unde ADVPOS in PREPABL utroque ADVPOS oper N11LOCPF form N11NOMSF indiscret ADJ11NOMSFPOS nisi CONJ v N33ACCSF maiestat N31GENSF patri N11GENSF generos ADJ11NOMSMPOS hab V21IMPFACTIVESUB3S fili N25NOMSM i PRON41NOMSN que CONJ deus N21VOCSM gen V31FUTPASSIVEIMP2S qu PRON10NOMSN fili N25NOMSM es V73IMPFACTIVESUB3S perg V31PRESACTIVEIND3P ulterius ADVCOMP scrut VPAR11NOMPCPRESACTIVEPPL qu PRON10NOMSN s V51PRESACTIVESUB3S i PRON41NOMSN ips PRON62NOMSN gign V31PRESACTIVEINF0X si CONJ fas N99XXN es V73PRESACTIVEIND3S human ADJ11ACCPMPOS tend V31PRESACTIVEINF0X sens N41NOMSM usque ADVPOS ad ADVPOS secret VPAR31NOMSNPERFPASSIVEPPL qu PRON10NOMSN tempor N32NOMPN cunct N11NOMSF di N51NOMSC que CONJ praeven V41PRESACTIVEIND3S antiqu N21ACCPM et CONJ princip N31GENPM sup V11PRESPASSIVESUB1S ips PRON62NOMSN emin V21PRESACTIVEIND3S et CONJ qu PRON10NOMSN pot V52PRESACTIVEIND3S homo N31NOMSM quaer V31PRESACTIVEINF0X transi V61PRESACTIVEIND3S
How could the shape of their work be undistinguishable in both, did not the high-born Son possess all the force of his Fathers majesty, and were not God the Father that which the Son is? Men go further, prying into the very meaning of begetting, if it is lawful to stretch human thought to the mystery which precedes all times and days of old and stands beyond the very beginning, passing all the wit of man to search out.
final_alignments\Prudentius_Divinity_Of_Christ.json