Subsequently, the Fourierists believed, there would emerge "Compound Association" or "Harmonism." Under Compound Association all pursuits would join in large associations that would shatter all economic lines. One Fourierian enthusiast described the system of Compound Association in the following terms:  Every interest is provided for, by an organization which embraces all details of production and distribution; and a system of natural and integral education is instituted—that is, a complete system of physical, mental, and emotional development, intimately connected with daily pursuits, provided for; that art and the science which underlies art may be taught together; that theory and practice may go hand in hand and that the individual may have the command of his whole personal power and enjoy the conditions of expressing it. Every individual in these Compound Associations would be free to take part in the labor of a dozen or more different work groups, according to their interests and pleasure, over the course of any year. What Marxists called alienation of labor would thereby be eliminated and production boosted, since "a man having himself on his own side works with more force, greater skill, and better effect than one who works against his inclinations," in the words of one Fourierian. Fourier believed that economic output was the product of three factors: labor, capital, and talent. Each of these, he argued, was important to production and needed to be compensated as such for the general prosperity of the organized association. The communal associations based upon Fourier's ideas were generally formed as joint stock companies, and their investor-members were compensated separately on the basis both of amount of capital invested and amount of labor performed, with labor time given a range of values based on both the necessity and difficulty of the work and the degree of talent and skill with which it was performed. Fourier's prescription was the establishment of communities called Phalanxes or Associations in the countryside. Housed inside gigantic serpentine edifices called "phalanstries" would be 1620 people of various occupations and social classes. The residents were to be arranged in occupational "series"—major divisions such as between agrarians and industrial producers and artisans—that would be further divided into smaller "groups" to cooperatively conduct specific aspects of the work. Mobility of the individual between various groups and even sections according to personal desires was to be allowed. Fundamental to the Fourierian ideal was the notion of collective living and the rational performance of domestic duties. Individual households were seen as both wasteful in terms of duplicated effort performed and isolating of individuals—standing in the way of true cooperation and social harmony.