Nothing is satisfying. Everything feels shallow, meaningless Nothing is satisfying. Everything feels shallow, meaningless. There is no joy in eating, sleeping, working, reading, entertainment, social media, relationships, or sexual pleasures. I don't know why I am doing all this? Maybe just for the sake of it. But surely all the glamour and attraction in the above things is very superficial. The ego is never satisfied. So what is the use of doing all this? 

I am trying to find something which never desires, is always satisfied, is Deep and  meaningful. Or should I work on making these superficial things satisfying? I feel lost in this material world. Suffering more than I enjoyed. Suddenly everything seems bull shit. Desires have become a pain in the ass, making me do the things I don't want to do, at least I don't feel satisfied after doing them. Show the question comes up again, why am I doing these things?

I would very much like to eliminate all this things in my life but they are a compulsion to human life. Other people are craving these things and satisfying themselves but for me all this has become stupidity. And on the other side I feel a lot of freedom of choice.

And even after realising this I can't seem to get out of this rut. What do I do?
OP: Nothing is satisfying. Everything feels shallow, meaningless. There is no joy in eating, ...


The whole sphere of experiances are either pleasant, unpleasant or neutral and all such experiences are unsatisfactory


  
  pleasant feeling is pleasant when it persists, painful when it changes;
  painful feeling is painful when it persists, pleasant when it changes;
  neutral feeling is pleasant when there is knowledge of it, painful when there is no knowledge of it.
  


Cūla Vedalla Sutta

Each type of sensation corresponds to the 3 categories of dukkha:


Unpleasant feelings - Dukkha-dukkha, the duḥkha of painful experiences. This includes the physical and mental sufferings of birth, aging, illness, dying; distress from what is not desirable.
Pleasant feelings - Viparinama-dukkha, the duḥkha of pleasant or happy experiences changing to unpleasant when the causes and conditions that produced the pleasant experiences cease.
Neural or neither pleasant not unpleasant feelings - Sankhara-dukkha, the duḥkha of conditioned experience. This includes "a basic unsatisfactoriness pervading all existence, all forms of life, because all forms of life are changing, impermanent and without any inner core or substance." On this level, the term indicates a lack of satisfaction, a sense that things never measure up to our expectations or standards.



  OP: And even after realising this I can't seem to get out of this rut. What do I do?


One should use


pleasant feelings to abandon lust,
unpleasant feelings to abandon aversion
neutral feelings to abandon ignorance


by being


equanimous to them and
seeing their impermanence


For more details what needs to be done see this answer.

This is condensing the instruction of more than 10 days into above. Best is attend a course to get to know the exact details of the practice. For that you can try a course at:


Vipassana Meditation: As taught by S.N. Goenka in the tradition of Sayagyi U Ba Khin or
International Vipassana Meditation Centre: In the tradition of Sayagyi U Ba Khin and Mother Sayamagyi