Fighting witchcraft with witchcraft to solve marital problems
Question

                What is your advice to one who fights witchcraft with witchcraft in order to solve marital problems?.
Praise be to Allah.
      Firstly:  

    Curing a person who have been bewitched or had a spell cast 
    on him, if it done by permissible means, comes under the heading of the 
    treatment of sickness and disease. It is one of the best of deeds if one 
    seeks the pleasure of Allaah thereby, especially if that is also for the 
    purpose of solving marital or family problems. 

    There are two scenarios that may apply in curing one who has 
    been bewitched: 

    1 – Lifting the spell by means of further witchcraft, where 
    the practitioner of witchcraft and the sick person seek to draw close to the 
    jinns and devils in order to cure the spell. This is haraam and it is a 
    great evil and the work of the Shaytaan, as it says in Musnad Ahmad 
    (3/294) and Sunan Abi Dawood (3868), where it is narrated that Jaabir 
    ibn ‘Abd-Allaah (may Allaah be pleased with him) said: The Messenger of 
    Allaah  (peace and blessings of Allaah be upon him) was asked about 
    nushrah, and he said, “It is the work of the Shaytaan.” Classed as 
    saheeh by al-Albaani in Saheeh Abi Dawood, 3868. 

    Nushrah means curing a person who has been bewitched. What is 
    referred to here is the type of nushrah that was used during the 
    Jaahiliyyah, which is curing witchcraft by means of witchcraft or by using 
    the services of the devils. 

    See al-Qawl al-Mufeed ‘ala Kitaab al-Tawheed, by 
    Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him). 

    The way in which this hadeeth indicates that it is haraam is 
    that the Prophet  (peace and blessings of Allaah be upon him) described 
    it as being the work of the Shaytaan, and whatever is the work of the 
    Shaytaan is haraam, for the Shaytaan enjoins evil, immorality and saying of 
    Allaah what one does not know. 

    2 – Lifting the spell by means of the ruqyahs and prayers for 
    refuge with Allaah that are prescribed in Islam, and using permissible kinds 
    of medicine. This is permissible and is a righteous deed for which a person 
    will be rewarded, so long as he observes the proper etiquette of treatment 
    and performing ruqyah. See question no. 12918. 

    Secondly: 

    Our advice to the who uses witchcraft to fight witchcraft is 
    to fear Allaah and to hasten to repent from this action which poses a threat 
    to his religious commitment and his Islam, before the Angel of Death comes 
    down to him and catches him unawares, whereupon regret will be to no avail 
    and there will be no turning back. The danger that witchcraft poses to one's 
    religious commitment is very real and very serious. Allaah has told us in 
    His Book that learning and teaching witchcraft is kufr as He says 
    (interpretation of the meaning): 

    “They followed what the Shayaateen (devils) gave out (falsely 
    of the magic) in the lifetime of Sulaymaan (Solomon). Sulaymaan did not 
    disbelieve, but the Shayaateen (devils) disbelieved, teaching men magic and 
    such things that came down at Babylon to the two angels, Haaroot and 
    Maaroot, but neither of these two (angels) taught anyone (such things) till 
    they had said, ‘We are for trial, so disbelieve not (by learning this magic 
    from us).’”

    [al-Baqarah 2:102]

    So learning and teaching witchcraft constitutes kufr or 
    disbelief in Allaah. In al-Saheehayn it is narrated from Abu Hurayrah 
    (may Allaah be pleased with him) that the Prophet  (peace and blessings 
    of Allaah be upon him) said: “Avoid the seven (sins) that doom a person to 
    Hell.” They said: “O Messenger of Allaah, what are they?” He said: 
    “Associating others with Allaah (shirk), witchcraft, killing a soul whom 
    Allaah has forbidden killing, except in cases required by law, consuming 
    riba, consuming the orphan’s wealth, running away from the battlefield, and 
    slandering chaste and innocent believing women.”  

    These are all sins which will doom a person to Hell, so let 
    this practitioner of witchcraft beware of the wrath and punishment of 
    Allaah, for His punishment is painful and severe. Let him beware of the 
    traps of the Shaytaan who makes this deed appear attractive and makes him 
    think that it is in the interests of the Muslims and a solution to their 
    problems, until he drags him to Hell and causes him to be thrown therein, 
    what a terrible end. Beware, for the matter is very serious, it is the 
    matter of eternal bliss or eternal misery; we seek refuge with Allaah from 
    loss and utter misery. 

    Thirdly: 

    Our advice to the sick person who has been bewitched is to be 
    patient and seek reward from Allaah. He should realize that this is a test 
    through which he may raise his status before Allaah if he is patient and 
    seeks reward. Al-Tirmidhi (2396) and Ibn Maajah (4031) narrated from Anas 
    ibn Maalik (may Allaah be pleased with him) that the Prophet  (peace and 
    blessings of Allaah be upon him) said: “The greatest reward comes with the 
    greatest trial. When Allaah loves a people He tests them. Whoever accepts 
    that wins His pleasure but whoever is discontent with that earns His wrath.” 
    Classed as hasan by al-Albaani in Saheeh al-Tirmidhi, 2396. 

    He should depend on Allaah alone and put his trust in Him in 
    all his affairs, as well as following the means prescribed in sharee’ah and 
    the permissible practical means of treating his disease. He should turn to 
    Allaah and beseech Him with du’aa’ at the end of the night, and following 
    each prayer, for Allaah is the One who removes harm and relieves distress. 
    He is merciful to His believing slaves and answers the du’aa’ of the one who 
    is in difficulty. 

    “Is not He (better than your gods) Who responds to the 
    distressed one, when he calls on Him, and Who removes the evil, and makes 
    you inheritors of the earth, generations after generations? Is there any 
    ilaah (god) with Allaah? Little is that you remember!”

    [al-Naml 27:62]

    Let him beware of approaching the ways of witchcraft, 
    soothsaying and fortunetelling, for they are a disease and a malady which 
    lead to certain doom. In Saheeh Muslim (2230) it is narrated from one 
    of the wives of the Prophet  (peace and blessings of Allaah be upon him) 
    that the Prophet  (peace and blessings of Allaah be upon him) said: 
    “Whoever goes to a fortune teller and asks him about anything, his prayers 
    will not accepted for forty days.” In Musnad al-Imam Ahmad (9252) it 
    is narrated from Abu Hurayrah and al-Hasan (may Allaah be pleased with them) 
    that the Prophet  (peace and blessings of Allaah be upon him) said: 
    “Whoever goes to a soothsayer or a fortune teller and believes what he says 
    has disbelieved in that which was revealed to Muhammad.” Classed as saheeh 
    by Shaykh al-Albaani in Saheeh al-Jaami’, 5939. So let the Muslim 
    beware of asking them about anything or believing them, in obedience to 
    Allaah and His Messenger  (peace and blessings of Allaah be upon him), 
    and so as to protect his religious commitment and his belief (‘aqeedah), and 
    out of fear of the punishment of Allaah, and so as to avoid the things that 
    lead to shirk and kufr, for whoever dies in a state of shirk or kufr will 
    have lost in this world and in the Hereafter, and that is true loss. 

    For more information on this matter and the ways of treating 
    witchcraft that are prescribed in sharee’ah, please see questions no. 
    11290, 
    12918 and 
    48967. 

    See also Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah by 
    Shaykh ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), 3/280 and 8/144.