The Denunciation Movement turned to leading Chinese Christians who would not join the Three-Self Reform Movement. Nee, who managed his family's pharmaceutical company, was imprisoned in 1952 during the Five-Anti Campaign and died in a labor camp 20 years later. Meanwhile, the work in Taiwan led by Witness Lee had grown to more than twenty thousand members in sixty-five churches. Witness Lee visited the United States in 1958 and moved there in 1962, settling first in Los Angeles. Today there are 250 local churches in the United States with approximately 30,000 members, and local churches can be found on all six inhabited continents. In 1958, Witness Lee moved to the United States, settling first in Los Angeles in 1962. By 1969, there were local churches in California, New York, and Texas. Witness Lee and his son Timothy Lee established Daystar Motor Homes in January 1972 to generate funds to support full-time workers and build church meeting halls. Many members invested in this establishment expecting to generate profits of upto 35%. According to the business model, Daystar Motor Homes would import RV's from Taiwan and sell it in America. However, the business model failed and many members forgave their loan to Witness Lee. An agreement was signed by churches which had lend money to Witness Lee to free him from any accountability. The local churches practice mutuality in their meetings based on verses such as 1 Corinthians 14:26 ("Whenever you come together, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for building up."). Participants are encouraged to request hymns, offer brief comments, or pray at will. This is particularly evident in "prophesying meetings" in which members speak one after another usually based on what they studied throughout the previous week from the Recovery Version of the Bible, the books of Watchman Nee and Witness Lee, and the periodical "Holy Word for Morning Revival". The local churches believe that: In the first decade of the 2000s, the local churches were the subject of two extensive evaluations. These evaluations were performed against the backdrop of decades of controversy (see Local Church controversies). The first was conducted by a faculty panel at Fuller Theological Seminary. After a two-year study, the Fuller panel stated, "It is the conclusion of Fuller Theological Seminary that the teachings and practices of the local churches and its members represent the genuine, historical, biblical Christian faith in every essential aspect." After a six-year study, the Christian Research Institute published a 2009 special issue of their journal in December 2009 with the words "We Were Wrong" on the cover.