Quid erit summum atque praecipuum, in quo diabolus et pompae et angeli eius censeantur, quam idololatria? Ex qua omnis immundus et nequam spiritus ut ita dixerim, quia nec diutius de hoc.
What shall we call the chief and outstanding matter, in which the devil and his pomps and his angels are recognized, rather than idolatry? From which every unclean and evil spirit, I may sayb'but no more of that.
final_alignments\Tertullian_De_Spectaculis.json