nam CONJ quatenus ADVPOS antiqu N21GENPM admirator N31NOMPM h PRON31ACCSM velut ADVPOS termin N32GENPN antiquitat N31GENSF constitu V31PRESACTIVEINF0X sol V21PRESACTIVEIND3P qu PRON10NOMPM usque ADVPOS ad ADVPOS cassi N25ACCSM cassi N25ACCSM qu PRON10ACCSM re N21ACCSM faci V31PRESACTIVEIND3P qu PRON10ACCSM prim N21ACCSM adfirm V11PRESACTIVEIND3P flex V31PERFACTIVEINF0X ab PREPABL ist PRON61NOMSF vet V11PRESPASSIVESUB2S atque CONJ direct N22NOMPN dic VPAR31GENSMFUTPASSIVEPPL vi N11NOMSF non ADV infirmitat N31LOCSF ingeni N22GENSN nec ADVPOS insciti N11NOMSF litter N11GENPF transtul V32PERFACTIVEINF0X s PRON54ABLXC ad ADVPOS ill PRON61NOMSN dic VPAR31GENSMFUTPASSIVEPPL gen N42GENSN contend V31PRESACTIVEIND1S sed CONJ iudici N24DATSN et CONJ intellect N41ABLSM
The common practice of the eulogists of antiquity is to make this the line of demarcation between the ancients and ourselves. Down to the time of Cassius: Now as to Cassius, who is the object of their attack, and who according to them was the first to turn away from the straight old path of eloquence, my argument is that it was not from defective ability or want of literary culture that he went in for that style of rhetoric, but as the result of sound judgement and clear discrimination.
final_alignments\Tacitus_Dialogus.json