Deum potius intelligendum maiestate incomprehensibilem, humanis oculis invisibilem, omnipotentem, aeternum, qui caelum et terram et humanum genus creasset, regeret, et iudicaturus esset orbem in aequitate; cuius sedes aeterna non in vili et caduco metallo, sed in caelis esset credenda: meritoque intelligendum, quia omnes qui voluntatem eius a quo creati sunt discerent et facerent, aeterna ab illo praemia essent percepturi.
God rather, said he, must be understanded to be of majesty incomprehensible, to mens eyes invisible, almighty, everlasting, who had made heaven and earth and mankind, governed them and should judge the world in equity; whose everlasting mansion must be believed to be, not in base and perishable metal but in the heavens: and rightly must be so understanded, because all such as learned and performed the will of Him by Whom they were created should receive of Him everlasting rewards.
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