si CONJ de PREPABL modesti N11NOMSF cert V11PRESACTIVESUB1S ecce INTERJ Pythagoras OTHER apud PREPACC Thurios OTHER zeno N31NOMSM n V21PRESACTIVEIMP2S apud PREPACC Prienenses OTHER tyrannid N31ACCSF adfect V11PRESACTIVEIND3P christian N21NOMSM ver N21DATSM nec ADVPOS aedilitat N31ACCSF
If self-restraint is the issue, why, there is Pythagoras at Thurii, and there is Zeno in Priene, aiming at tyranny; the Christian does not even aspire to be aedile.
final_alignments\Tertullian_Apology.json