qu PRON10ACCPM de N21ACCPM pl V11FUTACTIVEIMP2S existim V11PRESACTIVEIND3S nat VPAR31ACCPFFUTPPL incorporal ADJ32NOMSCPOS animal N34GENSN neque ADVPOS fine PREPABL ull ADJ13ABLSMPOS neque ADVPOS exordi N24DATSN sed CONJ prors ADJ11NOMSMPOS ac CONJ retro ADVPOS aevitern ADJ11ACCPFPOS a ADV corpor N32GENSN contagi N24DATSN n V21PRESACTIVEIMP2S su ADJ11NOMSFPOS nat VPAR31NOMSFFUTPPL remot ADJ11ACCPFPOS ingeni N22DATSN ad ADVPOS sum ADJ00ACCSFSUPER beatitudin N31ACCSF perfect ADJ11DATSMPOS null ADJ13GENSXPOS extrari ADJ11GENSMPOS bon N21GENSM participatio N31NOMSF n V21PRESACTIVEIMP2S sed CONJ ex PREPABL s PRON54ABLXC bon N11ACCPF et CONJ ad ADVPOS omn ADJ32NOMPNPOS compet VPAR31NOMPNPRESACTIVEPPL s PRON54DATXC prompt SUPINE31ABLSN facil ADJ32DATSXPOS simplic ADJ31DATSXPOS liber N23DATSM absolut ADJ11DATSMPOS
These gods Plato conceives as incorporate but animate beings, animate, with neither beginning nor end, but eternal through the whole length of time, by their very nature distanced from the contamination of materiality, by their innate perfection supremely blessed, partaking in no external good but good in themselves and with easy, simple, free and complete communication with everything within their sphere.
final_alignments\Apuleius_Socratis.json