Elsewhere unknown as a Zebulonite name by definition, the misnomer Elon has continually been applied erroneously by subsequent biblical and theologian commentators and included as a matter of course into those bibles published post 1611; where in its place should be the correct rendering Helon. According to McNair (2012):  In his treatise "The Wisdom of the Hebrew Alphabet", Rabbi Munk imparts the sacred Kabbalistic meanings of the letters of the Hebrew Aleph-Beis as embraced in the name הלן (Helon):  Said Rabbi Munk of the missing letter ה (He), the symbol of divinity, gentility and specificity:  According to the Talmudist Rabbi Louis Ginzberg (1873–1953):  In the Polish language, it means "‘żołw’", a turtle of the order "Chelonians". The British Methodist Theologian and Commentator Dr Adam Clark (circa 1760-1832) verbalized during his sermon “The Doctrine of Endless Misery not Taught in the Bible” that:  Cyrus Alvin Potts (1922) defined Helon:  Past Worshipful Master and Masonic historian Harry Mendoza (1989) designated Helon to mean:  George K. Barr (1990) citing Numbers 1:9 and 2:7 delineates Helon to mean:  The first century Romano-Jewish historian Josephus wrote:  Helon was the second son of Zebulon, ben (or son of) Jacob: Genesis 46:14 and Numbers 26:26. Also a Prince, and the father of Eliab who assisted Moses and Aaron in numbering the children of Israel in the wilderness of Sinai (circa 1461 B.C.): Numbers 1:9, 2:7, 7:24–29, 10:16. Helon ben akhar ben (a direct descendant of) Zebulon judged Israel for 10 years (circa 1083–1073 B.C.) during the "lawless period of Israel's history between the invasion of Canaan and the establishment of the monarchy:" Judges 12:11–12. Kettel (1847), Willson (1860), Willis (1867) and Davis (1903) have proposed that Helon was the name of the leper cleansed in Capernaum by Jesus as narrated by the Evangelists Matthew 8:1–4, Mark 1:40–45 and Luke 5:12–16.