Nam etiam si idcirco quoniam futura sunt, providentur, non vero ideo quoniam providentur eveniunt, nihilo minus tamen ab deo vel ventura provideri  vel provisa necesse est evenire, quod ad perimendam arbitrii libertatem solum satis est.
for even if the reason they are foreseen is that they are future events, yet they do not happen simply because they are foreseen; and yet nevertheless things either must be foreseen by God because they are coming or happen because they are foreseen,a and that alone is enough to destroy the freedom of the will.
final_alignments\Boethius_Philosophy_Book5.json