Quid igitur? Haecine omnia'bonum sufficientia potentia ceteraque'veluti quaedam beatitudinis membra sunt an ad bonum veluti ad verticem cuncta referuntur?
What, then? Are all these'good, sufficiency, power and so on'as it were members of the body, happiness, or do they all stand in relation to the good as it were to their head?
final_alignments\Boethius_Philosophy_Book3.json