es V73PRESACTIVEIND3S enim CONJ pud VPAR21GENSXPRESACTIVEPPL anim N21GENSM et CONJ verecund ADJ11GENSMPOS ut CONJ me ADJ11NOMSFPOS opinio N31NOMSF fer V32PRESACTIVEIND3S vel ADVPOS fals VPAR31ACCPFPERFPASSIVEPPL vituperation N31NOMPF grav V11PRESPASSIVEINF0X cum ADVPOS etiam CONJ h PRON31NOMPM qu PRON10NOMPM s PRON54DATXC delict N22GENSN alicu PRON10GENSX consci N24GENSC s V51PRESACTIVEIND3P tamen ADVPOS cum ADVPOS mal N21VOCSM audi V41PRESACTIVEIND3P impendi N24DATSN commov V21PRESPASSIVESUB3P et CONJ obirasc V31PRESSUB3P qu PRON10ACCSF exinde ADVPOS ut CONJ mal N21VOCSM fac V31PRESACTIVEINF0X coep V31PERFACTIVEIND3P consuev V21PERFACTIVESUB3P mal N21VOCSM aud V41PRESACTIVEINF0X qu PRON10NOMSN si CONJ a ADV ceter ADJ11DATPXPOS sil VPAR21GENPXPRESACTIVEPPL es V73PRESACTIVEIND3S tamen ADVPOS ips PRON62DATSX s PRON54DATXC consci N24GENSC s V51PRESACTIVEIND3P poss V52PRESACTIVEINF0X s PRON54ABLXC merit VPAR21DATSMPERFPASSIVEPPL increp V11PRESPASSIVEINF0X
Even those who have some misdeed on their conscience nonetheless become very irritated and angry when they hear evil report of themselves, despite having got used to evil report from the moment they began to do evil. Even if they hear nothing said by others, still they know within themselves that they are rightly liable to reproach. By contrast, every upright and innocent person has ears that are sensitive and unused to hearing evil.
final_alignments\Apuleius_Apologia.json