qu PRON10NOMPF ratio N31NOMSF universitat N31ACCSF ex PREPABL diversitat N31LOCSF conposu V31PERFACTIVEIND3S ut CONJ omn ADJ32NOMPNPOS aemul N11LOCPF substanti N11LOCPF sub PREPABL unitat N31LOCSF const V11IMPFACTIVESUB3P ex PREPABL vacu ADJ11DATSMPOS et CONJ solid N21DATSM ex PREPABL animal N34LOCSN et CONJ inanimal N34LOCSN ex PREPABL conprehensibil ADJ32DATSXPOS et CONJ  ex PREPABL luc N21VOCSM et CONJ tenebr N11LOCPF ex PREPABL ips PRON62NOMSF vit N11NOMSF et CONJ mort N33LOCSF eadem PRON42NOMSF aev N21ACCSM qu PRON10ABLSM it VPAR61NOMSFPERFPASSIVEPPL destinat VPAR11NOMSFPERFPASSIVEPPL et CONJ distinct ADJ11NOMSFPOS condicion N31LOCSF conseru V31PERFACTIVEIND3S ut CONJ prim ADJ11NOMSFPOS h PRON31NOMSF pars N33NOMSF ab PREPABL exordi N24DATSN r N51GENPF qu PRON10ACCSF incol V31PRESACTIVEIND1P temporal ADJ32DATSXPOS aetat N31LOCSF ad ADVPOS fin N33ACCSC deflu V31PRESACTIVESUB3S sequ VPAR31NOMSXPRESPPL ver N21DATSM qu PRON10ACCSF expect V11PRESACTIVEIND1P in PREPABL infinit ADJ11ACCSFPOS aeternitat N31ACCSF propag V11PRESPASSIVESUB3S
His Reason made this universe of things diverse, that all things should consist of a unity made of rival natures, such as void and solid, animate and inanimate, tangible and intangible, light and darkness, yes! of life and death, too. The same Reason made a unity of Time also, mapping out and distinguishing the terms of its course, so that this first part of it from the beginning of the world, the part of our habitation, should flow on age by age to an end, but the later part of it, to which we look forward, should stretch out to an endless eternity.
final_alignments\Tertullian_Apology.json