The archive of a craft workshop (or giš-kin-ti) from the city-state Isin has been uncovered with 920 texts dating from Išbi-Erra year 4 through to Šu-ilišu year 3 — a period of 33 years. The tablets are records of receipts and disbursements of the: leather goods, furniture, baskets, mats, and felt goods that were manufactured along with their raw materials. A 2nd archive (of receipt of cereal and issue of bread from a bakery, possibly connected to the temple of Enlil in Nippur) includes an accounting record of expenditures of bread for the provision of the king and includes entries dated to his 2nd through 9th years which was used by Steele to determine the sequence of most of this king's year-names. Iddin-Dagan ("fl." "c." 1900—1879 BCE by the short chronology) was the 3rd king of the Dynasty of Isin. Iddin-Dagān was preceded by his father Šu-ilišu. Išme-Dagān (to be confused with neither Išme-Dagān I nor Išme-Dagān II of the Old Assyrian Empire) then succeeded Iddin-Dagān. Iddin-Dagān reigned for 21 years (according to the "SKL".) He is best known for his participation in the sacred marriage rite and the risqué hymn that described it. His titles included: "Mighty King", "King of Isin", "King of Ur", "King of the Land of Sumer and Akkad". The 1st year name recorded on a receipt for flour and dates reads: “Year Iddin-Dagān (was) king and (his) daughter Matum-Niatum (“the land which belongs to us”) was taken in marriage by the king of Anshan.” Vallat suggests it was to Imazu (son of Kindattu, who was the groom and possibly the king of the region of Shimashki) as he was described as the King of Anshan in a seal inscription, although elsewhere unattested. Kindattu had been driven away from the city-state of Ur by Išbi-Erra (the founder of the First Dynasty of Isin), however; relations had apparently thawed sufficiently for Tan-Ruhurarter (the 8th king to wed the daughter of Bilalama, the "énsí" of Eshnunna.)