n PRON53NOMPC tamen ADVPOS cum ADVPOS sacrileg N21ACCPM aliqu PRON10ACCPM et CONJ incest ADJ11ACCPMPOS parricid N11ACCPC etiam CONJ defend VPAR31ACCPMFUTPASSIVEPPL et CONJ tu VPAR21ACCPMFUTPPL suscipi V31IMPFACTIVEIND1P h PRON31ACCPM nec ADVPOS audi VPAR34ACCPMFUTPASSIVEPPL in PREPABL tot ADJ13NOMSNPOS put V11IMPFACTIVEIND1P ut CONJ torqu V21IMPFACTIVESUB1P confit VPAR21NOMPCPRESPPL ad ADVPOS neg VPAR11NOMSNFUTPASSIVEPPL videlicet ADVPOS n V21PRESACTIVEIMP2S peri V61IMPFACTIVESUB3P exerc VPAR21NOMPCPRESACTIVEPPL in PREPABL h PRON31DATPX pervers ADJ11ACCSFPOS quaestion N31ACCSF non ADV qu PRON10NOMPF ver N21ACCSM eru V31IMPFACTIVESUB3S sed CONJ qu PRON10NOMPF mendaci N24NOMSN cog V31IMPFACTIVESUB3S
At the time when we used to undertake the defence and protection of cases of sacrilege or incest or even murders, we regarded Christians as not even entitled to a hearing; sometimes under pretence of pity, with savage cruelty we tortured those who confessed, to make them deny, in order to save their lives; in their case we reversed the usual practice, employing torture not to elicit truth, but to compel falsehood.
final_alignments\Minucius_Felix_Octavius.json