Ruling on ‘ataaqah or reading Qur’aan for the dead
Question

                My father has died, and he was sick for the last four years of his life. He died a month ago at the age of 52. He was sick with heart disease and could not move or walk; he also had diabetes and high blood pressure. I would like to know whether there is anything called ataaqah al-salaah for him. Some of the Shaykhs say that this means getting Shaykhs to read Qur’aan for him, but some people disagree. I would like an answer to this question. Aren’t his sins expiated because of his suffering during the last few years of his life, or should ‘ataaqah salaah be offered for him as they say?.
Praise be to Allah.Firstly: 
Reading 
    Qur’aan is a purely physical act of worship, and it is not permissible to 
    accept payment for reading Qur’aan for the deceased, or to give payment to 
    one who reads, and there is no reward in that case, and the one who takes 
    payment and the one who gives it are both sinning.  
Shaykh 
    al-Islam Ibn Taymiyah said: It is not correct to hire someone to read 
    Qur’aan and give the reward for that to the deceased, because that has not 
    been narrated from any of the imams. The scholars said: The one who reads 
    for money will have no reward, so what does he have to give to the deceased? 
    End quote. 
The basic 
    principle concerning that is that acts of worship are forbidden; no act of 
    worship should be done unless there is shar’i evidence to show that it is 
    prescribed. Allaah says (interpretation of the meaning): 
“And obey 
    Allaah and the Messenger”

    [al-Maa’idah 5:92]
The Prophet 
     (peace and blessings of Allaah be upon him) said: “Whoever does 
    anything that is not in accordance with this matter of ours will have it 
    rejected.” According to another report: “Whoever introduces anything into 
    this matter of ours that is not part of it will have it rejected.” This 
    action – hiring someone to read Qur’aan for the dead – is something that it 
    is not known that the Prophet  (peace and blessings of Allaah be upon 
    him) or any of his companions did it, and the best of guidance is the guidance 
    of Muhammad  (peace and blessings of Allaah be upon him) and the worst 
    of matters are those which are innovated. All goodness is in following that 
    which the Messenger  (peace and blessings of Allaah be upon him) 
    brought, with the proper intention. Allaah says (interpretation of the 
    meaning): 
“And 
    whosoever submits his face (himself) to Allaah, while he is a Muhsin 
    (good‑doer, i.e. performs good deeds totally for Allaah’s sake without any 
    show-off or to gain praise or fame and does them in accordance with the 
    Sunnah of Allaah’s Messenger Muhammad), then he has grasped the most 
    trustworthy handhold”
[Luqmaan 
    31:22] 
“Yes, but 
    whoever submits his face (himself) to Allaah (i.e. follows Allaah’s religion 
    of Islamic Monotheism) and he is a Muhsin then his reward is with his Lord 
    (Allaah), on such shall be no fear, nor shall they grieve”

    [al-Baqarah 2:112]
All evil 
    lies in going against that which was brought by the Messenger of Allaah  
    (peace and blessings of Allaah be upon him) and directing one’s intention in 
    any deed to someone or something other than Allaah.  
End quote 
    from Fataawa al-Lajnah al-Daa’imah. 
There is no 
    basis for this ‘ataaqah in sharee’ah; it is a reprehensible innovation that 
    was not done by the Messenger  (peace and blessings of Allaah be upon 
    him) and he did not tell us to do it, and none of his companions (may Allaah 
    be pleased with them) did it either. Whatever is like that, no believer 
    should do it. 
Secondly: 
What is 
    prescribed is to say du’aa’ for the deceased, and to give charity on his 
    behalf, as Muslim (1631) narrated from Abu Hurayrah (may Allaah be pleased 
    with him) that the Messenger of Allaah  (peace and blessings of Allaah 
    be upon him) said: “When a man dies, all his good deeds come to an end 
    except three: ongoing charity (sadaqah jaariyah), beneficial 
    knowledge, or a righteous son who will pray for him.” 
Al-Nawawi 
    (may Allaah have mercy on him) said in Sharh Muslim: This indicates 
    that the reward for du’aa’ will reach the deceased, as will that of charity. 
    As for reading Qur’aan and giving the reward for that to the deceased, 
    offering prayers on his behalf, etc, the view of al-Shaafa’i and the 
    majority of scholars is that this does not reach the deceased. End quote. 
See also 
    question no. 12652. 
So say a 
    great deal of du’aa’ for your father, and give whatever you can in charity 
    on his behalf; if he did not do Hajj or ‘Umrah and you can do Hajj or ‘Umrah 
    on his behalf, then do that. This is what will benefit him, by Allaah’s 
    leave.  
Another way 
    of honouring one’s deceased father is to honour his friends and uphold ties 
    of kinship. 
Allaah makes 
    sickness an expiation for His believing slave, and it may also be a means of 
    raising his status, if he is patient and seeks reward thereby. The Prophet 
     (peace and blessings of Allaah be upon him) said: “No hardship, 
    distress, worry or grief befalls a Muslim, not even a thorn that pricks him, 
    but Allaah will expiate some of his sins thereby.” Narrated by al-Bukhaari 
    (5642) and Muslim (2573). 
We ask 
    Allaah to have mercy on the deceased Muslims. 
And Allaah 
    knows best.