i PRON41NOMSN quoniam CONJ mors N33NOMSF exim V31PRESACTIVEIND3S ess VPAR31VOCSMPERFPASSIVEPPL que CONJ prob V11PRESACTIVESUB3S ill PRON61ACCSM cu PRON10DATSX poss V52PRESACTIVESUB3P incommod N22NOMPN concili V11PRESPASSIVEINF0X sc V41PRESACTIVEINF0X lic V21PRESACTIVEIND3S n PRON53DATPC nil N99XXN ess VPAR31VOCSMPERFPASSIVEPPL in PREPABL mort N33LOCSF tim VPAR21NOMSNFUTPASSIVEPPL nec ADVPOS miser N23ACCSM f V33PRESACTIVEINF0X qu PRON10NOMPM non ADV es V73PRESACTIVEIND3S poss V52PRESACTIVEINF0X neque ADVPOS hil N22NOMSN differ V32PRESACTIVEINF0X an CONJ null N21DATSM fu V51PERFACTIVESUB3S i V61FUTACTIVEIND1S tempor N32LOCSN nat VPAR31NOMSMPERFPPL mortal ADJ32ACCSCPOS vit N11ACCSF mors N33NOMSF cum ADVPOS inmortal ADJ32NOMSCPOS adem V31PERFACTIVEIND3S
Since death takes away this possibility, and forbids him to exist for whom these inconveniences may be gathered together, we may be sure that there is nothing to be feared after death, that he who is not cannot be miserable, that it makes not one jot of difference whether or not he has ever been born, when death the immortal has taken away his mortal life.
final_alignments\Lucretius_De_Rerum_Natura_Book3.json