What is the appeal of not Re-incarnating? I understand that after death, the mind may move to a different plane of existance to be re-incarnated, but what is the appeal of moving to a different plane after death? Is it wrong to say that I'm satisfied with where I'm currently at?
The Buddha clearly rebuked the idea of consciousness/mind that runs and wanders on [from birth to birth] in Mahatanhasankhaya Sutta (MN 38).

&quot;Exactly so, lord. As I understand the Dhamma taught by the Blessed One, it is just this consciousness that runs and wanders on, not another.&quot;
&quot;Which consciousness, Sāti, is that?&quot;
&quot;This speaker, this knower, lord, that is sensitive here &amp; there to the ripening of good &amp; evil actions.&quot;
&quot;And to whom, worthless man, do you understand me to have taught the Dhamma like that? Haven't I, in many ways, said of dependently co-arisen consciousness, 'Apart from a requisite condition, there is no coming-into-play of consciousness'? But you, through your own poor grasp, not only slander us but also dig yourself up [by the root] and produce much demerit for yourself. That will lead to your long-term harm &amp; suffering.&quot;


Birth(Jati) is caused by becomming (bhava).

&quot;Ananda, if there were no kamma ripening in the sensuality-property, would sensuality-becoming be discerned?&quot;
&quot;No, lord.&quot;
&quot;Thus kamma is the field, consciousness the seed, and craving the moisture. The consciousness of living beings hindered by ignorance &amp; fettered by craving is established in/tuned to a lower property. Thus there is the production of renewed becoming in the future.

Bhava Sutta: Becoming (AN 3.76)