With the cognitive division of labour that accompanies the neoliberal evolution of societies, efficiency no longer results from the parcellarization of production processes into simple, repetitive, and rigorously delimited tasks, but from the capacity of labour forces to invest in their faculties of learning, innovation, and adaptation in order to maximize them by following the perpetual needs of the production apparatus and its dynamics of continuous change. Transhumanism would thus represent the best instrument that neoliberalism has today to reach the ultimate objective of a total depoliticization of individuals and society in favour of an integral economization of individuals and society. By conveying the ideal of a « technological increase of the human », transhumanism would enroll the individual to invest his humanity by understanding it only in terms of human capital to better make it enter integrally on the economic market as a source of adaptation to this new environment in which the generalized competition must be perceived as « natural ». This would make transhumanism look like a special form of propaganda in the service of Jacques Ellul’s “ideology of work,” developed by neoliberalism.