qu PRON10NOMSN ips PRON62NOMSN explor V11PRESACTIVEINF0X et CONJ eru V31PRESACTIVEINF0X sin N21VOCSM universitat N31GENSF inquisitio N31NOMSF n V21PRESACTIVEIMP2S non ADV poss V52PRESACTIVEIND1P cum ADVPOS it VPAR61NOMSFPERFPASSIVEPPL cohaer VPAR21NOMPNPRESACTIVEPPL conex VPAR31NOMSFPERFPASSIVEPPL concatenat VPAR11NOMPNPERFPASSIVEPPL sint V51PRESACTIVEIND3P ut CONJ nisi CONJ divinitat N31GENSF ration N31ACCSF diligenter ADVPOS excuss V11PRESPASSIVESUB2S nesci V41PRESACTIVESUB2S humanitat N31GENSF nec ADVPOS poss V52PRESACTIVESUB2S pulchre ADVPOS ger V31PRESACTIVEINF0X r N51ACCSF civil ADJ32ACCSCPOS nisi CONJ cognov V31PERFACTIVESUB2S h PRON31ACCSF commun ADJ32ACCSCPOS omn ADJ32GENPXPOS mund N21GENSM civitat N31ACCSF praecipu ADJ11VOCSMPOS cum ADVPOS a ADV f V11PRESSUB2S belu N11LOCPF h PRON31NOMSN differ V32PRESACTIVESUB1P qu PRON10NOMSN ill PRON61NOMSF pron ADJ11NOMSFPOS in PREPABL terr N11ACCSF que CONJ verg VPAR31NOMPNPRESACTIVEPPL nihil N99XXN nat VPAR31NOMPNPERFPPL sint V51PRESACTIVEIND3P prospic V31PRESACTIVEINF0X nisi CONJ pabul N22NOMSN n PRON53NOMPC qu PRON10DATPX vult N41NOMSM erect ADJ11NOMSMPOS qu PRON10DATPX suspect N41NOMSM in PREPABL cael N21ACCSM dat VPAR11NOMSMPERFPASSIVEPPL est V51PRESACTIVEIND3P sermo N31NOMSM et CONJ ratio N31NOMSF per PREPACC qu PRON10NOMPF de N21ACCSM adgnosc V31PRESACTIVEIND1P sent V41PRESACTIVEIND1P imit V11PRESPASSIVEIND1P ignor V11PRESACTIVEINF0X nec ADVPOS fas N99XXN nec ADVPOS lic V21PRESACTIVEIND3S inger VPAR31ACCSCPRESACTIVEPPL s PRON54ABLXC ocul N21LOCPM et CONJ sens N41DATPM nostr N23LOCPM caelest ADJ32ACCSCPOS claritat N31ACCSF sacrilegi N24GENSN enim CONJ vel ADVPOS maxi ADJ11VOCSMSUPER instar N99XXN es V73PRESACTIVEIND3S hum N21GENSF quaer V31PRESACTIVEINF0X qu PRON10NOMSN in PREPABL sublim ADJ11GENSMPOS deb V21PRESACTIVESUB2S inven V41PRESACTIVEINF0X
But this is the very thing we cannot investigate and unravel without inquiry into the universe; things are so coherent, so closely combined and interconnected that, without careful investigation of the nature of deity, you cannot know that of man; just as you cannot manage civic affairs successfully without some knowledge of the wider world-society of men; all the more that our distinction from the beasts is this, that their downward earthbound gaze is fixed only on their food: we, with countenance erect and heavenward gaze, endowed with speech and reason, enabling us to recognize, perceive and imitate God, neither may nor can ignore the heavenly sheen which thrusts itself upon our eyes and senses; for it is next door to sacrilege to seek upon the ground that which you ought to find on high.
final_alignments\Minucius_Felix_Octavius.json