si non est factura manus caro nostra, nec oris est factura anima, flatu et spiramine coepta inque locum deducta aliquem; namque omnequod hora natalis profert, locus accipit; et locus ullus quod cohibere potest, modicum est, nec inomnia fusum; et quod tam modicum est ut certa sede locetur iam titubare potest; et quod titubaverit intra naturam vitii est; vitiosum denique tristem reccidit in poenam: Deus hoc, mihi credite, nonest.
If our flesh is not the creation of his hand, neither is our soul the creation of his mouth, originating in the expiration of his breath and conducted into a particular place. For all that has a birth-time at which it is brought forth is received in some place; now what can be confined in any place is small, not being extended universally; and what is so small as to be set in a limited place of abode may be unsteady; and what is unsteady partakes of corruption; and the corrupt has become liable to stern punishment. This, believe me, is not God.
final_alignments\Prudentius_Divinity_Of_Christ.json