Quodcunque ridetis, rideant et illi vobiscum; negent Christum omnem ab aevo animam restituto corpore iudicaturum, dicant hoc pro tribunali, si forte, Minom et Rhadamanthum secundum consensum Platonis et potarum hoc esse sortitos; suae saltim ignominiae et damnationis notam refutent.
Laugh at what you will'but let them (the demons) laugh with you! let them deny that Christ will judge every soul since time began, with its body given back to it! let them say, before your court, that Minos perchance and Rhadamanthus, as Plato and the poets agree, have this function! Let them at least get rid of the brand of humiliation and damnation set upon them!
final_alignments\Tertullian_Apology.json