aut CONJ igitur CONJ un NUM11GENSXCARD Agesilai OTHER Lacedaemonii OTHER sententi N11NOMSF n PRON53DATPC sequ VPAR31NOMSFFUTPPL est V51PRESACTIVEIND3P qu PRON10NOMPM s PRON54ABLXC neque ADVPOS ping V31PRESPASSIVEINF0X neque ADVPOS fing V31PRESPASSIVEINF0X unquam ADVPOS diffid VPAR31NOMSXPRESACTIVEPPL form N11GENSF su ADJ11GENSFPOS pass VPAR31NOMSMPERFPASSIVEPPL est V51PRESACTIVEIND3P aut CONJ si CONJ mos N31NOMSM omn ADJ32GENPXPOS ceter ADJ11GENPMPOS homin N31GENPM retin VPAR21NOMSMFUTPASSIVEPPL vid V21PRESPASSIVEIND3S in PREPABL statu N11LOCPF et CONJ imagin N31LOCPF non ADV repudi VPAR11DATPXFUTPASSIVEPPL cur ADVPOS existim V11PRESACTIVESUB2S imagin N31ACCSF su ADJ11ACCSFPOS  vis VPAR31ACCSFFUTPASSIVEPPL poti ADJ00NOMSNCOMP in PREPABL lapid N31LOCSM qu PRON10ACCSF in PREPABL argent N22DATSN mag N21LOCPM in PREPABL tabul N11NOMSF qu PRON10ACCSF in PREPABL specul N22DATSN
Either therefore we must adopt the opinion of one man, Agesilaus of Sparta, who being diffident about his appearance never allowed either statues or portraits of himself, or else, if we think we should preserve the general custom of not refusing statues and pictures, why should you think that everyone should see his image in stone rather than in silver, in a picture rather than in a mirror?
final_alignments\Apuleius_Apologia.json