qu PRON10NOMSN aperti ADJ11NOMSNCOMP absque PREPABL alien N22NOMPN qu PRON10ACCSF sum V31PRESACTIVESUB3S faci N51GENSF verb N22NOMSN non ADV poss V52PRESACTIVEINF0X vid V21PRESPASSIVEINF0X poss V52PRESACTIVEINF0X tamen ADVPOS cum ADVPOS mal V62PRESACTIVESUB3S i PRON42NOMSM numquam ADVPOS patr N31LOCSM vis VPAR21DATSMPERFPASSIVEPPL terren ADJ11DATPXPOS ocul N21LOCPM habit SUPINE21ABLSN s PRON54ABLXC ostend V31PRESACTIVEINF0X nostr N23DATSM saepe ADVPOS et CONJ in PREPABL angelic ADJ11ACCPFPOS vel ADVPOS mortal ADJ32NOMPCPOS moderat VPAR11NOMSNPERFPASSIVEPPL induc V31PRESPASSIVEINF0X speci V31FUTACTIVEIND2S que V61PRESACTIVESUB3S ut CONJ sub PREPABL imagin N31LOCSF cern V31PRESPASSIVEINF0X h PRON31NOMSN verb N22NOMSN es V73PRESACTIVEIND3S qu PRON10NOMSN vibrat VPAR11NOMSNPERFPASSIVEPPL patr N31GENSM or V31PRESACTIVEIMP2S benign ADJ11DATSMPOS sumps V31PERFACTIVEIND3S virgine ADJ11DATSMPOS fragil ADJ32ACCSCPOS de PREPABL corpor N32LOCSN form N11ACCSF
What is plainer than that, apart from an external form which He assumes, the Word cannot be seen, but that when He so wills, though the Father has never been seen, yet the Word can show himself to earthly eyes in habit like ourselves, and that often He qualifies himself and puts on the shape of angel or of man, that He may be visible in a likeness? This is the Word which, sent forth from the Fathers gracious mouth, took upon Him a perishable form from a maidens body.
final_alignments\Prudentius_Divinity_Of_Christ.json