in PREPABL ist PRON61ABLSM loc N21DATSM consort N33GENPC solv V31PRESACTIVEIND1P in PREPABL qu PRON10ABLSM sol N22DATSN ceter ADJ11GENSMPOS homin N31NOMPM consort N33GENPC exerc V21PRESACTIVEIND3P qu PRON10NOMPM non ADV amic N21GENPM solummodo ADVPOS matrimoni N24NOMPN usurp V11PRESACTIVEIND3P sed CONJ et CONJ su N22NOMPN amic N11LOCPF patientissi ADJ31VOCSMSUPER subministr V11PRESACTIVEIND3P ex PREPABL ill PRON61NOMSF cred V31PRESACTIVEIND1S mai ADJ11GENPXCOMP et CONJ sapientissi ADJ31GENPMSUPER disciplin N11NOMSF graec N21GENSM socrat N21LOCPM et CONJ roman N21GENSM caton N31GENSM qu PRON10NOMPM uxor N31NOMPF su ADJ11ACCPFPOS amic N11LOCPF communicav V11PERFACTIVEIND3P qu PRON10ACCPF in PREPABL matrimoni N24NOMSN dux V31PLUPACTIVEIND3P liber N23GENPM caus N11NOMSF et CONJ alibi ADVPOS cre VPAR11GENPMFUTPASSIVEPPL nesci V41PRESACTIVEIND1S quidem ADVPOS an CONJ invit ADJ11ACCPFPOS
At that point we dissolve our partnership, which is the one place where the rest of men make it effective. Not only do they use the wives of their friends, but also most patiently yield their own to their friends. They follow (I take it) the example of those who went before them, the wisest of men'Greek Socrates and Roman Cato, who shared with their friends the wives they had taken in marriage, to bear children in other families too. And I dont know whether the wives objected;
final_alignments\Tertullian_Apology.json