Another Midrash interpreted “keep you” to mean that God will keep your soul at the hour of death. A Midrash interpreted the Priestly Blessing of , “The Lord make His face to shine upon you,” to mean that God will give you light of the Shechinah. A Midrash told an account in connection with God's words in , “My servant Moses is . . . is trusted in all My house.” The Sages told that when Moses came down from Mount Sinai, he saw Aaron beating the Golden Calf into shape with a hammer. Aaron intended to delay the people until Moses came down, but Moses thought that Aaron was participating in the sin and was incensed with him. So God told Moses that God knew that Aaron's intentions were good. The Midrash compared this to a prince who became mentally unstable and started digging to undermine his father's house. His tutor told him not to weary himself but to let him dig. When the king saw it, he said that he knew the tutor's intentions were good, and declared that the tutor would rule over the palace. Similarly, when the Israelites told Aaron in , “Make us a god,” Aaron replied in , “Break off the golden rings that are in the ears of your wives, of your sons, and of your daughters, and bring them to me.” And Aaron told them that since he was a priest, they should let him make it and sacrifice to it, all with the intention of delaying them until Moses could come down. So God told Aaron that God knew Aaron's intention, and that only Aaron would have sovereignty over the sacrifices that the Israelites would bring. Hence in , God told Moses, “And bring near Aaron your brother, and his sons with him, from among the children of Israel, that they may minister to Me in the priest's office.” The Midrash told that God told this to Moses several months later in the Tabernacle itself when Moses was about to consecrate Aaron to his office. Rabbi Levi compared it to the friend of a king who was a member of the imperial cabinet and a judge. When the king was about to appoint a palace governor, he told his friend that he intended to appoint the friend's brother. So God made Moses superintendent of the palace, as reports, “My servant Moses is . . . is trusted in all My house,” and God made Moses a judge, as reports, “Moses sat to judge the people.”