Sandakan No. 8  A young female journalist Keiko Mitani (Komaki Kurihara) is researching an article on the history of Japanese women who were forced to work as prostitutes in Asian brothels during the early 20th century. She locates Osaki (Kinuyo Tanaka), an elderly woman who lives with a number of cats in a shack in a remote village. Osaki agrees to tell her life story, and the film goes into flashback to the early 1920s. A young Osaki (Yoko Takashi) is sold by her poverty-stricken family into indentured servitude as a maid in Sandakan, British North Borneo (today’s Sabah, Malaysia) at what she believes to be a hotel. At parting, Osaki's distraught and tragic mother gives her a kimono that she has woven by hand over the night before her daughter's departure. The kimono will be Osaki's most treasured possession forever. The establishment is actually a brothel called Sandakan No. 8. Osaki, who is sold as a young girl, works for two years as a maid, but is forced by the brothel’s owners to become a prostitute. Osaki stays at Sandakan 8 until World War II, and in that period she never experiences genuine affection outside of a brief romance with a poor farmer who abandons her when he comes one evening to the brothel and sees the disheveled and exhausted Osaki after an onslaught of service to a battalion of Japanese sailors recently docked at the town. When Osaki returns to Japan, her brother and his wife, who have bought a house with the money she sent them, tell her that she has become an embarrassment. Osaki returns to Sandakan. At the end of the war she marries a Japanese man, who then dies. On returning to Japan, because of her experiences at Sandakan No. 8 she is shunned and treated like a pariah, even by her son who lives a respectable life in a large city. "Sandakan No. 8" was based on the 1972 book "Sandakan Brothel No. 8: An Episode in the History of Lower-Class" by Yamazaki Tomoko. The book focused on the "karayuki-san", the Japanese term for young women who were forced to work into prostitution in Pacific Rim countries and colonies during the early 20th century. The book created controversy in Japan, where the subject of the karayuki-san was not discussed in public or in scholarly examinations of Japanese history.