nec Pater ipse autem qui Filius, ut, quia natum scimus ab innato, vere Pater et sata vere sit suboles, nec sit genitor sibi Filius ipse.
And He who is the Son is not the Father himself, that, since we know He was begotten of the un-begotten, there may be true Father and true begotten Son, and the Father be not Son to himself.
final_alignments\Prudentius_Divinity_Of_Christ.json