Et post multa huiusmodi quae ad rectae fidei confessionem pertinebant, haec quoque sancta synodus suis literis addit: Suscepimus sanctas et universales quinque synodos beatorum et Deo acceptabilium patrum; id est, qui in Nicaea congregati fuerunt trecentorum decem et octo, contra Arium impiissimum et eiusdem dogmata; et in Constantinopoli centum quinquaginta, contra vesaniam Macedonii et Eudoxii et eorum dogmata; et in Epheso primo ducentorum, contra nequissimum Nestorium et eiusdem dogmata; et in Chalcedone sexcentorum et triginta, contra Eutychen et Nestorium, et eorum dogmata; et iterum in Constantinopoli quinto congregati sunt concilio in tempore Iustiniani minoris, contra Theodorum, et Theodoreti et Ibae epistolas et eorum dogmata contra Cyrillum.
And after many like things pertaining to the confession of the right faith, the holy synod did also add to their letter these things following: We have received the five holy and general synods of the blessed fathers acceptable to God; that is to say, of the 318 which were assembled at Nicaea against the ungodly Arius and the doctrines of the same; and of the 150 at Constantinople against the madness of Macedonius and Eudoxius and the doctrines of the same; and of the 200 at Ephesus the first time against the most wicked Nestorius and the doctrines of the same; and of the 630 at Chalcedon against Eutyches and Nestorius and their doctrines; and at Constantinople the second time was assembled the fifth Council in the time of Justinian the younger against Theodore and the letters of Theodoret and Ibas and their doctrines against Cyril.
final_alignments\Bede_Ecclesiastical_Book4.json