Ruling on removing hair from the ear with fire
Question

                What is the ruling on removing hair from the body by burning it with fire when it is connected to the body? I saw my husband burning the hair in his ears with fire, and after that the skin of one of his ears bled, and I was afraid that this might be a punishment from Allah.
Praise be to Allah.
	Firstly:

	The texts of the Revelation describe in detail what it is 
	prescribed to remove of body hair, and what is forbidden, and they remained 
	silent about some types of hair, such as hair in the ears. The basic 
	principle with regard to this type is that removing it is permissible, as is 
	the basic principle of sharia.

	Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said, 
	when discussing the ruling on removing hair from the arms and legs:

	If there is a lot of hair, there is nothing wrong with 
	removing it, because it is unsightly. But if it is of an ordinary amount, 
	then some of the scholars said that it should not be removed, because 
	removing it comes under the heading of changing the creation of Allah, may 
	He be glorified and exalted. Other scholars said that it is permissible to 
	remove it, because it is something concerning which Allah did not say 
	anything. The Prophet (blessings and peace of Allah be upon him) said: 
	“Whatever Allah said nothing about, is overlooked.” In other words, it is 
	not obligatory for you and it is not forbidden to you. These scholars said: 
	Hair may be divided into three categories:

	i.
	That which the religious texts stated it is forbidden to 
	remove.

	ii.
	That which the religious texts stated it is required to 
	remove.

	iii.
	That concerning which the religious texts did not say 
	anything.

	Whatever the religious texts stated it is prohibited to 
	remove, should not be removed, such as the beard of a man, or plucking the 
	eyebrows of women and men.

	Whatever the religious texts stated it is required to remove, 
	should be removed, such as armpit hair, pubic hair, and the moustache for 
	men.

	As for that concerning which the religious texts did not say 
	anything, it is overlooked, because if it was among that which Allah, may He 
	be exalted, does not want us to leave, He would have commanded us to remove 
	it; if it was among that which Allah wanted us to leave, He would have 
	commanded us to leave it. But because He did not say anything about it, then 
	it is down to personal choice: if a person wishes, he may remove it, and if 
	he wishes, he may leave it. And Allah is the source of help.

	End quote. Majmoo‘ Fataawa Ibn ‘Uthaymeen (11/134).

	Secondly:

	With regard to that which it is prescribed to remove of body 
	hair, there is no specific way prescribed to remove it, especially if it is 
	the kind of hair concerning which the religious texts did not say anything. 
	So if a person removes it by any means, that is permissible, so long as the 
	way of removing it does not cause any harm, in which case it would be 
	disallowed for that reason.

	What appears to be the case is that in skilled hands, 
	removing hair from the ears and the like with light fire does not cause any 
	harm, so in that case it is permissible and is not disliked.

	But if someone fears that he may be harmed by removing any of 
	the hair from his body using fire, or he is not skilled in doing that, then 
	this method is not permissible for him, and he should remove it by some 
	other means that he does not fear will cause harm.

	It was narrated from Abu Sa‘eed al-Khudri (may Allah have 
	mercy on him) that the Prophet (blessings and peace of Allah be upon him) 
	said: “There should be neither harming no reciprocating harm.” Narrated by 
	al-Haakim (2/57-58), who said: Its isnad is saheeh according to the 
	conditions of Muslim. It was also classed as saheeh by al-Albaani in 
	Silsilat al-Ahaadeeth as-Saheehah (1/498).

	And Allah knows best.