The foundation, which fights sexual exploitation, was recognized as a public utility in 1994. Scelles-Millie's "Contes sahariens du Souf," !1964) is a collection of tales by Arab storytellers from the Kabylie on the borders of the Sahara. Some of the stories are intended for children, and were related by youths aged 15 or 16. The stories are accompanied by notes and comments, and a glossary. "Les Quatrains de Medjdoub le Sarcastique" (1966) is a collection of 340 quatrains by Medjdoub, some from previous collections. It includes over 100 quatrains provided orally by the Khelifa family of Algiers which had not previously been published. The work includes a description of the poet's life, the times when he wrote and his views on morals, religion and women. The quatrains are presented in the original and in translation, with notes and comments. A scathing review by John Wansbrough began " If this book was meant to be a serious study of a genre of North African colloquial literature its compilers have failed... The information ... is reproduced in a most bewildering manner, strewn copiously with errors of fact and of interpretation." Her 1970 "Contes arabes du Maghreb" is a collection of 45 stories told to her either in Arabic or in French by five story tellers from Morocco, Algeria and Tunisia, with each story followed by erudite comments. The stories are from the Arab rather than the Berber tradition. Since all the tellers are educated scholars, the stories show the influence of written Arabic traditions. The work has been criticized for the literary pretensions of the translation and failure to provide the original texts, but has value as a source of new ethnological material. The "Contes mystérieux d'Afrique du Nord", published in 1972 and republished in 2002, is a collection of North African allegorical tales from pious or maraboutic families, or families of magistrates or farmers. Notes after each tale discuss other tales with similar themes. The posthumously published "Algerie, dialogue entre christianisme et islam" (2003) tells of her motives and convictions in supporting the Algerian struggle for social, cultural and political freedom.