They became Muslim after they got divorced and they have a daughter. What are the rights of both of them?
Question

                If a couple where Kuffar and the woman found out she was pregnant, then the male asked her to get an abortion. She refused regardless of his suggestion and had the child. Later the couple became Muslim together, but were divorced. Does the father still have more right then the mother when he clearly did not desire for the child to be born in the first place? (It is a female child).
Praise be to Allah.Firstly: 
We praise 
    Allaah for having guided you both to the truth. This is the greatest 
    blessing that Allaah can bestow upon His slave, because it brings happiness 
    in this world and in the Hereafter. We ask Allaah to help you to do that 
    which He loves and which pleases Him, and to help you to remain steadfast in 
    following His religion. 
Secondly: 
You did well 
    by refusing to have an abortion, because abortion is a sin, whether it was 
    done before the soul is breathed into the foetus or afterwards, but the sin 
    is greater after the soul has been breathed into the foetus. 
This has 
    been explained in the answers to questions no. 
    40269 and 
    42321. 
Thirdly: 
If a man 
    divorces his wife, and they have a child, then according to Islam the 
    mother’s right to custody of the child is greater than the father’s, so long 
    as there is no impediment such as her having remarried or being lacking in 
    religious commitment or failing to take proper care of the child. 
This has 
    been discussed in the answers to questions no. 
    8189, 
    20705 and 
    21516. 
Fourthly: 
The father’s 
    bad conduct in demanding an abortion does not mean that his rights are 
    waived, such as the right to having the child attributed to him, care, 
    spending, naming, and visiting the child when he or she is in the mother’s 
    custody. He also has the right to custody if there is some impediment to the 
    mother taking custody, such as if she remarries. 
We hope that 
    Allaah will forgive him as he has become Muslim, for Islam erases the sins 
    that come before it. 
Fifthly:
 The 
    questioner asks: “Does the father still have more rights than the mother”? 
It should be 
    noted that the father’s rights are not always greater than the mother’s, 
    rather her rights take precedence with regard to custody, as stated above, 
    and her right also takes precedence over his with regard to good treatment. 
    It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: A 
    man came to the Messenger of Allaah  (peace and blessings of Allaah be 
    upon him) and said: “O Messenger of Allaah, who among people is most 
    deserving of my good company?” He said: “Your mother.” He said, “Then who?’ 
    He said, “Then your mother.” He said, “Then who?’ He said: “Then your 
    mother.” He said: “Then who?” He said: “Then your father.” 
Narrated by 
    al-Bukhaari (5971) and Muslim (2548) 
Al-Nawawi 
    (may Allaah have mercy on him) said: 
This 
    indicates that we are urged to honour our relatives, and that the mother is 
    the most deserving of them, then after her comes the father, then the next 
    closest and the next closest. The scholars said: the reason why the mother 
    is given precedence is because of her great efforts for the sake of the 
    child, her kindness towards him and her service; she suffers hardship in 
    pregnancy, then she suffers hardship when giving birth to him, then she 
    breastfeeds him, then she raises him, serves him and takes care of him when 
    he is sick, and so on. Al-Haarith al-Muhaasibi narrated that the scholars 
    were unanimously agreed that the mother is to be given precedence in kind 
    treatment over the father. Al-Qaadi ‘Iyaad narrated that there was a 
    difference of opinion concerning that, but the majority said that she is 
    given precedence. Some of them said they should be honoured equally. He 
    said: some of them attributed this view to Maalik. But the correct view is 
    the first one, because this is clearly stated in these ahaadeeth. End 
    quote. 
And Allaah 
    knows best.