Nunc igitur, si nominis odium est, quis nominum reatus? Quae accusatio vocabulorum, nisi si aut barbarum sonat aliqua vox nominis, aut infaustum aut maledicum aut inpudicum? Christianus vero, quantum interpretatio est, de unctione deducitur.
Tell me, then, if it is hatred of a name, how can you indict names? What charge can lie against words, unless the pronunciation of some name has a barbarous sound about it'something unlucky or scurrilous or lewd? Christian, so far as translation goes, is derived from anointing.
final_alignments\Tertullian_Apology.json