The Awakening of Faith is thought to have played a role in the Huayan doctrine of the interpenetration of phenomena. In great part due to the commentaries by Wonhyo, the "Awakening of Faith" ended up having an unusually powerful influence in Korea, where it may be the most oft-cited text in the entire tradition. It also provided much of the doctrinal basis for the original enlightenment thought found in the Sutra of Perfect Enlightenment. The view of the mind in the "Awakening of Faith" had a significant import on the doctrinal development of the East Mountain Teaching. It is also considered to have strongly influenced the Chan doctrine of "seeing one's nature and attaining Buddhahood" ("jianxing chengfo"). In Tendai, it is often used to explain the original enlightenment thought (doctrine). "Medieval Tendai Original Enlightenment Thought" is established. It indirectly influenced the sects of the Kamakura period. Mou Zongsan (Chinese: 牟宗三) has used this and Tien Tai to develop his school of thought related to Confucianism, in particular about how to tie between two different aspects of the world. The translations by Hakeda and Jorgensen et al. are based on Paramārtha's version of the Chinese text (Taisho No. 1666) while Suzuki's translation is based on Śikṣānanda`s version (Taisho No. 1667). Vorenkamp's translation of Fazang's commentary includes a translation of Paramārtha's version.