Can Allaah be described as forgetting?
Question

                Can Allaah be described as forgetting?.
Praise be to Allah.
    Forgetting can mean two things: 

    1 – Overlooking something that is known, as in the verses 
    (interpretation of the meaning): 

    “Punish us not if we forget or fall into error”

    [al-Baqarah 2:286] 

    “And indeed We made a covenant with Adam before, but he 
    forgot, and We found on his part no firm will power”

    [Ta-Ha 20:115]

    - according to one of the two scholarly opinions. 

    And the Prophet  (peace and blessings of Allaah be upon 
    him) said: “I am only human, I forget as you forget, so if I forget then 
    remind me.” 

    And he  (peace and blessings of Allaah be upon him) said: 
    “Whoever sleeps and misses a prayer or forgets it, let him pray it when he 
    remembers it.” 

    This kind of forgetfulness cannot be attributed to Allaah, on 
    the basis of two kinds of evidence, textual and rational. 

    The textual evidence is the verse in which He says of Moosa 
    (interpretation of the meaning): 

    “[Moosa (Moses)] said: ‘The knowledge thereof is with my 
    Lord, in a Record. My Lord neither errs nor He forgets’”

    [Ta-Ha 20:52]

    The rational evidence is the fact that forgetting is a fault 
    or shortcoming, and Allaah is far above having any shortcomings. He is 
    described as perfect, as He says (interpretation of the meaning): 

    “and for Allaah is the highest description. And He is the 
    All-Mighty, the All-Wise”
    [al-Nahl 16:60]

    Based on this it is not permissible to describe Allaah as 
    forgetting in this sense, under any circumstances. 

    The second meaning of forgetting is deliberately and 
    knowingly neglecting something, as in the verses (interpretation of the 
    meaning): 

    “So, when they forgot (the warning) with which they had 
    been reminded, We opened for them the gates of every(pleasant) thing”

    [al-An’am 6:44] 

    “And indeed We made a covenant with Adam before, but he 
    forgot, and We found on his part no firm will power”

    [Ta-Ha 20:115]

    - this is according to the other scholarly opinion concerning 
    the meaning of this verse. 

    And the Prophet  (peace and blessings of Allaah be upon 
    him) said concerning the categories of those who own horses: 

    “… and a man who keeps them [horses] for earning his living 
    so as not to ask of others, but he does not forget Allaah’s rights (i.e., 
    zakaah on the wealth he earns through using them in trading etc) and does 
    not overburden them”  

    This kind of “forgetting” is ascribed to Allaah as He says 
    (interpretation of the meaning): 

    “Then taste you (the torment of the Fire) because of your 
    forgetting the Meeting of this Day of yours. Surely, We too will forget you”

    [al-Sajdah 32:14]

    And Allaah says concerning the hypocrites: 

    “They have forgotten Allaah, so He has forgotten them. 
    Verily, the hypocrites are the Faasiqoon (rebellious, disobedient to 
    Allaah)”

    [al-Tawbah 9:67]

    And in Saheeh Muslim, in Kitaab al-Zuhd 
    wa’l-Raqaa’iq it is narrated that Abu Hurayrah (may Allaah be pleased 
    with him) said: They said: “O Messenger of Allaah, will we see our Lord on 
    the Day of Resurrection?” … and in this hadeeth its says: “Allaah will meet 
    His [disbelieving] slave and will say: ‘Did you think that you would meet 
    Me?’ He will say, ‘No.’ He will say: ‘I will forget you as you forgot Me.’” 

    Allaah’s leaving or forgetting something is one of His 
    actions that happen by His will and in accordance with His wisdom. Allaah 
    says (interpretation of the meaning): 

    “and left them in darkness. (So) they could not see”

    [al-Baqarah 2:17] 

    “We shall leave them to surge like waves on one another”

    [al-Kahf 18:99] 

    “And indeed We have left thereof an evident Ayah (a lesson 
    and a warning and a sign)”

    [al-‘Ankaboot 29:35]
There are many well-known 
    texts which confirm that Allaah leaves or forsakes things and also confirm 
    His other actions that have to do with His will. This is indicative of the 
    perfection of His power and might, and the way in which He does these 
    actions is not like the way in which His creation does things, even though 
    they share the same basic meaning, as is well known among Ahl al-Sunnah.