sed nos qui Dominum libris et corpore iam bis vidimus, ante fide, mox carne et sanguine coram, quique voluminibus vatum cruce teste probatis rimantes digitos costarum in vulnera cruda mersimus, et manuum visu dubitante lacunas scrutati aeternum regem cognovimus Iesum, abiurare Deo titulum nomenque paternum credimus esse nefas, qui regem protulit ex se, non regem populi Parthorum aut Romulidarum, sed regem summae et mediae rationis et imae, atque ideo rerum dominum et super omnia regem.
But we, who have now twice seen the Lord, in the scriptures and in the body, first by faith and then in flesh and blood with us and who, when the books of the prophets were proved true by the witness of the cross, plunged searching fingers into the raw wounds in his side and, because our eyes doubted, explored the holes in his hands and recognised the everlasting king Jesus, believe it sin to deny the title and name of Father to God who brought forth our king from himself'not king of the nation of the Parthians nor of the sons of Romulus, but king of the highest and of the middle and of the lowest realm, and therefore Lord of creation and king over all things.
final_alignments\Prudentius_Divinity_Of_Christ.json