quin ADVPOS et CONJ ill PRON61NOMSN cum ADVPOS m PRON51ABLSC reput V11PRESACTIVEIND1S poss V52PRESACTIVEINF0X anim N21ACCSM human N22NOMSN praesertim ADVPOS pueril ADJ32ACCSCPOS et CONJ simplic ADJ31ACCSCPOS seu CONJ carmin N32GENPN avocament N22DATSN sive CONJ odor N31GENPM deleniment N22DATSN sopor V11PRESPASSIVEINF0X et CONJ ad ADVPOS oblivion N31ACCSF praesent ADJ31GENPXPOS exstern V11PRESPASSIVEINF0X et CONJ paulisper ADVPOS remot ADJ11NOMSFPOS corpor N32GENSN memor ADJ31NOMPNPOS redig V31PRESPASSIVEINF0X ac CONJ redi V61PRESACTIVEINF0X ad ADVPOS nat VPAR31ACCSFFUTPPL su ADJ11ACCSFPOS qu PRON10NOMPF es V73PRESACTIVEIND3S immortal ADJ32NOMSCPOS scilicet ADVPOS et CONJ divin V11PRESACTIVEIMP2S atque CONJ it VPAR61NOMSFPERFPASSIVEPPL velut ADVPOS qu PRON10ABLSM sopor N31LOCSM futur ADJ11NOMSFPOS r N51GENPF ar SUFFIX
I also reflect on the fact that the human soul, especially when young and innocent, can be lulled to sleep either by seductive spells or by soothing odors, and can thus be distracted into forgetting the present; then, in a brief suspension of its physical memory, it reverts and returns to its true nature, which of course is immortal and divine, and thus foretells future events in a kind of trance.
final_alignments\Apuleius_Apologia.json