sentence1: For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh.

sentence2: Yiha yiha Jisasr yakmo krhopam kanjo inji kekwonom krhopam. Jisasrhu gutnius mrokfothu pthaneftpno nom tohwa yiham be nohyuk tkitt toh-wonom. Ndnettn nd Jisasr tohmo toh yuham tfit nompno yimam tfit htitmt Jisasr tohmo toheft.


sentence1: and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

sentence2: Ka bi fakmokomm na kfoyuk mrokfom. Nd dukeftpno duka hta memoya Korin yuhat niko mhtinihato kto tfit Masedonia profinsko yiruha. Masedonia profins mtoh tanyhato tfit wompam Korin yuhat nierhota tfit wom htit htiyaforuhakomn yindhorrahko. Tfit nanhu Judia profinshu yi yuhat nikomn hingrnafhirahkma.


sentence1: as also you acknowledged us in part—that we are your boasting, even as you also are ours, in the day of our Lord Jesus.

sentence2: Na nikompno gontwam wandfa hnamohat, na nhai wom mrokfom mkfo rhti tany o yura be yafuna hnarmoyanm. Nhai. Tamoh mrokfom wandfafmoahat, wandfa nuhas marnyamoanko. Rot wom yiham wandfamoa mrokfomn mfak mmota-moukomm. To nanhu dukeft memoa nanhu mrokfom htiruhakommn nanhu dukefr yakrahkomr. Htiruhakomrn, kto Jisasr, nmoh Bro Nungothetr, bro kotkfot yakitoh thoft tfit tunom wusha nahtihato nnakfo yindhorrahnom. Niko na htiruhakomn tfit kfo yindhor-rahkma. Na tfit niko htirhoyann kfo yindhor mrokfot kforuhant.


sentence1: But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

sentence2: Nd nmbuhat bi inji forhnit, ndar nohhato mikfe bdgnita thatipt bi frdborhanihato bi tfit toh hatohyuk thatipt bi feknom, be kfo mirahnom nd nkifra mrokfot bi nkiframpno rhumot bi asot fipetet. Rom nd kfo memo, “Bro Nkifrar noheft bi fak nohrt.”


sentence1: “Death, where is your sting? Hades, where is your victory?”

sentence2: “Ni nd noh yafothaye, fitot ni nd hatonita nohefthu bbukeft? Ni nd noh yafothaye, to fitot yima wasyuk kfrat ni nd hatonitat?”


sentence1: The sting of death is sin, and the power of sin is the law.

sentence2: Nd noheft hatonita kfrat to fasoh nefet. Mosesrhu boririfhutn kfiwohat, mirahn inji anaya, ee yimaroh fasoh yima yuhum mfro risinyewatm fasoh nefmn misuhm.


sentence1: in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.

sentence2: Wom kafroh mrokfot kfo ptharhotant wawanyswakomt. Nom ndar yima buganom nhai noh bugaruhatnom. Ndar bbinysofthu toh bnkayuk kfo dukayuk fumrr toh hanyrahr, yudbat toh mhunfat kanjo frdborha rmon bugarahnom. Nd noh hanyuk yimam rom sinyahato frdborhahato nd hefenr toh nkifraniyuk thatipt yakrahm. Yo ndar yima nfrinom nhaf nd fumrrpno frdborha bugarahnom.


sentence1: For since death came by man, the resurrection of the dead also came by man.

sentence2: Wom yimar namo nmbuhatpno noheft niamot. Tfit wom yimar namo nmbuhatpno yimam tfit sinyarahm.


sentence1: For as in Adam all die, so also in Christ all will be made alive.

sentence2: To inji korht. Adamr hanyjbornamo yuhatn nd ror kasinyamo frikar rinohakmom. Tfit Kraisr wany yakiomo yuhatn to be tfit arihat Kraisrpno frtkafyuk yimam tfit sinya bugarahm.


sentence1: Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.

sentence2: Ndnettn rorhu nohhato tfit sinya nmbuhat nom kfo ptha htfaswat be kfo fura htfaswonomt. Nom be tu yimam frnheh htfas kangnomm Bro Nkifrar kasinyamorr Kraisr. Yo niko nom kfoyuk mrokfot wany yakiowako, mrokfot be wany yakio furewukomt. Bro Nkifrar be tu nhai kasinya mifkahrm noheh yimame, to ndhtet neft Kraisr nhai kasinyarmorr.


sentence1: Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,

sentence2: Bro Nkifrar nhai mekahr mrokfom rpatn nathu mrkaknihato tfit womroh yima yuhum myak mmotarahmm. Nhai. Kangr mrokfo kfo pthaneft rpa rpa kfo pthahato rpa yima yuhur rhurahnom. Ndnettn yimam Bro Nkifrarpno mrokfom yakhato mrokfo kfo ptharahm, nhai be rpat sinyahato mrokfom thu mrkaknikfot. Rpa rpa sinyahato mrokfom kfo pthakfot. Bro Nkifrarhu yimaroh lotu rifiny swir bugam metm sinyahato mrokfom kfo ptha duha. Mosesr kfo boririfhumo mrokfot hikhato metm rom be yindariroh yinhitn rhukfot.


sentence1: Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

sentence2: Ndnettn yimam Bro Nkifrarhu Yafothat kasinyahato wom nndoh yarmumatn kfo bruttna thombat, ndt nhai Bro Nkifrar bi hiket yimaroh yak nuhasyuk hingrneft rhukaht. Nhai. Ndt Bro Nkifrar hik duha yimaroh yak nuhasyuk hingrnefet. Tmift profet kanjo Bro Nkifrarpno mrokfom yakhato pthaneft, ndtne bi Bro Nkifrar hiket yimaroh yak nuhasyuk hingrnefet, nhai Bro Nkifrar hik duha yimaroh yak nuhasyuk hingrneft rhukaht.


sentence1: If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?

sentence2: Ndnettn niko sioshu tuhant yindars rpat rifiny bugahato wo nndoh nndoh yarmumamn mrokfom kfo bruttnarahkomm, nd Bro Nkifrar hik duha yima furam fknenihato wanyruhamn kfo mirahmko, “Mmohato mrokfom wom yarmumamn kfo bruttna mumiwum.”


sentence1: But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

sentence2: To niko nd profet mrokfom rifiny swirtn ptha hasetkomn nd Bro Nkifrar hik duha yima furam nd niko rifinyyuk kunyr rim fknenihato nd profet mrokfom wanumm, nd mrokfomn tafont htarahmm rroh nefm.


sentence1: For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.

sentence2: To yimam Bro Nkifrarhu Yafothatn kasinyahato wom nndoh yarmumatn mrokfom kfo bruttna thoft, nhai yima mifroh kfo hayuk mrokfomn bt yima mifm wanykfot. Nhai. Tu Bro Nkifrarpno kfo hayuk mrokfomn yima mifm wany mmotewum.


sentence1: But he who prophesies speaks to men for their edification, exhortation, and consolation.

sentence2: To profetm Bro Nkifrarpno mrokfom yakhato kfo pthiwa mrokfomn, yimam wanukwamn dukefm yakhato Bro Nkifrar myakitoh nnuhaknitm, yo dukefm kekwom yo nd mrokfom wanyhato yima yuhum bmtewumm.


sentence1: But now God has set the members, each one of them, in the body, just as he desired.

sentence2: To hifa Bro Nkifrar turhu hti duka fijo tamoh tamohm hingrna hta nhombra bugamorm, yo hta fijo htihato hta nhombra bonhombramorm turoh rhuyuk tkitmn.


sentence1: If they were all one member, where would the body be?

sentence2: Be wurarpaf arhuf, to nhai kfo marifotnom yimayer. Nhai.


sentence1: Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

sentence2: To arihat Kristen mett nhai rot tut tohkahtt rothu toh nmbuhat yo Kristen yindarir nhai ror tur tohkahrt rorhu toh nmbuhat. Nhai. Mett yindarirhu tohnhoyuk toh tamnou metet yo yindarir metthu tohnhoyuk toh tamnou yindariyer.


sentence1: For as woman came from man, so a man also comes through a woman; but all things are from God.

sentence2: Bro Nkifrar mett hingrnamohat, yindarirhu kkrespir kfomor mett mfnahmot. To tfit ndar bbinysoft, arihat mett kfiwut ndar bbinysoft yimett korht. Tu Bro Nkifrar bi inji hingrna nhtamorm ndhtet ndhtet yihotam.


sentence1: For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.

sentence2: Yo mett mfhat tohyuk kasi that yak thuhato brioh mfha furat tohhato bro lotu rifiny swirm kfo bruttnaneft o Bro Nkifrar hayuk mrokfom kongrigesenkfot kfo hanyeft, kangme yindarir tohwor. Ka kangt yindarim kanjo atohane, to be rothu tmars yohhato bijis rhukfot yindariroht kanjo. To nhai. Nhai inji naruhatt. Inji naraht to be tut bro yimtneft yakraht. Ndnettn mett bro rifiny swirm tohhato kfo bruttnaruhan o Bro Nkifrar hayuk mrokfom kfo ptharuha, nd metthu mfhat kasi thett mfhat rhukfot.


sentence1: Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?

sentence2: Be yimar yemropam htihato yimako hti yo yemropam hti inji hti hasohato kfo ttiwon kangrko, “Nda tahi yifonmpno htayet yemropame yakhato keswanhiwokomm?” Bi ndhtet mrokfot wanukomt, to be mirahko nd yemropam ayanomm. Yerahkomm, nd kfo nuhasyuk yimarn kfo mirahr, “Tamohmpno nd yimam bi tahi yifonmpno mhtayet yemropam tfit yewamm? Ndt fasoh neft newum. Na nhai ndhtet yemropam yarfota.” Ndnettn nd kfo nuhasyuk yimarhu yima yuhur dukahato nd yemropam ye juha. Nikmoh womm kfo mirahma, “Nd ror kfo pthiwa mrokfom tur kfo ptha mmbrafinyworm. Frohm wanyhiruhamr? Nom, nom tunmoh dukeft hikrahnom.


sentence1: and were all baptized into Moses in the cloud and in the sea;

sentence2: Bar yinouroko, kanga wadukaf hanyswakomt nmoh nkifram, Mosesrpno nungur tik furat yau fnahmo yuhathu tndht. Rom yimohat, Mosesrn tohakmotr Isrerm rom be Mosesr hikmoum. Yura Bro Nkifrar htamort gribfat. Ndtn yura hir hanymoatt yimam ndtn wuhtiyakhany wuhtiyakhany fau hikmoum. Nd gribfatn hanymotm hanymotm Retsi barit fau hayukni marnyamomt. To nd tndht tfit ariharhof mrokfot to tfit finji kfiwatt? Yimam Mosesr hik hanyhato gribfathu yinhit yau hanymohat yo Retsit yau hayuknimohat, ndt nom Jisasr hikhato baftais yekwa kanjo inji yimot nd tndht.


sentence1: To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

sentence2: Ndnetann na Judampno tohhato Jisas Kraisrhu mrokfom kfo pthamoahat, na Judaroh toh yuhatn na toh hikmoa. Na kanga, rroh toh yuhatn inji tohakni hanyhato gutnius mrokfot watuhiruhanm, be wuyak marnyaruhamtn hikrahmt. Mosesrhu boririfhuthu yinhithu tohneftn na nhai boririfhuthu yinhitn tohkfot. To boririfhut hiket yimampno tohmoahat, be rhu mska inji naneft boririfhut hiket yimam kanjo boririfhuthu yinhitn tohmoa. Na kanga, inji tohakni hanyhato gutnius mrokfot watuhiruhanm, be wuyak marnyaruhamtn hikrahmt.


sentence1: to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

sentence2: Yo yima tangim, Mosesrhu nkifra boririfhut yakitoh duha kmim, rompno tohmoahat, nhaf to Mosesrhu boririfhut yakitoh duha yimam kanjo tohmoa. Na kanga, inji tohakni hanyhato gutnius mrokfot watuhiruhanm, be wuyak marnyaruhamtn hikrahmt. To mirahko ka Bro Nkifrarhu borsisha mrokfom myafhonihato tohwa. Nhai. Na Kraisrhu kfo borsishayuk mrokfomn hikwa.


sentence1: But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;

sentence2: Bar yinouroko, nhai be sfno inji kfokahanko. Yiham bi kkopen hnewum. Ndnettn ndar dfik yiham Kraisr nom toh gari hasoruham, tuhanet yimam Bro Nkifrarn barkof bro dukeft htakfot. Nhai tuhanemromn. Yo metm nhaf inji. Bro Nkifrarn barkof bro dukeft htakfot. Nhai ramemromn.


sentence1: and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;

sentence2: Bro Nkifrar hiket yimako tamoh nmbuhampno yima yuhum dukahato nurwoko, mirahko nd nefmn bro dukefm ahtanom. Nd nefm nhai wom rhuruhatm. Yo tamohmpno yima yuhum yindhorwomko, mirahko be nd yindhoreftn bro dukefr ahtanom. Nd yindhoreft nhai wom rhuruhatt. Kristen yimam wuss wiknewam nhaf inji. Be nd tum wiknayuk wussn bro dukefm hta duha. Nd wuss nhai romn tfit wom yakitohruhatmm.


sentence1: and those who use the world, as not using it to the fullest. For the mode of this world passes away.

sentence2: Ndar bbinysofthu kur bnka yihar to bi brboh hanitr. Ndhtet hingrnefenm nom hingrnewam, ndm bbinysoftpno rpat hti hambrafrahnomm. Ndnettn yima yuhum mirahm be nd bbinysofthu hingrnefmn yo dukefmn afrtkafm.


sentence1: Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife.

sentence2: Nom Bro Nkifrar hiket yimanom be tu fasoh yiha bebr tohwanomn bro krhopam kekwonom. Ndnettn kfo kanga frohm bi tuhanetem rom be inji tuhanetm tohkfot. Mirahm tfit wom fitoh yuhamn tuhanemrom ayak tuhafonomm. Frohm damiagm tohwom rom be inji damiagm tohkfot. Mirahm tuhan yakneft adukanom.


sentence1: (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

sentence2: Yimam nd bi ram yaketm o met yaketm wom mrokfot kahukanm. Nd mrokfot mirahko ka nanuhet, nd mrokfot, Bro Nungothetruhet. Nd mrokfot inji kfiwut: Mirahr ramemr turhu mett ayak tuhafoyant, yo mett miraht tuthu ramemr ahtanykohanr ayakrmanyiya. Bi htanysre, nd mett be inji toh fura habrikfot, miraht nfri ramr ayaka. Tutn toh hanyhato tut toh fura habrinyeft kokrwote, tfit tut yakafo tanyuk yimarpno tfit yikfot.


sentence1: The wife doesn’t have authority over her own body, but the husband does. Likewise also the husband doesn’t have authority over his own body, but the wife does.

sentence2: Metm yindarim ramet bugam yo tuhanet bugam rhuhato tuhanemt nhai hakkrkfot rothu thatipt. Rothu thatipt ramemruhet. Yo ramemr nhaf inji, nhai rorhu thatipt hakkrkfot. Rorhu thatipt tuhanemtuhet. Tuhanemthu thatipt, nhai tu tuhanemtn kfohato ramemr be hikkfot. Nhai. Ramemrhu tngtn rot be wanyhato hikkfot. Ramemrhu thatipt nhaf inji. Nhai tu ramemrn turhu thatipt kfohato tuhanemt be hikkfot. Nhai. Tuhanemthu tngtn ror be wanyhato hikkfot.


sentence1: Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!

sentence2: Niko Jisasrpno rim tohnihato hikaknitahat, to nd yiharn niko bi rorpno nathu nanyjhohato kangme bi rpa yima Kraiser. Ndnettn nd Kraisrpno nathu nanyjhohato bi Kraisr kanjo ruhet thatipt nhai tfit wom tirt o wurat o tamoht yakhato tfit ijoh yuhatn htakfot. Inji naneft ndt nhai tu dborioh neft.


sentence1: Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”

sentence2: Yo wom mrokfom nhaf bi wanyeteko. Yimar nd yima yimampno yi htfaset mettpno bi yifir, to be bi rotpno frtkafwarn bi hti kangm rpa yimayer. Bro Nkifrarhu rfa borngt kfo kangt, “Nd hus met yindarif be rpat nafrtkafruhafn be mirahme rpa yimayer.”


sentence1: Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,

sentence2: Niko mrokfom bi wany hneteko, fasoh fasoh nefm nayet yimam nhai Bro Nkifrarhu kingdomkfot fkniruhatm. Mirahm wom yimam niahato amkfo nheh bonhehnomko. Yimam nd ijoh tonitam yo nkifra tahim kfo bruttnewam, yo womroh metm hatohwam, yo yindarim tfit tum yindarim nahti kekutwam,


sentence1: nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.

sentence2: yo rikohwa yimam, yo wuskat hmarsi yakt yaket yimam, yo drin spaket yimam, yo womm faso faso kfo rindho borindhet yimam, yo womroh wuskam teh hutfaknita yimam, ndhtet ndhtet yimam nhai Bro Nkifrarhu kingdomkfot fknihato tohruhatm.


sentence1: Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.

sentence2: Nikmoh womm nd tkitt afo tohmoum. To hifa bi Bro Nkifrarn fak wus bowusmorko. Yak wushato bi turhu yufatpno fak nmbtekmorko. Bi yima yuhum bi wuthamn bi dborioh met yindariyeko. Jisasrhu yufati yo Bro Nkifrarhu Yafothathu bbukeftpno bi dborioh tuhan yindariko korhko.


sentence1: But those who are outside, God judges. “Put away the wicked man from among yourselves.”

sentence2: Mirahko wom yima fura bofuram tafi sios yarim fnahna duhatm nayuk nefm htihato ayak gnngtatnomm. Nhai. Rom Bro Nkifrarn htirahrm. Bi sios tohet rhunefm htihato yak gnngtatneft, nhai mrokfom. Wayak gnngtattwakomm. Bro Nkifrarhu rfa borngt kfiwa mrokfot kfo kangt, “Fasoh fasoh nefm nayet yimar wayak tuhafotwakomr.” Ndnettn nd womrhu mett hatohet yimar rhunho duha.


sentence1: In the name of our Lord Jesus Christ, when you are gathered together with my spirit with the power of our Lord Jesus Christ,

sentence2: Ar wuri toheta, thatiprpat wuri tohwot, nanhu yima yuhur nikompno korhr. Yima yuhur nikompno yorhwarn nd yimar nayuk neft na bi htimoyant. Ndar na yimaya hatohwa nyingam htita kanjo nd yimarhu neft bi htimoyant. Htihato nd yimarhu finjina finjina yuham bi duka htamoyanm. Ndnettn na nmoh Nungothet Jisasrhu yufatpno kfiwa. Ndhtet neft nayet yimar wayak gnngtattwakomr. Warhu rifinykahkomn nd yimar kangko finji ananomr, mrokfot bi rifiny swirtn wayak dbkaftwakomt. Nanhu duka yima yuhur nd rifiny swirt rhurahr yima mifa yorhwa kanjo. Nd niko yak dbkafruha mrokfom, nmoh Nungothet Jisasrhu bbukeft hingrnarahtm.


sentence1: If any man’s work remains which he built on it, he will receive a reward.

sentence2: Nd rpa rpa yimam hingrnayuk hingrnefm, Bro Nkifrar kfomo kothu yakitohruha yiharn, nd rpa rpa yimam hingrnayuk hingrnefm yak nhtarahrm. Fitoh yimam, rom hingrnayuk hingrnefm yak marnyahato rroh hingrnefm fipetm forhm, nd yimam ttha hanyrahrm Bro Nkifrar.


sentence1: According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

sentence2: Bro Nkifrar bi dborioh dukefr hemotra kunyrhu hatohyuk rahum bi ndmn kasinyamoya, bro duka tungunet kamdam kanjo. Tfit womr yauyaknehato rorn wohnfam yo rafonm thu tabotrutnihato hingrnamorr. To tfit niko womko nd kunyshu hingrna buganhoneft, dukefrpno duka marnyahato hingrneft hingrnakfot.


sentence1: For no one can lay any other foundation than that which has been laid, which is Jesus Christ.

sentence2: Nd kunyrhu hatohyuk buha dany rahur, Jisas Kraisr Bro Nkifrar bi htamor. Ndnettn nhai tfit wom yimar yihato nd kunyrhu hatohyuk rahum tunda thuhato tfit wom rahum yakhato kasinyakfot. Nhai.


sentence1: Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him?

sentence2: To no afo wamdukakkmno. Apolosr froher? To na froha? No, no be hingrna yimayeno. Rpa yimarparhu hingrneft hingrnewuno. Hingrnefmn nndoh nndoh hingrnefm hingrnewuno. No nd Kraisrhu hingrneft ahingrna duha yino, to niko to finji Kraisrhu mrokfom htihato rorhu mrokfom hikrfokomm? Nonn nd rorhu hingrneft hingrnamotnont niko tuko hti hik yo wany hikmokomtn hikwokomt.


sentence1: I planted. Apollos watered. But God gave the increase.

sentence2: Nnoh hingrneft, mswir hingrneft kanjo yimot. Nann mrokfot hnehato kfo ptha nuhasmoyanko, yimar yihato yewurit nuhtiwa kanjo. Tfit nanhu mongko Apolosr yihato rorn nd na kfo ptha nuhasyuk mrokfom frhik bohik nuhasmotrko fak duka tungunamokomt, wom yimar yihato bupam yewurim yahuka kanjo. Nnoh hingrnefm inji hingrnamononm. To tu Bro Nkifrarn thu bmtamotrko Kraisrhu mrokfot mfak trpaknimokomt, to tu Bro Nkifrar dborioh bbhar yo bu marm hihato mswirroh yeshrt sinya marnyiwa kanjo.


sentence1: So then neither he who plants is anything, nor he who waters, but God who gives the increase.

sentence2: To htitkomt nd kfo nhombra mrokfot? Yewuri nuhtayuk yimar yo bupa hayuk yimar, nd hus yimaf nhai yufa duhatef. Yimar nd yewurim thu warhiwarn yufeter.


sentence1: Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.

sentence2: Nd hus yimaf, yewuri nuhtayukr yo bupa hayukr, nd yimaf nhai wom nndoh nndoh dukefrn hingrnarmof. Nhai. Rpat tohhato rpa dukefrn Kraisrhu hingrnefthu hingrna dukefrn hingrnamof. Rof hingrnewa hingrneft Bro Nkifrar ttha thombat, turhu hti fijo ttharahrf.


sentence1: The grace of our Lord Jesus Christ be with you all! Amen.

sentence2: Gaiusr nhaf inji buga. Rorn wom yindhorkfot kahukrko. Na rorhu kunys tohhato rorn kakitohwora. Ndasharhof Kristenm rorn kakitohworm. Erastusr ndasharhof bro gafman hingrnefthu maruha yakitohwa yimayer. Rori Kwartusr, nmoh yimatr, rof wom kfo yindhorkfot kahukfko.


sentence1: in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem and around as far as to Illyricum, I have fully preached the Good News of Christ;

sentence2: Nhai na wom tamoh mrokfom ptharhota. Na rorhu hingrneft tohmohat htimoya tu Kraisr toh nhomoatra tamoh tamoh nefm be rorhu tirtn mrhunimoum. Yo nhaft htimoya tamoh tamoh nefm Bro Nkifrarhu Yafothat nhai frtrohrmoata. Rotn thu bmtamouta tamoh tamoh nefm. Nd wonk wonk miraker nefm na mthu nawohhato namoam memour, “Yima tangim hti yuhurhato Bro Nkifrar hikrahm.” Nd dukeftn nd wonk wonk nefm namourm. Na gutnius ptha nuhasneft rihingrnakmohat tuha Jerusalemrn hingrnakhato kmi kmi hingrnahany, wuroht Ilirikum profinsn mihingrna tmbhomoya.


sentence1: I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

sentence2: Bar yinouroko, nd wom yimaroh hifa hifa yak marnya nmbuhat, nanhu bro htiyeft htita bi kak bugewukomt. Nd riduka adukayefm bi kekwokomm. Nikomn womm yak hta nuhas bonuhasrfokomm.


sentence1: But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God,

sentence2: Na gontwat htayuk mrokfom wom kfo nnhu mrokfom htiwa. Mirahko nd mrokfom htineft ayak bebnomm. Kanga, Bro Nkifrarhu dukeftn wahikko. Ndnetann kfo nnhu mrokfom kfiwanko yo nhaft nd hingrneft nann Bro Nkifrar htamor.


sentence1: Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus,

sentence2: Bro Nkifrarpar thu bmtewatrnom rorhu mrokfot yakitoh kihhato hikwonomt. Kanga, Bro Nkifrar nikmoh yima yuhum ayak marnyakahtrm Krais Jisasrhu dukeft yak hikrahko. Yak hikhato tuko niyak marnyahato rpat toh marnyarahko.


sentence1: that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.

sentence2: Rpat toh marnyahato nmoh Nungothet Jisas Kraisrhu Yifemrhu yufat rpat naku yutahato kfo yindhorrahko.


sentence1: for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

sentence2: Yimam Bro Nkifrarhu kingdomkfot tohetm nhai nd yemro ye hik yuham o bupa ye hik yuham dukakahm. Nhai. Bro Nkifrarhu kingdomkfot tohet yimam htirahnm dborioh yima yuhumpno rhurahm. Yo noh hmbre yima yuhumpno rhurahm. Yo be Bro Nkifrarhu Yafothathu yindhorefrparpno rhurahm.


sentence1: For he who serves Christ in these things is acceptable to God and approved by men.

sentence2: Ndhtet dborioh yima yuhet yimar, Kraisr hikwar, Bro Nkifrar hti yindhorworr. Yo kmi thofm rorhu nefm htihato kfo yindhorwomr.


sentence1: Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.

sentence2: Ndnettn niko tuko Jisasr hiket tuhan yindariko tuko nahti dukakfot. Womm tamoh tamoh yemrom yuhre ke hik hanitmm, rompno niko womko ye fura bofura duha. Niko htiyakhato womm ye fura bofurarahm, kto tfit yima yuhum krho hmbrirahmm. Jisasr nohmohat nmoh nefm rpat minoh nhehafhemornom. Ndnettn ni womn mirahn womrhu yima yuhur inji anakahann yima yuhur faso arhurr.


sentence1: Then don’t let your good be slandered,

sentence2: Ni womn bi tat yima yuhetn, ninhu dukeft duka kangn, na nd nd nefm naneft, nhai mrokfom. To be ni htihato womm ninhu yuhat hikhato msuhrahm, to be tfit ninn mrokfot yiraht.


sentence1: For none of us lives to himself, and none dies to himself.

sentence2: Nom ndar bbinysoft tohwohat nhai wom yimar kfo mikahr, “Na tukann kfohato ndar bbinysoft tohwant.” O “Tukann kakitohwanr tukanhu nohyuk yihar.” Nhai.


sentence1: For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.

sentence2: Nom ndar bbinysoft yi tohwohat tu Bro Nkifrar kfiwatr tohwonomt. Nohneft nhaf tu Bro Nkifra kfiwatr ee nohwonom. Ndnettn ndar bbinysofthu tohnefti nohneft Bro Nkifrarpar kakitohworf.


sentence1: Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.

sentence2: Nhai be sfno kfo furakahanko. Wawanyko. Ndarr bi wom yihar bi tohwonom. Nyingam frtrhahato yima yuhum adifronm. Jisas Kraisr kfo memohat “Yak marnyaruhanko wom yiha,” nd yihar to bi asor bi brbohwor. Nom fasoh tkitt afo tohhato Kraisr nrfakmohat, nd yihart afo wuri rhumot afo. Tfit arihatn bi brboh hanitt.


sentence1: The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.

sentence2: Yifungr yinyihato tfit marr mta fnah yibonwor. Ndnettn yifungthu fasoh nefm nom yafho thuhato mar nukefthu nefm tfit yakkfot yima yahrt yiyuk wondh wuskam yak hmbrita kanjo.


sentence1: For the gifts and the calling of God are irrevocable.

sentence2: Isrerm, rom tumn gutnius mrokfot rimong trohakmotmt to be rihti namburakhato tfit niko yima tangikomn rithu nhirakmor. To nd Isrerm to mirahko ka mong troh buganirahrm. Nhai. Bingot bi rroh nkifra Abraham Aisak Jekofrompno, kfo tahikfot htamort. Kfo memor, “Isrerm tom tu nanhu tannefenm. Tukanhu tannefenm yak marnya bomarnyaruhanm.” Ndnatn nhai wom dukefm yakhato mong trohkfot.


sentence1: or, ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead.)”

sentence2: Yimar kangr yima rifhur wuthar arhura, ka nd yima rifhu yak wusyuk yimar ka tfit hefenko yak hambro hanykfot o Maringouko yak hambro hanykfot? Nhai. Nd yimar, nd yima rifhu yak wusyuk yimar, tor bi niamor. Nd yimar Kraiser.


sentence1: Even as it is written, “Jacob I loved, but Esau I hated.”

sentence2: Nd Aisakrhu yon husf tafi nur duhatfn yo tafi wom nefm na duhatfn Bro Nkifrar Rebekat kfo memort, “Najemr, tfit nmemrhu yinhitn tohrahr.” Rebekat hiyaumo yonf womrpar Bro Nkifrar htihato fakmor. Yakmohat Bro Nkifrarhu rfa borngtn Bro Nkifrar kfo memor, “Jekofrpar hti wofnhato fakmoya. Isor nhai.” Bro Nkifrar yima yakneft nhai yimam niwa nefm htihato yakkahrm. Nhai. Be turhu hti fijo kekworm.


sentence1: nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.

sentence2: Uwa, Bro Nkifrar nomn bro dukeft htewur. Ndnettn nhai noheftn o krho nmbuhamn, nhai mounmotmn o kmi yarhmn, nhai arihat yorhwa nefm o tfit kto rhuruha nefm, nhai tamoh nanyjaretm o yura mount tohyukmn o yiro bbinysoft tohyukmn, yak tuhafruhatmnom. Tu be nhai mif. Bi nmoh Nungothet Jisas Kraisr bi suh nanyormor. Nd yuhatn Bro Nkifrarhu bro dukeft nomn korht.


sentence1: that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

sentence2: Bingot Bro Nkifrar bi duka hta memor, “Ndar bbinysofthu tamoh tamohm afo fasoh rhunirahm. Kto tfit yak hta marnyahato rhu marnyarahm. Yak hta marnyaniruhanmn nhai tfit fasoh rhu bebruhatm o bdgtaruhatm o nohruhatm. Nanhu yonm hifa nmbuhat yakrahm, nd yiha ndar bbinysofthu tamoh tamoht be inji rhu marnyanirahm. Nhai finji naruhatm. Nd rhu marnya nmbuhat ruhakni thombat barkofpam afo krhopam yakrahm.”


sentence1: because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.

sentence2: Yimam be nd tum mhatoh fnahyuk fasoh nefrpam hatohwam, Bro Nkifrarpno nhai nayak marnyahato rorhu kfo boririfhu mrokfom hikkahm. Boririfhu mrokforoh hikneft nhombrati nhombratitwom.


sentence1: Those who are in the flesh can’t please God.

sentence2: Inji niwatm Bro Nkifrar nhai yindhorkahrm.


sentence1: For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

sentence2: Tfit ramet tuhant kfo nhombrarhota wawanyswako. Mett afo ramemr tohwor nd mett nd yimarhu mett korht. Ramemr noh trohwort bi be. Nhai nd yimarhu mett wom rhukaht. Boririfhut inji kfiwut.


sentence1: So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

sentence2: Mett afo ramemr yuhre tohhany, wom yimar yakneft nd mett kutewumt yihotohathu mett. Dhirt tohhato wom nfri yimar tfit yakneft nhai inji fasoh kfokahmt.


sentence1: For he who has died has been freed from sin.

sentence2: Yimar, fasoh yima rifhur bi minohniyetr, nhai tfit fasoh nefm uhatone hatone-kahmr. Ndnettn mirahko fasoh yima rifhur tohyuk yafotha bebr uhatone hatonernom. Nhai. Kraisr yura bgre misn kim hegirhato nohmohat to be nd yiharn nd fasoh yima rifhur bi rorn mhanohetrn to be arihat nom nhai bi nd fasoh yima rifhur tohyuk yafotha bebr uhatone hatonekahrnom.


sentence1: For until the law, sin was in the world; but sin is not charged when there is no law.

sentence2: Tafi Mosesr tohhato boririfhut yak duha, yimam fasoh nefm namoum. Boririfhut tafi rhu duha nmbuhatn nd fasoh nefm Bro Nkifrar be inji nyingarpaye kukatoh marsisamourm.


sentence1: Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

sentence2: Nd boririfhut yak duha yimam nhai Adamr hanyjborna-nihato fasoh neft namo kanjo inji Bro Nkifrarhu kfo rafo mrokfot hanyjbor-narmom. Nhai. Nd yimam to mirahko ka Bro Nkifrar hti marsisamoatrm toh nkifranimoum. Nhai. Noh wita bugamom. To barenko, Adamrhu ruhefti Kraisrhu ruheft waduka nhtakomt.


sentence1: Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

sentence2: Na bi kfo ptha hnayuk mrokfom tfit wompam kfo ptha wutha bugarhotanm wawanyswakomm. Nom Bro Nkifrar yakitoh kihwatnom nmoh yima yuhum hti wuthewurnom. To be nmoh Nungothet Jisas Kraisr nohmo yuhatn Bro Nkifrari nome bi nayak marnyahato rpat toh marnyewunom.


sentence1: through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

sentence2: Kraisr nohmo yuhatn Bro Nkifrar nom bi hti yuhuwaf-warnom yak marnya bomarnyewur-nom. Duka kangnom, “Bro Nkifrarhu tu dborioh rhu nmbuhat kanjo rhu marnyarahnom.” Nd dukeftpno yindhorwonom.


sentence1: Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.

sentence2: Abrahamrhu yon frikefthu kasinya yuhat Bro Nkifrar nd kfomot, Abrahamr wanymohat nhai marimor, “No sawohno bi tabon bugahato bi bas kasi hmbriyetno. Na bi 100 gunyjimeta. Nhai tfit wom yonm nasakkfot.” Nd yon frikefthu kasinya yuhat Bro Nkifrar kfomot nhai marimor, “Duka mumafruhant.” Nd dukefr be yima yuhur rhuhato be duka hasomour. Dukahaso dukahaso ee kto htimort nd Bro Nkifrar kfoyuk mrokfot fipett rhumot.


sentence1: For the law produces wrath; for where there is no law, neither is there disobedience.

sentence2: Mirahko ka boririfhut hik-ruhanomn ee Bro Nkifrar kfo htayuk hifa rhu nmbuham hirahrnom. Nhai. Mrokfot nhai inji yikaht. To nom boririfhuthu hik yuhat nhai hik marnyakahnomt, wom kfo boririfhu mrokfom yak frikatiyafoni hanitnomm. Yak frikatini hanitatnomm Bro Nkifrar namburwornom. Ndnettn nhai boririfhuthu hik yuhat htihato ror kfo htayuk hifa rhu nmbuhat hiruhatrnom. Nhai. Bro Nkifrarhu mrokforoh yakitohhato hikneftn htiruharn ee btn ror kfo htayuk hifa rhu nmbuhat hirahrnom.


sentence1: We maintain therefore that a man is justified by faith apart from the works of the law.

sentence2: Ndnettn mirahko boririfhut ahikkahnomn akfo grhanom. Nhai. Arihat nhai boririfhut hiket yimaroh toh rawofmn hti wuthakahr. Nhai. Arihat bi nd Jisasr hikwa yimarparoh toh rawofmn hti wuthewur.


sentence1: to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.

sentence2: Bingot toh hnamo fasoh net yimam Bro Nkifrar hti namburmourm. Inji hti namburmoahat nhai finji narmoarm. Be inji nyingarpaye kukatoh marsisamourm. Duka memour, “Kto rom nayuk fasoh fasoh nefm nhai yukatoh marsisarhotanm arihat niwa kanjo. Nhai. Rroh fasoh fasoh nefm yak thuhirhotanm hti duka tunguna-rahma.” To be nd mrokfot inji rhu hnamotn tfit arihat nd fasoh nefroh yak thuyuk yihotat Bro Nkifrar hingrnamotrt htitnomt bi. Jisasr nohmo yuhatn Bro Nkifrarhu nambur rifhur minoh hmbremorr. Jisasrhu kkut yohnemohat Bro Nkifrar be kukatoh hasiwur. Fitoh yimam kfo kangm, “Nom nahnayuk fasoh fasoh nefm bi Jisasrhu kkupamn fak thumomm,” yimam inji dukayukm, Bro Nkifrar hti wuthewurm.


sentence1: But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

sentence2: To tfit arihat yima toh rawofm tu Bro Nkifrar hti wutha marnyewa htiyeftn Bro Nkifrar kfo pthewur. Nhai boririfhu hikneftn kfo pthakahr. Nd yima toh rawofroh hti wutha yuhat bi Mosesr pthamor. Yo tfit profetm pthamohat, Mosesr pthamo yuhatn ptha hikmom.


sentence1: even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

sentence2: Bro Nkifrar yima toh rawofm hti wutha thoft nhai be hti wutha furakahrm. Yimaroh dukefmn hti hikwor. Tu yimamn duka kangm, “Nmoh fasoh fasoh nefm bi Jisas Kraisrn hanohnimorm.” Yimam inji dukewam, nd yimaroh yima toh rawofm hti wuthewurm. Bro Nkifrar nhai Judam yakitohwa yufam o yima tangiroh tamoh tamohm yukatohkahr. Nhai.


sentence1: Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

sentence2: Nom Judanom bi hti duka tungunewunom, nom nd boririfhuthu yinhit tohwonom. Nhai wom Judar tfit wom yak hhrif mrokfot kfo miruhatr, “Nhai dborioh dukeftpno nd fasoh nefm narmoyanm.” Nhai wom dborioh yimar asha tohkahr. Ndar bbinysofthu tuhan yindars Bro Nkifrarpno bi mrokfet bugayetem.


sentence1: Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

sentence2: Ndnettn nhai boririfhu mrokforoh hikneftn Bro Nkifrar yukatohhato yima yuhum yak wuskahrnom. Nhai. Nom niwa nefm nd boririfhutn yak nuhas kangtnom ndt fasoh nefet.


sentence1: oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

sentence2: Fasoh net yima bugam bro krhopam hiruhatrm yima yuhum nur bugarahmm. Krhopam tu Judam-pno riyohniyakruhatm ee bt tom yima tangimwe.


sentence1: But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

sentence2: Dborioh nefm yakitohet yima bugam Bro Nkifrar kfo yindhor marnyaruharm dborioh rhu nmbuhat hirahrm. Nd dborioh rhu nmbuhat he shombat nhaf tu Judam afo dborioh rhu nmbuhat yakniruhatm ee btn yima tangim.


sentence1: For there is no partiality with God.

sentence2: Bro Nkifrar nhai yimam yakitohwa yufam o rom yakitohyuk tamoh tamohm htihato tamohmn hekahrm. Nhai. Ndnetrn Judami yima tangim rpahtet neft newurm.


sentence1: concerning his Son, who was born of the offspring of David according to the flesh,

sentence2: Nd gutnius mrokfom turhu yonrhu kfo tndh mrokfoyem. Nd yonr tfit yima mifr kanjo miyak dborhamohat King Defitrhu frikef yuhatn mifak dborhamor.


sentence1: who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

sentence2: To rorhu ruheft finji rhumor? Bro Nkifrar memor, “Athu habokknakahtanr bbinysof thofm hti hamuh mirahm, ‘Arr tu Bro Nkifrarhu yoner.’” Nd dukeftpno yopt ruhetr kasinyamorr. Kasinyahato thu habokknamorr. Nd yonr na kfiwar, Jisas Kraiser, nmoh Nungothetr.


sentence1: “Be it known therefore to you that the salvation of God is sent to the nations, and they will listen.”

sentence2: Niko womko na kfoyuk mrokfot nhai wuyakrfokomt, ndnettn waduka-twako. Nd nmoh nrfa htiyakyuk mrokfot be bi kitt yima tangimpno. Bi yitatt rom wanyhato wuyakrahmt.”


sentence1: When he had said these words, the Jews departed, having a great dispute among themselves.

sentence2: (Porr nd mrokfot kfo nuhasafo-motrm kmiko yihato tfit tum rinatuhakhato natkbotkmom.)


sentence1: saying, ‘Go to this people and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.

sentence2: Bro Nkifrarhu Yafothat kfo memot, ‘Waikahnn wakfo nuhas wamitwanm. Ar yonmari mrokfor wany wanyruhakomn nhai wany sakriruhatko. Ar yonmari htit htiruhakomn to nhai htiruhatko.


sentence1: For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, then I would heal them.’

sentence2: To tamohmpno nhai wany sakriruhatm, o nhai htiruhatm? Nd yimaroh yima yuhum nhai wom dborioh dukef duhatem. Wanyuk yimbhindangm bi be, bi kihmnimomm yo yukatohyuk nyingam bi kunyj kihmomm. Inji ana duhat yima to nyingam yukatohrfomm, yimbhindangm yima mrokfom wanyrfomm, yima yuhum dborioh dukefetm rhurfom. Dborioh dukefetm rhuhato yima yuhum yak kekuthato nanpno tfit niarfom. Niarfotm na yak marnyarfoyanm.’


sentence1: After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.

sentence2: Yakhato yura siftn teh hamuhhato baklain tofm yakhato sifpno dbkafmomt. Dbkafnihato wom baklain tofm yakhato tu sift kiboki-momt. Memom inji nakahtnomt nhai burifhut dbmbraruhattt. Be inji hingrnanihato wiforeftn hanymotnom. Be inji wiforeftn hany hanymottnom memonom Afrikatpno brbo yorhwa rifkfotn sift mrhutaraht. Be inji dukahato sifthu hatonayuk sertham yak dbourakmomm be sfno hir hanymonom.


sentence1: As we labored exceedingly with the storm, the next day they began to throw things overboard.

sentence2: Ndwom marrn wifor bum masat masat yakaknimotmnom be sift rhuyuk wuss marombtn dbuhafmomm.


sentence1: Now I stand here to be judged for the hope of the promise made by God to our fathers,

sentence2: Na asha kot tohwohat, na bi Bro Nkifrar nmoh nkiframpno kfo htaniyuk mrokfom na yakitohhato kanga fipett rhuraht, rom inji hti namburhato kotimwoma.


sentence1: which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

sentence2: Nmoh 12-pela tangim Bro Nkifrar yiha yiha yifung mar kfo tatohato kakitohwonomr. Bro dukefm Bro Nkifrar yihato duka kangnom, ‘Afo ror kfiwa nefm afo htirahnom.’ To kinge, na to nd dukeft duka hasiwota rom ndt htihato kotimwoma.


sentence1: “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,

sentence2: “King Agripa, na duka kanga, hifa nanhu mrokfom ninpno ptharhotanm afo wanyrahnm. Judam kfo pthamo mrokfom tawo tfit nanhum ptharhotanm afo wawanyswanm.


sentence1: especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

sentence2: Nom Judanom nmoh toh nmbuham, nmoh yirmoht, tamoh tamoh dukefm ni bi tawisafete. Ndnettn kanga afo rhu wawanyswanm nanhu mrokfom. Mirahn bi ahhreka.


sentence1: By examining him yourself you may ascertain all these things of which we accuse him.”

sentence2: Yo nd yimarparn nmoh nkifra rmonr kangr, ‘Faso faso ayak bebanr,’ ndtpno kotkfot htamonomr. Ndnettn ni tunn wayakkahnr wattiwon hikkahnr yakrahnm mrokfom. Mirahn ka be kotim furemr.”


sentence1: When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that prosperity is coming to this nation by your foresight,

sentence2: Feliksr inji htiyakhato Porr nakuyakmorr. Porr yi mtohmotr Tertulusr ripthak-morm mrokfom. Kfo memor, “Bro yima Felikse ni gafman hingrneft myakaknimohat nmoh rhu nmbuhat yak hta bohta marnyamotn nom rhu marnya hnaronom, nhai nahutt nna inji na hnarronom. Ninhu dborioh yima yuhurpno yatk lokfot yak thumontn nfri lokfot htaront.


sentence1: we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

sentence2: Nom nd nefm htihato nmoh yima yuhum yindhorhato kfo yindhorwonomn.


sentence1: But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”

sentence2: Nd kaunser yimam Porr bi hti nhtamorm. Nd kaunser yimam tohmo yimam womm Sadyusim, yo womm Farisim. Inji hti nhtahato wom mrokfot kfo memor, “Bar yimako, na Farisiya. Na Farisiroh yona. Nanhu dukeft duka kangt, yimam noh hanitam kto tfit sinyarahm. Na inji kfiwota ndnatn kot tohwa.”


sentence1: When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.

sentence2: Porr inji ptha hanymor ka Sadyu-simi Farisim tum mnatuhaknihato nna kfo hamuhakni nna kfo hamuhaknihato nafak mkumom. Sadyusim rom inji tohmom. Farisim rom inji tohmom.


sentence1: For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

sentence2: (Sadyusim kfo kangm, “Yimam noh hanitam nhai tfit sinyaruhatm.” Yo womt kfo kangm, “Mounmotmi yafotham nhai rhukahm.” Sadyusim inji inji kfiwum. Farisim nndo kfiwum. Rom kfo kangm, “Yimam nohwam kto tfit sinya hanyrahm. Yo mount mounmotetet. Yimam yafothetem.”)


sentence1: Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”

sentence2: Porr kaunserm yukatohhato kfo memorm, “Bar yimako, na Bro Nkifrarpno rim tohnihato toh hnamo yiham na nhai wom fasoh nefm na hnarmoya. Nanhu yima yuhur nhai krho ba inji nakahr. Nanhu yima yuhur be yindhorwor.”


sentence1: The high priest, Ananias, commanded those who stood by him to strike him on the mouth.

sentence2: Inji kfo hanymotr prisroh bro tohak yima Ananaiasr brbo toh hanyuk yimam kfomotrm tngko frsrfa thumomr.


sentence1: When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

sentence2: Nd kfomo 7-pela yiham bi yi hanyetmn Porr yiro Bro Nkifrarhu temperr toh hasetrn Esiakorhof Judam htimomr. Mhtihato kmi thofm romn hasinyamomm. Kmi thofm hasinyahato Porr tir tir fakmomr.


sentence1: crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple and has defiled this holy place!”

sentence2: Yaktahato naku hany memoum, “Niko Isrerko wania yaknhokmnom. Nda yimar kmi kmim kfo habri kangr, nom Isrernomi nd Mosesrhu boririfhut yo nda rmont, ndm kangr, ‘Yak wuna bowunayanm.’ Yo tfit yima tangim yaknewarm nda rmont hnewurm. Hnehato nd rroh futn rmont thu kasitt.”


sentence1: For they had seen Trophimus the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.

sentence2: Bi taunkorn htimomr Porr Efesus thof Trofimusrpno ufau faumour. Ndnetmn memom, “Ka rpat fknif rmont.”


sentence1: I coveted no one’s silver, gold, or clothing.

sentence2: Na tohmohat nikompno nhai wom yimarhu maruham o wuskam hti yuhurhato marimoya, ‘Na finji ndu yimar kanjo aruha,’ nhai.


sentence1: You yourselves know that these hands served my necessities, and those who were with me.

sentence2: Tuko htimokma na tukanhu tire hingrnahato tamoh tamohm yakhato nanpno tohyuk yimam hemoanm.


sentence1: For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.

sentence2: Na tuka hti nhtewa kanga na htanyruhanko nd yifako tohwa yaum fnahnehato sifsifm riyakhato yejborfa wumtrahmm.


sentence1: Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.

sentence2: Kto nd niaruha yiham niko tuko nakfo nheh nakfo nhehrahko. Womr yihato womr mfrnhehruhatrr rorhu mrokfefm yak hikrahrr.


sentence1: for I didn’t shrink from declaring to you the whole counsel of God.

sentence2: Tfit mrokfom bi kahukanko. Na nhai duka marimoya, ‘Tamohmpno Bro Nkifrarhu yima yuhur kfo nuhas-rhoyanm.’ Nhai inji dukarmoya. Kfo nuhas bugamoyanko. Ndnetann nikmoh womr fasoh tkit bebt yinyeft na mrokfo duhata rhuruha.


sentence1: These accompanied him as far as Asia: Sopater of Beroea, Aristarchus and Secundus of the Thessalonians, Gaius of Derbe, Timothy, and Tychicus and Trophimus of Asia.

sentence2: Beria thof Pirusrhu yon Sopater, Tesalonaika thof Aristakusri Sekundusr, Derbe thof Gaiusr, Esia korhof Tikikusri Trofimusr ee Timotir, nd nd yimam hikmomr Porr Filipaiko.


sentence1: But these had gone ahead, and were waiting for us at Troas.

sentence2: Ndha rom yimomn Troas mtoh gari haso hany-momnom.


sentence1: Many also of those who had believed came, confessing and declaring their deeds.

sentence2: Bok yimam bi Jisasr hiketm yima rifinyrn niahnahato rom nayuk fasoh nefm kfo nriyafmomm.


sentence1: Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.

sentence2: Bok met yindarim for bi singm wandfet gonborngm tafont kandhi wurasoh bugamomm. Nd gonborngroh marufam thomnamohat 50,000 kiniakfet gonborngm kandhi-mom.


sentence1: But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”

sentence2: Wom Judam kmi kmim yau htfashato kmi yarh tek yarh fknayet yimaroh yarhm yak thu htfasmoam, duka memom, “Afo anhombranom Jisasrhu yufat yuta nawohhato yarh yak thuneft.” Kfo memoum, “Porr kfo ptha htfaswa yima Jisasrhu yufatpno nom kfiwonom nd yarhn wathu trohnt mett o yindarir.”


sentence1: There were seven sons of one Sceva, a Jewish chief priest, who did this.

sentence2: Judaroh prisroh tohak yimar Sefarhu 7-pela yindar yonmn inji hingrnamoum.


sentence1: Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

sentence2: Aleksandria taunthu wom Juda yimar niamorn Efesus tohmour. Rorhu yufat Apolosr. Nd yimar tamoh mrokfom kfo pthaneft, mrokfom hifa ptha hik bohik marnyamoatrm yimam wany yindhormoumr ror pthayuk mrokfom. Yo Bro Nkifrarhu nkifra gonborngt rhuyuk mrokforoh duka tungunefr ror fak marnyamorr.


sentence1: This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.

sentence2: Jisasrhu toh yuham yo rorhu hingrna yuham Apolosr fak marnya tungunamorm. Yak tungunahato ror wommpno nd Jisasrhu mrokfom tumoahat tu kfo yembindt mrokfom tumour. Tmift ror be nd Jonr bupa mife yima baftaismoa yuharpat ror tawisafmour.


sentence1: He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

sentence2: Judaroh rhu rifinyuk rmonm Apolosr yihato mrokfom pthamoahat nhai yakrminano mrokfom ptharmoarm. Akwila Prisila sawohf ror pthayuk mrokfom wany nhtahato rofhu kunyko fakmofr. Rofhu kunyko yakhato tfit Bro Nkifrarhu wom dukefm hemofr.


sentence1: He came to Ephesus, and he left them there; but he himself entered into the synagogue and reasoned with the Jews.

sentence2: Akwila sawohf rpat Porrpno yihato Efesus mdbkafmom. Ndhar Akwila sawohf htanymorf. Turpar Judaroh rhu rifinyuk rmont fknenimorn Judampno nakfo pthamom.


sentence1: When they asked him to stay with them a longer time, he declined;

sentence2: Kfo ttiwon nhombratitamomr Efesushu afo tohneft. To nhai, kfo kurmor Efesus tohneft.


sentence1: but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.

sentence2: Be nd kmit htanyhato kfo memorm, “Warhuko. Kto Bro Nkifrar kangr tfit, ‘Aruhat wania,’ ee aruhat tfit nieruha.” Be inji kfo tanyhato yimor.


sentence1: But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

sentence2: Porr memor, “Ka nd Judam kfoyuk mrokfom kfo wok-ruhanm,” to nhai, Galiorn sinyahato Judam kfo memorm, “Niko Judako nda yima Porr nhai nanhu lokfot o wom fasoh neft narmor. Wom lokfot o wom fasoh neft anar, awi mrokfot yakitohherfoyanko.


sentence1: but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”

sentence2: Nd niko kfiwa mrokfot be nd tukmoh Judakmoh mrokfo ptha yuhat yo yufa yuhat yo tukmoh Judakmoh nkifra yirmohthu yakitoh yuhatn pthiwuko. Ndnettn na nhai ndhtet mrokfot wanyhirhotanko. Tuko wahanykahkomt wapthakomt.”


sentence1: Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,

sentence2: Porr tur nahnamoa neftn nhaf rroh rmont tumpno rpat fknehato Bro Nkifrarhu mrokfot kfo nuhasmorm. Husfirpa rhu krna Sabat yiham rhu-nhohato Bro Nkifrarhu mrokfot kfo ptha nuhas bonuhasmorm.


sentence1: explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

sentence2: Memorm, “Bro Nkifrar kfomo yimar, yimaroh nrfa htiyakyukr afo yahr kmiroh tirmn nohruharn ee kto tfit sinyarahr. Na kfo pthiwa yimar Jisasr kfo pthiwa.”


sentence1: They spoke the word of the Lord to him, and to all who were in his house.

sentence2: Nd rumgat tohyuk yimarpno pthanihato tfit yimofn rorhu kunys tohyuk yimampno tfit rompno Brorhu mrokfot pthamof.


sentence1: He took them the same hour of the night and washed their stripes, and was immediately baptized, he and all his household.

sentence2: Nd tu yifungrpar nd rumgat tohyuk yimar Por Sailasrof harhumo fhu yuruft fuk kibofsa marnyamorf. Inji nanihato Por Sailasrof tfit sinyahato nd rumgat tohyuk yimari rorhu kunys rpat tohyuk yimam rpa kfot yudbat baftaisimmofm.


sentence1: He brought them up into his house and set food before them, and rejoiced greatly with all his household, having believed in God.

sentence2: Baftaisnihato nd rumgat tohukatohr tfit Por Sailasrof yaknimorfn kunyko hanyhato nuwa yeshri hemorf. Nd rumgat tohukatohri rorpno tohyuk yimam be tu bro yindhoreft fakmotm tum Bro Nkifrar rihikakmo yuhat mhtiyakhato.


sentence1: When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely.

sentence2: Nd rifinymo yimam to be nd rpa yuharpat mnarhuni mnarhuni, be mejistretm kfomotm Porr Sailasrofhu hmbresham yakta thumomf kumbuhum yakhato kumbuhe kumbuhe yenyoh bonohakhato rumgat htamomf. Rumgat tohukatohmoa yimar kfo memomr, “Nom htewa yimaf wayukatohaf hanyswanf.”


sentence1: but Paul chose Silas and went out, being commended by the brothers to the grace of God.

sentence2: Porrne Sailasr fakmor. Ror yakhato rof inji yimof. Kristenm kfaf hany memomf, “Brorhu yuhuwafeft ayak hta bohta hanyswatfn.”


sentence1: He went through Syria and Cilicia, strengthening the assemblies.

sentence2: Be rof Siria, Silisia inji yihato Kristenm kfo bmta mrokfom kfo bmta hanymofm.


sentence1: After they had spent some time there, they were dismissed in peace from the brothers to the apostles.

sentence2: Dfik yiham Antiokt tohmof. Kto tfit tuf toh tanymoko yimof. Antiokthu Kristenm rof yimohat rhu kafho marnyamomf yimof.


sentence1: But it was seen to Silas, to dwell there; and Judas went alone to Jeru-salem.

sentence2: (Sailasr wom yima yuhur yakhato Antiokt toh hasomor).


sentence1: But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

sentence2: Por Barnabasrof tuha Antiokt toh hatoh-hato tuha Antiokthu yimampno Brorhu gutniuskfot kfo nuhas bonuhasmofm.


sentence1: In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

sentence2: Por Barnabasrof Antiokt htanymohat Aikoniamko tfit yimof. Aikoniamt yihato nhaf Antiokt namo neft fak hikmof. Nhaf Aikoniamt tohyuk Judaroh rhu rifinyuk rmont yihato Bro Nkifrarhu mrokfom kfo pthamofm. Kfo ptha hik bohik marnyamotfm boknabok Judami Grikm wany yindhorhato fak hikmomm.


sentence1: But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.

sentence2: Wom Judam nhai wany yindhorr-momm Porrof pthayuk mrokfom. Tfit romn yihato yima tangim tfit fasoh fasoh yima yuhum hemotmm sinyamom Jisasr hiket yimaroh yihato yak bebneft.


sentence1: Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.

sentence2: Por Barnabasrof bok yiham Aikoniamt tohmof. Nhai Aikoniam thofm yakrmihato marimof, “Be inji pthani hanyhato yirahno.” Nhai. Rof yiham tohhato Bro Nkifrar ndar bbinysof thofm yuhuwafmo yuhathu mrokfom kfo ptha nuhasmofm. Bror bro bbukeft hemotrf wonk wonk mirakerm namoufm. Nd nefm tuhan yindars htihato kfo memom, “Dajohmn, Brorhu yuhuwafmo yuhathu mrokfom rof pthiwam, tu mrokfom pthiwum.”


sentence1: But the multitude of the city was divided. Part sided with the Jews and part with the apostles.

sentence2: Nd taunthu yimam nafak mkumom. Womm Por Barnabasrof namo nefm htihato rofpno tohmom. Womm Judaroh yima yuhum hikhato rrohko tohmom.


sentence1: So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

sentence2: Porr nd mrokfom kfo pthanimormn memof, “Barnabasrpno fnahnihato yirahno,” kfo memomf, “Tfit nd wom Sabat yiha waniekahfnn nd hrek pthi mrokfot wompam wakfo nuhas hik bohik nuhastwafnnom.”


sentence1: Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

sentence2: Kfo ptha dukafmotmf fnahni hanymof asha yonmari Juda rifhur yo nd yima fura bofurat Judaroh nefm hiketm fau hik hanymomf. Kfo memofm, “Nikmoh rhu toh nmbuham Bro Nkifrar yak htayuk dukefrpar hikkfot.”


sentence1: Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;

sentence2: Ndnettn niko nanhu yimatko wawany marnyakomm no Barnabasrpno pthiwa mrokfom. Wahtiko, nd yima Jisasr nikmoh fasoh nefroh yak thuyukr niamor.


sentence1: and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

sentence2: Nhai Mosesrhu boririfhu mrokfom yimam hikhato rroh yima yuhum Bro Nkifrar hti wuthakahrm. Nhai. Yimam Jisasrhu dukefrpno korhm, tom nd yimaroh yima yuhum Bro Nkifrar hti wuthewurm.


sentence1: Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’

sentence2: Bingot Bro Nkifrar Isrerm kfo memorm, ‘Bi king Defitrpno kfo memoyanr, “Ninhu yonm nanhu tirtn rhu hakurahm.” Na kfo mifwanko niko to inji buga nanhu tirtn rhu hakurahko.’ Yo arihat nom turhu tirtn rhuwonom. Ndnettn nmoh nrfa htiyakyuk yima Jisasr bi fak kasinyamorr. Yo wom mrokfot Defitr sinyahato Bro Nkifrar kfo memorr, ‘Ni bi tunn kfo htayet yimar nhai kfo miruhatn yoptn amibdgnir.’ Nd Bro Nkifrar kfo htayet yimar, to nd Jisaser. Tu Bro Nkifrarn fak kasinyamorr. Yak kasinyamotrr rorhu tha tipt nhai yoptn kfe bdgrmot.


sentence1: Though they found no cause for death, they still asked Pilate to have him killed.

sentence2: Jerusalemt tohmo yimam yo rroh tohak yimam profetroh mrokfom yiha yiha Sabat yihato rhuhato wanymoumm. To nhai marimom, ‘Jisasr nmoh nrfa htiyakyuk yimar nier.’ Kotkfot tohmohat htimomr nhai wom neft narmor, btn nd neftn htihato waskfot. Nhai. Yimamn Pailatr kfo tkrur kfo tkrurmotmr be Pailatr rroh tng yuhatn hikhato be bgre misn tuhegir furahato nohmor. Ndnetmn nd profet-roh mrokfom gonborngtn rhuhnamom fipetm rhumom.


sentence1: When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar Jesus,

sentence2: Nd ailan Saiprushu kmim fau htfas bugamofm. Yau htfas bugahato Pafos mfnahmof. Nd kmi Pafosn wom Judar mhtimofr. Rorhu yufat Bar-Jisas. Nd yimar metroh thu bbrakyuk shrmi yo kiret nyingayetroh hingrneft kakitohmour. Yimam kfo nheh memourm, “Na profeta.”


sentence1: who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.

sentence2: Nd yimar nd ailan Saiprushu primiarpno tohmour. Primiarhu yufat Sergius Paulus. Nd Sergiusrhu dukefm tu dboriohm, Jisasrhu mrokfom wany yibonetrn Barnabas Sorrof nakuyak-morf.


sentence1: But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.

sentence2: Barnabas Sorrof yihato memouf, “Jisasrhu mrokfom akfo ptha nuhasnonr.” Nd yima Bar-Jisasr Grik yarmumat ndhtet yimam kuta-moumr Elimas. Ror buha tohhato rof mrokfom kfo wok bowokhato kfo ptha wuna bowunamourf. Nd Elimasr nhai wofnrmor Sergiusr Jisasrhu mrokfothu wanyneft. Ndnetrn kfo ptha wuna bowuna hanymourf.


sentence1: But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him

sentence2: Be Sorr, wom yufat Porr, Bro Nkifrarhu Yafothat thu bmtaknimottr nd Elimasr yukatohhato kfo memorr,


sentence1: Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food.

sentence2: Herotr nhai yak marnyarmoarm Tair thofmi Saidon thofm. Nd hus kmif yeshrim yakmoahat nd king Herotr yakitohmoa kantritn yihato yeshri wiknamoum. Herotrhu hwe rumr tohukatohmoa yima Blastusrpno yihato mkfo yongm boyongmaknimotmr kfo fakiomorm Herotrpno yihato pthaneft. Herotrpno yihato kfo memomr, “Nom wayuhuwafnnom. Nom be mfro anamburwahnnom.”


sentence1: On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.

sentence2: Inji mkfomotm Herotr yiha hemorm. Memorm, “Nd yiha wanie-twako.” Nd kfomo yiharn Herotr kingroh wondht wondhnihato kingm rhuyuk gajir mrhuhato mrokfom hemorm.


sentence1: As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;

sentence2: Nd yatinoh wormrhu mrokfot wanyhato Antiokt tohmo Kristenm Judat tohyuk Kristenm dukamom wom maruharoh yak nhafohhato htaf hanyeft. Yima yima turoh marut hti nhombrahato hta nhafohhemomm. Womm bok maruhetm bro maruham hta hanyhemomm. Womm nd dfik maruhetm dfikm hta hanyhemomm.


sentence1: which they also did, sending it to the elders by the hands of Barnabas and Saul.

sentence2: Hta nhombra buganihato Barnabas Sorrof hemotm rofn hanyhato Jerusalemt tohyuk sioshu bro yimaroh tirmn mhtamofm.


sentence1: He told us how he had seen the angel standing in his house and saying to him, ‘Send to Joppa and get Simon, who is called Peter,

sentence2: Mfnahmotnom kfo memornom, ‘Bro Nkifrarhu mounmotr kfo memora, “Wom yimam wakfo tkrurafkahtn Jopako aikahmn Saimonr amihtiyaktwam. Rorhu wom yufat Pitar.


sentence1: who will speak to you words by which you will be saved, you and all your house.’

sentence2: Nd yima Pitar nieruharn niko riphari ninhu hingrna yimam, wom mrokfom kfo hirahrko. Ror kfoyuk mrokfom wanyhato hikruhakomn Bro Nkifrar yakmiyakrahrko. Nhai finji naruhatrko niko fasoh nefm niwohat.” ’


sentence1: For they heard them speaking in other languages and magnifying God. Then Peter answered,

sentence2: Thu nawohaknimotrm wonk wonk yarmumam pthaknihato Bro Nkifrarhu yufat yura yura kfo nafhurmomt. Juda thofm Pitar hikhna-mom nd neft htimohat yima yuhum kkopentamomm. Kfo memom, “Dajohmn, yima tangim Bro Nkifrarhu Yafothar bi kekwomr.”


sentence1: He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,

sentence2: Yura mountko rim hir mhirhato nd rmontharhu manoh manoh psifm memom, “Nndo yimamn ka psifm mano mano yakitohhato yafuhaf hanitatmr kawihnewur.”


sentence1: in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.

sentence2: Nd rmonthar wonk wonk yeshrim hawihnamor. Rhumom bukorm, nungam, yo nd wonk wonk yemrom.


sentence1: When many days were fulfilled, the Jews conspired together to kill him,

sentence2: Tohhany toh hanyhato wom yiha tu Judam rhu rifinyhato Sorrhu was mrokfot nafak dbkafmomt.


sentence1: but their plot became known to Saul. They watched the gates both day and night that they might kill him,

sentence2: Sorr ror bi wanymor rorhu was mrokfot. Judam yifung marm taun yifhatiktn toh hajoh haso memoum, “Kmi yifhatiktn toh tatakhato wasrah-nomr.”


sentence1: But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest

sentence2: Sorr nhai ttifarmor Jisasrhu disaiperroh yak bebneft. Ror hatoh hnamo neft to be fakitoh hany swanhomort.


sentence1: and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

sentence2: Wom yiha prisroh bro tohak yimarpno yimorn mkfo memorr, “Nanhu bro kfo nuhas mrokfot wawandfakkahnt Damaskus yorhwa Judaroh bro rifiny rmonm bi wahe nhombratwanm. Gontwaroh mrokfom wakfo wamitwa, ‘Fitoh yimar o mett, Jisasr hikwam, nd yimam, Sorr yak-ruharm Jerusalemt kalabus hany htarahrm.’ Nd mrokfot wakfotwanm.”


sentence1: As they went on the way, they came to some water; and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

sentence2: Yi yimofn wom tekt htihato nd Itiopia thofr kfo memor, “Asot tekt. Na ndar tektn baftaisnirfoya? Ka wom fasoh nefm yorhwatma nhai baftaiskfot?” Filifr inji wanyhato kangrr, “Yinowa, na nhai mrokfom ninhu baftaisimneft. Tunhu yima yuhur wayibon sinyewur Jisasr hikneft, to na nhai tfit kfo rafokfot.” Itiopia thofr wanyhato memor, “Jisas Kraisr Bro Nkifrarhu Yon mifer.”


sentence1: But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

sentence2: Inji mkfomotr Pitar kfo memorr, “Bro Nkifrar he furiwa nefm wiknakfot kfiwatn, tunhu maruhampno hel yirahn.


sentence1: You have neither part nor lot in this matter, for your heart isn’t right before God.

sentence2: Ninhu dukefr nndo korhr, nhai Bro Nkifrarhu dukefr hikkahr. Ndnatn nhai nom hingrnewa hingrneft tohnhoruhatnnom.


sentence1: Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

sentence2: Nd yima Stifenr tat nohmo yiharn Jerusalemthu Kristenm yak beb bobebafmotmm fakrme tubatumom. Womm tuha Judiakorhof kmimn fakrmenimom womm Sameria-korhof kmimn. Aposerrpamn tuha Jerusalemt toh hasomom.


sentence1: Devout men buried Stephen and lamented greatly over him.

sentence2: Bro Nkifrarhu mrokfot hiket yimam Stifen-rhu thatipt hanurmomtn fop hmbre-momt.


sentence1: But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison.

sentence2: Jisasr hiket yimam turoh kunym ruhetmn Sorr hik hawitahato myakmoarm kalabus htamourm. Memour, “Inji anakahann yak bati bugayanm Jisasr hiket yimam.”


sentence1: ‘heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord. ‘Or what is the place of my rest?

sentence2: Brorhu mrokfot kfo kangr, ‘Hefenr nanhu sia kinger. Bbinysoft nanhu wuraf wayahotwa tkitet. Ndnettn to tfit fitoh tkittn yamukako nanhu rhu witayuk tkitt ahingrna hanyomr tfit? To fitoh tkittn nanhu rhu witayuk tkitt rhuruhat?


sentence1: Didn’t my hand make all these things?’

sentence2: Nd nd shrm nann hingrna hta bohtamo shrkayem.’”


sentence1: He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,

sentence2: Stifenr wasinyahato kfo memor, “Yinouroko, nann afo pthakahta wawanyswako. Nmoh nkifra Abrahamr tafi Mesopotemiat htanyhato Haranko yi duhatrn yura mounthu tu bro bbukayet Bro Nkifrarpno nahtimofn nakfo pthamof.


sentence1: and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’

sentence2: Nd yiha Bro Nkifrar kfo memorr, ‘Ndar tunhu kmit, ninhu yifammam, ndm wahtanyswanm. Wahtanykahnm waiswa na kfo nuhasaforuha tkittn.’


sentence1: Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living.

sentence2: To be nd yiharn Abrahamr Kaldiaroh kmit htanymortn yimor Bro Nkifrar kfomo kmi Haranko. Be Haranko tohetrn yifemr nohtanimotrr Bro Nkifrar yak hatohhnamorrn tfit ndar nom Isrer-nom arihat tohwa bbinysoftn fak htamotrr tohmor.


sentence1: Ananias, hearing these words, fell down and died. Great fear came on all who heard these things.

sentence2: Pitar inji kfo hanymor Ananaiasr nndo dangn yukhat tmbho thumom. Be tuha gur. Kmi thofm Ananaiasrhu noh mrokfot wany hanyhato mfha tha duhatm rhumom.


sentence1: The young men arose and wrapped him up, and they carried him out and buried him.

sentence2: Be nd yima Ananaiasr bi gurn, damiagt rmonthaye rim yakrirakmomrn hany fopmomr.


sentence1: For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,

sentence2: Yak marnyamoatrm nhai rroh womr yeshrim o tamohm sfno tohrmoar. Yimam bbinysofetm, kunyetm womm hemoatm wiknahemoumm.


sentence1: and laid them at the apostles’ feet; and distribution was made to each, according as anyone had need.

sentence2: Nd yuham yakyuk marut hnamoamt tfit aposermn mhemoum. Aposermn yakhato romn yak nhtahato frohm tamohmn kaknafwom nd marut romn kak nhtahemoum.


sentence1: “For truly, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against your holy servant Jesus, whom you anointed,

sentence2: Ndar kmit to nd neft bi korht. Herotr, Pontius Pailatr, yo wom yima tangim yo tu Isrerm bi rpat nathu hmbritamn kangm ninhu kfo htamo hingrna yima Jisasr awasnomr.


sentence1: to do whatever your hand and your counsel foreordained to happen.

sentence2: To ninhu bbukeftpno bingot kfo hta mrokfot to tot inji ruhaknitatn be was mifrahmr.


sentence1: For the man on whom this miracle of healing was performed was more than forty years old.

sentence2: Nd rof yak marnyamo rikiyer bi bro yimar, bi 40 gunyjimetr. Kmi thofm nd rikiyer yak marnyamo neft bi hti yindhorhato Bro Nkifrarpar yindhormom. Be ndnatn kaunserm htitihato be kfo yanho mrokfot kfo memomf, “Jisasrhu yufat yuta nawohhato dbohnet yimam yak marnyarahfnm, be yakrahnomfn.”


sentence1: if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed,

sentence2: Pitar bi Bro Nkifrarhu Yafothat bi mthu nawohetrn kfo memorm, “Niko nda Juda kaunserroh bro yimakomi yo niko nda prisroh bro yimako, kangko nd rikiyer marnyamo yuhat attiwon hiknom?


sentence1: and that he may send Christ Jesus, who was ordained for you before,

sentence2: Yima yuhum wutham rhurahmko Bror tfit nfri bbukeft hirahrko. Rhu marnya hasetkomn nd niko nia yakyuk yimar nierahr. Bro Nkifrar fak htamorr nd yimar. Rorhu yufat Jisasr.


sentence1: whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

sentence2: Afo yura hefenrn korhwor. Profetm kfomo yuhatn bi tamoh tamohroh yak wus bowus yihayere ee btn yawihnerahr.


sentence1: The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had determined to release him.

sentence2: Abraham, Aisak, Jekofroh Bro Nkifrar, nmoh nkifraroh Bro Nkifrayer. Nd Nkifrarn turhu hingrna yima Jisasr tu bro yufat hemor. Tor, nd yimarn niko hndhnamoko. Pailatr yafho yibonkfot kfomohat niko nhai kfo yakiormoko.


sentence1: But you denied the Holy and Righteous One and asked for a murderer to be granted to you,

sentence2: Nd yimar be tu Bro Nkifrarhu yinhit tohmour. Tu hifa yufayet yimar tohmour. Nd dborioh yimar Pailatr yafho hermorko. To nhai. Nd fasoh yima wasetrn kfomotko fafuhafhemorko.


sentence1: They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.

sentence2: Nd rmont rhuyuk yimam tuhatok hnehato Bro Nkifrar kfo yindhor hanymoatr memoum ka froher. Kto hti hik marnyamomrn kfo memom, “Nd yimar dborioh yifhatikt rhuhato maruha tndaumoa yimayer.” Be tuha nd rmont rhuyuk yimam inji htihato mrokfo duhatm rhumom.


sentence1: Peter and John were going up into the temple at the hour of prayer, the ninth hour.

sentence2: Wom yiha Pita Jonrof memof, “Bro Nkifrarhu temperr yihato kfo bruttnarahno.” Krifmar tri kilok kfo bruttnetmn to be krif yimof.


sentence1: A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

sentence2: Yihato yuhre mtoh hanymof asha htiyak hanymofm wom yimam rikiye yimar hnamomr. Nd Pitarof yimo rmonthu yifhatikthu yufat futamoumt “dborioh yifhatikt.” Nd rikiyer nd yifhatiktn mhtamomr. Ndha rhumoarn yimam rmont fkneniyukm maruha tndau yakitoh hanymour. Nd yima rikiyemohat mmemt bi inji ruhetr hiyaumotr.


sentence1: Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.

sentence2: Pita Jonrof fau fkneni hanymof tndaumorf.


sentence1: Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

sentence2: Pitar kfo memorm, “Nhai finji. Nikmoh yima yuhum yorhwa fasoh fasoh nefm mong trohkfot. Mong trohhato Jisas Kraisrhu yufatpno baftaiskfot. Inji narahko, nikmoh fasoh fasoh nefm Bro Nkifrar nhai wom dukaruhatrm. Duka mumafhato turhu Yafothat hirahrko.


sentence1: For the promise is to you and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

sentence2: Bi tu Bro Nkifrar kfo hta memor, ‘Na kfak hanyruha yimam tukanhu Yafothat hi hanyruhanm.’ Nhai be nikomrpakom. Nikmoh yonm hi hany bugarahrm. Wuri toh hanyukm he buga hanyrahrm.”


sentence1: For David says concerning him, ‘I saw the Lord always before my face, for he is on my right hand, that I should not be moved.

sentence2: Defitr Jisasr nohhato sinyaneft kfo htamort, memor, ‘Na htitanr Bror be nanpno brbo mfrtkafwor. Ndnatn nhai nanhu yima yuhur be bmbri woh dbuknaknikfot.


sentence1: Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope,

sentence2: Ndnatn nanhu yima yuhur marnyewarn windoh ptha yindhorwa. Bro Nkifrar kfomo rhu marnya yihar, ndr rhu gari hasiwa.


sentence1: because you will not leave my soul in Hades, neither will you allow your Holy One to see decay.

sentence2: Bro Nkifraye na nhai kfo miruhatn bi nohniyet yimaroh kmitn atohtwar. Nhai. Ni bi tunn kfo htayet yimar nhai kfo miruhatn yoptn amibdgnir.


sentence1: You made known to me the ways of life. You will make me full of gladness with your presence.’

sentence2: Wom nfri tohefthu toh yuhat to bi fak nuhasmona. Nd nfri toheft na tohneft, be tunn toh tkafrhotna na be yindhorhato tohruha.’”


sentence1: “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,

sentence2: Niko Isrerko na kforuha mrokfom wany marnyaf hanyswakomm. Nasaret thof Jisasrhu mrokfom ptharuha. Nd yimar miraker hingrnayuk bbukefti dbohnet yimaroh bbukeft hehato kfo tkrurafmorr. Ror nd bbukeftpno ndar bbinysoft bok nefm namotrm htimokomm.


sentence1: him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;

sentence2: Nd yimar niamohat nikmoh tirmn htamorr. Bi turhu dukeftpno inji htamorr. Rorhu dukeft duka memor, ‘Rompno toh hasoruharn fasoh nefm nayet yimamn htaruhatmr nohrahr.’ To bi htamokomr.


sentence1: I will show wonders in the sky above, and signs on the earth beneath: blood, and fire, and billows of smoke.

sentence2: Mounti bbinysoft nndo rhuruhatf htirahmf. Kah hipefr thu sinya thombat mirahm ka kku rmontharn faknattmf.


sentence1: The sun will be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes.

sentence2: Mount mirahm ayukatohnomt htirahmr marr yarmbon tiftarahr. Yamt htirahmt mirahm nndo kku baritn hirwot. Ndhtet ndhtet nefm rhuniruhatm bt Bror nierahr.


sentence1: It will be that whoever will call on the name of the Lord will be saved.’

sentence2: Nd yihar yimam Bro Nkifrar nakurahm hbhakneft yudbat yakrahrm.” ’ Tom bingot pthamo mrokfom.


sentence1: Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

sentence2: Nom asha Jeru-salemt nia rifinywanom kmi kminom rifinywonom. Nom Partianom Midia-nom, Elamnom, Mesopotemia distrik thofnom, yo nom Kapadosia, Pontus, Esia, nd nd distrik thofnom.


sentence1: Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

sentence2: Yo Frigia Pamfilia distrik tohyuknom, kantri Ijift tohyuknom, Libia thofnom brbo taun Sairinitpno tohwanom yo kantri Rom thofnom be yifra yaus niayuknom.


sentence1: Cretans and Arabians—we hear them speaking in our languages the mighty works of God!”

sentence2: Yo nom Judanom yo wom kmi thofm turoh nefm htany-hato nom Judanmoh nefm yak hiketm, Krit thofnom yo Arebia distrik thofnom. Nom nd nd kmi thofnom, to tamohm-pno kmi kminmoh yarmumamn Bro Nkifrar bbuka nanyjarefmpno niwa nefm pthiwatmn wanukanomm?”


sentence1: They prayed and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen

sentence2: Nd yimaf yak htatahato Bro Nkifrarpno kfo bruttna-mom. Kfo bruttna memom, “Broye, yima yimaroh yima yuhum ninn htitwonm. Ndar nom yek yimaf ninn htihato wayak nuhasnnom.


sentence1: to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”

sentence2: Fitohrn ni yibonwa Judasrhu tkitthu yakyukr, ni tunn wayak nuhasnnom. Judasr nohhato nd aposer hingrneft bi htanymortn bi yimor Maringour.”


sentence1: “Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,

sentence2: Ndnettn rorhu rrfathu yakyuk yimar yak htakfot.


sentence1: beginning from the baptism of John to the day that he was received up from us, of these one must become a witness with us of his resurrection.”

sentence2: Yimar yak htaneft htikfot, Jisasr Jonr baftaisim-moahat, Jisasr ndar bbinysoft niahato hingrnefm rihingrnakhato kto nohnihato muhmo yiha rpat nompno rpat tohhato hti bugerm nd nefm, tor nd yimarn yak htakfot. Yak htahato rorn Jisasrhu sinyamo mrokfo yuham pthanho htfasrahrnom.”


sentence1: For he was counted with us, and received his portion in this ministry.

sentence2: “Barenko, Judasr afo nompno rpat tohhato rpat hingrnamounom. Bingot Bro Nkifrar Defitrn mthu nawohhato wom mrokfot Defitr pthamort. Nd mrokfot Bro Nkifrarhu rfa borngtn korht. Tu fipet mrokfot pthamort. Bi Judasrn nd kfomo mrokfot rhumot. Rorn yahr kmim hasinyahato Jisasr fakmomr.


sentence1: When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.

sentence2: Wuroh wuroh mrokfom kfo ptha nuhas tany bugamormn, be Bro Nkifrar yaknimorr hamuhmorr. Aposerm tohhato htiyafo hanymomr ror hir hamuhmo yuhat. Wuroh gribpam fknenimotr be hti hambrafmomr.


sentence1: While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,

sentence2: Yuhre inji yukatoh hasetmn asha wom ganyom rmontha hmbreyet yimaf rom toh hasomo tkitt mitohmof.


sentence1: Therefore Peter and the other disciple went out, and they went toward the tomb.

sentence2: Pitarof be inji wany sanyhato rof yimof tahi muhthu htit.


sentence1: They both ran together. The other disciple outran Peter and came to the tomb first.

sentence2: Rpat afo tone hanymof, tfit buha wom disaiperrn tone dimandihato tone troh tanymorr wom Pitar. Rorn bi tone dimandinihato yima gur htamo tahi muht mfnah gungonmor.


sentence1: For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”

sentence2: Jisasrhu wuraf fryifikat duha yimohat to rfa borngt yorhwa mrokfo yuhatn hikmot. Nd mrokfot inji korhwot: “Nhai rorhu wom tpit fryifikatruhatmr.”


sentence1: Again another Scripture says, “They will look on him whom they pierced.”

sentence2: Yo wom mrokfot kfo kangt, “Tum wasyuk yimarn tfit yukatohrahm.”


sentence1: After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”

sentence2: Jisasr ndar bbinysoft niahato hingrna hnayuk hingrnefm mdukakhato duka hna duka hnamormn duka memor, “Nd na niahato hingrnayuk hingrnefm bi hingrna buga twanho-moyanm. Bi be nanhu hingrnefm.” Inji kfonihato kfo memor, “Bupa knewa.” To nd ror kfomo mrokfot nhai be kfo furarmort. Bi nkiframpno kfo htamo mrokfot to be tfit kfo hik mifmort.


sentence1: Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.

sentence2: Wain buroht rohett tohmot. Wom spans yakmomn nd wain rohtn thu yifakhato hisop yuhtarn kiyakhato Jisasr wuhemotm tmasakmorm spans ruhetmn.


sentence1: Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;

sentence2: Jisasr hanymohat Saimon Pitari wom disaiperr hik hanymofr. Nd wom disaiperr bro tohak prisr bi tawisaf-morr. Ndnetrn ror rim fnahnimor nd bro tohak prisrhu kuny kmifako Jisasr hafknemohat.


sentence1: but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.

sentence2: Pitar ror kmifa rim fnahnitn mtoh hasomor. Tfit ndwom disaiperr Pitar hti hambrohato tfit nd kmifa rim fnahnit tohukatohmoa mett kfo ttiwonhato Pitar fknenimor.


sentence1: They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas also, who betrayed him, was standing with them.

sentence2: Kfo memomr, “Nom Nasaret thof Jisasr kak hambro hnewunom.” Jisasr sinyahato kfo memorm, “Na to asoya.” Nd Jisasr hndhnayuk yima Judasr, ror rpat nd yahr kmimpno rpat tohmoum.


sentence1: When therefore he said to them, “I am he,” they went backward and fell to the ground.

sentence2: Jisasr kfo memotr, “Na asoya,” nd yimam tfit mongthur mongthur yihato tuha dangn yukha dangn yukham tmbho thumom.


sentence1: Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?”

sentence2: Jisasr inji kfomotr wom disaiperm wanyaf hanyhato tum rinahti nahtihato kfo memom, “Ror kfi mrokfothu yimbu yuhat finji yorhwat? Kfo famur, ‘Toh tefi hasiwakomn hti hambraforahkma yo tfit toh tefinihato tfit htiyakrahkma.’ Yo womt kfo famur, ‘Ndnettn nann nohhato Yifemrpno yihato nhai wom htirhotkma.’”


sentence1: They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.”

sentence2: Yo kfo memom, “To nd wom mrokfot kfo famur, ‘toh tefinihato,’ nd mrokfo nmbuhat afo myak mmotewunomt nd mrokfo nmbuhathu yimbu yuhat.”


sentence1: I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.

sentence2: Na tu wain tofthu mmem tofa. Niko wain tofthu yuhtayeko. Yimam nanpno frtkafhato na rompno frtkafneft nd yimam yukha hirneft yuhtam be yihohathuwom. Nhai hir ffhirmkahm. Na duha nhai wom finji naruhatko.


sentence1: If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.

sentence2: Nanpno frtkaf duha yita yimam kak thuwomm yuhtam puk thuhato fftewa kanjo. Kto nd ffyuhtam yak nhafohhato kandhi thuwomm.


sentence1: If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

sentence2: Niko nanpno frtkafhato nanhu mrokfot yakhato yakitohrahkomt, nhai mrokfom, tamoh tamohm ttiwonneft, to be tukmoh duka fijo kfo ttiwon-ruhatkomr hirahrko.


sentence1: “In this my Father is glorified, that you bear much fruit; and so you will be my disciples.

sentence2: Niko nanhu disaiper mifko rhurahko tu mfro mfro hir nattrahko. Ndtpno nanhu Yifemr tfit bro yufat yakrahr.


sentence1: Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.

sentence2: Pasofa burwathu rhuyuk yihar yibonmo marrn Jisasr rhuhato duka hik duka hikhato kfo memor, “Hrek marr yorhwanomn nohok nd Pasofat riruhakrahnomt. Be nda marrn asor nanhu wuroh yihar rhuyukr. Nohokn nanhu nohhato nda bbinysofthu htanyhato tfit tukanhu Yifemrhu yi yihar.” Jisasr nhai duka mmormoarm turhu disaiperm. Rorhu yima yuhur be romn rhumour. Noh-nefrpatpno mfafhonimorm.


sentence1: During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,

sentence2: Nd wuroh marr rhumo krifn Jisasri disaiperm rpat rhuhato nuwa famom. Nd yiharn Saimon Iskeriotrhu yon Judasr, bi Satanr fasoh yima yuhu bebr htamorr Jisasrhu yahr kmimpno hndhnaneft.


sentence1: Now is the judgment of this world. Now the prince of this world will be cast out.

sentence2: Ar yiharn Bro Nkifrar nda bbinysofthu tuhan yindariroh nefm yak nhtarahrm. Yo nda bbinysofthu tndhr yak wahtarahrr.


sentence1: And I, if I am lifted up from the earth, will draw all people to myself.”

sentence2: Na ndar bbinysoft tohhato bgre miyeta kasinya thombat tot nd yiharn nda bbinysofthu tuhan yindarim rpat nanpno yarim tohrahm.”


sentence1: But he said this, signifying by what kind of death he should die.

sentence2: Jisasr nd mrokfot pthamohat turhu noh yuhathu mrokfo yuhatn kfo ptha nuhasmorm.


sentence1: Jesus, having found a young donkey, sat on it. As it is written,

sentence2: Jisasr yimohat donkir mrhumotr nd donkirn hiyau hanymorr. Ror donkir rhuhato yimohat to gonborngt kfoyuk mrokfot rhu hikmot. Nd mrokfot gonborngtn profet Sekaraiar kfo memor,


sentence1: “Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”

sentence2: “Niko Saion thofko, mirahko ayakrmenom. Wahtiko nikmoh kingr bi donkiyenrn myorhtr hnewurr.”


sentence1: But the chief priests conspired to put Lazarus to death also,

sentence2: Ndnetmn prisroh bro yimam bi kfo habofkni htamom Jisas Lasarusrofhu rpat wasneft.


sentence1: because on account of him many of the Jews went away and believed in Jesus.

sentence2: Nhai be sfno nd Lasarusrhu wasneft kfo ptha kasinya-rmomt. Rroh dukeft duka memom, “Ni Lasarusnn, Jisasr kasinyamotrn Judam ndt wahtiyafhato prisroh bro yimaroh tngm bi yakhato yiho tuhaf tanywamm bi Jisasrn hikwom.” Nd dukefmpno memom, “Lasarusr awasnom.”


sentence1: Then they sought for Jesus and spoke with one another as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?”

sentence2: Jerusalemr yi rifinyhato tfit Jisasr fukatoh hambromoum. Yukatoh hambrohato tfit tum Bro Nkifra rmonrhu temper kmifar tohhato nakfo ttiwon nakfo ttiwon memoum, “Niko finji dukewako? Rore ka niahato rhunhorahrnom ndar nom yorhwa bro yihar o ka nhai?”


sentence1: Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.

sentence2: Prisroh mtohak yimami Farisim bro mrokfot kfo memom, “Fitoh yimam Jisasr fitha htitwomr mrokfot bmbri nompno aniekahtt yakrahnomr.”


sentence1: Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies.

sentence2: Jisasr kfo memort, “Na ndar yimaya na noheh yima kasinyayet yimaya. Na yimam kasinyahato toh nkifraniyuk yafotham yahukotanm toh nkifranitm. Yimam na htihato rroh bro dukefm nann htem, htirahnm nd yimam ar bi nohetm tfit sinyahato toh nkifranirahm.


sentence1: Whoever lives and believes in me will never die. Do you believe this?”

sentence2: Yo yimam yima nfrim tohhato na htihato rroh bro dukefm nann htem, nd yimam nhai nohruhatm. Nhai. Rom be inji toh nkifranirahm.” Jisasr nd mrokfot pthanihato Martat wattiwon memort, “Ni nd na kfiwa mrokfot wanukohat wany yakio kangn tu kfot kfiwa?”


sentence1: Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.

sentence2: Wom yimarhu yufat Lasarusr. Nd yimarhu kmit Betanit. Turhu kmit tohhato dbohneft rifakakmotr. Nd kmi Betanitn tohmouf Martati tuthu nmem Mariat.


sentence1: It was that Mary who had anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.

sentence2: To nd met Mariatn Jisasrhu wuram sanda welpaye yuk wunahato tfit tuthu yuke tmarifaye wuram trk domtmotr. Nd dbohnamo yima Lasarusr to nd Marta Maria met najohfhu mndaremer.


sentence1: If I don’t do the works of my Father, don’t believe me.

sentence2: Na ndar tukianhu Yifemrhu hingrnefm nhai hingrnakahanme, ee btn nanhu mrokfom wany yakio duha.


sentence1: But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”

sentence2: To na, na hingrnewanm rorhu hingrnefm. Na Yifemr thu hamuhmora na tawo thu hamuhmoyanr. To nd na pthayuk mrokfomn nhai wany yakiokahkomme, tfit na hingrnayuk hingrnefmn ndm wamhti dukakko. Wamhti dukakkahkomn waduka wameko, ‘Rof nito rofhu toh nmbuhat nhai nndo nndo.’”


sentence1: I and the Father are one.”

sentence2: Toh nkifraniyuk yafothat yahukotanm nhai finjinaruhatm. Bi tu nngrajohet Yifemr bi nanhu tirtn htayet yimam nhai wom yimar tfit nia yakruhatrm. Nani nanhu Yifemr nhai wom nndoh nndoh. Nnoh ruheft rpat. Ndnatn Yifemrhu tirtn bi ruhetmn nhai wom yimar niahato yakkfot.”


sentence1: But you don’t believe, because you are not of my sheep, as I told you.

sentence2: Jisasr tfit rroh mrokfot kfo wok memorm, “Na to bi kfo nuhas hnamoyanko, to niko nhai wany yakiokahkma. Nanhu Yifemrhu yufat-pno hingrnefm hingrnewohat niko nhai ndmn mhti nhtak mikahko ndr ndhtet yimayer. Niko to nanhu sifsifkomn btn wany yakiokahkma, niko wom nndoh yima furayeko.


sentence1: even as the Father knows me, and I know the Father. I lay down my life for the sheep.

sentence2: Na tukia sifsifroh tu dborioh tohukatoha. Nanhu Yifemr na tawisafwora. Ror na inji tawisafwa kanjo na inji tawisafwanm nanhu sifsifm. Yo na Yifemr tawisafwa kanjo nanhu sifsifm inji tawisafwoma. Na sifsifm dukahato kanga anoha, nhai mrokfom.


sentence1: He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.

sentence2: Yimar be maru dukefrn hingrna-neft, nhai sifsif tikat mifr tohukatohwa kanjo sifsifm tohukatohkahrm. Nhai. Yifako tohwa yaum htiyakneft sifsifm yakrme htanyrahrm. Yakrme htany-ruhatrm yifakorhof yaum niahato sifsifm ye jborfahato rpa rpa hik tubaturahmm.


sentence1: The hired hand flees because he is a hired hand and doesn’t care for the sheep.

sentence2: Nd yimar inji nayukr rorhu dukefr be maru hingrna dukefrparn korhrr. Rorhu bro yima yuhur nhai sifsifmn rhukahr.


sentence1: “Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.

sentence2: Jisasr tfit wompam kfo memor, “Na kfo mifwanko, yimar nhai nd sifsifm yorhwa gnathu yifhatik yuhat rim fnahnikahr, be turn buha gnat muhnihato miftohnir, ndhtet yimar rikoh yimayer.


sentence1: But one who enters in by the door is the shepherd of the sheep.

sentence2: Yimar tu yifhatik yuhat rim fnahnitar, ndr tu sifsifroh tohukatoher.


sentence1: The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.

sentence2: Nd sifsifroh gnat tohukatohwa tohukatohr yifhatikt yak tfanyekwatrr rim fnahnitr. Sifsifroh yufam yutahato nakuneft rorhu tngtn wany tonitatm kak hfhanwatrm fnahnitm.


sentence1: Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.

sentence2: Sifsifm rim hfnahni thombat turn hatohekworm. Sifsifm bi rorhu tngt wany nhtetmn be rorn kak hikwom.


sentence1: His parents answered them, “We know that this is our son, and that he was born blind;

sentence2: Be nd yonrhu yifamma sawohf kfo memof, “Nda yonr nnoher. Ror nurmohat nyinga kunyjetr nurmotr htimononr.


sentence1: but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”

sentence2: To nda rorhu nyingam frtrhahato yukatohwa yuhat nhai tawisafkahno, yo yimam rorhu nyingam yak marnyayukm no nhai tawisafkahnonm. Turn wattiwonkahtko kfo ptha nuhasrahrko. Bi bro damiager turn ptharahr.”


sentence1: His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

sentence2: Nd yonrhu yifamma sawohf bi Judaroh bro yimaroh yima yuhum bi tawisafetfn to mrokfom kfo pthamohat tfit kfo memof, “Tu yonrn kfo ptharahr.” Bi Judaroh bro yimam kfo hta memom, “Frohr kfo kangr, Jisasr tor nd yimar ndar bbinysof thofroh nrfa htiyakyukr. Inji kfoyuk yimar nhai nom Judanmoh lotukfot rhunho hakuruhatrnom.”


sentence1: Therefore his parents said, “He is of age. Ask him.”

sentence2: Yifamma sawohf bi nd mrokfot bi wanyetfn to be tu yonr kfomof mrokfo kfo pthaneft.


sentence1: I must work the works of him who sent me while it is day. The night is coming, when no one can work.

sentence2: Na Bro Nkifrar tkrurafmotra fawihnamoya. Nda mar nukar yorhwa fijo nom Bro Nkifrarhu hingrneft hingrnakfot. Kto tfit mirkahtt yifung tiwa, yimam nhai wom tamoh hingrnefm hingrnaruhatmm. Nhai.


sentence1: While I am in the world, I am the light of the world.”

sentence2: Na afo nda bbinysoft tohhato nann nukeft bbinysoft kahukant.”


sentence1: The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle,

sentence2: Met yindarim mrokfom he hasetrn wom boririfhuthu tisami yo Farisim wom ramet mett wom yima furar yimoatt rom htihato yaknimomtn nd met yindar rifinyrpno mhatohmomt.


sentence1: they told him, “Teacher, we found this woman in adultery, in the very act.

sentence2: Mhatohhato Jisasr mkfo memomr, “Tisaye, nda mett wom yimarpno fasoh neft na hasettn hti nriyafaknimomt.


sentence1: Now in our law, Moses commanded us to stone such women. What then do you say about her?”

sentence2: Mosesr yakitohyuk boririfhut inji kfo kangt, wom mett ndhtet nefet nem be tahiye tahiye frdbofna nohkfot. To nom inji na thombat ni finji kforuha?”


sentence1: They said this testing him, that they might have something to accuse him of. But Jesus stooped down and wrote on the ground with his finger.

sentence2: Nd rom kfo ttiwonmo mrokfot be yuwi memom, “Inji akfo ttiwon rhtikahnomr finji kfiwure, nd ror kfoyuk mrokfot nom tohhato yakrahnomr.” Rom inji kfo ttiwonmohat, Jisasr nhai mfhat kasinyarmort. Ror bbinysoft tario-bttahato bbinysoft tir pinyafe wandfa-mour.


sentence1: Jesus answered them, “I did one work and you all marvel because of it.

sentence2: Rom inji kfomotm tfit Jisasr kfo memorm, “Na Sabat yiha wom mirakerkfot hingrnamotant, niko to htihato tuha yafotha duhatko rhumoko.


sentence1: Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

sentence2: To niko Mosesrhu nkifra boririfhu mrokfot nkifra tha pukneft yak hikwakomn womnam Sabat yihamn yonroh tham puk-wokomm. Nd tha pukneft nhai be Mosesrn buha wahtakrmort nd hingrneft. Nhai. Bingot bi nikmoh nkiframpno rihingrnakmomt nd hingrneft.


sentence1: If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?

sentence2: Nikmoh nkifra tha puk yuhat Mosesr kfomot nhai yafhokah-komt. Yonr nurnineft 8-yuk marrn tha pukwokomm. To Sabat yiharn nd yonrhu tha puk yihar rhuneft nhai mekahko, ‘Afo Sabat yihar rhunihato tfit ndwom yiha tha pukrahnomr.’ Nhai inji nakahko. Nd Sabat yiharn tha pukwokomr. To tfit tamohmpno na Sabat yiha wom yimar yak marnya-motanr niko kfo namburwako?


sentence1: Don’t judge according to appearance, but judge righteous judgment.”

sentence2: Mirahko be nyingaye htiyuk tamoh tamoh nefm htihato bmbri mrokfom tubatu furakninomm. Afo hti nhta yak nhta marnyahato ee btn mrokfom tukfot.”


sentence1: There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”

sentence2: Tuha met yindars be nhowi brumhamn nakfo nuhas nakfo nuhas memoum, “Ndr tu dborioh yimayer.” Tfit wommn kfo memoum, “Nheno, ndr yima frnhehet yimayer.”


sentence1: Yet no one spoke openly of him for fear of the Jews.

sentence2: Met yindarim Jisasrhu mrokfom kfo pthamoahat, Judaroh bro tohak yimam yanhohato, nhai be masat tafontn kfo ptha nriyaf inji narmoam.


sentence1: His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do.

sentence2: Jisasrhu wom habhim kfo memomr, “Nom kangnom ni nda kmit wahtanykahnn tu Judiako waiswa. Tu Judiako waikahnn nd ni hingrniwa womhtet womhtet miraker hingrnefm wahingrnakahtnm tunhu disaiperm afo htirahmm nd hingrnefm.


sentence1: For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.”

sentence2: Wom yimar kangr, ror niwa nefm yimam ahtimm, ror nhai be hingrna kafroh-kahrm. To ni kangn, mirakerm ahingrnayanm, tafontn met yindariroh nyingatikhato wahingrnakahtnm ahtimm.”


sentence1: For even his brothers didn’t believe in him.

sentence2: To tu Jisasrhu habhim nhai rroh bro dukefm Jisasrn rhurmom.


sentence1: They said therefore to him, “What then do you do for a sign, that we may see and believe you? What work do you do?

sentence2: Rom nd mrokfot wanyhato tfit Jisasr ttiwon memomr, “To ni finji kanjohtet mirakerkfot hingrnaruhatnt nom htiruhanomn kfo miruhanom, ‘Dajohmn! Tu Bro Nkifrarhu Yon mifer.’ To ni tamohtet hingrneft hingrnaruha?


sentence1: Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven to eat.’”

sentence2: Nmoh nkifram nungur tik furat, kutewumt deset, nd tkitt hwe toh hnehato manakfot yakmohat, to rfa borngt kfo kangt, ‘Yura hefen yuhat yawihnayuk bretpam ndm hemotrm famom.’”


sentence1: When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats and came to Capernaum, seeking Jesus.

sentence2: To Jisasri rorhu disaiperm hti hambromohat, be tfit nd Taiberiasroh mmbrmn myaknihato Kaperneamko hir hikmomm.


sentence1: When evening came, his disciples went down to the sea.

sentence2: Krifn disaiperm tfit tek bariko yimomwe.


sentence1: They entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

sentence2: Yimomn mmbrt yaknihato memom, “Tek barit hir hayuknihato tfit Kaperneamko riyahnom.” Yifungta hanymot nhai bi Jisasr mifnahrmorm.


sentence1: A great multitude followed him, because they saw his signs which he did on those who were sick.

sentence2: Boknabok met yindarim Jisasr hingrnamoa mirakerkfom htimoumm. Yimam tamohtet tamohtet dbohnefm hatohetm ror kfomour marnyanimoum. Ndnetmn yonmari rifuhetr yihom hikak mhikakmoumr.


sentence1: Jesus went up into the mountain, and he sat there with his disciples.

sentence2: Ndnetrn wom kmir muhhato turhu disaipermpno afo rhumom.


sentence1: Now the Passover, the feast of the Jews, was at hand.

sentence2: Jisasr inji namohat nd Judaroh bro rhu krna yihar, kutewumr Pasofa burwar, nd yihar bi brboh hanyetrn turhu disaipermpno rhumor.


sentence1: But the testimony which I receive is not from man. However, I say these things that you may be saved.

sentence2: Yo Jon Baftaisr tu nanhu rhu toh nmbuhat kfo ptha yimbu hikmort. Ndnettn nikmoh wom yimam Jon Baftaisrpno yihato rorhu kfoyuk mrokfom wanyakmomm. Nanhu dukeft duka kanga, nd mwanyakyuk mrokfom hikrahkomm, Bro Nkifrar nrfa htiyakrahrko. To na nhai duka mekoha, ‘Tfit wom yimarn buha tohhato nanhu rhu toh nmbuhat rorn yimampno kfo ptharuhatrt yimam wanyhato hikrahma.’ Nhai.


sentence1: for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.

sentence2: Nd kuny nafomn rhu hasomoum dbohna yimam, nyinga kunyjetm, wura bebetm, yo wura noh minysafetm.


sentence1: After the two days he went out from there and went into Galilee.

sentence2: Jisasr hus marf Samariat toh tanyhato tfit Galili profinsko yimorko.


sentence1: For Jesus himself testified that a prophet has no honor in his own country.

sentence2: Bingot tu Jisasr bi kfo memor, “Bro Nkifrarhu profetrhu yufat bi kmi kmim rhu htfaswot. Turhu kmiti turhu kuny shofm, rompno nhai yufapa duhater.”


sentence1: So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.

sentence2: Jisasr Galili profins yimohat, yindhorakmomr. Nd Jerusalemr rhumo bro Pasofa burwa yihar rom tum yimomn nd Jisasr hingrnamo mirakerkfom turoh nyingaye htimomm. Ndnatn tfit Jisasr Galiliko yimohat yindhormomt rorhu yi nmbuhat.


sentence1: I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

sentence2: Bi womm nuhta htamo yewuriroh yakneft kfo tkrur-afomoyanko. Bi wommn yikiat hta-motmt, niko be rroh yikiat htayuk yewuritn yihato fakmoko. Ndnettn nd mrokfot niko kfiwat, tu kfot kfiwuko. Womr yewuri fan nuhta hanyuker, tfit womrn mongko tohhato nd bi yak yibon hanyet yewuriroh yak nhafoh hnayuk yimayer.”