Qui status fidei, quae ratio veritatis, quod praescriptum disciplinae inter cetera saecularium errorum etiam spectaculorum voluptates adimat, dei servi, cognoscite, qui cum maxime ad deum acceditis, recognoscite, qui iam accessisse vos testificati et confessi estis, ne aut ignorando aut dissimulando quis peccet.
The conditions of faith, the reason inherent in truth, the law of our discipline, which, along with all the other errors of the world, takes from us also the pleasures of the public shows,'what these are I would have you learn, O servants of God, you who are even now making your approach to God; and you too I would have rethink it all, who have witnessed and borne your testimony that you have already made that approach; lest by ignorance, real or pretended, any of you fall into sin.
final_alignments\Tertullian_De_Spectaculis.json