It also has contributions from Western Colombian as “"hamero"” (wrapper of cob), “"choclo"” (tender maize), or “"rabipelao"” (opossum). Perhaps the most typical of Llanero Spanish it is in the Indigenous inheritance, in many indigenous terms are incorporated into this speech. Are sometimes the names of regionals plants as "cumare" ("Astrocaryum aculeatum"), "moriche" ("Mauritia flexuosa"), "mapora" ("Roystonea oleracea"), "suy, yaray, bototo", etc.; among others, the names of objects of indigenous cultures adopted by the Creole as "chiramo" (hanging utensil), "budare, mapire" (basket), "chirama" (basket) 'catumare" (palm vessel), "corota" (calabash vessel), etc .; or the indigenous foods adopted in the Creole cuisine as "majule" (porridge of plantain), "catibía" (dough of cassava striped), etc. It is superfluous to mention the abundant onomástica of indigenous origin: water names and place names like "Guatiquía", "Guayuriba, Guarca, Guaicaramo" any map or geography text provides hundreds. Perhaps less known is the indigenous contribution to the anthroponymy that is seen in the not few last names of members of the Spanish-speaking communities, "Catimay, Cuburuco, Chaquea, Humejé, Tabaco, Tupanteve, Tumay, Achagua, Cuyaré, Chamarrabí, Chipiaje, Errenumá, Guacabare, Gaspaday, Guatumé, Itanare, Pirache, Renumá, Tarache, Yaguiduá, Yavimay, Yaya, Guanay," etc.  Example of how the operation of the language in the peculiar conditions of Los Llanos will produce more or less specific facts is the reorganization of certain lexical microsystems. Throughout the region of Casanare “"mirar"” has advanced on the semantic field of “"ver"” almost disappeared from ordinary speech to this verb “"Entonces miró el presidente Rojas Pinilla que el Llano era una gran belleza"”, "“¿Él no está por aquí?