nemo N31NOMSC noc VPAR21NOMSXPRESACTIVEPPL si CONJ fat VPAR11NOMSFPERFPPL reg V31PRESACTIVEIND3P qu PRON10NOMSN viv V31PRESPASSIVEIND3S ac CONJ f V33PRESACTIVEIND3S immo ADVPOS noc VPAR21NOMSXPRESACTIVEPPL qu PRON10DATSX vol VPAR62NOMSXPRESACTIVEPPL qu PRON10NOMSN non ADV lic V21PRESACTIVEIND3S aud V21PRESACTIVEIND3S alterutr ADJ14NOMSNPOS quia CONJ vell V31PRESACTIVEIMP2S su N21ACCSM es V73PRESACTIVEIND3S nec ADVPOS fat VPAR11NOMSFPERFPPL reat N41ACCSM inpon V31PRESACTIVEIND3P homin N31LOCSM sed CONJ f V33PRESACTIVEIND3S re N21NOMSM ips PRON62NOMSM su ADJ11DATSMPOS arbitri N24DATSN placit VPAR21NOMSNPERFPASSIVEPPL que CONJ nefas N99XXN et CONJ fact VPAR31NOMSFPERFPASSIVEPPL repend V31PRESACTIVEIND3S inpi ADJ11NOMSFPOS supplici N24LOCPN merit VPAR21DATSMPERFPASSIVEPPL non ADV sort N33LOCSF perempt VPAR31NOMSMPERFPASSIVEPPL
No man is guilty if it is fate that rules all life and action. No, the guilty man is he who dares of his own will to do what is forbidden, because to will one or the other is in his own power and it is no fate that imposes guilt on man, but he becomes guilty by his own choice and pays for the crime he willed and the wicked deeds he did, owing the punishment which cuts him off to his desert and not to fate.
final_alignments\Prudentius_Reply_to_Symmachus_Book2.json