Sed tamen quod natura ipsa ita vitiata est, ut etiam sine voluntatis studio videatur esse polluta, ex culpa venit vitium, in quo se ipsa, qualis per iudicium facta sit, humana natura cognoscat.
But yet because nature itself is so corrupted, that even without inclination of will it seemeth to be defiled, corruption cometh of fault, to the intent human nature might therein know of itself what it is become through the judgment of God.
final_alignments\Bede_Ecclesiastical_Book1.json