quid dubitas tandem quin extra prodita corpus inbecilla foras in aperto, tegmine dempto, non modo non omnem possit durare per aevom, sed minimum quodvis nequeat consistere tempus? Nec sibi enim quisquam moriens sentire videtur ire foras animam incolumem de corpore toto, nec prius ad iugulum et supera succedere fauces, verum deficere in certa regione locatam, ut sensus alios in parti quemque sua scit dissolui.
Why then after all do you doubt that, when driven without the body, weak, outside, in the open, without a covering, the spirit could not only not endure through all time, but could not last even for the smallest space? It is evident that no one in dying feels his soul go forth from the whole body intact, nor rise first to the throat and then pass up to the gullet; rather he feels it tail m the particular region where it is located, as he knows his other senses to be dispersing abroad each in its own part.
final_alignments\Lucretius_De_Rerum_Natura_Book3.json