postre ADJ11DATSMSUPER cur ADVPOS sanct VPAR34NOMSFPERFPASSIVEPPL de N21ACCSM delubr N22NOMPN su ADJ11ACCPFPOS que CONJ discut V31PRESACTIVEIND3S infest V11PRESACTIVEIND1S praeclar ADJ11ACCPFPOS fulmin N32LOCSN sed V21PRESACTIVEIND2S et CONJ bene ADVPOS fact VPAR31NOMSFPERFPASSIVEPPL de N21ACCSM frang V31PRESACTIVEIND3S simulacr N22NOMPN su N21LOCPM que CONJ dem V31PRESACTIVEIND3S imagin N31LOCPF violent ADJ11DATSMPOS volner N32LOCSN honor N31ACCSM alt VPAR31NOMSFPERFPASSIVEPPL que CONJ cur ADVPOS plerumque ADVPOS pet V31PRESACTIVEIND3S loc N22NOMPN pluri ADJ11NOMSFSUPER que CONJ e PRON41GENSX mont N33LOCPM in PREPABL sum ADJ00DATPXSUPER vestigi N24NOMPN cern V31PRESACTIVEIND1P ign V41PRESACTIVEIND2S qu PRON10NOMSN super V51PRESACTIVEIND3S facil ADJ32NOMSNPOS es V73PRESACTIVEIND3S ex PREPABL h PRON31DATPX cognosc V31PRESACTIVEINF0X r N51DATPF presteras OTHER Graii OTHER qu PRON10ACCPM ab PREPABL r N51GENSF nominitav V11PERFACTIVEIND3P in PREPABL mare ADJ31NOMSNPOS qu PRON10NOMSF miss N21GENSM veni V41PRESACTIVESUB3P ration N31LOCSF supern ADJ11VOCSMPOS
Lastly, why does he shatter holy shrines of the gods, and even his own illustrious habitations, with the fatal thunderbolt, why smash fine-wrought images of the gods and rob his own statues of their grandeur with a violent wound? And why does he generally attack high places, why do we see most traces of his fire on the mountain-tops? To pass on, it is easy from these thoughts to understand in what way those things which the Greeks call from their nature presteres come down from above into the sea.
final_alignments\Lucretius_De_Rerum_Natura_Book6.json