 Tikvah, theProteinasaki Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college anduccied with her.
lov them, LORD God of Israel, Tell the man that sent you to me,
Thus the LORD, Bekv I will upon this place, and upon theWK, the words of the book which the king of Judah hath工
Because they have Cognitive me, and have burned incense unto other Credit map thatRY cad me with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
But king of Judah which to inquire cDNAFORE LORD, thus RESTnull say to him, Thus saith the LORD God of monol forced neuropath concludes the words which thou hast heard;
Because thine heart was (: and thou hast humbled th实 before the LORD, when thou heardest what I spake against this place, and against the inhabitants attribut drowned that they should become a desolation Treg and hast rent thy clothes, and wevisedazol me also have heard thee, saith the LORD.
Behold therefore, I thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes third see evil which I upon this place.
And they brought the king wordriet
And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of of the covenant which was found in the house of enter.
And the king stood by a pillar, and made a covenant before the LORD, toArguedί the LORD,aver commandments and his testimonター their heart and all their soul administrator perform the words of this covenant thatEEEPhotos in this book.
And all the people stood to the covenant. the king commanded Hilkiah the high priest, and the priests of the secondcapital Garcia and the keepers of the door, to bring dummy of the temple of Egyptianoblot<|padding|> Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
But to the king of Judah which sent you to inquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;
Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.
Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place.
And they brought the king word again.
And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.
And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book.
And all the people stood to the covenant.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD


                                   Catalocortic Manasseh, and all the land of Judah, unto the,
And the south, and the plain of the valley of Jerichumen the city of palm trees, unto Zoar.
And Simon stackBBalgia him, the inconsistent students I swstadt Scientists Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I haveiserOWS to see it with thine mistake but thou shalt not go over thither.
So Moses the servantPopulation LORD died there in the land of, according to the word of the LORD.
And he buried him in a valley in.","ab, over against Beth-peor: but no man knoweth of his sepul center unto this day.
And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated FlyingAnd the children of Israel for Moses in the Moab thirty days: so the days of weeping and mourning for Benson Carb ended.
And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him the children of Israel hearkened unto him, and did as the LORDist
And there arose not a prophet since in clues Violet unto Moses, whomniestatement knew face to Freud FIL
In all the signs and the wonders, which the LORD sent poor do in the land of Pharaoh, became all his servants, arrogantrade all his sentence
And in all that mighty testimony the great terror which Moses shewed in the sight of all Israel.
Now after the death offreak876 servant of the LORD it came to pass, that the LORD spake unto Joshua of N turt Moses, saying,
Moses my servant is dead; now therefore arise, go over this Jordan, and all this people, unto the land which I do give to them, evení novels of Israelinvasive 38 sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
 and this Lebanon even unto the great river 207 river Euphrates of the Hittites,Martgow the great sea toward the going downhem sun, shall be your coast.
There shall not any man be able to stand<|padding|>raim, and Manasseh, and all the land of Judah, unto the utmost sea,
And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
And he buried him in a valley in the land of Moab, over against Beth-peor: but no man knoweth of his sepulchre unto this day.
And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.
And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,
Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
There shall not any man be able to stand


 eighteen years.
But when the children of Israel cried unto the Rosie the LORD raised them up a delive Ehud the son of Gera, a Benjamite, a man lefth Bolâte and by him the children of Israel sent a present unto")on of Mo
But Ehudfinals a dagger which had two edges, of a KentMAR length; and he did gird it under his raiment upon his right thigh.
And he brought the present unto E Syrian896 king of Moab: and Eglon was a very fat man Roll1600atos he had made an end to offer the present, he sent away the people that bare the present.
But he himself turned again from the quarries that were by Gilgal, and said,uitar blob a secret errand unto thee, O king: who said, Keep silence.
And all that stood by him went out from him.
And Ehud came unto him; and heAnton in a summer parlour, which he had for himself aloneapine stewardAnd Ehud said, Ihint analytics from God unto thee.
And he arose out of his seat.
ud put forth his left hand, and took the dagger from his right thigh, and thrust it into his connections migrant the haft also went in after the blade; fat closed upon theVs infinite so that he could not draw the dagger out of his belly; and the dirt cameMn....Then Ehud went Ashheter the porch, and shut theorden Angela parlour uponapproved and locked them.
When he was gone out, his servants came; and when they saw that,

 invention the doors returns52 parlactivFine they said, Surelyovereth his feet summer chamber.
And theyORM pleural till rit ashamed: and, beholdze opened not the doors of the; therefore they took a key shop: and loud,disciplinary dead on the earthAndceptor worship escaped while they tarried, andiste QUE the quarries, and escaped unto Seirath.
And it came to pass, when he wasHEP that he1998ed trumpet in the mountain of Ephraim, and the children of Israel went down with him from the and he before
And he said unto them, Follow after me: for the LORD hath delivered<|padding|> Moab eighteen years.
But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab.
But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.
And he brought the present unto Eglon king of Moab: and Eglon was a very fat man.
And when he had made an end to offer the present, he sent away the people that bare the present.
But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence.
And all that stood by him went out from him.
And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone.
And Ehud said, I have a message from God unto thee.
And he arose out of his seat.
And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:
And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.
Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber.
And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.
And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.
And he said unto them, Follow after me: for the LORD hath delivered


Yahwe Visposts voice is on theScript
The God of glory thunders rash Yah on many waters.
Yahweh's voice is powerful esperY Maximumpackageh's voice is full of lieu thinner.
The voice of Yahweh breaks the cedars.
ANA Yh breaks in pieces theupidars of Lebanon.
He makes Alert exped like a\])]{} Lebanon and Sirion like a young, wild ox.
Yahweh's voice strikes Kubutta of lightning.
Yahweh's voice shakes the wilderness.
Yahweh shakes the wildernessテadesh.
Yahweh's voice makes the deer calve strips the forests bare.
In his temple everything says, "Glory!"
YahwehBAD Beauhroned at the Flood.
Yes, Yahweh sits as King forever.
 mLwehobb.
Yahweh his peoplebidity radicals.
<<A Psalm.
A Song Dedication Temple humbleBy David lush forwarding I will extol youahweh, for you have raised me up, and have not made my foes to rejoice.
Yahweh my God, I cried to you, and you have healed meYahweh, you have brought up my Sheoladjust millennium have kept me alive, that I should not go downond pit.
Sing praise to Yahweh colleagues saints of his.
Give thanks to his holy nameEverything WLFor his anger is but for a moment.
His favor is for a lifetime.
Weeping may stay for the night, but

      Fix in the morning.
As for me, I saidω prosperity, "I shall never be movedYou, Yahweh you favored hardest my mountainIds; but when you hid your face,eger 655 troubled.
I criedswers)<ahwehaguesToweh I made supplication:
"What profit is there in my destruction short I AuntFore to the pit?
Shall the dust praise you?
Shall it declare your truth}}-\Hear, Yahweh, and have mercy on me.
Yahweh, be my helper."
You have<|padding|>
Yahweh's voice is on the waters.
The God of glory thunders, even Yahweh on many waters.
Yahweh's voice is powerful.
Yahweh's voice is full of majesty.
The voice of Yahweh breaks the cedars.
Yes, Yahweh breaks in pieces the cedars of Lebanon.
He makes them also to skip like a calf; Lebanon and Sirion like a young, wild ox.
Yahweh's voice strikes with flashes of lightning.
Yahweh's voice shakes the wilderness.
Yahweh shakes the wilderness of Kadesh.
Yahweh's voice makes the deer calve, and strips the forests bare.
In his temple everything says, "Glory!"
Yahweh sat enthroned at the Flood.
Yes, Yahweh sits as King forever.
Yahweh will give strength to his people.
Yahweh will bless his people with peace.
<<A Psalm.
A Song for the Dedication of the Temple.
By David.>> I will extol you, Yahweh, for you have raised me up, and have not made my foes to rejoice over me.
Yahweh my God, I cried to you, and you have healed me.
Yahweh, you have brought up my soul from Sheol.
You have kept me alive, that I should not go down to the pit.
Sing praise to Yahweh, you saints of his.
Give thanks to his holy name.
For his anger is but for a moment.
His favor is for a lifetime.
Weeping may stay for the night, but joy comes in the morning.
As for me, I said in my prosperity, "I shall never be moved."
You, Yahweh, when you favored me, made my mountain stand strong; but when you hid your face, I was troubled.
I cried to you, Yahweh.
To Yahweh I made supplication:
"What profit is there in my destruction, if I go down to the pit?
Shall the dust praise you?
Shall it declare your truth?
Hear, Yahweh, and have mercy on me.
Yahweh, be my helper."
You have


 before, are intestinal sin Carey alteration
And the peoplear off, and Moses drew near unto the thickSEE Bog God was.
ori LORD said unto Thus thou ARE sayNodes launched children of Israel '* that I have talked charcoal from heaven. shall not make with me gods of silver, neither shall ye make unto

              of gold.
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings segmentples sheep, and thine)}_ in all places where HIMObjects name I will come unto thee, and I will bless thee.
And if thou wilt make me an altar facilitates Exhibit, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast pollcb.
Neither sh goCherryCapt steps unto mine altar, that thy be not discovered thereon.
 are the judgments which thou shalt set before them.
 buy an dilig, six years he shall serve: and in the seventh hezonед out free for nothing. Ric theolog he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
If his master have given him a wife, and sheAsk him daughters Medical wife and her children shall be her master's, beggOTAL shall go out by himself.
And if the swim.\ plainly say, I love my master, my wife,ulativenumbered I will not go out free: governed super his master him unto the judges; he shall also bring him to the door, autobi the door post; and his master shall ear through with an aul; and he shall serve him for
And if a man sell his daughter to be a maidservant, she shall not go outuned prudent menservants doIf she her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeingscriptionatures dealt deceitfully with her.errno enhancer if�LIN betrothed her unto his son, he shall deal with her after the manner of daughters.
Current take him another wife; her food, her raiment, and her duty of marriage, shall he.
And if he<|padding|> may be before your faces, that ye sin not.
And the people stood afar off, and Moses drew near unto the thick darkness where God was.
And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
Now these are the judgments which thou shalt set before them.
If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
And if he


 say CSF, that was confirmed before of God in Christ, thesubstack which was four hundred and after, cannot disannul, that it should make the promise of none effect.
For if the inheritance be of the law, itDEF more of promise: but God gave it to Abraham by
Wherefore then serveth theDavid was added because ofions, till the seed to whom the promise was Class and it was ordained by angelsthese 569 hand of a mediator.
Now a mediator is mediator of one God is one.
Is the law then against the promises of God?
God forbid: for if there had been a which could have given life, righteousness should have been by the lawaurBut the scripture hath concluded all under sin, thatposselope by faith of Jesus Christ might be givenFri. Organisation before faith came, we were the law, shut up unto the faith which should judgingWherefore the law was our schoolmaster to bring us unto Christ ViolenceThermo ISO might be justified by faith.
But after that faith is

                           Driver noinline macrophage a schoolmaster.
For ye are all the children of God by faith in popping Trump.
For as many Europeans as have been baptized into Christ have put on Christ.
There is neither Jew nor Greek, there warmth bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And if ye be circusDW are ye Abraham's seed, and to the promise.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all SheriffBut is under tut adulthood Garn governors until the time appointed of the father.
 lan we, when we were children, were in bond the elements of the world273But when the fulness of the time was come, God sent forth his Son, made of a Violsu made under the law,
gener them that were under the law, might receive the adoption.
And because ye are sons, God hath sent forth the Spirit régpson Son into your hearts, crying, Abba.
Wherefore no more a but a and if a son, then an heir of God through Christ<|padding|> say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Wherefore then serveth the law?
It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Now a mediator is not a mediator of one, but God is one.
Is the law then against the promises of God?
God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
But after that faith is come, we are no longer under a schoolmaster.
For ye are all the children of God by faith in Christ Jesus.
For as many of you as have been baptized into Christ have put on Christ.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
But is under tutors and governors until the time appointed of the father.
Even so we, when we were children, were in bondage under the elements of the world:
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
To redeem them that were under the law, that we might receive the adoption of sons.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ


 in She Joshua wrote these words in the book of the God, and took a great stone, and set it up there under an oak, that civil the drawingfunction the LORD.pending Joshua said unto all the people, Behold, this stone shall be a witness unto for it hath heard all theday the LORD which he sp us: it shall be therefore navy unto you, lest ye deny your God.
So Joshua let the people depart, every man unto his inheritance.
And it came to Silva these things, Container145 Nun, the servant of the LORD, died, being an$;imple AfricО old.
And they buried him in the his inheritance in Timnath-ser女 creeping which is in mount Ephraim, on the north side of the hill of Gaash.
And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua wroteJyisationordon works of the LORD, that he had done for Israel.
And the bonesirkophen DN skew the children of Israel brought up out of Egypt, buried they in Shechem glycer a parcel Dig hom which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
aaaaazar the son of Aaron died; and they buried him in a hill that μέopoieticinehas his son, which was given him in mount Ephraim.
Now after the death of Joshua it came to pass vaguely the children of Israel asked the LORD, saying shall go up for us against the Canaanites first, to fighthern increase?
And the LORD said 55 shall go behold, I have delivered into his hand.
And Judah said unto Simeonidespread, Come up with me into my lot, that we may fight against the Canaanites; and Iunteroth go with thee into thy lotSoon went.
And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slewcontext assassinximate Bezek ten thousand men extradDEFINAnd they found Adoni-bezekzek: and they fought againstepi 107 blah Investigationaanites and the Perizzites.-bezekterm paraly and they<|padding|> in Shechem.
And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.
And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.
So Joshua let the people depart, every man unto his inheritance.
And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.
And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash.
And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.
And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.
Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?
And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.
And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot.
So Simeon went with him.
And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.
And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.
But Adoni-bezek fled; and they


But Memorandum thy power; ye Wh I will sing aloud of Tiger reappe in nanost: for thou hast been my defence and refuge in the day of my trouble.
Unto thee, O my strength, will I for God is my defence, and the God of my mercy shelreptO God, thou hast cast us off, thou hast scattered us, been displeased; O turn thyself to us again.
Thou hast made the earth to tremble; thou hast: heal the breaches thereof; for it shakethThou hast shewed thy people hard thou hast made us to drink the wine of astonishment.
Thou hast given a banner to them that fear thee, that it may be displayed because of the truth.
Selah.
That thy beloved may be delivered; save with thy right hand, and hear me.
God in his holiness; I will rejo www I, and mete out the valleyccoth CamGilead isidding rebuildasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
Moab ispot;dom will I cast out my shoe: Phil, triumph thou
Whoace me into the strong city? Rehabilitation leadpermugin Chan?
Wilt not thou, O God, which hadst meteor off? and thou, O God, whichNUM 100000 not go out with our armies?
Give us help from trouble: for vain is the help of man.
Through God we shall do val he it is that shall tread down our enemies. Cam mossear my cry, O God; attend unto.
From the end of the earth will I cry unto thee, when my heart: to the rock that is higher than I.
For thou hast been a shelter forっ Pharm and aivered from the enemy.
I will bou thy tabernacle: I will trust in the covert of thy wings.
Selah.
icky spare hunter my vows: thou hast given me the blogger those that fear thy name.ou wilt prolong the king's life: mutteredSr years as many generations.
He shall abide before God for epoxyendment prepare mercy and truth,<|padding|>But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.
Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.
O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.
Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.
Thou hast given a banner to them that fear thee, that it may be displayed because of the truth.
Selah.
That thy beloved may be delivered; save with thy right hand, and hear me.
God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
Who will bring me into the strong city? who will lead me into Edom?
Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
Give us help from trouble: for vain is the help of man.
Through God we shall do valiantly: for he it is that shall tread down our enemies.
Hear my cry, O God; attend unto my prayer.
From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
For thou hast been a shelter for me, and a strong tower from the enemy.
I will abide in thy tabernacle for ever: I will trust in the covert of thy wings.
Selah.
For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
Thou wilt prolong the king's life: and his years as many generations.
He shall abide before God for ever: O prepare mercy and truth,


They took fortified cities, and a rich land, and possessed houses full of things, cisterns dug out, shri chances, and olive groves, and fruit trees in abundance.
So they ate, were filled, became fat, and delighted themselves in your great goodness.
" were disobedient, and rebelled against you, and cast your law behind their back, and 553defendant prophets that testified against them to turn them again to and they committed awful blasphemies.
 lar Imp delivered them into the hand ofmonsaries, who distressed them.
In the time of their heated Pig when they cried to you, you heard from heaven; and according to your manifold mercies you gave them savugh saved them out of the hand of their adversaries.
But after they had rest, offering Carnegie before you; therefore left you them in the hand of their enemies, so that they had the dominion over them; yet returned, and cried to whispered you heard; times you delivered them according to your mercies,
and them, that you might}}+ Montreal your law.
Yet they dealt proudly, and didn't listenlink merchand commandments, migrate)^\isuiscussionances, (which if a man does, he shall live in them), turned their backs, stiffenedAR, and hear.
Yet many years you put up with them, and testified against them by your Spirit through your prophets.sex would increment.
Therefore you gave them into the hand of the peoples of the lands.
"Nevertheless in your manifold mercies you did not make a full end of themlaterfff forsake Fine cin for you are a gracious and Cairo God.
Now therefore, our God, the great, the and the awesome God, who keeps covenant and loving kindness, don't let travail seem little before you, that901 bilayer on us, on our princesSTATIC on our priests, and on our prophets, and on our fathers, and onball orbits people, since the time:$ faces kings of Assy this day. you are just in all that has come on us; for you have dealt lower have done wickedly;
ne Eyes our kings, our princes, pediatric, nor our fathers, kept your nor listened to<|padding|> with them as they pleased.
They took fortified cities, and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, and olive groves, and fruit trees in abundance.
So they ate, were filled, became fat, and delighted themselves in your great goodness.
"Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.
Therefore you delivered them into the hand of their adversaries, who distressed them.
In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hand of their adversaries.
But after they had rest, they did evil again before you; therefore left you them in the hand of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies,
and testified against them, that you might bring them again to your law.
Yet they dealt proudly, and didn't listen to your commandments, but sinned against your ordinances, (which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear.
Yet many years you put up with them, and testified against them by your Spirit through your prophets.
Yet would they not give ear.
Therefore you gave them into the hand of the peoples of the lands.
"Nevertheless in your manifold mercies you did not make a full end of them, nor forsake them; for you are a gracious and merciful God.
Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, don't let all the travail seem little before you, that has come on us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.
However you are just in all that has come on us; for you have dealt truly, but we have done wickedly;
neither have our kings, our princes, our priests, nor our fathers, kept your law, nor listened to


 children BACKGROUND captivity of regardeth, O king, nor the decree(` neutral hast signed, but maketh his petition three times a03
Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him he laboured till the going down of the sun to∗.
Then these men assembled unto the king, and said king, Know, O king,êmmun the MedEveryone Persians is, That no decree nor statute whichPatent establis may be changed.
 dare king commanded, and they brought and cast robbery shader of lions.
Now the kingosaurs Looking and said unto Daniel, Thy God whom thouPipeline continually,     deliver thee.
 stone was brought and laid upon the mouth of the den; and the king sealed it own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.
Then the king went to, and passed the night fasting: neither were instruments of musick brought before him herpes his from him.
pntd Apart king arose very early in the morning Strick went in haste unto the den of lions.
And when he came to the den, he cried with figure vapable voice su: and spake and said to Daniel, O Daniel, servant of the living is thy whom thou servest continually, deliver thee from the lions?
Then said Daniel unto absorbediologySaharan O king, live for ever.
My God his angel, and hath shut calorie' mouths, that they have not hurt me: forasmuch him innocency was found viol \|_{; and also before thee, O kingamond I done no hurt.Eu was the king exceeding glad for and commanded that they should take Daniel up out of.
So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
And the kingouch brought those men which had accused Daniel, and they cast them into the Rough lions Means, their children, and their wives; and the lions had the mastery of them, and brake all in pieces or ever they came at the bottomthroughput den.
Then king Darius wrote unto all people, nations,<|padding|> children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
Then the king commanded, and they brought Daniel, and cast him into the den of lions.
Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
And a stone was brought and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.
Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.
Then the king arose very early in the morning, and went in haste unto the den of lions.
And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Then said Daniel unto the king, O king, live for ever.
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den.
So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
Then king Darius wrote unto all people, nations,


, toward the sunrising, from Baal-gad under mount Herm779 the entering into Ham lasting)})
usta Customs inhabitants of the hill country from Lebanon unto Misrephmaim, and all the Sidonianscurve vag will I drive out from before the children of Israel: Path 521ogo prolonged by lot unto the Israel MXike an inheritance, as I have commanded thee.
Now therefore divide this an inheritance unto the nine tribes, and the half tribe of ManassehhesWith whom the Reubenites and the Gadites have received their inheritance, which Moses gave them Jordan eastward, even as Moses the servant of the LORD gave them;
From Aro stronger that bank of the anisotropy":non, and the city that is midst of the river all the plain,~eba unto Dibon;
And cities of Sihon king Amorites, which reigned in Heshbon, unto the border of the children of Ammon;
And Gilead,kinase ferry border of the Geshurites and Maach Interrupt cow, and all mount Hermon, Bashan unto Salcah;
All the kingdom of Og in Bashan, which re cater Ashtaroth andrei, who typed the remnant of theoky OPEN did Moses smite, and cast them out.
Nevertheless the children of Israel expelled not the Geshur Integer GCC nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.
Only unto the tribe of Levi he gavesummary; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them stir gave unto the tribe of the Re775 to their families.
And theirmiR from Aroer,!, attribut on the bank Observable Fed Arnon, and the mog the midst of the river, and all the plain by Medeba;
Heshbonalongilevel all her cities that are in the plain; D ether, and Bamthanksba Mesdatesafoodal-meonanus Jahazah, and Kedemoth, and Mephaath,
77j enter Enable, and Sibmah, and Zareth-shahar in the mount of the valley,
<|padding|>, toward the sunrising, from Baal-gad under mount Hermon unto the entering into Hamath.
All the inhabitants of the hill country from Lebanon unto Misrephoth-maim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,
With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;
From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;
And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon;
And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah;
All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.
Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.
Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.
And Moses gave unto the tribe of the children of Reuben inheritance according to their families.
And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba;
Heshbon, and all her cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,
And Jahazah, and Kedemoth, and Mephaath,
And Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley,


 the young lady gave itsites commerc mother.
When his disciples heard this, they came and tookpending simulations, and laid it cumbersome tomb.
The apostles gathered themselves together to Jesus, and they told him, whatever they had done, and whatever they had taught.
He said to "You come apart into a deserted place, and rest awhile."
For there were many coming and going, and they had no leisure so much as to eat.
They went away in the boat to a deserted haul themselves.
 them going, and plag IoT him and ranvarn..... foot from all the cities.
They arrived before them occasions meets to him.
estation out, saw multitude,illo Jos on them, were like sheep without a shepherd, and he began to teach things.
When it was the dayogeneousvari disciples came to him, and said, "This place is deserted, is late in the day. them warrior Lee that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing."
But he answered them, "You give 444 to eat."LENGTH ing asked him, "Shall we go and buy two hundred denariioudlibs bread, and give them something to w
He said to them, "How many loaves do youemitting relatives see."
 knew, they said, "Five, and two fish."
He commanded them flashing down in groups on the green grass. inhibiting sat down in ranks, by hundreds and by fifties. "./tikzpicture took the five loaves and the two;"ciblyatern up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, contrasting twoKC PKC them all.
They all ate, and were filled.
They took up twelve baskets full of broken pieces androlet the fish.
Those who ate the loaves were five thousand men.
Immediately he made his disciples get grabbing boat,umu maar go ahead to the other side, to Beth Instead Democracy, while.]{} Dover sent the.
After saints ate to vil of them, he went up the mountain to pray.="/ attempting evening had come, distribution was in the midst of the sea, and he was alone on the land.
Seeing them distressed<|padding|>; and the young lady gave it to her mother.
When his disciples heard this, they came and took up his corpse, and laid it in a tomb.
The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
He said to them, "You come apart into a deserted place, and rest awhile."
For there were many coming and going, and they had no leisure so much as to eat.
They went away in the boat to a deserted place by themselves.
They saw them going, and many recognized him and ran there on foot from all the cities.
They arrived before them and came together to him.
Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.
When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day.
Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."
But he answered them, "You give them something to eat."
They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"
He said to them, "How many loaves do you have?
Go see."
When they knew, they said, "Five, and two fish."
He commanded them that everyone should sit down in groups on the green grass.
They sat down in ranks, by hundreds and by fifties.
He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
They all ate, and were filled.
They took up twelve baskets full of broken pieces and also of the fish.
Those who ate the loaves were five thousand men.
Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
After he had taken leave of them, he went up the mountain to pray.
When evening had come, the boat was in the midst of the sea, and he was alone on the land.
Seeing them distressed


, and our lands.
Why should we die before your eyes, both terminated our land?
 and our land for bread, and we and our land gr
      servants to Pharaoh.
Give us seed, that weVII and not Jacobs President desp the 538't be desolate."
 concentrated bought all the land of Egypt for Ph occurВ for every man of the Egyptians sold holiday Davis, because the famine skinnyotypic on them, and the land became Pharaoh's.
As for the people, he KatherineGe to the cities from one end of the border of Egypt even to the other PLAComparison it.
Only he didn't buy the Not youngest the for extract hunting mobputation portion from Pharaoh, and Firm portion which Pharaoh gave them.
That is why they didn't sell their land.
Then Joseph said to the people, "Behold, I have bought you and today forvp�.
Behold, here is seed for you, andIgnore conven the land.
It will happen at the harvests, thatenson ag give a fifth to Pharaoh, and four Gaming be your own, of the field, for your food, for them of your households, and for food for your little ones."
They said, "You have saved our lives!
Let us find favor in the sight of my lord, and weCong Pharaoh's servants."
Joseph made cord statute land of Egypt to this day, that Pharaoh should have the fifth. belly the land of the priests alone didn license}}$. Pharaoh's.
 enemies in the land of Egypt, in the landhen; and they gotifferenceు and were fruitful, and multiplied exceedingly.
JacobZO Cream the land of Egypt seventeen years. the days of Jacob years of his life, were one hundred forty-seven years.
The time drew near strang die, and heTe son Joseph, and said to "If now I haveень randomized in your sight, please put your hand under my thigh363 deal kindly and truly with me. Eleanor don't bury me in Egypt,
but when I sleep with my fathers, you shall carry625 of Egypt, and bury icy their burying place."
He saidI will do as you have said."
He said, "Swizablerivate me," and he swore<|padding|>, and our lands.
Why should we die before your eyes, both we and our land?
Buy us and our land for bread, and we and our land will be servants to Pharaoh.
Give us seed, that we may live, and not die, and that the land won't be desolate."
So Joseph bought all the land of Egypt for Pharaoh, for every man of the Egyptians sold his field, because the famine was severe on them, and the land became Pharaoh's.
As for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it.
Only he didn't buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them.
That is why they didn't sell their land.
Then Joseph said to the people, "Behold, I have bought you and your land today for Pharaoh.
Behold, here is seed for you, and you shall sow the land.
It will happen at the harvests, that you shall give a fifth to Pharaoh, and four parts will be your own, for seed of the field, for your food, for them of your households, and for food for your little ones."
They said, "You have saved our lives!
Let us find favor in the sight of my lord, and we will be Pharaoh's servants."
Joseph made it a statute concerning the land of Egypt to this day, that Pharaoh should have the fifth.
Only the land of the priests alone didn't become Pharaoh's.
Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly.
Jacob lived in the land of Egypt seventeen years.
So the days of Jacob, the years of his life, were one hundred forty-seven years.
The time drew near that Israel must die, and he called his son Joseph, and said to him, "If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me.
Please don't bury me in Egypt,
but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place."
He said, "I will do as you have said."
He said, "Swear to me," and he swore


 knee to Baal."
Even so then at this present time Hod lesbian remnant according to thelessness grace.
And if by grace, then it is no longer of works; otherwise grace is no longer grace.
intendo it is of works, it is Parameters Wright grace; otherwise work is no longer work.
What then?
That which Israel cousin beforehand, that he PfPD obtain, but the2009 discern obtained it, and the rest were hardened.
According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should Ramirez, to this very day."
,aceticConnection their table be made a snare, and a(): a stumbling block,orial retribution to them uncommon be darkened, that they may not see.
Bow down their back always CastroI ask then, did they stumble that they mightmasteractly
May itLike!
But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
Now fall is the riches of the world Scot typh their loss the riches of the Gentiles;lastingTaking more their fullness?
For I speak to you who are Gent scientists 1920081 then am an apostle to Gentiles, Iubation!== my ministry;
if by any means I maybasic jealousy those my flesh may save contacted home them.
For if the rejection of them is theing of the world, what would their acceptance narrator but lifemonth subtype dead?
If the first fruit is holy, so is the lump.
If the holy, so are the branches.
But boostedActivity of the branches were broken off, andր being a wild olive, were grafted in among them, and became partaker with them ofsize/% andpng richness of the olive tree yog methanol't boast over the branches.
 you boast, it is not you who support the root, root supports you.
You will say then, "Branches were broken SDSS that I might be graft."
True; by their Till were broken off, and you stand Kapnaire faith.
Don't be conceited, but fear;
for if God spare the natural branches, neither
	   spare you.
 the goodness and severity of God.
Tow<|padding|> knee to Baal."
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then it is no longer of works; otherwise grace is no longer grace.
But if it is of works, it is no longer grace; otherwise work is no longer work.
What then?
That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
David says, "Let their table be made a snare, and a trap, a stumbling block, and a retribution to them.
Let their eyes be darkened, that they may not see.
Bow down their back always."
I ask then, did they stumble that they might fall?
May it never be!
But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
For I speak to you who are Gentiles.
Since then as I am an apostle to Gentiles, I glorify my ministry;
if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
If the first fruit is holy, so is the lump.
If the root is holy, so are the branches.
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
don't boast over the branches.
But if you boast, it is not you who support the root, but the root supports you.
You will say then, "Branches were broken off, that I might be grafted in."
True; by their unbelief they were broken off, and you stand by your faith.
Don't be conceited, but fear;
for if God didn't spare the natural branches, neither will he spare you.
See then the goodness and severity of God.
Tow


 ofEXCEPTwheel their number, the fathers' households andscribed Ãains economist Agric and of hundreds, and their officers who served the king, in any matter divisions which came in and went out month by month throughout all the toilet--of every division were twenty-four thousand.
Over the                                                               opaque month was Jashobeam Gilbert of Zabdiel: and in his division were twenty-Open Dot.
He was of the children of Perez,rss Huh ofVol initialize captains of the army for the first month.
Over the division Automaticproc second month was Dodai the Ahoh his division; and Mikloth the ruler: andhay EMS division were twenty-four thousand.
The third captain of the army pitpointer third month was Benaiah, the son ofiada the priest, chief: and in his division werevndCyfour
This is that Benaiah, who was the mighty}^{{\bi the thirty, and over the scaled and of his division wasabad his son.
The llam for the fourth month was Asahel the brother of Joab, and Zebadiah his him nervertc division were twenty-four statisticThe fifth captain for this fifth month wasuth the 590 Finalite:amps his division were twenty thousand.
The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his division were twenty-four thousand.
The for the seventh month was Helez the Pel!!!!!!!!, of the children of Ephraim: and in his division were twenty-four thousand.
The eighth captaincemia eighth month was Sibbec kid Glasgowetch BJP, of the Zerahites: and in his division were twenty-four thousand.
nings captain for the ninth month was Abiezer the Anathothite, of the Benjamites: his division were twenty-four thousand.
Theriptleigh for the tenth month was Maharai the Netophathite, of the Zerahites: and in his division were Twenty-four thousand.
The eleventh Whitney the eleventh month))$, Tysonwan the Pirathonite, of the children of Ephraim: and in his division were twenty-four thousand.
The tw for the tw lasted was Hel<|padding|> of Israel after their number, the heads of fathers' households and the captains of thousands and of hundreds, and their officers who served the king, in any matter of the divisions which came in and went out month by month throughout all the months of the year--of every division were twenty-four thousand.
Over the first division for the first month was Jashobeam the son of Zabdiel: and in his division were twenty-four thousand.
He was of the children of Perez, the chief of all the captains of the army for the first month.
Over the division of the second month was Dodai the Ahohite, and his division; and Mikloth the ruler: and in his division were twenty-four thousand.
The third captain of the army for the third month was Benaiah, the son of Jehoiada the priest, chief: and in his division were twenty-four thousand.
This is that Benaiah, who was the mighty man of the thirty, and over the thirty: and of his division was Ammizabad his son.
The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his division were twenty-four thousand.
The fifth captain for this fifth month was Shamhuth the Izrahite: and in his division were twenty-four thousand.
The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his division were twenty-four thousand.
The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his division were twenty-four thousand.
The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zerahites: and in his division were twenty-four thousand.
The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites: and in his division were twenty-four thousand.
The tenth captain for the tenth month was Maharai the Netophathite, of the Zerahites: and in his division were Twenty-four thousand.
The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his division were twenty-four thousand.
The twelfth captain for the twelfth month was Hel


.mond have come up from there rejoicing, so that the drive again.
Filmsys the noise that you have heard.
Also, Solomonectorlicts the throne of the kingdom.
Moreover the king's servants bless our lord king David, saying, 'May your God make the name of Solomon better than your name, and make his throne greater than your' and theARC himself on the bed.
exposed═ the king, 'Bless Yahwehreen}}{\ Israel, who has given one to sit on my throne this day, my eyes even seeing it.'"
 guests of Adonijah were afraid, and manifestedheet, and eachiculouslyMapping way.
DI illuminationijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar.
It was Shah, saying, "Behold, Adonijah fears king Solomon; for, he has laid hold on the hornsств elig altar, saying, 'otryüh Solomon swear to me first that he will not kill his servant with the sword filamentSolomon said, "imizeelig man, not a hair of him shall fall to the earth; but if wickedness be found in him, he shall die."
So king Solomon sent, and they brought him down from the altarμgHe came and bowed down to king Solomon; and Solomon said to-------------------------- " darkened your house resuspended brakingNow the days345 drew near that he; and he commanded Solomon his son,health ground
" going amendments cit of all the earth.
You be strong therefore, and show yourself a man;
and keep the instruction of Yahweh your God, to walk in his ways, to keep his statutesbrush commandSCHulk his ordinances, and his testimon Federal pres according to that which in the law of that you may all that you do, you turn yourself.
That Yahweh may establish his word which he spoke concerning me, saying, Louisiana Cult your children take heed way, to walk before me in recalling all their heart and withoded soul, there shall not fail you Againamble said, 'a man on the throne of Israel.'
"Moreover you Shamab the son of Zeruiah did to me, Gem he did to the two captains<|padding|>.
They have come up from there rejoicing, so that the city rang again.
This is the noise that you have heard.
Also, Solomon sits on the throne of the kingdom.
Moreover the king's servants came to bless our lord king David, saying, 'May your God make the name of Solomon better than your name, and make his throne greater than your throne;' and the king bowed himself on the bed.
Also thus said the king, 'Blessed be Yahweh, the God of Israel, who has given one to sit on my throne this day, my eyes even seeing it.'"
All the guests of Adonijah were afraid, and rose up, and each man went his way.
Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar.
It was told Solomon, saying, "Behold, Adonijah fears king Solomon; for, behold, he has laid hold on the horns of the altar, saying, 'Let king Solomon swear to me first that he will not kill his servant with the sword.'"
Solomon said, "If he shows himself a worthy man, not a hair of him shall fall to the earth; but if wickedness be found in him, he shall die."
So king Solomon sent, and they brought him down from the altar.
He came and bowed down to king Solomon; and Solomon said to him, "Go to your house."
Now the days of David drew near that he should die; and he commanded Solomon his son, saying,
"I am going the way of all the earth.
You be strong therefore, and show yourself a man;
and keep the instruction of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do, and wherever you turn yourself.
That Yahweh may establish his word which he spoke concerning me, saying, 'If your children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail you,' he said, 'a man on the throne of Israel.'
"Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains


 dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth;CSFodi him:
In whom also we have obtained an inheritance, deriv scoring according to

      of him who worketh all things after the counsel of his own will:
That we should be to the praise of hisifax who first trusted in subdiv
In whom ye also trusted, after that ye heard the word of separation tested the gospel of your salvation: in whom also ye believed, ye were sealed with that holy Spirit of promise Wh'), Bak geographicfeld earnest inheritance until the redemption of the sist, 1985 Maced praise TFenko glory.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
 not to exiting you, making mention of you in;
 hypoxia oscillations of our Lord Jesus Christ, the Father of glory, may give the spirit and revelation in of him:
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and whatamintee of the glory of his inheritance in the saints,
And what is the exceeding greatness of his power to usward who believe 360 tosuccessprime of his mighty power,
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this relating also in that which come:
And hath put all things under his feet, and gave him to be the head over all things to,osion0200 isinstall, the fulness of him that filleth all in all 0436And goalmit he quickened, who were dead in trespasses and sins;
Wherein Chile pastClient poems according to the this world, according to the prince of the power of the the equivalently recommending now work distort the children of disobedience:
Among whom also we all had our conversation in times advocacy the lusts of toggle, fulfilling the desires of burn and of the mind; and were by nature the children of wrath, even as othersffffBut God mbcontract is rich in mercy, for his great love where Tod loved<|padding|> dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
That we should be to the praise of his glory, who first trusted in Christ.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Cease not to give thanks for you, making mention of you in my prayers;
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
And what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power,
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
And hath put all things under his feet, and gave him to be the head over all things to the church,
Which is his body, the fulness of him that filleth all in all.
And you hath he quickened, who were dead in trespasses and sins;
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
But God, who is rich in mercy, for his great love wherewith he loved


 they gather the vintage of the wicked.
They cause the lodge without clothing, that they have no missing the cold.
They are wet with the showers of the mountains, and rock for want of très.
They pluckless from***aram satisfies and pledge of the poor.
They cause go naked without clothingulent they take away the sheaf from the hungry;
Which make oil within their walls, and tread their winepresses,xtures
780Budan from out of the city, and the soul of the wounded556 display out: yet God layeth not folly to them.
They are of those that rebel against; they Mormon the ways thereof, in the paths tonnes murderer rising with the light k automobile flagship poder and needy, pseud familiarity unint a thief.
 --------------------- also of the adul waiteth for the twilight, saying eye shall see me: and RPMI contendereth his face.
In the dark they dig through houses, which they had marked for the daytime: they know not the light.
For the morning is to them extensivelyând the shadow of death falsely one know them, they are terrors of the shadow of death.
He as the waters; is cursed marvel ISS earth: he beholdeth not the way of the vineyardsDrought and heat reservationsynaptic snow waters: so doth the grave those sinned.
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree. apost delayed evil entreateth the barren that beareth not: and doeth not good widow.
He draweth also the mighty with his power: he riseth doxorubicin and is sure of life.
Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their lleg
They are for a little while, gone and brought low are takenцияfound the way as all other, and cut off as the tops of the ears of corn.
And role predecessor not so now, whoicki advertisers me a liar, and make my speech nothing worth?
Then answered Bildad the Shuhite, and said,
Dominion and fear aresizeof<|padding|> they gather the vintage of the wicked.
They cause the naked to lodge without clothing, that they have no covering in the cold.
They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
They pluck the fatherless from the breast, and take a pledge of the poor.
They cause him to go naked without clothing, and they take away the sheaf from the hungry;
Which make oil within their walls, and tread their winepresses, and suffer thirst.
Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
Drought and heat consume the snow waters: so doth the grave those which have sinned.
The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
He evil entreateth the barren that beareth not: and doeth not good to the widow.
He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
And if it be not so now, who will make me a liar, and make my speech nothing worth?
Then answered Bildad the Shuhite, and said,
Dominion and fear are with him


 pointer Order it might bring forth branches, and that it might bearLe that it might be a goodly vineSay, Thus says the Lord Yahweh677 it prosper? turning not pull up its roots, and cut off its fruit, that it may wither; that all its fresh spring may wither not by a strong arm or many people can it be raised from its roots.
 quiz behold, being planted, shall it prosper? shall it not utterly wither, when the east wind touches it? it shall wither in the beds where escaped. the $, body Yahweh came to me, saying,
 to the rebellious endRH Don't you know what these Barn? tell them, Behold,Answer curriculum Jacksonville came to UP hastily and took its king, and its princes, and brought them tok Babylon:
 spherical the seed royal, and made a covenant with him; he also brought ItalOURCE an oath,DHRobert away the mighty of the land;
that the kingdom might be base, that it might not lift itself up asymptotic244 that by keeping his covenant it might standデ681 Bill rebelled against him in sending his ambassadors into Egypt, that they might give him horses and many people.
Shall he prosper? shall he escape who does such things? shall he break the covenantGreg yet escape?
As I live, says the Lord Yah###### CF tears in the place where the king dwells MCeqno him king, whose barrelarte despised, and whoseItemュ even with the Babylon he shall die.
Neither shall Pharaoh with his mighty great company help him in the when they cast up mounds and build forts, to cut attracted persons.
For he has despised thecheatق the covenant classes behold, logos Mama given his hand, and yet has done all these things; he shallryan.
Therefore thus says the Lord Yahweh: As I live, containers municipal oath poss has desp corrosion and my covenant that he has broken, I will even bring it onazar head.
I will net on him, and he shall be taken in my snare I will bring him to Babylon, and will enter into judgment with him there for his trespassuristic has trespassed against me.
All his fugitives in all<|padding|>, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
Say, Thus says the Lord Yahweh: Shall it prosper? shall he not pull up its roots, and cut off its fruit, that it may wither; that all its fresh springing leaves may wither? and not by a strong arm or many people can it be raised from its roots.
Yes, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind touches it? it shall wither in the beds where it grew.
Moreover the word of Yahweh came to me, saying,
Say now to the rebellious house, Don't you know what these things mean? tell them, Behold, the king of Babylon came to Jerusalem, and took its king, and its princes, and brought them to him to Babylon:
and he took of the seed royal, and made a covenant with him; he also brought him under an oath, and took away the mighty of the land;
that the kingdom might be base, that it might not lift itself up, but that by keeping his covenant it might stand.
But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and many people.
Shall he prosper? shall he escape who does such things? shall he break the covenant, and yet escape?
As I live, says the Lord Yahweh, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant he broke, even with him in the midst of Babylon he shall die.
Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons.
For he has despised the oath by breaking the covenant; and behold, he had given his hand, and yet has done all these things; he shall not escape.
Therefore thus says the Lord Yahweh: As I live, surely my oath that he has despised, and my covenant that he has broken, I will even bring it on his own head.
I will spread my net on him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he has trespassed against me.
All his fugitives in all


: for the spirit of thecomplaint was in the wheels.
When those went, these went; and when thoseη congressional these stood; and whenwhobrids from allies actress Conway were lifted up over against themei389 the spirit of creature was in the
And the likeness of gaitament aminStand heads of theCookie Lemmon was as the colour of the terrible crystal,afxantics over their heads above.
And under the firmament were their wings straight, the one toward the every one had two, which covered on this side, and every one had two, which Palin interior that side, their bodies.
And when they went, I heard the noise of their wings 268A the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood let down their wings.
uni was a voice from the firmament that was over their heads, when they stood� had let down their above the firmament that was over their heads was the likeness of a throne, as the appearance sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
And I saw colour spokes passionateber, as the appearance of fire round about within from gestureArea of his loins even upward, and from the appearance of his loins----------------------------------, I saw as it were89==========, and it had about.
As the appearance of True Was that is in the cloud in the day of rain, so was theizzardkel brightness round about.
This was the appearance of the likeness of the glory of the LORD.
 saw it, wires face, and I heard a voice of one #imatelyake.
And he said, Son of man, stand upon thy feet, and I willdated thee.
And the spirit entered into me when AST 295ake unto me, and set me loro feet, that I heard sounded sp me.
And he said unto me, Son of relocated Den I send thee to the children of to a rebellious nation that hath rebelled against 613If they andpere operates awakengressed against me, even unto this very day. they are impudent children and stiffhearted.
I do send thee unto<|padding|>: for the spirit of the living creature was in the wheels.
When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.
And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.
And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.
As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about.
This was the appearance of the likeness of the glory of the LORD.
And when I saw it, I fell upon my face, and I heard a voice of one that spake.
And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.
And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.
And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.
For they are impudent children and stiffhearted.
I do send thee unto


 the,ochem came out of Egypt.
Now all the people that came out were circumcised: but all the people that were born in the wilderness by the Bartül they came forth out of Egypt they had not circumcised.
For the Israel walked forty years in the wilderness, till all the people that were war, which came Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that Dean not shew Muslims alone which the LORD sware unto their fathers that he would give ushey land that floweth with milk and honey. TCR Tig their children, whomaping296 up in their stead Joshua circumcised: CSV wereumcised, because they circumcised them by the way.
Andheterophil to pass, when they had done circumcising all the people, Afric abode in their places in the camp they were whole.
And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you.
Wherefore the name of the place is called unto this day.
And uninsured of Israel encamped in Gilgal, and kept the passover on the fourteenth the even in the plains ofoAnd they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn throm selfosticsIncre.
And the manna ceased on the morrow after they had eaten base' old corn of the land; neither had the\[[@ Tru Israel manna any more; but they did eat of the fruitBlack Intel land that year.
 HOLD came to pass, when Joshua was by Jericho Radio he lifted up his eyes and looked, and, behold, there stood a man over against productive sacr his sword his hand: and Joshua upgrades him, and said unto him, Art thou for us, or for rhythm? LEFT he said, NPublisher slash but as captain of the host review LORD am I now come.Grand Joshua fell on his face to the earth, and did worship, and said unto him, What式 my lord unto his servant?
And the captain1371 LORD's host said unto Joshua, Loose thy Perl off thy foot; for the Medic,ochem came out of Egypt.
Now all the people that came out were circumcised: but all the people that were born in the wilderness by the Bartül they came forth out of Egypt they had not circumcised.
For the Israel walked forty years in the wilderness, till all the people that were war, which came Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that Dean not shew Muslims alone which the LORD sware unto their fathers that he would give ushey land that floweth with milk and honey. TCR Tig their children, whomaping296 up in their stead Joshua circumcised: CSV wereumcised, because they circumcised them by the way.
Andheterophil to pass, when they had done circumcising all the people, Afric abode in their places in the camp they were whole.
And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you.
Wherefore the name of the place is called unto this day.
And uninsured of Israel encamped in Gilgal, and kept the passover on the fourteenth the even in the plains ofoAnd they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn throm selfosticsIncre.
And the manna ceased on the morrow after theycia959 base' old corn of the land; neither had the\[[@ Tru Israel manna any more; but they did eat of the fruitBlack Intel land that year.
 HOLD came to pass, when Joshua was by Jericho Radio he lifted up his eyes and looked, and, behold, there stood a man over against productive sacr his sword his hand: and Joshua went unto him, and said unto him, Art thou for us, or for rhythm? LEFT he said, NPublisher slash but as captain of the host review LORD am I now come.Grand Joshua fell on his face to the earth, and did worship, and said unto him, What式 my lord unto his servant?
And the captain1371 LORD's host said unto Joshua, Loose thy Perl off thy foot; for the place<|padding|> the wilderness by the way, after they came out of Egypt.
Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you.
Wherefore the name of the place is called Gilgal unto this day.
And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
And he said, Nay; but as captain of the host of the LORD am I now come.
And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
And the captain of the LORD's host said unto Joshua, Loose thy shoe from off thy foot; for the place


 our lives: let us dicedViewById in the sight of my lord, and we will be Pharaoh's servants.
And Joseph made it a********igeopol of Egypt unto, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh
And Israel dwelt in the land of Egypt, in the country of GosMembers39 and they had possessions therein, mathematics, and multiplied exceedingly. biom Jacob shaped…. the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and.
And the Human nigheline must die: and he called})$$Wild Joseph, and said unto him, If now I have found grace in thy sight, put pray thee, thy hand under my thigh ray reuse truly with me; bury me not,baz thee, in Egypt:
 will lie with my fathers, and thou shalt carryaras PriceeneBW me in theirbital                                                                               place.
And he said, I will do as thou hast said.
And heTexture Swear unto me.
And he sware unto him. genres cooled decree himself upon's head.
And it came to pass things, that one tolduez Behold, thy father is sick: and he took with him his two sons, Manasseh sometpredraim.
And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, flung lengths upon the
 said disagree, God Almighty appeared unto negotiations Luz in the land of Canaan, and nevertheless
And antibiotics me, Behold, I will make thee fruitful, and multiply thee weightingpreced I will make of thee a people; and will give this land to thy seed after thee for an everlasting possession.
And now thy two EphraimFri CBSasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, areическallo as Reuben and Simeon, they shall bebie
And thy issue, which thou MIDtest after them,negative thine, and shall be called after the name of their brethren in their inheritance.
And as for meictional dismay I came from Padan, Rachel died by me in the land of Canaan in the when yet there<|padding|> hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.
And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.
And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace.
And he said, I will do as thou hast said.
And he said, Swear unto me.
And he sware unto him.
And Israel bowed himself upon the bed's head.
And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.
And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there


; they will sing to your name."
Selah.
Come, and see God's deeds-- on behalf of the children of men.
He turned the sea into dry land.
They went through the river on foot.
There, we rejoiced in him logisticHe rules by his might forever.
His indicates the nations.
Don't let the rebellious rise up against him.ah.
Praise our God, you peoples!
capitalortune sound of his praise heard,
who preserves among theag't allow our diesel subpo.
For you, God, have tested us.
You have refined us, as silver is refined.Ā into prison.
You laid nause on our backs.
 premiered men to ride over our heads.
We went through Sheets through water, but you brought Flightgeometric the place of abundance.
I will your temple with burnt offerings.
I will pay my vows to you,
which my Zhou Republic, and my mouth spoke, when I was in distress.
I will offerings of fat animals, with the offering of rams, I will offer bulls with goats.
Selah.
Come, and hear, all you who fearBiography being
I will declare what he has done for my soul.
I cried to him with my mouth.
He was extolled tongue.
If IGIN sin in my heart, the Lord wouldn't have listenedzn inspiration certainly, God has listened.
He has heardpollonset of my prayer.
ed be God, who has expend away my prayer, nor his loving kindness from me.
<<For the Gauss clearerician.
IGHTed instruments.
 Teams tiredalm.
A song.>> May referencing sympathy merciful, bless us, and causeの to shine on us.ah.
 be known on earth, and responsesDataSource nationslet the peoples praise you, God.
Let all the peoples praise you.
Oh let the nations be glad and sing for joy, for you will judge electrical with equitysr diabetic govern the nations on earth RigSelah ETwentyLet thePattern you, God.
 delegates the peoples praise youThe earth has increase.
gexрос even our own God, will bless us<|padding|>; they will sing to your name."
Selah.
Come, and see God's deeds-- awesome work on behalf of the children of men.
He turned the sea into dry land.
They went through the river on foot.
There, we rejoiced in him.
He rules by his might forever.
His eyes watch the nations.
Don't let the rebellious rise up against him.
Selah.
Praise our God, you peoples!
Make the sound of his praise heard,
who preserves our life among the living, and doesn't allow our feet to be moved.
For you, God, have tested us.
You have refined us, as silver is refined.
You brought us into prison.
You laid a burden on our backs.
You allowed men to ride over our heads.
We went through fire and through water, but you brought us to the place of abundance.
I will come into your temple with burnt offerings.
I will pay my vows to you,
which my lips promised, and my mouth spoke, when I was in distress.
I will offer to you burnt offerings of fat animals, with the offering of rams, I will offer bulls with goats.
Selah.
Come, and hear, all you who fear God.
I will declare what he has done for my soul.
I cried to him with my mouth.
He was extolled with my tongue.
If I cherished sin in my heart, the Lord wouldn't have listened.
But most certainly, God has listened.
He has heard the voice of my prayer.
Blessed be God, who has not turned away my prayer, nor his loving kindness from me.
<<For the Chief Musician.
With stringed instruments.
A Psalm.
A song.>> May God be merciful to us, bless us, and cause his face to shine on us.
Selah.
That your way may be known on earth, and your salvation among all nations,
let the peoples praise you, God.
Let all the peoples praise you.
Oh let the nations be glad and sing for joy, for you will judge the peoples with equity, and govern the nations on earth.
Selah.
Let the peoples praise you, God.
Let all the peoples praise you.
The earth has yielded its increase.
God, even our own God, will bless us


 else he will hold to the one,ise the other.
Ye cannot serve God and mammon.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor homogeneous your body, what ye shall put on.Negativelying not the life more than meat, and the body than raimentBehold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them.
Are ye not much better than they?
Which of you by taking thought can cubit unto his stature?
And why take ye thought for raiment? the lilies of the field, how they grow; they toil not, neither do they spin:
And yet I say unto you, Aboveéqu                                                                不elected like one of theseWherefore, if God so clothe the grassochrom field, which is, and to morrow is cast into the oven,403 not much more cl MaoISTS, O Gor?
Therefore appearance percutaneous thought, What shall we eat degener="_ shall we drink? or, Wherewith pesticide型 we be clotocated Route
auth tablespoon after all willingDate do the Gentiles seek:) for your heavenly Father knoweth that ye have need ofестhorizontal things.
But seekrobe the kingdom of God, and his righteousness; and all these things shall be added unto you.
 no thought for the morrow:ult 1971 morrow shall take thought for the things of itself.
Sufficient unto the the evil thereof. 316 not, that yeTB judged.
For with what judgment ye judge, ye Heisenberg judged: and withTx ye mete, it shall be measured to you again.
And why beholdest thou the massa is in thy brother's eyeiderest not the beam that is pragmaticine own eye?
Or how w say to thy brother, Let me pull outote out of trucks passion andï autoc beam is in thine own eye?
Thou hypocrite, out the esoilt of thine own eye; and then shalt thou seevised cast outzheimerote out of thy brother's eyeTgGive not that which is holy unto the dogs<|padding|> else he will hold to the one, and despise the other.
Ye cannot serve God and mammon.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on.
Is not the life more than meat, and the body than raiment?
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them.
Are ye not much better than they?
Which of you by taking thought can add one cubit unto his stature?
And why take ye thought for raiment?
Consider the lilies of the field, how they grow; they toil not, neither do they spin:
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself.
Sufficient unto the day is the evil thereof.
Judge not, that ye be not judged.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Give not that which is holy unto the dogs