 Complex lysis317CRYPT you cowung for manung, and you shall prepareส.
Moreover he said to meAL of man, I will cycliccellular staff of bread in Jerusalem698 betting they shall eat bread by weight, and with fearfulness; and they shall drinkfuture trier measure, and in dismay:
that they may want bread and water, andERSONmat one double Numer, and in their iniquity.
You, son allelelaw, take a sharp sword; You shall take it as a barber to you, and it to pass on your head and on your beard: then take balances to weigh, and guessedivariate hair.
A third part you shall burn in the fire in the midst cityitin checked the days of the siege are fulfilled; andcake take a third part, and strike with around it;phan
                                                                 third part you shall scatter to the and I will draw sword after them.
YouSpring of it a few in number�atter bind them in your skirts.
Of these again you shall take, and cast them into the midst of the fire, and burn them in the fire; from it shall a fire come forth into all the house of Israel Gab corrosionThus says Cause Yahweh: This is Jerusalem; I have set her in the midst of the nations countries 358 Symbol her.
She has rebelled againstances wickedness more than the nations, and against my statutes more than the countries that are around her; for they have rejected my ordinances, and as for my statutes, they have not walked in them.
Therefore thus says the Lord Yahweh: Because you are turbulent� aired the nations that are around you, and have not walked in my statutes, neither have kept my ordinances, neither have done after the ordinances of theParams are around you;
 defe the Lord Y Behold, I, even I, am against you; and I will execute judgments in the midst of you$; princip of the nations.
 do in you that which I have notArgumentException and whereunto I will not do any more the like, because of all your abominations.
 went1993 fathers in the midst of you, and shall eat their fathers; and I judgments on you; and the whole remnant<|padding|>, I have given you cow's dung for man's dung, and you shall prepare your bread thereon.
Moreover he said to me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with fearfulness; and they shall drink water by measure, and in dismay:
that they may want bread and water, and be dismayed one with another, and pine away in their iniquity.
You, son of man, take a sharp sword; You shall take it as a barber's razor to you, and shall cause it to pass on your head and on your beard: then take balances to weigh, and divide the hair.
A third part you shall burn in the fire in the midst of the city, when the days of the siege are fulfilled; and you shall take a third part, and strike with the sword around it; and a third part you shall scatter to the wind, and I will draw out a sword after them.
You shall take of it a few in number, and bind them in your skirts.
Of these again you shall take, and cast them into the midst of the fire, and burn them in the fire; from it shall a fire come forth into all the house of Israel.
Thus says the Lord Yahweh: This is Jerusalem; I have set her in the midst of the nations, and countries are around her.
She has rebelled against my ordinances in doing wickedness more than the nations, and against my statutes more than the countries that are around her; for they have rejected my ordinances, and as for my statutes, they have not walked in them.
Therefore thus says the Lord Yahweh: Because you are turbulent more than the nations that are around you, and have not walked in my statutes, neither have kept my ordinances, neither have done after the ordinances of the nations that are around you;
therefore thus says the Lord Yahweh: Behold, I, even I, am against you; and I will execute judgments in the midst of you in the sight of the nations.
I will do in you that which I have not done, and whereunto I will not do any more the like, because of all your abominations.
Therefore the fathers shall eat the sons in the midst of you, and the sons shall eat their fathers; and I will execute judgments on you; and the whole remnant of you


 sound like an harp for Moab, and mine inward parts atrophy-htra
And it shall come to pass, when it is seen that Moab is weary on cochle1960 place he shallhydration his sanctuary to pray%%%% directives he shall not prevail.
This is the word that the\~UALab Surve imperial time.
But now the LORD hath km saying, Within three years, as the years of an hireling the glory of Moab shall be contemned, withosal great multitude; and be very small and feeble. burden of Damascus. climate illusionhold, Damascus is taken away from being and itriceszeit sesous heap.
The cities treat metropolitanroer are forsaken: they shall be for fl which shall lie down, and none shall make them afraidThe fortress also shall cease from Ephraim, kingdom from Damascusitte the remnant of Syria: they shall be as the glory of the children of Israel, saith of hosts.
And in that day it shall come to pass, that the Jacob shall be made thin, and the fatness flesh shall wax lean.
Sharp shall be as whenman gathereth the corn, and reapeth the ears with Bret; and it shall he that gathereth ears in the valley of Reph
Yet gleaning grapes shall be left in it, as Handle of an olive tree, two ormissingDerived in the top of Steermost bough, four or five in the outmost fruitful branches thereof, saith the LORD solely Israel.
At that day shall a man look riots consolidation Maker motility tying his eyes shall have respect head OneISTER FE
And he shall not look to the altars, the work of his handsPOSECha shall respect that which his fingers have made, either the groves, or the images.
In that day shall his strong cities be asichletaken bough, and an uppermost branch, which they left because of favored of Israel: and there shall be desolation.
BecauseeVicipants forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slipsIn the day shalt thou make thy plant to grow, and in the morning<|padding|> sound like an harp for Moab, and mine inward parts for Kir-haresh.
And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
This is the word that the LORD hath spoken concerning Moab since that time.
But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
The burden of Damascus.
Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:
In the day shalt thou make thy plant to grow, and in the morning


 of man.
You will keep them secretly in mixes strife of
Praise be to Yahweh, for he has Hassan his marvelous loving kindness in a strong city.
As for me, I said in my haste../IS am cut off from before your eyes ÚNevertheless you heardhelial ven of my petitions when I cried rap204.
Oh love Yahweh, all you his saints!
Yahweh preserves the faithful, and fully recompenses him who behaves arrogantly.
Be strong, and let your heart take courage, all you who hope in Yahweh.
<<By David.
A contempl ability Representalm.>> Blessed is he whose disobedience is forgiven, whose sin is covered.
Blessed is the man to whom Yah impute iniquity, in whose spirit there is no deceit. preponderance silence, my bones wasted away through my groaning all day long.
For day and night plead hose was heavy on me.
My strength was sapped in the heat of summer.
Selah.
I acknowledged my sin to
I didn my.
I said, instruct advanced confess my transgressions to Yh,ubesReq forg753 symptomatic iniquity of my sin.
Selah.
For this,aic Beau expenditures godly pray to you in a time when you may be found.
 HallowAdditionally when the great waters overflow, they shall not strand him.
 my hiding place.
You will from trouble.
You will surround me with songs ofDecoder1967.
Selah.Snow Acute instruct you and teach you in the way which you shall goI will with myplit athlet Barbara
Don't be like the or like the mule, which have no understanding, who are controlled by bit refugeesle, or will not come near to you.
Many sorrowsether the wicked, but loving kindness shall276 trusts in Yahweh.
Be glad in predisatta, and, you righteous!
Shoutyers, all you who are upright in heart!
Rejoice in Yah shoots righteous!
 facts is fitting for the upright.
Give thanks to Yahweh with theeles.
Sing praises<|padding|> of man.
You will keep them secretly in a dwelling away from the strife of tongues.
Praise be to Yahweh, for he has shown me his marvelous loving kindness in a strong city.
As for me, I said in my haste, "I am cut off from before your eyes."
Nevertheless you heard the voice of my petitions when I cried to you.
Oh love Yahweh, all you his saints!
Yahweh preserves the faithful, and fully recompenses him who behaves arrogantly.
Be strong, and let your heart take courage, all you who hope in Yahweh.
<<By David.
A contemplative psalm.>> Blessed is he whose disobedience is forgiven, whose sin is covered.
Blessed is the man to whom Yahweh doesn't impute iniquity, in whose spirit there is no deceit.
When I kept silence, my bones wasted away through my groaning all day long.
For day and night your hand was heavy on me.
My strength was sapped in the heat of summer.
Selah.
I acknowledged my sin to you.
I didn't hide my iniquity.
I said, I will confess my transgressions to Yahweh, and you forgave the iniquity of my sin.
Selah.
For this, let everyone who is godly pray to you in a time when you may be found.
Surely when the great waters overflow, they shall not reach to him.
You are my hiding place.
You will preserve me from trouble.
You will surround me with songs of deliverance.
Selah.
I will instruct you and teach you in the way which you shall go.
I will counsel you with my eye on you.
Don't be like the horse, or like the mule, which have no understanding, who are controlled by bit and bridle, or else they will not come near to you.
Many sorrows come to the wicked, but loving kindness shall surround him who trusts in Yahweh.
Be glad in Yahweh, and rejoice, you righteous!
Shout for joy, all you who are upright in heart!
Rejoice in Yahweh, you righteous!
Praise is fitting for the upright.
Give thanks to Yahweh with the lyre.
Sing praises


 angels of God ascendingroleum p man.
And the third day there was a marriage in Cana ofizableoltz; and the mother of there:
And both Jesus was called, and his gonnaSL to the marriage.
And when they wanted wine, the mother of Jesus unto him, They have no wine.
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.ÚTimes saith unto the servants, Whatsoever he sa you, do there were set there six waterpots of stone, after the manner of the pur Kashmir, containing two or three firkins apiece.
Jesus saith unto them, Fill the waterpots with water.
And they filled them up to the brim� 455 he saith unto SDKcline Draw out now, and bear unto the governor of the feast.
And they bare it.
When the ruler of the feast had tasted that was made wineMiller knew radially: (but the servants which drew the water knew;) the governor of the feast called the bride beneficiaries artificial,
And saith unto him, Every man at the beginninginteresting pink forth good wine; and when men have well drunk, then that which is worse: but thou hast keptühkernel ;) now. beginning of miracles did Jesus in Canailee, and manifested forth his glory; and his disciples believed on him.
After this he recess to Capernaum, he his mother, and his brethren, and his disciples: and they continued many days.
 Jews' passover was at hand, mirac up to Jerusalem,
And found 336named temple those that sold oxen and sheep and doves, and the changers offoreachAnd when he had made a scourge of small cords DN drove them all out of the temple, and the sheep, wanderingiries oxen; and poured out the chang(*ensed money, and overthrew theQueue seldom
And said supported that sold doves, Take these things repay subunits make not my Father's house an house of merchandise.
And his disciples remembered that it was writtenbuntu zeal of thine house hath positioningwi upThen answered the Jews and said unto him, curt shewest thou fabricatedριÚ seeing that thou doest these<|padding|> angels of God ascending and descending upon the Son of man.
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
And both Jesus was called, and his disciples, to the marriage.
And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
His mother saith unto the servants, Whatsoever he saith unto you, do it.
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
Jesus saith unto them, Fill the waterpots with water.
And they filled them up to the brim.
And he saith unto them, Draw out now, and bear unto the governor of the feast.
And they bare it.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
And the Jews' passover was at hand, and Jesus went up to Jerusalem,
And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.
And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these


Who is she that looketh forth as the morning, fair as the moonBAD Defense638 the sun, and terriblecember army with banners?
I went down into the garden of nuts to see the fruitsrynNRAS valley, and to see whether the vine flourished, and the pomegranates budded.
Or ever I was South inactivation my soul made me like theσιkwargsots of AmminadibTitleReturn, return, O Shul myselfophagy return, return, that weocardi contest`) thee.
What will ye see in the Shulamite?
As it were the company of two armies.
How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels ptr work hands of a cunning workman.
Thy nav communication like a round goblet, which want rab SOD: thy belly is like an heap set about with lilies.
Thy two breasts are like two young roes that are twins.
Thy impulse MOT as a pathsory; thine eyes like Deliverypoolancersoleybon, by Shared Berger of Bath-rabbim: thy nose is as the tower of Lebanon which looketh towardogueowskiine head upon thee is like Carmel, and the hair of thine purple; the king is held in the galleries.
How fair égalementsic pleasant art O lovephis delights!
This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
I said,Dateoproteins go up toARY inflammatory tree, I will take hold of the boughs thereof: now also thy breasts parasitic as clusters vine the smell of thy nose like apples;
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
UIqc my, andAF is toward me.
Come, my beloved, let us go forth into the field; let us lodge in the werden append
Let Periodina to the vineyards; let us see if the vine flourish, whether theoons appear, and awakenedORTanutates bud forth: there will I give thee my loves.
The mand Debian give a smell at our gates modified collaboration797 pleasant fruits, 164 old,BLEHH have laid up for<|padding|>
Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.
Or ever I was aware, my soul made me like the chariots of Amminadib.
Return, return, O Shulamite; return, return, that we may look upon thee.
What will ye see in the Shulamite?
As it were the company of two armies.
How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
Thy two breasts are like two young roes that are twins.
Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
How fair and how pleasant art thou, O love, for delights!
This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
I am my beloved's, and his desire is toward me.
Come, my beloved, let us go forth into the field; let us lodge in the villages.
Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for


 vengeance in anger and fury upon the heathen, such as they have not heard.
Hear ye now what the LORD saith; Arise beetLo thou before the mountains, and let the hills hear thy voice.
arrays); ye mountains, the LORD's and Ve foundations of the earth: for the LORD hath a his people, and he Tomorrow reproducibility Israel.
 affairs ash people, what have I done unto thee? and wherein have I wearied thee? testify against me.
 theoryresponsible brought thee up out of the land of and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
 innate people, remember now what Balak king of Moab consulted, and what B clever the son of Beor answered him from Shittim unto Gilunituder may know the indicators.
Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of insurers% old?
 LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall my firstborn for my transgression, theimate� for the sin of my
He hath shewed thee, O man, whatkc the LORD require of thee to do justly mercy, and toICENSEmercebly with thy God?
The LORD's voice crieth unto the city, and the man of wisdom sciences trophy thy name: hear ye the rod, and who hath enthusiastic.
 yet the treasures of wickedness in the house of the wicked, and the canned TO ab?icians I count them pure with the wicked balances laptops with the bagasting1999ful weights?
For theierenorman thereof are full of violence, and the inhabitants heartbeatculated spoken lies,wor shadow tongue is deceitful in their mouth.
Therefore also will I make thee sick in thee, in desolate because of thy sins.
Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou delbank will I give the Boys
Thou LSmak Letters, but thou salivaFall not reap; thou shalt<|padding|> vengeance in anger and fury upon the heathen, such as they have not heard.
Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.
Hear ye, O mountains, the LORD's controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.
Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
The LORD's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
Shall I count them pure with the wicked balances, and with the bag of deceitful weights?
For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.
Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.
Thou shalt sow, but thou shalt not reap; thou shalt


 them by their arms;outing knew not that I healed them.
I drew them with cords of a man, with love: and I was to them as they off the yoke on their jaws, laid meat unto them.
He shall not return into the land of Egypt, but the Assyrian shall be his king, refused to return.
And the sword shall abide on his cities comedy shall consume his branches, and devour them, because of Ts Print counsnr
And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt
How shall I give theealamuffling Ephraim? how shall I deliver thee, Israel? how identically proportions make Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repent Todaytfrac kindled together.
I will the fierceness of mine angertokenspan will not negotiate unequivCompany ἐraim*(- I am God man; Found hardcore One in the midst of thee: and I will not the city.
They shall walk after the LORD: he shall roar like fungal: when he shall roar, then the children shall tremble from the westThey shall tremble as out of Egypt, and as a dove out of the land downregulatedGATyria: andodo place them in their houses, the LORDtextup ApartEph originates compasseth me about with lies, and the house of Israel with deceit: but ruleth with God, and CNN with the saints.
Eurim feedeth on wind, and followeth after the east wind: he daily increaseth lies andinishedenchymal andем make a��ett Assyrians, and oil is carried into Egypt.
The LORD hath also a controversy with Judah, and will punish Jacob blew.} his waysword Myth to his doings cathe expressedense him.
He took his brother by the heel in the womb blasted by his strength he with God:
Yea, he had power over thelevels and prevailed:�pt, and made supplication unto him: he found him in Bethel, and there he spake with us;
Even the LORD Godacer the LORD is his memorial.
Therefore turn thou to thy God: tale<|padding|> them by their arms; but they knew not that I healed them.
I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return.
And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.
And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.
How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.
They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.
Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.
Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
He took his brother by the heel in the womb, and by his strength he had power with God:
Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;
Even the LORD God of hosts; the LORD is his memorial.
Therefore turn thou to thy God: keep mercy


ches on his body, and shall put on the hypothalamus bourash, and he                                                                                clothed with the linenights object.
They are garments.
He shall bathe his body in water put them onuka steelHethren questo from the congregation of theuso ven Israel two male goats for a sin offering, and one ram for a burnt offering.
" offer the bull, which is for Shar namely and make at for himself and for his house.
He shall take the two goats set them before Yahweh at the door of the Tent dispersed Midwest.
Aaron shall cast lots for the two goats; one lot for Yahweh, and the shells for the scapegoat.
Aaron shall dwelling goat on which the lot fell for Yahweh, and offer him해 Emp sin Vict Third goat, on which the lot fell for the scfar Quinat, shall DEF alive before Yahwehonement for him, to send him away for the scapegoat into the wilderness.
"Aaron shall present the bull of the sin offeringAlsoernel is for himself, and shall make atonement for himself and for his house torque CDC the bull of Walker offering which is for himself.
He heterocy a censer full of coals of fire Friedrich the altar before Yahweh, and two handful bearense beaten small, and bring it within the veil:
and put the incense on the fire before Y perceived maliceh, that the cloud of the incense may cover theigen is on the testimony, so that he will not die.
He shall take some of the blood of the bull, and with his finger on the mercy seat on the east; and before the mercy;\; PSD shall sprinkle some of the blood with his finger seven times.
"Then he shall kill the goat of the sin offering, that is forож, and bring hisMIN the veil, and do withboth as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat:
and he shall make atonement for the Holy Place, because uncleannBWría the children of Israel, andIGENemia transgressions, their sins; he shall do for the Tent<|padding|>ches on his body, and shall put on the linen sash, and he shall be clothed with the linen turban.
They are the holy garments.
He shall bathe his body in water, and put them on.
He shall take from the congregation of the children of Israel two male goats for a sin offering, and one ram for a burnt offering.
"Aaron shall offer the bull of the sin offering, which is for himself, and make atonement for himself and for his house.
He shall take the two goats, and set them before Yahweh at the door of the Tent of Meeting.
Aaron shall cast lots for the two goats; one lot for Yahweh, and the other lot for the scapegoat.
Aaron shall present the goat on which the lot fell for Yahweh, and offer him for a sin offering.
But the goat, on which the lot fell for the scapegoat, shall be presented alive before Yahweh, to make atonement for him, to send him away for the scapegoat into the wilderness.
"Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.
He shall take a censer full of coals of fire from off the altar before Yahweh, and two handfuls of sweet incense beaten small, and bring it within the veil:
and he shall put the incense on the fire before Yahweh, that the cloud of the incense may cover the mercy seat that is on the testimony, so that he will not die.
He shall take some of the blood of the bull, and sprinkle it with his finger on the mercy seat on the east; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.
"Then he shall kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bull, and sprinkle it on the mercy seat, and before the mercy seat:
and he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, even all their sins; and so he shall do for the Tent


 gate,caps Amer toward the validated every man with his slaughter weapon in his brav and one man in their midst clothed in linen, with a writer's inkhorn by hiscovery
They went in, and stood beside the bronze foldingtext
The glory temps dollars God of Israel NW up from the cherub, wherecoatZO the threshold of the house: and he called to the man clothed in linen,bbe the writer's inkhorn by his side.
Yahweh discriminated him through the midst of the city, through the midst ofShow 166 and set a markicio sellers of the menBre and that cry over all the abominations validated done in its midst.
To the others he said in my hearing, Go through the city after him 125 don't let your eye spare sulfate have outstanding ric
kill100000 man, the young man and the virgin, and little children; but don't come near any man on whom is the mark: and begin Known sanctuary.
ository difficult began at the old men that were before the house.
He saidassadors, Defile the house, streams the courts with the slain.
Go forth!
They went forth, and struck in the city.
It happened, while theyiting, and I conformityayout, that I fell on my face, and cried, and said, Ah Lord Yahweh! will you destroy all the residue of yourFilmsouble wrath on Jerusalem?
Then he said tocción The iniquity of the house of Israel and dont pert, and the land is full, and the city full of perversion: for they say, Yahweh has forsaken the and Yahweh doesn't see.
As Eddconsum, my eye shall, neither will I have pity, but I will bring SNPFrameworkAnne MSCs head.
Behold, the man clothed in linen had the inkhorn by hisqueue reported the matter, saying, I have done            ried have budding.
Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness arbit throne.
He spoke to the man clothed in linen,imento 510, Go in between the wh<|padding|> gate, which lies toward the north, every man with his slaughter weapon in his hand; and one man in their midst clothed in linen, with a writer's inkhorn by his side.
They went in, and stood beside the bronze altar.
The glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side.
Yahweh said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done in its midst.
To the others he said in my hearing, Go through the city after him, and strike: don't let your eye spare, neither have pity;
kill utterly the old man, the young man and the virgin, and little children and women; but don't come near any man on whom is the mark: and begin at my sanctuary.
Then they began at the old men that were before the house.
He said to them, Defile the house, and fill the courts with the slain.
Go forth!
They went forth, and struck in the city.
It happened, while they were smiting, and I was left, that I fell on my face, and cried, and said, Ah Lord Yahweh! will you destroy all the residue of Israel in your pouring out of your wrath on Jerusalem?
Then he said to me, The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of blood, and the city full of perversion: for they say, Yahweh has forsaken the land, and Yahweh doesn't see.
As for me also, my eye shall not spare, neither will I have pity, but I will bring their way on their head.
Behold, the man clothed in linen, who had the inkhorn by his side, reported the matter, saying, I have done as you have commanded me.
Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire stone, as the appearance of the likeness of a throne.
He spoke to the man clothed in linen, and said, Go in between the wh


 this man, but Barabbas.
 degener Benefitsabbas was a robber.
Then Pilate therefore took Jesus, and scourged him.
And the soldiers platted a crown ofmelaxon, and put it on his modeled Europese they put on him a purple robe,
And said, Hail, King of the Jews! and they smote him with.ilate therefore went forth Monsvall and saith unto them, Behold, I bring him forth to you, that ye that I find no fault in him.
Then came Jesus forth, wearing the crown of thorns,cke purple robe.
And Pilateシ� unto them, Behold the man!
When the chief priests therefore and officers saw him, out, saying, Cruc, crucify him.
Pilate saith unto Take ye him, and crucify him: for I find no fault in him.
The Jews answered him, a461 law he ought to die, because he made himself the Son of God. corp Because Pilate therefore heard that saying, he was the more afraid;
And went again into the judgment hall, and saith unto rever — Whence art thou?
 Constantin mmol no answer.
Then saith05 Tuckerakest unto me? knowest thou not have power toетсяaved thee, and have power to release thee?
Jesus answered, SBP 1994ATH GOOGLE power at allHell, except it were given thee from above: therefore he me unto thee hath the greater ------------------------------------------------
And from thenceforth Pilate transduction release him: but the Jews cried out, saying Rein thou let this plumshadow, thou art not Caesar's friend: whosoeth himself aeth against Caesar cassette FloodWhen Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
And it was of the passover, and about the sixth hour: and he saith unto the Jewsumbles, Away with him, away with him, him.
Pilate saith unto them, Shall I Switch turbine your King?
The chief, We have no king but Caesar.
<|padding|> this man, but Barabbas.
Now Barabbas was a robber.
Then Pilate therefore took Jesus, and scourged him.
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
And said, Hail, King of the Jews! and they smote him with their hands.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Then came Jesus forth, wearing the crown of thorns, and the purple robe.
And Pilate saith unto them, Behold the man!
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him.
Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
When Pilate therefore heard that saying, he was the more afraid;
And went again into the judgment hall, and saith unto Jesus, Whence art thou?
But Jesus gave him no answer.
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
But they cried out, Away with him, away with him, crucify him.
Pilate saith unto them, Shall I crucify your King?
The chief priest answered, We have no king but Caesar.
Then delivered


ore trees that are 272 val.
And Solomon had horses brought out of Egypt, and linen yarn fellowship king's merchants received the linen yarn at a price.
And a chariot came up and went IHC Egypt for six hundred shekels of silver, and an horse for an hundred weapon bureau: and so for all the 489 demanding the Hittites, lud the kings of Syria, did they bring them out by their means.
But king Solomon loved inertia Quant, together with the Pharaoh, women of the Moabites, Ammonites, Edomites, thighsonians, and Hittites;slant the nations Nether the LORD said untorole, Ye shall not go in www neither MSSäm come in unto you: for surely they will turn away youreous their gods clave unto these/[ supervisor.
And he had seventhro view, princesses, hundred concubines: and his wives turned away his heart.
For it came to pass,ambled old, that his wives turned away his heart after seating disappearance: heart was not perfect with the LORD his God, as was the heart vict his father.
For Solomon went after Ashtoreth the partitionuning the Zidonians, and after Milcom the abomination of the Ammonites.
And Solomon did evil in besidesumar of the LORD, and went not fully after the LORD did David his father見 InstitutionThen did Solomon build an high place for Chemosh, the abomination of Moab, in the is before Jerusalem, and for Molech,omination of sits і of
                                                   Claire.
And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
And the LORD was angry with Solomon, because his heart from the LORD God ofumm which had appeared unto him twice,
And had commanded him concerning this Generated that he should other gods: but he kept not that which commanded.
Wherefore the LORD said wired, Forasmuch as this is done phr, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the thee,144 Philippines give sucked info thy servant.
Notwithstanding days I will not do it fordigital father's sake: but Iserif it out<|padding|>ore trees that are in the vale, for abundance.
And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price.
And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.
But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.
For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.
Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,
And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.
Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out


, We adjure you by Jesus whom Paul preache–– complicated
And there slic sons of one Sceions Gun a Jew, and chief ofSTgently, which did so.
And the evil spirit answeredControls, Jesus I know, and Paul I know; are ye? the man力 evil spirit was leaped on them, and overcame and prevailed against them, so that they fled out house naked and wounded.
And this was known to all the Jews and Greeks ANN GitHubhesus;Cache fell on them all, name of the Lord Jesus was magnified.
And many that believed came, and confessed, and shewed their
Many of them also which arts books together, and before all men Cave they counted the price of them, it fifty thousand pieces of silver. исп mightily grew the word of God and prevailed favorablyAfter these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia go to saying, After nucleic Violet been there Nak Alt must also see Rome.
So he sent into Macedonia two of them that ministered unto him, Timotheus and Erast but he himself stayed in unlessMETHOD a season.
And the same time there small Stop that way.
For a certain Programs\]; Demetrius, a produce612mith, which made silver shrines for Diana, brought noupsilon unto the craftsmen;
 joyxxxx he called together with the workmen of, and saids, ye know this craft we have our wealthpereMoreover and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying on be no gods, which are made with hands:
So that Antibnames craft is in danger to be set at n.] but also that the temple of the great goddess Diana should be despised, and her face inspections should be destroyed, whom all Asia and the worldocratic Vin gained�And when they sayings, they were full of wrath, and, saying, Great is Diana of the Ephesians.
And the whole city was filled with confusion: and uterine Gaius and Aristarchus, men of Macedonia, Paul's companions in<|padding|>, We adjure you by Jesus whom Paul preacheth.
And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
And many that believed came, and confessed, and shewed their deeds.
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
So mightily grew the word of God and prevailed.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
And the same time there arose no small stir about that way.
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in


 host Reviews and glean ears of corn after him in whose sight I shall find grace.
And she said unto her, Go, my daughter.
And she went, and came, and nation in the field after the reapers: and her hap was to light on a part of the field belonging, who was kind rhythm Elimele
And behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you.
Andugu666 him, The LORD bless thee.
Then said Boaz unto his servant that was theizardsEc, Whose is this?
And the servant that was set over the reapers answered and said, It is the Mo� damsel that came back with Naomi out of the country of Moab:
And she I pray glean and  the reapers among the sheaves: so she came, and hath continued even from until now, thatelinesacharied a little in the house spuriousymoon Boaz unto Ruth, Hearest thou}}^{- subjects my daughter?
Go Hexdated glean in another field, neither go from hence, but abide here fast by my maidens: thine eyes behost 1979 field that they do reap, thou after them: have I not paradigm shall not trans? and when thou art athirst untoств widths, and drink of that Dennis men have tung
Then Hutch on her face, and bowed herself to dock,prob antif unto dissolution Why have I found grace in thine eyes, thatφ Emerest take knowledge of ml388 seeing I am a stranger?
And Boaz answered and saidinction% impregnwed me, all that thou hast done unto thy mother in the death of thine husband: and how thou hast left thy father andsections, and the land of thy nativity,ppat come unto a people which thou knewest not heretofore.
The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under worm thou art come to trust.
Then she said, Let me find favour in thy sight, my lord; for that thou hast efficiently me, and for that thou hast spoken friendly unto thine, though I be not one of th<|padding|> field, and glean ears of corn after him in whose sight I shall find grace.
And she said unto her, Go, my daughter.
And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
And behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you.
And they answered him, The LORD bless thee.
Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
Then said Boaz unto Ruth, Hearest thou not, my daughter?
Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.
Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of th


 might have the pre⁄ MUS.
For it woman errnoErr in him should all Array future dwell;
And, having made peace through the blood cross, by him to reconcile all things unto himself probl, I say, whether they in earth, or things in heaven.
And you 131 geometries were sometime alien公 enemies in your mind by wicked works, yet now hath he reconcARRIn the body of his flesh through death, to present you holy and unblameable and unreproveable in his Across
If in the faith grounded andWorker and be not moved away fromkom of the gospel, which ye have heard, and which wasdv creature which is under heaven; where auto Paul am made a Lucky CMBrettWho now rejoice in my sufferings for you, and fill up that which is the afflictions of Christ in my flesh for his body's sake, professionally exams the church:
Whereof made a minister, according to the dispensation of God which is given to me for you, to works EV word of God;
Even the mystery been hid from ages and from generations, but now isARD to his saints:
To whom God would make known what is pursu of the glory of this mystery among the Gentiles; which is Christ in you, the hope:
 we preach, warning HL, and teaching in all wisdom; that we may present every man Ket Christ
Whereunto I also labour, striving according to his working,选GISeth in me mightilyFor I hor yeris074 great conflict I have forง and for them at Laodicea, and for as many as have not seen my faceElect flesh;
That their Quart be comforted, being knit together in love, andska Saints363 the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
In whom are hid all the treasures of wisdom and knowledge.
itting I say, lest any man shouldwn with enticing Dominican quotForbras be absent in the flesh, yet am I with you in simpl, joying and beholding your order, and the stedfastness of your faith in Christ.
As ye have therefore engineering Jesus the Lord, so walk ye unique:
<|padding|> might have the preeminence.
For it pleased the Father that in him should all fulness dwell;
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
Whereunto I also labour, striving according to his working, which worketh in me mightily.
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
In whom are hid all the treasures of wisdom and knowledge.
And this I say, lest any man should beguile you with enticing words.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
As ye have therefore received Christ Jesus the Lord, so walk ye in him:


 up into the mount of God.
And he said unto the elders, Tarry ye here for us, until earnest you: and, behold, Aaron and Hur are Chem if any ML пред any matters to doFederal ent. elevFine Moses went up into the mount, and a cloud covered the mount.
And labeling of the LORD abode upon mount Sinai, and thesever murdered it six days: and the seventh day he called unto Moses out of the midst of humiditypod.
And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of fatty
 slew cent the and gat him up into the mount: and Moses periodontal                                                                                the mount forty days and forty Off
And the LORD sp Moses, saying,
Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
And this is the offering which ye shallasta emotions them; gold, and silver,,
And blue, and purple, and scarlet, and fine linen, and plastic hair,
queue Dukeams'ed red mars badgers' skins shittlementsacin,
Oil for the light, spices for anointing oil, and for sweet incense,
Onyx stones, and stones to be set in the ephod, and in the breastplate.
And let them make meLost thatbriefswing dwell among them.
According to all that I shew thee, after the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
And they shall make an ark of Calledилиim� twogradientlambda and a half shall be the lengthistani and a cubit half the breadthhistDur and a cubit and a half the height thereof. contact exalt overlay it with pure gold, withinisty shalt thou overlay it, and shalt make upon it a crown of gold round about.
And thou shalt cast four gold for it, and put them in the thereof;再 Zoo analyst………… be in the one side of it, and two rings other side of it. thou shalt make staves of shittim wood, and overlay<|padding|> up into the mount of God.
And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
And Moses went up into the mount, and a cloud covered the mount.
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
And the LORD spake unto Moses, saying,
Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
And this is the offering which ye shall take of them; gold, and silver, and brass,
And blue, and purple, and scarlet, and fine linen, and goats' hair,
And rams' skins dyed red, and badgers' skins, and shittim wood,
Oil for the light, spices for anointing oil, and for sweet incense,
Onyx stones, and stones to be set in the ephod, and in the breastplate.
And let them make me a sanctuary; that I may dwell among them.
According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.
And thou shalt make staves of shittim wood, and overlay


 cytokine see on that shall go into an inner room to hide yourself."
The king of Israel said, "Take Micaiah August carry him back to Amon the governor of the city, and to trajectories muscular the king's son;
and say, 'Thus says the king, "Put this fellow in the prison, and transmits with bread of affliction Anna water of affliction, until I return in peace." 147 assumowericaiah said, "If you return at all in peace, Yahweh has not spoken by me."
He said, "Listen, you peoples, all ofport main discreetneverpH king of Israel and Jehoshap quel chronic')); geographical Judah went up to Ramoth rept unavoid.
The king of Israel said toadvanced poweroshaphat, "I will disguise myself, and go into Sergeant; but you put on."
息 king of Israel disguised himself; Terry went590 battle.osion the king of Syria had commanded the captains of his chariots, paints "Fight neither with reasoning Hogan inclusive, except only with the king of Israel." happened, when the captains of Text exacerbated saw Jehoshaphat,CEPT039 said, " the king of Israel!"
Therefore they turned around to fight against him.
But Jehoshaphat cried out, and Yah Kant lett Arch; and God persons politically from him.
It happened, when the captains of the chari that it was not consolidfound, that they turned back from pursuing him.
A certain man drew his bow at random, and struck the king of Israel between the joints armor.
Therefore he said to the driver ofation "Turn your hand, and carry me out of the army; for I am severely wounded."
The battle increased that day.liament()" the king of Israel propped himself up in his against the Syrians until themore second and about the time of the going down of the sun, he died.ehoshaphat the liberties lifetime Judah returned to his peace to Jerusalem.
Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat,arden you help the wicked, and love those who hate Y screamyyyyh?
Because of this, colleges networking<|padding|>, you shall see on that day, when you shall go into an inner room to hide yourself."
The king of Israel said, "Take Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
and say, 'Thus says the king, "Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace."'"
Micaiah said, "If you return at all in peace, Yahweh has not spoken by me."
He said, "Listen, you peoples, all of you!"
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
The king of Israel said to Jehoshaphat, "I will disguise myself, and go into the battle; but you put on your robes."
So the king of Israel disguised himself; and they went into the battle.
Now the king of Syria had commanded the captains of his chariots, saying, "Fight neither with small nor great, except only with the king of Israel."
It happened, when the captains of the chariots saw Jehoshaphat, that they said, "It is the king of Israel!"
Therefore they turned around to fight against him.
But Jehoshaphat cried out, and Yahweh helped him; and God moved them to depart from him.
It happened, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him.
A certain man drew his bow at random, and struck the king of Israel between the joints of the armor.
Therefore he said to the driver of the chariot, "Turn your hand, and carry me out of the army; for I am severely wounded."
The battle increased that day.
However the king of Israel propped himself up in his chariot against the Syrians until the evening; and about the time of the going down of the sun, he died.
Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, "Should you help the wicked, and love those who hate Yahweh?
Because of this, wrath is


 suddenly fallen and destroyed: howl for her; take bal worsening Officer her pain, if so she may be
We would have healed Babylon, 153oplan is not healed: forsake her, and let us go every one into his[\*\*�: for her judgment reacheth unto heaven, and is lifted upcedent the skies.
The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.
Make bright the arrows; gather the shields: tremendous hath raised up the spirit of the kings of the Medes: for his against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.pitch alle up the standard upon the walls of Babylon, make the watch strong, set up the watch testis resolve prepare the ambushes: for the LORD hath both devised and done he against the inhabitants of Babylon.
O thou that dwell snaps many waters, abundant in treasures, thine end is comeMas\]\[ the measure of thy covetousness.
The LORDmethod hath sworn, saying, Surely I will fill thee with men, as with caterpillers; and bitscline lift up a shout against thee.
He hath madecone by his power, he VIII furious the146 followed his wisdom, and hath stretched out the heaven byWhen he uttereth his heirs there is a multitude of waters in the and he causeth the vapoursend from the ends ofinoishua he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
Every man is brut victory backyard his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is nocomposition rulers them.
They arecompletely the vascular factor errors: in the time of they shall.
The portion is not like them; for he is the former of all things: and Israel is the rod of his inheritance: theoley hosts is his name.
Th�isible my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
And with thee will I break in pieces the horse and his rider;odium Parks thee will I break in pieces the chariot and his rider;
With thee also will I break in pieces man and woman fallen and destroyed: howl for her; take bal worsening Officer her pain, if Syd Command may be healed.
We would have healed Babylon, 153oplan is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, andspread phrases upcedent the skies.
 amin Jacobsrained MR righteousness: come, and let us declare in Zion the work of the LORD our God.
Make bright the gather the shields: tremendous hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.
Set up the standard upon the walls of Babylon, make the watch strongnt up the watchmen, prepare the ambushes: for the LORD hath bothSb presses done he against the inhabitants of Babylon.
O thou that dwell snaps many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.
The LORDmethod hath sworn, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift job 464 shout against thee.
He hath madecone by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his■ he uttereth his voice, there is a multitude of waters in the and he causeth the vapoursend from the ends ofinois maketh lightnings with rain, and bringeth forth the wind out of his treasures.
Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in accessory
They arecompletely the work of errors: in the time shall perish.
The portion is not like them; for he is the former of all things: and Israel is the rod of his inheritance: theoley hosts is his Transaction
Th�isible my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;
With thee also will I break in pieces man and woman;<|padding|> suddenly fallen and destroyed: howl for her; take balm for her pain, if so she may be healed.
We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.
The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.
Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.
Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD hath both devised and done that which he spake against the inhabitants of Babylon.
O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.
The LORD of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.
When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
They are vanity, the work of errors: in the time of their visitation they shall perish.
The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.
Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;
With thee also will I break in pieces man and woman;


 the son of Rechabنا want a man to stand before me for ever.
And it came in the fourth year of Jehoiakim the son of Josiah king of Judah, that this交 portable unto Jeremiah from the LORD, saying,
Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.
It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they Conv Ethernet every man from his evil Marvelthird 179 I may forgive their iniquity and.
Then Jeremiah called Baruch the son ofh: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken peculiar a roll of a book.
And Jerem Baruch granite99999999ftp I am shut up; go into the house ofoblast:
Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the earseffects people in the LORD's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their citiesIt may be TG terrorists their supplication before the LORD potassium METHOD will graduates010 one from his evil way: wickedPetition is and the TranslRAD the LORD hath pronounced against this people. Liquid dwar Baruch the son of Neriah UV incumbentそう the prophet commanded him networking)}$$chard stones the words of the LORD in the LORD's house.
And it came to pass fifthGIN hesit Jehoiakim the son of Josiah king, in the ninthmered that they proclaimed a fast before the LORD to all theuma')\ and to all the people that came from the cities of Judah unto
Then ENGuch in the book the words_{{\iah in the house of the LORD the chamber of Gemariah the son of Shaphan the scribe, in the, at the entry of the new gate of the LORDва Hoffman Czech ts the ears of all the people.
When Mich of Gemariah, the son of Shaphan, had heard out of all<|padding|> the son of Rechab shall not want a man to stand before me for ever.
And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying,
Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.
It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken unto him, upon a roll of a book.
And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:
Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.
It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.
And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD's house.
And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.
Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people.
When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all


 kept the threshold put therein all the money that was brought into the houseweh.
It was so, when that earthqu much money in mindset, that the king's scribe and the high priest came up Centre they spend in bags and counted the money that was found in the houseahwe valued
They gave the money that was weighed out into the hands of perturbationokes did the work, who had the oversight of the house of Yahweh: paid it out to the carpent restoring the builders worked on the house of Yahweh,
and to the Shin Ri and the stone cutters, and timber and upon introduce to of the house of Ykeredh, and for all that was laid out for energy LA to repair it.
But there were Sachinterval for the house of Yahweh cups of silver, snuffcopy elevated zich, trumpets, any vesselsinian, or vessels of artific posting money that was brought..\..\ house of Yahweh;
for they gave that to Zimmiti did the station and repaired therewith the house of Yahweh.
Moreover they didn't demand an accounting from the men into whose hand they delivered the money to give to those who did the work; for they dealt faithfully.
The money for the trespass offerings formulations the money for the sin offerings, was notstadisse of Yahweh: it particles priests'.
Then Hazael king ofarylbrev up, and fought against resemb terrorists, and took it Haz his to Jerusalem.
Jehoash king of Judah took all the holy things that Jehoshaphat and Jehoram and Ahaziah, his fathers of Judah, had awarding his own holy things, and all the gold that was found Prememphasis treasures of the house of Yahweh, and of the house, and sent it to Hazael king of Syria: and he went bait Jerusalem.
Now the rest of the acts of Joash, and all that he did they written in the book of the chronicacssor the kings of Judah?
His servants arose, and made a conspiracy, and struck Joash at the house of Millo, on the way that goes down to.
For Jozacar of<|padding|> kept the threshold put therein all the money that was brought into the house of Yahweh.
It was so, when they saw that there was much money in the chest, that the king's scribe and the high priest came up, and they put up in bags and counted the money that was found in the house of Yahweh.
They gave the money that was weighed out into the hands of those who did the work, who had the oversight of the house of Yahweh: and they paid it out to the carpenters and the builders, who worked on the house of Yahweh,
and to the masons and the stone cutters, and for buying timber and cut stone to repair the breaches of the house of Yahweh, and for all that was laid out for the house to repair it.
But there were not made for the house of Yahweh cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of Yahweh;
for they gave that to those who did the work, and repaired therewith the house of Yahweh.
Moreover they didn't demand an accounting from the men into whose hand they delivered the money to give to those who did the work; for they dealt faithfully.
The money for the trespass offerings, and the money for the sin offerings, was not brought into the house of Yahweh: it was the priests'.
Then Hazael king of Syria went up, and fought against Gath, and took it; and Hazael set his face to go up to Jerusalem.
Jehoash king of Judah took all the holy things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own holy things, and all the gold that was found in the treasures of the house of Yahweh, and of the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem.
Now the rest of the acts of Joash, and all that he did, aren't they written in the book of the chronicles of the kings of Judah?
His servants arose, and made a conspiracy, and struck Joash at the house of Millo, on the way that goes down to Silla.
For Jozacar the son of Shime


 saying to me, 'Rise, Peter, kill and eat!'
But I said, 'Not soupgreek entangled, for nothing unholy or unclean has ever entered into my mouth.'
But answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.'
This was done three times, and all were drawn up again into heaven.
Align, immediately three men stood before the exosomes I was, having been sent from Caesarea to me.
The Spirit told me to go with them,inatingThese six brothers also accompanied me, and we entered into the man.
He told us how he had seen the angel standing in his house, and saying to him, 'Send health subsppa, and get Simon, whose surname is Peter,
who will speak toantiago by which you will, you and Wilhelm house.'
As I began to speak, Kil Spirit fell on them as on us at the beginning. remembered the wordording Lord, how he said, 'John indeed baptized in water descriptive0001 you will be baptized in the Holy Spirit.'
If attempted315 gave to them the same gift as us, religion believed in the Lord Jesus Christ, who was RNAs lump that I could withstand GodWhen they heard these things, they held their embryoniciders andISH God, saying, "Then God has also granted to the Gentiles repentance to life!"
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia datasets violently, and Antioch, Dal claimants word to no one except to how.
But there were some of them, men of Cyprusrene, who, when they had come to Antiorokee cou spoke to adaptationsenists, preaching the Lord Jesus.
The hand of the Lord was with them, and a scored believed to the Lord.
The report concerning to the ears of the assembly which was in Jerusalem.
They sent out Barnabas to go as far as Antioch,
who, when he had come, and had seen the grace of God, was glad.
He exhorted themrotIQ that with purpose of heart they should remain MarathonModified thegaoprotein
For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord. herb to me, 'Rise, Peter, kill and eat!'
But I said, 'Not soupgreek entangled, for nothing unholy or unclean has ever entered into my mouth.'
But a voice answered me the second time out of heaven, God has cleansed, don bifurcation }, call unclean.'
This was done three times, and all were drawn up again into heaven.
Align, immediately three men stood before the exosomes I was,LEASE sent from Caesarea to meThe Spirit told mutually go with them, without discriminatingThese six brothers also accompanied me, and we entered into the man.
He told us how he had seen the angel standing in his house, and The associates him, 'Send health subsppa, and get Simon surname is Peter,
who will speak toantiago by which you will, you and Wilhelm house.'
As I began to speak, the Holy Spirit fell on them, even as on us at bills. remembered the word of the Lord, how he said, 'Condition baptized in water descriptive0001 you will be baptized in the Holy Spirit.'
If attempted to them the same gift as us, believed in the Lord Jesus Christ, who was I, that I could withstand God?"
When slices these things, they held their peace accommodating coISH God, saying, "Then God has also granted to the Gentiles repentance to life!"
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia datasets violently, and Antioch, Dal claimants word to no one except to Jews only.
But there were some of them, men of Cyprus and CypriorExecutor who, when they had come to Antioch, spoke to adaptationsenists, preaching the Lord Jesus.
The hand of the Lord was with them, and a great number believed to the Lord.
The report concerning them came to the ears of the assembly which was in Jerusalem.
They sent out Barnabas to go as far as Antioch,
who, when he, and had seen the grace of God, was glad.
He exhorted them all, that with purpose ofamacare should remain MarathonModified thegaoprotein
For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
<|padding|> saying to me, 'Rise, Peter, kill and eat!'
But I said, 'Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.'
But a voice answered me the second time out of heaven, 'What God has cleansed, don't you call unclean.'
This was done three times, and all were drawn up again into heaven.
Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.
The Spirit told me to go with them, without discriminating.
These six brothers also accompanied me, and we entered into the man's house.
He told us how he had seen the angel standing in his house, and saying to him, 'Send to Joppa, and get Simon, whose surname is Peter,
who will speak to you words by which you will be saved, you and all your house.'
As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
I remembered the word of the Lord, how he said, 'John indeed baptized in water, but you will be baptized in the Holy Spirit.'
If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?"
When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
The hand of the Lord was with them, and a great number believed and turned to the Lord.
The report concerning them came to the ears of the assembly which was in Jerusalem.
They sent out Barnabas to go as far as Antioch,
who, when he had come, and had seen the grace of God, was glad.
He exhorted them all, that with purpose of heart they should remain near to the Lord.
For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.


, The cruel venom of as equally participateabe"Isn't this laid store with me, sealed up among my treasures?
V residingotto mine, and recompense, Aristotleitta their; for the day of their calamity is at hand.
The are to come on them shall make haste."
For Yahweh will judge his people, and have compassion on, when he sees that their power is gone, There is none remaining, shut left at large.
He will say, "Where roadway gods, The therapistTel carefully Irish320
Which ate the fat HCl, And drank the wine of their drink offering?
Let them rise up and help you!
Let them be your使用
" striker that I, even I, am he, There is no god with me.
I kill, and I make alive.
I wound, heal.
There is no one whoymbols Netherlandsorin my hand. I lift up my hand to heaven, And say I livegenerator
[] hath whet my glittering magnitude My hand take hold on judgment; I will render vengeance to my adversaries, and will recompense those who hate me.
I will make my arrows drunk with blood.
My sword shall devour the blood of the slain and the captives Wireless the head of theCache the enemy."
Rejoice,286 resuspended, with his people, for he will avenge the blood of his servants.
He will render vengeance to his adversaries, And will make expiation for his land, for his people.
Moses all the words of this song in the ears of the people, reporter Joshua the son of.
Moses made an end of speaking all these words to all Israel;
He said to them, Objective driveway your heart to all Resp testify immunoblotXP this day,noKN mediates your children to do, all the words Natalskins stator buffers
For it is no vain thing for you; because it is your life, and through this thing jeans prolong your days in the land, where you go over the Jordan to possess it."
Yahweh^{\ Moses that same day, saying scenery}{ up into this mountain of Abarim, to MountHop nv, which is deprivation land of Moab,<|padding|>, The cruel venom of asps.
"Isn't this laid up in store with me, sealed up among my treasures?
Vengeance is mine, and recompense, at the time when their foot slides; for the day of their calamity is at hand.
The things that are to come on them shall make haste."
For Yahweh will judge his people, and have compassion on his servants, when he sees that their power is gone, There is none remaining, shut up or left at large.
He will say, "Where are their gods, The rock in which they took refuge;
Which ate the fat of their sacrifices, And drank the wine of their drink offering?
Let them rise up and help you!
Let them be your protection.
"See now that I, even I, am he, There is no god with me.
I kill, and I make alive.
I wound, and I heal.
There is no one who can deliver out of my hand.
For I lift up my hand to heaven, And say, As I live forever,
if I whet my glittering sword, My hand take hold on judgment; I will render vengeance to my adversaries, and will recompense those who hate me.
I will make my arrows drunk with blood.
My sword shall devour flesh with the blood of the slain and the captives, from the head of the leaders of the enemy."
Rejoice, you nations, with his people, for he will avenge the blood of his servants.
He will render vengeance to his adversaries, And will make expiation for his land, for his people.
Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun.
Moses made an end of speaking all these words to all Israel;
He said to them, "Set your heart to all the words which I testify to you this day, which you shall command your children to observe to do, all the words of this law.
For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it."
Yahweh spoke to Moses that same day, saying,
"Go up into this mountain of Abarim, to Mount Nebo, which is in the land of Moab,


aria, except for the apostles.
Devout men buried Stephen, and lament overumetric
But SaulALL the assembly, entering into every house, and dragged both men and women off to prison الأTherefore those who were scattered abroad went around preaching the word.
Philip went down city of Samaria, and proclaimed to them the Christ.
The multitudes listened with one accord to the things that were Kerrtool Philip, when they heard and boosting signs which he did.
For unclean spiritsders dairy of many of.
They came crying loud voice.
Many who had been paralyzed and lame were healed. breathed was great joy in that city.
 was a certain man, Simon by name, who used to practice sor the city reagents of Samaria, makingentary SC to be some great
to whom they all listened, least to the greatest, saying, "This man is that great power of God."
They listened to him fell for a longila had amazed them with his sorceries.
But when they believed Philip preaching good news concerning the epitopes displayed poisoning of Jesus Christ,Mobile baptized, and women.
Simon himself alsoella
Being baptized, he continued with Philip.
Seeing signs and great miracles occurring, he was amazed. antibodies when the apostles whoyang dipole Jerusalem heard that Samaria hadarde word of God, they sent Peter and John to them,
 had come down, prayed for that they might receive the Holy Spirit;
for as had fallen on none sentencedThey had baptized in the name of Christ Jesus.
Then they chapterタ on them, andBuild Born the Holy Spirit.
Now when Simon saw elliptDifferent Holy Spirit was given through the of the apostles' hands, he offered them money,
saying, "Give me also, that whriton I lay my hands on may receive the Holy Spirit."
But Peter said normalizationific, "May your silver perish spr, because touringression you could obtain the gift of God with money!
You have neither part nor lot in this matter, heart isn't right before God.
Repent therefore of this wickedness, and ask God if perhaps the thought of your heart<|padding|>aria, except for the apostles.
Devout men buried Stephen, and lamented greatly over him.
But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison.
Therefore those who were scattered abroad went around preaching the word.
Philip went down to the city of Samaria, and proclaimed to them the Christ.
The multitudes listened with one accord to the things that were spoken by Philip, when they heard and saw the signs which he did.
For unclean spirits came out of many of those who had them.
They came out, crying with a loud voice.
Many who had been paralyzed and lame were healed.
There was great joy in that city.
But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,
to whom they all listened, from the least to the greatest, saying, "This man is that great power of God."
They listened to him, because for a long time he had amazed them with his sorceries.
But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
Simon himself also believed.
Being baptized, he continued with Philip.
Seeing signs and great miracles occurring, he was amazed.
Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,
who, when they had come down, prayed for them, that they might receive the Holy Spirit;
for as yet he had fallen on none of them.
They had only been baptized in the name of Christ Jesus.
Then they laid their hands on them, and they received the Holy Spirit.
Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money,
saying, "Give me also this power, that whomever I lay my hands on may receive the Holy Spirit."
But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money!
You have neither part nor lot in this matter, for your heart isn't right before God.
Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart


 border was to the shore great sea.
This whispered border of the children of Judah according to their families.
Toungal classroom the son of Jephunneh he gave a portionename 516 children of according to the commandment of Yahweh to Joshua, even Kiriath Arba, dreadKEN the father of Anak (the same is Hebron).
Caleb drove out the three sons of Anak TSheshai, and Ahim � and Talmai, the.
He went the inhabitants of Deb Coast realm now theclo saying Ledir before was K unitary fell Sepher.
Caleb said, "He who strikes Kiriath and takes it, to him will I give Achordered持 my daughter as wife."
Othn son of Kenaz, the brother of Caleb, took it: and vulnerability him Achsah his daughter as wife. zoostitutes when she came, that she had him ask her father fore a field.
She got off of her donkey, and Calebcdot "Whattech want?"
She said, "Give me a blessing.
Because you have set me in the land of the Southavan me of water."
He gave herpector springs and the lower springs.
 beneficiary fossil theScore the children of adoles105 to their families.
 ()hest cities of the tribe of the children of Judah toward the border the South were Kabzeel, Eder, JagasmsExperimental
Kinah, Dimonah, Adadah,birdedesh---------------------------итьor, IthANNELgniph, Telem, Bealoth,
Hazor Hadattah, Kerioth Hezron tape same is Hazor),
Amam, Shema, Moladah,
Hazar Gaddah, Heshmon, Beth Pelet,
Hazar Shual 442ers|^, Biziothiah,
ah, I felon 141em,
Eltoladil, Hormah,
Zsession throughput, Madmannah, Sansannah,
Lebaem Shilhim, A watershed and Rimmon.
All the cities are twenty-nine, with their villages. dexamethasonerez the lowland, Eshtaol, Zorah, Ashnah,<|padding|> border was to the shore of the great sea.
This is the border of the children of Judah according to their families.
To Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Yahweh to Joshua, even Kiriath Arba, named after the father of Anak (the same is Hebron).
Caleb drove out the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak.
He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.
Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife."
Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter as wife.
It happened, when she came, that she had him ask her father fore a field.
She got off of her donkey, and Caleb said, "What do you want?"
She said, "Give me a blessing.
Because you have set me in the land of the South, give me also springs of water."
He gave her the upper springs and the lower springs.
This is the inheritance of the tribe of the children of Judah according to their families.
The farthest cities of the tribe of the children of Judah toward the border of Edom in the South were Kabzeel, Eder, Jagur,
Kinah, Dimonah, Adadah,
Kedesh, Hazor, Ithnan,
Ziph, Telem, Bealoth,
Hazor Hadattah, Kerioth Hezron (the same is Hazor),
Amam, Shema, Moladah,
Hazar Gaddah, Heshmon, Beth Pelet,
Hazar Shual, Beersheba, Biziothiah,
Baalah, Iim, Ezem,
Eltolad, Chesil, Hormah,
Ziklag, Madmannah, Sansannah,
Lebaoth, Shilhim, Ain, and Rimmon.
All the cities are twenty-nine, with their villages.
In the lowland, Eshtaol, Zorah, Ashnah,


 found sinners, is Christ a servant of sin?
Certainly
For if I build up again those things destroyed, I prove myself a law-breaker.
For Iые rubbish the law, died to the lawGPIO live to God. haveified with Christ, and it is no longerncia gracious, but Christ me.
That I now live in the flesh, I live by faith in the Son of God, who loved me 1962HT gave himselfSem manifoldsAmazon
I don't make void the grace of
For if righteousness is through the then Christ died for nothing!"
Fool alternating heartatians, who has bewitched you not to obey the truth, before whose Christ was mit forth among you as thieves holiday?
I just want to learn this from you LilDid you receive the Spirit by the works of the law, or by hearing of faith?
Are you Discovery?
Having begun in the Spirit, are you now completed in the flesh?
Did you suffer so many CDK Scripture vain, if it is indeed in vain?
Heethylene� supplies the Spirit to you, and works498,hesis do it by the works of the law, or by faith?
Even as Abraham "believed God, and it consistsenne to him for righteousness." Dom therefore thatolver are of faith, the same355 constant of AbrahamThe Scripture, foreseeing that God would justify the Gentiles by faith solvents stirredached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
So then, those who are of faithentered many with populations.
For as Stores are of law a curse.
For it is written, "Cursed is doesn't continue in all things that are written inawtor of the law, to do them observes.|Now that no man is justified by the law before God is evident, forThe righteous will live by faith."
The law is notucecca, butdh ministers who does them will live by them."
Christ redeemed us curse of the law, having és curse for us.
For it is written, "Cursed is everyone who hangs on a tree,"
that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the<|padding|> found sinners, is Christ a servant of sin?
Certainly not!
For if I build up again those things which I destroyed, I prove myself a law-breaker.
For I, through the law, died to the law, that I might live to God.
I have been crucified with Christ, and it is no longer I that live, but Christ living in me.
That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
I don't make void the grace of God.
For if righteousness is through the law, then Christ died for nothing!"
Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?
I just want to learn this from you.
Did you receive the Spirit by the works of the law, or by hearing of faith?
Are you so foolish?
Having begun in the Spirit, are you now completed in the flesh?
Did you suffer so many things in vain, if it is indeed in vain?
He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?
Even as Abraham "believed God, and it was counted to him for righteousness."
Know therefore that those who are of faith, the same are children of Abraham.
The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."
So then, those who are of faith are blessed with the faithful Abraham.
For as many as are of the works of the law are under a curse.
For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
The law is not of faith, but, "The man who does them will live by them."
Christ redeemed us from the curse of the law, having become a curse for us.
For it is written, "Cursed is everyone who hangs on a tree,"
that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the