sed fortasse animam, Domini quia fluxit ab ore, conpositam factamque neges, velut ipsa Dei pars, quod dictu scelus est, taetras trahat oblita culpas et pessum damnata ruens chaos intret opertum.
But perchance you would say that, since the soul flowed from the mouth of the Lord, it was not made nor created; but that would mean that a very part of God contracts the stain of foul sins, a thing which it is wicked to assert, and is condemned and cast down into the dark depths of hell.
final_alignments\Prudentius_Divinity_Of_Christ.json