Verses and lines of dedication of merits: Does one like to share traditional and personal verbal ways? Ven. members of the Sangha (coming across here),
Valued Upasaka, Upasika,
Valued Team here and for awakening seeking readers,

whether young or old, lay person or ordained, since child one would be trained in generosity after having made merits, may it be just a recitation, veneration, after a giving, after taking precepts, after a meditation session, after having listened to Dhamma.

In traditional countries there are many deep and beautiful verses used an known. Here some may know a traditional recitation as sample: Dedication of Merit


Do you know or even practice a certain Verse and feel inspired sharing it?
Do you know good and nice sources (not commercial but dedicated as Dana) of valuable Verses in various languages?


Feel inspired to share you ways and possessions.

If inspired to even share an audio of your recitation, feel invited to do such here: Rejoice with others &amp; sharing merits pattanumodāna &amp; pattidāna. You can link it into here and no need to take uninvited space or contracts anywhere.

[Note: This question is a gift of Dhamma, and not meant for commercial purposes or other wordily gains.]
There are probably as many answers to this question as there are Buddhists, but as you ask the question to all, I thought maybe I can offer something about the rule, rather than the form.

There are several textual sources regarding what is appropriate for dedication - in general one may dedicate ones' actions any way one may wish, but then the behaviour does not lead to liberation, and is therefore not Dharma activity, unless the dedication is in line with Dharma activity.  

These are the four ways of dedication that are in accordance with Dharma activity, as I have been taught from within the Himalayan tradition:


Dedication towards one's own liberation and enlightenment.
Dedication towards the liberation and enlightenment of all beings.
Dedication towards the longevity of Buddha's words. 
Dedication towards the longevity of the Sangha and one's Dharma teachers.


Of these four, the best is the first because it involves taking personal responsibility for the Buddha Dharma through the greatest means possible.