The wisdom behind deeds being shown to Allah repeatedly, daily, weekly and annually
Question

                In one of your fatwas, no. 44021, it says that the showing of deeds (to Allah) is of three types: 1- daily 2- weekly and 3- annually (which is in Sha‘baan). But I am confused: if there is a daily showing throughout the year, then there is no need for the weekly showing which includes the daily showing, and there is also no need for the annual showing which includes both of them. Is this correct?.
Praise be to Allah.
    Firstly: 

    The taking up of deeds and showing them to 
    Allah, may He be exalted, daily, weekly and annually is indicated by the 
    saheeh Sunnah and the words of the scholars, as explained previously in the 
    answer to question 44021. 

    As that is the case, it is not permissible 
    for anyone to question why Allah does something, or to think that anything 
    narrated in a sound text is contrary to wisdom, because that will result in 
    confusion and doubts. Rather what is required is to say as the believers 
    before him said: We hear and we obey. The one to whom ignorance and lack of 
    understanding and wisdom could be attributed is the human being and his 
    understanding and reason. 

    Moreover, you could add to this question and 
    say: what need is there for showing deeds to Allah in the first place, when 
    Allah, may He be exalted, is already aware of everything that people do? 
    What need is there for the angels to write down people’s deeds, when Allah 
    has already decreed all that is to happen until the Day of Resurrection, 
    before He created the heavens and the earth? 

    The questions that could be added in this 
    context are many, to such an extent that it would become too difficult for 
    the individual to close the door to whispers from the Shaytaan after he has 
    opened it. 

    But as the question was about the wisdom 
    behind showing deeds to Allah, may He be exalted, every day, then every 
    week, then every year, according to what is proven in the Sunnah, the answer 
    is that Allah knows best about the wisdom behind that, and He has not 
    explained it to us, and His Messenger (blessings and peace of Allah be upon 
    him) has not explained it to us 

    It says in al-‘Aqeedah at-Tahhaawiyyah wa 
    Sharhuha (1/231): 

    With regard to the words “The foot of Islam 
    cannot be steadfast except on the basis of acceptance without questioning 
    and of surrendering”: 

    This is a metaphor; the physical foot cannot 
    be steadfast except on some surface. What is meant is that commitment to 
    Islam cannot be steadfast unless the individual accepts the texts of the 
    Qur’an and Sunnah and submits to them, without questioning them or opposing 
    them on the basis of his opinion, rational thinking and analogy. Al-Bukhaari 
    narrated that Imam Muhammad ibn Shihaab az-Zuhri (may Allah have mercy on 
    him) said: Allah sends the message and the Messenger conveys it; our role is 
    to accept and submit. This is a comprehensive and beneficial statement. End 
    quote. 

    Imam Abu’l-Muzaffar as-Sam‘aani (may Allah 
    have mercy on him) said: 

    It should be noted that the criterion that 
    separates us from everyone who differs from us is the fact that we make the 
    foundation of our way the Qur’an and Sunnah, and we derive what we derive 
    from them (of rulings and teachings); anything else we work out within that 
    framework. We do not think that we should have authority over the principles 
    of sharee‘ah and alter the rules of Islam so that they become in harmony 
    with our views, thoughts and ideas. Rather we examine ideas and if we find 
    them to be in harmony with the fundamentals of Islam as stated in the Qur’an 
    and Sunnah, we accept them and praise Allah for that. But if we find 
    ourselves drifting away from the way of the Sunnah and we find ourselves 
    becoming confused and lost, then we point the finger of suspicion at our own 
    thinking and ideas; we blame ourselves and admit our helplessness, and we 
    rein in our reason so that it will not lead us to doom and destruction, or 
    cause us to drift away from the right path. We surrender to the Qur’an and 
    Sunnah, and let them lead us. We err on the side of caution and realise that 
    the words of our predecessors are true: Islam is a bridge that cannot be 
    crossed except by means of surrendering. 

    End quote from Qawaati‘ al-Adillah fi 
    Usool al-Fiqh, 2/411 

    And Allah knows best.