Cuius vero causa quid expetitur, id maxime videtur optari, veluti si salutis causa quispiam velit equitare, non tam equitandi motum desiderat quam salutis effectum.
Now the cause for which a thing is sought is seen to be most greatly desired, as for example if a man wanted to ride for the sake of his health, he does not so much desire the motion of riding, but the effect, health.
final_alignments\Boethius_Philosophy_Book3.json