Sicut non palam ab eiusmodi hominibus poenam dimovit, ita alio modo palam dispersit, adiecta etiam accusatoribus damnatione, et quidem tetriore.
M. Aurelius, indeed, did not openly remove the penalty from Christians, but in another way as openly he got rid of it by attaching a condemnation to their accusers, and a harsher one too.
final_alignments\Tertullian_Apology.json