The second verse 'Amara, nirjara, deva,’ describes various words that are used for gods and demigods. The fifth and sixth verses give various names of Buddha and Shakyamuni (i.e. Gautam Buddha). The following verses give the different names of Brahma, Vishnu, Vasudeva, Balarama, Kamadeva, Lakshmi, Krishna, Shiva, Indra etc. All these names are treated with great reverence. While Amara Simha is regarded to have been a Buddhist, Amarakosha reflects the period before the rise of sectarianism. Commentaries on Amarakosha have been written by Brahmanical, Jain and well as Buddhist scholars. The second Kanda, "Bhuvargadhikanda", of the "Amarakosha" is divided into ten Vargas or parts. The ten Vargas are "Bhuvarga" (Earth), "Puravarga" (Towns or Cities), "Shailavarga" (Mountains), "Vanoshadivarga" (Forests and medicines), "Simhadivarga" (Lions and other animals), "Manushyavarga" (Mankind), "Bramhavarga" (Brahmin), "Kshatriyavarga" (Kshatriyas), "Vysyavarga" (Vysyas) and "Sudravarga" (Sudras). The Third Kanda, "Samanyadhikanda" contains Adjectives, Verbs, words related to prayer and business etc. The first verse "Kshemankaroristatathi Shivathathi Shivamkara" gives the Nanarthas of the word Shubakara or propitious as Kshemankara, Aristathathi, Shivathathi and Shivamkara. "Gunaratha" of Ujjain translated it into Chinese in the 7th century. The Pali thesaurus "Abhidhānappadīpikā", composed in the twelfth century by the grammarian Moggallāna Thera, is based on the "Amarakosha".