nam CONJ ill PRON61NOMSN sicuti ADVPOS ego PRON51NOMSC cens V21PRESACTIVEIND1S qu PRON10NOMPM anim N21ACCSM tu ADJ11NOMSNPOS membr N22LOCPN duc V31PRESACTIVEIND1S poti ADJ00ACCSCCOMP non ADV hab V21PRESACTIVEIND3S aequalitat N31ACCSF qu PRON10NOMSN stat VPAR31NOMSNPERFPASSIVEPPL nostr PRON53GENPC supra ADVPOS pecud N31NOMPF ver N21GENSM fals VPAR31GENSMPERFPASSIVEPPL que CONJ nesci V41PRESACTIVESUB2S ratiocinatio N31NOMSF anim N11GENSF intellectual ADJ32NOMSCPOS evex V31PERFACTIVEIND3S cui ADJ11NOMSMPOS si CONJ tantisper ADVPOS summov V21PRESACTIVESUB3P dignitat N31ACCSF ist PRON61DATSX qu PRON10NOMPM amic N21ACCPM ludificabund ADJ11GENSMPOS non ADV tam ADVPOS iudicialiter ADVPOS qu PRON10ACCSF oculariter OTHER intu V21PRESIND3P dic V11PRESACTIVEIND3P vel V62PRESACTIVESUB1S in PREPABL homin N31GENSM form N11NOMSF qu PRON10NOMSN sat ADJ11DATPXPOS praest VPAR11NOMSXPRESACTIVEPPL qu PRON10NOMSN spectabil ADJ32NOMSNPOS put V11PRESACTIVESUB3P
But, as I hold, who consider your soul more precious than your body, all that is of minor importance, because the reasoning faculty of an understanding mind has raised us above the beasts of the field, who do not know true from false. If the importance of this reasoning power is, even for a moment, suppressed by these mockers whose view of their friends is derived, not from reasoned judgment, but from the outward eye, I should like them to state what they think specially outstanding and remarkable in the human frame.
final_alignments\Sidonius_Letters_Book7.json