Nolte called the case of arson "terrorism", and maintained that the attack was inspired by his opponents in the "Historikerstreit". Criticism from abroad came from Ian Kershaw, Gordon A. Craig, Richard J. Evans, Saul Friedländer, John Lukacs, Michael Marrus, and Timothy Mason. Mason wrote against Nolte, calling for the sort of theories of generic fascism that Nolte himself had once championed: Anson Rabinbach accused Nolte of attempting to erase German guilt for the Holocaust. Ian Kershaw wrote that Nolte was claiming that the Jews had essentially brought the Holocaust down on themselves, and were the authors of their own misfortunes in the "Shoah". Elie Wiesel called Nolte, together with Klaus Hildebrand, Andreas Hillgruber, and Michael Stürmer, one of the “four bandits” of German historiography. The American historian Charles Maier rejected Nolte's claims regarding the moral equivalence of the Holocaust and Soviet terror on the grounds that while the latter was extremely brutal, it did not seek the physical annihilation of an entire people as state policy. The American historian Donald McKale blasted both Nolte and Andreas Hillgruber for their statements that the Allied strategic bombing offensives were just as much acts of genocide as the Holocaust, writing that that was just the sort of nonsense one would expect from Nazi apologists like Nolte and Hillgruber. In a 1987 essay, the Austrian-born Israeli historian Walter Grab accused Nolte of engaging in an “apologia” for Nazi Germany. Grab called Nolte's claim that Weizmann's letter to Chamberlain was a "Jewish declaration of war" that justified the Germans "interning" European Jews a "monstrous thesis" that was not supported by the facts. Grab accused Nolte of ignoring the economic impoverishment and total lack of civil rights that the Jewish community in Germany lived under in 1939. Grab wrote that Nolte "mocks" the Jewish victims of National Socialism with his "absolutely infamous" statement that it was Weizmann with his letter that caused all of the Jewish death and suffering during the Holocaust. Writing in 1989, the British historian Richard J. Evans declared that:  Citing "Mein Kampf", Evans argued that Hitler was an anti-Semite long before 1914 and that it was the SPD (the moderate left), not the Bolsheviks, whom Hitler regarded as his main enemies.