sist V31PRESACTIVEIND3S tamen ADVPOS adfirm VPAR11NOMSXPRESACTIVEPPL iter N32NOMSN ess VPAR31VOCSMPERFPASSIVEPPL viandi OTHER multifid ADJ11NOMSNPOS vari ADJ11NOMSNPOS que CONJ deus N21VOCSM cum ADVPOS quaer V31PRESPASSIVEIND3S un NUM11NOMSMCARD hinc ADVPOS ali ADJ15ACCPMPOS ast CONJ ind N21VOCSM ali ADJ15ACCPMPOS proper V11PRESACTIVEINF0X seorsum ADVPOS qu PRON10ACCSM per PREPACC anfract N41NOMSM propri ADJ11ACCPMPOS sed CONJ conpet N22NOMPN eodem PRON42ABLSX fine PREPABL coart V11PRESPASSIVEINF0X simul ADVPOS et CONJ concurr V31PRESACTIVEINF0X in PREPABL un NUM11NOMSNCARD quin ADVPOS etiam CONJ cael N21ACCSM atque CONJ sol N22NOMSN vent VPAR34ACCPMPERFPASSIVEPPL mare ADJ31NOMSNPOS nub V31FUTACTIVEIND2S omn ADJ32DATPXPOS in PREPABL commun ADJ32NOMSNPOS d V11PRESPASSIVEINF0X vel ADVPOS qu PRON10NOMPM col V31PRESACTIVEIND1P t PRON52ABLSC christ N21VOCSM vel ADVPOS ext N22NOMPN lit V11PRESACTIVEIND3P sculpt VPAR31DATPXPERFPASSIVEPPL qu PRON10NOMPM tabid ADJ11NOMSFPOS sax N22LOCPN
Yet he keeps on, asserting that there are manifold different routes of travel in the search for the one God. Seekers, he says, make haste after Him from different sides in separation, each by his own winding path, bat the ways contract and meet in the same end, coming together into one. And he claims that sky and earth, wind and sea and clouds are given to all in common, both to us who worship Thee, O Christ, and those who offer rotting entrails to carved stones.
final_alignments\Prudentius_Reply_to_Symmachus_Book2.json