an CONJ cum ADVPOS t PRON52ABLSC domin N21ACCSM cunct N11LOCPF quaecumquecrearat OTHER praefic V31IMPFACTIVESUB3S mund N21ACCSM que CONJ tu ADJ11DATPXPOS serv V41PRESACTIVEINF0X iub V21IMPFACTIVESUB3S imperi N24LOCPN cumque ADVPOS arv N11NOMSF pol N21ACCSM mare ADJ31NOMSNPOS flumin N32NOMPN ded V31IMPFACTIVESUB3S arbitri N24NOMSN de PREPABL t PRON52ABLSC t PRON52DATSC cred V31PRESACTIVEINF0X avar N21NOMSM nol V62IMPFACTIVESUB3S ut CONJ indign ADJ11DATSMPOS libertat N31ACCSF que CONJ neg V11IMPFACTIVESUB3S qual N21VOCSM esse V51IMPFACTIVEIND3S elect ADJ11NOMSMPOS magn ADJ11GENSMPOS rex N31NOMSM orb ADJ11DATPXPOS ut CONJ es V73IMPFACTIVESUB3S non ADV rex N31NOMSM ips PRON62NOMSM su N21GENSM curt ADJ11DATSMPOS foedat VPAR11NOMSMPERFPASSIVEPPL honor N31LOCSM nam CONJ qu PRON10DATPX honos N31NOMSM domin N21GENSM es V73PRESACTIVEIND3S cui ADJ11NOMSMPOS mens N33NOMSF liber V11PRESACTIVEIMP2S non NUM20VOCSMORD es V73PRESACTIVEIND3S un NUM11NOMSFCARD sed CONJ inposit VPAR31GENSFPERFPASSIVEPPL serv V31PERFACTIVEIND3S sententi N11NOMSF leg V31PRESPASSIVEINF0X qu PRON10NOMPF laus N31NOMSF porr N21DATSM homin N31GENSM vel ADVPOS qu PRON10NOMSN merit VPAR21NOMSNPERFPASSIVEPPL sin N21VOCSM cert N22DATSN inter PREPACC utr ADJ14ACCSFPOS vi N11ACCSF discrimin N32LOCSN viv V31PRESACTIVEINF0X iust ADJ11VOCSMPOS non ADV f V33PRESACTIVEIND3S spont N33LOCSF bon N21NOMSM cu PRON10DATSX non ADV es V73PRESACTIVEIND3S prompt VPAR31NOMSFPERFPASSIVEPPL potestas N31NOMSF vell V31PRESACTIVEIMP2S ali ADJ15NOMSNPOS flex VPAR31ACCPMPERFPASSIVEPPL que CONJ anim N21GENSM convert V31PRESACTIVEINF0X sens N41NOMSM
When God made thee lord over all his creation and bade the world be the servant of thy commands, when He gave up to thee land and sky and sea and streams and winds, would He grudge and refuse to entrust thee with control over thyself because He deemed thee unworthy of it, and deny thee freedom? What sort of honour had it been to have been chosen ruler of the great world but not ruler of oneself, bearing the slur of a privilege that was abridged? For what is the honour of a lord whose mind is not free, but whose will obeys a law imposed on it, and cannot vary? And what credit or merit belongs to man in living righteously if he has not to make a definite choice between two paths? A man does not become good of his own will if he has not the power in his discretion to will something else and to divert his sentiments into an opposite course.
final_alignments\Prudentius_Origin_Of_Sin.json