nonne ADVPOS conced V31PRESACTIVEIND2P de PREPABL aestimatio N31NOMSF n V21PRESACTIVEIMP2S commun ADJ32DATSXPOS aliqu PRON10ACCSM ess VPAR31VOCSMPERFPASSIVEPPL sublimi ADJ11ACCSCCOMP et CONJ potenti ADJ31ACCSCCOMP velut ADVPOS princip N31ACCSM mund N21GENSM perfect ADJ11GENSFPOS potenti N11GENSF et CONJ maiestat N31GENSF nam CONJ et CONJ sic ADVPOS pler ADJ11GENSMPOS dispon V31PRESACTIVEIND3P divinitat N31ACCSF ut CONJ imperi N24NOMSN sum ADJ00GENSFSUPER domination N31GENSF ess VPAR31VOCSMPERFPASSIVEPPL penes PREPACC un NUM11NOMSNCARD offici N24NOMPN e PRON41GENSX penes PREPACC mult ADJ11ACCPMPOS vel V62PRESACTIVESUB3P ut CONJ pl V11FUTACTIVEIMP2S iov N33ACCSM magn ADJ11NOMSNPOS in PREPABL cael N21DATSM comitat VPAR11NOMSNPERFPASSIVEPPL exercit SUPINE21ABLSN describ V31PRESACTIVEIND3S de N21GENPM parit V11PRESPASSIVESUB1S et CONJ daemon N31GENPM
but you concede, do you not, on the basis of common consent, that there is a god, more sublime and more potent, Emperor as it were of the universe, of absolute power and majesty? For that is how most men apportion divinity; they hold that the control, the supreme sway, rests with one, the various functions of divinity among many. Plato,a for instance, describes the great Jove in heaven accompanied by a host of gods and demons together.
final_alignments\Tertullian_Apology.json