Is it prescribed to offer condolences to a Muslim for loss of his wealth?
Question

                There are people who lose their wealth as a result of business, theft or confiscation. Is it prescribed to offer condolences to them in this situation?.
Praise be to Allah.
    Offering condolences means advising the person to bear their 
    loss with patience, with the promise of reward, warning against sin, and 
    praying for forgiveness for the deceased and for the afflicted one to be 
    compensated for his loss.

    End quote from al-Mawsoo‘ah al-Fiqhiyyah, 12/287 

    From the scholarly definition of condolences, it is clear 
    that it is prescribed to offer condolences to anyone who is stricken by 
    calamity, whether that is the loss of a relative, wealth or a job, or any 
    other calamity that may befall a Muslim. Offering condolences, as prescribed 
    in Islam, is not limited to cases of death. 

    It says in al-Bayjurami’s commentary on Minhaaj at-Tullaab 
    (1/500): It is also Sunnah to offer condolences on the loss of wealth… And 
    to offer supplication for him as appropriate. End quote. 

    In Haashiyat al-Jamal (2/214) it says: It may be said 
    to one who has lost wealth or anything else that may be replaced: May Allah 
    compensate you and grant you something similar to that which you have lost. 
    If his child, father, mother or the like, who cannot be replaced, has died, 
    then one may say: May Allah comfort you. End quote. 

    Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) was 
    asked: You said concerning condolences that condolences may be offered in 
    cases other than death. Is it Sunnah to offer condolences in cases other 
    than death? How would you describe condolences? 

    He replied: 

    Offering condolences means encouraging the one who has 
    suffered a calamity to bear it with patience and to hope for reward, whether 
    it is the death of a loved one or anything else, such as one who has lost a 
    great deal of his wealth and the like. So you should go to him, console him 
    and encourage him to be patient so that he will not flounder in his grief. 
    End quote from Majmoo‘ al-Fataawa, 17/384 

    And Allah knows best.