sin autem inlecebrosis deliciarum cassibus involutus mavis, ut aiunt, Epicuri dogmatibus copulari, qui iactura virtutis admissa summum bonum sola corporis voluptate determinat, testor ecce maiores, testor posteros nostros huic me noxae non esse confinem.
If, however, you let yourself be entangled in the tempting snares of luxury and prefer (as people say) to be tied up with the dogmas of Epicurus, who makes jettison of virtue and defines the supreme good in terms of bodily pleasure alone, then here and now I call our ancestors and our posterity to witness that I have nothing to do with such wickedness.
final_alignments\Sidonius_Letters_Book1.json