This article attempts a theoretical construction—in the form of a typology—of the New Age movement. The author begins with a critical review of part of the scholarly literature on the New Age, and then puts forward, on the basis of this review, a sociological definition of this phenomenon. The New Age network is not without links to a certain moral relativism; indeed, it is above all due to this religious ideology that the movement can justify its existence. Many New-Agers, not all of whom are necessarily marginal, continue to maintain links with secular society. The shifts between relativism and pluralism are possible within the complex "Aquarius Conspiracy" network. This network is organized around four main dimensions: social, cultural, esoteric-occultist, and bio-psychological. These four dimensions within which New-Agers operate weave virtual links with individuals from all walks of Western society, thereby creating a new way of experiencing religion in daily life.