naturam poenae expositam, sed non vitiorum naturam expositam contactibus induit Iesus, atque ideo poenae nil debuit intemeratus, fraude carens, omni culparum aspergine liber.
Jesus put on a nature liable to punishment, but not a nature liable to the contagion of sin, and so He owed no debt to punishment, being un-defiled, without sin, free from all besmirching fault.
final_alignments\Prudentius_Divinity_Of_Christ.json