Et unde extraneis notitia, cum semper etiam piae initiationes arceant profanos et arbitris caveant? Nisi si impii minus metuunt.
And where do the outsiders get their information, when initiations, even pious ones, always bid the profane avaunt, and guard against observers? Or do you suggest that the impious are less afraid?
final_alignments\Tertullian_Apology.json