Si igitur praenotio nullam futuris rebus adicit necessitatem, quod tu etiam paulo ante fatebare,  quid est quod voluntarii exitus rerum ad certum cogantur eventum?
Then if foreknowledge imposes no necessity on future things, which you did indeed admit a little while ago, what is the reason why the outcome of those things dependent on the will should be forced to end in a certain result?
final_alignments\Boethius_Philosophy_Book5.json