qu PRON10NOMSN pl V11FUTACTIVEIMP2S qu PRON10NOMPM inven V41PRESACTIVEINF0X de N21ACCSM negoti N24NOMSN credid V31PERFACTIVEIND3S nonne ADVPOS et CONJ angel N21ACCPM sin N21VOCSM negoti N24DATSN narr V11PRESACTIVEIND3S et CONJ daemonas OTHER et CONJ in PREPABL Symposio OTHER etiam CONJ su N21DATSM nat VPAR31ACCSFFUTPPL daemon N31GENPM exprim V31PRESACTIVEINF0X conit V31PRESIND3S vult V62PRESACTIVEIND3S enim CONJ ess VPAR31VOCSMPERFPASSIVEPPL substanti N11ACCSF inter PREPACC mortal ADJ32ACCSCPOS inmortal ADJ32ACCSCPOS que CONJ i PRON41NOMSN es V73PRESACTIVEIND3S inter PREPACC corpus N32NOMSN et CONJ spirit N41ACCSM medi ADJ11ACCSFPOS terren ADJ11GENSMPOS ponder N32GENSN et CONJ caelest ADJ32NOMSCPOS levitat N31GENSF admixtio N31NOMSF n V21PRESACTIVEIMP2S concret VPAR31ACCSFPERFPASSIVEPPL ex PREPABL qu PRON10NOMSF mon V21PRESACTIVEIND3S etiam CONJ n PRON53NOMPC amor N31ACCSM inform V11PRESPASSIVEINF0X et CONJ inlab V31PRESINF0X pector N32LOCPN human N22LOCPN et CONJ sens N22NOMSN mov V21PRESACTIVEINF0X et CONJ adfect N41NOMSM fing V31PRESACTIVEINF0X et CONJ ardor N31ACCSM cupiditat N31GENSF infund V31PRESACTIVEINF0X
Does not Plato too, who accounted it a hard matter to find out God, find it no hard matter to tell of angels and of demons? in his Symposium is he not at pains to define their nature? He will have it that there is a substance intermediate between mortal and immortal, that is, between body and spirit, compounded of an admixture of earthly weight and heavenly lightness; out of which he tells us Love is fashioned, and glides into the hearts of men, and stirs their senses, and shapes affections, and instils the ardour of desire.
final_alignments\Minucius_Felix_Octavius.json