Quoniam igitur, uti paulo ante monstratum est, omne quod scitur non ex sua sed ex conprehendentium natura cognoscitur, intueamur nunc quantum fas est, quis sit divinae substantiae status, ut quaenam  etiam scientia eius sit, possimus agnoscere.
Since, then, as was shown a little while ago, everything which is known is known not according to its own nature but according to the nature of those comprehending it, let us now examine, so far as is allowable, what is the nature of the divine substance, so that we may be able to recognize what kind of knowledge his is.
final_alignments\Boethius_Philosophy_Book5.json