‫اإلسالمي‬ ‫العصر‬ ‫خالل‬ ‫واهلنود‬ ‫املسلمني‬ ‫بني‬ ‫السلمي‬ ‫التعاوش‬


( ‫هِ‬ َّ ‫امن‬ ِ ‫ة‬ َ ‫ى‬ َ ‫م‬ َ ‫آ‬ ٌّ ‫ه‬ ُ ‫ك‬ َ ‫ىن‬ ُ ‫و‬ ‫مِ‬ ّ ‫ؤ‬ ُ ‫ّم‬ ‫ام‬ َ ‫و‬ ‫هِ‬ ِ ِ ‫ة‬ َ ‫ز‬ ّ ‫ى‬ ‫مِ‬ ‫هِ‬ ّ ‫َي‬ ‫م‬ ِ ‫إ‬ َ ‫ل‬ ِ ‫ز‬ ّ ‫ه‬ ُ ‫أ‬ ‫ا‬ َ ‫م‬ ِ ‫ة‬ ُ ‫ىل‬ ُ ‫ش‬ َّ ‫امس‬ َ ‫ى‬ َ ‫م‬ َ ‫آ‬ ‫ِهِ‬ ‫ن‬ ُ ‫ش‬ ُ ‫ز‬ ّ ‫ى‬ ‫مِ‬ ٍ ‫د‬ َ ‫ح‬ َ ‫أ‬ َ ‫ى‬ ّ ‫ي‬ َ ‫ة‬ ُ ‫ق‬ ِ ِ ‫س‬ َ ‫ف‬ ُ ‫ه‬ ‫َا‬ ‫ل‬ ‫ِهِ‬ ‫ن‬ ُ ‫ش‬ ُ ‫ز‬ َ ‫و‬ ‫هِ‬ ِ ‫ت‬ ُ ‫ت‬ ُ ‫ك‬ َ ‫و‬ ‫ِهِ‬ ‫ت‬ َ ‫ِك‬ ‫َائ‬ ‫ل‬ َ ‫م‬ َ ‫و‬ ‫ا‬ َ ‫و‬ ّ ‫ع‬ َ ‫ط‬ َ ‫أ‬ َ ‫و‬ ‫ا‬ َ ‫و‬ ّ ‫ع‬ ‫مِ‬ َ ‫ش‬ ‫ُىا‬ ‫ام‬ َ ‫ق‬ َ ‫و‬ ) ُ ‫يس‬ ‫صِ‬ َ ‫ّم‬ ‫ام‬ َ ‫ك‬ ّ ‫َي‬ ‫م‬ ِ ‫إ‬ َ ‫و‬ ‫ا‬ َ ‫و‬ َّ ‫ة‬ َ ‫ز‬ َ ‫ك‬ َ ‫اه‬ َ ‫س‬ ّ ‫ف‬ ُ ‫غ‬ ( ّ ‫م‬ ُ ‫ه‬ ّ ‫و‬ ‫مِ‬ ‫ىا‬ ُ ‫َم‬ ‫ن‬ َ ‫ظ‬ َ ‫ِيى‬ ‫ر‬ َّ ‫ام‬ ‫ا‬ َّ ‫ل‬ ِ ‫إ‬ ُ ‫ى‬ َ ‫ص‬ ّ ‫ح‬ َ ‫أ‬ َ ‫ي‬ ‫هِ‬ ‫ِي‬ ‫ت‬ َّ ‫ام‬ ِ ‫ة‬ ‫ا‬ َّ ‫ل‬ ِ ‫إ‬ ِ ‫اب‬ َ ‫ِت‬ ‫ّك‬ ‫ام‬ َ ‫ه‬ ّ ‫ه‬ َ ‫أ‬ ‫ُىا‬ ‫ِم‬ ‫اد‬ َ ‫ج‬ ُ ‫ت‬ ‫َا‬ ‫ل‬ َ ‫و‬ َ ‫و‬ َ ‫ىن‬ ُ ‫ِم‬ ‫ن‬ ّ ‫ص‬ ُ ‫م‬ ُ ‫َه‬ ‫م‬ ُ ‫ى‬ ّ ‫ح‬ َ ‫ه‬ َ ‫و‬ ٌ ‫د‬ ‫احِ‬ َ ‫و‬ ّ ‫م‬ ُ ‫ك‬ ُ ‫َه‬ ‫م‬ ِ ‫إ‬ َ ‫و‬ ‫ا‬ َ ‫و‬ ُ ‫َه‬ ‫م‬ ِ ‫إ‬ َ ‫و‬ ّ ‫م‬ ُ ‫ك‬ ّ ‫َي‬ ‫م‬ ِ ‫إ‬ َ ‫ل‬ ِ ‫ز‬ ّ ‫ه‬ ُ ‫أ‬ َ ‫و‬ ‫ا‬ َ ‫و‬ ّ ‫َي‬ ‫م‬ ِ ‫إ‬ َ ‫ل‬ ِ ‫ز‬ ّ ‫ه‬ ُ ‫أ‬ ‫ِي‬ ‫ر‬ َّ ‫ام‬ ِ ‫ة‬ ‫َّا‬ ‫و‬ َ ‫م‬ َ ‫آ‬ ‫ُىا‬ ‫ىم‬ ُ ‫ق‬ ) ( َ ‫ى‬ ‫مِ‬ ُ ‫د‬ ّ ‫ش‬ ُّ ‫امس‬ َ ‫ى‬ َّ ‫ي‬ َ ‫ت‬ َ ‫ت‬ ّ ‫د‬ َ ‫ق‬ ِ ‫ِيى‬ ِ ‫امد‬ ‫ِي‬ ‫ف‬ َ ‫اي‬ َ ‫س‬ ّ ‫ك‬ ِ ‫إ‬ ‫َا‬ ‫ل‬ ِ ِ ‫ي‬ َ ‫ّغ‬ ‫ام‬ )  - ( ‫العدد‬ 

Peaceful coexistence between Muslims and Indians during the Islamic era

Yasir Abd Aljawad Almashhadani  Abstract : 
There is no doubt that the Arab-Indian relations before Islam were friendly and ongoing to the fullest extent at various levels. After the advent of the Islamic religion and its spread outside the Arabian Peninsula and then its entry into the Indian sub-continent since the end of the first century AH / 7 AD (in the areas of Sindh and Punjab in particular) strengthened relations between Muslims and Indians, especially when the indigenous people were introduced to the traditions and teachings of Islam, Love, equality and cooperation 
We have shown remarkable evidence of the unprecedented peaceful coexistence desired. The two parties have set the best examples of peaceful coexistence over the centuries in which Muslims have been present in the Indian subcontinent. The examples and texts of peaceful coexistence were distributed according to the civilized order known from the political, administrative and military side, through the economic and cultural aspects, and ending with the social aspect as well as other aspects. 
The study did not neglect to rely on the relevant sources and references related to the Islamic opening of India and the other shows the corruption found among the conqueror Muslims -who became rulers later -and the Indian society, which consists of a mixture of (Hindus, Buddhists, Jainians and other religions). 



  Key words : war‫؛‬ division‫؛‬ fighting Prof. Asst. / Department of History / College of Education for Human Sciences / University of Mosul. 


‫التاريخ‬ ‫يف‬ ‫السلمي‬ ‫التعايش‬ : ‫ثانيا‬ ‫اإلسالمي‬

  

  َ ‫َبل‬ ‫َع‬ ‫ت‬ ِ ‫َبة‬ ‫ِت‬ ‫ك‬ ْ ‫ال‬ َ ‫ْل‬ ‫ى‬ َ ‫أ‬ ‫َب‬ ‫ي‬ ْ ‫ل‬ ُ ‫ق‬ ٍ ‫ة‬ َ ‫ِم‬ ‫َل‬ ‫ك‬ ‫ى‬ َ ‫ل‬ ِ ‫إ‬ ‫ا‬ ٌْ َ ‫أ‬ ‫ًب‬ ‫ْض‬ ‫َع‬ ‫ب‬ ‫ب‬ َ ‫ُن‬ ‫ْض‬ ‫َع‬ ‫ب‬ َ ‫ذ‬ ‫خِ‬ ‫ا‬ ‫َت‬ ‫ي‬ ‫الَ‬ َ ً ‫ًب‬ ‫ْئ‬ ‫َي‬ ‫ش‬ ِ ‫و‬ ِ ‫ب‬ ‫كَ‬ ِ ‫ْر‬ ‫ش‬ ُ ‫ن‬ ‫الَ‬ َ ً َ ‫ا‬ ‫َّللا‬ ‫الا‬ ِ ‫إ‬ َ ‫ُد‬ ‫ْب‬ ‫ع‬ َ ‫ن‬ ‫الا‬ َ ‫أ‬ ْ ‫ُم‬ ‫ك‬ َ ‫ْن‬ ‫َي‬ ‫ب‬ َ ً ‫ب‬ َ ‫ن‬ َ ‫ْن‬ ‫َي‬ ‫ب‬ ‫اءٍ‬ َ ٌَ ‫س‬ ِ ‫ا‬ ‫َّللا‬ ِ ًُِ ُ ‫نْ‬ ِِ ‫ًب‬ ‫َبب‬ ‫ب‬ ْ ‫ْر‬ ٌَِ ُ ‫ِم‬ ‫ْل‬ ‫س‬ ُ ِ ‫ب‬ ‫ا‬ ‫ن‬ َ ‫أ‬ ِ ‫ب‬ ‫ًُا‬ ‫َد‬ ‫ْي‬ ‫اش‬ ‫ٌا‬ ُ ‫ٌل‬ ُ ‫ق‬ َ ‫ف‬ ‫ا‬ ٌْ ‫ا‬ ‫ل‬ َ ٌَ ‫ت‬ ِْ ِ ‫إ‬ َ ‫ف‬ 
08 ) 1441 ‫هـ‬ / 0808 ‫م‬ 454 : ‫ثالثا‬ ‫أمثلة‬ ‫من‬ ‫واهلنود‬ ‫املسلمني‬ ‫بني‬ ‫السلمي‬ ‫التعايش‬ ‫واهلنود‬ ‫املسلمني‬ ‫بني‬ ‫السلمي‬ ‫التعايش‬ ‫العصر‬ ‫خالل‬ ‫اإلسالمي‬ - ( ‫العدد‬ 08 ) 1441 ‫هـ‬ / 0808 ‫م‬ - ( ‫العدد‬ 08 ) 1441 ‫هـ‬ / 0808 ‫م‬ 457 ) ‫السياسية‬ ‫اجلوانب‬ ‫يف‬ ‫السلمي‬ ‫التعايش‬ ‫امثلة‬ ‫من‬ ‫واإلدارية‬ ‫والعسكرية‬

  
	0808 0808 ‫م‬	‫هـ‬ / ‫هـ‬ /	1441 1441	08 ) 08 )	( ‫العدد‬ ( ‫العدد‬	--
	َ ‫اء‬ َ ‫ج‬ ‫ا‬ َ ‫ذ‬ ِ ‫(إ‬			

464 ‫الذين‬ ‫فكرة‬ ‫اإلهلي‬ ) ‫التسامح‬ ‫يف‬ ‫(املغاالة‬ - ( ‫العدد‬ 08 ) 1441 ‫هـ‬ / 0808 ‫م‬ 467 ) ‫االقتصادي‬ ‫اجلانب‬ ‫يف‬ ‫التعايش‬ ‫امثلة‬ ‫السلم‬ ‫التعاوش‬ ‫اإلسالمي‬ ‫العصر‬ ‫خالل‬ ‫واهلنود‬ ‫املسلمني‬ ‫بني‬ ‫ي‬ ‫املشهداني‬ ‫اجلواد‬ ‫عبد‬ ‫.واسر‬ 474 ‫اخلامتة‬ - ( ‫العدد‬ 08 ) 1441 ‫هـ‬ / 0808 ‫م‬ 474

  

( ‫العدد‬ 

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‫اإلسالمي‬ ‫العصر‬ ‫خالل‬ ‫واهلنود‬ ‫املسلمني‬ ‫بني‬ ‫السلمي‬ ‫التعاوش‬