If a traveler comes not fasting, he does not have to refrain from eating and drinking
Question

                I was traveling and I broke my fast, then I came back to my city not fasting. Is it permissible for me to eat and drink when I am in my own city?.
Praise be to Allah.
    If a traveler comes home not fasting, or if a woman becomes 
    pure following her period, or a sick person recovers during the day, the 
    scholars differed as to whether these people have to refrain from eating and 
    drinking or not? 

    The majority of scholars are of the view that they do not 
    have to refrain from eating and drinking because they were not fasting for a 
    valid reason. 

    But they should not eat and drink openly in front of those 
    who do not know what their excuse is, so that will not be a cause of others 
    thinking badly of them. 

    See al-Majmoo’, 6/167, 168, 173/ 

    Ibn Qudaamah said in al-Mughni: 
With regard to those who 
    are permitted not to fast at the beginning of the day – such as menstruating 
    women, women who are bleeding following childbirth, travelers, young 
    children, the insane, kaafirs and those who are sick – if their excuse for 
    not fasting ceases during the day, and the menstruating woman or woman who 
    was bleeding following childbirth becomes pure, or the traveller’s journey 
    ends, or the child reaches puberty, or the insane person comes to his 
    senses, or the kaafir becomes a Muslim, or the sick person recovers, then 
    there are two reports concerning their situation, one of which is that they 
    should refrain from eating and drinking for the rest of the day. This is the 
    view of Abu Haneefah…. The other view is that they do not have to refrain 
    from eating and drinking for the rest of the day. This is the view of Maalik 
    and al-Shaafa’i. It was narrated that Ibn Mas’ood said: “Whoever eats at the 
    beginning of the day let him eat at the end.”  

    Shaykh Ibn ‘Uthaymeen was asked: I heard that you issued a 
    fatwa saying that if a menstruating woman becomes pure during the day in 
    Ramadaan, she may eat and drink and need not refrain from that for the rest 
    of the day, and the same applies to a traveler who comes home during the 
    day. Is this correct? What is the evidence for that? 

    He replied: 

    Yes, what you have heard, that I said that if a menstruating 
    woman becomes pure during the day, she may eat and drink and need not 
    refrain from that for the rest of the day, and that the same applies to a 
    traveler who comes home during the day, is correct. This is one of the two 
    views narrated from Imam Ahmad (may Allaah have mercy on him), and it is 
    also the view of Maalik and al-Shaafa’i (may Allaah have mercy on them). 

    It was narrated that ‘Abd-Allaah ibn Mas’ood (may Allaah be 
    pleased with him) said: “Whoever eats at the beginning of the day let him 
    eat at the end.” And it was narrated that the faqeeh Jaabir ibn Yazeed, 
    Abu’l-Sha’tha’, who was one of the imams of the Taabi’een, came home from a 
    journey and found that his wife had become pure from her menses that day, so 
    he had intercourse with her. These two reports were narrated in al-Mughni, 
    without comment.  

    Because there is no point in refraining from eating or 
    drinking, since fasting is only valid if done from Fajr. 

    And it is permissible for these people not to fast at the 
    beginning of the day, even though they know that it is Ramadaan. Allaah has 
    only commanded us to refrain from eating and drinking from the beginning of 
    the day, from the time of Fajr (dawn), but at that time these people were 
    not subject to this obligation, so they were not required to refrain from 
    eating and drinking. 
And Allaah has commanded 
    travelers and menstruating women to make up the fast from other days. If we 
    expect him to refrain from eating and drinking then we would be demanding 
    more of him than Allaah has enjoined. because in that case we would be 
    asking him to refrain from eating and drinking on that day as well as being 
    required to make it up, so we would be expecting him to do two things even 
    though only one of them is required, which is making up the number of days 
    missed. This is the clearest evidence that we do not have to refrain from 
    eating and drinking at this time… but we should not eat and drink openly 
    because that may lead to negative consequences. 

    Fataawa al-Siyaam, p. 102. 

    Al-Nawawi said in al-Majmoo’, 6/174. 
If a traveler comes home during the day in Ramadaan and is not fasting, and finds that his wife has become pure from menses or nifaas during that day, or has recovered from sickness and is not fasting, then he may have intercourse with her and does not have to offer any expiation in our view.