Suggestio quippe fit per diabolum, delectatio per carnem, consensus per spiritum: quia et primam culpam serpens suggessit, Eva velut caro delectata est, Adam vero velut spiritus consensit: et necessaria est magna discretio, ut inter suggestionem atque delectationem, inter delectationem et consensum, iudex sui animus praesideat.
For suggestion is by the devil, delight by the flesh, consent by the spirit: for that also the serpent was prompter to the first fault, Eve, as it were the flesh, took delight therein, but Adam, as it were the spirit, consented: and herein is requisite great discretion, that the mind as judge over himself should discern betwixt suggestion and delight, betwixt delight and consent.
final_alignments\Bede_Ecclesiastical_Book1.json