Without making an evaluative and comparative analysis of the traditional arguments, we would want to examine the reference of the voluntary servitude when it is used to denounce an illusion of increase of the freedom of the individual, by means of information and communication technology. Basing on the original version (16e s.), is this reference justified ? In this paper, we would like to show that if there is a structure of the voluntary servitude, the debate between the defender of the information and communication technology and their opponents, involves thinking the relation between the humanity with the technology.