Sacca-pabba Is the reason that commentary commented "Viññāṇa is Jāti and Paṭisandhi," right? In saccapabba of mahāsatipaṭṭhānasutta:


Jāti is "khandhānaṃ patubhāvo" and "āyatanānaṃ paṭilābho".
Khandhānaṃ patubhāvo included viññāṇa-khandha.

Viññāṇa-khandha is viññāṇa-paṭiccasamuppāda.
Rūpa-paṭiccasamuppāda is rūpa-khandha.&nbsp;
Nāma-paṭiccasamuppāda is vedanā-, saññā-, saṇkhāra-khandha (cetana, phassa, manasikāra; see: sammādiṭṭhisuttaṃ).


Those nāma- and rūpa-paṭiccasamuppāda are piyarūpa/sātarūpa.

60 piyarūpa/sātarūpa: 6 outer āyatana, 6 āyatana-paṭiccasamuppāda, 6 viññāṇa-paṭiccasamuppāda, and 42 nāma-paṭiccasamuppāda &nbsp;(6 vedana-paṭiccasamuppāda, 6 saññā-khandha, 6x5 saṇkhāra-khandha [phassa-paṭiccasamuppāda, cetanā-paṭiccasamuppāda, vitakka, vicāra, taṇhā-paṭiccasamuppāda]).



So jāti-paṭiccasamuppāda is viññāna-paṭiccasamuppāda.

The difference is: Jāti-paṭiccasamuppāda is 5 khandha. So jāti is a conclusion of viññāna, nāma+rūpa, āyatana, phassa, vedanā, taṇhā, upādāna and bhavā-paṭiccasamuppāda. But viññāṇa-paṭiccasamuppāda is an explanation of jhāti.

So sacca-pabba is the reason that commentary commented "Viññāṇa Is Jāti And Paṭisandhi", right?
So jāti-paṭiccasamuppāda is viññāna-paṭiccasamuppāda.

No, this is not a proper statement. jāti refers to conceptual birth of a satta, both in paṭiccasamuppāda and the sacca-pabba:

Katamā ca, bhikkhave, jāti? Yā tesaṃ tesaṃ sattānaṃ tamhi tamhi satta-nikāye jāti
The difference is: Jāti-paṭiccasamuppāda is 5 khandha.

jāti is the event of being born, it cannot be equated to the five khandha directly.

So jāti is a conclusion of viññāna, nāma+rūpa, āyatana, phassa, vedanā, taṇhā, upādāna and bhavā-paṭiccasamuppāda.

This is correct, of course.

But viññāṇa-paṭiccasamuppāda is an explanation of jāti.

viññāṇa is a part of the process of jāti, but paṭiccasamuppāda is not always taught in a way relating viññāṇa to jāti.

So sacca-pabba is the reason that commentary commented &quot;Viññāṇa Is Jāti And Paṭisandhi&quot;, right?

What commentary is this? paṭisandhi is one important viññāṇa but not the only one being spoke of in paṭiccasamuppāda. I think you are over simplifying things.