The latter request was passed by Anne to the Archbishop of Canterbury, Thomas Tenison, and a chapel was eventually built in 1711 at Fort Hunter, near present day Johnstown, New York, along with the gift of a reed organ and a set of silver chalices in 1712. Both British and French monarchs viewed their lands in North America as being held by them in totality, including those occupied by First Nations. Typically, the treaties established delineations between territory reserved for colonial settlement and that distinctly for use by Indigenous peoples. The French kings, though they did not admit claims by Indigenous peoples to lands in New France, granted the natives reserves for their exclusive use; for instance, from 1716 onwards, land north and west of the manorials on the Saint Lawrence River were designated as the "pays d'enhaut" (upper country), or "Indian country", and were forbidden to settlement and clearing of land without the expressed authorisation of the King. The same was done by the kings of Great Britain; for example, the Friendship Treaty of 1725, which ended Dummer's War, established a relationship between King George III and the "Maeganumbe ... tribes Inhabiting His Majesty's Territories" in exchange for the guarantee that the indigenous people "not be molested in their persons ... by His Majesty's subjects." The British contended that the Treaty gave them title to Nova Scotia and Acadia, while Acadians and the Mi'kmaq opposed further British settlement in the territory until the signing of the Halifax Treaties. The colonization of land, people, culture and bodies was a result of settler colonial actions in the process of resource extraction and the settlement of the land. An example of this colonization is the imposing of European femininity onto Indigenous women. By imposing Christian ideas of ideal womanhood onto Indigenous women, colonizers successfully changed the social status of Indigenous women. Colonialism was an arm of the crown and its history still influences the Canadian government's policies regarding Indigenous peoples in the country. The "Indian Act"s exclusion of women from maintaining their own status for example, was a government-enforced policy that was amended in 1985 with Bill C31. The sovereigns also sought alliances with the First Nations; the Iroquois siding with Georges II and III and the Algonquin with Louis XIV and XV. These arrangements left questions about the treatment of Aboriginals in the French territories once the latter were ceded in 1760 to George III. Article 40 of the Capitulation of Montreal, signed on 8 September 1760, inferred that First Nations peoples who had been subjects of King Louis XV would then become the same of King George: "The Savages or Indian allies of his most Christian Majesty, shall be maintained in the Lands they inhabit; if they chose to remain there; they shall not be molested on any pretence whatsoever, for having carried arms, and served his most Christian Majesty; they shall have, as well as the French, liberty of religion, and shall keep their missionaries ..."