In The Bathers (Courbet), how is the History discussed?
The painter had already experienced his first successes in France, Belgium and Germany, with some major figures of the Second French Republic buying his works. He had won a medal and resumed exhibitions at the Paris Salon. In summer 1852 he returned to the female nude, which he had previously treated in The Bacchante (possibly 1847) and Sleeping Blonde Woman (1849, private collection), the latter of which included a similar figure to the central figure in The Bathers.
Almost 34, Courbet wrote to his parents on 13 May 1853:My paintings are received by the jury these days without any kind of objection. I am considered as let in by the public and beyond judgement. They have finally left responsibility for my paintings up to me. I annex ground every day. All Paris is waiting to see them and to hear the noise they will make. As for The Bathers, it's a bit scary, but since then I've added a cloth over the buttocks. The landscape in this painting is generally successful.
Despite his reassurances he also wrote of wanting more success in a similar way in a letter to his parents dated May 1852 – "annex" is a translation of "empiète", a military term. As he hoped, the work caused a scandal at the next Salon on 15 May 1853. It had a prime position in the hang, at eye-height unlike its pendant The Wrestlers. The rendering was very different to the more accepted style established by Ingres and the female nude did not fit the then-current ideals of Romantic and Neoclassical painting. The poet and critic Théophile Gautier wrote in La Presse on 21 July that in The Bathers he saw "a kind of Hottentot Venus getting out of the water, and turning towards the spectator a monstrous rump with padded dimples at the bottom which only lack the mark of passementerie". Gautier thus contrasted a civilised classical Venus with what he saw as the uncivilised African savagery of Courbet's image.Distancing himself from Titian and Rubens, Courbet had broken the artistic hierarchy of genres, combining a naked ordinary woman within a landscape of the Franche-Comté to make a scene of everyday life. Such a combination had first been attempted at the start of the 17th century by the Le Nain brothers, who had shown posing peasants looking at the viewer, and by painters of the Dutch and Flemish Golden Ages. The large format was also usually then reserved for religious and mythological paintings and portraits of princes. France's rising urban population also made intellectuals wish both to reject the rural world and to idealise it in a pseudo-pantheistic fashion.The art critic Jules Champfleury attempted to provoke Georges Sand by addressing a polemical letter to her – this was published in L'Artiste on 2 September 1855 and included an account of his first encounter with the painting, quoting the philosopher Pierre-Joseph Proudhon's 1853  La Philosophie du progrès:The image of vice, just as much as that of virtue, is the domain of painting and poetry: following the lesson which the artist wants to give, every figure, beautiful or ugly, can fulfil the aim of art. [...] Let the people, recognising their misery, learn to blush at their cowardice and to detest tyrants; let the aristocracy, exposed in its greasy and obscene nudity, be whipped on every muscle for its parasitic nature, its insolence and its corruption. [...] And let every generation, putting on canvas or marble the secret of its genius, be left to posterity without blame or apology for its artists' works 
Courbet and Proudhon were from the same region of France, but this defence betrays a misunderstanding of the work of Courbet, who did not want to spend his life painting rural people or attacking the middle classes. The work was also caricatured by Cham in Le Charivari.
Le Charivari Paris Salon The Wrestlers Second French Republic Théophile Gautier Rubens Hottentot Venus L'Artiste La Presse Titian pantheistic Franche-Comté Venus Ingres Le Nain brothers The Bacchante Pierre-Joseph Proudhon Cham Georges Sand Champfleury Jules Champfleury passementerie Le Nain