cum ADVPOS Abderite OTHER n V21PRESACTIVEIMP2S Protagoram OTHER atheniens ADJ32NOMPCPOS vir N21GENSN consult VPAR31VOCSMPERFPASSIVEPPL poti ADJ00NOMSNCOMP qu PRON10ACCSF profa OTHER n V21PRESACTIVEIMP2S de PREPABL divinitat N31LOCSF disput VPAR11ACCSCPRESACTIVEPPL et CONJ expul V31PERFACTIVESUB3P su N21LOCPM fin N33LOCPC et CONJ in PREPABL contio N31NOMSF n V21PRESACTIVEIMP2S e PRON41GENSX script VPAR31NOMSFPERFPASSIVEPPL deuss V31PERFACTIVESUB3P qu PRON10NOMSN homin N31NOMPM sustin V21FUTACTIVEIND2P enim CONJ m PRON51ABLSC impet N41ACCSM suscept VPAR31GENSFPERFPASSIVEPPL action N31GENSF liberi ADJ12NOMSNCOMP exer VPAR31ACCSCPRESACTIVEPPL homin N31NOMPM inqu V72PRESACTIVEIND1S deplorat VPAR11GENSFPERFPASSIVEPPL inlicit ADJ11GENSFPOS ac CONJ desperat VPAR11GENSFPERFPASSIVEPPL faction N31GENSF grass V11PRESINF0X in PREPABL de N21ACCPM non ADV ingemesc VPAR31NOMSNFUTPASSIVEPPL est V51PRESACTIVEIND3P qu PRON10NOMPM de PREPABL ulti ADJ31NOMSFSUPER faec N31LOCSF collect N11LOCPF imperiti ADJ00DATPXCOMP et CONJ mulier N31LOCPF credul ADJ11DATPXPOS sex N41NOMSM su N21GENSM facilitat N31LOCSF lab VPAR31DATPXPRESPPL pleb N51ACCSF profan ADJ11GENSFPOS coniuration N31GENSF institu V31PRESACTIVEIND3P qu PRON10NOMPF nocturn ADJ11DATPXPOS congregation N31LOCPF et CONJ ieiuni N24LOCPN sollemn ADJ32DATPXPOS et CONJ inhuman ADJ11DATPXPOS ci V61FUTACTIVEIND2S non ADV sacr ADJ12DATSMPOS qu PRON10ABLSM sed CONJ piacul N22DATSN foeder V11PRESPASSIVEIND3S latebros ADJ11NOMSFPOS et CONJ lucifug ADJ11NOMSFPOS natio N31NOMSF in PREPABL public N21ACCSM mut ADJ11NOMSFPOS in PREPABL angul N21LOCPM garrul ADJ11NOMSFPOS templ N22NOMPN ut CONJ bust N22NOMPN despici V31PRESACTIVEIND3P de N21ACCPM despu V31PRESACTIVEIND3P rid V21PRESACTIVEIND3P sacr ADJ12NOMSFPOS miser V11PRESPASSIVESUB3P miser N23GENSM si CONJ fas N99XXN es V73PRESACTIVEIND3S sacerdot N31GENPC honor N31NOMPM et CONJ purpur N11ACCPF despici V31PRESACTIVEIND3P ips PRON62DATSX seminud ADJ11GENSMPOS pro PREPABL mir ADJ11NOMSFPOS stultiti N11NOMSF et CONJ incredibil ADJ32NOMSCPOS audaci N11NOMSF
When Protagoras of Abdera, by way of debate rather than of profanity, discussed the godhead, the men of Athens expelled him from their borders, and burned his writings in the market-place. Is it not then deplorable that a gang'excuse my vehemence in using strong language for the cause I advocate'a gang, I say, of discredited and proscribed desperadoes band themselves against the gods? Fellows who gather together illiterates from the dregs of the populace and credulous women with the instability natural to their sex, and so organize a rabble of profane conspirators, leagued together by meetings at night and ritual fasts and unnatural repasts, not for any sacred service but for piacular rites, a secret tribe that shuns the light, silent in the open, but talkative in hid corners; they despise temples as if they were tombs; they spit upon the gods; they jeer at our sacred rites; pitiable themselves, they pity (save the mark) our priests; they despise titles and robes of honour, going themselves half-naked! What a pitch of folly! what wild impertinence!
final_alignments\Minucius_Felix_Octavius.json