Should the person praying behind the imam say Sami’a Allaahu liman hamidah when rising from bowing?
Question

                I read in a flyer that when finishing bowing, the imam and the one who is praying behind him should both say “Sami’a Allaahu liman hamidah (Allaah hears the one who praises Him)” then after that those who are praying behind the imam should say “Allaahumma Rabbana laka’l-hamd (O Allaah, our Lord, to You be praise).” This is different from what we grew up with, which is that the imam only should say “Sami’a Allaahu liman hamidah,” and those who are praying behind him should respond: “Allahummah Rabbana laka’l-hamd.”

 Please advise us, may Allaah reward you.
Praise be to Allah.Firstly: 
Tasmee’ 
    (saying Sami’a Allaahu liman hamidah) when rising from bowing and 
    tahmeed (praising Allaah by saying Allaahumma Rabbana wa laka’l-hamd) 
    when standing up straight are Sunnah and are mustahabb according to the 
    majority of scholars. The Hanbalis are of the view that they are obligatory, 
    and the correct view is that they are obligatory. 
Shaykh Ibn 
    ‘Uthaymeen (may Allaah have mercy on him) said in al-Sharh al-Mumti’ 
    (3/433): 
The evidence 
    for that (i.e., that it is obligatory) is as follows: 
1 – The 
    Messenger  (peace and blessings of Allaah be upon him) adhered to that 
    and did not neglect to say Sami’a Allaahu liman hamidah in all 
    situations. 
2 – It is 
    the signal for moving from bowing to standing. 
3 – The 
    Prophet  (peace and blessings of Allaah be upon him) said: “When he says
    Sami’ah Allaahu liman hamidah, say Rabbana wa laka’l-hamd.” 
End quote. 
We have 
    listed tasmee’ and tahmeed as being among the obligatory parts of prayer in 
    question no. 65847. 
Secondly: 
The fuqaha’ 
    are unanimously agreed that the person who is praying alone should say both 
    tasmee’ and tahmeed. So he should say Sami’a Allaahu liman hamidah 
    when he rises from bowing and when he has stood up straight he should say 
    Rabbana wa laka’l-hamd. 
This 
    unanimous agreement was narrated by al-Tahhaawi in Sharh Ma’aani 
    al-Athaar (1/240) and Ibn ‘Abd al-Barr in al-Istidhkaar (2/178). 
But in 
    al-Mughni (1/548) there is something which indicates that there is a 
    difference of opinion on this matter. But they differed as to what is 
    prescribed for the imam and for the one praying behind the imam. 
In the case 
    of the imam: 
The Hanafis 
    and Maalikis are of the view that he should say tasmee’ only, and it is not 
    Sunnah for him to say Rabbana laka’l-hamd. The Shaafa’is and Hanbalis 
    are of the view that the imam should say both tasmee’ and tahmeed. 
The more 
    correct view is the latter one, because it was narrated that Abu Hurayrah 
    (may Allaah be pleased with him) said: “When the Messenger of Allaah  
    (peace and blessings of Allaah be upon him) said Sami’a Allaahu liman 
    hamidah, he would say Allaahumma Rabbana wa laka’l-hamd.” 
Narrated by 
    al-Bukhaari (795) and Muslim (392). 
Al-Haafiz 
    ibn Hajar stated that the fact that it is mustahabb for the imam to say 
    tahmeed may be understood from this hadeeth and others. 
See: Fath 
    al-Baari (2/367). 
In the case 
    of the one who is praying behind the imam: 
The majority 
    of scholars, Hanafi, Maaliki and Hanbali, are of the view that the person 
    praying behind the imam should limit himself to the tahmeed only, and he 
    should not say Sami’a Allaahu liman hamidah. 
The 
    Shaafa’is and Zaahiris (literalists) disagreed with them and said that it is 
    mustahabb for the person praying behind the imam to say both the tasmee’ and 
    the tahmeed. This is the view favoured by al-Albaani in Sifat al-Salaah 
    (135). For more information on their evidence please see the essay by 
    al-Suyooti in al-Haawi li’l-Fataawa (1/35). 
The more 
    correct view – and Allaah knows best – is that of the majority. 
Shaykh Ibn 
    ‘Uthaymeen (may Allaah have mercy on him) said in Liqa’ al-Baab 
    il-Maftooh (1/320): 
When the 
    imam says Sami’a Allaahu liman hamidah, the one who is praying behind 
    him should not say Sami’a Allaahu liman hamidah, because the Prophet 
     (peace and blessings of Allaah be upon him) said: “The imam is 
    appointed to be followed, so when he says takbeer, then say takbeer, when he 
    bows, then bow, when he prostrates, then prostrate, and when he says 
    Sami’a Allaahu liman hamidah, then say Rabbana wa laka’l-hamd.” 
He said, 
    “When he says takbeer, then say takbeer,” and “when he says Sami’a 
    Allaahu liman hamidah, then say Rabbana wa laka’l-hamd”. Thus the 
    Prophet  (peace and blessings of Allaah be upon him) differentiated 
    between the takbeer and the tasmee’. With regard to the takbeer, we say what 
    he says, but with regard to the tasmee’ we do not say what he says, because 
    his words “when he says Sami’a Allaahu liman hamidah, then say 
    Rabbana wa laka’l-hamd” are tantamount to saying: when he says Sami’a 
    Allaahu liman hamidah, do not say Sami’a Allaahu liman hamidah, 
    rather say Rabbana wa laka’l-hamd. This is based on the context of 
    the hadeeth in which he says, “When he says takbeer, then say takbeer.” As 
    for those scholars who say that he should say Sami’a Allaahu liman 
    hamidah and Rabbana wa laka’l-hamd, this is a weak argument. No 
    opinion should be accepted in all cases or rejected in all cases until it is 
    measured against the Qur’aan and Sunnah. When we measure it against the 
    Sunnah we see that it is as you heard. End quote. 
See: 
    al-Mughni (1/548), al-Umm (1/136), al-Muhalla (1/35), 
    al-Mawsoo’ah al-Fiqhiyyah (27/93-94). 
Thus it will 
    be clear to you that there is a difference of opinion among the scholars 
    concerning this issue, and it is not strange that some flyers will state the 
    view of some of the scholars. 
And Allaah 
    knows best.