Fuzhou Tanka
There are several different views on the origin of Fuzhou Tanka. The mainstream theory believes that Fuzhou Tanka are descendants of the Baiyue of ancient times. As a branch of the Tanka people, Fuzhou Tanka has been in South China for more than 2000 years. Their Fuzhounese name "Kuóh-dà̤" (曲 蹄) is a derogatory term used by the Fuzhou people on land, which can be literally translated into "bowlegged" and might come from the bow shape of their legs caused by longtime living in the low cabins of their boats. The Amoy University anthropologist Ling Hui-hsiang wrote on his theory of the Fujian Tanka being descendants of the Baiyue. He claimed that Guangdong and Fujian Tanka are definitely descended from the old Baiyue ('Pai Yueh') peoples and that they may have been ancestors of the Malay race. Fuzhou Tanka now speak the Fuzhou dialect, which is widely used by the majority Fuzhou people in this region. Mandarin has also been brought to many of them through national compulsory education. However, they had their own language in history, but gradually abandoned it. In Ming Dynasty, many of them were already able to speak the Fuzhou dialect or other Eastern Min languages. Traditionally, Fuzhou Tanka people lived on boats in most of their lives. They were severely discriminated by land-living Fuzhounese residents. Their life depended on fishing and ferrying, and most of them remained poor and uneducated before the founding of Republic of China. Fuzhou Tanka people had a rich tradition of folk music, especially call and response. They also had different views on chastity and remarriage from the land-living Han Chinese. Pre-marital sex and remarriage were not restricted in their society. Due to the discriminatory policy imposed by the land-living Han majority, Fuzhou Tanka were forced to dress themselves in a humble way to show their inferiority to the land residents. By the second half of the 19th century, many Tanka people had already been converted to Roman Catholicism. Some of these Catholic Tanka consequently moved onto land under the protection of the Catholic Church. In the Republic of China era, the ethnic egalitarianism was guaranteed by law. Since the 1950s, the Communist government began to resettle Fuzhou Tanka to land dwellings. As a result, many Fuzhou Tanka villages were built along the Min River and the coast. Nowadays, most Fuzhou Tanka people have abandoned their traditional waterborne lives and intermarriage is common. Their traditions, such as Fuzhou Tanka folk music, are under threat as well. Before the founding of Republic of China, the Fuzhou Tanka were generally treated by land Chinese residents as mean and inferior. They were not allowed to dwell on land, receive education, wear silk clothes or work in government or army. In some areas, they were even forbidden to walk on land, otherwise, they would be faced with death threats. Since the 18th century, several attempts had been made by the Qing and Kuomintang governments to lift the discrimination against Tanka people, but it was only in the People's Republic of China era that all the discriminatory policies were completely eliminated. Before the founding of the People's Republic of China, the 'gypsies of the sea' were not allowed to go ashore or marry the people living along the beach. Before the 19th century, many Fuzhou Tanka practiced Taoism, worshiping Mazu, Linshui and other gods and goddesses. In the late 19th century, many Fuzhou Tanka people were converted to Roman Catholicism. Received, protected and assisted by the Roman Catholic Church in Fuzhou through Protectorate of missions, some of them were able to build simple land dwellings. Currently, the majority of Fuzhou Tanka people are Roman Catholic, which constitute a significant portion in Roman Catholic Archdiocese of Fuzhou. The Fuzhou Tanka have different surnames than the Tanka of Guangdong. Qing records indicate that "Weng, Ou, Chi, Pu, Jiang, and Hai" (翁, 歐, 池, 浦, 江) were surnames of the Fuzhou Tanka.
Qing records also stated that Tanka surnames in Guangdong consisted of "Mai, Pu, Wu, Su, and He" (麥, 濮, 吴, 蘇, 何); alternatively, some people claimed Gu and Zeng (顧, 曾) as Tanka surnames.
Society
A branch of the Tanka people, they traditionally lived on sampans in the lower course of Min River and the coast of Fuzhou in Fujian Province most of their lives and have been officially recognized as Han Chinese since 1955.