pariter et nescio, qualiter fieri veniabile queat, quod coerceri nostra garrulitas nec post denuntiatum terminum sustinet: nisi quia forsitan qui modus potest paginis, non potest poni ipse amicitiis.
Moreover, I do not know how it can be found excusable that my loquacity cannot restrain itself even after its declared limit'unless perhaps it is excusable on the ground that the limit for ones pages cannot be made the limit for ones friendships.
final_alignments\Sidonius_Letters_Book9.json