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“أرى كثيراً من الناس الذين يظهر أنَّهم ملتزمين -ليس فقط بالفرائض- بل وبالنوافل وبالأمور المستحبة، كالذكر بعد الصلاة -مثلاً- والتسبيح والتحميد والتكبير ونحو ذلك؛ أرى بعضهم حينما يريد أن يعمل بقوله -عليه السلام-: ((من سبح الله دبر كل صلاة ثلاث وثلاثين، وحمد الله ثلاثاً وثلاثين، وكبَّر الله ثلاثاً وثلاثين، ثم قال تمام المئة لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شئ قدير، غُفرت له ذنوبه وإن كانت مثل زبد البحر)). هذا حديثٌ صحيح، ورواه الإمام مسلم في صحيحه. حينما يريدون العمل بهذا الحديث، ترى بعضهم لا يكاد يبين بلسانه عن تسبيح الله وتحميده وتكبيره؛ فماذا تسمع؟ Continue reading →
This entry was posted in عربية and tagged albani, du'aa, shaykh al-albani, supplications, سلسلة الهدى والنور on 2016-06-30 by ContentEditor.
في حكم التلحين في دعاء القنوت للشيخ أزهر سنيقرة
Click Here for Audio Only
This entry was posted in Audio, Fiqh and tagged du'aa, Qunoot, قنوت, youtube, أزهر سنيقرة, التلحين, حكم, دعاء on 2016-06-30 by ContentEditor.
The Intent Behind Laylat al-Qadr Is Not To Increase In The Prayers
The Shaykh, Dr. Muhammad ibn Umar Bāzmūl, may Allāh preserve him and protect him, said:
It is not the intent of the Night of Decree (Laylat al-Qadr) to be plentiful in prayers for indeed, the Messenger (صلى الله علي وسلم) did not increase [praying], in Ramaḍân or in any other [month], more than 11 raka’at!
This entry was posted in Fiqh, Worship and tagged 'ishaa, aishaa, diligence, du'aa, intent, laylatul qadr, night of power, not extra prayers, prayers, Ramadan on 2016-06-30 by ContentEditor.
Do Not Blame Your Lord
The Noble Shaykh Ibn Bāz (may Allāh have mercy upon him) stated:
When the need (you have) is delayed (from being fulfilled), do not blame your Lord. Do not say: Why, why (haven’t you answered my du’ā and fulfilled my need) my Lord. Rather, it is upon you to return back to yourself and take account of yourself, for indeed your Lord is All-Wise and All-Knowing. Therefore, return back to yourself and look. Continue reading →
This entry was posted in Fiqh, Manners and Conduct, Riqaaq, Women and tagged Abu Yusuf Khaleefah, abundance, blame, du'aa, good, ibn baaz, lord, patience, supplication on 2016-03-02 by ContentEditor.
The Supplication Between the Adhān And The Iqāmah
Fatwā from Shaykh Sāliḥ al-Fawzān:
Question: Is it correct that the duʿā (supplication) and al-Istighfār (seeking Allah’s forgiveness) between the adhān and the iqāmah is better than the recitation of the Qur’ān (during this time)?
Answer: Yes. That’s because the duʿā between the adhān and the iqāmah is something that is sure (to be an act of worship done at this specific time). It is legislated. The duʿā between the adhān and the iqāmah is not rejected and (if it is not done at this time), its (benefit) can be missed. As for the recitation of the Qur’ān, (the benefit of) it can not be missed because its time (of reciting it) is vast and it can be recited at another time. Continue reading →
This entry was posted in Fiqh and tagged Abu Yusuf, Abu Yusuf Khaleefah, al-Fawzaan, du'aa, dua, fatwa, istighfaar, istighfar, Quran, saalih al fawzaan, sahab, sahab.net, supplication on 2016-01-27 by ContentEditor.
Seeking Du’aa From The Needy Person To Whom One Has Given Sadaqah Is Not Appropriate
Shaykhul-Islaam Ibn Taymiyyah (may Allaah have mercy upon him) stated:
Whoever sought du’aa or praise from the poor people (after giving them Sadaqah) has gone outside (the interpreted meaning of) this verse:
إنما نطعمكم لوجه الله لا نريد منكم جزاءً ولا شكوراً
“(Saying): ‘We feed you seeking Allaah’s Countenance only. We wish for no reward, nor thanks from you.” (al-Insaan: 9) Continue reading →
This entry was posted in Fiqh, Manners and Conduct, Tafseer and tagged Abu Yusuf Khaleefah, du'aa, Ibn Taymiyyah, Majmoo' al-Fataawaa, needy, sadaqah, tafseer, Wealth on 2014-09-03 by ContentEditorII.
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Shaykhul-Islam Ibn Taymiyyah (may Allah have mercy upon him) stated:
"The more the person is closer to the Salaf and Imams (of the religion) the higher and better his word is." (Al-A'qeedah At-Tadmuriyyah pg 192)
Imam at-Tabari (may Allah have mercy upon him) narrated on the authority of Qataadah (may Allah have mercy upon him):
"You find the people of falsehood being different in their testimony, different in their desires, and different in their actions. At the same time, they are united in their enmity for the people of the truth." (Tafseer at-Tabari, vol. 3, p. 92)
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The Noble Shaykh Rabee’ Ibn Haadee al-Madkhalee (may Allah preserve him) stated:
"The word of the Muslims will not be united until their minds, lives, libraries, schools and methodologies are purified from innovation and the people of innovation." (Kashfus-Sitaar pg. 66)
Shaykhul-Islaam Ibn Taymiyyah (may Allah have mercy upon him) stated:
“Whoever loves a Shaykh that’s in opposition to the legislation he’s with him. Therefore when he (the shaykh) is entered into the hell-fire he (the one who loved him) will be with him.” (Majmoo’ al-Fataawa 18/315)