Si ergo ei cibus immundus non est cui mens immunda non fuerit: cur quod munda mente mulier ex natura patitur, et in immunditiam reputetur? Vir autem cum propria coniuge dormiens, nisi lotus aqua, intrare ecclesiam non debet; sed neque lotus intrare statim debet.
If then the meat be not unclean unto him which hath not an unclean mind, why is that which the woman, having a clean mind, doth suffer of nature to be reckoned unto her as impurity? Now as for the man which sleepeth with his own wife, he shall not come into the church except he be washed with water; but he shall not either, if he be washed, enter forthwith.
final_alignments\Bede_Ecclesiastical_Book1.json