The Debate Between Heterosexual Feminism and Political Lesbianism" which argued that women should abandon heterosexuality and choose to become lesbians as a feminist act. The pamphlet stated, "We do think... that all feminists can and should be lesbians. Our definition of a political lesbian is a woman-identified woman who does not fuck men. It does not mean compulsory sexual activity with women." Thus, some political lesbians choose to be celibate or identify as asexual. Common lesbian-feminist critiques leveled at bisexuality were that bisexuality was anti-feminist, that bisexuality was a form of false consciousness, and that bisexual women who pursue relationships with men were "deluded and desperate." However, tensions between bisexual feminists and lesbian feminists have eased since the 1990s, as bisexual women have become more accepted within the feminist community. Nevertheless, some lesbian feminists such as Julie Bindel are still critical of bisexuality. Bindel has described female bisexuality as a "fashionable trend" being promoted due to "sexual hedonism" and broached the question of whether bisexuality even exists. She has also made tongue-in-cheek comparisons of bisexuals to cat fanciers and devil worshippers. Lesbian feminists initially faced discrimination in the National Organization for Women. Some heterosexual feminists such as Betty Friedan downplayed lesbian issues as not being central to feminist activism. In 1969 Friedan referred to growing lesbian visibility as a "lavender menace" and fired openly lesbian newsletter editor Rita Mae Brown, and in 1970 she engineered the expulsion of lesbians, including Ivy Bottini, from NOW's New York chapter. In reaction, at the 1970 Congress to Unite Women, on the first evening when all four hundred feminists were assembled in the auditorium, twenty women wearing T-shirts that read "Lavender Menace" came to the front of the room and faced the audience. One of the women then read their group's paper "The Woman-Identified Woman", which was the first major lesbian feminist statement. The group, who later named themselves "Radicalesbians", were among the first to challenge the heterosexism of heterosexual feminists and to describe lesbian experience in positive terms. In 1971 NOW passed a resolution declaring "that a woman's right to her own person includes the right to define and express her own sexuality and to choose her own lifestyle," as well as a conference resolution stating that forcing lesbian mothers to stay in marriages or to live a secret existence in an effort to keep their children was unjust. That year NOW also committed to offering legal and moral support in a test case involving child custody rights of lesbian mothers.