The pre-society lives in an eternal social present, society is able to own the past, and the super-society controls its future, a narrow group of people will be engaged in this design. At the stage of society, separate areas of life activity arise, three aspects of the relationship between social individuals. The business aspect refers to the activities of people in the production of livelihoods, the creation of material culture. The communal aspect affects any actions related to the presence of large masses of people, and affects the relationship of power and position in the social hierarchy. The mental aspect includes the sphere of consciousness or mentality and is considered from the point of view of its influence on values and behavior, beyond the criteria of truth and falsity. In the late Zinoviev, the economic sphere and mentality were no longer limiters of communality. In various societies, one or another aspect prevails, which leads to their features and patterns of development. Capitalist societies have grown out of the business aspect as economic societies. Soviet society arose on the basis of communal relations and became a communist society. In the twentieth century, the historical epoch of the existence of separate societies as national states ends, after the Second World War, with the complication of social organization, the transition to super-society takes place. Within the framework of Western European civilization, which possessed a unique ability to qualitatively change itself, two evolutionary branches emerged that fought for the role of leaders of the world evolutionary process: cheloveyniks of the communist type (Soviet Union) and westernist cheloveyniks (United States and Western Europe). Westernism, inhabited by ""westernoids"", is a unique form of social organization that originated in Europe and spread to North America, part of Asia and Australia. Capitalism and democracy are natural and effective only for westernoids as a specific human material, for other peoples they are destructive. The primary social cells ("business cells") of the West are totalitarian, based on rigid discipline. Westernism is evolving from democracy and capitalism (historically finite phenomena) towards communism and communality, "post-democracy". The West seeks global hegemony, globalization, Westernization and Americanization are one and the same: a new form of Western colonialism. Forms of social organization, government and mentality are imposed on non-Western societies, in particular, through illusory ideas about the possibilities of having Western abundance. Westernization is not the malice of the ruling circles, but follows from objective social laws. According to the British commentator Philip Hanson, the assessment of the geographical distribution of Westernism has a clear resemblance to the work of the English economist Angus Maddison; the criticism of globalization and the American imperial project echoes the views of Noam Chomsky and Niall Ferguson and the moderate positions of Eric Hobsbawm.