How can I remedy the erratic energy-power that arises from vipassana aka cessation-contemplation meditation so I can feel more in-control? I notice that when I don't meditate it is easier to ignore things (e.g. other people, situations) and focus on my own thing--even though I might not be as concentrated. This is of course not the right way to live--like a zombie.

On the other hand though, when I meditate well--really well, noticing my thoughts and being very present... I notice that afterwards I have lots of energy. I become highly productive and get things, powered by Truth and unconditional joy, happiness and acceptance.

In social situations I don't know if this is very beneficial--I can act quickly and I feel like some people might perceive me as very smart but erratic. Maybe it is because of my lack of social finesse but when I am talking with a woman I might be a little erratic, unusually detached, and just have some abnormal responses. I also tend to be impatient and don't care to develop a relationship with a woman as "normal" people would, asking her questions about her family, etc. I'd rather talk about the world, analyze her peronality, and do brain-y but unattractive, boring things which actually drains energy.

A part of me thinks this is a problem but the bodhisattva part of me says, who cares just keep practicing even whilst sharing conversation with others because I am definitely causing no harm and oftentimes sharing things with people they are happy for later...

How can I remedy the erratic energy-power that arises from vipassana aka cessation-contemplation meditation so I can feel more in-control? Especially in social situations.

I am not sure it is a problem at all actually because I certainly do no harm to others and I am definitely more productive in the rest of my life.
You do not specify what sort of meditation you practice (saying vipassana or cessation-contemplation doesn't tell much), but Buddhist meditation shouldn't be a direct cause for &quot;erratic energy-power&quot;. It should lead to an overall more balanced, tranquil state of mind that is energetic, but not excessively so.
What is more likely is that your meditation has brought up or accentuated qualities of your own mind that lay dormant, and you are now being forced to deal with them. This is common, and these qualities should, in the case of vipassana meditation become objects of meditation themselves.
In no case should one try to &quot;remedy&quot; phenomena in vipassana meditation - the object is to see things as they are, not change them.
The same goes for gaining a sense of control; this is in direct contravention of the concept of anatta, so it should not be aspired to. One should rather aspire to discard the need for control in favour of clear vision; it is through clear vision that one comes to navigate life's difficulties, not through forced change.

“sabbe dhammā anattā”ti, yadā paññāya passati.
atha nibbindati dukkhe, esa maggo visuddhiyā.
&quot;All dhammas are non-self&quot; - when one sees this with wisdom,
and thence becomes diinterested in suffering, this is the path to purification.
-- Dhp. 279

It is probably true that a successful meditator becomes less successful in certain social situations, e.g. picking up dates or entertaining friends, but this is more because of the unwholesome expectations of the other parties involved than a fault of the meditator who will still be friendly, cordial, and kind.