For example: "bulan" instead of "buwan" ("moon" or "month"), "dalunggan" instead of "dunggan" (ear), and "halang" instead of "hang" ("spicy"). Due to the influx of migrants (mostly from Western Visayas and Leyte) during the promotion of settlement in the highlands of Central Mindanao in the 1930s, vocabulary from other Visayan languages (predominantly Hiligaynon and Waray-Waray) have also been incorporated into Mindanao Cebuano. For example, the Hiligaynon "sábat" ("reply") is commonly used alongside Cebuano "tubag", "bulig" alongside "tábang" ("help"), and Waray "lutô" alongside "kan-on" ("cooked rice"). Though, these influences are only limited to the speakers along the port area and Hiligaynon-speaking communities. A branch of Mindanao Cebuano in Davao is also known as Davaoeño (not to be confused with the Davao variant of Chavacano which is called "Castellano Abakay"). Like the Cebuano-speakers of Luzon (Luzon Cebuano dialect), it contains some Tagalog vocabulary to a greater extent. Its grammar is somewhat in between the original Cebuano language and the Luzon Cebuano dialect. However, speakers from Davao City nowadays exhibits stronger Tagalog influence in their speech by substituting most Cebuano words with Tagalog ones. One characteristic is the practice of saying "atà", derived from Tagalog "yatà" to denote uncertainty of a speaker's any aforementioned statements. For instance, ""To-a man atà sa baláy si Manuel"" instead of ""To-a man tingáli sa baláy si Manuel"". However, the word "atà" exists in Cebuano though it means " squid ink" (atà sa nukos). Other examples include: "Nibabâ ko sa dyip sa kanto, tapos miulî ko sa among baláy" ("I got off the jeepney at the street corner, and then I went home") instead of "Nináug ko sa dyip sa kanto, dayon miulî ko sa among baláy". The words "babâ" and "naug" mean "to disembark" or "to go down", while "tapos" and "dayon" mean "then"; the former is Tagalog, and the latter Cebuano.