sequ V31PRESIND3S enim CONJ de PREPABL specul N22DATSN long ADJ11NOMSFPOS ill PRON61NOMSF et CONJ censori ADJ11NOMSFPOS oratio N31NOMSF de PREPABL qu PRON10ABLSM pro PREPABL r N51GENSF atrocitat N31LOCSF paene ADVPOS dirupt VPAR31NOMSMPERFPASSIVEPPL est V51PRESACTIVEIND3P pud VPAR21NOMSXPRESACTIVEPPL clamit VPAR11NOMSXPRESACTIVEPPL hab V21PRESACTIVEIND3S specul N22NOMSN philosoph N21NOMSM possid V21PRESACTIVEIND3S specul N22NOMSN philosoph N21NOMSM ut CONJ igitur CONJ hab V21PRESACTIVEINF0X conced V31PRESACTIVESUB1S n V21PRESACTIVEIMP2S aliqu PRON10NOMSN obiec V31PERFACTIVEINF0X t PRON52ABLSC cred V31PRESACTIVESUB2S si CONJ negav V11FUTPACTIVEIND1S non ADV tamen ADVPOS ex PREPABL e V11PRESACTIVEIND1S accip V31PRESPASSIVEINF0X m PRON51ABLSC necesse ADJ99XXXPOS es V73PRESACTIVEIND3S exorn V11PRESPASSIVEINF0X qu PRON10ABLSM ad ADVPOS specul N22NOMSN sol V11PRESSUB2S
For next comes that long, censorious speech about a mirror, a subject so shocking that Pudens virtually burst himself with shouting, A philosopher has a mirror! A philosopher owns a mirror! Even were I to admit to having one (in case you think you have scored a point if I deny it), still it does not necessarily follow that I habitually dress myself before a mirror.
final_alignments\Apuleius_Apologia.json