qu PRON10NOMPF quidem ADVPOS ad ADVPOS praesens ADJ31NOMSXPOS non ADV it VPAR61NOMSFPERFPASSIVEPPL loqu V31PRESIND1S quasi ADVPOS tu PRON52NOMSC non ADV utr ADJ14NOMSFPOS laud VPAR11NOMSFFUTPASSIVEPPL confici V31PRESACTIVESUB2S aut CONJ si CONJ adhuc ADVPOS dur V11PRESACTIVEIND3S in PREPABL sermon N31LOCSM laetiti N11NOMSF non ADV custodi V41PRESPASSIVESUB3S in PREPABL actio N31NOMSF n V21PRESACTIVEIMP2S cens VPAR21NOMSFFUTACTIVEPPL sed CONJ ut CONJ qu PRON10NOMPM christ N21DATSM fav VPAR21ABLSXPRESACTIVEPPL clam ADVPOS sanct VPAR34NOMSMPERFPASSIVEPPL es V51PRESACTIVEIND3P i V61FUTACTIVEIND1S pal N11ACCSF religios ADJ11NOMSFPOS vener VPAR11NOMSMFUTPASSIVEPPL iug N22DATSN salubr ADJ33DATSXPOS coll N22NOMPN parit V11PRESPASSIVESUB1S et CONJ cord N32NOMPN subd V31PRESPASSIVESUB2S invigil V11PRESACTIVESUB3S que CONJ caelest ADJ32DATPXPOS lingu N11NOMSF praeconi N22LOCPN anim N11NOMSF sententi N11LOCPF dextr ADJ12NOMSFPOS donari N24LOCPN
I mention this on the present occasion not with any idea of implying that you do not meritoriously perform both, or that, if there still remains in your words a merry gaiety, there is not maintained in your conduct a strict discretion; no, my aim is that you, who by Christs grace are pious in private, should come into the open and earn veneration by subjecting neck and heart alike to the salutary yoke of religion, your tongue devoting itself to heavenly praises, your mind intent on heavenly thoughts, your right hand busy with heavenly offerings
final_alignments\Sidonius_Letters_Book8.json