sed quodam modo utrimque seiugata vel enim utrimque commixta sint, sive amolita seu modificata utriusque rei participatione: sed facilius ex utroque quam ex neutro intellegentur.
but in some way distinct from both, or indeed compounded from both, according as they have either no portion of either element or a mixed one (though they are more easily imagined as consisting of both than of neither).
final_alignments\Apuleius_Socratis.json