sicuti ADVPOS v PRON53NOMPC cum ADVPOS parit V11PRESPASSIVESUB1S ambul V11PRESACTIVEINF0X in PREPABL terr N11NOMSF homin N31ACCSM et CONJ or V41PRESINF0X in PREPABL cael N21DATSM sol N31ACCSM vid V21PRESACTIVEIND2P qu PRON10ACCSF simul ADVPOS utr N33GENPM conspect N41ACCSM tamen ADVPOS discern V31PRESACTIVEIND2P et CONJ h PRON31NOMSN voluntari N24ACCSM ill PRON61NOMSN ess VPAR31VOCSMPERFPASSIVEPPL necessari N22NOMSN iudic V11PRESACTIVEIND2P it VPAR61NOMSFPERFPASSIVEPPL igitur CONJ cunct N11NOMSF despici VPAR31NOMSXPRESACTIVEPPL divin N21NOMSM intuit VPAR21NOMSMPERFPPL qualitat N31ACCSF r N51GENPF minime ADVSUPER perturb V11PRESACTIVEIND3S apud PREPACC s PRON54ABLXC quidem ADVPOS praesent ADJ31GENPXPOS ad ADVPOS condicion N31ACCSF ver N21DATSM tempor N32GENSN futur ADJ11GENPFPOS
just as you, when you see at one and the same time that a man is walking on the ground and that the sun is rising in the sky, although the two things are seen simultaneously, yet you distinguish them, and judge the first to be voluntary, the second necessary. So then the divine perception looking down on all things does not disturb at all the quality of things that are present indeed to him but future with reference to imposed conditions of time.
final_alignments\Boethius_Philosophy_Book5.json