quae quia materiam peccati ex fomite carnis consociata trahit, nec non simul ipsa sodali est incentivum peccaminis, inplicat ambas vindex poena reas peccantes mente sub una, peccandique cremat socias cruciatibus aequis.
But as in its fellowship with the body it draws occasion to sin from the incitements of the flesh, and itself also at the same time provokes sin in its comrade, avenging punishment lays hold of both wrongdoers together since they sin with one mind, and burns the partners in sin with like torments.
final_alignments\Prudentius_Divinity_Of_Christ.json