He is threatening to divorce her if she does not work
Question

                I'm a young woman, converted to Islam - alhamdulillah. I'm married to a Muslim from Guinea. We doen't have children yet. I worked in a factory here in Europa. But they stoped the production and I losed the job. I'm happy about it, because I like to stay at home, I doen't want to work and the job was mixed. The problem is that my husband earns not a lot of money. His income is hardly enough for us, as life is very expensive here. And he has brothers in his county how are poor and need his help (his parents do not live anymore) . So he wants me to work. I was looking for a job that is not mixed. But I didn't finde one. I called a shaikh in Germany, which talked to my husband and explained him that it is my right to stay at home. My husband doesn't deny that but he sais that I must work as he doesn't earn a lot of money. Now he said to me: "f you don't work in one month I leave you (means: divorce)." My questions are: 1. Can I go to an interwiev where I have to talk to a woman and to her husband (for a job as babysitter) ? 2. Do I must work if I find a halal job ? 3. What do you advise me to do now ?.
Praise be to Allah.
    Firstly: 

    The husband is obliged to spend on his family, pay the rent, 
    cover food expenses and so on, and the wife is not obliged to provide any of 
    that, even if she is working or is wealthy. 

    Allaah says (interpretation of the meaning):

    “Let the rich man spend according to his means”

    [al-Talaaq 65:7]. 

    And the Prophet  (peace and blessings of Allaah be upon 
    him) said: “Their rights over you are that you should provide for them and 
    clothe them in a reasonable manner.” Narrated by Muslim (1218). And he  
    (peace and blessings of Allaah be upon him) said to Hind the wife of Abu 
    Sufyaan: “Take [i.e., from his wealth] what is sufficient for you and your 
    child on a reasonable basis.” Narrated by al-Bukhaari (5364). 

    Secondly: 

    The basic principle is that women should stay at home and not 
    go out except for necessary purposes. Allaah says (interpretation of the 
    meaning):

    “And stay in your houses, and do not display yourselves 
    like that of the times of ignorance”

    [al-Ahzaab 33:33]. 

    Although this is addressed to the wives of the Prophet  
    (peace and blessings of Allaah be upon him), the believing women are to 
    follow them in that. It is addressed to the wives of the Prophet  (peace 
    and blessings of Allaah be upon him) as an honour to them due to their 
    standing with the Messenger of Allaah  (peace and blessings of Allaah be 
    upon him), and because they are an example for the believing women. 

    The Prophet  (peace and blessings of Allaah be upon him) 
    said: “Woman is ‘awrah and when she goes out, the Shaytaan gets his hopes 
    up. She is never closer to Allaah than when she is in the innermost part of 
    her house,” Narrated by Ibn Hibbaan and Ibn Khuzaymah; classed as saheeh by 
    al-Albaani in al-Silsilah al-Saheehah, 2688. 

    And the Prophet  (peace and blessings of Allaah be upon 
    him) said regarding women’s prayer in the mosque: “Their houses are better 
    for them.” Narrated by Abu Dawood (567) and classed as saheeh by al-Albaani 
    in Saheeh Abi Dawood. 

    Thirdly: 

    It is haraam for a woman to work in a place where she mixes 
    with men, because of the evils and problems that result from that mixing for 
    both men and women. She may work outside the home in a permissible job in 
    which there is no mixing with men, subject to the following conditions: 

    -That she needs to work

    -That the work is suited to 
    women’s nature and suited to their femininity and physical constitution, 
    such as working in medicine, nursing, teaching, sewing and so on.

    -That the work is in a place 
    that is only for women, and there is no mixing with non-mahram men

    -That the woman adhere to proper 
    shar’i hijab at work

    -That her work should not lead 
    to her travelling without a mahram

    -That her going out to work does 
    not involve her committing any haraam action, such as being alone with the 
    driver, or wearing perfume where non-mahram men may smell it

    -That it does not lead to her 
    neglecting a more important duty such as taking care of her house and 
    looking after her husband and children.

    Shaykh Muhammad al-Saalih al-‘Uthaymeen (may Allaah have 
    mercy on him) said: The field of work for women is that a woman should work 
    in areas that women specialize in, such as teaching girls, whether it is an 
    administrative or teaching position, or she may work in her home, sewing 
    clothes for women and the like. As for working in fields in which men 
    specialize, it is not permissible for her to work where she will be required 
    to mix with men, as this is a great fitnah which must be avoided. It must be 
    noted that it is proven that the Prophet  (peace and blessings of Allaah 
    be upon him) said: “I am not leaving behind after me any fitnah that is more 
    harmful to men than women; the fitnah of the Children of Israel had to do 
    with women.” A man must make his family avoid all areas and causes of fitnah 
    in all circumstances. End quote from Fataawa al-Mar’ah al-Muslimah 
    (2/981). 

    Fourthly: 

    There is nothing wrong with you working as a babysitter. If 
    it is in your house there is no problem; if it is in the house of the family 
    you are working for, it is essential that you avoid being alone with the 
    father of the child and any other non-mahram men, and beware of other things 
    that are haraam, such as looking, shaking hands, speaking to men 
    unnecessarily. 

    You are not obliged to work even though it is permissible, so 
    long as your husband did not stipulate that in the marriage contract. If you 
    are afraid that your husband will divorce you, then you have the choice 
    between working and getting divorced, and in this case it is better for you 
    to look for permissible work, and you will find it in sha Allaah, for the 
    bitterness of having to work may be less than the bitterness of divorce. 

    Allaah says (interpretation of the meaning):

    “And whosoever fears Allaah and keeps his duty to Him, He 
    will make a way for him to get out (from every difficulty).

    3. And He will provide him from (sources) he never could 
    imagine. And whosoever puts his trust in Allaah, then He will suffice him. 
    Verily, Allaah will accomplish his purpose. Indeed Allaah has set a measure 
    for all things”

    [al-Talaaq 65:2-3]

    We ask Allaah to set your affairs straight and to bring you 
    together in obedience to Him. 

    And Allaah knows best.