Et cum caro delectare sine animo nequeat, ipse tamen animus carnis voluptatibus reluctans, in delectatione carnali aliquo modo ligatur invitus, ut ei ex ratione contradicat, ne consentiat; et tamen delectatione ligatus sit, sed ligatum se vehementer ingemiscat.
And though the flesh can feel no delight without the mind, yet the mind himself striving against the pleasures of the flesh is in a measure against his will bound in the pleasure of the flesh, in such sort that with reason he doth gainsay it, lest he should agree unto it; and yet is bound with delight, but so that he much lamenteth his band.
final_alignments\Bede_Ecclesiastical_Book1.json