"Known to the world as Palestinians"; known to Newt Gingrich as "invented." So how is it, this historian and geographer, could determine that the people of Palestine did not exist, that they could have removed themselves to "other" Arab lands and left all of Palestine to the Jews? In an unfortunate comment meant to deflect criticism about his reinvention of history, Gingrich made this comment: "Somebody ought to have the courage to tell the truth. These people are terrorists," he said. "It's fundamentally time for somebody to have the guts to stand up and say, 'Enough lying about the Middle East." In four words, he turns all Palestinians into "terrorists." And he justifies this slanderous and invidious judgment by assuming the chauvinistic persona of the brave man who condemns those who lie about the Middle East even as he omits the decision of the Mandate Government to hand over the resolution of the immigrant problem in Palestine to the UN, a decision that resulted in the Partition Plan (1947) dividing that land into two areas, one for Jews the other for the Palestinians who lived there, who had a 71% to 29% majority in the whole of Palestine. Since the Resolution created, numbered 181, divided the land into two, recognizing two peoples contending for the area of Palestine, it recognized as well Palestinians inhabiting the land with heritage going back two thousand years to the Roman era. At the same time, as immigration for Jews materialized through the 1940s, the contrast between indigenous inhabitants and newly arrived immigrants from foreign lands makes ludicrous Gingrich's comments.
In that same volume, Gingrich could read about the Zionist stated reality that they had no plans to abide by the UN Partition Plan, but rather eradicate all Arabs from the land of Palestine, and that in Jewish documents from the Mandate period. "The challenge of Zionism was to create a Jewish state in a land already inhabited by natives who mostly practiced Islam and Christianity. Early Zionist understood the challenge and contrary to their public pronouncements about "a land without a people for a people without a land" came to see that the natives posed an obstacle to their visions" (Qumsiyeh).