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This entry was posted in Manhaj, Manners and Conduct and tagged anjari, coup, erdogan, khawaarij, muslim position, nasir al hanbali, patience, rebelling, rectification, shaykh muhammad al-Anjari, turkey, youtube on 2016-07-16 by ContentEditor.
Do Not Blame Your Lord
The Noble Shaykh Ibn Bāz (may Allāh have mercy upon him) stated:
This entry was posted in Fiqh, Manners and Conduct, Riqaaq, Women and tagged Abu Yusuf Khaleefah, abundance, blame, du'aa, good, ibn baaz, lord, patience, supplication on 2016-03-02 by ContentEditor.
باب الصبر على البلاء عند الصدمة الأولى
-قال تعالى: {وَبَشِّرِ الصَّابِرِينَ * الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُواْ إِنَّا لِلّهِ وَإِنَّا إِلَيْهِ رَاجِعونَ * أُولَئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَئِكَ هُمُ الْمُهْتَدُونَ}
عن أنس -رضي الله عنه- عن النبي -ﷺ- قال:
-الواجب على من أُصيب بمرض، أن يصبر
This entry was posted in عربية and tagged araic, badr bin muhammad al-badr, patience, Sabr on 2015-12-30 by ContentEditor.
كنت كعادتي في الصبر على من يدّعي السلفية
قال الإمام ربيع المدخلي – حفظه الله
ثالثاً: كنت كعادتي في الصبر على من يدّعي السلفية كعبد الرحمن عبد الخالق الذي صبرت عليه اثنتي عشرة سنة، وصبرت على أهل إحياء التراث حوالي عشرين سنة، وعدنان عرعور صبرت عليه سنوات، والمغراوي صبرت عليه سنوات، وكأبي الحسن صبرت عليه حوالي سبع سنوات، وعلي حسن الحلبي ومن معه صبرت عليهم حوالي عشر سنوات، هذا دأبي في الصبر وعدم التسرع بالتبديع لمن يدّعي السلفية. رابعاً: وكذلك القطبيون صبرت عليهم سنوات حيث كانوا ولا يزالون يتظاهرون بأنهم سلفيون، وكان العلماء يأخذون بهذا الظاهر فلا يبدعونهم، وكنت سائراً على خطى العلماء، فلما ظهرت أقوالهم وظهر منهجهم المنحرف تصديت لنقدهم وبيان ما عندهم من المخالفات، وخلال هذا التصدي جاءني محمود الحداد وعبد اللطيف باشميل، وطلبا مني أن أبدع رؤوسهم كسفر وسلمان العودة وغيرهما، فأبيت من تحقيق مطلبهم، وقلت لهم: هذا للعلماء، زيدوني من الملاحظات عليهم وأنا أنقدها وأرسلها للعلماء ليكون الحكم منهم، أما والعلماء لا يزالون يحسنون الظن بهم، فلن أسبقهم إلى الحكم عليهم؛ لأن ذلك سيضر بالدعوة السلفية، وأنا لن أسعى فيما يضر بالدعوة السلفية وأهلها، واستمر عبد اللطيف باشميل في الجدال معي حوالي ساعتين ونصف وأنا أرفض طلبه حماية للدعوة السلفية من الأضرار. فكنتُ أحكي هذا الموقف إذا سئلت عن هؤلاء القطبيين أو طُلب مني تبديعهم حتى اشتدت فتنتهم وظهرت أحوالهم وعرف العلماء واقعهم، فوصفهم الإمام ابن باز بأنهم دعاة الباطل وأهل الصيد في الماء العكر، ثم أجمع هيئة كبار العلماء على أنه يجب على هؤلاء سفر وسلمان ومن معهما في الفتن أن يتوبوا إلى الله، وإلا فيجب أن يمنعوا من الدروس والمحاضرات تحصيناً للناس من ضررهم، فأبوا إلا العناد، حتى تم سجنهم بناء على هذا القرار من هيئة كبار العلماء، وأدانهم العلامة الألباني بأنهم خوارج عصرية وأنهم يدندنون حول التكفير بالذنوب، فبعد هذه المواقف والإدانات صرّحت أنا وغيري من السلفيين بتبديعهم، فأين هو التناقض؟ الجواب: لا شيء إلا عند هذا الجاهل الملبس، فأنا لم أتوقف في تبديع الإخوان المسلمين وجماعة التبليغ منذ عرفت حالهم وحقيقة تنظيمهم، وقد أخرجهم الإمامان ابن باز والألباني عن جماعة أهل السنة، وألحقوهم هم والتبليغ بالفرق الهالكة الاثنتين والسبعين فرقة، وقالوا أخيراً في القطبية ما حكيته عنهم سلفاً
أبو الحسن يدافع بالباطل والعدوان عن الإخوان ودعاة حرية ووحدة الأديان، ص 89 -90
This entry was posted in Manhaj, عربية and tagged manhaj, patience, Rabee' al-Madkhali, Rabee' Ibn Haadee, Sabr, الصبر on 2015-07-23 by Masjid Nur Allah.
The Era of Gentleness
The noble imām, ‘Abdul-‘Azīz Ibn ‘Abdullâh Ibn Bāz (rahimahullâh) said:
This era is the era of gentleness, patience and wisdom. It is not the era of harshness. The majority of the people are in a state of ignorance, heedlessness, and giving precedence to the worldly matters. So it is a must that there be patience and gentleness so that the da’wah spreads and reaches the people in order that they come to know (the correct religion). And we ask Allâh to guide all of us. Continue reading →
This entry was posted in General, Riqaaq and tagged Abu Yusuf, gentleness, Ibn Baz, Majmoo' Fatawaa Ibn Baz, patience on 2015-07-15 by ContentEditor.
Mockery of the People of Knowledge
A question was posed to The Noble Shaykh Muqbil Ibn Haadee al-Waadi’ee (may Allah have mercy upon him):
What is the ruling for the one who makes mockery of the students of knowledge and the ‘ulamaa, describing them with harshness, sternness, and [saying] that they do not understand the modern day affairs?
This entry was posted in Da'wah, Manners and Conduct, Riqaaq and tagged knowledge, Muqbil Ibn Haadee al-Waadi'ee, patience on 2015-06-19 by Masjid Nur Allah.
Seeking The Reward For Patience
The Noble Shaykh Muhammad Ibn Saalih al-‘Uthaymeen (may Allah have mercy upon) stated:
If the person faces the calamities (that befall him) with patience without seeking the reward (for being patient), it becomes an expiation for his sins. If he is patient along with seeking the reward (for being patient), then it becomes a reward along with it being an expiation of the sins. The meaning of seeking the reward is that the person believes within himself that he will be rewarded for this patience, therefore having a good thought about Allah. So Allah gives him (the good) which he thought about Him.
This entry was posted in Riqaaq, Worship and tagged al-'Uthaymeen, Muhammad Ibn Saalih al-'Uthaymeen, patience, sins on 2015-02-18 by ContentEditor.
From The Great Calamities: Weakness of One’s Zeal in Seeking Knowledge and The Cure for It
Question posed to al-Imam Shaykh ‘Uthaymeen (may Allah have mercy upon him):
Noble Shaykh, one experiences weakness in one’s zeal and laziness when it comes to seeking knowledge. What are the means and the ways which push one to have a high zeal for and diligence in [seeking] knowledge?
Having weakness in one’s zeal for seeking the legislated knowledge is from the great calamities. There are matters that are a must (in order to remove this calamity).
The first matter is: Sincerity for Allah in seeking the knowledge. When the person is sincere in seeking knowledge for Allah’s sake, and he knows that he will be rewarded for seeking it and that he will be on the third level (of the people) from this ummah, his zeal will become vigorous. Allah has mentioned: Continue reading →
This entry was posted in Worship and tagged al-'Uthaymeen, knowledge, laziness, patience, sincerity, weakness, zeal on 2014-11-13 by Masjid Nur Allah.
Shaykhul-Islaam Ibn al-Qayyim al-Jawziyyah (may Allaah have mercy upon him) stated:
Whoever from amongst them is patient upon these trials, he attains salvation from that which is greater than it. Whoever is afflicted by these trials falls into that which is more evil than it. If he follows that up with sincere repentance (then he will be safe). If not, then he will be upon the path of those who are destroyed. Based upon this the Prophet (sallallaahu ‘alayhi wa sallam) stated: “I have not left after me a trial more harmful than the women upon the men.” Therefore the servant is tested by way of his desires in the life of this world. He’s also tested by the portion of the soul that commands with evil, his devil (that accompanies him) who seeks to mislead him and beautifies (for him evil). He’s also tested by his companions and that which he witnesses, regarding which his patience is Continue reading →
This entry was posted in Riqaaq and tagged Ibn al-Qayyim, patience, Trials on 2014-05-22 by Masjid Nur Allah.
Three Matters When There is Differing
The Noble Shaykh Saalih al-Fawzaan (may Allaah preserve him) stated:
The Muslim is in need of three matters when there is differing, in order for him to know the correct path:
Firstly: The correct knowledge and not the pretend knowledge. It is not possible for you to traverse upon this path except that you have learned and you know the truth from the misguidance.
Secondly: Having  patience and being firmly established. Not wavering even if you are afflicted by that which befalls you. Indeed you are to remain patient no matter how much it costs you (to do so).
Thirdly: Do not be deceived by the large amount (of people who are upon something). Indeed you only look at who is upon the truth. Continue reading →
This entry was posted in Manhaj and tagged al-Fawzaan, followers, knowledge, patience on 2014-01-22 by Masjid Nur Allah.
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Shaykhul-Islam Ibn Taymiyyah (may Allah have mercy upon him) stated:
"The more the person is closer to the Salaf and Imams (of the religion) the higher and better his word is." (Al-A'qeedah At-Tadmuriyyah pg 192)
Imam at-Tabari (may Allah have mercy upon him) narrated on the authority of Qataadah (may Allah have mercy upon him):
"You find the people of falsehood being different in their testimony, different in their desires, and different in their actions. At the same time, they are united in their enmity for the people of the truth." (Tafseer at-Tabari, vol. 3, p. 92)
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The Noble Shaykh Rabee’ Ibn Haadee al-Madkhalee (may Allah preserve him) stated:
"The word of the Muslims will not be united until their minds, lives, libraries, schools and methodologies are purified from innovation and the people of innovation." (Kashfus-Sitaar pg. 66)
Shaykhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) stated:
“Whoever loves a Shaykh that’s in opposition to the legislation he’s with him. Therefore when he (the shaykh) is entered into the hell-fire he (the one who loved him) will be with him.” (Majmoo’ al-Fataawa 18/315)