Quonam, inquam, modo? Ne hunc rerum omnium patrem illud summum bonum quo plenus esse perhibetur vel  extrinsecus accepisse vel ita naturaliter habere praesumas quasi habentis dei habitaeque beatitudinis diversam cogites esse substantiam.
How? I asked. So that you may not suppose that he, the Father of all things, has received that highest good, of which it is agreed he is filled, from outside, or in such a way naturally possesses it, as if you might think that the  substance of the happiness possessed is different from that of God the possessor.
final_alignments\Boethius_Philosophy_Book3.json