He wants to photograph his wife naked so that he can look at the pictures when he is away!
Question

                Can a husband video tape his wife while she is naked or showing off her body parts, so he can watch the video when he is away or when she is not there, and get the pleassure that way for time being rather than watching something else which might be haram.
Praise be to Allah.The action mentioned in the 
    question is one of the most abhorrent of actions. It is haraam in and of 
    itself and because of what it leads to. As for it being haraam in and of 
    itself: a woman in principle is entirely ‘awrah and it is not permissible to 
    take her picture in the first place, even if nothing appears but her face 
    and hands, so how about if what appears is more than that. What if the 
    picture shows her most private ‘awrah? Undoubtedly this is more abhorrent 
    and sinful and leads to greater punishment. 
The scholars of the 
    Standing Committee were asked: 
Is a picture of a woman in 
    her passport or elsewhere ‘awrah or not? Is it acceptable for a woman, if 
    she refuses to have her picture taken, to delegate someone to perform Hajj 
    on her behalf, because she cannot get a passport for that reason? And what 
    is the limit of covering for women according to the Qur’aan and Sunnah? 
They replied: 
She does not have the right 
    to allow her face to be photographed, whether in a passport or otherwise, 
    because it is ‘awrah, and because having her picture in a passport or 
    elsewhere is a cause of people being tempted because of her. But if she 
    cannot travel for Hajj without doing that, then she is granted a concession 
    allowing her to have her picture taken so that she may perform the 
    obligatory duty of Hajj, and it is not permissible for her to delegate 
    someone else to do it on her behalf. The entire woman is ‘awrah according to 
    the evidence of the Qur'aan and Sunnah, so what she is required to do is to 
    cover all of her body before non-mahrams, because Allaah says 
    (interpretation of the meaning): 
“and not to reveal their 
    adornment except to their husbands, or their fathers, or their husband’s 
    fathers …”
[al-Noor 24:31] 
“And when you ask (his 
    wives) for anything you want, ask them from behind a screen, that is purer 
    for your hearts and for their hearts”
[al-Ahzaab 33:53]
Shaykh ‘Abd al-‘Azeez ibn 
    Baaz, Shaykh ‘Abd-Allaah ibn Ghadyaan, Shaykh ‘Abd-Allaah ibn Qa’ood. 
    Fataawa al-Lajnah al-Daa’imah (1/718, 719). 
In the answer to question 
    no. 13342 we quoted Shaykh 
    Saalih al-Fawzan as saying:  
Taking pictures of women is 
    not permitted at all, because of the temptation and evil that results from 
    that, in addition to the fact that taking pictures is forbidden in and of 
    itself. So it is not permissible to take pictures of women when traveling or 
    for any other reason. The Council of Senior Scholars has issued a statement 
    that this is haraam. End quote. 
The husband has no excuse 
    for taking pictures of his wife naked because he is her husband. That does 
    not make it permissible for him to do this abhorrent act, and his being away 
    from his wife is not regarded as an excuse for him, because it is haraam to 
    take pictures of women in the first place – we have quoted fatwas of the 
    scholars concerning that – and because of the evil consequences to which it 
    leads. Among the consequences to which keeping pictures of one’s wife when 
    she is naked or immodestly dressed may lead are the following: 

    1.The husband’s belongings may be 
    stolen or he may lose or forget the picture in a public place, so the 
    picture may be spread far and wide and it may fall into the hands of fools 
    who would make use of the picture to cause more evil and corruption.

    2.He and his wife may get 
    divorced, in which case she would become a stranger (non-mahram) to him, in 
    which case it would not be permissible for him to look at her after the 
    divorce which makes her a stranger to him.

    3.The husband may use it against 
    his wife. There have been many such cases where the husband uses such things 
    against his wife to make her give up her financial rights or fulfil his 
    haraam desires or keep quiet about his abhorrent actions, and all of that 
    happens because he possesses pictures or a video of her when she is naked or 
    semi-naked.

    4.The husband’s looking at a 
    picture of his naked wife when he is away from her will never extinguish his 
    desire, rather the opposite is the case. It will inflame his desires and 
    they cannot be extinguished – in most cases – except by doing haraam actions 
    such as the secret habit – which is the least of them – or zina or 
    homosexuality – Allaah forbid.
So his excuse for taking 
    pictures of his wife and keeping them so he can look at them when he is away 
    from her is unacceptable, and his action is a cause of him falling into 
    haraam, because of the picture-taking itself, and because of the evils to 
    which it leads. 
It is not permissible for 
    the husband to take a picture of his wife when she is naked or semi-naked. 
    He should have the attitude of protective jealousy for his honour, and do 
    whatever he can to protect his honour and not neglect it by doing such 
    actions. Similarly, it is not permissible for the wife to agree to do that 
    and she should denounce him and not respond to him. 
Allaah has made each spouse 
    a libaas (screen) for the other. Allaah says (interpretation of the 
    meaning):
“They are Libaas [i.e. 
    body-cover, or screen, or Sakan (i.e. 
    you enjoy the pleasure of living with them) Tafsir] for you and you 
    are the same for them”
[al-Baqarah 2:187]
The husband should pay 
    attention to that: he is a screen for his wife, so how could he seek to 
    uncover her by means of this action when the basic principle is that he 
    should be a screen and conceal her? 
The husband should not stay 
    away from his wife and family a great deal, because he needs them and they 
    need him. His wife needs him so that they can keep one another chaste, and 
    the children need him to raise them and look after them. If the husband has 
    to go away and the wife agrees to that, then he must fear Allaah, his Lord, 
    and keep away from anything that may provoke his desire such as mixing with 
    women, being alone with a member of the opposite sex or looking. He should 
    do a lot of acts of worship, especially fasting, and he should choose 
    righteous companions who will guide him to do good and encourage him to obey 
    Allaah. 
We ask Allaah to help him 
    to do that which He loves and which pleases Him. 
And Allaah knows best.