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To proceed, if magicians produce phantoms and give a bad name to the souls of the dead; if they kill children to make an oracle speak; if by mountebank tricks they play off no end of miracles; if they send dreams to people; assisted by the power of the angels and demons invoked, those same beings by whose aid she-goats and tables have acquired the habit of divining; how much more, think you? would that power, acting on its own behalf and in its own business, take pains to use its full strength to achieve what it does in the affairs of others? Or, if angels and demons do exactly what your gods do; where, then, is the pre-eminence of divinity, which we surely should count superior to every other power? Will it not be a worthier supposition that it is they who make themselves into gods when they do what wins credence for gods, than that gods should be on a level with angels and demons?
final_alignments\Tertullian_Apology.json