She did ‘Umrah, then she got her period, and she has some questions
Question

                I hope that you can explain to me the ruling on these ‘Umrahs:

- The first ‘Umrah was a few years ago. I did ‘Umrah, then I got my period, but I do not remember whether that was during the ‘Umrah or afterwards.

- The second ‘Umrah: my family intended to do ‘Umrah, and I had my period, but I travelled with them and I do not remember what my intention was on that occasion. Then my family entered ihram at the miqaat, and I do not remember whether I entered ihram or not, or whether I had the intention that if anything prevented me (from going ahead with ‘Umrah) and I stipulated the condition of the period, then I travelled. My family did ‘Umrah, and I sat and waited for them until they had finished. What I remember is that I think I did not do ‘Umrah, but there is something not correct. 

- The third ‘Umrah: I did ‘Umrah in the company of my sister and her husband, and I did ‘Umrah. What is the ruling on that?

- The fourth ‘Umrah: I intended to do ‘Umrah, then my family told me that we were going to go to another city, then do ‘Umrah. We set out from our city, without passing by the miqaat, and we stayed in the other city for a few days, then we decided to do ‘Umrah, but when I was doing ghusl I saw some blood (menses), and I do not remember what my intention was after that. My family went to the miqaat and entered ihram, but I do not remember what my intention was, whether I formed the intention or I mentioned menses (as an impediment to completing ‘Umrah) when forming my intention. My family went ahead and did ‘Umrah, whilst I waited for them.

- The fifth ‘Umrah: in sha Allah I did a proper ‘Umrah

What is the ruling on the previous ‘Umrahs? Do I have to do repeat them? Can I make them up in a single journey? Please note that I have received a marriage proposal; what is the ruling on that?
Praise be to Allah.
    -
    With 
    regard to the first ‘Umrah, concerning which you did not remember whether 
    the period came during it or after it, it is a valid ‘Umrah, because the 
    basic principle with regard to acts of worship is that they are sound, and 
    uncertainty after having completed an act of worship does not matter. 

    Shaykh 
    Ibn ‘Uthaymeen (may Allah have mercy on him) said: Doubt or uncertainty 
    after having completed an act of worship does not matter. For example, if a 
    person is uncertain as to whether he did five or six circuits of tawaaf, we 
    say: if he is still in tawaaf, let him do what he is uncertain of, and that 
    will be the end of the matter. If it is after he has finished tawaaf and he 
    has left (the mataaf), and he says, “By Allah, I do not know whether I did 
    six or seven circuits,” that uncertainty does not matter; he should ignore 
    this doubt and regard it as seven. 

    This 
    is a very useful principle; if a person has a lot of doubt and uncertainty, 
    he should not pay any attention to that. If the uncertainty arises after he 
    has finished an act of worship, he should not pay any attention to it, 
    unless he is certain. If he is certain, then he must do that which he had 
    omitted. 

    End 
    quote from Fataawa Noor ‘ala ad-Darb 

    -
    With 
    regard to the second ‘Umrah, as you cannot remember whether you entered 
    ihram and did ‘Umrah or not, you do not have to do anything about it. The 
    basic principle is that you are free of obligation, so do not pay any 
    attention to these doubts. 

    -
    With 
    regard to the third ‘Umrah which you did with your sister and her husband, 
    it is a valid ‘Umrah, but you did a mistake by travelling to Makkah without 
    a mahram, so you have to repent and seek forgiveness. The Prophet (blessings 
    and peace of Allah be upon him) said: “No woman should travel except with a 
    mahram.” Narrated by al-Bukhaari, 3006; Muslim, 1341 

    Please 
    see the answer to question no. 316, 
    6057

    -
    With 
    regard to the fourth ‘Umrah, we say concerning it what we said concerning 
    the first and second ‘Umrahs, which is that you should not pay any attention 
    to this uncertainty, because the basic principle is that you are free of 
    obligation. 

    To sum 
    up, you are now free of obligation, and you do not have to repeat any of 
    these ‘Umrahs. 

    
    However we should point out that what you should have done is to ask about 
    matters that affected your acts of worship at the time when it happened, and 
    not delay doing so. Rather you should hasten to find out what you need to 
    know about acts of worship, and hasten to do that which is required of you. 
    We also advise you not to pay attention to doubts and waswaas (whispers from 
    the Shaytaan), and not to let them affect your worship, otherwise it will 
    ruin your entire life, for the Shaytaan is eager to make the believer feel 
    sad. So turn away from him and his traps, and seek refuge with Allah from 
    him. We ask Allah to help you to remember Him, be grateful to Him and to 
    worship Him properly. 

    And 
    Allah knows best.