Quod si, ut Aristoteles ait, Lynceis oculis homines uterentur, ut eorum visus obstantia penetraret, nonne introspectis  visceribus illud Alcibiadis superficie pulcherrimum corpus turpissimum videretur?
And if, as Aristotle says,a men enjoyed the use of Lynceus eyes so that their sight penetrated obstacles, would not the superficially very beautiful body of Alcibiades seem most vile when his inwards could be seen?
final_alignments\Boethius_Philosophy_Book3.json