quoniam CONJ igitur CONJ ut V31PRESINF0X paul N21DATSM ante ADVPOS monstrat VPAR11NOMSNPERFPASSIVEPPL est V51PRESACTIVEIND3P omn ADJ32NOMSNPOS qu PRON10NOMSN sc V41PRESPASSIVEIND3S non ADV ex PREPABL su N22NOMPN sed CONJ ex PREPABL conprehend VPAR31GENPXPRESACTIVEPPL nat VPAR31NOMSFFUTPPL cognosc V31PRESPASSIVEIND3S intu V21PRESSUB1P nunc ADVPOS quant ADJ11NOMSNPOS fas N99XXN es V73PRESACTIVEIND3S qu PRON10DATPX s V51PRESACTIVESUB3S divin ADJ11GENSFPOS substanti N11GENSF stat VPAR31NOMSMPERFPASSIVEPPL ut CONJ qu PRON10NOMPF etiam CONJ sci VPAR34NOMPNPRESACTIVEPPL e PRON41GENSX s V51PRESACTIVESUB3S poss V52PRESACTIVESUB1P agnosc V31PRESACTIVEINF0X
Since, then, as was shown a little while ago, everything which is known is known not according to its own nature but according to the nature of those comprehending it, let us now examine, so far as is allowable, what is the nature of the divine substance, so that we may be able to recognize what kind of knowledge his is.
final_alignments\Boethius_Philosophy_Book5.json