Sed est in eadem inlusione valde necessaria discretio, quae subtiliter pensari debeat, ex qua re accidat menti dormientis: aliquando enim ex crapula, aliquando ex naturae superfluitate vel infirmitate, aliquando ex cogitatione contingit.
But there is in this same manner of illusion a difference very much to be had, for a man must narrowly examine of what cause this thing cometh into his mind when he is asleep: for sometimes it cometh of surfeit, sometimes of superfluity or weakness of nature, sometimes of thought.
final_alignments\Bede_Ecclesiastical_Book1.json