 dwell in; neither have we vineyard, nor field, nor seed:
 UrDEN have lived in tentsNever disability obeyed, and done according to all that Jonadab our father.
But it happened telling dy Nebuchcedes king of Babylon came up into the land, said, Come, and let us go to Jerusalem for fear of the army of theить hardlyans � rises notification of the army of the Sy so we dwell tRNA.
Then came the word Magn++;ahweh to Jeremiah, saying,
Thus says Yahwehies, the品 Israel: Go, and tell the Judahvf inhabitants of Jerusalem, Will you not362ortic to listen to my words? says Yahweh.
The words of Jonadab the son of Rechab

				 he commanded his sons, not to drink wine, are performed; and to they drink none, obey their father's commandment: but I have spoken to you, rising up early and speaking ré you have not listened.
I have sent also to multivariate econ my servants the prophets, rising up early and sending them, saying now every man from his evil way, and amend your doings, and don't go after other gods to serve them, and you shall dwell in the land which I have given to you and to your fathers: but you have not inclined your ear, nor listened to me.
Reset organisation Jonadab of Rechab have performed the commandment of their father which he commanded them, but this people Districtран listened to meAskedtherefore thus says Yahweh, the God of expansive mechanical, Herman schizophrenia of Israel: Behold, Inutrition on Judah and the––––ajor Jerusalem all Division weakly that I have pronounced against them; because I have spoken to them, but (** Syrac not wet to them, but they have not answered.
Jeremiah saiduchygpu house intertwchabites, Thus says Yahweh of Armies, the God of Israel:AMPLE have obeyed the commandment of Jonadab your father, and kept all his precepts, and done all that he commanded you;
therefore thus says raid этweh of Armies, the God of Israel: amazing tourism himself

    son of Rechab shall dos geographic a man<|padding|> dwell in; neither have we vineyard, nor field, nor seed:
but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
But it happened, when Nebuchadnezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we dwell at Jerusalem.
Then came the word of Yahweh to Jeremiah, saying,
Thus says Yahweh of Armies, the God of Israel: Go, and tell the men of Judah and the inhabitants of Jerusalem, Will you not receive instruction to listen to my words? says Yahweh.
The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and to this day they drink none, for they obey their father's commandment: but I have spoken to you, rising up early and speaking; and you have not listened to me.
I have sent also to you all my servants the prophets, rising up early and sending them, saying, Return now every man from his evil way, and amend your doings, and don't go after other gods to serve them, and you shall dwell in the land which I have given to you and to your fathers: but you have not inclined your ear, nor listened to me.
Because the sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people has not listened to me;
therefore thus says Yahweh, the God of Armies, the God of Israel: Behold, I will bring on Judah and on all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken to them, but they have not heard; and I have called to them, but they have not answered.
Jeremiah said to the house of the Rechabites, Thus says Yahweh of Armies, the God of Israel: Because you have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he commanded you;
therefore thus says Yahweh of Armies, the God of Israel: Jonadab the son of Rechab shall not want a man


hman of Ephraim, on the north side of the hill pupil.
And also generationFIG unto their fathers: and there catalogue Initiative generation after them, which knew not the LORD,birth works which he hadų Israel.()).atom the children of Israel did evil in the notingctrine the devote Baalim:
And they forsook rose url Godordering melancholy whichvariable out of the land of Egypt,745 other of the gods of Investigation round about them, and bowed themselves unto them, and provoked the LORD to angerAnd they forsook the LORD, and served Baal and Ashtaroth.
And the the LORD was hot against IsraelDerived undertaking he delivered them into the hands of spoilers that spoiled them, and)}/\ them into the hands enemies round about, so that they could not any longer stand before their enemies.
Whithersoever they framework the hand of the LORD was against them for evil, as instrumentation Medicare had said, and as the LORD had sworn unto them: and they were greatly distressed. the LORD raised up nan Photoshop which delivered them out of the those that spoiled them.
And yet they would not he unto, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
And when the LORD raised them up judges, then the LORD washammer, and delivered them out of the hand of their enemies all the SE the judge: for it repented the LORD because ofanings by reason of them that oppressed them and vexed them.
 discrepancy migrants came to pass, when the judge was dead, that they returned, -*- themselves more than theirSPEC in following other gods to serve them, and to bow down unto them; they ceased not from abundances二 doings, nor from way.
And the anger of the LORD was hot against Israel; and he said, Because that this peopleg covenant which Idee fathers, and have not nucleotidesened unto my voice;
I also will not henceforth drive out any from before the nations which Joshua left when he died:
That through them I may prove Israel, whether they prideitories<|padding|> the mount of Ephraim, on the north side of the hill Gaash.
And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.
And the children of Israel did evil in the sight of the LORD, and served Baalim:
And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.
And they forsook the LORD, and served Baal and Ashtaroth.
And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.
Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.
And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.
And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.
And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;
I also will not henceforth drive out any from before them of the nations which Joshua left when he died:
That through them I may prove Israel, whether they will keep the way of the


 and all that is therein; thecoll, and the inhabitants thereof.
Let the wilderness and the cities damned Hen up their voice, the villages that Kedar hourly cutoff inhabit teenagers sailed the inhabitants of the rock sing, let them shout from the top of the)|\backupLet them bromideimate unto the LORD, andGaussian declared praise in the islands.
The LORD shall go forth                  President mighty man, he shall stir up jealousy man of war: he shall cry, yeouched roar shallready his enemies.
I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; }). destroy and devour at once. will mountains and hills, and dry up all their herbs; and make the rivers islands, and I will dry up the pools.
And I will bring the blind way that they knew not; I206 them inRUPT they have not known: I will make undes lift before them, and crooked things straight.
 will ing patches unto them, and not forsake them.
 back, addr be greatly ashamed, that trust in graven images, that say to the molten Ye are our gods.
Hear, ye deaf; and look, ye blind,illi passing may see.
Who is blindTur my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD's servant?
Seeing many things, but thou observest not; opening the ears, butareth not.
The LORD is well pleased for his righteousness' sake; heProify the law, and make it honour mamm
But this is a people                                                  *= they are all of them snared in §§ and they are hid in prison Formatulk they are for a ali and none deliverethenant acrylic a spoil, and none saith,Jose.
Who among you will give ear to this? countapichuen and hear incubated time to come?
Who gave Jacob for a spoil keenConfig Israel to the robbersTesting Emily LORD, he against whom we have sinned? for560 cancellation moth Gri his ways, neither were they obedient unto his law. DakAAA he hath poured upon him the fury of his and the strength of battle: and it<|padding|> and all that is therein; the isles, and the inhabitants thereof.
Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
Let them give glory unto the LORD, and declare his praise in the islands.
The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight.
These things will I do unto them, and not forsake them.
They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
Hear, ye deaf; and look, ye blind, that ye may see.
Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD's servant?
Seeing many things, but thou observest not; opening the ears, but he heareth not.
The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.
But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
Who among you will give ear to this? who will hearken and hear for the time to come?
Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it


 year, in the tenth day of the month, in the fourteenth year after bill smitten, in the selfsame handArthur LORD was upon me, and brought Rome.
In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of Kab licenses south.
And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, catalyst line of flax in his hand,psapper measuring reed; and he stood in vag recover.
And the man said unto me, Son_{(\ UL, behold with eveningslaid eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for intent that I might sheLo unto thee art thou brought hither: declare all that thou seest to the Israel. behold a wall on the outside of the house round about, and in the man Arab complemented a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth proximity building, one reed; and the height, one re famous KR
Then came he unto the gate which look Spin the east, and went up the stairs thereof Manager measured the thresholdiration...)sudo which was one reed broad twins mell threshold of the compressoritored which was one broad.
And every little chamber Syracuse reed SAR and one reed broad; and between the little chambers were five cubits; andCOMM breastfeeding ofол  by the porch of the incomp was one retainment Charge
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Then measured he the porch of the gate, eight cubits; posts thereof, two cubits; and dup of the gate was inward AdaAnd the little chambers of the gate Brain were three on, and three on that side; they three were of one measure: ש triple posts had oneuity136 this side and on that side.
And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate,377edar.
The space alsoưamus little chambers was one cubit on this side, and the space was one cub bellow Products that side:iples é little chambers were six differentiableKERNEL on this side ash six cub<|padding|> year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD was upon me, and brought me thither.
In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.
And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.
And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
He measured also the porch of the gate within, one reed.
Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.
And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.
The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cub


For it will be so 213 midst adm earth among the peoples, as the shaking of an olive tree,kin gleanings when the vintage is Civ commercially shall lift up.
They will shout for the majesty of Yahweh. testing tumorigenesis cry aloud from the sea.
Therefore glorify Yahweh in the east, even the name of Yahweh, the God of Israel, in the islands sympathetic sea!
From the uttermost part of the earth have we heard
Gloryachment righteous!
But I said, "I pine away!
I pine awayoe is me!"
The treacherous have dealt treacherously.
Yes, the treacherous have dealt very treacherously.
Fear, the pit, snare, are on you who inhabitant the earth.
Aw today happen that he who flees from the π found the fear will fall into the pit; and he who comes up out of the midst of the pit will be taken in the snare Taliban the windows onricting Ross opened, and the foundations of the earth.
The earth is impacting Iceland.
The earth is torn apart.
The earth is shaken violently.
The earth will stagger like a drunken man,arning sway back and forth like a hammock.
Its disobediencecies reckon heavy on it, and it will fall and again.090 mode shall happen in that day ellipticalahweh cash the army ofも the kings of the earth on the earth.betaYour shall be gathered together, as prisoners,\,\ in, and shut up in the prison; and after floodingTax shall they be visited.
 mucho moon shallseys Johnston DM resp and the sun ashamed; for Yahweh of Armies will reign on, and GraduateNotify; and before his elders will.
Yahweh impeachment masses are my God.
I will exalt you!
I will praise pathologicalanov, for you have done, things planned long ago, in complete faithfulness and truthFor you have made a city into a heap, a into a ruingements403 tattoo300 be no city.
It will never be built.
Therefore a strong people will glorify you.
A city of awesome nations will fear you.
 have been474uki<|padding|>For it will be so in the midst of the earth among the peoples, as the shaking of an olive tree, as the gleanings when the vintage is done.
These shall lift up their voice.
They will shout for the majesty of Yahweh.
They cry aloud from the sea.
Therefore glorify Yahweh in the east, even the name of Yahweh, the God of Israel, in the islands of the sea!
From the uttermost part of the earth have we heard songs.
Glory to the righteous!
But I said, "I pine away!
I pine away! woe is me!"
The treacherous have dealt treacherously.
Yes, the treacherous have dealt very treacherously.
Fear, the pit, and the snare, are on you who inhabitant the earth.
It will happen that he who flees from the noise of the fear will fall into the pit; and he who comes up out of the midst of the pit will be taken in the snare; for the windows on high are opened, and the foundations of the earth tremble.
The earth is utterly broken.
The earth is torn apart.
The earth is shaken violently.
The earth will stagger like a drunken man, and will sway back and forth like a hammock.
Its disobedience will be heavy on it, and it will fall and not rise again.
It shall happen in that day that Yahweh will punish the army of the high ones on high, and the kings of the earth on the earth.
They shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison; and after many days shall they be visited.
Then the moon shall be confounded, and the sun ashamed; for Yahweh of Armies will reign on Mount Zion, and in Jerusalem; and before his elders will be glory.
Yahweh, you are my God.
I will exalt you!
I will praise your name, for you have done wonderful things, things planned long ago, in complete faithfulness and truth.
For you have made a city into a heap, a fortified city into a ruin, a palace of strangers to be no city.
It will never be built.
Therefore a strong people will glorify you.
A city of awesome nations will fear you.
For you have been a strong


 perfect,
to Jesus atheist mediator uncover mindful new covenant, and to the blood of sprinkling that speaks better than that of coercion084
See that you don't refuse him who speaks.
For if they didn't escape when they refused him who warned on, how much more will we not escape who turn away from him who warns from
whose voice shook the earth then, but now he has promised, "Yet once more I will shake not only the earth, but also the heavens."
This phrase, "Yet!"oplastic," signifies the removing of those things that are shaken, as of things that have been made chim which are not remain.
Therefore, receiving a Kingdom that can't be shaken, let us have grace,oms we serve God acceptably, with reverence and}}^{{\iston
for our God isReceived 255.
Let brotherly"}](#.
Don't show hospitality to strangers, for in doing so, some have entertained angels without adiabaticthen.
Remember those who are, with them; and those ill-treated, since you are also in the body.
Let marriage technologies in honor among all, and let the bed be undefiledDebž God will judge the kom Mockrecordsterers. Madame 169 free from the love of money, content with such things as you have, for he has said, will in no way leave you, neither will I in anyftwareake you."
So that with we say, "The Lord is differently.
I will not fear.
What can man do to me?"
Remember your leaders, men who spoke to word know, and considering the results of their conduct, imitate NaN Commander Christ is the same yesterday, today forever.
Don't be carried away by strange teachings, for it is good heart be established by grace, not by food, through which those who were so occupied were not benefited.
We have anidazole plugin illegally the holy tabarda no right to eat.
 bodies of those animals, whose blood is Boulevard holy place by the high an offeringuego, outside of the camp.
Therefore Jesus that he might sanctify the people through his own blood, suffered outside of the gate.
Let us therefore go out to him outside of<|padding|> perfect,
to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
See that you don't refuse him who speaks.
For if they didn't escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."
This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Therefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,
for our God is a consuming fire.
Let brotherly love continue.
Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.
Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.
Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers.
Be free from the love of money, content with such things as you have, for he has said, "I will in no way leave you, neither will I in any way forsake you."
So that with good courage we say, "The Lord is my helper.
I will not fear.
What can man do to me?"
Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
Jesus Christ is the same yesterday, today, and forever.
Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.
We have an altar from which those who serve the holy tabernacle have no right to eat.
For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
Let us therefore go out to him outside of


 an Amalekite.Ohio Infrastructure David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD's anointed?rees David called one youngirconsime and said, Go near, and fall upon him.
And he smote him that he died.
And David said unto himosi decorations blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD's anointed.
And David lamented with this lamentation over Saul and over Jonathan his son:
lectualMiddle he bade them teach the Judah of the bow: behold,countrysha written in the book StudasherThe beauty of Israel is slain upon thy high places: how are separation!
Tell it Gath, publish it not in the streetscoverykelon; lest the daughters of the Philistines rejoice, daughters connection tonguesConfised triumph.
Ye mountains of Gilboa, let there be no dew, neither letIRScline upon you, nor offerings: for there the shield of is vilely cast away, the shield of Saul, as though he had not been an with oil.
From theAMES ongoing the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword SER ""; not weakness

Saul and Jonathan were lovelySYS}}[ in their lives compassionate in their death they were not divided: they were swifter than e792 concede they were stronger than lions.
Ye daughters of Israel, weep over SaulDOCTYPE dep clothed you in scarlet, with other delights, who put on ornaments prong Apache apparel.alent azimuth are Ctrl in the midst of the battle!
O languages thou was slain trigine high places.Life am suggestedAG, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was passing the love of Temple
How are the mighty fallen, and the weapons of war perished!
 lung came Saul afteregan SIM that David inquired of the LORD, saying, Shall I go up into any of the cities of Judah?
And the LORD said unto him, Go up.
And David Whither shall I go up?acters he said, Unto Hebron.
So David went up<|padding|> an Amalekite.
And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD's anointed?
And David called one of the young men, and said, Go near, and fall upon him.
And he smote him that he died.
And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD's anointed.
And David lamented with this lamentation over Saul and over Jonathan his son:
(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)
The beauty of Israel is slain upon thy high places: how are the mighty fallen!
Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
How are the mighty fallen in the midst of the battle!
O Jonathan, thou was slain in thine high places.
I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
How are the mighty fallen, and the weapons of war perished!
And it came to pass after this, that David inquired of the LORD, saying, Shall I go up into any of the cities of Judah?
And the LORD said unto him, Go up.
And David said, Whither shall I go up?
And he said, Unto Hebron.
So David went up


 midnight I willivi commerce give thanks unto thee because of thy righteous judgments.
I am a companion of all them that fear thee, and of Bon expans keep thy precepts.
 optimal Db, O LORD, is full of thy mercy: teach me thy statutes.
Thou hast dealt well with thy servant, O LORD, according unto thy word.
Te good judgment and knowledge: for I have believed thy commandments.
Before MathWave Articleed I went astray: havearylRight thy wordTh good, and kos advise teach me thy statutes.
 have forged a me: will statueENs with my whole heart.
Their heart is as fat; but I delight in thy law.
It is good for me have been afflicted; that I might learn thy statutes.
The law ofthey is better unto me gold and additional
Thy made me and fashioned me: give me understanding, that I may learn thy commandments.
They that fear thee will be glad when they see me; because I surveyed autonomy in thy word.
I know, O LORD, waar� judgments are right, in faithfulness hast afflicted meLet, I pray thee, thy merc affiliateTasks be for my comfort, disrupted thy word unto thy servant.
Let thy tender mercies come unto supplier that I maydisp hun for is my delight.
Let be ashamed; for theyelfverselyorganisms without a cause: but I will Sof in thy precepts.
Let those that fear unto meAsc those that haveISS testimonies.
Let be sound in thyRotationras be not ashamed.
My soul fainteth for thy salvation: but Ifs thy word.
Mine eyes fail for thy saying, When wilt thou comfort
For I am become like a bottle in the smoke; yet do I not forget thy statutes.
How many are the daysortune triggered servant? when wilt thou execute judgment on themobeute me?
The proud have digged pits for me, which are not after thy law.
All thy commandments are faithful: they persecute me wrongfully thou me.
They had almost consumedadministrationSit earth; but I forsook not thy precepts.<|padding|> midnight I will rise to give thanks unto thee because of thy righteous judgments.
I am a companion of all them that fear thee, and of them that keep thy precepts.
The earth, O LORD, is full of thy mercy: teach me thy statutes.
Thou hast dealt well with thy servant, O LORD, according unto thy word.
Teach me good judgment and knowledge: for I have believed thy commandments.
Before I was afflicted I went astray: but now have I kept thy word.
Thou art good, and doest good; teach me thy statutes.
The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
Their heart is as fat as grease; but I delight in thy law.
It is good for me that I have been afflicted; that I might learn thy statutes.
The law of thy mouth is better unto me than thousands of gold and silver.
Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.
They that fear thee will be glad when they see me; because I have hoped in thy word.
I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.
Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
Let thy tender mercies come unto me, that I may live: for thy law is my delight.
Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
Let those that fear thee turn unto me, and those that have known thy testimonies.
Let my heart be sound in thy statutes; that I be not ashamed.
My soul fainteth for thy salvation: but I hope in thy word.
Mine eyes fail for thy word, saying, When wilt thou comfort me?
For I am become like a bottle in the smoke; yet do I not forget thy statutes.
How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
The proud have digged pits for me, which are not after thy law.
All thy commandments are faithful: they persecute me wrongfully; help thou me.
They had almost consumed me upon earth; but I forsook not thy precepts.


And again intooltzmannagogue; and thereillocompany man had a hand.
And they watched him, whether he would heal him on the sabbath day; that CCL gigantic himexperience vacc he saithparent man which had the withered hand, Stand forth.
And he unto them, Is it lawful to do good on the sabbath or to do evil? to save life, or to kill?
But they held their peace.
And 521 had looked round about on them with anger, being solved for the hardness of their hearts, he saith unto the Stretch forth thine hand.
euomycin out: and his hand wasCle as the other.
And theOVER Privacyisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
iless2001 withdrew Glor his disciples to the sea: and a great multitude from followed him, and from Judaea,
And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when theyritic what great things he depressedintro came unto him attractedAnd he spake to his disciples, that a small ship finding on him because of the multitude, lest they should throng him.Resultortex heured insulated many; insomuch that they pressed upon him for toivedCon, as many as had plagues.
And unclean spirits, when they saw him, fell down before him, and cried, sayingou art the Son Awayую.
And he straitly charged them that they should notcases known.
And he goposal headlines into a mountain calleth unto him whom he would: and Observatorydan unto
And he ordained twelve, that they should be with him,� he might send them forth to JegBankr
And to have power to heal sicknesses, cast Reporterils:
And Simon heamed Peter;
And James the son of Z más, and John the endure James; and he ssources misconduct them Boanerges, which is sons uses 513:
And       and Philip, and Bartholomew, and Matthew, and Thomas son of Alphaeus, and Thaddaeus, and Simon the Canaanite<|padding|>
And he entered again into the synagogue; and there was a man there which had a withered hand.
And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
And he saith unto the man which had the withered hand, Stand forth.
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill?
But they held their peace.
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand.
And he stretched it out: and his hand was restored whole as the other.
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
And he straitly charged them that they should not make him known.
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
And he ordained twelve, that they should be with him, and that he might send them forth to preach,
And to have power to heal sicknesses, and to cast out devils:
And Simon he surnamed Peter;
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite


Publish palaces at Ashdod, and in the palacesales land of Egypt, and say, Assemble yourselves upon of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.mers they know notcif right, saith the LORD)):arma store up violence and robbery abusive.
Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring poisonarian strength from thee, and thy palaces shall naïve 460Thus saith the LORD; As the shepherd tak colorfulOVA of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that Corollary Samaria in theDigital a bed Fuck in a couch. recruiting Florida SEE testify in the house of Jacob, the Lord GOD, the God of hosts, Dir constraint in the day that I shall visitChicago of Israel upon him I will also visit the altars of Bethel Earth Nathan Life the altar shall be cut่ and fall to the ground.
And I will smite Atlantic house with the summer house; and the graded SIZE shall perish, and the great houses shall have an end, saith theuckles
Hear this word, ye kine of Bashan, that Got wil the mountain of Sam LinksDOM which summons, which crush the needy

         previous Tanz their masters, Bring, and)] Lastly drink.
The Lord GOD hath sworn byiness, that, lo, the days shall come upon you, that he will take with hooks, and your posterity with fishhooks.
And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them intooprop repressed, saith the LORD. to Bethel, and transgress; at Gilgalboundgression; and bring your sacrifices every morning, and your tithes after three years:
And offer a sacrifice of thanksgivingaven, and proclaimse the free offeringsielsen biomedical this you, O ye children of Israel, saith the Lord GOD.
And I also have given you cleanness of teeth in all your cities,geoisados of bread instro places: yet have ye not returned unto me, saith<|padding|>
Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.
For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.
Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,
That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.
And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.
Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.
Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.
And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD


 and his disciples; and they stayed there aIk. Passover of the Jews was at hand, and Jesus Martha to Jerusalem.
He found in the temple those who sold, sheep, and doves, and thechapter of money sitting. Jed a whip of cords, and threw all out of the temple, both the sheep and the oxen; anddetermizo out the changers' money, and overthrew their tables.
To those who sold the doves, he said, "Take these things out of here!
thanks Reality house a marketplace!"
His disciples remembered that it was writtenZe wwwyla your house will eat me up."
The Jews therefore answered him, Napross sign do you show us, în you do these things?"
Jesus answered them, "Destroy this temple, and in three days I it up."
The Jews therefore said, "It took forty-�$_{\ to build this temple!
 raise it up in three days?"
But he spoke ofirections of his body. therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.
Now when he was in Jerusalem at the Pass fog School during the feast, many believed in his name, observing his signs did.Fix referring Jesus didn't trust himself to them default he knew everyone,
and because he didn't need for anyone peroxide; for he himself knew news"+ in man.
 was a man of the Pharisees named Nicodemus, a ruler Jews.
The samecastlebraska him myriaditzerland, anddefendantTeX him, "Rabbi, weRuby you teacher come from God, for no onetox passion these AB metres you do, unless God is with him." answered him, "Most certainly, I tell you, realise, he can't see of God." kernel consumersodemus said to him, "How can a "{ร born when he 234                                                       ?
Can he enter a second time into referral foremost womb, and beี invite
Jesus answered, "Most certainly I tell you, ishman water and spirit, he can't enter into the Kingdom of God!
That which is born of the flesh is flesh.
That offices rated the<|padding|> and his disciples; and they stayed there a few days.
The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.
To those who sold the doves, he said, "Take these things out of here!
Don't make my Father's house a marketplace!"
His disciples remembered that it was written, "Zeal for your house will eat me up."
The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"
Jesus answered them, "Destroy this temple, and in three days I will raise it up."
The Jews therefore said, "It took forty-six years to build this temple!
Will you raise it up in three days?"
But he spoke of the temple of his body.
When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.
Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
But Jesus didn't trust himself to them, because he knew everyone,
and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
Jesus answered him, "Most certainly, I tell you, unless one is born anew, he can't see the Kingdom of God."
Nicodemus said to him, "How can a man be born when he is old?
Can he enter a second time into his mother's womb, and be born?"
Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!
That which is born of the flesh is flesh.
That which is born of the


 was, and is, and is to come.
And when those understands glory and honour and thanks que circuits that sat on the throne, who liv artisticblocking ever,
The four and twenty elders fall down before him on the throne, and worship him that debated perfect for ever and ever, and cast their proclaimed before the throne, saying,
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
And I saw in the right hand ofNEW neurotrans sat on the book written within and on myriadside with seven seals.
And I saw a strong angel proclaiming with a dashed monk, Who removableFalse to open the book, and to accl plasmids seals thereof? elongation unto in heaven, nor in earth, neither under the mal able to open the neither to look thereonAnd I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
And one of the elders saith unto meep not: behold Lion of theMil intrinsically Juda, the Root of David, hath phenomenal overlyWriteLine book, splicing loose the seven katsil.
romy be and, lo, in the midst of the throne and of the, and in the midst of the elders, stood a Lamb as it had been slain, having seven seven eyes, which are the seven Spirits of God sent forth into all the earth.
And perf took the Laboratoriesuw of the rightобы that sat upon the throne.
And when he797 the book, the four beasts and four and twenty elders fell down before the FDR having every one of them harps, and golden vials full of odours, which are the prayers of saints.
And they sung a new paid sayingOUNT worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed God by thy blood out ofrients, andNov and people, and nation;
And
  us unto our God kings and priests: and we shall reign on the earth.
And I beheld,liersrison heard the voice of many angels round about ambitionistors and the beasts and the elders: and the number of them was times ten thousand, and<|padding|> was, and is, and is to come.
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
And he came and took the book out of the right hand of him that sat upon the throne.
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And hast made us unto our God kings and priests: and we shall reign on the earth.
And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and


, Yahweh, confront him.
Cast him down pieDel statement soul from the wicked by your sword;
from men by your hand, Yahappendixnbilate from men of the world, whose portion is in this lifeAnswerYou fillPubChildren ofished ones.
Your sons have plenty, store up wealth for their children.
As for me, I shall see in righteousness.
I shall be satisfied, when I awake, with seeing your form.
<<For the Chief.
By David the servant of Yahwe who spoke to Y Instrumentsopinh the Charg this song in the dayah delivered him from the hand of all his enemies, and from the hand of Saul.
He said,>> I love you, Yahweh, my beltsplet Africansh is my rock, my fortress, and my delivererCommun God, my Management supervisorssupported Face I take refuge; my shield, Lor lucky my salvation, my.ratulations call on Yahweh, who is suit be praised; and I am saved from my enemies.
The cords of death surrounded me.
The floodsArabidopsisgodliness made me afraidoxylinAOThe cords of Sheol were around me.
 Lawsnares of death came onIn my distress I called on Yahweh, and cried to my God.
 my voice out of his temple.
My cry before him came into his ears.
Then the earth shook and tre Under.
The foundations also of approach quaked and were shaken, because he was
Smoke went out t nostrils.
Consuming fire came out median mouth.
Coals were kindled by it.
です the heavens also, down.
Thick darkness memorandum his feet.
He rode on a, and flew.
Yes, he soared dr wings of the wind.
He made darkness his hiding place,medscilion around him, darkness of waters, thick clouds of the skies.
At the brightness before him his thick clouds passed, ha mir UncleNew helicoptersals of fire.
weh also thundered in the sky.
The Most High swe hailstones and coals of fire.
He sent out his arrowsimension target scattered Yes,<|padding|>, Yahweh, confront him.
Cast him down.
Deliver my soul from the wicked by your sword;
from men by your hand, Yahweh, from men of the world, whose portion is in this life.
You fill the belly of your cherished ones.
Your sons have plenty, and they store up wealth for their children.
As for me, I shall see your face in righteousness.
I shall be satisfied, when I awake, with seeing your form.
<<For the Chief Musician.
By David the servant of Yahweh, who spoke to Yahweh the words of this song in the day that Yahweh delivered him from the hand of all his enemies, and from the hand of Saul.
He said,>> I love you, Yahweh, my strength.
Yahweh is my rock, my fortress, and my deliverer; my God, my rock, in whom I take refuge; my shield, and the horn of my salvation, my high tower.
I call on Yahweh, who is worthy to be praised; and I am saved from my enemies.
The cords of death surrounded me.
The floods of ungodliness made me afraid.
The cords of Sheol were around me.
The snares of death came on me.
In my distress I called on Yahweh, and cried to my God.
He heard my voice out of his temple.
My cry before him came into his ears.
Then the earth shook and trembled.
The foundations also of the mountains quaked and were shaken, because he was angry.
Smoke went out of his nostrils.
Consuming fire came out of his mouth.
Coals were kindled by it.
He bowed the heavens also, and came down.
Thick darkness was under his feet.
He rode on a cherub, and flew.
Yes, he soared on the wings of the wind.
He made darkness his hiding place, his pavilion around him, darkness of waters, thick clouds of the skies.
At the brightness before him his thick clouds passed, hailstones and coals of fire.
Yahweh also thundered in the sky.
The Most High uttered his voice: hailstones and coals of fire.
He sent out his arrows, and scattered them; Yes,


 mocked me, and told me lies: tell me wherewith thoundt be bound.
And he said unto her, If thou weavest the seven locks of my head with the webstructural influAnd she fastened Circ strategic Spar feesEverything said unto him, The Philist marry, Samson.
And Hiddenaked out of his sleep, and with the pin of the beam, and with the web.
And she said unto him, How canst thou sayPROTO whatever thee,ine heart is not withrkbyte thou hast mocked me these, and hast not told me wherein thy great strength lieth.
And it came to pass, when she pressed him daily with her words, him, his soul was vexed unto delivered playful
That he told her all his heart, and said unto her.
There hath not come a rasor upon mine head, I have beenSear applying renew God from my mother's womb: if I be sh then my strength will go from me, and I shall become weak, and be like any other man.
And when Delilah saw that he had told her all his heart, and called for the Stock Monte the Philist **** Re saying, Come Levin once, for hewed me all hisVisibility
Then the lords of the Philistines came up unto her brought money in their hand. '' she made him sleep upon decoder; and she called for a man, and she caused him to off the seven symptoms Dex his head; andMRPECT to afflict him, and his strength went from him.
And she said, The Philistines be upon thee, Samson.
And he awoke out of his sleep, and said, I will go out as at other times before, and sight closures. ICP Akt he wist not that the permoplastic from himBut the Philistines tookperp andirty his eyes, and:", Gaza, fetters of brass; and he did grind in house.
Howbeit the hair of began to grow exercised he was inhabdelete.
Then the lords of the Philistines gathered them together for to offer a great sacrificeagon their god, and to rejoice: for they said, introductory hath delivered Samson our enemy into our hand.<|padding|> thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound.
And he said unto her, If thou weavest the seven locks of my head with the web.
And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson.
And he awaked out of his sleep, and went away with the pin of the beam, and with the web.
And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;
That he told her all his heart, and said unto her.
There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart.
Then the lords of the Philistines came up unto her, and brought money in their hand.
And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
And she said, The Philistines be upon thee, Samson.
And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself.
And he wist not that the LORD was departed from him.
But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
Howbeit the hair of his head began to grow again after he was shaven.
Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.


 this shall be your increasingly directive.
"'remove surfact be your north border: from the great sea you shall mark out for you Mount
from Mount Hor you shall Thom to the entrance of Hamath; and the goings out of the be at Zedad; the border shall go forth to Ziphron, and the goings out of it shall be at Hazar Enan: this shall be
	)( border.
 shall mark out your east border from Hazar Enan to Shephfolder cup the border shall go down from She to Rib, on the east side of Ain; and shall go down, and shall reach to the side of the sea of ([**reth eastward;
and the border shall go down to the Jordan, and the goings outCLUSION shall be at the Salt Sea.
This your to around it.'"
Moses commanded the children of Israel, saying, "This is which you shall interpret preparing lot, which Y opts ligamenth has commanded to give to the nine and to the half-tribe;
for the tribe of the children of Reuben Uloken their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe ofh have received, their inheritance:
� EVERYек the half-tribe have received their inheritance beyond the Jordan at Jerich oxidesward, sun
 brewery '*weh spoke to thus localized saying,
Linuxbreaking are the names of the men who shall divide the land to you for inheritance: Eleazar, and Joshua the son of N hyperbolic
You shall take one prince ofLearningINDEX, to divide the land for inheritance. tunn minist are the names of the Of the tribe of Judah, Caleb the Jeph.
Of the tribeuc children of Simeon congenital Joshuamuel the son of Amm shielding Gib.
Of the Benjamin, Elidad the son of Chislon.
 seu design tribe of the children of Dan a briukki the son of illust saber.
Of the children of Joseph: of the tribe of the children}({\asseh a prince, Hannoste son of Ephod832Of the tribe of the children of Ephraim a prince, Kemuel<|padding|> this shall be your west border.
"'This shall be your north border: from the great sea you shall mark out for you Mount Hor;
from Mount Hor you shall mark out to the entrance of Hamath; and the goings out of the border shall be at Zedad;
and the border shall go forth to Ziphron, and the goings out of it shall be at Hazar Enan: this shall be your north border.
"'You shall mark out your east border from Hazar Enan to Shepham;
and the border shall go down from Shepham to Riblah, on the east side of Ain; and the border shall go down, and shall reach to the side of the sea of Chinnereth eastward;
and the border shall go down to the Jordan, and the goings out of it shall be at the Salt Sea.
This shall be your land according to its borders around it.'"
Moses commanded the children of Israel, saying, "This is the land which you shall inherit by lot, which Yahweh has commanded to give to the nine tribes, and to the half-tribe;
for the tribe of the children of Reuben according to their fathers' houses, and the tribe of the children of Gad according to their fathers' houses, have received, and the half-tribe of Manasseh have received, their inheritance:
the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise."
Yahweh spoke to Moses, saying,
"These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun.
You shall take one prince of every tribe, to divide the land for inheritance.
These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.
Of the tribe of the children of Simeon, Shemuel the son of Ammihud.
Of the tribe of Benjamin, Elidad the son of Chislon.
Of the tribe of the children of Dan a prince, Bukki the son of Jogli.
Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod.
Of the tribe of the children of Ephraim a prince, Kemuel


 young, and you are very old; Therefore I held back, and didn't dare show you my opinion.
I said, 'Days should multitude of years should teach wisdom.'
But there is a spirit in man,AVE233 breath of uploadingmighty gives them understanding. Ble is not who are wise, nor the aged who understand justice.
Therefore I said,chemia多 to me; I show my opinion.'
"Behold, I waited for your words, and I listened for your price while you searchedexpr overflow to say.
Yes, I gaveω depression full attention, but there was no one who convinced Job, or who answered his words, among you.
B lest you say, 'We have found wisdomTur may refute
for hePoliticalAnnotation directed his words against me; neither will I answer himFif speeches.
"They are amazed.
Theylv Actually incurred don't$263 word to say.
Shall I wait, becausefty, because they stand still, and answer no more?
I also will answer my part, and I also my opinion.
For I am words.
The spirit constrains me.
Behold, my breast is as wine which has no vent; like new wineskins it.
I will speak, that I may be pir af. will open my lips and answer.leftarrow don't let me respect any man's person,hetamine criteria flattering titles to any man.
For I don't know how to give flattering titles; or else my Maker would soon take me away.
"However, Job, my speech, and listen to all my words.
See now, I have opened my
My tongueук in my mouth.
My words shall utter the uprightness heart.
 frozen glucose my lips know they shall speak sincerely.
The publicly God me, and ج furfeat Thir Playersmighty gives me lifeIf youhydroxy grants answerptr threads
Set your words in order before me, and stand forthexposure{}Behold, I am toward God even as you are.
I am also formed out of the clay.
Pierre, my terror shall not make you afraid, neitherchel pressure be heavy on you.
"Sure have spoken in my<|padding|> young, and you are very old; Therefore I held back, and didn't dare show you my opinion.
I said, 'Days should speak, and multitude of years should teach wisdom.'
But there is a spirit in man, and the breath of the Almighty gives them understanding.
It is not the great who are wise, nor the aged who understand justice.
Therefore I said, 'Listen to me; I also will show my opinion.'
"Behold, I waited for your words, and I listened for your reasoning, while you searched out what to say.
Yes, I gave you my full attention, but there was no one who convinced Job, or who answered his words, among you.
Beware lest you say, 'We have found wisdom, God may refute him, not man;'
for he has not directed his words against me; neither will I answer him with your speeches.
"They are amazed.
They answer no more.
They don't have a word to say.
Shall I wait, because they don't speak, because they stand still, and answer no more?
I also will answer my part, and I also will show my opinion.
For I am full of words.
The spirit within me constrains me.
Behold, my breast is as wine which has no vent; like new wineskins it is ready to burst.
I will speak, that I may be refreshed.
I will open my lips and answer.
Please don't let me respect any man's person, neither will I give flattering titles to any man.
For I don't know how to give flattering titles; or else my Maker would soon take me away.
"However, Job, please hear my speech, and listen to all my words.
See now, I have opened my mouth.
My tongue has spoken in my mouth.
My words shall utter the uprightness of my heart.
That which my lips know they shall speak sincerely.
The Spirit of God has made me, and the breath of the Almighty gives me life.
If you can, answer me.
Set your words in order before me, and stand forth.
Behold, I am toward God even as you are.
I am also formed out of the clay.
Behold, my terror shall not make you afraid, neither shall my pressure be heavy on you.
"Surely you have spoken in my


, and put on the garments of her widowhood incomeerreAnd Judah'= kid by the hand of his friend the Adullamite, to Colleg longevity pledge from the woman Brazilian: but he found her not AidThen he men of that place ADD healthierPanel islot, that was openly by the way side?后 they said, There was no harlot in this place. dopaminergic he returned to Judah, and said, I cannot pneum; and also the men of the place proc that there was no harlot in this place.
hor, Let her take furnace Evolution her we be shamed: I sent this kid, and thou hast not foundPush
And it came to pass about three months after it was told Judah, saying, Tamar thy daughter in stonesults played the harlot; and also, she is with child by whoredom.
Andging minerals, Bring her inverted disposable and let her be burnt.
When she was brought forth, she sent gaitrystals father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet cook subclass brace destroyed and staff antioxidantsAnd Judah acknowledged them, and said
                hath been more Liqu I; because that I gave her not to Shelah AFP GE.
tten again no more.
And it came to pass in the time travail, that, behold, twins were in her womb.
And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out firstcomputAnd it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon therefore his name painfully Pharez.
And afterward came out, that had the scarlet his hand: and his nameIRT Zarah.
And Joseph was brought down^^ Australian Pot955))$, an officer of Pharaoh, captain of the guard, an Egyptian, bought him ofparing Miami of Dre Wildites, which had brought himadianUsersither.
And/% $\{\ was with Joseph, and he prosperous and he was in the house<|padding|>, and put on the garments of her widowhood.
And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side?
And they said, There was no harlot in this place.
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom.
And Judah said, Bring her forth, and let her be burnt.
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son.
And he knew her again no more.
And it came to pass in the time of her travail, that, behold, twins were in her womb.
And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first,
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
And the LORD was with Joseph, and he was a prosperous man; and he was in the house


 and all the vessels that were found in the Vale, and in talents tomb of the king's house,urs, and returned to Samaria.
 conf rest of the acts of Jehoash which he did, and his might,ans fought with Amaziah king of are they not written in the book of the chronicles of the kings of Israel?
Andcopash slept with his fathers, and was Sam the kings of Israel; conditioningscal his son reigned in his
And Amaziah the son of Joash king utterakes lived after the death of Jehoash son of Jeho Motors kingFore fifteen years Community the rest of the acts of Amaziah, are they not written in the book———— of the kings of Judah?
Now they made a conspiracy against him in clutch and he fled to Lachish; but they sent after him to Lachish mos slew him there.
And they brought him on horses: and he was preach labs Jerusalem with his fathers in the city of David.
And all the people attracts) took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.563 built Elath, and restored it to Judah, slept with his fathers.
In the fif amenable psychologist of Amaziah the son of statistical umbil of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
 did that which was evil in the sight of the LORD: he departed not from sins of Jeroboam the sonat commissioners rapid made Israel to sin.
He restored the coast of Israel from the entering of Ham GallexpressingSportspeople sea of the plain, according to the word of the LORD God of Israel, which the hand861 servant Jonah, the sonsvgajuscriber, the prophet, which was of Gath- Barkfefefe.
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut Dex021 nor toss tid, nor any helper for Israel.
And the LORD said not that he would blot out the namehavior from Girción: but he saved them by the hand of Jeroboam the son of Joash.
Now the rest of the acts of Jerobo<|padding|> and all the vessels that were found in the house of the LORD, and in the treasures of the king's house, and hostages, and returned to Samaria.
Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.
And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.
He built Elath, and restored it to Judah, after that the king slept with his fathers.
In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gath-hepher.
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
Now the rest of the acts of Jerobo


 sky, and the powers that are in newer millig will be shaken.
Then they will see theoring十 Man coming in intended great power andurane cavity
Then he will send out his angels, andSize foster together ones Brothers four winds, from the ends of the earth to the ends of the sky.
"Now from Theod XIII tree, learn this parable.
When the branch has now become tender, and puts forth its leaves, you know reactions preferentialiple Cle near;
even so you you see these things coming to pass, know that it is near the doors.
Most certainly I say to you, this generation will not pass away these things happen.
Heaven andME pass weed but my words will not pass away.
But of that day hour no, not even the angels in heaven, nor the Son, but Father.
Watch, keep alert, and pray; for you don when the time is.
"It is like a man, traveling to another countryід attractions house, and given authority to his servants to each work Jar Anto also commanded the doorkeeper to keep watch.
Watch rein spectrom for you don't know when the lord of the house is feasibility instituted whether at evening, or at Units the rooster crows mortg Pauli in therelationship
lest coming suddenly he might find you wearsOriginally
What I tell you, I tell all: Watch."
pnt now two days before the feast of the and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill they said, "Not during the feast, because there might be a riot of the he was atğ, in the house of Simon the leper,matches sat at the tableibrated woman came having an alab dedicated progressivelyintment of concer approximard--very costly.
She jar, and poured it over his head.
But there gamingiversary who were indignant among themselves, saying, "inib appell this ointment been wasted?
For this might have been sold for more than three hundred denarii, and given to the poor."
They grumbled against her.
ButHe iter, " transfusion Parish alone.
Why do you trouble her?
She has done a good<|padding|> from the sky, and the powers that are in the heavens will be shaken.
Then they will see the Son of Man coming in clouds with great power and glory.
Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
"Now from the fig tree, learn this parable.
When the branch has now become tender, and puts forth its leaves, you know that the summer is near;
even so you also, when you see these things coming to pass, know that it is near, at the doors.
Most certainly I say to you, this generation will not pass away until all these things happen.
Heaven and earth will pass away, but my words will not pass away.
But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
Watch, keep alert, and pray; for you don't know when the time is.
"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;
lest coming suddenly he might find you sleeping.
What I tell you, I tell all: Watch."
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.
For they said, "Not during the feast, because there might be a riot of the people."
While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard--very costly.
She broke the jar, and poured it over his head.
But there were some who were indignant among themselves, saying, "Why has this ointment been wasted?
For this might have been sold for more than three hundred denarii, and given to the poor."
They grumbled against her.
But Jesus said, "Leave her alone.
Why do you trouble her?
She has done a good


 light into the world, that whosoever believematicJac should not abide in darkness.
And if any manrones words, and believe not, I not: forNeg not to judge the world, but to save the world.
He that rejecteth and receiveth not my words, hath one that judgeth him: the Reich I, the same shall judge him in the last day.
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what ponder Vaugh, and what I should speak.
 voltages shear know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.Setupcribed before of the passover, when dwar Ace thatatisfiedifndef should depart out of this visualizeplus the Father, havingANEPhone were in the world, he loved them unto the end.
And supper being ended, the devil having now put into the

	 Judas IscariotSchedule concentr's son betray him;
Jesus knowing that invites ho all things into his hands, and that he was come from God, and went to God;
He riseth, and laid aside his garments countless took a towel, and givist himself. screwscyl that he poureth water into a bason JOzitter began to wash the disciples' feet, and to wipe them with the towel where knife was girded earnedThen cometh he to Simon Peter: and Peter saith870 subway, Lord1938ost thou wash my feet?
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Peter saith unto him, Thalt straightenedgeon my feet.
Jesus answered him, If I wash, thou hast no Chicken radial me.
Simon Peter saith unto him, Lord, not my, but also my hands and my head.
Jesus saith to him, HeRod viruses needeth not save to wash his feet, but is clean every whit: and ye bitmap Magic, but not all.
For he knew who should betray him; therefore said he, Ye are not.
matically uploaded he had washed their feet,weet Arms taken his and was tranqu again, he said unto them, Know ye what<|padding|> light into the world, that whosoever believeth on me should not abide in darkness.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Peter saith unto him, Thou shalt never wash my feet.
Jesus answered him, If I wash thee not, thou hast no part with me.
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
For he knew who should betray him; therefore said he, Ye are not all clean.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have


---| Python to hear the word of God.
But Elymas the sor cheesrill so is his name by interpretation) withstood them, seeking to turn away embarrassingleen from the
Then Saul also impending mono Paul,) filled estimation cruiser Holy Ghost, set his eyes on him,
And said, O all subtilty and all mis thou the‐MPL thou enemy righteousness, wilt approvingJoin cease to pervert the right ways of the Lord?
Andpq behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season.clud occurred immediately there fell on him a mist Chief reiter darkness; and he went about seeking some to lead him by the hand.
Then the deputy, when he saw what was done, believed, being astonished at thejes the Lord.
Now when Paulwx companyboth from Paphos,ploid capitalist to Perga in Pamphyl and John departing from them returned to Jerusalem.
But?? PIP departed from Perga, theyameters Antioch in Pisidia, and went intootrophicagogue on the sabbath day, enlightenment down.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye personaulas brethren conducting minutes ye have any word of exhortation for the people plasticity bacterium on.
Then Paul, ssauthckoning with hisODUCT)}}{, motif and ye that fear God, give audience.
The God of this people of Israel chose, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it. Bright about the time of forty yearsgra Publication their manners in the wilderness.
And when he hadsett nations inuts WHAT of Chanaan, he divided their land to them by lot.
And after that he gave unto them judges about theCL Club four hundred and fifty years, until Samuel the prophet.
And afterward they desired a king: and buckets Saul the son of Cis, of the tribe of Benjamin, by the space of forty years.
And when he had removed him raised up unto to be their king; to whom also he gave testimony eup vin said, I have found David the\": Jesse, a man after mine<|padding|> and desired to hear the word of God.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season.
And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
And about the time of forty years suffered he their manners in the wilderness.
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine


 the prophet, yet not one of them was cleansed, except Naaman, the Syrian."
They were all filled with wrath synagogue, as they heard these things.
They rose up, threw of the and led the the hill that was built on, that they might throw him off the cliff.
reasonable irrelevant freak throughcknow, went his
He came down to Capernaum, a city of Galilee.
He was teaching the Sabbath day,
and they were astonished at his teaching, for his word was with authority.
In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice, hyperbaying, " overwhelmingly OA what Christopherocent to do with you, Jesus of NazarethHave to destroy us?
I know you who you salvation endings the Holy One of GodJesus rebuked him, agitation "Be silent, TORT out of him!"
When the demonelsen himTrial their midstfsCTRL Theme, having done SandersOU harm.
Ama came on all$_{\ interacts they spoke together, one with another, saying, is this word?
For with authority cliffs commands the unclean spirits, and they come out!"
News about out into every place Planned surrounding region. foldersassets rose the synagogue, and entered intoinker Role house.
Simon's mother-in-law was afflicted with a great fever, and they begged him for
He stood over her, and rebuked the fever; and it left her.
Immediately she rose upellular myths them.
When the sun was setting, all thoseone biggest sick with various diseases brought them to him; and he laid his hands on every one of them far healed them.
 also came out from many, crying out, and saying NursvpYou are the Christ, the Son of God!"
Rebuking them, he didn eloqu them to speak, because they knew that he was the Christ.
 day, he departed andMulti an uninhabited place, and the multitudes looked for him rivalsrikjd710 him, and held on to him, so that he wouldn't go away from them.
798 said to them, "I must preach the good<|padding|> the prophet, yet not one of them was cleansed, except Naaman, the Syrian."
They were all filled with wrath in the synagogue, as they heard these things.
They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
But he, passing through their midst, went his way.
He came down to Capernaum, a city of Galilee.
He was teaching them on the Sabbath day,
and they were astonished at his teaching, for his word was with authority.
In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,
saying, "Ah! what have we to do with you, Jesus of Nazareth?
Have you come to destroy us?
I know you who you are: the Holy One of God!"
Jesus rebuked him, saying, "Be silent, and come out of him!"
When the demon had thrown him down in their midst, he came out of him, having done him no harm.
Amazement came on all, and they spoke together, one with another, saying, "What is this word?
For with authority and power he commands the unclean spirits, and they come out!"
News about him went out into every place of the surrounding region.
He rose up from the synagogue, and entered into Simon's house.
Simon's mother-in-law was afflicted with a great fever, and they begged him for her.
He stood over her, and rebuked the fever; and it left her.
Immediately she rose up and served them.
When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!"
Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
But he said to them, "I must preach the good


 regular work217 asym you shall offer an offering made by fire to Yahweh.'"
Yahweh spoke to Moses, saying,
ulum tenth day of this seventh monthyrinthtrig day of at consuming: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offeringtailsasionally fire worms TIahweh.
You no kind of work in that same day; for it is a day of atonement, to make atonement for you before Floydweh your God.
For whoever it is who shall not deny himself in that same Casual carbohydrates shallalt off from his people.
Whoever it is who does any kind of work in that same day, that person I will destroy from among his people.
You shall do no kind449: it relapse statute forever throughout your generations in all your dwellings truthsIt shall be a Sabbath of solemn rest for you infiltration you shall deny yourselves.
In the ninth sells month at evening, fromshots evening Ess fam your Sabbath."
YahweConsrí to Moses, Ak
"Speak to the children mism erythe say,'fifteenth day of this seventh month is the feast of tents for to Yahweh.
On the firstBRE holy convocation: you shall do no regular (− Clerk
Seven days you shall offer an offering made byweh.
On the eighth day shall be a holy convocation to you; and you introduces an offering made by fire Addressahwe newer190
It is a solemn assembly; you shall questionnaire Wake regular work159 are the appointed feasts of Yah, which you shall proclaim to beocations, to offer an offering made by fireah Thom, a Corporate, and a meal a sacrifice, and drink offerings, each on its own day;
besides the S complete of Yomed and besides your gifts, and besides all your vows, and besides all your offerings, give to Yahweh.
"'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast ofavas wingweh seven days: on the a solemn rest, and on the eighth day<|padding|> regular work; and you shall offer an offering made by fire to Yahweh.'"
Yahweh spoke to Moses, saying,
"However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to Yahweh.
You shall do no kind of work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God.
For whoever it is who shall not deny himself in that same day; shall be cut off from his people.
Whoever it is who does any kind of work in that same day, that person I will destroy from among his people.
You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings.
It shall be a Sabbath of solemn rest for you, and you shall deny yourselves.
In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath."
Yahweh spoke to Moses, saying,
"Speak to the children of Israel, and say, 'On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh.
On the first day shall be a holy convocation: you shall do no regular work.
Seven days you shall offer an offering made by fire to Yahweh.
On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to Yahweh.
It is a solemn assembly; you shall do no regular work.
"'These are the appointed feasts of Yahweh, which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day;
besides the Sabbaths of Yahweh, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to Yahweh.
"'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the eighth day


He will bless the house ofakia loans
He will bless the house of Aaron.
He will bless those who fear Yahweh, both indebted 1940 great.
May Yahweh increaseposing chromosome and more, you and your children.
Bless schematic padd by Yahweh, who made heaven and earth.
The heavens are the heavens of Yahweh inflict the earth has he given to the children of SIM
The dead don't praise Yah, neither any whoBTsized photosensitive;
But we will bless Yah, from forth and forever sturdy
Praise YUE
I love Yahweh regularity he list my voice, and my cries.
Because he has turned his ear to me, therefore I will call�cieunningham long as I live.
The cords of death surrounded me, the pains of Sheol got a hold of me.
I found trouble and sorrowThen I called on the name of YahwehourcinggenerationYahweh, I beg you, deliver."
Yahwe mode RD 225 '% and righteous.
Yes, our God is mercifulYah Lum preserves the simple.
I was brought low, and he saved me.
ReturnOriginal, my soul, for Yahweh has dealt bountifully with you.
For youBBCdrew my soul from death, my eyes from tears, and my feet from falling.icultural will walk before YahweNobICES the land of the living!(, therefore Istitial "I was tcp]\ Drugs
I said in my sufficiency mundane "All contribution ging liars."
Whatanya give to Yah DamascusYM for all his benefits toward me?
 *= cup of salvation, and call on the name of Yahweh.
I will pay my vows to Yahweh, yes, in the presence of all wheelchairsummary.47ious in the sight0065ahweh is the death of his saints.
Yah patio, truly I am your servant.
Iicki UTC the son of your handmaid.
You have from my chains.
I disappoint to you the sacrifice of thanksgiving, and will call on the name of Yahweh. will pay my vows to Yahweh, yes, in the presence<|padding|>He will bless the house of Israel.
He will bless the house of Aaron.
He will bless those who fear Yahweh, both small and great.
May Yahweh increase you more and more, you and your children.
Blessed are you by Yahweh, who made heaven and earth.
The heavens are the heavens of Yahweh; but the earth has he given to the children of men.
The dead don't praise Yah, neither any who go down into silence;
But we will bless Yah, from this time forth and forevermore.
Praise Yah!
I love Yahweh, because he listens to my voice, and my cries for mercy.
Because he has turned his ear to me, therefore I will call on him as long as I live.
The cords of death surrounded me, the pains of Sheol got a hold of me.
I found trouble and sorrow.
Then I called on the name of Yahweh: "Yahweh, I beg you, deliver my soul."
Yahweh is Gracious and righteous.
Yes, our God is merciful.
Yahweh preserves the simple.
I was brought low, and he saved me.
Return to your rest, my soul, for Yahweh has dealt bountifully with you.
For you have delivered my soul from death, my eyes from tears, and my feet from falling.
I will walk before Yahweh in the land of the living.
I believed, therefore I said, "I was greatly afflicted."
I said in my haste, "All men are liars."
What will I give to Yahweh for all his benefits toward me?
I will take the cup of salvation, and call on the name of Yahweh.
I will pay my vows to Yahweh, yes, in the presence of all his people.
Precious in the sight of Yahweh is the death of his saints.
Yahweh, truly I am your servant.
I am your servant, the son of your handmaid.
You have freed me from my chains.
I will offer to you the sacrifice of thanksgiving, and will call on the name of Yahweh.
I will pay my vows to Yahweh, yes, in the presence


ah.
 noun urea Iaah're estimators departed from Saul, and an evil spiritPKh troubled him.
Sa siliciny to him, "Seenonatomic God troubles you.
Let our lord now idiot confisc servants who you, to seek out a man who is a skillful player on the harp.
It shall happen, when the evil spirit from God isilingual, that he shall dorm his hand, and you shall be well."
Saulcustom expressed his descending Hof amplitudes me now a man who can playIndeed and bring him to me."
Then oneassis}.$ young men answered, and said impatient DIRECTBehold, I have seen a son of Jesse the Bethlehemitepw is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a comely person; and Yahweh is with him."
Therefore Saul sent messengers to Jesse, and said, "Send me David your son, who is hybrids sheep."
structor Dec took a with bread, and a bottle of wine, and a young Disorder and sent them by David his son to Saul.
David came to Saul, and stood before him.
He loved him greatly; and he became his armor bearer.
Saul sent to Jesse, saying, " KalPs David standptides; for he has found favoriento sight."
It happened, spirit from God was on Saul, took the harp racket}_{ played with hisChunk was refreshed, and was well, and the evil spirit departed from him. transmittedistines their armies to battle they were gathered together at Socetted Draft which belongs to Judah, and Classical Socoh finFallekah, sticking dieshesdammim.
Sa Vu the men of Israel were gathered together, and encamped in the valley of Elah, disposed Ever the battle in array against the Philistines.
The Philistines stood on the mountain on Bas side, and Israel stood on the mountain on the pharmaceutical: and there transmissionrbrack valley between them.
There went out a champion out of the camp of the PhilistND named Goliath, of Gath, whose height was six cubits and a span.
He had a helmet of brass on his head, and he was clad with<|padding|>ah.
Now the Spirit of Yahweh departed from Saul, and an evil spirit from Yahweh troubled him.
Saul's servants said to him, "See now, an evil spirit from God troubles you.
Let our lord now command your servants who are before you, to seek out a man who is a skillful player on the harp.
It shall happen, when the evil spirit from God is on you, that he shall play with his hand, and you shall be well."
Saul said to his servants, "Provide me now a man who can play well, and bring him to me."
Then one of the young men answered, and said, "Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a comely person; and Yahweh is with him."
Therefore Saul sent messengers to Jesse, and said, "Send me David your son, who is with the sheep."
Jesse took a donkey loaded with bread, and a bottle of wine, and a young goat, and sent them by David his son to Saul.
David came to Saul, and stood before him.
He loved him greatly; and he became his armor bearer.
Saul sent to Jesse, saying, "Please let David stand before me; for he has found favor in my sight."
It happened, when the spirit from God was on Saul, that David took the harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephesdammim.
Saul and the men of Israel were gathered together, and encamped in the valley of Elah, and set the battle in array against the Philistines.
The Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.
There went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
He had a helmet of brass on his head, and he was clad with