"Lift up your heads, O ye gates"". Henry concurs, adding that the Ark being brought up to Jerusalem symbolizes Christ entering into heaven, "and the welcome given to him there". The Midrash Tehillim notes the inversion of the first two words of this psalm compared to the preceding one, Psalm 23. Psalm 23 begins, ""Mizmor LeDavid", a song of David", while this psalm begins, ""LeDavid Mizmor", of David, a song". The Midrash explains that "Mizmor LeDavid" indicates that first David played on his harp, and then God's spirit rested upon him. "LeDavid Mizmor" indicates that first he was imbued with the holy spirit, and then he played. The Talmud in "Berakhot" 35 a-b remarks on the discrepancy between verse 1, "The world and its contents belong to God", and Psalm 115:16, "The heavens are God's, but the earth He has given to humans". It concludes that these verses express the importance of saying a blessing over food. Before one says a blessing, the food belongs to God and to consume it would be akin to stealing, but after saying the blessing, one has permission to eat it. Following is the Hebrew text of Psalm 24:  Psalm 24 is designated as the Psalm of the Day for the first day of the week (Sunday) in both the Ashkenazi and Sephardi liturgies. Ashkenazi Jews also recite the psalm while the Torah scroll is carried back to the ark on weekdays, Rosh Chodesh, festivals, and during the Shabbat afternoon prayer. Both Ashkenazi and Sephardi Jews recite it on Rosh Hashanah and Yom Kippur after the evening prayer. In the "Siddur Avodas Yisroel", the psalm is also said after Aleinu during the evening prayer on weeknights. Some congregations recite this psalm during the hakafot on Simchat Torah. Verse 1 is said by the earth in Perek Shirah. Additionally, verses 7-8 are the first call of the rooster, and verses 9-10 are the second call of the rooster, in that ancient text. Verse 5 is a "companion verse" for the word "yissa" (, may He turn) in the Priestly Blessing ().