Quoniam igitur omne iudicium secundum sui naturam quae sibi subiecta sunt comprehendit, est autem deo semper aeternus ac praesentarius status; scientia quoque eius omnem temporis supergressa motionem in suae manet simplicitate praesentiae infinitaque praeteriti  ac futuri spatia complectens omnia quasi iam gerantur in sua simplici cognitione considerat.
Since then every judgement comprehends those things subject to it according to its own nature, and God has an always eternal and present nature, then his knowledge too, surpassing all movement of time, is permanent in the simplicity of his present, and embracing all the infinite spaces of the future and the past, considers them in his simple act of knowledge as though they were now going on.
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