h PRON31NOMSF igitur CONJ tant ADJ11DATPXPOS ubi ADVPOS morb N21LOCPM corpor N32LOCSN in PREPABL ips PRON62ABLSM iact V11PRESPASSIVESUB3P miser N23LOCPM que CONJ mod N21LOCPM distract ADJ11NOMSFPOS labor V11PRESACTIVESUB3P cur ADVPOS eadem PRON42NOMSF cred V31PRESACTIVEIND2S sin N21VOCSM corpor N32LOCSN in PREPABL aer N36LOCSC apert VPAR34DATSMPERFPASSIVEPPL cum ADVPOS valid ADJ11DATPXPOS vent VPAR34DATPXPERFPASSIVEPPL aetat N31ACCSF deg V31PRESACTIVEINF0X poss V52PRESACTIVEINF0X et CONJ quoniam CONJ ment N33ACCSF san V11PRESPASSIVEINF0X corpus N32NOMSN ut CONJ aegr N23ACCSM cern V31PRESACTIVEIND1P et CONJ flect V31PRESPASSIVEINF0X medicin N11NOMSF poss V52PRESACTIVEINF0X vid V21PRESACTIVEIND1P i PRON41NOMSN qu PRON10ABLSM praesag V41PRESACTIVEIND3S mortal ADJ32ACCSCPOS viv V31PRESACTIVEINF0X ment N33ACCSF
Since, therefore, the mind and spirit are tossed about by so great diseases in the very body itself, and are miserably torn asunder and distressed, why do you believe that the same without body, in the open air, amidst mighty winds, are able to live? And since we see that the mind, like a sick body, can be healed and changed by medicine, this also foreshows that the mind has a mortal life.
final_alignments\Lucretius_De_Rerum_Natura_Book3.json