h PRON31NOMSN sequ V31PRESIND1P numquam ADVPOS detract V11PRESACTIVEIND1S nomin N32LOCSN nat VPAR31GENSMPERFPPL appell V11PRESACTIVEINF0X patr N31ACCSM patr N31GENSM et CONJ sin N21VOCSM nomin N32LOCSN numquam ADVPOS nat VPAR31NOMSNPERFPPL nov V31PERFACTIVEINF0X de N21ACCSM numquam ADVPOS nisi CONJ sanct VPAR34NOMSMPERFPASSIVEPPL Two words spirit N41NOMSM inters V51PRESACTIVESUB3S nat VPAR31NOMSNPERFPPL que CONJ patr N31ACCSM que CONJ voc V11PRESACTIVEINF0X sic ADVPOS tamen ADVPOS h PRON31NOMSF const V11PRESACTIVEINF0X tr NUM13NOMPNCARD ut CONJ n V21PRESACTIVEIMP2S separ ADJ31ABLSXPOS duct SUPINE31ABLSN tr NUM13ACCPCCARD faci V31PRESACTIVESUB1S tr NUM13DATPXCARD h PRON31DATPX subsist V31PRESACTIVESUB3S sed CONJ deus N21VOCSM un NUM11NOMSMCARD
This is the rule we follow, never to address the Father without naming the Son, never to know God the Son without naming the Father, never to call on the Son and the Father together but that the Holy Spirit, who is one with them, have part also; yet that these so exist as three that I must not make three Gods by separating them, but in these three is the being of one God.
final_alignments\Prudentius_Divinity_Of_Christ.json