prim N21ACCSM etiam CONJ bestial ADJ32NOMSNPOS corpus N32NOMSN si CONJ i V61FUTACTIVEIND1S fort N33LOCSF format VPAR11NOMSNPERFPASSIVEPPL est V51PRESACTIVEIND3P dignitat N31LOCSF transcend V31PRESACTIVEIND3S materi N11ACCSF inform ADJ32ACCSCPOS deinde ADVPOS form V11FUTACTIVEIMP2S praepon V31PRESPASSIVEIND3S corpus N32NOMSN animat VPAR11NOMSNPERFPASSIVEPPL terti V11PRESACTIVEIND1S praeced V31PRESACTIVEIND3S anim N11ACCSF pecud N31GENSF anim N21NOMSM human ADJ11NOMSMPOS quia CONJ sicut ADVPOS inferi ADJ11NOMSCCOMP es V73PRESACTIVEIND3S car N21DATSM vit N11GENSF sic ADVPOS vit N11NOMSF ration N31LOCSF cui ADJ11NOMSMPOS assequ VPAR31GENSFFUTPPL substanti N11ACCSF nostr ADJ12ACCSFPOS compot ADJ31ACCSCPOS deus N21VOCSM artifex N31NOMSC ferin N11ACCSF ver N21DATSM impot ADJ31ACCSCPOS fec V31PERFACTIVEIND3S it VPAR61NOMSFPERFPASSIVEPPL tamen ADVPOS qu PRON10NOMSN in PREPABL stat SUPINE31ABLSN ment N33GENSF human ADJ11GENSFPOS poll V21PRESACTIVEIND3S bipertit VPAR34NOMSFPERFPASSIVEPPL condicio N31NOMSF
In the first place, the body even of a lower animal, if already formed, transcends in dignity mere formless matter. In the second place, a body possessed of life ranks higher than one with nothing but form. Thirdly, the mind of man takes precedence of the vital force of a beast, because, just as flesh is inferior to life, so is life inferior to reason, which God the creator has made our substance capable of attaining, but that of wild animals incapable, though with this reservation, that a double law controls the standing of the human intellect;
final_alignments\Sidonius_Letters_Book7.json