Emptiness and Mental Disposition Upon reading Andrei Volkov's answer on this post, I am stricken by a deep questioning. My two questions are: (1) can emptiness be unsuitable for some dispositions? and (2) can emptiness be partially achieved?

Forgive my probable vast elaboration on this question, I just feel I should explain. 

1.

Within Tibetan Buddhism, there are different schools teaching emptiness: Madhyamaka, Yogacara, Svantantrika. The Dalai Lama, in his books [a],[b] often suggests this corresponds to different mental dispositions. Similarly, he suggests in some books that religions are different because of different mental dispositions [c]. So, I'm wondering if emptiness could be detrimental when taught to certain types of mental dispositions, i.e. different individuals? 

2.

For the second part, I feel on the basis of strong faith in Buddhism, and overconfidence on my own cognitive abilities, and a degree of pride, I studied emptiness and -- through that strong motivation -- understood a large degree of it. But, because of pride's delusional quality, I learned things in a flawed way. By faith and pride, I thought I understood, but I concluded I understood on partial grounds, which is "inadequate [according to Buddhist logic and epistemology]" [a]. So, I wonder here if it's possible to learn certain aspects of emptiness, but either apply or conceive it in a very partial, dissatisfactory way?

Lastly, would humility help in this case? Here, I specifically mean recognizing one's limitations, not overestimating understanding, or insight. 

Thank you.
There is a difference between conceptual understanding of Emptiness, and experiential realization of Emptiness. The first is at best a simile, a model, leading to the second. In worst case the first can even be an obstacle to the second.

Because of its nature, experiential realization of Emptiness may have demotivating effect. It certainly also has liberating effect, but there is demotivating effect as well. Which is pretty expected, considering that it cuts off the root of desire.

So, if the person has not developed strong Sila (ethics, altruism, compassion) and strong Samadhi (here, mental discipline, control over one's mental/emotional state) premature realization of Emptiness may make person either somewhat unhinged or else rather meek, depending on disposition.