Free Grace theology became an umbrella term for a variety of opposing or contrasting positions, sometimes arguing that Lordship salvation was legalistic, sometimes more opposed to it than that, for example, faulting it for not being specific about what degree, quality, and current visibility there must be to the necessary obedience. The controversy continues to be debated not only in discussions about all the gospels, but also in discussions about almost any of the Pauline epistles and the relationship of Paul the Apostle and Judaism, and the rest of the New Testament, as well as much material about salvation in topical studies, and in systematic theology. Figures of the Reformed tradition and their historical dispute with Arminian Protestants over a person's participatory role in salvation, a debate which many Calvinists identify with the original sin issue Augustine wrote of in his polemics against the British monk Pelagius, gave Reformed scholars and church leaders an intellectual tradition from which to oppose what they considered a false gospel. An early discussion about the initial conversion aspect of the Lordship salvation issue was in the 1948 systematic theology of Lewis Sperry Chafer, using (and criticizing) the phrase "believe and surrender to God". AW Pink (d. 1952), also used this language, but anticipated (and advocated) key terms in the later debate, speaking of both 'surrender' and 'Lordship'. Connection of the word "Lordship" and salvation existed in a Ph.D dissertation at Wheaton College in 1958. Therefore, the use of the term 'Lordship salvation' came before the first edition of MacArthur's 1988 book, possibly after the 1959 debate in "Eternity" magazine, Sep 1959, between Presbyterian Everett F. Harrison, a professor at Fuller Theological Seminary, and John Stott, an Anglican theologian. The controversy moved to the forefront of the evangelical world in the late 1980s when John F. MacArthur argued that the one-third of all Americans who claimed to be born again according to a 1980 Gallup poll reflected millions who are deceived, possessing a false, soul-destroying assurance. There was lots of published response, particularly from seminary faculty. For example, an early review of the 1988 edition of "The Gospel According to Jesus" appeared in a Jan–Mar 1989 "Bibliotheca Sacra" article by Darrell L Bock. Also in 1989, Charles Ryrie published "So Great Salvation" and Zane C. Hodges published "Absolutely Free! A Biblical Reply to Lordship Salvation".