Itaque si praescientiam pensare velis qua cuncta dinoscit, non esse praescientiam quasi futuri sed scientiam numquam deficientis instantiae rectius aestimabis;
So if you should wish to consider his foreknowledge, by which he discerns all things, you will more rightly judge it to be not foreknowledge as it were of the future but knowledge of a never-passing instant.
final_alignments\Boethius_Philosophy_Book5.json