Anceps enim crimen est inter retinentem et exigentem, nisi quod melior est causa suum non tradentis quam poscentis  alienum.
For the guilt is in doubt as between him who retained them and him who demanded them, except that the cause of one who did not give up what was his own is better than that of one who  demanded what belonged to another.
final_alignments\Quintus_Curtius_Alexander_Book7.json