haec cum te videas mortali in corpore posse, cur non aeternum potuisse infundere credas qualem animam voluit? praescriptis quam quiacondens efflavit fuditque modis, sit facta necesse est.
When you see yourself able to do these things in a mortal body, why should you not believe that the Everlasting could pour into man what breath He would? And since in his act of creation He breathed and poured it forth in appointed measures, it must needs have been created.
final_alignments\Prudentius_Divinity_Of_Christ.json