respond V21FUTACTIVEIND1S proposit VPAR31NOMSNPERFPASSIVEPPL t PRON52ABLSC quidem ADVPOS tu ADJ11NOMSNPOS poss V52PRESACTIVEINF0X deflect V31PRESACTIVEINF0X sed CONJ quoniam CONJ et CONJ i PRON41NOMSN t PRON52ABLSC poss V52PRESACTIVEINF0X et CONJ an CONJ faci V31PRESACTIVESUB2S qu PRON10ABLSM v N33LOCSF convert V31PRESACTIVESUB2S praesens ADJ31NOMSXPOS providenti N11GENSF verit VPAR21ACCPFPERFPPL intu V21PRESIND3S divin ADJ11ACCSFPOS t PRON52ABLSC praescienti N11ACCSF non ADV poss V52PRESACTIVEINF0X vit V11PRESACTIVEINF0X sicuti ADVPOS praesent ADJ31GENSXPOS ocul N21GENSM effug V11PRESPASSIVESUB2S non ADV poss V52PRESACTIVESUB2S intuit VPAR21NOMSNPERFPPL qu PRON10ACCSF t PRON52ABLSC in PREPABL vari ADJ11ACCPFPOS action N31NOMPF liber V11PRESACTIVEIMP2S voluntat N31LOCSF convert V31PRESPASSIVEIND2S
I shall reply that you can indeed alter your intention, but since the truth of providence sees in its present both that you can do so, and whether you will do so and in what direction you will change, you cannot avoid the divine prescience, just as you could not escape the sight of an eye that was present, even though of your own free will you changed to different courses of action.
final_alignments\Boethius_Philosophy_Book5.json