Is it permissible for him to call his daughter an-Naazi‘aat?
Question

                An-Naziat is one of the Sura's in the Holy Quran..and it means "THOSE WHO TEAR OUT". I want to keep this name (Naziat) for my daughter. Do you think it is appropriate to call someone under this name?.
Praise be to Allah.
      Firstly: 

    Allah, may He be 
    glorified and exalted, says (interpretation of the meaning):

    “By 
    those (angels) who pull out (the souls of the disbelievers and the wicked) 
    with great violence;

    By 
    those (angels) who gently take out (the souls of the believers);

    And 
    by those that swim along (i.e. angels or planets in their orbits, etc.);

    And 
    by those that press forward as in a race (i.e. the angels or stars or the 
    horses, etc.);

    And 
    by those angels who arrange to do the Commands of their Lord, (so verily, 
    you disbelievers will be called to account)”

    [an-Naazi‘aat 
    79:1-5]. 

    All of these are 
    angels of the Most Merciful, may He be glorified and exalted; each of them 
    does the actions that he is appointed to do. 

    Those who pull out 
    (an-Naazi‘aat) with great violence are the angels, when they take the 
    souls of the sons of Adam. In some cases, the soul is taken out violently 
    and forcefully, and in other cases it is taken out gently and easily; This 
    is referred to in the words “By those (angels) who gently take out (the 
    souls of the believers)” (v. 2). 

    Tafseer Ibn 
    Katheer, 
    8/312 

    It is not 
    appropriate to call a daughter by any of these names, because these are 
    names and attributes that are ascribed to the angels according to what they 
    do of various tasks. They are given these names, each according to the type 
    of deed he does, just as in this life we may call people doctors, engineers 
    or accountants; these titles are not given to people except for the work 
    that they do. For one who does not hold such a position and has not been 
    appointed to do this task by his Lord, he cannot be called by this name, 
    even if he is an angel, let alone a human being. 

    Secondly: 

    It is not 
    permissible to call daughters by names or titles of honourable angels, 
    because that is an imitation of the mushrikeen, of whom Allah says 
    (interpretation of the meaning):

    “And 
    they make the angels who themselves are slaves to the Most Beneficent 
    (Allah) females. Did they witness their creation? Their evidence will be 
    recorded, and they will be questioned”

    [az-Zukhruf 43:19]

    “H 
    as then your Lord (O pagans of Makkah) preferred for you sons, and taken for 
    Himself from among the angels daughters. Verily! You utter an awful saying, 
    indeed”

    [al-Isra’ 17:40]. 

    Shaykh Bakr Abu 
    Zayd (may Allah have mercy on him) said: With regard to calling women by the 
    names of angels, what appears to be the case is that it is haraam, because 
    it is an imitation of the mushrikeen who described the angels as daughters 
    of Allah, exalted be Allah far above what they say.

    End quote from 
    Mu‘jam al-Manaahi al-Lafziyyah, p. 565 

    Shaykh Ibn 
    ‘Uthaymeen (may Allah have mercy on) was asked: 

    What is the ruling 
    on calling a girl Malaak (angel)? 

    He replied: Malaak 
    is the singular of Malaa’ik; this name cannot be given to a girl. This is 
    also a kind of agreement with the action of the disbelievers who called the 
    Angels the daughters of Allah: “And 
    they make the angels who themselves are slaves to the Most Beneficent 
    (Allah) females” 
    [az-Zukhruf 43:19]. 
    This meaning also indicates that it is not allowed.

    End quote. 
    Thamaraat at-Tadween min Masaa’il Ibn ‘Uthaymeen, p. 128 

    Thirdly: 

    Among the names 
    that are good – of which there are many, praise be to Allah – there are 
    sufficient names, and we have no need of these names concerning which the 
    least that may be said is that using them is dubious. 

    Ibn ‘Uthaymeen 
    said: 

    I dislike calling 
    one’s daughter Milaak or Malaak (meaning angel), and I say: Are there too 
    few names for him? There are thousands upon thousands of other names. 
    Perhaps he has only this daughter; there are many names that he could take 
    from the names of the women among the Sahaabah (may Allah be pleased with 
    them) and the names of women in his city. As for choosing such names, the 
    least of what we may say concerning them is that there is some doubt about 
    this choice. In that case we say: leave that which makes you doubt for that 
    which does not make you doubt. There are many names, praise be to Allah.

    End quote from 
    al-Liqa’ ash-Shahri, 1/184 

    Fourthly: 

    This name is not 
    known among people, and its strangeness may cause people to talk and ask 
    questions and make fun of these names, and so on, as many of the common folk 
    tend to do. 

    The fact that an-Naazi‘aat 
    is the name of one of the soorahs of the Qur’an does not mean that it is 
    Islamically prescribed to use this as a name for people. For example, al-Baqarah 
    (the Cow), an-Nahl (the Bee), an-Naml (the Ant) and al-‘Ankaboot (the 
    Spider) are all names of soorahs in the Qur’an, but that does not justify 
    using these as names for people; rather some of the scholars have stated 
    that it is makrooh to give people names of soorahs of the Qur’an. 

    See also the 
    answer to question no. 7180 and 
    82786

    And Allah knows 
    best.