Immediately after his release, however, he was arrested again and transported back to Colesville for a second trial, for which he was also acquitted . After a few days home in Harmony, Smith returned to Joseph Knight's house in Colesville with Cowdery, but after they saw a mob gathering, were quickly forced to run all night back to Harmony, while pursued by the mob, stopping only once to rest under a tree . A source who said he heard Smith describe this flight in 1844 said that while resting at the tree, Smith and Cowdery were visited by Peter, James, and John who gave them their priesthood "keys" , which according to Smith included "the keys of the kingdom, and of the dispensation of the ful[l]ness of times" . Back at his home in Harmony, Pennsylvania, Smith dictated a revelation indicating that he and Cowdery should begin acting more as full-time clergy . After planting crops in Harmony, they would begin visiting the church's branches in Colesville, Fayette, and Manchester, "devote all [their] service in Zion", and while traveling, they would receive clothes, food, and money from the church as needed . John Whitmer, who had begun living with Joseph and Emma , was also given a full-time clerical role . Smith's wife Emma also wanted to know her place within the new church, and a second revelation reassured her that Smith would support her with church funds . She was not destined to be a witness of the golden plates (v. 8), but she was to act as Joseph's scribe when Cowdery was unavailable (v. 5), and she was to create a church hymnal (v. 11). Smith, with the assistance of John Whitmer, then began to copy and compile the revelations Smith had dictated up to that point, while Cowdery returned to Fayette. Cowdery and most of the Whitmer family in Fayette became alarmed, however, when they learned that Smith had added a phrase to the "Articles and Covenants of the Church of Christ" , requiring good works as a prerequisite for baptism, and Cowdery commanded Smith to retract the added phrase . Smith had to travel to Fayette to convince Cowdery and the Whitmers "that the sentence was reasonable, and according to Scripture" . In August 1830, back in Harmony, Smith began once again to arouse resentment with the neighbors, and Emma's parents finally turned against him . On the urging of Nathaniel Lewis, a Methodist deacon who was married to Isaac Hale's sister , Isaac Hale indicated he would no longer offer Smith and other church members his protection .