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[Archive '2013] The Electronic Grosseteste: Texts
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Title: The Electronic Grosseteste: Texts
Descriptive info: Home.. Texts.. Dicta Collection.. Display Dictum 145.. Dictum 145.. General Bibliography for the Dicta Collection.. Manuscript Source:.. Oxford, Bodleian Library MS Bodley 798 (SC 2656), fols.. 118ra - 118ra.. INC:.. Quis edificans domum non diligenter considerat et, quantum potest, certis et racionabilibus mensuris et proporcionibus metitur, et agit ut omnis pars edificii toti suo congruat?.. EXPL:.. Non sinit homo domum suam luteam subingredi, vel quod domum corrumpat, vel unde sordeat, vel aliquid in ea permittit esse inutile, et tamen in mentem suam et templum Spiritus Sancti permittit ingredi corrumpentes, sordidantes, et ociosas cogitaciones et voluntates, et in corpus suum admittit consimiles operaciones.. Excitacio parva ad sui consideracionem.. fol.. 118ra:.. Quis edificans domum non diligenter considerat et, quantum potest, certis et racionabilibus mensuris et proporcionibus metitur, et agit ut omnis pars edificii toti suo congruat? Alioquin non edificat nisi ruinam.. In hac  ...   nos per regulas vite agende, id est per regulas morales sacre scripture, oportet opera nostra diudicare, et distorta rectificare, superflua rescindere, diminuta suplere.. O quanta est hominum desipiencia, qui domos luteas et cito perituras nolunt aliquo modo irregulanter edificare, et tamen contempnunt regulariter vivere; domum suam, ymmo stabulum equorum aut porcorum suorum, non vult esse irregularis, sed omni diligencia satagit ut regulariter construatur; et vitam suam vult esse irregularem.. Nonne preciosius est illi stabulum porcorum quam vita sua? [cf.. 1 Cor.. 3:16] et quam ipsemet sibi, qui ad hoc conditus est ut sit eternum templum Dei? Non sinit homo domum suam luteam subingredi, vel quod domum corrumpat, vel unde sordeat, vel aliquid in ea permittit esse inutile, et tamen in mentem suam et templum Spiritus Sancti permittit ingredi corrumpentes, sordidantes, et ociosas cogitaciones et voluntates, et in corpus suum admittit consimiles operaciones..
Title: The Electronic Grosseteste: Texts
Descriptive info: Display Dictum 146.. Dictum 146.. 118rb - 118rb.. Plerique homines huius temporis dicunt se ieiunare, et tamen eisdem diebus quibus se dicunt ieiunare comedunt ad saturitatem, et multocies plusquam ad saturitatem, quia, quantum expetit voluptas voluptati satisfaciunt, appetitum nature et necessitatis excedunt, "corda sua gravant in crapula et ebrietate," et seipsos corrumpunt, vellem mihi responderent.. Habent et irrisores memorialia sua que reducunt eorum memoriam ad hostilem irrisionem non ad distinctionis intencionem.. De ieiunio.. 118rb:.. Qualiter simul ieiunant et saturi sunt? Nonne hec sunt opposita, ieiunare et saturum esse? An forte ante prandium ieiunant, et post prandium non ieiunant.. Aut dicunt se ieiunare totam quadragesimam et tota sextas ferias.. Propterea, si ideo ieiunant quia usque ad horam diei terciam vel sextam non comedunt, hac racione forte gulosissimus cotidie ieiunat.. Adhuc numquid crapulati hesterna die esuriunt hodie ante prandium, ymmo pocius adhuc gravantur hesterna crapula et cibum  ...   postea esurit.. ".. Ad hoc ieiunium est opus penitencie.. [cf.. Isidorus,.. Etymologiae.. , 6, 19, 71] Sed omne opus penitencie punit, et penam facit; dicitur autem penitencia quasi punitencia a puniendo.. Si ergo non punit, opus penitencie non est, et ita nec ieiunium est.. Ergo si est verum ieiunium, punit et affligit edendi libidinem per esuriem et abstinenciam a voluptuosis que expetit illa edendi libido.. Unde Daniel dicit, [Dan.. 10:2-3] "In diebus illis, ego Daniel lugebam trium ebdomadarum diebus, panem desiderabilem non comedi, carnes et vinum non introierunt in os meum.. Hoc est igitur verum ieiunium, a desiderabilibus abstinere, et nec de vilibus ad saturitatem sumere.. Ad hoc ieiunium sexte ferie est quoddam memoriale Christianis passionis Christi.. Sed quomodo congruit tam amare passioni memoriale suave et deliciosum? tam despecte morti memoriale fatuosum? [fastuosum MS] tantis doloribus memoriale gaudiosum.. Non est huiusmodi memoriale diligentis sed subsannantis..
Original link path: /cgi-bin/dicta-display.cgi?dictum=146
Title: The Electronic Grosseteste: Texts
Descriptive info: Display Dictum 147.. Dictum 147.. 118va - 121rb.. Raucentem itaque animam in Dei laudibus eo quod defluit per voluptates aut exasperantur in paciencia per adversitates sanat et canoram reddit haustus aque cognicionis iusticie et misericordie.. Expliciunt dicta Lincolniensis.. De aqua simpliciter et quibusdam aquis specialiter.. 118va:.. Ut ait Ysodorus, "Aqua dicta quod superficies eius equalis sit.. Duo validissima humane vite elementa, ignis et aqua, unde graviter dampnantur quibus ignis et aqua interdicuntur.. Aquarum enim elementum ceteris omnibus imperat.. Aque enim celum temperant, terram fecundant, aierem exalacionibus suis incorporant, scandunt in sublime, et celum sibi vendicant.. Quid enim mirabilius aquis in celo stantibus? Parum sit in tantam pervenisse altitudinem, rapiunt et se cum piscium exanima, effuse omnium in terra nascencium causa fiunt.. Fruges gignunt, arbores, frutices herbasque producunt, sordes detergunt, peccata abluunt, potum cunctis animantibus tribuunt.. " [Isidorus,.. , 13, 12, 1 (xxx)] [Isidorus, Etymol.. , 13, 12, 1].. Validissimum spiritualis vite subsidium est Spiritus Sanctus, ignis scilicet Dominus, non comburens sed illuminans, et caritate corda accendens, de quo Ysaias ait, [Is.. 33:14] "Quis ex vobis habitabit cum igne devorante?" Et iterum Dominus in Evangelio de eodem igne ait, [Luc.. 12:49] "Ignem veni mittere in terram.. " Ipse idem est aqua viciorum incentiva refrigerans et extinguens, [Ioan.. 4:13] "de qua aqua cum biberit non siciet in eternum.. " Ipse omnibus imperat, unde in Sapiencia de Spiritu Sancto scriptum est, [Sap.. 7:23] "Omnem habens virtutem.. " Celestia per concordiam temporat, unde ibidem, [Sap.. 7:22] "Unicus Spiritus, multiplex, stabiles.. " Et firmos prole virtutum fecundat, unde Apostolus, [Gal.. 5:22] "Fructus autem spiritus caritas, gaudium, pax, paciencia.. " Inani subtilitate distentos et evanescentes sua inspiracione ad soliditatem veritatis reducit, unde dicitur, [Sap.. 7:22-23] "Disertus, stabilis, certus, securus, omnia prospiciens.. " Ipse Spiritus Sanctus in nobis, vel nos in ipso et per ipsum, in sublime scandimus, celum vendicamus, et stabiliter in celo conversamur.. Scandentes in sublime bonorum piscium seminaria nobiscum rapimus, quia in hoc ascensu Spiritus Sanctus docet nos omnia utiliter predicanda, sicut scribitur quod [1 Ioan.. 2:27] "unctio docet nos de omnibus," et quod [Ioan.. 16:13] "spiritus docet omnem veritatem.. fols.. 118va - 118vb:.. Ipse quoque refusus in terram per ora predicatorum, [Matt.. 10:20] "qui non sunt qui loquntur, sed spiritus Patris est, qui loquitur in eis," omnium spiritualiter nascencium causa fit, fructum et robur, humiditatem et viriditatem virtutum producit.. Ipse in sacramento baptismi et penitencie sordes detergit et peccata abluit.. Ipse est aqua quam, [Ioan.. 4:13] "si quis biberet, non siciet iterum.. " Hec aqua facit nutrimentum sciencie penetrare in vegetacionem anime.. Hec est omnium unitiva, penetrativa, et repletiva.. Hec aqua in anima resultare facit reformatam ymaginem Trinitatis tociusque pulcritudinis, tam create quam increate.. Ad huius aque salubrem potum invitat Dominus in Iohanne ita dicens, [Ioan.. 7:37] "Si quis siciat, veniat ad me et bibat.. Qui credit in me," etc.. Et Isaias ait, [Is.. 55:1] "Omnes sicientes venite ad aquas.. " Istius autem aque usus est communissimus, sicut scribitur, [cf.. Gratianus,.. Decretum.. , C.. 12 q.. 1 c.. 2] "communis usus aquarum.. 118vb:.. Aqua que de petra manat lenior et limpidior est, et procurat purgacionem ventris; que vero de paludibus argillosis emanat, gravior est.. Aqua cocta salutem corpori operatur et medetur.. Et quia omnibus infirmitatibus aqua necessaria est, inter omnes aquas pluvialis aqua optima est, et lenis, et dulcis, et facile digeritur, cito calefit et cito infrigidatur.. De fontanis erigitur illa aqua que ad solis ortum tendit vel ad meridiem, et de montibus alcius exit.. Hec enim propinquat pluvialibus.. Que vero contra occidentem currunt, vel septentrionem, pessime sunt, petram enim in vesica et renibus creant, et mulierem sterilem faciunt, corpori torporem, et rigore nimio menstrua stringunt, inhibent egrotudine sudorem prorumpere.. 118vb - 119ra:.. Quid est autem aqua manans de petra nisi sciencia vel doctrina que manat de Christo? Petra enim erat Christus, qua percussa, fluxerunt aque et inundaverunt.. Hec aqua ceteris est lenior quia tota Christi doctrina caritatem edificat, que ceteris omnibus supereminet, sicut dicit Apostolus, [1 Cor.. 12:31] "Adhuc eminenciorem viam vobis demonstro.. " Et alibi, [Eph.. 3:19] "Supereminentem sciencie claritatem.. " Hec eciam aqua est ceteris limpidior, unde Ezechieli, [Ezech.. 34:18] "Cum ipsi limpidissimam aquam biberitis," etc.. Doctrina namque Christi omnibus aliis est apercior et a falsitatis et temeritatis labe purgacior, ut enim ait Crisostomus super Mattheum, Doctrine philosophorum tante sunt obscuritatis ut, si quid habent utile, tamen ipso tante obscuritatis titulo valde vite hominum sunt incomode, at non eciam, ut ipse ait, [Matt.. 22:40] Christi doctrina talis sed iustum, honestum, et comodum, omnemque omnium virtutem in paucis sillabis et brevibus verbis atque manifestis nos Christus edocuit dicendo quoniam in duobus mandatis tota lex pendet et prophete.. Si autem obiciatur illud, quam [Ps.. 17:21] "tenebrosa aqua in nubibus aieris," [Chrysostomus,.. , ] respondebitur quoniam nichil dicitur in Scriptura Sacra obscure quod adhuc alibi in eadem non dicatur aperte.. Hec aqua purgacionem procurat, quia doctrina Christi hausta purgacionem peccatorum facit, quia [Sap.. 16:12] "non herba, non malagma sanavit eos, sed sermo tuus, Domine, qui sanat omnia.. 119ra:.. Aqua manans de paludibus argillosis doctrina est philosophorum, qui palustres erant, propter fluiditatem et cenum fluctivage, et cenose concupisciencie, et velud arundinetum per nitorem exteriorem eloquencie, sed intus pleni vacuitate, in quibus mollitus quiescit, de quo dicitur quod [Iob 40:16] "dormit in secreto calami, in locis humentibus.. " Hec aqua plus habet gravitatis, quia parum edificat caritatis.. Moraliter quoque doctorum qui in Christo petra firmantur doctrina lenior est, in edificacione caritatis limpidior, et ad purgacionem pravorum morum valencior quam sit eorum qui palustres sunt vite moribus fluidi et cenosi, quia ut ait Gregorius, [Gregorius,.. Homiliarum lx in evangelia libri duo.. , 1, 12, 1] "Cuius vita despicitur, restat ut eius predicacio contempnatur.. 119ra - 119rb:.. Aqua autem coctione fit salutifera, quia nulla saluti anime confert sciencia nisi calore caritatis decoquatur.. [1 Cor.. 8:1] "Sciencia enim inflat, caritas edificat.. " Nec est aliqua sciencia noxia si hoc igne coquatur, sicut aquarum vicia coctione tolluntur.. Omnibus autem anime morbis curandis est aqua doctrine necessaria.. Optima tamen est pluvialis illa que de nubibus, hoc est de predicatoribus, pluit.. Doctrina namque philosophorum morales morbos quidem curare nititur, sed non curat ut aqua predicatorum pluvialis, quia non [Iac.. 3:17] "desursum est, primum autem pudica, deinde pacifica, modesta, suadibilis, bonis consenciens, plena misericordia et fructibus bonis, iudicans sine simulacione.. " Aqua autem pluvialis, id est predicatoris doctrina, que desursum est in quantum pudica eo quod pudica celum petit, lenis in quantum pacifica, dulcis in quantum modesta, suadibilis, bonis consenciens facile digeritur et in nutrimentum assumitur, in quantum sine similacione iudicans cito calefit et cito infrigidatur, quia qui sine simulacione iudicat non est presumpte falsitatis cum patuerit veritas pertinax defensor, sed cito quod prius temere concesserat esse verum concedens esse falsum et e contrario, patente veritate, quasi in qualitates oppositas facile mutantur.. [,.. Hebr.. Names?.. , ] Tales namque per Phison signantur, qui interpretatur oris mutacio.. 119rb:.. Fontes sunt doctorum mentes.. In hiis autem sunt fontes salubres in quorum mentibus fit Spiritus Sanctus [Ioan.. 4:14] "fons aque salientis in vitam eternam.. " [cf.. Augustinus,.. Confessionum libri.. , 12, 15] Hii fontes non currunt nisi ad ortum vel usque ad meridiem, quia horum doctrina non tendit nisi ad illuminandum mentes fide vel accendendas caritate, non tendit nisi ad Christum, cui nomen est oriens, et ad eius amorem qui fervet velud meridies.. 119rb - 119va:.. Illi autem sunt fontes currentes ad occasum et aquilonem quorum doctrina finitur in hiis caducis que in quantum occidunt sunt ad occasum, in quantum in occasu suo mentem tristiam velud frigore constringunt sunt ad aquilonem.. Hee autem aque pessime sunt quia duriciam inflexibilitatis a malo in renibus concupiscencie gignunt.. Priores fontes, quia salubres, voluit Holofernes, qui tipum gerit diaboli, obstrui.. Unde in Iudith scribitur, "Porro Holofernes, dum circuriret per girum, reperit quod fons qui influebat, aqueductum illorum a parte australi extra civitatem dirigeret.. " Nec mirum si hos voluit hostis obstrui, de quibus hauriuntur aque salutis in gaudio, sicut dicit Isaias, [Is.. 12:3] "Haurietis aquas in gaudio de fontibus salvatoris.. " Posteriores vero fontes mulierem faciunt sterilem, quia animam bonis operibus virtutum prole non sinunt [sinut MS] fecundari, sed torporem bene agendi ingerunt, inmundiciamque peccati ne per confessionem effluat constringunt, nec egritudinem mentis per sudorem laboris penitencialis purgari sinunt.. 119va - 119vb:.. [Isidorus,.. , 13, 13, 5] "In Tessalia duo sunt flumina; ex unius  ...   salubris aut ex consideracione propriorum delictorum aut ex peccatis et malis alienis, et huius radix est amor Christi, aut est nascens ex desiderio celestis patrie.. Fons itaque doloris pulverilentus est proprie fragilitatis.. Hec enim dicit, [Gen.. 3:19] "quia homo pulvis est et in pulverem revertetur.. " Hec dicit, cum Abraham, [Gen.. 18:27] "Loquar ad Dominum meum, cum sim pulvis et cinis.. " Sanguineus autem est in recordacione delicti proprii.. Peccatum enim sanguine signatur, unde in Osee, [Hos.. 4:2] "Sanguis sanguinem tetigit," quod quasi exponens Ysaias dicit, [Is.. 30:1] "Ve, fili desertores, dicit Dominus, ut faceretis consilium et non ex me, et ordiremini telam et non per spiritum meum, ut adderetis peccatum peccato.. " Viridis namque [viridis] in dilectione proximi, qua dolet de alieno peccato.. In dilectione namque proximi quasi pululat viror virtutum.. Limpidus autem et clarus in desiderio celestis patrie.. Cum autem de hiis quatuor rebus nascitur dolor et fluant lacrimarum rivi in me, merito fons Iob [Iacob MS] quatuor vicibus in anno, hoc est in huius vite periodo, mutare colores dicitur.. 120va:.. , 13, 13, 9] "In Trigeditis lacus est qui ter in die [anno MS] fit amarus, et deinde tociens dulcis.. " Aqua huius laci tribulacio potest esse.. Potest eciam esse voluptas.. Utraque enim dulcis est et amara.. Tribulacionem autem amaram esse non latet.. Unde in Trenis, [Lam.. 3:15] "Vere implevit me amaritudinibus, inebriavit me absintheo.. " Et in eodem, [Lam.. 3:19] "Recordaris paupertatis et transgressionis mee absinthii et fellis.. " Et in Ruth, [Ruth 1:20] "Ne vocetis me Noemi, id est pulcram, sed vocate me Maram, id est amaram, quia valde amaritudine replevit me omnipotens.. " Hec amaritudo in dulcedinem versa est illi qui dixit, [Rom.. 5:3] "Non solum autem, sed gloriamur in tribulacionibus.. " Et iterum, [2 Cor.. 12:9] "Libenter gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi.. " Dulcescit autem tribulacio cum consideratur profluere ex dulcedine amoris Patris castigantis et coronantis.. 120va - 120vb:.. Est autem dulcedo terna in affectu triplici, quia tribulacio aut purgat preterita mala, aut preservat a futuris, aut est exercitacio et probacio ad coronam.. David a peccato purgavit, Paulum stimulus carnis preservavit, Iob probatum coronavit.. Amara autem est tribulacio in quantum procedit ex ira Dei ipsum flagellante.. Terrena quoque est hec amaritudo contra tres dictos dulcores, quia impacienter flagellum sustinens eo plus sordescit in preteritis, plus ruit in futuras culpas, amplius quoque remurmurans condempnatur.. De sic amari satis [? amaritatis MS] dicit Ysaias, [Is.. 8:21-22] "Corruet et esuriet, et cum esurierit irascetur, et maledicet regi suo et Deo suo, et suscipiet sursum, et terram intuebitur, et ecce tenebre et dissolucio et angustia et caligo persequens, et non poterit avolare de angustia sua.. " In his eciam verbis notatur triplex amaritudo qua inficitur aqua tribulacionis impium flagellantis, scilicet ira, blasphemia, desiderium leticie et evasionis cum non patet via evadendi.. Augustinus, in 10o Confessionum, ternam huius aque amaritudinem sic aperit dicens, [Augustinus,.. Confessiones.. , 10, 28] "Ve adversitatibus seculi semel, et iterum, et tercio a desiderio prosperitatis, et quia ipsa adversitas dure est, et ne frangat tolleranciam.. 120vb:.. , 13, 13, 6] "In Asfaltite [Affastide MS] lacu nichil mergi potest quicquid animam habet.. " Lacus iste mundi fluxitas est sive eciam inferni profunditas.. De quo lacu in Zacharia [Iacobi MS] scriptum est, [Zach.. 9:11] "Tu quoque in sanguine testamenti tu emisisti vinctum [vomitum MS] de lacu de quo non erat aqua.. " [Dan.. 6:1-17] Is eciam est lacus leonum in quem missus est Daniel, et de quo Ysaias ait, [Is.. 14:15] "Igitur ad infernum detraheris, in profundum laci.. " [Lam.. 3:53-55] In hunc lacum missus est, de quo Ieremias ait, Trenis 3o.. Hic est lacus magnus ire Dei, de quo in Apocalypsi dicitur, [Apoc.. 14:19] "Et misit angelus falcem suam in terram, et vindimiavit vineam terre, et misit in lacum ire Dei magnum.. Et bene per lacum Asfalti signatur lacus ire Dei.. In hunc, id est lacum, frequenter cadunt fulmina propter bituminem in eo existens habens vim attractivam ignitam, propter quam ignis et fulmina frequenter in illum cadunt.. Quid autem sunt fulmina nisi penarum acumina ab ira Dei iaculata, quorum vim attractivam habet glutinosum bitumen, hoc est viscus [insuis MS] amore mundialium, hoc est viscus quasi invitum Deum trahit ad puniendum.. Unde ex persona ipsius quasi invite et coacte penitentis [punientis? rect.. ?] dicit Isaias, primo capitulo, "Heu, consolabor super hostibus meis, et vindicabor de inimicis meis.. In aquam huius laci que [non? rect.. ?] submergitur "quicquid animam habet," hoc est vitam eternam et sapienciam habet.. Sic enim solemus dicere hominem sine anima qui sine sapiencia est et intellectu.. Eccles.. 2:17] Quis autem sapiens mundi fluxibilia non contempnit et calcat cum videat cum labore adquiri, cum timore possideri, cum dolore amitti, visoque in hiis esse nisi vanitatem et afflictionem spiritus? Quis sapiens in mobili quietem querit, in fluxibili et lubrico firmum statum, in angusto latitudinem, in parvo magnitudinem, in momentaneo diuturnitatem? Animam itaque, hoc est intellectum huius sapiencie, in huius laci aqua non mergitur.. 120vb - 121ra:.. , 13, 13, 2] "In Ytalia fons Citheronis oculorum vulnera sanat.. " Fons Citheronis quid congruencius intelligitur quam fons eloquencie, cum ipse Cithero eloquentissimus fuit et eloquencie artem tradiderit? Fons autem eloquencie sapiencia, ut enim ait Augustinus, [cf.. De doctrina Christiana.. , 4, 7] "Eloquencia pedisseca est sapiencie.. " Nec de fonte sapiencie manat aliquid quod non sit eloquenter dictum.. Sic eciam qui dicit (?) non avertat, nec potest esse eloquencia pura que de fonte sapiencie non manat.. Ipsa autem sapiencia oculi interiorum est.. Qui enim sunt interiores oculi vulnera et morbi nisi ignorancie? Cum naturaliter appetat anima scire et sapere, huius appetitus privacio non erit sine animi langore.. De sapiencia autem dicitur, [Sap.. 8:8] "Et si multitudines sciencie quis desiderat, scit preterita et de futuris estimat, scit versucias sermonum et solucionem argumentacionum, signa et monstra scit antequam fiant, eventus temporum et seculorum.. " Appetitum itaque sciendi sanans sapiencia interioris oculi langorem sanat.. 121ra - 121rb:.. , 13, 13, 2] "In Ethiopia lacus est quo perfusa corpora velud oleo [oculo MS] nitescunt.. " Ethiopia, in qua solis fervore nigrescunt homines sanguine attracto ab interioribus ad cutis superficiem, quid melius significet quam terram carnis humane fervore tribulacionis adustam et obfuscatam, qui fervore sepe sanguine peccati in cutis superficiem facit apparere, dum ipsa tribulacio a delectacione mundi convertit ad gemitum peccati et interiores culpas in exteriori afflictione propolat? De sic obfuscatis in Canticis, [Cant.. 1:5] "Nolite considerare quod fusca sim; decoloravit enim me sol.. " Lacus enim memoria, receptaculum scilicet scienciarum, velud aquarum influencium.. Lacus autem proprie penitentis habens in se velud aquam preteritorum peccatorum recordacionem.. Cum autem de hac recordacione profluunt lacrime, quid aliud quam de lacu profluens aqua corpus profundit et lavat.. Ex hac itaque locione mundantur et nitescunt abluti.. Dicit Ysaias, [Is.. 1:16] "Lavamini, et mundi estote.. " Et paulo post, [Is.. 1:18] "Si fuerint peccata vestra ut coccinium, quasi nix dealbabuntur, et si fuerint rubra quasi vermiculus, velud lana alba erunt.. " Bene autem dicuntur ex hoc lacu perfusa corpora nitescere velud perfusa oleo, quia animus penitentis perfusis lacrimis ex dolore et lacrimis hillarescit et spirituali iocunditate letatur, que iocunditas oleo signata eciam plerumque in corpore se exprimit.. In penitente itaque penitencie habitu obfuscato, de lacu memorie recordantis peccata fluit aqua lacrimarum, qua perfusi nitescunt per mundiciam et velud oleo [oculo MS] forti spirituali iocunditate exhillarante de dolore.. De hoc lacu penitencium fluit aqua largicionis elemosinarum, de qua dicitur, [Ecclus.. 3:33] "Ignem ardentem extinguit aqua, et elemosina resistit peccatis.. " Sed nomen hoc in quo perfusi velud oleo nitescunt, cum qui recipiunt elemosinas, velud foci oleo exhillarescunt.. Hec enim aqua oleum sepe in Scriptura dicitur.. 121rb:.. , 13, 13, 2] "In Affrica fons voces facit canoras.. " [sonoras MS] Et quis est fons nisi agnicio misericordie et iusticie Dei? De quo qui biberit, dicit cum Psalmista, [Ps.. 100:1] "Misericordiam et iudicium cantabo tibi, Domine," et iterum, [Ps.. 88:2] "Misericordias Domini in eternum cantabo.. "Et vere vox canora que cantans eternaliter non raucescit.. Raucedo provenit ex nimia humoris infusione, aut ex nimia siccitate, qua vocale instrumentum asperatur.. Humorum nimia infusio est cum in prosperis defluit anima per voluptatis.. Hunc fluxum temperat agnicio iusticie Dei et hanc causam racudedinis tollit.. Asperitas ex nimia siccitate, et cum in adversum mens per impacienciam exasperatur.. Hanc autem asperitatem lenit agnicio misericordie Dei..
Original link path: /cgi-bin/dicta-display.cgi?dictum=147
Title: The Electronic Grosseteste: Texts
Descriptive info: Colophon.. Colophon to the Dicta Collection.. [fol.. 121rb] In hoc libello sunt capitula 147, quorum quedam sunt brevia verba que dum in scolis morabar scripsi breviter et incomposito sermone ad memoriam; nec sunt de una materia, nec ad invicem continuata, quorum titulos posui ut facilius quod vellet lector possit inveniri.. Spondentque plerumque plus aliquo tituli quam solvant capitula /121va/ lectori.. Quedam vero sunt sermones quos eodem tempore ad clerum vel ad populum feci..
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Title: The Electronic Grosseteste: Bibliographic Tool
Descriptive info: Category (.. Church History.. ) search.. Search Results.. Your search returned 77 matches.. The search took 0.. 14 seconds.. Anstey, H.. (ed.. ).. Munimenta Academica, or Documents Illustrative of Academical Life and Studies at Oxford.. Rerum britannicarum medii aevi scriptores.. London: Longman, 1868.. This entry is catalogued under the following categories:.. Barraclough, G.. Papal Provisions: Aspects of Church History, Constitutional, Legal andAdministrative, in the Later Middle Ages.. Oxford: Blackwell, 1935.. Bartlett, Robert.. Gerald of Wales 1146-1223.. Oxford: Clarendon Press, 1982.. Biller, Peter; Dobson, Barrie.. The Medieval Church: Universities, Heresy, and the Religious Life: Essays in Honour of Gordon Leff.. Rochester: Boydell, 1999.. Schools and Universities.. ;.. Bliss, W.. H.. Calendar of Entries in Papal Registers Relating to Great Britain and Ireland.. Vol.. 1: 1198-1304.. London: HMSO, 1893.. Biographical Materials.. Bradshaw, Henry; Wordsworth, Christopher.. Statutes of Lincoln Cathedral.. 2 parts.. Cambridge: Cambridge University Press, 1892-1897.. Brentano, Robert.. Two Churches: England and Italy in the Thirteenth Century.. Princeton NJ: Princeton UniversityPress, 1968.. Brewer, J.. S.. ().. Monumenta Franciscana, scilicet,I.. Thomas de Eccleston De adventu Fratrum Minorum in Angliam.. II.. Adae de Marisco Epistolae.. III.. Registrum Fratrum Minorum Londoniae.. Rerum britannicarum medii aevi scriptores.. London: , 1858.. Burger, Michael.. " Sending, Joining,Writing, and Speaking in the Diocesan Administration of Thirteenth-century Lincoln.. Mediaeval Studies.. 55 (1993) 151-182.. Theology and Pastoral Care in the Thirteenth Century.. Casagrande, Carla.. " Sistema dei sensi e classificazione dei peccati (secoli XII-XIII).. Micrologus: Natura, scienze e societ� medievali.. 10 (2002) 33-53.. Works cited/referenced:.. Perambulavit Iudas (de confessione III ).. Cheney, C.. R.. English Synodalia of the Thirteenth Century.. Oxford: Oxford University Press, 1941.. Studies on Grosseteste's Life and Works.. Cheney, Christopher R.. English Bishops'Chanceries, 1100-1250.. Manchester: Manchester University Press, 1950.. From Becket to Langton: English Church Government 1170-1213.. Manchester: Manchester University Press, 1956.. Medieval Texts and Studies.. Oxford: ClarendonPress, 1973.. Pope Innocent III and England.. Stuttgart: Anton Hiersemann, 1976.. The English Church and its Laws 12th-14th Centuries.. Collected Studies 160.. Aldershot: Variorum Reprints, 1982.. The Papacy and England, 12th-14th Centuries.. Historical and Legal Studies.. Collected Studies 154.. Clopper, Lawrence M.. " Miracula and The Tretise of Miraclis Pleyinge.. Speculum.. 65, No.. 4.. (Oct.. , 1990), pp.. 878-905.. Letters.. Denton, Jeffrey H.. "The competence of the parish clergy in thirteenth-century England.. " In.. The Church and Learning in Later Medieval Society: Essays in Honour of R.. B.. Dobson.. Proceedings of the 1999 Harlaxton Symposium.. Ed.. Caroline M.. Barron and Jenny Stratford, pp.. 273-285.. Harlaxton Medieval Studies, 11 Donington: Shaun Tyas, 2002.. Grosseteste at the Papal Curia in 1250.. Edwards, Kathleen.. The English Secular Cathedrals in the Middle Ages: A Constitutional Study with Special Reference to the Fourteenth Century Second edition.. Manchester: Manchester University Press, 1967.. Farmer, David Hugh.. Saint Hugh of Lincoln.. Kalamazoo: Cistercian Publications, 1985.. Forest, A; Van Steenberghen, F; Gandillac, M.. Le mouvement doctrinal du XIe au XIVe si�cle.. Histoire de l'Eglise depuis les origines jusqu'� nos jours 13.. Paris: Bloud &Gay, 1951.. Foster, C.. W.. ; Major, Kathleen ().. The Registrum Antiquissimum of the Cathedral Church of Lincoln.. 10 vols.. Hereford: Lincoln Record Society, 1931-1973.. Frankforter, A.. Daniel.. " The familiares of Hugh of Wells, Bishop of Lincoln: A Glimpse at Invisible Men.. American BenedictineReview.. 27 (1976), 199-211.. Franklin, M.. J; Harper-Bill, Christopher.. Medieval Ecclesiastical Studies in Honour of Dorothy M.. Owen.. Studies in the History of Medieval Religion, 7.. Woodbridge: Boydell & Brewer, 1995.. Froehlich, Karlfried.. "Christian Interpretation on the Old Testament in the High Middle Ages.. Hebrew Bible/Old Testament.. The History of Its Interpretation I.. From the Beginings to the Middle Ages.. 2 The Middle Ages.. Magne Saeb�, pp.. 496-558.. G�ttingen: Vandenhoeck and Ruprecht, 2000.. Gibbs, Marion; Lang, Jane.. Bishops and Reform, 1215-1272: With Special Reference to the Lateran Council of 1215.. London: Oxford UniversityPress, 1934.. Greenway, Diana.. Fasti ecclesiae Anglicanae, 1066-1300: III, Lincoln.. London: Institute of Historical Research, 1977.. Haines, Roy M.. "Education in English Ecclesiastical Legislation of the Later Middle Ages.. Councils and Assemblies.. G.. J.. Cuming and Derek Baker , pp.. pp.. 161-175.. Studies in Church History 7 Cambridge: Cambridge University Press, 1971.. Hill, Francis.. Medieval Lincoln.. Cambridge: Cambridge UniversityPress, 1948.. Hill,  ...   St Hugh's Consecration as Bishop of Lincoln.. Oxford: ClarendonPress, 1987.. Moorman, J.. Church Life in England in the Thirteenth Century.. Cambridge: Cambridge University Press, 1945 reprinted 1955.. Moreton, Jennifer.. "On Not Editing Grosseteste.. Editing Robert Grosseteste: papers given at the thirty-sixth annual Conference on Editorial Problems.. University of Toronto, 3-4 November 2000.. Evelyn A.. Mackie and Joseph Goering, pp.. 167-184.. Toronto: University of Toronto Press, 2003.. Compotus I (fourteen chapters).. Compotus Correctorius (twelve chapters).. Compotus Minor.. Medieval Philosophy and 'Science'.. Morgan, M.. M.. " The Excommunication of Grosseteste in 1243.. English Historical Review.. 57 (1942), 244-50.. O'Carroll (ed.. ), Maura.. Robert Grosseteste and the beginnings of a British theological tradition: papers delivered at the Grosseteste Colloquium held at the Greyfriars, Oxford on 3rd July 2002.. Roma: Istituto storico dei Cappuccini, 2003.. O'Carroll, Maura.. "Robert Grosseteste, The English Friars and Lateran IV.. Maura O'Carrol , pp.. 289-317.. Owen, Dorothy M.. "The Norman Cathedral at Lincoln.. Anglo-Norman Studies, VI.. Proceedings of the Battle Conference 1983.. R.. Allen Brown , pp.. 188-199.. Woodbridge: Boydell Press, 1984.. Church and Society in Medieval Lincolnshire.. History of Lincolnshire 5.. Lincoln: History of Lincolnshire Committee for the Society for Lincolnshire History and Archaeology, 1971.. A History of Lincoln Minster.. Pantin, William A.. The English Church in the Fourteenth Century.. Cambridge: CambridgeUniversity Press, 1955.. "Grosseteste's Relations with the Papacy and Crown.. Callus, pp.. pp 178-215.. Paris, Matthew; Luard, H.. Matthaei Parisiensis, monachi Sancti Albani, Chronica majora.. 7 vols.. London: Longman, 1872-1883.. Paris, Matthew; Madden, F.. Matthaei Parisiensis, monachi Sancti Albani, Historia Anglorum, sive, ut vulgo dicitur, Historia minor.. Item, ejusdem Abbreviatio chronicorum Angliae.. London: Longman, 1866-1869.. Petry, Ray C.. "Reforming Critiques of Robert Grosseteste, Roger Bacon and Ramon Lull and their Related Impact upon Medieval Society.. The Impact of the Church upon its Culture: Reappraisals of the History of Christianity.. J.. Bruer , pp.. 95-120.. Chicago: University of Chicago Press, 1968.. Phillimore, W.. P.. ; Davis, F.. N.. Rotuli Hugonis de Welles episcopi Lincolniensis.. London: Canterbury and York Society, 1907-1909.. Platts, Graham.. Land and People of Lincolnshire.. History of Lincolnshire 4.. Lincoln: History of Lincolnshire Committee for the Society for Lincolnshire History and Archaeology, 1985.. Powicke, F.. M.. King Henry III and the Lord Edward.. The Community of the Realm in theThirteenth Century.. Oxford: ClarendonPress, 1947.. The Thirteenth Century 1216-1307.. Oxford: ClarendonPress, 1953.. Robson, Michael.. "Robert Grosseteste and the Greyfriars in the Diocese of Lincoln.. Russell, J.. " The Preferments and Adiutores of Robert Grosseteste.. Harvard Theological Review.. 26 (1933), 161-172.. Sayers, Jane.. "Centre and Locality: Aspects ofPapal Administration in England in the Later Thirteenth Century.. Authority and Power: Studies on Medieval Law and Government Presented toWalter Ullmann on his Seventieth Birthday.. Brian Tierney and Peter Linehan , pp.. 115-126.. Cambridge: Cambridge University Press, 1980.. Shaw, Judith.. "The Influence of Canonical and Episcopal Reform on Popular Books of Instruction.. The Popular Literature of Medieval England.. Thomas J.. Heffernan , pp.. 44-60.. Tennessee Studies in Literature, 28.. Knoxville, TN: University of Tennessee Press, 1985.. Smith, A.. L.. Church and State in the MiddleAges.. Oxford: Oxford UniversityPress, 1913.. Smith, David M.. " Suffragan Bishops in the Medieval Diocese of Lincoln.. Lincolnshire History and Archaeology.. 17 (1982) 17-27.. " The Rolls of Hugh of Wells,Bishop of Lincoln 1209-35.. Bulletin of the Institute of Historical Research.. 45 (1972)155-195.. Smith, Lesley.. Masters of the Sacred Page: Manuscripts of theology in the Latin West to 1274.. Notre Dame: Notre Dame University Press, 2001.. Quoniam cogitacio (Confessione I).. Deus est (De confessione II).. Templum Dei.. Srawley, J.. "Grosseteste's Administration of the Diocese of Lincoln.. 171-177.. Stevenson, Joseph.. Chronicon de Lanercost, 1201-1346.. Edinburgh: Bannatyne Club, 1839.. Tierney, Brian.. " Grosseteste and the Theory of Papal Sovereignty.. Journal of Ecclesiastical History.. 6 (1955), 1-17.. Letters (n.. 128).. "Limits to Obedience in the Thirteenth Century: the Case of Robert Grosseteste.. Contraception: Authority and Dissent.. E.. Curran, pp.. 76-100.. London: Burns & Oates, 1969.. Trivet, Nicholas; Hog, Thomas.. F.. Nicholai Triveti de ordine frat.. Praedicatorum Annales sex regum Angliae, qui a comitibus Andegavensibus originem taxerunt (A.. D.. MCXXXVI-MCCCVII).. London: , 1845.. Vaughn, R.. Matthew Paris.. Cambridge: Cambridge University Press, 1958..
Original link path: /cgi-bin/search-biblio.cgi?category=7
Title: The Electronic Grosseteste: Bibliographic Tool
Descriptive info: Your search returned 115 matches.. 15 seconds.. Alford, John A.. " Literature and Law in Medieval England.. PMLA.. 92, No.. 5.. , 1977), pp.. 941-951.. Chasteau d'Amour.. Armour, Peter.. " Dante's Contrapasso: context and texts.. Italian Studies.. 55 (2000), 1-20.. Aristotelis Ethica Nicomachea (translation).. Baldwin, John W.. "Masters at Paris from 1179 to1215: A Social Perspective.. Renaissance and Renewal in theTwelfth Century.. Robert L.. Benson, Giles Constable and Carol Lanham , pp.. 138-172.. Masters, Princes andMerchants: The Social Views of Peter the Chanter and His Circle.. Princeton: Princeton University Press, 1970.. The Scholastic Culture of the Middle Ages 1000-1300.. Lexington: Heath, 1971.. Bonaventura (Brother),.. " The Teaching of Latin in Later Medieval England.. 23(1961), 1-20.. Bonnefoy,  ...   Actes du ColloquePorto 11-12 Oct.. 1996.. Maria C�ndida Pacheco, pp.. 8-15.. Etudes sur le vocabulaireintellectuel du Moyen Age, 9 Turnhout: Brepols, 1999.. Bulaeus [DuBoulay], C.. HistoriaUniversitatis Parisiensis.. 6 vols.. Paris: N.. , 1665-1673.. Burnett, Charles Stuart F.. The Introduction of Arabic Learning into England.. London: The British Library, 1997.. Callus, Daniel A.. " The Oxford Career of Robert Grosseteste.. Oxoniensia.. 10 (1945), 42-72.. Opera Johannis Damasceni:.. Callus, Daniel.. " Introduction of Aristotelian Learning to Oxford.. Proceedings of the British Academy.. 29 (1943), 229-281.. " The Contribution to the Studyof the Fathers made by the Thirteenth-Century Oxford Schools.. Journal of Ecclesiastical History.. 5 (1954), 139-148.. Cannot decode string with wide characters at /usr/lib64/perl5/5.. 8.. 8/x86_64-linux-thread-multi/Encode.. pm line 173..
Original link path: /cgi-bin/search-biblio.cgi?category=6
Title: The Electronic Grosseteste: Bibliographic Tool
Descriptive info: Your search returned 33 matches.. Close Rolls of the Reign of Henry III Preserved in the Public Record Office.. [Vol.. 2]:1231-1234.. London: HMSO, 1905.. Curia Regis Rolls of the Reign of Henry III Preserved in the Public Record Office.. 9: 4 and 5 Henry III.. London: HMSO, 1952.. Bacon, Roger; Brdiges, J.. The Opus Majus of Roger Bacon.. Oxford: Clarendon Press, 1897-1900.. Bacon, Roger; Brewer, J.. Fr Rogeri Bacon Opera quaedam hactenus inedita Vol.. I containing I.. Opus Tertium; II.. Opus Minus; III Compendium Philosophiae.. Rolls Series.. London: Longman, Green, Longman and Roberts, 1859.. Giraldus Cambrensis Opera.. 1.. London: , 1861.. Monumenta Franciscana, scilicet, I.. Darlington, R.. The Cartulary of Worcester Cathedral Priory.. Pipe Roll Society.. London: Printed for the Pipe Roll Society by J.. Ruddock, 1968.. Gibson, Strickland.. Statuta Antiqua Universitatis Oxoniensis.. Oxford: Clarendon Press, 1931.. Hunt, R.. " Verses on the Life of Robert Grosseteste.. Medievalia et Humanistica.. n.. s..  ...   and Studies, 1983.. " Richard of Bardney's Account of Robert Grosseteste's Early and Middle Life.. 2 (1944), 45-54.. Salter, H.. Mediaeval Archives of the University of Oxford.. Oxford Historical Society, 70, 73.. Oxford: Printed for the Oxford Historical Society at the Clarendon Press, 1920-21.. Snappe's Formulary and Other Records.. Oxford Historical Society, 80.. Oxford: Printed for the Oxford Historical Society at the Clarendon Press, 1924.. Stocker, D.. "The Tomb and Shrine of Bishop Grosseteste in Lincoln Cathedral.. England in the Thirteenth Century.. Proceedings of the 1984 Harlaxton Symposium.. W.. Ormrod, pp.. 143-148.. Grantham: Harlaxton College, 1985.. Wharton, Henry.. Anglia Sacra, sive Collectio Historiarum antiquitus scriptarum de Archiepiscopis et Episcopis Angliae, a prima fidei Christianiae susceptione ad annum 1540.. Pars secunda.. [pp.. 325-341: Richard of Bardney's 1502 Life of Grosseteste].. London: Richard Chiswel, 1691.. Wood, Anthony �; Gutch, John.. The History and Antiquities of the University of Oxford.. Oxford: Printed for the Editor, 1792..
Original link path: /cgi-bin/search-biblio.cgi?category=2
Title: The Electronic Grosseteste: Bibliographic Tool
Descriptive info: Select Bibliography.. Your search returned 1 match.. 17 seconds.. Westermann, Edwin J.. An Edition, with Introduction and Notes of Dicta 1-50 of Robert Grosseteste, Bishop of Lincoln, 1235-1253.. Unpublished PhD dissertation.. Boulder: University of Colorado, 1942..
Original link path: /cgi-bin/search-biblio.cgi?idreference=0844
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