cum ADVPOS s V51PRESACTIVESUB3S difficil ADJ32NOMSCPOS vi N11NOMSF nosc V31PRESACTIVEINF0X principi N24GENPN semin N32NOMPN qu PRON10NOMPM d V11FUTPASSIVEIND3S mortal ADJ32DATSXPOS exquir V31PRESACTIVEINF0X qu PRON10NOMSN ultra PREPACC princip N31GENPM deus N21VOCSM eg V31PERFACTIVESUB3S aut CONJ qu PRON10ABLSM pact VPAR31DATSMPERFPASSIVEPPL edid V11PERFACTIVESUB3S verb N22NOMSN qu PRON10NOMSN principi N24DATSN car V21PRESACTIVEIND3S omn ADJ32DATSXPOS h PRON31NOMSN sol N22NOMSN sc V41PRESACTIVEIND1P qu PRON10NOMSN trad V31PRESPASSIVEIND3S ess VPAR31VOCSMPERFPASSIVEPPL de N21ACCSM qu PRON10ACCSM non ADV genit ADJ11NOMSMPOS gen V31FUTPASSIVEIMP2S generav V11PERFACTIVESUB3S un NUM11NOMSMCARD et CONJ un NUM11NOMSNCARD integer N23NOMSM integr N23ACCSM non ADV coept VPAR31NOMSNPERFPASSIVEPPL sed CONJ tamen ADVPOS ort VPAR34NOMSNPERFPPL et CONJ comperpetu ADJ11NOMSNPOS retro ADVPOS patr N31GENSM et CONJ patr N31LOCSM nat VPAR31NOMSNPERFPPL
Since it is hard to reach an understanding of the seeds of first beginnings, how shall it be given to mortal man to seek out what God did before the beginning, or how He gave forth the Word, which has no beginning? This alone we know: our tradition tells us that He is God whom the un-begotten Father begot, one Father, one Son, perfect Father, perfect Son, who had no beginning and yet originated, who existed eternally in time past equally with the Father and yet was born of the Father.
final_alignments\Prudentius_Divinity_Of_Christ.json