There were many crime syndicates in Italian Harlem from the early Black Hand to the bigger and more organized Italian gangs that formed the Italian-American Mafia. It was the founding location of the Genovese crime family, one of the Five Families that dominated organized crime in New York City. In the 1920s and early 1930s, Italian Harlem was represented in Congress by future Mayor Fiorello La Guardia, and later by Italian-American socialist Vito Marcantonio. The Italian neighborhood approached its peak in the 1930s, with over 100,000 Italian-Americans living in its crowded, run-down apartment buildings. The 1930 census showed that 81 percent of the population of Italian Harlem consisted of first- or second-generation Italian Americans. (Somewhat less than the concentration of Italian Americans in the Lower East Side's Little Italy with 88 percent; Italian Harlem's total population, however, was three times that of Little Italy.) Although in certain areas, particularly around Pleasant Avenue, Italian Harlem lasted through the 1970s, today most of the former Italian population is gone. Most of these predominantly older residents are clustered around Our Lady of Mount Carmel Church, mainly from 114th to 118th Streets. According to the 2000 Census, there were only 1,130 Italian-Americans still living in this area. Still, vestiges of the old Italian neighborhood remain. The annual Feast of Our Lady of Mount Carmel and the "Dancing of the Giglio", the first Italian feast in New York City, is still celebrated there every year on the second weekend of August by the Giglio Society of East Harlem. Italian retail establishments still exist, such as Rao's restaurant, started in 1896, and the original Patsy's Pizzeria which opened in the 1933. In May 2011, one of the last remaining Italian retail businesses in the neighborhood, a barbershop owned by Claudio Caponigro on 116th Street, was threatened with closure by a rent increase. Starting around the time of the end of World War I, Harlem became associated with the New Negro movement, and then the artistic outpouring known as the Harlem Renaissance, which extended to poetry, novels, theater, and the visual arts. The growing population also supported a rich fabric of organizations and activities in the 1920s. Fraternal orders such as the Prince Hall Masons and the Benevolent and Protective Order of Elks set up lodges in Harlem, with elaborate buildings including auditoriums and large bands. Parades of lodge members decked out in uniforms and accompanied by band music were a common sight on Harlem's streets, on public holidays, lodge anniversaries, church festivities and funerals.