With profound realization of the importance of this Grand Holy Bath, he approached many Dimasa Intelligentsia and social workers to revive and to make it as grand holy bath of Dimasa. In 1987 P K Kemprai (CEM), KK Hojai, Hambang Bathari and many others people assembled at Panimur to view the holy Bath taken by Marongma daogua and they also took bath. In the open meeting all assembled people resolved to make it as Grand Holy Bath of Dimasa People so that irrespective of all sephong, Julu will take bath together in the same wari (waterfall). Every Dimasa feel the need of common platform to stand united spiritually, religiously and culturally on the pedestal of true fraternity and amity to revive the Dimasa Nationalition. Our people have been shattered into pieces geopraphically, economically and even religiously with blind acceptance of other cultures and tratiotions. There was saying " It was the crucial time for us to take the esteem responsibilities of our nation building". So the great sons of Dimasa such as Panidra Gorlosa, Hambang Bathari, K K Hojai, Kumbo Hojai, Naren Daolaguphu Nirupoma Hagjer, Ramendra Lanthasa, and many other came forward to organize this grand holy Bath. Finally, Dimasa Dara Disani Dol along with Kapili Tirtha Samaj organized the first Grand Holy Bath on 9 February 1990 which come out with splendid people gatherings. [Many of the persons who did a lot for the holy bath are not mentioned in it pertaining to its abridged form]   Busu Dima (The joyous harvesting festival)  Among the festivals of the Dimasas, Busu Dima is the biggest and the most important community festival. It is usually celebrated in January of every year. According to the Dimasa Calendar, 27 January is marked as Busu Dima. The Dimasa people of Dima Hasao District, Cachar District, Karbi Anglong District of Assam and Dimapur District of Nagaland, being agrarian people, celebrate various agricultural festivals in different ways and at different times. Mostly Dimasa inhabiting Dima Hasao district and Karbi Anglong district are successful in preserving their age old traditional religious beliefs and practices in and through the celebration of several festivals, with some exceptions, due to being Hinduised. The Dimasa festival can be categorized into community festivals and local festivals.