loc N21GENPM differ VPAR32NOMPNPRESACTIVEPPL distingu V31PRESPASSIVEIND3S opin V11PRESIND1S ut CONJ a ADV templ N22LOCPN de N21ACCPM existim V11PRESACTIVESUB2P qu PRON10ACCPM alibi ADVPOS de N21ACCPM non ADV dic V31PRESACTIVEIND2P ut CONJ aliter ADVPOS dement V41PRESACTIVEINF0X vid V21PRESPASSIVESUB3S qu PRON10NOMPM sacr ADJ12ACCPFPOS turr N33NOMPF pervol V11PRESACTIVEIND3S aliter ADVPOS qu PRON10NOMPM tect N22NOMPN vicini N11GENSF transil V41PRESACTIVEIND3S et CONJ ali N24NOMPN vis V62PRESACTIVEIND2S pronunti V11PRESPASSIVESUB3S in PREPABL e V11PRESACTIVEIND1S qu PRON10NOMPM genital N34NOMPN vel ADVPOS lacert N21ACCPM ali N24NOMPN qu PRON10NOMPM s PRON54DATXC gul N11ACCSF pro PREFIX
The distinction between them, I really suppose, depends on difference of place; so that, where a temple is in the story, you reckon them to be gods, though elsewhere you do not call them gods; so that if a man leaps among the temple towers he has a different sort of insanity from one who jumps from roof to roof of his neighbours houses; so that a different influence is declared to be at work in the man who castrates himself or slashes his muscles,b from what is in the man who cuts his throat.
final_alignments\Tertullian_Apology.json