Deshastha households perform "Ghatasthapana" of Khandoba during this festival. The sixth day of the festival is called Champa Sashthi. For Deshastha, the Chaturmas period ends on Champa Sashthi. As it is customary in many families not to consume onions, garlic and eggplant (Brinjal / Aubergine) during the Chaturmas, the consumption of these food items resumes with ritual preparation of Vangyache Bharit (Baingan Bharta) and "rodga", small round flat breads prepared from "jwari" (white millet). Makar Sankranti falls on 14 January when the Sun enters Capricorn. Deshastha Brahmins exchange "Tilgul" or sweets made of jaggery and sesame seeds along with the customary salutation "Tilgul Ghya aani God Bola", which means "Accept the Tilgul and be friendly". "Gulpoli", a special type of chapati stuffed with jaggery is the dish of the day. Maha Shivaratri is celebrated in the month of Magha to honour Shiva. A chutney made from curd fruit ("Kawath" in Marathi) is part of the cuisine of the day. Holi falls on the full moon day in Phalguna, the last month. Deshasthas celebrate this festival by lighting a bonfire and offering Puran Poli to the fire. Unlike North Indians, Deshastha Brahmins celebrate colour throwing five days after Holi on Rangapanchami. Maharashtraian Brahmins were absentee landlords and lived off the surplus without tilling the land themselves per ritual restrictions. They were often seen as the exploiter of the tiller. This situation started to change when the newly independent India enshrined in its constitution, agrarian or land reform. Between 1949–1959, the state governments started enacting legislation in accordance with the constitution implementing this agrarian reform or "Kula Kayada" in Marathi. The legislation led to the abolition of various absentee tenures like "inams" and "jagirs". This implementation of land reform had mixed results in different States. On official inquiry, it was revealed that not all absentee tenures were abolished in the State of Maharashtra as of 1985. Other social and political issues include anti-Brahminism and the treatment of Dalits.