Occurrit dubitans hic dissertator et illud obicit, anne fides capit ut substantia flante inspirata Deo cruciatum sentiat, utque inferni petat ima poli barathroque coquatur? crede animam non esse Deum, sed crede creatis maiorem cunctis, ipsam quoque crede creatam.
Here a doubting disputant comes up with this objection: does the faith admit the view that the being breathed into us by the breath of God feels torment, goes to the depths of the world below, and is roasted in hell? You must believe that the soul is not God, but that, while it is greater than all created things, it too was created.
final_alignments\Prudentius_Divinity_Of_Christ.json