quare etiam atque etiam neque originis esse putandumst expertis animas nec leti lege solutas; nam neque tanto opere adnecti potuisse putan- dumst corporibus nostris extrinsecus insinuatas' quod fieri totum contra manifesta docet res; namque ita conexa est per venas viscera nervos ossaque, uti dentes quoque sensu participentur, morbus ut indicat et gelidai stringor aquai et lapis oppressus, subiit si e frugibus, asper' nec, tam contextae cum sint, exire videntur incolumes posse et salvas exsolvere sese omnibus e nervis atque ossibus articulisque.
Therefore again and again I say that spirits must not be considered to be without beginning or free from the law of death. For we must not believe that they could have been so closely connected with our bodies if they had been introduced from without, when experience manifestly proves the clean contrary; for the spirit is so closely connected with the body through all the veins, flesh, sinews, and bones that even the teeth feel like the rest, as their aching proves, and the twinge of cold water, and the crunching of rough grit, when it has got into them out of bread; and since they are so closely connected, it is clear that they are not able to emerge intact and loosen themselves away whole from all the sinews and bones and joints.
final_alignments\Lucretius_De_Rerum_Natura_Book3.json