Zenon, eiusdem magister, naturalem legem atque divinam et aethera interim interdumque rationem vult omnium esse principium; idem interpretando Iunonem ara, Iovem caelum, Neptunum mare, ignem esse Vulcanum et ceteros similiter vulgi deos elementa esse monstrando publicum arguit graviter et revincit errorem.
Zeno, his master, will have natural law, which is also divine, occasionally the aether, and sometimes reason, as the first principle of all things; by interpreting Juno as air, Jupiter as heaven, Neptune as the sea, Vulcan as fire, and by showing that the rest of the gods of popular belief are similarly elements, he vigorously assails and refutes the vulgar error.
final_alignments\Minucius_Felix_Octavius.json