non ADV ergo ADVPOS fastidios ADJ11DATSMPOS adit SUPINE61ABLSN virtus N31NOMSF excitat VPAR11NOMSFPERFPASSIVEPPL vivid ADJ11NOMSFPOS ingeni N22NOMPN ad ADVPOS s PRON54ABLXC penetr V11PRESACTIVEINF0X pat V31PRESIND3S neque ADVPOS haust VPAR34NOMSNPERFPASSIVEPPL su N21GENSM cum ADVPOS aliqu PRON10ABLSM person N11GENPF discrimin N32LOCSN larg ADJ11NOMSNPOS malign ADJ11NOMSNPOS v N33LOCSF praeb V21PRESACTIVEIND3S sed CONJ omn ADJ32DATPXPOS aequaliter ADVPOS exposit VPAR31NOMSFPERFPASSIVEPPL qu PRON10NOMSN cupiditat N31GENSF poti ADJ00NOMSNCOMP qu PRON10ACCSF qu PRON10NOMSN dignitat N31GENSF attul V32PERFACTIVESUB2S aestim V11PRESACTIVEIND3S in PREPABL que CONJ capt SUPINE31ABLSN bon N21GENPM su N21GENPM t PRON52DATSC ips PRON62DATSX pondus N32NOMSN examin VPAR11NOMSNFUTPASSIVEPPL relinqu V31PRESACTIVEIND3S ut CONJ quant ADJ11NOMSNPOS subi V61PRESACTIVEINF0X anim N21DATSM sustinu V21PERFACTIVESUB2S tant ADJ11NOMSNPOS cum ADVPOS t PRON52ABLSC aufer V32PRESACTIVESUB2S
So Virtues access is not fastidious. She suffers lively dispositions stirred to action to enter her presence and gives them a draught of herself that is not generous or grudging from discrimination of persons. Equally available to all, she assesses the desire you bring, not your station, and in the taking in of her good things she leaves the weight for you yourself to determine, so that you carry away with you just so much as you can bring your mind to sustain.
final_alignments\Valerius_Memorable_Book3.json