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أكثر من 40 فتوى صوتية “يوتيوب” للعلّامة ابن_عثيمين رحمه الله، ردّ فيها على جميع شبه حزب #الإخوان حول أحداث مصر الأخيرة بمناسبة أحداث مصر وما حصل فيها من فتن وخروج و اعتصامات وقتل وتكفير
فقد طرح أهل الفتن شبهات لتبرير ما يقومون به من فساد وفتن، منها: الحاكم كافر ويجب الخروج عليه، الحاكم المتغلب لا تجب طاعته، نصوص السمع والطاعة تكون للحاكم الأعظم فقط، الشعب لم يبايعه وليس راضياً عنه، الحاكم لا يطبق الشريعة
فإليكم هذه الكلمات الذهبية من فقيه الزمان الشيخ العلامة الإمام محمد بن صالح العثيمين رحمه الله التي فيها المنهج السلفي تجاه هذه الأفكار المنحرفة
ملاحظة: لم يتم استيعاب جميع فتاوى ابن عثيمين وكلامه في هذه الأحداث، ومع ذلك بلغت أكثر من ٤٠ فتوى وفائدة حول هذه المسائل والأحداث
١ – الشيخ ابن عثيمين : متى نخرج على الحاكم الكافر ؟
This entry was posted in Bida'h (Innovations), Manhaj, عربية and tagged al-'Uthaymeen, Bid'ah, Ikhwaan al-Muslimeen, Ikhwan al-Muslimeen, manhaj, Muhammad Ibn Saalih al-'Uthaymeen, Muslim Brotherhood, refutation, uthaymeen, عربية on 2016-06-28 by Masjid Nur Allah.
Which is More Severe: Innovation or Disobedience?
Question posed to The Noble Shaykh Ṣāliḥ al-Fawzān (may Allāh preserve him):
Question: Which of the two is more severe in punishment, the disobedient or the people of innovation?
Answer: The people of innovation have more of a severe punishment because the matter of innovation is more severe than the matter of disobedience. The affairs of innovation are more beloved to the shaytān than the acts of disobedience. That is due to the fact that the disobedient one repents (from his sins), whereas the person of innovation rarely repents due to him thinking that he is upon truth, contrary to the one who is disobedient, for he (the disobedient) knows that he is disobedient and that he is committing an act of disobedience. Continue reading →
This entry was posted in 'Aqeedah (Creed), Manhaj and tagged Abu Yusuf Khaleefah, al-Fawzān, aqeedah, Bid'ah, disobedience, faasiq, fisq, manhaj, saalih al fawzaan, salafiyyah on 2016-01-18 by Masjid Nur Allah.
On the authority of ‘Abdullāh Ibn Abbās (may Allāh be pleased with him) that the Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) stated:
The curse of Allāh is upon the one who misleads a blind from the (right) path. (Imām al-Bukhāri’s al-Adab al-Mufrad, #892)
Shaykh ‘Abdur Razzāq ibn ‘Abdil-Muḥsin al-Badr (may Allāh preserve the both of them) stated: Continue reading →
This entry was posted in Bida'h (Innovations) and tagged abdul muhsin, abdur razzaaq, ahlul bid'ah, Bid'ah, misguidance on 2015-11-16 by ContentEditorII.
The Two Shaykhs Of Misguidance: Ali Al-Halabi And Muhammad Hassaan
This entry was posted in Bida'h (Innovations), Individuals, Manhaj and tagged ahlul bid'ah, Bid'ah, halabi, misguidance on 2015-09-28 by ContentEditorII.
Be Wary Of The Duaa That’s Common On The Tongue of Many Muslims
The Noble Shaykh Saalih al-Fawzaan (may Allah preserve him) stated:
Many people believe that the Prophet (sallallaahu alayhi wa sallam) is the one who will give (the people a drink of) water from the Pond. This we hear and read in their supplication: “Oh Allah give us a drink from his noble hand which we will never be thirsty after it (again).” Continue reading →
This entry was posted in Bida'h (Innovations), Worship and tagged al-Fawzaan, Bid'ah, hadeeth, saalih al fawzaan on 2015-04-20 by ContentEditorII.
Is The Tree That Has Grown On The Grave An Evidence For The Inhabitant’s Righteousness?
Question Posed To Imam Ibn Baaz (may Allah have mercy upon him):
Question: I have come to see that some of the people, upon seeing a tree growing on any grave, describe the inhabitant of the grave as a (righteous) character whose degree (of piety and righteousness) is such and such. Does the growing of trees upon the graves have any connection (with the righteousness of the inhabitant of the grave)? Continue reading →
This entry was posted in 'Aqeedah (Creed), Bida'h (Innovations) and tagged aqeedah, Bid'ah, Ibn Baz on 2015-04-20 by ContentEditorII.
Why Have You Left Alone The Jews and The Christians and Yet Backbite The Muslim Callers?
Shaykhul-Islam Ibn Taymiyyah (may Allah have mercy upon him) stated:
The corruption of the Jews and the Christians is apparent to the general Muslim masses. As for the people of innovation, then indeed their corruption is not apparent to every person (i.e. Muslim). Continue reading →
This entry was posted in Bida'h (Innovations), Fiqh and tagged Bid'ah, Ibn Taymiyyah on 2015-04-20 by ContentEditorII.
ما مذهـب الخـوارج ومتـى كانـت بدايتـه؟
فضيلة الشيخ العلامة الفقيه صالح بن فوزان بن عبد الله الفوزان حفظه الله ورعاه
عن مذهب الخوارج ، من هو زعيم هذا المذهب ، ومتى انتشر، وهل قاومه أحد من الخلفاء؟ Continue reading →
This entry was posted in 'Aqeedah (Creed), Bida'h (Innovations), Manhaj, عربية and tagged Arabic, Bid'ah, khawaarij, saalih al fawzaan on 2015-04-11 by Masjid Nur Allah.
Good and Evil Innovations In The Religion
Question Posed To Shaykh Muhammad Ibn Saalih al-‘Uthaymeen on Noor Ala-Darb.
Is there good innovation and evil innovation (in the religion)?
I seek refuge in Allah (from that)! There is never in the religion good innovation. The most knowledgeable of the creation of the legislation, the most eloquent of the creation in speech and the most sincere of the creation to the creation stated: “Every innovation is misguidance.” The word “Every” is from the wordings which imply generality. Rather it is the strongest wordings (to imply) generality. The Prophet said: “Every innovation is misguidance”, he didn’t make any exceptions. That which the person does thinking that it is a good innovation, either it is not innovation however he named it innovation. Or either it is not good and he thinks it to be good. As for the matter coming together that it is innovation and at the same time good, this is impossible. So for this, we criticize those people who have put together (for themselves) specific words of remembrance that they say in the morning or evening, individually or collectively (as a group). We criticize them being that they put together things (for themselves to be practiced in the religion) that have not come in the Sunnah although they see it to be good and view it as something that it virtuous. Continue reading →
This entry was posted in Manhaj and tagged Bid'ah, bid'ah hasanah, good innovation, Innovation, manhaj, Muhammad Ibn Saalih al-'Uthaymeen, Noor 'Alaa al-Darb on 2015-02-18 by Masjid Nur Allah.
How To Deal With The Innovators
The Noble Shaykh, al-‘Allāmah, Rabee’ Ibn Hādī ‘Umayr al-Madkhali (may Allāh preserve him) said:
Indeed the people of innovations nowadays are many, filling the earth — refuge is sought with Allāh! Thus we do not boycott all of them, but rather they are the objective (target) of our call. We call them to Allāh with wisdom and fair preaching. As for the leaders and callers to falsehood in their (i.e., Ahlul Bida’) newspapers, magazines, books, articles, lectures, seminars and websites — these are the ones who are to be warred against and warned from. And they are not to be sat with, read from, or benefited from.
This entry was posted in Bida'h (Innovations), Da'wah, Manhaj and tagged ahlul bid'ah, Bid'ah, da'wah, Rabee' al-Madkhali, Rabee' Ibn Haadee on 2015-02-16 by ContentEditor.
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Shaykhul-Islam Ibn Taymiyyah (may Allah have mercy upon him) stated:
"The more the person is closer to the Salaf and Imams (of the religion) the higher and better his word is." (Al-A'qeedah At-Tadmuriyyah pg 192)
Imam at-Tabari (may Allah have mercy upon him) narrated on the authority of Qataadah (may Allah have mercy upon him):
"You find the people of falsehood being different in their testimony, different in their desires, and different in their actions. At the same time, they are united in their enmity for the people of the truth." (Tafseer at-Tabari, vol. 3, p. 92)
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The Noble Shaykh Rabee’ Ibn Haadee al-Madkhalee (may Allah preserve him) stated:
"The word of the Muslims will not be united until their minds, lives, libraries, schools and methodologies are purified from innovation and the people of innovation." (Kashfus-Sitaar pg. 66)
Shaykhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) stated:
“Whoever loves a Shaykh that’s in opposition to the legislation he’s with him. Therefore when he (the shaykh) is entered into the hell-fire he (the one who loved him) will be with him.” (Majmoo’ al-Fataawa 18/315)