Quod si cuivis potest evenire facultas contemplandi divinam effigiem, cur non adprime potuerit Socrati obtingere, quem cuivis amplissimo numini sapientiae dignitas coaequarat?
But if any person might be granted the ability to observe a supernatural form, why should it not be vouchsafed to Socrates more than anyone, considering that his degree of wisdom had made him equal to any divinity, however august?
final_alignments\Apuleius_Socratis.json