He is asking about the sites for cupping
Question

                What is the ruling on cupping during Ramadaan? What are the sites for cupping? Please also explain the illnesses that may be treated at each site.
Praise be to Allah.
    Firstly: 
In the answer to question 
    no. 38023 we stated that cupping is one of the things that invalidate the 
    fast, hence it is not permissible to do it except in the case of sick person 
    who is in need of it, in which case he may be treated with cupping and break 
    his fast, and he has to make that day up later on.  

    Secondly: 

    With regard to the sites of cupping: 

    1 – al-Bukhaari (2156) narrated that Ibn ‘Abbaas (may Allaah 
    be pleased with him) said: The Prophet  (peace and blessings of Allaah 
    be upon him) was treated with cupping on his head when he was in ihraam, and 
    for some kinds of pain.” It was also narrated by Muslim (1203) from the 
    hadeeth of Ibn Buhaynah (may Allaah be pleased with him) that the Prophet 
     (peace and blessings of Allaah be upon him) was treated with cupping on 
    the road to Makkah when he was in ihraam, in the middle of his head. 
2 – Abu Dawood (3860), 
    al-Tirmidhi (390) and Ibn Maajah (3483) narrated from Anas (may Allaah be 
    pleased with him) that the Prophet  (peace and blessings of Allaah be 
    upon him) was treated with cupping three times in the two veins at the side 
    of the neck and the base of the neck. Classed as saheeh by al-Albaani in 
    Saheeh Abi Dawood. 

    Ibn al-Qayyim (may Allaah have mercy on him) said: Cupping in 
    the veins at the side of the neck is beneficial for sicknesses of the head 
    and its parts, such as the face, teeth, ears, eyes, nose and throat, if the 
    cause is an excess of blood or corruption of the blood, or both. End quote 
    from Zaad al-Ma’aad, 4/51. 

    3 – Abu Dawood (3863) narrated from Jaabir (may Allaah be 
    pleased with him) that the Messenger of Allaah  (peace and blessings of 
    Allaah be upon him) was treated with cupping on his hip for a pain in that 
    site. Classed as saheeh by al-Albaani in Saheeh Abi Dawood. 

    4 – al-Nasaa’i (2849) narrated from Anas (may Allaah be 
    pleased with him) that the Messenger of Allaah  (peace and blessings of 
    Allaah be upon him) was treated with cupping when he was in ihraam, on the 
    back of his foot, for a pain in that site. Classed as saheeh by al-Albaani 
    in Saheeh al-Nasaa’i. 
So these five sites are 
    proven in the Sunnah: The head, the two veins at the side of the neck, the 
    base of the neck, the hip and the back of the foot. 

    There are other sites which are known to those who are 
    specialized in cupping. 

    Ibn al-Qayyim (may Allaah have mercy on him) said: Cupping 
    beneath the chin is beneficial for pains in the teeth, face and throat, if 
    it is used at the right time. It purifies the head and hands. Cupping on the 
    top of the foot is a substitution for venesection of the saafin, 
    which is a large vein in the heel; it is beneficial for treating abscesses 
    of the thigh and calf, cessation of menses and itching in the testicles. 
    Cupping at the bottom of the chest is beneficial for the treatment of sores, 
    scabies and pustules on the thighs, and of gout and scabies.  

    End quote from Zaad al-Ma’aad, 4/53 

    For more details on the diseases that may be treated by 
    cupping, and the sites that are suitable for cupping, please contact those 
    who are skilled in cupping. 

    And Allaah knows best.