quis dixisse duos rem maiestate sub una regnantem propriamque sibi retroque perennem ausit, et unius naturae excindere vires? numquid adoptivum genitor sibi sumpsit, ut alter externi generis numerum praestare duorum debeat et geminum distans inducere numen? forma Patris veri verus stat Filius ac se unum rite probat dum formam servat eandem.
Who would venture to say that that which reigns in one majesty and belongs to itself alone and was for ever pre-existent is two Gods, and to break down the strength of a being that is single? Did the Father take to himself a Son by adoption, so that the second, being of external origin, must then make the number two and, being separate, bring in a dual Godhead? No, He is a real Son, the likeness of a real Father, and properly proves his unity by keeping the same likeness.
final_alignments\Prudentius_Origin_Of_Sin.json