But to deny that the oblique senses of man are still very much with us is mere optimistic folly.
( But ( ( to ( deny ( that ( ( ( the ( oblique senses ) ) ( of man ) ) ( ( are still ) ( very ( much ( with us ) ) ) ) ) ) ) ) ( ( is ( ( mere optimistic ) folly ) ) . ) ) )
(ROOT (S (CC But) (S (VP (TO to) (VP (VB deny) (SBAR (IN that) (S (NP (NP (DT the) (ADJP (JJ oblique)) (NNS senses)) (PP (IN of) (NP (NN man)))) (VP (VBP are) (ADVP (RB still)) (ADJP (RB very) (JJ much) (PP (IN with) (NP (PRP us)))))))))) (VP (VBZ is) (NP (ADJP (JJ mere) (JJ optimistic)) (NN folly))) (. .)))
Denying the oblique senses of man still being present is to be ignorantly blissful.
( ( Denying ( ( ( the ( oblique senses ) ) ( of man ) ) ( still ( being present ) ) ) ) ( ( is ( to ( be ( ignorantly blissful ) ) ) ) . ) )
(ROOT (S (S (VP (VBG Denying) (S (NP (NP (DT the) (ADJP (JJ oblique)) (NNS senses)) (PP (IN of) (NP (NN man)))) (ADVP (RB still)) (VP (VBG being) (ADJP (JJ present)))))) (VP (VBZ is) (S (VP (TO to) (VP (VB be) (ADJP (RB ignorantly) (JJ blissful)))))) (. .)))