qu PRON10NOMSN quoniam CONJ nostr N23DATSM qu PRON10ABLSM const V11PRESACTIVEIND3S corpor N32LOCSN cert N22NOMSN disposit VPAR31NOMSNPERFPASSIVEPPL que CONJ vid V21PRESPASSIVEIND3S ubi ADVPOS ess VPAR31VOCSMPERFPASSIVEPPL et CONJ cresc V31PRESACTIVEINF0X poss V52PRESACTIVESUB3S seorsum ADVPOS anim N11NOMSF atque CONJ anim N21NOMSM tant ADJ11DATSMPOS mag N21LOCPM infiti VPAR11NOMSNFUTPPL tot ADJ13NOMSNPOS poss V52PRESACTIVEINF0X extra ADVPOS corpus N32NOMSN form N11ACCSF que CONJ animal ADJ32ACCSCPOS putr ADJ33DATPXPOS in PREPABL gleb N11LOCPF terr N11GENPF aut CONJ sol N22LOCPN in PREPABL ign V41PRESACTIVEIMP2S aut CONJ in PREPABL aqu N11NOMSF dur V11PRESACTIVEINF0X aut CONJ alt VPAR31DATPXPERFPASSIVEPPL aether N36GENSM or N11LOCPF haud ADVPOS igitur CONJ const V11PRESACTIVEIND3P divin N21DATSM praedit ADJ11NOMSFPOS sens N41ABLSM quandoquidem CONJ neque V61PRESACTIVEIND3P vitaliter ADVPOS ess VPAR31VOCSMPERFPASSIVEPPL animat VPAR11NOMSFPERFPASSIVEPPL
But since even in our own body there is seen to be a fixed rule and ordinance in what place spirit and mind can be and grow apart, so much the more must we deny that it can abide wholly outside the body and the animal structure in crumbling clods of earth or the suns fire or in water or the lofty regions of air. Therefore these are not endowed with divine feeling, since they cannot be animated with life.
final_alignments\Lucretius_De_Rerum_Natura_Book5.json