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THE HOLY GOSPEL OF JESUS CHRIST ACCORDING TO SAINT MATTHEW: Chapter 13
The parables of the sower and the cockle: of the mustardseed, etc.
The same day Jesus going out of the house, sat by the sea side.
in illo die exiens Iesus de domo sedebat secus mare
And great multitudes were gathered together unto him, so that he went up into a boat and sat: and all the multitude stood on the shore.
et congregatae sunt ad eum turbae multae ita ut in naviculam ascendens sederet et omnis turba stabat in litore
And he spoke to them many things in parables, saying: Behold the sower went forth to sow.
et locutus est eis multa in parabolis dicens ecce exiit qui seminat seminare
And whilst he soweth some fell by the way side, and the birds of the air came and ate them up.
et dum seminat quaedam ceciderunt secus viam et venerunt volucres et comederunt ea
And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.
alia autem ceciderunt in petrosa ubi non habebat terram multam et continuo exorta sunt quia non habebant altitudinem terrae
And when the sun was up they were scorched: and because they had not root, they withered away.
sole autem orto aestuaverunt et quia non habebant radicem aruerunt
And others fell among thorns: and the thorns grew up and choked them.
alia autem ceciderunt in spinas et creverunt spinae et suffocaverunt ea
And others fell upon good ground: and they brought forth fruit, some an hundred fold, some sixty fold, and some thirty fold.
alia vero ceciderunt in terram bonam et dabant fructum aliud centesimum aliud sexagesimum aliud tricesimum
He that hath ears to hear, let him hear.
qui habet aures audiendi audiat
And his disciples came and said to him: Why speakest thou to them in parables?
et accedentes discipuli dixerunt ei quare in parabolis loqueris eis
Who answered and said to them: Because to you it is given to know the mysteries of the kingdom of heaven: but to them it is not given.
qui respondens ait illis quia vobis datum est nosse mysteria regni caelorum illis autem non est datum
For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.
qui enim habet dabitur ei et abundabit qui autem non habet et quod habet auferetur ab eo
Therefore do I speak to them in parables: because seeing they see not, and hearing they hear not, neither do they understand.
ideo in parabolis loquor eis quia videntes non vident et audientes non audiunt neque intellegunt
And the prophecy of Isaias is fulfilled in them, who saith: By hearing you shall hear, and shall not understand: and seeing you shall see, and shall not perceive.
et adimpletur eis prophetia Esaiae dicens auditu audietis et non intellegetis et videntes videbitis et non videbitis
For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.
incrassatum est enim cor populi huius et auribus graviter audierunt et oculos suos cluserunt nequando oculis videant et auribus audiant et corde intellegant et convertantur et sanem eos
But blessed are your eyes, because they see, and your ears, because they hear.
vestri autem beati oculi quia vident et aures vestrae quia audiunt
For, amen, I say to you, many prophets and just men have desired to see the things that you see, and have not seen them: and to hear the things that you hear and have not heard them.
amen quippe dico vobis quia multi prophetae et iusti cupierunt videre quae videtis et non viderunt et audire quae auditis et non audierunt
Hear you therefore the parable of the sower.
vos ergo audite parabolam seminantis
When any one heareth the word of the kingdom, and understandeth it not, there cometh the wicked one, and catcheth away that which was sown in his heart: this is he that received the seed by the way side.
omnis qui audit verbum regni et non intellegit venit malus et rapit quod seminatum est in corde eius hic est qui secus viam seminatus est
And he that received the seed upon stony ground, is he that heareth the word, and immediately receiveth it with joy.
qui autem supra petrosa seminatus est hic est qui verbum audit et continuo cum gaudio accipit illud
Yet hath he not root in himself, but is only for a time: and when there ariseth tribulation and persecution because of the word, he is presently scandalized.
non habet autem in se radicem sed est temporalis facta autem tribulatione et persecutione propter verbum continuo scandalizatur
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless.
qui autem est seminatus in spinis hic est qui verbum audit et sollicitudo saeculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur
But he that received the seed upon good ground, is he that heareth the word, and understandeth, and beareth fruit, and yieldeth the one an hundredfold, and another sixty, and another thirty.
qui vero in terra bona seminatus est hic est qui audit verbum et intellegit et fructum adfert et facit aliud quidem centum aliud autem sexaginta porro aliud triginta
Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seed in his field.
aliam parabolam proposuit illis dicens simile factum est regnum caelorum homini qui seminavit bonum semen in agro suo
But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.
cum autem dormirent homines venit inimicus eius et superseminavit zizania in medio tritici et abiit
And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.
cum autem crevisset herba et fructum fecisset tunc apparuerunt et zizania
And the servants of the good man of the house coming said to him. Sir, didst thou not sow good seed in thy field? Whence then hath it cockle?
accedentes autem servi patris familias dixerunt ei domine nonne bonum semen seminasti in agro tuo unde ergo habet zizania
And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?
et ait illis inimicus homo hoc fecit servi autem dixerunt ei vis imus et colligimus ea
And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.
et ait non ne forte colligentes zizania eradicetis simul cum eis et triticum
Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.
sinite utraque crescere usque ad messem et in tempore messis dicam messoribus colligite primum zizania et alligate ea fasciculos ad conburendum triticum autem congregate in horreum meum
Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.
aliam parabolam proposuit eis dicens simile est regnum caelorum grano sinapis quod accipiens homo seminavit in agro suo
Which is the least indeed of all seeds; but when it is grown up, it is greater than all herbs, and becometh a tree, so that the birds of the air come, and dwell in the branches thereof.
quod minimum quidem est omnibus seminibus cum autem creverit maius est omnibus holeribus et fit arbor ita ut volucres caeli veniant et habitent in ramis eius
Another parable he spoke to them: The kingdom of heaven is like to leaven, which a woman took and hid in three measures of meal, until the whole was leavened.
aliam parabolam locutus est eis simile est regnum caelorum fermento quod acceptum mulier abscondit in farinae satis tribus donec fermentatum est totum
All these things Jesus spoke in parables to the multitudes: and without parables he did not speak to them.
haec omnia locutus est Iesus in parabolis ad turbas et sine parabolis non loquebatur eis
That it might be fulfilled which was spoken by the prophet, saying: I will open my mouth in parables, I will utter things hidden from the foundation of the world.
ut impleretur quod dictum erat per prophetam dicentem aperiam in parabolis os meum eructabo abscondita a constitutione mundi
Then having sent away the multitudes, he came into the house, and his disciples came to him, saying: Expound to us the parable of the cockle of the field.
tunc dimissis turbis venit in domum et accesserunt ad eum discipuli eius dicentes dissere nobis parabolam zizaniorum agri
Who made answer and said to them: He that soweth the good seed is the Son of man.
qui respondens ait qui seminat bonum semen est Filius hominis
And the field is the world. And the good seed are the children of the kingdom. And the cockle are the children of the wicked one.
ager autem est mundus bonum vero semen hii sunt filii regni zizania autem filii sunt nequam
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels.
inimicus autem qui seminavit ea est diabolus messis vero consummatio saeculi est messores autem angeli sunt
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world.
sicut ergo colliguntur zizania et igni conburuntur sic erit in consummatione saeculi
The Son of man shall send his angels, and they shall gather out of his kingdom all scandals, and them that work iniquity.
mittet Filius hominis angelos suos et colligent de regno eius omnia scandala et eos qui faciunt iniquitatem
And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
et mittent eos in caminum ignis ibi erit fletus et stridor dentium
Then shall the just shine as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear.
tunc iusti fulgebunt sicut sol in regno Patris eorum qui habet aures audiat
The kingdom of heaven is like unto a treasure hidden in a field. Which a man having found, hid it, and for joy thereof goeth, and selleth all that he hath, and buyeth that field.
simile est regnum caelorum thesauro abscondito in agro quem qui invenit homo abscondit et prae gaudio illius vadit et vendit universa quae habet et emit agrum illum
Again the kingdom of heaven is like to a merchant seeking good pearls.
iterum simile est regnum caelorum homini negotiatori quaerenti bonas margaritas
Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it.
inventa autem una pretiosa margarita abiit et vendidit omnia quae habuit et emit eam
Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kinds of fishes.
iterum simile est regnum caelorum sagenae missae in mare et ex omni genere congreganti
Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.
quam cum impleta esset educentes et secus litus sedentes elegerunt bonos in vasa malos autem foras miserunt
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.
sic erit in consummatione saeculi exibunt angeli et separabunt malos de medio iustorum
And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.
et mittent eos in caminum ignis ibi erit fletus et stridor dentium
Have ye understood all these things? They say to him: Yes.
intellexistis haec omnia dicunt ei etiam
He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.
ait illis ideo omnis scriba doctus in regno caelorum similis est homini patri familias qui profert de thesauro suo nova et vetera
And it came to pass: when Jesus had finished these parables, he passed from thence.
et factum est cum consummasset Iesus parabolas istas transiit inde
And coming into his own country, he taught them in their synagogues, so that they wondered and said: How came this man by this wisdom and miracles?
et veniens in patriam suam docebat eos in synagogis eorum ita ut mirarentur et dicerent unde huic sapientia haec et virtutes
Is not this the carpenter's son? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Jude:
nonne hic est fabri filius nonne mater eius dicitur Maria et fratres eius Iacobus et Ioseph et Simon et Iudas
And his sisters, are they not all with us? Whence therefore hath he all these things?
et sorores eius nonne omnes apud nos sunt unde ergo huic omnia ista
And they were scandalized in his regard. But Jesus said to them: A prophet is not without honour, save in his own country, and in his own house.
et scandalizabantur in eo Iesus autem dixit eis non est propheta sine honore nisi in patria sua et in domo sua
And he wrought not many miracles there, because of their unbelief.
et non fecit ibi virtutes multas propter incredulitatem illorum
chapters: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
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