Singh and Tiger are kings of the same jungle. Singhs should keep faith in the Almighty." Still distressed Bhai Daya Singh again repeated his requested, on behalf of all Sikhs (Sangat). Guru Gobind Singh's reply showed that despite being Guru to the Sikhs Guru Gobind Singh was only a mortal man and that in reality he was a servant to God and the Sangat. The quote refers to the execution Guru Gobind Singh's farther and proceeding Sikh Guru Tegh Bahadur for opposing forced conversion to Islam of Kashmiris by Aurangzeb "Sangat is bigger than Guru. [Sangat] Sent father to Delhi on Kashmiri Pandits plea. [Then] On Sangat's request [I] left Anandpur Sahib, [I] left Chamkaur Garhi on Sangat's request, [And] now you are asking me on Sangat's behalf." Discussions about the future of the Sikhs continued until on Sangat's request Guru Gobind Singh began to prepare his mind to begin writing the Zafarnamah. Guru Gobind Singh went to the village Chakkar that night and the next day travelled to Deena Sahib to stay with Lakhmir and Shamir; after gathering support at the villages Takhtupura and Madhe. In Chakkar he wrote the Zafarnamah and sent it to Aurangzeb in Aurangabad with Bhai Daya Singh and Bhai Dharam Das. For this reason pilgrims claim that Mehdiana Sahib has Guru Gobind Singh's blessing and that visiting will mean their prayers will not go unanswered. Before the late 1960s the Mehdiana complex looked like a forest with dense trees and bushes growing all around the place of worship. The gurdwara was not developed and maintained properly and there was no habitation within a distance of two to three miles (5 km). Later Jathedar Jora Singh Lakha took the responsibility for its development and made Mehdiana Sahib a popular destination for pilgrims. In 1972, when Lakha started the work, only a few acres were attached to the gurdwara but slowly the gurdwara complex covered . In the vicinity of this gurdwara are the sculptures and statues of Sikh warriors who not only laid their lives for the sake of the religion but also endured torture at the hands of the Mughals. These statues depict soldiers, women and children being cut to pieces. Some sculptures show Bhai Kanhaiya, one of the soldiers of Guru Gobind Singh, serving water not only to the wounded soldiers in their own army but also to wounded enemy soldiers.