He is asking about the origin of the Jews
Question

                My question is about the Jewish people, as the quran told us they were chase from Egypt, so which land did they went to that time? and also where they an Egyptian citizens right from time? or what is there real origin?.
Praise be to Allah.
	The Jews did not originate in Egypt; rather they originated 
	in Palestine, but Egypt was one of the significant stages in the history of 
	the Jews. That is because the Jewish religion began at the time of the 
	Prophet of Allah Ya‘qoob (peace be upon him), who was born and lived in the 
	holy land, and was granted the honour of Prophethood there. Allah blessed 
	him with many children, and part of his story is what Allah, may He be 
	glorified and exalted, tells us of in detail in Soorah Yoosuf, when the 
	brothers of Yoosuf (peace be upon him) plotted against their brother. The 
	story led to him becoming a governor in Egypt, and ended with Ya‘qoob (peace 
	be upon him) and his sons coming to Egypt and settling there under the 
	auspices of Yoosuf (peace be upon him), as Allah, may He be glorified and 
	exalted, tells us (interpretation of the meaning):

	“Then, when 
	they entered unto Yoosuf (Joseph), he betook his parents to himself and 
	said: ‘Enter Egypt, if Allah wills, in security’”

	[Yoosuf 12:99]. 

	They did not leave Egypt until they left with the Prophet of 
	Allah Moosa, and after wandering in the wilderness for forty years, until 
	they entered the holy land of Palestine, where they were ruled by Sulaymaan 
	(peace be upon him) and where they had a glorious history. 

	The Muslims and Jews do not differ concerning this general 
	history. In fact the Torah – as it exists in the print editions today – 
	clearly states the connection of Ya‘qoob (Jacob – peace be upon him) – also 
	known as Israa’eel or Israel – to the land of Kan‘aan (Canaan), the land of 
	Palestine, as it says in the Torah: 

	“And Jacob dwelt in the land of his father's sojournings, in 
	the land of Canaan”

	Genesis 31:1. 

	We referred to a number of historical books that deal with 
	the history of the Jews or the Children of Israel, and we found that they 
	are unanimously agreed on this historical summary, despite the fact that 
	these books based their information on so many sources. But this overview is 
	proven and confirmed. 

	See:

	Al-‘Arab wa’l-Yahood fi’t-Tareekh 
	by Dr Ahmad as-Soosah, Dar al-‘Arabi

	Al-‘Arab wa’-s-Saamiyyoon wa’l-‘Ibraaniyyoon wa Bani 
	Israa’eel wa’l-Yahood by 
	Dr Ahmad Dawood, Dar al-Mustaqbal

	Tareekh Filasteen al-Qadeem 
	by Zafar Islam Khan, Dar an-Naqqaash

	We will quote here a medium-length overview of Jewish 
	history, by Dr Mahmoud Qadah, who said: 

	Our history begins with Israa’eel (Israel) – namely Ya‘qoob 
	ibn Is-haaq ibn Ibraaheem al-Khaleel (Jacob son of Isaac son of Abraham the 
	Close Friend of Allah – peace be upon them all) – who grew up and lived in 
	the land of the Canaanites (Palestine), who had twelve sons from four wives, 
	as follows:

	Reuben, Simeon, Levi, Judah, Issachar and Zebulun – their 
	mother was Leah 

	Joseph (Yoosuf – peace be upon him) and Benjamin (Binyameen) 
	– their mother was Rachel (Raaheel) 

	Dan and Naphtali – their mother was Bilhah, the handmaid of 
	Rachel

	Gad and Asher – their mother was Zilpah, the handmaid of 
	Leah 

	The twelve sons were the origin of the Israelite tribes. 

	Then comes the famous story of Joseph (Yoosuf – peace be upon 
	him) with his brothers and their father Jacob (Ya‘qoob – peace be upon him), 
	and how Israel (Jacob) and his sons moved to live in the land of Egypt, 
	where they were honoured and respected under the auspices of Joseph (peace 
	be upon him). 

	After the deaths of Jacob and Joseph (peace be upon them), 
	with the passage of time and the succession of kings, the situation of the 
	Children of Israel in Egypt changed from one of honour and respect to one of 
	humiliation and ignominy, because the Pharaoh of Egypt persecuted and 
	enslaved the Israelites. Allah, may He be exalted, says (interpretation of 
	the meaning):

	“And 
	(remember) when We rescued you from Firauns (Pharaoh) people, who were 
	afflicting you with the worst torment, killing your sons and letting your 
	women live. And in that was a great trial from your Lord”

	[al-A‘raaf 7:141]

	Then Allah, may He be blessed and exalted, sent Moses and 
	Aaron (peace be upon them), the two sons of Amram son of Kohath son of Levi 
	son of Jacob (‘Imraan ibn Qahaat ibn Laawi ibn Ya‘qoob – peace be upon him) 
	to Pharaoh and his people, supported with miracles, to call them to believe 
	in Allah alone, and to stop persecuting the Children of Israel. But Pharaoh 
	and his people rejected the message, disobeyed Allah and disbelieved in Him 
	and his signs. So Allah commanded His Messenger Moses to depart from Egypt 
	with the Children of Israel. Pharaoh pursued them with his troops, and Allah 
	drowned them in the sea, but He delivered Moses and his people into the land 
	of Sinai. 

	The people of Moses (peace be upon him), the Children of 
	Israel – with whom he departed from Egypt – had lived in a state of 
	servitude, humiliation and idolatry for many years. Their beliefs had become 
	corrupted, their souls had been tainted with evil, and their resolve have 
	weakened. Their stubbornness, laziness, fatalism, carelessness and 
	disobedience to the command of Allah and His Messenger became obvious… 
	Despite the many signs and miracles that Allah, may He be glorified and 
	exalted, bestowed upon the people of Moses, they showed an attitude of 
	stubbornness and arrogance, and refused to believe unless they saw Allah 
	with their own eyes. Allah, may He be exalted, says (interpretation of the 
	meaning):

	“And 
	(remember) when you said: ‘O Moosa (Moses)! We shall never believe in you 
	till we see Allah plainly.’ But you were seized with a thunderbolt 
	(lightning) while you were looking.

	Then We raised you up after your death, so that you might be 
	grateful”

	[al-Baqarah 2:55]

	“The people 
	of the Scripture (Jews) ask you to cause a book to descend upon them from 
	heaven. Indeed they asked Moosa (Moses) for even greater than that, when 
	they said: ‘Show us Allah in public,’ but they were struck with thunder clap 
	and lightning for their wickedness. Then they worshipped the calf even after 
	clear proofs, evidences, and signs had come to them. (Even) so We forgave 
	them. And We gave Moosa (Moses) a clear proof of authority”

	[an-Nisa’ 4:153]. 

	After these miracles and clear signs that Allah bestowed upon 
	the Children of Israel, when Moses (peace be upon him) went to meet his Lord 
	and receive the Torah on Mount Sinai, and they thought that he was taking 
	too long to return to them, they reverted to what they were familiar with of 
	idolatry in Egypt, and they took the calf for worship. 

	They continued to be impatient lazy, demanding, stubborn and 
	rebellious, until they said what Allah, may He be glorified and exalted, 
	tells us about in the Holy Qur’an, where He says (interpretation of the 
	meaning):

	“And 
	(remember) when you said, ‘O Moosa (Moses)! We cannot endure one kind of 
	food. So invoke your Lord for us to bring forth for us of what the earth 
	grows, its herbs, its cucumbers, its Foom (wheat or garlic), its lentils and 
	its onions.’ He said, ‘Would you exchange that which is better for that 
	which is lower? Go you down to any town and you shall find what you want!’ 
	And they were covered with humiliation and misery, and they drew on 
	themselves the Wrath of Allah. That was because they used to disbelieve the 
	Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah 
	and killed the Prophets wrongfully. That was because they disobeyed and used 
	to transgress the bounds (in their disobedience to Allah, i.e. commit crimes 
	and sins)”

	[al-Baqarah 2:61]. 

	Allah, may He be glorified and exalted, instructed them to 
	enter the holy land (Bayt al-Maqdis – Jerusalem – and the land of goodness) 
	and promised them victory, and Moses asked his people to do that. Allah, may 
	He be glorified and exalted, says (interpretation of the meaning):

	“And 
	(remember) when Moosa (Moses) said to his people: ‘O my people! Remember the 
	Favour of Allah to you, when He made Prophets among you, made you kings, and 
	gave you what He had not given to any other among the Alameen (mankind and 
	jinns, in the past).

	‘O my people! Enter the holy land (Palestine) which Allah has 
	assigned to you, and turn not back (in flight) for then you will be returned 
	as losers.’

	They said: ‘O Moosa (Moses)! In it (this holy land) are a 
	people of great strength, and we shall never enter it, till they leave it; 
	when they leave, then we will enter.’

	Two men of those who feared (Allah and) on whom Allah had 
	bestowed His Grace (they were Yoosha (Joshua) and Kalab (Caleb)) said: 
	‘Assault them through the gate, for when you are in, victory will be yours, 
	and put your trust in Allah if you are believers indeed.’

	They said: ‘O Moosa (Moses)! We shall never enter it as long 
	as they are there. So go you and your Lord and fight you two, we are sitting 
	right here.’

	He (Moosa (Moses)) said: ‘O my Lord! I have power only over 
	myself and my brother, so separate us from the people who are the Fasiqoon 
	(rebellious and disobedient to Allah)!’

	(Allah) said: ‘Therefore it (this holy land) is forbidden to 
	them for forty years; in distraction they will wander through the land. So 
	be not sorrowful over the people who are the Fasiqoon (rebellious and 
	disobedient to Allah).’”

	[al-Maa’idah 5:21-26]. 

	Therefore Allah decreed that they should wander in the 
	wilderness of Sinai for forty years, constantly travelling and not finding 
	their way out of it, until that disobedient, careless generation that had 
	left Egypt with Moses died, from whom he had encountered indescribable 
	offence and disobedience. Allah, may He be glorified and exalted, says, 
	describing the offence they caused to Moses (interpretation of the meaning):

	“And (remember) when Moosa (Moses) said to his people: ‘O my 
	people! Why do you hurt me while you know certainly that I am the Messenger 
	of Allah to you?’ So when they turned away (from the Path of Allah), Allah 
	turned their hearts away (from the Right Path). And Allah guides not the 
	people who are Fasiqoon (rebellious, disobedient to Allah)”

	[as-Saff 61:5]. 

	Aaron died, followed by Moses (peace be upon them both) in 
	the wilderness, and Allah brought forth among the Children of Israel Yoosha‘ 
	ibn Noon (Joshua son of Nun), the servant of Moses (peace be upon them 
	both), as a Prophet and successor to Moses (peace be upon him). 

	When their sojourn in the wilderness ended, Joshua (peace be 
	upon him) brought the Children of Israel out to Bayt al-Maqdis (Jerusalem), 
	which they besieged and Allah granted them the conquest thereof. Allah, may 
	He be glorified and exalted, commanded them, when they entered the holy land 
	(interpretation of the meaning):

	“And 
	(remember) when We said: ‘Enter this town (Jerusalem) and eat bountifully 
	therein with pleasure and delight wherever you wish, and enter the gate in 
	prostration (or bowing with humility) and say: Forgive us, and We shall 
	forgive you your sins and shall increase (reward) for the good-doers.’

	But those who did wrong changed the word from that which had 
	been told to them for another, so We sent upon the wrong-doers Rijzan (a 
	punishment) from the heaven because of their rebelling against Allah’s 
	Obedience.”

	[al-Baqarah 2:58]. 

	After they entered the holy land, Joshua (peace be upon him) 
	began to complete the conquest thereof, and he divided the conquered lands 
	among the twelve Israelite tribes. 

	After the death of Joshua (peace be upon him), leadership of 
	the Children of Israel was taken over by their judges. 

	End quote from Majallat al-Jaami‘ah al-Islamiyyah 
	(issue no. 107, p. 246-253)

	And Allah knows best.