Thus indigenous architecture evolved. The first Spanish-influenced architecture appeared in Taos Pueblo after Fray Francisco de Zamora came there in 1598 to establish a mission, under orders from Spanish Governor, Don Juan de Oñate. The north-side Pueblo is said to be one of the most photographed and painted buildings in North America. It is the largest multistoried Pueblo structure still existing. It is made of adobe walls that are often several feet thick. Its primary purpose was for defense. Up to as late as 1900, access to the rooms on lower floors was by ladders on the outside to the roof, and then down an inside ladder. In case of an attack, outside ladders could easily be pulled up. The homes in this structure usually consist of two rooms, one of which is for general living and sleeping, and the second of which is for cooking, eating, and storage. Each home is self-contained; there are no passageways between the houses. Taos Indians made little use of furniture in the past, but today they have tables, chairs, and beds. In the pueblo, electricity, running water, and indoor plumbing are prohibited. Two spiritual practices are represented in the Pueblo: the original indigenous spiritual and religious tradition and Roman Catholicism. The majority of Taos Indians practice their still-vital, ancient indigenous religion. Most (90%) members of the Taos Pueblo community are baptized as Roman Catholics. Saint Jerome, or San Geronimo, is the patron saint of the pueblo. Since Spanish colonization, the native Taos people have resisted cultural change and influence with European ideas. Many ethnographers observe a high level of "interconnectedness and mutual dependence" between the Taos Pueblo and their surrounding land, where they derive many of their cultural traditions. Consequently, a historical rivalry exits between the people on the South side of the river (summer people) and the North side (winter people). Foot races, which have significant religious meaning in the tribe, are a common way for these two group to express their rivalry, and there is a long held tradition in their tribe that was possibly created before the pyramids. In addition, the Taos Pueblo attribute great value to Blue Lake in regards to their "living culture and agricultural sustainability." According to Wood, the Taos Pueblo people never turn strangers away from their doors because they value both courtesy and hospitality. However, on All Souls' Day, the Taos Pueblo spend a day with their families and close their village to any non-Indian.