Where in the Pali Canon are there Discussions on Reanimated Corpse? I have heard about are couple of places in the Vinaya which discusses situations involving reanimated corpses. I want to find the exact locations and reference. Also are there any other in the Tipitaka and / or Commentaries this appear?

In addition,  p252, THE IMPERIAL GAZETTEER OF INDIA THE INDIAN EMPIRE VOL II HISTORICAL mentions:


  A collection of pretty and ingenious fairy-tales is the Vetala pancha vimsati,
  or ' Twenty-five Tales of the Goblin,' stories
  supposed to be told to king Vikrama of Ujjayini by a demon
  inhabiting a corpse. They are known to English readers from
  Sir Richard Burton's Vikram and the Vampire. Another
  collection of fairy-tales is the Simhasana-dvatrimsika, or ' Thirty two
  Stories of the Lion-seat,' supposed to be told to king
  Vikrama by his throne. Both these works are of Buddhistic
  origin. To the same class belongs the Suka-saptati, or
  ' Seventy Stories of a Parrot,' represented as narrated to a wife
  whose husband is away on his travels. 


In which Buddhist text does this appear?

Particularly is there references to such in the Vinaya and commentaries or sub commentaries.
The following appears in the Patika Sutta, DN 24:1.7-10 (iii 8-10) (Walshe, Long Discourses of the Buddha, pp. 373f): 


  "The Buddha invites Sunakkhatta to verify this [referring to Korakkhattiya's rebirth as an asura) for himself, which he
  does by performing an act of what amounts to necromancy—the magical
  art of divining using corpses—with the corpse of Korakkhattiya, which
  he finds thrown aside on a heap of grass in a charnel ground. Striking
  the body three times with his hand, Sunakkhatta cries out, “Friend
  Korakkhattiya, do you know your fate?” The corpse sits up, rubs his
  back with his hand, and says, “Friend Sunakkhatta, I know my fate. I
  have been reborn among the Kalakanja asuras.” The corpse then falls
  back, dead once more. This type of divination was reputedly performed
  by witches and sorcerers in Europe during the Middle Ages, and is
  clearly a universal archetype. Afterward, the Buddha reminds
  Sunakkhatta of his complaint that the Buddha has not performed a
  miracle. Sunakkhatta admits that he has, and leaves the sangha in
  disgrace." (Duncan, Conversations with the Buddha, pp. 268f.).