Should he obey his parents and marry someone who is not religiously committed?
Question

                My parents got me two matches for marriage where as i am nervous whether they are suitable for me or not. I am religious person offering salah five times and follow sunnah. My choice was Aalim girl but my family semi religious they dont want this girl to be our family member becoz they feel she will dominate us. What are the questions should i ask to girl when i meet her along with family members? I dont have property and i am against to dowry. Kindly help in this regards. In my past i made lot of sins where as i feel guilty and repent should i disclose with her and be true with her?

My second question is everyday i feel so scared about Allah punishment i am unable to live happily. Sometimes i feel grave and cry like anything. I am feeling stressed however i am asking forgiveness from allah. But due to this i am unable to be happy.
Praise be to Allah.
    Firstly: 

    The Prophet’s advice to anyone who wants to get married is to 
    choose a woman who is religiously committed, who will help him with regard 
    to his affairs in this world and in the Hereafter. The Prophet (blessings 
    and peace of Allah be upon him) said, encouraging marriage to one who is 
    religiously committed: “Women may be married for four things: their wealth, 
    their lineage, their beauty and their religious commitment. Choose the one 
    who is religiously-committed, may your hands be rubbed with dust (i.e., may 
    you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.  

    We have previously discussed the description of the 
    religiously committed woman whom the Prophet (blessings and peace of Allah 
    be upon him) encouraged a man to marry, in the answer to question no. 
    96584 

    Secondly: 

    We do not think there is any conflict between what you want 
    and what your parents want from you. Your parents have stipulated a 
    condition that is well founded in many cases and in many environments. What 
    we think is that you should respond to their wishes and look for a suitable 
    wife outside the family circle, but at the same time you should look for one 
    who is also religiously committed, outside the family circle. Thus you will 
    be able to fulfil both interests and combine the two wishes. This will make 
    it easier for you and will spare you from confronting the family with 
    something they do not want, and you can convince your parents that it is 
    right and to accept your choice. This will be easy, in sha Allah, when you 
    give them what they asked of you. 

    Thirdly: 

    If it is possible for you to sit with the fiancée or the one 
    to whom you want to propose marriage, in the presence of her mahram and 
    without being alone with her, and adhering to proper hijab, then in that 
    case there is nothing wrong with talking together to the extent that is 
    necessary and in such a way that does not cause fitnah or provocation of 
    desire. You can tell her what you expect of her in the future, and she could 
    tell you what she expects of you. 

    But we do not think that you should go to extremes with 
    regard to these questions, or to base your judgement on this meeting; rather 
    what you should do is ask about the girl, not ask her. Before you enter the 
    house you have to find out about the house and its people, and the girl and 
    her situation. And there is nothing wrong with you seeking the help of your 
    sisters and female relatives in this matter. Once you find the qualities you 
    are looking for, then go ahead with the marriage. 

    With regard to the questions that you may ask, they will not 
    necessarily yield the answers you are looking for. 

    With regard to your financial and social situation, what you 
    have to do is tell the truth about that, because it will have an impact on 
    many things in your married life later on and the rights that your wife has 
    over you. It is not acceptable to enter a house and look at its womenfolk, 
    then when they accept you, you say: I cannot afford any mahr (dowry)! 

    Fourthly: 

    It is not permissible for you to disclose your previous sins 
    to the one whom you want to marry. So long as Allah, may He be glorified and 
    exalted, has concealed you (your sins), then you have to cover yourself. The 
    Prophet (blessings and peace of Allah be upon him) said: “Avoid this filth 
    that Allah has forbidden. Whoever does any such thing, then let him conceal 
    it with the concealment of Allah.”

    Narrated by al-Bayhaqi; classed as saheeh by al-Albaani in 
    as-Silsilah as-Saheehah, no. 663 

    It was narrated that Abu Hurayrah said: I heard the Messenger 
    of Allaah (blessings and peace of Allah be upon him) say: “All of my ummah 
    will be fine except those who commit sin openly, and it is part of 
    committing sin openly for a man to do something at night, then in the 
    morning when his Lord has concealed him he says: O So and so, I did such and 
    such last night, when his Lord had concealed him all night, but in the 
    morning he discloses that which Allaah had concealed for him.” Narrated by 
    al-Bukhaari, 5721; Muslim, 2990. 

    Fifthly: 

    The believer is enjoined to fear Allah, may He be glorified 
    and exalted, in secret and openly. This fear that is required in Islam is 
    the fear that motivates one to do more good actions and righteous deeds, and 
    to keep away from disobedience to Him. But if this fear leads to despair and 
    hopelessness and failing to do good deeds, then it is a kind of devilish 
    whisper (waswaas) by means of which the Shaytaan seeks to divert the hearts 
    of the righteous from the straight path, then he makes them grieve because 
    of that. Allah, may He be exalted, says (interpretation of the meaning): 
    “Secret counsels (conspiracies) are only from Shaitan (Satan), in order that 
    he may cause grief to the believers. But he cannot harm them in the least, 
    except as Allah permits, and in Allah let the believers put their trust” 
    [al-Mujaadilah 58:10]. 

    So seek the help of Allah and put your trust in Him; spite 
    the Shaytaan by obeying Allah, may He be glorified and exalted, and 
    humiliate him by strengthening your connection to your Lord. Seek the help 
    of Allah and do not feel helpless. 

    And Allah knows best.