Molki brides (one who is bought) or ""paro"" (from the far side), is a Bride buying phenomenon where the brides are sold by parents in the impoverished states of India to the husbands in relatively richer states who due to the skewed sex ratio and other socioeconomic disadvantages find it harder to find a bride within their community and region. Major destination states are Haryana, Punjab, Rajasthan, Western Uttar Pradesh. The major source states are the improvised parts of Northeast India (Assam), Bihar, Jharkhand, Odisha, West Bengal, Andhra Pradesh and Tamil Nadu. According to the research sponsored by the Royal Norwegian Embassy at Delhi, the Molki brides are arranged for marriage in 4 ways: molki brides ""as marriage mediators"", husbands of molki brides arranging brides for family and friends, marriage brokers, and ""trafficking of women for forced marriages"" though it is ""not as extensive and rampant"". Molki brides face social and color discrimination, racism, slur, social isolation and mental health issues. Among molki brides, cases of those who are trafficked are rarely reported and they find it difficult to obtain justice. One of the vital concerns in India is the non-discrimination between genders. Muslim women in India are one of the major groups deprived of their equality within the Human rights framework. Their hardship has derived from cultural and religious reasons. This includes being negatively stereotyped within religion, incorporating both Muslim and even Judaic-Christian beliefs. This also includes male interpretations of the Quran. Where the functions of a woman concerning family matters are seen as less than half, according to hijab, then that of their male counterparts. Muslim law in South Asia is different from Islamic law of Sharia. Shariat law (shari’a or fiqh) law is seen as a body of religious rules that are set out to manage the lives, in all aspects, of every Muslim. However, in India there are only a few of these laws that are enforced. This is due to India's laws having been modified by traditional English common law and equitable principles since the beginning of the British imperialist regime. It is now called "Anglo-Muhammadan law". Although Islamic law is sacred, due to modern political and social developments sacred interpretation of classic Islamic law's in India have changed in response to societal requirements. The Constitution of India outlines the Fundamental rights in India to equality under Article 14. Article 15 covers freedom from discrimination which includes that of gender equality.