Christian theologians have held idealist views, often based on neoplatonism, despite the influence of Aristotelian scholasticism from the 12th century onward. Later western theistic idealism such as that of Hermann Lotze offers a theory of the "world ground" in which all things find their unity: it has been widely accepted by Protestant theologians. Several modern religious movements, for example the organizations within the New Thought Movement and the Unity Church, may be said to have a particularly idealist orientation. The theology of Christian Science includes a form of idealism: it teaches that all that truly exists is God and God's ideas; that the world as it appears to the senses is a distortion of the underlying spiritual reality, a distortion that may be corrected (both conceptually and in terms of human experience) through a reorientation (spiritualization) of thought. Wang Yangming, a Ming Chinese neo-Confucian philosopher, official, educationist, calligraphist and general, held that objects do not exist entirely apart from the mind because the mind shapes them. It is not the world that shapes the mind but the mind that gives reason to the world, so the mind alone is the source of all reason, having an inner light, an innate moral goodness and understanding of what is good. There are currents of idealism throughout Indian philosophy, ancient and modern. Hindu idealism often takes the form of monism or non-dualism, espousing the view that a unitary consciousness is the essence or meaning of the phenomenal reality and plurality. Buddhist idealism on the other hand is more epistemic and is not a metaphysical monism, which Buddhists consider eternalistic and hence not the middle way between extremes espoused by the Buddha. The oldest reference to Idealism in Vedic texts is in Purusha Sukta of the Rig Veda. This sukta espouses panentheism by presenting cosmic being Purusha as both pervading all universe and yet being transcendent to it. Absolute idealism can be seen in Chāndogya Upaniṣad, where things of the objective world like the five elements and the subjective world such as will, hope, memory etc. are seen to be emanations from the Self. Idealist notions have been propounded by the Vedanta schools of thought, which use the Vedas, especially the Upanishads as their key texts. Idealism was opposed by dualists Samkhya, the atomists Vaisheshika, the logicians Nyaya, the linguists Mimamsa and the materialists Cārvāka.