ad ADVPOS utr N33GENPM adhuc ADVPOS forsan ADVPOS alicu PRON10DATSX opinion N31NOMPF ethnic N21GENPM blandi V41PRESPASSIVESUB3P qu PRON10NOMPM in PREPABL ist PRON61NOMSF caus N11NOMSF advers N21NOMSM n PRON53NOMPC it VPAR61NOMSFPERFPASSIVEPPL argument V11PRESINF0X consu V31PERFACTIVEIND3P nihil N99XXN obstrep V31PRESACTIVEINF0X religion N31LOCSF in PREPABL anim N21DATSM et CONJ in PREPABL consci VPAR34NOMPNPRESACTIVEPPL tant ADJ11NOMSFPOS solaci N24NOMPN extrinsec ADJ11NOMSMPOS ocul N21GENPM vel ADVPOS aur N33GENPF nec ADVPOS ver N21DATSM de N21ACCSM offend V31PRESPASSIVEINF0X oblectatio N31NOMSF n V21PRESACTIVEIMP2S homin N31GENSM qu PRON10NOMSF salv ADJ11DATSMPOS erga PREPACC de N21ACCSM met N41ABLSM et CONJ honor N31LOCSM su N21DATSM in PREPABL tempor N32LOCSN et CONJ su N21DATSM in PREPABL loc N21DATSM fru V31PRESINF0X scelus N32NOMSN non ADV s V51PRESACTIVESUB3S
In addition to both these things, it may be that the opinions of the heathen have, to this day, an appeal for some. For in this matter they commonly take this line of argument against us; as that there can be no clash between religion, in your mind and conscience, and these great refreshments of eye and ear that lie outside us; that God is not offended by a mans enjoying himself, but that, so long as his fear of God and Gods honour are unhurt, it is no guilt in its proper time and place to avail oneself of such enjoyment.
final_alignments\Tertullian_De_Spectaculis.json