Itaque fit ut nunquam pascha nostrum a septimana mensis primi tertia in utramvis partem declinet: sed vel totam eam, id est, omnes septem legalium azymorum dies, vel certe aliquos de illis teneat.
And so it cometh to pass that our Easter never passeth the third week of the first month, nor over, nor under; but either it hath the whole week, that is to say, all the seven days of unleavened bread according to the Law, or at least some of them.
final_alignments\Bede_Ecclesiastical_Book5.json