She is asking about myths concerning getting married between the two Eids, and what is wrong with that according to sharee’ah
Question

                my question is that here in Asia most of the people think that if we got marry between two eids i mean EID-UL-FITAR  till EID-UL-AZHA so it is very bad and one of the pair mean birde or groom die because it is not good to marry between two EIDS ,i want to know whether it is right or wrong from Islamic point of view ,i know that there are large numbers of question asked but you can also post the answer to this question in your site it will be very useful InshAllahtala because many people even being muslim have very strong believe that these things are true as far as i know there is nothing in Islam  like this and it is wrong but i want more detail so that i could tell other people also you wrote that one should not fast or pray specially beacause it is 15 Shaban  and the sawab will be greater but if it is his rotine than he or she can ,here where i am livin muslims are very careful about this day and they fast and pray for Almighty Allah j and tell that it is very sawab and it is in Ahadis sharif and when i told them about your article they told me that no there are Ahadis sharif about the greatness of this day.
Praise be to Allah. 
          With regard to the first question: 
 
          The answer is in two parts. Firstly, the belief mentioned 
          in the question is not correct; it is a kind of innovation and misguidance 
          which has no basis in sharee’ah, and is not indicated by the Qur’aan 
          or Sunnah. 
 
          Secondly, this belief goes against the sharee’ah of Islam 
          in several ways: 
 
          (i)The belief that someone 
          will die during this period. It is not permissible to believe this because 
          death and life are in the hand of Allaah and the appointed time of man’s 
          death is something of which Allaah has kept the knowledge to Himself. 
          No one among mankind knows when he will die. This is something which 
          Allaah has not told to any of His creation. Hence the Prophet 
          
          (peace and blessings of Allaah be upon him) said, in the hadeeth whose 
          authenticity is agreed upon which was narrated from Abu Hurayrah (may 
          Allaah be pleased with him), in the lengthy hadeeth of Jibreel: “There 
          are five things which no one knows except Allaah.” Then he recited the 
          verse (interpretation of the meaning):
 
          “Verily, Allaah, with Him (Alone) is the knowledge 
          of the Hour, He sends down the rain, and knows that which is in the 
          wombs. No person knows what he will earn tomorrow, and no person knows 
          in what land he will die. Verily, Allaah is All-Knower, All-Aware 
          (of things”
 
          [Luqmaan 31:34]
 
          (Narrated by al-Bukhaari, 48; Muslim, 10)
 
          Claiming that marrying during this period will lead to 
          death is a claim to have knowledge of the unseen, and everyone who claims 
          to have knowledge of the unseen is lying. Hence the leaders of falsehood 
          are those who claim to have some knowledge of the unseen. 
 
          (ii)This also undermines faith, 
          because it implies a lack of belief in the Divine will and decree (al-qadaa’ 
          wa’l-qadar). Hence the Prophet 
          
          (peace and blessings of Allaah be upon him) taught Ibn ‘Abbaas, when 
          he was a boy, “Know that if the nation were to gather together to benefit 
          you in any way, they would not be able to benefit you in any way except 
          that which Allaah had decreed for you, and if they were to gather together 
          to do you harm in any way, they would not be able to harm you except 
          that which Allaah had decreed for you. The pens have been lifted and 
          the pages have dried.” (Narrated by al-Tirmidhi, Sifat al-Qiyaamah, 
          2440; classed as saheeh by al-Albaani in Saheeh Sunan al-Tirmidhi, 
          no. 2043). It was narrated that ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas said: 
          “I heard the Messenger of Allaah 
          
          (peace and blessings of Allaah be upon him) say, ‘Allaah decreed the 
          fate of His creatures fifty thousand years before He created the heavens 
          and the earth.’” (Narrated by Muslim, al-Qadar, 4797)
 
          (iii)It also undermines Tawheed 
          and its perfection, because it involves regarding something as an evil 
          omen and pessimism. It says in the hadeeth narrated from Abu Hurayrah 
          (may Allaah be pleased with him) that the Prophet 
          
          (peace and blessings of Allaah be upon him) said: “There is no ‘adwaa 
          [contagion, transmission of infectious disease without the permission 
          of Allaah], no tiyarah [superstitious belief in bird omens], no haamah 
          [refers to a Jaahili Arab tradition described variously as: a worm which 
          infests the grave of a murder victim until he is avenged; an owl; or 
          the bones of a dead person turned into a bird that could fly], and no 
          Safar [the month of Safar was regarded as “unlucky” during the Jaahiliyyah].”
 
          (Narrated by al-Bukhaari, al-Tibb, 5316)
 
          Tatayyur (superstitious belief in bad omens) means pessimism. 
          It was narrated in the hadeeth of Ibn Mas’ood that the Prophet 
          
          (peace and blessings of Allaah be upon him) said: “Tiyarah (believing 
          in evil omens) is a kind of shirk.” 
 
          (Narrated by al-Tirmidhi, al-Siyar, 1539; classed 
          as saheeh by al-Albaani in Saheeh al-Tirmidhi, no. 1314) 
 
          It should be noted that superstitious belief in bad omens 
          contradicts Tawheed in two ways: 
 
          Firstly, superstitious belief prevents one from putting 
          one’s trust in Allaah and makes one depend on someone other than Him.
 
          Secondly, it causes people to depend on things that have 
          no basis in reality, for there is no connection between getting married 
          in this month and whatever may happen subsequently. Undoubtedly this 
          undermines Tawheed, because Tawheed means worship and seeking help. 
          Allaah says (interpretation of the meaning): 
 
          “You (Alone) we worship, and You (Alone) we ask for 
          help (for each and everything).”[al-Faatihah 1:5]
 
          and: 
 
          “So worship Him (O Muhammad) and put your trust in 
          Him”
 
          [Hood 11:123]
 
          Hence ‘Aa’ishah (may Allaah be pleased with her) used 
          to say that the Prophet 
          
          (peace and blessings of Allaah be upon him) married her in Shawwaal 
          and consummated the marriage with her in Shawwaal and she was the dearest 
          and most beloved of his wives to him. The Arabs used to regard this 
          month as inauspicious and they used to say that if a person got married 
          in Shawwaal, the marriage would not succeed, but this is not true. 
 
          In the case of one who believes in evil omens, one of 
          two things must apply: 
 
          Either he will give up, respond to the “bad omen”, and 
          not take action, which is the worst kind of superstition and pessimism, 
          or he will go ahead, but he will be anxious and worried, fearing that 
          he will be affected by this bad omen. This is less serious, but both 
          detract from Tawheed and adversely affect people. (See al-Qawl al-Mufeed 
          by Ibn ‘Uthaymeen, part 2, p. 77-78) 
 
          In practical terms, we see that the saheeh Sunnah of 
          the Prophet 
          
          (peace and blessings of Allaah be upon him) prove that this myth is 
          false, for the best of mankind, Muhammad 
          
          (peace and blessings of Allaah be upon him), got married to the most 
          beloved of people to him, namely ‘Aa’ishah (may Allaah be pleased with 
          her), and his marriage to her took place between the two Eids, and she 
          was one of the happiest of people with him. Indeed, she herself refuted 
          this jaahili claim by saying, “The Messenger of Allaah 
          
          (peace and blessings of Allaah be upon him) married me in Shawwaal and 
          he consummated the marriage with me in Shawwaal, and which of the wives 
          of the Messenger of Allaah 
          
          (peace and blessings of Allaah be upon him) was dearer to him than me?” 
 
          ‘Urwah ibn al-Zubayr said: ‘Aa’ishah used to like marriages 
          to be consummated in Shawwaal. (Narrated by Muslim, 1423) 
 
          Al-Nawawi said: 
 
          This shows that it is mustahabb to arrange marriages, get married and 
          consummate marriages in Shawwaal. Our companions stated that it is mustahabb, 
          and they quoted this hadeeth as evidence. By saying this, ‘Aa’ishah 
          intended to refute the practice and belief of the jaahiliyyah. What 
          some of the common people believe nowadays, that it is disliked to arrange 
          marriages, get married and consummate marriages in Shawwaal, is false 
          and has no basis. This is one of the leftovers of the jaahiliyyah. They 
          used to regard that as inauspicious because of the fact that the name 
          Shawwaal carries connotations of lifting. 
 
          Sharh Muslim, 9/209 
 
          Ibn al-Qayyim said: 
 
          ‘Aa’ishah the Mother of the Believers (may Allaah be 
          pleased with her) regarded it as mustahabb for a woman to be married 
          or the marriage to be consummated  with her in Shawwaal. She said, 
          “The Messenger of Allaah 
          
          (peace and blessings of Allaah be upon him) only married me in Shawwaal, 
          and which of his wives was more beloved to him than me?” even though 
          the people regarded marriage in Shawwaal as inauspicious This is something 
          which the believers who truly put their trust in Allaah and whose hearts 
          truly find contentment with their Lord should resolve to do, those who 
          know that what Allaah wills will happen and what He does not will will 
          not happen, and that nothing will befall them except that which Allaah 
          has decreed, and that no calamity will befall them except that which 
          was already written in the Book before they were created, who know that 
          they will inevitably come to that which has been decreed for them, which 
          must inevitably happen to them. If they are superstitious, this will 
          not ward off the decree from them, rather their superstition will be 
          one of the main reasons why what they fear of the Divine will and decree 
          will come to them. Thus their fear will be the means of bringing what 
          they fear upon them. So according to the will and decree of Allaah, 
          their weakness of faith will be the cause of what they dislike happening 
          to them, so their bad omen is with themselves.  But those who put 
          their trust in Allaah, who delegate their affairs to Him, who know Him 
          and His commands, their souls are more noble than that and their interests 
          more sublime. Their trust in Allaah and their positive thoughts of Him 
          give them power, strength and protection  against the things which 
          people regard as evil omens and about which they are pessimistic.  
          They know that there is no omen [or no birds] except His, no good except 
          His, there is no god but Him, and that the Creation and Command are 
          His, the Lord of the Worlds. 
 
          Miftaah Daar al-Sa’aadah, 
          2/261 
 
          With regard to the second question, please see the answer to Question 
          # 8907, and the ruling on celebrating Laylat al-Nusf min Sha’baan (the 
          fifteenth of Sha’baan) in the Periodical Topics section of this website.