ergo animam factam, magno et factore minorem maioremque aliis atque omnibus imperitantem, corruptela putris nascentem turbida carnis concipit, ac membris tabentibus interfusam participat de faece sua; fit mixta deinde peccandi natura luto cum simplice flatu.
The soul, then, is created, it is both less than its great creator and greater than other creatures and rules over them all; but at its birth the foul corruption of the flesh, which is subject to decay, receives it, and when it has passed into the wasting body, makes it partaker of its own impurity. Then sin comes about, because it arises from the mingling of the clay and the pure spirit.
final_alignments\Prudentius_Divinity_Of_Christ.json