h PRON31NOMSM igitur CONJ quidquid PRON10NOMSN citr N22NOMPN sp N51ACCSF vid V21PRESACTIVESUB2S ger V31PRESPASSIVEINF0X r N51DATPF quidem ADVPOS rect ADJ11NOMSMPOS ordo N31NOMSM es V73PRESACTIVEIND3S opinion N31LOCSF ver N21DATSM tu ADJ11GENSFPOS pervers ADJ11NOMSFPOS confusio N31NOMSF
Therefore whatever you see happen here contrary to your expectation, is indeed right order in fact, though in your opinion it is perverse confusion.
final_alignments\Boethius_Philosophy_Book4.json