The German-Jewish philosopher Jacob Taubes, for example, engaged Schmitt widely in his study of Saint Paul, "The Political Theology of Paul" (Stanford Univ. Press, 2004). Taubes' understanding of political theology is, however, very different from Schmitt's, and emphasizes the political aspect of theological claims, rather than the religious derivation of political claims. Schmitt is described as a "classic of political thought" by Herfried Münkler, while in the same article Münkler speaks of his post-war writings as reflecting an: "embittered, jealous, occasionally malicious man" ("verbitterten, eifersüchtigen, gelegentlich bösartigen Mann"). Schmitt was termed the "Crown Jurist of the Third Reich" ("Kronjurist des Dritten Reiches") by Waldemar Gurian. Timothy D. Snyder has asserted that Schmitt's work has greatly influenced Eurasianist philosophy in Russia by revealing a counter to the liberal order. According to historian Renato Cristi in the writing of the present Constitution of Chile Pinochet collaborator Jaime Guzmán based his work on the "pouvoir constituant" concept used by Schmitt as well as drawing inspiration in the ideas of market society of Friedrich Hayek. This way Guzmán would have enabled a framework for an authoritarian state with a free market system. Some have argued that neoconservativism has been influenced by Schmitt.