Quid? inquam. Cum deus, inquit, omnia bonitatis clavo gubernare iure credatur eademque omnia sicuti docui ad bonum  naturali intentione festinent, num dubitari potest quin voluntaria regantur seque ad disponentis nutum veluti convenientia contemperataque rectori sponte convertant?
What is that? I asked. Since God is rightly believed, she answered, to govern all things with the helm of goodness, and all these same things, as I have taught you, hasten towards the good by their natural exertion, can it possibly be doubted that they are ruled voluntarily, and of their own accord give heed to the command of their disposer, being as it were constitutionally accordant to their ruler?
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