Nam si omnem malignitatem et si etiam malitiam excogitatam deus exactor innocentiae odit, indubitate quaecumque condidit non in exitum operum constat condidisse quae damnat, licet eadem opera per ea quae condidit administrentur, quando haec sit tota ratio damnationis, perversa administratio conditionis a conditis.
For if God, who requires of us innocence, hates all malice, yes, and every thought of evil, assuredly it is certain that, whatever He created, He never created to issue in acts which He condemns, even if those acts are performed by means of what He has created. No! for there is no other account to be given of condemnation but that it is the misuse of Gods creation by Gods creatures.
final_alignments\Tertullian_De_Spectaculis.json