Quid? inquam. Ex his enim, ait, quae concessa sunt, evenit eorum quidem qui vel sunt vel in possessione vel in provectu  vel in adeptione virtutis, omnem quaecumque sit bonam, in improbitate vero manentibus omnem pessimam esse fortunam.
What? I asked. Because from those things that have been granted, she said, it has followed that the fortune of those who indeed are either in possession of virtue, or making progress in it, or attaining to it, whatever that fortune may be, is all good, but for those who persevere in wickedness every kind of fortune is very bad.
final_alignments\Boethius_Philosophy_Book4.json