cum sit difficilis via noscere principiorum semina, qui dabitur mortali exquirere quidnam ultra principium Deus egerit, aut quo pacto ediderit Verbum, quod principio caret omni? hoc solum scimus, quod traditur esse Deum, quem non genitus genitor generaverit, unus et unum, integer integrum, non coeptum sed tamen ortum, et conperpetuum retro Patris et Patre natum.
Since it is hard to reach an understanding of the seeds of first beginnings, how shall it be given to mortal man to seek out what God did before the beginning, or how He gave forth the Word, which has no beginning? This alone we know: our tradition tells us that He is God whom the un-begotten Father begot, one Father, one Son, perfect Father, perfect Son, who had no beginning and yet originated, who existed eternally in time past equally with the Father and yet was born of the Father.
final_alignments\Prudentius_Divinity_Of_Christ.json