qu PRON10ACCPM inter PREPACC amanti ADJ31NOMSNCOMP Origenes OTHER Turranio OTHER rufin N21DATSM interpretat VPAR11NOMSMPERFPASSIVEPPL sedul ADJ11DATSMPOS fid N51GENSF nostr ADJ12GENSFPOS lector N31LOCPM inspici V31IMPFPASSIVEIND3S parit V11PRESPASSIVESUB1S et CONJ prout CONJ singul ADJ11DATPXPOS cord N32LOCSN divers VPAR31NOMSFPERFPASSIVEPPL cens VPAR21NOMPCPRESACTIVEPPL sermocin V11IMPFIND1P cur ADVPOS a ADV qu PRON10DATPX myst N11GENPM tamquam CONJ scaev ADJ11NOMSMPOS cav VPAR21NOMSMFUTPASSIVEPPL que CONJ tract V11FUTPASSIVEIMP2S improb V11IMPFPASSIVESUB3S qu PRON10ACCSF sic ADVPOS es V73IMPFACTIVESUB3S ad ADVPOS verb N22NOMSN sententi N11ACCSF que CONJ translat VPAR32NOMSMPERFPASSIVEPPL ut CONJ nec ADVPOS Apuleius OTHER phaedon N31ACCSM sic ADVPOS platon N31GENSM neque ADVPOS tulli N25NOMSM Ctesiphontem OTHER sic ADVPOS demosthen N33GENSM in PREPABL us N41ACCSM regul N11ACCSF que CONJ roman N21GENSM sermon N31GENSM exscrips V31PERFACTIVESUB3P
Amongst these books, the translation of the Adamantius of Origen by Turranius Rufinus was diligently studied by readers of our faith. We would all join in a discussion, expressing our various views just as we felt inclined. We debated why Origen was condemned by some of our chief hierophants as an inept and dangerous expositor, and yet his works had been translated into Latin with such faithfulness to the letter and the spirit that Apuleius could not be said to have turned Platos Phaedo or Tully Demosthenes Ctesiphon into such a perfect expression of the theory and the usage of Latin speech.
final_alignments\Sidonius_Letters_Book2.json