aut CONJ igitur CONJ ration N31GENSF ver N21ACCSM ess VPAR31VOCSMPERFPASSIVEPPL iudic N31GENPM nec ADVPOS qu PRON10NOMSN ess VPAR31VOCSMPERFPASSIVEPPL sensibil ADJ32NOMSNPOS aut CONJ quoniam CONJ s PRON54DATXC not VPAR31NOMSNPERFPASSIVEPPL sit V51PRESACTIVEIND3P plur N32NOMPN sens N41DATPM et CONJ imagination N31LOCSF ess VPAR31VOCSMPERFPASSIVEPPL subiect VPAR31NOMSFPERFPASSIVEPPL inan ADJ32ACCSCPOS conception N31ACCSF ess VPAR31VOCSMPERFPASSIVEPPL ration N31GENSF qu PRON10NOMPF qu PRON10NOMSN sensibil ADJ32NOMSNPOS s V51PRESACTIVESUB3S ac CONJ singular ADJ32NOMSNPOS quasi ADVPOS qu PRON10NOMSN universal ADJ32NOMSNPOS consid V31IMPFACTIVESUB3S
therefore either the judgement of reason is true, and there is nothing sensible, or, since they know that many things are objects of the senses and imagination, reasons concept is empty, since she thinks of that which is sensible and singular as if it were some kind of universal.
final_alignments\Boethius_Philosophy_Book5.json