If there is no Self , what Self is there to be affected by the karma which non-Self now performs? If there is no Self , then what Self is there to be affected by the karma which the non-Self now performs?

EDIT: A similar question I guess was asked in Samyutta Nikaya and Buddha replied as follows :
" With thy thoughts, which are under the dominion of desire, dost thou dream thou canst overhaul the teaching of the Master "
However I not sure what that means. I would be really happy if someone can explain the meaning of that answer from Buddha.
This comes from the Acela Sutta (although this quote comes from here). Basically, it's pointless to ask questions like this, according to the Buddha. Instead, we should approach it from the perspective of dependent origination.


  Again, when the Buddha was asked by the naked ascetic Kassapa whether
  suffering was of one's own making or of another's or both or neither,
  the Buddha replied "Do not put it like that." When asked whether there
  was no suffering or whether the Buddha neither knew nor saw it, the
  Buddha replied that there was, and that he both knew and saw it. He
  then said "Kassapa, if one asserts that 'He who makes (it) feels (it):
  being one existent from the beginning, his suffering is of his own
  making,' then one arrives at eternalism. But if one asserts that one
  makes (it), another feels (it); being one existent crushed out by
  feeling, his suffering is of another's making,' then one arrives at
  annihilationism. Instead of resorting to either extreme a Tathaagata
  teaches the Dhamma by the middle way (by dependent origination)"
  (S. XII, 17/vol. ii, 20).