Is it permissible to name his daughter Tabaarak?
Question

                What is the ruling on using the name Tabaarak?.
Praise be to Allah.
    It seems that it is not permissible to give the name Tabaarak 
    to any created being, because it is an attribute that belongs only to 
    Allaah, may He be exalted. 

    Ibn al-Qayyim (may Allaah have mercy on him) said:  

    As for His attribute Tabaarak, it is His alone, as He has 
    attributed it to Himself. End quote.

    Badaa’i’ al-Fawaa’id 
    (2/185). 

    Shaykh Muhammad al-Ameen al-Shanqeeti said, after quoting 
    opinions about the meaning of Tabaarak: 

    It seems that the meaning of Tabaarak from a linguistic point 
    of view is that it is derived from the word barakah (blessing), as was 
    stated by Ibn Jareer al-Tabari. Based on that, the meaning of Tabaarak is an 
    abundance of blessings and goodness from Him, which implies His greatness 
    and holiness, being far removed from anything that does not befit His 
    perfection and majesty, because the One from Whom blessing and goodness come 
    and who bestows  provision upon people is the only One Who is great and 
    deserves to be worshipped alone. The one from whom no blessing or goodness 
    or provision comes, such as the idols and all those who are worshipped 
    instead of Allaah cannot be rightfully worshipped and worshipping them is 
    kufr which will doom a person to Hell for eternity.  

    The word Tabaraak appears in the past tense and it is not 
    possible to form a present tense or verbal noun or active participle etc 
    from it. It is one of the attributes which belong only to Allaah, so it 
    cannot be said of anyone else, which is different from the view of 
    al-Asma’i. The word Tabaarak is used by the Arabs to refer only to Allaah 
    and this is known in their language. End quote. 

    Adwa’ al-Bayaan (6/262, 263). 

    Shaykh ‘Abd al-‘Azeez al-Salmaan (may Allaah have mercy on 
    him) said: 

    Barakah is an attribute that is ascribed to Him as mercy and 
    might are ascribed to Him, and the verb derived from it is Tabaarak, hence 
    it cannot be said of anyone other than Him, may He be glorified and exalted. 
    For He is al-Mubaarik (the giver of blessing) and His slave and Messenger is 
    al-Mubaarak (the one who is blessed), as the Messiah said: 
    “And He has made me blessed” [Maryam 19:31]. 
    The one whom Allaah blesses is blessed (mubaarak), but as an attribute it 
    applies only to Him, as He has said of Himself: 
    “Blessed is Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that 
    exists)” [al-A’raaf 7:54]. End quote. 

    Al-Kawaashif al-Jalliyyah Sharh al-‘Aqeedah al-Waasitiyyah 
    (p. 283). 

    Based on this, it is not permissible to ascribe this 
    attribute to anyone except Allaah, may He be exalted, because it belongs 
    only to Him. 

    And Allaah knows best.