Neque nunc nos de voluntariis animae cognoscentis motibus, sed de naturali intentione tractamus, sicuti est quod acceptas escas sine cogitatione transigimus, quod in somno spiritum ducimus nescientes;
Nor are we now dealing with the voluntary motions of the intelligent soul, but with the exertion of nature, such as when we digest food we have taken in without any conscious thought, or when we draw breath in our sleep without knowing it.
final_alignments\Boethius_Philosophy_Book3.json