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Indeed, the praise is for Allāh; we praise Him and we seek His help and forgiveness. We seek refuge in Allāh from the evil of ourselves and our bad deeds. Whomsoever Allāh guides, there is no one who can lead that person astray, and whomsoever Allāh leads astray, there is no guide for them. I bear witness that none has the right to be worshiped except Allāh and I bear witness that Muhammad is the servant and last messenger of Allāh to all of mankind and jinn. As to what follows:
Allāh has mentioned in the Qurān:
Indeed you have in the Messenger of Allāh a beautiful example. (al-Ahzāb: 36)
And indeed you (Oh Muhammad) are upon exalted character. (al-Qalam: 4)
This entry was posted in 'Aqeedah (Creed), current affairs, General, Individuals, Manhaj, Manners and Conduct and tagged Abu Yusuf Khaleefah, amina, amina wadud, dad, dead beat, deadbeat, female imam, ibrahim, refutation, wadud on 2017-05-09 by ContentEditor.
الأربعون العثيمينية في الرد على الشبه الإخوانية
أكثر من 40 فتوى صوتية “يوتيوب” للعلّامة ابن_عثيمين رحمه الله، ردّ فيها على جميع شبه حزب #الإخوان حول أحداث مصر الأخيرة بمناسبة أحداث مصر وما حصل فيها من فتن وخروج و اعتصامات وقتل وتكفير
فقد طرح أهل الفتن شبهات لتبرير ما يقومون به من فساد وفتن، منها: الحاكم كافر ويجب الخروج عليه، الحاكم المتغلب لا تجب طاعته، نصوص السمع والطاعة تكون للحاكم الأعظم فقط، الشعب لم يبايعه وليس راضياً عنه، الحاكم لا يطبق الشريعة
فإليكم هذه الكلمات الذهبية من فقيه الزمان الشيخ العلامة الإمام محمد بن صالح العثيمين رحمه الله التي فيها المنهج السلفي تجاه هذه الأفكار المنحرفة
ملاحظة: لم يتم استيعاب جميع فتاوى ابن عثيمين وكلامه في هذه الأحداث، ومع ذلك بلغت أكثر من ٤٠ فتوى وفائدة حول هذه المسائل والأحداث
١ – الشيخ ابن عثيمين : متى نخرج على الحاكم الكافر ؟
This entry was posted in Bida'h (Innovations), Manhaj, عربية and tagged al-'Uthaymeen, Bid'ah, Ikhwaan al-Muslimeen, Ikhwan al-Muslimeen, manhaj, Muhammad Ibn Saalih al-'Uthaymeen, Muslim Brotherhood, refutation, uthaymeen, عربية on 2016-06-28 by Masjid Nur Allah.
A Powerful Refutation of the Ash’arees by Shaykh Muhammad Aman al-Jami (rahimahullaah)
The Noble Scholar, Shaykh Muhammad Amaan al-Jaami (may Allah have mercy upon him) stated:
If the Ash’aree says to you: “Indeed Allah (‘azza wa-jall) does not come down during the last third of the night (to the lowest heavens); rather it is only His command that comes down.” Say to him: “His command comes down from who?.” He will say: “It comes down from Allah.” Say to him: “This is what we wanted.” Therefore, he (the Ash’aree) has established that Allah is above the heavens. Continue reading →
This entry was posted in 'Aqeedah (Creed), Da'wah and tagged ash'aree, ash'ari, Ash'aris, ashaa'irah, muhammad amaan al-jaamee, refutation, throne on 2016-03-23 by Masjid Nur Allah.
Does Salafiyyah Entail Refuting Mistakes? – Shaykh Ahmad ibn Yahyaa an-Najmi
The Noble Shaykh Ahmad ibn Yahyaa an-Najmi (may Allah have mercy upon him) was asked:
Some of those who claim that they are Salafis say, “We are Salafis, however, we don’t speak about the one who has made a mistake nor do we disparage anyone.  (Is this correct?)”
Say to them: Salafiyyah would not be sound without no one being disparaged.  There is Continue reading →
This entry was posted in Manhaj and tagged Ahmad an-Najmi, refutation on 2015-11-11 by ContentEditorIII.
Are Refutations Of Innovators A Cause Of Separation?
Shaykh Saalih Ibn Fawzaan al-Fawzaan was asked:
Question: Many people say that those who refute the people of bid’ah are the cause of separation.
Yes, separation between the truth and the falsehood – this is correct. We make a distinction between truth and the falsehood and (also between) the people of truth and the people of falsehood. We are going to refute (the people of falsehood), and the Scholars refuted (the people of falsehood). This is not for the purpose of causing division; this is to gather the people upon the truth, because with people remaining upon misguidance and upon the speech of falsehood, then this causes division between the Muslims. As for clarifying the truth for the people, so they can gather upon it, then this is the da’wah towards unity, not the da’wah towards separation. The da’wah towards separation is when it is said, ‘The people of falsehood are not to be refuted.’ This is the da’wah to division if they only gave thought. Continue reading →
This entry was posted in Manhaj and tagged Disunity, division, jarh, Jarh wat-Ta'deel, refutation, rudood, saalih al fawzaan, unity on 2015-07-19 by Masjid Nur Allah.
The Books Of Refutation Are A Mercy
The Noble Shaykh Zayd al-Madkhalee (may Allah have mercy upon him) stated:
Indeed I confirm with certainty that the books of refutation have within it mercy for the people in general and for those who have been refuted specifically. None comprehends that except for those with sound intellect from among the people. Therefore understand (this matter), may Allah take you under His care, and don’t think anything except for good about the one who refutes the mistaken ideologies.
Source: Al-Irhaab wa Aathaaruhu, p. 115 Continue reading →
This entry was posted in Manhaj and tagged Criticism, jarh, refutation, rudood, Zayd al-Madkhalee on 2015-07-14 by Masjid Nur Allah.
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Shaykhul-Islam Ibn Taymiyyah (may Allah have mercy upon him) stated:
"The more the person is closer to the Salaf and Imams (of the religion) the higher and better his word is." (Al-A'qeedah At-Tadmuriyyah pg 192)
Imam at-Tabari (may Allah have mercy upon him) narrated on the authority of Qataadah (may Allah have mercy upon him):
"You find the people of falsehood being different in their testimony, different in their desires, and different in their actions. At the same time, they are united in their enmity for the people of the truth." (Tafseer at-Tabari, vol. 3, p. 92)
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The Noble Shaykh Rabee’ Ibn Haadee al-Madkhalee (may Allah preserve him) stated:
"The word of the Muslims will not be united until their minds, lives, libraries, schools and methodologies are purified from innovation and the people of innovation." (Kashfus-Sitaar pg. 66)
Shaykhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) stated:
“Whoever loves a Shaykh that’s in opposition to the legislation he’s with him. Therefore when he (the shaykh) is entered into the hell-fire he (the one who loved him) will be with him.” (Majmoo’ al-Fataawa 18/315)