nec segnis natura animae est aut tarda cavendi vulneris, ignitum quoniam Deus indidit olli ingenium, purum, sapiens, subtile, serenum, mobile, sollicitum, velox, agitabile, acutum, factorem modo casta suum veneretur et ipsi militet ac victum proculcet sobria mundum, nil de pestiferis opibus aut falsificatis terrarum spoliis stulto oblectamine libans, ne sub fasce iacens alieno et dedita regno non queat argutas hostis vitare sagittas.
Yet the soul is not naturally sluggish or slow to avoid the wound, since God has given it a lively nature that is pure, wise, delicate, tranquil, active, careful, quick, light-moving, keen-edged: if it but piously reverence its maker and fight in his service, and in soberness overcome the world and trample it under foot, tasting not in foolish enjoyment any of the deadly riches or fraudulent spoils of the earth, lest, being weighed down under its burden and given over to anothers rule, it be unable to avoid the enemys whizzing arrows.
final_alignments\Prudentius_Origin_Of_Sin.json