Weak and fabricated ahaadeeth narrated by the Sufis
Question

                Is this hadeeth which is mentioned by the Sufis saheeh – “My heaven and my earth could not contain Me, but the heart of My believing slave contains Me”?
Praise be to Allah. 
          Shaykh al-Islam Ibn Taymiyah was asked about the words 
          which were narrated from the Prophet 
          
          (peace and blessings of Allaah be upon him), “My heaven and my earth 
          could not contain Me, but the heart of My believing slave contains Me”?
 
           He replied: 
 
          What they mentioned is from the Israa’eeliyyaat 
          [reports narrated from Jewish sources], no isnaad is known for it from 
          the Prophet 
          
          (peace and blessings of Allaah be upon him). What it means is that Allaah 
          puts love and knowledge of Himself in the heart of His slave. 
 
          The report, “The heart is the house of the Lord” is like 
          the first report. The heart is the home or seat of faith in Allaah and 
          of knowledge and love of Him.
 
           They reported the words, “I was an unknown treasure 
          and I wanted to be known, so I created mankind and taught them about 
          Myself so that they would know Me.” These are not the words of the Prophet 
          
          (peace and blessings of Allaah be upon him), and I know of no isnaad 
          for this, either saheeh (sound) or da’eef (weak). 
 
          They reported that the Prophet 
          
          (peace and blessings of Allaah be upon him) said: “Allaah created reason, 
          and said to it, ‘Come here,’ and it came. He said to it, ‘Go there,’ 
          and it went. He said, ‘By My Glory and Majesty, I have not created anything 
          more noble than you. I shall reward and punish because of you.’” This 
          hadeeth is baatil (false) and mawdoo’ (fabricated) according to the 
          consensus of hadeeth scholars. 
 
          They narrate the words, “Love of this world is the root 
          of all evil.” This is known from Jundub ibn ‘Abd-Allaah al-Bajali, but 
          there is no known isnaad from the Prophet 
          
          (peace and blessings of Allaah be upon him). 
 
          They report the words, “This world is merely a step for 
          the believing man.” This is not known from the Prophet 
          
          (peace and blessings of Allaah be upon him) or from the salaf of this 
          ummah or its imams. 
 
          They report the words, “Whoever is blessed with a thing, 
          let him stick with it” and, “Whoever commits himself to something, let 
          him stick with it.” The first report was narrated from one of the salaf. 
          The second report is baatil (false), for whoever commits himself to 
          something may have to stick to it or he may not, according to what Allaah 
          and His Messenger have commanded. 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said, “Do favours for the 
          poor, for tomorrow they will have authority, and what authority!” and, 
          “Poverty is my pride and I boast of it.” Both of these are lies and 
          are not known in any way in the well known books of the Muslims. 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said: “I am the city of 
          knowledge and ‘Ali is its gate.” This hadeeth is da’eef (weak); indeed 
          it is mawdoo’ (fabricated) according to the scholars of hadeeth. It 
          was narrated by al-Tirmidhi and others, but it is a lie. 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said, “The poor will sit 
          down on the Day of Resurrection, and [Allaah] will say, ‘By My Glory 
          and Majesty, I did not deprive you of worldly things because you are 
          insignificant. Rather I wanted to raise your status on this Day. Go 
          to the place where the people are standing, and whoever gave you a piece 
          of bread, or water to drink, or clothes to wear, take him to Paradise.’” 
          The shaykh said: this report is a lie which was not narrated by any 
          of the scholars of hadeeth. It is baatil (false) and goes against the 
          Qur’aan and Sunnah and scholarly consensus (ijmaa’). 
 
          They report that when the Prophet 
          
          (peace and blessings of Allaah be upon him) came to Madeenah, the daughters 
          of al-Najjaar came out with daffs (hand-drums) and sang “Tala’a al-Badru 
          ‘alayna min thaniyyat al-Widaa”, and the Messenger of Allaah 
          
          (peace and blessings of Allaah be upon him) said to them, “Shake your 
          tambourines, may Allaah bless you.” The hadeeth about women beating 
          the daff on joyous occasions is saheeh, and this was done at the time 
          of the Messenger of Allaah 
          
          (peace and blessings of Allaah be upon him), but it is not known that 
          he said, “Shake your tambourines.” 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said, “O Allaah, You have 
          brought me out of the place which is most beloved to me, so cause me 
          to dwell in the place which is most beloved to You.” This hadeeth is 
          also baatil (false), although it was narrated by al-Tirmidhi and others. 
          Rather he said to Makkah, “You are the most beloved part of Allaah’s 
          land to me.” And he said, “You are the most beloved land to Allaah.” 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said: “Whoever visits me 
          and my father Ibraaheem in one year will enter Paradise.” This is a 
          fabricated lie which was not narrated by any of the scholars of hadeeth. 
 
          They report that a Bedouin prayed (quickly), pecking 
          (like a bird) in his prayer. ‘Ali (may Allaah be pleased with him) said, 
          “Do not peck in your prayer.” The Bedouin said, “O ‘Ali, if your father 
          had pecked in prayer he would not have entered Hell.” This is a lie. 
 
          They report that ‘Umar killed his father. This is a lie, 
          for his father died before the mission of the Prophet 
          
          (peace and blessings of Allaah be upon him) began. 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said, “I was a Prophet when 
          Adam was between the water and the clay. I was a Prophet when Adam was 
          neither water nor clay.” This wording is false. 
 
          They report the words, “The bed of a single man is fire. 
          Poor is the man who has no woman and the woman who has no man.” These 
          are not the words of the Prophet 
          
          (peace and blessings of Allaah be upon him). 
 
          It was narrated that when Ibraaheem (peace be upon him) 
          built the Ka’bah, he prayed one thousand rak’ahs in each corner, then 
          Allaah revealed to him, “O Ibraaheem, this is not like feeding a hungry 
          man or clothing a man who cannot cover his ‘awrah.” This is obviously 
          a lie, and it is not known in the books of the Muslims. 
 
          They narrate the words, “Do not despise tribulation, 
          for it will reap the hypocrites.” These words are not known from the 
          Prophet 
          
          (peace and blessings of Allaah be upon him). 
 
          They narrate the words, “Whoever teaches his brother 
          an aayah from the Book of Allaah becomes his master.” This is a lie 
          which is not known at all in the books of the scholars. 
 
          They narrate that the Prophet 
          
          (peace and blessings of Allaah be upon him) said, “I looked at the sins 
          of my ummah and I did not find any greater sin than that of one who 
          learns an aayah then forgets it.” If this hadeeth is saheeh, what is 
          meant is forgetting in the sense of not reciting. The wording of the 
          hadeeth is: “Among the sins of my ummah is that of a man to whom Allaah 
          gave an aayah of the Qur’aan, but he neglected it until he forgot it.”  
          This forgetting means turning away from the Qur’aan and not believing 
          in it or acting upon it. With regard to neglecting to study it until 
          one forgets it, this is a sin. 
 
          They report the words, “One aayah of the Qur’aan is better 
          than Muhammad and the family of Muhammad. The Qur’aan is the word of 
          Allaah, revealed not created, and there is nothing like it.” This wording 
          was not reported from the Prophet 
          
          (peace and blessings of Allaah be upon him). 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said: “Whoever learns something 
          beneficial and conceals it from the Muslims, Allaah will bridle him 
          with reins of fire on the Day of Resurrection.” A similar meaning is 
          to be found in al-Sunan: the Prophet 
          
          (peace and blessings of Allaah be upon him) said, “Whoever is asked 
          about a matter of [Islamic] knowledge which he knows but he conceals 
          it, Allaah will bridle him with reins of fire on the Day of Resurrection.” 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said, “When you come to 
          talk about disputes which took place among my companions, be quiet. 
          When you come to talk about the Divine will and decree (al-qadaa’ 
          wa’l-qadar), keep quiet.” This was reported with munqati’ (broken 
          or interrupted) isnaads. 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said to Salmaan al-Farsi 
          when he was eating grapes, “Du, du,” meaning eat them two by 
          two. These are not the words of the Prophet 
          
          (peace and blessings of Allaah be upon him); this is baatil (false). 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said, “Whoever commits zina 
          (fornication) with a woman and she gives birth to a girl, the fornicator 
          may marry his daughter who was born as a result of zina.” This was said 
          by those who were not among the companions of al-Shaafa’i. Some of them 
          attributed it to al-Shaafa’i, and some of the companions of al-Shaafa’i 
          denied that he said that. They said, he did not state that this is permitted, 
          but he did state that this is permissible in the case of radaa’ah (breastfeeding), 
          if he breastfed from the milk of a woman who got pregnant as a result 
          of zina. Most of the scholars, such as Ahmad, Abu Haneefah and others, 
          are agreed that this is haraam, and this is the stronger of the two 
          opinions narrated in the madhhab of Maalik. 
 
          They report the words, “the most deserving thing for 
          which you take payment is the Book of Allaah.” Yes, it is proven that 
          [the Prophet 
          
          (peace and blessings of Allaah be upon him)] said, “The most deserving 
          thing for which you take payment is the Book of Allaah,” but that was 
          in the hadeeth about ruqyah (reciting Qur’aan and du’aa’s for the purpose 
          of healing), and the reward was for the recovery of that sick person, 
          not for the recitation. 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said, “Whoever mistreats 
          a dhimmi (a Jew or Christian living under Islamic rule), Allaah will 
          be his opponent on the Day of Resurrection” or “I will be his opponent 
          on the Day of Resurrection.” This is da’eef (weak). What is known from 
          him is that he said: “Whoever kills a mu’aahid (member of a kaafir nation 
          which has a peace treaty with the Muslims) for no lawful reason will 
          not smell the fragrance of Paradise.” 
 
          They report that the Prophet 
          
          (peace and blessings of Allaah be upon him) said: “Whoever lights a 
          lamp in the mosque, the angels and the bearers of the Throne will not 
          cease to pray for forgiveness for him so long as the light of that lamp 
          is shining in the mosque.” I know of no isnaad for this from the Prophet 
          
          (peace and blessings of Allaah be upon him).