Quos deos Plato existimat naturas incorporalis, animalis, neque fine ullo neque exordio, sed prorsus ac retro aeviternas, <a> corporis contagione suapte natura remotas, ingenio ad summam beatitudinem perfecto, nullius extrarii boni participatione sed ex sese bonas et ad omnia competentia sibi promptu facili, simplici, libero, absoluto.
These gods Plato conceives as incorporate but animate beings, animate, with neither beginning nor end, but eternal through the whole length of time, by their very nature distanced from the contamination of materiality, by their innate perfection supremely blessed, partaking in no external good but good in themselves and with easy, simple, free and complete communication with everything within their sphere.
final_alignments\Apuleius_Socratis.json