Cur haec igitur versa vice mutentur scelerumque supplicia bonos premant, praemia virtutum  mali rapiant, vehementer admiror, quaeque tam iniustae confusionis ratio videatur ex te scire desidero.
Now why these things are changed about, vice versa, and the punishments due to the wicked oppress the good, while the wicked seize the rewards due to virtue, I earnestly wonder, and I long to learn from you what might appear to be the explanation of such iniquitous confusion.
final_alignments\Boethius_Philosophy_Book4.json