 ِ ْ ‫ا‬    ُ ‫ق‬  ‫ن‬  َ ‫و‬ َ  َ   ِ ‫م‬ َ   

Keywords: 

This research revolves around the issue of grammatical differences in Origin) K'ANNA)of whether simple or complex? They disagreed on two views: one that it is a vehicle, then disagreed who said these two sayings: The first view: It is a vehicle of sufficient analogy and that. The second view is that it is a vehicle of sufficient analogy 
The other opinion that it is simple and through this research I present the views of scientists in this controversial issue, and then mention the meanings, which also provoked disagreement Grammar and mention other meanings did not touch them grammarians .... And God reconcile 

‫ا‬ ‫د‬‫ا‬ ‫دس‬ ‫ن‬‫وا‬




  ‫ـﺬه‬ ‫ﻫــ‬ ‫ﰲ‬ ‫ﺧـــﻼف‬ ‫ـﺎ‬ ‫أﻳﻀــ‬ ‫أﺛـــﺎرت‬ ‫ـﻲ‬ ‫اﻟﺘــ‬ ‫ـﺄن‬ ‫ﻛــ‬ ‫ـﺎﲏ‬ ‫ﻣﻌــ‬ ‫أذﻛـــﺮ‬ ‫ـﻢ‬ ‫ﺛــ‬ ، 




  ‫ﻏﻴـ‬ ‫ـﺎ‬ ‫ﻫﻨـ‬ ‫ـﺮ‬ ‫اﻟﺠـ‬ ‫ـﻲء‬ ‫ﺑﺸـ‬ ‫؛‬ ‫ـﺎرا‬ ‫ﺻـ‬ ‫أنّ‬ ‫ـﻊ‬ ‫ﻣـ‬ ‫ـﺐ‬ ‫ّـ‬ ‫ﻛ‬ ُ ‫ر‬ ‫ـﺎ‬ ‫وﺿـ‬ ‫ـﺬي‬ ‫اﻟـ‬ ‫ـﻮ‬ ‫ﻫـ‬ ‫ـﺆﻻء‬ ‫ﻫـ‬ ، ‫ـﺮ‬ ‫ﻏﻴـ‬ ‫ـﻦ‬ ‫ﻣـ‬ ‫ـﺘﻌﻤﺎل‬ ‫اﻻﺳـ‬ ‫ﰲ‬ ‫ـﺮأت‬ ‫ﻃـ‬ ‫ـﻲ‬ ‫اﻟﺘـ‬ ‫ـﻮر‬ ‫اﻷﻣـ‬ ‫ـﻦ‬ ‫ﻣـ‬ ‫ـﻴﺲ‬ ‫وﻟـ‬ ‫ﻛــ‬ ‫ـﻚ‬ ‫ﻛﻘﻮﻟــ‬ ‫ـﺒﻴﻬﺎ‬ ‫ﺗﺸــ‬ ‫ـﺖ‬ ‫ﻛﺎﻧــ‬ ‫ـﻤﺎء‬ ‫اﻷﺳــ‬ ‫ـﻰ‬ ‫ﻋﻠــ‬ ‫ـﺖ‬ ‫وﻗﻌــ‬ ‫ـﺈذا‬ 


‫اﻟﺨﺒﺎز‬ ‫اﺑﻦ‬ ‫ﻋﻦ‬ ‫ﻫﺸﺎم‬ ‫اﺑﻦ‬ ‫وﻧﻘﻞ‬ ‫أﻧﻪ‬ ‫ﻋﻠ‬ ‫اﻹﺟﻤﺎع‬ ‫ادﻋﻰ‬ ‫أﻧﻬﺎ‬ ‫ﻰ‬ ‫ﻣﺮﻛﺐ‬ ‫ﺣﺮف‬

  
						.	١ (	)	‫اﻟﺘﺸﺒﻴﻪ‬
	.	٢ (	)		
			.	٣ (	)	‫ﻓﻴﻬﺎ‬ ‫اﻟﺨﻼف‬ ‫ﻟﻮﺟﻮد‬ ‫ﺑﺼﺤﻴﺢ‬ ‫ﻟﻴﺲ‬	‫ﺑﺄﻧﻪ‬ ّ ‫د‬ ُ ‫ور‬
						
						
						‫ا‪‬درا‪‬ت‬
						‫ا‬
				١٣٧٨

‫ــ‬ ‫ﺳ‬ ‫ـﺎل‬ ‫ﻗـ‬ ‫ﻴﺒﻮﻳﻪ‬ : ) ‫ﻋــﻦ‬ ‫اﻟﺨﻠﻴــﻞ‬ ‫وﺳــﺄﻟﺖ‬ ‫ﻛــﺄنﱠ‬ ، ‫إنﱠ‬ ‫ــﺎ‬ ‫أﻧﻬﱠ‬ ‫ﻓــﺰﻋﻢ‬ ، ‫ﻟﻠﺘﺸــﺒﻴﻪ‬ ‫ـﺎف‬ ‫اﻟﻜـ‬ ‫ﻟﺤﻘﺘﻬــﺎ‬ ، ‫ﱠ‬ ‫وﻟﻜﻨ‬ ‫واﺣــﺪة‬ ‫ﻛﻠﻤــﺔ‬ ‫ﺑﻤﻨﺰﻟــﺔ‬ ‫إنﱠ‬ ‫ﻣــﻊ‬ ‫ﺻــﺎرت‬ ‫ﻬــﺎ‬ ، ‫رﺟــﻼ‬ ‫ﱟ‬ ‫ﻛــﺄي‬ ‫ﻧﺤــﻮ‬ ‫وﻫــﻲ‬ ، ‫ﻛــﺬا‬ ‫ﻟــﻪ‬ ‫وﻧﺤــﻮ‬ ‫درﻫﻤﺎ‬ ‫وﻛﺬا‬ (

  
	.	٤ (	)

‫اﻟﺰﻣﻠﻜـــﺎﲏ‬ ‫وﻗـــﺎل‬ : ) ‫إذا‬ ‫أﺛﺒـــﺖ‬ ‫ـﺄن‬ ‫ﻛــ‬ ‫ﰲ‬ ‫ﻓﻬـــﻮ‬ ‫وﻛﻴـــﺖ‬ ‫ﻛـــﺬا‬ ‫ﰲ‬ ‫اﻟﺘﺮﻛﻴـــﺐ‬ ‫ﺛﺒـــﺖ‬ ‫؛‬ ‫ﻟﺒﻘـــﺎء‬ ‫ﻓﻴﻬﺎ‬ ‫اﻟﺘﺸﺒﻴﻪ‬ ‫ﻣﻌﻨﻰ‬ (

  
	.	٥ (	)

‫ـﻮﻟﻴ‬ ‫اﻟﻘــ‬ ‫ـﻊ‬ ‫اﻟﺮﺑﻴــ‬ ‫ـﻲ‬ ‫أﺑــ‬ ‫ـﻦ‬ ‫اﺑــ‬ ‫ـﺎز‬ ‫وأﺟــ‬ ‫ﻦ‬ ، ‫ـﺎل‬ ‫ﻓﻘــ‬ : ) ‫ـﺎ‬ ‫وأﻣــ‬ ‫ﻓﻴﻬـــﺎ‬ ‫ـﻮن‬ ‫اﻟﻨﺤﻮﻳــ‬ ‫ـﺎﺧﺘﻠﻒ‬ ‫ﻓــ‬ ‫ـﺄن‬ ‫ﻛــ‬ ، ‫اﻟﻤﻔﺘﻮﺣــﺔ‬ ‫أن‬ ‫ﻣــﻊ‬ ‫رﻛﺒــﺖ‬ ‫اﻟﺘﺸــﺒﻴﻪ‬ ‫ﻛــﺎف‬ ‫أن‬ ‫إﻟــﻰ‬ ‫ذﻫــﺐ‬ ‫ﻣــﻦ‬ ‫ﻓﻤــﻨﻬﻢ‬ ... ‫ﻗــﺎل‬ ‫ﻣــﻦ‬ ‫وﻣــﻨﻬﻢ‬ : ‫إن‬ ‫اﻟﻤﻜﺴﻮرة‬ ‫إن‬ ‫ﻣﻊ‬ ‫رﻛﺒﺖ‬ ‫اﻟﺘﺸﺒﻴﻪ‬ ‫ﻛﺎف‬ ... ‫ﻣﺬﻫﺐ‬ ‫ﻋﻨﺪي‬ ‫وﻛﻼﻫﻤﺎ‬ (

  
	.	٦ (	)

‫ﻗــﻮﻟﻬﻢ‬ ‫أﺻــﻞ‬ ‫أن‬ ‫وذﻛــﺮوا‬ : ‫أﺳــﺪٌ‬ ‫زﻳــﺪا‬ ‫ﻛــﺄنّ‬ : ‫ﻛﺎﻷﺳــﺪ‬ ‫زﻳــﺪا‬ ‫إنّ‬ ، ‫ﻟﻠﺘﺸــﺒﻴﻪ‬ ‫ﻓﺎﻟﻜــﺎف‬ ، ‫ﺛــﻢ‬ ‫اﻟﻜـــﺎف‬ ‫ـﺪﻣﺖ‬ ‫ﻗــ‬ ‫ﺑ‬ ‫اﻟﻌﻨﺎﻳـــﺔ‬ ‫ـﺪة‬ ‫ﻟﺸــ‬ ‫ـﺒﻴﻪ‬ ‫ﺎﻟﺘﺸــ‬ ، ‫و‬ ‫أز‬ ‫ﻳ‬ ‫ـــ‬ ‫ﻠ‬ ‫ﺖ‬ ‫ـﺔ‬ ‫اﻟﺠﻤﻠــ‬ ‫وﺳـــﻂ‬ ‫ـﻦ‬ ‫ﻣــ‬ ، ‫أدﺧ‬ ‫ـﺎ‬ ‫ﻓﻠﻤــ‬ ‫ﻠـــﺖ‬ ) ١ ( ‫واﻟﺘﻜﻤﻴــﻞ:‬ ‫اﻟﺘــﺬﻳﻴﻞ‬ ‫ﻳﻨﻈــﺮ:‬ ٥ / ١٢ ‫اﻟﻤﻘﺎﺻــﺪ:‬ ‫ـﻴﺢ‬ ‫وﺗﻮﺿــ‬ ، ١ / ٥٢٣ ، ‫اﻟﻠﺒﻴــﺐ:‬ ‫وﻣﻐﻨــﻲ‬ ٢٥٢ ‫ـﻊ‬ ‫وﻫﻤــ‬ ، ‫اﻟﻬﻮاﻣﻊ:‬ ١ / ٤٨٧ . ) ٢ ( ‫اﻟﻠﺒﻴﺐ:‬ ‫ﻣﻐﻨﻲ‬ ‫ﻳﻨﻈﺮ:‬ ٢٥٢ ‫اﻟﻔﺮاﺋﺪ:‬ ‫ﺗﻌﻠﻴﻖ‬ ‫وﻳﻨﻈﺮ:‬ ، ٤ / ١٢ . ) ٣ ( ‫واﻟﺘﻜﻤﻴﻞ:‬ ‫اﻟﺘﺬﻳﻴﻞ‬ ‫ﻳﻨﻈﺮ:‬ ٥ / ١٢ ‫واﻟ‬ ‫اﻟﻤﻘﺎﺻﺪ‬ ‫وﺗﻮﺿﻴﺢ‬ ، ‫ﻤﺴﺎﻟﻚ:‬ ١ / ٥٢٣ ‫اﻟﻠﺒﻴﺐ:‬ ‫وﻣﻐﻨﻲ‬ ، ٢٥٢ . ) ٤ ( ‫اﻟﻜﺘﺎب:‬ ٣ / ١٥١ . ) ٥ ( ‫اﻟﻤﻔﺼﻞ:‬ ‫ﺷﺮح‬ ‫ﰲ‬ ‫اﻟﻤﺤﺼﻞ‬ ‫ﻏﺎﻳﺔ‬ ٢٠٧ . ) ٦ ( ‫اﻟﺒﺴﻴﻂ:‬ ٢ / ٧٦٢ .   ‫ا‪‬درا‪‬ت‬ ‫ا‬ ١٣٧٩  ِ ْ ‫ا‬    ُ ‫ق‬  ‫ن‬  َ ‫و‬ َ  َ   ِ ‫م‬ َ    ‫ﻋﻠــﻰ‬ ‫ـﺎف‬ ‫اﻟﻜـ‬ ) ‫إنّ‬ ( ‫ﻓﺘﺤﻬــﺎ‬ ‫وﺟــﺐ‬ ‫؛‬ ‫ﻷنّ‬ ) ‫إنّ‬ ( ‫اﻟﺠــﺮ‬ ‫ﺣــﺮف‬ ‫ﻳﺘﻘــﺪﻣﻬﺎ‬ ‫ﻻ‬ ‫اﻟﻬﻤــﺰة‬ ‫اﻟﻤﻜﺴــﻮرة‬ ، ‫أﺑﺪا‬ ‫أوﻻ‬ ‫إﻻ‬ ‫ﺗﻘﻊ‬ ‫وﻻ‬ ، ‫ﻣﺘﻮﺳﻄﺔ‬ ‫وﻫﻲ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻛﺎن‬ ‫اﻟﺬي‬ ‫اﻟﺘﺸﺒﻴﻪ‬ ‫ﻣﻌﻨﻰ‬ ‫وﺑﻘﻲ‬

  

‫ا‬ ‫د‬‫ا‬ ‫دس‬ ‫ن‬‫وا‬
 ِ ْ ‫ا‬    ُ ‫ق‬  ‫ن‬  َ ‫و‬ َ  َ   ِ ‫م‬ َ   