Article XIV of the Methodist Articles of Religion from 1784, echoing the Anglican Thirty-nine Articles, rejects invocation of saints by declaring the doctrine "a fond thing, vainly invented, and grounded upon no warrant of Scripture, but rather repugnant to the Word of God". There is some evidence of a Jewish belief in intercession, both in the form of the paternal blessings passed down from Abraham to his children, and 2 Maccabees, where Judas Maccabaeus sees the dead Onias and Jeremiah giving blessing to the Jewish army. In ancient Judaism, it was also popular to pray for intercession from Michael in spite of the rabbinical prohibition against appealing to angels as intermediaries between God and his people. There were two prayers written beseeching him as the prince of mercy to intercede in favor of Israel: one composed by Eliezer ha-Kalir, and the other by Judah ben Samuel he-Hasid. Those who oppose this practice feel that to God alone may prayers be offered. In modern times one of the greatest divisions in Jewish theology ("hashkafa") is over the issue of whether one can beseech the help of a "tzadik" – an extremely righteous individual. The main conflict is over a practice of beseeching a "tzadik" who has already died to make intercession before the Almighty. This practice is common mainly among Chasidic Jews, but also found in varying degrees among other usually Chareidi communities. It strongest opposition is found largely among sectors of Modern Orthodox Judaism, Dor Daim and "Talmide haRambam," and among aspects of the Litvish Chareidi community. Those who oppose this practice usually do so over the problem of idolatry, as Jewish Law strictly prohibits making use of a mediator ("melitz") or agent ("sarsur") between oneself and the Almighty. The perspectives of those Jewish groups opposed to the use of intercessors is usually softer in regard to beseeching the Almighty alone merely in the "merit" ("tzechut") of a "tzadik". Those Jews who support the use of intercessors claim that their beseeching of the "tzadik" is not prayer or worship. The conflict between the groups is essentially over what constitutes prayer, worship, a mediator ("melitz"), and an agent ("sarsur"). Tawassul is the practice of using someone as a means or an intermediary in a supplication directed towards God.