List of ahaadeeth about the prostrations of recitation
Question

                What is the evidence for the prostrations of recitation in the Holy Qur’aan?.
Praise be to Allah.
    1.The sajdah (prostration) in 
    al-A’raaf. The marfoo’ hadeeth from Abu’l-Darda’ is da’eef (weak); the 
    mawqoof hadeeth from Ibn ‘Umar and Ibn ‘Abbaas is saheeh and was narrated by 
    ‘Abd al-Razzaaq. The scholars are unanimously agreed on the prostration in 
    this soorah, as it says in Tafseer Ibn Katheer. 

    2.The sajdah in al-Ra’d. The 
    hadeeth is mawqoof from Ibn ‘Umar and Ibn ‘Abbaas, saheeh in ‘Abd 
    al-Razzaaq.

    3.The sajdah in al-Nahl. The 
    hadeeth is mawqoof from ‘Umar ibn al-Khattaab, saheeh in al-Bukhaari. He 
    prostrated when reciting this soorah when he was delivering a khutbah to the 
    people on the minbar, but on the following Friday he did not prostrate, and 
    said: “Whoever prostrates has done right and whoever does not prostrate, 
    there is no sin on him.” And (the hadeeth) is mawqoof from Ibn ‘Umar and Ibn 
    ‘Abbaas, saheeh in ‘Abd al-Razzaaq.

    4.The sajdah in al-Isra’. The 
    hadeeth is mawqoof from Ibn ‘Umar and Ibn ‘Abbaas, saheeh in ‘Abd 
    al-Razzaaq.

    5.The sajdah in Maryam. It is 
    mawqoof from Ibn ‘Umar and Ibn ‘Abbaas in ‘Abd al-Razzaaq, and Ibn Katheer 
    narrated that there was consensus concerning it.

    6.The two sajdahs in al-Hajj. The 
    hadeeth for the first prostration is maqwoof from Ibn ‘Umar and Ibn ‘Abbaas, 
    saheeh in ‘Abd al-Razzaaq. The hadeeth of the two sajdahs is marfoo’ from 
    ‘Amr ibn al-‘Aas, with some weakness in it, but it has corroborating 
    evidence in the hadeeth of ‘Uqbah ibn ‘Aamir and Khaalid ibn Ma’daan; and it 
    is mawqoof from ‘Umar, his son ‘Abd-Allaah, Abu’l-Darda’ and Abu Moosa 
    al-Ash’ari, saheeh. Ishaaq said: I have the people for seventy years doing 
    two prostrations in Soorat al-Hajj.

    7.The sajdah in al-Furqaan. The 
    hadeeth is mawqoof from Ibn ‘Umar and Ibn ‘Abbaas, saheeh in ‘Abd 
    al-Razzaaq.

    8.The sajdah in al-Naml. The 
    hadeeth is mawqoof from Ibn ‘Umar and Ibn ‘Abbaas, saheeh in ‘Abd 
    al-Razzaaq.

    9.The sajdah in Alif-Laam-Meem 
    tanzeel (al-Sajdah). The hadeeth is mawqoof from Ibn ‘Umar and Ibn ‘Abbaas, 
    saheeh in ‘Abd al-Razzaaq. It was narrated from Abu Hurayrah that on Fridays 
    the Prophet  (peace and blessings of Allaah be upon him) used to recite 
    in Fajr prayer Alif-laam-meem tanzeel (al-Sajdah). Saheeh in al-Bukhaari. It 
    says in al-Fath: I have not seen in any report a clear  statement 
    that he prostrated, except in Kitaab al-Sharee’ah where this was 
    mentioned. He said: In its isnaad are some who are subject to further 
    scrutiny. And he said: In al-Sagheer, al-Tabaraani quotes the hadeeth 
    of ‘Ali as marfoo’ and he said: But there is some weakness in its isnaad.
    

    10.The sajdah in Saad. Its hadeeth 
    is marfoo’, saheeh in al-Bukhaari.

    11.The sajdah in Fussilat. Its 
    hadeeth is mawqoof from Ibn ‘Umar and Ibn ‘Abbaas, saheeh in ‘Abd 
    al-Razzaaq.

    12.The sajdah in al-Najm. Its 
    hadeeth is marfoo’, saheeh in al-Bukhaari.

    13.The sajdah in al-Inshiqaaq. Its 
    hadeeth is marfoo’, saheeh in Muslim.

    14.The sajdah in al-‘Alaq. Its 
    hadeeth is marfoo’, saheeh in Muslim.

    Note: 

    Al-Muwaffaq [Ibn Qudaamah] stated in al-Kaafi (1/206) 
    that the verses in which there is a prostration are confirmed by consensus 
    except the sajdahs of al-Mufassal [from Soorat Qaf to the end of the 
    Qur’aan], and the second sajdah in Soorat al-Hajj. End quote. 

    The evidence for that is known.