Peter Paludanus  Peter Paludanus (Petrus de Palude) (c.1275–1342) was a French theologian and archbishop. Paludanus was born in the County of Bresse, Savoy, about 1275. He entered the Dominican Order at Lyon, completed his theological studies at the University of Paris, and was made a Doctor and Master of Theology in 1314. Wishing to devote his life to teaching and writing, he avoided all offices of honour in the order, except those pertaining to the direction of studies. Twice, however, he was sent as definitor from the Province of France to the General Chapter. John XXII, wishing to organize a Crusade, sent him in 1318 as legate to the Count of Flanders, in the hope of establishing peace between the prince and the King of France. The mission was not successful, and his associates made charges to the pope against the legate, who, however, easily cleared himself. He was also a member of the commission appointed by John XXII to examine the writings of Petrus Olivi, whose books contained some errors of the Fraticelli.The Catholic Encyclopedia states that 'About this time he wrote "De causa immediata ecclesiasticæ potestatis" (Paris, 1506) against John of Pouilly, whose errors were condemned 25 July 1321.' Modern scholarship, however, attributes the work to Guillaume de Pierre Godin (e.g. the 1982 edition of this work by William R. McCready). In 1329, the pope called him to Avignon, and consecrated him Latin Patriarch of Jerusalem. The same year, he journeyed into Egypt, to negotiate with the sultan for the deliverance of Palestine. The sultan was immovable. The accounts which the patriarch gave of the miserable condition of Palestine led to the announcement of another Crusade, but owing to apathy, and dissensions among the Christian princes, the project failed. Paludanus resumed his studies, composing at this time his commentaries on the "Sentences" of Peter Lombard, in which he combats Durandus of Saint-Pourçain. About 1332, he was appointed by the King of France to preside over the deliberations of a body of prelates and theologians whom Philip had convoked at Versailles to discuss the charge made against John XXII, of asserting that the souls of the just will not be admitted to the beatific vision until after the general judgment.