atqui CONJ si CONJ h PRON31NOMSN natural ADJ32NOMSNPOS munus N32NOMSN dignitat N31LOCPF esse V51IMPFACTIVESUB3S ab PREPABL offici V31PRESACTIVEIND1S su N21DATSM quoquo PRON10ABLSX gent N33GENPF null N21DATSM mod N21DATSM cess V11IMPFACTIVESUB3P sicut ADVPOS ign V41PRESACTIVEIND2S ubique ADVPOS terr N11GENPF numquam ADVPOS tamen ADVPOS cal V11PRESPASSIVESUB2S desist V31PRESACTIVEIND3S sed CONJ quoniam CONJ i PRON41NOMSN e PRON41DATPX non ADV propri ADJ11NOMSFPOS vis V62PRESACTIVEIND2S sed CONJ homin N31GENPM fallax ADJ31NOMSXPOS adnect V31PRESACTIVEIND3S opinio N31NOMSF vanesc V31PRESACTIVEIND3P ilico ADVPOS cum ADVPOS ad ADVPOS e PRON41ACCPM ven V41PERFACTIVESUB3P qu PRON10NOMPM dignitat N31NOMPF e V11PRESACTIVEIND2S ess VPAR31VOCSMPERFPASSIVEPPL non ADV aestim V11PRESACTIVEIND3P
If such dignities did possess this ability naturally, they would not lose their power among any peoples at all, just as fire never ceases to be hot anywhere in the world. But since it is not a power proper to them, but only attributed to them by the delusory opinion of men, they at once became empty as soon as they come among peoples who do not count them dignities at all.
final_alignments\Boethius_Philosophy_Book3.json