his animam similem sibi conditor effigiavit, cetera dissimilem: quippe hanc conprenderepromptum est, quam modus et species determinat, at Deus ingens atque superfusus trans omnia nil habet in se extremum, ut claudi valeat sensuve teneri.
In these respects the creator fashioned the soul like himself, but otherwise unlike. For it is easy to grasp the soul, which is bounded by limit and form; but God, being great and extending beyond all things, has no extremity in Him by which He can be enclosed or laid hold of by thought.
final_alignments\Prudentius_Divinity_Of_Christ.json