et CONJ prim N21ACCSM it VPAR61NOMSFPERFPASSIVEPPL inviolat ADJ11NOMSFPOS castitat N31LOCSF enitu V21PERFACTIVEIND3S ut CONJ post ADVPOS amiss VPAR31ACCSFPERFPASSIVEPPL coniug V11PRESACTIVESUB1S nihil N99XXN umquam ADVPOS venere ADJ11NOMSNPOS attig V31PERFACTIVEINF0X e PRON41ACCSM const V11IMPFACTIVESUB3S ill PRON61NOMSN advert VPAR31NOMSXPRESACTIVEPPL qu PRON10NOMSN apud PREPACC platon N31ACCSM leg V31PRESPASSIVEIND3S sophocl N33ACCSM tragoedi N11GENPF scriptor N31ACCSM aetat N31LOCSF grandaev ADJ11NOMSNPOS interrogat VPAR11NOMSNPERFPASSIVEPPL ecquid ADVPOS adhuc ADVPOS femin N32GENSN misc V21IMPFPASSIVESUB3S neg VPAR11ACCSCPRESACTIVEPPL i PRON41NOMSN adiec V31PERFACTIVEINF0X qu PRON10NOMSN gaud V21IMPFACTIVESUB3S h PRON31GENPF r N51GENPF amor N31ACCSM ut CONJ rabios ADJ11NOMSNPOS qu PRON10ACCSM effug V31PERFACTIVEINF0X domin N21ACCSM et CONJ crudel ADJ32ACCSCPOS
In the first place, he was so conspicuous for inviolate chastity that after the loss of his wife it is well known that he never gave a thought to love: bearing in mind what we read in Plato, that Sophocles, the tragic poet, when he was asked, at a great age, whether he still had congress with women, said no, adding that he was glad that he had escaped from this passion as from some mad and cruel master.
final_alignments\Ammianus_Marcellinus_Book25.json