Imminente ergo die suae vocationis, coepit circuire in monasterio casulas infirmarum Christi famularum, earumque vel maxime, quae vel aetate provectae, vel probitate erant morum insigniores: quarum se omnium precibus humiliter commendans, obitum proxime suum, quem revelatione didicerat, non celavit esse futurum: quam videlicet revelationem huiusmodi esse perhibebat: vidisse se albatorum catervam hominum idem monsterium intrare; hosque a se interrogatos quid quaererent, aut quid ibi vellent, respondisse quod ob hoc illo fuerint destinati, ut aureum illud numisma quod eo de Cantia venerat, secum adsumerent.
The day then of her calling being at hand, she began to visit in the monastery the cells of the sick handmaids of Christ, and especially of such her sisters as either for advanced age or for virtuous conversation were more notable than other: unto the prayers of all whom lowly commending herself, she hid not from them that, as she had learned by revelation, her death would very shortly come to pass: and this revelation, certes, she related to be of this manner: she said she had seen a company of men apparelled in white enter into the same monastery; and that these when asked by her what they sought for or what they would there, answered that they were sent thither to the end that they might take with them that golden coin which had come from Kent to that place.
final_alignments\Bede_Ecclesiastical_Book3.json