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This article is the Introduction to the new book War No More: The Case for Abolition, published in October 2013.

As I write this, in September 2013, something extraordinary has just happened. Public pressure has led the British Parliament to refuse a prime minister’s demand for war for the first time since the surrender at Yorktown, and the U.S. Congress has followed suit by making clear to the U.S. president that his proposed authorization for war on Syria would not pass through either the Senate or the House.

Now, this may all fall apart in a week or a month or a year or a decade. The forces pressing for a war on Syria have not gone away. The civil war and the humanitarian crisis in Syria are not over. The partisan makeup of the Parliament and the Congress played a role in their actions (although the leaders of both major parties in Congress favored attacking Syria). Foreign nations’ intervention played a role. But the decisive force driving governments around the world and U.S. government (and military) insiders to resist this war was public opinion. We heard the stories of children suffering and dying in Syria, but we rejected the idea that killing more Syrians with U.S. weapons would make Syria better off.

Those of us who believe that we should always have the right to reject our government’s arguments for war should feel empowered. Now that it’s been done, we cannot be told it’s impossible to do it again … and again, and again.

In the space of a day, discussions in Washington, D.C., shifted from the supposed necessity of war to the clear desirability of avoiding war. If that can happen once, even if only momentarily, why can it not happen every time? Why cannot our government’s eagerness for war be permanently done away with? U.S. Secretary of State John Kerry, who led the unsuccessful marketing campaign for an attack on Syria, had famously asked, many years earlier, during what the Vietnamese call the American War, “How do you ask a man to be the last man to die for a mistake?” We have it within our power to make war a thing of the past and to leave Secretary Kerry the last man to have tried to sell us a dead idea. (An argument will be made that the threat of war aided diplomatic efforts to disarm the Syrian government. It should not be forgotten that when Kerry suggested that Syria could avoid a war by handing over its chemical weapons, everyone knew he didn’t mean it. In fact, when Russia called his bluff and Syria immediately agreed, Kerry’s staff put out this statement: “Secretary Kerry was making a rhetorical argument about the impossibility and unlikelihood of Assad turning over chemical weapons he has denied he used. His point was that this brutal dictator with a history of playing fast and loose with the facts cannot be trusted to turn over chemical weapons, otherwise he would have done so long ago. That’s why the world faces this moment.” In other words: stop getting in the way of our war! By the next day, however, with Congress rejecting war, Kerry was claiming to have meant his remark quite seriously and to believe the process had a good chance of succeeding.)

In this book I make the case outlined in the four section titles: War can be ended; War should be ended; War is not going to end on its own; We have to end war.

Others have made the case that war can be ended, but they have tended to look for the source of war in poor nations, overlooking the nation that builds, sells, buys, stockpiles, and uses the most weapons, engages in the most conflicts, stations the most troops in the most countries, and carries out the most deadly and destructive wars. By these and other measures, the United States government is the world’s leading war-maker, and—in the words of Martin Luther King, Jr.—the greatest purveyor of violence in the world. Ending U.S. war-making wouldn’t eliminate all war from the world, but ending war-making only by poor countries wouldn’t come close.

This should not come as a shock or an offense to most people in the United States, some 80 percent of whom consistently tell pollsters that our government is broken. It’s been over half a century since President Dwight Eisenhower warned that a military industrial complex would corrupt the United States. Military spending is roughly half of the U.S. government’s discretionary spending every year, dwarfing any other expense. The United States is closely tied with the European Union as the wealthiest place on earth. Surely that money must be going somewhere. Surely a broken government is bound to be at least a little broken in the primary thing it does—in this case, the making of war.

By “war” I mean roughly: the use of a nation’s military abroad. The use of a military at home to establish a police state or attack a sub-population is related to war and sometimes hard to distinguish from war, but usually distinct (the exceptions being called civil wars). The use of military-like tactics by a non-nation group or individual may sometimes be morally or visually indistinguishable from war, but it differs from war in terms of responsibility and appropriate response. The use of a nation’s military abroad for purely non-war purposes, such as humanitarian relief, is not what I mean by war, and also not easy to find actual examples of. By the term “military,” I mean to include uniformed and non-uniformed, official troops and contractors, acknowledged and clandestine—anyone (or any robot) engaged in military activity for a government.

I intend this book for people everywhere, but especially in the United States and the West. Most people in the United States do not believe that war can be ended. And I suspect that most are aware of the significant role the United States plays in war-making, because most also believe that war should not be ended. Few actually view war as desirable—once a widespread belief, but one heard less and less since about the time of World War I. Rather, people tend to believe that war is necessary to protect them or to prevent something worse than war.

So, in Part II, I make the case that war endangers, rather than protecting us, and that there isn’t something worse than war that war can be used to prevent. I argue that war is not justified by evil forces it opposes or by false claims to humanitarian purposes. War is not benefitting us at home or the people in the nations where our wars are fought, out of sight and sometimes out of mind. War kills huge numbers of innocent people, ruins nations, devastates the natural environment, drains the economy, breeds hostility, and strips away civil liberties at home no matter how many times we say “freedom.”

This case is not so much philosophical as factual. The most significant cause of war, I believe and argue in the book, is bad information about past wars. A majority in the United States believes Iraq benefitted from the 2003-2011 war that destroyed Iraq. If I believed that, I’d favor launching another one right away. A majority in Iraq believes the war left them even worse off than they were before it. (See, for example, the Zogby poll of December 20, 2011.) Extensive evidence, discussed below, as well as basic common sense, suggests that Iraqis, like anyone else, actually know best what their own situation is. Therefore, I want to prevent a repeat.

I wish I could have written a theoretical case against war, without mentioning any wars. But, everyone would have agreed with it and then made exceptions, like the school board member where I live who said he wanted to support a celebration of peace as long as everyone was clear he wasn’t opposing any wars. As it is, I had to include actual wars, and facts about them. Where I’ve suspected someone will object to a piece of information, I’ve included a source for it right in the text. I discuss in this book the wars launched when George W. Bush was president and the wars launched or escalated since Barack Obama became president, as well as some of the most cherished “good wars” in U.S. culture, such as World War II and the U.S. Civil War. I also recommend reading this book in combination with a previous book of mine called War Is A Lie.

I don’t recommend taking my word for anything. I encourage independent research. And a few other points may help with keeping an open-mind while reading this book: There’s no partisan agenda here. The Democrats and Republicans are partners in war, and I have no loyalty to either of them. There’s no national agenda here. I’m not interested in defending or attacking the U.S. government, or any other government. I’m interested in the facts about war and peace and what we should do about them. There’s no political agenda here on the spectrum from libertarian to socialist. I certainly place myself on the socialist side of that spectrum, but on the question of war it’s not particularly relevant. I think Switzerland has had a pretty good foreign policy. I admire Costa Rica’s elimination of its military. Sure, I think useful and essential things should be done with the money that’s now dumped into war and war preparations, but I’d favor ending war if the money were never collected or even if it were collected and burned.

Disturbing as it is to run into countless people who believe war can’t and/or shouldn’t be ended (including quite a few who say it can’t be ended but should be ended, presumably meaning that they wish it could be ended but are sure it can’t be), I’ve begun running into people who tell me—even more disturbingly—that war is in the process of ending, so there’s nothing to worry about and nothing to be done. The arguments that have set people on this path distort and minimize death counts in recent wars, define large portions of wars as civil wars (and thus not wars), measure casualties in isolated wars against the entire population of the globe, and conflate downward trends in other types of violence with trends in war-making. Part III, therefore, makes the case that war is not, in fact, going away.

Part IV addresses how we should go about causing war to go away. Largely, I believe that we need to take steps to improve our production, distribution, and consumption of information, including by adjusting our worldviews to make ourselves more open to learning and understanding unpleasant facts about the world—and acting on them. More difficult tasks than the abolition of war have been accomplished before. The first step has usually been recognizing that we have a problem.






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