quare ADVPOS etiam CONJ atque CONJ etiam CONJ neque ADVPOS origin N31GENSF ess VPAR31VOCSMPERFPASSIVEPPL put VPAR11NOMSNFUTPASSIVEPPL est V51PRESACTIVEIND3P expert VPAR34DATPXPERFPPL anim N11ACCPF nec ADVPOS let N22GENSN leg V31PRESACTIVEIMP2S solut ADJ11ACCPFPOS nam CONJ neque ADVPOS tant ADJ11DATSMPOS oper N32LOCSN adnect V31PRESPASSIVEINF0X potu V52PERFACTIVEINF0X put ADJ11NOMSFPOS n V21PRESACTIVEIMP2S dum CONJ es V73PRESACTIVEIND3S corpor N32LOCPN nostr N23LOCPM extrinsec ADJ11NOMSMPOS insinuat VPAR11ACCPFPERFPASSIVEPPL qu PRON10NOMSN f V33PRESACTIVEINF0X tot ADJ13NOMSNPOS contra ADVPOS manifest V11PRESACTIVEIMP2S doc V21PRESACTIVEIND3S r N51NOMSF namque CONJ it VPAR61NOMSFPERFPASSIVEPPL conex VPAR31NOMSFPERFPASSIVEPPL est V51PRESACTIVEIND3P per PREPACC ven N11ACCPF viscer N32NOMPN nerv N21ACCPM oss N32NOMPN que CONJ ut V31PRESINF0X dent N33NOMPM qu PRON10ABLSM sens N41ABLSM particip V11PRESPASSIVESUB3P morb N21NOMSM ut CONJ indic V11PRESACTIVEIND3S et CONJ gelid N11GENSFuncommon string V31PRESPASSIVEIND1S aqu N11GENSFuncommon et CONJ lapis N33NOMSF oppress N41NOMSM if, ifonly;whether;[quodsi/siquisorquid=>butif/ifanyoneoranything] out of,from;byreasonof;accordingto;becauseof,asaresultof; frug N31ABLPF asper, aspera-um,asperior-or-us,asperrimus-a-umADJ[XXXAO] nor; andnot,not,neither,noteven; so, somuch(as);tosuchanextent/degree;nevertheless,allthesame; context VPAR31NOMPFPERFPASSIVEPPL when, atthetime/oneachoccasion/inthesituationthat;after;since/although be; exist;(alsousedtoformverbperfectpassivetenses)withNOMPERFPPL exeo, exire,exivi(ii),exitusVINTRANS[XXXAO] see, lookat;consider;(PASS)seem,seemgood,appear,beseen; incolum ADJ32ACCPCPOS be able,can;[multumposse=>havemuch/more/mostinfluence/power]; and, andeven;also,even;(et...et=both...and); well, unharmed,sound;alive;safe,saved; exsolv V31FUTPASSIVEIND2S [XXXAX] omnis, omnis,omneADJ[XXXAC] out of,from;byreasonof;accordingto;becauseof,asaresultof; nerv N11ABLPM and, aswell/soonas;togetherwith;andmoreover/even;andtoo/also/now;yet; oss N32ABLPN articul N21ABLPM and; (whileproperlyattachedasencliticsometimescopyistsmakemistakes);
Therefore again and again I say that spirits must not be considered to be without beginning or free from the law of death. For we must not believe that they could have been so closely connected with our bodies if they had been introduced from without, when experience manifestly proves the clean contrary; for the spirit is so closely connected with the body through all the veins, flesh, sinews, and bones that even the teeth feel like the rest, as their aching proves, and the twinge of cold water, and the crunching of rough grit, when it has got into them out of bread; and since they are so closely connected, it is clear that they are not able to emerge intact and loosen themselves away whole from all the sinews and bones and joints.
final_alignments\Lucretius_De_Rerum_Natura_Book3.json