qu PRON10NOMSN igitur CONJ tempor N32GENSN pat V31PRESIND3S condicion N31ACCSF lic V21PRESACTIVEIND3S ill PRON61NOMSN sicuti ADVPOS de PREPABL mund N21DATSM censu V21PERFACTIVEIND3S Aristoteles OTHER nec ADVPOS coep V31PERFACTIVESUB3S umquam ADVPOS ess VPAR31VOCSMPERFPASSIVEPPL nec ADVPOS desin V11PRESACTIVEIND3S vit N11NOMSF que CONJ e PRON41GENSX cum ADVPOS tempor N32GENSN infinitat N31LOCSF tend V31PRESPASSIVESUB3S nondum ADVPOS tamen ADVPOS tal N21VOCSM es V73PRESACTIVEIND3S ut CONJ aetern ADJ11NOMSNPOS ess VPAR31VOCSMPERFPASSIVEPPL iure ADVPOS cred V31PRESPASSIVESUB3S
Therefore whatever endures the condition of time, although, as Aristotle thought concerning the world, it neither began ever to be nor ceases to be, and although its life is drawn out with the infinity of time, yet it is not yet such that it may rightly be believed to be eternal.
final_alignments\Boethius_Philosophy_Book5.json