Hari Minggu Engkerema
{{Infobox holiday|holiday_name=Palm Sunday|type=Christian|image=Assisi-frescoes-entry-into-jerusalem-pietro lorenzetti.jpg|imagesize=|caption=Entry of Jesus Christ into Jerusalem (1320) by [[Pietro Lorenzetti]]: entering the city on a donkey symbolizes arrival in peace rather than as a war-waging king arriving on a horse.<ref name=Allison120 >''Matthew 19–28'' by William David Davies, Dale C. Allison 2004 {{ISBN|0-567-08375-6}} p. 120</ref><ref name=MacArthur17 >''John 12–21'' by John MacArthur 2008 {{ISBN|978-0-8024-0824-2}} pp. 17–18</ref>|official_name=|nickname=Sixth Sunday of Lent, Palm and Passion Sunday|observedby=Christians|litcolor=|longtype=|significance=commemorates Christ's [[triumphal entry into Jerusalem]]; first day in [[Holy Week]]|begins=|ends=|date=[[Moveable feast]], [[Sunday]] before [[Easter]]|scheduling=|duration=|frequency=|celebrations=|observances=Church attendance, blessing and distribution of palms, church processions, weaving palm crosses, hanging palm branches obtained from church liturgies behind Christian artwork or placing palm branches in Bibles and daily devotional books|relatedto=}}

'''Hari Minggu Engkerema''' nya pengerami orang Kristian ti nyadi ba Hari Minggu sebedau [[Hari Easter|Easter]]. Pengerami tu ngingatka Kristus ke tama ngagai Jerusalem lalu disambut dia, siti utai ke disebut dalam tiap iti ari empat iti Injil kanonik.<ref>{{bibleverse|Mark|11:1-11|RSV}}, 
{{bibleverse|Matthew|21:1-11|RSV}}, {{bibleverse|Luke|19:28–44|RSV}}, and {{bibleverse|John|12:12–19|RSV}}. </ref> Nama iya bepun ari daun pun kayu engkerema ti dilayang bala mayuh dikena meri tabi basa sereta bebasaka [[Jesus|Jesus Kristus]] lebuh iya tama ngagai nengeri nya. Hari Minggu Palma nyadika hari keterubah [[Minggu Kudus]]; ba pengarap Kristian Barat, tu pun minggu kepenudi musin [[Lent]], sebedau Eastertide,<ref name="Cooper2013">{{Cite book |last=Cooper |first=J.C. |url=https://books.google.com/books?id=6ZC3AQAAQBAJ&pg=PA124 |title=Dictionary of Christianity |date=23 October 2013 |publisher=Routledge |isbn=9781134265466 |page=124 |quote=Holy Week. The last week in LENT. It begins on PALM SUNDAY; the fourth day is called SPY WEDNESDAY; the fifth is MAUNDY THURSDAY; the sixth is GOOD FRIDAY; and the last 'Holy Saturday', or the 'Great Sabbath'. |access-date=25 April 2014 |archive-url=https://web.archive.org/web/20140705063330/http://books.google.com/books?id=6ZC3AQAAQBAJ&pg=PA124 |archive-date=5 July 2014 |url-status=live}}</ref><ref name="Brewer1896">{{Cite book |last=Brewer |first=Ebenezer Cobham |url=https://books.google.com/books?id=YphAAAAAYAAJ&pg=PA669 |title=The Historic Notebook: With an Appendix of Battles |publisher=J. B. Lippincott |year=1896 |page=669 |quote=The last seven days of this period constitute Holy Week. The first day of Holy Week is Palm Sunday, the fourth day is Spy Wednesday, the fifth Maundy Thursday, the sixth Good Friday, and the last Holy Saturday or the Great Sabbath. |access-date=25 April 2014 |archive-url=https://web.archive.org/web/20140705063402/http://books.google.com/books?id=YphAAAAAYAAJ&pg=PA669 |archive-date=5 July 2014 |url-status=live}}</ref><ref name="Blackwell2009">{{Cite book |last=Blackwell |first=Amy Hackney |title=Lent, Yom Kippur, and Other Atonement Days |date=2009 |publisher=Infobase Publishing |isbn=978-1-4381-2796-5 |pages=15–16 |language=en |quote=The last week of Lent is called ''Holy Week'' in the Western Churches, and ''Great and Holy Week'' in the Eastern. During this week, believers remember the events in the last week of Jesus' life. These include Jesus' entrance into Jerusalem and his suffering on the way to crucifixion, which are sometimes called the "Passion of Jesus Christ," or "Passion of Christ."}}</ref><ref name="Melton2011">{{Cite book |last=Melton |first=J. Gordon |title=Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations [2 volumes] |date=13 September 2011 |publisher=ABC-CLIO |isbn=978-1-59884-206-7 |page=527 |language=en |quote=''Lent (Ash Wednesday through Holy Saturday)'': The season of Lent begins with Ash Wednesday and lasts until the final Saturday before Easter, Holy Saturday. It includes "Holy Week," the week before Easter. For six weeks preceding Easter, it is a time of penitential prayer, fasting, and almsgiving to prepare for the celebration of the resurrection of Jesus on Easter Sunday. This season of Lent originally was also a time of preparation for baptismal candidates and those separated from the Church who were rejoining the community. Holy Week, the last week of Lent, commemorates the last week of the earthly life of Jesus Christ. It covers the events of his triumphal entry into Jerusalem, the last supper, the arrest, and his death by crucifixion. Beginning with the sixth Sunday of Lent, Holy Week includes Palm Sunday, Spy Wednesday, Maundy Thursday, Good Friday, and Holy Saturday.}}</ref> lalu ba pengarap Kristian Timur, Minggu Kudus berengkah pengudah pengujung Lent Besai.<ref>{{cite web|title=Overview of Holy Week in the Orthodox Church|url=https://www.greekboston.com/religion/orthodox-holy-week/|publisher=Greek Boston|access-date=2 April 2023|language=English|date=24 March 2010|quote=Holy Week in the Orthodox Church (for Greeks, Russians and any other nationalities that are Orthodox Christian) takes place in the week after Great Lent and just before Pascha, or Orthodox Easter. The last day of lent is the Saturday of Lazarus, which celebrates when Jesus raised Lazarus from the dead. Holy Week officially begins with Palm Sunday and follows the last week of Christ’s life before His death and resurrection.}}</ref>

Dalam tebal ritus Kristian, Hari Minggu Engkerema diintu enggau chara merekat sereta ngagihka daun engkerema (tauka daun kayu bukai, ti asal ba siti menua nya), ngarika daun engkerema ti diseraraka mensia mayuh ba mua Kristus lebuh iya nepan kuda tama ngagai [[Jerusalem]]. Daun engkerema tu kadang-kadang ditenun nyadi [[Regang Kristian|regang]]. Pemar ngulihka kayu engkerema ba endur ti enda manah ngujungka daun kayu asal diganti, nyengkaum box, olive, willow, enggau yew.

Mayuh gerija ari [[denominasyen Kristian]] arus terubah, nyengkaum tradisyen Ortodoks, Katolik, Lutheran, Methodis, Anglika, Moravia, enggau Reformed, ngagihka daun engkerema ngagai eklisia sida maya liturgi Hari Minggu Engkerema sida. Orang Kristian mai daun engkerema tu, ke suah diberekat bala paderi, ngagai rumah sida, lalu sida ngantung iya ba tisi seni Kristian (kelebih agi [[Regang Kristian|regang]]) tauka nyimpan iya dalam Bup Kudus enggau bup devosyen ninting hari sida.<ref name="Kirk2018">{{cite web|last1=Kirk|first1=Lisa|title=Ideas for Displaying Palm Sunday Palms Around Your Home|url=https://blessedisshe.net/blog/palm-sunday-palms/|publisher=Blessed Is She|access-date=4 April 2020|language=en|date=25 March 2018}}</ref> Ba hari-hari sebedau Lent taun ti nangkanka nya, ti dikelala enggau nama Karnival tauka Shrovetide, gerija suah ngengkahka bakul ba narthex sida dikena ngumpul engkerema tu, ti udah nya ditunu ngena chara ritual ba Hari Dua Shrove dikena ngaga abus ti deka dikena ba hari ti nangkanka nya, [[Hari Tiga Abus]], ke nyadi ba hari keterubah Lent.<ref name="GEC2018">{{cite web|title=This Sunday at Grace: February 4, 2018|work=Grace Episcopal Church|url=https://www.gracealex.org/news/sunday-grace-february-4-2018/|access-date=4 April 2020|language=en|date=3 February 2018}}</ref><ref>{{cite web|title=Shrove Tuesday|url=https://www.timesreporter.com/news/20200218/good-day|publisher=[[The Times-Reporter]]|access-date=4 April 2020|language=en|date=18 February 2020|archive-date=6 August 2020|archive-url=https://web.archive.org/web/20200806074002/https://www.timesreporter.com/news/20200218/good-day|url-status=dead}}</ref>

== Pelasar ari Bup Kudus enggau simbolisme ==
[[Fail:Entry_into_Jerusalem_(Annunciation_Cathedral_in_Moscow).jpg|kanan|thumb| ''Penama enggau pemenang ngagai Jerusalem'', ikon Rusia (Katedral Pemadah, Moscow)]]
Dalam cherita ba empat iti Injil kanonik, Kristus tama ngagai Jerusalem enggau pemenang nyadi seminggu sebedau iya diangkatka idup baru.<ref name="Boring256">''The people's New Testament commentary'' by M. Eugene Boring, Fred B. Craddock 2004 {{ISBN|0-664-22754-6}} pp. 256–258 </ref><ref name="CEvans381">''The Bible Knowledge Background Commentary: Matthew–Luke, Volume 1'' by Craig A. Evans 2003 {{ISBN|0-7814-3868-3}} pp. 381–395 </ref><ref name="M133">''The Synoptics: Matthew, Mark, Luke'' by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt 2005 {{ISBN|1-931018-31-6}} pp. 133–134 </ref><ref name="CAEvans114">''The Bible knowledge background commentary: John's Gospel, Hebrews–Revelation'' by Craig A. Evans {{ISBN|0-7814-4228-1}} pp. 114–118 </ref> Semina Injil<ref>[[wikisource:Bible (American Standard)/Matthew#21:1|Matthew 21:1–11]], [[wikisource:Bible (American Standard)/Mark#11:1|Mark 11:1–11]], [[wikisource:Bible (American Standard)/Luke#19:28|Luke 19:28–44]], [[wikisource:Bible (American Standard)/John#12:1|John 12:1–19]] </ref> John aja ke nunjukka taris maya utai nya nyadi, ke ditulis nam hari sebedau Gawai Paska.<ref>{{bibleverse||John|12:1|KJV}} </ref>

Pengangkat Lasarus ari mati semina disebut Injil John, ba bab ti dulu ari tu. Gerija Ortodoks Timur enggau Gerija Katolik Timur ti nitihka Ritus Byzantin, ngenang penyadi tu kena Hari Nam Lazarus, nitihka teks Injil. Kebendar iya, haribulan ba kalendar orang Judah berengkah maya silau malam sebedau nya, lalu tembu maya malam hari.<ref>{{cite web|url=https://www.chabad.org/holidays/passover/pesach_cdo/aid/671901/jewish/When-Is-Passover-in-2018-2019-2020-and-2021.htm|language=en|title=When Is Passover in 2018, 2019, 2020 and 2021?|access-date=2 April 2018|archive-url=https://web.archive.org/web/20180318234847/https://www.chabad.org/holidays/passover/pesach_cdo/aid/671901/jewish/When-Is-Passover-in-2018-2019-2020-and-2021.htm|archive-date=18 March 2018}}</ref>

[[Injil Matthew]] madahka utai tu nyadi ngambika jaku ti udah dipadahka nya ulih dikeamatka: Sekariah 9:9<ref>[[wikisource:Bible (American Standard)/Zechariah#9:9|Zechariah 9:9]] </ref> "Penatai Raja Sion – Peda kita, raja kita datai ngagai kita! Iya datai mai pemenang, tang iya baruh ati lalu nepan siku keledai, siku anak keledai ti agi biak, ti diadaka keledai".<ref>[[Gospel of Matthew]] 21:4-5 </ref> Tu nunjukka Jesus benung madahka diri Raja orang Israel.

Nitihka Injil, Jesus Kristus nepan keledai tama ngagai Jerusalem, lalu orang ke berami dia ngengkahka baju panjai sida enggau daun kayu ti mit ba mua Iya, belagu sebagi ari Masmur 118: 25–26<ref>[[wikisource:Bible (American Standard)/Psalm#118:25|Psalm 118: 25–26]] </ref> – Beberekat meh Iya ti datai dalam nama Tuhan. Kami muji nuan ari Rumah Sembiang.

Simbolisme keledai engka nuju ngagai tradisyen Timur ti madahka iya jelu pemaik, enda baka kuda ti nyadi jelu perang. Siku raja deka nepan kuda lebuh iya bebendar deka beperang lalu nepan keledai kena nandaka penatai iya enggau likun. Enggau nya, penama Kristus ngagai Jerusalem tentu melambangka penama iya nyadi [[Jesus|Putera Pemaik]], ukai nyadi raja ke beperang. Nya alai udah bisi dua reti ti bebida (tauka lebih agi tikas hermeneutik bup kudus): reti sejarah, ti bendar nyadi nitihka Injil, enggau reti sekunder dalam simbolisme.
[[Fail:Enrique_Simonet_-_Flevit_super_illam_1892.jpg|kanan|thumb| “Flevit super illam” (Iya nyabak ketegal nya); dikarang Enrique Simonet, taun 1892.]]
Dalam Luke 19:41 lebuh Jesus mansang semak ngagai Jerusalem, iya merening ngagai nengeri nya lalu nyabak ketegal nengeri nya (siti utai ti nyadi ti dikelala enggau nama ''Flevit super illam'' dalam [[jaku Latin]]), madahka Pemerinsa Iya ti deka datai enggau pemerinsa ti nganti nengeri nya dalam utai ti nyadi maya Rumah Sembiang Kedua direrak.<ref>[[wikisource:Bible (American Standard)/Luke#19:41|Luke 19:41]] </ref>

Ba mayuh menua ba Timur Semak kelia, bisi adat nutup enggau sekeda chara jalai orang ke dikumbai patut nerima basa ti pemadu tinggi. Bup Kudus Hebrew<ref>{{bibleverse||2 Kings|9:13|KJV}} </ref> madahka Jehu, anak Jehosapat, dipeda baka nya. Kededua Injil Sinoptik enggau Injil John ngeripotka orang meri Jesus chara basa tu. Dalam sinoptik orang nya digambarka ngengkahka gari sida lalu nebang rush ba jalai nya, lalu John netapka daun engkerema (Greek ''phoinix)''. Dalam tradisyen orang Judah, engkerema nya siti ari Empat Spesies ke dibai ungkup Sukkot, baka ke ditetapka kena gaga ati dalam Adat Lewi 23:40.<ref>{{bibleverse||Leviticus|23:40}} </ref>

Dalam budaya Gerika-Rome dalam Empayar Rome, ti balat ngasuh tradisyen Kristian, daun engkerema nyadika lambang pemenang enggau pemenang. Iya nyadi atribut ti pemadu suah dikena dewi Nike tauka Victoria.<ref>Reidar Hvalvik, "Christ Proclaiming His Law to the Apostles: The ''Traditio Legis''-Motif in Early Christian Art and Literature," in ''The New Testament and Early Christian Literature in Greco-Roman Context: Studies in Honor of David E. Aune'' (Brill, 2006), p. 432 </ref><ref name="Vioque">{{Cite book |last=Vioque |first=Guillermo Galán |title=Martial, Book VII: A Commentary |publisher=Brill |year=2002 |pages=61, 206, 411 |translator-last=J.J. Zoltowski}}</ref><ref>{{Cite book |last=Clark |first=Anna |url=https://archive.org/details/divinequalitiesc00clar |title=Divine Qualities: Cult and Community in Republican Rome |publisher=Oxford University Press |year=2007 |isbn=978-0199226825 |page=[https://archive.org/details/divinequalitiesc00clar/page/n176 162] |url-access=limited}}</ref> Ba orang ke meda Rome kemaya hari tu, pengawa bejalai bebala mayuh nya deka ngasuh orang Rome menang,<ref>Warren W. Wiersbe, ''The Wiersbe Bible Commentary'' (David C. Cook, 2007), p. 272. </ref> lebuh ''orang ke menang'' nya ngengkahka lengan iya lalu ngena toga, iya nya gari pemaik ke dikena orang periman ke engka diiyas enggau lambang engkerema.{{Sfn|Vioque|2002}}

Taja pan Surat Paul ngumbai Jesus "menang", tang pengawa tama ngagai Jerusalem engka enda seruran digambarka nyadi pengawa bejalai bebala mayuh ti menang dalam reti tu sebedau abad ke-13.<ref>John Pairman Brown, ''Israel and Hellas'' (De Gruyter, 2000), vol.  </ref> Dalam pengarap orang Ejip kelia, engkerema dibai maya bejalai bebala mayuh nguburka orang mati lalu ngambarka pengidup ti meruan belama iya. Tapak jari martir nya udah nya dikena nyadika lambang martir Kristian enggau pemenang tauka pemenang rohani sida atas pemati.<ref>{{Cite book |last=Lanzi |first=Fernando |title=Saints and Their Symbols: Recognizing Saints in Art and in Popular Images |last2=Lanzi |first2=Gioia |publisher=Liturgical Press |year=2004 |isbn=978-0814629703 |page=25 |translator-last=Matthew J. O'Connell}}</ref> Dalam Pemandang 7:9, orang mayuh ti bebaju burak bediri di mua kerusi diraja enggau Anak Domba ti megai daun engkerema.<ref>{{bibleverse||Revelation|7:9}} </ref>

== Penyanding ==
{{Reflist}}

== Bacha ke silik agi ==

* {{Cite book |last=Frood |first=J. D. |title=Seasons and Ceremonies: Tudor-Stuart England |last2=Graves |first2=M. A. R. |date=1992 |publisher=Elizabethan Promotions}}
* [https://books.apple.com/us/book/vhod-gospoden-v-ierusalim/id642832216 Вход Господень в Иерусалим. Богослужебные указания для священнослужителей.] (Составитель протоиерей Виталий Грищук) – СПб.: Санкт-Петербургская православная духовная академия, 2013г. (в формате iBooks) {{In lang|ru}}.

== Laman web ke bukai ==

* [http://www.liturgies.net/Lent/PalmSunday.htm Perintah Servis ungkup Hari Minggu Engkerema .]
* [https://web.archive.org/web/20080410115942/http://www.zrism.com/comments/easter/palm-crosses/ Belajar chara ngaga regang ari tapak jari .]
* [https://web.archive.org/web/20080322045539/http://www.greekorthodox.org.au/general/livinganorthodoxlife/liturgicalmeaningofholyweek/palmsunday Hari Minggu Engkerema (Keuskupan Besai Ortodoks Yunani Australia)]
* [https://web.archive.org/web/20070311201642/http://www.byzantines.net/feasts/lent/palmsunday.htm Hari Minggu Engkerema nitihka Tradisyen Ritus Bizantium .]
* [https://web.archive.org/web/20150331014427/http://www.newstimes360.com/palm-sunday-images-quotes-pictures-2015 Hari Minggu Engkerema 2015]
* [https://ctdtimers.com/countdowns/holidays/palm-sunday/ Jam Ngitung Mundur Hari Minggu Engkerema]
Hari Minggu Engkerema nya pengerami orang Kristian ti nyadi ba Hari Minggu sebedau Easter. Pengerami tu ngingatka Kristus ke tama ngagai Jerusalem lalu disambut dia, siti utai ke disebut dalam tiap iti ari empat iti Injil kanonik., 
, , and .  Nama iya bepun ari daun pun kayu engkerema ti dilayang bala mayuh dikena meri tabi basa sereta bebasaka Jesus Kristus lebuh iya tama ngagai nengeri nya. Hari Minggu Palma nyadika hari keterubah Minggu Kudus; ba pengarap Kristian Barat, tu pun minggu kepenudi musin Lent, sebedau Eastertide, lalu ba pengarap Kristian Timur, Minggu Kudus berengkah pengudah pengujung Lent Besai.

Dalam tebal ritus Kristian, Hari Minggu Engkerema diintu enggau chara merekat sereta ngagihka daun engkerema (tauka daun kayu bukai, ti asal ba siti menua nya), ngarika daun engkerema ti diseraraka mensia mayuh ba mua Kristus lebuh iya nepan kuda tama ngagai Jerusalem. Daun engkerema tu kadang-kadang ditenun nyadi regang. Pemar ngulihka kayu engkerema ba endur ti enda manah ngujungka daun kayu asal diganti, nyengkaum box, olive, willow, enggau yew.

Mayuh gerija ari denominasyen Kristian arus terubah, nyengkaum tradisyen Ortodoks, Katolik, Lutheran, Methodis, Anglika, Moravia, enggau Reformed, ngagihka daun engkerema ngagai eklisia sida maya liturgi Hari Minggu Engkerema sida. Orang Kristian mai daun engkerema tu, ke suah diberekat bala paderi, ngagai rumah sida, lalu sida ngantung iya ba tisi seni Kristian (kelebih agi regang) tauka nyimpan iya dalam Bup Kudus enggau bup devosyen ninting hari sida. Ba hari-hari sebedau Lent taun ti nangkanka nya, ti dikelala enggau nama Karnival tauka Shrovetide, gerija suah ngengkahka bakul ba narthex sida dikena ngumpul engkerema tu, ti udah nya ditunu ngena chara ritual ba Hari Dua Shrove dikena ngaga abus ti deka dikena ba hari ti nangkanka nya, Hari Tiga Abus, ke nyadi ba hari keterubah Lent.

 Pelasar ari Bup Kudus enggau simbolisme 
kanan|thumb| Penama enggau pemenang ngagai Jerusalem, ikon Rusia (Katedral Pemadah, Moscow)
Dalam cherita ba empat iti Injil kanonik, Kristus tama ngagai Jerusalem enggau pemenang nyadi seminggu sebedau iya diangkatka idup baru.The people's New Testament commentary by M. Eugene Boring, Fred B. Craddock 2004  pp. 256–258 The Bible Knowledge Background Commentary: Matthew–Luke, Volume 1 by Craig A. Evans 2003  pp. 381–395 The Synoptics: Matthew, Mark, Luke by Ján Majerník, Joseph Ponessa, Laurie Watson Manhardt 2005  pp. 133–134 The Bible knowledge background commentary: John's Gospel, Hebrews–Revelation by Craig A. Evans  pp. 114–118  Semina InjilMatthew 21:1–11, Mark 11:1–11, Luke 19:28–44, John 12:1–19  John aja ke nunjukka taris maya utai nya nyadi, ke ditulis nam hari sebedau Gawai Paska. 

Pengangkat Lasarus ari mati semina disebut Injil John, ba bab ti dulu ari tu. Gerija Ortodoks Timur enggau Gerija Katolik Timur ti nitihka Ritus Byzantin, ngenang penyadi tu kena Hari Nam Lazarus, nitihka teks Injil. Kebendar iya, haribulan ba kalendar orang Judah berengkah maya silau malam sebedau nya, lalu tembu maya malam hari.

Injil Matthew madahka utai tu nyadi ngambika jaku ti udah dipadahka nya ulih dikeamatka: Sekariah 9:9Zechariah 9:9  "Penatai Raja Sion – Peda kita, raja kita datai ngagai kita! Iya datai mai pemenang, tang iya baruh ati lalu nepan siku keledai, siku anak keledai ti agi biak, ti diadaka keledai".Gospel of Matthew 21:4-5  Tu nunjukka Jesus benung madahka diri Raja orang Israel.

Nitihka Injil, Jesus Kristus nepan keledai tama ngagai Jerusalem, lalu orang ke berami dia ngengkahka baju panjai sida enggau daun kayu ti mit ba mua Iya, belagu sebagi ari Masmur 118: 25–26Psalm 118: 25–26  – Beberekat meh Iya ti datai dalam nama Tuhan. Kami muji nuan ari Rumah Sembiang.

Simbolisme keledai engka nuju ngagai tradisyen Timur ti madahka iya jelu pemaik, enda baka kuda ti nyadi jelu perang. Siku raja deka nepan kuda lebuh iya bebendar deka beperang lalu nepan keledai kena nandaka penatai iya enggau likun. Enggau nya, penama Kristus ngagai Jerusalem tentu melambangka penama iya nyadi Putera Pemaik, ukai nyadi raja ke beperang. Nya alai udah bisi dua reti ti bebida (tauka lebih agi tikas hermeneutik bup kudus): reti sejarah, ti bendar nyadi nitihka Injil, enggau reti sekunder dalam simbolisme.
kanan|thumb| “Flevit super illam” (Iya nyabak ketegal nya); dikarang Enrique Simonet, taun 1892.
Dalam Luke 19:41 lebuh Jesus mansang semak ngagai Jerusalem, iya merening ngagai nengeri nya lalu nyabak ketegal nengeri nya (siti utai ti nyadi ti dikelala enggau nama Flevit super illam dalam jaku Latin), madahka Pemerinsa Iya ti deka datai enggau pemerinsa ti nganti nengeri nya dalam utai ti nyadi maya Rumah Sembiang Kedua direrak.Luke 19:41 

Ba mayuh menua ba Timur Semak kelia, bisi adat nutup enggau sekeda chara jalai orang ke dikumbai patut nerima basa ti pemadu tinggi. Bup Kudus Hebrew  madahka Jehu, anak Jehosapat, dipeda baka nya. Kededua Injil Sinoptik enggau Injil John ngeripotka orang meri Jesus chara basa tu. Dalam sinoptik orang nya digambarka ngengkahka gari sida lalu nebang rush ba jalai nya, lalu John netapka daun engkerema (Greek phoinix). Dalam tradisyen orang Judah, engkerema nya siti ari Empat Spesies ke dibai ungkup Sukkot, baka ke ditetapka kena gaga ati dalam Adat Lewi 23:40. 

Dalam budaya Gerika-Rome dalam Empayar Rome, ti balat ngasuh tradisyen Kristian, daun engkerema nyadika lambang pemenang enggau pemenang. Iya nyadi atribut ti pemadu suah dikena dewi Nike tauka Victoria.Reidar Hvalvik, "Christ Proclaiming His Law to the Apostles: The Traditio Legis-Motif in Early Christian Art and Literature," in The New Testament and Early Christian Literature in Greco-Roman Context: Studies in Honor of David E. Aune (Brill, 2006), p. 432  Ba orang ke meda Rome kemaya hari tu, pengawa bejalai bebala mayuh nya deka ngasuh orang Rome menang,Warren W. Wiersbe, The Wiersbe Bible Commentary (David C. Cook, 2007), p. 272.  lebuh orang ke menang nya ngengkahka lengan iya lalu ngena toga, iya nya gari pemaik ke dikena orang periman ke engka diiyas enggau lambang engkerema.

Taja pan Surat Paul ngumbai Jesus "menang", tang pengawa tama ngagai Jerusalem engka enda seruran digambarka nyadi pengawa bejalai bebala mayuh ti menang dalam reti tu sebedau abad ke-13.John Pairman Brown, Israel and Hellas (De Gruyter, 2000), vol.   Dalam pengarap orang Ejip kelia, engkerema dibai maya bejalai bebala mayuh nguburka orang mati lalu ngambarka pengidup ti meruan belama iya. Tapak jari martir nya udah nya dikena nyadika lambang martir Kristian enggau pemenang tauka pemenang rohani sida atas pemati. Dalam Pemandang 7:9, orang mayuh ti bebaju burak bediri di mua kerusi diraja enggau Anak Domba ti megai daun engkerema. 

 Penyanding 

 Bacha ke silik agi 

 
 Вход Господень в Иерусалим. Богослужебные указания для священнослужителей. (Составитель протоиерей Виталий Грищук) – СПб.: Санкт-Петербургская православная духовная академия, 2013г. (в формате iBooks) .

 Laman web ke bukai 

 Perintah Servis ungkup Hari Minggu Engkerema .
 Belajar chara ngaga regang ari tapak jari .
 Hari Minggu Engkerema (Keuskupan Besai Ortodoks Yunani Australia)
 Hari Minggu Engkerema nitihka Tradisyen Ritus Bizantium .
 Hari Minggu Engkerema 2015
 Jam Ngitung Mundur Hari Minggu Engkerema