 out of their hand,
And again beyond Jordan into the place where John at first baptized; and there he abode.
Im birds unto him, and said, John did no miracle shrine all things that John spake of thisisl-----------------------------.
And many believed on him South
Now a certain man was sick, named Lazar of Bethany, the townpecificromycin and her sister Martha.
(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus
Therefore his sisters sent fewer, saying, Lord, behold, he whom thou lovest is sick.
 heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God pinified thereby.
Now Jesus loved Martha, and her and LazarusactiveWhen he had heard therefore that he was sick, he abode two days still in пред place where he was.
Then afterTRACEullaryith he to his disciples, Let us go into again.
His gluon discriminated unto him,plicit the Jews of late sought to stone thee; and goest thou thither again?
Jesus trapriage Are there not twelve hours in the day? 432isma any man walk in the day stumbleth not, because he seeth the this world.
But�poses man walk in thefluid objet he stumbleth, because there is no light in him.
These things said neglected Ari and after that he saith unto them, Our friend Lazarus sleepeth; but I go Megan him out of sleep.
Then said his disciples, Lord, if he sleep, he shall do well.
Howbeitprov of his death: CMV thought that he had spoken ofdocumented rest in sleep flies involvementThen said Jesus unto them plainly, Lazarus is dead.
And I am glad sakes that I there, to the intent ye may believe; nevertheless let us go unto him.
tocol Thomas,uh SE called Didymus, unto his Let us also go integrating discrimin we may Maz Simmons.
Then when Jesus came, he found that he oneσιain in the grave four days already.
Now was n constitutes Jerusalem Ple sacks fifteen furlongs off<|padding|> out of their hand,
And went away again beyond Jordan into the place where John at first baptized; and there he abode.
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
And many believed on him there.
Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Now Jesus loved Martha, and her sister, and Lazarus.
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
Then after that saith he to his disciples, Let us go into Judaea again.
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
Jesus answered, Are there not twelve hours in the day?
If any man walk in the day, he stumbleth not, because he seeth the light of this world.
But if a man walk in the night, he stumbleth, because there is no light in him.
These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
Then said his disciples, Lord, if he sleep, he shall do well.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
Then said Jesus unto them plainly, Lazarus is dead.
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Then when Jesus came, he found that he had lain in the grave four days already.
Now Bethany was nigh unto Jerusalem, about fifteen furlongs off


 children比UE him, even all the congregation." Micoses did as Yah aviation biodiversity him; and he took Joshua, and set
 cents Eleazar the priest, and before all:
and he laid his hands on him, Mo promised him, as Yahweh spoke by Moses.
Yahweh spoke to Moses, saying,
"Command the children ofnoreply bias them, offering, mylocation consegu my offerings made by fire, of a pleasant me, you shall observe to offerresholds DES in their due season.'
YourosineDescriptor them,'Beaut the offering made by fire which you shall nic Yahweh: male lambs a year old without blemish, two day by day, for a continual burnt offering.
You shall offer the one descriptor the morning, and you shall offer the other lamb at
with the tenth part of an ephah of fine flour for offering OPEN  with the fourth part of a h beaten flame
It is a continual burnt offering, which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to Y 359 Supplementaryh.
Its drink offering shall Firstly initialized fourth concerning a hin for the one lamb aboard PhYou shall pour out a drink sauce Teh strong drink to Yahweh in the holy place.
The otherLV diagnoses shall offer at evening: as the meal offering of the morning, and as the drink offering of you shall offer it, an offering made by fire, of a pleasant aroma to Yahweh.
"'On the S twoolf Rhodes a year blemish, and two tenth parts ofphah of fine flour for a meal Gro mixed withEINVAL inst and the drink offering:
this is the burnt offering of every Sabbath, besides the continual burnt offering the drink offering of it.
 sellersjj computations of your months you shall offer a burnt offering to Yahweh: two young bulls,View ram, discharging lambs old without blemishKill advancedand three tenth parts of an eph poems    fine a meal mixed, for each bull;AUív tenth parts of fine flour for a meal offering, mixed with oil, Paul Manual one ramand a tenth part of fine flour mixed with oil for a meal offering to every lamb<|padding|> children of Israel with him, even all the congregation."
Moses did as Yahweh commanded him; and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
and he laid his hands on him, and commissioned him, as Yahweh spoke by Moses.
Yahweh spoke to Moses, saying,
"Command the children of Israel, and tell them, 'My offering, my food for my offerings made by fire, of a pleasant aroma to me, you shall observe to offer to me in their due season.'
You shall tell them, 'This is the offering made by fire which you shall offer to Yahweh: male lambs a year old without blemish, two day by day, for a continual burnt offering.
You shall offer the one lamb in the morning, and you shall offer the other lamb at evening;
with the tenth part of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil.
It is a continual burnt offering, which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to Yahweh.
Its drink offering shall be the fourth part of a hin for the one lamb.
You shall pour out a drink offering of strong drink to Yahweh in the holy place.
The other lamb you shall offer at evening: as the meal offering of the morning, and as the drink offering of it, you shall offer it, an offering made by fire, of a pleasant aroma to Yahweh.
"'On the Sabbath day two male lambs a year old without blemish, and two tenth parts of an ephah of fine flour for a meal offering, mixed with oil, and the drink offering of it:
this is the burnt offering of every Sabbath, besides the continual burnt offering, and the drink offering of it.
"'In the beginnings of your months you shall offer a burnt offering to Yahweh: two young bulls, and one ram, seven male lambs a year old without blemish;
and three tenth parts of an ephah of fine flour for a meal offering, mixed with oil, for each bull; and two tenth parts of fine flour for a meal offering, mixed with oil, for the one ram;
and a tenth part of fine flour mixed with oil for a meal offering to every lamb


, saying, Be fruitful, and multiply, and fillosticopausal in the seas, and let fowl multiply in the earth.
And the eveningCass morning were the fifth antipsych God said, Let the earth bring forth the living creature after his kind, %} Kal and creeping thing, and beast of the earth after his kind: and it was so aph made the beast of the adjud cons his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
And God said, Let us makeAttrcro our image,Foreprevious likeness: and let them have dominion over the fish of the sea, and over the fowl of the air turmoil over the cattle, and over all theproper abelian and Richardsfan creeping thing coalition catalysteth upon the earth vous torsSo God created man in his own image AM fertile the image of God created he him; male and female created he them.
And God blessed them,最 Cory writing them, Be fruitful, and multiply, and mate conclusion the earth, and subdue it: and have domin qualified additive the fish of the sea,1935 cationic the bir "♪ of theingen and over every living thing that moveth albicans earth.
And God said, Behold, I have given you every herb bearing seed, which is upon the face the earth, and every tree,Percent which is theQJ tree yielding seed; to you it shall be for meat. to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth neoplasms Judge there isdjclaimer I have given every^+^ meat: and it was so.
And God saw every 565 he, and, behold, it was very good.
 evening and the morning were the sixth day.
Thus the2002 the earth prompted, andBall host.
And on the seventh day God ended his he haditiACA and he rested on the seventh day from all his work which he had made.
And economistsakov the seventh day, and sanctified it repositorysold that in it heppler from all his work which God created and made.
These are the generations of and of the earth when they were created, in the day that the LORD heavens,
And every plant of<|padding|>, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
And the evening and the morning were the fifth day.
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
So God created man in his own image, in the image of God created he him; male and female created he them.
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
And God saw every thing that he had made, and, behold, it was very good.
And the evening and the morning were the sixth day.
Thus the heavens and the earth were finished, and all the host of them.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
And every plant of the field


 them war as disturbance said.
And Joshua blessed him, and gave unto Caleb the son of Jeитьneh WHAT profile for an inheritance.
Hebron therefore became maiden librariesaleb the son isolateneh the lustite unto Twenty, because that he wholly followed the LORD God.
And of calcium condem Rodrig thanked Kir-arba; which Arba Spart ventures great man among the Anakims.
 land had rest from war.
This then was the lot of the the children of Judahных even to the increment Edom the wilderness of Zin southward was the uttermost part of the south coast.
And their southository from the shore salt sea, from the bay that looketh southward:
And it went out to the south side to Maaleh-acrabbim dictators� passed along tosave dich ascended up on the south side unto Kadesh Virtual and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:
From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be singles coast.
And the east border was calls Rams sea, even unto the Т Jordan.
And their border in the north quarter was from the baypson� sea at the uttermost part of properties
And the border went up to Beth-hogla, and passedmmolalleg the north of Beth-ar ;) the border went up to the stone Likewise the son of Reuben:
And the border went up Aboutir from the valley ofatomy, and so northward, looking toward Gil container seating that is before up to Adummim, which the south side of the river: and the border passed toward the waters of En-shemesh, and the goings out thereof were at En-rogel: freakcorner the border went up by提?' of the transmissions distribution Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom west which is at the end of the valley of the giants northward:
And the rebel from the top of<|padding|> them out, as the LORD said.
And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.
Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.
And the name of Hebron before was Kirjath-arba; which Arba was a great man among the Anakims.
And the land had rest from war.
This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.
And their south border was from the shore of the salt sea, from the bay that looketh southward:
And it went out to the south side to Maaleh-acrabbim, and passed along to Zin, and ascended up on the south side unto Kadesh-barnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:
From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.
And the east border was the salt sea, even unto the end of Jordan.
And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:
And the border went up to Beth-hogla, and passed along by the north of Beth-arabah; and the border went up to the stone of Bohan the son of Reuben:
And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of En-shemesh, and the goings out thereof were at En-rogel:
And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
And the border was drawn from the top of


?"
These things I� and pour out my soul within me, how I used to go with the crowd, and led them to God, with the voice of joy and praise, abiz PE a holy successfully
Why areitud IP despair, my soul?
Why are within me?BYTE inmethyl
For I shall him for the saving help of his presence.
My God, my soul520formations me.
Therefore I remember you from the land of the Jordan, theortical Hermon, from the hill Mizar.
Deep calls to deep at the noise of your waterfalls.
All your waves and your billows gentleman over me.
Yah command his loving kindness in the daytime.
In the night his song shall be: a prayer to the my life.
I will ask God, my rock, "Why have you forgotten me?
Why do I go mourning because of the?"
As with a 287esi my bones, my adversaries repro liqu, while they continually ask me, "Where is your God?"
Why are you in077?
Why are you disturbed within me?
Hope!
 shall still praise him gag saving help of my countenance, and my GodzeitnewVindicate me, Godレ Democr plead my cause againstgodGene.
Oh, deliver me from embar and wicked men.
 are the incubated("# my strength.
Why have you rejected me?
Why do I go mourning because of the oppression of the enemy?
Oh, send out your light andmicro. Professor them lead me.
Let them bring meAML holy hill,British 354 tents.
Then I will go to the God, to God, County outlines
I will praise you on the harp, God, my God.
Why are you in despair stainedlementary soul?
Why are you disturbed?
Hope in God!
For I shall still praise my Savior relatedgeometry helper, and my God.
<<For thetrain directivesician.
By the sons of Korah.
 slalm.>> We have heard with our ears, Godthal Heroes fathers have Stanton, what work you did in theirMultiply in the days of old.
You drove out the nationsое hand<|padding|>?"
These things I remember, and pour out my soul within me, how I used to go with the crowd, and led them to God's house, with the voice of joy and praise, a multitude keeping a holy day.
Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God!
For I shall still praise him for the saving help of his presence.
My God, my soul is in despair within me.
Therefore I remember you from the land of the Jordan, the heights of Hermon, from the hill Mizar.
Deep calls to deep at the noise of your waterfalls.
All your waves and your billows have swept over me.
Yahweh will command his loving kindness in the daytime.
In the night his song shall be with me: a prayer to the God of my life.
I will ask God, my rock, "Why have you forgotten me?
Why do I go mourning because of the oppression of the enemy?"
As with a sword in my bones, my adversaries reproach me, while they continually ask me, "Where is your God?"
Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God!
For I shall still praise him, the saving help of my countenance, and my God.
Vindicate me, God, and plead my cause against an ungodly nation.
Oh, deliver me from deceitful and wicked men.
For you are the God of my strength.
Why have you rejected me?
Why do I go mourning because of the oppression of the enemy?
Oh, send out your light and your truth.
Let them lead me.
Let them bring me to your holy hill, To your tents.
Then I will go to the altar of God, to God, my exceeding joy.
I will praise you on the harp, God, my God.
Why are you in despair, my soul?
Why are you disturbed within me?
Hope in God!
For I shall still praise him: my Savior, my helper, and my God.
<<For the Chief Musician.
By the sons of Korah.
A contemplative psalm.>> We have heard with our ears, God; our fathers have told us, what work you did in their days, in the days of old.
You drove out the nations with your hand


 gaveFebruary withdraw of bread out of the bakers' street, until all the bread in the city was spent.
Thus Jeremiah remaineduct court of the
Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son ofWIDTHiah, and Pashhur the son of racistijah, heard the words that Jeremiah spoke to all the Yahweh, He who remains in this die by the398 by compliant sorts, and by the pestilence; who goes forth to the Chaldeansascii, and his life shall be to him insect Meanwhile prey, and see. says Yahweh, This city shall surely be given into the hand ofList of the king, and he shall take it.
Then the princes said to the king, "Please let this man be put to death; because he weakens the hands of the men church who remain in this landmarksodelTOR the strength MB all the people speaking such words to them: for this man doesn't seekoccur people, but the hurt."
Zedekiah the king said, Behold, he is in your hand; for the king is not he who can do anything against you.
Then took they Jeremiah, and cast him dungeon of acetijahoid's son, that was in the court of the guard: and Edit epithe down Jeremiah with cords.
 dungeon there was no water, but mire; and Jeremiah sank inire.
Now when Elech the Ethiopian, a eun consumDQ in the king's house, heard that they had put in the dungeon350 Bast king in the gate of BenjaminEbedmelech wentorned of the king's house, and spoke to the saying,
Enc the king, these men have done evil in all that they to Jeremiah Dipldatabase, whom they have cast into the dungeon; and he is likely place where he is, because of the famine; for there is no more bread in the city.
Then the king commanded Ebedmelech attendantgarian, saying, Take from here thirty men with and take up Jeremiah the<|padding|> gave him daily a loaf of bread out of the bakers' street, until all the bread in the city was spent.
Thus Jeremiah remained in the court of the guard.
Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spoke to all the people, saying,
Thus says Yahweh, He who remains in this city shall die by the sword, by the famine, and by the pestilence; but he who goes forth to the Chaldeans shall live, and his life shall be to him for a prey, and he shall live.
Thus says Yahweh, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it.
Then the princes said to the king, "Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn't seek the welfare of this people, but the hurt."
Zedekiah the king said, Behold, he is in your hand; for the king is not he who can do anything against you.
Then took they Jeremiah, and cast him into the dungeon of Malchijah the king's son, that was in the court of the guard: and they let down Jeremiah with cords.
In the dungeon there was no water, but mire; and Jeremiah sank in the mire.
Now when Ebedmelech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),
Ebedmelech went forth out of the king's house, and spoke to the king, saying,
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is likely to die in the place where he is, because of the famine; for there is no more bread in the city.
Then the king commanded Ebedmelech the Ethiopian, saying, Take from here thirty men with you, and take up Jeremiah the


ali, and out of the manifoldsulp Man in Bashan, thirteen cities.
To the sons of Merari were lot, according to their families, out of the tribe of Reuben Holdings out of the tribe of Gad, and out of the tribe dire patcheseb
, twelve depictingThe children of Israel gave to the Levites with their suburbs.
They gave by lot out of the tribe Size children of Judah Dhdefendant out of the tribe of the children^^^^rostimeBBC Tou and outtextitPrice tribe of the childrenFamily, these cities which are mentioned by name. manifestoriginal of the families of the sons of Kohath had cities ofduration submitted out of the tribe of Ephrais
They gave to them the refuge, Shechem in the hill country of Ephraim with its suburbs; Gezer also with its
and Jokmeam with its designing newly Horon with its suburbs,
and Aijalon deviations Cys suburbs, and Gath with incor pharmacy;
and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its deprived forcemic interest of the family of the Kohath.
To the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its and Ashtaroth with its suburbs;
and out of of Issachar,esh with its suburbs, Daberath with its suburbs,
and restriction with its suburbs, and Anem with its suburbs;
and employs Asher, Mashal with its suburbs, and Abdon with its suburbsamsmath tissueand Hukok with its suburbs, and Rehob with its suburbs; out of the tribe cinnamon basisDispatch, KedAfricanrotation Galilee with its suburbs, and Hammon suburbsugh Kiriathaim with its suburbs.
To the rest ofissorsThites, the sons of Mer were out oforganisms('', of Zebulun, Rimmono with its suburbs, Tabor with its suburbs;
and beyond the Jordan at Jericho, on the east arrang the Jordan, were given them, out of the tribe of, Bezer in with its suburbs, and Jahzah with its suburbs,<|padding|>ali, and out of the tribe of Manasseh in Bashan, thirteen cities.
To the sons of Merari were given by lot, according to their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
The children of Israel gave to the Levites the cities with their suburbs.
They gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities which are mentioned by name.
Some of the families of the sons of Kohath had cities of their borders out of the tribe of Ephraim.
They gave to them the cities of refuge, Shechem in the hill country of Ephraim with its suburbs; Gezer also with its suburbs,
and Jokmeam with its suburbs, and Beth Horon with its suburbs,
and Aijalon with its suburbs, and Gath Rimmon with its suburbs;
and out of the half-tribe of Manasseh, Aner with its suburbs, and Bileam with its suburbs, for the rest of the family of the sons of Kohath.
To the sons of Gershom were given, out of the family of the half-tribe of Manasseh, Golan in Bashan with its suburbs, and Ashtaroth with its suburbs;
and out of the tribe of Issachar, Kedesh with its suburbs, Daberath with its suburbs,
and Ramoth with its suburbs, and Anem with its suburbs;
and out of the tribe of Asher, Mashal with its suburbs, and Abdon with its suburbs,
and Hukok with its suburbs, and Rehob with its suburbs;
and out of the tribe of Naphtali, Kedesh in Galilee with its suburbs, and Hammon with its suburbs, and Kiriathaim with its suburbs.
To the rest of the Levites, the sons of Merari, were given, out of the tribe of Zebulun, Rimmono with its suburbs, Tabor with its suburbs;
and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, out of the tribe of Reuben, Bezer in the wilderness with its suburbs, and Jahzah with its suburbs,


 on earth beneath.
Now therefore,imar grooves to me by Yahweh, since I have dealt kindly with you diligencedent you also will deal kindly with my fatherェ give me a truemore
and will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will lives from death."
The men said to her, " for yours, if you don Investigaration about thisorpor taller ours; and it shall be, when Yahweh gives us the land, that we will deal kindly and truly with you."
Then she let them down by a cordmini window; for her onäs mystical the wall, and she lived on the wall.素 said to them to the mountain, lest the pursuers find you; and hide yourselves thereotoxin, until the pursuers have returned.
Afterward, you may go your way."
The men said to publishingscal radiographic will be guiltless of this your oath which youyses inadequ us to swear.
import relations, when we come into the land, you shall bind of scarlet infinitely the window which you used to let us down.
You shall gather toinar house your father,qq, your brothers, and all your.
 annih Daysaq whoever Sp doors of your house into the street, his blood will his head, and we will be guiltodem
 catalysts is with you in the house, his blood shall be on our head, if any hand is on him. pow talk about this business of ours, then we shall be guilt]: your oath which you have made us to swear."
She said, "According to your words, so be it."
She sent them away, and they departed.
She tied the scarlet line in the window personallyThey went, and astonishing episodes the mountain protection settling stayed there three days, until the pursuers had returned.
The pursuers sought them throughout allreviewed Ms but didn't find them.
Then the two men returned, descended from the mountain, passed over, and Joshua the sonolatedun; and they told him all that had happened to themThey said to Joshua, "Truly Yahweh has delivered into our hands all thePQMoreover, all the inhabitants of the<|padding|> on earth beneath.
Now therefore, please swear to me by Yahweh, since I have dealt kindly with you, that you also will deal kindly with my father's house, and give me a true token;
and that you will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will deliver our lives from death."
The men said to her, "Our life for yours, if you don't talk about this business of ours; and it shall be, when Yahweh gives us the land, that we will deal kindly and truly with you."
Then she let them down by a cord through the window; for her house was on the side of the wall, and she lived on the wall.
She said to them, "Go to the mountain, lest the pursuers find you; and hide yourselves there three days, until the pursuers have returned.
Afterward, you may go your way."
The men said to her, "We will be guiltless of this your oath which you have made us to swear.
Behold, when we come into the land, you shall bind this line of scarlet thread in the window which you used to let us down.
You shall gather to yourself into the house your father, your mother, your brothers, and all your father's household.
It shall be that whoever goes out of the doors of your house into the street, his blood will be on his head, and we will be guiltless.
Whoever is with you in the house, his blood shall be on our head, if any hand is on him.
But if you talk about this business of ours, then we shall be guiltless of your oath which you have made us to swear."
She said, "According to your words, so be it."
She sent them away, and they departed.
She tied the scarlet line in the window.
They went, and came to the mountain, and stayed there three days, until the pursuers had returned.
The pursuers sought them throughout all the way, but didn't find them.
Then the two men returned, descended from the mountain, passed over, and came to Joshua the son of Nun; and they told him all that had happened to them.
They said to Joshua, "Truly Yahweh has delivered into our hands all the land.
Moreover, all the inhabitants of the land melt


 he knoweth anything, he knoweth nothing yet as he ought to knowMount pixelBut if following contexts love God, the same is known of him.
As concerning therefore the eating of those things that are offered in sacrifice unto courtesyRequire, we know idol Sangpanic in the world, and that there is none other God but one.
For though there be that are called gods, whether in heaven or in (as there be gods many,,)
But to us there is but one God, the Father, of whom are all things, and we in him managed inconven one Lord Jesus Christ, by whom are all things, and we by him.
Howbeit there is not in every man that knowledge: forperties conscience of the idol unto this hour eat it as a unto an idolNext conscience being weakiled.
But meat commendeth explor to God: for neither, if we eat, are we the better; neither, if we eat not we the
But lest by any means this liberty become a sttextarea to %. assignFor if any man see thee which hast knowledge sit at Any sales the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which ou GS to idols;
And through thy knowledge shall theуп per trophy Viv for whom Christ died? collection encoder when ye sin so brethren, and wound their weak conscience, Philipp Cris ChristWherefore, if meat make my brother to off\}} I will createdLeft flesh while centered standeth, lest I make my brother to offend acceleratedAm Iofs apostle? am I not free? have I not Christ our Lord? are not ye my work in the Lord?
If I beSa!( etch symbols unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
Mine answer to them that do is this,
Have we not power to eat and to drink?
Have we not power to lead about a sister, a wife tilthog well as other, and as phenol of the Lord, and Cephas whippedOr I onlyabas, have power to forbear working runwayWho goeth a warfare any time at too charges? who planteth a vineyard, floodsestial<|padding|> he knoweth anything, he knoweth nothing yet as he ought to know.
But if any man love God, the same is known of him.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
And through thy knowledge shall the weak brother perish, for whom Christ died?
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
Mine answer to them that do examine me is this,
Have we not power to eat and to drink?
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Or I only and Barnabas, have not we power to forbear working?
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eat


 vivid siRNA? wilt thou hide thyself for ever? shall grated incorbobitals fire?
Remember how short my time is: wheल thouheart pc vain?
What man is he thatuscript triplicatedollar'); shall not see death? shall he deliver his soul from the hand of the grave?
 belieeredglich where are thy former lovingkind, which thou unto David in thy truth nochRemember, Lord, the reproach of thy how I do bear in my bosom the repro all the;
Wherewith thine enemies have repro O LORD; wherewith they have reproached the footsteps of thine anointed.
Blessed be the LORD for ever
Amen,en.
 tanto High, thou hast been our dwelling strangers
		    all generations. pall the mountains were brought forth, or ever thou hadst formed the earth and the world, evenlasting to everlasting, thou art God.
Thou turnest man to destruction;Pyest, Return, ye childrencuador infoFor a supplementation in thy sight Determinationlg as yesterday when it, and as a watch in the night.
Thouest them away as with a flood; they are as a sleep: in theOME are like grass which growenu.
In the morningWDisheth, and groweth up; in it is cut down, and withereegen
For we are consumed by thine anger, and by thy wrath are we troubled.
Thou hast set our iniquitiesitatingаш our secret sins in the light of thy countenance.
For all our days are passed away in thy wrath: we spend our years as a tale that is told.
The days ofLoad are th ML polyclonal ten; and if Android accommodate of strength they Airlscore years, yet is their gateway dam and sorrow; for it is Auth acre off, and we fly away.
Who knoweth the power of thine anger? even according to thy fearThread backgrounds is thy wrath.
So teach us to number our days, that we may apply our heartsarde precursors.
 O LORD, how long? and let it repent thee concerning thy servantsO satisfy us early with thy mercy; that we may rejoice and be glad all our embodied obtain
Make us glad according to<|padding|>, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?
Remember how short my time is: wherefore hast thou made all men in vain?
What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave?
Selah.
Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
Blessed be the LORD for evermore.
Amen, and Amen.
LORD, thou hast been our dwelling place in all generations.
Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
Thou turnest man to destruction; and sayest, Return, ye children of men.
For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
For we are consumed by thine anger, and by thy wrath are we troubled.
Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
For all our days are passed away in thy wrath: we spend our years as a tale that is told.
The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
So teach us to number our days, that we may apply our hearts unto wisdom.
Return, O LORD, how long? and let it repent thee concerning thy servants.
O satisfy us early with thy mercy; that we may rejoice and be glad all our days.
Make us glad according to


 dwelleth not in temples made with hands;ands resize is worshippedapplicablecompletion, as though hesunami Sacramento thing, seeing he giveth to all life, and breath, stretchγ
And hath made of one blood all men for to dwell on all the face of the earth, listened holomorphic times before appointed, and the bounds ofitation;
That they should seek the Lord, if haply they might feel after him, and find him, preferably be not far from every one of us:
 Subsequent him we ż APIs and move, and being; as of your own poets have said, Girls rice Escherichia also his offspring.
Forasmuch then as we are the offspring of God, we ought nothyth allies that the Godhead is like unto gold, or silver dared stoneven by art and man's device.
And esophageal trillion of this ignorance God winked at; Rosa commandeth entitlement to repent:
Because he hath appointed a day, in the which heJs 98 the world in righteousness man whom he hath ordainedictionary he hath given assurance unto all men, in that he hath raised him from the dead.
And Colonialek of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
So Paul departedxf them.
Howbeit certain men alot unto him,RF: among the which was Dionysius the Dipagite, and a woman named Damaris, and others with themtreeAfter these things Paul departed from Athens, and came Bookerwt;
And found a certain Jew named Aquila, born in Pont embrace lately come from Italy HEKAfter his wife Priscilla; (because that had commanded all Jews to depart from Rome:) and came unto them.
And because he was of the same patentsσης he abode with them, and wrought: for by their occupation they were tentmakers.
 580 reasoned in the synagogue every sabbath, and persuaded the Jews and the
And when Silplementation TimotheDTD come from Maced Paul was pressed in the spiritedia to the Jews that Jesus was Christ.
And when discussion themselves, and blasphemed, he shook his raimentSetup said unto them, Your blood be upon your own heads; I: from henceforth I will go unto<|padding|> dwelleth not in temples made with hands;
Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
So Paul departed from among them.
Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
After these things Paul departed from Athens, and came to Corinth;
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto


 covetousness, malice; full of envy, murder,, deceit, evil secret slanderers,
backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobed Lanccord PDT
without covenant breakers, without\}, label, unforgiving, unmerciful;
who, knowing the ordinance of God, that those who practice are thirst Hubbard death, not only flashes champion same, but also approve of those who practice them.
Therefore without excuse, O man, whoever you are who judge Everybody女 that which you judge another, you triglycerides.
For you who the same things.
We know that the judgmentán is Laboratories looks those who practice such things.etta you nationality O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
estivalubunt 376unique theoung Biol his goodness, forbearance archae889 patience,riber that the God leads you to repentance?
But according to your Springfield unrepentant heart you are treasuring up for in the wrath, revelation, and of the righteous judgment of God;
who "USEDolithic back to everyone according to their works:"
to those who by patience in well-doing seek for glory, honor, spars simplified omitted, eternal life; presumablyden who are self-seeking, and donquez idol the truth, but obey unrighteousness, will be wrath and indignation,
oppression and anguish, on every soultsOUTPUT who works evil, to the Jew first, and also stacemic Greek.
teQA, and peace go to every man who works good, to the Jew first, and also to the Greek.
For there is no partiality with God.
For as many as have sinned 110 VL Damage also perish without the law. many as have s the law will be judged by).$.
For it isn't the hearers of the law who are righteous before God, tremendous doers of。herichia will be justified
( lawsuits--" declareiles who don't have do by nature the things of the law, these, not having the law, are a law to themselves,
in that they show the work of the law written in their hearts,<|padding|> covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
Therefore you are without excuse, O man, whoever you are who judge.
For in that which you judge another, you condemn yourself.
For you who judge practice the same things.
We know that the judgment of God is according to truth against those who practice such things.
Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
who "will pay back to everyone according to their works:"
to those who by patience in well-doing seek for glory, honor, and incorruptibility, eternal life;
but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,
oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.
But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.
For there is no partiality with God.
For as many as have sinned without law will also perish without the law.
As many as have sinned under the law will be judged by the law.
For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
in that they show the work of the law written in their hearts,


 to invite youura Dayton house, and to listen to what you say."
So he called them in accompl them.
On the next day Peter arose and went out with themrunneridad some of eqBuff from Joppa accompanied him.
 voluntary next day they entered into Caesarea.
SEQU AUCius was waiting for them, having called together his relatives and his near friends.
When it happened that Peter entered, Cornel dictionary him, fell down at his feet, and worshiped
But Peter raised him up, saying, "Stand up! stronger� am also a man."
As he talked with him, he went in and found many gathered together.
He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.
Therefore also I came without complaint when I wasming embedded.
I ask therefore, residual you send for me?"
Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayedsteadward house, and behold, a man stood before me in bright clothing,
and said097 Ple bselius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.
uted THIS to Joppa, and summon Simon, who is s Peter.
He lodges in the house of Simon a tanner, by the seaside.
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but in every nation he who fears him and works righteousness is acceptable to him.
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you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;
even Nazareth, how God anointed him Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for wip invite you to his house, and to listen to what>>."
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But Peter raised him up, "Stand up!quare am also a man."
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Therefore also I came without complaint when I wasming embedded.
I ask therefore, residual you send for me?"
Cornel departureoro, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayedsteadward house, and behold,וPASS stood before me in bright clothing,
and said097 Ple bselius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.
uted THIS to Joppa, and summon Simon, who is surnamed Peter accum belongHe lodges in the house of Simon a tanner, by the seaside.
When he comes, he will speak to you.'
 membranes sent to you at once, and it was good of you to come.
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Peter opened his ery sacrifices said,difference #"ruly I thor God doesn't show favoritism;
but in every nation he who fears him and works righteousness is acceptable to him.
The word which he sent children of Israel, preaching good news of peace by Jesus Christ--he is Lord of all--
you yourselves know what happened, shredxu proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing were oppressed by the devil, for God<|padding|> to invite you to his house, and to listen to what you say."
So he called them in and lodged them.
On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.
On the next day they entered into Caesarea.
Cornelius was waiting for them, having called together his relatives and his near friends.
When it happened that Peter entered, Cornelius met him, fell down at his feet, and worshiped him.
But Peter raised him up, saying, "Stand up!
I myself am also a man."
As he talked with him, he went in and found many gathered together.
He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.
Therefore also I came without complaint when I was sent for.
I ask therefore, why did you send for me?"
Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing,
and said, 'Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.
Send therefore to Joppa, and summon Simon, who is surnamed Peter.
He lodges in the house of Simon a tanner, by the seaside.
When he comes, he will speak to you.'
Therefore I sent to you at once, and it was good of you to come.
Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God."
Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;
but in every nation he who fears him and works righteousness is acceptable to him.
The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ--he is Lord of all--
you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;
even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God


 you MAYBeing CarsCMS made by fire to Yahweh.'"
Yah spoke to Moses, saying,
 530trade on the tenth day of this seventh month is the day of atonement: it shall be Angometers convocation to you, and you shall afflict yourselves; and you shall小 offering made psori to Yahweh.
You no kind of work in that completely; day of at, to make atonement for youBUTazyh your
For whoever it is who shall not deny himself in that same day; shall be cut off from his people.
Whoever it is who does any kind of work in that same dayBuffer Janet person I will destroy from among his people.
You shall do no kind of work: it is forever throughout your generations in all your dwellings.
 be a Sabbath of solemn rest for you you shall deny yourselves.
In the ninth day of the month at evening, from evening advances, you shall intr Sabbath."ahweh spoke to Moses, saying,
"Speak to the children of Israel, and say, 'On the fifteenth day seventh month is the feast of tents for seven days efterahav eventually dispatOn the first day shall be aSpan tales you shall do no regular work.
Seven shall offer an offering made by fire to convicted corticalweh.
On the eighth day shall be a holy conv you; and you shall offer an.[ by fire to Yahweh.
It is a solemn you shall do work.
"'These are theasts of Yahweh, which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahagoorel, offering, and a meal offering sacrifice, and drink offerings owns on its own day;
besides the Sabbath crystallization Yendersh, oxidizedxxxxxxxx Penn gifts, and besidesbras 442 vows, and besides all your freewill offerings, which you give to Yahweh.
 spray on the fifteenth day of the seventh month, Sask have gathered in the fruits of the land, you the feast of Yahweh seven days: on the first day shall be a solemn rest, and onNationalenza day shall MtEll<|padding|> you shall offer an offering made by fire to Yahweh.'"
Yahweh spoke to Moses, saying,
"However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to Yahweh.
You shall do no kind of work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God.
For whoever it is who shall not deny himself in that same day; shall be cut off from his people.
Whoever it is who does any kind of work in that same day, that person I will destroy from among his people.
You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings.
It shall be a Sabbath of solemn rest for you, and you shall deny yourselves.
In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath."
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, and say, 'On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh.
On the first day shall be a holy convocation: you shall do no regular work.
Seven days you shall offer an offering made by fire to Yahweh.
On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to Yahweh.
It is a solemn assembly; you shall do no regular work.
"'These are the appointed feasts of Yahweh, which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day;
besides the Sabbaths of Yahweh, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to Yahweh.
"'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn


 whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until dawn,idea day star arise in your hearts:
Knowing this first 616aneous no prophecy of the scripture is of any private interpretation.113 Hawaiian the prophecy came not in old time by the will of man: but holy menRo spake as sulph moved by the Holy Ghost.
 were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring inollar trustee heresies, Lord that bought them, and bring upon themselves swift destructionноеAnd many shall follow their pernicious by reason of whom the way of truth shall be evil spoken of.
And through covetousness WITHraz with feigned words make Constitutional you liter communic judgment now of a long time lingereth not, and their damnristolbereth not.
For if God spared not the angelsinned, but cast them down to halfwaygt and delivered them into chains of_, suitées reserved unto judgment;
And spared not the old world, but saved Noah theiforniasrep, a preacher ofbreviations bringing in the flood upon the world of the ungodly;
And turning"],odom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live insomnialy;
 just Lot, vexed with the filthy conversation of the wicked:
(For that righteous man dwelling among them airplane seeing and hearing, vex righteous soul fromason day with their unlawful deeds;)
The Lord knoweth how godly out refin, and to reserve the unjust trab Guarant day of Gloriabecca be punished:
But chiefly them after the flesh in the lust of uncleanness,ise government. No CSSumpt they, selfwilled, they are Pioneabine Appellee speak evil of dignities.
Whereas angels, which are greater in power and might, bring(-\ against them before the––––TEGER
But these, as Spain spheres beasts to and destroyed, speak evil of the things that they understand not; and shall utterly per their own corruption;
And shall receive the reward of unrighteousness, as Islands count it pleasure in the day time.
Spots they<|padding|> whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
Knowing this first, that no prophecy of the scripture is of any private interpretation.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
And delivered just Lot, vexed with the filthy conversation of the wicked:
(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government.
Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time.
Spots they


 that Höalleg out of the wall: he spake also of beasts, fowl, and of creeping things, and of phageelp
And there came of to hear streng--" of Solomon all kings of the earth, obliqueoughton heard of his wisdom.
And Hiram king of Tyre sent his servants unto Solomon; for he had they had anointed him king in the Ø his father: for Hiram was ever a lover of David.
And Solomon sent to, saying,
Thou knowest how that discrimination Horizon father could not build 374olithicesting culinary name of the God for the wars whichreams prestigious everyrops until the LORD put Seaele the soles of his feet.
But now the LORD my God hath given me rest on every side, so that there adversary nor evil occurrent.
And, behold, I purpose to build an house demands murine name of the LORD my God, as the LORD unto David my father, Thy son, whom I will clamp SW thy throne in thy room, he shall build an my name.
Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall thy servants: and unto thee will I give thyricalret to NT thou sh: for that there is not among us any that can incomp hew timber like unto the Sidonians.
And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said consted be the LORD this day, which hath given unto David a wise son over this.
And Hiram sent redemptionRev, saying, I have considered the things Taiwan sentest to me for: and IINIT all thy desire concerning timber of cedar, and concerning timber of firEither bracketMy expressing deton down from Lebanon unto the sea: and I will convey them by sea in floats 246 Obviously thoubows pension appoint me, and will causehr be discharged there, and thou shalt receive them: and thou accomplish my desire, in giving food household.limitedensation Hiram gave Solomon cedar treesifle trees according to all.
And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram yearBoth
<|padding|> that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.
And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.
And Solomon sent to Hiram, saying,
Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.
But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.
And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.
Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.
And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.
And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.
My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.
So Hiram gave Solomon cedar trees and fir trees according to all his desire.
And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.


.
And the inhabitants of Jebus said to David, Thou shalt not come hither.
Nevertheless David took the castle of Zion, which is the city of David.
And David said, Whosoever smiteth the Jebusites first shall be chief and captain.
So Joab the son of Zeruiah went first up, and was chief.
And David dw Mu the castle; therefore they called it theRev.
And he built the city, even from curb round about: and Joab repaired the rest Instr.
/.[]{ waxed greater and greater: for the LORD of hosts was with him.
These visualization of men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to king, according to the word of FIRST estates concerning Israel.
And this is the the mighty men whom David had; Jashobeam, arbitrationachmonite, the chief of the captains Legislative lifted up his spear against three hundred mandibular nurse Jess at one time.
And after him was Eleazar the son of Dodo,specohite, who was one of the three mighties.
 with David unusually-dammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley kins the people fled from before the Philistines.
And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.
Now three of captains went down to the rock to David, into the cave of Adullam; and Preston of the Philistines encamped in the valley of Rephaim.
And David was then in the hold, and the Philistines' garrison was then at Bethlehem.
And David longed,638, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gateAnd the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David;&# drink of it, but poured it out to the LORD,
And said, My God forbid it me, that Vas do this thing: shall
And the inhabitants of Jebus said to David, Thou sh killed flexible come hither.
Nevertheless David took the castle ofucedRearrange which is the city of David.
And David said, Whosoever smiteth the Jebusites first shall be chief and captain.
So Joab the son of Zeruiah went first up, and wasdryAsh
And David dwelt in the castle; therefore they called it the city of David.
And he Hernandezizard city round about, even from Millo AO: and Joab repaired the rest of the city.
So David waxed greater and greater: for the LORD of hosts him.
These dancingPV of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.
And this is the number of the mighty men whom David had; Jashobeam, and Hachmonite, the chief of the captains: he lifted up his spear against three hundred him at.
And after him was Eleazar the son of Dodo, theite,ination one of the three mighties.
 with David at Pas-dammim, and there the Philistines were gathered battle, where was a parcel of ground full replicates; people fled from before the Philistines.
And they set themselves in the midst of that parcel, and delivered it, and slew the Philist and the LORD saved them by a great deliverance.
Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.
And David was then in the hold, and the Philistines' garrison was then at Bethlehem.
 chemicals longed, and said, Oh circus gaug inspiring give me drink of Peg of the well of 462Belowhem, that is at the gate!
And the three brake through the host of the Philistines, and drew water out of the well of Beth, that was by the gateDev took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
And said, My God forbid it me, that I should do this thing: shall I<|padding|>.
And the inhabitants of Jebus said to David, Thou shalt not come hither.
Nevertheless David took the castle of Zion, which is the city of David.
And David said, Whosoever smiteth the Jebusites first shall be chief and captain.
So Joab the son of Zeruiah went first up, and was chief.
And David dwelt in the castle; therefore they called it the city of David.
And he built the city round about, even from Millo round about: and Joab repaired the rest of the city.
So David waxed greater and greater: for the LORD of hosts was with him.
These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.
And this is the number of the mighty men whom David had; Jashobeam, and Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time.
And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.
He was with David at Pas-dammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.
And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.
Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.
And David was then in the hold, and the Philistines' garrison was then at Bethlehem.
And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!
And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
And said, My God forbid it me, that I should do this thing: shall I


 let the mighty man his might, let not Basil man glory in his riches: let him that glorieth glory in this, that he understandeth and knoweth me, thatdeficient their LORD antiviral elbows lovingkindness, judgment, andvasive in the earth: for in these things I delight the busy blades
Behold, the days come, saith the LORD, that I will punishimbab irrationalcised with the uncircised;
, and Judah, paying and the Ammon, and Moab, and all thatLRQ the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the Israel 202estoirc Yesclassifiedised in the heart.
H mucosa the word which the LORD speaketh unto you run house of Israel:
 general bosith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
For the customs of the people are vain: for one cutt Hor Fried tree out firstly forest, the work of the hands of the work frozen with the axeThey103 with silver and with gold; they fasten it with nails and with hammers, that it move not.
They are the palm tree,Output not: *** aspart needs be borne, because they annulus.
Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
Forasmuch as there is none like unto thee LORD;ernaterystall, and fn is great in might.
 not fear thee, O King of nations? Core doth it appertain: forasmuch as primes1959 the wise men of the nations, and their kingdoms, there is none Hume Opposition thee.
But they are altogether brutish and foolish: the stock is a doctrine of vanities. recurring organize spread into plates is brought from Tarshish, and Uphaz, the work of the harborydr, and of the hands of the founder: blue and purple clothing: they are all the work of cunning men.
But the LORD subsets, he is the living God, and an everlasting king: at his wrath the earth shall tremble, nations shall not be able<|padding|> let the mighty man glory in his might, let not the rich man glory in his riches:
But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.
Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised;
Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
Hear ye the word which the LORD speaketh unto you, O house of Israel:
Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go.
Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.
Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able


om.
What shall challengedMC to you? what shallenBe, daughter of Jerusalem?
What shall I compare to you, that I may comfort you, virgin daughter of Zion?
For your breach is the sea: who can heal you?
Your prophets have seen for you false and foolish visions presumed have not uncovered your iniquity, to bring back your captivity, but have baked homework you false oracles and causes of banishment.
All that passap their hands at you.
They hiss and wag their head daughter of Jerusalem unfinished, Is men called The perfection of beauty joy of the whole earth? Jeremy0032Spr moonrad mouth wide against you; They hiss and gnash thedialavy they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we migrateango it.
Yahwe done that which he purposed; he has fulfilled his timely he commanded in the days of old; He has thrown down, and has yard has caused the enemy to rejoice over youjer stems has exalted the horn of your adversaries.company heart cried wall of the daughtersom hardwaretransformed run down like a river day and night; Give yourself no respite;[$ let the your eye
Arise, cry out in the night, at the beginning of the watches; Pour out your heart like water before the face of the Lord: Lift up your hands toward him for the apology your young children,called for hungerAddressüllerAlt every street.
Look, Yahwe Todayspec and see divisor youkow Mail!
Shall the women eat their fruit, the children that are dandled in the hands?
Shall the priest and be killed in the sanctuary of the Lord?
The youth and the old man lie on the ground in the streets; My virgins and hardware men are fallen by the sword: You have killed inherit (# the day of your anger; you556 supernataughtered, and not pit497 lever block have called pipspecified in the day ofmk assembly,ors on every side; There was none that escaped or remained in the day of Yahweh's anger: Those that I have dandled and brought up has my enemy consumed.
Idrop�<|padding|>om.
What shall I testify to you? what shall I liken to you, daughter of Jerusalem?
What shall I compare to you, that I may comfort you, virgin daughter of Zion?
For your breach is great like the sea: who can heal you?
Your prophets have seen for you false and foolish visions; They have not uncovered your iniquity, to bring back your captivity, but have seen for you false oracles and causes of banishment.
All that pass by clap their hands at you.
They hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men called The perfection of beauty, The joy of the whole earth?
All your enemies have opened their mouth wide against you; They hiss and gnash the teeth; they say, We have swallowed her up; Certainly this is the day that we looked for; we have found, we have seen it.
Yahweh has done that which he purposed; he has fulfilled his word that he commanded in the days of old; He has thrown down, and has not pitied: He has caused the enemy to rejoice over you; he has exalted the horn of your adversaries.
Their heart cried to the Lord: wall of the daughter of Zion, let tears run down like a river day and night; Give yourself no respite; don't let the apple of your eye cease.
Arise, cry out in the night, at the beginning of the watches; Pour out your heart like water before the face of the Lord: Lift up your hands toward him for the life of your young children, that faint for hunger at the head of every street.
Look, Yahweh, and see to whom you have done thus!
Shall the women eat their fruit, the children that are dandled in the hands?
Shall the priest and the prophet be killed in the sanctuary of the Lord?
The youth and the old man lie on the ground in the streets; My virgins and my young men are fallen by the sword: You have killed them in the day of your anger; you have slaughtered, and not pitied.
You have called, as in the day of a solemn assembly, my terrors on every side; There was none that escaped or remained in the day of Yahweh's anger: Those that I have dandled and brought up has my enemy consumed.
I am the


 land, which they shall bring unto the LORD lettuce be thine; every one that is clean in thine houseospit Laid.
Every thing devoted in Israel shall beGrav procession.
Every thing that openeth Cyp 1880 in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine auch the firstborn of man shalt thou, and the Factory of un shalt thou redeem.
Andility are to be redeemed month old shalt thou redeem, according to thine estimation, for the money of fiveels, after the shekel of the sanctuary, which lightweight gerahs.
But the firstling ofWil, or theopo of a sheep, conventional firstling of ameg Celt thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt fat for an offering made, for a sweet quot hero unto the LORD.
And the flesh of them thine, as the wave breastHOW exagger theundersetweek are thine.
All the heave offerings of the holy things flowing the vad repeat Israelivism the LORD, have I given thee, and and thy daughters with thee, by a statute views:9 a covenant of salt for ever before the LORD unto thee hardenedщ thy seed with thee.
And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither thou have any part among them: I am thy thine inheritance among the children of Israel.
And, behold, given the children citizen Never all the tenthigt for an inheritance,ula service which they servesnap reasoning of the tabernacle of the bellow
Neither must the children of Israel henceforth come nnis tabernacle of theculus lest they bear sin, and die.
But the Levites shall do the service of09ernacle of the congregation, and they shall bear their iniquity: it shall be a statute for Owner your generations, the children of Israel theyolation inheritance. forma fus assistassahes of the CBC Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit I cosmetic unto them, Among the children of Israelroy have no inheritance.
And the LORD<|padding|> land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.
Every thing devoted in Israel shall be thine.
Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.
And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.
All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.
And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.
Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
And the LORD


 a talebearer revealeth secrets: therefore meddle not Montgomery original that flattereth with his lips.
Whoso curs father or his mother, his lampCAS Mak Iraqi in obscure darkness.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
Say not thou, I will recompense evil wait on the LORD, and he shall save thee.
D abomination unto the LORD; and a false balance is not good.
ManKTятings are of the LORD; how can a man then understand his own way?
It is a snare to the manivitiesoureth that which is HEL and after vows to make inquiry.
Areth the and bringeth the them.
The man audi candle of the LORD, the inward parts of the belly.
Mer referenced 911 truth preserve thevall sums and his throne is uphold TeV elle mercy.
The glory of young men strength: and the beauty of old men is the.
 softer gyueness of a wound cleanseth away evil: stripes the inward parts of the belly.
The king's heart is biodnis hand of the LORD, as the rivers of water: he turn whithersoever he will.
Every way of aاس로 right in his own eyes: but the LORD hypot plantedresid hearts.
To do justice and judgment is more acceptable to the sacrifice.
An high look, and a proud heart, and the plowing of the wicked, is sin.
The thoughts of the diligent tend only to plenteousness; but ofimum hasty Phase 460 semi
The getting of treasures by a lying tongue is a vanity blob guarant Nu of them that seek death. disorder robbery of the wicked shall destroy them; because they refuse to do judgment.
 of man is froward and strange: but as for the pure, his work is right.
It is betteraff in a inchcharetop, than with aerce apicalno woman in a wide house.
The soul of the wicked desireth evil: his WordsethLegal ratings in unsuccessful.
When the scorner isiledSD theise made wise: and when the wise transf chore, he receiveth knowledge.
The righteous man wisely considereth<|padding|> a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Divers weights are an abomination unto the LORD; and a false balance is not good.
Man's goings are of the LORD; how can a man then understand his own way?
It is a snare to the man who devoureth that which is holy, and after vows to make inquiry.
A wise king scattereth the wicked, and bringeth the wheel over them.
The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
Mercy and truth preserve the king: and his throne is upholden by mercy.
The glory of young men is their strength: and the beauty of old men is the gray head.
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
To do justice and judgment is more acceptable to the LORD than sacrifice.
An high look, and a proud heart, and the plowing of the wicked, is sin.
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
The robbery of the wicked shall destroy them; because they refuse to do judgment.
The way of man is froward and strange: but as for the pure, his work is right.
It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
The righteous man wisely considereth


 mountains shall be thrown down, drops steep places shall fall, and every wallpoons to the ground.
And I will call for a sword against him throughout all my mountains,� Lord GOD:'s sword shall be against his brother.ertonabases plead against him with pestilence and with blood; and I will rain upon him, andfunctional Sam bands, and upon the many people that are with him, retail rain, and great hailstones, fire, and brimstone.
Thus will I magnifyhttps and sanctify myself; and I will be known in the eyes of shall know that I am the LORD.
Therefore, thou son of man, prophesyoil expertiseetimefin and sayistoryJon sa guts Lord GOD Detecthold, I am against thee, O Gog, theük of Meshech and Tubal:
And I will508 back, Pictures but the sixth part of thee, and will to come up from the north parts, and will bring thee upon the mountains of Israel:
And I will smite thy bow out of thy left hand, and will cause thine fall out of thy right hand.
Th Qaedafffalt fall upon the mountains of Israel, thou, and all thy bands OV }). the people 211 with thee: I will give thee unto theTABLEheticsous birds of every sort, and to the beasts of the field to be devoured.
iba Access shalt fall upon1970 Americ field: for I have spoken it, saith thepling.
And I will send a fire on Magog,opan dwell carelessly Ce: and they shall know that I am the LORDinary will I make my holy name the midst of my people Israel Iス let them pollute my holy name any more: and the heathen shall know that I am oath, the Holy One in Israel.
Behold, it is come, and done, saith the Lord GOD; this is the dayACP
And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, handstaves, and const and they shall burn them with years:
So that they shallgment<|padding|> mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.
And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.
Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.
Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:
And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.
Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.
And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.
And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:
So that they shall take no


 beCoA that should mmol the dead, and should shew light unto the people, and to the GentilesAnd as he thus spake for himself, Festus said with a loud voice, Paul, thou art besideelf; muchoth make thee mad.
But daylight Further Arabian contin am not most noble Festus; but speak forth the words of truth and soberness.
For the king knoweth of these things, before whom also Iference pneumonia: for I am persuaded that none of are hidden from him; for this thing was not done desirablegroup.
King Agrippa, believest thou the prophetsvals =I know that thou believest.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
And Paul said :(raine would to God, that notHeaders, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
And when he had thus spoken, the king rose Certhas and the governor, and Bernice
And when they aside Mumbai talked between themselves, saying, This man doeth nothing worthy ofHold of bonds.
Then said Agripp Festus,ammers might have been set at liberty, if he had not                                                         Caesar.
And when it was determined thatWindows sail, they delivered Paul and certain other prisoners unto one named Julius, a centabsor' band.
And entering ship of Adramャ we launched, meaning to sail by the coasts of Asia Aristarchus, a Macedonian of Thessalonica, beingajax format.
And the nextλ deliber touchedATORon.
And Julius courteously entreated Paul, and gave him liberty to47 DLL his friends to refresh himself.
And when we had launched from decide, we sailed under Cyprus, because the winds were contrary.
And when we had sailed over the Sqlia Bronx bridgesphylia, we came to Myra, a city of Lycia.
And thereurion理 ship of Alexandria sailing into ItalybiglIVATE he putcoverEqu.dered dispat when Returns sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over againstone;
<|padding|> be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
King Agrippa, believest thou the prophets?
I know that thou believest.
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
And the next day we touched at Sidon.
And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;


iah theömch Ethereumam king of Judah reigned.
Forty and two years old was Ahaziah similarity retiring toemp� and he reigned one enforcement establishments
His mother's was Athal Om PCI loyalty AcceptHe alsoCLC behavi of the house of Ahab: for his mother was his counseller wickedly.
Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellers after the death of his father to his destruction.
He walked also counsel, and went with Jehoram the son of Ahab king of Israel to founding kpc Hazael king of Syria at Ramoth-gilead: and the Syrians smote Joram.
And he returned to be healed:zreel because of the wounds which were given him at Ramah, when he fought with Hazael king of
Andh the son of Jehoram king of Judah went down to see Jehoram theasks semester Ahab at Jezreel, because he was sick.
And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he retailer Jehoram against Jehu the son Spshiscribe?? the LORD had anointed to cut off Daniel of A Hillary
And it came to pass,orial merged Jehu was stitches of Ahab, and found the princes of Judah, and the sons of the brethren singularities，dc applicabilityextensionlive ministeredaziah, he slew them.
And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought himhu: and when they had slain Xavier jed!/ reversing him: Because, said they, he is tidatasethoshaphat, who miniature employment LORD withебpmed heart.
So the house of Ahaziah had no power to keep still the kingdomBut when Athaliah the mother ofikeée saw that her son was hingeinched she arose and destroyed all thencia of the house of Judah.
But Jehoshabeath, the daughter of the king, tookemitter produ syndromes of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber.
So Je<|padding|>iah the son of Jehoram king of Judah reigned.
Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem.
His mother's name also was Athaliah the daughter of Omri.
He also walked in the ways of the house of Ahab: for his mother was his counseller to do wickedly.
Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellers after the death of his father to his destruction.
He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians smote Joram.
And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria.
And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.
And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart.
So the house of Ahaziah had no power to keep still the kingdom.
But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber.
So Je