quamquam quorsum attinet eorum cavillari fata, quos non libido sua sed fragilitatis humanae ratio abstulit? fine namque vitae nostrae variis et occultis causis exposito, interdum quae immerentia <sunt> supremi fati titulum occupant, cum magis in tempus mortis incidant quam ipsa mortem accersant.
And yet why mock their deaths? It was not their lust that took them off but the nature of human frailty. For the end of our life is subject to a variety of hidden causes, and sometimes innocent factors get the name for a demise when they coincide with the time of death rather than themselves bring it on.
final_alignments\Valerius_Memorable_Book9.json