It was also translated into Dutch (1736), German (1741), and French (1745). Anderson was minister of the Presbyterian church in Swallow Street, London, which had once been Huguenot church, and one of its four Deacons was Desaguliers' father. At the time of his meeting with Desaguliers, he seems to have passed himself off as a Talmudic scholar. His reward for his labours was the copyright on the work. In time, and to Anderson's dismay, it was condensed into "pocket" editions over which he had no control and from which he received no income. It was expanded, updated, and re-published in 1738. The historical section, which comprises almost half the book, has already been described. This is followed by the "Charges", or general rules for the conduct of Freemasons, and Payne's Regulations, the specific rules by which Grand Lodge and the lodges under its control were to be governed. The ceremony for dedicating a new lodge was briefly outlined, and the work finished with a section of songs. For the first time, the old hand-written charges and constitutions was replaced by an accessible, printed condensation of all there was to being a Freemason, omitting only the ritual. Although the historical section was attacked at the time, and ever since, as being a work of obvious fiction, the work remains a milestone in masonic history. The "Antient Charges" published in the current "Book of Constitutions" of the United Grand Lodge of England have altered little from those originally published by Anderson. In common with other trades or mysteries, medieval masonry recognised three grades of craftsman;— the apprentice, the journeyman, and the master. An apprentice who had learned his craft became a journeyman, qualified to do all manner of masonic work. The master was also qualified as a project manager, often functioning as architect as well. He would sketch the day's work on a tracing board for execution by the journeymen and apprentices. The Schaw Statutes of 1598 show how this had evolved in the lodge system of Scottish masonry. An apprentice, after serving his term of seven years, could elect to pay to join a lodge, becoming an "entered apprentice". (Alternatively, he could elect to freelance on the lower grades of building work as a "Cowan".) The journeymen were referred to as "fellows" or "fellows of the craft", which accords with the Regius poem's injunction (line 51) that masons should "calle other felows by cuthe".