Bonarum quippe mentium est, et ibi aliquo modo culpas suas agnoscere, ubi culpa non est; quia saepe sine culpa agitur quod venit ex culpa: unde etiam cum esurimus, sine culpa comedimus, quibus ex culpa primi hominis factum est ut esuriamus.
For it is the point of well-disposed minds even there to acknowledge their fault in some way, where there is no fault; for many times that is committed without fault which yet proceeded of a fault: whereupon too to eat when we are hungry is no fault, and yet hunger in us began and sprang first of the fault of the first man.
final_alignments\Bede_Ecclesiastical_Book1.json