cum etiam apostolica sit notissima censura, quae Ananiam et Sapphiram hoc facere molientes, non ullo poenitentiae vel satisfactionis remedio corrigere, sed ipsa statim mortis ultricis acceleravit damnatione punire?
seeing too the judgment of the apostles is well known, which, when Ananias and Sapphira devised to do this, forbare to rectify them with any remedy of penance or making amends, but swiftly punished them with sentence of immediate death to avenge their sin?
final_alignments\Bede_Egbert.json