h PRON31NOMSF eadem PRON42NOMSF ratio N31NOMSF nat VPAR31ACCSFFUTPPL anim N21GENSM atque CONJ anim N11GENSFuncommon corpore ADJ11ACCSFPOS doc V21PRESACTIVEIND3S ess VPAR31VOCSMPERFPASSIVEPPL ubi ADVPOS enim CONJ propell V31PRESACTIVEINF0X membr N22NOMPN corrip V31PRESACTIVEINF0X ex PREPABL somn N21DATSM corpus N32NOMSN mut V11PRESACTIVEINF0X que CONJ vult N41ACCSM atque CONJ homin N31ACCSM tot ADJ13NOMSNPOS reg V31PRESACTIVEINF0X ac CONJ vers V11PRESACTIVEINF0X vid V21PRESPASSIVEIND3S qu PRON10GENPM nil N99XXN f V33PRESACTIVEINF0X sin N21VOCSM tact N41ABLSM poss V52PRESACTIVEINF0X vid V21PRESACTIVEIND1P nec ADVPOS tact N41ACCSM porr N21DATSM sin N21VOCSM corpor N32LOCSN nonne ADVPOS fat VPAR21NOMSNFUTPPL est V51PRESACTIVEIND3P corpore ADJ11NOMSFPOS nat VPAR31NOMSFFUTPPL anim N21ACCSM const V11PRESACTIVEINF0X anim N11ACCSF que CONJ praeterea ADVPOS parit V11PRESPASSIVESUB1S fung N21GENSM cum ADVPOS corpor N32LOCSN et CONJ un NUM11NOMSFCARD consent V41PRESACTIVEINF0X anim N21ACCSM n PRON53DATPC in PREPABL corpor N32LOCSN cern V31PRESACTIVEIND2S
This same reasoning teaches that the nature of mind and spirit is bodily; for when it is seen to drive forward the limbs, to arouse the body from sleep, to change the countenance, to guide and steer the whole man, and we see that none of these things can be done without touch, and further that there is no touch without body, must we not confess that mind and spirit have a bodily nature? Besides you perceive the mind to suffer along with the body, and to share our feeling in the body.
final_alignments\Lucretius_De_Rerum_Natura_Book3.json