et CONJ qu PRON10NOMSN  solaci N24DATSN es V73PRESACTIVEIND3S m PRON51DATSC aug V21PRESACTIVEIND3S quaestion N31ACCSF quia CONJ vid V21PRESACTIVEIND1S etiam CONJ Graiis OTHER accid V31PERFACTIVEINF0X ut CONJ longi ADJ11NOMSNCOMP abs V51PRESACTIVESUB3S ab PREPABL Aeschi OTHER n V21PRESACTIVEIMP2S et CONJ Demosthe OTHER n V21PRESACTIVEIMP2S sacerdos N31NOMSC ist PRON61NOMSM Nicetes OTHER et CONJ si CONJ qu PRON10DATPX ali ADJ15NOMSMPOS ephes N21ACCSF vel ADVPOS Mytilenas OTHER concent N41ABLSM scholastic N21GENPM et CONJ clamor N31LOCPM quat V31PRESACTIVEIND3S qu PRON10ACCSF afer N23NOMSM aut CONJ african N21NOMSM aut CONJ v PRON53NOMPC ips PRON62DATSX a ADV cicero N31NOMSM n V21PRESACTIVEIMP2S aut CONJ Asinio OTHER recess V31PERFACTIVEIND2P
I find myself often asking what they can be. And what brings comfort to some is to me only an aggravation of the difficulty, namely, the knowledge that the same thing happened also in Greece. Take your friend Sacerdos Nicetes, for instance, and all the rest that make the walls of Ephesus or Mytilene shake with rounds of applause from their approving pupils: the interval that separates them from Aeschines and Demosthenes is a wider one than that by which Afer or Africanus or you yourselves stand removed from Cicero or Asinius.
final_alignments\Tacitus_Dialogus.json