Difference between aggregates and clinging-aggregates? What's the difference between the five aggregates and the five clinging-aggregates?

For e.g. is the aggregate of form referring to the physical body, but the clinging-aggregate of form is a tainted mental model of the physical body?

From SN 22.48 (trans. Bodhi):


  “And what, bhikkhus, are the five aggregates? Whatever kind of form
  there is, whether past, future, or present, internal or external,
  gross or subtle, inferior or superior, far or near: this is called the
  form aggregate. Whatever kind of feeling there is … this is called the
  feeling aggregate. Whatever kind of perception there is … this is
  called the perception aggregate. Whatever kind of volitional
  formations there are … these are called the volitional formations
  aggregate. Whatever kind of consciousness there is, whether past,
  future, or present, internal or external, gross or subtle, inferior or
  superior, far or near: this is called the consciousness aggregate.
  These, bhikkhus, are called the five aggregates.
  
  “And what, bhikkhus, are the five aggregates subject to clinging?
  Whatever kind of form there is, whether past, future, or present … far
  or near, that is tainted, that can be clung to: this is called the
  form aggregate subject to clinging. Whatever kind of feeling there is
  … that is tainted, that can be clung to: this is called the feeling
  aggregate subject to clinging. Whatever kind of perception there is …
  that is tainted, that can be clung to: this is called the perception
  aggregate subject to clinging. Whatever kind of volitional formations
  there are … that are tainted, that can be clung to: these are called
  the volitional formations aggregate subject to clinging. Whatever kind
  of consciousness there is, whether past, future, or present, internal
  or external, gross or subtle, inferior or superior, far or near, that
  is tainted, that can be clung to: this is called the consciousness
  aggregate subject to clinging. These, bhikkhus, are called the five
  aggregates subject to clinging.”
IN short, taking five aggregate as I,  me and myself is the clinging-aggregate.
As Arahant does not have self-identification they do not have a clinging-aggregate.

https://dhammawheel.com/viewtopic.php?f=13&amp;t=23424&amp;start=15