Qui cum saepe bonis iucunda,  malis aspera contraque bonis dura tribuat, malis optata concedat, nisi causa deprehenditur, quid est quod a fortuitis casibus differre videatur?
Since he frequently grants delights to the good and unpleasant things to the wicked, and on the other hand frequently metes out harshness to the good and grants their desires to the wicked, unless the cause is discovered, why should his governance seem to be any different from that of random chances?
final_alignments\Boethius_Philosophy_Book4.json