Psychological interventions have included psychoanalysis, hypnosis, scheduled or anticipatory waking, assertion training, relaxation training, managing aggressive feelings, sleep hygiene, classical conditioning (including electric shock), and play therapy. Pharmacological treatments have included tricyclic antidepressants (imipramine), an anticholinergic (biperiden), antiepileptics (carbamazepine, valproate), an antipsychotic (quetiapine), benzodiazepines (clonazepam, diazepam, flurazepam and triazolam), melatonin, a selective serotonin reuptake inhibitor (paroxetine), a barbiturate (sodium amytal) and herbs.There is no evidence to show that waking sleepwalkers is harmful or not, though the sleepwalker is likely to be disoriented if awakened as sleepwalking occurs during the deepest stage of sleep.Unlike other sleep disorders, sleepwalking is not associated with daytime behavioral or emotional problems. This may be because the sleepwalkers sleep is not disturbed—unless they are woken, they are still in a sleep state while sleepwalking.Maintaining the safety of the sleepwalker and others and seeking treatment for other sleep problems is recommended. Reassurance is recommended if sleepwalking is not causing any problems. However, if it causes distress or there is risk of harm, hypnosis and scheduled waking are recommended as treatments. Safety planning
For those whose sleepwalking episodes are hazardous, a door alarm may offer a measure of protection. There are various kinds of door alarms that can attach to a bedroom door and when the door is opened, the alarm sounds. The intention is that the sound will fully awaken the person and interrupt the sleepwalking episode, or if the sleepwalker lives with others, the sound will prompt them to check on the person.
Couvade is a term which was coined by anthropologist E. B. Tylor in 1865 to refer to certain rituals in several cultures that fathers adopt during pregnancy. Couvade can be traced to Ancient Egypt as a "sacred birth custom, of when a child is born, the man experiences the ritual of "labor" in which he takes to his bed, and undergoes periods of fasting and purification, and the observance of certain taboos".The term "couvade" is borrowed from French (where it is derived from the verb couver "to brood, hatch"); the use in the modern sense derives from a misunderstanding of an earlier idiom faire la couvade, which meant "to sit doing nothing. "An example of couvade is that the Cantabri people had a custom in which the father, during or immediately after the birth of a child, took to bed, complained of having labour pains, and was accorded the treatment usually shown to women during pregnancy or after childbirth. Similarly, in Papua New Guinea, fathers built a hut outside the village and mimicked the pains of labour until the baby is born. Similar rituals occur in other cultural groups in Thailand, Russia, China, India and many indigenous groups in the Americas. In some cultures, "sympathetic pregnancy" is attributed to efforts to ward off demons or spirits from the mother or seek favour of supernatural beings for the child. Couvade has been reported by travelers throughout history, including the Greek geographer Strabo (3.4.17).