why can't the spirtual experience explained from logic I have heard that when a meditators do a very deep meditation and experiences supernatural phonomenon that experience can't be expressed with words and logic. What does that mean. I remember Albert Einstin said: if a person can't explain something he hasn't understood it, doesn't this thing also apply to the spirtual experience. If the yogi or person who has experience rebirth and multiverse can't explain it properly, and is saying just based on his vision acquired though deep meditation like seeing past lives, future, past, travelling to other infinite universe. Than although they are all actually happening and real wouldn't their be void or incompletness in his/her knowledge of such things? How can we consider them as perfect truth?

And also, if past, future and present are just illusion than why do we feel it? And why can't people expalain scientifically all the supernatural experiece they gain from deep meditation. Are other multiverse made of possible past and possible future? What are similaritys between Schrodingers cat theory and multiverse accordig to spirtual path? Although i know little bit i want to understand more form here. I have heard that conciousness pops up like an electron i.e conciousness is not a continious phenomenon from a buddhist monk(i forgot his name and video), like a subatomic partical which dissaperas and appera in another place, what does this mean?
(See this answer and this answer for explanation some of the terminology of the non english terms below)

The vocabulary and language is conditioned by common experiences of people. When suddenly a new experience comes about there will be no words or terms (nama pannatti) to describe it or language or medium to explain it (nirutti). You cannot create a vocabulary to communicate this experience to someone who has not experienced it, i.e., it is hard to express its meaning (abhilapa). Hence meditative experiences cannot be put into words, or make know (pannapiyatta or atthapannatti).

Some of the meditative states part of the mind's operations stop. Hence logic breaks down. In the 1st Jhana Thinking and Pondering (vitakka &amp; vicara) stops. When you attain Nirvana so does Perception (sañña). At this stage all metal operations stop. This again is another reason it cannot be described. Since at these levels, conventional logic also breaks down you cannot use this to deduce of infer anything about it.

Also logic and reasoning is concepts (pannatti) or metal models of what we think is out there. This does not represent reality. Since concept and reality do not mix you cannot use concepts to describe accurately what reality is. Since only a few has experienced reality as it is there no vocabulary or language that describes the concepts.

Generally our current model of the universe is based on:


concept of time: (kala pannatti)
spatial dimensions concept: (disa pannatti), sapce: (akasa pannatti)
and generally a lot of theorising, maths and logic which are concepts


These are not ultimate realities themselves, hence cannot not related to meditative experiences, which deal with ultimate realities. They generally do not mix well like oil and water. This does not mean concepts do not exist, but they are not ultimate realities which are free from delusion. Conceptual realities are always with delusion or tainted by ignorance of the 3 characteristics. So a concept which is seam solid is not necessarily with no reality in it, but it does not reality well, which in turn leads to attachment or aversion which being about misery. Dealing with realities which are ultimate, misery does not arise as there is no disparity between reality and what is known or experienced hence will not develop false expectations, when you reach the level you can experience the relevant ultimate realities.

In Buddhism atomic units are explained as Kalapas which can be experienced through meditation. The experience realities might differ from what modern science says.