Daughters of Charity of St. Vincent de Paul. (1856). "Considerations on Death" . St. Vincents Manual. John Murphy & Co.
Liguori, Alphonsus (1868). Preparation for Death . Rivingtons. Marques, Susana Moreira (13 October 2015). Now and At the Hour of Our Death. Translated by Sanches, Julia. And Other Stories. ISBN 978-1-908276-62-9. Massillon, Jean-Baptiste (1879). "On Death" . Sermons by John-Baptist Massillon. Thomas Tegg & Sons. Rosenberg, David (17 August 2014). "How One Photographer Overcame His Fear of Death by Photographing It (Walter Schels Life Before Death)". Slate. Sachs, Jessica Snyder (2001). Corpse: Nature, Forensics, and the Struggle to Pinpoint Time of Death (270 pages). Perseus Publishing. ISBN 978-0-7382-0336-2. Warraich, Haider (2017). Modern Death: How Medicine Changed the End of Life. St. Martins Press. ISBN 978-1250104588. External links

Death at Curlie
"Death". Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University. 2016. "Death" . Encyclopædia Britannica. Vol. 7 (11th ed.). 1911. pp. 898–900. Best, Ben. "Causes of Death". BenBest.com. Retrieved 10 June 2016. Schels, Walter; Lakotta, Beate. "Before and After Death". LensCulture.com. Archived from the original on 11 October 2014. Retrieved 19 September 2016. Interviews with people dying in hospices, and portraits of them before, and shortly after, death. U.S. Census. "Causes of Death 1916". AntiqueBooks.net (scanns). Archived from the original on 18 September 2004. Retrieved 19 September 2016. How the medical profession categorized causes of death. Wald, George. "The Origin of Death". ElijahWald.com. A biologist explains life and death in different kinds of organisms, in relation to evolution.
In militaries around the world courts-martial have imposed death sentences for offenses such as cowardice, desertion, insubordination, and mutiny.Death in warfare and in suicide attack also have cultural links, and the ideas of dulce et decorum est pro patria mori, mutiny punishable by death, grieving relatives of dead soldiers and death notification are embedded in many cultures. Recently in the western world, with the increase in terrorism following the September 11 attacks, but also further back in time with suicide bombings, kamikaze missions in World War II and suicide missions in a host of other conflicts in history, death for a cause by way of suicide attack, and martyrdom have had significant cultural impacts. Suicide in general, and particularly euthanasia, are also points of cultural debate. Both acts are understood very differently in different cultures. In Japan, for example, ending a life with honor by seppuku was considered a desirable death, whereas according to traditional Christian and Islamic cultures, suicide is viewed as a sin. Death is personified in many cultures, with such symbolic representations as the Grim Reaper, Azrael, the Hindu god Yama and Father Time. In Brazil, a human death is counted officially when it is registered by existing family members at a cartório, a government-authorized registry. Before being able to file for an official death, the deceased must have been registered for an official birth at the cartório.