sed CONJ si CONJ fort N33LOCSF Achaicis OTHER Eleusinae OTHER superstition N31GENSF exempl N22LOCPN tamquam CONJ non ADV idone ADJ11DATPXPOS religios N21NOMSM laudat VPAR11NOMSMPERFPASSIVEPPL offend V31PRESPASSIVEIND3S seposit VPAR31NOMSFPERFPASSIVEPPL mystic N22GENSN intellect N41NOMSM rever VPAR21NOMPNPRESPPL venerabil ADJ32NOMSCPOS patriarch N11GENSM Ioseph OTHER historial ADJ32ACCSCPOS diligenti N11ACCSF compar V11PRESACTIVESUB1P qu PRON10NOMPM contra ADVPOS sterilitat N31ACCSF septem NUM20XXXCARD uber ADJ31NOMPCPOS ann N21ACCPM insecut VPAR31ACCSFFUTPPL facil ADJ32NOMSNPOS provid V21PERFACTIVEIND3S remedi N24NOMSN qu PRON10NOMSN praevid V21PERFACTIVEIND3S
But it may be that a minister of religion finds it offensive to be praised by means of Greek analogies derived from the idolatry of Eleusis, which he regards as inappropriate; therefore, leaving out of account the special sanctity of his mystic understanding, I would fain bring into comparison the solicitude (considered as a historical fact) of the venerable patriarch Joseph, who because he had prevision easily made provision against the dearth that was to follow the seven years of plenty:
final_alignments\Sidonius_Letters_Book6.json