A synod in Hippo in 393 repeated Athanasius' and Damasus' New Testament list (without the Epistle to the Hebrews), and the Council of Carthage (397) repeated Athanasius' and Damasus' complete New Testament list. Scholars debate whether Athanasius' list in 367 formed the basis for later lists. Because Athanasius' Canon is the closest canon of any of the Church Fathers to the one used by Protestant churches today, many Protestants point to Athanasius as the Father of the Canon. In the light of Francis A. M. Forbes' research and reference to Pope Gregory I's writings, it would appear that Athanasius was constrained to be Bishop: She writes that when the Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made Bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius was thus elected, as Gregory tells us..." (Pope Gregory I, would have full access to the Vatican Archives). Alban Butler, writes on the subject: "Five months after this great Council, Nicae, St Alexander lying on his death-bed, recommended to his clergy and people the choice of Athanasius for his successor, thrice repeating his name. In consequence of his recommendation, the bishops of all Egypt assembled at Alexandria, and finding the people and clergy unanimous in their choice of Athanasius for patriarch, they confirmed the election about the middle of year 326. He seems, then, to have been about thirty years of age." Christian denominations worldwide revere Athanasius as a saint, teacher, and father. They cite his defense of the Christology described in the first chapter of the Gospel of St. John and his significant theological works (C. S. Lewis calls "On the Incarnation of the Word of God" a "masterpiece") as evidence of his righteousness. They also emphasize his close relationship with Anthony the Great, the ancient monk who was one of the founders of the Christian monastic movement. The Gospel of St. John and particularly the first chapter demonstrates the Divinity of Jesus. This Gospel in itself is the greatest support of Athanasius' stand. The Gospel of St. John's first chapter began to be said at the end of Mass, we believe as a result of Athanasius, and his life's stand, but quietly, and was later - together with some other originally private devotions - absorbed by the liturgical service proper as so-called "Last Gospel".