Annates  Annates ( or ; , from ', "year") were a payment from the recipient of an ecclesiastical benefice to the ordaining authorities. Eventually, they consisted of half or the whole of the first year's profits of a benefice; after the appropriation of right of consecration by the Vatican, they were paid to the papal treasury, ostensibly as a proffered contribution to the church. They were also known as the "First Fruits"' ('), a concept which dates back to earlier Greek, Roman, and Hebrew religions. This custom was only of gradual growth. At a very early period bishops who received episcopal consecration in Rome were wont to present gifts to the various ecclesiastical authorities concerned. Out of this custom there grew up a prescriptive right to such gifts. The "jus deportuum, annalia" or "annatae", was originally the right of the bishop to claim the first year's profits of the living from a newly inducted incumbent, of which the first mention is found under Pope Honorius III (d. 1227), but which had its origin in a custom, dating from the 6th century, by which those ordained to ecclesiastical offices paid a fee or tax to the ordaining bishop. Originally, in the thirteenth and fourteenth centuries, "annatæ" or "annalia", signified only the first-fruits of those lesser benefices of which the pope had reserved the patronage to himself, and granted outside of the consistory. It was from these claims that the papal annates, in the strict sense, in course of time developed. These accrues to the Apostolic Camera (Papal treasury ). The earliest records show the "annata" to have been, sometimes a privilege conceded to the bishop for a term of years, sometimes a right based on immemorial precedent. In course of time the popes, under stress of financial crises, claimed the privilege for themselves, though at first only temporarily. Thus, in 1305, Pope Clement V claimed the first-fruits of all vacant benefices in England, and in 1319 Pope John XXII those of all Christendom vacated within the next two years. In those cases the rights of the bishops were frankly usurped by the Holy See, now regarded as the ultimate source of the episcopal jurisdiction. These annates may be divided broadly into four classes, though the chief features are common to all:   It must not be supposed that this system ever was worked with absolute uniformity and completeness throughout the various parts of Catholic Christendom.