The way in which women pray is the same as the way in which men pray
Question

                Would u please tell me the proper way for women to sit, when we pray, also can you please differenciate the sitting position, from men.
Praise be to Allah.
    The way in which women pray is the same as the way in which 
    men pray in every part of the prayer, prostration, sitting, and so on. This 
    is based on the following evidence: 

    1 – The Prophet  (peace and blessings of Allaah be upon 
    him) said: “Pray as you have seen me praying.” Narrated by al-Bukhaari. This 
    is addressed to both men and woman. 

    Shaykh al-Albaani (may Allaah have mercy on him) said: 

    Everything that we have said above about the way in which the 
    Prophet  (peace and blessings of Allaah be upon him) prayed applies 
    equally to men and women. There is nothing narrated in the Sunnah which 
    implies that women are exempted from any of that. Rather the general meaning 
    of the words of the Prophet  (peace and blessings of Allaah be upon 
    him), “Pray as you have seen me praying,” include women too. 

    Sifat Salaat al-Nabi, p. 189 

    2 – The general meaning of the words of the Prophet  
    (peace and blessings of Allaah be upon him): “Women are the twin halves of 
    men.” Narrated by Abu Dawood, 204; al-Tirmidhi, 105, from the hadeeth of 
    ‘Aa’ishah. Also narrated by al-Daarimi, 764, from the hadeeth of Anas. 

    Al-‘Ajlooni said: Ibn Qattaan said: The isnaad from ‘Aa’ishah 
    is da’eef (weak), but the isnaad from Anas is saheeh (sound). 

    Kashf al-Khafa’, 1/248 
Al-Khattaabi said: What 
    we understand from this is: If something is said in the masculine, it is 
    addressed to women too, except in cases where there is evidence to indicate 
    that it applies only to women. 

    Some of the scholars said that a woman should not sit as a 
    man sits (in prayer), and they quoted two da’eef (weak) hadeeths as evidence 
    for that. 

    Al-Bayhaqi said: 

    Two da’eef hadeeth were narrated concerning that, the like of 
    which cannot be taken as evidence. 

    The first is the hadeeth of ‘Ata’ ibn al-‘Ajlaan from Abu 
    Nadrah al-‘Abdi from Abu Sa’eed al-Khudri, the companion of the Messenger of 
    Allaah  (peace and blessings of Allaah be upon him) from the Messenger 
    of Allaah  (peace and blessings of Allaah be upon him), that he used to 
    command the men to spread out their arms in their prostration and he used to 
    tell the women to keep their arms close to their sides in their prostration. 
    He used to tell the men to spread their left foot along the ground (and sit 
    on it) and place the right foot upright during the tashahhud and he used to 
    tell the women to sit, kneeling, on their heels.” Then al-Bayyhaqi said: 
    This is a munkar hadeeth. 

    The other is the hadeeth of Abu Mutee’ al-Hakam ibn 
    ‘Abd-Allaah al-Balkhi from ‘Umar ibn Dharr from Mujaahid from ‘Abd-Allaah 
    ibn ‘Umar who said: The Messenger of Allaah  (peace and blessings of 
    Allaah be upon him) said: “When a woman sits during the prayer she should 
    place one thigh against the other and when she prostrates she should press 
    her stomach against her thighs, compressing herself in the most concealing 
    manner, for Allaah looks at her and says: ‘O My angels, I call you to bear 
    witness that I have forgiven her.’” Sunan al-Bayhaqi al-Kubra, 
    2/222. 
This hadeeth is da’eef, 
    because it was narrated by Abu Mutee’ al-Balkhi. 

    Ibn Hajar said: 

    Ibn Mu’een said: He is nothing. On one occasion he said: He 
    is da’eef. Al-Bukhaari said: He is da’eef. Al-Nasaa’i said: He is da’eef. 
    Lisaan al-Mizaan, 2/334. 
Ibn ‘Adiyy said: It is 
    clear that Abu Mutee’ is da’eef in his ahaadeeth and everything that he 
    narrated, and for most of his narrations there are no corroborating 
    reports. 

    Al-Kaamil fi Du’afa’ al-Rijaal, 
    2/214 
A third hadeeth was 
    narrated from Yazeed ibn Abi Habeeb, saying that the Messenger of Allaah 
     (peace and blessings of Allaah be upon him) passed by two women who 
    were praying. He said: “When you prostrate, press some of your flesh to the 
    ground, for women are not like men in that.” 

    This was narrated by Abu Dawood in al-Maraaseel (p. 
    118) and by al-Bayhaqi (2/223). 
This hadeeth is mursal, 
    which is a category of da’eef (weak). 

    In al-Musannaf (1/242), Ibn Abi Shaybah narrated some 
    reports from some of the salaf which suggest that there is a difference in 
    the way women and men sit (in prayer), but the only evidence that counts is 
    the words of Allaah and His Messenger  (peace and blessings of Allaah be 
    upon him). Then he narrated from some of the salaf that the way in which men 
    and women pray is the same. 

    Al-Bukhaari (may Allaah have mercy on him) said: Umm 
    al-Darda’ used to sit in prayer as a man sits and she was a scholarly 
    woman. 

    Al-Haafiz stated in Fath al-Baari that Abu’l-Darda’ 
    had two wives, both of whom were called Umm al-Darda’. The older one was a 
    Sahaabiyyah and the younger one was a Taabi’iyyah. He suggested that the one 
    who was referred to here by al-Bukhaari was the younger one. 

    See also the answer to question no.
    38162. 

    And Allaah knows best.