Si non ita agitis circa nos nocentes, ergo nos innocentissimos iudicatis, cum quasi innocentissimos non vultis in ea confessione perseverare, quam necessitate, non iustitia damnandam a vobis sciatis.
If that is not your procedureb with regard to us in our guilt, then it is clear you count us the most innocent of men, when you will not have us (as being the most innocent of men) persist with a confession which you know you will have to condemn, not because justice requires it, but of necessity.
final_alignments\Tertullian_Apology.json