Young England  Young England was a Victorian era political group born on the playing fields of Cambridge, Oxford and Eton. For the most part, its unofficial membership was confined to a splinter group of Tory aristocrats who had attended public school together, among them George Smythe, Lord John Manners, Henry Thomas Hope and Alexander Baillie-Cochrane. The group's leader and figurehead, however, was Benjamin Disraeli, who bore the distinction of having neither an aristocratic background nor an Eton or Cambridge education. Richard Monckton Milnes is credited with coining the name Young England, a name which suggested a relationship between Young England and the mid-century groups Young Ireland, Young Italy, and Young Germany. However, these political organisations, while nationalistic like Young England, commanded considerable popular support and were socially liberal and politically egalitarian. Young England promulgated a conservative and romantic species of Social Toryism. Its political message described an idealised feudalism: an absolute monarch and a strong Established Church, with the philanthropy of "noblesse oblige" as the basis for its paternalistic form of social organisation. Through countryside speeches and pamphlet distribution, Young England attempted sporadically to proselytise to the lower classes. However, the few tracts, the poetry, and the novels that embodied the social vision of Young England were directed to a "New Generation" of educated, religious, and socially conscious conservatives, who, like Young Englanders, were appalled at the despiritualising effects of industrialisation and the perceived amorality of Benthamite philosophy, which they blamed equally for Victorian social injustices. Thus, Young England was inspired by the same reaction to individualistic and rationalistic Radicalism that engendered the Oxford Movement, the Evangelical movement, and the Social Toryism of Robert Peel and Lord Ashley. The association of Young England with Tractarianism can be traced to the early influence of Frederick Faber (1814–1863), a follower of John Henry Newman, upon Lord John Manners and George Smythe. Like the founders of the Oxford Movement who ardently opposed the Victorian Radicalism centred in competitive economic self-determination, the founders of Young England rejected utilitarian ethics, blamed the privileged class for abdicating its moral leadership, and blamed the church for neglecting its duties to the poor, among them alms-giving. Expanding the Tractarians' reverence for the religious past to include a reactionary political agenda, Young England claimed to have found the model for a new Victorian social order in England's Christian feudal past.