ipse quidem in terris virtute et numine praesens semper adest quocumque loci, nec pars vacat ulla maiestate Patris; nusquam est genitor Deus absens, per Verbum sed semper adest; atque indePhilippo Christus ait tanto tecum iam tempore versor, et Patrem te nosse negas, quem perspicis in me? est invisibilis donum Patris edere natum visibilem, per quem valeat Pater ipse videri, nec solis sanctorum oculis, sed lumine cassis caecorum;
He indeed is always and everywhere present on earth in power and spirit, and no part of it is without the Fathers majesty; God the Father is nowhere absent; but it is through the Word that He is ever present, and hence it is that Christ says to Philip, Am I with thee this long time, and sayest thou that thou knowest not the Father, whom thou seest in me? It is the gift of the invisible Father that He brings forth the visible Son, through whom the Father himself can be seen, and not only by the eyes of the holy, but by the sightless eyes of the blind;
final_alignments\Prudentius_Divinity_Of_Christ.json