si CONJ elig V31PRESACTIVEIND1P humil ADJ32ACCSCPOS voc V11PRESPASSIVEIND3S abiect VPAR31NOMSMPERFPASSIVEPPL si CONJ profer V32PRESACTIVEIND1P erect ADJ11NOMSNPOS superb V41PRESACTIVEINF0X cens V21PRESPASSIVEIND3S si CONJ minus ADVCOMP institut VPAR31NOMSNPERFPASSIVEPPL propter PREPACC imperiti N11ACCSF cred V31PRESPASSIVEIND3S inrid VPAR21NOMSMFUTPASSIVEPPL si CONJ aliquatenus ADVPOS doct VPAR21NOMSNPERFPASSIVEPPL propter PREPACC scienti N11ACCSF clam V11PRESPASSIVEIND3S inflat VPAR11NOMSMPERFPASSIVEPPL si CONJ sever N21ACCSM tamquam CONJ crudel ADJ32NOMSCPOS horr V21PRESPASSIVEIND3S si CONJ indulg VPAR21ACCSCPRESACTIVEPPL facilitat N31LOCSF culp V11PRESPASSIVEIND3S si CONJ simplic ADJ31ACCSCPOS despic V31PRESPASSIVEIND3S ut CONJ brut N21NOMSM si CONJ acr ADJ33ACCSCPOS vit V11PRESPASSIVEIND3S ut CONJ calid ADJ11NOMSMPOS si CONJ dilig VPAR31ACCSCPRESACTIVEPPL superstitios ADJ11NOMSMPOS decern V31PRESPASSIVEIND3S si CONJ remiss ADJ11NOMSNPOS negleg VPAR31NOMSXPRESACTIVEPPL iudic V11PRESPASSIVEIND3S si CONJ sollert ADJ31ACCSCPOS cupid ADJ11NOMSMPOS si CONJ quiet N31GENPF pronunti V11PRESPASSIVEIND3S ignav ADJ11NOMSMPOS si CONJ abstemi ADJ11NOMSNPOS produc V31PRESACTIVEIND1P avar N21NOMSM accip V31PRESPASSIVEIND3S si CONJ e PRON41ACCSM qu PRON10NOMPM prand VPAR21DATSMFUTPASSIVEPPL pasc V31PRESACTIVESUB3S edacitat N31GENSF impet V31PRESPASSIVEIND3S si CONJ e PRON41ACCSM qu PRON10NOMPM pasc VPAR31DATSMFUTPASSIVEPPL ieiun V11PRESACTIVESUB3S vanitat N31GENSF argu V31PRESPASSIVEIND3S
If we choose a humble man he is termed spiritless, if we bring forward a self-reliant man he is deemed arrogant; if a man of small education, he is thought a laughing-stock because of his ignorance, but if a man of some learning, he is declared conceited on account of his knowledge; if strict, he is abhorred as cruel, if indulgent, he is blamed for laxity; if guileless, he is scorned as stupid; if energetic, he is avoided as a hot-head; if he is careful, he is regarded as finicking; if placid, he is considered negligent; if resourceful, he is thought self-seeking; if quiet, he is declared to be listless; if we present an abstemious person, he is made out to be greedy; if the kind of man who enjoys food and hospitably entertains, he is taxed with gluttony; if he hospitably entertains but himself fasts, he is charged with ostentation
final_alignments\Sidonius_Letters_Book7.json