She got married in a tahleel marriage and he divorced her, but now she wants to remain with the second husband
Question

                I married a man just to make tahlil because i was divorced 3 Times by my first husband,so i married the second to make me licit for the first. So WE make this marriage and then we divorced but when i divorced this second man i réalised that i wanted to return with the second one again(the one with who i make the marriage tahlil). So i want to know if it is permissible to make a new marriage with a man whith who i decided to make tahlil but after the divorce WE want to return together. Is it haram or is he considered as a muhalil if he return with me even if WE change pour intention? Doez this intention still remain when WE make a new marriage after this marriage of tahlil and can WE have a chance to renew pour intention after making tawba ?
And concerning the first husband for who i wanted to make this tahlil in order to return with him,is he considered as a muhalil lahu all his life if one day he marry me even if he repents and even if i marry again the second one after tawba and this second make tawba too?
Praise be to Allah.
	Firstly: 

	If a man divorces his wife with a third talaaq, she does not 
	become permissible for him until she has married another husband in a 
	genuine marriage, not a tahleel marriage [a short-term marriage solely for 
	the purpose of making it permissible for the woman to go back to her first 
	husband], then he dies, leaving her a widow, or he divorces her, because 
	Allah, may He be exalted, says (interpretation of the meaning):

	“And if he 
	has divorced her (the third time), then she is not lawful unto him 
	thereafter until she has married another husband”

	[al-Baqarah 2:230]. 

	Al-Bukhaari (2639) and Muslim (1433) narrated from ‘Aa’ishah 
	(may Allah be pleased with her) that the wife of Rifaa‘ah came to the 
	Prophet (blessings and peace of Allah be upon him) and said: I was married 
	to Rifaa‘ah, then he divorced me and made the divorce irrevocable. Then I 
	married ‘Abd al-Rahmaan ibn al-Zubayr. He said: “Do you want to go back to 
	Rifaa‘ah? No, not until you taste his (‘Abd al-Rahmaan’s) sweetness and he 
	tastes your sweetness.” 

	Muslim (1433) narrated that ‘Aa’ishah (may Allah be pleased 
	with her) said: A man divorced his wife three times, then another man 
	married her and divorced her before consummating the marriage with her. Her 
	first husband wanted to remarry her, and the Prophet (S) was asked about 
	that. He said: “No, not until the second husband tastes of her sweetness 
	what the first one tasted.” 

	What is meant by the words “he divorced me and made the 
	divorce irrevocable” is: he issued me a divorce that put a final end to my 
	marriage to him, which is the third talaaq. 

	What is meant by the words of the Prophet (blessings and 
	peace of Allah be upon him) “until you taste his sweetness and he tastes 
	your sweetness” is a metaphor for intercourse. 

	An-Nawawi (may Allah have mercy on him) said: This hadith 
	indicates that a woman who has been thrice divorced is not permissible for 
	the husband who divorced her until she marries another husband and he has 
	intercourse with her then leaves her, and her ‘iddah comes to an end. As for 
	merely doing the marriage contract with her, that does not make her 
	permissible for the first husband. This is the view of all scholars among 
	the Sahaabah and Taabi‘een, and those who came after them.

	End quote from Sharh Muslim (10/3) 

	Secondly: 

	Tahleel marriage is a marriage in which a man marries a woman 
	for the purpose of making her permissible for her first husband, then he 
	divorces her. It is prohibited and invalid according to the view of most of 
	the scholars, and the woman does not become permissible for her first 
	husband thereby. 

	This applies whether this aim is explicitly expressed at the 
	time of the marriage contract, and they stipulate that when he has made her 
	permissible for her first husband he should divorce her, or they do not 
	stipulate that and he merely intends it in his own heart. 

	See: al-Mughni (7/574) 

	Abu Dawood (2076) narrated that the Prophet (blessings and 
	peace of Allah be upon him) said: “May Allah curse the muhallil and the 
	muhallal lahu.” Classed as saheeh by al-Albaani in Saheeh Abi Dawood. 

	The muhallil is the one who marries a woman in order to make 
	her permissible for her first husband. The muhallal lahu is the first 
	husband. 

	Ibn Maajah (1936) narrated from ‘Uqbah ibn ‘Aamir (may Allah 
	be pleased with him) that the Prophet (blessings and peace of Allah be upon 
	him) said: “Shall I not tell you of a borrowed billy-goat.” They said, Yes, 
	O Messenger of Allah. He said, “He is al-muhallil. May Allaah curse al-muhallil 
	and al-muhallal lahu.” Classed as hasan by al-Albaani in Saheeh Sunan Ibn 
	Maajah. 

	‘Abd ar-Razzaaq (6/265) narrated from ‘Umar (may Allah be 
	pleased with him) that he said, when addressing the people: By Allah, no 
	muhallil or muhallal lahu will be brought to me but I will stone them. 

	Thirdly: 

	The tahleel marriage is invalid. 

	Ibn Qudaamah (may Allah have mercy on him) said: The marriage 
	of the muhallil is invalid and all the rulings on invalid contracts are 
	applicable to it. No chastity could be attained by that and it does not make 
	the woman permissible for the first husband, as is the case with all invalid 
	marriage contracts. 

	End quote from al-Mughni (7/574) 

	Based on that, this marriage is as good as non-existent, so 
	if the second husband divorces you, he does not have the right to take you 
	back, because the right to take the wife back can only be based on a valid 
	marriage. 

	But if you want to marry this man (the second husband), let 
	him do a valid marriage contract with you, in a genuine marriage, not a 
	tahleel marriage. And you both have to repent from what you previously did 
	of a haraam marriage. 

	If this valid marriage is done, it will not be a tahleel 
	marriage. 

	If it so happens that the second husband dies or divorces 
	you, then you will become permissible for the first husband.

	And Allah knows best.