Some run to the dictionary and exclaim: There is no parental authority! Goodbye marital despotism! To emancipate the woman! For that junk in the living room (or kitchen), that procreative machine, that golden zero, that frivolous toy, that doll of fashions, will it be a rational being? Would she be one day equal to the man in sacred rights that brutality trampled until today without mercy? Unheard-of scandal! What could young people use to pretend the heart of beauties? How (say the stubborn) after treating women as our property we would have to recognize our equal in it! There will come a day when the code of the peoples will guarantee women the rights of their freedom and their intelligence. Humanity can not be retrograde. Her intelligence, cultivated, will improve the moral faculties and make her exercise the inevitable influence that nature gives her in the great destinies of humanity; yes; because the mission of the woman is serious and great. Feminism in the country emerged at the end of the 19th century and the beginning of the 20th century, during the consolidation of the modern Argentine State. There was not a homogenous feminist movement, rather individual struggles carried out by women inserted in diverse political identities and different social classes. Women from the upper and upper middle class made important advances in the public space, although they did it fundamentally from the academic field. Working class women were organized under socialism and anarchism. A group of anarchist women headed by Virginia Bolten founded "La Voz de la Mujer" in 1896, the first feminist newspaper in Argentina. It defined itself as anarcho-communist and was released under the motto "No God, no master, no husband". As one of the first recorded instances in Latin America of the fusion of feminist ideas with a revolutionary and working class orientation, "La Voz de la Mujer" differed from the feminism found elsewhere in the region at that time, which focused on educated middle-class women and their concerns. By the end of the 19th century, these anarchists raised issues as free love, divorce and allegations of domestic violence, which would gain public prominence decades later. From the turn of the century on, a different variant of feminism emerged, that of the Socialist Party, with women such as Cecilia Grierson, Alicia Moreau de Justo and Juana Rouco Buela; who "launched the struggle for equal rights, better educational opportunities, and reform of the civil code, and in so doing they radically redefined the politics, strategy, and terrain of feminist struggle."