Treatment for one who is unable to have intercourse with his wife
Question

                I am newly married. I did the marriage contract with my wife and before the marriage was consummated, everything was fine, but a while ago things went wrong and I am unable to have intercourse with my wife. When I want to have intercourse with her I cannot get an erection which prevents intercourse. I do not know if I have been bewitched or my wife. I am not sure about this, hence I would like you to tell me of some deed that is prescribed in the Qur’aan and Sunnah by means of which Allaah will relieve me of this distress, because it has affected our married life greatly and I think about this matter night and day, and it has affected my psychology a great deal.
Praise be to Allah.
    Firstly: 

    The Muslim should regard these trials and tribulations that 
    he faces as something good from Allaah and a mercy, by means of which Allaah 
    expiates his sins and raises him in status, and tests his patience and faith 
    thereby. He should always bear in mind the words of the Messenger  
    (peace and blessings of Allaah be upon him): “How wonderful is the situation 
    of the believer, for all his affairs are good. If something good happens to 
    him, he gives thanks for it and that is good for him; if something bad 
    happens to him, he bears it with patience, and that is good for him. This 
    does not apply to anyone but the believer.” Narrated by Muslim (2999). 

    Secondly: 

    What you are afflicted with may be caused by the devils among 
    the jinn, either by means of witchcraft or by mass (the “touch” of 
    the jinn). The remedy for that is simple, in sha Allah, and it is done by 
    reciting ruqyahs prescribed in sharee’ah. The scholars have stated that if a 
    man is unable to have intercourse with his wife, he may be treated by means 
    of the following ruqyah: 

    He should take seven green lotus leaves and grind them with a 
    stone or the like, put them in a vessel and pour water over them, enough to 
    do ghusl with, and recite over them the following: 

    1-Soorat al-Faatihah.

    2-Aayat al-Kursiy, which is the 
    verse in which Allaah says (interpretation of the meaning): “Allaah! Laa 
    ilaaha illa Huwa (none has the right to be worshipped but He), 
    Al-Hayyul-Qayyoom (the Ever Living, the One Who sustains and protects all 
    that exists). Neither slumber nor sleep overtakes Him. To Him belongs 
    whatever is in the heavens and whatever is on the earth. Who is he that can 
    intercede with Him except with His Permission? He knows what happens to them 
    (His creatures) in this world, and what will happen to them in the 
    Hereafter. And they will never compass anything of His Knowledge except that 
    which He wills. His Kursiy{Footstool) extends over the 
    heavens and the earth, and He feels no fatigue in guarding and preserving 
    them. And He is the Most High, the Most Great” [al-Baqarah 2:255].

    3-Verses from Soorat al-A’raaf, 
    namely (interpretation of the meaning):

    “[Fir‘awn (Pharaoh)] said: ‘If you have come with a sign, 
    show it forth, if you are one of those who tell the truth.’

    107. Then [Moosa (Moses)] threw his stick and behold! it 
    was a serpent, manifest!

    108. And he drew out his hand, and behold! it was white 
    (with radiance) for the beholders.

    109. The chiefs of the people of Fir‘awn (Pharaoh) said: 
    ‘This is indeed a well-versed sorcerer;

    110. ‘He wants to get you out of your land, so what do you 
    advise?’

    111. They said: ‘Put him and his brother off (for a time), 
    and send callers to the cities to collect —

    112. ‘That they bring to you all well-versed sorcerers.’

    113. And so the sorcerers came to Fir‘awn (Pharaoh). They 
    said: ‘Indeed there will be a (good) reward for us if we are the victors.’

    114. He said: ‘Yes, and moreover you will (in that case) 
    be of the nearest (to me).’

    115. They said: ‘O Moosa (Moses)! Either you throw 
    (first), or shall we have the (first) throw?’

    116. He [Moosa (Moses)] said: ‘Throw you (first).’ So when 
    they threw, they bewitched the eyes of the people, and struck terror into 
    them, and they displayed a great magic.

    117. And We revealed to Moosa (Moses) (saying): ‘Throw 
    your stick,’ and behold! It swallowed up straight away all the falsehood 
    which they showed.

    118. Thus truth was confirmed, and all that they did was 
    made of no effect.

    119. So they were defeated there and returned disgraced.

    120. And the sorcerers fell down prostrate.

    121. They said: ‘We believe in the Lord of the ‘Aalameen 
    (mankind, jinn and all that exists).

    122. ‘The Lord of Moosa (Moses) and Haaroon (Aaron)’”

    [al-A’raaf 7:106-122] 

    4-Verses from Soorat Yoonus, 
    namely (interpretation of the meaning):

    “And Fir‘aun (Pharaoh) said: ‘Bring me every well-versed 
    sorcerer.

    80. And when the sorcerers came, Moosa (Moses) said to 
    them: ‘Cast down what you want to cast!’

    81. Then when they had cast down, Moosa (Moses) said: 
    ‘What you have brought is sorcery, Allaah will surely make it of no effect. 
    Verily, Allaah does not set right the work of Al‑Mufsidoon. 

    82. ‘And Allaah will establish and make apparent the truth 
    by His Words, however much the Mujrimoon may hate (it)’”

    [Yoonus 10:79-82]

    5-Verses from Soorat Ta-Ha, 
    namely (interpretation of the meaning):

    “They said: ‘O Moosa (Moses)! Either you throw first or we 
    be the first to throw?’

    66. [Moosa (Moses)] said: ‘Nay, throw you (first)!’ Then 
    behold! their ropes and their sticks, by their magic, appeared to him as 
    though they moved fast.

    67. So Moosa (Moses) conceived fear in himself.

    68. We (Allaah) said: ‘Fear not! Surely, you will have the 
    upper hand.

    69. ‘And throw that which is in your right hand! It will 
    swallow up that which they have made. That which they have made is only a 
    magician’s trick, and the magician will never be successful, to whatever 
    amount (of skill) he may attain”

    [Ta-Ha 20:65-69]

    6-Soorat al-Kaafiroon

    7-Soorat al-Ikhlaas and 
    al-Mi’wadhatayn, which are Soorat al-Falaq and Soorat al-Naas (each to be 
    recited three times).

    8-Some du’aa’s that are 
    prescribed in sharee’ah, such as “Allaahumma Rabb al-naas, adhhib 
    il-ba’s, washfi anta al-Shaafi laa shifaa’a illa shifaa’uka shifaa’an laa 
    yughaadir saqaman (O Allaah, Lord of mankind, remove the harm and heal 
    him, for You are the Healer and there is no healing except Your healing, 
    with a healing which does not leave any disease behind)” three times. If he 
    recites along with that the words “Bismillaah arqeeka min kulli shay’in 
    yu’dheeka, wa min sharri kulli nafsin aw ‘aynin haasid Allaah yashfeek, 
    bismillaah arqeek (In the name of Allaah I perform ruqyah for you, from 
    every thing that is harming you, from the evil of every soul or envious eye 
    may Allaah heal you, in the name of Allaah I perform ruqyah for you)” three 
    times, that is good.

    End quote from Majmoo’ Fataawa al-Shaykh ‘Abd al-‘Azeez 
    ibn Baaz (may Allaah have mercy on him) (8/144). 

    It is also important to keep worshipping Allaah and to keep 
    away from sin, and to always read Qur’aan and remember Allaah, such as 
    reciting the dhikrs that were narrated from the Prophet  (peace and 
    blessings of Allaah be upon him) for morning and evening, when starting to 
    eat and drink and after finishing them, when going out of the house and 
    entering the house, when going to sleep and when waking up, etc. For more 
    information please see the answer to question no. 
    12918 and 
    6530. 

    We ask Allaah to heal you and give you good health. 

    And Allaah knows best.