A closed portion (, "setumah") ends here with the end of the chapter. In the continuation of the reading, Moses instructed that if one found another's lost ox, sheep, donkey, garment, or any other lost thing, then the finder could not ignore it, but was required to take it back to its owner. If the owner did not live near the finder or the finder did not know who the owner was, then the finder was to bring the thing home and keep it until the owner claimed it. A closed portion (, "setumah") ends here. In the continuation of the reading, Moses instructed that if one came upon another's donkey or ox fallen on the road, then one could not ignore it, but was required to help the owner to raise it. A closed portion (, "setumah") ends here. In the continuation of the reading, Moses instructed that a woman was not to put on man's apparel, nor a man wear woman's clothing. Another closed portion (, "setumah") ends here. And as the reading continues, Moses instructed that if one came upon a bird's nest with the mother bird sitting over fledglings or eggs, then one could not take the mother together with her young, but was required to let the mother go and take only the young. The second reading (, "aliyah") and a closed portion (, "setumah") end here. In the third reading (, "aliyah"), Moses taught that when one built a new house, one had to make a parapet for the roof, so that no one should fall from it. One was not to sow a vineyard with a second kind of seed, nor use the yield of such a vineyard. A closed portion (, "setumah") ends here. In the continuation of the reading, Moses instructed that one was not to plow with an ox and a donkey together. One was not to wear cloth combining wool and linen. A closed portion (, "setumah") ends here. In the continuation of the reading, Moses instructed that one was to make tassels ("tzitzit") on the four corners of the garment with which one covered oneself. Another closed portion (, "setumah") ends here. As the reading continues, Moses instructed that if a man married a woman, cohabited with her, took an aversion to her, and falsely charged her with not having been a virgin at the time of the marriage, then the woman's parents were to produce the cloth with evidence of the woman's virginity before the town elders at the town gate.