The ruby-red beverage is called hibiscus tea in English-speaking countries and called (water of hibiscus) in Spanish. Those with a distinctive talent for writing sometimes create short poems, called "calaveras literarias" (skulls literature), mocking epitaphs of friends, describing interesting habits and attitudes or funny anecdotes. This custom originated in the 18th or 19th century after a newspaper published a poem narrating a dream of a cemetery in the future, "and all of us were dead", proceeding to read the tombstones. Newspapers dedicate "calaveras" to public figures, with cartoons of skeletons in the style of the famous "calaveras" of José Guadalupe Posada, a Mexican illustrator. Theatrical presentations of "Don Juan Tenorio" by José Zorrilla (1817–1893) are also traditional on this day. Posada created what might be his most famous print, he called the print "La Calavera Catrina" ("The Elegant Skull") as a parody of a Mexican upper-class female. Posada's intent with the image was to ridicule the others that would claim the culture of the Europeans over the culture of the indigenous people. The image was a skeleton with a big floppy hat decorated with 2 big feathers and multiple flowers on the top of the hat. Posada's striking image of a costumed female with a skeleton face has become associated with the Day of the Dead, and Catrina figures often are a prominent part of modern Day of the Dead observances. A common symbol of the holiday is the skull (in Spanish "calavera"), which celebrants represent in masks, called "calacas" (colloquial term for skeleton), and foods such as sugar or chocolate skulls, which are inscribed with the name of the recipient on the forehead. Sugar skulls can be given as gifts to both the living and the dead. Other holiday foods include "pan de muerto", a sweet egg bread made in various shapes from plain rounds to skulls, often decorated with white frosting to look like twisted bones. The traditions and activities that take place in celebration of the Day of the Dead are not universal, often varying from town to town. For example, in the town of Pátzcuaro on the Lago de Pátzcuaro in Michoacán, the tradition is very different if the deceased is a child rather than an adult. On November 1 of the year after a child's death, the godparents set a table in the parents' home with sweets, fruits, "pan de muerto", a cross, a rosary (used to ask the Virgin Mary to pray for them) and candles.