ai V71PRESACTIVEIND3P enim CONJ non ADV ideo ADVPOS qu PRON10NOMSN ess VPAR31VOCSMPERFPASSIVEPPL event VPAR34NOMSNFUTACTIVEPPL quoniam CONJ i PRON41NOMSN provid VPAR21NOMPNPRESACTIVEPPL fut VPAR51NOMSNFUTACTIVEPPL esse V51PRESACTIVEIND3P prospex V31PERFACTIVESUB3S sed CONJ e PREPABL contrari N21DATSM poti ADJ00NOMSNCOMP quoniam CONJ qu PRON10NOMSN fut VPAR51NOMSNFUTACTIVEPPL est V51PRESACTIVEIND3P i PRON41NOMSN divin ADJ11ACCSFPOS providenti N11ACCSF lat V21PRESACTIVEINF0X non ADV poss V52PRESACTIVEINF0X e V11PRESACTIVEIND1S que CONJ mod N21DATSM necessari N22NOMSN h PRON31NOMSN in PREPABL contrari ADJ11ACCSFPOS relab V31PRESINF0X part N33ACCSF neque ADVPOS enim CONJ necesse ADJ99XXXPOS ess VPAR31VOCSMPERFPASSIVEPPL conting V31PRESACTIVEINF0X qu PRON10NOMPF provid V21PRESPASSIVEIND3P sed CONJ necesse ADJ99XXXPOS ess VPAR31VOCSMPERFPASSIVEPPL qu PRON10NOMPF fut VPAR51NOMPNFUTACTIVEPPL sunt V51PRESACTIVEIND3P provid V21PRESPASSIVEINF0X
For they say that a thing is not going to happen because providence has foreseen that it will be, but rather to the contrary, that since something is going to be, it cannot be hidden from divine providence, and in this way the necessity slips over to the opposite side. For, they say, it is not necessary that those things happen which are foreseen, but it is necessary that those things that will happen are foreseen;
final_alignments\Boethius_Philosophy_Book5.json