enim CONJ socrates N33NOMSM utpote ADVPOS vir N23NOMSM adpri ADJ00VOCSMSUPER perfect ADJ11NOMSMPOS ex PREPABL s PRON54ABLXC ad ADVPOS omn ADJ32NOMPNPOS congru VPAR31NOMPNPRESACTIVEPPL s PRON54DATXC offici N24NOMPN prompt VPAR31NOMSMPERFPASSIVEPPL null N21DATSM adhortator N31LOCSM umquam ADVPOS indig V21IMPFACTIVEIND3S at CONJ ver N21DATSM prohibitor N31LOCSM nonnumquam ADVPOS si CONJ qu PRON10DATPX fort N33LOCSF conat N41DATPM e PRON41GENSX pericul N22NOMSN sub V51IMPFACTIVEIND3S ut CONJ monit VPAR21NOMSMPERFPASSIVEPPL praecav V21IMPFACTIVESUB3S omitt V31IMPFACTIVESUB3S coept VPAR31NOMSFPERFPASSIVEPPL impraesentiarum ADVPOS qu PRON10NOMPF tuti ADJ11NOMSNCOMP vel ADVPOS postea ADVPOS capess V31IMPFACTIVESUB3S vel ADVPOS ali N24NOMPN vi N11NOMSF ador V41IMPFPASSIVESUB3S
As a perfect human being, ready of his own accord to perform every duty appropriate for him, Socrates never needed prompting, and yet did sometimes did need restraining when he happened to be embarked on a path across some concealed danger, so that after consultation he might plan ahead, and briefly abandon his intention, either to resume it later at less risk or to go about it some other way.
final_alignments\Apuleius_Socratis.json