Sutta on the two kinds of (debt) giver, people of guṇā? Thinking about the two kinds of goodness in giving, and about debt when we receive a gift (guṇā), my person just thought to ask if there is a Sutta which points the different kinds of debt to those two kinds of giving?

One kind of (debt) giver is perhaps best embodied by Mara: e.g. enemies disguised as friends, or the strings of sensuality (kāmaguṇā). The other kind of (debt) giver (who gives debts torward debtlessness: end of upādāna, entertainment) is the Bhagavatā, the One who can Give, the Liberal, along with the other gods (starting by parents, teacher, admirable friends).

Just thought, next to the many Suttas around this fact, if there might be one direct pointing out the two kinds of guṇā and the debts in receiving the given, the inclination to certain destination by association and increasing debts.

Of course given, free of the first kind of guṇā (without wordily strings), Dhamma given in line with Dhamma, is preferred, is possible acceptable.

(For those possible not so familar with the use of the word guṇā, it's used as "goodness" in dhammic countries, for example "person of goodness"/"figue of merits" when speaking about people who one by dhammic law owes debts, like parents, leader, teacher... While the word is also used for the givers of sensuality.)

[Note: This question is a gift of Dhamma, not meant for commercial purpose or other kinds of low wordily gains by means of trade and exchange]
The two kinds of debt can be found in the Ina Sutta.
The first kind of debt is that of money and material possessions:

&quot;Monks, for one who partakes of sensuality, poverty is suffering in
the world.&quot;
&quot;Yes, lord.&quot;
&quot;And a poor, destitute, penniless person gets into debt. For one who
partakes of sensuality, getting into debt is suffering in the world.&quot;
&quot;Yes, lord.&quot;
&quot;And a poor, destitute, penniless person, having gotten into debt,
owes interest payments. For one who partakes of sensuality, interest
payment is suffering in the world.&quot;
&quot;Yes, lord.&quot; ........
&quot;Thus, monks, poverty is suffering in the world for one who partakes
of sensuality. Getting into debt is suffering in the world for one who
partakes of sensuality. Interest payment is suffering in the world for
one who partakes of sensuality. Being served notice is suffering in
the world for one who partakes of sensuality. Being hounded is
suffering in the world for one who partakes of sensuality. Bondage is
suffering in the world for one who partakes of sensuality.

The second kind of debt is that of virtue (sila) and good conduct:

&quot;In the same way, monks, whoever has no conviction with regard to
skillful mental qualities, no sense of conscience with regard to
skillful mental qualities, no sense of concern with regard to skillful
mental qualities, no persistence with regard to skillful mental
qualities, no discernment with regard to skillful mental qualities is,
in the discipline of a noble one, said to be poor, destitute, &amp;
penniless.
&quot;He — poor, destitute, &amp; penniless, having no conviction with regard
to skillful mental qualities, no sense of conscience... no sense of
concern... no persistence... no discernment with regard to skillful
mental qualities — engages in misconduct by way of the body,
misconduct by way of speech, misconduct by way of the mind. For him, I
tell you, this is getting into debt.
&quot;For the purpose of concealing his bodily misconduct, he formulates
evil desires: He desires, 'May they not know about me.' He resolves,
'May they not know about me.' He speaks, [thinking,] 'May they not
know about me.' He makes an effort with his body, [thinking,] 'May
they not know about me.' For the purpose of concealing his verbal
misconduct... For the purpose of concealing his mental misconduct, he
formulates evil desires: He desires, 'May they not know about me.' He
resolves, 'May they not know about me.' He speaks, [thinking,] 'May
they not know about me.' He makes an effort with his body, [thinking,]
'May they not know about me.' For him, I tell you, this is interest
payment.

The two kinds of gifts to help alleviate the two kinds of debt can be found in Iti 100:

&quot;There are these two kinds of gifts: a gift of material things &amp; a
gift of the Dhamma. Of the two, this is supreme: a gift of the Dhamma.
&quot;There are these two kinds of sharing: sharing of material things &amp;
sharing of the Dhamma. Of the two, this is supreme: sharing of the
Dhamma.
&quot;There are these two kinds of assistance: assistance with material
things &amp; assistance with the Dhamma. Of the two, this is supreme: help
with the Dhamma.
&quot;There are these two kinds of mass-donations: a mass-donation of
material things &amp; a mass-donation of the Dhamma. Of the two, this is
supreme: a mass-donation of the Dhamma.&quot;