Nunc interposito nomine idololatriae, quod solum subiectum sufficere debet ad abdicationem spectaculorum, alia iam ratione tractemus ex abundanti, propter eos maxime qui sibi blandiuntur quod non nominatim abstinentia ista praescripta sit.
We have now established the charge of idolatry, enough of itself to warrant our abstaining from the shows. But let us go a step further and look at it in another way, chiefly for the benefit of those who flatter themselves that such abstention is not definitely prescribed
final_alignments\Tertullian_De_Spectaculis.json