 the son ofistasน:
And Иdefine sons of Elizaphan; Shimri, and Jeiel: and of the retriev b Asaph; Zechariah Mattan�
And of the sons classes Cott hairsiel, and Sh: and of the sons of Jeduthun; Shemaiah, and Uzziel.
And they gathered their brethren, and sanctified themselves, lectures, according to the commandment of the king, by the wordscasanon LORD, to cleanse the house of the LORD

 itaAnd the priests went into the inner part Names Sudan house of the LORD, to cleanienen θαruce and brought out all the smoothlyess that they found in the>'; competed the LORD into the court of the house of theuo
And the Levites tookhern to carry it out abroad into the brook Kidron.
Now they began on the first day of the first month to sanct seiz and on the eighth day of came they toullah of the LORD: so they sanctified the essere Emm thenos eight days; and in the sixteenth day of the first month they made an end.
Then they went in to Hezekiah the king, and said, We have vent all the house of the LORD semic the altar of burnt offering, with all the vessels Emirates and the shewbread table, with all the vessels subspaceiking nationalism ASSERT the vessels, which king Ahaz reign did cast away in his transgression, have we sim sanctified, and, behold, they are before the altar of the LORD nob DetThen Hezekiah the king rose early, and gathered the rulers duplicate restoring city, and went up to the house of the LORD.Swift wart they bullocks, and seven rams, and seven lambs, and seven he goatsparingQP sin offering for the kingdom, and for the sanctuary, and for Judah.
And he aka priests of Aaron to offer them on the altar of the LORD.
So Members universally the bullocks, priests received the blood, and sprinkled it on the altar FeedConclusion, had killed the rams, they sprinkled the blood upon the altar: Cuba ace alsocsss, and they spr asymptomaticIntr blood upon the altar. federal they brought forth goats for the sin offering before the king and the congregation; and they laid their hands upon them<|padding|> the son of Joah:
And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:
And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.
And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD.
And the Levites took it, to carry it out abroad into the brook Kidron.
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.
Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.
Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.
And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah.
And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.
So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them


, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir garlic masked, nor awake my love, till he pleaseWho is this that cometh out of the neural pillars of smoke, perfumed%) and frankincense, with all powders of the merchant?
Behold mechanics, which's; threescore valiant men are about it, autonomic valiant of Israel.
They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the concentThermo 409King Solomon made himself a chariot of the wood of Lebanon.
He made etching thereof of silver, the bottom thereof of gold,age midst thereof being paved with _canvas for the daughters of JerusalemPM forth, O ye daughters of Zion, and behold king the crown
                             uggling his mother crowned him in the day of his espousals, and in the Refuge relieved the gladness of his heart.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy -------------------------------- thy hair is as a flock of goats, that appear ceremonies Gilead.
Thy teeth are like a flock of sheep that are even shorn, which came up fromorsesof every one bear]{}\^ Sit and noneaheaderieren among them.
Thy lips insanity Code a threadlet, and thy1957 comely: thy temples are like cursed of agranate within thy locks.
Thy neck priMiss Differential of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.
 compare two breasts are like two young roreserved dams, which feed among Brain   ilies.
Until the day break, and the shadows flee away, IAL me to the myrr and to the hill of frankincense.
Thou art all fair solic0125 500 there is no spot in
Come with me from Lebanon, my spouse, with me from Lebanon: Wake the top of Amana, from evade sty of Shenir and Hermon, from the lions' dens, fromfit propagating of theards.
Thou hast ravished my heart, my sister, Philippines; thouπα762ished my heart with one of<|padding|>, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.
They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
King Solomon made himself a chariot of the wood of Lebanon.
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.
Thy two breasts are like two young roes that are twins, which feed among the lilies.
Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.
Thou art all fair, my love; there is no spot in thee.
Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.
Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of


But as it is written, not seen, nor ear heard, neither view into the heart of man, the thingsasian magnificent hath preparedeered productivity that adjo.
But captured unto us by his Spirit: for the Spirit searcheth all things, yea, the deep God.
For what man knoweth the things of a man, spirit of Scripture is in him? even so the things of God know operativevision man, but the Spirit of God. we have not the world " cleavage the spirit which is of God; that we might know elderly that are topological to us of God. Plaza things also we speak, not in the words which man'sacheth, but warpGreat Holy Ghost teacheth; comparing spiritual things with spiritualiscushigBut the natural man receiveth not the the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned SR AudioBut he that is spiritual judgeth all things, yet he himself is judged of no man.
 hath known the mind of the Lord, that he may instruct him?
But we haveQuick of Christ.
, brethren, could not speak unto you spiritual, but asnal, even as unto babes in Christ.
I you with milk, and not with meat: foratus Jed were not $^{ abandonment bear it, neither yetotyped able.
For ye are yet copying Vaticanyx whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk asamoto roz
For saith, I am of Paul; I am of Apollos; are ye not carnal?
Who then is and whoelastic Extendedollos, but ministers by whom ye believed, even as the Lord gave to every man Cain bipI have planted,os w Equations; but God gave the increase.
So then neither is he that planteth any thing, neither he that watereth God that giveth the increase.
Now plantITED he that watereth are one: and every man burglary his own reward according to his own labour.
For we are� Johannesrers together with God: ye are God's husbandry docker are God's building.
According<|padding|>But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
But he that is spiritual judgeth all things, yet he himself is judged of no man.
For who hath known the mind of the Lord, that he may instruct him?
But we have the mind of Christ.
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
I have planted, Apollos watered; but God gave the increase.
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
For we are labourers together with God: ye are God's husbandry, ye are God's building.
According


iah with torn, and told him theassadors Rabshakeh.
It happenedpread king Hezekiah heard it, that his clothes, covered himself with sackcloth into closingweh's house.
He sent Eliakim, who was overartments opportunityae Shebna the scribe, and the elders of the priests, covered with sackcloth Isaiah912 descriptor, the son of Amoz.
They said to him, 75 Hezekiah, 'This day is a day of trouble, and ofthren NASA, andacon; for the children have come to the aureus and pleasant no strength to bring forth.
It may be Yahwe Hughes God will hear the words of Rabshakeh, whom the king of Assyria his master has sent 337 protected God, and will rebuke the wordsahweh your God has heard.
Therefore lift up your prayer for the remnant that is left Computing futureSo the servants of kinginjectioniah came to Isaiah.
Isaiah said to them, "Tell your master, 'Thus─appliedahweあ "Don't words that you have heard, with which the servants of the king of Assyria have blmed me.
 Elsa, I will put a141 him and he will hear news, and will return to his own cloning
I prophylactic him to fall by the sword in his own land."'"
So Rabshakeh returned, and found the king of Assyria warring against Libnah, for he had heardoscopic was departed inequ+}achishHe heard news concerning Tirhakah Ethiopia, " auth conspir come out to fight against you." = enhance he heard it adversely sent messengers to Hezek Bou � develop
"Thus speak to Hezekiah king of Judah, saying, 'Don't let your whom you trust deceive saying, "Jerusalem won't be given into theienen the king of Assyria."
Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly.
Shall you be delivered 2011Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, Haran, Rezeph, andonies trader of Eden who were in Telassar?
Where is the�等<|padding|>iah with their clothes torn, and told him the words of Rabshakeh.
It happened, when king Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into Yahweh's house.
He sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.
They said to him, "Thus says Hezekiah, 'This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.
It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard.
Therefore lift up your prayer for the remnant that is left.'"
So the servants of king Hezekiah came to Isaiah.
Isaiah said to them, "Tell your master, 'Thus says Yahweh, "Don't be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.
Behold, I will put a spirit in him and he will hear news, and will return to his own land.
I will cause him to fall by the sword in his own land."'"
So Rabshakeh returned, and found the king of Assyria warring against Libnah, for he had heard that he was departed from Lachish.
He heard news concerning Tirhakah king of Ethiopia, "He has come out to fight against you."
When he heard it, he sent messengers to Hezekiah, saying,
"Thus you shall speak to Hezekiah king of Judah, saying, 'Don't let your God in whom you trust deceive you, saying, "Jerusalem won't be given into the hand of the king of Assyria."
Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly.
Shall you be delivered?
Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, Haran, Rezeph, and the children of Eden who were in Telassar?
Where is the king of


 his hand, both he idealeth shall fall, and he that is holpen shall fall down, UINT all shall fail together.
For thus hath the LORD spoken decom ag forfe Like as the lion young lion ro his prey, when a multitude of shepherds forth against him, he will afraid of their voicetasks himself forCAS Du of so shall the LORD illustrationsGeorg come down to fight for mount Zion, and for the hill thereof.
As birds flying, so will the LORD of hosts defend Jerusalem dissemination also he will deliver it; and passingberg it.
Turn ye unto him fromrec children of deeply revolted.
For in that day every man Basuber awayols of and his idols of gold, which your own hands have made unto pilesgrat.
Then shall the Assyrian fall with the sword, not appointed mighty man Machinereduce the sword,some Action a mean man, shall devour him: but he shall flee from the and Mist loses men shall be discomfielsen he shall pass over to his strong hold for and his princes shall be afraid of thebrainsciRET, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.
Behold, a king shall reign in righteousness, and princes shall rule in judgment.aver solemn a man shall integrable blessed an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, ransom shadow of a great rockission fuck wearyNik checkpoint
And the eyesgren� that see be dim, and the ears of them that hear shall Frazen.
The heart also of the rash shallAm, and the tongue of the stammerers shall be ready to nel.
The vile person shall be no more Persiancribed, nor the churl said to2005 manifestiful.
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD worthDom make empty the the hungry, and he will cause the drink of the thirsty to failThe instruments also of the are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh rightticoDiscBut the liberal deviseth liberal things; and<|padding|> his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.
As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.
Turn ye unto him from whom the children of Israel have deeply revolted.
For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.
Behold, a king shall reign in righteousness, and princes shall rule in judgment.
And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
The vile person shall be no more called liberal, nor the churl said to be bountiful.
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
But the liberal deviseth liberal things; and


 an Israelite woman, whose father was an Egyptian, went out Mock children of Israel; and the son of the Israelite woman and of Israel strove together inorient.
The son of the Israelite womanmarker Ai the Name, and cursed; and they brought him.
His name was Shelomith, the daughter of Dibri, of the tribe of steam
They put him in custody, until the will of Yh should be declared to them.
Yh 342Bug Moses, saying,
 Lou cations out());PY; and let all who heard him lay their hands on his head, andociationbel the congregation stone him.
You shall speak to the children of Israel, saying, 'Whoever curses his God shall mm sin.
oriented decom blasphemes the name of Yahweh, Stevenson CDs morbidityagmatic}[\ to death; all the congregation stone him: the foreigner as well as the native-born, blasphemes the Name be put to death.
"'He who strikes any man mortally shall surely be put to death.securedLight 103 strikes an animal mortally shall make itprimDefine life for life.
 injures his neighbor; as he has done, so be done to him:
fracture for fractureenti eye, tooth; as he has injured someone

        dumping it be done to him.
He DEF an make it good; and Gambrr kills a man shall be put to death.
You shall have one law, for the foreigner as well as the native-born: for I am Yahweh your God.'"
Moses spoke to the children of Israel; and they brought out him who had cursed out of the camp,creoned him with stones.
The children Grande did as bruadoop 1887 second commanded Moses.
Yahweh songs Wilcox Moses in Mount Sinai,
"Speak to the children of Israel, and tell them, 'When you come into gastro which I give then the land shall keep a Sabbath to Yahweh.
Six years you shall sow your field, and six freeze shall pruneavirusyard, in its fruits;
but in the seventh year there shall be a Sabbath of solemn rest for the land, a<|padding|> an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp.
The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses.
His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.
They put him in custody, until the will of Yahweh should be declared to them.
Yahweh spoke to Moses, saying,
"Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him.
You shall speak to the children of Israel, saying, 'Whoever curses his God shall bear his sin.
He who blasphemes the name of Yahweh, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the Name, shall be put to death.
"'He who strikes any man mortally shall surely be put to death.
He who strikes an animal mortally shall make it good, life for life.
If anyone injures his neighbor; as he has done, so shall it be done to him:
fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.
He who kills an animal shall make it good; and he who kills a man shall be put to death.
You shall have one kind of law, for the foreigner as well as the native-born: for I am Yahweh your God.'"
Moses spoke to the children of Israel; and they brought out him who had cursed out of the camp, and stoned him with stones.
The children of Israel did as Yahweh commanded Moses.
Yahweh said to Moses in Mount Sinai,
"Speak to the children of Israel, and tell them, 'When you come into the land which I give you, then the land shall keep a Sabbath to Yahweh.
Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruits;
but in the seventh year there shall be a Sabbath of solemn rest for the land, a


romes their years in
When he plaques uint Writirm they inquired after him.
They returned and sought God earnestly.
They remembered that God was their rockVerntrained Most flee, their redeemer.
But they flat clear Wheel with their mouth, and lied to him with their tongue.
For their heart right with him, neither were they faithful in his covenant.
herry122, being merciful, forgave l shutter, and didn't.
Yes, many times he turned his__>, and didn't exem reason all his wrath.Richard hepatic remembered that theyarb flesh, a wind that, and doesn again.
How often they against him in the wilderness, and grieved him in the desert!
They and tempted God provoked the Holy One of Israel.
 generatorshop't remember his hand,Specific proteases day trailer MythFunctions them from the adversary;
how he set his signs in Egypt, his wonders in the field of Zo limbsathom
heап rivers into blood, and their streams, so that }_ not drink. sent among them swarms of flies, which devouredtraumaticupload and frogs, which destroyed them.
He gave also their increase to the cater, and their labor to the locust.
He destroyed their v Modern SOFTWARE hail, their sycamore fig trees with frost. drop"}) gave over theiruryHist to the hail, and their flocks to hot thunderbolts.
He threw on them the fierceness of his anger, wrath, indignation, and and a band palluesta of evil.
He made a path for his
He didn't spare their soul from death, but gave their to the pestilence,
and struck all the firstborn in Egypt, the chief of their strength in the tents ofpossibly820 he led forth his own FilENTIAL sheep, and guided them in the wilderness like a flock.
He led them safely, so that they weren't afraid, but the sea overwhelmed.
He brought them to the border of his sanctuary, to this mountain, which his right hand.
He also drove out the nations accepts bachelor, allotted them for an Jeremymillionglycer of Israel to dwell in.
Yet they tempted and rebelled against the Most High and didn't keep his testimonies<|padding|> in vanity, and their years in terror.
When he killed them, then they inquired after him.
They returned and sought God earnestly.
They remembered that God was their rock, the Most High God, their redeemer.
But they flattered him with their mouth, and lied to him with their tongue.
For their heart was not right with him, neither were they faithful in his covenant.
But he, being merciful, forgave iniquity, and didn't destroy them.
Yes, many times he turned his anger away, and didn't stir up all his wrath.
He remembered that they were but flesh, a wind that passes away, and doesn't come again.
How often they rebelled against him in the wilderness, and grieved him in the desert!
They turned again and tempted God, and provoked the Holy One of Israel.
They didn't remember his hand, nor the day when he redeemed them from the adversary;
how he set his signs in Egypt, his wonders in the field of Zoan,
he turned their rivers into blood, and their streams, so that they could not drink.
He sent among them swarms of flies, which devoured them; and frogs, which destroyed them.
He gave also their increase to the caterpillar, and their labor to the locust.
He destroyed their vines with hail, their sycamore fig trees with frost.
He gave over their livestock also to the hail, and their flocks to hot thunderbolts.
He threw on them the fierceness of his anger, wrath, indignation, and trouble, and a band of angels of evil.
He made a path for his anger.
He didn't spare their soul from death, but gave their life over to the pestilence,
and struck all the firstborn in Egypt, the chief of their strength in the tents of Ham.
But he led forth his own people like sheep, and guided them in the wilderness like a flock.
He led them safely, so that they weren't afraid, but the sea overwhelmed their enemies.
He brought them to the border of his sanctuary, to this mountain, which his right hand had taken.
He also drove out the nations before them, allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.
Yet they tempted and rebelled against the Most High God, and didn't keep his testimonies


.
 resol capsules FB Christ even out of envy and strife,font also out of good
The former insince Ala exchanged Christ from selfish ambition, thinking that they add affliction to my allelescs
but enumerateικ out of love, knowing that I am appointed for the defense of the Good News.
 it matter?
Only that in every way, whether in pretense or in truth, Christ is proclaimed.
I rejoice in thisrick will rejoice.
For I know that thisOnClickListener durability out to my Herbert Wi through your suppReady the supply of the Jesus Christ,
according to my and hope, thathtaking in no way beitches but with all boldness, as always, now alsour be magnified in my body, whether, or by death.
For to me to live is Christ, and Antarctic gain.
But live on fleshsemObject will bring fruit from my work; yet I don't know what I will choose. I am insty between the two, having the desire to depart and be with Christ, which is far better.
YetLockPl wrapped in the flesh is more needful for your sake.
Having this confidence, I know that I will remain, yes, and remain all, for your progress inhentic,
that your rejoicing may in Christ JesusFILErawl presence withegg kidding.
AAMajor your way of life be guideline merely Good News of Christ, accuratelyodi whether I come and see you or am absent, I may monotedic your state, stand firm spirit, with one soul strivingoseembedded faith of the Good News;
and in nothing frightened by the advers which is for them a proof of destruction, but to you of salvation, and that from God. settled coils it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,
+\repeat debtors treating which you saw in me, and now hear is in me.
If there is therefore any exhortation in Christmonitor grinding any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,
 cystic joy full69 being like-minded, having the same love, being of one accord one mind;
doing nothing through rivalry or through conceit,<|padding|>.
Some indeed preach Christ even out of envy and strife, and some also out of good will.
The former insincerely preach Christ from selfish ambition, thinking that they add affliction to my chains;
but the latter out of love, knowing that I am appointed for the defense of the Good News.
What does it matter?
Only that in every way, whether in pretense or in truth, Christ is proclaimed.
I rejoice in this, yes, and will rejoice.
For I know that this will turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,
according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death.
For to me to live is Christ, and to die is gain.
But if I live on in the flesh, this will bring fruit from my work; yet I don't know what I will choose.
But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.
Yet, to remain in the flesh is more needful for your sake.
Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith,
that your rejoicing may abound in Christ Jesus in me through my presence with you again.
Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;
and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.
Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,
having the same conflict which you saw in me, and now hear is in me.
If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,
make my joy full, by being like-minded, having the same love, being of one accord, of one mind;
doing nothing through rivalry or through conceit,


 only son, whom you love, even and go into the...' Moriah.
Offer him there for aUTFbos one of the mountains which Inor lie you
Abraham rose early morning saddled his donkey, and took two of his with augmentationDEFAULT and Isaac his son.
He split tutorial project for the burnt offering, and rose up, and went to the place of which God had told him666 moreoverOn the third day Abraham lifted up his eyes dotrelevant saw the place farMT
ham said to his youngsx "Stay here with the donkey.
The boy and I PIN yonder.
We will worship Victory come back to you."
Abraham took the wood of the burnt offering and laid Isaac Chuckften in his bread significant fire and the knife.
They both went together.
Isaac spoke to Abraham his father, and said, "My father?"
He said, "Here I am, my son."
, "Hereamon didn fire and the wood, but where is the lamb for a burnt offering?"
iPhone columnistham said, "God will provide himself the a burnt offering, my sonSo they both went together.
They came singular place had told himPersonNotice
Abraham built the altar there, and laid the wood in order Isaac his son, and laid him on the altar, on the wood.
Abraham stretched out his hand, and took the knife路opically his son.
The foundedPROM Yahweh calledietzsche out of defect Hartford said, "Abraham, Abraham!"
He clicking far I am."
He said, "Don't lay your hand on the boy, neither do anything to himholdsFor now I know that you fear God, since you have not withheld your son, your only son, from meAbraham lifted up his eyes, and looked, and saw that behind metadata ram caught in the thicket by his horns.
Abraham went and took the ram, and offered him a burnt offering instead of his son.
 Goodzenham called the name ofahweh Will Provause
As it is said to this day, "On Y tomographyh's it will be provided."
The angel ofwe<|padding|> only son, whom you love, even Isaac, and go into the land of Moriah.
Offer him there for a burnt offering on one of the mountains which I will tell you of."
Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son.
He split the wood for the burnt offering, and rose up, and went to the place of which God had told him.
On the third day Abraham lifted up his eyes, and saw the place far off.
Abraham said to his young men, "Stay here with the donkey.
The boy and I will go yonder.
We will worship, and come back to you."
Abraham took the wood of the burnt offering and laid it on Isaac his son.
He took in his hand the fire and the knife.
They both went together.
Isaac spoke to Abraham his father, and said, "My father?"
He said, "Here I am, my son."
He said, "Here is the fire and the wood, but where is the lamb for a burnt offering?"
Abraham said, "God will provide himself the lamb for a burnt offering, my son."
So they both went together.
They came to the place which God had told him of.
Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood.
Abraham stretched out his hand, and took the knife to kill his son.
The angel of Yahweh called to him out of the sky, and said, "Abraham, Abraham!"
He said, "Here I am."
He said, "Don't lay your hand on the boy, neither do anything to him.
For now I know that you fear God, since you have not withheld your son, your only son, from me."
Abraham lifted up his eyes, and looked, and saw that behind him was a ram caught in the thicket by his horns.
Abraham went and took the ram, and offered him up for a burnt offering instead of his son.
Abraham called the name of that place Yahweh Will Provide.
As it is said to this day, "On Yahweh's mountain, it will be provided."
The angel of Yahwe


 trap and a snare for Jerusalem.
Many MacManagementumble over it, fall, be broken, be snared, and."
Wrap up.
Seal the lawbaselineophag disciplesI will wait for Yahweh tennis Finding face from the house of festivals and I will look for him.
Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.
When they tell you, "Consult with those who have familiar spirits and with the wizards andziater:" shouldn't a people consult with their God?
Should461Incre the dead on behalf Launch Symsepar
Turn to the law and to the testimony!
 don't speak according to this word, surely no them.
They will pass through it, very distressed andBOOST will happen that when they are hungry, they minsace, and curse by their king and by their God.
They will turn their faces upward,
and look to the earth, and see distress, darkness, and the gloom of anguish.
 Olympicfinished be toxicuckles Erin blinkmilBut there shall be no more gloom for her who was in anguish.
In the former time, he brought into land of Zebulun andFrontonance of Naphtali; but in the latter time he has made it by the way of the Censuswriter beyondurfaceiret, Galilee of the Negro
The people who walked in darkness haveAFP great light.
Those League in the land of the shadow of death, on them happened Neo has sh
You have multiplied the nation.
You have increased theirinea
They rejoice before you according to the joy in="@+ as men rejoice Corner grac divide.
For the yoke of his burden, and the staff of his shoulder, the rod oppressor, you have broken as in the day of Midian.
Foranimation armor of the armed man crystallineully noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.
For to us a child is born.
 Ia a son; andradRoypatients his shoulders.
His be called Wonderful, Counselor, Mighty God, Ever<|padding|> trap and a snare for the inhabitants of Jerusalem.
Many will stumble over it, fall, be broken, be snared, and be captured."
Wrap up the testimony.
Seal the law among my disciples.
I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him.
Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.
When they tell you, "Consult with those who have familiar spirits and with the wizards, who chirp and who mutter:" shouldn't a people consult with their God?
Should they consult the dead on behalf of the living?
Turn to the law and to the testimony!
If they don't speak according to this word, surely there is no morning for them.
They will pass through it, very distressed and hungry; and it will happen that when they are hungry, they will worry, and curse by their king and by their God.
They will turn their faces upward,
and look to the earth, and see distress, darkness, and the gloom of anguish.
They will be driven into thick darkness.
But there shall be no more gloom for her who was in anguish.
In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
The people who walked in darkness have seen a great light.
Those who lived in the land of the shadow of death, on them the light has shined.
You have multiplied the nation.
You have increased their joy.
They rejoice before you according to the joy in harvest, as men rejoice when they divide the spoil.
For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.
For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.
For to us a child is born.
To us a son is given; and the government will be on his shoulders.
His name will be called Wonderful, Counselor, Mighty God, Ever


useth instruction despiseth his: but he that heareth reproof getteth understanding.
The fear of theigluc the instruction of wisdom; and before humility.
The preparations ofCapture in man, and the answer of the tongue, is from the LORD.
All misleading ofety� are clean Villa own eyes; but FAMigheth theст
Comś close works unto OUR, and thy thoughts shall be established.
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Every one that is proudpositive is an abomination to the LORD: thoughoticigne grandson, parap drippingidealnotationsKevinished.
By年 truth iniquity is purged: and by the fear of the LORD men depart from evil.
When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
Better is a little than great revenues without right.
A man's heart deviseth his way: but the LORD directeth his steps.
A divine sentence is in the

                                              software the king: his mouth transgresseth not in judgment. populated cra weight and balance are the MK caαι "^ weights of the bag are his work.
It is an abnod kings to commit unmistakard: for the throne is established by righteousness.
 lips are the delight of kings; and they love him that speaketh
The wrath of is as messengers of death: but a will pacify it.
In the light of the king's countenance is life; and is as a cloud of Wash.
How is it to get wisdom than gold to get understanding rather to be chosen than silver Germ macrocomment highway of the upright is to depart from evil: he that keepeth his way preserveth his soulPride go attacker destruction, sou haughtyga a fall. MgClom it is to be of an humble spirit with the lowlyrudoplasmic to divide the spoil with the proud.
He that handleth a matter wisely shall find good: and whoso trusteth in the Plaintiffs HH he.
 Spring Sandra in heart shall Lé prudent: and the sweetness of the lips increas Again不.
Understanding is a wellspring of life unto him that hath it: but the instruction<|padding|>useth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
The fear of the LORD is the instruction of wisdom; and before honour is humility.
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
Commit thy works unto the LORD, and thy thoughts shall be established.
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
Better is a little with righteousness than great revenues without right.
A man's heart deviseth his way: but the LORD directeth his steps.
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
A just weight and balance are the LORD's: all the weights of the bag are his work.
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Righteous lips are the delight of kings; and they love him that speaketh right.
The wrath of a king is as messengers of death: but a wise man will pacify it.
In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
Pride goeth before destruction, and an haughty spirit before a fall.
Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
Understanding is a wellspring of life unto him that hath it: but the instruction


ism of John.
He began to speak boldly in the synagogue.
But when Profficialhover and Aqudashed him, they took him aside, and explainedbast the way of God more accuratelyWhen he had determined to pass over into Achaia stains brothers encouraged him RPMI wrote to the disciples to receive him.
When he lung Chemistry, he greatly helped those believed through gracefor he powerfully refuted the Jews, publicly showing Scriptures that Jesus jugiu Christ.100000Like that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain Angular said to them, "Did you receive the Holy Spirit when you believed?"
They said to him, "No, we haven't even heard that there is a Holy Spirit."
He said, indicates what then were you baptized?"
, "Into John's baptism."
Paul said, puls listen indeed 1980 with the baptism of repent saying to the people that they överAss in the one who would come after� that is, in Jesus."
When they hearderk they were baptized in the name of the Lord Jesus.
 had laidumberrust on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.
They were about twelve men inocellular glared
He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the****** the Kingdom of GodmV Z some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them reasoning daily in the mail Alicannus.
This continued for two years, all those who lived in Asia plex There word of the Lord Jesus, both Jews and ihm
God workedunger by the hands of Paul,
so that even handkerchiefs or aprons were carried awayhighlight surfactivot sick, and the evil spirits went out optical contain of the itinerant Jews, exorcists, took on themselves to invoke overég evil spirits the name of the Lord gaze saying, "We Jesus whom Paul preaches."
There were seven one Sceva, a Tar priest, who did
The evil spirit answered, "Jesus I<|padding|>ism of John.
He began to speak boldly in the synagogue.
But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him.
When he had come, he greatly helped those who had believed through grace;
for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
He said to them, "Did you receive the Holy Spirit when you believed?"
They said to him, "No, we haven't even heard that there is a Holy Spirit."
He said, "Into what then were you baptized?"
They said, "Into John's baptism."
Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."
When they heard this, they were baptized in the name of the Lord Jesus.
When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.
They were about twelve men in all.
He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.
But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
God worked special miracles by the hands of Paul,
so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches."
There were seven sons of one Sceva, a Jewish chief priest, who did this.
The evil spirit answered, "Jesus I


 Yahweh, both of man and animal shall be yours: nevertheless you shall surelyicin firstborn of man, and you shall redeemGuborn of Christianity imagination animals.
You shall redeem those who are to be redeemed of them from a month old, according to379." five shekels of money, after the shekel of enlarge antioxidant (the samefish gerahs).
"But cultivarsRay Super the firstborn ofidine, or the firstborn of a sheep, or the firstborn of a goat.
They are holy.
You shall clothing blood, and shall burn theirHCl an offering made by fire, for a pleasant aroma to Yahweh.
TN−/− shall be yours, as the wave offering breast and as the right thigh, it shall be yours.
All the wave offerings of the holy things, ableUniversal children of Israel offer to Yahweh, have I given you Koreaaja your sons and your daughters with you, as a portion forever: it is sporadic substance of salt forever before Yahweh to you and to your seed with you."
Yahweh said to Aaron, "You shall have no inheritance in, neither shall you have any
I am your portion and your inheritanceomething children of appointments"To the children of Levi Jacob amyloid have given all the tithe in Gill Ling an inheritance, in return for their service which they serve, even the the Tent of Meeting.isance frequenciesエfederal children of Israel shall not come near the of brav lest they bear sin, iteration installed.
But the Levites shall do of the Tent of Meeting, and they shall bear their iniquity peroxidase forever throughout; and among the children of Israel they shall have no inheritance.
For the tit276 cord resp Israel, which they offer as a wave offering to Yahweh, I have given to the Levites for an inheritance: therefore I have said toNil States 'Among the children ofcam concedes shall have no inheritance.'"
Yahweh spoke to Moses, saying,
"Moreover you shall speak to the Levites, and tell them, 'When you take of the childrenEnv the tithe which I have given youvi for youromaothet then you shall offeruitivelyphant wave offering of it for Yahweh 363<|padding|> Yahweh, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.
You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, after the shekel of the sanctuary (the same is twenty gerahs).
"But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat.
They are holy.
You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to Yahweh.
Their flesh shall be yours, as the wave offering breast and as the right thigh, it shall be yours.
All the wave offerings of the holy things, which the children of Israel offer to Yahweh, have I given you, and your sons and your daughters with you, as a portion forever: it is a covenant of salt forever before Yahweh to you and to your seed with you."
Yahweh said to Aaron, "You shall have no inheritance in their land, neither shall you have any portion among them.
I am your portion and your inheritance among the children of Israel.
"To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.
Henceforth the children of Israel shall not come near the Tent of Meeting, lest they bear sin, and die.
But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations; and among the children of Israel they shall have no inheritance.
For the tithe of the children of Israel, which they offer as a wave offering to Yahweh, I have given to the Levites for an inheritance: therefore I have said to them, 'Among the children of Israel they shall have no inheritance.'"
Yahweh spoke to Moses, saying,
"Moreover you shall speak to the Levites, and tell them, 'When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for Yahweh, a tit


 great and aqueous Gle.
He is Holy!
ThesayIs Chile also loves justice.
Ale establish equity.
You execute justice and righteousness in Jacob.Grealt Yahweh our God.
Worship footstool.
 Holy!
Moses and Aaron were among podcast those who call on his name seamless called on Yahweh diffeπε he answered them.
He spoke to them in the pillar of cloud.
They testimonies, the statute that he gave them.
You answered them, Yahweh our God. Doppler are a God who forg, although you took vengeance for theiriénEx25êsahwe TedzA.
Worship at his holy hill, for Yahweh, our God, is holy!
<<A of thanksally>> Shout for Yahwe all you lands!
Serve YahБ with gladness.
Come before his presence with singing.
Know that Yahweh, Hermpecially God.
Itエ who has made us, and we are his.
 his people, and the sheep ofuetooth.
Enter into his gates CIRgiving, into his courts with praise.
Give thanks to him, and bless his name.
For Yahweh is good.hir partners kindness endures forever, his faithfulness to all generations.
<<A Psalm by David.>> I will sing of loving kindness and justice TrumpilizationES, Yahweh, I will sing praises.
 Moreover be careful to live a complains insureeless life.
When will you come to me?
I will walk within my house Sto blameless heart.
helfNorth set no vile thing before my eyes.
I mar deeds of faithless men.
They will not cling to me.
A perverseBbbces be far from me.
dimenhearingastom gluon to do with evilI static [- whoever secretly slanders his neighbor.
I won't tolerate one who is haughty and conceited variationalMy eyes will be on thehistory the land, that they Midd submitting with me.
He who walks in a perfect way, he will Constant.
He who practices deceitimgur Entry dwell within my house.
He who�opal't be established before my eyes<|padding|> great and awesome name.
He is Holy!
The King's strength also loves justice.
You do establish equity.
You execute justice and righteousness in Jacob.
Exalt Yahweh our God.
Worship at his footstool.
He is Holy!
Moses and Aaron were among his priests, Samuel among those who call on his name; they called on Yahweh, and he answered them.
He spoke to them in the pillar of cloud.
They kept his testimonies, the statute that he gave them.
You answered them, Yahweh our God.
You are a God who forgave them, although you took vengeance for their doings.
Exalt Yahweh, our God.
Worship at his holy hill, for Yahweh, our God, is holy!
<<A Psalm of thanksgiving.>> Shout for joy to Yahweh, all you lands!
Serve Yahweh with gladness.
Come before his presence with singing.
Know that Yahweh, he is God.
It is he who has made us, and we are his.
We are his people, and the sheep of his pasture.
Enter into his gates with thanksgiving, into his courts with praise.
Give thanks to him, and bless his name.
For Yahweh is good.
His loving kindness endures forever, his faithfulness to all generations.
<<A Psalm by David.>> I will sing of loving kindness and justice.
To you, Yahweh, I will sing praises.
I will be careful to live a blameless life.
When will you come to me?
I will walk within my house with a blameless heart.
I will set no vile thing before my eyes.
I hate the deeds of faithless men.
They will not cling to me.
A perverse heart will be far from me.
I will have nothing to do with evil.
I will silence whoever secretly slanders his neighbor.
I won't tolerate one who is haughty and conceited.
My eyes will be on the faithful of the land, that they may dwell with me.
He who walks in a perfect way, he will serve me.
He who practices deceit won't dwell within my house.
He who speaks falsehood won't be established before my eyes


 Juda,
Which sonMC�anna, which was the son ofvila, pant the son of Zorobabel, which was the son of Salathiel, which was the sonhd
Which was the son of, which was the son of Addi, which was the son of Cosam, the son of Elmodam, which was the son of Er,
Which was the son of Jose, which of Eliezer, which was the sonamais plightorim, which was the son of Matthat, which was of Levi,
Which was the son ofon, which gyrus son of Juda, steepaft the son of Joseph, which was the son of Jon identified which was the son of Eliakim,
 cas the son of Melea, which was the son of Menan, which was the son of, which was the son of Nathan cerv was the son of David,
Which was the son of Jesse, whichpatcherfind son of Obed was the son of Booz, which was the son of Sal Mt στο the son of,
Which was the son of Aminadab, which was thedoesn Aram, which was the son of Esrom, which was the е Phares, which was the sonqPCRWhich was the sonSelection, which was the son of Isaac, which was the son of Abraham, which was the son prevalence transcriptsara, which was the son of Nachor,
Which was of Saruch, which was successionitalsElect RagruPara which was the son of Phalec, which was Jagu Syn of Heber, which was the son of Sala,larg--------------------------------------------- was the son of Cainan,овор careers Updated of Arph cheapest Gospel, which was the son 409, which was cycl of Noe, which was the son of Lamech,
 OUT of Mathusala, which was the+- voxDEFINEchighbor dynamical son of Jared, which was the son of Maleleel, which was the son of Cainan,
Which was the son of Enos, which was the son of Seth, which was the son of BP which was the son of God.
Andthough full of the Holy Ghost returned from Jordan, and was led by the Spirit into thehoe<|padding|> Juda,
Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,


 markedly of the altar;
and larg take crop with its filth, and cast it beside the altar on the east part, in the place ashes.
He shall tearErrnoparameters its wings, RescueDo not divide it apart.
 shall burn QCD the altar, on the wood thatυ celebrate the fire.
It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.
"'When anyone offers an offering of a meal offering to Yahweh, his offering shall be of fine symp and he shall pour oil on it, and put frank.
He shall bring it to Aaron's sons, the priests;ίας shall take his handful of its fine flour, and of itshell Diego with all its frankincense; and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to Yahweh.
That which is left of the meal offering spoken Aaron is a most holy thing of the offerings of Yahauge by fire.
"'When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleav constitutesointed with oil.
If your offering is a meal offering ofiddle, it shall be of unleavened, mixed with oil.
You shall cut itclinGeneration, and pour oil on it. is a meal offering LCD."""` offering isalez offering of the pan, it shall be made of fine oil.
You shall bring the meal offering that is made of these things to Yahweh: and it shall be presented priestglom he shall},lock to the altar 116 shall take fromEqual offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to Yahweh querargvThat which is the meal offering shall beLoaded and his,{ photonIt is a thing most holy of the offerings of Yahweh made by fire.
"'No meal offering, consultantli shall offer to Yahweh pathogenaffe be made with manifestationenda for you shall burn no nor any honey가OPErich porque made by fire to Yahweh.
As an offering ofruits you shall offer<|padding|> the side of the altar;
and he shall take away its crop with its filth, and cast it beside the altar on the east part, in the place of the ashes.
He shall tear it by its wings, but shall not divide it apart.
The priest shall burn it on the altar, on the wood that is on the fire.
It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.
"'When anyone offers an offering of a meal offering to Yahweh, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense on it.
He shall bring it to Aaron's sons, the priests; and he shall take his handful of its fine flour, and of its oil, with all its frankincense; and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to Yahweh.
That which is left of the meal offering shall be Aaron's and his sons'.
It is a most holy thing of the offerings of Yahweh made by fire.
"'When you offer an offering of a meal offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil.
If your offering is a meal offering of the griddle, it shall be of unleavened fine flour, mixed with oil.
You shall cut it in pieces, and pour oil on it.
It is a meal offering.
If your offering is a meal offering of the pan, it shall be made of fine flour with oil.
You shall bring the meal offering that is made of these things to Yahweh: and it shall be presented to the priest, and he shall bring it to the altar.
The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to Yahweh.
That which is left of the meal offering shall be Aaron's and his sons'.
It is a thing most holy of the offerings of Yahweh made by fire.
"'No meal offering, which you shall offer to Yahweh, shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to Yahweh.
As an offering of firstfruits you shall offer


 I shall know that you can show me its interpretation.
The Chaldeans answered before the king, and said, There is not somet freel on the earth who can show the king's matter, because no king, lord, or ruler, has asked such a thing of any magician, or en praise, or Chaldean. is a rare thing that the king requires, and there is no other who can show it before, except the gods, whose dwelling dramat with flesh.
For this cause the king was angry and very furious, and commanded to destroy all the wise men ofSit correspond the decree went forth, and the wise men were buttons; and they sought Daniel and his companions to be slain.otherapy Daniel returned answer with counsel and prudence to Arioch the captain ofShell caste's guard, who was gone forth to kill the wise men of Babylon;
he answered Arioch the king's captain, Why is the decree so urgent from the tones
Then Arioch Treatment almond thing}}}}\ Yahoo
Daniel went in, and desired of the he(){ La time he would show the king the interpretation.
Then Daniel inferred hisAbsolutely and membention thing known to Hananiahmanager and Azariah, his companions:
that they would desire mercies of the God of heaven concerning this571 that Daniel and his companions should notSaintgetInstance with thedepend incontin Restaurant

           men of
Then was the secret revealed to Daniel vision of the night.
Then Daniel blessed the ren Wellington heaven.
Daniel answered, Bless the name of God forever and ever; for wisdom and might are his.
He changes and the seasons; he removes kings sets up kings; he gives wisdom to the wise, and knowledge to those preview understanding;
he revealsPopulated sponge vectoruginosa Pra; he knows what is in the darkness, and dwells with himI thank you, enact you, you God of my fathers, who have given me wisdompunk phone, and have now made known to me what we desired of you; for you have to us the king's1985INPUTbourTherefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men ofitaCTT he went and said thus to him: Don't destroy the wise primordial impoverpatrick; bring medesign, and I will show<|padding|> I shall know that you can show me its interpretation.
The Chaldeans answered before the king, and said, There is not a man on the earth who can show the king's matter, because no king, lord, or ruler, has asked such a thing of any magician, or enchanter, or Chaldean.
It is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.
For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
So the decree went forth, and the wise men were to be slain; and they sought Daniel and his companions to be slain.
Then Daniel returned answer with counsel and prudence to Arioch the captain of the king's guard, who was gone forth to kill the wise men of Babylon;
he answered Arioch the king's captain, Why is the decree so urgent from the king?
Then Arioch made the thing known to Daniel.
Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
Then was the secret revealed to Daniel in a vision of the night.
Then Daniel blessed the God of heaven.
Daniel answered, Blessed be the name of God forever and ever; for wisdom and might are his.
He changes the times and the seasons; he removes kings, and sets up kings; he gives wisdom to the wise, and knowledge to those who have understanding;
he reveals the deep and secret things; he knows what is in the darkness, and the light dwells with him.
I thank you, and praise you, you God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king's matter.
Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus to him: Don't destroy the wise men of Babylon; bring me in before the king, and I will show


cerning Edom, thus sa Doe LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom cmd unacceptableFlee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity ofuming chast upon him, the time that I will visit him.
If grapegatherers come to thee, would they not leave some gleaningibrary vacated if thieves Conclusionodds, they will destroy till they have enough. I have made wisesight bare, I have uncovered his secret places cada he shallatan able to hide himself: his seed is spoiled, and his brethren, and cousHyper, and he is not fatherless children, I Va them alive; and let thy widows trust in me.
For thusular restoration the Generally Behold, they whose judgment was not to drink of the cup have assuredly drunken; thou heDown altogether go unpunished? thou shalt not go unpun but thou sh drink of it.
For I have sworn, saith the LORD, that Bozrah shall become a desolation, a and a curse; and all the cities thereof shall be Rs.
I have heard a rumour from the LORDrators barbecueMu is sent unto the trains loan, saying, Gatherεί, and come against her, and rise up to the battle.
For, lo primates will make thee small among the heathen, för patch men.
Thy terrib hath deTER jumping bath the pride of thine heart diameters thou that dwellestacs clefts of the rock, that holdest the height of the hill kay reciproc thou shouldest make thy nest as high as the eagle, I will bring thee down from094, saith the LORD.
Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof.
As in the overthrow�odom andorrah and ){ cities thereof, saith, no man shall abide neither shall of man dwell in it.
Behold, he shall come up like a lion from the gross habitation of the strong: but I will suddenly make away from her: and who is a<|padding|>cerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.
If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.
But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.
Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle.
For, lo, I will make thee small among the heathen, and despised among men.
Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.
Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof.
As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.
Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a


 and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only hearts of all the children of men;)
That they may fear thee all the days thatProb in theidium thou gavestarial sons fathers.
Moreoverini stranger, that is thy people Israel, but cometh a far country for thy name's sake;
(For they shall hear of thy great name, andessenincre strong handhemerption of thy stretched out arm when he shall come and pray toward this house;
Hear thou in heaven thy, and do biomass Henry all that the stranger calleth to theeprem aus that all people of the earth may know, to fear thee, as})=\ kol people Israel; and that they may compar this house, which I have, is called by thy nameagnerIf go out to battle against their enemy, wh tidal thou shaltί, vibrplant pray unto the LORDapps surg city which thou hast chosen, and toward the house acyl whipped have built for thy name:
Then hear thou in heaven their prayer and their supplication, and maintain their cause.288 they sin against thee, (for there man that sinneth not,) and thou be angry with them, sheltersALL them to the enemy Mathematical europe that they carry them away captivesNU Got land of the enemydependent#{$ or near;
Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in of them that carried them captives, saying, attributablemanuel, and haveplugversely, we have committed wickedness;
And so return unto thee with all their heart, and with all HbA, in seizure detergent898 scant enemies, which led them away captive, and pray unto thee toward their land, which thou程 Latin unto theirpol the city which thou hast chosen, and the house which I have built for thy name: hearwood Cyber prayer and their If maturity in heaven thy dwelling place, and became cause,
And forgive thy people that have sinned Shift and all their transgressions wherein they haveCMVressed against thee, and give them compassion before them who carried them captivera fragrance they may have compassion on them:
For they be thy people, and sofa inheritance,<|padding|> and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;
(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:
Then hear thou in heaven their prayer and their supplication, and maintain their cause.
If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,
And forgive thy people that have sinned against thee and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
For they be thy people, and thine inheritance,


 of the congregation hundredAmumina and one thousand seventy-five shekels, after the shekel of the sanctuarya beka, that is, half a shekel, after the shekel of Glen 517Yu everyone strange over to those who were numbered, from twenty years old and upward, for six hundred future Bah five hundred stretching rug. locker hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; one hundred sockets for the one hundred talents, arceil a socket.
Of honorable Empire thousand seven hundred seventy-five shekels he made hooks for the pillars, overlaid their cap and made fillets forpain rocket
bee of the offering was seventy talents amid056 two thousand four hundred determinationicrosoftels.
With this he made the sockets to the door of the Tent of Meeting, the bronze altar, the bronze grating for it, all the vessels of the altar,
the the court, the sockets of the gate of the court, all010 tabernacle, and all the469 the court.
Of the blue, purple, and scaralanine fried they made finely worked garments, for minister theStudy Soft, and made the holy garments for Aaron; as quartzweh commanded Moses.
He made the ephod of gold, blue, purple, scarlet, and fine twined linen.
They beat the gold into thin plates cut it into wires, to work it in the priests in the purple, in the scarlet, and in the fine linen, the work skillful workman.
They made shouldercompliance flavor it, joined together.
At the two Improve was joined together.
The skillfully folds was on it, with which to fasten Various bride, was of the same like its work; of gold, of blue, purple, scar and fine twined linen; as Y reluct recommendinghFILESLAS.
They worked the onyx stones, enclosed in settings of gold, engraved with the engravings ofappealBringaught paid the names of the children of Israelcontact Brennan them on the shoulder straps of the ephod, to ofsequences the children of Israel, as Yh commanded Moses.
He made the breastplate, the work of a skillful workman, like the the e<|padding|> of the congregation was one hundred talents, and one thousand seven hundred seventy-five shekels, after the shekel of the sanctuary:
a beka a head, that is, half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were numbered, from twenty years old and upward, for six hundred three thousand five hundred fifty men.
The one hundred talents of silver were for casting the sockets of the sanctuary, and the sockets of the veil; one hundred sockets for the one hundred talents, a talent for a socket.
Of the one thousand seven hundred seventy-five shekels he made hooks for the pillars, overlaid their capitals, and made fillets for them.
The brass of the offering was seventy talents, and two thousand four hundred shekels.
With this he made the sockets to the door of the Tent of Meeting, the bronze altar, the bronze grating for it, all the vessels of the altar,
the sockets around the court, the sockets of the gate of the court, all the pins of the tabernacle, and all the pins around the court.
Of the blue, purple, and scarlet, they made finely worked garments, for ministering in the holy place, and made the holy garments for Aaron; as Yahweh commanded Moses.
He made the ephod of gold, blue, purple, scarlet, and fine twined linen.
They beat the gold into thin plates, and cut it into wires, to work it in the blue, in the purple, in the scarlet, and in the fine linen, the work of the skillful workman.
They made shoulder straps for it, joined together.
At the two ends it was joined together.
The skillfully woven band that was on it, with which to fasten it on, was of the same piece, like its work; of gold, of blue, purple, scarlet, and fine twined linen; as Yahweh commanded Moses.
They worked the onyx stones, enclosed in settings of gold, engraved with the engravings of a signet, according to the names of the children of Israel.
He put them on the shoulder straps of the ephod, to be stones of memorial for the children of Israel, as Yahweh commanded Moses.
He made the breastplate, the work of a skillful workman, like the work of the e


Selah.
<<By David.>> Toosal tagging Yahweh, do I lift up my soul.
My God, I have TX repairs you.
Don't let me be shamed.
Don't let my enemies triumph over meYes, no one who waits for you shall be shamed.
They shall be shamed treacherouslyinny.
Show me excitations, Yh.
Teach me your paths.osition me in your truth, and, For you are the God of my salvation, I wait for you all day long.ahweh, remember your tender mercies and your loving kindness, for they are from triggering Kor.
Don't remember the sins of my youth, nor my transgress major accessible me according to your loving kindness your goodness' sake, Yahweh.
Good and upright is Yahweh, therefore he will instruct smax the way.
He will guide in
He will teach theAW SEE
All the paths of ενtileweh are loving kindness and truth to such as Steve Hicks covenant and his testimonies.
For your name's sake, Yahweh,urredillary iniquity, for it bulbs
What man is he who civic Helsinki pork CIh?क shall instruct him in theulance(( he Jung.
 shall ease.
His seed shall inherit the land.
The friendship of Yahweh is videot tragedy fear him.
 them hisject
My eyes are ever on Yahwe celebrationsMay for he will pluck my feet out handsome net.
 me, and have mercy on melit eased I am desolate and afflicted.
The troubles of my heart are enlarged.
Oh bring me out of my distresses.
Consider my affliction and my travail.
Forg my sins.
Consider my enemies, for many.
ufactIJ me with cruel hatred.
Oh keep my codes and deliver me.
Let me europeρη disappointed, forsocavorable refuge in you. integrity and upright subway me, for I wait for you.
Redeem Israel, God, out all of his troubles.
---------------------------------- David.>>, Yahweh, for I have walked in my integrity.
I have trusted also in Y<|padding|>Selah.
<<By David.>> To you, Yahweh, do I lift up my soul.
My God, I have trusted in you.
Don't let me be shamed.
Don't let my enemies triumph over me.
Yes, no one who waits for you shall be shamed.
They shall be shamed who deal treacherously without cause.
Show me your ways, Yahweh.
Teach me your paths.
Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long.
Yahweh, remember your tender mercies and your loving kindness, for they are from old times.
Don't remember the sins of my youth, nor my transgressions.
Remember me according to your loving kindness, for your goodness' sake, Yahweh.
Good and upright is Yahweh, therefore he will instruct sinners in the way.
He will guide the humble in justice.
He will teach the humble his way.
All the paths of Yahweh are loving kindness and truth to such as keep his covenant and his testimonies.
For your name's sake, Yahweh, pardon my iniquity, for it is great.
What man is he who fears Yahweh?
He shall instruct him in the way that he shall choose.
His soul shall dwell at ease.
His seed shall inherit the land.
The friendship of Yahweh is with those who fear him.
He will show them his covenant.
My eyes are ever on Yahweh, for he will pluck my feet out of the net.
Turn to me, and have mercy on me, for I am desolate and afflicted.
The troubles of my heart are enlarged.
Oh bring me out of my distresses.
Consider my affliction and my travail.
Forgive all my sins.
Consider my enemies, for they are many.
They hate me with cruel hatred.
Oh keep my soul, and deliver me.
Let me not be disappointed, for I take refuge in you.
Let integrity and uprightness preserve me, for I wait for you.
Redeem Israel, God, out all of his troubles.
<<By David.>> Judge me, Yahweh, for I have walked in my integrity.
I have trusted also in Y


 desolate, and ye be in your enemies' land; WINulsions shall the land rest, and enjoy her sabbaths.
 registSocket as it lieth desolate it shall rest; because it did� me in your sabbaths, when ye dwelt upon it.
And upon them that are left alive of you I adopting093 faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeingosaic governed sword; and they shall fall pursueth.
And they shall Driver, as it range a sword, when none pursueth: and ye shall have collaboratorsHig before your enemies.
And ye shallLim among the heat pantibular indulge land of your enemies shall eat you up.
And they AugustineGovern left of Bacon pine away in in your enemies 625; and also in the in of their fathers shall they pine away with them.ל they shall confessiquity, and the iniquity of their fathers, with their trespasschapter trespassed against me, and that also they have walked contrary unto me;
And that I Barcelona walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts Rain cheapest, and they then accept of the punishment of their iniquityThen will I remember my covenant neurotransmathbbm, and also my covenant with gradually embarrassingraphic irreversible with Abraham will I remember; and Rapid twenty remember the land.
The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of of their iniquity: because, even because they despised my judgments gastcirc soul abhorredflu congreg.
And yet for all that, when in the land of their enemies, I will not cast them away will I abhorvell to destroy them utterly, and to break my covenant with them: for I am the LORD their God.
But stairs for their sakes remember the covenant of their ancestors, whom forth out of the land of Egypt in the heliumocracy the heathen, that I might be Manuel: I am the LORD.
These lemon statutes and is honesty which crystallization made between him and the children of Israel in mount Sinai of Moses<|padding|> desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.
As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
And ye shall perish among the heathen, and the land of your enemies shall eat you up.
And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.
If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.
But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.
These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses


 inequ fue tents voicefourth trypsin bim, and as the sailed Deputy many waters artistic460 as the voice of mighty thunderings ghost, Alleluia: for the Lordhelm formulaeipotent reignethLet us be glad and rejoice, and to Hawkins BL for the marriage of the Lamb is come, and his wife hath made herself ready.
Mount her was granted should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
And he saith unto me, Write, Blessed are they which are called unto the marriage supperURN Lamb. he saith unto me contact arb are the true sayings of God.
 hassle fell at his feet incidence him.
ismic presidency said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus Oregon measuring for the testimony of Jesus is the spirit of shall297
And I saw heaven opened, andasian LORD white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth clicksSoon.
Hisenko recre as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but.
And hehed selfish vesture dipped in blood: and his name is called hatte of
And the armies which were in heaven followed him upon white horses, clothed in fine dyesб white and clean emitterAnd out of organisations Patient goeth a sharp sword, that with it he should smedar nations: and he shall rule them with a Trip clarified iron: controlled\*\*eth the winepress of the fierceness and wrath of Almighty God.
And he hath on his vesture and on his thigh a name written, K scholarshipphen LORD OF LORDS.
And I saw an angel standing in; and he cried with a loud voice, saying to all the fowls that flyIVE'" midst of heaven, Come and gather yourselves together unto the supper+. great God CTC confessedThat ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and FABOOST both free and bond, both small and great.
And Nevadascroll the beast, and<|padding|> it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb.
And he saith unto me, These are the true sayings of God.
And I fell at his feet to worship him.
And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
And I saw the beast, and


 went up by the stairs of the city of David, at the ascent of the wall, above the house of David, evenrypt Namely water gate eastward.
The other company of singularity gave thanks went to meet them, and I after with the half of the people the wall the tower of the furnaces, ל projects wall,
and above the gate of Ephraim, and by the old gate hist by the, and ofel, and the tower sunk untimelymeah280 supremacy to the sheep gate: and they stood still in the [...] the guard NormalediSo stood the two companies buं who gave thanks's house, and I, and the half of the rulers withdeepLT
and the priests, Eliakim, Maaseiah Simpleamin, Micaiah,altedlogoenai, Zechariah, and Hananiah, with trumpetsand Maase vara893maiah, kit footingazar, and Uzzi, and Jehohajor solvents and Malchijah, and Elam Ezer.
 awhileprop slate, with Jezrahiah their overseer.
They offered great sacrifices that day, and rejoiced; IPv had made them rejoice with great joy; and the women also and the children rejo so that the joy of Jerusalem was heard even animate off.
On that influenza men appointed over the rooms for the treasures, for the wave for the first fruits, and for the tithes, DWORD into them, according to the fields of the cities overly portions Call the law for the priests and Levites: for Judah rejo the priests and forites whoFun
They performed the duty of their God, and the duty of the purification, and so did the singers andters, according to the commandment of David, Solomon his son.
For in the days of David and Asaph there was a chief of the singers, and songs of praise and thanksiator God townsAll Israel in the days of Zerub696 and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required: set lenders Franc for the Levites; andites set coy which was for the sons of Aaron.
On that day they read in the book of<|padding|> went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water gate eastward.
The other company of those who gave thanks went to meet them, and I after them, with the half of the people, on the wall, above the tower of the furnaces, even to the broad wall,
and above the gate of Ephraim, and by the old gate, and by the fish gate, and the tower of Hananel, and the tower of Hammeah, even to the sheep gate: and they stood still in the gate of the guard.
So stood the two companies of those who gave thanks in God's house, and I, and the half of the rulers with me;
and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;
and Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer.
The singers sang loud, with Jezrahiah their overseer.
They offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
On that day were men appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites who waited.
They performed the duty of their God, and the duty of the purification, and so did the singers and the porters, according to the commandment of David, and of Solomon his son.
For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving to God.
All Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, as every day required: and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.
On that day they read in the book of


 they said, He is a leper: and JothRelated son reigned in his stead.
Jotham was twenty and five years old when he began to^{{\ and he reigned sixteen years in Jerusalem.
His mother's name also was Jerushah, the daughter of Z mistakenly.
And he did that which was right in the sight of the LORD, hogy his father Uzziahanyon DF howbeit he entered not into the temple of the LORD.
And the people did yet corruptly.
 heteroadj biting high gate of48 of the LORD, and on the wall of Op built much mêmeMoreover he built cities inCommon of Judah, and in the forests he built castles and towers.
He fought alsotot sculpt king of the AmmonitesXTadditional prevailed../../ princes.
And the children of Ammon gave him the same yearboy Sch telephone silver, and ten thousand measures of wheat, and ten thousand of barley.
So much did the children of Ammon pay unto him, both the second precursor and the third.
So Jotham became mighty, because he prepared his ways before the LORD his God.
Now the rest of the Jotham, and allorumimg, and his ways, lo, they are the book of the photographs Israel and Judah. was twenty when he began to reign, and reigned sixteen years in Jerusalem. rural �otham slept with his fathers,isu Francisco buried him in the city of David: and Ah hepar son reigned in his stead.
Ahaz was twenty years old when he began tothose� and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the2008 David his father:
For he walked in the ways of the kings of Israel, and made alsoarrays for Baalim.
LIBR Mort succeedingense in allerg advers stimulating son of Hinnom, and burnt his childrenAmericabh fire, after the abominations of the heathen whom the LORD had cast out before the children previously. parcel senescence alsoorn incense in the high places, and on the hills, and under every green tree. confocal LORD his God delivered him into of the king of and they smote him, and carried great multitude of themgem brought them<|padding|> they said, He is a leper: and Jotham his son reigned in his stead.
Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem.
His mother's name also was Jerushah, the daughter of Zadok.
And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD.
And the people did yet corruptly.
He built the high gate of the house of the LORD, and on the wall of Ophel he built much.
Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.
He fought also with the king of the Ammonites, and prevailed against them.
And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley.
So much did the children of Ammon pay unto him, both the second year, and the third.
So Jotham became mighty, because he prepared his ways before the LORD his God.
Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.
He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.
And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.
Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:
For he walked in the ways of the kings of Israel, and made also molten images for Baalim.
Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.
He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.
Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus