Working as a storekeeper in a hotel where there is alcohol
Question

                I work as a storekeeper in a hotel, and there is alcohol in these stores. Please note that I never drink it! 

Is this work of mine halaal or haraam? 

Is the ruling different if I cannot find any other work, and I am married?.
Praise be to Allah.Alcohol is 
    the mother of all evils, as the Prophet  (peace and blessings of Allaah 
    be upon him) told us. Narrated by al-Tabaraani in al-Awsat; classed 
    as hasan by al-Albaani in Saheeh al-Jaami’. 
It is not 
    permissible to drink it, carry it, sell it, buy it or help with it in any 
    way whatsoever, such as recording in books or on the computer,  and so on, 
    because of the warnings and curses that have been narrated concerning that, 
    Abu Dawood (3674) and Ibn Maajah (3380) narrated that Ibn ‘Umar said: The 
    Messenger of Allaah  (peace and blessings of Allaah be upon him) said: 
    “May Allaah curse wine, the one who drinks it, the one who pours it, the one 
    who sells it, the one who buys it, the one who squeezes (the grapes etc), 
    the one for whom it is squeezed, the one who carries it and the one to whom 
    it is carried.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood. 
Al-Tirmidhi 
    (1295) narrated that Anas ibn Maalik said: The Messenger of Allaah  
    (peace and blessings of Allaah be upon him) cursed ten with regard to wine: 
    the one who squeezes (the grapes etc), the one who asks for it to be 
    squeezed, the one who drinks it, the one who carries it, the one to whom it 
    is carried, the one who pours it, the one who sells it and consumes its 
    price, the one who buys it and the one for whom it is bought. 
Undoubtedly 
    your working in these stores in which there is alcohol, involves guarding 
    it, recording it, as well as keeping silent about the evil of moving it and 
    transporting it from time to time. 
Based on 
    that, it is not permissible for you to carry on working in this job, because 
    it involves cooperating in sin and transgression, and not denouncing evil. 
The Prophet 
     (peace and blessings of Allaah be upon him) said: “Whoever among you 
    sees an evil action, let him change it with his hand (by taking action); if 
    he cannot, then with his tongue (by speaking out); and if he cannot, then 
    with his heart (by hating it and feeling it is wrong), and that is the 
    weakest of faith.” Narrated by Muslim (49).  
It is well 
    known that denouncing evil in one's heart must also be accompanied by 
    leaving the place of evil, as is indicated by the words of Allaah, may He be 
    exalted (interpretation of the meaning): 
“And it 
    has already been revealed to you in the Book (this Qur’aan) that when you 
    hear the Verses of Allaah being denied and mocked at, then sit not with 
    them, until they engage in a talk other than that; (but if you stayed with 
    them) certainly in that case you would be like them. Surely, Allaah will 
    collect the hypocrites and disbelievers all together in Hell”
[al-Nisa’ 
    4:140]
al-Qurtubi 
    (may Allaah have mercy on him) said: The words of Allaah, may He be exalted, 
    “then sit not with them, until they engage in a talk other than that” 
    mean, words other than kufr; “certainly in that case you would be like 
    them”. This indicates that it is obligatory to avoid the people of sin 
    when you see them commit evil, because the one who does not avoid them is 
    approving of their deeds, and approval of kufr is itself kufr. Allaah, may 
    He be glorified and exalted, says (interpretation of the meaning): “certainly 
    in that case you would be like them”. So everyone who sits in a sinful 
    gathering and does not denounce them shares an equal burden of sin with 
    them. 
He should 
    denounce them if they speak of sin and do it. If he is not able to denounce 
    them then he should get up and leave, so that he will not be one of those 
    mentioned in this verse. 
It was 
    narrated that ‘Umar ibn ‘Abd al-‘Azeez (may Allaah be pleased with him) 
    caught some people drinking alcohol, and it was said to him that one of the 
    people present was fasting. He disciplined him as well and recited this 
    verse, “certainly in that case you would be like them” i.e., approval 
    of sin is also sin. Hence the one who did it and the one who approved of it 
    are both to be punished. End quote. 
So you have 
    to look for another, permissible job, and be certain that provision comes 
    from Allaah, and Allaah will not forsake His believing slave. Beware of 
    letting hardship and difficult circumstances push you into seeking provision 
    by disobeying Allaah, may He be exalted. 
Ibn Maajah 
    narrated in his Sunan (2144) that Jaabir ibn ‘Abd-Allaah said: The 
    Messenger of Allaah  (peace and blessings of Allaah be upon him) said: 
    “O people, fear Allaah and be moderate in seeking a living, for no soul will 
    die until it has received all its provision, even if it is slow in coming. 
    So fear Allaah and be moderate in seeking provision; take that which is 
    permissible and leave that which is forbidden.” Classed as saheeh by 
    al-Albaani in Saheeh Ibn Maajah. 
You should 
    also remember that whoever gives up something for the sake of Allaah, Allaah 
    will compensate him with something better than it, as Imam Ahmad (22565) 
    narrated from Abu Qataadah and Abu’l-Dahma’ who said: We came to a man from 
    among the people of the desert and said: Did you hear anything from the 
    Messenger of Allaah  (peace and blessings of Allaah be upon him)? 
He said: 
    Yes, I heard him say: “You will never give up anything for the sake of 
    Allaah, may He be glorified and exalted, but Allaah will give you something 
    better than it in its stead.” Al-Arna’oot said: Its isnaad is saheeh. It was 
    also classed as saheeh by al-Albaani in al-Silsilah al-Da’eefah, 
    hadeeth no. 5. 
No matter 
    what hardship you may face in life, it is still easier to bear than seeing 
    this great evil and working in places upon which the curse may fall, and 
    earning haraam money in which there is nothing good for you or your family. 
    So hasten to get out of this bad situation. 
We ask 
    Allaah to make things easier for you and to provide for you out of His 
    bounty. 
And Allaah 
    knows best.