Quaero enim, cur illam solventium rationem minus efficacem putes, quae quia praescientiam non esse futuris rebus causam necessitatis existimat, nihil impediri praescientia  arbitrii libertatem putat.
For I ask, why do you think that explanation of those solving the problem less than effectual which, since it considers that foreknowledge is not the cause of any necessity for future events, thinks the freedom of the will not at all restricted by foreknowledge?
final_alignments\Boethius_Philosophy_Book5.json