Charon  In Greek mythology and Roman mythology, Charon or Kharon (; Greek Χάρων) is a psychopomp, the ferryman of Hades who carries souls of the newly deceased across the rivers Styx and Acheron that divided the world of the living from the world of the dead. A coin to pay Charon for passage, usually an obolus or danake, was sometimes placed in or on the mouth of a dead person. Some authors say that those who could not pay the fee, or those whose bodies were left unburied, had to wander the shores for one hundred years, until they were allowed to cross the river. In the catabasis mytheme, heroes – such as Aeneas, Dionysus, Heracles, Hermes, Odysseus, Orpheus, Pirithous, Psyche, Theseus and Sisyphus – journey to the underworld and return, still alive, conveyed by the boat of Charon. Charon is the son of Nyx. He was also the brother of, among many others, Thanatos and Hypnos. The name Charon is most often explained as a proper noun from χάρων ("charon"), a poetic form of χαρωπός ("charopós"), "of keen gaze", referring either to fierce, flashing, or feverish eyes, or to eyes of a bluish-gray color. The word may be a euphemism for death. Flashing eyes may indicate the anger or irascibility of Charon as he is often characterized in literature, but the etymology is not certain. The ancient historian Diodorus Siculus thought that the ferryman and his name had been imported from Egypt. Charon is depicted frequently in the art of ancient Greece. Attic funerary vases of the 5th and 4th centuries BC are often decorated with scenes of the dead boarding Charon's boat. On the earlier such vases, he looks like a rough, unkempt Athenian seaman dressed in reddish-brown, holding his ferryman's pole in his right hand and using his left hand to receive the deceased. Hermes sometimes stands by in his role as psychopomp. On later vases, Charon is given a more "kindly and refined" demeanor. In the 1st century BC, the Roman poet Virgil describes Charon, manning his rust-colored skiff, in the course of Aeneas's descent to the underworld ("Aeneid", Book 6), after the Cumaean Sibyl has directed the hero to the golden bough that will allow him to return to the world of the living: There Charon stands, who rules the dreary coast –A sordid god: down from his hairy chinA length of beard descends, uncombed, unclean;His eyes, like hollow furnaces on fire;A girdle, foul with grease, binds his obscene attire.