Under this plan, the land would belong to the non-Jew temporarily, and revert to Jewish ownership when the year was over. When the land was sold under such an arrangement, Jews could continue to farm it. Rabbi Abraham Isaac Kook, the first Chief Rabbi of British Mandate Palestine, allowed this principle, not as an ideal, but rather as a limited permit for individuals and times which are considered by Halacha of great need ("b'shas hadchak"), which became known as the "heter mechira" (lit. "sale permit"). Rabbi Kook explained in a lengthy responsum that the ideal is not to rely on the leniency of heter mechira, but rather to observe shmita according to all opinions. He noted that he himself did not rely on the leniency, it was intended only in a limited time of great need, for those unable to observe the shmita without the leniency. The "heter mechira" was accepted by Modern Orthodox Judaism and is one of the classic examples of the Modern Orthodox approach toward adapting classical Jewish law to the modern world. However, this approach has not been universally accepted in the Orthodox community and has met with opposition, particularly from Haredi "poskim" (authorities of Jewish law). In contemporary religious circles these rabbinic leniencies have received wide but not universal acceptance. In Israel, the Chief Rabbinate obtains permission from all farmers who wish to have their land sold. The land is then legally sold to a non-Jew for a large sum of money. The payment is made by a cheque post-dated to after the end of the Sabbatical year. When the cheque is returned or not honoured at the end of the year the land reverts to its original owners. Thus, the fields can be farmed with certain restrictions. Although the Orthodox Union's Kashrut Division accepts "Minhag Yerushalayim" and hence regards the produce of land owned by non-Jews as ordinary produce, it does not currently rely on the "heter mechira" because of doubts about whether the trust arrangement involved effects a valid transfer of ownership. Some Haredi farmers do not avail themselves of this leniency and seek other pursuits during the Shmita year. The ancient idea of an "otzar beit din" (storehouse of the rabbinical court) is mentioned in the Tosefta ("Sheviit" 8, 1). Under an "otzar beit din", a community rabbinical court supervises harvesting by hiring workers to harvest, store, and distribute food to the community.