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What Saint Paul Was Saying in I Timothy 2

I want to circle back for a moment now to the passage in I Timothy and re-examine what Saint Paul was saying. I noted in earlier posts that I believe that the proponents of Modesty Culture not only “proof text” their preconceived beliefs about women, but they also ignore the most logical meaning of the text.

I have mentioned that I Timothy in general can be a confusing book to read, and interpretation is hardly easy or simple. One of the reasons for this is that it is loaded with cultural references. In some ways, it is very much as if it was written, for example, by someone immersed in the world of Tolkien’s The Lord of the Rings. Explaining this to someone who was unfamiliar with Tolkien’s invented world would be difficult at best; but just imagine explaining it to someone who had no concept of fantasy or mythology.

I Timothy is like that, because it is jam packed with references to the cult of Diana/Artemis, which was the central reality of life in ancient Ephesus. Without knowledge of this cult and its beliefs and practices, many things in this book make no sense at all, and seem to be completely contradictory to other parts of scripture. However, they do make some sense in light of the culture they were referencing. The details of that are beyond the scope of this post, but suffice it to say that the whole “women will be saved through childbearing” didn’t make sense to me until I read Wade Burleson’s post on the Artemis cult - and why childbearing came into the discussion in the first place.

So, in light of that, I want to take a look at I Timothy 2:8-10 in context, and also in historical context. (All citations are NASB unless otherwise indicated.)

The instructions to men and women form a matched set. Both deal with disruptions to the worship service. The men were quarreling, and the women were showing off.

How do we know this? The reference to braided hair and gold is not accidental. At all. As part of the cult of Artemis, women who were in her service would show off the wealth they attained by braiding gold into their hair. In addition, there is good evidence that braiding had become an elaborate art, requiring hours of labor - slave labor - to produce. It was a visible representation of being a wealthy slave owner. The style of one's hair made a clear statement about one's wealth and class.

They were bringin’ the bling.

They were using a forum for the worship of God and the fellowship with others as a means to show off how wealthy they were. Roman Hairstyle c. 90 CE

This wasn’t about sex!

That interpretation isn’t present in either the context of the of the passage or in the historical context of the problem Saint Paul was addressing. That was read into the passage later by those who decided this was about sex, not pride and money.

In fact, at some point, the very meaning of words changed to suit the new obsession with sex.

Not too long ago, “modest” didn’t have sexual connotations. It meant the opposite of “prideful.” The opposite of “ostentatious.” It still holds these meanings. A person is modest when he doesn’t tout his own accomplishments. He is modest when he doesn’t show off his wealth.

But a woman is modest when her manner of dressing doesn’t make men desire her. See the difference? See how it has changed?

This gets even more interesting for those who prefer the King James Version. As I quoted it in Part 2 of this series, the verse goes:

The word in the previous translation rendered as “modest” now becomes “shamefacedness.”

Likewise, the word rendered as “proper” in the NASB and as “modest” in the KJV doesn’t mean what we have made it mean.

What Does “Proper” or “Modest” Mean?

For all discussions of word meaning, I have relied on a concordance and an interlinear Bible. I have also looked to online scholarly sources for meanings of Greek words. While I am not a Greek scholar by any means, even I can see that translation is hardly a mechanical process. Choices must be made in how to translate a word, and that choice often betrays bias about what the translator thinks the passage means.

The word translated “proper” by the translators of the NASB and as “modest” by the translators of the KJV is used in I Timothy just a chapter later in 3:2.

An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach…(NASB)

Interesting, isn’t it? When referring to a man in leadership, the word means “respectable” or “of good behavior.” Other sources indicate that the word literally means “well ordered.” This is about respectability within the society. But suddenly, in our modern interpretation, it becomes primarily about sex when applied to women.

I could see in this an admonition to be respectable, neat, clean, and put together. That makes sense. Come to the house of God and show respect. But instead, this has been twisted to mean that women are to dress differently than the present culture (see Part 3) because they make men sin sexually.

And what about the other word?

What Does Shamefaced Mean?

This is yet another example of where the language gap between Elizabethan England and Twenty-first Century America is exploited by those with an agenda.

Unlike some of the translation errors I noted in a previous post, “shamefaced” is not an entirely wrong translation of the Greek word. True, it is translated as “reverent” the one other place it is used (Hebrews 12:28 - see note below.)

However, the concept of shame isn’t missing from that of the original word. I have seen it explained in terms of the honor culture of the day. Reverence was also a desire to avoid bringing shame. To doing what is shameful by failing to give proper reverence where it is due.

However, I do believe that difference in application of this verse may well reflect some latent sexism.

“Shamefaced” as interpreted by the Patriarchists

All it takes is a little perusing of the comments on one or more articles on “Modesty” to run across some asshole who decides to make the point that women should be “shamefaced.” (I know, I probably will live longer if I avoid the comments section on blog posts.)

What this means to those within the Patriarchal lifestyle is this: Women should be “shamefaced” when speaking to men. For practical purposes, what this means is that women should not look men in the eye, but should have a properly “downcast” glance. I wish I were making this up, but this is really what is taught! Magdalen from No Name by Wilkie Collins, demonstrating a proper Victorian downcast glance.
Illustration by John McLenan Nora from He Knew He Was Right, clearly NOT showing a downcast glance.
But, she and Hugh were both of strong personality and determination, and thus made a delightful match.
Illustration by Marcus Stone.

Let me unpack this a bit.

Looking someone else in the eye is a statement. It is a challenge. This is why, as lawyers, we are trained to do it. To look someone else in the eye and not turn away is to show that you think of him or her as an equal. It requires engagement. It will either end in some degree of respect or in a fight, in my opinion. At the risk of sounding sexist, men know this. Women within my profession do too, and that is why they look you in the eye. Woe indeed to the one who flinches.

There is a history to this, of course. If you want the nice little Biblical example, think of Mordecai, who refused to show deference to Haman, explaining that one bowed to God, not men.

A commoner who looked a nobleman in the eye was challenging him, and would be punished accordingly.

Likewise, woe to the slave who didn’t have a proper “downcast” glance. To look the master in the eye was to challenge: to assert equality.

So too for male/female relationships. The Victorian ideal was that women didn’t assert themselves by looking men in the eye. They needed to have a proper “shamefaced,” “downcast” glance. Demure. Unaggressive.

Make no mistake, this was based on a belief in the inherent, congenital inferiority of women. I’m not even going to argue this point further. Anyone with a basic knowledge of history knows this to be true. It is there in the public words of the vast majority of the men writing at that time. I intend to explore this and its link to Modesty Culture in a future post.

This basic belief is vital to the teachings of the Patriarchists, and thus they insist on “shamefacedness.” For women, of course.

This belief, by the way, is nothing new. Early church father St. Clement expressed the views of many of his and later ages when he said, “Every woman should be overwhelmed with shame at the thought that she is a woman."
Why was this word used then?

See, I believe that there is nothing in this passage that indicates that women ought to be “shamefaced” toward men.

I believe that the word is used to indicate a reverence toward God, and an embarrassment at using His house to show off.

I believe that the passage is telling women to show respect for the house of God. They were using his house to show off how wealthy they were. Bringin’ the bling.

Saint Paul was saying, Show some respect for the house of God!

I am reminded of one of the times that Christ himself was truly angry. He saw the temple being used by the sellers of animals and money changers as a means to profit off the backs of the devout. From Matthew 21:12-13

At the risk of sounding profane, I might paraphrase this in the following way:

I intended that you enter my house to pray, so get your Goddamn money out of my house!

Note the parallels. Saint Paul exhorts the men to pray without quarreling, and the women to stop making wealth an issue.

This shouldn’t be about sex.

But we have perverted what was originally an instruction about the corruption of worship into quarreling and prideful display of wealth into a proof-text for forcing women to dress a certain way so that men don’t think about sex.

There are two huge problems with this:

1. Building an entire doctrine of women’s bodies by twisting scripture.
2. Completely ignoring the point of the passage, which is classism and materialism.

I have addressed much of problem number one in this and previous posts.

But I believe problem number two - the classism that plagues churches, past and present - is also vitally important. I’ll discuss it in the next installment.

Further note on “Shamefaced”:

In Part 2 of this series, I wrote a footnote on Bible translations and the way different words are translated, depending on the person or persons to whom the word refers. Often, the word choice betrays an obvious sexism.

This is particularly pernicious in I Timothy.

Thus, when speaking about women:

Hebrews 12:28: Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear.

Similarly, all persons are to have reverence for God, but women are to be shamefaced. (And the word is generally used to mean women should be shamefaced toward men.) And this doesn’t reveal a sexist bias? Really?

My response to a common objection to my viewpoint:

I have heard some say, "well, the women with gold in their hair were prostitutes, so this is about dressing like a hooker."

Assuming that this interpretation is true, which seems dubious, my point still stands on two fronts. As I pointed out above, there is no evidence that Saint Paul was referring specifically to the dress styles of prostitutes. Rather, there is significant proof that hair styles were indeed used as a status symbol. But what if they were prostitutes? First, dressing in a respectable manner - one in line with cultural norms - is a great idea for a number of reasons. "Modesty Culture," though, takes the opposite approach. DON'T dress in a culturally normal manner, because culture is evil. It's only "dressing like a hooker" if the culture says that it is. If a large portion of the population dresses like that, and they aren't streetwalking, it - by definition - isn't "dressing like a hooker."

The second point is that if the problem were women showing too much skin in church, Saint Paul easily could have made that point. Instead, he points to the gold in their hair. The "bling" they (maybe) got from their prostitution. They are not showing off their bodies, but their wealth. Exactly what I said before. A more direct modern example would be showing off the huge ring and fast car from one's sugar daddy.

No matter what way you slice it, it still comes down to parading wealth and fitting in with the culture - not sex.
Posted by Diary of an Autodidact at 12:25 PM Labels: Bill Gothard, Douglas Phillips, Modesty Culture, sexism, sexuality
