Can he say “Ana faatir (I am not fasting)” if he is not fasting?
Question

                I read in some article that it is not permissible to say faatir (to mean not fasting) because the word faatir means khaaliq (creator), and it says in the Qur'aan (interpretation of the meaning): “the Creator [faatir] of the heavens and the earth” [al-An‘aam 6:14]. Saying I am faatir is like saying I am a khaaliq (creator). It is better to say ana muftir or ana muftirah (I am not fasting) I would like you to tell me whether this view is correct. May Allah reward you with good.
Praise be to Allah.
      If a person 
      tells someone that he is not fasting, he should say Ana muftir, 
      because muftir is the active particle of the verb aftara (to 
      break the fast); the verbal known is al-fitr, which means breaking 
      the fast. 

    Al-Jawhari 
    said: Aftara al-saa’im (the fasting person broke his fast); the 
    verbal noun is fitr. [And he gave further examples of how the words 
    fitr and muftir are used].

    End quote. 
    Al-Sihaah fi’l-Lughah, 2/47 

    The word 
    faatir is the active participle of the verb fatara, and the 
    verbal noun is al-fatr, which means initiating or creating. 

    Al-Zubaydi 
    said: fatara al-shay’ means he began the thing. Ibn ‘Abbaas said: I 
    did not understand what faatir al-samawaati wa’l-ard (Creator of the 
    heavens and the earth) meant until two Bedouins came to me with a dispute 
    about a well, and one of them said Ana fatartuha (I started it), 
    meaning that he was the one who dug it first. 

    Abu’l-‘Abbaas 
    said that he heard Ibn al-A‘raabi say: Ana awwal man fatara hadha (I 
    am the first one who started this), meaning the first one to begin it. End 
    quote. Taaj al-‘Aroos, 1/3347 

    This indicates 
    that the verb fatara, and its active participle faatir, are 
    not among the words that are used exclusively in reference to Allah or in 
    conjunction with He name, may He be exalted. Rather these words may be used 
    to refer to others, even though they are rarely used in the manner even with 
    regard to one who starts something new; such a person is rarely described as
    faatir. 

    The mistake 
    here is merely a linguistic error.  If the dialect of the speaker usually 
    uses the word faatir to refer to one who is not fasting, it does not seem 
    that there is anything wrong with using it in this manner. 

    And Allah knows best.