She then reported this matter to the justices. After the man, John Dunning, had left the Guildhall (without giving evidence), Jones elaborated on what she claimed to have heard: that Trembles asked Edwards how she had become a witch, and Edwards had replied that a man wearing clothes "all of black" had offered that she would never be in want if only she did one thing for him – and that when she asked what, in God's name, that might be, the man vanished. Jones then stated that she heard Tremble and Edwards discuss pricking Grace Barnes, and further claimed of Edwards: that the devil carried about Edwards's spirit; that the devil, in the form of a boy, suckled at her breast; and that the devil had had sex with her four times. Jones also reported that Tremble argued with Edwards, accusing her of being made to be (or seem) a witch, and that she would lay the blame for this on Edwards. Mary Trembles, in her confession, blamed Edwards for initiating her into witchcraft; Edwards in turn blamed Temperance Lloyd. Public opinion also turned more against Lloyd – "the woman that has debauched the other two." While the two were in Exeter Gaol, stories of their dealing with the devil continued to circulate; a pamphlet of the time says, "They also asserted that the devil came with them to the prison door and there left them." Towards the end of July four late statements were admitted to the record. The only one adding significant matter to the case was that of Dorcas Coleman, who recalled an illness she had suffered in 1680. A doctor was unable to help, and suggested witchcraft, perhaps to excuse his medical failings. Susanna Edwards was then called, and Coleman accused her of being her tormentor.