Kierkegaard mentioned Johann Georg Hamann (1730-1788) in his book "Repetition" p. 149 (1843) and this book, "Philosophical Fragments" (p. 38ff, Swenson), and what Kierkegaard writes is written also by Hamann in his book, "Socratic Memorabilia", in this way:   Kierkegaard was criticized by his former teacher and pastor Hans Lassen Martensen, he concludes from Kierkegaard's writing, here and in "Concluding Unscientific Postscript", that he's saying an individual can be saved without the help of the Church. Martensen believed 19th century Socialism would destroy individuality, but regarded Kierkegaard's emphasis on the single individual as too one-sided. Kierkegaard was responding to Hegelian writers such as Ludwig Feuerbach and David Strauss who emphasized the objective nature of God. God is just man's idea. Otto Pfleiderer wrote an assessment of Kierkegaard's views in 1877. He called his work "ascetic individualistic mysticism." Robert L Perkins wrote a book about Kierkegaard's books which used Johannes Climacus as a pseudonym. and Kierkegaardian biographer, Alastair Hannay, discusses "Philosophical Fragments" 36 times in "Søren Kierkegaard", A Biography. Jyrki Kivelä wonders if Kierkegaard's Paradox is David Hume's miracle. Which comes first existence or essence? Richard Gravil tries to explain it in his book "Existentialism". Kierkegaard says God comes into existence again and again for each single individual. He didn't just come once for all. An early existentialist, Miguel de Unamuno, discussed the relation between faith and reason in relation to Kierkegaard's "Postscript" to this book. Hegel and his followers accepted Christianity without miracles or any other supernaturalism. Robert Solomon puts it this way: "What is Christianity, "revealed religion," divested of its "figurative thought"? It is a faith without icons, images, stories, and myths, without miracles, without a resurrection, without a nativity, without Chartres and Fra Angelico, without wine and wafers, without heaven and hell, without God as judge and without judgment. With philosophical conceptualization, the Trinity is reduced to Kant's categories of Universality (God the father) Particularity (Christ the Son) and Individuality (The Holy Spirit).