Is Jhana considered dukkha and/or conditioned? Is the experience of jhana considered dukkha because of its impermanence? If yes, is it still considered dukkha after attaining Nibbana?

Is the experience of jhana conditioned? Is it still considered conditioned after attaining Nibbana?

Thanks in advance for your time and patience.

Kind regards!
The word "dukkha" has three meanings in context:


Unpleasant/painful feelings (dukkha vedana), which Arahants have.
Unsatisfactoriness of impermanent conditioned things, which Arahants must experience for dispassionate enlightenment. 
Suffering of attachment (1st noble truth), which Arahants do not have or experience. 


Jhana is certainly something "conditioned" &amp; something "unsatisfactory" but jhana is only "suffering" if attached to. 

Note: The Western translators (Bodhi, Thanissaro, Sujato, Anandajoti, etc) all translate "dukkha" incorrectly in relation to impermanence. Refer to the Mendis translation of SN 22.59, the Buddharakkhita translation of the Maggavagga or Buddhadasa's Anapanasati for the proper translation in this 2nd context.