[12] For there are some eunuchs, which were so born from [their] mothers womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heavens sake. He that is able to receive [it], let him receive [it]. The reference to "eunuchs" in Matthew 19:12 has yielded various interpretations. Eunuchs are mentioned many times in the Bible, such as in the Book of Isaiah (56:4) using the word סריס (saris). Although the Ancient Hebrews did not practice castration, eunuchs were common in other cultures featured in the Bible, such as ancient Egypt, Babylonia, the Persian Empire, and ancient Rome. In the Book of Esther, servants of the harem of Ahasuerus, such as Hegai and Shashgaz, as well as other servants such as Hatach, Harbonah, Bigthan, and Teresh, are referred to as sarisim. Being exposed to the consorts of the king, they would likely have been castrated. There is some confusion regarding eunuchs in Old Testament passages, since the Hebrew word for eunuch, saris (סריס), could also refer to other servants and officials who had not been castrated but served in similar capacities.One of the earliest converts to Christianity was an Ethiopian eunuch who was a high court official of Candace, the Queen of Ethiopia, but was already a eunuch at the time of conversion (Acts 8:27–39). Non-castrated eunuchs
The term eunuch has sometimes figuratively been used for a wide range of men who were seen to be physically unable to procreate.
Andrews states his information is derived from an earlier work, Les Femmes, les eunuques, et les guerriers du Soudan, published by a French explorer, Count Raoul du Bisson, in 1868, though this detail does not appear in Du Bissons book.Remondinos claims were repeated in similar form by Henry G. Spooner in 1919, in the American Journal of Urology and Sexology. Spooner, an associate of William J. Robinson, referred to the monastery as "Abou Gerbe in Upper Egypt".According to Remondino, Spooner, and several later sources, the Coptic priests sliced the penis and testicles off Nubian or Abyssinian slave boys around the age of eight. The boys were captured from Abyssinia and other areas in Sudan like Darfur and Kordofan, then brought into Sudan and Egypt. During the operation, the Coptic clergyman chained the boys to tables, then, after slicing off their sexual organs, stuck a piece of bamboo into the urethra and submerged them in neck-high sand under the sun. The survival rate was ten percent. Slave traders made especially large profits off eunuchs from this region.However, neither "Abou Gerbe", as an actual monastery, nor "Mount Ghebel Eter", as an actual location, are known. Additionally, the cited references from Andrews, Remondino and Spooner appear circular, originating in tales told by a single French explorer. The later cited sources simply copy the earlier ones. Further, the 90% mortality rate seems economically improbable, given that it would require that markets paid at least 15 times the value of an uncastrated slave boy for a eunuch slave boy.