At a later date, a "Kabo Rai", a primary representative of the "Uma kabo", asked the "Bu Dato" for a symbol of his power. In response, a "Makaer Luli", an expert in rituals, was placed at his side. In addition to supervising land and water usage, the "Kabo Rai" also enforces seasonal harvesting restrictions on certain products, exacts tributes for community ceremonies, and imposes penalties for ignoring the rules. When implementing these tasks, he is assisted by representatives of two other subordinate houses of the "Daralari": "Asu Rati Reino" and "Asu Rati Liurai". The "Makaer Luli" accompanies the tasks spiritually. Not only is he the leader in community rituals, but also an intermediary capable of communicating with the spiritual realm, as well as a guardian of sacred relics kept in the sacred house, the "Uma luli" of "Borolalo". This is the place where the ancestors are said to have settled first after their arrival from the sea. The secular leader of the Babulo "(Liurai)" traditionally originates from either the "Aha B Uu" or "Cota Nisi" Aldeias. They represent two lines of the same lineage, called "Burmeta", whose patriarchal ancestor is said to have been a man named "Boru Buti". The name "Burmeta" derives from the name of the Matebian in Makasae, where the mountain "Bere Meta" is also referred to as "The Great Black Man". According to "Daralari" lore, the "Burmeta" are descendants of warriors "(asuwain)", who arrived in Babulo eight generations previously from the region east of the Matebian, though this claim is debatable. Some sources claim that they had been banished from their ancestral land. The "Burmeta" are said to have gained their current leadership in the region through their military power and strategic marriages. According to the "Daralari", the "Burmeta" once camped on the Baha Liurai on their way west to become the vassals of the Luca Empire. In order to forestall the alliance with the powerful neighbour, the "Daralari" are said to have offered to settle in the "Burmeta" land, for which they would take over defence of the borders ("lai reinu, lai rea", "protect the people, protect the land"). The "Daralari" gave them the title "ana bo'ona, ana tadana" (the oldest and wisest son).