Three Marks of Existence in Mahayana What is the equivalent to the 3 Marks of Existence in Vajrayana or Mahayana Buddhism? I heard a version of the Buddha's enlightenment¹, where the Buddha  didn't realize impermanence, dukkha and no-self but in place of that he realized the past, the present and the future. That sounded a bit odd to me, is that a popular Vajrayana version of the Buddha's enlightenment?



¹ Here is how the Buddha's enlightenment is narrated in the movie "Kundun":


  "Then, at the time of midnight,
  the Bodhisattva saw a clear light. Then he saw in a single instant 
  the three states of existence,
  
  the past,
   the present,
   and the future  
  
  purified by the clear light.
  Then, sitting at the Tree of Enlightenment, he conquered
  all the devils."
Most of the time in Mahayana (both Vajrayana and Zen) I hear of Four Marks of Existence: Transience, Unsatisfactoriness, Corelessness, and Nirvana. All four are subsumed under Shunyata (Emptiness) which is equated with Pratitya-Samutpada (Dependent Co-Arising).

Not sure about past, present and future. Anyone?