illic enim ratio videbit quod in se non potest intueri, id autem est, quonam modo etiam quae certos exitus non habent, certa tamen videat ac definita praenotio neque id sit opinio sed summae potius scientiae nullis terminis inclusa simplicitas.
for there reason will see that which she cannot look at in herself, and that is, in what way even those things which have no certain occurrence a certain an definite foreknowledge yet does see, neither is that opinion, but rather the simplicity, shut in by no bounds, of the highest knowledge.
final_alignments\Boethius_Philosophy_Book5.json