Quo perversius, cum praesumatis de sceleribus nostris ex nominis confessione, cogitis tormentis de confessione decedere, ut negantes nomen pariter utique negemus et scelera, de quibus ex confessione nominis praesumpseratis.
So much the more upside down is your procedure with us, when you presume our crimes from our confession of the name and then try by torture to force us to cancel our confession, in order that, by denying the name, we may really deny the crimes too, which you had presumed from our confession of the name.
final_alignments\Tertullian_Apology.json