They Just Moved to Austin. Now They Want to End One of Its Traditions
There are ways that people talk about gentrification that always makes me slightly uncomfortable. As a non-white person, something always feels like gentrification is something that “good” white people like to blame “bad” white people for doing, when the real problem tends to be wider and more systemic.In this particular instance I find myself asking why it matters that the Weaver residents were originally not from Austin. If you’re born in Chicago, shouldn’t you still have the same rights as someone who was born in Austin? That includes the right to complain. However it doesn’t mean anyone has to listen to you. As other users have pointed out, it’s not exactly a new situation for people to move to a neighborhood and immediately try and kick their neighbours out. It’s just that most of the time they’re told to kick rocks.It seems to me the real crux of this issue is that rich white people are so much more prioritized by the law that a couple of irate Karens can overrule an entire neighbourhoods opinion. It has nothing to do with where they’re from or gentrification.Not that gentrification doesn’t cause it’s own problems. But the way some people talk about it, as though existing residents are entitled to a higher set of rights, leads down some pretty dark paths, especially when newcomers are of a different nationality, or race than current residents. It reminds me of something that used to be said a lot in jest when I was younger in the 90’s and 00’s and working in fast food. Whenever people gave me extra work to do, they justified it by saying something like, “well, he should just be grateful he isn’t working in a rice paddy” (I’m from Singapore originally, but ok). There seemed to be this view that because my parents chose to move to Canada when I was young, I was somehow entitled to fewer rights, even as a citizen.