Consequitur, inquam. Hinc igitur aliis de causis ea radice nitentibus, quod turpitudo suapte natura miseros  faciat, apparet inlatam cuilibet iniuriam non accipientis sed inferentis esse miseriam.
That follows, I said. And therefore for this and other causes resting on the same principle, that dishonesty makes men wretched by its very nature, it is clear that an injustice committed against any man means wretchedness not for the receiver but for the doer of the injustice.
final_alignments\Boethius_Philosophy_Book4.json