Meaning of the verse “And raise the dust in clouds the while” [al-‘Aadiyaat 100:4 – interpretation of the meaning]
Question

                I would like to know the most accurate translation of one of the Quranic Ayah in English.  The Surrah number is 100 and the Ayah number is 4.
My questions are:

1.  Is the Arabic words raised, dust, in, and clouds found in that Ayah?

2.  If yes, then what are the words in Arabic that are used in Quran 100:4 as raised, dust, in, and clouds?

3.  If there is any translator of the Quran who has translated Ayah 100:4 most accurately, what is his/her name?

4.  Can you please list all the Arabic words that are used in Ayah 100:4 separately along with the English translation?
Praise be to Allah.
    1 – The words “raise” and “dust” are present in the meaning 
    of the verse. The word “in” is not present as such, but this meaning is 
    indicated because dust can only be raised “in” the air. The word “clouds” is 
    not present as such and is not implied by the wording. 

    2 – The word “raise” has many synonyms in the Qur’aan, such 
    as the following: 

    (a)Al-Nash’ 
    (bring up, originate, rise), as in the verses (interpretation of the 
    meaning):

    “And it is He Who brings up (or originates) [yunshi’] the 
    clouds, heavy (with water)”

    [al-Ra’d 13:12]

    “Verily, 
    the rising [naashi’ah] by night (for Tahajjud prayer) is very hard and most 
    potent and good for governing oneself, and most suitable for (understanding) 
    the Word (of Allaah)”

    [al-Muzzammil 73:6]

    (b)al-Hadab 
    (mound, hill), as in the verse (interpretation of the meaning):

    “Until, when Ya’jooj 
    and Ma’jooj (Gog and Magog people) are let loose (from their barrier), and 
    they swoop down from every mound [hadab]”

    [al-Anbiya’ 21:96]

    Al-Farra’ said: (this means) from every hill and elevated 
    place. 

    (c)al-‘Urooj 
    (ascent), as in the verse (interpretation of the meaning):

    “The angels and the 
    Rooh [Jibreel (Gabriel)] ascend [ta’ruju] to Him in a Day the measure 
    whereof is fifty thousand years”

    [al-Ma’aarij 70:4].

    This means: ascending or rising up. 

    (d)al-Mawj 
    (wave), as in the verse (interpretation of the meaning):

    “So it (the ship) 
    sailed with them amidst waves [mawj] like mountains”

    [Hood 11:42]

    Mawj refers to water rising 
    above water. 

    (e)al-Rabwah 
    (high ground), as in the verse (interpretation of the meaning):

    “And We made the son of Maryam (Mary) and his mother as a 
    sign, and We gave them refuge on high ground [rabwah], a place of rest, 
    security and flowing streams”

    [al-Mu’minoon 23:50]

    The word rabwah refers to an elevated place. 

    (f)al-Nashz 
    (rising up), as in the verse (interpretation of the meaning):
“O you who believe! 
    When you are told to make room in the assemblies, (spread out and) make 
    room. Allaah will give you (ample) room (from His Mercy). And when you are 
    told to rise up [anshuzu] [for prayers, or Jihaad (holy fighting in Allaah’s 
    Cause), or for any other good deed], rise up”

    [al-Mujaadilah 58:11]

    Nushooz means rising up 

    With regard to the word dust, another word with the same 
    meaning is also used in the Qur’aan, which is the word haba’, as in 
    the verses (interpretation of the meaning): 

    “And We shall turn to whatever deeds they (disbelievers, 
    polytheists, sinners) did, and We shall make such deeds as scattered 
    floating particles of dust [haba’]”

    [al-Furqaan 25:23]

    With regard to the word “clouds”, several synonymous words 
    are used in the Qur’aan, such as the following: 

    (a)al-mu’siraat 
    (rain clouds), as in the verses (interpretation of the meaning):

    “And We have sent down from the rainy clouds 
    [al-mu’siraat] abundant water”

    [al-Naba’ 78:14]

    (b)al-muzn 
    (rain clouds), as in the verses (interpretation of the meaning):
“Is it you who 
    cause it from the rain clouds [al-muzn] to come down, or are We the Causer 
    of it to come down?”

    [al-Waaqi’ah 56:69]

    3 – One of the best commentaries on the Qur’aan in general, 
    in the sense that it includes all kinds of tafseer (commentary) and is based 
    on sound belief is the Tafseer of al-Tabari among the earlier 
    scholars and the Tafseer of Ibn Katheer among the later scholars. 

    In his commentary on the verse: 

    “And raise the dust in clouds the while” 

    [al-‘Aadiyaat 100:4 – interpretation of the meaning]

    al-Tabari said: “Fa atharna bihi naq’an (translated 
    here as ‘And raise the dust in clouds the while’)” means, they raise up dust 
    (or dust clouds) in the valley. 
The ha’ in the 
    word bihi alludes to a noun of place which is not mentioned 
    specifically, because it is known that dust can only be stirred up from a 
    place, and the listeners will understand that with no need to mention it 
    specifically. 

    The mufassireen said something similar to that which we have 
    mentioned. 

    Tafseer al-Tabari, 30/275, 276 

    Ibn Katheer said in his commentary on the same verse:

     The word ghubaar means a battle ground where horses 
    fight.

    Tafseer Ibn Katheer, 
    4/542.

     The verse word-for-word is as follows:

    Fa atharna bihi naq’an

     Fa atharna

    Then 
    they (the horses) raised in clouds

    Bihi

     In it (i.e., in the place where the horses are running) 
Naq’an

     The dust.

     And Allaah knows best.