quod quia praestatur meritis meritisque negatur, absurde fertur Deus aut pars esse Dei, quae divinum summumque bonum de fonte perenni nunc bibit obsequio, nunc culpa aut crimineperdit, et modo supplicium recipit, modo libera calcat.
And since it is by desert that this is given or refused, it is irrational to say that the soul is God or a part of God, for at one time by obedience it drinks in the divine and supreme good from its everlasting source, and at another by sin and wickedness loses it, and now must submit to punishment, again in freedom treads it under foot.
final_alignments\Prudentius_Divinity_Of_Christ.json