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Conscience and Truth

April 25, 2013 by Tod Worner

– Flannery O’Connor

In this day and age, it seems that the fashionable and modern approach to morality involves invoking the word “Conscience” with a confident frequency and righteous vigor. “My Conscience guided me.”, “I listened to my Conscience.”, “My Conscience is intact.” Conscience is equated with that quiet voice inside that tells us that something is either right or wrong. We do well, we are told, when we heed its warning and poorly when we ignore it. Conscience, it is argued, is holy and unimpeachable. Conscience is Truth.

While this concept of Conscience is comforting, it is also convenient and, at times, perilous. One of the greatest threats of the modern age is the threat to Truth. First, the argument is made that while there may be a right to “admit a truth”, there is no right to believe that your truth is superior to mine. To believe this, it is rationalized, would be parochial at best and bigoted at worst. A second argument soon follows that if you have a truth and I have a truth with neither superior to the other, then perhaps this is no such thing as truth after all. If there is no truth whatsoever, then everything is relative – including and especially morality. Pope Benedict XVI (4/18/05) eloquently articulated the dangers inherent to this worldview:

Read that last sentence carefully one more time:

And so we enter the modern idolatry of and manipulation of the word “Conscience”. The current notion of Conscience serves two purposes: 1) It vaguely spiritualizes the “small voice within each of us”, thus rendering the modern Conscience sacred and holy, and 2) It conforms to the stylish precepts of moral relativism where your Conscience is yours and yours alone – unimpeachable, inerrant, and self-satisfied. Conscience, in effect, is free-floating, without reference point, and ultimately deliciously serves “one’s own ego and desires.”

Now, lest I be misunderstood, I have no doubts about the existence and value of Conscience – just not this modern conception of it. Pope John Paul II wrote a brilliant encyclical, Veritatis Splendor (The Splendor of the Truth), where he grapples with the notion of Conscience. As he wisely articulates (and as I roughly paraphrase), there is an Absolute Truth which is the Word and Will of God. This has been revealed to us through the Biblical Law, the writings of the Prophets, the teachings and example of Christ (God Incarnate), and the indelible mark of the Holy Spirit within each of us (the Law written on our hearts). It is possible for us to apprehend God’s Truth through study, prayer, and receptivity to the Holy Spirit. Conscience, by Pope John Paul II’s definition, is the tool within us that assists in bringing us as close as possible to God’s Truth. This reasons (and quite stark when juxtaposed against the modern definition) that 1) Conscience is a means to bring us to an Absolute Truth (and is not holy in and of itself), and 2) Conscience as a means or tool needs to be shaped or molded to recognize what the Truth is, otherwise it is stunted, deformed, and fails in its fundamental responsibility as trustworthy guide to the Truth. In Pope John Paul II’s words:

“When God’s truth is obscured, human consciences are also deformed, if sin is denied, God is also denied…Human conscience goes astray if it is neglected and deprived of the truth…Conscience has an inalienable right to the truth and it is most intimately related to human dignity…Therefore human dignity requires that a person orient his conscience in accordance with the lawful order established by the Creator.”

This struck me as brilliant. Conscience is a means to an end (the Absolute, Objective Truth of God), not an end in itself. Conscience ill-formed and poorly cultivated in the Truths of God can be deformed and lead us astray. Without the true formation of Conscience to recognize God’s Truth as the infallible reference point upon which our actions are judged right or wrong, Conscience becomes rudderless. And when Conscience becomes rudderless, everything is relative. Yet relativity is a vacuum that ultimately must be filled with something. That something is our own selfish ego and desires. The very Conscience that was designed to lead to  God has led you away from Him. A deformed Conscience will ultimately abdicate its role of leading to God’s Truth and will, in fact, follow fashion and appetite. And we convince ourselves that if we simply heed our Conscience, all will be well.

If one were to think this is a complex, pedantic theological exercise of little true relevance, you would be amazed at how many bright minds have grappled with our propensity to follow a deformed Conscience away from God when His Truth is standing in front of our very eyes. The tempting of man away from God and towards self-satisfaction is not new. In fact, it is the oldest trick in the Devil’s playbook. Truth matters. And we need a reliable Conscience to guide and correct us when we are in error. As several bright minds have reflected:

– Saint Augustine

– George Orwell

“Right is right, even if no one is right. Wrong is wrong, even if everyone is wrong. “

– Archbishop Fulton J. Sheen

– G.K. Chesterton

– Winston Churchill

God’s Truth stands alone. It endures. It is incontrovertible. And in spite of attacks, “there it is.” Conscience is not Truth. Rather, it is a tool. And if this tool is well-formed and well-heeded, it can bring us to Truth. It can bring us to the loving brilliance of God. Indeed. And what a wonderful place for us to be.
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