nos plenum sine parte Deum testamur et unum, in quo Christus inest, idem quoque plenus et unus, qui viget ac viguit super omnia quique vigebit participem nullum collato foedere passus.
But we bear witness to a God who is perfect, undivided, and one, in whom is Christ, He, too, perfect and one, who lives, and has lived beyond all things, and shall live, admitting no partner on terms agreed.
final_alignments\Prudentius_Origin_Of_Sin.json