Quid est autem aliud arbitrari ideo deum futura quoniam  sunt eventura providere, quam putare quae olim acciderunt causam summae illius esse providentiae?
But what else is it, to think that God foresees future things because they are going to happen, than to think that those things, once they have happened, are the cause of his highest providence?
final_alignments\Boethius_Philosophy_Book5.json