sed CONJ quoniam CONJ firmi ADJ11DATPXCOMP remedi N24LOCPN nondum ADVPOS temp N21NOMSM es V73PRESACTIVEIND3S et CONJ e V61PRESACTIVESUB1S ment N33GENPF const V11PRESACTIVEIND3S ess VPAR31VOCSMPERFPASSIVEPPL nat VPAR31ACCSFFUTPPL ut CONJ quotiens ADVPOS abiec V31PERFACTIVESUB3P ver ADJ11ACCPFPOS fals VPAR31DATPXPERFPASSIVEPPL opinion N31LOCPF indu V31PRESPASSIVESUB3P ex PREPABL qu PRON10DATPX ort VPAR34NOMSFPERFPPL perturbation N31GENPF calig V11PRESACTIVEIND1S ver N21ACCSM ill PRON61ACCSM confund V31PRESACTIVEIND3S intuit VPAR21NOMSNPERFPPL h PRON31ACCSF paulisper ADVPOS len ADJ32DATPXPOS mediocr ADJ32DATPXPOS que CONJ foment N22LOCPN attenu V11PRESACTIVEINF0X tempt V11FUTACTIVEIND1S ut CONJ dimot VPAR21DATPXPERFPASSIVEPPL fallac ADJ31GENPXPOS affection N31GENPF tenebr N11LOCPF splendor N31ACCSM ver ADJ11GENSFPOS luc N18LOCPM poss V52PRESACTIVESUB2S agnosc V31PRESACTIVEINF0X
But it is not yet time for strong medicines. Mens minds are obviously such that when they lose true opinions they have to take up false ones, and then a fog arises from these false ideas, which obscures that true vision. So I shall try for a while with gentle and moderate applications to lessen that fog, so that when the darkness of those deceptive ideas is removed, you may be able to recognize the glory of the light of truth.
final_alignments\Boethius_Philosophy_Book1.json