namque CONJ prudenti N11ACCSF tu ADJ11ACCSFPOS facilli ADJ32VOCSMSUPER diiudic V11PRESACTIVEINF0X r V21PRESIND1S qu PRON10NOMSN apti ADJ11NOMSNCOMP mult N22DATSN s V51PRESACTIVESUB3S e PRON41GENSX qu PRON10ACCSM cord N32LOCSN tot ADJ13DATSXPOSinfreq abomin V11PRESPASSIVEIND2S cu PRON10GENSX horr VPAR21ACCSFFUTPASSIVEPPL faci N51ACCSF vid V21PRESACTIVEINF0X refug ADJ11DATPXPOS habit VPAR21NOMSNPERFPASSIVEPPL vult N41NOMSM a ADV tu ADJ11DATSMPOS vult N41ABLSM de N21DATSM i V61FUTACTIVEIND1S dic V11FUTACTIVEIMP2S separ V11PRESACTIVEINF0X et CONJ e PREPABL contra ADVPOS e PRON41GENSX qu PRON10ACCSM apud PREPACC de N21ACCSM hab V21PRESACTIVEINF0X patron N21ACCSM quaer V31PRESACTIVEIND2S sicut ADVPOS fact VPAR31NOMSFPERFPASSIVEPPL vel ADVPOS monit VPAR21NOMSFPERFPASSIVEPPL cup N11LOCPF sequ V31PRESINF0X sic ADVPOS etiam CONJ mor N31ACCSM habit VPAR21NOMSMPERFPASSIVEPPL t PRON52ABLSC imit V11PRESPASSIVEINF0X condec V21PRESACTIVESUB3S
For I think your wisdom do very easily judge it much more convenient to make division between your countenance (now dedicated to God) and the fashion of his countenance, whom you abhor with all your heart and whose abominable face you shun the sight of; and contrariwise that, as you desire to follow his steps and counsel, whom you look to have as advocate with God, so also it seemeth you to copy the outward fashion that he used.
final_alignments\Bede_Ecclesiastical_Book5.json