nam locus esse Deo quis posset in orbe feroci pectoribusque hominum discordibus et sua iura dissimili ratione tuentibus, ut fuit olim? sic inconpositos humano in pectore sensus disiunctasque animi turbato foedere partes nec liquida invisit sapientia nec Deus intrat.
For what room could there have been for God in a savage world and in human hearts at variance, each according to its different interest maintaining its own claims, as once things were? Where sentiments are thus disordered in mans breast, agreement upset, and faction in the soul, neither pure wisdom visits nor God enters.
final_alignments\Prudentius_Reply_to_Symmachus_Book2.json