vtr N33GENPM igitur CONJ put ADJ11ACCPFPOS mai ADJ11ACCSCCOMP cur N11ACCSF decor N22LOCPN in PREPABL adsever VPAR11NOMSFFUTPASSIVEPPL oratio N31NOMSF n V21PRESACTIVEIMP2S suscipi VPAR31ACCSFFUTPASSIVEPPL rhetor N36LOCSM iurg VPAR11DATSXPRESACTIVEPPL an CONJ philosoph N21DATSM obiurg VPAR11DATSXPRESACTIVEPPL apud PREPACC iudic N31NOMPM sort N33LOCSF duct VPAR31ACCPMPERFPASSIVEPPL paulisper ADVPOS discept VPAR11DATSXPRESACTIVEPPL an CONJ apud PREPACC omn ADJ32NOMSCPOS homin N31NOMPM semper ADVPOS disser VPAR31DATSXPRESACTIVEPPL de PREPABL fin N33LOCPC agr N23GENPM litig VPAR11DATSXPRESACTIVEPPL an CONJ de PREPABL fin N33LOCPC bon N21GENPM et CONJ mal N21GENPM doc VPAR21DATSXPRESACTIVEPPL qu PRON10NOMSN qu PRON10NOMSN nec ADVPOS ob PREPACC h PRON31NOMSF deb V21PRESACTIVEIND3S tantummodo ADVPOS philosoph N21NOMSM specul N22NOMSN invis V31PRESACTIVEINF0X
Who then do you think should be more careful about his grooming to give weight to his words'a lawyer who disputes or a philosopher who rebukes, someone briefly arguing before an empanelled jury or one for ever discoursing before all mankind, one litigating about the limits of an estate or rather one expounding the limits of good and evil? What is more, even these are not the only reasons for a philosopher to look in a mirror.
final_alignments\Apuleius_Apologia.json