Sic rerum versa condicio est ut divinum merito rationis animal non aliter sibi splendere nisi inanimatae supellectilis possessione  videatur?
Is the state of nature so upside-down that man, a living and rational'and therefore godlike'animal, can only appear splendid to himself by the possession of lifeless stuff?
final_alignments\Boethius_Philosophy_Book2.json