What are the bad kammas that cause the person to go to hell? Is there any kamma that will definitely cause the guilty to go to hell, except the five anantariya bad kammas?
You can find some references in suttas of SN 42.
From Talaputa Sutta:

&quot;Apparently, headman, I haven't been able to get past you by saying,
'Enough, headman, put that aside. Don't ask me that.' So I will simply
answer you. Any beings who are not devoid of passion to begin with,
who are bound by the bond of passion, focus with even more passion on
things inspiring passion presented by an actor on stage in the midst
of a festival. Any beings who are not devoid of aversion to begin
with, who are bound by the bond of aversion, focus with even more
aversion on things inspiring aversion presented by an actor on stage
in the midst of a festival. Any beings who are not devoid of delusion
to begin with, who are bound by the bond of delusion, focus with even
more delusion on things inspiring delusion presented by an actor on
stage in the midst of a festival. Thus the actor — himself intoxicated
&amp; heedless, having made others intoxicated &amp; heedless — with the
breakup of the body, after death, is reborn in what is called the hell
of laughter. But if he holds such a view as this: 'When an actor on
the stage, in the midst of a festival, makes people laugh &amp; gives them
delight with his imitation of reality, then with the breakup of the
body, after death, he is reborn in the company of the laughing devas,'
that is his wrong view. Now, there are two destinations for a person
with wrong view, I tell you: either hell or the animal womb.&quot;

From Yodhajiva Sutta:

&quot;Apparently, headman, I haven't been able to get past you by saying,
'Enough, headman, put that aside. Don't ask me that.' So I will simply
answer you. When a warrior strives &amp; exerts himself in battle, his
mind is already seized, debased, &amp; misdirected by the thought: 'May
these beings be struck down or slaughtered or annihilated or
destroyed. May they not exist.' If others then strike him down &amp; slay
him while he is thus striving &amp; exerting himself in battle, then with
the breakup of the body, after death, he is reborn in the hell called
the realm of those slain in battle. But if he holds such a view as
this: 'When a warrior strives &amp; exerts himself in battle, if others
then strike him down &amp; slay him while he is striving &amp; exerting
himself in battle, then with the breakup of the body, after death, he
is reborn in the company of devas slain in battle,' that is his wrong
view. Now, there are two destinations for a person with wrong view, I
tell you: either hell or the animal womb.&quot;

From Kula Sutta:

&quot;Headman, there are eight causes, eight reasons for the downfall of
families. Families go to their downfall because of kings, or families
go to their downfall because of thieves, or families go to their
downfall because of fire, or families go to their downfall because of
floods, or their stored-up treasure disappears, or their mismanaged
undertakings go wrong, or in the family a wastrel is born who
squanders, scatters, &amp; shatters its wealth, and inconstancy itself is
the eighth. These are the eight causes, the eight reasons for the
downfall of families. Now, when these eight causes, these eight
reasons are to be found, if anyone should say of me, 'The Blessed One
is practicing for the ruin of families, the Blessed One is practicing
for the demise of families, the Blessed One is practicing for the
downfall of families' — without abandoning that statement, without
abandoning that intent, without relinquishing that view — then as if
he were to be carried off, he would thus be placed in hell.&quot;

From Sankha Sutta:

&quot;There's the case, headman, where a certain teacher holds this
doctrine, holds this view: 'All those who take life are destined for a
state of deprivation, are destined for hell. All those who steal...
All those who indulge in illicit sex... All those who tell lies are
destined for a state of deprivation, are destined for hell.' A
disciple has faith in that teacher, and the thought occurs to him,
'Our teacher holds this doctrine, holds this view: &quot;All those who take
life are destined for a state of deprivation, are destined for hell.&quot;
There are living beings that I have killed. I, too, am destined for a
state of deprivation, am destined for hell.' He fastens onto that
view. If he doesn't abandon that doctrine, doesn't abandon that state
of mind, doesn't relinquish that view, then as if he were to be
carried off, he would thus be placed in hell.
&quot;[The thought occurs to him,] 'Our teacher holds this doctrine, holds
this view: 'All those who steal... All those who indulge in illicit
sex... All those who tell lies are destined for a state of
deprivation, are destined for hell.' There are lies that I have told.
I, too, am destined for a state of deprivation, am destined for hell.'
He fastens onto that view. If he doesn't abandon that doctrine,
doesn't abandon that state of mind, doesn't relinquish that view, then
as if he were to be carried off, he would thus be placed in hell.

From the Dhammapada:


Just as a border city is closely guarded both within and without, even so, guard yourself. Do not let slip this opportunity (for
spiritual growth). For those who let slip this opportunity grieve
indeed when consigned to hell.