sentence1: having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,

sentence2: Ñeñt̃paʼ atet̃ p̃onay Cristo allempo rroma yocop. Eʼñe ña poʼchtsot̃paʼ oʼ aʼhuañam̃peney att̃o am̃chaʼnoc̈hen yenten añ ñoñets ñeñt̃ atet̃ anaret̃ ahuat̃ judioneshacop, ñeñt̃ara paʼnamen aʼpoctateñtsoñ ñeñt̃ atet̃ anaret̃tetañ ñocpuet ñeñt̃chaʼ atet̃ p̃ohuetañ. Att̃oña allempot̃eñpaʼ oʼ eʼñe pat̃rra yoct̃apeʼchen ñeñt̃ atet̃ cot̃apeʼchateney Cristo. Allempot̃eñña amach alla atsrreʼmoc̈hen yentannaʼtyerreʼt̃e. Ñatoʼ oʼch yot att̃o ahuat̃ allohuen acheñeneshaʼ ellopaʼtetsteteʼt̃ eʼñe ñet poct̃ap̃ñoʼmareta, Cristoñapaʼ oʼ aʼhuañam̃p̃sanet att̃oña eʼñe parrocmatatuerrey, eʼñe cohuen yamoʼtstannaʼtuerra allohueney.


sentence1: and might reconcile them both in one body to God through the cross, having killed the hostility through it.

sentence2: Att̃oña epotantoʼmarey eʼñe yeparrocmateñot̃, Cristoñapaʼ eʼñe cohuen amoʼtstaterrya ñam̃a Pomporesho. Eʼñe puerromñot̃ corsochopaʼ ñañapaʼ oʼ aʼpoctatonay Pomporesho. Att̃o ñapaʼ oʼ aʼhuañam̃perrey ñeñt̃ ahuat̃ att̃o c̈hocma yeʼmoñeʼtannaʼtyeseʼt̃.


sentence1: for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

sentence2: T̃arroʼmar poʼñoc̈h eʼñe puemuereñot̃ey Yomporñapaʼ aʼqueshp̃aterrey eʼñe yeyemteñot̃a ña. Ama añot̃eyeʼña aʼqueshp̃aterrye att̃o eʼñe cohuenareʼ es yep̃aʼyen ya. Yomporpaʼ eʼñe att̃a aʼqueshp̃aterrey.


sentence1: not of works, that no one would boast.

sentence2: Ñam̃a ama yet̃orreñot̃eyeʼ ñocop aʼqueshp̃aterryeña Yompor att̃och tsaʼterrya ñeñt̃ allpon yet̃orra ñocop. T̃arroʼmar ñerraʼm eʼñe yet̃orreñot̃a yaʼqueshp̃atenañ, yañapaʼ c̈hat̃eʼ atarr cohuen yentena yañeña ñeñt̃ att̃o yaʼqueshp̃atena. Allempoña Yomporpaʼ amat̃eʼ aʼqueshp̃atañeyeʼ yenteñe.


sentence1: But God, being rich in mercy, for his great love with which he loved us,

sentence2: t̃arraña Yomporñapaʼ atarr nanac amorrentña, atarr muerenya. Eʼñe ña puemuereñot̃eypaʼ oʼ aʼqueshp̃aterrey.


sentence1: and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus,

sentence2: Ñatoʼ oʼch netmaʼntacha atet̃ ñerraʼm oʼ yerroma yoʼchñarot̃ t̃arraña Yomporpaʼ oʼ alla tantaterrey. Ñehua, allempo tantaterran Puechemer Cristopaʼ yaʼnaña tantaterr t̃arroʼmar eʼñe yeparrocmaten epay Cristo. Ñam̃a att̃o c̈hapaterran Poʼcristor pueʼntaño allchaʼ atarr cosheñtsoʼtsen, yaʼnaña oʼ c̈hapaterr allchaʼ atarr cosheñtsoʼtseney yam̃a t̃arroʼmar eʼñe yeparrocmaten epay Poʼcristor. Oʼch netmaʼntacha atet̃ ñerraʼmrrat̃eʼ oʼ yec̈hap Yompor pueʼntaño allchaʼ yecohuentapretera Cristo.


sentence1: which he worked in Christ when he raised him from the dead and made him to sit at his right hand in the heavenly places,

sentence2: Ñam̃a t̃eʼpaʼ oʼch señoterrñañ Yompor poʼhuamenc atarr nanac huomenc ama atpaʼhuapahuo ñeñt̃ atet̃ ahuamencat̃ peney allohueney ñeñt̃ey ameʼñenaya ña. Ñeñt̃paʼ ñeñt̃ara poʼhuamenc ñeñt̃ atarr huomenc orrtatan allo tantaterran Puechemer Cristo allempo rroma. Oʼ tantater ñeñt̃ara poʼhuamencot̃ att̃oña c̈hapater ñesho allñapaʼ anorruerr Pompor poʼcohuenrot̃ all pueʼntaño allña eʼñe partsotuerr epuet Pompor.


sentence1: For this cause I also, having heard of the faith in the Lord Jesus which is among you and the love which you have toward all the saints,

sentence2: Ñeñt̃oʼmarña na t̃eʼpaʼ oʼch notas, napaʼ oʼ neʼmareʼtas att̃o sapaʼ atarr sameʼñeña Yepartseshar Jesús ñam̃a neʼmareʼtenes att̃o sapaʼ eʼñe cohuen semuerannena allohuenes ñeñt̃es pueyochreshaʼ perres Parets.


sentence1: don’t cease to give thanks for you, making mention of you in my prayers,

sentence2: Ñeñt̃oʼmarña napaʼ c̈hocma neparasyosoʼteñ Yompor allempo nemaʼyocham̃pensa.


sentence1: We were also assigned an inheritance in him, having been foreordained according to the purpose of him who does all things after the counsel of his will,

sentence2: Yomporpaʼ atarr coc̈hneshaʼ oʼpatatenana Puechemer Cristo. Yaʼnaña eʼñe oʼpatatena att̃o eʼñe yeparrocmateñot̃ Cristo. Ñehua, ñeñt̃paʼ atet̃ cot̃apeʼcheʼt̃ Yompor ahuat̃ yocop. Ñeñt̃oʼmarña t̃eʼpaʼ atet̃ña oʼ perrnay ñeñt̃ atet̃ cot̃apeʼcheʼt̃ ña ñeñt̃ eʼñe pocteʼ enteʼt̃ eʼñe ña pomnenñot̃. T̃arroʼmar Yomporpaʼ ama puenesho poʼñoñ, c̈hocmach eʼñe etsotuerra ñeñt̃ allpon atet̃ onañchen ña.


sentence1: to the end that we should be to the praise of his glory, we who had before hoped in Christ.

sentence2: Ñeñt̃paʼ atet̃ eʼñe cohuen p̃onay Yompor allochñapaʼ att̃ochña yaʼyeʼchoc̈htaterrñañ ora allohuen ñeñt̃ poʼcohuenña pen ña, allohueney ya ñeñt̃ey yanom oʼ yeyemterrñaña Puechemer ñeñt̃ara Cristo.


sentence1: In him we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

sentence2: Ayeʼchoc̈htatpahuepaʼch Yompor att̃o ñapaʼ atarr nanac cohuen muerenya. Att̃o ñapaʼ ahuoʼt mueñonay Puechemer Cristo ñeñt̃ rromosets yocop. Att̃o ashataret̃ta poʼrras ñeñt̃paʼ alloña tsaʼtuerrnaya yoʼchñar. T̃eʼña ya eʼñe yeyemteñot̃ Puechemer, Pomporñapaʼ att̃oña oʼ eʼshohuerrnay ñeñt̃ yoʼchñar yepeʼt̃. Ñeñt̃oʼmarña yapaʼ yeñoteñ ñapaʼ atarr morrentenya. Att̃o atarr morrentenana Puechemer Jesúspaʼ yapaʼc̈hoʼña att̃ecma atarr morrentenya eʼñe yeparrocmateñot̃ Yompor Puechemer.


sentence1: but is under guardians and stewards until the day appointed by the father.

sentence2: Ñeñt̃ notenespaʼ ñatoʼ oʼch netmaʼntacha atet̃. Ñerraʼm puesheñarr yacma eñall puechemer, esempoña oʼch poʼnerr allempoch oʼpaterrana ora allpon echen pompor. Ñehua, amaʼt yeñoteñ ñapaʼ oʼch oʼpaterrana ora allpon echen pomporpaʼ t̃arraña allempo ama poʼnenaʼpaʼ amach es oʼpatenaʼ amaʼt coñeʼt̃a. Ñam̃a allempo ama poʼnenaʼpaʼ amach errot̃enot̃ es p̃aʼyesoña eʼñe ñot̃a, t̃arroʼmar allempopaʼ c̈hocma eñall puesheñarr ñeñt̃ cohuam̃peneʼ, ñam̃a allempopaʼ c̈hocmach es tsaʼteññañet ñeñt̃ cheshar. Allempoña atet̃ penapaʼ c̈hach ottena ñerraʼmrrat̃eʼ att̃a ñañreteñet, amaʼt ora allpon echeneñ pomporpaʼ ñocpañ. T̃arraña esempoña c̈hap pompor ponañcho allempoch poʼn puechemerpaʼ allempoñapaʼ oʼch agapan ora allpon echen pompor.


sentence1: But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

sentence2: Ahuat̃ allempo ama huenaʼ Cristo ñeñt̃chaʼ yameʼñerrapaʼ amach errot̃enot̃ yaʼypoʼñerro añ ñoñets ñeñt̃ atet̃ anaret̃. Att̃a yepeʼt̃ t̃arrempohua allempo huapa Cristo att̃oña eʼñe yameʼñeñot̃a ñapaʼ oʼhuañchaʼ alloʼna am̃chaʼnoc̈hta ñoñets yocop.


sentence1: So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

sentence2: Ñehua, ñatoʼ oʼch netmaʼntacha atet̃. Añ ñoñets ñeñt̃ atet̃ anaret̃ judioneshacoppaʼ ña yecuam̃p̃sayeʼt̃ ahuat̃. Ñeñt̃paʼ t̃arrempohua atet̃ p̃a allempo huapa Cristo, ñam̃a añ ñoñetspaʼ añecpa sherb̃aʼ att̃och ameʼñaterrya Cristo, allochñapaʼ eʼñe yameʼñeñot̃a ñapaʼ oʼch pocteʼ enterrey Yompor.


sentence1: But now that faith has come, we are no longer under a tutor.

sentence2: T̃arraña t̃eʼña oʼ yameʼñera Cristopaʼ ama yepallteno ñeñt̃chaʼ alloʼna yecuam̃p̃seʼ.


sentence1: For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

sentence2: allempo eʼñe errteʼ c̈hets masheñ Pedro Antioquíopaʼ ñapaʼ allent̃a rrallmeʼchapretosan ñeñt̃ ama judioneshayaye. T̃arraña allempoña c̈hac̈haʼt ñam̃a puesheñaʼtets ñeñt̃ huetsa masheñ Jacobueshot̃paʼ allempoña masheñ Pedropaʼ oʼhuañ rrallmeʼchapretan ñeñt̃ ama judioneshayaye, t̃arroʼmar ñapaʼ añ mechaʼten ñeñt̃ cot̃eneʼ judioneshaʼ poct̃ap̃ña. Ñeñt̃oʼmarña eʼñe allempopaʼ oʼhuañ rrallmeʼchapretanet, ñam̃a oʼhuañ yemtanet.


sentence1: And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.

sentence2: Añpaʼc̈hoʼña judioneshaʼ ñeñt̃ ameʼñetsapaʼ ñetpaʼc̈hoʼña oʼ atet̃ p̃aʼyeset ñamet ñeñt̃ atet̃ pena masheñ Pedro. Ñeñt̃oʼmarña allempopaʼ amaʼt masheñ Bernabépaʼ oʼ p̃achet ñam̃a ñeñt̃ atet̃ penet ñet. Poʼñoc̈hpaʼ amaʼt eñoteñetañ ama atet̃ ap̃apahuo.


sentence1: But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

sentence2: Allempoña neserrpareʼtatuanet atet̃paʼ eʼñe pocteʼ eñchet ñeñt̃ atet̃ neserrpareʼtyen. Ñeñt̃oʼmarña amaʼt alloʼtsen masheñ Tito ñeñt̃ ama judioneshayayepaʼ amaʼt eʼñe puesheñarrot̃etapaʼ amaña eseshayeʼ notaye netsorrachepaʼtoʼ masheñ Tito t̃arroʼmar ñapaʼ ama judioneshayaye.


sentence1: This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,

sentence2: T̃arraña amaʼt allempopaʼ ama eñallñeña ñeñt̃ t̃orrapoʼ yentyenpaʼ añña puesheñaʼtetspaʼ oʼ huapyesa yesho. Ñam̃a ñetpaʼ amaʼt otenetañ ahuoʼ ameʼñerret atet̃ ñerraʼm ya t̃arraña eʼñe aʼnahuapaʼ mueneñetañ ahuoʼch nonayet ñoñets ñeñt̃ nanac t̃orrapoʼ yenten. Ñetpaʼ añecpa huapuet aʼnahua oʼch eʼmonayet att̃o yapaʼ yoten eʼñe yameʼñeñot̃a Cristo Jesúspaʼ oʼch yequeshperra. T̃arraña ñetpaʼ aña mueneñetañ oʼch alla nerrnayet judioneshaʼ poct̃ap̃ña ñeñt̃ nanac t̃orrapoʼ yenten.


sentence1: Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

sentence2: Allempoña oʼ meterrerr c̈harraʼ char puechena paʼtatspaʼ oʼ alla ahuerrnerr Jerusaléño epan ñam̃a masheñ Bernabé. Ñam̃a oʼ nanem̃ masheñ Tito.


sentence1: I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

sentence2: Napaʼ ahuerrnerr alla t̃arroʼmar atet̃ oten Yompor. Allempoña nec̈hap Jerusaléñopaʼ neserrpareʼtatosanet ora allohuen ñeñt̃ atet̃ oʼ neserrpareʼtatue ñeñt̃ ama judioneshayaye. Neñotach ñam̃a jerusaléñoʼmarneshaʼ ñeñt̃ atet̃ neserrpareʼtatyeñ acheñeneshaʼ eʼñe yameʼñeñot̃a Cristopaʼ oʼch yequeshperra. Ñehua, ñanompaʼ neserrpareʼtach ñeñt̃ am̃chaʼtaret̃etyetsa Jerusaléño eʼñe ñapt̃eto. Napaʼ t̃arroʼmar notanet atet̃ allochñapaʼ att̃och neñoch ñatoʼ pocteʼch entapretnet ñeñt̃ atet̃ nepena, allochñapaʼ att̃o neserrpareʼtatyenpaʼ amat̃eʼ eʼñe orrena neserrpareʼtyeno.


sentence1: to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,

sentence2: T̃arraña Yomporpaʼ ahuoʼt acrerren ahuat̃ot̃eñ amaʼt allempo ama neʼñalletenaʼ. T̃arroʼmar allempo c̈hap allempoch eñotaterrenpaʼ oʼ yemtaterrna Puechemer ñeñt̃ara Jesús. Eʼñe puemuereñot̃en nanacpaʼ oʼ c̈horeʼterren att̃och nach serrpareʼteʼ poʼñoñ alloʼtsaʼyen ñeñt̃ ama judioneshayaye. Ñam̃a allempo eʼñe pocteʼ enteñ Yompor oʼch eñotaten atet̃paʼ napaʼ ama eseshaʼ naʼp̃t̃oʼto amaʼt puesheñarra.


sentence1: As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.

sentence2: T̃arraña napaʼ oʼch notas: Amaʼt erraʼtsenchaʼ seserrpareʼtateʼ poʼpoñ cot̃ap̃ñats ñeñt̃ ama ñeñt̃arayaye ñeñt̃ atet̃ oʼ sameʼñerra ahuañapaʼ ñeñt̃ acheñerpaʼ amuepaʼch yenpueñe Yompor. Amaʼt yapaʼc̈hoʼña ñerraʼm oʼch alla yeserrpareʼtaterrserr ello ñeñt̃ ama ñeñt̃arayaye ñeñt̃ atet̃ oʼ neserrpareʼtatuas ahuaña ñeñt̃ poʼñoc̈h alloch yequeshperra yapaʼc̈hoʼña amuepaʼch alloʼna yenpaʼnenye Yompor. Ñam̃a amaʼt añ atet̃ p̃atsa ñeñt̃ Yompor poʼm̃llañot̃eñer entot̃paʼ amaʼt ñapaʼc̈hoʼña amuepaʼch yenpueñe Yompor. Amaʼt ñeñt̃paʼ oʼ notuaseñ ahuat̃ot̃eñpaʼ t̃arraña t̃eʼpaʼ oʼch alla noterrserr, amuepaʼch yenpueñe Yompor ñeñt̃ atet̃ petsa.


sentence1: I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”,

sentence2: T̃eʼ napaʼ oʼch notas: Esoʼmareʼtña eʼñe mamecmapaʼ oʼ alla soct̃apeʼchyerr poʼpoñ. Sapaʼ c̈ha semneñ oʼch sequec̈hpuer Yompor ñeñt̃ oʼ huaʼñerres oʼch sameʼñerrñaña Puechemer Cristo ñeñt̃ rromats att̃och sequeshperra. T̃arraña sañapaʼ c̈ha semneñ oʼch alla soct̃apeʼcherr poʼpoñ ñeñt̃oʼch saʼqueshp̃aterrayeñ.


sentence1: but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of Christ.

sentence2: Poʼñoc̈hpaʼ amaʼt ama eñalle poʼpoñ alloch yequeshperrapaʼ añña ñeñt̃ huapyetsa seshopaʼ ñetpaʼ c̈ha mueneñet oʼch alla moññeʼtaterrset soct̃ap̃ña. Ñam̃a ñetpaʼ mueneñet oʼch aʼpoʼpoñetonaset soct̃ap̃ña ñeñt̃ cot̃ap̃ñats poʼñoc̈h alloch yequeshperra eʼñe yameʼñeñot̃a Cristo.


sentence1: and all the brothers who are with me, to the assemblies of Galatia:

sentence2: Masheñneshachaʼ ñam̃a noc̈haneshachaʼ ñeñt̃es allohuenes sameʼñeñot̃ apc̈haʼyetsa allemeñ anetso Galacioʼmar. Na Pablon sequellquëneʼña añ carta ñeñt̃en Jesucristo puellsensaren. Napaʼ ama acheñeyeʼ nellsensenaye, Jesucristoña nellsenseneʼ epuet Pompor Parets ñeñt̃ tantaterreʼ Puechemer rromot̃. Ñam̃a allohuen masheñneshac̈hno ñeñt̃ parro arroʼtsenen, ñetpaʼc̈hoʼña mueneñet oʼch huom̃chaʼtaset ñamet añ necartot̃.


sentence1: how he was caught up into Paradise and heard unspeakable words, which it is not lawful for a man to utter.

sentence2: Ñoñets ñeñt̃ neʼmuenaʼ allpaʼ ama aserrpareʼteno t̃arroʼmar ya arromñat̃ey ama pocteyaye oʼch yeserrpareʼt allo.


sentence1: Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.

sentence2: Ñehua, t̃eʼpaʼ na Pablon oʼch alla noct̃apeʼchaterrserr eʼñe nemuereñot̃es att̃en ñerraʼm Cristo ñeñt̃ nanac amuerañtostsa. Puemuereñot̃ey ya ñapaʼ eʼñe pocteʼ eñcheʼt̃ oʼch atet̃ enteñet ñerraʼm ñapaʼ ama esosheʼmayaye. Ñehua, sapaʼ patantaʼttsospaʼ att̃ach sentenen ama errot̃ notenso atsrreʼmoc̈hen ñerraʼm esempo alloʼtsenen sesho. T̃arraña ñerraʼm esempo allap̃aroʼtsenen, allempo nequellquënnas cartapaʼ allempoña sapaʼ atet̃ sentenen ñerraʼmrrat̃eʼ ama c̈hoyeʼ nem̃chaʼtenso amaʼt eʼñe mamesha, eʼñech echeʼc̈harr notenes necartot̃. T̃arraña ñeñt̃paʼ ama att̃eyaye. Amaʼt allempo alloʼtsenen sesho, ñerraʼm nemneñeñ atet̃ neʼñoronasapaʼ eʼñet̃eʼ echeʼc̈harr neʼñorennasa. Ñeñt̃oʼmarña t̃eʼpaʼ eʼñe neyoc̈hrocmañen oʼch notas, soct̃apeʼcherr cohuen eʼñe t̃ayecma allochñapaʼ ñerraʼm esempoch nec̈herr seshopaʼ amach c̈ha seʼñoratno echeʼc̈harr. T̃arroʼmar ñerraʼm ama soct̃apeʼcherro cohuen, poʼñoc̈h ñerraʼm esempo nec̈herr seshopaʼ c̈hach seʼñoraten echeʼc̈harr, ñeñt̃es noteneʼ napaʼ eʼñoʼ nañeña noct̃ap̃ñot̃ atet̃ es nep̃atseʼtyen ñeñt̃ atet̃ p̃aʼyena acheñeneshaʼ arr patsro, ñeñt̃paʼ eʼñe ñocpueta sherben. T̃arraña napaʼ ama att̃eyeʼ nepeno.


sentence1: For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.

sentence2: Ñehua, sa ahuaña charopaʼ atarr semneñ oʼch es sapaʼyeñ acheñeneshaʼ ñeñt̃ es palltaʼyetsa. Eʼñe socsheñeshaʼ sapaʼ ahuoʼt samot̃ech es apaʼyeseʼ poʼpotantañ. Ñeñt̃oʼmarña t̃eʼpaʼ añ eʼñe pocteʼ nenteñ socop. T̃eʼpaʼ alloʼnach sesen socsheñeshocmañen es apaʼyesahuet, eʼñe allpon semnaʼyen puesheñaʼttsos, eʼñech allpon sapaʼyesanet. T̃arroʼmar ñerraʼm eʼñe yemneññot̃ es yap Yomporecop, ñapaʼ eʼñech pocteʼ enteñ amaʼt eʼñe errpona yemneñ oʼch yap. T̃arroʼmar ñapaʼ amach enamye aton ñerraʼm ama yecheñe. Allochñapaʼ oʼch senue eʼñe poctacma. Att̃ot̃chaʼña setsotua allohuen ñeñt̃ atet̃ poctetsa Yomporecop.


sentence1: For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.

sentence2: Amaʼt añ cot̃ap̃ñatser ñeñt̃chaʼ yaʼchencaterrayeñpaʼ t̃arraña Yomporpaʼ atarr cohuenot̃ orrtach allempo. T̃eʼña eʼñe ellonet̃paʼ oʼ alla orrtaterrnayerr ña poct̃ap̃ña att̃och eʼñe pocteʼ entuerrey. Ñeñt̃paʼ eʼñe Parets Puecamquëñot̃ orrtatuerrnay ñeñt̃oʼmarña ñapaʼ ello cohuentena nanac.


sentence1: not that we are sufficient of ourselves to account anything as from ourselves; but our sufficiency is from God,

sentence2: Napaʼ neñoteñ ama nepallteno poʼpoñ carta ñeñt̃chaʼ eñotatenahuet. Saña ñeñt̃es eʼñe necarta nepenes. Ama notenso eʼñe nañeña nohuamencot̃ es nep̃aʼyen. Añña eʼñe neyemteñot̃ Cristo napaʼ net̃orrena Pomporecop. Ora allohuen es nep̃aʼyen Yomporña ahuamencat̃ nepeneʼ.


sentence1: and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

sentence2: Napaʼ notenapañ c̈hocmat̃eʼ seyemtenna, t̃arroʼmar napaʼ ama c̈hoyeʼ neshquënso. Ñeñt̃oʼmar napaʼ ahuaña nesechena oʼch ahuen Macedonio, napaʼ noct̃apeʼcheñ oʼch nemoʼtnomues. C̈honchaʼña metats ñam̃a Macedonio, allempoña noct̃apeʼcheñ oʼch nerr Macedoniot̃paʼ oʼch alla nemoʼtnerrserr. Att̃och puepocheño oʼch nocshaterres, ñam̃a att̃och seyenpaʼn sam̃a oʼch alla ahuerren Judeo.


sentence1: for a great and effective door has opened to me, and there are many adversaries.

sentence2: T̃arraña t̃eʼpaʼ amach erra neto. Allanach arr Efeso t̃arroʼmar t̃eʼpaʼ eñall att̃och oʼch neserrpareʼtatyes shonteʼ Yompor poʼñoñ. Ñam̃a t̃eʼpaʼ neñoteñ ñatoʼ oʼch ameʼñenna shonteʼ acheñ, t̃arraña c̈hocma eñall ñam̃a shonteʼ ñeñt̃chaʼ nepatareʼteneʼ. T̃arraña oʼch c̈hap Pentecostepopaʼ oʼch ahuerren arrot̃.


sentence1: But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

sentence2: Ñerraʼm esempo yechets ñeñt̃ aptsañapaʼ ñerraʼm oʼch puenasa ñeñt̃ ama aptsaño, ñam̃a ñerraʼm esempoch ñeñt̃ey arromñat̃eypaʼ oʼch yepnasa ñeñt̃ ama arromñat̃eyayepaʼ eʼñe allempopaʼ oʼch eʼñe etsotua ñoñets ñeñt̃ atet̃ anaret̃ ahuat̃ot̃eñ, ñeñt̃paʼ atet̃ oten: “Allempo oʼch huañerrña ñeñt̃ att̃o oʼpatenya rromueñets.


sentence1: “Death, where is your sting? Hades, where is your victory?”

sentence2: Ñeñt̃oʼmarña allempopaʼ amach yerromuerreʼt̃e, t̃arroʼmar amach eñalleterreʼt̃eña ñeñt̃chaʼ alla yaʼtserrperrayerr amaʼt yerromñot̃a.”


sentence1: The sting of death is sin, and the power of sin is the law.

sentence2: T̃arroʼmar t̃eʼpaʼ yoʼchñarot̃ oʼpatenyaña rromueñets, t̃arraña allempopaʼ amach eñalle yoʼchñar. Ñam̃a yat̃pareʼteñot̃ ñoñets ñeñt̃ atet̃ anaret̃paʼ ñeñt̃ña yoʼpatatayeʼt̃ña rromueñets allempo nanac yeyoreʼt̃ yoʼchñar.


sentence1: When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

sentence2: Allempoña Cristopaʼ oʼch puerratam̃pesuan poʼhuamenc allohuen ñeñt̃ am̃chaʼtaret̃etyetsa, amaʼt ñam̃a ñeñt̃ am̃chaʼnoc̈hetyetsa, ñam̃a ñeñt̃ ahuamencat̃etyetsa. T̃arroʼmar añ poctetsa Cristopaʼ ñach am̃chaʼtaret̃terrtsa eʼñe ñapuet̃ esempohuañenchaʼ yoram̃pesuan poʼhuamenc allohuen ñeñt̃ eʼmoñeʼteneʼ. Ñam̃a esempohuañen eʼñe chentaʼpaʼ oʼch aʼhuañam̃perrey rromueñets ñeñt̃ oʼpatataret̃ey t̃eʼ allohueney. T̃arroʼmar Cristopaʼ oʼ aphue Pompor poʼhuamenc att̃och pomnaren penan allohuen esocmañen. Ñehua, amaʼt oteneñ Yompor poʼñoñ Cristopaʼ pomnaren penanoʼ allohuen esocmañenpaʼ t̃arraña yeñoteñ amach pomnaren p̃ano Pompor, t̃arroʼmar Pomporpaʼ ña apueneʼ poʼhuamenc. Esempohuañenchaʼña pomnaren p̃ohuan allohuen esocmañen allempoña Cristopaʼ oʼch aphuerran Pompor ñeñt̃ nanac Parets att̃o am̃chaʼtaret̃tena. Allempoña Pomporpaʼ oʼch alla pomnaren perran Cristo ñeñt̃ara Pompor ñeñt̃ oʼ ahuamencat̃ oʼ p̃ohue. Allempoña Pomporpaʼ ñach am̃chaʼtaret̃terrtsa, ñam̃a allempopaʼ ñach pomnaren perreʼ allohuen esocmañen. Allempopaʼ oʼch mellapoterra.


sentence1: For since death came by man, the resurrection of the dead also came by man.

sentence2: Atet̃ p̃a ñam̃a ahuat̃ Adán eʼñe ña poʼchñarot̃ oʼ anaret̃ta att̃och yerroma, amaʼt eʼñe puesheñarrot̃a. T̃eʼpaʼc̈hoʼña eʼñe puesheñarrot̃paʼ oʼ orrterra att̃och yetanterra amaʼt esempoch yerroma.


sentence1: For as in Adam all die, so also in Christ all will be made alive.

sentence2: T̃arroʼmar eʼñe poʼchñarot̃ Adán ñeñt̃ey pamoʼtsnaʼtareypaʼ yocoppaʼc̈hoʼña oʼ anaret̃ta att̃och yerroma yam̃a allohueney. T̃arraña t̃eʼpaʼ eʼñe yeparrocmateñot̃ Cristopaʼ elloch alla yocrraʼhuerra allohueney.


sentence1: Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

sentence2: Ñeñt̃oʼmarña t̃eʼpaʼ atet̃ notenes amaʼt yeserrpareʼtatset poʼpoñ ñoñtsopaʼ ñeñt̃paʼ ama añecpayaye att̃och yameʼñacha ñeñt̃ ama ameʼñetso t̃arroʼmar añ ñoñets ñeñt̃ ahuat̃ot̃eñ anaret̃ ñeñt̃ña yeñotateneʼña amaʼtchaʼ yeserrpareʼtatatset poʼpoñ ñoñtso amach eseshaʼ yameʼñerrayo. Ñeñt̃chaʼña yeñotateʼña erraʼtsent̃eʼ poʼñoc̈h ñeñt̃ ama ameʼñetso. T̃arraña ñerraʼm esempo yaʼpot̃eññañ Yompor poʼñoñ eʼñe ya yeñoño ñeñt̃ atarr eñotoc̈hen, añña ñeñt̃ ameʼñetsa ñetñapaʼ eʼñech cohuen eʼm̃ñoteñet allochña huomenc yepenanet pueyoc̈hret Yomporecop. Ñeñt̃chaʼña yeñotateʼña ñetpaʼ poʼñoc̈h ameʼñenet t̃arroʼmar ñeñt̃ poʼñoc̈h ama ameʼñetso, ñetpaʼ amach mueneñeto oʼch eʼm̃ñotet amaʼt ñeñt̃ atarr eñotoc̈hen ñoñets.


sentence1: If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?

sentence2: Ñam̃a oʼch notas, ñerraʼm esempo sapc̈hena allohuenes ñeñt̃es ameʼñetsa, ñerraʼm allohuenespaʼ att̃a señosyen poʼpoñeʼttsocma ñoñtsopaʼ ñerraʼmña machaya huapa ñam̃a ñeñt̃ ama ameʼñetso amapaʼ ñeñt̃ errteʼ eʼm̃ñotetspaʼ ñetpaʼ amaʼtt̃eʼña c̈ha otaseto c̈hoʼt̃eʼ semospuena.


sentence1: But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

sentence2: T̃arraña ñerraʼm esempoña saʼpot̃en allohuenes Yompor poʼñoñ eʼñe eñotoc̈hen ñerraʼm allempoña huapa ñeñt̃ ama ameʼñetso amapaʼ ñeñt̃ errteʼ eʼm̃ñotetspaʼ ñeñt̃ña atet̃ seserrpareʼten Yompor poʼñoñpaʼ ñatoʼ allohuenetpaʼ oʼch c̈hapanet pueyoc̈hro, oʼch eñotet ñañeñeta ñeñt̃ atet̃ cot̃apeʼchyenet ñetpaʼ ñeñt̃paʼ ama pocteyaye Yomporecop.


sentence1: For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.

sentence2: T̃arroʼmar ñeñt̃ eñets poʼpoñ ñoñtsopaʼ añecpa sherben att̃och eñora epuet Yompor, t̃arroʼmar añña acheñeneshaʼ ñeñt̃ eʼm̃ñotenahuetañpaʼ amach eseshaʼ eñotenaye ñeñt̃ atet̃ oten. Amaʼt añ yeʼñoratatsteʼ Parets Puecamquëñ ñeñt̃ ama eñotpahuo ñoñetsñaʼ ñerraʼm acheñeneshaʼpaʼ ama eñoteñeto atet̃ yotyenanet, ñeñt̃paʼ eʼñe Yompora ñapuet̃ eʼmueneʼ.


sentence1: But he who prophesies speaks to men for their edification, exhortation, and consolation.

sentence2: T̃arraña ñerraʼm esempo yaʼpot̃oñ Yompor poʼñoñ eʼñe eñotoc̈henpaʼ ñeñt̃paʼ poʼñoc̈h c̈hoch es yeñotatenanet att̃och huomenc penet pueyoc̈her Yomporecop. Ñam̃a c̈hoch yeñotatanet ñeñt̃ atet̃ oteney Yompor poʼñoñ ñeñt̃chaʼ atet̃ yep̃a eʼñe cohuen. Ñam̃a c̈hoch yeñotatanet Yompor poʼñoñ att̃och ñetpaʼ coshenet Yomporecop.


sentence1: For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.

sentence2: T̃eʼpaʼ oʼch notas poʼpoñ ñeñt̃chaʼ atet̃ sep̃a allempocma sapc̈hena. T̃arraña ñanompaʼ oʼch notas, ama pocteyeʼ nentenso ñeñt̃ atet̃ sepena t̃eʼ allempocma sapc̈hena. T̃arroʼmar ñeñt̃ atet̃ sepenapaʼ ama añecpayaye att̃och seyenpannena eʼñe cohuen, elloña ñeñt̃paʼ c̈ha epatenes. T̃arroʼmar napaʼ oʼ neʼmareʼtas ñeñt̃ atet̃ sepena. Ñerraʼm esempo sapc̈hena eʼñe sameʼñeñot̃paʼ amoʼch pat̃rrayeʼ soct̃apeʼcheno. Elloña sapaʼ att̃oʼch nanac es sotnareʼtannena. Ñeñt̃oʼmarña napaʼ noten ñatoʼ poʼñoc̈ht̃eʼ atet̃ sepena.


sentence1: Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

sentence2: T̃arraña eʼñe yameʼñeñot̃ Yepartsesharpaʼ añ pocteʼ ya ñeñt̃ey asheñorreypaʼ oʼch yeyenpueñ yam̃a coyaneshaʼ. Coyaneshaʼpaʼc̈hoʼña pocteʼ oʼch yenpueney ya ñeñt̃ey asheñorrey.


sentence1: For as woman came from man, so a man also comes through a woman; but all things are from God.

sentence2: Ñeñt̃oʼmarña yeñoteñ ahuat̃ Yomporpaʼ asheñorrot̃ yec̈hcatan coyaneshaʼ. Ñam̃a eʼñe allempot̃eñ amaʼt ya ñeñt̃ey asheñorreypaʼ ahuoʼt eñalletateney coyaneshaʼ. T̃arraña poʼñoc̈hpaʼ yeñoteñ ñeñt̃paʼ eʼñe Yomporeshot̃ecma huena.


sentence1: Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?

sentence2: T̃arraña oʼch notas poʼpoñonet̃: Ñerraʼm alloʼtsen puesheñarr ñeñt̃ ama pocteyeʼ entenaye oʼch yerren poʼchets ñeñt̃ amtsaret̃ ayec̈hcataret̃ecoppaʼ ñerraʼm ñapaʼ oʼch otas: “Añ poʼchetspaʼ ñeñt̃ amtsaret̃ ayec̈hcataret̃ecop”, ñehua, allempopaʼ añ pocteʼ amach serratsche. Amach yerratsche t̃arroʼmar añ pocteʼ amach yep̃atsto ñeñt̃ ama pocteyeʼ enteno poʼpsheñeñ, ñatoʼ amaʼt yapaʼ eʼñe pocteʼ yenteñeñ oʼch yerreʼ. Ñehua, ñatoʼ sapaʼ oʼch sot: “Taʼ, ¿esoʼmart̃eʼ pocteʼ yapaʼ oʼch yep̃a ñeñt̃ atet̃ pocteʼ enten poʼpsheñeñ? ¿Esoʼmart̃eʼña ama pocteyaye oʼch yep̃a ñeñt̃ atet̃ pocteʼ yenten ya?”


sentence1: But I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God, and I don’t desire that you would have fellowship with demons.

sentence2: Ñehua, poʼñoc̈hpaʼ ama notenso ñerraʼm esempo serren poʼchets ñeñt̃ amtsaret̃ ayec̈hcataret̃ecoppaʼ oʼch separrocmat epas, t̃arroʼmar amaʼt tomaʼntateñetañ Paretspaʼ ama Partsoyaye. Añña notenes ñerraʼm esempo ñeñt̃ ama ameʼñenayo Cristopaʼ oʼch es muetset ayec̈hcataret̃ecop, t̃arraña poʼñoc̈hpaʼ añecpa muetseñet oneñet̃ecop, ama añecpayeʼ muetseñeto Yomporecop. Ñeñt̃oʼmarña napaʼ notenes ñatoʼ amach serratsche t̃arroʼmar ama nemno eʼñe serreñot̃paʼ t̃eʼt separrocmaten epas oneñet̃.


sentence1: To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

sentence2: Ñam̃a allempo alloʼtsenen parro epan namoʼtseshaʼ judioneshaʼpaʼ napaʼ oʼch nepena atet̃ yec̈henet ñet. Allochñapaʼ ñetpaʼ oʼch eʼm̃ñoterrnet; eʼñe pueʼm̃ñoteñot̃etpaʼ ñatoʼrraña oʼch nameʼñatera namoʼtseshaʼ judioneshaʼ. Ñerraʼm esempo alloʼtsenen parro epan ñeñt̃ cot̃eneʼ Moisés poʼñoñ ñeñt̃ atet̃ anaret̃paʼ napaʼ amaʼtchaʼ ama noct̃eno ñeñt̃ atet̃ cot̃apeʼchenet ñetpaʼ t̃arraña napaʼ amach nachm̃areʼtaneto ñeñt̃ atet̃ penet ñet, allochñapaʼ ñatoʼ att̃ot̃paʼ oʼch nameʼñatanet ñamet.


sentence1: to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

sentence2: Ñam̃a ñerraʼm allempo alloʼtsenen parro epan ñeñt̃ ama cot̃apeʼchenaye ñoñets ñeñt̃ atet̃ anaret̃ Partsocop, napaʼc̈hoʼña oʼch nepena atet̃ ñerraʼmrrat̃eʼ ama noct̃eno ñoñets ñeñt̃ atet̃ anaret̃ Partsocop. Ñehua, poʼñoc̈hpaʼ noct̃eneñña ñeñt̃ ñoñets ñeñt̃ atet̃ anaret̃ Partsocop t̃arroʼmar añchaʼña eʼñe noct̃en Cristo poʼñoñ. Atet̃chaʼ nepeñña ñeñt̃ ama es cot̃apeʼchetso Partsocop allochñapaʼ att̃ot̃chaʼ nameʼñaterranet ñamet Cristo amaʼt ñeñt̃ ama es cot̃apeʼcheno Partsocop amaʼt mamesha.


sentence1: But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;

sentence2: Ñeñt̃oʼmarña masheñneshachaʼ ñam̃a noc̈haneshachaʼ nemneñ oʼch alla noterrserr. T̃eʼpaʼ ama atonayeʼ pallteno char att̃och yet̃orrena Yomporecop. Ñeñt̃oʼmarña oʼch notas ñeñt̃es oʼ set̃aporeʼt, amaʼt oʼ set̃aporeʼtpaʼ añña poctetsa eʼñe t̃ayot̃eñ amach pat̃rra sellcatsto ñeñt̃ set̃aporecpa. Añecpaʼnachña set̃orrena Yomporecop.


sentence1: and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;

sentence2: Ñam̃a ñerraʼm esempo huaponasa llequëñetspaʼ amach ñeñt̃ot̃a yequec̈hpatsterro att̃o yet̃orrena Yomporecop. Ñam̃a amaʼt esempo es nanac yocshateneʼpaʼ amach ñeñt̃ot̃a yepsatstere Yompor. Ñam̃a ñerraʼm esempo yapaʼ esocmañen yechenpaʼ t̃arraña amach ñeñt̃ot̃a yepsatstere Yompor.


sentence1: and those who use the world, as not using it to the fullest. For the mode of this world passes away.

sentence2: Ñam̃a ñerraʼm esempo es yep̃aʼyen ñeñt̃ patsoʼmarecpapaʼ amach eʼñe ñeñt̃a yocshatsto ñeñt̃ patsoʼmarecpa. T̃arroʼmar ñeñt̃ atet̃ yeyc̈hen añ patsoʼmarpaʼ ñeñt̃paʼ huañerrchaʼ esempo.


sentence1: Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!

sentence2: Amaʼt señoteñeña eʼñe yeparrocmateñot̃ Cristopaʼ ñeñt̃ ya yechetspaʼ poʼñoc̈hpaʼ ñeñt̃ara poʼchets pen ñam̃a Cristo. Ñeñt̃oʼmarña notenes, att̃o ñeñt̃ poʼchets pen Cristo ñeñt̃ara ya yechetspaʼ esoʼmareʼtña eʼñe pocteʼ sentenña eʼñe ya yechtsot̃paʼ oʼch yecañoreshaʼtach Cristo. Amacaʼye pocteyaye oʼch yetsetach Cristo poʼchets epuet yecañoreshaʼ.


sentence1: Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”

sentence2: Ñehua, amaʼt señoteñeña ñerraʼm esempo yoʼchñaʼt epay ottatsñat̃paʼ epsheñoʼmarey oʼch eʼñe yeparrocmatach yechtso. Poʼñoc̈h atet̃ enteney Yompor atet̃ oteney poʼñoñot̃ ñeñt̃ anuaret̃ ahuat̃ot̃eñ, añmapaʼ ñeñt̃ atet̃ oten: “ñeñt̃ epsheñoʼmaretpaʼ eʼñech pat̃rra poʼchets penet.”


sentence1: Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,

sentence2: Amaʼt señoteñeña ñeñt̃ ama cohuen es petsopaʼ amach es oʼpaterroña all am̃chaʼtaret̃tena Yompor. Amach semnatatsche poʼpsheñeñ oʼch att̃a shecareʼtas. Poʼñoc̈h atet̃ notenes, ñeñt̃ cañoreshaʼtetspaʼ amach es oʼpaterro all am̃chaʼtaret̃tena Yompor. Ñam̃a ñeñt̃ poʼyomporer p̃aʼyeneʼ ayec̈hcateret̃paʼ ñetpaʼc̈hoʼña amach es oʼpatataret̃terretoña all am̃chaʼtaret̃tena Yompor, ñam̃a amaʼt ñeñt̃ apretets t̃aporets, ñam̃a yacmaneshaʼ ñeñt̃ agapannetsa eʼñe ñagattset.


sentence1: nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.

sentence2: Allot̃paʼ ñam̃a ñeñt̃ etyets ñam̃a ñeñt̃ atarr es yeʼchapretyetsa, ñam̃a ñeñt̃ posaʼtareʼtyets, ñeñt̃ atet̃ p̃aʼyetsapaʼ amach es oʼpatataret̃terreto all am̃chaʼtaret̃tena Yompor. Allot̃paʼ ñam̃a ñeñt̃ achm̃areʼtets ñam̃a ñeñt̃ puerratam̃pesyets ñetpaʼc̈hoʼña amach es oʼpatataret̃terreto all am̃chaʼtaret̃tena Yompor.


sentence1: Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.

sentence2: Sapaʼc̈hoʼña puesheñaʼttsos att̃ecma sepeʼt̃ sam̃a ahuaña. T̃arraña t̃eʼpaʼ oʼ eʼshohuaret̃terra soʼchñar, att̃oña oʼ saʼcohuentataret̃terra Partsocop. Eʼñe seyemteñot̃ Yepartseshar Jesucristo t̃eʼña Pomporpaʼ oʼ pocteʼ enterres. Ñam̃a eʼñe puechorreñot̃es Yompor Puecamquëñpaʼ oʼ pocteʼ enterres Yompor.


sentence1: For what do I have to do with also judging those who are outside? Don’t you judge those who are within?

sentence2: Ñehua, añecop atet̃ oʼ notuas, t̃arroʼmar yocoppaʼ ama pocteyaye oʼch yotteñeʼcheñ ñeñt̃ ama ameʼñetso. Yocoppaʼ añña eʼñe pocteʼ oʼch yotteñeʼcheñ ñeñt̃ pameʼñeñot̃et att̃erach es pantenet.


sentence1: But those who are outside, God judges. “Put away the wicked man from among yourselves.”

sentence2: Yomporpaʼ ñachña otteñeʼcherreʼ ñeñt̃ ama ameʼñetso. Sapaʼ aña poctetsa socop sehuaporeʼch ñeñt̃ att̃erach sosyaʼtsañach orrtatyenet.


sentence1: yet not at all meaning with the sexual sinners of this world, or with the covetous and extortionists, or with idolaters, for then you would have to leave the world.

sentence2: T̃eʼpaʼ oʼch notas poʼpoñ. Ahuaña poʼpoñ necartot̃paʼ atet̃ notuas: Amach seyemtatscho ñeñt̃ chetaʼyeneʼ coyaneshaʼ amach puet̃aporeyaye. Ñehua, allempo notas necartot̃paʼ añecop noten ñeñt̃ ameʼñetsa t̃arroʼmar ñerraʼm att̃era chetaʼyenan coyaneshaʼ, amach seyemtatsche acheñ ñeñt̃ atet̃ petsa. T̃arraña ama añecpayeʼ atet̃ noteno ñeñt̃ ama ameʼñetso ñeñt̃ atet̃ petsapaʼ amach seyemtatsche. T̃arroʼmar añe patsropaʼ c̈hocmach yeyemcha amaʼt ñeñt̃ ama ameʼñetso, atet̃ ñerraʼm ñeñt̃ chetaʼyeneʼ coyaneshaʼ ñeñt̃ ama puet̃aporeyaye, ñam̃a atet̃ ñerraʼm ñeñt̃ atarr es yeʼchapretetsa, amapaʼ ñam̃a eñet̃, ñam̃a ñeñt̃ maʼyochenaya ayec̈hcataret̃. Ñerraʼm ama yeyemtanetopaʼ amat̃eʼ errot̃eno yocrroña añe patsro.


sentence1: If any man’s work remains which he built on it, he will receive a reward.

sentence2: Esempohuañenña allempoch huerra Cristopaʼ entatuaret̃eychaʼ allohueney ñatoʼ espoʼt̃eʼ yeyec̈hcatyes yepaquëll, ñatoʼ oropoʼ, ñatoʼ tablapoʼ amapaʼ ñatoʼ atet̃ ñerraʼm poshoʼllpoʼ. Ñehua, añchaʼña yeñotateʼ tsoʼ. Yompor poyoroc̈henñot̃paʼ oʼch et̃omam̃pesyesonay yepacllac̈hno. Ñehua, yeñoteñ ñeñt̃ oropoʼ amach poyo, asrepoʼpaʼc̈hoʼña amach poyo, mapyepoʼpaʼc̈hoʼña amach poyo. T̃arroʼmar ñeñt̃paʼ ama acrraño, ñeñt̃oʼmarña nanac sherben. T̃arraña tablapoʼpaʼ ñeñt̃paʼ poyuach, aspanapoʼpaʼc̈hoʼña poyuach, poshoʼllpoʼpaʼc̈hoʼña poyuach. T̃arroʼmar ñeñt̃paʼ ama es sherbeno, att̃ochña eñotuaret̃eychaʼ eʼñe puesheñaʼttsoy errot̃ent̃eʼ yeyec̈hcatyes, ñatoʼ cohuent̃eʼ ñatoʼ amat̃eʼ cohuenayaye allempo es yet̃orraʼyesnoma Cristocop. Ñerraʼm esempoch et̃omam̃pesyesonay yeyec̈hcatar ñerraʼm amach poyo yeyec̈hcatar, allempochña yeñoch att̃o es yet̃orraʼyesnoma Cristocoppaʼ ñeñt̃paʼ eʼñe cohuen. Ñeñt̃oʼmarña allempopaʼ aphuerreychaʼ eʼñe puesheñaʼttsoy ñeñt̃chaʼ atarr yocshaterreʼ.


sentence1: Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him?

sentence2: Ñam̃a oʼch notas, yapaʼ ama esoyayye amaʼt Apolos, amaʼt na, añayacaʼye ñeñt̃ey t̃orretsa Yomporecop. Yapaʼ amñaret̃eya att̃och oʼch yameʼñatasa. Puesheñaʼttsoypaʼ añ yet̃orraʼyena Yomporecop ñeñt̃ atet̃ yechyenya.


sentence1: I planted. Apollos watered. But God gave the increase.

sentence2: Atet̃ ñerraʼm napaʼ na ñanom sameʼñateʼ Yompor poʼñoñ. Allot̃ñapaʼ ahuoʼt huapa ñam̃a Apolos, ñapaʼ ña seserrpareʼtateʼ att̃och alloʼna sesen huomenc p̃aʼnmueʼ seyoc̈her. Oʼch netmaʼntacha atet̃: Napaʼ att̃en ñerraʼmrrat̃eʼ ñeñt̃ nareʼtets. Allot̃ñapaʼ oʼch huapa poʼpsheñeñ ñeñt̃chaʼ sheʼtamoʼreʼtosets, Yomporñapaʼ ñach aʼchpateʼ narmets.


sentence1: So then neither he who plants is anything, nor he who waters, but God who gives the increase.

sentence2: Ñeñt̃oʼmar yeñoteñ ñeñt̃ nareʼtetspaʼ ama esoyaye, amaʼt ñam̃a ñeñt̃ sheʼtamoʼreʼtetspaʼ ama esoyaye. Añña Yompor ñeñt̃ña es aʼchpatets ñaña sherbets.


sentence1: Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.

sentence2: Ñeñt̃oʼmarña yeñoteñ ñeñt̃ey nareʼtets ñam̃a ñeñt̃ey sheʼtamoʼreʼtetspaʼ eʼñe parrocma yet̃orrena Yomporecop. Elloña Yomporpaʼ apaʼyerreychaʼ puesheñaʼttsoy cohuen ñeñt̃chaʼ atarr yocshaterreʼ. Apaʼyerreychaʼ errot̃ent̃eʼ yet̃orraʼyesnoma ñocop.


sentence1: I thank God that I baptized none of you except Crispus and Gaius,

sentence2: Napaʼ atarr neparasyosoʼteñ Yompor t̃arroʼmar napaʼ ama muenatno oʼch napatas amaʼt puesheñarrot̃esa Partsocop. Ñehua, napaʼ eʼñe epsheña napat Partsocop, ñeñt̃paʼ masheñ Crispo ñam̃a masheñ Gayo.


sentence1: so that no one should say that I had baptized you into my own name.

sentence2: Napaʼ eʼñe nocshena t̃arroʼmar t̃eʼpaʼ amach errot̃enot̃ sotno eʼñoʼ na sameʼñeñot̃ sapataret̃terra.


sentence1: that in everything you were enriched in him, in all speech and all knowledge—

sentence2: T̃eʼpaʼ oʼch notas, napaʼ c̈hocma neparasyosoʼteñ Yompor socop t̃arroʼmar ña puemuereñot̃paʼ atarr bensareʼtam̃penes. Eʼñe separrocmateñot̃ Cristo Jesúspaʼ oʼ eñotaterres paʼnamen coc̈hneshaʼ cot̃ap̃ñats seyoc̈hro. Ñeñt̃oʼmar t̃eʼpaʼ amaʼt ora allpon señosyen eʼñe ñeshot̃paʼ eʼñech cohuenareʼ señosyen. Ñam̃a amaʼt allohuen cohuen cot̃ap̃ñatspaʼ oʼ señotuer.


sentence1: to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

sentence2: Masheñneshachaʼ ñam̃a noc̈haneshachaʼ ñeñt̃es allohuenes eʼñe sameʼñeñot̃ Yompor c̈hocma sapc̈hena parro all anetso Corinto, ñeñt̃es oʼ huaʼñerres Parets att̃och pueyochreshaʼ perres att̃o eʼñe separrocmateñot̃ epas Cristo Jesúspaʼ sañapaʼ saʼcohuentataret̃terra Partsocop. Eʼñe parrocma huaʼñerres Parets att̃och pueyochreshaʼ perres, eʼñe att̃ecma oʼ huaʼñerran allohuen amaʼt erraʼtsena acheñer ñeñt̃ eʼñe pameʼñeñot̃ c̈horeʼteneʼ Yepartseshar Jesucristo amaʼt errat̃eʼ yec̈haʼyenet. Ñeñt̃ña Jesucristo ñeñt̃ Yepartseshar yepen ora allohueney ñeñt̃ey ameʼñenaya. Na Pablon sequellquëneʼña añ carta epan masheñ Sóstenes. Napaʼ Jesucristo puellsensaren t̃arroʼmar Yomporpaʼ ñeñt̃ecopña oʼ c̈horeʼterren att̃och nesherber.


sentence1: And honour and glory be to him, that is mighty to confirm you by my gospel, and (the) preaching of Jesus Christ, by the revelation of (the) mystery held still, in times everlasting; [Forsooth to him, that is mighty to confirm you by my gospel, and (the) preaching of Jesus Christ, after the revelation of (the) mystery holden still, that is, not showed, in times everlasting;]

sentence2: T̃eʼñapaʼ yaʼyeʼchoc̈htatoñepaʼch Yompor t̃arroʼmar ñapaʼ ñach ahuamencat̃ sepeneʼ, ñeñt̃ eʼñe atet̃ oten añ cohuen ñoñets alloch yequeshperra. Ñeñt̃ara añ cohuen cot̃ap̃ñats ñeñt̃ neserrpareʼtatenes ñeñt̃ eʼñe atet̃ pena Jesucristo ñeñt̃ ahuat̃ot̃eñ ama eñotpahuo.


sentence1: (But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith)

sentence2: T̃arraña t̃eʼpaʼ Yompor ñeñt̃ ama arromñat̃eshayayepaʼ muenaterrey oʼch yeñoter ñeñt̃ ama eñotpahuo ahuat̃ot̃eñ. Ñehua, ñapaʼ ahuat̃paʼ añ eñotateʼt̃ ñeñt̃ aʼm̃taʼyesayeʼt̃ poʼñoñ, ñetñapaʼ ahuoʼch quellquënet ñeñt̃ atet̃ eñotatenanet Yompor. Att̃ochña yeñoter yam̃a, amaʼt ñam̃a allohuen paʼnamen acheñeneshaʼ; allochñapaʼ att̃och eʼñe yameʼñaʼhuerra ora errap̃aren, ñeñt̃ey paʼnamen acheñey.


sentence1: God is really great and powerful, so everybody has to tell him that he is good. He can make you strong. This is his message. It is the good news about Jesus Christ. A long time ago, God planned to get both the Jewish people, and the people that are not Jews, to believe in him. But at first he kept it a secret, and he just got the Jewish people to follow him. After that, he got his men to write about it ahead of time, and their words are in his book. Now his message about Jesus is for every nation. It is not just for the Jewish people, but everybody everywhere can trust him, and they can listen to him and do what he wants. God is the only one that can think good enough to make it all work out like that. So everybody has to tell God and Jesus Christ, “You are great.” They have always got to do that for ever. From Paul

sentence2: Eʼñe puemuereñot̃ey Jesucristo ayeʼchoc̈htataret̃tepaʼch Yompor errponohuañen, ñeñt̃ara Yompor ñeñt̃ ñapuet̃ eʼñe eñotañtetsa. Ñeñt̃paʼ att̃etepaʼch Nompore. Allohua huañ añ necarta. Pablo


sentence1: Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.

sentence2: Masheñ Gayopaʼc̈hoʼña muenen oʼch huom̃chaʼtas ñam̃a. Na t̃eʼpaʼ eʼñe paʼpaclloʼtsenen ña, t̃arroʼmar all nec̈hap. Ñapaʼ atet̃ otenanet c̈hocmach apc̈henet allohuenet paʼpacllo ñeñt̃ ameʼñetsa arr. Ñam̃a masheñ Erasto mueneñ oʼch huom̃chaʼtas ñam̃a. Ñapaʼ ña tesorerotets arr Corinto, ña aññoʼteneʼ quelle anetsocop. Ñam̃a masheñ Cuartopaʼc̈hoʼña mueneñ oʼch huom̃chaʼtas ñeñt̃ara añ necartot̃.


sentence1: The grace of our Lord Jesus Christ be with you all! Amen.

sentence2: Yepartsesharepaʼchña Jesucristo saʼnataya allohuenes. Ñeñt̃paʼ att̃etepaʼch Nompore.


sentence1: For I will not dare to speak of any things except those which Christ worked through me for the obedience of the Gentiles, by word and deed,

sentence2: Napaʼ aña pat̃err noten att̃o Cristopaʼ eʼñe ahuamencat̃ penen, ñeñt̃oʼmarña c̈hocma nameʼñateña amaʼt ñeñt̃ ama judioneshayaye. Att̃o neserrpareʼtatanet Yompor poʼñoñ, ñetñapaʼ ahuoʼt eʼñe nameʼñatuanet. Ñam̃a att̃o napaʼ eʼñe cohuenareʼ es norrtatyen, ñetñapaʼ ahuoʼt eʼñe cohuen ameʼñeñet Yompor.


sentence1: in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem and around as far as to Illyricum, I have fully preached the Good News of Christ;

sentence2: Ñam̃a ñetpaʼ añña ameʼñatahuet ñeñt̃ att̃o eʼñe ahuamencat̃ penen Cristo att̃oña norrtatanet Yompor poʼpartsoña ñeñt̃ ama puentareto. Ñetpaʼ ñeñt̃ña eñotatuahuet, ñeñt̃paʼ poʼñoc̈h eʼñe Parets Puecamquëñot̃ ñeñt̃ eʼñe ahuamencat̃ yepeneʼ. Att̃eñapaʼ ora erracmañen oʼ neserrpareʼtua añ cohuen ñoñets att̃o eʼñe yameʼñeñot̃ Cristopaʼ oʼch yequeshperra. Atet̃ña neserrpareʼtyesnom allemeñ anetsoʼmar eʼñe Jerusaléñot̃eñ Ilíricoʼmarohuen.


sentence1: I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

sentence2: Ñam̃a t̃eʼpaʼ oʼch masheñnesha ñam̃a noc̈hanesha notas, napaʼ neñotenes sapaʼ atarr semorrentannena ñam̃a neñotenes oʼ eʼñe c̈haponasa seyoc̈hro ñeñt̃ atet̃ muenatenes Yompor. Allochñapaʼ att̃ochña eʼñe cohuen soct̃apeʼchatannena erraʼtsent̃eʼ cohuentetsa Yomporecop.


sentence1: But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God,

sentence2: T̃arraña amaʼt atet̃paʼ ama nem̃chañot̃eyeʼ oʼ notuanmaso paʼnamen arr necartot̃ ñeñt̃ atet̃ pocteʼ enten Yompor. Att̃oña oʼ alla neyerpaterrserr ñeñt̃ atet̃ muenen Yompor. Ñeñt̃oʼmarña atet̃ nepenes, t̃arroʼmar eʼñe Yompor puemuereñot̃enpaʼ


sentence1: Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus,

sentence2: Yompor ñapaʼ ñeñt̃ ahuamencat̃ yepeneʼ ñam̃a ñapaʼ ñeñt̃ña yocshateneʼ yeyoc̈hro. Ñam̃a ñepaʼchña eʼñe señotaterreʼ, allochñapaʼ att̃och eʼñe cohuen seyc̈herr ñeñt̃ atet̃ muenen Cristo Jesús, allochñapaʼ eʼñech cohuen sentannena.


sentence1: that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.

sentence2: Allochñapaʼ allohuenespaʼ eʼñech parrocma saʼyeʼchoc̈htateññañ Yompor, ñeñt̃ara Yepartseshar Jesucristo Pompor.


sentence1: for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

sentence2: T̃arroʼmar ñerraʼm añ yoct̃eññañ Yompor poʼcohuenña att̃o pueyochreshaʼ peney, ñeñt̃ att̃o es yerraʼyen amapaʼ att̃o es yet̃oreʼtyena, ñeñt̃paʼ ama esoyayeña Yomporecop. Añña ñeñt̃ nanac sherbets att̃och yoct̃eññañ Yompor poʼcohuenña, ñeñt̃paʼ att̃o eʼñe pocteʼ es yep̃annena añe patsro, ñam̃a att̃o eʼñe cohuen yentannena att̃ochña yocrrena eʼñe cohuen muechet̃, ñam̃a att̃ochña Parets Puecamquëñpaʼ c̈hocmach coshateney yeyoc̈hro.


sentence1: For he who serves Christ in these things is acceptable to God and approved by men.

sentence2: Ñerraʼm atet̃chaʼ yameʼñeña Cristo, Pomporñapaʼ eʼñech cohuen enteney, amaʼt allohuen acheñeneshaʼpaʼc̈hoʼña eʼñech cohuen entenyet.


sentence1: For none of us lives to himself, and none dies to himself.

sentence2: T̃arroʼmar ama eʼñe ya yemneññot̃eyeʼ atet̃ es yep̃aʼyeno añe patsro. Att̃o yocrrena añe patsropaʼ ñeñt̃paʼ ama eʼñe yapt̃ecpayaye, ñam̃a allempoch yerromapaʼ ñeñt̃paʼc̈hoʼña ama yemneññot̃eyeʼ yerromueno.


sentence1: For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.

sentence2: T̃arroʼmar att̃o yocrrena allponmat añe patsro ñeñt̃paʼ añecop att̃och yesherbeñ Yepartseshar. Ñam̃a allempo yerromuenpaʼ ñeñt̃paʼ t̃arroʼmar atet̃ muenateney Yepartseshar. Ñeñt̃oʼmarña yapaʼ yoten allempo yocrrena añe patsro ñeñt̃paʼ ama yapt̃ecpayeʼ yocrreno, ñeñt̃paʼ Yepartsesharecop. Ñam̃a allempo yerromuen, ñeñt̃paʼc̈hoʼña ama yapt̃ecpayaye, ñeñt̃paʼc̈hoʼña Yepartsesharecop. Ñeñt̃oʼmarña ñeñt̃paʼ c̈hocma atet̃ pena t̃arroʼmar ñapaʼ eʼñe oʼpaterrya ñam̃a eʼñe ñocpay.


sentence1: Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.

sentence2: Atet̃chaʼ sep̃ohua ñeñt̃ atet̃ oʼ notuas, t̃arroʼmar yeñoteñ oʼ c̈hapmoch allempoch huerra Cristo, ñeñt̃oʼmar socoppaʼ añ poctetsa oʼch alla setanterra Cristocop amachña sec̃llañot̃a es sep̃aʼyeno atet̃ ñerraʼm c̈ha semuen. T̃arroʼmar ahuañmoʼcha allempo ñanom yameʼñera Cristopaʼ allempo atarr atomat palltenmeñ att̃och yaʼqueshp̃ataret̃terra. T̃arraña t̃eʼpaʼ ama atarr atomatmeñeyaye. Oʼ mameshamerra att̃och yaʼqueshp̃ataret̃terra.


sentence1: The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.

sentence2: Arr patsropaʼ eñall shonteʼ sosyaʼtsañec̈hno. Ñatoʼ oʼch yetmaʼntacha atet̃ ñerraʼmrrat̃eʼ yapaʼ checmeta yeyc̈hena. T̃arraña t̃eʼpaʼ eʼñe atet̃ pena ñerraʼmrrat̃eʼ oʼ metuamoch checmeteʼ oʼ puetarenmoch, t̃arroʼmar yapaʼ yeñoteñ oʼ c̈hapmoch allempoch huerra Cristo. Ñeñt̃oʼmarña añ poctetsa oʼch yesuanom allohuen ñeñt̃ ama cohuenayaye ñeñt̃ atet̃ atmaʼntataret̃ checmeteʼ. Añchaʼña atet̃ yep̃aʼyen ñeñt̃ cohuen enten Yompor ñeñt̃ atet̃ atmaʼntataret̃ puetareʼ. Att̃ochña yet̃orrena Yomporecop atet̃ ñerraʼmrrat̃eʼ c̈ho yec̃llarena ñocop.


sentence1: even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”

sentence2: Yeñoteñ ama enterreto att̃och pocteʼ entenanet Yompor, t̃arroʼmar ama yemteñeto Yompor ñeñt̃ atet̃ otenanet. Ñetpaʼ aña eʼñe yemtenet oʼch yec̈hcatyenet ñeñt̃ eʼñe cohuen entenet ñet. Ñeñt̃paʼ eʼñe atet̃ p̃ohuet ñeñt̃ atet̃ oten Yompor poʼñoñ, ñeñt̃ anuaret̃ ahuat̃ot̃eñ, ñeñt̃paʼ atet̃ ot Yompor ahuat̃: Napaʼ oʼch nemñanet puesheñarr ñeñt̃chaʼ atarr sherberrets all añetso ñeñt̃ paʼsoʼcheñ Sión ñeñt̃ara Jerusaléñ. T̃arraña ñetpaʼ c̈hach tsenaʼchet. Puetsenaʼteñot̃etpaʼ oʼhuañ yemtennanet ñeñt̃ atet̃ noct̃apeʼchatanetañ. T̃arraña amaʼt erraʼtsena ñeñt̃chaʼ ameʼñerraya ñapaʼ ñetñapaʼ ellopaʼ amach alla es eʼnerreteʼt̃e. Ñeñt̃paʼ atet̃ tomaʼntachet ahuat̃: Cristopaʼ ñach anaret̃tatsa arr patso atet̃ ñerraʼmrrat̃eʼ mapueʼ ñeñt̃ atarrchaʼ sherben. T̃arraña judioneshaʼñapaʼ ama asherbenayeʼ eñcheto amaʼt mamesha, c̈ha ottet ñerraʼmrrat̃eʼ att̃a epot̃oʼtatseʼtyeset ñesho ñeñt̃ atmaʼntataret̃ mapueʼ.


sentence1: Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

sentence2: T̃arraña masheñneshachaʼ ñam̃a noc̈haneshachaʼ, oʼch notas, Yomporpaʼ ama asasareʼtpahuoyaye. Ñatoʼ oʼch netmaʼntatasa atet̃: Ñatoʼ eseshaʼpaʼ oʼch yec̈hcatan coyem̃ ñeñt̃ patsrroʼ. Ñeñt̃ eʼñe atet̃ muenen ña, ñapaʼ ñeñt̃chaʼ atet̃ yec̈hcat. Ñatoʼ oʼch yec̈hcatan eprroga coyem̃, puerrogarrpaʼ atarrchaʼ cohuen, eʼñech cohuenot̃ sherbenan pamoʼmteʼ. Allot̃ñapaʼ ñeñt̃ aʼpchat patspaʼ oʼch alla yec̈hcaterranerr poʼprroguëñ puecoyem̃. Ñatoʼ ñeñt̃paʼ amach tama cohuenayeʼ pe, t̃arroʼmar ñeñt̃ yec̈hcateʼpaʼ ama mueno oʼch orrtach acheñeneshesho. T̃arraña coyem̃paʼ ñerraʼm eñorenañpaʼ amach sasareʼtanoña pamoʼmteʼ, amach oche: “Esoʼmart̃eʼ peyec̈hcaten atet̃, ama cohuenayeʼ pep̃aʼno.” T̃arroʼmar ñerraʼm pamoʼmteʼ muenets atet̃chaʼ p̃an puecoyem̃, coyem̃ñapaʼ amach errot̃ es p̃o. Ñeñt̃oʼmarña yeñoteñ Yomporpaʼ amaʼt errot̃en muenaʼ oʼch atet̃ p̃onay, ñeñt̃paʼ eʼñe pocteʼ ñocop, t̃arroʼmar Parets añecoppaʼ ña otets ñapuet̃. Ñam̃a yapaʼ amach yesasareʼche, t̃arroʼmar Paretspaʼ ama asasareʼtpahuoyaye.


sentence1: For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

sentence2: Ñeñt̃oʼmarña napaʼ neñoteñ, ñeñt̃ey ameʼñenaya Cristo Jesús ñeñt̃ Yepartseshar yepenpaʼ amaʼt errot̃enoʼtsenya amach errot̃enot̃ huañerroña ñeñt̃ att̃o nanac morrentenya Yompor. Amaʼt allempoch yerroma, amaʼt allempo ñam̃a yocrrenmeñpaʼ c̈hocmachña morrentenya. Amaʼt Yompor poʼm̃llañot̃eñnaneshar ñeñt̃ huetsa pueʼntañot̃paʼ amach errot̃enot̃ puerratam̃pesyetoña ñeñt̃ att̃o morrentenya. Amaʼt ora allpon ñeñt̃ am̃chaʼnoc̈hetyetsa, amaʼt ñam̃a ora allpon ñeñt̃ am̃chaʼtaret̃etyetsa arr patsropaʼ ñetpaʼc̈hoʼña amach errot̃enot̃ puerratam̃pesyetoña ñeñt̃ att̃o Yomporpaʼ nanac morrentenya. Amaʼt ñeñt̃chaʼ yehuapoya t̃eʼ amaʼt ñam̃a ñeñt̃chaʼ yehuapoya tsapat̃onet̃, ñeñt̃paʼc̈hoʼña amach errot̃enot̃ aʼhuañam̃pesyetoña att̃o Yomporpaʼ atarr morrentenya.


sentence1: nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.

sentence2: Amaʼt errponenap̃aren yetuanena atarr eno, amapaʼ ñam̃a oʼpono patso amaʼt ñam̃a oño oʼpono, allpaʼc̈hoʼña amach errot̃enot̃ yesaʼnmoña att̃o Yomporpaʼ nanac morrentenya. Amaʼt ora allpon ñeñt̃ yec̈hcatua Yompor añe patsropaʼ ñetpaʼc̈hoʼña amach errot̃enot̃ aʼhuañam̃pesyetoña ñeñt̃ att̃o nanac morrentenya Yompor, allohueney ñeñt̃ey ameʼñenaya Puechemer ñeñt̃ Cristo Jesús ñeñt̃ Yepartseshar yepen.


sentence1: For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

sentence2: Allempot̃eñ oʼ yaguërrñañ Yompor Puechemer ñeñt̃ Cristo yapaʼ yeyemteññaña ñeñt̃ oʼpatatenya ñeñt̃chaʼ atet̃ perrnay esempohuañen. Ñeñt̃oʼmarña allempot̃eñ oʼ yaʼqueshp̃ataret̃terra c̈hocmach yecueñ esempohuañen allempoch aʼpoʼpoñetuerrnay yechets att̃ochña yecohuentapretera Cristo. Poʼñoc̈hpaʼ ama aʼpoʼpoñetuerrnayaʼ yechets, ñeñt̃oʼmarña t̃emeʼttsen yecueñ. Ñerraʼm oʼ aʼpoʼpoñetuerrnayeñ yechetspaʼ allempoñapaʼ amat̃eʼ palltenañe oʼch yeyemteññaña ñeñt̃ atet̃ muenateney ña.


sentence1: But if we hope for that which we don’t see, we wait for it with patience.

sentence2: T̃arraña ñerraʼm c̈hocma yeyemteña Yompor ñeñt̃ atet̃ oteney yeñoteñ atet̃chaʼña perrnay esempohuañen. Ñehua, amaʼt ama orrtenaʼ, t̃eʼpaʼ yeyemteñot̃ ñapaʼ eʼñepaʼchña yocsheñeshocmañen yecueñ. Amachña c̈ha yemuenmeʼchatsche.


sentence1: Those who are in the flesh can’t please God.

sentence2: T̃arroʼmar ñerraʼm añach yeʼnen ñeñt̃ atet̃ muenatseʼtateney yechetspaʼ ñeñt̃paʼ atet̃ yepena ñerraʼmrrat̃eʼ c̈ha yeʼmoñeʼteñ Yompor, ñeñt̃oʼmarña c̈hach yat̃pareʼteññañ poʼñoñ. Amach errot̃enot̃ yameʼñeroña Yompor ñerraʼm añach yeʼnen ñeñt̃ atet̃ muenatseʼtateney yechets. Ñam̃a ñerraʼm att̃ach yepenapaʼ amach errot̃enot̃ yocshacheña Yompor.


sentence1: Therefore the law indeed is holy, and the commandment holy, righteous, and good.

sentence2: T̃arroʼmar allempot̃eñ neñoterr añ ñoñets ñeñt̃ atet̃ anaret̃paʼ noʼchñar ñeñt̃ neyoc̈hroʼtsenpaʼ elloña nanac cot̃apeʼchatseʼtatenen sosey. Amaʼt nanac cohueneñ Parets poʼñoñ ñeñt̃ atet̃ anaret̃eñ, ñam̃a atet̃ oteney Parets ñeñt̃chaʼ atet̃ yep̃aʼ cohuen, ñam̃a ñeñt̃chaʼ ama atet̃ ap̃apahuoyaye, ñeñt̃paʼ eʼñe cohuen, pocteñ. T̃arraña na noʼchñarpaʼ ama muenatenno oʼch cohuen es nep̃aʼ, ñeñt̃paʼ att̃epaʼt shecaʼneʼt̃. Napaʼ ama errot̃ nepeno, neñoteñ aña noʼpatenaya rromueñets ñeñt̃ara coñcheñets.


sentence1: So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

sentence2: Atet̃ ñerraʼmrrat̃eʼ ñeñt̃ oteney pat̃err ñoñets ñeñt̃ atet̃ anaret̃. Ñeñt̃paʼ atet̃ oteney: Coyaneshaʼ arrollareʼtañpaʼ amach satstano puerrollar allempo correna añe patsro. Ñam̃a ñerraʼm allempo correna puerrollar, ñerraʼm oʼch yorer poʼpsheñeñ ñeñt̃chaʼ puerrollar perrpaʼ ñeñt̃paʼ ama pocteyaye t̃arroʼmar ñeñt̃paʼ oʼchñaʼtam̃peñets enteñ Yompor. T̃arraña ñerraʼm esempoch rromapes puerrollarpaʼ allempoñapaʼ oʼhuañchaʼ ameʼñatacha añ ñoñets ñeñt̃ atet̃ anaret̃ puerrollarecop. Ñam̃a ñerraʼm allempo yorer poʼpsheñeñ ñeñt̃chaʼ puerrollar perrpaʼ allempo ñeñt̃paʼ eʼñe pocteʼ t̃arroʼmar allempo, ñeñt̃paʼ ama oʼchñaʼtam̃peñtsoyeʼ enteñe Yompor.


sentence1: Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.

sentence2: Ñeñt̃oʼmarña t̃eʼpaʼ oʼch notas, amach semnatatsche soʼchñarpaʼ oʼch alla taruasaterrnaserr saʼrromñat̃echets. Allochñapaʼ amach alloʼna sep̃atseʼtyesneno ñeñt̃ atet̃ muenatseʼtatyenes sechets.


sentence1: Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.

sentence2: Amach semnatatsche sechets oʼch aña t̃orrena ñeñt̃ ama cohuenayeʼ enteno Yompor. Añchaʼña oʼch saphuer Yompor sechets allochñapaʼ ñachña t̃orratenaya añecop ñeñt̃ eʼñe cohuen enten ña. Ñatoʼ oʼch yetmaʼntacha atet̃ ñerraʼmrrat̃eʼ c̈ho yerromuen t̃arraña t̃eʼpaʼ oʼch alla yocrrerra cohuen Yomporecop.


sentence1: For sin will not have dominion over you, for you are not under law, but under grace.

sentence2: T̃arroʼmar t̃eʼpaʼ amach errot̃enot̃ alloʼna taruasatnenye yoʼchñar, t̃arroʼmar t̃eʼpaʼ añ yeyemtena Yompor att̃o muerenyapaʼ ahuoʼt aʼpoctatonay yoʼchñar. Ama añeyeʼ yeyemteno ñoñets ñeñt̃ atet̃ anaret̃ ñeñt̃chaʼ atet̃ yep̃ohua eshecchaʼ cohuen enteney Yompor.


sentence1: May it never be! We who died to sin, how could we live in it any longer?

sentence2: T̃arraña amach errot̃enot̃ alloʼna yeseno p̃atseʼtyesnomueʼ ñeñt̃ ama cohuenayaye t̃arroʼmar oʼ yaʼypoʼñerr yoʼchñar allempot̃eñ oʼ yaguër Cristo.


sentence1: Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?

sentence2: Amaʼt señoteñeña ñeñt̃ tomaʼntena allempo yapataret̃ta Cristocop. Añ tomaʼntena att̃o oʼ yeparrocmaterr epay Cristo, atet̃ ñerraʼmrrat̃eʼ c̈ho yerromapreteña Cristo allohueney ñeñt̃ey apataret̃tetsa eʼñe yameʼñeñot̃ Cristo Jesús.


sentence1: We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

sentence2: Allempo yapataret̃tapaʼ eʼñe atet̃ ñerraʼmrrat̃eʼ c̈ho yerromapreteña Cristo ñam̃a atet̃ ñerraʼm c̈ho yepampapreteña Cristo. Allempoña Yomporpaʼ ahuoʼt tantaterran Puechemer eʼñe poʼhuamencot̃ ñeñt̃ atarr cohuen, yapaʼc̈hoʼña ñeñt̃ara poʼhuamencarot̃ña eʼñe cohuen oʼ etserrataterrnay yoct̃ap̃ña, ñeñt̃chaʼ atet̃ yocrrena.


sentence1: Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

sentence2: Ñeñt̃oʼmarña t̃eʼpaʼ yeñoteñ eʼñe yeyemteñot̃a Jesucristo, Yomporñapaʼ eʼñe pocteʼ enteney, oʼhuañchaʼ yoroc̈henoʼtseney Yomporeshot̃, t̃arroʼmar Yepartseshar Jesucristopaʼ ahuoʼt aʼpoctatuerrnay yoʼchñar Yomporesho.


sentence1: through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

sentence2: Eʼñe att̃ot̃ña Cristopaʼ c̈hapaterrey Yompor puemuereño att̃och c̈hocma bensareʼtam̃peney; ñeñt̃paʼ eʼñe yeyemteñot̃ Cristo. Ñam̃a yapaʼ eʼñech yocsheñeshaʼ yecueñ esempohuañenchaʼ eʼñe poctacma yecohuentapretera Yompor.


sentence1: who was delivered up for our trespasses, and was raised for our justification.

sentence2: Yocpaʼnaña anaret̃teʼt̃ allohueney ñeñt̃ey yemtenaya Yompor, att̃o ñapaʼ aʼrroyonay Puechemer ñeñt̃ Jesús ñeñt̃chaʼ rromats eʼñe ya yoʼchñarecop, ñeñt̃ara Jesús ñeñt̃ Yepartseshar yepen, ñam̃a att̃o Yomporpaʼ tantaterran Puechemer poʼrromñot̃, att̃och yeñoch yoʼchñarpaʼ oʼ eʼñe atsaʼtaret̃etua. Ñeñt̃oʼmarña t̃eʼpaʼ eʼñe yeyemteñot̃ Yompor ñeñt̃ att̃o aʼpoctatonay, yapaʼc̈hoʼña eʼñech pocteʼ enteney yam̃a.


sentence1: For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

sentence2: Ñerraʼm poʼñoc̈h yetsotateñot̃a añ ñoñets ñeñt̃ atet̃ anaret̃ aphuerryeñ añ patspaʼ yapaʼ eʼñet̃eʼ orrena yeyemteñañ Yompor; t̃arroʼmar ñerraʼm att̃eñpaʼ Yomporpaʼ amat̃eʼ aʼpoctatanñeña poʼñoñ ñeñt̃ atet̃ otan ahuat̃ Abraham.


sentence1: For the law produces wrath; for where there is no law, neither is there disobedience.

sentence2: Ñam̃a ñerraʼm añ yoct̃en añ ñoñets ñeñt̃ atet̃ anaret̃paʼ nanacchaʼ aʼcoñchataret̃ey ñerraʼm ama yetsotueno ora allpon ñoñets. Ñam̃a ñerraʼm ama eñallñe añ ñoñets ñeñt̃ atet̃ anaret̃paʼ amat̃eʼ errot̃enot̃ coñchatyeto t̃arroʼmar amat̃eʼ eñallñe ñoñets ñeñt̃chaʼ yaʼpot̃eʼ ñeñt̃ ochñartsotets.


sentence1: But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

sentence2: Ñeñt̃oʼmarña yeñoteñ yapaʼc̈hoʼña ama añot̃eyeʼ eʼñe pocteʼ entenye Yompor eʼñe yet̃orreñot̃ ñeñt̃ cohuen yenten yañeña. Añot̃chaʼña eʼñech pocteʼ enteney Yompor eʼñe att̃a, ñerraʼm esempo yapaʼ oʼch eʼñe yeyemtera ñeñt̃ atet̃ oteney; allochñapaʼ att̃och eʼñech pocteʼ entueney ya ñeñt̃ey ochñat̃ey. T̃arroʼmar eʼñe pocteʼ enteney eʼñe att̃a, ama es yet̃orreñot̃eyeʼ ñeñt̃ cohuen yenten yañeña. Ñehua, ñatoʼ oʼch yetmaʼntacha atet̃. Ñerraʼm esempo yetaruasen yepatronaresho, ñerraʼm allempoch tsaʼtyet yetaruasot̃paʼ ama yoteno eʼñe att̃a apuenyet quelle, yetaruasot̃ña tsaʼtenyet. T̃arraña att̃och pocteʼ enterrey Yomporpaʼ ama att̃eyaye. Ñapaʼ eʼñe att̃a pocteʼ enteney, ama eʼñe ya yet̃orreñot̃eyeʼ ñeñt̃ cohuen yenten ya att̃och pocteʼ enteney Yompor.


sentence1: For if Abraham was justified by works, he has something to boast about, but not toward God.

sentence2: Ñehua, t̃eʼpaʼ oʼch neyerpatasa ñeñt̃ atet̃ peʼt̃ ahuat̃ yatañ Abraham. Ñapaʼ ama añot̃eyeʼ pocteʼ eñcheʼt̃eña Yompor eʼñe ñañeña puetsotateñot̃ ñeñt̃ cohuen enteʼt̃ ña. Ñeñt̃oʼmar yatañ Abrahampaʼ ama eñalle amaʼt mamesha att̃och ommoʼchena amaʼt Yomporesho.


sentence1: But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

sentence2: T̃arraña t̃eʼña Yomporpaʼ oʼ eñotatey att̃o ellonet̃paʼ eñall poʼpoñ att̃och pocteʼ entueney Yompor, ñeñt̃paʼ ama añeyaye oʼch yetsotatuen ora ñoñets ñeñt̃ atet̃ anaret̃ ahuat̃ot̃eñ. T̃arraña Yompor poʼñoñ ñeñt̃ anuaret̃ amaʼt ahuat̃ot̃eñpaʼ ñeñt̃arecpa eñen añecop.


sentence1: even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

sentence2: Att̃ochña Yomporpaʼ eʼñech pocteʼ entenanet amaʼt allohuen erraʼtsenchaʼ yemtenaya Puechemer ñeñt̃ara Jesucristo. Amaʼt allohueney att̃ecmach eʼñe pocteʼ entueney, eʼñe yeyemteñot̃a Jesucristo.


sentence1: Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

sentence2: Ñam̃a yapaʼ yeñoteñ ñeñt̃ atet̃ otyen Yompor poʼñoñ ñeñt̃ aquellcaʼhuaret̃ ahuat̃ot̃eñpaʼ añecopña oten ñeñt̃ echeneʼ poʼñoñ, amaña añecpayaye ñeñt̃ ama echayeʼt̃e poʼñoñ allempo. (Atet̃ ñerraʼm judioneshaʼpaʼ amaʼt ahuat̃ot̃eñ echeññañet Yompor poʼñoñ, ñeñt̃ara ñoñets ñeñt̃ oʼ notuanmas ñorraʼ arr.) Ñeñt̃oʼmarña amaʼt puesheñarrot̃esa sa amaʼt ñeñt̃es judioneshaspaʼ amat̃eʼ errot̃enot̃ soto, sapaʼ eʼñoʼ cohuen entenes Yompor. Att̃oña yeñoteñ amaʼt allohueney ñeñt̃ey corretsa añe patsropaʼ ama pocteyeʼ entenye Yompor ñeñt̃ atet̃ yep̃aʼyena.


sentence1: Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

sentence2: T̃arroʼmar yeñoteñ eʼñe yetsotateñot̃a añ ñoñets ñeñt̃ atet̃ anaret̃ ahuat̃ot̃eñpaʼ amach errot̃enot̃ amaʼt puesheñarrot̃eya eʼñe yaʼpoctatoña yañeña att̃och eʼñe pocteʼ enteney Yompor. Añecpaña sherbeney añ ñoñets ñeñt̃ atet̃ anaret̃, ñeñt̃chaʼ yeñotateneʼ poʼñoc̈h yapaʼ nanac ochñat̃ enteney Yompor.


sentence1: May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”

sentence2: T̃arraña ama allohuenacmayeʼ ameʼñeneto ñeñt̃ atet̃ oteney Yompor poʼñoñot̃. T̃arraña amaʼt atet̃ p̃ohuanenetpaʼ amat̃eʼ errot̃enot̃ aʼpsateretoña Yompor ñeñt̃ atet̃ oteney poʼñoñot̃, amaʼt mamesha. Ñapaʼ c̈hocmach aʼpoctatuonay poʼñoñ ñeñt̃ atet̃ oʼ otueney. Amaʼt allohuen erraʼtsen acheñerpaʼ amaʼtchaʼ ama aʼpoctatueneto ñeñt̃ atet̃ eñorenetpaʼ t̃arraña señochepaʼch, Yompora eʼñe ñapt̃a, ama puenesho poʼñoñ. Amaʼt atet̃ oteney Yompor poʼñoñ ñeñt̃ atet̃ aquellcaʼhuaret̃ ahuat̃ot̃eñ, ñeñt̃paʼ all atet̃ oteney: Allohuen acheñeneshaʼpaʼ eñotetepaʼña att̃o Yomporpaʼ ama puenesho poʼñoñ, ñam̃a ñerraʼm eseshaʼ att̃a otatseʼtyets att̃o Yomporpaʼ añoʼ pocteyeʼ es peno, t̃arraña eñochetepaʼña Yomporña eʼñe pocteʼ es pets.


sentence1: but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

sentence2: Ñeñt̃ eʼñe poʼñoc̈h puechemer pen Yomporpaʼ ama ñapt̃ayaye ñeñt̃ eñalletetsa judionesheshot̃. Añña poʼñoc̈h eʼñe puechemer pen ñeñt̃ eʼñech cohuen cot̃apeʼchenet pueyoc̈hreto ñocop. Ñam̃a tsorranneñets eʼñe att̃a yechtsopaʼ ama esoyaye Yomporecop. Añña sherbets Yomporecop att̃o cohuen es yoct̃apeʼchen eʼñe yeyoc̈hrot̃. Ñam̃a ñeñt̃paʼ huena eʼñe Parets Puecamquëñot̃, ama añot̃eyeʼ hueno oʼch eʼñe yep̃aʼyesua ñeñt̃ aquellcaʼyesaret̃ eshecchaʼña puechemer perrey Yompor. Ñerraʼm atet̃chaʼ yoct̃apeʼcherr cohuen yeyoc̈hro Yomporecoppaʼ att̃ochña Yomporpaʼ eʼñech pocteʼ entuerrey, amaʼtchaʼ acheñeneshaʼpaʼ ama pocteyeʼ entenyeto.


sentence1: oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

sentence2: Aʼcoñchataret̃terrach allohuen ñeñt̃ cot̃eneʼ ñeñt̃ ama cohuenayaye arr patsro, amueroc̈htataret̃terretchaʼ allohuenet ñeñt̃ atet̃ petset, amaʼt ñanom atet̃ ñerraʼm judioneshaʼ allot̃paʼ ñam̃a ñeñt̃ ama judioneshayaye.


sentence1: But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

sentence2: T̃arraña allohuen ñeñt̃ cot̃eneʼ ñeñt̃ cohuentetsa Yomporecop arr patsropaʼ Yomporñapaʼ cohuenchaʼ enterranet, aphuerranetchaʼ alloch eʼñe cohuentapreteret, aphuerranetchaʼ ñam̃a att̃och coshaʼhuerret eʼñe cohuen pueyoc̈hreto. Atet̃chaʼ perran allohuen ñeñt̃ eʼñe cohuen corraʼyetsa, amaʼt ñanom atet̃ ñerraʼm judioneshaʼ allot̃paʼ ñam̃a ñeñt̃ ama judioneshayaye.


sentence1: For there is no partiality with God.

sentence2: T̃arroʼmar Yomporpaʼ ama ñapt̃a judioneshaʼ morrenteno, añña ñam̃a allohuen acheñeneshaʼpaʼ eʼñe morrentueña. Ñam̃a att̃ecma Yomporpaʼ ama ñapt̃a coñchatenano ñeñt̃ ama judioneshayaye, ñapaʼ amaʼt judioneshaʼpaʼ eʼñech coñchatuer.


sentence1: who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

sentence2: Att̃oña oʼhuañchaʼ ameʼñeñet ñeñt̃ poʼñoc̈h Parets, añachña ameʼñenet ñeñt̃ ama poʼñoc̈hoyaye. Oʼhuañchaʼ maʼyocheñet ñeñt̃ eʼñe Yomporaʼ, añachña maʼyocheññañet ñeñt̃ eʼñe ña pueyec̈hcatuar. Ñam̃a oʼhuañchaʼ sherbeñet ñeñt̃ eʼñe Yomporaʼ, añachña sherbeññañet ñeñt̃ eʼñe ña pueyec̈hcatar. T̃arraña Yomporepaʼchña ñapuet̃ ayeʼchoc̈htataret̃tatsa t̃ayot̃eñ amaʼt errponohuañen. Ñeñt̃paʼ att̃etepaʼch. T̃arraña att̃o aʼypoʼñeñet Yomporpaʼ ñapaʼc̈hoʼña eʼñe paʼypoʼñeñot̃anet ñam̃apaʼ ahuoʼt muenatyesanet oʼch alloʼna senet muenatseʼtyeset ñeñt̃ nanac sosey enten Yompor. Ñeñt̃ att̃o muenatseʼtyenet att̃o oʼch agapannenet, ñeñt̃ot̃paʼ nanacchaʼ apencoc̈hen yec̈henet.


sentence1: concerning his Son, who was born of the offspring of David according to the flesh,

sentence2: Ñam̃a añ cohuen ñoñets alloch yequeshperra, ñeñt̃paʼ añ serrpareʼten Jesucristo ñeñt̃ Puechemer pen Yompor. T̃arraña allempo acheñetos arr patsropaʼ ñapaʼ eʼñe David poʼm̃renñot̃ eñalleta, ñeñt̃ara David ñeñt̃ am̃chaʼtaret̃tatseʼt̃ ahuat̃.


sentence1: who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

sentence2: T̃arraña Parets Puecamquëñot̃paʼ nanac ahuamencat̃tacheʼt̃ añecop ñeñt̃ cohuenetyetsa Partsocop. Ñam̃a chemerrña allempo Pomporpaʼ ahuoʼt tantater poʼrromñot̃paʼ allempoña eʼñe eñotuaret̃ta ñapaʼ poʼñoc̈h Yompor Puechemer ñeñt̃ara Jesucristo ñeñt̃ Yepartseshar yepen.


sentence1: saying, ‘Go to this people and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.

sentence2: Oʼch soteñaʼ judioneshaʼ añ ñoñets: Amaʼtchaʼ c̈hocma eʼm̃ñotenetpaʼ amaʼt ahuat̃apaʼ amach c̈hapaneto pueyoc̈hreto. Ñam̃a amaʼtchaʼ c̈ho es entuetpaʼ amach c̈hapaneto pueyoc̈hreto.


sentence1: For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, then I would heal them.’

sentence2: Allot̃paʼ oʼch sotenanetaʼ, t̃eʼpaʼ pueyoc̈hretopaʼ nanac echarrtenet att̃och amach es c̈hapahueto pueyoc̈hreto. T̃eʼpaʼ amach mueneto oʼch es eʼm̃ñotet t̃ayeʼtoʼ c̈hapanet pueyoc̈hreto. T̃eʼpaʼ amach mueneto oʼch es entet t̃ayeʼtoʼ c̈hapanet pueyoc̈hreto. Att̃etach amach es cot̃apeʼcherreto nocop amaʼt mamesha att̃och naʼqueshp̃aterranet. Añpaʼ allohua atet̃ oteʼt̃ Isaías ñeñt̃ aʼm̃tayeʼt̃ Yompor poʼñoñ ahuat̃.


sentence1: After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.

sentence2: Allempoña oʼ yeshaʼtua noñt̃paʼ ñetñapaʼ huancatseʼtet atarr bote att̃och amach tareʼche orrno. Ñam̃a ñetpaʼ añ mechaʼtet ñatoʼ botepaʼ oʼch c̈hap muelleʼsat̃o alloʼtsen mueñ ñeñt̃ ama echarroyaye ñeñt̃ otenet Sirte. Ñeñt̃oʼmarña oʼ pueyhuet enot̃ shetamuets ñeñt̃ chopeʼchateneʼ bote att̃och botepaʼ amach errenet̃ to.


sentence1: As we labored exceedingly with the storm, the next day they began to throw things overboard.

sentence2: Allempoñapaʼ ahuepaʼtchaʼ yorrnotam̃pes nanac huomenc. Tsapat̃ñapaʼ chetanatet cargapaʼ saprrochet saʼpo.


sentence1: Now I stand here to be judged for the hope of the promise made by God to our fathers,

sentence2: Ñeñt̃oʼmar t̃eʼpaʼ arroʼtsenen att̃och saʼp̃t̃oʼtareʼten, att̃o napaʼ nameʼñena ñerraʼm yerromapaʼ Yomporpaʼ tantaterreychaʼ esempohuañen. Añmapaʼ ñeñt̃ara atet̃ otaneʼt̃ ahuat̃ Yompor yatañneshañ.


sentence1: which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

sentence2: Amaʼt c̈harrasheña puechena epa ñeñt̃ara ñeñt̃ yatañneshañ yepen ñeñt̃ chemereʼtyesahuetpaʼ, ñeñt̃ña poʼm̃renñetpaʼ eʼñe ameʼñaʼhuenet ñeñt̃ atet̃ oʼ notuas. Ñeñt̃oʼmarña ñet t̃eʼpaʼ nanac maʼyoc̈hrenet Yomporecop—yet̃o amaʼt ñam̃a tsapo. T̃arraña amaʼt atet̃ penetañ allohuen judioneshaʼpaʼ t̃eʼñapaʼ eʼmoñeʼtennet amaʼt napaʼ ñeñt̃ara nameʼñena atet̃ ameʼñenet ñamet. Att̃ot̃ña am̃chaʼtaret̃e Agripa otteñeʼchennetña t̃eʼ.


sentence1: “I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,

sentence2: —T̃eʼpaʼ nocshena am̃chaʼtaret̃e Agripa t̃arroʼmar eñall att̃ot̃chaʼ neños pesho nocop, añecop t̃arroʼmar c̈ha otteñeʼchenen judioneshaʼ.


sentence1: especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

sentence2: Napaʼ nocshena t̃arroʼmar t̃eʼpaʼ oʼ peñoch p̃am̃a atet̃ yeyc̈hena ya ñeñt̃ey judioneshay. Ñam̃a oʼ peñoch att̃ot̃ ama pat̃rrayeʼ yoct̃apeʼchyeno. Ñeñt̃oʼmarña t̃eʼpaʼ oʼch nenamap̃ att̃och peʼm̃ñoten cohuen.


sentence1: For if I have done wrong and have committed anything worthy of death, I don’t refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!”

sentence2: Pabloñapaʼ alla anapuerrerr, atet̃ ot: —Napaʼ añña pocteʼ nenten oʼch aʼpoctaton am̃chaʼtaret̃ ñoñets ñeñt̃ romoʼmarneshaʼ, t̃arroʼmar amat̃eʼ errot̃enot̃ neto Jerusaléño, t̃arroʼmar ama errot̃ nepeñeña judioneshaʼ, amaʼt p̃apaʼ peñotueñ. Ñeñt̃oʼmar aña pocteʼ nenten oʼch aʼpoctaton am̃chaʼtaret̃ ñoñets ñeñt̃ romoʼmarneshaʼ. T̃eʼpaʼ arroʼtsenen pesho ñeñt̃ep̃ eñets epap̃ am̃chaʼtaret̃ romoʼmarneshaʼ ñeñt̃ pocteʼ nenten na, ñach aʼpoctateʼña ñoñets nocop. T̃arraña ñerraʼm poʼñoc̈ht̃eʼ añ oʼ nep̃ohua ñeñt̃ ama pocteyaye amapaʼ atet̃ ñerraʼm alloch muetsanet ñeñt̃paʼ eʼñe pocteʼ muetsanetepaʼ. T̃arroʼmar ama nemno oʼch naʼqueshp̃ata nañeña. T̃arraña ñerraʼm eʼñe att̃ot̃apaʼ ama pocteyaye oʼch pepomuen judioneshesho. Ñeñt̃oʼmar napaʼ nemneñ oʼch aʼpoctaton am̃chaʼtaret̃ ñoñets ñeñt̃ romoʼmarneshaʼ eʼñe ñapuet̃.


sentence1: He even tried to profane the temple, and we arrested him.

sentence2: Elloña t̃eʼpaʼ mueneñeñ oʼch aʼsosyatuaneñ ñam̃a Parets paʼpaquëll, t̃arraña yañapaʼ oʼ yerrmueʼ. Ñam̃a yapaʼ yemneñeñ oʼch yaʼpoctacheñ atet̃ anaret̃ yocoppaʼ


sentence2: t̃arraña oʼ huapa am̃chaʼtaret̃ Lisias epuet poʼsolltarnesharpaʼ eʼñe poʼhuamencocma oʼ puerratam̃penyetaʼ.


sentence1: He asked them to provide mounts, that they might set Paul on one, and bring him safely to Felix the governor.

sentence2: Allempoña am̃chaʼtaret̃paʼ agotatan epsheña poʼcap̃táner. Allempoña oʼ c̈hapuetpaʼ atet̃ otapanet: —Cherraʼch a las nueve tsappaʼ oʼch secamrat doscientos solltarneshaʼ ñam̃a setenta ñeñt̃ montenaya cahuall, allot̃paʼ ñam̃a doscientos ñeñt̃ orreneʼ muetsamets alloch quellaret. Allot̃paʼ oʼch sanem pat̃err cahuall amapaʼ epa alloch montaʼnma Pablo. Allot̃ñapaʼ oʼch sahuanma Cesareo att̃och sec̈hapach cohuen Pablo alloʼtsen gobernador Félix.


sentence1: But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”

sentence2: Allempoñapaʼ oʼ cot̃apeʼch Pablo. Añña ñeñt̃ c̈hocma aʼpoctatyeneʼ ñoñets patantarrñapaʼ saduceoneshaʼ, poʼpotantaññapaʼ fariseoneshaʼ. Allempoña Pablopaʼ oʼ eñoch atet̃paʼ allempoñapaʼ oʼ eños huomencpaʼ, atet̃ otanet: —Masheñneshachaʼ, napaʼc̈hoʼña fariseoneshan. Natañneshañpaʼc̈hoʼña fariseoneshet. Ñeñt̃oʼmarña t̃eʼpaʼ otteñeʼchennet t̃arroʼmar napaʼ nameʼñena att̃o ñerraʼm yerroma, Yomporpaʼ tantaterreychaʼ esempohuañen.


sentence1: When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.

sentence2: Ñeñt̃a otua Pablopaʼ allempoñapaʼ ama pat̃rrayeʼ cot̃apeʼcheto ñeñt̃ act̃apeʼchatañneshaʼ. Añña ñeñt̃ fariseoneshaʼ ñetpaʼc̈hoʼña cot̃apeʼchet pat̃err, poʼpotantañña ñeñt̃ saduceoneshaʼpaʼ, ñetpaʼc̈hoʼña oʼ cot̃apeʼchet poʼpoñ. Amaña pat̃rrayeʼ cot̃apeʼcheto.


sentence1: For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

sentence2: Ama pat̃rrayeʼ cot̃apeʼcheto t̃arroʼmar saduceoneshaʼ ñetpaʼ cot̃apeʼchenet ñerraʼm yerromapaʼ amach yetanterro. Ñam̃a ñetpaʼ otenet ama eñalle Yompor poʼm̃llañot̃eñer ñeñt̃ huetsa entot̃, ñam̃a ñetpaʼ otenet ama eñalle yecamquëñ. T̃arraña fariseoneshaʼ ñetpaʼ cot̃apeʼcheñet poʼñoc̈h ñerraʼm yerromapaʼ yetanterrach. Ñam̃a ñetpaʼ otenet poʼñoc̈h eñall Yompor poʼm̃llañot̃eñer ñeñt̃ huetsa entot̃, ñam̃a poʼñoc̈h eñall yecamquëñ.


sentence1: Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”

sentence2: Pabloñapaʼ oʼ cohuaʼyesan allohuen ñeñt̃ c̈hocma aʼpoctatyeneʼ ñoñets. Allempoñapaʼ atet̃ otanet: —Masheñneshachaʼ, napaʼ c̈hocma nocrrena cohuen Yomporecop, amaʼt ahuat̃ot̃eñ amaʼt ñam̃a t̃emeʼttsen. Yomporpaʼ entennant̃eʼ eʼñe cohuen neyoc̈her.


sentence1: The high priest, Ananias, commanded those who stood by him to strike him on the mouth.

sentence2: Añña corneshaʼ Ananías ñeñt̃ara ñeñt̃ nanac am̃chaʼtaret̃paʼ atet̃ otan ñeñt̃ t̃ets eʼñe allameʼtets Pablesho, atet̃ otanet: —C̈hosañacaʼye asnamaʼteʼ.


sentence1: came to me, and standing by me said to me, ‘Brother Saul, receive your sight!’ In that very hour I looked up at him.

sentence2: ’Yec̈hap Damascopaʼ allempoñapaʼ huapa puesheñarr añ paʼsoʼcheñ Ananías. Añña Ananíaspaʼ nanac ameʼñenana ora allohuen ñoñets ñeñt̃ atet̃ anaret̃ yocop ñeñt̃ey judioneshacpay ñeñt̃chaʼ atet̃ yep̃a. Añña judioneshaʼ ñeñt̃ yec̈haʼyetsa Damascopaʼ nanac cohuen enteñet Ananías. Ñañapaʼ huapa neshopaʼ allent̃a ponmosnapaʼ otosen: “T̃eʼpaʼ masheñe Saule pecuerrepaʼch.” Nañapaʼ allorocmuepaʼtchaʼ necuerr, allempoñapaʼ neñch Ananías.


sentence1: I coveted no one’s silver, gold, or clothing.

sentence2: Ñam̃a napaʼ ama neyeʼchapreto poʼpsheñeñ poʼc̃llayor, amapaʼ paʼshtam ama neyeʼchapreto.


sentence1: You yourselves know that these hands served my necessities, and those who were with me.

sentence2: Sapaʼ señotenen ñeñt̃ allpon nepalltenapaʼ eʼñe notot̃ netaruasaʼ att̃o nechen ñeñt̃ nepalltaʼyena. Ñam̃a eʼñe na netaruasot̃paʼ es napaʼyeñ ñam̃a ñeñt̃ noct̃eneʼ.


sentence1: For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.

sentence2: Napaʼ neñoteñ allempoch ama alloʼtsennopaʼ oʼch huaponasa ñeñt̃chaʼ seshquëʼ, ñapaʼ mueneñchaʼ oʼch aʼpsatas Yompor poʼñoñ. Atet̃chaʼ huapuet atet̃ ñerraʼm maʼyarrpaʼ ñerraʼm huapapaʼ oʼch aʼchencatuan allohuen carrnero.


sentence1: Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.

sentence2: Amaʼt eʼñe sagattsapaʼ orrtetchaʼ ñeñt̃chaʼ seshquëʼ, ñeñt̃ ama Yomporeyaye poʼñoñpaʼ ñeñt̃paʼ serrpareʼtatasetchaʼ. T̃arroʼmar ñetpaʼ mueneñetchaʼ oʼch ameʼñatuaset eʼñe ñet poct̃ap̃ña.


sentence1: They brought the boy in alive, and were greatly comforted.

sentence2: Añña huepueshaʼña ñeñt̃ oʼ shoraʼnemuapaʼ oʼ alla aneret eʼñe huomech. Allempoña allohuenetpaʼ atarrepaʼtchaʼ coshet. Allempoñapaʼ oʼ alla aʼterr Pablo. Allñapaʼ oʼ rrallmeʼchet. Oʼña rrallmeʼchuetpaʼ oʼhuañ t̃ematen all serrpareʼtatannenet. Att̃eñapaʼ oʼ puetarespenet. Oʼña puetaresuenpaʼ oʼ ahuen Pablo.


sentence1: These accompanied him as far as Asia: Sopater of Beroea, Aristarchus and Secundus of the Thessalonians, Gaius of Derbe, Timothy, and Tychicus and Trophimus of Asia.

sentence2: Allempoña ahuerr Macedoniopaʼ allpon acheñ oʼ cot̃eret. Ñeñt̃paʼ ñeñt̃ara añec̈hno: Sópater ñeñt̃ bereoʼmarneshaʼ, allot̃paʼ ñam̃a Aristarco ñam̃a Segundo ñeñt̃ tesalónicoʼmarneshaʼ, allot̃paʼ ñam̃a Gayo ñeñt̃ derb̃oʼmarneshaʼ, allot̃paʼ ñam̃a Timoteo, ñam̃a alloʼtsen Tíquico ñam̃a Trófimo ñeñt̃ asioʼmarneshaʼ. Allpon acheñ cot̃erreʼ.


sentence1: We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.

sentence2: Arr c̈hac̈haʼtet Filiposo. Allempoña ñetpaʼ ahuanmuet oʼch otet, arrchaʼ cohuosyet Troaso. Yapaʼ alla yaʼpa Filiposo epan Pablo allponmat. Allempoña oʼ huañ allempo coshenet allempo rrenet pan ñeñt̃ ama achasaret̃eyaye allempoñapaʼ oʼ yahuanma yam̃a. Allempo ahuam̃p̃sey botopaʼ paʼmnarmatñoñapaʼ oʼ yec̈hap yam̃a Troaso. Allñapaʼ alloʼtsaʼyen ñeñt̃ otatsa ahuaña. Allñapaʼ alla yaʼposa canc̈herrmat.


sentence1: When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

sentence2: All oñerr Macedonioʼmarpaʼ nanac serrpareʼtatnerranet Yompor poʼñoñ. Att̃eñapaʼ oʼ c̈herr Grecio ñeñt̃ara all oteñet Acayo. Allpaʼ alla aʼpohuerra maʼpm̃a arrorr. Autsañoʼ tam̃p̃satsañ ñam̃a Sirio botopaʼ t̃arraña oʼ eʼmareʼch allpaʼ c̈ha oʼpateña judioneshaʼ oʼch rromapet. Ñeñt̃oʼmarña alla secherra Macedonio (t̃arroʼmar allpaʼ patsoʼmarach chopeʼchnerr).


sentence1: Many also of those who had believed came, confessing and declaring their deeds.

sentence2: Shonteʼ acheñ ñeñt̃ ameʼñetset allempoñapaʼ huapyeset, oʼ aʼmet̃aʼyesoset att̃o achyoʼtyeseteʼt̃.


sentence1: Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.

sentence2: Patantarrpaʼ oʼ huapatyeset poʼlibro ñeñt̃ allo eñotet achyoʼtatset. Eʼñe all shontena acheñeneshaʼ oʼ chamaʼtuet poʼlibro. Allempoñapaʼ oʼ somuerret errpont̃eʼ tsaʼtena allpon libropaʼ oʼ sala amnaroch c̈harraʼ mil poc̃llayoret. Ñeñt̃ allpon tsaʼtena allohuen libro.


sentence1: There were seven sons of one Sceva, a Jewish chief priest, who did this.

sentence2: Eʼñe allempopaʼ alloʼtsen puesheñaʼtets judioneshaʼ ñeñt̃ achyoʼtañneshaʼ ñeñt̃ c̈hocma chopeñeʼchets erracmañen. Ñehua, ñetpaʼ añ puechemereshanet ñeñt̃ puesheñarr judioneshaʼ ñeñt̃ara ñeñt̃ corneshaʼ nanac am̃chaʼtaret̃ añ paʼsoʼcheñ Esceva. Alloʼtsen canc̈herrsheña puechemereshaʼ. Ñetpaʼc̈hoʼña oʼ topachet ahuoʼch quec̈hpatachet ñamet acheñeneshaʼ poʼneñet̃er eʼñe paʼsoʼchño Yepartseshar Jesús. Ahuoʼch pet atet̃ pena Pablo. Puesheñarrña ñeñt̃ chorrena oneñet̃paʼ otoñet poʼneñet̃er: —Napaʼ oʼch notap̃, eʼñe paʼsoʼchño Jesús ñeñt̃ serrpareʼten Pablo oʼch pequec̈hpaʼner añ acheñer.


sentence1: Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

sentence2: Ñehua, allempopaʼ eñall puesheñarr judioneshaʼ añ paʼsoʼcheñ Apolos ñeñt̃ huetsa Alejandriot̃. Ñañapaʼ oʼ c̈hap Efeso. Atarr cohuen serrpareʼtenan Yompor poʼñoñ, atarr etsotenan Yompor poʼñoñ ñeñt̃ atet̃ aquellcaret̃ ahuat̃ot̃eñ.


sentence1: This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.

sentence2: Ñapaʼ ayc̈hataret̃ ñeñt̃ atet̃chaʼ perra Yepartseshar ñeñt̃ara ñeñt̃ Cristotats. Ñapaʼ eʼñe poʼñoc̈h serrpareʼt huomenc, yec̈hatanet ñeñt̃chaʼ atet̃ perra Jesús. Añaña ama eʼñe eñotueno ora atet̃ pena Jesús. Aña eñoten atet̃ yec̈hateʼt̃ Juanañ ñam̃a atet̃ apateʼt̃ Juanañ.


sentence1: He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

sentence2: Ñapaʼ serrpareʼteʼt̃ huomenc judioneshaʼ poʼprahuo. Allempoña eʼm̃ Priscila ñam̃a Aquila, ñetñapaʼ anmet ellonet̃ allchaʼ eñotachet eʼñe ora ñeñt̃ atet̃ p̃a Yompor ñeñt̃aña palltena oʼch eñoch eʼñe poctacma.


sentence1: He came to Ephesus, and he left them there; but he himself entered into the synagogue and reasoned with the Jews.

sentence2: Allempoña c̈hapuet Efesopaʼ allñapaʼ oʼ saʼnerran Aquila ñam̃a Priscila. Ñañapaʼ oʼ ahuoʼ judioneshaʼ poʼprahuo allchaʼ serrpareʼtet parro judioneshaʼ.


sentence1: When they asked him to stay with them a longer time, he declined;

sentence2: Allñapaʼ otareʼchet Pablo aʼpuepaʼtoʼ alla atomat, t̃arraña Pablopaʼ amoʼ mueno.


sentence1: but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.

sentence2: Allempoña soʼtnerranetpaʼ atet̃ otanet: —Napaʼ oʼch alla ahuerren Jerusaléño allchaʼ nocshapretuerra añ yet̃er ñeñt̃ anaret̃ Partsocop allempoch alla cosherrerr judioneshaʼ. Ñerraʼm Yomporchaʼ muenatspaʼ ñatoʼ oʼch nohuerrerr esempo. Allempoñapaʼ ahuam̃perrerr boto.


sentence1: But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

sentence2: Ahuoʼch eñoseñ Pablopaʼ Galiónñapaʼ atet̃ otanet: —Oʼch notas ñeñt̃es judioneshas, ñerraʼm añ acheñ añt̃eʼ oʼ p̃ohua ñeñt̃ ama cohuenopaʼ amapaʼ atet̃ ñerraʼm c̈ho muetsenan acheñ, ñehua, pocteʼ napaʼ oʼch neʼm̃ñotas att̃o sotteñeʼcheñ.


sentence1: but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”

sentence2: T̃arraña ñerraʼm amat̃eʼ att̃eyaye, añpaʼ eʼñe socpa—atet̃ seyc̈haten sa ñeñt̃es judioneshas, amapaʼ eseshaʼt̃eʼ sameʼñena, amapaʼ ñeñt̃ atet̃ oten ñoñets ñeñt̃ atet̃ anaret̃ socop. Ñeñt̃oʼmarña napaʼ notenes ñeñt̃paʼ socpa. Ñeñt̃oʼmarña napaʼ amach neñoso añecop ñeñt̃ eʼñe socpa.


sentence1: Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,

sentence2: Pabloñapaʼ oʼ beʼt̃osos ñeñt̃ att̃ecma pena. Allñapaʼ serrpareʼtatosanet Yompor poʼñoñ. Allñapaʼ maʼpanerr semana. Allempoña c̈hen yet̃ allempo amesenetpaʼ oʼchc̈hoʼ serrpareʼtatanet Yompor poʼñoñ ñeñt̃ atet̃ aquellcaret̃.


sentence1: explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

sentence2: Allpaʼ añ yec̈hatanet atet̃ anaret̃ta ñeñt̃chaʼ Cristotats ñerraʼm esempoch huapa añ patsropaʼ nanacchaʼ mueroc̈htachet. T̃arraña oʼch mueroc̈htatuetpaʼ elloch alla tanterra amaʼtchaʼ rroma. Atet̃ otanet: —T̃eʼñapaʼ oʼch notas, añ Jesús ñeñt̃ara ñeñt̃ oʼ neserrpareʼtatuaspaʼ ñeñt̃ña Cristotets.


sentence1: They spoke the word of the Lord to him, and to all who were in his house.

sentence2: Allempoña ñeñt̃ cohuam̃peneʼ cárcelepopaʼ oʼ aʼsecherranet paʼpacllo, allñapaʼ serrpareʼtachet Yompor poʼñon, ñam̃a allohuen ñeñt̃ paʼpaclloʼtsen oʼ eʼm̃ñotet ñamet.


sentence1: He took them the same hour of the night and washed their stripes, and was immediately baptized, he and all his household.

sentence2: Allempocma ñeñt̃e tsaprocma oʼ eʼpanaʼtyerranet all atserrp̃aret̃tet. Allempoñapaʼ oʼ apataret̃ta ña, ñam̃a allohuen ñeñt̃ paʼpaclloʼtsaʼyenpaʼc̈hoʼña oʼ apataret̃tet ñamet.


sentence1: He brought them up into his house and set food before them, and rejoiced greatly with all his household, having believed in God.

sentence2: Aʼtapatanet paʼpacllopaʼ rratanet. Pameʼñeñot̃ Yompor atarr nanac cosha. Ñam̃a allohuen ñeñt̃ paʼpaclloʼtsenpaʼ atarr coshet ñamet.


sentence1: Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.

sentence2: Att̃eñapaʼ oʼ maʼyocha Pablo ñam̃a Silas. Ñam̃a oʼ morrechet, puemorrecheñot̃etpaʼ nanac ayeʼchoc̈htateññañet Yompor. Añña poʼpoñec̈hno acheñ ñeñt̃ abeʼt̃aret̃ ñam̃a allpaʼ ñetñapaʼ oʼ eʼm̃ñotanet. Allempoña c̈hap rroc̈h tsappaʼ machayot̃epaʼtchaʼ pella pats nanac huomenc, amaʼt alloʼ t̃omatenet echarr cárcelepopaʼ c̈ha paʼshma huomenc. Puepelleñot̃ pats huomencpaʼ oʼ tornaʼtua ora allpon all ayottam̃p̃saret̃tenet. Ñam̃a ora allpon allo huanquëñet acheñpaʼ oʼ pueynaʼtuen.


sentence1: but Paul chose Silas and went out, being commended by the brothers to the grace of God.

sentence2: Pabloñapaʼ aña eʼñe pocteʼ ent oʼch anerran Silas. Ñeñt̃ ameʼñetsa allpaʼ oʼ soʼtneret, eʼñe cohuen otneret: —Yompor eʼñe pomuereñot̃paʼ aʼnatyepaʼch. Allempoñapaʼ ahuanenet.


sentence1: He went through Syria and Cilicia, strengthening the assemblies.

sentence2: Asuenetaʼ Sirioʼmar ñam̃a Cilicioʼmar. Allot̃ñapaʼ yenpuet allohuen ñeñt̃ pameʼñeñot̃ apc̈hetsa parro. Oʼ yenpuet añecop att̃och huomencchaʼ pet pueyoc̈her.


sentence1: After they had spent some time there, they were dismissed in peace from the brothers to the apostles.

sentence2: Oʼ allponmatet allpaʼ allempoñapaʼ secherret allot̃ amñaret̃tet ahuaña. Ñeñt̃ ameʼñatsa Antioquíopaʼ oʼ soʼtneret eʼñe cohuen, otanet: —Yomporepaʼchña yaʼnataya parro allohueney.


sentence1: But it was seen to Silas, to dwell there; and Judas went alone to Jeru-salem.

sentence2: T̃arraña Silaspaʼ mueneñ oʼch aʼpa all, Judaspaʼ oʼch ahuerr.


sentence1: But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

sentence2: Añña Pablo ñam̃a Bernabé allponmaterret Antioquío. Yec̈hatapreteretaʼ epuet poʼpoñec̈hno ñeñt̃ yec̈hatets all. Serrpareʼtapreteretaʼ Yompor poñoñ epuet poʼpoñec̈hno.


sentence1: that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

sentence2: Añecopchaʼ norrtater allochñapaʼ amaʼt poʼpoñec̈hno acheñeneshaʼ amaʼt ñeñt̃ ama judioneshayaye oʼch ameʼñaʼhueret ñamet Yompor, ñam̃a allohuen erraʼtsenchaʼ muenats.


sentence1: “All of God’s works are known to him from eternity.

sentence2: Atet̃ ot Yompor ñeñt̃ara ñeñt̃ eñotatey ahuat̃ot̃eñ ñeñt̃chaʼ atet̃ p̃a. Añpaʼ allohua ot ñeñt̃ aʼm̃tayeʼt̃ Yompor poʼñoñ ahuat̃.


sentence1: In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

sentence2: Allempoña c̈hapuet Iconiopaʼ oʼ beʼt̃osc̈haʼtet parro judioneshaʼ poʼprahuopaʼ oʼ serrpareʼtatoset all. Nanac cohuen serrpareʼtatet ñeñt̃oʼmarña ameʼñachet shonteʼ acheñeneshaʼ—amaʼt judioneshaʼ ñam̃a amaʼt ñeñt̃ griegoneshaʼ.


sentence1: But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.

sentence2: Añña judioneshaʼ ñeñt̃ at̃pareʼteneʼ Yompor poʼñoñ ñetñapaʼ tomaʼtam̃p̃set Pablo ñam̃a Bernabé. Nanac sasareʼteñet t̃ayeʼtoʼ acheñeneshaʼ ñeñt̃ ama judioneshayayepaʼ cohuen enteññañet att̃o serrpareʼten.


sentence1: Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.

sentence2: T̃arraña amaʼt eʼmoñeʼtanet patantarr acheñeneshaʼpaʼ ñetñapaʼ ama mechaʼteto. Alla atomatet serrpareʼtet Yompor poʼñoñ. Orrtatet ñeñt̃ acheñeneshaʼ ama puentareto ñeñt̃ña eñotatahuet poʼñoc̈h att̃o serrpareʼtenetpaʼ añmapaʼ Yompor pomuereñot̃ huapanet añ ñoñets. Yomporpaʼ nanac ahuamencat̃ p̃anet.


sentence1: But the multitude of the city was divided. Part sided with the Jews and part with the apostles.

sentence2: Att̃eñapaʼ añña patantarr acheñeneshaʼpaʼ eʼñe cohuen enteñet atet̃ serrpareʼtatanet Pablo ñam̃a Bernabé. T̃arraña poʼpotantaññapaʼ ama. Ñetñapaʼ aña ameʼñatahuet judioneshaʼ. Ñeñt̃oʼmarña ama pat̃rrayeʼ cot̃apeʼchenoña acheñeneshaʼ all.


sentence1: So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

sentence2: Allempoña c̈haʼnmac̈herret acheñeneshaʼñapaʼ atet̃ ochet Pablo huapuepaʼtoʼ poʼpoñ semano oʼch serrpareʼtaterraneterr poʼpocheño añ yet̃ro allempocma amesenet.


sentence1: Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

sentence2: Allempo ahuanerretpaʼ shonteʼ judioneshaʼ oʼ cot̃aʼhuaneret Pablo ñam̃a Bernabé. Ñam̃a oʼ cot̃aʼhuaner shonteʼ ñeñt̃ ama judioneshayaye t̃arraña ñetpaʼ oʼ ameʼñatanet judioneshaʼ ahuañacma. Añña Pablo ñam̃a Bernabé serrpareʼtatanet oʼ cot̃apeʼchatanet att̃och c̈hocma oʼch cot̃apeʼchoñet Yompor pomuereña.


sentence1: Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;

sentence2: Ñeñt̃oʼmarña añ poctetsa oʼch masheñneshachaʼ señoch añ Jesús ñeñt̃ atet̃ pena. Ñach yep̃retnerreʼ yoʼchñar. Ñeñt̃oʼmar t̃eʼpaʼ oʼ neserrpareʼtatas.


sentence1: and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

sentence2: Añ Moisés poʼñoñ ñeñt̃ anaret̃ ahuat̃ot̃eñpaʼ amach errot̃enot̃ yep̃retnaterro allo yoʼchñar. T̃arraña t̃eʼpaʼ añña yameʼñeñot̃ Jesúspaʼ añepaʼt alloch eʼñe ap̃retnaʼhuaret̃terra yoʼchñar.


sentence1: When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar Jesus,

sentence2: Att̃eñapaʼ oʼ ahuanmuet serrpareʼtats erracmañen all oteñet Chipre. C̈hapuet poʼpoñ anetso añ paʼsoʼcheñ Pafos. Allñapaʼ entoset puesheñarr judioneshaʼ ñeñt̃paʼ achyoʼtañ añ paʼsoʼcheñ Barjesús. Ñañapaʼ nanac serrpareʼtaten, t̃arraña ama Yomporeyeʼ poʼñoñ aʼm̃teno.


sentence1: who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.

sentence2: Ñañapaʼ c̈hocma yemtenana ñeñt̃ am̃chaʼtaret̃tetsa atet̃ ñerraʼm gobiernoʼ ñeñt̃ alloʼtsen. Añña am̃chaʼtaret̃paʼ añ paʼsoʼcheñ Sergio Paulo, ñeñt̃paʼ nanac es eñot. Añña am̃chaʼtaret̃paʼ oʼ agotatan Bernabé ñam̃a Saulo. Ñapaʼ mueneñ oʼch eʼman Yompor poʼñoñ atet̃ serrpareʼtenet.


sentence1: But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.

sentence2: T̃arraña ñeñt̃ achyoʼtañpaʼ ama muenatano am̃chaʼtaret̃ oʼch ameʼña. Ñañapaʼ mueneñ oʼch aʼmchet̃tanet att̃och amach ameʼñacheto am̃chaʼtaret̃. Añ ñeñt̃ achyoʼtañpaʼ ñeñt̃ara oteñet ñam̃a Elimas.


sentence1: But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him

sentence2: Allempoña Saulopaʼ oʼ huomenc cohuenan ñeñt̃ achyoʼtañ. Ñehua, Saulopaʼ ñeñt̃ara oteñet ñam̃a Pablo. Ñañapaʼ eʼñe chorreña Parets Puecamquëñ.


sentence1: As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;

sentence2: Ñeñt̃oʼmarña allohuen ñeñt̃ ameʼñetsa Antioquíopaʼ oʼ aʼpoctachet oʼch mueñet ñeñt̃chaʼ yenpueʼ paʼmoʼnasheñneshaʼ ñeñt̃ yec̈hetsa Judeo.


sentence1: which they also did, sending it to the elders by the hands of Barnabas and Saul.

sentence2: Allpon echyenetpaʼ allpon apaʼyeset. Atet̃ aʼpoctachetpaʼ atet̃c̈hoʼ pet. Oʼ apueñet Bernabé ñam̃a Saulo, ñetñapaʼ anmet Jerusaléño, allñapaʼ aposet ñeñt̃ pomporneshaʼ pen ñeñt̃ ameʼñetsa Jerusaléño.


sentence1: He told us how he had seen the angel standing in his house and saying to him, ‘Send to Joppa and get Simon, who is called Peter,

sentence2: Allempoña oʼ yec̈hap paʼpacllopaʼ ñañapaʼ oʼ serrpareʼtatapuey att̃oʼ orrtoña Yompor poʼm̃llañot̃eñer. Orrtoñapaʼ atet̃ otos: “Añ pocteʼ oʼch pemñe acheñ Jopo oʼch p̃agotach puesheñarr añ paʼsoʼcheñ Simón ñeñt̃ara ñeñt̃ otenet Pedro.


sentence1: who will speak to you words by which you will be saved, you and all your house.’

sentence2: Añña Pedropaʼ ñeñt̃chaʼ peñotateʼ att̃och pequeshperra ñam̃a allohuen p̃amoʼtseshaʼ.” Atet̃ oten Yompor poʼm̃llañot̃eñer.


sentence1: you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;

sentence2: Alla oterrerr Pedro: —Sapaʼ señoteñeʼtña Yomporpaʼ oʼ mueñonay Puechemer Jesucristo, ñeñt̃ey judioneshacpay. Añ ñeñt̃ara Jesúspaʼ oʼ aʼpoctatuonay eʼñe cohuen Partsocop att̃och cosheñtsoʼtseneychaʼ. T̃eʼñapaʼ ñach Yepartseshar yeperr allohueney. Añ cohuen ñoñetspaʼ oʼ serrpareʼtuet erracmañen Judeoʼmar. Ñanompaʼ serrpareʼcheteʼt̃ Galileo allempo apateʼt̃ Juanañ.


sentence1: He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,

sentence2: Entoñapaʼ oʼ entan ñeñt̃ atet̃ ñerraʼm atarr shetamuets. Enot̃paʼ c̈ha sohuam̃pesnena, ac̈haram̃p̃saret̃ paʼtats poʼtop̃ñeʼmarot̃. Añña ñeñt̃ ac̈haram̃p̃saret̃paʼ sohuaʼnetsa patsonet̃ eʼñe ñeshonet̃.


sentence1: in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.

sentence2: Allña shetamtso eʼñe oʼponopaʼ alloʼtsaʼyen shonteʼ paʼnamen berroc̈hno, amaʼt poʼpoñ berroc̈hno ñeñt̃ ama arrapoyeʼ eñcheʼt̃e judioneshaʼ. Ñam̃a alloʼtsaʼyen paʼnamen shechpec̈hno ñam̃a paʼnamen ot̃ec̈hno.


sentence1: When many days were fulfilled, the Jews conspired together to kill him,

sentence2: Att̃eña oʼ allponmatpaʼ añña judioneshaʼpaʼ oʼpachet oʼch muetset.


sentence1: but their plot became known to Saul. They watched the gates both day and night that they might kill him,

sentence2: Saulopaʼ eʼmareʼch oʼ oʼpachet, oʼch cohuet att̃och oʼch muetset. Arr cohuet allot̃ecma beʼt̃enet all aconc̈haʼtam̃p̃saret̃ ora anets. Ellapeneteʼt̃ cohuameʼtet ñam̃a arepeneteʼt̃.


sentence1: But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest

sentence2: Allempoña Saulopaʼ nanac eʼmoñeʼtenan ñeñt̃ ameʼñenaya Yepartseshar Jesús. Paʼtsrreʼmueñot̃paʼ atet̃ ot: —Napaʼ oʼch naʼcllatueñaʼ ñeñt̃ ameʼñenaya Jesús. Ñeñt̃oʼmarña oʼ ahuoʼ alloʼtsen ñeñt̃ nanac am̃chaʼtaret̃ corneshaʼ eʼñe all Jerusaléño.


sentence1: and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

sentence2: C̈hap alloʼtsenpaʼ oʼ enamos orden att̃och aʼcllatuan ñeñt̃ ameʼñetsa. Oʼ enam orden ñeñt̃chaʼ anom aʼyo anetso Damasco allecma apc̈henet judioneshaʼ poʼprahuo. Oʼch c̈hap allpaʼ oʼch aposan ñeñt̃ am̃chaʼtaret̃tetsa puerahuo. Att̃och apet all llesens att̃och rromanatan acheñ ñeñt̃ cot̃eneʼ Jesús poct̃ap̃ña. Amaʼt coyaneshac̈hno ñam̃a yacmaneshac̈hno oʼch rromanatanet oʼch huancatanet oʼch anmaret̃terret Jerusaléño. Atet̃ cot̃apeʼchña Saulo.


sentence1: As they went on the way, they came to some water; and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

sentence2: Allña allenet̃ matam̃penetpaʼ oʼ entoset oñ, atet̃ ot etiopoʼmarneshaʼ: —Taʼm, ¿pocteʼt̃eʼ t̃eʼ oʼch napataret̃ta Partsocop?


sentence2: Felipeñapaʼ atet̃ och: —Ñehua, ñerraʼm poʼñoc̈h p̃ameʼñena peyoc̈hrocmañenpaʼ eʼñe pocteʼ oʼch p̃apataret̃ta Partsocop. Etiopoʼmarneshaʼñapaʼ atet̃ ot: —Napaʼ poʼñoc̈h nameʼñena. T̃eʼpaʼ neñoteñ Jesucristo ñeñt̃paʼ ñeñt̃ Yompor Puechemer.


sentence1: But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

sentence2: Pedroñapaʼ atet̃ och: —Pec̃llayorpaʼ chenquëpaʼ alla, allot̃paʼ pechenquëpaʼ p̃am̃a t̃arroʼmar p̃apaʼ p̃otenapañ oʼch perañt̃oña Parets Puecamquëñ. Ñeñt̃paʼ amach errot̃enot̃ petsaʼcho. Añña Yomporpaʼ oʼch apuey eʼñe att̃a.


sentence1: You have neither part nor lot in this matter, for your heart isn’t right before God.

sentence2: Ama pocteyaye oʼch p̃agap p̃a llesens t̃arroʼmar Yomporpaʼ ama pocteyeʼ entennape peyoc̈her.


sentence1: saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

sentence2: Añña Simón ñeñt̃ achyoʼtañtetsa ahuaña oʼ c̈hapoña pueyoc̈hropaʼ atet̃ ot: —Añecpuepaʼt nenet pot att̃och chorranet Parets Puecamquëñ. Allempoñapaʼ atet̃ otanet Simón: —Llesenschaʼ nomporneshachaʼ oʼch nenanet nam̃a not att̃och chorranet Parets Puecamquëñ. Oʼch napas quelle att̃och sapuen llesens.


sentence1: Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,

sentence2: Allempoña Jesús puellsensarneshaʼpaʼ eʼmareʼchet Jerusaléñot̃ shonteʼ samarioʼmarneshaʼ ameʼñeññañet Yompor poʼñoñpaʼ oʼ mueñet Pedro ñam̃a Juan all Samario.


sentence1: who, when they had come down, prayed for them, that they might receive the Holy Spirit;

sentence2: Allempo c̈hap Pedro ñam̃a Juan Samariopaʼ maʼyocham̃p̃sosyet samarioʼmarneshaʼ ñeñt̃ ameʼñetsa. Enamet Yompor chorratanetepaʼ Parets Puecamquëñ.


sentence1: for as yet he had fallen on none of them. They had only been baptized in the name of Christ Jesus.

sentence2: T̃arroʼmar allempopaʼ ama chorrenanetaʼ Parets Puecamquëñ. Oʼña apataret̃etuet pameʼñeñot̃et Yepartseshar Jesús.


sentence1: Then they laid their hands on them, and they received the Holy Spirit.

sentence2: Allempoña Pedro ñam̃a Juanpaʼ oʼ net pot ñesheto ñeñt̃ ameʼñetsa. Nohuet pot ñeshetopaʼ Yomporña Puecamquëñpaʼ ahuepaʼt chorranet.


sentence1: But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison.

sentence2: Sauloñapaʼ nanac mueneñ oʼch aʼcllatuan allohuen ñeñt̃ ameʼñetsa. Oʼch beʼt̃osam̃p̃sanet paʼpaclletopaʼ oʼch rromanet, oʼchc̈hoʼ chetareʼtnerranet. Oʼchc̈hoʼ beʼt̃osuerrerr ñam̃a poʼppauñopaʼ oʼchc̈hoʼ rromaʼhuerraneterr, oʼchc̈hoʼ chetareʼtnerraneterr, oʼch anmanet cárcelo allchaʼ abeʼt̃atuanet. Amaʼt coyaneshac̈hno eʼñe abeʼt̃atuaneteʼt̃ cárcelo.


sentence1: He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,

sentence2: Estebanñapaʼ atet̃ och: —Ñehua, masheñneshachaʼ allohuenes nomporneshachaʼ oʼch seʼm̃ñoten, oʼch notas ñeñt̃ atet̃ p̃aʼyeseʼt̃ ahuat̃ yatañneshañ. Ahuat̃paʼ Yompor ñeñt̃ nanac Paretspaʼ orrtaneʼt̃ yatañ Abraham all anetso Mesopotamia. Allempopaʼ ama c̈henaʼ Haráno allchaʼ yec̈herra.


sentence1: and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’

sentence2: Allempo orrtana Abrahampaʼ atet̃ och ñeñt̃chaʼ atet̃ p̃a: “T̃eʼpaʼ oʼch ahuep̃ arrot̃ oʼch pesaʼnom añ peney, oʼch pesaʼnem̃ ñam̃a p̃amoʼtseshaʼ, oʼch ahuep̃ allchaʼ notap̃.” Atet̃ och Yompor, atet̃c̈hoʼ p̃a yatañ Abraham.


sentence1: Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living.

sentence2: Allempoñapaʼ aʼypoʼñaʼnman all yec̈heʼt̃ all yec̈hanateʼt̃ ñam̃a caldeoʼmarneshaʼ att̃o c̈hap alloʼtsen anets Harán all yec̈herra. Allempo oʼ rroma pomporeñpaʼ Yomporpaʼ oʼ alla anererr arrma Canaáno all yeyc̈hena ya t̃eʼ.


sentence1: Ananias, hearing these words, fell down and died. Great fear came on all who heard these things.

sentence2: Allempoña Ananíaspaʼ ñeñt̃a eʼmuapaʼ at̃acoʼrocheʼ eʼñe allpaʼ oʼ rroma. Añña poʼpotantañ acheñeneshaʼ allempo eʼmareʼchetpaʼ nanac yorenet huomenc.


sentence1: The young men arose and wrapped him up, and they carried him out and buried him.

sentence2: Añña yacmaneshaʼ ñeñt̃ poʼnareʼpaʼ oʼ huapuetpaʼ ñetñapaʼ ep̃atseʼchet ñeñt̃ rromats oʼ anmet aʼyo all pampueñetaʼ.


sentence1: For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,

sentence2: Eʼñe ñeshetopaʼ ama eseshaʼ es palltatseʼt̃e. Añña ñeñt̃ allpon echyeseteʼt̃ poʼpatseñ, amapaʼ paʼpaquëllpaʼ oʼch vendaʼyeseteʼt̃. Ñeñt̃ña allpon ganaʼyeseteʼt̃paʼ oʼch huapachet


sentence1: and laid them at the apostles’ feet; and distribution was made to each, according as anyone had need.

sentence2: alloʼtsen allsensaret̃. Allot̃ñapaʼ oʼch aposet ñeñt̃ allsensaret̃. Allsensaret̃ñapaʼ oʼch apaʼyesan ñeñt̃ es palltatseʼt̃.


sentence1: to do whatever your hand and your counsel foreordained to happen.

sentence2: Alla maʼyochereterr Yompor, atet̃ oterreterr: —Ñeñt̃oʼmarña t̃eʼpaʼ poʼñoc̈h oʼ etsota att̃o arr Jerusaléño oʼ apc̈het att̃och oʼpatonapet Pechemer Jesús amaʼt ñeñt̃ eʼñe cohuen Parets penten p̃a, ñeñt̃ña Jesús ñeñt̃ eʼñe cohuen pesherb̃ayeʼt̃ ñeñt̃ eʼñe p̃o pellsensar. Atet̃ ahuat̃ot̃eñ eʼñe peñotuaneteʼt̃ ñetpaʼ oʼch etsotaterrnapet peñoñ atet̃ ñerraʼm Herodes, ñam̃a Poncio Pilato, ñam̃a poʼpoñec̈hno acheñ ñeñt̃ ama ameʼñetso, amaʼt ñam̃a israelneshaʼ. T̃arraña ñeñt̃ atet̃ oʼpachetpaʼ t̃eʼpaʼ oʼ etsotuerra peñoñ.


sentence1: When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.

sentence2: Allempoñapaʼ att̃a cheʼptareʼtuapuenanet poʼpocheño, allot̃ñapaʼ aʼrroyaret̃tenet. Am̃chaʼtaret̃neshaʼpaʼ amaʼt mueneñetañ oʼch castiganetañpaʼ t̃arraña ama errot̃eno, t̃arroʼmar allohuen acheñeneshaʼpaʼ eʼñe pocteʼ enteñet. Acheñeneshaʼpaʼ nanac ayeʼchoc̈htatoñet Yompor añecop ñeñt̃ oʼ entuet att̃o Yompor orrtatanet poʼpartsoña.


sentence1: For the man on whom this miracle of healing was performed was more than forty years old.

sentence2: T̃arroʼmar añ yacma ñeñt̃ oʼ correrrapaʼ ñapaʼ oʼ paʼtatsoch c̈harraʼ poʼcharña.


sentence1: and that he may send Christ Jesus, who was ordained for you before,

sentence2: Att̃ochña separrocmateñot̃ epas Yomporpaʼ socsherrach seyoc̈hro. Ñam̃a Yomporpaʼ oʼch alla mueñerrnaserr Cristo Jesús ñeñt̃ anaret̃tatsa ñam̃a socop.


sentence1: whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

sentence2: T̃arraña t̃eʼpaʼ eʼñe pocteʼ allach pueʼntaño t̃arrempohua esempohuañenchaʼ aʼpoctataret̃etua ora allohuen ñeñt̃ atet̃ eñoseʼt̃ Yompor ahuat̃. Amaʼt ahuat̃ Yomporpaʼ eñoranaʼtaneʼt̃ acheñ ñeñt̃ eʼñe pocteʼ enteʼt̃ Parets ñeñt̃chaʼ aʼm̃teʼ poʼñoñ, ñeñt̃chaʼ etsoterrtsa esempohuañen.


sentence1: The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had determined to release him.

sentence2: Añchaʼña oʼch notas: Añmapaʼ Yompor orrtateneʼ ñeñt̃ oʼ sentua. Añña Yomporpaʼ ñeñt̃ara Poʼyomporer peʼt̃ amaʼt Abraham ñam̃a Isaac ñam̃a Jacob, ñam̃a allohuen yatañneshañ. Yomporpaʼ eʼñe pocteʼ eñch oʼch cohuentatan Puechemer Jesús. Ñeñt̃oʼmarña oʼ orrtatonas ñeñt̃ oʼ sentua. T̃arraña sa ñeñt̃ara Jesúspaʼ oʼ sepomhue. Amaʼt allempo Pilatopaʼ pocteʼ enteñeñ oʼch aʼrroyereñ, t̃arraña sañapaʼ c̈ha saʼnasotam̃pesya allohuenes.