tu PRON52NOMSC in PREPABL cael N21DATSM sum ADJ00ACCSFSUPER potestat N31ACCSF divid V31PRESPASSIVEINF0X cred V31PRESACTIVESUB2S et CONJ scind V31PRESPASSIVEINF0X ver N21GENSM ill PRON61GENSX ac CONJ divin N21GENSM imperi N24GENSN tot ADJ13ACCSFPOS maiestat N31ACCSF cum ADVPOS pal N11ACCSF s V51PRESACTIVESUB3S par VPAR21ACCSCPRESACTIVEPPL omn ADJ32GENPXPOS de N21ACCSM nec ADVPOS princip N31GENPM hab V21PRESACTIVEINF0X nec ADVPOS termin N32GENPN qu PRON10NOMPM nativitat N31ACCSF omn ADJ32DATPXPOS praest V11PRESACTIVESUB3S s PRON54DATXC perpetuitat N31ACCSF qu PRON10NOMPM ante ADVPOS mund N21ACCSM fu V51PERFACTIVESUB3S s PRON54DATXC ips PRON62NOMSM pro PREPABL mund N21DATSM qu PRON10NOMPM univers ADJ11NOMSFPOS qu PRON10NOMPF s V51PRESACTIVEIND3P verb N22DATSN iub V21PRESACTIVEIND3S ration N31LOCSF dispens V11PRESACTIVEIND3S virtut N31LOCSF consumm V11PRESACTIVEIND3S
Can you suppose that in heaven the supreme power is divided, that the prerogative of true and divine authority is sundered, when it is plain that God, the author of all, has neither beginning nor end; God, who brings all to birth, to himself gave perpetuity; who, before the world was, was to himself the world; who by his word calls into being all things that are, orders them by his wisdom, and perfects them by his goodness?
final_alignments\Minucius_Felix_Octavius.json