He was killed and a regional Timurid dynasty ruler Mirza Khan established his rule over the region. In time, the seat for one chain of the Dai was split between India and Yemen as the community split several times, each recognizing a different Dai. Today, the Dawoodi Bohras, which constitute the majority of the Mustaali Ismāʿīlī accept Mufaddal Saifuddin as the 53rd Dāʿī al-Muṭlaq. The Dawoodi Bohras are based in India, along with the Alavi Bohra. Minority groups of the Sulaymani, however, exist in Yemen and Saudi Arabia. In recent years, there has been a rapprochement between the Sulaymani, Dawoodi and Alavi Mustaali sub-sects. The Mustaali sects are the most traditional of the three main groups of Ismāʿīlī, maintaining rituals such as prayer and fasting more consistently with the practices of other Shiʻi sects. It is often said that they resemble Sunni Islam even more than Twelvers do, though this would hold true for matters of the exterior rituals ("zahir") only, with little bearing on doctrinal or theological differences. The Dawoodi Bohras are a very close-knit community who seek advice from the Dai on spiritual and temporal matters. Dawoodi Bohras is headed by the Dāʻī al-Mutlaq, who is appointed by his predecessor in office. The Dāʻī al-Mutlaq appoints two others to the subsidiary ranks of māzūn (Arabic Maʾḏūn مأذون) "licentiate" and Mukāsir (). These positions are followed by the rank of ra'sul hudood, bhaisaheb, miya-saheb, shaikh-saheb and mulla-saheb, which are held by several of Bohras. The 'Aamil or Saheb-e Raza who is granted the permission to perform the religious ceremonies of the believers by the Dāʻī al-Mutlaq and also leads the local congregation in religious, social and community affairs, is sent to each town where a sizable population of believers exists. Such towns normally have a masjid (commonly known as mosque) and an adjoining jamaa'at-khaana (assembly hall) where socio-religious functions are held.