Are there universal experiences associated with seeing through individual aggregates? To further refine the question: the falling away of saññā (perception), for instance, may leave behind a sense of wholeness, awe and wonder as there is no longer the conditioned interpretation of the world; there is no longer a tree, a cloud or a person in the sense of their words. All divisions thus cease to be and the tree, cloud and person (everything) are seen in their glorious enigmatic depth and wonder. Forms cannot merely be confined to single words - so I've learned!

In another instance, the absence of rūpa (forms) could produce a sense of emptiness or spaciousness where one is intensely conscious of the space around forms but also sees that this same space pervades the very nature of forms themselves. Note: I'm not referring to 'emptiness' in the fullest sense of the Buddhist interpretation but more just generally.

I believe the trick is to see through all aggregates to make the ultimate realisation.
The falling away of saññā (perception), for instance, does not leave behind a sense of wholeness because the falling away of saññā (perception) results in the state of unconsciousness. In Buddhism, this is called "saññāvedayitanirodha". 

What has fallen away in the experience of "wholeness" referred to above is "thinking" (sankhara) and "themes" (nimitta) rather than "perception". In other words, the sense of "wholeness" is also a "theme" born from "perception". MN 18 says: 


  With contact as a requisite condition, there is feeling. What one feels, one perceives. What one perceives, one thinks about.
  
  MN 18


As for the state of "awe &amp; wonder", this is a delusion or beguilement in Buddhism. In Buddhism, when right seeing occurs of the five aggregates, the result is "disenchantment &amp; dispassion" rather than "awe &amp; wonder"; as follows: 


  Seeing thus, the well-instructed disciple of the noble ones grows disenchanted with form, disenchanted with feeling, disenchanted with
  perception, disenchanted with fabrications, disenchanted with
  consciousness. Disenchanted, he becomes dispassionate. Through
  dispassion, he is fully released.
  
  SN 22.59


When all divisions thus cease to be, in Hinduism, this is called "Advaita" or the "One God".