Cum vero ultra modum appetitus gulae in sumendis alimentis rapitur, atque idcirco humorum receptacula gravantur, habet exinde animus aliquem reatum, non tamen usque ad prohibitionem percipiendi sancti mysterii, vel missarum sollemnia celebrandi: cum fortasse aut festus dies exigit, aut exhiberi mysterium (pro eo quod sacerdos alius in loco deest), ipsa necessitas compellit.
When, however, the man is carried away through inordinate gluttonous desire in diet, whereby the vessels of the humours are overburdened, the mind thereby is not clear of fault, yet it is not guilty of so great fault that the man thereby is to be withholden either from receiving the holy mystery, either from celebrating the solemnity of mass: when it may happen that either holy-day requireth, either of necessity the party is forced to show the mystery, for that there is no other priest to be gotten in his place.
final_alignments\Bede_Ecclesiastical_Book1.json