quoniam CONJ igitur CONJ omn ADJ32NOMSNPOS iudic N31GENPM secund NUM12NOMSNORD su N21GENSM nat VPAR31ACCSFFUTPPL qu PRON10NOMPF s PRON54DATXC subiect VPAR31NOMPNPERFPASSIVEPPL sunt V51PRESACTIVEIND3P comprehend V31PRESACTIVEIND3S es V73PRESACTIVEIND3S autem CONJ de N21DATSM semper ADVPOS aetern ADJ11NOMSMPOS ac CONJ praesentari ADJ11NOMSMPOS stat VPAR31NOMSMPERFPASSIVEPPL sci VPAR34NOMPNPRESACTIVEPPL qu PRON10ABLSM e PRON41GENSX omn ADJ32ACCSCPOS tempor N32GENSN supergress VPAR31NOMSFPERFPPL motion N31ACCSF in PREPABL su ADJ11GENSFPOS man V11PRESACTIVESUB3S simplicitat N31LOCSF praesenti N11GENSF infinit ADJ11NOMSFPOS que CONJ praeterit VPAR61GENSMPERFPASSIVEPPL ac CONJ futur ADJ11GENSMPOS spati N24NOMPN complect VPAR31NOMSXPRESACTIVEPPL omn ADJ32NOMPNPOS quasi ADVPOS i V61FUTACTIVEIND1S ger V31PRESPASSIVESUB3P in PREPABL su N22NOMPN simplic ADJ31DATSXPOS cognitio N31NOMSF n V21PRESACTIVEIMP2S consid V31PLUPACTIVEIND3S
Since then every judgement comprehends those things subject to it according to its own nature, and God has an always eternal and present nature, then his knowledge too, surpassing all movement of time, is permanent in the simplicity of his present, and embracing all the infinite spaces of the future and the past, considers them in his simple act of knowledge as though they were now going on.
final_alignments\Boethius_Philosophy_Book5.json