Is it imitating the Raafidis to let the arms hang by one's side when one is tried?
Question

                Can i hang my hands on both side in prayer when i get tired as shia people do ?.
Praise be to Allah.
    Firstly: 

    There is no doubt that the Sunnah is for the worshipper to 
    place his right hand over his left when praying. 

    It was narrated that Sahl ibn Sa’d (may Allaah be pleased 
    with him) said: The people were commanded to place the right hand over the 
    left forearm when praying. 

    Abu Haazim said: All I know is that he attributed this to the 
    Prophet  (peace and blessings of Allaah be upon him). Narrated by 
    al-Bukhaari, 707. 

    It was narrated from Waa’il ibn Hujr (may Allaah be pleased 
    with him) that he saw the Prophet  (peace and blessings of Allaah be 
    upon him) raising his hands level with his ears when he started to pray and 
    saying takbeer, then he wrapped himself in his garment and placed his right 
    hand on his left. Narrated by Muslim, 401. 

    See also the answer to question no. 
    5770 for information on 
    the true nature of the religion of the Raafidis, in which we have quoted the 
    saheeh evidence for placing the right hand on the left in prayer. 

    In the answer to question no. 
    6109 you will find a refutation 
    of those who quote Imam Maalik as going against this Sunnah, in which some 
    senior Maalikis clearly affirm that this is the Sunnah of the Prophet  
    (peace and blessings of Allaah be upon him) and was the way of Imam Maalik. 

    Secondly: 

    If a person feels tired, he may let his arms drop for as long 
    as he needs to rest them, then he should go back to holding the right hand 
    over the left. Allaah says (interpretation of the meaning): 

    “Allaah burdens not a person beyond his scope”

    [al-Baqarah 2:286]
The Prophet  (peace 
    and blessings of Allaah be upon him) used to pray at night and when he got 
    tired he would sit, then when he was about to bow he would stand up so that 
    he could bow. 

    It was narrated that ‘Aa’ishah (may Allaah be pleased with 
    her) said: When I saw the Prophet  (peace and blessings of Allaah be 
    upon him) reciting during night prayers sitting down, he would say takbeer 
    and recite sitting down, then when there were thirty or forty verses left, 
    he would stand up and recite them, then he would bow. Narrated by 
    al-Bukhaari, 1097; Muslim, 731. 

    It is narrated in al-Saheehayn that the Prophet  
    (peace and blessings of Allaah be upon him) prayed sitting for a few days 
    because he was sick. If it is permissible not to stand, which is one of the 
    pillars or essential parts of the prayer, because of sickness, then it is 
    more appropriate that it should be permissible not to do one of the Sunnahs 
    of prayer because of tiredness, on condition that one go back to holding the 
    right hand over the left when that tiredness is no longer present. 

    Al-Shaafa’i (may Allaah have mercy on him) said in al-Umm 
    (1/100): 
If a person starts the 
    prayer standing then some excuse appears, he may sit, but if that excuse 
    then disappears, he is not allowed to do anything but stand. End quote. 

    Al-Nawawi said in Sharh Muslim, 6/11: 
‘Aa’ishah’s words, “[he 
    would] recite sitting down, then when there were thirty or forty verses 
    left, he would stand up and recite them, then he would bow” indicate that it 
    is permissible to sit during part of a rak’ah and to stand during part of 
    the same rak’ah. This is our view and is the view of Maalik, Abu Haneefah 
    and most of the scholars, whether one stands then sits, or sits then stands. 
    Some of the salaf disallowed it, but this is wrong. End quote. 

    To sum up our answer: 

    There is nothing wrong with letting the arms hang by the 
    sides during prayer because of tiredness, so long as one goes back to 
    holding the right hand over the left once the tiredness has gone. That is 
    not regarded as imitating the Raafidis, because it is done temporarily and 
    for a reason. It is only imitating them if the worshipper takes it as a 
    habit and lets his arms hang by his sides in every prayer, and never holds 
    the right hand over the left. 

    And Allaah knows best.