Sed quid ego de feminis ulterius loquor, quas et imbecillitas mentis et graviorum operum negata adfectatio omne studium ad curiosiorem sui cultum hortatur conferre, cum temporum superiorum et nominis et animi excellentis viros in hoc priscae continentiae ignotum deverticulum prolapsos videam, idque iurgio ipsorum pateat?
But why do I speak further of women, who are encouraged by their mental infirmity and the denial of opportunity for serious work to put all their efforts into the refining of their personal adornment, when I see men of earlier times, outstanding both in name and spirit, sliding into this deviation unknown to ancient frugality, and when this is evident from a quarrel between themselves?
final_alignments\Valerius_Memorable_Book9.json