sive CONJ igitur CONJ famul VPAR11DATPXPRESPPL qu PRON10DATPX providenti N11GENSF divin N21LOCPM spirit N41DATPM fat VPAR11NOMSNPERFPPL exerc V21PRESPASSIVEIND3S seu CONJ anim N11NOMSF seu CONJ tot ADJ13NOMSFPOS inservi VPAR34ABLSXPRESACTIVEPPL nat VPAR31NOMSFFUTPPL seu CONJ caelest ADJ32DATPXPOS sider N32GENPN mot N41DATPM seu CONJ angelic ADJ11NOMSFPOS virtut N31LOCSF seu CONJ daemon N31GENPM vari ADJ11NOMSFPOS sollert ADJ31NOMPNPOS seu CONJ aliqu PRON10DATPX h PRON31GENPM seu CONJ omn ADJ32DATPXPOS fatal ADJ32NOMSCPOS seri N51NOMSF tex V31PRESPASSIVEIND3S ill PRON61NOMSN cert ADJ11VOCSMPOS manifest ADJ11NOMSNPOS es V73PRESACTIVEIND3S immobil ADJ32ACCSCPOS simplic ADJ31ACCSCPOS que CONJ ger VPAR31GENPFFUTPASSIVEPPL form N11ACCSF r N51GENPF ess VPAR31VOCSMPERFPASSIVEPPL providenti N11ACCSF fat VPAR11NOMSNPERFPPL ver N21DATSM e PRON41GENPM qu PRON10NOMPF divin V11PRESACTIVEIMP2S simplicitas N31NOMSF ger VPAR31NOMSFFUTPASSIVEPPL disposu V31PERFACTIVEIND3S mobil ADJ32ACCSCPOS nex VPAR31NOMSNPERFPASSIVEPPL atque CONJ ordin V11PRESACTIVESUB1S temporal ADJ32ACCSCPOS
Now whether fate works by certain divine spirits acting as servants of providence, or whether the course of fate is woven by the service of the soul or of the whole of nature, or by the celestial motions of the stars, or by angelic power or demons ingenuity, or by any or all of these, this surely is clear, that the unmoving and simple form of the way things are done is providence, and fate is the movable interlacing and temporal ordering of those things which the divine simplicity has disposed to be done.
final_alignments\Boethius_Philosophy_Book4.json