Deities and fairies of fate in Slavic mythology  Rozhanitsy, narecnitsy, and sudzhenitsy are invisible spirits or deities of fate in the pre-Christian religion of the Slavs. Related to pregnancy, motherhood, marriage and female ancestors. Often quoted together with Rod. They are usually mentioned three together, but sometimes up to 9 together, of which one was a "queen" or singular. They are related to Dola, but it is not known on what terms. In Poland they were worshipped as zorze (auroras). In different regions of the Slavs and languages they were named differently:    Terms "rodzanica", "rodjenica" or "rojenica" come from word "roditi" ("giving birth") and literally mean "woman giving birth". Terms "sudiczka", "sudica", or "sojenica" come from word "sud" ("""judgment""", "judge", "court") and literally mean "judging woman". Terms "narecznica", "nerechnitsa", "narucnica" mean "name giving woman". Term "udelnica" mean "granting woman". Bulgarian terms "orisnici", "urisnici", "uresici" come from the Greek word "όρίζοντες" ("orizontes - ""establish""") and mean "establishing woman”. In the Eastern Slavs, the personification of good fortune was also known as Dolya, whose name means "division", "participation", and bad luck as Nedolya. In Serbs and Croats, on the other hand, there is Sreća - whose name means "luck". In some regions of Poland, the functions of rozhanitsy were fulfilled by other figures: boginki in Lesser Poland, kraśniki in Pomerania. In "The Catalogue Of Rudolph's Magic", written by Edward Karvot, who wrote the information collected by Brother Rudolf about the customs of pagan Western Slavs, we read that the Slavs "make sacrifices to their three sisters, which the pagans call Clotho, Lachesis and Atropos to lend them wealth." Rudolph, probably not knowing the language of the Slavs, gave rozhanitsy the names of Moirai, which he knew from Greek mythology, and which perform the same functions as the rozhanitsy.