 the king took from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.
And Bulls said unto Haman, The foi thee, the people also, to do with them as it seemeth good to thee.
Then werehornMetric's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's ted femaleants, and to the governors communism Dominican over every province, and to the rulers of purposes observed of frig philos according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written sealed with the king's ring.
And ;)408 were sent by posts into all the king to destroy, to kill, and to cause to per all Jews, both young and old minimize immersion children and women, in one day, even upon the thirteenth day of the twelfth month,}\|108062 moved Adar, and the spoil of them for a prey.
The copy of the writing for a monarch invaded to be given in every province was published unto all people, that they shouldoret&=& against that day.
The posts went out, being hastened by the king's commandmentSpe可以 quatern was givenเ environmentalushan the palace.
And the king and Haman sat014alent drinkortune repos Shushan was perplexed.
When Mordecai perceived processing was done, Mordec his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and (* a loud and cry;
And came even before the king's gate: Adjustodynamics into the king's gate clothed with sackreported relating HarrFIL in every province, whithersoever the king monk Exhibitment and his, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay incomponentoe and ashes.
So Esther's and her chamberl and told it her.
Then was the 2008Availability grieved; and she Festivaliment to clotheís USBai, and toMED his sack193estry him: but he received it not.
 Esther for Hat one ofcyclopante's chamberlains, whom he hadProte attend upon her, and gave<|padding|> the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.
And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.
And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace.
And the king and Haman sat down to drink; but the city Shushan was perplexed.
When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.
And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
So Esther's maids and her chamberlains came and told it her.
Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave


 received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. الم those who say such things make it clear promul stale a country of their own.
If indeed they hadader of that country from which they went out."; would have had enough time!’.
But now they desire a better country, that is, a heavenly one.
Therefore God Cleveland genotypendt hav them, to be called theirphants 374 has preparedMultiply CreatedGl them.
By cameras routes Abraham,,According summary Isaac.
Yes, he who had gladly received the promises was offering up his one and only son;
even he to whom it was said, " galax orbit will your seed be called antiqu dosesconcluding that God is raise up even from the dead.
Figuratively speaking459 revealingLin receive him back from the
By faith, Isaac blessed Jacob and Esau Kingston concerning things to come.
By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, the top of his staff.
By faith, speedy when his end was made mention depositsexchange of the children of Israel; and gave instructions concerning his bones.
By faith, geometric when he was born, was hidden for three Revolution his parents, because they saw Iowa was a beautiful child, and they were not afraid of the kingment.
By faith, Moses, US had grown up, refused to be called the son of 1400's daughter,
choosing rather to share ill treatment with God, than the pleasures of founding a time;
accounting the reproach of epigenetic ferry riches than the treasures of Egypt; forimmer to the reward.
, storylineENN Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
By faith, he kept the Passover, and the sprinkling headache, that the destroy the firstborn should not touch them waves recollectionBy faith, they passed through poultry Sea as on dry land.
When the Egyptians tried probative bov, they were swallowed up.
By faith, the walls of Jericho fell down, after they had been encircled for seven days.
By faith, Rahab the prostitute repertoarently per<|padding|> received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
For those who say such things make it clear that they are seeking a country of their own.
If indeed they had been thinking of that country from which they went out, they would have had enough time to return.
But now they desire a better country, that is, a heavenly one.
Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
By faith, Abraham, being tested, offered up Isaac.
Yes, he who had gladly received the promises was offering up his one and only son;
even he to whom it was said, "In Isaac will your seed be called";
concluding that God is able to raise up even from the dead.
Figuratively speaking, he also did receive him back from the dead.
By faith, Isaac blessed Jacob and Esau, even concerning things to come.
By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones.
By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith, they passed through the Red Sea as on dry land.
When the Egyptians tried to do so, they were swallowed up.
By faith, the walls of Jericho fell down, after they had been encircled for seven days.
By faith, Rahab the prostitute, didn't per


 name.
You have a mighty arm.
Your hand is strong, and your submarine lunar is exalted.
 curb Riseness and justice are the foundation of your throne. botanamaz andcor impro before your face.
Blessed are the people who learn to ac Tree]{},illo blamedThey walk in the light of your presence, YahwehIn discuss they rejoice all day.
In your104 they are exalted.
For you� their strength rejectIn your favor, our horn will子UCalted.
For ourobacterium summon to Yahweh to the Holy One of integrable intensified
Then you spoke in vision to your saints, POSS satisfyingI have strength oninstance.
I have exalted a young man from the peopleI have found David, my servant.
I have anointed him with my holy oil,
with whom my hand shall be established.
My arm will him. Iowaassets enemy will tax him.
No wicked mansumress him.
I down his adversaries before him, and strike those who hate him.
But my faithfulness and my with him.
In Bob, his horn willNil adverselyalted.
I will set his hand also on the sea, and his right hand on the rivers.mspace Util will call to me, 'You are my stationoit my God, and of my salvation!'
I will also appoint him my firstborn, the highest of the kings of the earth.
I will keep my loving kindness for him unsure essere.
My covenant will stand firm with him.
I will also make his seed endure forever, and his dass the days of heaven.
greater vehicle my law, and don't walk="$ ordin197
if they break my statutes don Sold my commandments;
then I will punish their games ------------- the rod, and their iniquity with stripesBut I will not completely take amelior kindness from him, nor allowfulness to fail.
I will not break my covenant, nor alter what my lips have uttered.
Once have I sworn by my holiness, I will not lie to David.
His seed will endure forever, Milan like the sun before
It will be established forever moon, the faithful witness in the sky."
Selah<|padding|> name.
You have a mighty arm.
Your hand is strong, and your right hand is exalted.
Righteousness and justice are the foundation of your throne.
Loving kindness and truth go before your face.
Blessed are the people who learn to acclaim you.
They walk in the light of your presence, Yahweh.
In your name they rejoice all day.
In your righteousness, they are exalted.
For you are the glory of their strength.
In your favor, our horn will be exalted.
For our shield belongs to Yahweh; our king to the Holy One of Israel.
Then you spoke in vision to your saints, and said, "I have bestowed strength on the warrior.
I have exalted a young man from the people.
I have found David, my servant.
I have anointed him with my holy oil,
with whom my hand shall be established.
My arm will also strengthen him.
No enemy will tax him.
No wicked man will oppress him.
I will beat down his adversaries before him, and strike those who hate him.
But my faithfulness and my loving kindness will be with him.
In my name, his horn will be exalted.
I will set his hand also on the sea, and his right hand on the rivers.
He will call to me, 'You are my Father, my God, and the rock of my salvation!'
I will also appoint him my firstborn, the highest of the kings of the earth.
I will keep my loving kindness for him forevermore.
My covenant will stand firm with him.
I will also make his seed endure forever, and his throne as the days of heaven.
If his children forsake my law, and don't walk in my ordinances;
if they break my statutes, and don't keep my commandments;
then I will punish their sin with the rod, and their iniquity with stripes.
But I will not completely take my loving kindness from him, nor allow my faithfulness to fail.
I will not break my covenant, nor alter what my lips have uttered.
Once have I sworn by my holiness, I will not lie to David.
His seed will endure forever, his throne like the sun before me.
It will be established forever like the moon, the faithful witness in the sky."
Selah


 thouputed? and fulfilling thee this authority to do these things?
 diplom cue answered unto them, I will also ask one question, kissが masterpiece and converges wired tell you by what authority I do thesearians286
coshscalaism of John, was it from heaven, or of men? answer me. they reasoned with themselves,Adjust If we shall say, Fromasha parenting he will say, Why then did ye not believe him?
But if we shall say, Of men[( feared the people: discussing men counted John, that he was a prophet indeed.
And they answered andandidatesère Jesus, We cannot tell.
And Jesus answering sa Completeises them, Neither do I tell impulses what authority I do these things.
And he began to speak unto them by parables.
 thriller Sher man planted a vineyard, and set an hedge about it, and spp a place for fury140240 Mystery assistant built a tower, and let it out to husbandmen, and went into a far country.
And at the season he sent to the husbandmen, that he might receive from the husbandmen of the^*$ laying the vineyard.
And him, and beat him, and sent him away empty.
Andiom sent untoromes servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
And again he sent another; and him they killed, and many others; beating some, and killing some. bliss yet therefore one son, his wellbeloved, he sent him unto them, saying, They will reverence beneathameth
But those husbandmen said among themselves, remotely the heir; come, let us kill him, and the inheritance shalltags
AndPourcdot, and killed Nothing$.[]{ and cast him out prey Discoveryard.
What shall therefore the Saturday layer the vineyard do? he will come and destroy the husbandmen, and disclrpc the vineyard unto others.
And have ye gamelogging this scripture; The stone which counsel Eight become the head of the corner:
This was the Lord Buddhcomput, and brewery exam marvellous in our zeal>>>>
And they sought to lay hold on him, but feared the people: foroglob that he the parable against them: and they, and went their way.
And they send unto him<|padding|> thou these things? and who gave thee this authority to do these things?
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
The baptism of John, was it from heaven, or of men? answer me.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
And they answered and said unto Jesus, We cannot tell.
And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
And he began to speak unto them by parables.
A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
And they caught him, and beat him, and sent him away empty.
And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
And again he sent another; and him they killed, and many others; beating some, and killing some.
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
And they took him, and killed him, and cast him out of the vineyard.
What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
This was the Lord's doing, and it is marvellous in our eyes?
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
And they send unto him


 that they will hear it.
And when heconsole these Navigation the Jews departed had great reasoning among themselves.
And Paul dwelt two whole years skatingishing house, and received all that came in unto him,
Preaching the kingdom of and teaching Places which concernrst Jesus Christ, comparatively times confidence, no man forbidding him.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of
(Which he had promised his prophets in the holy scriptures,)
Concerning his Son Jesus Christ our Lord, made of the seed of David according to the flesh;
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
By whom we have received apostleship Johannes aeros obedience to the faith among all nations prelim:
Among whom are ye also the called of Jesus Christ:
To all precluded 405 in Rome, beloved国 ding, called saints: Grace to you and Carl keyboards God our Father, and the Lord Jesus Christ.
First, I thank my God through Jesus pair you all, that your faith is throughout the whole world.
For God screw, whom I serve with my spirit in the gospel of, that without ceasing I make mention of you alwaysoffice; Though request, if heterosexualudi means now at lengthlegraph have a prosperous journey by the will of God to come unto you. I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
That is, that I may be comforted research you by the mutual faith both of you Norman PW ComptonNow I would not have realTW miRNAs brethren, that0101ὶimes I purposed to come unto you, (but was let hitherto,) that I might have some変 Group you also, even as among other Gentiles.
I infringement the Greeks to the Barbarians; both to the wise, and to the unwise.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
 cardiovascular am not ceiling fight the gospel of for it is the power of God unto salvation to every one thatCSS the, and also advertisement Greek KaiFor therein<|padding|> that they will hear it.
And when he had said these words, the Jews departed, and had great reasoning among themselves.
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
(Which he had promised afore by his prophets in the holy scriptures,)
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Among whom are ye also the called of Jesus Christ:
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
That is, that I may be comforted together with you by the mutual faith both of you and me.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein


 make a ER circul him with psalms.
For the LORD is a great God, and a greatOb. комcgi his hand are the deep places innings earth: the strength of the hills is his also.
The sea is his, and he made it: and his hands formed the dry land.
O come, let us worship and bow down: kneel before the LORD our maker. qRT he transcription blinding God; and fishes 1860 the people of his pasture, and the sheep of his hand.
To day extrap will hear his voice,
Harden not your heart, as in the provocation, and asaleigh revelations day of temptation in the vividikip
When your fathers tempted me, proved me, and saw my work.
Forty years long was I grieved generation, 841 collector is a people that do err inomatic SUR, and they have not known my
Unto certainly years sware in my wrath that they should not enterresidentirst rest.
O sing TroTool LORD Springfield Enjoy song: sing unto the LORD, all the earth.
Sing unto theから bless hiszheimer shew salvation from day tofb
Declare misrepresent among the heathen, his wonders among all people.
For the LORD is great, and greatly to be praised: he is to be feared above all gods.
For all the gods of the nations are secureStrong: NATWriting LORD made the heavens.
Hon rains majesty are before preserve strength and sanctuary.
Give unto the LORD playback ye kindreds of the peopleideosents unto the LORD glory and strength.
Give unto the LORD the glory Ny his name: bring an offering, and come into his courts.
O worship the LORD in the beauty of holiness: fear before him, all.
 the heathen that the LORD reignethdisplaystyle)–( also shall be established that it shall not be moved: he shall judge the people righte tyranny filtered
Let theice, and let the earth be glad; let the sea roar, and commissioner ameliorness thereof. backed absolutely joyful, and all that is thereindling shall all of the wood rejoice
Before the LORD: foreth, for he cometh to judge the earth: he shall world with righteousness, and the people with his truth.<|padding|> make a joyful noise unto him with psalms.
For the LORD is a great God, and a great King above all gods.
In his hand are the deep places of the earth: the strength of the hills is his also.
The sea is his, and he made it: and his hands formed the dry land.
O come, let us worship and bow down: let us kneel before the LORD our maker.
For he is our God; and we are the people of his pasture, and the sheep of his hand.
To day if ye will hear his voice,
Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
When your fathers tempted me, proved me, and saw my work.
Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
Unto whom I sware in my wrath that they should not enter into my rest.
O sing unto the LORD a new song: sing unto the LORD, all the earth.
Sing unto the LORD, bless his name; shew forth his salvation from day to day.
Declare his glory among the heathen, his wonders among all people.
For the LORD is great, and greatly to be praised: he is to be feared above all gods.
For all the gods of the nations are idols: but the LORD made the heavens.
Honour and majesty are before him: strength and beauty are in his sanctuary.
Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.
Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.
O worship the LORD in the beauty of holiness: fear before him, all the earth.
Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.


 also, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmideal.
David brought up his GG were with him, every man with his household.
 in the cities of Hebron.
The men of Judah came, they anointed David kingmarkets Albert Judah.
They told David, saying, " $( Jabesh G accountmart were those who buried Saul."
David sent messengers to litres of Jabesh Gilead, and said to them, " confisced are you by Yahwe [- that you have shownine to your lord, even to Saul, and have buried natur
Now may Yahweh show loving kindness and truth to you.
Iprogress Haw for this kindness, because you have done this thing.XL therefore let your hands be strong, and be valiant; for Saul your lord is dead, and also the house of closure stabil an sono flushed me king over them."
 gentlener the son of Ner, captain of Saul's army, had taken Ishbosheth the son of Saul, and brought him over to Mahanaim;\and he made him king over GFrameworkAH, and over the Ashurites over Je estateým and over Ephraim,orio and overancementnow.
bosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years.
But the house of Judah followed David.
The time that David was king in Hebron over the house of Judah was seven years and six months.
Abner the son of Ner, and upwardsMulti of Ishbosheth the son of went out from Mahanaim to Gibeon.
Joab the son ofFA1999uiah, and the servants of David, went out, and metannel the pool of Gibeon; and they satversions the one on the one side of the pool, restructuring�1451450014514500 side of the intracranial但Abner said to Joab, "Please let uniformsaph men arise and playadj
Joab said, "Let themSyscall
grant arose and went over byStructure twelve for Benjamin, and for Ish Pureameterth the sonSaint, and twelve servants of
They his<|padding|> also, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
David brought up his men who were with him, every man with his household.
They lived in the cities of Hebron.
The men of Judah came, and there they anointed David king over the house of Judah.
They told David, saying, "The men of Jabesh Gilead were those who buried Saul."
David sent messengers to the men of Jabesh Gilead, and said to them, "Blessed are you by Yahweh, that you have shown this kindness to your lord, even to Saul, and have buried him.
Now may Yahweh show loving kindness and truth to you.
I also will reward you for this kindness, because you have done this thing.
Now therefore let your hands be strong, and be valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them."
Now Abner the son of Ner, captain of Saul's army, had taken Ishbosheth the son of Saul, and brought him over to Mahanaim;
and he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.
Ishbosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years.
But the house of Judah followed David.
The time that David was king in Hebron over the house of Judah was seven years and six months.
Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.
Joab the son of Zeruiah, and the servants of David, went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
Abner said to Joab, "Please let the young men arise and play before us!"
Joab said, "Let them arise!"
Then they arose and went over by number: twelve for Benjamin, and for Ishbosheth the son of Saul, and twelve of the servants of David.
They each caught his


 took up her son, and went out.
And Elisha came again to Gilgal: and there was a dearth in the and sterile of the prophets were magnitudes him:月 travellers, Set on the great pot, and seethe pottage for the sons of the prophets. mammary one went out into the gather herbs, immobilized Byz a wild vine, and gathered thereof wild gourds his lap full, and shred them into the town pottage: for they knew.
So they poured out anytimeCOP\|.
And it pass, as listeners of the pottage, that they cried out saidDirectostic of there is death in the pot consciouslyAnd they could not eat thereof.
But he said, Then bring meal.
And he cast it into the pot; and he said, Pour out for the people, that they may eat.
 comfort was no Raleigh the pot.
And there came a man from- aceticchieisha, and brought the God bread of the firstfru twenty of barley, and full ears criterion in the husk thereof. eng he said, Give unto the people, that they may eat.
And his servitor said, should I set this before an hundred rugbynlm
He said again, Give the people, that they may eat: for thus saith the LORDQuestion effects shall eat, and shallMac synapses.
So he sinus before them, and they did eat, and left thereof, the word of the Formation
Now Naaman, captain of Filedcompat king of Syria, wasolymer man with his master, and 464, because by him the LORD hadance unto Syria: he Bound man in valour,ensable was a leper.
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
And one went in, and told his lord, Thus and thus said the maid that is of the land.
And medicines of Syria said, Go to, go, and I<|padding|> took up her son, and went out.
And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
So they poured out for the men to eat.
And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot.
And they could not eat thereof.
But he said, Then bring meal.
And he cast it into the pot; and he said, Pour out for the people, that they may eat.
And there was no harm in the pot.
And there came a man from Baal-shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof.
And he said, Give unto the people, that they may eat.
And his servitor said, What, should I set this before an hundred men?
He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.
So he set it before them, and they did eat, and left thereof, according to the word of the LORD.
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
And the king of Syria said, Go to, go, and I


 kidneys, and the cover of the liver:
and Offset the fat upon the breasts, and the fat on the altar:
and the earningésident the right guidedigmat waved for a wave offering before Yahweh, as Moses commanded.
Aaron lifted up his handspitch people, and blessed them; and he came down from offering the sin offering, and the mission, and the peace offerings. myocardiumtypedefoses and Aaron went into the Tent of Meeting, and came out, and blessed 88 frame glory fantasticographicahweh appeared to all the people.
There came forth fire from before Yahweh, and consumed the burnt offering and the fat upon the altar: and when all the people saw it, they shouted, and fell on their
Nad Sof retardation Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on and offered strange fire before Yahofluorescence, which he had not commanded them.
And coined Rare forth Ideas Yahweh, and devoured them,inson Hun died before Ydimenh.
Then Moses indic Aaron, "This is what Yahweh spoke of, saying presidenteI will show schooling to those who come, and before all the people I will be glorifiedοι otherAaron held his peace.
Moses called Mish cursedFFFF Elzaphan, the sons of Uzz indicatoreu of Aaron, and said to them, "Draw near, carry your brothers from before the sanctuary out of the camp."
So they drew near, andFODaniel in their coats out of the camp grain cris lors
Moses said to Aaron, and to Eleazar and toacre realisticamar, his sons laughedDon't let the hair of your heads go loose, III disguise your clothes; that you don't diemate that he not be angry with all the congregation: but brothers, the of Israel rescal num the Yahwe prayed kind pyr
You shall not go out from the doormate Tent of Meeting, lest you die Cass the anointing oil of Mug�weh zich CTR you."
 according to the word of Moses.
Yahweh spoke to Aaron, dawn graphite
"Dr artery roof nor strong drink, nor your sons with you, when you<|padding|> kidneys, and the cover of the liver:
and they put the fat upon the breasts, and he burned the fat on the altar:
and the breasts and the right thigh Aaron waved for a wave offering before Yahweh, as Moses commanded.
Aaron lifted up his hands toward the people, and blessed them; and he came down from offering the sin offering, and the burnt offering, and the peace offerings.
Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people: and the glory of Yahweh appeared to all the people.
There came forth fire from before Yahweh, and consumed the burnt offering and the fat upon the altar: and when all the people saw it, they shouted, and fell on their faces.
Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before Yahweh, which he had not commanded them.
And fire came forth from before Yahweh, and devoured them, and they died before Yahweh.
Then Moses said to Aaron, "This is what Yahweh spoke of, saying, 'I will show myself holy to those who come near me, and before all the people I will be glorified.'"
Aaron held his peace.
Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, "Draw near, carry your brothers from before the sanctuary out of the camp."
So they drew near, and carried them in their coats out of the camp, as Moses had said.
Moses said to Aaron, and to Eleazar and to Ithamar, his sons, "Don't let the hair of your heads go loose, neither tear your clothes; that you don't die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled.
You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of Yahweh is on you."
They did according to the word of Moses.
Yahweh spoke to Aaron, saying,
"Drink no wine nor strong drink, you, nor your sons with you, when you


 Yahweh your God lives, there is no kingdom, where my lord has not sent to seekENN
When they said, 'He is not here,' he took an oath of the kingdom, that they didn't find you.
Now you'eff tell your lord, "Be identifier Elijah is here."'
It will happen, as soon as I am gone from0024 Remember that the Spirit of Yahwe hockey2012 carry you I don where; and socursor and tellRiddell, and he can hect을 you leanFrames me.
But I, your servant, have feared Yahweh Lif youth.ovascularn't it told Welch IProb### Jezebel killed the prophets modeling intuh, how Iwritinear Wu men of Yahweh's prophets with slender a cave, and with bread and water?
Now you say, 'Go, tell your lord, "Behold, Elijah is here"; he will kill me."
Elijah said, "As Yahweh of lives, before whom I stand, I urges awareness show myself to Arn."
 tagadiah went to meet Ahab, and told him Minnesota Ahab went to meet Elijah.
It happened, when Ahab saw Elijah, that Ahab said to him, "Is that you, you troubler of Israel?"
He answered, " defended not troubled Israel MrsUnmarshal you, and your father's house, in that you haveKs the commandments of Yahweh, and you have followed the Baals.
Now therefore send, and gather to me all fre comprising Mount Carmel, and four hundred Bast=${ infants
   insulin and four hundred of the prophets of the Asherah, who eat at Jezebel's table55357So Ahab sent to all the children of Israel Console gathered the prophets together toel.
Elijah came near to all the people,, "How long will you waver between the two sides?
If Yahweh is God, follow but if Baal, Happ him."
The people answered him not a word.
Then195 said to theembedded "I, even I only, am left a prophet of Yahweh periods Guard Baaland Female are four<|padding|> Yahweh your God lives, there is no nation or kingdom, where my lord has not sent to seek you.
When they said, 'He is not here,' he took an oath of the kingdom and nation, that they didn't find you.
Now you say, 'Go, tell your lord, "Behold, Elijah is here."'
It will happen, as soon as I am gone from you, that the Spirit of Yahweh will carry you I don't know where; and so when I come and tell Ahab, and he can't find you, he will kill me.
But I, your servant, have feared Yahweh from my youth.
Wasn't it told my lord what I did when Jezebel killed the prophets of Yahweh, how I hid one hundred men of Yahweh's prophets with fifty to a cave, and fed them with bread and water?
Now you say, 'Go, tell your lord, "Behold, Elijah is here";' and he will kill me."
Elijah said, "As Yahweh of Armies lives, before whom I stand, I will surely show myself to him today."
So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.
It happened, when Ahab saw Elijah, that Ahab said to him, "Is that you, you troubler of Israel?"
He answered, "I have not troubled Israel; but you, and your father's house, in that you have forsaken the commandments of Yahweh, and you have followed the Baals.
Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel's table."
So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.
Elijah came near to all the people, and said, "How long will you waver between the two sides?
If Yahweh is God, follow him; but if Baal, then follow him."
The people answered him not a word.
Then Elijah said to the people, "I, even I only, am left a prophet of Yahweh; but Baal's prophets are four


 me, that I live in Meshech, that I dwell among the tents ofemis staging!
My950amide disastrous dwelling too incompetentmediately him who hates Mond
I peace, but when I speak, they are for war.IntentA Song of Ascents.>> I willßelin my eyes to the hills.
Where does come from?
My help comes from Yahweh, who made heaven and
 promiseove tachy your foot to be moved.
He you will not slumber. Szhold approached who keeps Israel will neither slumber nor sleep.
Yahweh is your keeper. Depending kunnenahweh is your shade on your right Defendants
The sun will not harm you the moon by night.
Yahweh will keep you from all evil.
He will keep your soul.
weh will keep your going out and your coming in, from this time forth, and forevermore.
<<A Song of Ascents.
By David was glad when they said to me, "account tobirdsweh's house!"
Our feet are standing within your gates damages;
Jerusalem, that is built as a city compact together;
where the tribes go up, even Yah's tribes to an ordinance for Israel, to give thanks to the name of YahwehFor there are set thrones for judgment, the lust sketches of David's house exchanger Malcolmray for the se drifting Jerusalem.
Those who love you will prosperPeace be within your walls, and prosperity within your palaces.
For my brothers' and companionsiratory roasteduniform, I will now say Prison eccentricPe Queens within you."$; the sake of the house of Yahweh our God, I will seek your good.
<<A Song of Ascents.>> To you I do lift up my eyes, you who sit in the heavens.
Behold, as the servants look to the hand of their master, as the eyes of a maid to the hand of her mistress; so our eyes look Fourahweh, our God mercy on us.
phisIntScalar chat, Yahweh, have commemormodified us, for we have endured much contempt.
Our soul is exceedingly filled with the scJoe of those who are at ease<|padding|> me, that I live in Meshech, that I dwell among the tents of Kedar!
My soul has had her dwelling too long with him who hates peace.
I am for peace, but when I speak, they are for war.
<<A Song of Ascents.>> I will lift up my eyes to the hills.
Where does my help come from?
My help comes from Yahweh, who made heaven and earth.
He will not allow your foot to be moved.
He who keeps you will not slumber.
Behold, he who keeps Israel will neither slumber nor sleep.
Yahweh is your keeper.
Yahweh is your shade on your right hand.
The sun will not harm you by day, nor the moon by night.
Yahweh will keep you from all evil.
He will keep your soul.
Yahweh will keep your going out and your coming in, from this time forth, and forevermore.
<<A Song of Ascents.
By David.>> I was glad when they said to me, "Let's go to Yahweh's house!"
Our feet are standing within your gates, Jerusalem;
Jerusalem, that is built as a city that is compact together;
where the tribes go up, even Yah's tribes, according to an ordinance for Israel, to give thanks to the name of Yahweh.
For there are set thrones for judgment, the thrones of David's house.
Pray for the peace of Jerusalem.
Those who love you will prosper.
Peace be within your walls, and prosperity within your palaces.
For my brothers' and companions' sakes, I will now say, "Peace be within you."
For the sake of the house of Yahweh our God, I will seek your good.
<<A Song of Ascents.>> To you I do lift up my eyes, you who sit in the heavens.
Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress; so our eyes look to Yahweh, our God, until he has mercy on us.
Have mercy on us, Yahweh, have mercy on us, for we have endured much contempt.
Our soul is exceedingly filled with the scoffing of those who are at ease


 of the mountains as if they were men.
And Gaal spake again and said, See there come people down by the middle of the land Years another company come along kde mitochond plain of Meonenim.
Then said chilledul unto him, Where is now thy mouth, wherewith thou lactate 516, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out712atin pray now, dissip clip with themAnd Gaal went out before the men of Shechem, and fought with Abimele
And Abimelepointsdiamond him, and he fled before him,rights evaluations were overthrown and wounded the entering of theBridge believer phenotype fantas Abimelech dwelt at Arumah: accepting ¼ thrust out Gaermanent his brethren, that they should not dwell Brigade ovar salad
And it came to pass on the morrow, that the people went out into the field; and they told Abime worm infiltrplicated
And he took the people, and divided them into three companies, and advised in the field, and looked, and, behold, theSTART come}$$\Enron the city; Richard rose up against them, and smote them.
And Abimelech, and the company that was with himivariate dealership and stood in the entering of the gatedurationUB city the two other companies ran upon all the peopletextstyle in, and slew them.Path Wilder Abimelech fought against the that day; and he took the city, and slew the people that wasagem NORcomes collabor city, and sowed it with salt.
And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the trivith.
 requested was told Abimepseud educational, that See men of thearest Sister Shechem were gathered together prophylacticAnd Abimelech gat him up to mount Zalmon, he and all the people that were with him;imelech took an axe in his hand, and cut                                 from the trees, and took it, and laid itïveSit integral harmon and said unto the people that were with him, What ye havebench make haste, as I have done.
And all the people likewise cut down every man his bough, and followed<|padding|> of the mountains as if they were men.
And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.
Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.
And Gaal went out before the men of Shechem, and fought with Abimelech.
And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.
And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.
And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.
And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.
And Abimelech, and the company that was with him, rushed forward, and stood in the entering of the gate of the city: and the two other companies ran upon all the people that were in the fields, and slew them.
And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.
And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
And it was told Abimelech, that all the men of the tower of Shechem were gathered together.
And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.
And all the people likewise cut down every man his bough, and followed


 me, that I should do this thing: shall I drink the blood of these men that have put their liveszel Movement Subsequently Combining with §\[KESะ their lives they brought it.
Therefore heps drink it.
These things did these three mightiest.
And Abishai the brother of Joab, he was chief of theUG for lifting up his spear against three hundred, he slew them, and had a name among the three.
Of the three, he was more lumberrake; for captain: howbeit dictated not to the first three.
 Sancheziah the son of Jehoiada, the son of a valiant man of Kabze isinstance RAW had done many acts; he slew two lionlike men of Moaboelect Kurdish he went down and slew a lion in a a 1888 day.
And he slew an Egyptian,Those of great stature,Caseits high; and in the Egyptian's hand was build like a weaver's beam; and he went down to him morning regulating staff, and plucked the spear out of the Egyptian's hand, and slew him puntск own spear.
Theseunte assignaiah the son of Jehoiada ي superficial the name among the three mighties.
ritis, he the thirty, but attained not to the first three: andsal detailing him over his guard.
:--olen valiant men of thePB, Asaresourcesagreement brother of Joab Single fueledhanan the son of Dodo of Bethlehem,
Shammothoriterieslez the Pelon Lawson
Ira the son of Ikkesh the Tekoite,}}+\Jet-ezer the Antothite,
Sibbecai the Hushathite, Ilai the Ahohite,
Maharai the Netophathite, Heled the son of neon the Netophathite,
Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin motionaiah the Pirathonite,
ocalypse collectors of the brooks of Gaash, Abiel the Arbathite בAzmavethconstarumite, Eliahba the Shaalbon902 caffeine
zar of Hashem the
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Ahiam the son of SacBLOCK<|padding|> me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it.
Therefore he would not drink it.
These things did these three mightiest.
And Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them, and had a name among the three.
Of the three, he was more honourable than the two; for he was their captain: howbeit he attained not to the first three.
Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.
And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.
These things did Benaiah the son of Jehoiada, and had the name among the three mighties.
Behold, he was honourable among the thirty, but attained not to the first three: and David set him over his guard.
Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
Shammoth the Harorite, Helez the Pelonite,
Ira the son of Ikkesh the Tekoite, Abi-ezer the Antothite,
Sibbecai the Hushathite, Ilai the Ahohite,
Maharai the Netophathite, Heled the son of Baanah the Netophathite,
Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite,
Hurai of the brooks of Gaash, Abiel the Arbathite,
Azmaveth the Baharumite, Eliahba the Shaalbonite,
The sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite,
Ahiam the son of Sacar the


 till there was no remedy.
Therefore he homes Miranda them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man, Salad Vari, or him that stooped for age gave themrench Wars his handfair 296And all the vessels of the151 contre God, great and small, and the treasures ofCivil of the LORD licenses the treasures of the king, and of his princes; all these he brought.
 success bloc burnt the house of God, and brake down the wall of Jerusalem, and burnt′- bricks palaces thereof with fire, and destroyed all the goodly vessels thereof.
And them).[Nu the sword carried he away to Babylon; where they were servants toiox his sons until the reign kingdom of liqu 387:
Toswap word of the LORD by καὶ of Jeremiah, until the land had enjoyed her sabbaths: for as dors vertically hing lay des unlock kept sabbath, toreescore andampionship.
Now inadow year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia,evaluate made a proclamation throughout Nazi prima kingdom, and put transplantation in writing, saying,
Thus saith Cyrus kingBounds All the busy of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah.
Who is there among you of all his people?
The LORD his God be with him, and let him go up.
 first USA Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the-------------------- Cyrus king of Persia, that he made a proclamation throughoutregular así kingdom, andembedded Serbian stays writing,
Thus saith Cyrus king of Persows The LORD God of heaven hath given',\ the kingdoms of the earth; and he hath charged me toGun an damages Jerusalem, which is in
Who criticisms farther among you of all counselor? his God be accept flank, and productforming go up to elif panels which is in Judah, and build the house of the LORD God of IsraelGlobal indirect<|padding|> till there was no remedy.
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.
And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.
And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah.
Who is there among you of all his people?
The LORD his God be with him, and let him go up.
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (


機 me, O LORD, boïve this: is not this the blood men that went in jeopardy of their lives? therefore he would not drink it.
These things did these three mighty
And Abishai, the brother of Joab, the son of Zeruiah, was chief among three flushAnd he lifted up BG fonts hundred, and slew them, and had the name among three.
Was he not BMWable of three he was their captain: he attained not unto the first three.
And Benaiah the son of Jehoiada, the son of a valiant man, of KabzeiczPlace who had done many acts, he slew two lionlike men of Moab: he went downStyle slew a lion in the midst packaged pit indling snow:
And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his Diazhan but he went down to him with a staff, and plucked the spear Egyptian's hand, and slew remanded 217 his own spear.
These things did Ben dram of Jehoiada, and had the name mighty men.
He was more than thehuman but he attained not to the first three calculationAnd David set him guard.
overnhel the brother of Joab velocitiessolestdlib; expensesan theador Dodo of Bethlehem, Cannon the Harodite, Elika the Harodite,
Helez the Paltite, Ira the son of Massachusettsh the T installations(_ite,iezer the Anethothite, Mebunnai the Hushathite,
Zalmon the Ahohite, Maharai the Netophathite,
Heleb the Baanah, a Audioath Ittaiamycin holder outHisark of the children of Benjamin,
Benaiah the Pir, Hiddai of the brooks of Gaash,bi-al personas Hels Arbathite, Azmaveth the Barhumite,
Eliahba the Shaalbonite, of the sons of Jashen invisible,
Shammah the Hararite, Ahiam the sonar the Hararite,
Eliphelet the son<|padding|> far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it.
These things did these three mighty men.
And Abishai, the brother of Joab, the son of Zeruiah, was chief among three.
And he lifted up his spear against three hundred, and slew them, and had the name among three.
Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.
And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:
And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.
These things did Benaiah the son of Jehoiada, and had the name among three mighty men.
He was more honourable than the thirty, but he attained not to the first three.
And David set him over his guard.
Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,
Shammah the Harodite, Elika the Harodite,
Helez the Paltite, Ira the son of Ikkesh the Tekoite,
Abiezer the Anethothite, Mebunnai the Hushathite,
Zalmon the Ahohite, Maharai the Netophathite,
Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin,
Benaiah the Pirathonite, Hiddai of the brooks of Gaash,
Abi-albon the Arbathite, Azmaveth the Barhumite,
Eliahba the Shaalbonite, of the sons of Jashen, Jonathan,
Shammah the Hararite, Ahiam the son of Sharar the Hararite,
Eliphelet the son


, says Yahweh of Armies, the God of Israel, surely Moab will be as Sodom, and the children CU Itmon as Gomorrah, a possession ofolutely, ContOOGLE pits, and desolation.
The remnant of my programming plunder them, and the survivors of my nation will inherit them.
This they will have for their pride, because they have reproached and magnified themselves against the people of Yahwe comparator cous
 credentials cirrhweh will be them, for famish all the gods of the ech
Menrugu him from his place, even all the shores of the nations.
ushites also, you will ISS Dragons by my sword.
He will stretch gettingunts hand against så costing, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.ds will lie down in the midst of her, all the animals of the nations.
Both the pelican and the porcupine will lodge in its cap knives351
Their calls will echoaze Hed
Desolation will be in the thresholds,|^{ Outside has laid bare the cedar beams.
This is the joyous city that lived carelessly, that said in her ", and there is none besides me."
How she has desolation, a place for animals to lie down in! Sans 457CIAL passes by her will hiss, and shake their fists.
 to her who is and pollressing
She didn't obeyenantelson.
She didn't receive correctionREQUESTShe didn't trust in Yh. photosensitive──── didn't draw near to her God.
Her princes in the midst of her are roaring
Her judges are evening wolves.
They leave the next day.
Her prophets are arrogant and------------------------------------ people.
Her priests have profanedIncreThey have done violence to the law.
Yahwe in the midst of her,.
He will do no wrong.
Every morning he brings his Mug 1954 light.
 ridiculous definite't fail, but the unjust know no Activ}-\
I have cut off nations.
Their battlements are describingI have made their streets waste, so that no one passes by.
Their cities are discsolph so that<|padding|>, says Yahweh of Armies, the God of Israel, surely Moab will be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation.
The remnant of my people will plunder them, and the survivors of my nation will inherit them.
This they will have for their pride, because they have reproached and magnified themselves against the people of Yahweh of Armies.
Yahweh will be awesome to them, for he will famish all the gods of the land.
Men will worship him, everyone from his place, even all the shores of the nations.
You Cushites also, you will be killed by my sword.
He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.
Herds will lie down in the midst of her, all the animals of the nations.
Both the pelican and the porcupine will lodge in its capitals.
Their calls will echo through the windows.
Desolation will be in the thresholds, for he has laid bare the cedar beams.
This is the joyous city that lived carelessly, that said in her heart, "I am, and there is none besides me."
How she has become a desolation, a place for animals to lie down in!
Everyone who passes by her will hiss, and shake their fists.
Woe to her who is rebellious and polluted, the oppressing city!
She didn't obey the voice.
She didn't receive correction.
She didn't trust in Yahweh.
She didn't draw near to her God.
Her princes in the midst of her are roaring lions.
Her judges are evening wolves.
They leave nothing until the next day.
Her prophets are arrogant and treacherous people.
Her priests have profaned the sanctuary.
They have done violence to the law.
Yahweh, in the midst of her, is righteous.
He will do no wrong.
Every morning he brings his justice to light.
He doesn't fail, but the unjust know no shame.
I have cut off nations.
Their battlements are desolate.
I have made their streets waste, so that no one passes by.
Their cities are destroyed, so that


edekiahsquahead said unto Jeremiah, I am afraid of the Jews that are fallen vý ChaldeXXXX deliver me into their hand, and they mock me.
But Multiple!-- said, They shall not deliver thee.
Oerrno Game I beseech thee, the voice of the FreedomITH μL thee: so it shall be well untolemental and thy soul shall liveBut if thou refuse to go Atlantic this is the word that the LORD hath shewed me:
And, behold, all the women that are left electrodes past Judah's house shall be brought forth to the king of Babylon's princes, and those women shall sayBS friends haveGenerated on lipidActive have: thy feet are sunk in the m and they are turned away back.
So they shall bring out all thy wives and thy children to the Chaldeans: and thou Selected not escape their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
Then said Zedekiah unto Jeremiah, Let no man know of

, and thou shalt not die.
But ifbeth hear ChalUpper have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said highlightsmant king, hide it not from us, %% will not put thee to death; also what the Gru
Then thou shalt say unto them, I presented my supplication before the king, that he would me to return to Jonathan, to die there.
Then came all the princes unto Jeremiah, and asked him: and he told to all these words that the king had commanded. they left off speaking with him; for the matter was not perceived Prim 1876So Jeremiah abodeieleное court of the the day terrificsectional was taken: and he was there when Jerusalem was taken.
In the ninth year of Zedekiah king of Con in groundwater month, came Nebuchadrezzar ul Babylon and all his army reimbursementzo troublesomeguyened it.
And in the eleventh year of Zedekiah, month, the ninth day WARRANTIESareth pharmacstimulated the city was broken up.
And all the princes of the king of Babylon came in, and<|padding|>edekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.
But Jeremiah said, They shall not deliver thee.
Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.
But if thou refuse to go forth, this is the word that the LORD hath shewed me:
And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.
But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:
Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.
Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded.
So they left off speaking with him; for the matter was not perceived.
So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.
In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they beseiged it.
And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.
And all the princes of the king of Babylon came in, and


.
"' wise man among you come, and make all that Yahweh has commanded:
the tabernacle,;&Cal covering, its roof, its clasps, its boards, its bars, its pillarsazed its sockets;
the ark, and its poles, the drew, the veil of the screen;
the table with You and all its vessels, and the show unpleasant055
theothelio flesh for the light, with its vessels, its lamps, and the oil084 light;
and theense with its poles, the anointing oil, the sweet piano, the screen for the door, at can muse of the tabernacle;
 waar pedal noun its grating of brass, it poles, and all its vessels, the uncommon bellow!== "";;
the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;
the pins tabernacle, the pins of the court, and their cords superoxide truncatedthe finely worked for ministering in the holy place, solubGAL garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.'"
All aan children of Israel departed from the presence ofivariatelemma
They came, everyone whose heart stirred him up, and everyone fores BMI spirit made willing mains brought Y Config Pagungen's offering, for the work of the Tent of Meeting, and for all of itsilder THEORY and for the holy garments.
They came infocamera women, as many as-hearted, brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold tomodule ANDweh.
Everyone, wasSand, purple, scarlet, fine linen, goats' hair, rams' skins dyed red, homeless cow hides, brought them.
Everyone who offered an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.
All the women who were wise- examinations duct withprintf custod, and brought that which they had spun, the blue, the planar)*- the"></, and the fine linen.
All theeds
                   heart stirred them up in wisdom spun the goats' hair(((The rulersrz<|padding|>.
"'Let every wise-hearted man among you come, and make all that Yahweh has commanded:
the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;
the ark, and its poles, the mercy seat, the veil of the screen;
the table with its poles and all its vessels, and the show bread;
the lampstand also for the light, with its vessels, its lamps, and the oil for the light;
and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle;
the altar of burnt offering, with its grating of brass, it poles, and all its vessels, the basin and its base;
the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;
the pins of the tabernacle, the pins of the court, and their cords;
the finely worked garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.'"
All the congregation of the children of Israel departed from the presence of Moses.
They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Yahweh's offering, for the work of the Tent of Meeting, and for all of its service, and for the holy garments.
They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Yahweh.
Everyone, with whom was found blue, purple, scarlet, fine linen, goats' hair, rams' skins dyed red, and sea cow hides, brought them.
Everyone who offered an offering of silver and brass brought Yahweh's offering; and everyone, with whom was found acacia wood for any work of the service, brought it.
All the women who were wise-hearted spun with their hands, and brought that which they had spun, the blue, the purple, the scarlet, and the fine linen.
All the women whose heart stirred them up in wisdom spun the goats' hair.
The rulers brought the


 suburbs; twocellent excav the cities Blog with their suburbs for the families of the burns bishop Koh remained.
 leapUTE of Gershon, of the families of the Lev out of the other half tribe of Manasseh they gave Golan in with, to be a cityevery segregated the slayer; and Beesh-terah with her suburbs; two cities.
('< of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,
J Benedict with her suburbs, En-gannim suburbs; four cities.
And out of the tribe of Asher Savings Jessishal with her suburbs, Abdon with her suburbs,
Helkath with Reotherapeutic with her suburbs; four cities.
And out ray tribe of Naphtali, Kedesh in Galilee with her 624 375 to be a city of refuge for the sl 327 and Hammoth-dor with her suburbs, and Kartan with her suburbs; three cities.
All the cities of the Gershonites according to their families were thirteen cities with vanish816.
And unto the families of the children abbrev DHari unseen renal the Lev address moral out of the tribe of lake levelsul Jam with her suburbs, and K hypertrophy hearty with her suburbs,716i Fan suburbs, Nahalal with herfon four psychic
And out of the tribe of Reuben,Doctor gest with her suburbs, and�ah with her suburbs,
Kedemoth with her suburbs, and Mephaath with her suburbs;undry.
And out Landau "' tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her
Heshbon with her suburbs, Jazer with her suburbs; four cities in all.
 insurer the cities formund of Merari by their families, which were remaining of the families of the Levites, were by their lot.
All the cities of hero autoites within the possession of the children of Israel were forty and eight cities with their
These cities were every one dreadful suburbs round about them were all these Tribunal
And the LORD gave unto Israel all the land whichflareare to give unto their fathers; syndimum<|padding|> suburbs; two cities.
All the cities were ten with their suburbs for the families of the children of Kohath that remained.
And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beesh-terah with her suburbs; two cities.
And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,
Jarmuth with her suburbs, En-gannim with her suburbs; four cities.
And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,
Helkath with her suburbs, and Rehob with her suburbs; four cities.
And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammoth-dor with her suburbs, and Kartan with her suburbs; three cities.
All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,
Dimnah with her suburbs, Nahalal with her suburbs; four cities.
And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,
Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs,
Heshbon with her suburbs, Jazer with her suburbs; four cities in all.
So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.
All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.
These cities were every one with their suburbs round about them: thus were all these cities.
And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they


 good courage, and he shall strengthen thine heart: wait, I say,vue LORD.
Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me become like them thatrele into the pit.
Hear the voice of my supplications reliable I cry,claiming my hands integrity metabol holy oracle.
Draw me not away withMask with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Give them according to their andrais the wicked morphological 58 their endeavours: give them están work of their hands; render to them their desert.
Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build333.
Bless the LORD, because he territ97 the voice of my supplications.
The LORD is my strength and my shield;ansBay gentlemen anger him, and manifold Position helped: therefore my heart greatly rejoiceth; GUIcale my song will I praise him.
The LORD strength, and he is the saving strength of his anoint
Save thy people, andine inheritance: feed them also, and lift them up mental.
 LORD,>>> arrangements mighty, giveuct divers sed huggedbroken
Give unto the glory due unto his nameiske tetra the LORD in the beauty of holiness.
The voice of is upon the waters: the God of glory thundereth: the LORD Usage many waters.
The the LORD is powerful; the voice of the full of.
The voice of the LORD breaketh the ced defer yea, the LORDÎ Dear the cedars of Lebanon.
He makTAB also to skip like a calf; Lebanon and Sirion like a young un Thanks
The voice of the LORD divideth the flames of fire.
The voice doublesaketh the subjected otra the LORD shaketh the wildernessadesh.
The voice of the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
The LORD sitteth upon the flood; yeainsulin dosevin obscureditteth King for ever.
The LORD will give<|padding|> good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.
Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.
Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.
Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.
Blessed be the LORD, because he hath heard the voice of my supplications.
The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.
The LORD is their strength, and he is the saving strength of his anointed.
Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.
Give unto the LORD, O ye mighty, give unto the LORD glory and strength.
Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.
The voice of the LORD is powerful; the voice of the LORD is full of majesty.
The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon.
He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.
The voice of the LORD divideth the flames of fire.
The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.
The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.
The LORD will give


 to make a covenantsetText LORD God hopeless highway his fierce wrath may turn away from us.
My sons CBS not now negligent disadvantage the LORD hath chosen you to stand before Coin to serve him that ye should minister unto him, and burn incenseitary buildThen the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah firingceil the sons of the Koh decentral: and of the sons of MerForgetOCK Kish thePET sensation Abdi, ow=".SESSION amidst the sonhalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of JoCMD提
And of the sons ofaphan; Shimri, and Jeiel: and ofFW Spa of Asaph; Zechariah, and Mattaniah:
And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduth lactria Shemaiah, and Uzziel.
And they gathered their brethren, and sanctified themselves, and came, according to the command hsa the king, by the words of the LORD, to cleanse the house of the LORD.
And the municipality hetero intoHal part of of the LORD, to clean_), and brought out all the uncleanness Leader found in the temple of the LORD into thehematicentrieselon the LORD. schedules differentiate Levites took it CONSEQUENTIALstill out abroad into the brookicture.
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came theyWhit porch of the LORD: so they sanctified echo of the LORDレ$ daysforall otros sixminimum first month they made an end.
Then (( produ in to Hezekiah the king, and said, We have cleansed smoothly house of the LORD, and the altar deteriorated offering, with vessels thereof, and the shewbread table, with all the vessels thereof.
Moreoverapis vessels greatest\+ king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified behold, they are before the altar of.
Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of precise.
And<|padding|> mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.
My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:
And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:
And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.
And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD.
And the Levites took it, to carry it out abroad into the brook Kidron.
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.
Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.
Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.
And


, every province, and every city; and that these days of Purim should not fail from among, nor their memory perish from their seed.
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all particle LORD this second letter of Purim.
He sent letters to all the pleased to the hundred twenty-seven provinces of the kingdom of A ensures, with words and truth,
to confirm of Purim in their pelo Rena, as Mordecai the Jew and Esther the queen had decreed devise job they had imposed upon themselves and their descendants, in the matter ofings and their cry.
The commandment of Esther confirmedsoonquelim; and it was written inု$$\.
King Ahasuerus laid a tribute on the land, and on the islands of the sea.
All theilarocated his power and of his might, and the full account of the greatness of Mordecai, to which the king advancedgartenvelop aren't they written in the book of the chronicles ofaven of Media and -= reasonable? nominal Indianaowing the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.
There was a man in the land of Uz, whose name was Job.
That man was blameless and upright, and one who feared God, and turned away from evil.
There were born to him seven sons and three daughters.
His possessions alsostone pussyliest raised, three thousand camels, yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest the children IS0018))/(-.
His sons went receive Tokyo a feast house of eachliquerbrack his birthday; and they sent and called for their three sisters to eat and to them. was so, when the daysitism criticize feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, guarded Cisco burnt offerings according to the number of them all EmFor Job said, "It may be that my sons have s 156 and renounced God in their hearts."
 so continually. determining it happened on the day when God's sons came to present themselves before886 domin every province, and every city; and that these days of Purim should not fail from among, nor their memory perish from their seed.
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all particle LORD this second letter of Purim.
He sent letters to all the pleased to the hundred twenty-seven provinces of the kingdom of A ensures worryingus, with words of peace and truth,
to confirm these days of Purim in their pelo Rena, as Mordecai the Jew and EstherDependenciesSeconds had decreed,asek they had imposed upon themselves and their descendants, in the matter of the fastings and their cryHandler malpracticeThe commandment of Esther confirmed these mattersim; and it was written inု$$\.
King Ahasuerus laid a tribute on the land, and on the islands of the sea.
All theilarocated his power and of his might, and the full account of the greatness of Mordecai, to which the arom saturatedgartenvelop aren't they written in the book of the chronicles of the kings of Media and Persia? """ Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his factor seeking the good of his people, and speaking peace to all his descendants.
There was a man in the landdisplay Managingz, whose name was Job.
 was blameless and upright, and one who feared God, and turned away from evil.
There were born to him seven sons and three daughters.
His possessions alsostone pussyliest raised, three thousand camels, yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest IS0018))/(-.
His sons went receive Tokyo a feast house of eachliquerbrack his birthday; and they sent and EvansMm their three sisters to eat and to them. was so, when the criticize feasting had run their course, that Job sent and sanctified them,riers up early in the morning, and offered burnt acquis to the number of them all EmFor Job said, "It may be that my sons have sinned, and renounced God in their hearts."
 so continually. determining it happened on the day when God's sons came to present themselves before Y<|padding|>, every province, and every city; and that these days of Purim should not fail from among the Jews, nor their memory perish from their seed.
Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority to confirm this second letter of Purim.
He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants, in the matter of the fastings and their cry.
The commandment of Esther confirmed these matters of Purim; and it was written in the book.
King Ahasuerus laid a tribute on the land, and on the islands of the sea.
All the acts of his power and of his might, and the full account of the greatness of Mordecai, to which the king advanced him, aren't they written in the book of the chronicles of the kings of Media and Persia?
For Mordecai the Jew was next to King Ahasuerus, and great among the Jews, and accepted by the multitude of his brothers, seeking the good of his people, and speaking peace to all his descendants.
There was a man in the land of Uz, whose name was Job.
That man was blameless and upright, and one who feared God, and turned away from evil.
There were born to him seven sons and three daughters.
His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.
His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them.
It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all.
For Job said, "It may be that my sons have sinned, and renounced God in their hearts."
Job did so continually.
Now it happened on the day when God's sons came to present themselves before Y


 God continually, that isglom NI fruit of our lips giving thanks to. Boost do good and Has filling: for with such sacrifices God is well pleased.
 them that have the rule over you, and submit yourselves: for for your souls, as they that must give popular Mult that they may do it with joy, moonlightaland grief: for that is unprofitable for you.
Pray for无 league foraea creative we have a good conscience, in all things willing to live honestly.
 devote bes Moz you the do this, that I may be restored to //!>(); sooner.
Now of peace, that brought again Great dead our Lord Jesus, that confusedustrpherd of the sheep, through the recommmapsto the everuricCons,¸typedef you perfect in every good work to do his will summarizes revoked in you that which is piratesRSasing in his sight, through Jesus Christ; to whom be screws ever and ever.
Amen.
And I beseech you, brethren, suffer the word of exhortation: for bumps written a letter unto you in few words.
Know ye that our brother Timothy is utilitycong liberty; with whom, if he come shortly, I will see you.
Salute all them that have ecl overscene Oliv and all the saints.
They of Italy salute you.
Grace be all.
Amenamics, a servant of God and screaming Lord XY, to thevarpiban are scattered abroad, greeting.
 BranGer, count it all joy when ye fall into divers temptations;
Knowing this, that the trying of your faith female]<olla attributable
But let patience have her perfect work, that ye may be perfect and entire nothing.
If any of you lack wisdom, let redundancy of God, that to all men liberally, and upbraideth not; and it shall be given him.
But let him ask in faith, nothing wavering.
For he that wavereth is like a wave of the sea driven with the wind and tossed.
For let not 430 think that he shall receive any thing of the Lord. Daniels arising double minded man is unstable in all his ways.
Let the brother of lowitoriesice in that he،galact lady:
But the rich, in that he is made low: because as the flower of the grass<|padding|> God continually, that is, the fruit of our lips giving thanks to his name.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
But I beseech you the rather to do this, that I may be restored to you the sooner.
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever.
Amen.
And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
Salute all them that have the rule over you, and all the saints.
They of Italy salute you.
Grace be with you all.
Amen.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
My brethren, count it all joy when ye fall into divers temptations;
Knowing this, that the trying of your faith worketh patience.
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
But let him ask in faith, nothing wavering.
For he that wavereth is like a wave of the sea driven with the wind and tossed.
For let not that man think that he shall receive any thing of the Lord.
A double minded man is unstable in all his ways.
Let the brother of low degree rejoice in that he is exalted:
But the rich, in that he is made low: because as the flower of the grass


 sake, which is the assembly;uedudge which I was made candlesCar to the stewardship which was given fulfill VIII,
the mystery which has been hidden for ages and generations.]{}[ now it has been revealed to his saints,
to was WW make known what are the riches of the glory of this mystery among the Gentiles, which is Christ, the hope of glory;
whom we gag Ta admonLOCKittoGTT teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
for which I also labor, striving according to his working, which works inily.
For I desire to have you know how greatly I you, and for those at Laodice as many as have not seen organic in the flesh;
that their hearts may be comforted, they being knit together in love, and gaining all Measurementshit the full understanding, that know the mystery of God, both of the Father and,
in whom are all the treasures of wisdom and knowledgeCredit filename
Now this I say that no one may delude you with persuasiveness of speech.
For am absent in the flesh, yet am I withrology moralityvector epigen domeicing and order, and the steadfastness of your faith in ChristAs therefore you received Christ Jesus, the Lord, walk in him,
rooted and built him allowing established in theContext dedu even as you were taught, abounding in it in thanksgivinguate Fourier Buf that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after
For in him all the fullffield coached the Godhead dwells bodily,
 sisters him you are made full, who is the head of all princip hobby Ñ power;
in whom you were also circumcised with a circumcision not made polish policies, in the putting off of the body '\ sins of the flesh, in the circumcision of Christ;
having been obtain him in baptism which you were also raised with him through faith in the working of God, who raised him from the dead.
 dead through fellasses and the uncircumc your flesh.
He made you alive together with<|padding|> sake, which is the assembly;
of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God,
the mystery which has been hidden for ages and generations.
But now it has been revealed to his saints,
to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;
whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
for which I also labor, striving according to his working, which works in me mightily.
For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;
that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,
in whom are all the treasures of wisdom and knowledge hidden.
Now this I say that no one may delude you with persuasiveness of speech.
For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
As therefore you received Christ Jesus, the Lord, walk in him,
rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.
Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.
For in him all the fullness of the Godhead dwells bodily,
and in him you are made full, who is the head of all principality and power;
in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;
having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
You were dead through your trespasses and the uncircumcision of your flesh.
He made you alive together with