Making Witr resemble Maghrib
Question

                You wrote in article 'Night time praying during Ramadan' that The Prophet(peace and blessings of Allaah be upon him) forbade praying witr as three rakahs, and explained this by saying: Do not make it resemble Salaat al-Maghrib. Therefore the person who wants to pray three rakahs for witr must find a way to make it different (from Maghrib). There are two ways he can do this: either by giving salaam after the first two rakahs, which is the best way; or by not sitting after the first two rakahs . 

I also pray 3 rakas of witar but i make it different from salat al maghrib by raising hands for takbir before dua e  Qanot.Is it correct?.
Praise be to Allah.Before answering this question, we would like 
    to say that we appreciate your eagerness to follow the Sunnah, and we ask Allaah to make us and you among those who listen to the word and follow 
    it properly.  
What you have said – may Allaah guide you – 
    about not wanting to make Witr resemble Maghrib by raising your hands for the Takbeer before reciting Du’aa’ al-Qunoot, is not what is meant by 
    the prohibition of the Prophet  (peace and blessings of Allaah be upon him) in the hadeeth narrated by al-Haakim (1/304), al-Bayhaqi (3/31) 
    and al-Daaraqutni (p. 172), and which was classed as saheeh by al-Haakim according to the conditions of al-Bukhaari and Muslim. According to this 
    hadeeth the Prophet  (peace and blessings of Allaah be upon him) said: “Do not pray Witr with three rak’ahs that resemble Maghrib.” What he 
     (peace and blessings of Allaah be upon him) meant, as the scholars have explained, was that we should not sit to recite the first Tashahhud 
    in a manner that resembles Maghrib. 
See Fath al-Baari by Ibn Hajar, 4/301. 
    al-Haafiz said: Its isnaad is saheeh according to the conditions of al-Bukhaari and Muslim. See also ‘Awn al-Ma’bood, commentary on hadeeth 
    no. 1423; Salaat al-Taraaweeh by al-Albaani, p. 97. 
Raising the hands for Takbeer before reciting Du’aa’ al-Qunoot makes no difference in fact, 
    because there are four places in which the hands should be raised during prayer: 
1 – When saying Takbeer al-ihraam (takbeer 
    for starting the prayer)
2 – When bowing in rukoo’
3 – When standing up from rukoo’
4 – When standing up after the first 
    tashahhud 
It is not prescribed for the worshipper to 
    raise his hands at any point other than these four. 
See Fataawa Arkaan al-Islam by Shaykh 
    Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him), p. 312 
And Allaah knows best.