Ruling on female servants working in households, and are they female slaves?!
Question

                I'm an Indonesian Muslim, I need a fatwa regarding the status of Woman Labour, who work in midle east.  

Does they who worked to family and living with that family is considering as a slave ?  

It is very important to us know about The status about Woman Labour, because this issue used by christian misionaries to denigrating Islam in here. 

Please attached Fatwa from some Ulama Institution/authorithies..
Praise be to Allah.
    Firstly: 

    The servants who work in households do not come under the 
    same rulings as slaves, whether male or female. Rather they come under the 
    ruling of private workers who are hired to work for the employer, and are 
    like any other employee. 

    We have already spoken about female servants and the ruling 
    on bringing them from their countries, and the haraam actions committed by 
    some families towards female servants. Please see the answer to question no.
    26282. 

    Secondly: 

    What some of these heads of households have done to these 
    servants is not condoned by Islam, rather Islam forbids it and warns against 
    it. It is not permissible to use that as a means of attacking Islam or 
    giving a bad impression of Islam, because these sins on the part of some 
    Muslims are forbidden by Islam itself. 

    Al-Bukhaari (50) and Muslim (1661) narrated that Abu Dharr 
    said: I cursed a man and slandered his mother, and the Prophet  (peace 
    and blessings of Allaah be upon him) said to me: “O Abu Dharr, are you 
    slandering his mother? You are a man in whom there is still some jaahiliyyah 
    (ignorance)! Your slaves are your brothers whom Allaah has put under your 
    command. So whoever has a brother under his command should feed him of what 
    he eats and dress him of what he wears. Do not ask them (slaves) to do 
    things beyond their capacity and if you do so, then help them.” This is the 
    justice of Islam towards slaves who are owned by a person, so how should it 
    be with a servant who is not a slave who belongs to his or her employer, but 
    is rather hired to do a job? 

    Thirdly: 

    It is not permissible to be alone with these female servants, 
    or to look at them, because they are non-mahrams to the men of the 
    household. Similarly male servants are non-mahrams to the women of the 
    household so it is not permissible for them to uncover in front of them or 
    to be alone with them. 

    Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) 
    was asked: 

    What is the ruling on dealing with servants and drivers – do 
    they come under the same heading as non-mahram men? My mother tells me to go 
    out in front of the servants and to put a scarf on my head. Is that 
    permitted in our pure monotheistic religion which tells us not to disobey 
    the commands of Allaah? 

    He replied: 
Drivers and servants 
    come under the same rulings as all other men: it is obligatory to observe 
    hijab in front of them if they are not mahrams. It is not permitted to 
    uncover one's face in front of them or to be alone with any of them, because 
    the Prophet  (peace and blessings of Allaah be upon him) said: “No man 
    is alone with a [non-mahram] woman but the third one present is the 
    Shaytaan.” And because of the general meaning of the evidence which 
    indicates that hijab is obligatory and that it is haraam to make a wanton 
    display of oneself or to uncover oneself in front of non-mahrams. It is not 
    permissible to obey your mother or anyone else in matters that involve 
    disobedience towards Allaah.  

    Al-Tabarruj wa Khataruhu by Shaykh Ibn Baaz. 

    And Allaah knows best.