prim N21ACCSM ineffabil ADJ32ACCSCPOS de N21GENSM patr N31GENSM asser V31PRESACTIVEINF0X cum ADVPOS sanct VPAR34GENSMPERFPASSIVEPPL spirit N41NOMSM aeternitat N31LOCSF sapienti N11ACCSF tum ADVPOS praeterea ADVPOS non ADV caesari N51ACCSF pasc V31PRESACTIVEINF0X neque ADVPOS palli N24DATSN aut CONJ clav N11NOMSF velut ADVPOS sophistic ADJ11DATPXPOS insign ADJ32DATPXPOS glori V11PRESINF0X aut CONJ affect V11PRESACTIVEINF0X de PREPABL vest N33GENPF discretio N31NOMSF n V21PRESACTIVEIMP2S superbi V41PRESACTIVESUB1S nitor N31LOCSM pomp N11ACCSF squalor N31LOCSM iactanti N11ACCSF neque ADVPOS t PRON52ABLSC sat ADJ11DATPXPOS h PRON31NOMSN aemul V11PRESPASSIVEINF0X qu PRON10NOMSN per PREPACC gymnasi N22NOMPN ping V31PRESPASSIVESUB3P Areopagitica OTHER vel ADVPOS prytane N22NOMPN curv N22NOMPN cervic N31LOCSF Speusippus OTHER arat VPAR11NOMSMPERFPASSIVEPPL pand ADJ11NOMSFPOS zeno N31NOMSM n V21PRESACTIVEIMP2S front N33LOCSC contract ADJ11NOMSFPOS Epicurus OTHER cut N33LOCSF distent VPAR31NOMSFPERFPASSIVEPPL Diogenes OTHER barb N11NOMSF com VPAR11ABLSXPRESACTIVEPPL socrates N33NOMSM com N11NOMSF cad VPAR31ABLSXPRESACTIVEPPL Aristoteles OTHER brachi N24DATSN exert VPAR31DATSMPERFPASSIVEPPL Xenocrates OTHER crur N32LOCSN collect N22DATSN Heraclitus OTHER flet SUPINE21ABLSN ocul N21LOCPM claus VPAR21DATPXPERFPASSIVEPPL Democritus OTHER ris SUPINE21ABLSN labr N22LOCPN apert VPAR34DATPXPERFPASSIVEPPL Chrysippus OTHER digit N21LOCPM propter PREPACC numer N21GENPM indici N24NOMPN constrict ADJ11DATPXPOS Euclides OTHER propter PREPACC mensur N11GENPF spati N24NOMPN lax V11PRESACTIVEIND2P Cleanthes OTHER propter PREPACC utr N33GENPM corros VPAR31DATPXPERFPASSIVEPPL
He will learn that in the first place you affirm the inexpressible wisdom of God the Father together with the ever-lastingness of the Holy Spirit; secondly, he will learn that you do not let your hair grow long nor flaunt a gown or a club as badges of the professional philosopher; nor do you affect a proud superiority by a difference of dress, using splendid apparel for dignity and an unkempt appearance for ostentation. You do not burn with envy at the thought of those paintings all over the gymnasia of the Areopagus and in the prytanea showing Speusippus with his head bowed forward, Aratus with his head bent back, Zenon with knitted brow, Epicurus with unwrinkled skin, Diogenes with long beard, Socrates with trailing hair, Aristotle with out-thrust arm; Xenocrates with gathered leg, Heraclitus with eyes closed through weeping, Democritus with lips wide open with laughter, Chrysippus with fingers bent to denote counting, Euclid with fingers extended because of the size of his measurements, Cleanthes with fingers gnawed for both reasons.
final_alignments\Sidonius_Letters_Book9.json