However, both Nabhani and Ghazali argued that after "Aqeeda" (belief) is established, divine laws in the Quran are beyond question due to the "mind" of God being beyond human comprehension. Nabhani loosely affirmed rationalism (though not that of the Mu'tazili), but argued that it can establish belief in a God just like Ghazali and Ghazali's teacher al-Juwayni, contrary to the common western notion of rationalism. Nabhani tried to outline materialist arguments and axioms to prove that one unlimited creator of the universe, God (Allah), can be proven by rational deduction. He believed that both the dependency and limited physical nature of every tangible thing within human perception ultimately point to an unlimited creator who is beyond need and dependency, an absolute infinite.