quod si forte putas ipsam se posse per artus introrsum trahere et partis conducere in unum, atque ideo cunctis sensum deducere membris, at locus ille tamen, quo copia tanta animai cogitur, in sensu debet maiore videri; qui quoniam nusquamst, nimirum ut diximus ante, dilaniata foras dispargitur, interit ergo.
But if by any chance you think that it can of its own accord pull itself inwards through the limbs and draw together its portions into one place, and that is how it withdraws sensation from all the limbs, then the place into which all that quantity of spirit is gathered together ought to seem more sensitive; but since this place is nowhere to be found, undoubtedly, as I said before, the spirit is torn to pieces and dispersed abroad, perishes therefore.
final_alignments\Lucretius_De_Rerum_Natura_Book3.json