Prabhu Communities  The Prabhu communities are a group of distinct Hindu castes found in Maharashtra, India. There are four such castes, all having different ritual and social status within the caste system of Maharashtra. They are Chandraseniya Kayastha Prabhu, Pathare Prabhu, Kanchole Prabhus, Bhatt Prabhus and the Danved Prabhu. The Prabhu communities are subdivided into many castes. Some sources refer to them by their full name but some are ambiguous as to which specific Prabhu community they are referring to. In other sources, context can be used to identify the specific caste. In some sources, Pathare Prabhus and CKPs have been jointly referred to as Prabhu Communities. The CKP are considered superior to the other Prabhu communities. They are a ritually high caste and are considered socially proximate to Maharashtrian Brahmin community. Along with the Saraswat, Deshastha and Chitpawan they have been considered as an "advanced caste" due to similarities in education and occupational status. The Chandraseniya Kayastha Prabhu (CKP) and Pathare Prabhu are considered intellectual classes (other than Brahmins) and have been advanced in education. Both have vedic upanayana (thread ceremonies or 'munj' in marathi) and their 'vedokta' or rights to study of Vedas and perform Vedic rituals has been formally approved by the Brahmin councils and ratified by the Shankaracharyas based on shastras. In case of Pathare Prabhus the formal approval was given by the Shankaracharya of Shingeri and in the case of CKPs by Brahmin councils of Pune, Banares, Bajirao II and the Shankaracharya of Karvir and Sanakareshwar Math (a Deshastha Brahmin). The Drauv (or Dhurus) are also known as Kanchole Prabhus. It is said that they were part of the Pathare Prabhu community but were excommunicated for disobeying caste rules. The Kacholes made several attempts and appeals to the Pathare Prabhu caste to accept them back. The first was made in 1836, the second and third in 1881. In November 1881, 38 gentlemen from the Pathare Prabhu community confirmed the Kanchole's "purity of blood", similar religious beliefs, similar gotras and characteristics and professions, similarity in writings, status etc.