Where did the hindrances originate from? So far I have been exposed to some frontier thinking (thanks for those who truly are helping).

Where did the "hindrances" originate from?

The question is, who or what transpired for us to have these negative  conditions?

For example, the Bible talks in mystery about "sin", which is a transgression of "divine law".

So in Buddhism, somewhere in the universe of mind, is the origin of the hindrances something like craving/desire that gave birth to suffering? From what was that born out off, and for what reason if any?
A new born child is born (refer to MN 64) with the underlying tendencies (refer to AN 7.11) to the five hindrances. The child is born that way. 


  For a young tender infant lying prone does not even have the notion ‘identity,’ so how could identity view arise in him? Yet the
  underlying tendency to identity view lies within him. A young tender
  infant lying prone does not even have the notion ‘teachings,’ so how
  could doubt about the teachings arise in him? Yet the underlying
  tendency to doubt lies within him. A young tender infant lying prone
  does not even have the notion ‘rules,’ so how could adherence to rules
  and observances arise in him? Yet the underlying tendency to adhere to
  rules and observances lies within him. A young tender infant lying
  prone does not even have the notion ‘sensual pleasures,’ so how could
  sensual desire arise in him? Yet the underlying tendency to sensual
  lust lies within him. A young tender infant lying prone does not even
  have the notion ‘beings,’ so how could ill will towards beings arise
  in him? Yet the underlying tendency to ill will lies within him.
  
  MN 64


The hindrances (sensual desire, ill-will, restlessness &amp; remorse, sloth &amp; torpor and doubt) are just more elements ('dhatu'). To quote MN 115:


  There are, Ānanda, these six elements: the sensual desire element, the renunciation element, the ill will element, the non-ill will
  element, the cruelty element, and the non-cruelty element. When he
  knows and sees these six elements, a bhikkhu can be called skilled in
  the elements.”


The hindrances come from ignorance &amp; are sustained by the three types of bad karma. 


  "Monks, ignorance is the leader in the attainment of unskillful qualities..." 
  
  Avijja Sutta


~~~


  the five hindrances, too, have their nutriment ('food'), monks; they are not without a nutriment. And what is the nutriment of the five
  hindrances? 'The three ways of wrong conduct,' should be the answer.
  
  AN 10.61


In Pali Buddhism, ignorance is the 1st cause for the creation of the 'worlds' (of mental sufferings). 


  And what is the origination of the world? From ignorance as a requisite condition come fabrications....from becoming as a requisite
  condition comes birth. From birth as a requisite condition, then aging
  &amp; death, sorrow, lamentation, pain, distress &amp; despair come into
  play. This is the origination of the world.
  
  SN 12.44


What primitive religions such as Judaism call 'God', Buddhism calls 'ignorance'. For example, Genesis 6:5 describes how God regretted his creation, which shows how God has ignorance. Since 'regret/remorse' is one of the five hindrances, God also has hindrances. God also loves the smell of the the fatty parts of the meat (Genesis 8:21; Leviticus 3; etc), which shows God also has the hindrance of sensual desire. 

More modern religions, such as Christianity, teach 'God is love' (1 John 4:8). In Christianity, God has no hindrances because it is said: "God is light; in him there is no darkness at all" (1 John 1:5). 

If the old Jewish God is the same as the new Christian God, maybe this God learned how to be free from the five hindrances from the Buddha, who is the "Teacher of Gods &amp; men" (sattha devamanussanam).