sentence1: It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.

sentence2: Itzun bantz yi cobte'n k'ej tan tucumule'n yi k'ej yi na bi'aj Pasc, yi k'ej yi na bajsij yi pam yi qui'c xtx'amil, nin e' mol quib yi e' wi'tz pale' scyuch' e' tx'olol xo'l yi ley Moisés. Ej nin e' octz tan xtxumle'n yi ẍe'n chiban tan suble'n Jesús nin tan xtx'amxe'n cya'n, tan cwe'n chibiyol.


sentence1: For they said, “Not during the feast, because there might be a riot among the people.”

sentence2: Poro itzun cyaltz: —Ba'n tcu'n quil katz'am le k'ej, na ko tzun chije' nil yi e' wunak ske'j, —che'ch bantz.


sentence1: Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;

sentence2: Ncha'tz bin itetz, sajch iwatl, na qui na itil yi mbi tiempil tz'ul tzaj yi taw ca'l. Mi tz'ul pe' yil cu' k'ej, nka yil tz'ok' q'uitx, nka skilt cuntu', quinin elsbil txum.


sentence1: lest, coming suddenly, he might find you sleeping.

sentence2: Ban ko na cxwitwok yil tz'ul tzaj.


sentence1: Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.

sentence2: “At e' yi scyale': ‘Cho'n at yi Cristo tzone'j,’ nin at e' yi scyale': ‘Cho'n at Cristo chone'j.’ Itocsajch.


sentence1: For false christs and false prophets will arise and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.

sentence2: Na ẍchijalok e' yi scyocse' len quib tetz Cristo. Ej nin ẍchijalok e' yi scyale' yi e' len cu'n elsanl stzi' Ryos. Yi e'a'tz, chixcyek tan banle'n wi'nin milawr tan chisuble'n wunak. Ej nin yi atk rmeril, chixcyek klo' tan chisuble'n yi e' yi txa'ijche't, poro qui'.


sentence1: Pray that your flight won’t be in the winter.

sentence2: Nachwok Kataj tan qui noje'n quen yi jun ila'tz te yi tiemp tetz che'w.


sentence1: For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

sentence2: Na tz'ul wi'nin q'uixc'uj. Jetz yi xe'tzbil tzaj, txe'n cunin bajij jun q'uixc'uj chi yi juna'tz yi sbajok. Ej nin qui't bajij junt.


sentence1: But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?

sentence2: Poro tan tele'n chitxumu' tetz yi at itz'e'n junt tir ẍchixo'l alma', ulk tx'akx ẍchic'u'lu' yi yol yi tz'iba'nt cyen tan Moisés, yi ẍe'n cu'n jilone'n tzaj Ryos tetz, xo'l jun tal pucuj tze' yi na tzan k'a'kl. Nin je yol Ryose'j: ‘In chiRyosil Abraham tu Isaac tu Jacow,’ stzun Ryos ban cyen tetz Moisés.


sentence1: He is not the God of the dead, but of the living. You are therefore badly mistaken.”

sentence2: Poro nsken chiquim yi oxa'tz yi talol Ryos yi jun xtxolbila'tz. Na tzun ẍchaj sketz yi itz'e'. Na yi Kataj i' kaRyosil yi o' yi itz'o', scyuch' yi e' yi quimnak chiwankil. Na swutz Ryos qui'c nin jun wunak yi najk sotz. Cha'stzun te xubsnake'u' yi na cyalu' yi qui'c itz'e'n junt tir ẍchixo'l alma'.


sentence1: Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.

sentence2: Ncha'tz ko na tzan jun yaj tan orari'n nin ko na ul tx'akx til junt tc'u'l, tajwe'n tan cuyul paj. Scuye' tzun Kataj yi at tcya'j yi tetz paj.


sentence1: But if you do not forgive, neither will your Father in heaven forgive your transgressions.”

sentence2: Poro ko qui na cuy yi til junt, qui tzun scuy Kataj yi tetz paj, —stzun Jesús bantz.


sentence1: The next day, when they had come out from Bethany, he was hungry.

sentence2: Itzun bantz le junt eklok yi chipakxe'n tzaj le tal tnum Betania, saje'n tzun jun chin we'j te Jesús.


sentence1: Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

sentence2: Bene'n tzun tilol jun wi' ibẍ yi cho'n at tzi be'. Chin txa'x nin xak. Nin ben tan tilwe'n yi ko at wutz. Poro yi tpone'n qui'c nin jun wutz at, ntin xak wi'nin, na nk'era'tz tiempil tan jale'n wutz.


sentence1: Those who went in front and those who followed cried out, “Hosanna! Blessed is he who comes in the name of the Lord!

sentence2: Cyakil yi e' yi bajxche' cyuml yi e' yi xomche' nin, wi'nin chiẍch'ine'n tan yi tzatzin yi ate' cu'nt: —Kak'e' kak'ajsbil tetz Ryos, na at banl i' tibaj yi june'j, yi ja ul ẍchakol.


sentence1: Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”

sentence2: Kak'e' kak'ajsbil tetz Ryos na txant tan toque'n yi june'j tetz ajcaw chi yi suki'nt tan Ryos tetz k'ajtzun rey Luwiy tentz. Kak'e' bin kak'ajsbil tetz yi kaRyosil yi at tcya'j, —che'ch cyakil yi e' wunak.


sentence1: But it shall not be so among you, but whoever wants to become great among you shall be your servant.

sentence2: Poro qui na taj yi ya'stzunk tziban itetz. Ma na je puntile'j: Ko at jun tzixo'l yi na taj jal k'ej, tajwe'n tan toque'n i' tetz chichakum yi e' mas.


sentence1: Whoever of you wants to become first among you shall be bondservant of all.

sentence2: Ko at jun tzixo'l yi na taj tz'oc tetz bajxom, tajwe'n tan toque'n tetz chichakum yi e' mas.


sentence1: Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

sentence2: Bene'n tzun tlol Jesús scyetz: —Jun cu'n yol swale' nin tzitetz, alchok scyetz yi list tan cyaje'n cyen tilol yi ca'l tu yi xtx'otx' tan tu' yi na taj xom swe'j, nin tan tu' yi ja el xtxum te yi inchusu'n yi na tak' itz'ajbil, tz'ak'lok jun cient ca'l tu jun pi'aj tx'otx' tetz.


sentence1: but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.

sentence2: Ej nin ncha'tz alchok scyetz yi list tan cyaje'n cyen tilol yi taj xtxu', nka yi stzicy, nka yi titz'un, nka yi txkel, nka yi e' nitxajil tan xome'n swe'j, sjalok jun chin c'oloj taj xtxu', tu jun c'oloj titz'un nin stzicy. Nin sjalok jun chin c'oloj nitxajil. Na cyakil yi e' yi list tan chixome'n swe'j, sjalok cyakil yi je'j. Poro ilenin chitije' q'uixc'uj. Na yil tz'ul tzaj yi tiemp yi at tulbil, ẍchicambok te jun itz'ajbil yi quinin bajsbe'n tetz.


sentence1: The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!

sentence2: Wi'nin cyele'n yab yi e' ẍchusbe'tz te yi yol Jesús. Cha'stzun te talol junt tir Jesús scyetz: —Axwok jun c'oloj witz'un, wi'nin q'uixbel tan tpone'n jun yaj te Ryos, yi ko cho'n k'uklij c'u'l te yi mebi'l.


sentence1: It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

sentence2: Ni'cu'n q'uixbel chi tane'n q'uixbel yi nink tz'icy' jun camey tul jun julil bak tz'isbil, —chij Jesús scyetz.


sentence1: If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

sentence2: “Ej nin ko na ijuch itil tan itkan, ba'n tcu'n tzitamlen. Na ba'n tcu'n yi jalaj ntzi' itkan swutz yi nink cxopon tu cabil tq'uixc'uj. Na chin xo'wbil nin yi jun q'uixc'uja'tz.


sentence1: ‘where their worm doesn’t die, and the fire is not quenched.’

sentence2: Na quil tzaj yi k'ak', nin quil chiquim yi tamlu'il chiwankil yi e' yi chopontz tul.


sentence1: If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

sentence2: “Ncha'tz ko na ijuch itil tan ik'ab, ba'n tcu'n tzitamlen. Na ba'n tcu'n jalaj ntzi' ik'ab, swutz yi nink cxopon tu cabil tq'uixc'uj, na chin xo'wbil nin yi jun q'uixc'uja'tz.


sentence1: He took a little child and set him in the middle of them. Taking him in his arms, he said to them,

sentence2: Saje'n tzun tcy'al jun tal nitxa' nin opontz ta'n ẍchinicy'al, nin je k'alul. Itzun taltz scyetz yi e' ẍchusbe'tz:


sentence1: “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”

sentence2: —Alchok scyetz yi na xom swe'j, nin yil tak' k'ej junt wunak yi qui'c mas k'ej chi tane'n yi nitxa'e'j, na tzun tzantz tan tak'le'n weri ink'ej. Ej nin nk'e'tz ntin in, ma na ncha'tz na tzan tan tak'le'n k'ej yi Intaj yi nchinchakon tzaj.


sentence1: They went out from there and passed through Galilee. He didn’t want anyone to know it,

sentence2: Yi cyele'n tul yi jun luwara'tz, nintzun e' icy' cu'ntz tul yi luwar cwent Galilea. Yi tajbil Jesús i'tz yi cya'lk bitan stziblal i', na na tzan i' tan chichusle'n yi e' ẍchusbe'tz.


sentence1: for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

sentence2: Je yol i' yi tal scyetz: —Yi in wetz, yi in Bajx Cy'ajol, ẍchinjatxlok ẍchik'ab yi e' wunak. Ẍchinquimok cya'n, poro snitz'ok le toxi'n k'ej.


sentence1: He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?

sentence2: —Bintzi nin na tal yi ley yi tz'iba'nt cyen yi tajwe'n tan tule'n Elías bajx, tan nuc'le'n cyajtza'kl wunak. Poro ncha'tz na tal yi tajwe'n tan intijol q'uixc'uj yi in yi in Bajx Cy'ajol. Nin quil tz'ajwij inwutz cyak'un wunak.


sentence1: But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”

sentence2: Poro yi in wetz swale' nin tzitetz: Ja wi't ulak Elías, poro qui me'l chitxum tetz. Ntin e' oc tan buchle'n. Cho'n nin u'lij i' chi tz'iba'nt cyen.


sentence1: Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”

sentence2: Bene'n tzun tlol Lu' tetz Jesús: —Ta', chumbalaj nin yi ato' tzone'j. Ba'n kaban ox scabte', jun teru', nin jun tetz Moisés, nin jun tetz Elías, —stzun Lu' bantz.


sentence1: For he didn’t know what to say, for they were very afraid.

sentence2: Tan paj xo'w yi at cu'nt Lu' scyuch' yi e' mas, quinin pujx ta'n yi mbi cunin na tzan tan yolche'n tetz Jesús.


sentence1: Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember?

sentence2: At iwutz, ¿qui pe' na itilwok yi mbi na bnix wa'n? At iẍchin, ¿qui pe' na itbitwok yi mbi na wal?


sentence1: When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.”

sentence2: ¿Qui pe' na ul tx'akx tic'u'l yi milawr yi bnix wa'n yi woque'n tan jatxle'n yi o' pam scyetz yi o' mil wunak? ¿Qui pe' na ul tx'akx tic'u'l yi jatna' mo'tx sowrin? —chij Jesús ban scyetz. —Coblaj mo'tx Ta', —che'ch.


sentence1: They ate and were filled. They took up seven baskets of broken pieces that were left over.

sentence2: E' baj wan len cyakil yi e' wunaka'tz, nin baj noj len chic'u'l. Poro sowrin juk mo'tx pam tu cay.


sentence1: Those who had eaten were about four thousand. Then he sent them away.

sentence2: Te jun tir wa'a'na'tz, e' wan cyaj lo' mil wunak. Yi wi't chiwane'n, nin oc Jesús tan chichakle'n nin xe'ak chica'l.


sentence1: For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

sentence2: na jalcunin tbital jun xna'n yi stziblal. Yi jun xna'na'tz, at jun tal yi xun, yi at jun espíritu cwent Bayba'n twankil. Cha'stzun te tpone'n swutz Jesús nin cu' mejloktz.


sentence1: Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

sentence2: Nk'e'tz judiy i', ma na i' jun aj sirofenicia. Yi cwe'n mejlok, nin cu' wutz tetz Jesús tan toque'n tan laje'n len yi espíritu cwent Bayba'n twankil yi tal.


sentence1: He said, “That which proceeds out of the man, that defiles the man.

sentence2: Ncha'tz tal scyetz: —Yi xtxolbil yi na jalsan kil swutz Ryos i'tz yi e'chk ajtza'kl cachi' yi cho'n na itz'ij te kalma'.


sentence1: For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

sentence2: Na yi e'chk ajtza'kl cachi', chi tane'n yi jopol wutzaji'n nka yi xna'ni'n tu yaji'n, nka biyolnaki'n, cho'n na itz'ij tetz talma' jun wunak.


sentence1: covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

sentence2: Nin ncha'tz ko alk'om jun yaj, nka na el talma' te e'chk takle'n yi nk'e'tz tetz, cho'n na itz'ij yi jun ajtza'kla'tz te talma'. Nin ncha'tz na jal til jun tan subulnaki'n, nin tan chi'ch c'u'lal, nin tan telse'n k'ej junt, nin tan tu' yi na tocsaj tib nim tu tajtza'kl. Nin ncha'tz na jal til jun ko tu na tzan tu' tan banle'n e'chk takle'n cachi'.


sentence1: All these evil things come from within and defile the man.”

sentence2: Cyakil yi e'chk ajtza'kl cachi'a'tz yi na saj tetz talma' jun, ya'stzun yi na xcye' tan jalse'n til. Nk'e'tz yi e'chk takle'n yi na baj ta'n.


sentence1: He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

sentence2: Itzun taltz scyetz: —¿Ncha'tz ptzun axwok itetz, qui pe' na el itxum tetz? Na yi e'chk takle'n yi na baj tan jun yaj quil xcye' tan jalse'n til.


sentence1: because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”

sentence2: Na nk'e'tz cho'n na opon te talma', ma na cho'n na opon le c'u'l, nin na elt. Tal Jesús yi yole'j tan ẍchajle'n yi nk'e'tz xan kol baj alchok takle'n tan jun yaj.


sentence1: There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.

sentence2: Qui'c nin jun takle'n yi na baj tan jun yaj yi nink xcye' tan jalse'n til swutz Ryos. Ma na i yi e'chk ajtza'kl yi cho'n na saj te talma' yaj, ya'stzun na xcye' tan jalse'n til swutz Ryos.


sentence1: If anyone has ears to hear, let him hear!”

sentence2: I bin jalu' ko ja quibitu' inyol ba'n cho'cu' il tan xtxumle'n.


sentence1: But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,

sentence2: Ma yi e' cyeru' na cyalu' yi ba'n kol tal jun yaj tetz taj xtxu': ‘Qui'c rmeril tan che' inc'a'chalu', na cyakil yi inmebi'l ja oc tetz Corbán.’ (Yi na elepont yi yol Corbán i'tz: Yi ja wi't insuk inmebi'l tetz Ryos.)


sentence1: “then you no longer allow him to do anything for his father or his mother,

sentence2: Kol xcon yi jun yola'tz tan jun yaj, na cyalu' yi nk'e'tz tajwe'n tan toque'n i' tan chic'a'che'n, nka tan quich'eye'n yi taj xtxu'.


sentence1: Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.

sentence2: Itzun bantz, nin e' opon cobox parisey te Jesús scyuch' cobox tx'olol xo'l yi ley yi tz'iba'nt cyen. Cho'n chibaj saje'n Jerusalén, nin e' baj opontz te Jesús.


sentence1: Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.

sentence2: Ej itzun yi quilol yi at cobox ẍchusbe'tz i' yi e' wan yi ntaxk chixansaj chik'ab, nintzun e' octz tan yolche'n Jesús.


sentence1: (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.

sentence2: (Na yi e' parisey scyuch' yi e' mas judiy, cho'n xomche' te chichusu'n chimam chite' yi qui'c rmeril tan chiwane'n yi ko qui na chitx'aj ala' tir chik'ab.


sentence1: They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

sentence2: Nin ncha'tz yi na chipakx tzaj tc'a'yl, yi ko quil chixansaj chik'ab quil chiwan. Nin at mas chichusu'n yi ni'cu'n, chi tane'n xansaje'n e'chk lak uc'a'bil, tu e'chk xaru' tx'otx', tu e'chk xaru' ch'ich'. Nin ncha'tz na chixansaj chiwitbil.)


sentence1: but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;

sentence2: Ma yi e' ẍchusbe'tz yi bene'n quilol yi na xon Jesús wi a', nintzun e' xobtz, nin e' ẍch'intz na le wutz cyetz cyajtza'kl i'tz jun lab.


sentence1: for they all saw him and were troubled. But he immediately spoke with them and said to them, “Cheer up! It is I! Don’t be afraid.”

sentence2: Na cyakil e' quil, nin saj tunin xit chitzi' tan xo'w. Poro itzun saj tlol Jesús scyetz: —Quiwit, qui cxobwok swetz, na i ina'tz, —stzun.


sentence1: He commanded them that everyone should sit down in groups on the green grass.

sentence2: Poro nintzun cawunin Jesús scyetz yi e' ẍchusbe'tz tan cyalol scyetz yi e' wunak yi tajwe'n tan chic'olewe'n cu'n wi txa'x ch'im.


sentence1: They sat down in ranks, by hundreds and by fifties.

sentence2: Tx'akaji'n tzun e' cwe'n c'olchoktz wi ch'im. At jujun tx'akaj tan cienti'n, nin at jujun tx'akajt tan nicy' cienti'n.


sentence1: King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.”

sentence2: Quibital tzun cyakil wunak yi stziblal Jesús. Ncha'tz Herodes yi rey, tbit stziblal, itzun taltz scyetz yi e' tamiw: —Ya'stzun lo' k'ajtzun Wa'n Bautist. Ja lo' itz'ij junt tir ẍchixo'l alma'. Cha'stzun te na xcye' tan banle'n e'chk milawr, —stzun Herodes scyetz yi e' tamiw.


sentence1: But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”

sentence2: Poro at e' yi cyal: —Qui', i'tz Elías, yi elsanl stzi' Ryos. Nin at coboxt yi cyal: —I' jun elsanl stzi' Ryos, chi banake' yi e' elsanl stzi' Ryos tentz.


sentence1: But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.”

sentence2: Poro yi tbital Herodes yi stziblal Jesús, itzun taltz: —Chinch wetz, yi jun yaja'tz yi na tzan tan banle'n e'chk milawra'tz, i'tz Wa'n Bautist, yi yaj yi in incawun tan tele'n tamij yi wi'. Ja lo' itz'ij junt tir ẍchixo'l alma', —stzun Herodes ban scyetz e' tamiw.


sentence1: For Herod himself had sent out and arrested John and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.

sentence2: Tal i' yi yole'j, na i' ocsan Wa'n xetze', nin i' cawun tan cwe'n tcaren. Ya'stzun ban Herodes tan paj yi quinin tzatzin Wa'n Bautist te yi tajtza'kl i'. Na nin oc i' tan chipaxe'n cu'n Li'p tu txkel, nin cyok'bej quib tu txkel Li'p yi na bi'aj Herodías. Wech na quitz'un quitzicy quib Herodes tu Li'p.


sentence1: For John had said to Herod, “It is not lawful for you to have your brother’s wife.”

sentence2: Na i talnak Wa'n tetz Herodes: “Wi'nin xanil yi ncyok'bej quibu' tu txkel yi titz'unu'.”


sentence1: Herodias set herself against him and desired to kill him, but she couldn’t,

sentence2: Ncha'tz Herodías, yi txkelbe'n Li'p, wi'nin ẍchi'che'n c'u'l te Wa'n tan paj yi contr Wa'n te cyetz cyajtza'kl yi cu' chinuc'ul. Ej nin yi tajbil Herodías i'tz tan tele'n cu'n swutz. Poro quinin jal puntil ta'n,


sentence1: for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.

sentence2: na elnak xtxum Herodes tetz yi balajil Wa'n. Nin elnak xtxum tetz yi qui'c nin mu'ẍ tal paltil swutz Ryos. Cha'stzun te wi'nin xobe'n i' tan cwe'n klo' biyol. Quinin tzun na tak'o'k i' ama'l tetz Herodías yi txkel tan biyle'n cu'n. Ncha'tz ternin na tzatzin Herodes yi na tbit yi yol Wa'n. Poro quinin el xtxum tetz yi mbi na elepont yi yol Wa'n.


sentence1: Then a convenient day came when Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.

sentence2: Ma tetz Herodías ilenin jal puntil ta'n yi ẍe'n sban tan quime'n Wa'n yi baje'n yi tzatzin yi stz'ake'n junt tiemp tan Herodes. Je cunin bane'j. Txumxij jun chin wa'a'n tan Herodes, nin baj xtxocol i' yi e' wi'tz ajcaw scyuch' e' capitán scyuch' yi e' mas wunak yi at chik'ej Galilea.


sentence1: When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.”

sentence2: Tocompone'n tzun yi tal Herodías kale na chitzane't tan wa'a'n, nin octz tan bixl. Chumbalaj nintzun til Herodes scyuch' yi e' yi ate'-tz wi mes yi ẍe'n cu'n bixin yi xun.


sentence1: He swore to her, “Whatever you ask of me, I will give you, up to half of my kingdom.”

sentence2: Itzun taltz tetz xun: —Jakaj swetz yi mbi na taj awalma', nin swak'e' tzatz. Na sak swutz Ryos yi swak'e' cyakil yi mbi cu'n tzajak swetz, mpe ik jalaj yi luwar yi na chincawun tibaj, —stzun Herodes tetz xun.


sentence1: She went out and said to her mother, “What shall I ask?” She said, “The head of John the Baptizer.”

sentence2: Tele'n tzaj tzun yi xun, nintzun xjake'-tz tetz yi xtxu': —¿Quibik tzinjak tetz Herodes? Itzun tal yi xtxu' tetz: —C'uchaj yi wi' Wa'n Bautist.


sentence1: She came in immediately with haste to the king and requested, “I want you to give me right now the head of John the Baptizer on a platter.”

sentence2: Lajke'l nin tzun bene'nt swutz Herodes, nintzun jak yi tajbiltz: —Na waj yil tak'u' yi wi' Wa'n Bautist swetz tc'u'l jun chin platu'. Poro jalcu'n, —stzun yi xun.


sentence1: The king was exceedingly sorry, but for the sake of his oaths and of his dinner guests, he didn’t wish to refuse her.

sentence2: Wi'nin tzun bisune'n yi rey, poro tan qui tele'n xtx'ix i' ẍchiwutz yi e' yi ate' te'j wi mes, quinin tzun paj yi tajbil yi xun yi na tzan tan jakle'n.


sentence1: Immediately the king sent out a soldier of his guard and commanded to bring John’s head; and he went and beheaded him in the prison,

sentence2: Jalcunin tzun bene'n ẍchakol yi rey jun sanlar tan saje'n ticy'le'n yi wi' Wa'n.


sentence1: and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.

sentence2: Bene'n tzun yi sanlar kale jopije't Wa'n, nin el tamol yi wi', nin opon tcy'al tul jun platu'. Sbe nin bene'n tan tak'le'n tetz yi xun. Nin yi xun, nin bentz tan tak'le'n tetz yi xtxu'.


sentence1: When his disciples heard this, they came and took up his corpse and laid it in a tomb.

sentence2: Yi quibital yi e' ẍchusbe'tz Wa'n yi mbi cu'n bajij, nintzun e' bentz tan ticy'le'n yi wankil xetze' tan cwe'n chimukul.


sentence1: He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.

sentence2: Ej nin e' saj ẍchakol Jesús yi coblaj ẍchusbe'tz te'j, nin baj octz tan chichakle'n nin tan txoli'n. Quicobenle'n e' baj bene'n lakak e'chk ama'l. Poro yi ntaxk chiben, nintzun tak' Jesús yi porer scyetz tan chilaje'n len yi e' espíritu cwent Bayba'n ẍchiwankil wunak.


sentence1: He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,

sentence2: Ncha'tz tak' i' jun ca'wl scyetz tan qui bene'n quicy'al jun e'chk takle'n, ntin tak' ama'l scyetz tan bene'n chitx'amij. Poro qui tak' ama'l tan bene'n quicy'al chisam, mpe chiwa' nka yi chipu'k.


sentence1: but to wear sandals, and not put on two tunics.

sentence2: Ntin tak' ama'l scyetz tan toque'n nin chixajab yi tal suquij wutz tu'. Nin ntin tak' i' ama'l scyetz tan xcone'n yi be'ch cyetz yi at nin scye'j.


sentence1: He said to them, “Wherever you enter into a house, stay there until you depart from there.

sentence2: Ncha'tz tal i' scyetz: —Kalel jale't iposar, ncwentu'wok jalen yil xicy' tul junt ama'l.


sentence1: Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

sentence2: Ej nin ko at jun ama'l kale qui na cyajwit wunak quibit iyol, ilwok cyen tu' e'. Ntin maswok len yi puklaj te itkan tan ẍchajle'n scyetz yi at tulbil chicaws. Jun cu'n yol na walnin tzitetz, ko at e' yi quil cyak' ama'l tzitetz, tz'ak'lok mas chicaws yi e' wunaka'tz swutz chicaws yi a' aj Sodoma tu aj Gomorra.


sentence1: He could do no mighty work there, except that he laid his hands on a few sick people and healed them.

sentence2: Qui'c tzun milawr bnix cyen ta'n le tetz tanum. Ntin je tk'ol k'ab tib cobox tal yabi'ẍ, nin ul yos scyuch'.


sentence1: He marveled because of their unbelief. He went around the villages teaching.

sentence2: Ej nin wi'nin tele'n yab Jesús scye'j yi e' tetz tanum tan paj yi quinin cyocsaj yi at porer tuch'. Cho'n tzun bene'ntz lakak aldey yi at naka'jil yi tanum i' tan chichusle'n wunak.


sentence1: He allowed no one to follow him except Peter, James, and John the brother of James.

sentence2: Quinin c'ul Jesús yi nink xom nin junt scye'j, ma na ntin Lu', tu Jacow tu Wa'n, yi titz'un Jacow.


sentence1: He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.

sentence2: Yi cyopone'n xe ca'l Jairo, yi wi' banl wi' cwent sinagoga, nin yi tilol Jesús yi tx'ujte'n tu yi bis o'kl yi na tzan, itzun taltz:


sentence1: having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes.

sentence2: Poro yi tbital i' yi stziblal Jesús, nintzun oc pitol tib ẍchixo'l wunak tan tocompone'n wutz coc Jesús, nintzun oc macol yi be'ch tetz.


sentence1: For she said, “If I just touch his clothes, I will be made well.”

sentence2: Na i yi na icy' tc'u'l i', i'tz: “Tz'ul yos swuch' kol tzinmac yi be'ch tetz,” stzun i' tc'u'l cuntu'.


sentence1: When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.

sentence2: Na nin el tzaj cu'ntz tul barc yi tule'n tzaj jun yaj te'j. At espíritu cwent Bayba'n twankil. Cho'n saje'n xo'l picy kale na chimukxe't alma'.


sentence1: He lived in the tombs. Nobody could bind him any more, not even with chains,

sentence2: Na cho'n najlij yaj tulak e'chk picya'tz. Cya'l nin jun najk xcye' cyen te'j.


sentence1: because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.

sentence2: Na quin tech nin tir c'alxij tkan tu yi k'ab tan caren, poro pak'lu'n cu'n na saj ta'n. Cya'l jun yi najk xcye' cyen te'j.


sentence1: Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.

sentence2: Sk'ejl nin lak'bal, tu na xon tunintz xo'lak wutz, nin xo'lak picy kale mukijche't alma'. Tunin na ẍch'in tunintz. Ẍchuc na biy tib tan c'ub.


sentence1: A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.

sentence2: Itzun te yi na chixon wi a', xe'te'n tzun jun chin wutzile'n cyek'ek'tz. Nintzun oc yi pak'bil mar tc'u'l barc. Jun tzunin noje'n tan a'.


sentence1: He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?”

sentence2: Ma Jesús, cho'n at tan watl xtx'u'c len yi barc. Coylij i', nin at cyen jun witz'. Cyoque'n tzun yi e' ẍchusbe'tz tan c'ase'n. Nintzun cyaltz tetz: —¡Ta'! ¿Qui pe' na bisunu'? Na txant tan kabene'n mulk' xe a'.


sentence1: He said, “God’s Kingdom is as if a man should cast seed on the earth,

sentence2: Ncha'tz tal Jesús scyetz: “Je jun xtxolbil yi na ẍchaj sketz yi ẍe'n na tx'ixpuj tajtza'kl jun yaj tan Ryos tan toque'n jak' ca'wl i'. Ni'cu'n chi na oc cyen ij ttx'otx'.


sentence1: and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.

sentence2: Yi nsken oc cyen yi ij, na aj yi awal tetz xe ca'l. Nin yi na el cobox k'ej ẍchuc yi ujul na je'ul, nin ẍchuc na ch'uy. Poro yi yaj qui na el xtxum tetz yi ẍe'n na ban.


sentence1: For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear.

sentence2: Yi puntil i'tz, ẍchuc na wenkse'n tib yi ij ttx'otx'. Na je'ul ẍchuc, nin na ch'uy, nin na jal wutz.


sentence1: But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

sentence2: Nin yi na skej, na ben je'sanl tetz, na nsken opon tiemp tan je'se'n yi cosech.”


sentence1: He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear.

sentence2: Ncha'tz tal Jesús scyetz: “Nque'nwok bin il tan xtxumle'n yi xtxolbil yi na wal tzitetz, na quib yi na ibanwok tan xtxumle'n, ite'n nin sbne' Ryosa'tz tan tak'le'n itajtza'kl, nin mas tcu'n stk'e'.


sentence1: For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”

sentence2: Na yi e' yil cho'c il tan jale'n mas cyajtza'kl, sjalok cyajtza'kl. Poro yi e' yi quil cho'c il te'j, tz'elepon ticy'le'n yi mu'ẍ tal cyajtza'kl yi ja wi't jal cya'n.”


sentence1: Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

sentence2: Nin at ij yi cho'n tpone'n q'uixpuj wi c'ub kale qui'cle't mas piml tx'otx'. Jalcunin je'n mule'n.


sentence1: When the sun had risen, it was scorched; and because it had no root, it withered away.

sentence2: Poro yi je'n mule'n yi k'ej, skeje'n nin ban, na qui'c ama'l tan tele'n mas yi ta'kl.


sentence1: He answered them, “Who are my mother and my brothers?”

sentence2: Poro itzun saj tlol scyetz: —¿Na' scyetz e' intxu', nin na' scyetz e' witz'un le chiwutz cyeru'?


sentence1: Looking around at those who sat around him, he said, “Behold, my mother and my brothers!

sentence2: Xmayine'n tzuntz scyetz yi e' yi c'olẍche'-tz xlaj, itzun taltz scyetz:


sentence1: Simon (to whom he gave the name Peter);

sentence2: Je chibi' yi coblaj yi e' bixe' tan Jesús: Simón, yi Lu' na a'lchij tetz;


sentence1: James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);

sentence2: Jacow, tu Wa'n yi tetz titz'un; e' cu'n cy'ajl Zebedeo. Nintzun oc junt chibi' tan Jesús, i'tz Boanerges. Yi na elepont i'tz, yi chin cham nin e' tan yol chi na nilcan k'ancyok.


sentence1: Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

sentence2: Ncha'tz e' bixe' Leẍ tu Li'p ta'n, nin Bartolomé tu Te'y; ncha'tz Maẍ, tu Jacow yi cy'ajl Alfeo. Ncha'tz e' bixe' Tadeo tu Simón, jun scyeri yi e' yi na xom chiwi' te yi partir yi na bi'aj cananista.


sentence1: and Judas Iscariot, who also betrayed him. Then he came into a house.

sentence2: Ncha'tz bixbaj i' Judas Iscariot yi jatxon nin ẍchik'ab yi e' contr. Itzun yi wi't baje'n yi xtxolbile'j, nintzun oc Jesús xe jun ca'l scyuch' yi e' ẍchusbe'tz.


sentence1: He appointed twelve, that they might be with him, and that he might send them out to preach

sentence2: Che' bixbal tzun i' coblaj ẍchakum nka apostl tan chixome'n te'j, nin tan chitxolil yi tajbil Ryos.


sentence1: and to have authority to heal sicknesses and to cast out demons:

sentence2: Nin tak' i' porer scyetz tan tulse'n yos scyuch' yabi'ẍ, nin tan chilaje'n len yi e' espíritu cwent Bayba'n le chiwankil wunak.


sentence1: The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”

sentence2: Ncha'tz yi quilol yi e' espíritu cachi' wutz Jesús, nin e' baj cu'n mejlok swutz i', nin chin chiwi' nin bantz tan yol: —Ilu' yi Cy'ajl Ryos, —che'ch.


sentence1: He sternly warned them that they should not make him known.

sentence2: Poro nin oc Jesús tan chimakle'n tan qui cyalol na' scyetz i'.


sentence1: He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.

sentence2: Cawune'n tzun Jesús scyetz yi e' ẍchusbe'tz tan chibnol list jun barc kalel c'olecu'nt, ko tzun chisaj nil wunak te'j.


sentence1: For he had healed many, so that as many as had diseases pressed on him that they might touch him.

sentence2: Na nsken quil yi e' wunak yi ul yos tan Jesús tu jun c'oloj yabi'ẍ. Cha'stzun te cyakil yi e' mas yabi'ẍ e' baj opon niltz te'j tan macle'n klo' yi be'ch tetz tan tulse'n yos scyuch'.


sentence1: Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,

sentence2: Cyele'n tzaj tzun Jesús scyuch' yi e' ẍchusbe'tz le sinagoga. Cho'n tzun chibene'n tzi mar Galilea. Xomche' nin wi'nin aj Galilea scye'j.


sentence1: from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.

sentence2: Na yi quibital yi e' wunak yi mbi cunin e'chk takle'n balaj yi na tzan Jesús tan banle'n, nintzun e' baj opontz te'j. E' baj opon yi e' yi najlche' le luwar cwent Judea, scyuch' yi e' aj Jerusalén. Ncha'tz e' baj opon yi e' aj Idumea, scyuch' yi e' yi najlche' swutz len yi a' Jordán. Ncha'tz e' baj opon yi e' yi najlche' le ama'l cwent Tiro tu Sidón. Cyakil yi e'a'tz, e' baj opon tan tilwe'n yi mbi na ban Jesús.


sentence1: He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.

sentence2: Bene'n tzun tlol Jesús scyetz yi e' mas wunak: —¿At pe' cu tan kabnol jun ba'n le jun k'ej ujle'n le chiwutz cyeru', nka i yi e'chk takle'n cachi'? ¿At pe' cu tan koque'n il te jun yaj yi jalt tan quime'n, nka qui'? ¿Mbi na cyal cyeru'? —stzun Jesús scyetz. Cya'l nintzun jun nimsaj c'u'l tan yol.


sentence1: When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.

sentence2: Sajnak tunin yamp wutz i' yi xmayine'n nin scyetz, na wi'nin bisune'n tan paj yi stze'tzal cyalma'. Bene'n tzun tlol tetz yi yaj yi skej k'ab: —Chich'baj len ak'ab. Yi tele'n ẍchich'bal, ninin ul yos tuch'.


sentence1: He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?

sentence2: —¿Qui pe' na chisi'leju' yi mbi cu'n banak k'ajtzun Luwiy yi saje'n we'j te'j scyuch' yi e' yi xomche' te'j?


sentence1: How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

sentence2: ¿Qui pe' na chisi'leju' yi mbi banak i' yi at tzaj Abiatar tetz wi'tz pale'? Baj yi pam tan k'ajtzun Luwiy yi oyi'nt tetz Ryos, yi pam yi qui'c klo' cu tan baje'n tan alchok jilwutz wunak, ma na ntin e' pale'. Poro baj ta'n nin ben tk'ol scyetz yi e' yi xomche' te'j.


sentence1: Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?

sentence2: Poro nin nachon Jesús te yi mbi na icy' ẍchic'u'l, bene'n tzun tlol scyetz: —¿Nxac na icy' yi xtxolbile'j ẍchic'u'lu'?


sentence1: Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’

sentence2: Na ¿na' scyetz qui'c mas q'uixbel talche'n nin tetz jun ẍnukl cuntu' wankil, i pe': ‘Ja wi't cuylij apaj,’ nka i pe': ‘Txiclije'n, cy'aj nin asoc, nin quilo'k xe aca'l?’ Cabil xtxolbil, ni'cu'n q'uixbel.


sentence1: John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.

sentence2: Itzun topone'n tetz Wa'n Bautist le jun ama'la'tz yi tz'inunin tu', nintzun oc tan xtxole'n scyetz wunak yi tajwe'n tan chitx'ixpul cyajtza'kl, nin tan je'n a' ẍchiwi' bantz stzaje'n yi quil.


sentence1: All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.

sentence2: Wi'nin tzun e' wunak cwent Judea scyuch' yi e' aj Jerusalén e' baj opontz te'j tan xtxole'n quil. Nin baj je' a'-tz ẍchiwi' ta'n stzi' a' Jordán.


sentence1: John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey.

sentence2: Ma yi be'ch tetz Wa'n banij tane'n i'tz xi'il camey tu'. Ej nin yi c'albil i'tz tz'u'm tu'. Ej nin sac' tu' baj ta'n, tu jun jilwutz cabil wunak txuc yi na jal wutz wutz.


sentence1: The beginning of the Good News of Jesus Christ, the Son of God.

sentence2: I bin jalu' yi xtxolbile'j, i'tz yi ẍe'n cu'n ban yi xe'te'n yi balaj stziblal tetz Jesucristo, yi Cy'ajl Ryos.


sentence1: As it is written in the prophets, “Behold, I send my messenger before your face, who will prepare your way before you:

sentence2: Cho'n cunin ban chi tz'iba'n cyen tak'un Isaías, yi elsanl stzi' Ryos. Je yol i' yi alijt cyen ta'n: “Yi ntaxk cẍopon, bajx tzinchake' nin jun inchakum tan nicy'se'n cyajtza'kl wunak bantz chixome'n tzawe'j.”


sentence1: the voice of one crying in the wilderness, ‘Make ready the way of the Lord! Make his paths straight!’”

sentence2: Ncha'tz tz'iba'nt cyen: “Sjilonk jun tul jun ama'l tz'inunin tu', nin chin wi' nin sbne' tan yol, nin stale' scyetz wunak: ‘Chinuq'ue'u' cyajtza'klu' chi na oc nuc'le'n jun balaj be' yi at tulbil jun yaj yi at k'ej. Cyenak nin tu' cyuleju' cyajtza'klu',’ chij i' sbne',” stzun Isaías ban cyen.


sentence1: and said, “What are you willing to give me if I deliver him to you?” So they weighed out for him thirty pieces of silver.

sentence2: Itzun bantz, at jun scyeri yi coblaj ẍchusbe'tz Jesús yi na bi'aj Judas Iscariot. Nin ben i' tan yol scyetz yi e' wi'tz pale': —¿Nicy'na' lcyak'u' swetz kol tzinjoy puntil tan xtx'amxe'n Jesús cyanu'? Nintzun cyak' junaklaj pwok sakal tetz.


sentence1: Five of them were foolish, and five were wise.

sentence2: At o' scyeri yi e' xuna'tz yi chin list nin e', nin at o' yi qui'c mas cyajtza'kl.


sentence1: Those who were foolish, when they took their lamps, took no oil with them,

sentence2: Yi o' yi qui'c mas cyajtza'kl, ntina'tz aceit cy'a'n cya'n yi at tul chicantil. Quinin ben mu'ẍt stz'a'pl cya'n.


sentence1: but the wise took oil in their vessels with their lamps.

sentence2: Poro yi o' xun yi list, ben chinojsal chicantil nin apart nin mu'ẍ ben quicy'altz ko ẍe'n lbaj yi at tul cantil.


sentence1: As the days of Noah were, so will the coming of the Son of Man be.

sentence2: “Chi banak tentz, yi at tzaj k'ajtzun Noé, ite'n nin sbajoka's yil nu'lt tzaj junt tir.


sentence1: For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,

sentence2: Na sajle'n, yi ntaxk saj yi abal tan chisotzaje'n yi e' wunak, quinin cyocsaj yi at tulbil chicaws. Na na chiwan len, na chuc'a' len nin na chitzatzin len te e'chk balaj quicyuj. Ya'stzun quitane'n yi e' wunaka'tz yi toque'n tetz Noé tul barc.


sentence1: and they didn’t know until the flood came and took them all away, so will the coming of the Son of Man be.

sentence2: Qui na chibisun mu'ẍ tal. Jalt cuntunin chinachol yi xe'te'n yi abal tan chisotzaje'n. Ite'n nin ẍchibne' wunaka's yil nu'lt tzaj wetz junt tir, yi in yi Bajx Cy'ajol.


sentence1: “Then if any man tells you, ‘Behold, here is the Christ!’ or, ‘There!’ don’t believe it.

sentence2: “Ej nin at e' scyale': ‘Yi Cristo cho'n at tzone'j,’ nka ‘Yi Cristo cho'n at chone'j.’ Quil tzitocsaj chiyol.


sentence1: For false christs and false prophets will arise, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.

sentence2: Na at cyulbil wi'nin wunak yi scyocse' quib tetz Cristo, nka scyale' yi e' cu'n elsanl stzi' Ryos. Yi jun jilwutz wunaka'tz chixcyek tan banle'n milawr tan chisuble'n wunak. Yi atk rmeril, chixubsok yi e' yi txa'ijche't tan Ryos, poro qui'c rmeril.


sentence1: “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

sentence2: “¡Lastum e'u' tx'olol xo'l ley Moisés, nin yi e'u' parisey! Chiwutz tuwu', chiplaj tuwu' yi na cyocsaj quibu' balaj. Quibe'u' tk'ab Ryos, nin na chitzanu' tan makle'n chiwutz yi e' mas yi na cyaj cho'c tk'ab.


sentence1: “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.

sentence2: “¡Lastum e'u', na chiwutz tuwu', chiplaj tuwu' yi na cyocsaj quibu' balaj! Na na chimajlenu' chica'l yi e' xma'lca'n, nin tunin na chiben tcyen tuninu' tan nachle'n Kataj tan tewe'n yi quilu'. Tan tu yi ya'tz na chibanu', tz'ak'lok mas chicawsu'.


sentence1: All this was done that it might be fulfilled which was spoken through the prophet, saying,

sentence2: Tan yi xtxolbile'j ja el cu'n te yi yol yi tz'iba'nt cyen tak'un jun scyeri e' elsanl stzi' Ryos tentz, yi na tal:


sentence1: “Tell the daughter of Zion, behold, your King comes to you, humble, and riding on a donkey, on a colt, the foal of a donkey.”

sentence2: “Cun al scyetz aj Sión: ‘Bitwok tzaj, at tulbil ireyil. Chin c'ulutxum nin i' sbne'. Na yil tz'ul, cho'n at te jun buru', jun ne'ẍ mam buru', tal jun ekum ektz tu'.’ ”


sentence1: When they came near to Jerusalem and came to Bethsphage, to the Mount of Olives, then Jesus sent two disciples,

sentence2: Yi txantok tan cyopone'n Jerusalén, ja chopon naka'jil yi tal tnum Betfagé, yi cho'n at te c'u'l wutz yi na bi'aj wi Olivo. Che' saje'n tzun ẍchakol Jesús cob ẍchusbe'tz,


sentence1: saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.

sentence2: nin taltz scyetz: —Quibene'nk le aldey tzi'ne'j. Yil cxopon, tzitile' jun buru' c'alij yi at tal. Pujwok tzaj, nin cy'ajwoke' tzaj.


sentence1: See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.

sentence2: “Quil tzital yi qui'c chixac yi e' tal prow yi na chin cyocsaj, na jun cu'n yol na wal tzitetz, yi e' ángel yi q'uicy'lom cyetz, nternin na che'l na cho'c tu Intaj yi at tcya'j.


sentence1: For the Son of Man came to save that which was lost.

sentence2: Ej nin yi in wetz, yi in Bajx Cy'ajol, ya'stzun wetz inxac yi wule'n tzone'j tan chiclaxe'n yi e' yi tx'akxnake' tk'ab yi quil.


sentence1: He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.

sentence2: Bene'n tzun tlol Jesús scyetz: —I'tz tan paj yi qui'c mas k'uklij ic'u'l te Ryos. Jun cu'n yol swale' nin tzitetz, yi nink k'uke' mu'ẍ tal ni' ic'u'l te Ryos, ba'n tzun klo' tzitalnin te wutze'j: ‘Cawle'n tc'u'l yi ama'le'j, nin quilo'k tul junt luwar,’ nin ya'tz nin sbne'-tz. Na ko bintzinin k'uklij ic'u'l swe'j, qui'c jun takle'n yi qui'k xcye'wok tan banle'n.


sentence1: But this kind doesn’t go out except by prayer and fasting.”

sentence2: Poro yi jun jilwutz espíritu cwent Bayba'ne'j qui'c rmeril tan laje'n len, ntin kol cxo'cwok tan nachle'n Kataj nin tan muc'le'n we'j.


sentence1: They all ate and were filled. They took up seven baskets full of the broken pieces that were left over.

sentence2: E' baj wan len cyakil yi e' wunaka'tz. Baj noj len chic'u'ltz. Poro ja sowrin juk mo'tx piẍa'l pam tu cay yi quinin chixcye' tan bajse'n.


sentence1: Those who ate were four thousand men, in addition to women and children.

sentence2: Te jun tir wa'a'na'tz ja chiwan cyaj mil yaj, apart xna'n nin apart nitxa'.


sentence1: For Herod had arrested John, bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.

sentence2: Je bajij te Wa'n yi quime'n. Ja tx'amxij tan Herodes nintzun cu' c'alol nin oc ta'n xetze'.


sentence1: For John said to him, “It is not lawful for you to have her.”

sentence2: Na nin tal Wa'n: “Yi qui na yub yi je'n cyok'bel quib tu Herodías yi txkel yi titz'un yi na bi'aj Li'p.”


sentence1: So it will be in the end of the world. The angels will come and separate the wicked from among the righteous,

sentence2: Ncha'tz sbajok yil tzaj wi' yi tiempe'j. Chocopon yi e' ángel tan chitxa'le'n len yi e' mal nak ẍchixo'l yi e' balaj.


sentence1: and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”

sentence2: Nin yi e' mal naka'tz, cho'n nchiben jo'li'n tc'u'l jun chin wutzile'n k'ak'. Ẍchok'ok, nin skitx'cank xecye' tan paj q'uixc'uj ate' cu'nt.”


sentence1: “Come to me, all you who labor and are heavily burdened, and I will give you rest.

sentence2: Ma jalu' bin, cyakil yi e'u' yi k'e'xnake'tu' jak' cyektzu', chisajku' tzinwutz, ẍchujeku' wa'n.


sentence1: Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.

sentence2: Cho'ku' jak' inca'wl. Che' inchuse'u' chi na ban jun wacẍ tan ẍchusle'n yi tuch'. Na wi'nin impasens tan chichusle'nu'. Pe nin sk'il wulej chichusle'nu', nin sjalok tzatzin paz tetz cyalma'u'.


sentence1: For my yoke is easy, and my burden is light.”

sentence2: Na yi weri inca'wl yi swale' scyeru' ni'cu'n tu jun yucu' yi sas, qui'c q'uixbel tan ticy'le'n nin. Chin sas nin.”


sentence1: For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

sentence2: Tan tu' yi nnu'l, sjalok oyintzi' ẍchixo'l jun cy'ajol tu tetz taj. Sjalok oyintzi' ẍchixo'l jun xna'n tu tal. Sjalok oyintzi' ẍchixo'l ilibaj tu tlib.


sentence1: A man’s foes will be those of his own household.

sentence2: Ite'n nin ixonl chocopon tetz icontr.


sentence1: Therefore don’t be afraid of them, for there is nothing covered that will not be revealed, or hidden that will not be known.

sentence2: “Poro quil cxobwok scyetz, na qui'c nin jun ajtza'kl yi ewa'n cya'n yi qui'k lajluchax, na tzantzaj slajluchaxk cyakil e'chk ajtza'kl yi qui lajluch skawutz jalu'.


sentence1: What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.

sentence2: Ma yi e'chk xtxolbil yi na chintzan tan xtxole'n nin tzitetz kachuc cuntu', tajwe'n tan itxolil clar cunin scyetz cyakil wunak.


sentence1: Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

sentence2: Nin quil cxobwok scyetz, na ntin na chixcye' tan biyle'n kawankil. Poro qui na chixcye' tan biyle'n kalma'. Poro at jun yi ba'n cxobwok tetz i'tz yi jun yi ba'n na xcye' tan biyle'n iwankil, nin tan pitle'n nin italma' tq'uixc'uj.


sentence1: “Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will.

sentence2: “Yi e' tal ch'u'l, cobox ntzi' sentaw jamel yi jun lmuj. Chin warat nin e'. Poro Kataj ilol cyetz. Quil sotz jun yi ko nk'era'tz tajbil i'.


sentence1: But the very hairs of your head are all numbered.

sentence2: Pyor tzun axwok itetz, ilijt tan Kataj yi jatna' tajlal yi xi'il iwi'.


sentence1: Therefore don’t be afraid. You are of more value than many sparrows.

sentence2: Qui bin cxobwok scyetz yi e' wunaka'tz, na yi axwok itetz, at mas ik'ej ẍchiwutz jun c'oloj ch'u'l.


sentence1: “A disciple is not above his teacher, nor a servant above his lord.

sentence2: “Yi in wetz, yi in chusul itetz, chocopon wunak tan imbuchle'n tan wele'n cu'n swutz. Ite'n tzun sbajoka's tzite'j, na axwok inchusbe'tz.


sentence1: It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

sentence2: Yi in wetz, in ajcaw tzite'j, nin chocopon tan imbuchle'n. Ncha'tz axwok, chocopon tan ibuchle'n tan tu' yi atixwok jak' inca'wl. Na ko na icy'pon q'uixc'uj tan jun bajxom, tajwe'n tan ticy'e'n pone'n q'uixc'uj cyak'un yi e' yi xomche' te'j. Ko na tij jun patrón q'uixc'uj, tajwe'n tan ticy'e'n pone'n q'uixc'uj cyak'un e' mos. Ncha'tz ko na a'lchij tetz jun yaj yi chin wi'tz Bayba'n i', inin na a'lchija's scyetz yi nitxajil. Ni'cu'n tzun sbajok tzite'j itetz.


sentence1: Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

sentence2: “Ma yil cxopon le jun tnum, nka jun aldey, joywok jun balaj wunak, nin ba'n cxcyajwok tuch' jalen cu'n yil cxicy'wok junt tir.


sentence1: As you enter into the household, greet it.

sentence2: Nin yil cxopon xe'ak e'chk ca'l tan txoli'n, ba'n xk'ajlanwok tetz yi taw ca'l. Alwok scyetz: Tak' tzaj Kataj yi banl tu tzatzin paz squibu', ẍchijwok sban tetz.


sentence1: Don’t take any gold, silver, or brass in your money belts.

sentence2: “Ma yil cxbenwok tan txoli'n, quil tzitcy'aj nin ipu'k.


sentence1: Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

sentence2: Nin quil tzitcy'ajwok nin siquier jun isam nka junt be'ch itetz tetz tx'ixbil. Nin quil tzicy'ajwok nin junt ixajab nka junt itx'amij na qui'c xtx'ixwilil yi kol cxwanwok scye'j wunak.


sentence1: Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment;

sentence2: Te yi na chixon tbe', nin oc ẍkansal tib jun xna'n wutz coc Jesús. Yi jun xna'na'tz, nsken el coblajix yob yi quinin na tane' yi xtx'ajo'n. Yi tocompone'n naka'jil Jesús, nin oc macol yi be'ch tetz.


sentence1: for she said within herself, “If I just touch his garment, I will be made well.”

sentence2: Na yi xtxumu'n yi xna'n i'tz: “Yi nink tzinmac quen yi be'ch tetz, tz'ul yos swuch',” stzun i' tc'u'l cuntu'.


sentence1: “Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it.

sentence2: “Chibne'u' bin puers tan cyoque'nu' tc'u'l yi puert yi juy wutz, na nim wutz yi puert, nin nim wutz yi be' yi na chibensan wunak tq'uixc'uj, nin wi'nin e' yi na chixon tul jun be'a'tz.


sentence1: How narrow is the gate and the way is restricted that leads to life! There are few who find it.

sentence2: Poro yi be' yi na opon kale atit yi itz'ajbil, juy wutz. Quijat cuntu' e' yi na chijalsan, na latz'luj yi puert.


sentence1: Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?

sentence2: ¿Ẍe'n na jal jun tal ni' tz'is cya'nu' le wutz cyuch'u', poro qui na chinachonu' te'j yi jun chin k'e'aj tz'is yi at te cyeru' chiwutzu'?


sentence1: Or how will you tell your brother, ‘Let me remove the speck from your eye,’ and behold, the beam is in your own eye?

sentence2: Nxac na cyalu' tetz jun cyajwutzu': ‘Kucy'aje'l tzaj yi jun tal ni' tz'is yi at le awutz,’ che'chu' tetz, nin qui na chinachonu' te yi jujun chin wutzile'n tz'is yi at le cyeru' chiwutzu'.


sentence1: You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.

sentence2: Chiwutz tuwu', chiplaj tuwu', na ntin na cyocsaj quibu' balaj. Ba'n tcu'n klo' yi bajx quicy'aje'l tzaju' yi jun chin wutzile'n tz'is yi at te cyeru' chiwutzu'. Na ko bajx tz'el yi cyeru' cya'nu', ba'n tzun lcho'cu' tan telse'n yi jun tal ni' tz'is yi at te wutz cyuch'u'.


sentence1: “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

sentence2: “Quil chijoyu' puntil tan colche'n chimebi'lu' tzone'j wuxtx'otx', na slo'onk tera'tz tan poc' nin stzajk tera'tz. Nin qui'c ltak' kol jal jun c'oloj chimebi'lu' tzone'j, na chocpon alk'om tan talk'e'n len.


sentence1: but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;

sentence2: Ma na ba'n tcu'n yi nink chijoyu' puntil tan colche'n chimebi'lu' tcya'j, na qui'c taj quen poc' tetz tera'tz. Ej nin quil tz'el c'u'l tera'tz. Ncha'tz alk'om, qui'c lcyaj quen tetz.


sentence1: Then that which was spoken by Jeremiah the prophet was fulfilled, saying,

sentence2: Yi wi't baje'n yi xtxolbile'j, ja el cu'n te'j yi xtxolbil yi tz'iba'nt cyen tan Jeremías, jun scyeri e' elsanl stzi' Ryos tentz. Je xtxolbile'j yi tz'iba'nt cyen ta'n:


sentence1: “A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”

sentence2: “Na bajij o'kl jalen Ramá. Wi'nin o'kl nin wi'nin chuna'n na bajij. Wi'nin tok'e'n Raquel. Na ok' squibaj yi e' xonl yi ja chiquim. Qui't na moxe' tan paj bis scye'j e' xonl yi nchiquim.”


sentence1: When they saw the star, they rejoiced with exceedingly great joy.

sentence2: Yi quibital yi yol yi rey, nintzun e' bentz. I cunin na chelu'ltz ju' ca'l yi bene'n quilol junt tir yi tx'uml yi nsken cyen quil jalen lilen tzi'n. Wi'nin chitzatzine'n yi quilolt junt tir. Cwe'n tzun bajxoktz ẍchiwutz tan ẍchajle'n scyetz na' atite't yi ni'. Yi topone'ntz kale atit yi ni', nintzun taque' cu'ntz.


sentence1: Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying,

sentence2: Tan cyakil yi xtxolbila'se'j ja el cu'n te'j yi alijt cyen tan Kataj Ryos tetz jun scyeri e' elsanl stzi' i' tentz. Nin je xtxolbile'j yi tz'iba'nt cyen ta'n:


sentence1: “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.”

sentence2: “Jun xun yi ntaxk cunin til wutz jun yaj, steke' pwokil jun ni'. Yi jun ni'a'tz xicy sbne'. Ej nin sbi'ajk Emanuel” (yi na elepont: “Ryos skaxo'l”).


sentence1: “Speak to all the people of the land and to the priests, saying, ‘When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me?

sentence2: Ej, nintzun tal Kataj Ryos, yi cya'l na xcye' quen te'j: “Zacarías, chij i'. Alaj yi xtxolbil yi swale' nin tzatz scyetz tircu'n yi e' xonl Israel, nin scyetz yi e' wi'tz pale': ‘Yi axwok itetz ja el oxc'al tu lajujix yob ita'n tan muc'le'n we'j, na cyakil nin yob yi na jepon yi o'i'n xaw tu yi na jepon yi juki'n xaw na imuc'wok we'j, nin na ibanwok tane'n yi bis. Poro yi na iban yi e'chk imunla'tz, nk'e'tz tan tak'le'n ink'ej.


sentence1: “The hands of Zerubbabel have laid the foundation of this house. His hands shall also finish it; and you will know that Yahweh of Armies has sent me to you.

sentence2: Ej nintzun tal Kataj yi xtxolbile'j swetz: “Zorobabel lcu'san xe' yi templo nin i' te'n nin i' lje'sempon tircu'n.” Tan yi xtxolbila'tz tz'elpon chitxumu' tetz yi i'tz Kataj Ryos, yi Ryosa'tz yi cya'l na xcye' quen te'j, yi nchinchakon tzaj tan xtxole'n yi xtxolbile'j scyeru'.


sentence1: For, behold, I will shake my hand over them, and they will be a plunder to those who served them; and you will know that Yahweh of Armies has sent me.

sentence2: Ma jalu', yi Ryos yi cya'l na xcye' quen te'j, ja chinsaj ẍchakol tan xtxole'n yi xtxolbile'j scyetz yi e'chk tnum yi e' oc tan oyintzi' tzite'j, nin yi e' opon tan majle'n len tircu'n yi e'chk itakle'n. Je yol i'e'j scyetz: “Alchok scyetz yil tz'oc tan chixuxe'n mu'ẍ tal yi e' intanum, ni'cu'ntz chi yi najk tzan tan tocle'n yi ni'il inwutz. Cha'stzun te, nocpon tan oyintzi' scye yi e' tnuma'tz, nin ite'n nin yi cyetz chi'esclaw chocpon wa'n tan majle'n len yi e'chk chime'bi'l,” chij Kataj Ryos. Tan yi xtxolbila'tz ẍchaje' Kataj Ryos yi tetz ẍchamil, nin tz'elpon itxum tetz yi i'tz yol i' yi na chintzan tan xtxole'n tzitetz.


sentence1: ‘Come, Zion! Escape, you who dwell with the daughter of Babylon.’

sentence2: Je na tal Kataj Ryose'j scyetz yi e' tetz tanum: “Ja no'c tan ilaje'n len, tulak e'chk tnum bene'n tzi'n. Poro yi jalu' swale' nin tzitetz: ¡Quitele'nk tzaj le e'chk ama'l yi at je'n tzi'n! Nin quitele'nk tzaj Babilonia, na posari'n tu' na iban tul e'chk ama'la'tz. Na yi ax itetz cho'n at itetz inajbil Sión. Nelpon cu'n te'j inyol, na yi in wetz, in Ryos,” chij Kataj.


sentence1: Therefore tell them, Yahweh of Armies says: ‘Return to me,’ says Yahweh of Armies, ‘and I will return to you,’ says Yahweh of Armies.

sentence2: Je yol Kataj Jehová, yi Ryos yi cya'l na xcye' quen te'j: “Nim cunin nje' lajpuj inwi' scye yi e' imam ite' tentz. Cha'stzun te alaj yi xtxolbile'j scyetz yi e' atanum jalu': Pakxenwok junt tir swe'j, nin ncha'tz tzun intz sna'tok junt tir tzite'j. Jun cu'n tz'elpon ink'ab te inyol, na in yi Ryos yi cya'l na xcye' quen swe'j.


sentence1: This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. ‘Don’t be afraid.’

sentence2: Poro aẍ jun c'oloj Zorobabel ¡quiwit te yi ak'un! Ej nin aẍ jun c'oloj Josué, yi aẍ yi wi'tz pale', ¡quiwit! Nin cyakil yi e' nim juy, ¡quiwit! na yi in wetz atin tzixo'l tan ich'eye'n te yi ak'un. Na ite'n nin yola'tz insuknak scyetz yi e' imam ite' yi cyele'n tzaj Egipto. Na je walnak scyetze'j: Stz'a'tok yi wetz inespíritu tzixo'l, chinch bantz scyetz. Qui tzun lcabej ic'u'ltz jalu' te yi ak'un. Na yi in wetz yi na walnin yi yole'j, in yi Ryos yi cya'l jun na xcye' quen swe'j.


sentence1: Then Yahweh’s word came by Haggai the prophet, saying,

sentence2: Nin je ntal Ryose'j, yi jun yi cya'l na xcye' quen te'j: “Nxac na cyal yi e' wunak yi txe'n opon yi tiemp tan je'se'n junt tir yi intemplo.


sentence1: Therefore, as I live, says Yahweh of Armies, the God of Israel, surely Moab will be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them.

sentence2: Je yol Kataj Ryose'j, yi tz'elpon cu'n te'j, yi Ryos yi na xcye' te cyakil, yi kaRyosil yi o' xonl Israel: “Witnak yi cyoque'n yi e' aj Moab tan ijisle'n, nin wilnak e'chk takle'n cachi' yi nchiban yi e' aj Amón tzite'j, na nin e' oc tan ijisle'n nin tan cyetzal e'chk ama'l cwent itanum. Cha'stzun te jun cu'n yol swale' nin yi ni'cu'n sbne' yi tnum Moab chi banak Sodoma. Nin yi tnum Amón, ni'cu'n sbne' chi banak Gomorra. Na ntin tx'i'x tu atz'um na jaltz Sodoma tu Gomorra, nin chin tz'inunin tunin tane'ntz. Poro yi e' weri intanum yil chiclax cyen, chocpon tan majle'n len cyakil yi me'bi'l yi at tul yi tnum Moab tu yi tnum Amón. Nin scye'jtzaje' tircu'n yi e'chk ama'la'tz,” stzun Ryos bantz.


sentence1: yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!

sentence2: Nin yil bajij yi e'chk xtxolbila'tz ẍchintzatzink nin swak'e' ink'ajsbil tetz Kataj Ryos, yi colol wetz. Swak'e' ink'ajsbil tetz, mpe qui'k xu'min e'chk wi' ibẍ, mpe qui'k ltak' wutz e'chk wi' uva, mpe qui'k lwutzin e'chk wi' oliw, mpe qui'k ltak' yi cojbil e'chk ujul. Mpe nink chisotz cyakil yi awun yi ate' bene'n tzi'n wi munt, nin mpe nink chisotz cyakil e' cne'r tu wacẍ tan paj yi qui'ct chiwa', quil chimbisun tan paj yi e'chk xtxolbila'se'j, ma na ilen nin ẍchintzatzink nin swak'e' ink'ajsbil tetz Kataj Ryos, na i' colol wetz.


sentence1: and I will make that which was lame a remnant, and that which was cast far off a strong nation: and Yahweh will reign over them on Mount Zion from then on, even forever.”

sentence2: Je yol Kataj Ryose'j, yi tz'elpon cu'n te'j: “Tul yi jun k'ejlala'tz yi at tulbil, chicopon injutz'il yi e' tal wawun, yi wak'nak chicaws, yi e' yi co'x quitane'n, yi k'e'xnake't yi elnake' xit. Scye yi cobox e'a'tz yi ẍchiclaxok cyen, sbnixok jun chin nación wa'n yi cya'l nin jun xcyek quen te'j. Yi in wetz yi in Ryos, ẍchincawunk tzuntz wi Sión squibaj yi e' intanuma'tz sbne' opon tunintz.”


sentence1: Then they said to him, “What shall we do to you, that the sea may be calm to us?” For the sea grew more and more stormy.

sentence2: Poro yi in wetz ja impaj ca'wl i' nin ja ne'l ojk swutz, stzun Jonás bantz scyetz yi e' ak'unsoma'tz tetz yi barca'tz. Yi quibital yi yol Jonás, nin yi bene'n quilol yi nim tcunin je'n ẍchek'ul tib yi mar, mast cunin tzun chixobe'ntz. Bene'n tzun chijakoltz tetz Jonás: —¿Nxac tzun mmapaj ca'wl yi aRyosil? ¿Ma jalu' mbil kaban tzawe'j, bantz tanewe'n yi cyek'ek', tu yi pak'bil mar? che'ch bantz.


sentence1: But Yahweh sent out a great wind on the sea, and there was a mighty storm on the sea, so that the ship was likely to break up.

sentence2: Poro yi Kajcaw, nintzun saj jun chin wutzile'n cyek'ek' ta'n wi mar. Nintzun je' ẍchek'ul tib yi mar. Nin txant nin qui na ben mulk'uj yi barc xe mar.


sentence1: Then the mariners were afraid, and every man cried to his god. They threw the cargo that was in the ship into the sea to lighten the ship. But Jonah had gone down into the innermost parts of the ship and he was laying down, and was fast asleep.

sentence2: Ma yi e' ak'unsom tul yi barc, wi'nin tzun chixobe'ntz, nin ẍchijunal len e' octz tan nachle'n chiryosil. Ej nintzun baj len chijo'lil tektz yi barc wi mar, tan sasane'n. Ma Jonás nintzun cu' i'-tz tc'u'l cu'n yi barc kale na oque't e'chk ektz, nin tzun wit cu'ntz.


sentence1: The captives of this army of the children of Israel, who are among the Canaanites, will possess even to Zarephath; and the captives of Jerusalem, who are in Sepharad, will possess the cities of the Negev.

sentence2: Ej nin yi e' xonl Israel yi najlche' Néguev scyetzaje' yi e'chk chi'ama'l yi e' xonl Esaú yi at wi'wtz. Nin yi e' xonl Israel yi najlche' xe wutz, scyetzaje' yi e'chk ama'l tzi mar kale najlche't yi e' filistey. Ncha'tz scyetzaje' yi ama'l yi at tzaj ẍchik'ab yi e' xonl k'ajtzun Efraín, tu yi ama'l cwent Samaria. Ej, nin yi e' xonl k'ajtzun Benjamín scyetzaje' yi ama'l Galaad. Ej nin yi jun c'oloj xonl Israela'tz yi najlche' tzajle'n je'n tzi'n ẍchipakxok junt tir le cyetz chitanum, nin scyetzaje' cyakil yi ama'l kale najlche't yi e' aj Canaán tentz. Tircu'n yi ama'la'tz jalen te yi tnum Sarepta scyetzaje'. Nin yi e' aj Jerusalén yi e' pres sajle'n le tnum Sardis, scyetzaje' yi e'chk ama'l cwe'n tzi'n cwent Judá.


sentence1: I will cleanse their blood that I have not cleansed, for Yahweh dwells in Zion.”

sentence2: “Wicy'se' inc'u'l scye'j cyakil yi e' yi ocnake' tan chibiyle'n yi e' intanum, nin quil tzincuy chipaj yi e' juchul ila'tz. Poro ẍchinajank yi intanum tul yi ama'l cwent Judá tu Jerusalén tetz ben k'ej ben sak. Nin yi in wetz yi in Jehová, ẍchinnajank ẍchixo'l wi'wtz Sión. Ej nin jun cu'n sbajok yi xtxolbile'j, na in na chintzan tan talche'n,” stzun Kajcaw bantz.


sentence1: Their drink has become sour. They play the prostitute continually. Her rulers dearly love their shameful way.

sentence2: Lastum axwok xonl k'ajtzun Efraín, na ja cxomwoknin tan lok'e'n chiwutz e'chk ryos yi banij cuntu' quitane'n. Ni'cu'n mmibanwok chi cobox kbarel yi na chicu' trimp tan paj yi a' yi at ẍchiwi'. Cyakil nin k'ej na ijop inwutz scye yi e'chk iryosila'tz. Wi'nin na cxpek'wok tan tele'n itx'ix, swutz yi jalse'n ik'ej tzinwutz.


sentence1: But I will tell you that which is inscribed in the writing of truth. There is no one who holds with me against these but Michael your prince.

sentence2: Saje'n tzun tlol i' swetz: ‘¿Na pe' el atxum tetz yi mbi tzuntz yi atin tzone'j? I'tz tan xtx'olche'n xo'l tzatz yi xtxolbil yi tz'iba'nt cyen tul yi liwr yi bintzi nin tetz. Ej nin ntin yil wal cyen tzatz, nicy'epon wetz, na nchimben tan oyintzi' te yi ángel cwent Bayba'n, yi ajcaw tibaj yi tnum Persia. Ej nin yil tzaj wi' yi oyintzi' tuch', tz'ul junt kacontr, nin i'tz yi ángel cwent Bayba'n, yi ajcaw tibaj yi tnum Grecia. Cya'l jun na oc tan wuch'eye'n yi na no'c tan oyintzi' scye'j yi e' incontra'tz, ntin cu'n Miguel, yi ángel yi wi'tz q'uicy'lom itetz, yi axwok xonl Israel,’ stzun yi ángel bantz.


sentence1: All this came on the King Nebuchadnezzar.

sentence2: Ja tzun el cu'n te'j cyakil yi xtxolbil yi a'lchij tetz Nabucodonosor.


sentence1: At the end of twelve months he was walking in the royal palace of Babylon.

sentence2: Yi tele'n jun yob yi talche'n yi xtxolbila'se'j ja el cu'n te'j. Na at jun tir yi na xon i' tibaj yi xo'mbil yi ate'n tib yi ca'l kale na cawune't i'.


sentence1: is the man who deceives his neighbor and says, “Am I not joking?”

sentence2: Yi e' yi na cho'c tan jople'n wutz cyamiw, nin yi na quil yi nsken wi't chilo'on cya'n, na cyal “Ah xk'e'l tu' mmimban yaj.” Ni'cu'n yi e'a'tz chi jun yab yi na oc tan biyle'n tuch'.


sentence1: Listen, my son, and be wise, and keep your heart on the right path!

sentence2: Ax wok jun c'oloj witz'un, nque'n wok bin il tan ta'we'n yi inchusu'n ita'n. Nin ilenin ban wok tane'n yi e'chk takle'n balaj.


sentence1: Don’t be among ones drinking too much wine, or those who gorge themselves on meat;

sentence2: Quil che' itamiwij yi e' kbarel, mpe ik scye'j yi e' yi chin xo'j nin e' tan wa'a'n.


sentence1: for the drunkard and the glutton shall become poor; and drowsiness clothes them in rags.

sentence2: Na yi e' kbarela'tz scyuch' yi e' yi chin xo'j nin e' tan wa'a'n, chocopon cyera'tz tetz me'ba'. Ncha'tz yi e' cy'aj, chin katza'lt nin sbne' yi be'ch cyetz.


sentence1: There are those who covet greedily all day long; but the righteous give and don’t withhold.

sentence2: Yi e' yi chin cy'aj nin e', quil chicambaj yi e'chk takle'n yi na el cyalma' te'j. Ẍchiquimok, na qui na cyaj chak'uj. Ma yi e' balaj yi jicyuch te'j cyajtza'kl, qui na chicabej chic'u'l tan toye'n chime'bi'l tetz junt yi at tajwe'n tetz.


sentence1: Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood.

sentence2: Na yi ilu' teru', ilu' na ak'on ama'l tetz jun rey tan xtx'acone'n. Na ilu' nchincolon, yi in wetz, yi in Luwiy. Chincole'u' bin ẍchik'ab yi e' yi na cyaj cho'c tan imbiyle'n cu'n tan spar. Chincole'u' ẍchik'ab yi e' la'j, yi e' yi na cyak'e'n chik'ab tcya'j tan talche'n yi bintzi chiyol. Poro che'ch tu'.


sentence1: As for the head of those who surround me, let the mischief of their own lips cover them.

sentence2: Ta', qui'k tak'u' ama'l scyetz yi e'a's tan chibnol yi cyajbil. Qui'k tak'u' ama'l tan chibnol yi e'chk takle'n yi ja wi't baj chitxumul. Na yi e' incontra'tz nternin na cyocsaj quib nim, na le chiwutz cyetz ja wi't chitx'acon. Poro e' te'n nink chicu' tc'u'l chitxumu'n yi ja wi't baj chitxumul.


sentence1: The sun will not harm you by day, nor the moon by night.

sentence2: Quil kalo'on tan stz'a'al k'ej, nka tan yi xaw yi na txekun lak'bal.


sentence1: Yahweh will keep you from all evil. He will keep your soul.

sentence2: List i' tan kacolche'n tk'ab e'chk pilbil ketz. Na list atit i' tan kuch'eye'n.


sentence1: I will pay my vows to Yahweh, yes, in the presence of all his people,

sentence2: Nelepon cu'n te yi inyol yi insuknak teru'. Ẍchiwutz cunin yi e' nim juy tzimbne' tane'n yi e'chk takle'na'tz.


sentence1: in the courts of Yahweh’s house, in the middle of you, Jerusalem. Praise Yah!

sentence2: Tzimbne' tane'n le tnum Jerusalén. Tzimbne' tane'n le teru' ca'lu'. Kak'e' bin kak'ajsbil tetz Kajcaw, yi kaRyosil.


sentence1: Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men!

sentence2: Kak'e' kak'ajsbil tetz Kajcaw, na wi'nin banl talma' i' nin na el k'ajab i' ske'j.


sentence1: For he has broken the gates of bronze, and cut through bars of iron.

sentence2: Je' jakul i' yi e'chk puert yi brons cu'n. Puch'ij cunin saje'n e'chk puerta'tz yi ch'ich' cu'n.


sentence1: Their enemies also oppressed them. They were brought into subjection under their hand.

sentence2: Ja tzun tak' i' ama'l scyetz tan chibene'n pres ẍchik'ab yi e' awer nak. Ja cho'c jak' chica'wl yi e' chicontr nin ja chibuchlij cya'n. Junawes me'l chitx'ix.


sentence1: Remember his marvelous works that he has done: his wonders, and the judgments of his mouth,

sentence2: Ulk tx'akx tkac'u'l, yi e'chk milawr yi bnixnak ta'n, tu cyakil yi e'chk ca'wl yi talnak i'.


sentence1: you offspring of Abraham, his servant, you children of Jacob, his chosen ones.

sentence2: Ulk tx'akx tkac'u'l te'j, yi o', yi o' xonl k'ajtzun Abraham, yi ẍchakum Ryos, yi o' xonl Jacow, yi jun yi je'nak xtxa'ol i'.


sentence1: For I have eaten ashes like bread, and mixed my drink with tears,

sentence2: Qui't na chinwan tan paj bis. Nin tan paj o'kl, at na bant cu'n na ben ta'al inwutz le wuc'a'.


sentence1: because of your indignation and your wrath; for you have taken me up and thrown me away.

sentence2: Wajcaw, cyakil yi e'chk takle'na'tz yi ja ul tzinwutz, i'tz tan paj yi nsaj colp wi'u' swe'j. Ntin ntak'u' ink'ej, nin ilu' te'n mma'jt tan telse'n junt tir.


sentence1: when the anger of God went up against them, killed some of their strongest, and struck down the young men of Israel.

sentence2: Poro tan paj yi chin xo'j nin e' tan wa'a'n, ja tak' Ryos chicaws. Atit nin chichib le chitzi' yi tak'le'n chicaws. Na ja chiquim yi e' yi mas cham yi ate' ẍchixo'l, yi e' balaj xicy cwent Israel.


sentence1: “Kings of armies flee! They flee!” She who waits at home divides the plunder,

sentence2: “Ja che'l ojk cyakil kacontr. Ja che'l ojk chibajxom tuml yi cyetz chisanlar,” che'ch yi e' xna'na'tz ban. Nin cyakil yi e' xna'n yi ate' cyentz, e' octz tan jatxle'n cu'n yi e'chk takle'n yi nchicambaj yi e' sanlar scye'j yi chicontr.


sentence1: while you sleep among the camp fires, the wings of a dove sheathed with silver, her feathers with shining gold.

sentence2: Yi axwok itetz ja itew itib tulak e'chk picy, nin chin tz'il nin axwok mban. Ma jalu' apart itane'nwok, na ni'cu'n axwok jalu' chi tane'n jun plomẍ yi na litz'un yi xicy' tan sakal tu balaj oro.


sentence1: They shall wander up and down for food, and wait all night if they aren’t satisfied.

sentence2: Yi e' wunaka'tz, ni'cu'n e' chi quitane'n tx'i', na na chu'l cwe'n k'ej tnum tan joyle'n chiwa'. Poro ko qui na noj chic'u'l, tu na cho'jkel tunintz nin na chok' tan we'j.


sentence1: I will instruct you and teach you in the way which you shall go. I will counsel you with my eye on you.

sentence2: Na je bin yolu'e'j Ta': “Xomchin tzawe'j tan tak'le'n awajtza'kl, nin tan achusle'n. List in tan ẍchajle'n yi balaj be' tzatz.


sentence1: Don’t be like the horse, or like the mule, which have no understanding, who are controlled by bit and bridle, or else they will not come near to you.

sentence2: Poro ploj yi awajtza'kl, yi ko ni'cu'n tu tetz jun chej nka jun buru' yi qui na pujx ta'n yi mbi tajwe'n tan bnol. Na jun chej nka jun buru' tajwe'n jun prenu' le stzi' tan talche'n tetz yi na'l bene't,” chiju' bantz Ta'.


sentence1: You will keep them, Yahweh. You will preserve them from this generation forever.

sentence2: Ta', ntin ilu' colol ketz te yi tiempe'j, nin sbne' opon tunintz. Ilenin tz'ocoponu' tan kuch'eye'n ẍchik'ab yi e' mal naka'tz.


sentence1: The wicked walk on every side, when what is vile is exalted among the sons of men.

sentence2: Na yi jun jilwutz wunaka'tz, ate' nintz skaxo'l. Ncha'tz cyakil wunak, na chipek' tan banle'n yi e'chk takle'n cachi'.


sentence1: Then Esther the queen, the daughter of Abihail, and Mordecai the Jew wrote with all authority to confirm this second letter of Purim.

sentence2: Ncha'tz bnix junt ca'wl tan yi reina Ester yi me'l Abihail tu Mardoqueo, yi judiy, tan talche'n yi mbi tajwe'n tan chibnol te yi jun chin wutzile'n k'eja'tz yi na bi'aj Purim. Na at chik'ej tan banle'n jun ca'wl.


sentence1: He sent letters to all the Jews in the hundred twenty-seven provinces of the kingdom of Ahasuerus with words of peace and truth,

sentence2: Yi bnixe'n yi ca'p ca'wla'tz cya'n nintzun bentz cya'n ẍchik'ab cyakil yi e' judiy yi ate' bene'n tzi'n tulak yi jun cient tu junak juk tnum yi at cwent yi rey Asuero.


sentence1: to confirm these days of Purim in their appointed times, as Mordecai the Jew and Esther the queen had decreed, and as they had imposed upon themselves and their descendants in the matter of the fastings and their mourning.

sentence2: At chumbalaj yol yi na tak' tzatzin paz scyetz yi e' judiy tu chixonl. Na tul yi e'chk carta'tz na tal yi mbi'tz tajwe'n tan chibnol tane'n te yi jun k'eja'tz. Nin ncha'tz na tal yi nk'e'tz tajwe'n tan chimuc'ult we'j, nka tan chibisune'nt.


sentence1: For Mordecai was great in the king’s house, and his fame went out throughout all the provinces, for the man Mordecai grew greater and greater.

sentence2: Na yi Mardoqueo sken jal wi'nin k'ej xlaj yi rey, na nin quibit cyakil yi e' wunak bene'n tzi'n yi nsken jal wi'nin k'ej i', na cyakil nin k'ej tzan jale'n mas tetz k'ej.


sentence1: The Jews struck all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they wanted to those who hated them.

sentence2: Tircu'n chiquime'n yi chicontr yi e' judiy cya'n. Wi'nin e', e' quim tan spar, na baj cunin quicy'sal chic'u'l yi e' judiy scye'j chicontra'tz.


sentence1: He wrote in the name of King Ahasuerus, and sealed it with the king’s ring, and sent letters by courier on horseback, riding on royal horses that were bred from swift steeds.

sentence2: Yi bnixe'n cyakil yi e'chk carta'tz nintzun cu' yi bi' yi rey te'j. Ncha'tz cu' yi sey i' te'j. Kalena's tzun chibene'n yi e' ẍchakum yi rey yi ya'tz nin chixac, tan jatxle'n e'chk cart. Lajke'l nin e' bene'ntz te e' ẍchej yi rey, yi wi'nin cho'jkel tan jatxle'n yi e'chk carta'tz.


sentence1: In those letters, the king granted the Jews who were in every city to gather themselves together and to defend their lives—to destroy, to kill, and to cause to perish all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,

sentence2: Tul yi e'chk carta'tz na tal yi ba'n chimole'n quib yi e' judiy alchok ama'lil ate't, tan chicolol quib ẍchik'ab yi chicontr. Alchok wunakil yil cho'c tan contri'n scye'j, ba'n chiquim tircu'n, tuml yi chinitxajil tu quixkel. Ej nin yi chica'l tu chime'bi'l ba'n cyetzaj yi e' judiy.


sentence1: If I have found favor in the sight of the king, and if it pleases the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said.”

sentence2: —Ilu' wutzile'n kareyil, chij Ester, —yi ko bintzinin na pek'u' swe'j sbne' binu'a'tz yi mbil tzinjak teru'. Na klo' waj yil chu'lu' junt tir tan wa'a'n swuch' ek, chicabilu' tu Amán. Eklen tzun tzinjak yi wajbil teru', stzun yi reina bantz.


sentence1: Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.

sentence2: Yi tbital yi reina Ester yi quinin cujij Mardoqueo tan toque'n balaj be'chok te'j nintzun ẍchak Hatac yi wi'tz cyajcawil yi q'uicy'lom xe yi ca'l yi rey tan bene'n tan jakle'n tetz Mardoqueo yi mbi tzuntz yi at cyen yi be'chok tetz bis te'j.


sentence1: So Hathach went out to Mordecai, to the city square which was before the king’s gate.

sentence2: Bene'n tzun yi chakuma'tz tan tilwe'n Mardoqueo yi cho'n at tc'a'ybil swutz yi puertil yi ca'l kale na cawune't yi rey.


sentence1: Then the king’s scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king’s local governors, and to the governors who were over every province, and to the princes of every people, to every province according to its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king’s ring.

sentence2: Itzun ban le oxlaj tajlal te yi ite'n nin xawa'tz, nin e' chakxij cyakil yi e' ajtz'ib yi ate' jak' ca'wl yi rey. Yi chimolxe'n nintzun e' oc tan stz'ibe'n yi ca'wl yi sken bixe' tan Amán. Ja bnix le cyetz chiyol nin le cyetz chi'alfabeto cyakil yi e'chk tnum yi ate' jak' ca'wl yi rey Asuero bantz tele'n chitxum te yi jun ca'wla'tz. Yi bnixe'n nintzun cu' yi bi' yi rey te'j tu yi sey yi at te yi xmalk'ab i'.


sentence1: Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions.

sentence2: Kalena's tzun bene'n cyak'un yi e' aj chejinl tan topone'n ẍchik'ab yi e' ajcaw lakak tnum. Nin tul yi jun ca'wla'tz na tal yi tajwe'n tan chiquime'n cyakil yi e' judiy tul jun ntzi' k'ej. Tajwe'n tan chiquime'n tircu'n, qui'c na ban ko e' xicye't nka tijl c'u'lal. Qui'c na ban yi ko e' xna'n, tajwe'n tan chiquime'n. Ma yi chime'bi'l, ba'n cyetzaj yi e' yi chocopon tan chibiyle'n. Yi jun k'eja'tz yi bixe' tan chiquime'n yi e' judiy i'tz le oxlaj tajlal yi coblaji'n xaw tetz yi yob. Yi i'tz yi xaw Adar.


sentence1: Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.

sentence2: Itzun yi bene'n ticy'le'n Ester yi me'l k'ajtzun Abihail, yi stzicy Mardoqueo, swutz yi rey, ntin ben tcy'al quib yi tal Hegai tetz, yi yaj yi k'uklij c'u'l yi rey te'j. Na nsken jal balajil Ester swutz Hegai nin ẍchiwutz cyakil yi e' yi ben quilol wutz.


sentence1: So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign.

sentence2: Yi bene'n ticy'le'n Ester swutz yi rey, i'tz yi xaw Tebet, yi lajuji'n xaw tetz yi yob, nin i'tz yi juki'n yob tan yi rey tan cawu'n.


sentence1: Then the king said to the wise men, who knew the times (for it was the king’s custom to consult those who knew law and judgment;

sentence2: Nin ben jakol scyetz yi e' ak'ol tajtza'kl yi chusijche' te yi ley yi mbi sbne' i' te yi reina yi qui nin mo'c jak' ca'wl i'. Ya'stzun ban i'-tz na ilenin ja jak yi tetz tajtza'kl scyetz yi e' ak'ol tajtza'kl.


sentence1: and next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom),

sentence2: Cho'n tzun jakol yi rey yi tajtza'kl scyetz Carsena, Setar, Admata, Tarsis, Meres, Marsena tu Memucán. Na at len cu'n chik'ej tan yi rey tan chicawune'n squibaj cyakil yi e' aj Persia tu e' aj Media tu alchok jilwutz ley.


sentence1: He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days.

sentence2: Itzun yi tele'n ox yob tan Asuero tan cawu'n, nintzun ban i' jun chin wutzile'n k'ej tan tak'le'n chik'ej yi e' mas ajcaw yi ate' jak' ca'wl i', nin tan ẍchajle'n cyakil yi tetz me'bi'l tu cyakil yi e'chk takle'n balaj yi chin yube'n nin yi at tuch'. Kak tzun xaw ban yi jun chin wutzile'n k'eja'tz. Tircu'n e' baj opon yi e' ajcawa'tz, scyuch' yi e' wi'tz ak'ol tajtza'kl yi rey, scyuch' cyakil yi e' cyajcawil yi e' sanlar, yi e' cu'n aj Persia tu aj Media, scyuch' cyakil yi e' bajxom tetz e'chk provincia yi at jak' ca'wl i'. Tircu'n e' baj opon len.


sentence1: and above the gate of Ephraim, and by the old gate, and by the fish gate, the tower of Hananel, and the tower of Hammeah, even to the sheep gate; and they stood still in the gate of the guard.

sentence2: O' icy'ak tibaj yi sawan Tetz Efraín tu yi sawan yi na bi'aj Jesana tu yi sawan yi na bi'aj Tetz Cay. Nin o' icy'ak kale atit yi torre tetz Hananeel, tu yi torre Los Cien, jalen kale atit yi sawan Scyetz Cneru'. Ma yi kopone'n kale atit yi sawan kale atit chica'l yi e' q'uicy'lom, cho'n tzun o' tanewe'ntz.


sentence1: So the two companies of those who gave thanks in God’s house stood, and I and the half of the rulers with me;

sentence2: Kalena's tzun kopone'ntz wutzk'anil yi ca'l Kataj. Yi kopone'n nintzun e' nuc' quib yi cob k'u'j ajbitza'tz. Ncha'tz o' ban ketz scyuch' yi cobox ajcaw tetz tnum yi xomche' swe'j.


sentence1: and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;

sentence2: Yi e' pale' yi e' oc tan tocse'n e'chk chun i'tz: Eliacim, Maaseías, Miniamín, Micaías, Elioenai, Zacarías, Hananías.


sentence1: By the spring gate, and straight before them, they went up by the stairs of David’s city, at the ascent of the wall, above David’s house, even to the water gate eastward.

sentence2: Cho'n tzun quicy'e'ntz tibaj yi sawan yi na bi'aj La Fuente. Poro tan chixone'n le je'nak ja chixon tibaj yi tapij yi yotxi'n tane'n. Ej nin ja chicy'ak tibaj yi ca'l k'ajtzun Luwiy yi rey, jalen yi cyopone'n kale atit yi sawan yi na bi'aj Tetz A' yi na xmayinin tele'n tzi'n.


sentence1: The other company of those who gave thanks went to meet them, and I after them, with the half of the people on the wall above the tower of the furnaces, even to the wide wall,

sentence2: Ma yi ca'p k'u'j ajbitz, cho'n cyaje'n le kamax. Cho'n tzun xomchin nin wetz wutz chicoc yi e'a'tz, scyuch' yi e' mas katanum. Cho'n kaxe'te'n tzaj tan xo'n tibaj yi tapij kale atit yi Torre Tetz Chuj jalen kale atit yi tapij yi nim wutz.


sentence1: and Azariah, Ezra, and Meshullam,

sentence2: Je chibi'e'j: Azarías, Esdras, Mesulam,


sentence1: Judah, Benjamin, Shemaiah, Jeremiah,

sentence2: Judá, Benjamín, Semaías, tu Jeremías.


sentence1: and some of the priests’ sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph;

sentence2: Ncha'tz xomche' cobox pale' scye'j yi na chitzan tan tocse'n e'chk chun. Nin i'tz Zacarías yi cy'ajl Jonatán. I' xonl k'ajtzun Semaías, Matanías, Micaías, Zacur tu Asaf.


sentence1: Shecaniah, Rehum, Meremoth,

sentence2: Secanías, Rehum, Meremot,


sentence1: Iddo, Ginnethoi, Abijah,

sentence2: Iddo, Gineto, Abías,


sentence1: Mijamin, Maadiah, Bilgah,

sentence2: Mijamín, Maadías, Bilga,


sentence1: Shemaiah, Joiarib, Jedaiah,

sentence2: Semaías, Joiarib, Jedías,


sentence1: The children of Benjamin also lived from Geba onward, at Michmash and Aija, and at Bethel and its towns,

sentence2: Ma yi e' xonl Benjamín yi qui e' cyaj Jerusalén, cho'n cya'te'n le ama'l Geba, Micmas, Aía, Bet-el tuml yi e'chk aldey yi at cwent.


sentence1: at Anathoth, Nob, Ananiah,

sentence2: Nin le tnum Anatot, Nob, Ananías.


sentence1: Hazor, Ramah, Gittaim,

sentence2: Hazor, Ramá, Gitaím,


sentence1: Hadid, Zeboim, Neballat,

sentence2: Habdi, Seboim, Nebalat,


sentence1: Lod, and Ono, the valley of craftsmen.

sentence2: Lod, Ono, jalen tjoco'j kale najlche't yi e' ajchemol.


sentence1: in Hazar Shual, in Beersheba and its towns,

sentence2: nin Hazar-sual, Beerseba, nin cyakil yi e'chk tal ne'ẍ aldey yi at cwent.


sentence1: in Ziklag, in Meconah and in its towns,

sentence2: Nin ncha'tz at e', e' naje' Siclag, Mecona, tu yi e'chk aldeyil yi at cwent.


sentence1: in En Rimmon, in Zorah, in Jarmuth,

sentence2: Nin at e', e' a'tij le ama'l En-rimón, Zora, Jarmut.


sentence1: Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;

sentence2: Ma ẍchixo'l yi e' xonl Leví yi e' cyaj cyen tan najewe'n Jerusalén, at Semaías yi cy'ajl Hasub, yi Hasuba'tz i' cy'ajl Azricam. Ma Azricam i' cy'ajl Hasabías. Ma Hasabías i' cy'ajl Buni.


sentence1: and Shabbethai and Jozabad, of the chiefs of the Levites, who had the oversight of the outward business of God’s house;

sentence2: Nin cyaj cyen Sabetai tu Jozabad, yi cyajcawil yi e' xonl Leví. Ncha'tz e' ajcaw scye'j yi e' ak'unwil yi nchak'uj wutzk'anil yi ca'l Kataj.


sentence1: All the people gathered themselves together as one man into the wide place that was in front of the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Yahweh had commanded to Israel.

sentence2: Itzun bantz le juki'n xaw, nin te yi nsken chibaj bixe' yi e' xonl Israel swutzak chi'ama'l. Nintzun e' mol quib chicyakil le yi ama'l yi at swutz yi sawan yi na bi'aj sawan tetz A'. Nintzun cyaltz tetz Esdras yi ajtz'ib, nin ncha'tz i' pale', tan saje'n tcy'al yi liwr tetz yi ley Moisés yi tak'nak Ryos scyetz yi e' xonl Israel.


sentence1: Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.

sentence2: Saje'n tzun tcy'al Esdras yi liwra'tz, tul yi bajx k'ej tetz yi juki'n xaw tetz yi yob. Tule'n tzuntz tan i' ẍchiwutz cyakil yi e' cmon yi chimolo'n quib le ama'la'tz. Ate' yaj, scyuch' xna'n, scyuch' yi e' nitxa' yi nsken baj ul cyajtza'kl.


sentence1: These were those who went up from Tel Melah, Tel Harsha, Cherub, Addon, and Immer; but they could not show their fathers’ houses, nor their offspring, whether they were of Israel:

sentence2: ”Ma yi e' yi e' saj Tel-mela, tu Tel-harsa, tu Kerub, tu Adón, nin Imer, quinin lajluchax cya'n yi ko e' mero xonl kamam Israel nka qui'.


sentence1: The children of Delaiah, the children of Tobiah, the children of Nekoda: six hundred forty-two.

sentence2: E' cu'n xonl Delaía tu Tobías, tu Necoda, nin i'tz kak cient tu ca'wunak cob chixone'n. (642)


sentence1: Don’t cover their iniquity. Don’t let their sin be blotted out from before you; for they have insulted the builders.”

sentence2: Qui'k scuyu' chipaj. Qui'k tz'el k'ajabu' scye'j. Na na chitzan tan xcy'akli'n ske'j yi na katzan tan banle'n yi tapij solte'j yi tnum,” chinch tzun bantz yi woque'n tan nachle'n Kataj.


sentence1: So we built the wall; and all the wall was joined together to half its height, for the people had a mind to work.

sentence2: Ma yi o' ketz, quinin o' tane' tan banle'n yi tapij, na nsken wi't nicy'an ka'n. Nin cyakil yi e' yi na chak'uj, tetz cu'n cyalma' na chitzan tan ak'un.


sentence1: I arose in the night, I and a few men with me. I didn’t tell anyone what my God put into my heart to do for Jerusalem. There wasn’t any animal with me except the animal that I rode on.

sentence2: Kule'n tzuntz Jerusalén. Ej, nin yi ticy'e'n ox k'ej, nintzun imbene'ntz lak'bal scyuch' coboxt yaj tan tilwe'n yi ẍe'n cu'n tane'n yi tnum Jerusalén. Cya'l nintzun walwit yi intxumu'n yi nsken oc lac'p te walma' tan Kataj Ryos, tan imbnol ba'n te yi katnumil, Jerusalén. Qui'c mas chej cy'a'n ka'n. Ntin cu'n yi jun wetz yi atine'n tibaj.


sentence1: Shallum, Amariah, and Joseph.

sentence2: Ma ẍchixo'l yi e' xonl Binuy i'tz: Simei, Selemías, Natán, Adaía, Macnadebai, Sasai, Sarai, Azareel, Selemías, Semarías, Salum, Amarías tu Ẍep.


sentence1: Mattaniah, Mattenai, Jaasu,

sentence2: Ma ẍchixo'l yi e' xonl Bani i'tz: Madai, Amram, Uel, Benaía, Bedías, Queluhi, Vanías, Meremot, Eliasib, Matanías, Matenai tu Jaasai.


sentence1: Benjamin, Malluch, and Shemariah.

sentence2: Ma ẍchixo'l yi e' xonl Harim, i'tz: Eliezer, Isías, Malquías, Semaías, Simeón, Benjamín, Maluc, tu Semarías.


sentence1: The children of the captivity did so. Ezra the priest, with certain heads of fathers’ households, after their fathers’ houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.

sentence2: Ba'n tzun ban yi xtxolbila'tz ẍchiwutz cyakil cmon xonl Israel. Ma tetz Jonatán, yi cy'ajl Asael tu Jahazías yi cy'ajl Ticva, qui e' pek' te jun txumu'na'tz. Ncha'tz Mesulam tu Sabetai yi xonl Leví, cho'n xome'n cyetz chiwi' scye'j. Ma tetz Esdras yi pale', nin je' xtxa'ol cobox yaj yi e' ajcaw te jujun k'u'j o' tan banle'n tane'n yi xtxolbila'tz. Nintzun e' mol quibtz le bajx tajlal yi lajuji'n xaw tetz yi yob.


sentence1: Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were listed by genealogy of the males one hundred fifty.

sentence2: Ul Gersón yi xonl Finees. Ncha'tz Daniel, yi xonl Itamar, tu Hatús yi cy'ajl Secanías, yi xonl Luwiy. Ncha'tz ul Zacarías yi xonl Paros, nin xomche' jun cient tu ni'cy yaj te i' yi chixonl quib tuch'.


sentence1: Be it known to the king that we went into the province of Judah, to the house of the great God, which is being built with great stones and timber is laid in the walls. This work goes on with diligence and prospers in their hands.

sentence2: Je na tal yi u'j yi ben cya'n swutz Darío yi rey: “Ilu' kareyil, jun yos tetz teru' nin ba'nk atitu'. Ntin na kaj kal teru' yi ja xka'k tan tiwle'n yi e'chk ama'l Judá, nin ja kil yi ilenin na tzan banle'n yi jun ca'l Ryos tul yi tnuma'tz. Na chitzan tan banle'n tan e'chk lmak c'ub yi se'ij cu'n tane'n. Nin ja oc e'chk tz'lum cya'n te yi tapij. Chin lajke'l nin quitane'n tan banle'n yi ak'un.


sentence1: They also asked for the names of the men were who were making this building.

sentence2: Poro yi quibital Tatnai, yi gobernador yi na cawun le e'chk ama'l swutz o'ctzaj yi tzanla' Eufrates, tu Setar-boznai, nintzun e' ul scyuch' yi e' yi xom chiwi' scye'j tan makle'n junt tir yi ak'un. Itzun cyaltz: “¿Na' mmak'on ama'l tzitetz tan itoque'n tan banle'n junt tir yi ak'une'j, nin tan toque'n e'chk tze' ita'n te'j? ¿Na' scyetz e' yi na chitzan tan ak'un te yi jun ak'une'j?” che'ch bantz.


sentence1: This is the copy of the letter that they sent: To King Artaxerxes, from your servants, the people beyond the River.

sentence2: Yi tz'ibanl tetz yi u'ja'tz i'tz Rehum tu yi tajtz'ib Simsai, scyuch' yi e' mas ajcaw, scyuch' chibajxom yi e' sanlar, nin yi e' mas ajcaw cwent Persia, Erec, Babilonia tu Susa, yi na a'lchij Elam tetz. Tircu'n junit e' ban scyuch' yi e' mas ajcaw yi ate' lakak e'chk mas tnum, yi at jak' ca'wl yi wi'tz ajcaw Asnapar, nin cho'n cyule'n tan najewe'n le e'chk ama'l cwent Samaria tu e'chk ama'l swutz o'ctzaj yi tzanla' Eufrates. Je na tal yi carte'j yi opon swutz Artajerjes yi rey: “Yi u'je'j, i'tz tetz teru' yi wi'tz kareyil Artajerjes, nin ja bnix ka'n yi o' yi o' ẍchakumu', yi ato' le e'chk ama'l swutz o'ctzaj yi tzanla' Eufrates.


sentence1: In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to Yahweh, even burnt offerings morning and evening.

sentence2: Ej, nin cho'n je'n chibnol junt tir tibaj yi xe' yi antiw yi xitnak. Ja chixob scyetz yi e' chicontr yi najlche' chinaka'jil, poro quinin nchitane' tan banle'n yi jun patbil chitx'ixwatza'tz. Ma yi bnixe'n, cyakil jalchan nin cyakil cwe'n k'ej, e' oc tan pate'n chitx'ixwatz tibaj tan tak'le'n k'ej Kataj.


sentence1: They kept the feast of booths, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required;

sentence2: Ncha'tz e' oc tan banle'n tane'n yi jun wutzile'n nim k'ej yi na bi'aj Tetz Scabte', chi yi ley yi tz'iba'nt cyen. Nin cyakil k'ej e' oc tan pate'n chitx'ixwatz chi tane'n chicstumbr, nin cyak' cyakil yi cyoy yi tajwe'n tan cyoyil.


sentence1: and afterward the continual burnt offering, the offerings of the new moons, of all the set feasts of Yahweh that were consecrated, and of everyone who willingly offered a free will offering to Yahweh.

sentence2: E' pat yi chitx'ixwatz yi tajwe'n tan chipatil cyakil k'ej, nin e' ban tane'n yi k'ej tetz yi ne'ẍ xaw, na ya'stzun yi e'chk k'ej yi bixba'nt cyen tan tak'le'n k'ej Kataj. Nin at wi'nin e' yi tetz cu'n cyalma' ja chopon tan toye'n yi chitx'ixwatz yi chigan tu'.


sentence1: From the first day of the seventh month, they began to offer burnt offerings to Yahweh; but the foundation of Yahweh’s temple was not yet laid.

sentence2: E' xe'tij tan pate'n cyoy tetz Kataj le bajx k'ej tetz yi juki'n xaw te yi yob. Nin te yi tiempa'tz ya'stzun taxk xe'tij banle'n yi ca'l Kataj Jerusalén.


sentence1: who came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel:

sentence2: Je chibi' yi e', yi e' pakxij junt tir Jerusalén, nin ya'stzun e' yi itz'nake' Judá yi benake' pres tan Nabucodonosor, yi rey cwent Babilonia. Yi cyopone'n Jerusalén, at e', e' naje' tnum, nin at e', e' naje' le e'chk ama'l cwent Judá. Cho'n baj cyopone'n lakak chi'ama'l. Ej, nin yi chibajxom i'tz: Zorobabel, Josué, Nehemías, Seraías, Reelaías, Mardoqueo, Bilsán, Mispar, Bigvai, Rehum nin Baana.


sentence1: The king said to them, “I will do what seems best to you.” The king stood beside the gate, and all the people went out by hundreds and by thousands.

sentence2: —Ba'n cyajtza'klu'. List wutane'n tan banle'n cyajbilu', stzun Luwiy bantz scyetz. Cho'n c'olewe'n cu'n Luwiy xlaj yi tzawanil yi tnum, nin yi e' tetz sanlar wi'nin cyele'n cu'n swutz i' quibnin chitane'n yi bixe'n tan i. Cienti'n nin mili'n tzan cyele'n.


sentence1: The king commanded Joab and Abishai and Ittai, saying, “Deal gently for my sake with the young man Absalom.” All the people heard when the king commanded all the captains concerning Absalom.

sentence2: Ncha'tz cawunin i' scyetz Joab, Abisai tu Itai, yi e' wi'tz bajxom scyetz yi jujun k'u'j sanlar, tan chibnol pawor tetz i': “Banwok jun chin pawor swetz. Joywok puntil tan qui q'uixpe'n Absalom, na chin xicye't nin i'.” Ej nin cyakil yi e' sanlar quibit yi ca'wla'tz yi tal i' scyetz yi bajxoma'tz.


sentence1: David counted the people who were with him, and set captains of thousands and captains of hundreds over them.

sentence2: Itzun ban tetz Luwiy, nintzun bentz tan quilwe'n yi e' tetz sanlar yi ko list ate't tan oyintzi'. Nintzun bixe' cyajcawil yi jujun k'u'j sanlar ta'n, jun bajxom te jujun mil, nin jun bajxom te jujun cient sanlar.


sentence1: David sent the people out, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab’s brother, and a third part under the hand of Ittai the Gittite. The king said to the people, “I will also surely go out with you myself.”

sentence2: Ej nin ncha'tz ox k'u'j e' ele't yi e' sanlar ta'n. Jun k'u'j e' oc jak' ca'wl Joab, nin junt k'u'j e' oc jak' ca'wl Abisai, yi tal na' Sarvia yi titz'un Joab. Ma yi toxe'n k'u'j cho'n e' octz jak' ca'wl Itai yi aj Gat. Ej nin tal Luwiy scyetz: —Chinxomok nin tzite'j tan oyintzi'.


sentence1: Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn’t know anything.

sentence2: Ncha'tz ẍchok i' cob cient wunak aj Jerusalén tan chixome'n nin te'j jalen Hebrón. Nintzun e' xomnintz yi e' wunaka'tz te'j, poro qui nin pujx cyak'un yi mbi'tz yi xtxumu'n Absalom.


sentence1: Absalom sent for Ahithophel the Gilonite, David’s counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong, for the people increased continually with Absalom.

sentence2: Ncha'tz ja ben mantar tan ẍchakle'n tzaj Ahitofel, jun scyeri e' yaj yi ak'ol tajtza'kl yi rey Luwiy yi cho'n najlij le tnum Guilo, tan tpone'n Hebrón nin tan ta'te'ntz te'j i' yi na tzan pate'n yi tetz xtx'ixwatz.


sentence1: At the end of forty years, Absalom said to the king, “Please let me go and pay my vow, which I have vowed to Yahweh, in Hebron.

sentence2: Yi tele'n cyaj yob tan Absalom tan banle'n yi xtxolbila's nintzun ben swutz yi rey tan yol. Ej itzun taltz: —Max c'u'lu' ta', ja nu'l swutzu' tan jakle'n ama'l teru' tan imbene'n Hebrón tan banle'n tane'n jun inyol yi ja insuk tetz Kataj Ryos.


sentence1: For your servant vowed a vow while I stayed at Geshur in Syria, saying, ‘If Yahweh shall indeed bring me again to Jerusalem, then I will serve Yahweh.’”

sentence2: Na te yi atin tzaj Gesur ja insuk jun yol tetz Ryos yi nink tak' i' ama'l swetz tan impakxe'n tzaj Jerusalén, nchimben tan c'u'laje'n i' jalen Hebrón, stzun i' tetz yi rey.


sentence1: So Absalom fled and went to Geshur, and was there three years.

sentence2: Ma tetz Absalom sken el ojk. Cho'n tzun tpone'n kale najle't yi rey cwent Gesur, yi na bi'aj Talmai, yi cy'ajl Amihud. Cho'n tzun ta'te'n i' ox yob le jun ama'la'tz. Ma tetz Luwiy cyakil nin k'ej na ok' tan paj yi sotze'n Amnón.


sentence1: David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house.

sentence2: Itzun bantz le jun cwe'n k'ej yi nsken el watl Luwiy te yi ujle'n yi na ban, cho'n tzun na xon cu'ntz wi yi tetz ca'l yi bene'n xmayil jun xna'n yi chin yube'n nin i' yi na tzan tan jichi'n. Yi jun xna'na'tz na tzan tan banle'n tane'n yi cstumbr yi na bajij scye'j yi e' xna'n yi na icy' yi chitx'ajo'n scye'j. Bene'n tzun mantar tan Luwiy tan jakle'n yi na'j scyetz i' yi jun xna'na'tz. Itzun yi pakxe'n tzaj yi e' aj mantaril cyalol tzuntz tetz Luwiy yi bi' yi jun xna'na'tz. I'tz Betsabé, me'l Eliam, nin i' txkel Urías, jun scyeri yi e' aj Hit. Cawun tzun Luwiy tan tule'n yi jun xna'na'tz swutz i'. Ej nin yi tule'n, nintzun e' witbej quib tuch'. Kalena's tzun pakxe'n yi xna'na'tz xe tetz ca'l.


sentence1: I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place and be moved no more. The children of wickedness will not afflict them any more, as at the first,

sentence2: Nin nk'e'tz ntina'tz, ma na ja bixe' jun ama'l wa'n scyetz cyakil yi e' atanum, nin cho'n nin nchopontz wa'n tan chinajewe'n tul. Cya'l jun na tzan tan ixuxe'n, nin qui't na chopon yi e' mal nak tan ibuchle'n, chi banak cyen tul yi tiemp


sentence1: and as from the day that I commanded judges to be over my people Israel. I will cause you to rest from all your enemies. Moreover Yahweh tells you that Yahweh will make you a house.

sentence2: tetz yi e' pujul xtisya', yi e' cawun tibaj yi e' atanum Israel. Qui't lwak' ama'l scyetz acontr tan cyoque'n tan axuxe'n. Ej nin ilenin ẍchijalok axonl wa'n yil ẍchicawunk.


sentence1: They brought it out of Abinadab’s house which was in the hill, with God’s ark; and Ahio went before the ark.

sentence2: Cho'n cyajnak cyen yi caẍa'a'tz le ca'l Abinadab, yi ate'n wi jun ju'wutz. Cho'n tzun je'n nin yi caẍa'a'tz cya'n tibaj jun ac'aj care't yi ocnin wacẍ tan jute'n. Bajx che' tzun yi cob cy'ajl Abinadab, yi Uza tu Ahío, ẍchiwutz yi wacẍ tan ẍchajle'n chibe'. Bajxij Ahío swutz yi caẍa'.


sentence1: God do so to Abner, and more also, if, as Yahweh has sworn to David, I don’t do even so to him:

sentence2: Nink tz'oc Kataj tan incawse'n cunin ko quil no'c tan ẍch'eye'n Luwiy tan toque'n cyen tetz rey chi suki'nt tan Ryos tetz.


sentence1: to transfer the kingdom from Saul’s house, and to set up David’s throne over Israel and over Judah, from Dan even to Beersheba.”

sentence2: Na alijt cyen tan Ryos tan tele'n majij yi ca'wl tk'ab Saúl scyuch' yi e' tetz xonl, nin tan tak'le'n yi ca'wl tk'ab Luwiy tan cawune'n tibaj Israel nin Judá tul yi ama'l cwent Dan jalen cwe'n tzi'n te yi ama'l cwent Beerseba, stzun Abner bantz.


sentence1: David called one of the young men and said, “Go near, and cut him down!” He struck him so that he died.

sentence2: Saje'n tzun ẍchakol Luwiy jun scyeri e' yi ate' jak' ca'wl, nin tzun cawunintz tetz: —¡Biy cu'n yi june'j! chij. Nin tzun cu' biyol yi jun amalecita'tz.