What does 'loke' mean, in 'Sabba Loke Anabhirata Saññā' (not taking delight in 'worlds')? I'm referring to Girimananda Sutta (AN 10.60), where the Buddha introduces 9 perceptions + mindfulness with breathing:


  The perceptions of impermanence, not-self, ugliness, drawbacks, giving up, fading away, cessation, dissatisfaction with the whole world, non-desire for all conditions, and mindfulness of breathing.
  Aniccasaññā, anattasaññā, asubhasaññā, ādīnavasaññā, pahānasaññā, virāgasaññā, nirodhasaññā, sabbaloke anabhiratasaññā, sabbasaṅkhāresu anicchāsaññā, ānāpānassati.


How is this perception to be understood? Is 'Loke' here translated as our 'world' (5 aggregates) or is it the external world and the intrinsic dukkha in it?

Thanks
This is a very good question because the word "world" ("loka") appears to have many meanings; such as the "world of suffering" (SN 12.44; AN 4.45); the mundane world of defilements &amp; samsara (Lokavagga; AN 8.6; SN 35.82) the world or realms of mental states (MN 79) and the world of people (AN 2.9; AN 3.23). One of the definitions of Nibbana is: "not this world; not the other world".   

Personally, I don't know Pali and I have a natural retardedness for grammar however my Dhamma intuition doubts the translation because of what I regard a mistranslation of "sabba" as "whole" instead of "all". 

I can't imagine each of the Western translators is wrong here however I tried to examine the term "sabbaloke anabhiratasaññā" and think (possibly wrongly) the noun (loka) is in the "accusative case", which makes "loke" a plural and makes the translation: "dissatisfaction with all worlds". 

The "worlds" are any type of conditioned &amp; impermanent mental state, such as the jhana "world of only pleasant feelings (ekantasukhassa lokassa)" described in MN 79. Therefore, "dissatisfaction with all worlds" includes dissatisfaction with every "world", such as the "human world" (manussaloka), "deva world" (devaloka), "brahma world", "jhana world" (sukhassa lokassa), "hungry ghost world" (pettivisaya), world of change and distress (lokavipatti; AN 8.6) etc. 



Note: I provided the above answer without reading the sutta. The answer appears to be in the sutta. 


  Idhānanda, bhikkhu ye loke upādānā cetaso adhiṭṭhānābhinivesānusayā, te pajahanto viharati anupādiyanto. Ayaṃ  vuccatānanda, sabbaloke
  anabhiratasaññā.
  
  And what is the perception of distaste for every world? There is the case where a monk abandoning any attachments, clingings, fixations of
  awareness, biases or obsessions with regard to any world, refrains
  from them and does not get involved. This is called the perception of
  distaste for every world. (Thanissaro)
  
  It’s when a mendicant lives giving up and not grasping on to the attraction and grasping to the world, the mental resolve, insistence,
  and underlying tendencies. This is called the perception of
  dissatisfaction with the whole world. (Sujato)
  
  And what, Ānanda, is the perception of non-delight in the entire world? Here, a bhikkhu refrains from any engagement and clinging,
  mental standpoints, adherences and underlying tendencies in regard to
  the world, abandoning them without clinging to them. This is called
  the perception of non-delight in the entire world. (Bodhi)


Note: Thanissaro has translated similar to myself, using the translation "every world", which is similar to "all worlds".