occurr V31PRESACTIVEIND3S dubit VPAR11NOMSXPRESACTIVEPPL h PRON31NOMSM dissert V11FUTPASSIVEIMP2S et CONJ ill PRON61NOMSN obic V31PRESACTIVEIND3S ann N21VOCSM fid N51NOMSF cap V31PRESACTIVEIND3S ut CONJ subst VPAR11NOMPNPRESACTIVEPPL fl VPAR11ABLSXPRESACTIVEPPL inspirat VPAR11NOMSFPERFPASSIVEPPL de N21DATSM cruciat VPAR11NOMSNPERFPASSIVEPPL senti V41PRESACTIVESUB3S ut CONJ que CONJ infern N21GENSM pet V31PRESACTIVESUB3S i ADJ00NOMSFSUPER pol N21GENSM barathr N22DATSN que CONJ coqu V31PRESPASSIVESUB3S cred V31PRESACTIVEIMP2S anim N11ACCSF non ADV ess VPAR31VOCSMPERFPASSIVEPPL de N21ACCSM sed CONJ cred V31PRESACTIVEIMP2S cre V11PRESACTIVEIND2P mai ADJ11ACCSCCOMP cunct N11LOCPF ips PRON62ACCSF qu PRON10ABLSM cred V31PRESACTIVEIMP2S creat VPAR11ACCSFPERFPASSIVEPPL
Here a doubting disputant comes up with this objection: does the faith admit the view that the being breathed into us by the breath of God feels torment, goes to the depths of the world below, and is roasted in hell? You must believe that the soul is not God, but that, while it is greater than all created things, it too was created.
final_alignments\Prudentius_Divinity_Of_Christ.json