ergo ADVPOS nihil N99XXN vis VPAR21NOMSNPERFPASSIVEPPL nisi CONJ qu PRON10NOMSN sub PREPABL car OTHER n V21PRESACTIVEIMP2S vid VPAR21NOMSNFUTPASSIVEPPL lumen N32NOMSN imago N31NOMSF de N21GENSM verb N22NOMSN deus N21VOCSM et CONJ deus N21VOCSM ign V41PRESACTIVEIND2S qu PRON10NOMPM sent ADJ11NOMSNPOS nostr PRON53GENPC peccame OTHER n V21PRESACTIVEIMP2S corpor N32GENSN impl V21PRESACTIVEIND3S nam CONJ luc N18LOCPM gen V31FUTPASSIVEIMP2S verb N22GENSN sator N31NOMSM auct V11PRESPASSIVEIND1S et CONJ ign V41PRESACTIVEIND2S cred V31PRESPASSIVEIND3S extra ADVPOS ocul N21ACCPM ut CONJ apostol N21NOMSM edoc V21PRESACTIVEIND3S auct V11PRESPASSIVEIND1S qu PRON10NOMPM neg V11PRESACTIVEIND3S intuit SUPINE21ABLSN font N33ACCSM deitat N31GENSF adi V61PRESPASSIVEINF0X
So then nothing has been seen but what is to be seen in the flesh, light the image of God, God the Word, God the fire that fills the thorn-bush of sin in our bodies; for the begetter of light, the Father of the Word and the source of the fire is believed to stand beyond the reach of the eyes, as the apostle on whom we rely teaches when he says that sight cannot attain to the fountain-head of deity.
final_alignments\Prudentius_Divinity_Of_Christ.json