ergo nihil visum nisi quod sub carne videndum, lumen imago Dei, Verbum Deus et Deus ignis, qui sentum nostri peccamen corporis inplet; nam lucis genitor, Verbi sator, auctor et ignis creditur extra oculos, ut apostolus edocet auctor, qui negat intuitu fontem Deitatis adiri.
So then nothing has been seen but what is to be seen in the flesh, light the image of God, God the Word, God the fire that fills the thorn-bush of sin in our bodies; for the begetter of light, the Father of the Word and the source of the fire is believed to stand beyond the reach of the eyes, as the apostle on whom we rely teaches when he says that sight cannot attain to the fountain-head of deity.
final_alignments\Prudentius_Divinity_Of_Christ.json