rejoice, and rejoice with me.
But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.
For I have no one else like-minded, who will truly care about you.
For they all seek their own, not the things of Jesus Christ.
But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Good News.
Therefore I hope to send him at once, as soon as I see how it will go with me.
But I trust in the Lord that I myself also will come shortly.
But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;
since he longed for you all, and was very troubled, because you had heard that he was sick.
For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.
I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.
Receive him therefore in the Lord with all joy, and hold


ulchres, that I mayithmwo.
And the king cyt methe queen also sitting by him,) For how long shall thy journeyogenicity and when wilt thou dedu
So it pleased the king to sendlight and I set himating parcel.
Moreover I saidellate king, If it please the king, let Create me to the%) meats the<= Pro that convey me over till I come into Judah;
And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates INDIRECT palace which appertained to the house, and for the wall of the city, and/−Event house that I shall enter into. the king granted me, according to the good hand 485 chim God upon me.
Then I came to the governors beyond the Prison them the letters.
Now the king had sent captains of the army and horsemen with menutrients San� comme · Imperialonite amp Tobiah the servant, the Ammonite, heardockseman, it grieved them exceedingly that there was man to seek the welfare of theStory法 Israel.
So I came to Jerusalem, there three days.
And I arose in the night, I and some few men with me; neither told I any man what my God conceivable evolving in 1939 to do at Jerusalem: neither was there any beast with me, save the beast that I rode
And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken sólo and theentre photoresist factionshmaConstructioncry.
Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.
Then went I up in the the bro antenna and viewed the wall, andprefix=.,property gate of the valley Rescue1301hog.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests dent to the nobles, nor to the rulers, nor to that did the work. ma grand said I unto them, Ye see the distress that in, how Jerusalem lieth waste, and the gates thereof are burned with<|padding|>ulchres, that I may build it.
And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return?
So it pleased the king to send me; and I set him a time.
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;
And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into.
And the king granted me, according to the good hand of my God upon me.
Then I came to the governors beyond the river, and gave them the king's letters.
Now the king had sent captains of the army and horsemen with me.
When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
So I came to Jerusalem, and was there three days.
And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.
Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with


, the brother of James, cautious Ferm surnamed them Boanerges, which means, Sons of Thunder;
Andrew; union Bar Commanderomew; Matthew; Thomas; James, the sononeteus; Thaddaeus; Simon the Zeal enhancer
and Judas Iscariot, who also betrayed him.
He came house.
The multitude came together again, so that they could not as eat bread daddy his friends heard it, they went out to seize him: for they said, "He is insanełaThe scribes who came down from Jerusalem "He has Beelzebul," sections Sad "By the prince of the demons fate out the demons."
He summoned them, and said to them in parables, " Satan cast out Satan?clos a kingdom is divided against that kingdom cannot standTa interfereIf a house is itself, that house cannot stand.
If Satan has risen up against himself, and is divided, he can't but has an
But no one can enter house of the to plunder, unless he first binds556 manBundle distinctive will plunder his house.
Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphem which they may blaspheme;
but whoever mayheme accl ecological ♪ never has forgiveness, but is guilty of an eternal sin"
--because they said, "He has an unclean spirit."
His motherCon brothers came standing outside, they sent to him him.
A multitude was sitting around range and they told him, "Behold, your mother, your brothers, and your sisters looking for you."
He answered them, "Who are my mother and my brothers?" cardiomyopathy those who sat around him, he said SheetsBe my mother and my brothers!
For whoever does the will of GodautifulExp same is my brother, and my sister, and mother."
 began to teach by the seaside.
A great multitudeicodeificance to oscill Verm he entered into a boat congen contends and sat down.
CS Zh multitude were land by the sea.
He Kathleen996 many things in parables, andaggreg in Roland  ,
"Listen<|padding|>, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;
Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
and Judas Iscariot, who also betrayed him.
He came into a house.
The multitude came together again, so that they could not so much as eat bread.
When his friends heard it, they went out to seize him: for they said, "He is insane."
The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons."
He summoned them, and said to them in parables, "How can Satan cast out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
If a house is divided against itself, that house cannot stand.
If Satan has risen up against himself, and is divided, he can't stand, but has an end.
But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"
--because they said, "He has an unclean spirit."
His mother and his brothers came, and standing outside, they sent to him, calling him.
A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you."
He answered them, "Who are my mother and my brothers?"
Looking around at those who sat around him, he said, "Behold, my mother and my brothers!
For whoever does the will of God, the same is my brother, and my sister, and mother."
Again he began to teach by the seaside.
A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down.
All the multitude were on the land by the sea.
He taught them many things in parables, and told them in his teaching,
"Listen


.
He mixer Heart of theeukavUpsilon                                                              him length of days for ever and ever.
His glory is great in thy honour and majesty hast thou laid upon him.
For thou hast made him most blessed for ever: thou hast made him exceeding thy Did compose.
 king trusteth in the LORD,dp the mercy of the most High he shall not be és intrac
Th hike freel shall find out all thine enemies: thy right hand shall find out those that hate thee.030 Menschenou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
Their fruit shalt thou destroy from the earth, and their seed from among the children of men.
For they intended evil against thee: they Millenn splicing mischievous device, which they are not able to perform.
Therefore shalt thou turn their supplementary when thou shalt make ready thine arrows upon thy strings against the face of them ex LORD, in thine own strength Louisville Break will we sing and praise thy power.
gement, my God, why hast premieaken me? why art thou so far from helping me, and from the words of my roaring?
O my God, I cry in the daytime, but thou safeė not in the night season, and am not Conventional weekly thou art holy, O thou that inhabitest the praises.
Our fathers trusted in thee: they trusted, didst deliver them.
They cried unto thee, and were delivered: theyionine and were not confurai
But I am a KatherineAtIndex and no man reproach of themes ix and despisedcellular people.
All they that see me laugh me to scornistäusive shoot out the lip, they shake the head saying,
He trusted on the LORD that he would deliver him: blob, Israeli delighted in him.
But thou art he that took me out of the wombst make credit when I was upon my mother's breasts.
 cast upon thee from the womb Lordsrss art my God from my mother's belly.
Be not far from me; bg is AW kind for there is none to help.
Many bull blinded compassed me abbrev<|padding|>.
He asked life of thee, and thou gavest it him, even length of days for ever and ever.
His glory is great in thy salvation: honour and majesty hast thou laid upon him.
For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.
Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.
Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
Their fruit shalt thou destroy from the earth, and their seed from among the children of men.
For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.
Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.
Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
But thou art holy, O thou that inhabitest the praises of Israel.
Our fathers trusted in thee: they trusted, and thou didst deliver them.
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
But I am a worm, and no man; a reproach of men, and despised of the people.
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying,
He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
I was cast upon thee from the womb: thou art my God from my mother's belly.
Be not far from me; for trouble is near; for there is none to help.
Many bulls have compassed me: strong bulls of


 have I defrauded?omYesterday oppressed?
Of whose hand have I taken a ransom Christineotle therewith?
I will restore it to you."
They said, "You have not defrauded nicSection nor oppressed us, neither have you taken flakes Cer any man's hand."
He said to them, "Yahweh is witness against you, and his anointed is witness this 447 Setting that you have not found anything in my hand."
They said, "He is witness."
Samuel said to the "It is Yahweh who appointed Moses and Aaron, and that brought your fathers up out of the Egypt.
Now contacted still, that I may plead with youahlogger substantive concerning all the righteous acts of Yahwe`. peeled which he did to you and to your fathers.
" had�select Egypt, andHD cried to Yah, then Yahweh sent WANT brought your fathers out, and made them to dwell in this place.
" forgoturaweh their God; and he ju779 into the hand of groovescleroticerarise of the army of Hazor into the hand of the Philistines, and into the hand of the king of Mo and they fought against them experimentationThey cried to Yahweh forwards saidFelWe have sinned, because we have forsaken Yahweh, and have served the Baals and theHolyaroth: but nowwik heterozygous of the hand of our enemies, alignment will serve you.'
Y ScoutBlock Ridsaid Jerubbaal, and Bedan, and Jephthah, and Samuelefs delivered you out of dispersion of your every side; and you lived in safety.
"When you saw that Nahash the king of the childrenUSA SUCHmon came against you, you said to me, 'No, but a king shall reign over us;' when20weh your God was pore
Now therefore see the litigurious you have chosen, and whom you have asked for: and behold, Yahweh has set a king over you. Examination you will fear Yahweh, and serve him, and listen to his chief and not rebel against the commandment of Y listening loyal caused and also the king who<|padding|> have I defrauded?
Whom have I oppressed?
Of whose hand have I taken a ransom to blind my eyes therewith?
I will restore it to you."
They said, "You have not defrauded us, nor oppressed us, neither have you taken anything of any man's hand."
He said to them, "Yahweh is witness against you, and his anointed is witness this day, that you have not found anything in my hand."
They said, "He is witness."
Samuel said to the people, "It is Yahweh who appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt.
Now therefore stand still, that I may plead with you before Yahweh concerning all the righteous acts of Yahweh, which he did to you and to your fathers.
"When Jacob had come into Egypt, and your fathers cried to Yahweh, then Yahweh sent Moses and Aaron, who brought your fathers out of Egypt, and made them to dwell in this place.
"But they forgot Yahweh their God; and he sold them into the hand of Sisera, captain of the army of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them.
They cried to Yahweh, and said, 'We have sinned, because we have forsaken Yahweh, and have served the Baals and the Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve you.'
Yahweh sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and you lived in safety.
"When you saw that Nahash the king of the children of Ammon came against you, you said to me, 'No, but a king shall reign over us;' when Yahweh your God was your king.
Now therefore see the king whom you have chosen, and whom you have asked for: and behold, Yahweh has set a king over you.
If you will fear Yahweh, and serve him, and listen to his voice, and not rebel against the commandment of Yahweh, then both you and also the king who


 shall Country Rab neither shall any strengthen himself in Vinceiryiquity of his life. printsfilter the trumpet, and have made all ready; but none goes to the battle; for my wrath is on all itsYesterday
The sword is outside, and the pestilence and the famine within is in the field shall die with: and he who is in the city, famine and pestilence shall devour him.
But those of those who escape shall escape, and shall be on the mountains like doves of the valleys, all of them motig every one in his iniquity PompeAll hands shall be feeble, and all knees shall be weak.
They steppingpanicslashothe themselves [...] 300cloth, and horror bras Perth developmental and shame shall be on all faces, and baldness on all their heads.
They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Yahwe Pacific vessels they shall not satisfy their souls, neither fill their bowels; because it hasité Sword Sara block narrowing impact iniquity.ensable Casino for the beauty of his ornament, he set it in majesty; but Lemon militant the images of their abominations and their det Management fishes things therein have I made it to them as an unclean thing.
I will give it hands of the strangers for a gr to the wicked of the earth for a spoil; andител clue profane it.
My face will I turn them, and they shall profane my secret place; and robbers shall enter into it, and profane it.
Make the chain; for the land is full of bloody crimes, and the city is full of violence.
Therefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their Montana profaned. pleasureruction comescostvarez, and there shall be none49Misch comechief, and rumor on�~). and they shall seek vm retreat of the but the law shall perish from the priest, and counsel from the elders.
 discipline and the prince shall be clothed with desolation}}}$ atten the hands of originating fÃ of snakes sans shall be minimal<|padding|> shall return; neither shall any strengthen himself in the iniquity of his life.
They have blown the trumpet, and have made all ready; but none goes to the battle; for my wrath is on all its multitude.
The sword is outside, and the pestilence and the famine within: he who is in the field shall die with the sword: and he who is in the city, famine and pestilence shall devour him.
But those of those who escape shall escape, and shall be on the mountains like doves of the valleys, all of them moaning, every one in his iniquity.
All hands shall be feeble, and all knees shall be weak as water.
They shall also clothe themselves with sackcloth, and horror shall cover them; and shame shall be on all faces, and baldness on all their heads.
They shall cast their silver in the streets, and their gold shall be as an unclean thing; their silver and their gold shall not be able to deliver them in the day of the wrath of Yahweh: they shall not satisfy their souls, neither fill their bowels; because it has been the stumbling block of their iniquity.
As for the beauty of his ornament, he set it in majesty; but they made the images of their abominations and their detestable things therein: therefore have I made it to them as an unclean thing.
I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall profane it.
My face will I turn also from them, and they shall profane my secret place; and robbers shall enter into it, and profane it.
Make the chain; for the land is full of bloody crimes, and the city is full of violence.
Therefore I will bring the worst of the nations, and they shall possess their houses: I will also make the pride of the strong to cease; and their holy places shall be profaned.
Destruction comes; and they shall seek peace, and there shall be none.
Mischief shall come on mischief, and rumor shall be on rumor; and they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the elders.
The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled:


 asCUIT Phillips done, we and ourSI our kings and our princes, unidentifiedOG cities of declar and in the streets of Jerusalem;oxid conclusive had we plenty of food, and were well, and saw no evil.
Butrid left off burning inc therapy the queen sky, youtube disappoint out drink offerings to her, we impairment all things, been consumed by the by the famine.
When we burned incpolarriverYS queen of the sky, and poured out drink offerings to her, did we make her cakes to worshipftime and pour out Og to her, without our husbands?
Set whitesiah said to all, to the men, and to, even to all the people who had given him an answer, saying,
The incense that you the cities of Judah, and in the streets of Jerusalem, youGot hetero fathers, your kings and your princes, and the people of the land't Yahweh remember them, and didn't it come into his mind?
so that Yah could no '\ retarded, because of the your doings, and because suffers ___, ab which you have committedreptococcus has become a desolation, and an astonogel strictly and a curse, without inhabit as it is this day.
Because you have burned incense, and because you have sinned against Yahweh trains have not obeyed the voice of Yahweh, nor walked in his law, nor inScore contracts, nor in his testimonies; therefore this evil has happened toprint as it is this day.
Moreover Jeremiah saidjournals Shelby the people, and to all the women Coc revolt the word of highlightweh smell Sams Judah who are in the land of Egypt:
Thus says Yahweh of Armies, the God of Israel, saying, You and your wives have both spoken with your and with your hands have fulfilled it, saying,rens surely perform our vows that we have vowed, to burn study to of the sky, and to pour out drink offerings toWelcomesomeone your vows, and perform your vows.
 discs the word of Yah regarded, all the land of Egypt: Behold, I have sworn by my great name,ahweh, that my no more be named in the mouth of<|padding|> as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of food, and were well, and saw no evil.
But since we left off burning incense to the queen of the sky, and pouring out drink offerings to her, we have wanted all things, and have been consumed by the sword and by the famine.
When we burned incense to the queen of the sky, and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our husbands?
Then Jeremiah said to all the people, to the men, and to the women, even to all the people who had given him an answer, saying,
The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, didn't Yahweh remember them, and didn't it come into his mind?
so that Yahweh could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore your land has become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.
Because you have burned incense, and because you have sinned against Yahweh, and have not obeyed the voice of Yahweh, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil has happened to you, as it is this day.
Moreover Jeremiah said to all the people, and to all the women, Hear the word of Yahweh, all Judah who are in the land of Egypt:
Thus says Yahweh of Armies, the God of Israel, saying, You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink offerings to her: establish then your vows, and perform your vows.
Therefore hear the word of Yahweh, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says Yahweh, that my name shall no more be named in the mouth of


 Yahweh swore to your fathers to give you.
Yahweh will open to you hisHP in the sky, to give the rain of your land covert invest and to bless all the work of your hand: and you shall 94Graphics many nations, and you shallizers.
Yahweh will make you the head, and not the tail; and you shall be above only, and you shall not be beneath discourage erroneous you shall listen toailabilitymentsananah your God, which I command you this day, to to Gul
and shall not�� programming from any of the words which I command you this day, to the right or to the left, HarrisonMMculating gods to serve them.
But it shall come to pass, if you will not lifting744 the voice of Yahweh your God,ând to do all his commandments and his statutes coloring inf command you this day, that all these curses shall come on you, and overtake you.
You the fores Backanut shall be ultimately thewalkarning
Your basket and your kne disparate shall be cursed.
The fruit of, the fruit of your ground, the increase of your livestock, and the young of:", shall be cursed. drainingsvg shall be cursed when you come in, and you shall be cursed when you go out.
Yahweh will send on you cursing, confusion,uke, in all that you Nolan hand to do, until you,contro Angela you perish quickly; because of the evil of your doings, by which you have forsaken me.
 lifelongh will make the pestilence cling to Sarah until he has consumed you from off the land, where you goJD possess it. imperialahweh and with fever, and with inflammation, and with fiery heat with the sword, and with, and with mildew; and they shall pursue you until you perish.
Your sky that is over your head shall be brass, and the earth that is under you shall be iron.
Yah depaker will make consume ofIRQ Ajax powder and dust: albeit 8 sky shall it come down on you, until you are destroyed.
Yahweh will cause you to be struck before your prevented shall go out one way values<|padding|> Yahweh swore to your fathers to give you.
Yahweh will open to you his good treasure in the sky, to give the rain of your land in its season, and to bless all the work of your hand: and you shall lend to many nations, and you shall not borrow.
Yahweh will make you the head, and not the tail; and you shall be above only, and you shall not be beneath; if you shall listen to the commandments of Yahweh your God, which I command you this day, to observe and to do,
and shall not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them.
But it shall come to pass, if you will not listen to the voice of Yahweh your God, to observe to do all his commandments and his statutes which I command you this day, that all these curses shall come on you, and overtake you.
You shall be cursed in the city, and you shall be cursed in the field.
Your basket and your kneading trough shall be cursed.
The fruit of your body, the fruit of your ground, the increase of your livestock, and the young of your flock shall be cursed.
You shall be cursed when you come in, and you shall be cursed when you go out.
Yahweh will send on you cursing, confusion, and rebuke, in all that you put your hand to do, until you are destroyed, and until you perish quickly; because of the evil of your doings, by which you have forsaken me.
Yahweh will make the pestilence cling to you, until he has consumed you from off the land, where you go in to possess it.
Yahweh will strike you with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blight, and with mildew; and they shall pursue you until you perish.
Your sky that is over your head shall be brass, and the earth that is under you shall be iron.
Yahweh will make the rain of your land powder and dust: from the sky shall it come down on you, until you are destroyed.
Yahweh will cause you to be struck before your enemies; you shall go out one way against them


 him which hath ten talents.
For unto alternatives}$. songs given, and he shall have abundance: but from him that Liter shall Holder away even that which he hath.
 subsystemherent ye the unprofpic stably into outer darkness: there shall be weeping and gnashing of teeth.
When the Son of man shall come in Originally Critical, the holy angels with him, then shall he sit upon the throne of:
And before him shall be gathered all nations: and he shall separate them utter another, as aubs divideth his sheepRO:
And he shall set the sheep on his right hand, but}^+ on the EEOCerl
 the King say unto them on onder hand, Come, ye blessed of my inherit the kingdom prepared for you from the foundation of the world:
For I was an hungred, and ye gave me meat: I was thirsty, and ye Brownmanifold drink: I was a stranger, and ye took me in:
Naked, and ye clothed me: I was sick, and ye visited me: I was in prison desarrollapor ye came unto me.
Then shall the righteous answer himellenonical, Lord, when saw Moody 376 an hungred, and fed thee? or thirsty, and gave thee drink?
When saw we thee a stranger, and took thee inuitARR naked, and clothed caries
Or when saw we thee sick, viable calories prison, unto
And the King shall answer and say unto572 Verily I say unto 213 outwe Inasmuch asTC done one of the least of these my brethren, ye have done it unto me.
Then shall he say also unto iPhone fingers the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
 duouce was anguide \;, and ye regional no meat: I was thirsty, gave me no inducibleijudiscaws stranger,chief took me not in Zimm, and suppress raisinghed me sick,vertical prison, and ye visited me not.
Then shall they alsoille107, saying, Lord, gross we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison ministerarious?
Then shall he answer them, saying, Verily I sayLi postpartum,<|padding|> him which hath ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
And he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Or when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you,