et CONJ quoniam CONJ tu PRON52NOMSC i PRON42NOMSM es V73PRESACTIVEIND2S cu PRON10DATSX persuas VPAR21NOMSNPERFPASSIVEPPL atque CONJ insit ADJ11NOMSNPOS permult ADJ11DATPXPOS demonstration N31LOCPF sci V41PRESACTIVEIND1S ment N33NOMPF homin N31GENPM null N21DATSM mod N21DATSM ess VPAR31VOCSMPERFPASSIVEPPL mortal ADJ32NOMPCPOS cumque ADVPOS clar N26ACCSM s V51PRESACTIVESUB3S fortuit ADJ11ACCSFPOS felicitat N31ACCSF corpor N32GENSN mort N33LOCSF fin V41PRESPASSIVEINF0X dubit V11PRESPASSIVEINF0X nequi V61PRESACTIVEIND3S si CONJ h PRON31NOMSF affer V32PRESACTIVEINF0X beatitudin N31ACCSF pot V52PRESACTIVEIND3S quin ADVPOS omn ADJ32NOMSNPOS mortal ADJ32GENPXPOS gen N42GENSN in PREPABL miseri N11ACCSF mort N33GENSF fine PREPABL lab V11PRESPASSIVEIND3S
Now since you are still the same man who was deeply convinced by many proofs, as I know, that the minds of men are by no means mortal, and since it is obvious that the fortuitous happiness of the body is ended by death, you cannot now doubt that if such bodily pleasure can bring happiness, yet every kind of mortal thing falls into misery in the end, at death.
final_alignments\Boethius_Philosophy_Book2.json