Et nos autem sermoni atque rationi itemque virtuti, per quae omnia molitum deum ediximus, propriam substantiam spiritum inscribimus, cui et sermo insit pronuntianti et ratio adsit disponenti et virtus praesit perficienti.
We, too, to that Word, Reason and Power (by which we said God devised all things) would ascribe Spirit as its proper nature; and in Spirit, giving utterance, we should find Word; with Spirit, ordering and disposing all things, Reason; and over Spirit, achieving all things, Power.
final_alignments\Tertullian_Apology.json