Nec haec dicentes, culpam deputamus esse coniugium; sed quia ipsa licita admixtio coniugis sine voluptate carnis fieri non potest, a sacri loci ingressu abstinendum est; quia voluptas ipsa esse sine culpa nullatenus potest.
And we say not this for that we reckon marriage to be blame; but, for that the very lawful company of man and wife cannot be without pleasure of the flesh, he should forbear from entering a holy place; for that pleasure itself can in no way be without blame.
final_alignments\Bede_Ecclesiastical_Book1.json