sin CONJ autem CONJ inlecebros ADJ11DATPXPOS delici N11GENPF cass N41DATPM involut VPAR31NOMSMPERFPASSIVEPPL mavis V62PRESACTIVEIND2S ut CONJ ai V71PRESACTIVEIND3P Epicuri OTHER dogmat N32LOCPN copul V11PRESPASSIVEINF0X qu PRON10NOMPM iact VPAR31NOMSFFUTACTIVEPPL virtut N31GENSF admiss N22NOMPN sum ADJ00NOMSNSUPER bon N21ACCSM sol N22NOMPN corpor N32GENSN voluptat N31LOCSF determin V11PRESACTIVEIND3S test V11PRESIND1S ecce INTERJ mai ADJ11NOMPCCOMP test V11PRESIND1S poster N21ACCPM nostr N23ACCPM hu PRON31DATSX m PRON51ABLSC nox N11GENSF non ADV ess VPAR31VOCSMPERFPASSIVEPPL confin ADJ32ACCSCPOS
If, however, you let yourself be entangled in the tempting snares of luxury and prefer (as people say) to be tied up with the dogmas of Epicurus, who makes jettison of virtue and defines the supreme good in terms of bodily pleasure alone, then here and now I call our ancestors and our posterity to witness that I have nothing to do with such wickedness.
final_alignments\Sidonius_Letters_Book1.json