It is not permissible to offer the funeral prayer for a mushrik who committed major shirk
Question

                Is it permissible for a Muslim to pray the salaat ul janaaza of the following:

1- magician (known as magician not by all but by the person who asking this question)

2- hyprocrite (known as hyprocrite not by all but by the person who is asking this question)

3- mushrik - commits major shirk (known as such not by all but by the person who is asking this question)

Will it differ if the person is of blood ties or not?
Like what about parents and siblings and other relatives if they are of these caregories?

And in addition to this, if you can mention the categories of those whose janaaza must not be prayed by a Muslim, with evidence please.
Praise be to Allah.
	Firstly: 

	It is not permissible to offer the funeral prayer for a 
	polytheist, a disbeliever or a hypocrite who is guilty of major hypocrisy. 
	If a person is aware of somebody’s hypocrisy or disbelief, it is prohibited 
	for him to offer the funeral prayer for him or to pray for forgiveness for 
	him after his death, regardless of whether or not he was a relative of his.

	Abu Ishaaq ash-Shiraazi (may Allah have mercy on him) said in
	al-Muhadhdhab (1/250): 

	If a disbeliever dies, the funeral prayer should not be 
	offered for him because Allah, may He be glorified and exalted, says 
	(interpretation of the meaning):

	“And never (O 
	Muhammad (blessings and peace of Allah be upon him)) pray (funeral prayer) 
	for any of them (hypocrites) who dies, nor stand at his grave”

	[at-Tawbah 9:84].

	That is because the prayer is offered to seek forgiveness, 
	but the disbeliever cannot be forgiven, so there is no point in praying for 
	him.

	End quote. 

	An-Nawawi (may Allah have mercy on him) said: 

	They are unanimously agreed that it is prohibited to offer 
	the funeral prayer for a disbeliever. End quote. 

	Al-Majmoo‘ 
	(5/258) 

	It says in al-Mawsoo‘ah al-Fiqhiyyah (41/21): 

	The Prophet (blessings and peace of Allah be upon him) used 
	to offer the funeral prayer for the hypocrites and pray for forgiveness for 
	them, until the following verse was revealed (interpretation of the 
	meaning):

	“Whether you 
	(O Muhammad (blessings and peace of Allah be upon him)) ask forgiveness for 
	them (hypocrites) or ask not forgiveness for them (and even) if you ask 
	seventy times for their forgiveness Allah will not forgive them”

	[at-Tawbah 9:80].

	So he did not offer the funeral prayer for them after that, 
	and he did not pray for forgiveness for them. 

	If one of them died, the Muslims would offer the funeral 
	prayer for anyone who they did not know to be a hypocrite, but if it was 
	known that he was a hypocrite, the funeral prayer would not be offered for 
	him. 

	If someone died, ‘Umar (may Allah be pleased with him) would 
	not offer the funeral prayer for him unless Hudhayfah did so, because 
	Hudhayfah knew exactly who the hypocrites were. End quote. 

	When the Prophet (blessings and peace of Allah be upon him) 
	prayed for forgiveness for Abu Taalib after his death, Allah told him not to 
	do that, and said (interpretation of the meaning):

	“It is not 
	(proper) for the Prophet and those who believe to ask Allah’s Forgiveness 
	for the Mushrikoon (polytheists, idolaters, pagans, disbelievers in the 
	Oneness of Allah) even though they be of kin, after it has become clear to 
	them that they are the dwellers of the Fire (because they died in a state of 
	disbelief).

	And (Ibraheem’s (Abraham)) invoking (of Allah) for his 
	father’s forgiveness was only because of a promise he (Ibraheem (Abraham)) 
	had made to him (his father). But when it became clear to him (Ibraheem 
	(Abraham)) that he (his father) is an enemy to Allah, he dissociated himself 
	from him. Verily Ibraheem (Abraham) was Al-Awwah (has fifteen different 
	meanings but the correct one seems to be that he used to invoke Allah with 
	humility, glorify Him and remember Him much), and was forbearing”

	[at-Tawbah 9:113-114]. 

	The same applies to the magician who seeks the help of the 
	jinn in doing his magic; he is a disbeliever and it is not permissible to 
	offer the funeral prayer for him. 

	Shaykh Ibn Baaz (may Allah have mercy on him) was asked about 
	the ruling on offering the funeral prayer for a magician and burying him in 
	the Muslim graveyard after he is executed. 

	He replied:

	If he is executed, the funeral prayer should not be offered 
	for him and he should not be buried in the Muslim graveyard. He should be 
	buried in the graveyard of the disbelievers, and not in the graveyard of the 
	Muslims. The funeral prayer should not be offered for him, and he should not 
	be washed or shrouded. End quote.                

	Majmoo‘ Fataawa Ibn Baaz 
	(8/111); see also fatwa no. 13941 

	Secondly: 

	With regard to the questioner saying: no one knows that this 
	person was a hypocrite or a magician or a mushrik except him, this maycome 
	under the heading of making hasty accusations, and what is required is to 
	ascertain the facts. He may have been deemed a hypocrite because of his 
	having one of the signs of the hypocrites, such as lying when he speaks, but 
	this is not sufficient to put a Muslim beyond the faith and rule that he is 
	a hypocrite in terms of his beliefs. 

	Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said: 

	Hypocrisy is of two types: hypocrisy in belief and hypocrisy 
	in action. The site of hypocrisy in belief is the heart, and no one knows it 
	except Allah. Therefore when one of the Sahaabah committed some error and 
	‘Umar said: He is a hypocrite, the Messenger (blessings and peace of Allah 
	be upon him) disagreed with him. 

	The site of hypocrisy in belief is the heart, and it is not 
	permissible for one to accuse any of the Muslims, those who show loyalty to 
	Allah and His Messenger, of this except on the basis of clear evidence. 

	With regard to hypocrisy in terms of deeds, if a person 
	demonstrates one of the characteristics of the hypocrites, there is nothing 
	wrong with saying that he is a hypocrite because of this action. So if we 
	see a man speaking and lying, we may say that he is a hypocrite in the sense 
	of hypocrisy in action with regard to this matter. And if we see him 
	standing to pray in a lazy manner, we may say that he has one of the 
	characteristics of the hypocrites, because he resembles the hypocrites by 
	standing to pray in a lazy manner. Hypocrisy in action is a matter that is 
	broad in scope, so whoever acts like the hypocrites in one of their 
	characteristics, is a hypocrite in terms of this action in particular. As 
	the Messenger (blessings and peace of Allah be upon him) said: “The signs of 
	the hypocrite are three: when he speaks he lies, when he makes a promise he 
	breaks it, and when he is entrusted with something he breaks that trust.” 

	These are the signs of the hypocrite, but these signs may be 
	present in any Muslim people. Therefore we say that he is a hypocrite in 
	terms of this matter only. End quote. 

	Liqa’ al-Baab al-Maftooh 
	(32/21) 

	So it is not permissible to accuse someone of hypocrisy in 
	terms of belief that puts one beyond the pale of Islam, except on the basis 
	of clear evidence. 

	And Allah knows best.