The aye-aye lives primarily on the east coast of Madagascar. Its natural habitat is rainforest or deciduous forest, but many live in cultivated areas due to deforestation. Rainforest aye-ayes, the most common, dwell in canopy areas, and are usually sighted above 70 meters altitude. They sleep during the day in nests built from interwoven twigs and dead leaves up in the canopy among the vines and branches. The aye-aye was thought to be extinct in 1933, but was rediscovered in 1957. Nine individuals were transported to Nosy Mangabe, an island near Maroantsetra off eastern Madagascar, in 1966. Recent research shows the aye-aye is more widespread than was previously thought, but its conservation status was changed to Endangered in 2014. This is for three main reasons: the aye-aye is considered evil, the forests of Madagascar are being destroyed, and the farmers will kill aye-ayes to protect their crops and for poaching. However, there is no direct evidence to suggest aye-ayes pose any legitimate threat to crops and therefore are killed based on superstition. As many as 50 aye-ayes can be found in zoological facilities worldwide. The aye-aye is often viewed as a harbinger of evil and killed on sight. Others believe, if one points its narrowest finger at someone, they are marked for death. Some say that the appearance of an aye-aye in a village predicts the death of a villager, and the only way to prevent this is to kill it. The Sakalava people go so far as to claim aye-ayes sneak into houses through the thatched roofs and murder the sleeping occupants by using their middle finger to puncture the victim's aorta. The conservation of this species has been aided by captive breeding, primarily at the Duke Lemur Center in Durham, North Carolina. This center has been influential in keeping, researching and breeding aye-ayes and other lemurs. They have sent multiple teams to capture lemurs in Madagascar and have since created captive breeding groups for their lemurs. Specifically, they were responsible for the first aye-aye born into captivity and studied how he and the other aye-aye infants born at the center develop through infancy. They have also revolutionized the understanding of the aye-aye diet.