Marae  A (in New Zealand Māori, Cook Islands Māori, Tahitian), (in Tongan), (in Marquesan) or (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared, free of weeds, trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or "a'u". In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of Aotearoa New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeologists. Nevertheless, the place where these marae were built are still considered "" (sacred) in most of these cultures. The word has been reconstructed by linguists to Eastern Oceanic "*malaqe" with the meaning "open, cleared space used as meeting-place or ceremonial place". In Māori society, the is a place where the culture can be celebrated, where the Māori language can be spoken, where intertribal obligations can be met, where customs can be explored and debated, where family occasions such as birthdays can be held, and where important ceremonies, such as welcoming visitors or farewelling the dead ("tangihanga"), can be performed. Like the related institutions of old Polynesia, the "marae" is a "wāhi tapu", a 'sacred place' which carries great cultural meaning. In Māori usage, the (often shortened to ) is the open space in front of the (meeting house; literally "large building"). Generally the term is used to refer to the whole complex, including the buildings and the . This area is used for "pōwhiri" (welcome ceremonies) featuring oratory. Some (tribes) and (sub-tribes) do not allow women to perform oratory on their , though typically women perform a Karanga (call).