eo eo en eo eo en en eo en en en eo en eo en en de cy en en en eo eo en en es eo eo eo eo eo es eo en en es eo en en eo en eo eo eo es eo eo eo eo eo eo es eo
kaj la hundo iris kun ili
Esperantaj Blogoj: Razeno blogas Esperante (Nepal)
Goethe-Verlag: Book2 en Esperanto --- free audio course
Esperanto lesson: En la komenco
Using the Bible to learn Esperanto
Oni povas uzi la Biblion por lerni Esperanto. La retejo  Jesus Army Multilingual Bible  enhavas la Biblion en Esperanto kaj angla kaj multe da alia lingvoj.        L. L. Zamenhof , creator of the Esperanto language, himself translated the Old Testament of the Bible into Esperanto. And from that time on, the Bible has been a textbook for Esperanto students of many linguistic backgrounds. [Vikipedio (Esperanto Wikipedia):  L. L. Zamenhof]   Why is this so? The Bible, from Genesis through Revelation, is conveniently divided up into chapters and verses. And the Bible is available in hundreds of languages around the world. There are many Bible sites which allow you to compare Bible translations in various languages. My favorite is the  Jesus Army Multilingual Bible .  The Jesus Army site has the  Esperanto Bible  (except for the Deuterocanonical books which are missing from many Protestant Bibles.) Let's look up a random verse in the Esperanto Bible, John 6:35: "Jesuo diris al ili:  Mi estas la pano de vivo ; kiu venas al mi, tiu neniam malsatos, kaj kiu kredas al mi, tiu neniam soifos."  Look at the page for  John chapter 6  in the Jesus Army site.  On the right side of the page are links to many other Bible translations in English, and many in other languages. Let's click on the King James Version--- that will take us to John chapter 6 in the King James. Here is the verse in English: "And Jesus said unto them,  I am the bread of life : he that cometh to me shall never hunger; and he that believeth on me shall never thirst."  Now, using an English-Esperanto dictionary or an appropriate web page, you can study the Esperanto version word-for-word. If you are an absolute beginner to Esperanto, start with the part of the Bible verse in  boldface.  It contains the most basic of Esperanto verbs,  estas . It's the present tense of the verb 'to be' and means am, is, or are.  It contains the first person pronoun,  mi  which means 'I'. And two basic verbs,  pano  and  vivo---  bread and life.  But what if there is a person who wants to learn Esperanto but doesn't speak English, or not very well. Let's say an African who speaks Xhosa. There is a Xhosa Bible on the Jesus Army page. Here is John 6:35 in Xhosa: "Wathi ke uYesu kubo,  Isonka sobomi esi ndim ; lowo uzayo kum, akasayi kulamba; lowo ukholwayo kum, akasayi kunxanwa naphakade."  There is a great deal of material in the Bible for the beginning Esperanto student to study. You will not run out of things to learn for years. And many of the great minds of history such as Isaac Newton and Copernicus have believed that the Bible has good and worthy content that does the reader good.   Permission to translate this article into other languages is freely given so long as you post a link back to this article, and make a comment on this blog post giving a link to where you have put up your translation.     ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Esperanto language study:  I am going to be starting a study of some basic learn-Esperanto text on this blog. I will be using a textbook that is in the public domain, likely  The Esperanto Teacher by Helen Fryer,  which is available as a free ebook. http://kajlahundo.blogspot.com/2016/09/using-bible-to-learn-esperanto.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-5305216251900632458Sun, 04 Sep 2016 19:48:00 +00002016-09-04T14:55:35.118-05:00aŭdalibroj. audiobooks
Senpaga aŭdalibroj en Esperanto - Free audio books in Esperanto
Ĉu vi scias? La retejo 'LibriVox' havas senpaga aŭdalibroj en Esperanto, kaj en aliaj lingvoj. Oni povas aŭskulti aŭ elŝuti ilin. Mi mem tre ŝatas aŭskulti aŭdalibroj por lerni lingvoj. Jen estas la retejo:  https://librivox.org/search?primary_key=20&search_category=language&search_page=1&search_form=get_results   Did you know? The web site 'LibriVox' has free audio books in Esperanto and in other languages. One can listen to them or download them. I myself very much like to listen to audiobooks for learning languages. Here is the web page:  https://librivox.org/search?primary_key=20&search_category=language&search_page=1&search_form=get_results     I have not written in this blog in years, and my Esperanto is a bit rusty. I plan to revive it as a blog for English-speakers currently learning Esperanto. I am just wondering whether to keep the blog here on Blogger, or whether I should migrate to Wordpress where my other blog 'lives.'  You can see how rusty my Esperanto is, by the way, in the fact that I haven't bothered to translate this bit into Esperanto. Perhaps if I revive this blog, my Esperanto will get better.   http://kajlahundo.blogspot.com/2016/09/senpaga-audalibroj-en-esperanto-free.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-5033754653211087334Sat, 24 Aug 2013 13:21:00 +00002013-08-24T08:21:39.013-05:00
La Unua Universalglot blogo - The First Universalglot blog
Mi kreis la unuan Universalgloton blogon. I created the first Universalglot blog.   http://universalglot.blogspot.com/  http://kajlahundo.blogspot.com/2013/08/la-unua-universalglot-blogo-first.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-8603722670412287827Tue, 01 Jan 2013 16:51:00 +00002013-01-01T10:51:58.424-06:00pirrouniversalglotuniversalglot dictionary
Universalglot Dictionary, Page 1
VerbBibel UniversalglotEnglishGerman Page001      A       Abat   = Abbot | Abt    Abatstan   = Abbey | Abtei    Abbasen =   To abase, lower | Niederschlagen, sinken    Abbasten   = To pull down, to beat down | Abschlagen, niederreissen    Abbasthaus   = Slaughterhouse | Schlachthaus    Abbilden   = To figure, represent | Abbilden    Abdikten, abdikaten   =    T   o abdicate    | Eine     Würde, ein Amt niederlegen     Abdukten   =    T   o carry away, refuse |    Wegführen, abweisen     Abend   = Evening, west | Abend    Abendeten   = To sup | Abendessen    El abendeten   = Supper |Das Abendessen    Abesant   = Absent | Abwesend    Abesanten   = To absent | Sich wegbegeben    Abesantnes   = Absence |Abwesenheit    Abfal   = Falling off, fall, defection, loss, clippings |Abfall    Abfalen   = To decay, abandon, fall | Abfallen    Abfiren   = To fire off, discharge a firearm |Abfeuern    Abflus   = Running down | Abfluss    Abgraden   = To descend | Heruntergehen         http://kajlahundo.blogspot.com/2013/01/universalglot-dictionary-page-1.html noreply@blogger.com (Nissa Annakindt)4tag:blogger.com,1999:blog-31550170.post-1321773397654136675Thu, 27 Dec 2012 14:15:00 +00002012-12-27T08:15:58.530-06:00amerysk
Amerysk Pronunciation   From 'Snaekk and Skryf Amerysk' by Paal Filssunu, describing a conlang, Amerysk, constructed by Paal Filssunu for the use of Odinists/Asatruar/Norse Pagans.    Letters in the Amerysk language are not put in alphabetical order as in most European tongues, but are arranged in the pattern of the older Northern  Futhark.  There are officially 26 letters in this  futhark , also known as 'staves' (staefas). There are some forms in the 'runic' form of stave writing which combine similar sounds and do not stand out as the Roman alphabet's series of clustered phonetics.     VOWELS  Amerysk uses eight main vowels:  A, E, I, O, U, Y, AE, Ø  These vowels possess single phonetic pronunciations. In the course of speaking some natural vowel lengthenings occur. These are either shown in the ( )'s for proper pronunciation, or they use lengthened written vowel forms:  A  becomes  AA, E  becomes  EI, EY  or  Y and so forth.   PRONUNCIATION:   A  is pronounced as in  Tall (ah) O  is pronounced as in  Off, Hot (aw) E  is pronounced as in  Set (eh) U  is pronounced as  OO  in  Book (uh) I  is pronounced as in  It, Stick (ih) Y  is pronounced as  EE  in  Green (ee) AE  is pronouced as  A  in  Sack, Laugh   Ø  is pronounced as  EW --- similar to German  ö  and Danish  ø   EXAMPLES: Stagga  (stahgg-ah) stag  Thurk  (thuhrk) through  Swefan  (swehf-ahn) to sleep  Ys  (eess) ice  Swift  (swihft) fast, swift  Wraeth  (rath) wrath  Worm  (wawrm) reptile, serpent  Bø  (bew) village, town   The basic sounds of the vowels don't change, unlike some languages which assign up to four different sounds to a letter, or stave.   LENGTHENED VOWELS  AA (aw)  as used in  Waald  (forest)  AW (ahw)  as used in  Blaw!  (Blow!)  AAW (aw)  as used in  Laaw  (low)  UW (ooh)  as used in  Bluw  (blue)  EI, EY (ay)  as used in  Ey  (island)  AEW (ae+oo)  as used in  Maew  (seagull)  and personal name  Sweyn IW (yew)  as used in  Tiw  (Tyr)  ØW (ew)  as used in  Fløwan  (to flow)     CONSONANTS:  Amerysk uses sixteen consonants--- also, there are several consonants sounds produced by  clustering.  All consonants will be shown in the examples below:   MAIN CONSONANTS: As used in the English alphabet order--- B, D, F, G, H, J, K, L, M, N, P, R, S, T, W, and X  Note: C, Q, V, and Z are not used as standard letters unless they are needed in the spelling of names, or words fron languages using these letters (Caledon, Quinn, Viking, Zeus and so forth.)  Of these above mentioned consonants, the following are pronounced very much as in English, and require no special learning:  B, D, F, H, K, L, M, N, P, R, S, T, W, and X  G  is given  two   pronunciations according to its  place  in a word:  as  G  in the word  gød  (gewd) 'good', used initially, it is pronounced hard---  but  when used in the middle or at the end of a word--- such as  fugl  (foo-khil) 'bird' or  graeg  (grakh) 'gray'. The  G  is spoken as a German  'CH'  sound (KH).  GG  is always pronounced hard as in  Egg .  J  is always pronounced as  Y: Ja  (yah) 'yes'.  NG  is always pronounced as  'ING'  in  wing --- never pronounce it like the English  NG  in 'FING-GER' (finger).  TH  is pronounced two ways--- as the hard [voiced]  TH  in  THIS  and as the soft [unvoiced]  TH  in  THIN. TH   requires memorization, and throughout this series for pronunciation purposes,   TH=  hard sound TH=soft sound  KJ/TJ  are normally pronounced as  CH  in  CHEERS SJ/SKJ  are pronouced as  SH     This information, from the book    'Snaekk and Skryf Amerysk' by Paal Filssunu, is provided with all   respect to the acheivements and rights of Amerysk creator Paal-Eirik Filsunu. I have also published this info on a web site  The Ameryske Tunga . (I am putting it up here to prevent the information from being lost if the web site goes down.)  http://kajlahundo.blogspot.com/2012/12/amerysk-pronunciation.html noreply@blogger.com (Nissa Annakindt)1tag:blogger.com,1999:blog-31550170.post-4419955284263892273Tue, 25 Dec 2012 20:00:00 +00002012-12-25T14:00:02.079-06:00pirrouniversalglot
As in Esperanto, suffixes are used to build words in Universalglot. The feminine suffix is -in. Here are some examples of its use:  queen = rexin man = man woman = manin boy = maniet girl = manietin virile = manli feminine = maninli  There was no plural form for nouns. So 'manin' could mean 'woman' or 'women'.  Though many Universalglot words were of Latin/Romance language origin there were also others that were of Germanic origin, from languages like English or German. Here are some Universalglot words of Germanic origin:  Send = sende Yes = jes Dog = hund House = haus Hand = hand Help = help Warm = varm Winter = vinter Wound = vund Will = vil  Verbs had the following endings: infinitive: -en present tense: -e past tense: -ed future tense: -rai conditional: -rais   Source:  Listserv/Auxlang Pirro's Universal Glot by Leo J. Moser       Facebook Page:  Universalglot - Jean Pirro   http://kajlahundo.blogspot.com/2012/12/word-building-in-universalglot.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-9183953588252740877Tue, 25 Dec 2012 13:10:00 +00002012-12-25T07:33:13.646-06:00pirrouniversalglot
Kial Mi Amas Universalglot/Why I love Universalglot
En libro pri Esperanto, mi legis pri aliaj konstruitaj lingvoj. Unu el ili estas Universalglot. Mi legas ti chiu:   In a book about Esperanto, I read about other constructed languages. One of them is Universalglot. I read this:      Men senior, I sende evos un gramatik e un verb-bibel de un nuov glot nomed universal glot. In futur, I scriptrai evos semper in dit glot. I pregate evos responden ad me in dit self glot.         Bela lingvo!  Beautiful language!   Esperanto traduko:  ”Mia sinjoro, mi sendas al vi gramatikon kaj vortaron de nova lingvo nomata universala lingvo. En estonteco mi skribados al vi ĉiam en ĉi tiu lingvo. Mi petas vin respondi al mi en la sama lingvo.”     English translation:        "Sir, I send you a grammar and dictionary of a new language called universal language (universal glot). In the future I will write to you always in this language. I ask you to respond to me in the same language."            Facebook page  Universalglot: Jean Pirro          http://kajlahundo.blogspot.com/2012/12/kial-mi-amas-universalglotwhy-i-love.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-922821823189161142Mon, 24 Dec 2012 15:07:00 +00002012-12-25T07:33:50.786-06:00pirrouniversalglot
Universalglot: 1868 International Language
Universalglot is an international auxiliary language published by French linguist Jean Pirro in 1868--- predating both Volapük and Esperanto. Pirro gave the language 7000 basic words and numerous prefixes allowing a considerable vocabulary.  Pirro's book is now no longer in print and is not, the last time I checked, available online. There is only a web page (in Universalglot?) called Le glot universal which describes the language at:  http://www.datapacrat.com/True/LANG/SOLRESOL/Comparot/ug%20main.html   This is a pity since the language is easily comprehensible to those familiar with the major European languages.  Here is a 'konversatsion' in Universalglot, from the Wikipedia article on Universalglot:  Ben dai, Meni senior, i ese inkanted reinkontra evos, i habe vide evos in London, e ditdai nos finde enos in Skotland, dikt me ex ke land vos ese.  Un ex enos ese ruser e du ese italier e el quatli ese deutsch; ma nos pote toti parlen insamel, den nos parle el universal glot. http://kajlahundo.blogspot.com/2012/12/universalglot-1868-international.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-1717488082448435679Wed, 16 Nov 2011 04:17:00 +00002011-11-15T22:17:52.745-06:00Basic EnglishbiblioEnglishesperanto
Biblia Legado: 16 Nov. 2011
<table border="0" cellpadding="0" cellspacing="10"><tbody><tr> <td style="color: white;" valign="top" width="50%"><span style="font-family: times new roman;">(Esperanto)<br /><b>2 Makabeoj 7:1, 20-31</b><br /><br />1 Okazis, ke oni kaptis sep fratojn kune kun la patrino. La reĝo volis per vipado kaj skurĝado devigi ilin manĝi la malpermesitan porkaĵon. <br /><br />20 Ekstreme admirinda estis la patrino, kaj ŝi meritas resti memorata. Ŝi vidis en unu tago perei siajn sep filojn kaj ŝi toleris tion senŝancele, dank' al sia fido je la Sinjoro. <br /><br />21 Plena de noblaj sentoj, ĉiun el ili ŝi admonis en la gepatra lingvo, kaj sian virinan karakteron ŝi plifortigis per vira kuraĝo. Ŝi diris al ili: <br /><br />22 Mi ne scias, kiel vi estiĝis en mia ventro, kaj ne mi donacis al vi spiron kaj vivon, kaj ne mi formis harmonian tutaĵon el viaj membroj, <br /><br />23 sed la Kreinto de la mondo: Li efektivigis la estiĝon de la homo kaj de ĉiuj estaĵoj. Li redonos al vi en Sia kompatemo la spiron kaj la vivon, kiujn vi nun ne ŝparas pro amo al Lia leĝo. <br /><br />24 Antioĥo kredis, ke ŝi primokas lin, kaj suspektis en ŝiaj vortoj ofendon. Nur la plej juna frato ankoraŭ vivis. Lin li provis konvinki, ne nur per vortoj, sed ankaŭ per ĵuro, ke li faros lin riĉa kaj feliĉa, se li malobservos la prapatrajn kutimojn; li ankaŭ konsideros lin kiel sian amikon kaj konfidos al li altajn postenojn. <br /><br />25 Kiam la junulo tute ne priatentis tion, la reĝo petis la patrinon, ke ŝi konvinku la knabon por saviĝi. <br /><br />26 Nur post longaj insistoj ŝi akceptis konvinki la filon. <br /><br />27 Sed kliniĝinte super li, ŝi primokis la teruran tiranon kaj diris en la gepatra lingvo: Filo mia, kompatu min. Dum naŭ monatoj mi portis vin en la ventro, dum tri jaroj mi mamnutris vin, mi flegis kaj edukis vin ĝis tiu aĝo, kiun nun vi havas. <br /><br />28 Mi petegas vin, mia infano, rigardu la ĉielon kaj la teron kaj kion ili enhavas, kaj sciu, ke Dio kreis tion el nenio, kaj simile ekestis la homa gento. <br /><br />29 Ne timu ĉi ekzekutiston, sed montru vin inda je viaj fratoj kaj akceptu la morton, por ke mi reakiru vin kun viaj fratoj en la tago de la kompatemo de Dio.<br /> <br />30 Apenaŭ ŝi finis paroli, kiam diris la junulo: Kion vi atendas? Mi ne obeas la ordonojn de la reĝo, sed ja la ordonojn de la leĝo, kiun niaj prapatroj ricevis de Moseo. <br /><br />31 Kaj vi, kiu estigis ĉiujn ĉi malfeliĉojn por la Hebreoj, vi ne eskapos la manojn de Dio. <br /><br /><b>Luko 19:11-28</b><br /><br />11 Kaj kiam oni aŭdis tion, li parolis ankoraŭ parabolon, ĉar li estis proksime al Jerusalem, kaj oni supozis, ke la regno de Dio tuj aperos.<br /><br />12 Li do diris:Unu nobelo forvojaĝis en malproksiman landon, por ricevi al si regnon, kaj reveni.<br /><br />13 Kaj vokinte al si dek siajn servistojn, li donis al ili dek min'ojn, kaj diris al ili:Negocadu, ĝis mi revenos.<br /><br />14 Sed liaj regnanoj lin malamis, kaj sendis delegitaron post li, dirante:Ni ne volas, ke tiu viro reĝu super ni.<br /><br />15 Kaj kiam li revenis, ricevinte la regnon, li ordonis voki al li tiujn servistojn, al kiuj li donis la monon, por ke li sciiĝu, kiom ili gajnis per negocado.<br /><br />16 Kaj venis la unua, kaj diris:Sinjoro, via min'o produktis dek min'ojn.<br /><br />17 Kaj li diris al li:Bonege, bona servisto; ĉar vi estis fidela en tre malgranda afero, havu aŭtoritaton super dek urboj.<br /><br />18 Kaj venis la dua, kaj diris:Sinjoro, via min'o faris kvin min'ojn.<br /><br />19 Li diris ankaŭ al tiu:Vi ankaŭ estu super kvin urboj.<br /><br />20 Kaj alia venis, kaj diris:Sinjoro, jen via min'o, kiun mi konservis, flankemetitan en viŝtuko;<br /><br />21 ĉar mi vin timis, ĉar vi estas homo severa; vi prenas tion, kion vi ne demetis, kaj rikoltas tion, kion vi ne semis.<br /><br />22 Li diris al li:El via propra buŝo mi vin juĝos, vi malbona servisto. Vi sciis, ke mi estas homo severa, kiu prenas tion, kion mi ne demetis, kaj rikoltas tion, kion mi ne semis;<br /><br />23 kial do vi ne donis mian monon en bankon, por ke, reveninte, mi postulu ĝin kun procento?<br /><br />24 Kaj li diris al la apudstarantoj:Forprenu de li la min'on, kaj donu ĝin al tiu, kiu havas la dek min'ojn.<br /><br />25 (Kaj ili diris al li:Sinjoro, li havas dek min'ojn.)<br /><br />26 Mi diras al vi, ke al ĉiu, kiu havas, estos donite; kaj for de tiu, kiu ne havas, estos prenita eĉ tio, kion li havas.<br /><br />27 Cetere tiujn miajn malamikojn, kiuj ne volis, ke mi reĝu super ili, konduku ĉi tien, kaj mortigu ilin antaŭ mi.<br /><br />28 Kaj tion dirinte, li ekiris antaŭe, suprenirante al Jerusalem.</span> </td> <td valign="top" width="50%"><div style="color: white;"><span style="font-family: times new roman;">(English)<br /><b>2 Maccabees 7:1, 20-31 (Douay-Rheims)</b><br /><br />1. It came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges. <br /><br />20 Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld her seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God: <br /><br />21 And she bravely exhorted every one of them in her own language, being filled with wisdom; and joining a man's heart to a woman's thought, <br /><br />22 she said to them: I know not how you were formed in my womb; for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.<br /><br />23 But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again, in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.<br /><br />24 Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary. <br /><br />25 But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life. <br /><br />26 And when he had exhorted her with many words she promised that she would counsel her son. <br /><br />27 So bending herself towards him, mocking the cruel tyrant, she said in her own language: My son have pity upon me, that bore you nine months in my womb, and gave you suck three years, and nourished you, and brought you up unto this age. <br /><br />28 I beseech you, my son, look upon heaven and earth, and all that is in them, and consider that God made them out of nothing, and mankind also: <br /><br />29 So you shall not fear this tormentor, but being made a worthy partner with your brethren, receive death, that in that mercy I may receive you again with your brethren. <br /><br />30 While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law which was given us by Moses. <br /><br />31 But you that have been the author of all mischief against the Hebrews, shall not escape the hand of God. <br /><br /><b>Luke 19:11-28 (Bible in Basic English)</b><br /><br />11 And while they were giving ear to these words, he made another story for them, because he was near Jerusalem, and because they were of the opinion that the kingdom of God was coming straight away.<br /><br />12 So he said, A certain man of high birth went into a far-away country to get a kingdom for himself, and to come back.<br /><br />13 And he sent for ten of his servants and gave them ten pounds and said to them, Do business with this till I come.<br /><br />14 But his people had no love for him, and sent representatives after him, saying, We will not have this man for our ruler.<br /><br />15 And when he came back again, having got his kingdom, he gave orders for those servants to whom he had given the money to come to him, so that he might have an account of what business they had done.<br /><br />16 And the first came before him, saying, Lord, your pound has made ten pounds.<br /><br />17 And he said to him, You have done well, O good servant: because you have done well in a small thing you will have authority over ten towns.<br /><br />18 And another came, saying, Your pound has made five pounds.<br /><br />19 And he said, You will be ruler over five towns.<br /><br />20 And another came, saying, Lord, here is your pound, which I put away in a cloth;<br /><br />21 Because I was in fear of you, for you are a hard man: you take up what you have not put down, and get in grain where you have not put seed.<br /><br />22 He said to him, By the words of your mouth you will be judged, you bad servant. You had knowledge that I am a hard man, taking up what I have not put down and getting in grain where I have not put seed;<br /><br />23 Why then did you not put my money in a bank, so that when I came I would get it back with interest?<br /><br />24 And he said to the others who were near, Take the pound away from him, and give it to the man who has ten.<br /><br />25 And they say to him, Lord, he has ten pounds.<br /><br />26 And I say to you that to everyone who has, more will be given, but from him who has not, even what he has will be taken away.<br /><br />27 And as for those who were against me, who would not have me for their ruler, let them come here, and be put to death before me.<br /><br />28 And when he had said this, he went on in front of them, going up to Jerusalem.<br /><br /></span> </div></td> </tr></tbody></table> http://kajlahundo.blogspot.com/2011/11/biblia-legado-16-nov-2011.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-3048184265612503062Tue, 15 Nov 2011 15:26:00 +00002011-11-15T09:30:18.867-06:00usono
Nombro de ĉinaj studentoj in Usono kreskis
(Esperanto) 1. Laŭ la jarraporto publikigita de la usona Internacia Asocio pri Edukado en la 14a de novembro,   2. en la studjaro de 2010 ĝis 2011 la nombro de ĉinaj studentoj en Usono kreskis je 22% pli ol tiu de la antaŭa studjaro,   3. kaj la nombro de la studentoj atingis 158 mil.   4. Ĉinujo jam fariĝis la dua fontlando de studentoj en Usono.  Raportas Xiong Linping  Ĉina Radio Internacia          (English) 1. According to the year-report published by the US International Association for Education on the 14th of November,   2. In the study-year from 2010 to 2011 the number of Chinese students in the United States grew by 22% more than the previous study-year,  3. and the number of students reached 158,000.  4. China now becomes the second source-land of students in the United States.         http://kajlahundo.blogspot.com/2011/11/nombro-de-cinaj-studentoj-in-usono.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-8962319866862798000Tue, 15 Nov 2011 14:49:00 +00002011-11-15T09:32:57.607-06:00politikousono
Respublikaj Usonaj Prezidentoj : Nixon, Ford, Lincoln, GHW Bush, Reagan, GW Bush, Eisenhower, Roosevelt                  (Esperanto) 1. La Respublikana Partio aŭ G. O. P. (Granda Olda Partio) estas unu el la du ĉefaj politikaj partioj de Usono.  2. La Respublika Partio estis fondita je 1854. Ĝi estis kontraŭsklavisma partio.  3. En la nuna tempo, la Respublika Partio estas partio kontraŭ abortigo kaj favore de geedzeco.  4. La unua Respublika prezidento estis Abraham Lincoln. Lincoln liberigis la sklavojn.   5. Ronald Reagan ankaŭ estis Respublika prezidento.  6. La simbolo de la Respublika Partio estas elefanto. La ne-oficiala koloro de la partio estas ruĝa.   'Republican Party' en Conservapedia  (angla)        (English) 1. The Republican Party or G. O. P. (Grand Old Party) is one of the two major political parties of the United States.  2. The Republican Party was founded in 1854. It was an anti-slavery party.  3. Today, the Republican Party is against abortion and in favor of marriage.  4. The first Republican president was Abraham Lincoln. Lincoln freed the slaves.  5. Ronald Reagan also was a Republican president.  6. The symbol of the Republican Party is an elephant. The unofficial color of the party is red.                       Elefanto - La Respublikana simbolo      http://kajlahundo.blogspot.com/2011/11/respublikana-partio-usono.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-5194704113195017122Tue, 15 Nov 2011 02:47:00 +00002011-11-15T07:15:31.925-06:00Basic EnglishbiblioEnglishesperanto
Biblia Legado: 15 Nov. 2011
<table border="0" cellpadding="0" cellspacing="10"><tbody><tr> <td style="color: white;" valign="top" width="50%"><span style="font-family: times new roman;">(Esperanto)<br /><br />Luko 19:1-10<br />1 Kaj li eniris en Jeriĥon kaj ĝin trapasis.<br /><br />2 Kaj jen viro, nomata Zakĥeo; kaj li estis ĉefimpostisto, kaj li estis riĉa.<br /><br />3 Kaj li penis vidi Jesuon, kia homo li estas; kaj li ne povis pro la homamaso, ĉar li estis malgranda je staturo.<br /><br />4 Kaj antaŭkurinte antaŭen, li supreniris sur sikomorarbon, por lin vidi; ĉar li estis preterpasonta tie.<br /><br />5 Kaj kiam Jesuo venis al la loko, li suprenrigardis, kaj diris al li:Zakĥeo, rapide malsupreniru, ĉar hodiaŭ mi devas loĝi en via domo.<br /><br />6 Kaj li rapide malsupreniris, kaj akceptis lin ĝoje.<br /><br />7 Kaj vidinte, ĉiuj murmuris, dirante:Ĉe pekulo li eniris, por gasti.<br /><br />8 Kaj Zakĥeo, starante, diris al la Sinjoro:Jen duonon de miaj posedaĵoj, Sinjoro, mi donacas al la malriĉuloj; kaj se el iu mi maljuste eldevigis ion, mi redonas kvaroblon.<br /><br />9 Kaj Jesuo diris al li:Hodiaŭ venis savo al ĉi tiu domo, ĉar li ankaŭ estas filo de Abraham.<br /><br />10 Ĉar la Filo de homo venis, por serĉi kaj savi la perditaĵon. <br /><br />2 Makabeoj 6:18-31<br /><br />18 Eleazar, unu el la plej gravaj skribistoj, viro de alta aĝo kaj kun nobla aspekto, estis devigita malfermi la buŝon por manĝi porkaĵon. <br /><br />19 Sed li preferis morti en gloro ol vivi en malhonoro kaj libervole ekiris al la torturejo. <br /><br />20 Li elkraĉis la viandon. Tiel devus fari ĉiuj, kiuj rezistas manĝi tion, kion manĝi estas malpermesite – eĉ ne pro amo al la kara vivo. <br /><br />21 Tiuj, al kiuj oni konfidis la gvidadon de la kontraŭleĝa oferbankedo, prenis lin flanken, ĉar ili jam konis lin delonge, kaj provis persvadi lin, ke li alportigu viandon, kiun li rajtas manĝi: li eĉ mem preparu ĝin, se li nur konsumu ĝin, ŝajnigante, ke li plenumas la ordonon de la reĝo, manĝante el la oferviando. <br /><br />22 Se tion li farus, li eskapus la morton, sed pro la malnova amikeco, kiu ilin ligis, ili traktus lin afable. <br /><br />23 Sed li prenis noblan decidon, indan je lia aĝo kaj decan je la aŭtoritato de lia maljuneco, indan je liaj grizaj haroj kaj je la ekzempleca vivo, kiun li vivis de frua juneco, kaj super ĉio je la sankta leĝo, kiun ordonis Dio mem. Konkorde al tio li tuj respondis: Sendu min senprokraste al la Hadeso. <br /><br />24 Ĉar ŝajnigo ne konvenas al nia aĝo. Multe da junaj homoj povus ekpensi, ke la naŭdekjara Eleazar alprenis fremdajn kutimojn. <br /><br />25 Kaj per mia trompo, por savi kelkajn mizerajn momentojn de mia vivo, mi povus erarigi ilin, kaj mi kovrus min per honto kaj malhonoro. <br /><br />26 Kaj se mi eĉ evitus pormomente la punon de homoj, nek viva nek morta mi eskapos la manojn de la Ĉiopovanto. <br /><br />27 Tial prefere mi do kuraĝe redonos mian vivon; tiam mi montros min inda je mia maljuneco <br /><br />28 kaj al la junuloj mi havigos noblan ekzemplon de bela morto, libervola kaj grandanima, por nia respektinda kaj sankta leĝo. Tion dirinte li tuj ekiris al la torturejo. <br /><br />29 Tiuj, kiuj kondukis lin, pro liaj paroloj, kiujn ili opiniis frenezaĵo, nun ŝanĝis sian ĵusan bonvolemon en malamon. <br /><br />30 Senkompate bastonita ĝismorte, suspirante li diris: La Sinjoro scias en sia sankta scio, ke mi povis eviti la morton. Kvankam mia korpo terure suferas la bastonadon, tamen mia animo volonte toleras tion, ĉar mi timas Dion. <br /><br />31 Tiel li lasis per sia morto ne nur al la junuloj, sed al la plimulto de sia popolo ekzemplon de inda karaktero kaj memoraĵon de virto. </span> </td> <td valign="top" width="50%"><div style="color: white;"><span style="font-family: times new roman;">(Basic English)<br /><br />Luke 19:1-10<br />1 And he went into Jericho, and when he was going through it,<br /><br />2 A man, named Zacchaeus, who was the chief tax-farmer, and a man of wealth,<br /><br />3 Made an attempt to get a view of Jesus, and was not able to do so, because of the people, for he was a small man.<br /><br />4 And he went quickly in front of them and got up into a tree to see him, for he was going that way.<br /><br />5 And when Jesus came to the place, looking up, he said to him, Zacchaeus, be quick and come down, for I am coming to your house today.<br /><br />6 And he came down quickly, and took him into his house with joy.<br /><br />7 And when they saw it, they were all angry, saying, He has gone into the house of a sinner.<br /><br />8 And Zacchaeus, waiting before him, said to the Lord, See, Lord, half of my goods I give to the poor, and if I have taken anything from anyone wrongly, I give him back four times as much.<br /><br />9 And Jesus said to him, Today salvation has come to this house, for even he is a son of Abraham.<br /><br />10 For the Son of man came to make search for those who are wandering from the way, and to be their Saviour.<br /><br />2 Maccabees 6:18-31 (Douay-Rheims version)<br />18 Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh. <br /><br />19 But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment. <br /><br />20 And considering in what manner he was to come to it, patiently bearing, he determined not to do any unlawful things for the love of life. <br /><br />21 But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded, of the flesh of the sacrifice: <br /><br />22 That by so doing he might be delivered from death; and for the sake of their old friendship with the man, they did him this courtesy. <br /><br />23 But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child; and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world. <br /><br />24 For it does not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, had gone over to the life of the heathens: <br /><br />25 And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age. <br /><br />26 For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead. <br /><br />27 Wherefore, by departing manfully out of this life, I shall show myself worthy of my old age: <br /><br />28 And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution. <br /><br />29 And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy. <br /><br />30 But when he was now ready to die with the stripes, he groaned: and said: O Lord, who have the holy knowledge, you know manifestly that whereas I might be delivered from death, I suffer grievous pains in body: but in soul am well content to suffer these things, because I fear you. <br /><br />31 Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death, for an example of virtue and fortitude.</span> </div></td> </tr></tbody></table> http://kajlahundo.blogspot.com/2011/11/biblia-legado-15-nov-2011.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-5572531108471053012Mon, 14 Nov 2011 17:21:00 +00002011-11-14T11:21:47.381-06:00biblioEnglishesperantolearning esperanto through the bible
Learning Esperanto through the Bible: Eliro 20:12, -o, -in, familio
<i>Lesson 1: nouns</i><br /><br />"Respektu vian patron kaj vian patrinon." Eliro 20:12<br /><br /><i>"Give honour to your father and to your mother." Exodus 20:12, Bible in Basic English<br /><br />"Honour thy father and thy mother." Exodus 20:12, Douay-Rheims version</i><br /><br /><i>This is the start of a series of about 10 lessons that cover the most important parts of Esperanto for the absolute beginner. </i><br /><br />The Bible verse for this lesson is about families, and so this lesson is about families. Many of the words we use when speaking of families are nouns. Nouns are words which are the names of people or things: father, dog, couch, television, and apple are all nouns.<br /><br />Esperanto, like English, has nouns. But there is something special about Esperanto nouns. They are always marked by the suffix -o. Sometimes there are other suffixes coming after the -o, but the -o is always there.<br /><br />Esperanto words consist of parts which are put together. There are roots, and there are suffixes and prefixes to add to those roots. Here are some word roots we will need to talk about families: patr, fil, frat, av. In order to use the words, we have to add a suffix to show what part-of-speech it is: whether it is a noun, verb, adjective or adverb.<br /><br />Adding the -o to these roots, we get:<br />patro - father (think of 'paternal')<br />filo - son (think of 'filial')<br />frato - brother (think of 'fraternity')<br />avo - grandfather<br />familio - family<br /><br />Here are some more general nouns about people:<br />viro - man<br />knabo - boy<br />infano - child (male or female)<br />bebo - baby (male or female)<br /><br />In order to make any sentences in Esperanto, we are going to need a verb. The first verb we will learn is 'estas', which means 'is' or 'are'. Here are some Esperanto sentences:<br /><br />Patro estas viro. = A father is a man.<br />Filo estas knabo. = A son is a boy.<br />Frato estas infano. = A brother is a child.<br />Avo estas viro. = A grandfather is a man. <br /><br />You will see from these examples that Esperanto does not have a word for 'a' or 'an'. These little words are called 'the indefinite article'. Since Esperanto does not have an indefinite article, the word 'viro' can mean 'man' or 'a man'.<br /><br />There is another kind of article in English: the definite article. The definite article in English is 'the'. Esperanto does have a definite article, 'la'. Let's use the definite article in some sentences:<br /><br />La bebo estas frato. = The baby is a brother.<br />La infano estas knabo. = The child is a boy.<br />La viro estas la patro. = The man is the father. <br />La avo estas patro. = The grandfather is a father.<br /><br />You will notice that our familio words lack the feminine touch. There is an easy way to add that feminine touch--- with the suffix -in, which turns any noun into a feminine noun. Here are our words in feminine form:<br /><br />patrino = mother<br />filino = daughter<br />fratino = sister<br />avino = grandmother<br />virino = woman<br />knabino = girl<br />infanino = girl child<br />bebino = girl baby<br /><br />A very useful word in Esperanto is the word 'kaj', which means 'and.' The 'aj' is pronounced like the 'y' in 'sky'. <br /><br />patro kaj patrino = father and mother<br />filo kaj filino = son and daughter<br />frato kaj fratino = brother and sister<br />avo kaj avino = grandfather and grandmother<br />viro kaj virino = man and woman<br />knabo kaj knabino = boy and girl<br />infano kaj infanino = child and girl-child<br />bebo kaj bebino = baby and girl-baby<br />Patro kaj patrino kaj infano estas familio. = Father and mother and child are a family.<br /><br />Pronunciation of vowel sounds: The five vowels are a, e, i, o, and u. In Esperanto they are pronounced as follows:<br />a as the 'a' in father<br />e as the 'e' in bet<br />i as the 'ee' in see<br />o as the 'o' in role<br />u as the 'oo' in boot<br /><br />When you read the new words of the lesson out loud, be sure and pronounce the vowels carefully.<br /><br />The Bible verse: 'Respektu' comes from the word for 'respect'. The '-u' on the end shows that it is a verb being used as a command or request. The Esperanto word for 'your' is 'via', from the word 'vi', which means 'you.'. You will notice that the words 'patro' and 'patrino' have a letter -n at the end. This -n is added to a noun which is the object of a sentence--- the person or thing being acted on by the verb of the sentence. In the sentence "Respektu vian patron kaj vian patrinon," the verb is 'respektu'. Who are you to 'respektu'? Your father and mother-- 'vian patron kaj patrinon'.<br /><br />If you have a copy of the book 'Step by Step in Esperanto' by Montagu C. Butler, which I very much recommend, the numbered sections to read with today's lesson are: 10, 6, 15, 17, 13, 32 and 2.<br /><br />Meditation: Some of us are blessed with good mothers and fathers, who teach us, guide us and protect us. Others have less-good mothers and fathers, who may not have been very responsible in their treatment of us or in their behavior generally. And a few people have perfectly dreadful mothers and fathers who mistreat them or even try to kill them for the insurance money!<br /><br />But God doesn't say 'honor the GOOD mothers and fathers.' He wants you to honor YOURS. Even the worst parents sacrifice themselves for their children sometimes. They go through childbirth, they give up time and money to provide us with food and diapers, and in that way they reflect God's work in giving us life. It is the image of God as father that we are asked to honor by honoring our father and mother.<br /><br />Of course for those who have suffered by having a homicidal parent, that honoring is done best by staying well away from the parent in question and praying for him. In that way we are denying a wicked parent the chance to sin against us yet again. <br /><br />Loving parents, however imperfect, are God's plan for young children, to help them grow up physically and emotionally healthy. Respecting your parents is your way to show them that the work they did raising you is something you value.<br /><br />Exercises:<br />1. Read the Esperanto Bible verse aloud seven times each day.<br />2. Practice reading the Esperanto words and sentences aloud. Memorize each word with its meaning.<br />3. Construct 10 Esperanto sentences using the words in this lesson.<br />4. If possible, obtain a copy of the book 'Step by Step in Esperanto'. The Esperanto association in your country may stock it, or you may try Amazon.com.<br /><br /><br /><iframe src="http://rcm.amazon.com/e/cm?lt1=_blank&bc1=000000&IS2=1&bg1=FFFFFF&fc1=000000&lc1=0000FF&t=moreovthedogw-20&o=1&p=8&l=as4&m=amazon&f=ifr&ref=ss_til&asins=0939785013" style="width:120px;height:240px;" scrolling="no" marginwidth="0" marginheight="0" frameborder="0"></iframe> http://kajlahundo.blogspot.com/2011/11/learning-esperanto-through-bible-eliro.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-8843651990286369527Mon, 14 Nov 2011 03:50:00 +00002011-11-13T21:50:09.056-06:00Basic EnglishbiblioEnglishesperanto
Biblia Legado: 14 Nov. 2011
(Esperanto) Luko 18: 35-43 35 Kaj kiam li alproksimiĝis al Jeriĥo, unu blindulo sidis apud la vojo, petante almozojn;  36 kaj aŭdinte homamason preterirantan, li demandis, kio estas tio.  37 Kaj oni diris al li, ke Jesuo, la Nazaretano, preteriras.  38 Kaj li kriis, dirante:Jesuo, filo de David, kompatu min.  39 Kaj la antaŭirantoj admonis lin, ke li silentu; sed li des pli forte kriis:Ho filo de David, kompatu min!  40 Kaj Jesuo haltis, kaj ordonis alkonduki lin; kaj kiam li alproksimiĝis, li lin demandis:  41 Kion vi volas, ke mi faru al vi? Kaj li diris:Sinjoro, ke mi ricevu vidpovon.  42 Kaj Jesuo diris al li:Ricevu vidpovon; via fido vin savis.  43 Kaj li tuj ricevis vidpovon, kaj sekvis lin, glorante Dion; kaj la tuta popolo, vidinte tion, donis laŭdon al Dio.        (Basic English) Luke 18:35-42 35 And it came about that when he got near Jericho, a certain blind man was seated by the side of the road, making requests for money from those who went by.  36 And hearing the sound of a great number of people going by, he said, What is this?  37 And they said to him, Jesus of Nazareth is going by.  38 And he said in a loud voice, Jesus, Son of David, have mercy on me.  39 And those who were in front made protests and said to him, Be quiet: but he said all the more, O Son of David, have mercy on me.  40 And Jesus, stopping, gave orders that he was to come to him, and when he came near, he said to him,  41 What would you have me do for you? And he said, Lord, that I may be able to see again.  42 And Jesus said, See again: your faith has made you well.  43 And straight away he was able to see, and he went after him, giving glory to God; and all the people when they saw it gave praise to God.         http://kajlahundo.blogspot.com/2011/11/biblia-legado-14-nov-2011.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-551373735414365551Wed, 09 Nov 2011 16:33:00 +00002011-11-13T22:06:59.336-06:00Englishesperantolearning esperanto through the bible
Learning Esperanto through the Bible: Mateo 7:7-8, -anto
"Petu, kaj estos donite al vi; serĉu, kaj vi trovos; frapu, kaj estos malfermite al vi; ĉar ĉiu  petanto  ricevas, kaj la  serĉanto  trovas, kaj al la  frapanto  estos malfermite." Mateo 7:7-8   "Make a request, and it will be answered; what you are searching for you will get; give the sign, and the door will be open to you: Because to everyone who makes a request, it will be given; and he who is searching will get his desire, and to him who gives the sign, the door will be open." Matthew 7:7-8, Bible in Basic English    " Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you. For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, it shall be opened." Matthew 7:7-8, Douay-Rheims version.   This verse illustrates the use of the suffix -anto. Using the -anto suffix on a verb turns it into a noun meaning 'one who (verbs)', '(verb)ing person'.  We know -anto through the name of the language 'Esperanto'. The verb 'esperi' is 'to hope'. 'Esperanto' means 'one who hopes' or 'hoping one'. The creator of Esperanto, L. L. Zamenhof, used the pen name 'Doctor Esperanto' on the first book about his language.  Let's look at the -anto words in this verse:  Petanto = asker, petitioner, from peti = to ask Serĉanto = searcher, seeker, from serĉi = to seek Frapanto = knocker, one who knocks, from frapi = to knock  There are a great many verbs in this verse. Let us list them and then try to use -anto on them.  Peti = to ask; petanto = asker, petitioner doni = to give; donanto = giver, donator  serĉi = to seek; serĉanto = seeker, searcher trovi = to find; trovanto = finder ricevi = to receive; ricevanto = receiver  The book 'Step by Step in Esperanto' by Montagu C. Butler deals with -anto in numbered section 453. It gives a few other -anto words:  disputanto = disputant korespondanto = correspondant lernanto = learner, student Protestanto = protestor, Protestant  This verse also features -u verbs. A verb ends in -u when it is a command or a request. Jesus makes three requests in this verse:  petu = ask serĉu = seek frapu = knock  Try using -u to make commands or requests from other verbs. -U is covered in sections 70 and 71 of 'Step by Step in Esperanto'.  Jesus makes promises about what will happen in the future to those who obey His words and petu, serĉu and frapu. These promises will use the Esperanto future tense, using an -os ending. Here are the future tense promises:  petanto: estos donite al vi = will be given to you serĉanto: vi trovos = you will find frapanto: estos malfermite al vi = it will be opened to you  The Esperanto future tense is covered in section 751 of Step by Step in Esperanto.  Meditation: Why does God want us to 'petu, serĉu and frapu'? Doesn't He already know what we need? Why doesn't He just give it to us whether we want it or not, for our own good?  It's because even though we do not compare to God either in power or in holiness, God respects us as individuals enough to allow us to make choices. He could force us to love Him and obey Him, but to do that He'd have to take away our free will and make us just that little bit less like humans and more like programmed robots.  He waits for us to ask, to seek and to knock. It's a mark of His love for us. It is up to us to decide whether we choose to receive His love, or to go another way.  Exercises: 1. Read the Bible verse Mateo 7:7-8 aloud at least 7 times. Copy the verse out into a notebook. Look up any unfamiliar words in your Esperanto dictionary.   2. Read sections 452, 70, 71 and 751 in 'Step by Step in Esperanto'.  3. Use each of the following words in an Esperanto sentence:  petanto, donanto, serĉanto, trovanto, ricevanto.   4. Pick ten other Esperanto verbs. Add the -anto ending to them, and write them down along with their English meaning.  5. Use five of the 'anto' words from exercise 4 and use them in an Esperanto sentence.   Written by Nissa Annakindt. Permission is granted to post this lesson to your blog or website provided you include a link back. Permission is also granted to translate this lesson into other languages and post it on a blog or website, so long as there is a link back.  http://kajlahundo.blogspot.com/2011/11/learning-esperanto-through-bible-mateo.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-5247508642128398857Wed, 09 Nov 2011 03:51:00 +00002011-11-08T21:51:35.946-06:00star trekstela vojaĝo
Video: Stela Vojaĝo - Star Trek en Esperanto
http://kajlahundo.blogspot.com/2011/11/video-stela-vojago-star-trek-en.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-9019079077868019343Mon, 07 Nov 2011 16:47:00 +00002011-11-07T10:49:07.477-06:00biblioEnglishesperantoreligio
Ĉu vi legas la Sanktan Biblion esperante?
(Esperanto) Ĉu vi legas la Sanktan Biblion esperante? Nur en via nacia lingvo? Aŭ eble vi ne legas la Sanktan Biblion.  Vizitu  La Sankta Biblio  en 'Facebook' kaj donu vian respondon. Kaj, ŝati (like) la paĝon kaj rekomendi ĝin, mi petas.        (English) Do you read the Holy Bible in Esperanto? Only in your native language? Or perhaps you don't read the Holy Bible at all.  Please visit ' La Sankta Biblio ' in Facebook and give your answer. (There are English translations of the Esperanto responses in the first comment.) And, also, 'like' the page, and share it.         http://kajlahundo.blogspot.com/2011/11/cu-vi-legas-la-sanktan-biblion.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-1970605655023068617Sun, 06 Nov 2011 00:32:00 +00002011-11-05T19:53:35.410-05:00bibliodeutschEnglishesperantolevidojreligio에스페란토
Plurlingva Biblio-Legado: Levidoj 1:1-2
03 Levidoj 01 01-02 (mp3)         (Esperanto)  1 La Eternulo vokis Moseon, kaj ekparolis al li el la tabernaklo de kunveno, dirante:  2 Parolu al la Izraelidoj, kaj diru al ili: Se iu el vi volas alporti oferon al la Eternulo, el la brutoj, el la bovoj, kaj el la ŝafoj alportu vian oferon.   (Deutsch) 1 Und er rief Mose, und der HERR redete zu ihm von der Stiftshütte aus und sprach:  2 Rede zu den Kindern Israel und sprich zu ihnen: Will jemand von euch dem HERRN ein Opfer bringen, so soll euer Opfer, das ihr darbringet, vom Vieh, von Rindern oder Schafen genommen sein.  (Spanish) 1 Jehovah llamó a Moisés y habló con él desde el tabernáculo de reunión, diciendo:  2 "Habla a los hijos de Israel y diles que cuando alguno de vosotros presente una ofrenda a Jehovah, ésta será del ganado vacuno u ovino.   (Danish)  1 HERREN kaldte på Moses og talede til ham fra Åbenbaringsteltet og sagde:  2 Tal til Israeliterne og sig til dem: Når nogen af eder vil bringe HERREN en Offergave af Kvæget, da skal Offergaven, I vil bringe, tages at Hornkvæget eller Småkvæget.   Aliaj Lingvoj - Other languages        (English - DRV - Catholic) 1 And the Lord called Moses, and spoke to him from the tabernacle of the testimony, saying:  2 Speak to the children of Israel, and thou shalt say to them: The man among you that shall offer to the Lord a sacrifice of the cattle, that is, offering victims of oxen and sheep,  (English - KJV - Protestant) 1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,  2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.    English-language Bible study in Leviticus   (Portuguese) 1 Ora, chamou o Senhor a Moisés e, da tenda da revelação, lhe disse:  2 Fala aos filhos de Israel e dize-lhes: Quando algum de vós oferecer oferta ao Senhor, oferecereis as vossas ofertas do gado, isto é, do gado vacum e das ovelhas.  (Korean) 1 여호와께서 회막에서 모세를 부르시고 그에게 일러 가라사대  2 이스라엘 자손에게 고하여 이르라 너희 중에 누구든지 여호와께 예물을 드리려거든 생축 중에서 소나 양으로 예물을 드릴지니라 !         http://kajlahundo.blogspot.com/2011/11/plurlingva-biblio-legado-levidoj-11-2.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-6231597669363774210Tue, 25 Oct 2011 15:45:00 +00002011-10-25T11:43:54.862-05:00bibliobiblodeutschEnglishesperantoido
Ido-Biblo: Matthaios 11:2-10; anke en Esperanto, angla ed germana
<table border="0" cellpadding="0" cellspacing="10"><tbody><tr> <td style="color: white;" valign="top" width="50%"><span style="font-family: times new roman;">(Ido) <br />2. Ioannes, en sua karcero, audinte parolar pri la facuri di Iesu, sindis du de sua dicipuli<br /><br />3. dicar ad Ilu: ka vu esas la venonto, od altran ni devas expectar? --- <br /><br />4. Iesu respondis a li, Irez raportar a Ioannes to quon vi audis e vidis: <br /><br />5. la blindi vidas, klaudikeri marchas, la leprozi esas purigata, la surdi audas, la mortinti rezurektas, la povri esas evangeliizata. <br /><br />6. Ed esas felica la homo qua ne skandalesos pri me.<br /><br />7. Dum ke li foriris, Iesu diceskis al turbo pri Ioannes: --- Quon vi iris vidar en dezerto? Kano agitata dal vento? <br /><br />8. Ma quon vi iris vidar? Homo vestazita mole? Ma ti qui portas mola vesti trovesas en la domi dil reji. <br /><br />9. Quon do vi iris vidar? Profeton? Yes, me dicas a vi, e plu kam profeton. <br /><br />10. Nam il esas ita pri qua skribesis:<br />"Yen ke me sendos avan tua facio mea anjelo, qua preparos tua voyo avan tu." (Mal. 3:1) <br /><i>Ek <a href="http://www.literaturo.ido.li/sundiala.pdf">Sundiala Evangelii</a> de L. Beaufront</i><br /><br />(English) <br />2 Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:<br /><br />3 Art thou he that art to come, or look we for another?<br /><br />4 And Jesus making answer said to them: Go and relate to John what you have heard and seen.<br /><br />5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them.<br /><br />6 And blessed is he that shall not be scandalized in me.<br /><br />7 And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?<br /><br />8 But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings.<br /><br />9 But what went you out to see? a prophet? yea I tell you, and more than a prophet.<br /><br />10 For this is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.<br /><i>from the <a href="http://www.jesus-army.com/bible/Douay-Rheims/40/11">Doauy-Rheims Bible (Catholic)</a></i></span> </td> <td valign="top" width="50%"><div style="color: white;"><span style="font-family: times new roman;">(Esperanto)<br />2 Kaj kiam Johano aŭdis en la malliberejo pri la faroj de Kristo, li sendis per siaj disĉiploj, <br /><br />3 por diri al li: Ĉu vi estas la venonto, aŭ ĉu ni atendu alian? <br /><br />4 Kaj Jesuo responde diris al ili: Iru kaj sciigu al Johano tion, kion vi aŭdas kaj vidas: <br /><br />5 blinduloj ricevas vidpovon, kaj lamuloj marŝas, lepruloj estas purigitaj, kaj surduloj aŭdas, kaj mortintoj leviĝas, kaj al malriĉuloj evangelio estas predikata. <br /><br />6 Kaj feliĉa estas ĉiu, kiu ne falpuŝiĝas pro mi. <br /><br />7 Kaj kiam ili foriris, Jesuo komencis paroli al la homamasoj pri Johano: Kion vi eliris en la dezerton por rigardi? ĉu junkon skuatan de la vento? <br /><br />8 Sed kion vi eliris por vidi? ĉu homon mole vestitan? Jen tiuj, kiuj portas molajn vestojn, troviĝas en domoj de reĝoj. <br /><br />9 Sed kion vi eliris por vidi? ĉu profeton? Jes, mi diras al vi, kaj multe pli ol profeton. <br /><br />10 Ĉar li estas tiu, pri kiu estas skribite:<br /><br />Jen Mi sendos Mian anĝelon antaŭ via vizaĝo,<br />Kaj li preparos antaŭ vi vian vojon.<br /><br /><i>El <a href="http://www.jesus-army.com/bible/Esperanto/40/11">La Sankta Biblio</a></i><br /><br />(Deutsch)<br />2 Als aber Johannes im Gefängnis die Werke Christi vernahm, ließ er ihn durch seine Jünger fragen:<br /><br />3 Bist du es, der da kommen soll, oder sollen wir auf einen andern warten?<br /><br />4 Und Jesus antwortete und sprach zu ihnen: Gehet hin und verkündiget dem Johannes, was ihr sehet und höret:<br /><br />5 Blinde werden sehend, und Lahme wandeln, Aussätzige werden rein, und Taube hören, Tote stehen auf, und den Armen wird das Evangelium gepredigt.<br /><br />6 Und selig ist, wer sich nicht ärgert an mir!<br /><br />7 Als aber diese aufbrachen, fing Jesus an zur Volksmenge zu reden über Johannes: Was seid ihr in die Wüste hinausgegangen zu sehen? Ein Rohr, das vom Winde bewegt wird?<br /><br />8 Oder was seid ihr hinausgegangen zu sehen? Einen Menschen, mit weichen Kleidern angetan? Siehe, die weiche Kleider tragen, sind in den Häusern der Könige!<br /><br />9 Oder was seid ihr hinausgegangen? Wolltet ihr einen Propheten sehen? Ja, ich sage euch, einen, der mehr ist als ein Prophet!<br /><br />10 Denn dieser ist's, von dem geschrieben steht: «Siehe, ich sende meinen Boten vor deinem Angesichte her, der deinen Weg vor dir bereiten soll.»<br /><br /><i>von <a href="http://www.jesus-army.com/bible/German+Schlachter+%281951%29/40/11">Heiligen Bible (Schlachter 1951)</a></i></span> </div></td> </tr></tbody></table> http://kajlahundo.blogspot.com/2011/10/ido-biblo-mateo-112-10-anke-en.html noreply@blogger.com (Nissa Annakindt)3tag:blogger.com,1999:blog-31550170.post-6662836554832989660Mon, 24 Oct 2011 13:13:00 +00002011-10-27T09:44:21.569-05:00bibliobiblodeutschEnglishesperantoido
Ido-Biblo: Lukas 21: 25-33; anke en Esperanto, angla ed germana
<table border="0" cellpadding="0" cellspacing="10"><tbody><tr> <td style="color: white;" valign="top" width="50%"><span style="font-family: times new roman;"><span style="font-style: normal;">(Ido)<br />25 Catempe Iesu dicis a sua dicipuli: Signi esos en la suno, en la luno e la steli. E sur la tero la nacioni angoros, en la trubleso produktata dal bruiso, di la maro e dil ondi. <br /><br />26 La homi sikeskos pr timo, vartante lo eventonta a l'universo: nam la forci cielala shancelos. <br /><br />27 Lore on vidos la Homfilio venar sur nubo kun granda potenteso e majesteso. <br /><br />28 Kande ico komencos eventar, levez la okuli ed erektez la kapo, pro ke ol proximeskas via liberigeso.<br /><br />29 Ed Il dicis komparo ad ili: Videz la figiero ed omna arbori. <br /><br />30 Kande li burjonifas, vu savas, ke la somero esas proxima. <br /><br />31 Same: Kande vi vidos ta kozi eventar, savez ke la rejio de Deo esas proxima. <br /><br />32 Vere me dicas ad vi: ica generaciono ne pasos, sen ke to omna eventabos. <br /><br />33 Cielo e tero pasos, ma ne pasos mea paroli.<br /><br /><i>ek <a href="http://www.literaturo.ido.li/sundiala.pdf">'Sundiala Evangelii'</a></i><br /><br />(English) <br />25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;<br /><br />26 Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved;<br /><br />27 And then they shall see the Son of man coming in a cloud, with great power and majesty.<br /><br />28 But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.<br /><br />29 And he spoke to them in a similitude. See the fig tree, and all the trees:<br /><br />30 When they now shoot forth their fruit, you know that summer is nigh;<br /><br />31 So you also, when you shall see these things come to pass, know that the kingdom of God is at hand.<br /><br />32 Amen, I say to you, this generation shall not pass away, till all things be fulfilled.<br /><br />33 Heaven and earth shall pass away, but my words shall not pass away.<br /><i>from the <a href="http://www.jesus-army.com/bible/Douay-Rheims/42/21">Douay-Rheims translation of the Holy Bible</a> (Catholic)</i> </span> </span></td> <td valign="top" width="50%"><div style="color: white;"><span style="font-family: times new roman;"><span style="font-style: normal;">(Esperanto)<br />25 Kaj estos signoj en la suno kaj la luno kaj la steloj, kaj sur la tero mizero de nacioj, konsternitaj de la muĝado de la maro kaj la ondegoj; <br /><br />26 homoj malfortiĝos de timo kaj de atendado de tio, kio venos sur la mondon; ĉar la potencoj de la ĉielo ŝanceliĝos. <br /><br />27 Kaj tiam oni vidos la Filon de homo, venantan en nubo kun potenco kaj granda gloro. <br /><br />28 Sed kiam tio komencos okazi, rigardu supren kaj levu viajn kapojn, ĉar via elaĉeto alproksimiĝas.<br /><br />29 Kaj li parolis al ili parabolon: Rigardu la figarbon kaj ĉiujn arbojn; <br /><br />30 kiam ili ekkreskigas foliojn, vi ekvidas, kaj el vi mem scias, ke la somero jam estas proksima. <br /><br />31 Tiel same vi, kiam vi vidos, ke tio okazas, tiam sciu, ke la regno de Dio estas proksima. <br /><br />32 Vere mi diras al vi: Ĉi tiu generacio ne forpasos, ĝis ĉio plenumiĝos. <br /><br />33 La ĉielo kaj la tero forpasos, sed miaj vortoj ne forpasos. <br /><br /><i>el <a href="http://www.steloj.de/esperanto/biblio/index.htm">'La Sankta Biblio'</a></i><br /><br />(Deutsch)<br />25 Und es werden Zeichen geschehen an Sonne und Mond und Sternen, und auf Erden Angst der Völker vor Ratlosigkeit bei dem Tosen des Meeres und der Wogen,<br /><br />26 da die Menschen in Ohnmacht sinken werden vor Furcht und Erwartung dessen, was über den Erdkreis kommen soll; denn die Kräfte des Himmels werden in Bewegung geraten.<br /><br />27 Und dann werden sie des Menschen Sohn kommen sehen in einer Wolke mit großer Kraft und Herrlichkeit.<br /><br />28 Wenn aber dieses zu geschehen anfängt, so richtet euch auf und erhebet eure Häupter, weil eure Erlösung naht.<br /><br />29 Und er sagte ihnen ein Gleichnis: Sehet den Feigenbaum und alle Bäume!<br /><br />30 Wenn ihr sie schon ausschlagen sehet, so merket ihr von selbst, daß der Sommer jetzt nahe ist.<br /><br />31 Also auch, wenn ihr sehet, daß dieses geschieht, so merket ihr, daß das Reich Gottes nahe ist.<br /><br />32 Wahrlich, ich sage euch, dieses Geschlecht wird nicht vergehen, bis alles geschehen sein wird.<br /><br />33 Himmel und Erde werden vergehen, aber meine Worte werden nicht vergehen.<br /><i>von <a href="http://www.jesus-army.com/bible/German+Schlachter+%281951%29/42/21">'Heilige Bible (Schlachter 1951)'</a></i></span> </span></div></td> </tr></tbody></table> http://kajlahundo.blogspot.com/2011/10/ido-biblo-lukas-21-25-33-anke-en.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-239725706748527688Sun, 23 Oct 2011 19:51:00 +00002011-10-23T14:57:10.591-05:00deutschEnglishesperantoidoreligio에스페란토
Patro Nia (Ido) - Patro Nia (E-o) - Our Father - Vater Unser
(Ido) Patro nia, qua esas en la cielo, tua nomo santigesez; tua regno advenez; tua volo facesez quale en la cielo tale anke sur la tero. Donez a ni cadie l'omnidiala pano, e pardonez a ni nia ofensi, quale anke ni pardonas a nia ofensanti, e ne duktez ni aden la tento, ma liberigez ni del malajo.      (Deutsch) Vater Unser im Himmel, Geheiligt werde Dein Name, Dein Reich komme. Dein Wille geschehe, Wie im Himmel, so auf Erden. Unser tägliches Brot gib uns heute, Und vergib uns unsere Schuld, Wie auch wir vergeben unseren Schuldigern. Und führe uns nicht in Versuchung, Sondern erlöse uns von dem Bösen. Denn Dein ist das Reich und die Kraft und die Herrlichkeit, in Ewigkeit. Amen.           (Esperanto) Patro nia, kiu estas en la ĉielo, Via nomo estu sanktigita. Venu Via regno, plenumiĝu Via volo, kiel en la ĉielo, tiel ankaŭ sur la tero. Nian panon ĉiutagan donu al ni hodiaŭ. Kaj pardonu al ni niajn ŝuldojn, kiel ankaŭ ni pardonas al niaj ŝuldantoj. Kaj ne konduku nin en tenton, sed liberigu nin de la malbono. Amen.  (English) Our Father who art in heaven, Hallowed be Thy Name. Thy Kingdom come, Thy Will be done, On Earth as it is in heaven. Give us this day our daily bread. Forgive us our trespasses, As we forgive those who trespass against us. Lead us not into temptation, But deliver us from evil. Amen.  (Korean) 하늘에 계신 우리 아버지 아버지의 이름이 거룩히 빛나시며 아버지의 나라가 오시며 아버지의 뜻이 하늘에서와 같이 땅에서도 이루어지소서. 오늘 저희에게 일용할 양식을 주시고 저희에게 잘못한 이를 저희가 용서하오니 저희 죄를 용서하시고 저희를 유혹에 빠지지 않게 하시고 악에서 구하소서.           http://kajlahundo.blogspot.com/2011/10/patro-nia-ido-patro-nia-e-o-our-father.html noreply@blogger.com (Nissa Annakindt)0tag:blogger.com,1999:blog-31550170.post-2637649341836216328Sun, 23 Oct 2011 14:18:00 +00002011-10-23T09:18:52.984-05:00EnglishesperantoFacebookludoj
Happy Land: fejsbuka ludo el Thailand - facebook game from Thailand
(Esperanto) Ĉu vi ludas fejsbukajn (Facebook) ludojn? Nova ludo estas 'Happy Land', ludo pri farmistoj. La ludo estas en angla aŭ nederlanda, sed la oficiala fejsbuka retejo estas en angla kaj tajlanda lingvo. Eble la proprietuloj de la ludo estas tajlandanoj.  Mi tre amas ludi fejsbukajn ludojn kun homo el diversaj landoj. Mi nun havas novajn lud-amikojn kiel parolas taja lingvo (kaj eble ne la angla.).   Eble aliaj esperantistoj kaj idistoj ankaŭ ŝatas la ludo. Jen estas la fejsbuk-retejo:  http://www.facebook.com/apps/application.php?id=170875639623317&sk=wall  Vi devas esti membro de fejsbuko por ludi.   Se vi volas esti mia fejsbuka amiko, jen estas mia ligilo:  http://www.facebook.com/nissa.amas.katoj.            (Angla) Do you play Facebook games? A new game is Happy Land, a game about farming. The game is in English or Dutch, but the official Facebook page for the game is in English and Thai. Probably the owners of the game are from Thailand.  I love playing Facebook games with players from diverse countries. I now have new game-friends who speak the Thai language (and maybe not English).  Possibly other Esperantists and Idists will also like the game. The official Facebook page of the game is:  http://www.facebook.com/apps/application.php?id=170875639623317&sk=wall  You have to be a member of Facebook to play the game.   If you want to become Facebook-friends with me, my link is:  http://www.facebook.com/nissa.amas.katoj            http://kajlahundo.blogspot.com/2011/10/happy-land-fejsbuka-ludo-el-thailand.html noreply@blogger.com (Nissa Annakindt)0