The Tomb of Jahangir lacks any dome, while the Tomb of Akbar the Great has only small decorative ones. Other Islamic Indian rulers built similar tombs, such as Gol Gumbaz. In all this tradition, the contemporary architectural style for mosques was adapted for a building with a smaller main room, and usually no courtyard. Decoration was often tilework, and could include "parchin kari" inlays in semi-precious stone, painting, and decorative carving. No animals would be represented, but geometric patterns and written inscriptions were common. The sarcophagus might be in a small inner chamber, dimly visible through a grille of metal or stone, or might stand in the main room. Money would be bequeathed to pay for continuous readings of the Qur'an in the mausoleum, and they were normally open for visitors to pay their respects. The Mausoleum of Khomeini, still under construction in a Tehran cemetery, and intended to be the centre of a huge complex, continues these traditions. The tradition evolved differently in the Ottoman world, where smaller single-roomed "türbe" typically stand on the grounds of mosque complexes, often built by the deceased. The sarcophagi (often purely symbolic, as the body is below the floor) may be draped in a rich pall, and surmounted by a real cloth or stone turban, which is also traditional at the top of ordinary Turkish gravestones (usually in stylised form). Two of the most famous are in the Süleymaniye Mosque in Istanbul; the Yeşil Türbe ("Green Tomb") of 1421 is an unusually large example in Bursa, and also unusual in having extensive tile work on the exterior, which is usually masonry, whereas the interiors are often decorated with brightly colored tiles. Other parts of the Islamic world reflected local techniques and traditions. The 15th-century royal Tomb of Askia in Mali used the local technique of mud-building to erect a pyramidal tomb set in a mosque complex. At the other end of the Islamic world, Javanese royalty are mostly buried in royal graveyards such as those at Kota GedMe and Imogiri. Mausoleums of rulers are more likely to be a side-room inside a mosque or form part of a larger complex containing perhaps a hospital, "madrasah" or library. Large domes, elaborately decorated inside, are common. The tomb-mosque of Sultan Qaitbay (died 1496) is a famous example, one of many in Cairo, though here the tomb chamber is unusually large compared to the whole.