What is Sanna Samapatti and Nirodha Samapatti? What is Sanna Samapatti and Nirodha Samapatti?
How this differs from Sanna Vedaniya Nirodha?
What is the sutta reference?
This question based on the following Dhamma talk in the Sinhalese language.

https://www.youtube.com/watch?time_continue=1422&amp;v=IdvO1AvwOrQ


  [354]  Yā  cāyaṃ  bhikkhu  ābhādhātu  yā  ca  subhādhātu  yā  ca
  ākāsānañcāyatanadhātu    yā    ca    viññāṇañcāyatanadhātu    yā   ca
  ākiñcaññāyatanadhātu        imā        dhātuyo       saññāsamāpatti
  pattabbā     .    yāyaṃ    bhikkhu    nevasaññānāsaññāyatanadhātu    ayaṃ
  dhātu     saṅkhārāvasesasamāpatti     pattabbā     .    yāyaṃ    bhikkhu
  saññāvedayitanirodhadhātu    ayaṃ   dhātu   nirodhasamāpatti   pattabbāti  .
  Paṭhamaṃ.


Source: http://84000.org/tipitaka/pitaka_item/pali_read.php?B=16&amp;A=3621&amp;w=%CA%AD%DA%AD%D2%CA%C1%D2%BB%B5%DA
The answer to this question is found in AN 9.36, as follows: 


  Iti kho, bhikkhave, yāvatā saññāsamāpatti tāvatā aññāpaṭivedho.
  
  And so, mendicants, penetration to enlightenment extends as far as
  attainments with perception.
  
  But the two dimensions that depend on these — the dimension of neither
  perception nor non-perception, and the cessation of perception and
  feeling (saññāvedayitanirodho) —are properly explained by mendicants
  who are skilled in these attainments and skilled in emerging from
  them, after they’ve entered them and emerged from them.


Saññāsamāpatti is attainement with perception and nirodhosamāpatti is attainment without perception. 

Therefore, the 1st, 2nd, 3rd, 4h, 5th, 6th &amp; 7th jhana and vipassana resulting in the destruction of the fermentations/taints (asava) &amp; the experience of Nibbana are examples of saññāsamāpatti, as described in MN 111. 


  There was the case where Sariputta — quite secluded from sensuality,
  secluded from unskillful qualities — entered &amp; remained in the first
  jhana: rapture &amp; pleasure born of seclusion, accompanied by directed
  thought &amp; evaluation. Whatever qualities there are in the first jhana
  — directed thought, evaluation, rapture, pleasure, singleness of mind,
  contact, feeling, perception, intention, consciousness, desire,
  decision, persistence, mindfulness, equanimity, &amp; attention — he
  ferreted them out one after another.
  
  Seeing with discernment, his fermentations were totally ended.