Can I say that this question exists but no questioner is found? Anatta is beautifully described here. The following quote sums up the idea of no self:


  "Mere suffering exists, no sufferer is found; The deeds are, but no
  doer of the deeds is there; Nibbāna is, but not the man that enters
  it; The path is, but no traveler on it is seen."


Extending the above analogy, can I say that,this question exists but no questioner is found?  

Can I also say that, choice to answer this question exists but no choice maker will be found? 

If you answer the above questions then haven't you yourself made the choice ? 

EDIT: Some people have raised doubt over the validity of the quote above saying that this is not the mainstream Buddhist thought. 

To further support the argument that there is no sufferer I quote from the book 
 Buddha: His Life ,His Doctrine ,His Order BY Dr. Hermann Oldenberg(page 253): 


  A seeing,a hearing, a conceiving, above all a suffering, takes place :
  but an existence, which may be regarded as the seer, the hearer,the sufferer, is not recognized in Buddhist teaching.
can I say that, this question exists but no questioner is found?
I think that people can say anything they like: but that merely &quot;saying&quot; it isn't enough to make it arya or wise, useful in practice.
Saying &quot;no questioner is found&quot; reminds me of this Zen story, Nothing Exists -- which I recommend, because I think it's a good illustration of this topic:

Yamaoka Tesshu, as a young student of Zen, visited one master after another.
He called upon Dokuon of Shokoku.
Desiring to show his attainment, he said: &quot;The mind, Buddha, and sentient beings, after all, do not exist. The true nature of phenomena is emptiness. There is no realization, no delusion, no sage, no mediocrity. There is no giving and nothing to be received.&quot;
Dokuon, who was smoking quietly, said nothing. Suddenly he whacked Yamaoka with his bamboo pipe. This made the youth quite angry.
&quot;If nothing exists,&quot; inquired Dokuon, &quot;where did this anger come from?&quot;

Can I also say that, choice to answer this question exists but no choice maker will be found?
Maybe not. The Buddha famously found a house-builder (Dhammapada Verses 153 and 154):


I, who have been seeking the builder of this house (body), failing to attain Enlightenment (Bodhi nana or Sabbannuta nana) which would enable me to find him, have wandered through innumerable births in samsara. To be born again and again is, indeed, dukkha!

Oh house-builder! You are seen, you shall build no house (for me) again. All your rafters are broken, your roof-tree is destroyed. My mind has reached the unconditioned (i.e., Nibbana); the end of craving (Arahatta Phala) has been attained.