This practice was followed by the united kingdom of Israel, kingdom of Judah, kingdom of Israel, Persia, and others. Besides, the author of Kings coordinated dates in the two kingdoms by giving the accession year of a monarch in terms of the year of the monarch of the other kingdom, though some commentators note that these dates do not always synchronise. Other era dating systems have been used at other times. For example, Jewish communities in the Babylonian diaspora counted the years from the first deportation from Israel, that of Jehoiachin in 597 BCE. The era year was then called "year of the captivity of Jehoiachin". During the Hellenistic Maccabean period, Seleucid era counting was used, at least in Land of Israel (under Greek influence at the time). The Books of the Maccabees used Seleucid era dating exclusively, as did Josephus writing in the Roman period. From the 1st-10th centuries, the center of world Judaism was in the Middle East (primarily Iraq and Palestine), and Jews in these regions also used Seleucid era dating, which they called the "Era of Contracts [or Documents]". The Talmud states:  Rav Aha bar Jacob then put this question: How do we know that our Era [of Documents] is connected with the Kingdom of Greece at all? Why not say that it is reckoned from the Exodus from Egypt, omitting the first thousand years and giving the years of the next thousand? In that case, the document is really post-dated!Said Rav Nahman: In the Diaspora the Greek Era alone is used.He [Rav Aha] thought that Rav Nahman wanted to dispose of him anyhow, but when he went and studied it thoroughly he found that it is indeed taught [in a Baraita]: In the Diaspora the Greek Era alone is used. The use of the era of documents (i.e., Seleucid era) continued till the 16th century in the East, and was employed even in the 19th century among the Jews of Yemen. Occasionally in Talmudic writings, reference was made to other starting points for eras, such as destruction era dating, being the number of years since the 70 CE destruction of the Second Temple. In the 8th and 9th centuries, as the center of Jewish life moved from Babylonia to Europe, counting using the Seleucid era "became meaningless", and thus was replaced by the "anno mundi system".