text: His greatest contribution to the development of Islamic philosophy was his efforts to make Greek thought both accessible and acceptable to a Muslim audience. Al-Kindi carried out this mission from the House of Wisdom (Bayt al-Hikma), an institute of translation and learning patronized by the Abbasid Caliphs, in Baghdad. As well as translating many important texts, much of what was to become standard Arabic philosophical vocabulary originated with al-Kindi; indeed, if it had not been for him, the work of philosophers like al-Farabi, Avicenna, and al-Ghazali might not have been possible.
  In his writings, one of al-Kindi's central concerns was to demonstrate the compatibility between philosophy and natural theology on the one hand, and revealed or speculative theology on the other (though in fact he rejected speculative theology). Despite this, he did make clear that he believed revelation was a superior source of knowledge to reason because it guaranteed matters of faith that reason could not uncover. And while his philosophical approach was not always original, and was even considered clumsy by later thinkers (mainly because he was the first philosopher writing in the Arabic language), he successfully incorporated Aristotelian and (especially) neo-Platonist thought into an Islamic philosophical framework. This was an important factor in the introduction and popularization of Greek philosophy in the Muslim intellectual world.