At the same time he also gave grants to Kamajinalaya at Hakinipalli and Padmavati temple at "Kalliligrama". According to "Dr. B.R. Gopal" who has edited this inscription has suggested that this Kamajinalaya is a temple for Bahubali, as Bahubali is described as Manmatha. If this is so, the tradition of erecting gommata sculptures dates from the period of Kadambas and to sixth century A.D.  "Dr. A. Sundara" has discovered a sculpture of Rati and Manmatha at the same place. Whether this was the sculpture worshipped in the Kamajinalya is uncertain. What is more important is the tradition of building Jaina temples for Manmatha and Padmavati. According to A. Sundara's field work at Halasi throws very important light on this point. Very close to the "Kallesvara temple at Halasi", he discovered an ancient site dates from the megalithic and early historic periods. A large number of brick walls of the ancient period have been noticed by him in and around and he thinks that this represents the Jaina temple built during the Kadamba period. In the Mrigesavarman of Kadambas of Palasika (AD 475-490) inscription mention about Yapaniya.