miraris peccare animam, quae carne coactam sortita est habitare domum, cum peccet et ipse angelus, hospitium qui nescit adire caducum cratis tabifluae? peccat quia factus et ipse est, non genitus: quocumque modo sit factus, id unus scit factor Dominus: factum mihi credere sat sit.
Do you wonder that the soul sins, whose lot it is to dwell in a house made of flesh, when the very angel sins, who is incapable of entering a frail dwelling-place of perishing structure? He sins because he too was created, not begotten. How he was created only the Lord, his creator, knows; enough for me to believe that he was created.
final_alignments\Prudentius_Divinity_Of_Christ.json