Si igitur bene praesumsit quae vestimentum Domini in languore posita tetigit, quod uni personae infirmanti conceditur, cur non concedatur cunctis mulieribus, quae naturae suae vitio infirmantur? Sanctae autem communionis mysterium in eisdem diebus percipere non debet prohiberi.
If then she did well presume, which being sick touched the garment of the Lord, that which is granted to one woman having a malady, why should it not be granted to all women which have malady by the fault of their nature? Moreover, she ought not to be forbidden in the said days to receive the mystery of the holy communion.
final_alignments\Bede_Ecclesiastical_Book1.json