sed CONJ cum ADVPOS Larentinam OTHER public N21ACCSM scort N22NOMSN vel V62PRESACTIVESUB1S saltim ADVPOS Laidem OTHER aut CONJ Phryne OTHER n V21PRESACTIVEIMP2S inter PREPACC iunon N31NOMPF et CONJ cerer N31NOMPF et CONJ dian N11ACCPF ador V11PRESACTIVESUB2P cum ADVPOS Simonem OTHER mag N21ACCSM statu N11NOMSF et CONJ inscriptio N31NOMSF n V21PRESACTIVEIMP2S sanct VPAR34GENSMPERFPASSIVEPPL de N21GENSM inaugur V11PRESACTIVEIND2P cum ADVPOS de PREPABL paedagogi N11LOCPF aulic N21LOCPM nesci V41PRESACTIVEIND1S qu PRON10ACCSM synod N21GENSM de N21ACCSM fac V31PRESACTIVEIND2P lic V21PRESACTIVEIND3S non ADV nobili ADJ32NOMPCCOMP de N21GENSM veter V11PRESACTIVESUB2S tamen ADVPOS contumeli N11ACCSF a ADV v PRON53DATPC deput V11FUTACTIVEIND3P h PRON31NOMSN et CONJ ali N24LOCPN licu V21PERFACTIVEINF0X qu PRON10NOMSN sol N22LOCPN antiquit ADJ11ACCPFPOS contul V32PERFACTIVEIND3S
But when you adore Larentina, the public harlot (I could wish it had at least been Lais or Phryne!) among the Junos, the Cereses and Dianas; when you establish Simon Magus with a statue and the inscription Holy Godb; when from among the pages of the imperial court you make some lad a god of the Sacred Synodc;'well, though the old gods were no nobler themselves, still they will count it insolence from you, that the privilege which antiquity gave to them alone, is open to others.
final_alignments\Tertullian_Apology.json