The end result was the city prosecutor, Gary Bucchino, did not file charges noting while the law was still active, just this person did not meet the definition. Ugly laws prevented people with physical disabilities from going out in public at all. Stuart Murray () says "displays of the human condition affect Americans in such a way as it is the nature of Americans to conform". Jacobus tenBroek (1966) argued that the limitations imposed on a person with a disability had little to do with actual disability, but rather "society's imagined thoughts of disability difficulties and risks". In 1975, Marcia Pearce Burgdorf and Robert Burgdorf, Jr. wrote about the unsightly beggar ordinances in their newspaper article, "A History of Unequal Treatment: The Qualifications of Handicapped Persons as a 'Suspect Class' under the Equal Protection Clause". In this article, the term "ugly laws" was created and used, having been inspired by the newspaper article title regarding the Omaha arrest in 1974. It was an act of advocacy. John Belluso's play "The Body of Bourne" has a scene in which Randolph Bourne was confronted in Chicago due to an ugly law. While this is a fictional occurrence, the depiction of the law indicates the impact on disability history. In 1980, while on tour in Europe, performer with the San Francisco-based Lilith Women's Theatre, Victoria Ann Lewis, delivered a monologue about the difficulty of people with disabilities finding work due to the social idea that people with disabilities should hide or be in the circus. Lewis believed herself to be denied admission to a theater school in New York City due to her limp. She noted they tried to persuade her to take a position behind the scenes. She felt this was due to the ugly laws and that she would not be able to perform in some cities. Some authors have argued for a connection to segregation, eugenics, institutionalization, and organized charity. The ugly laws had a great impact on what society considers rehabilitation. People with disabilities were not allowed to beg for food or money to support their needs as a person, but it was acceptable to display themselves in order to beg for a cure or salvation from their disability. A cure from their disability would mean being able to assimilate into able-bodied society. Relationships, reproductive rights and individual right to life were also impacted by the ugly laws and charitable philosophy during this period. Policy makers discussed preventing people with disabilities from marrying and having children. The policy makers suggested this was to prevent the children their union would produce from tainting society's heredity pool.