Ideoque nec mors iam, nec rursus ac rursus resurrectio, sed erimus idem qui nunc, nec alii post, dei quidem cultores apud deum semper, superinduti substantia propria aeternitatis: profani vero, et qui non integre ad deum, in poena aeque iugis ignis, habentes ex ipsa natura eius divinam scilicet subministrationem incorruptibilitatis.
So it is not death now, and then resurrection after resurrection. We shall be the same persons that now we are, and not others in succession,'the worshippers of God, we shall ever be with God, clothed upona with the nature proper to eternity; but the profane, and those who are not right with God, shall be punished with fire as lasting, and from its nature they too, as God ordains, shall derive incorruptibility.
final_alignments\Tertullian_Apology.json