Hoc igitur quod est unum simplexque natura, pravitas humana dispertit et dum rei quae partibus caret partem conatur adipisci, nec portionem quae nulla est nec ipsam quam minime affectat assequitur.
Now this, which is one and simple in its nature, mans perversity splits up, and while he tries to obtain a part of it, though in fact it has no parts, he gains neither a portion of it, for there are no portions, nor the thing itself, which he is not in the least trying to get.
final_alignments\Boethius_Philosophy_Book3.json