qu PRON10NOMSN si CONJ ration N31NOMPF qu PRON10ABLSM non ADV extra ADVPOS petit VPAR31ACCPFPERFPASSIVEPPL sed CONJ intr V11PRESACTIVEIMP2S r N51GENSF qu PRON10ACCSF tract V11IMPFACTIVEIND1P ambit VPAR34NOMSNPERFPASSIVEPPL collocat VPAR11ACCPFPERFPASSIVEPPL agitav V11PERFACTIVEIND1P nihil N99XXN es V73PRESACTIVEIND3S qu PRON10NOMSN admir V11PRESSUB2S cum ADVPOS pl V11FUTACTIVEIMP2S n V21PRESACTIVEIMP2S sanci VPAR34ABLSXPRESACTIVEPPL didic V31PERFACTIVESUB2S cognat N21ACCPM de PREPABL qu PRON10DATPX loqu V31PRESIND3P r N51DATPF oport V21PRESACTIVEINF0X ess VPAR31VOCSMPERFPASSIVEPPL sermon N31NOMPM
But if we have dealt in arguments not sought outside but set within the area we were working in, there is no reason for you to wonder, since you have learned under Platos authority that words should be akin to the things spoken about.
final_alignments\Boethius_Philosophy_Book3.json