Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon His kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of YHWH Tzva'ot will perform this.
He shall be Great, and shall be called the Son of the Highest: and YHWH ELOHIM shall give unto him the throne of his father David: Loukas 1:33 And he shall reign over the Beit Yaakov (יעקב) forever; and of His kingdom there shall be no end.
But thou, Beit-Lechem Efrata (אפרתה), [though] thou be little among the thousands of Yehudah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Yisrael; whose goings forth [have been] from of old, from everlasting.
I understand those who opposed to good news of Yeshua resisted and acted ignorantly in unbelief. Rav Shaul was just like you against the Messianic believers, he confessed that......." I was formerly a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy because I acted ignorantly in unbelief;" Timotheos Alef 1:13 Your unbelief has keep you out from knowing your Messiah. Pray and ask the Almighy to show you His revelation of about HIMSELF and who is the Messiah not depending on tradition teaching.
There some who view that the Mashiach must come from the father.
Can the Moshiach be the arise one who has a legitimate claim to the throne that is through the descendant of Shlomo; yet not be a descendant of Yekonyah?
Please think carefully that if the Mashiach had been the real son of Yosef, He would have come under this CURSE. Yet He had to be the legal son of Yosef in order to inherit the rights to the throne of David. The problem was solved by the miracle of the virgin birth: Yeshua was the legal heir to the throne through Yosef. He was the real Son of David through Miryam. The curse on Yekonyah (Yekhanyahu) did not fall on Miryam (seed of the woman) or her children since she did not descend from Yekonyah.
Mattiyahu proclaims that Yeshua as a descendant of Shlomo (1:6-7) and also includes Y'hoyachin (verses 11-12) in his genealogy while Loukas did not stress on issue of Miriyam virgin birth but Yeshua's lineage through Nathan instead of Shlomo to point out that the seed of Moshiach is undefiled.
While we learn from Chagai 2:23 about Zeruv-bavel that the Almighty make him a signet (khotam, חותם ) ring" here implies that the curse was lifted which indicates that divine authority to rule is committed to the Mashiach Yeshua His earthly mother Miryam who married to Yosef thus Yeshua was adopted into the legal Royal family . Praise YAH for His All-Knowing.
There is the two comparison, four goyim (gentile women) being listed in the genealogy of Yeshua in contrast with four Jewish kings name not included in the Messianic line for evil deeds. see the chart of Melekhim Yehudah if you use firefox you see the four kings name blinking "not listed Messianic line.
Yehoyakin not written (2 Kings 24:5).
The Shliach (the Sent Ones) tell us The phrase being "not written" was great loss for these kings as you examine closely their lives who did evil, they have reap what they sown. Although they are list in toldot Shlomo but resulted not having the priviledge to be in the Messianic line. See the chart The Chart of Melekhim Yehudah. Just as Reuven although was physical firstborn but was forfittd due to his evil deed loses his birthright. Thus we can see the 14th generation supposedly to be 18th generation in toldot Shlomo.
How do we know Miryam is a virgin?
Loukas 1:34 And Miryam said to the Messenger: "How shall this be, since I do not know a man?"
Beresheet 24:43 behold, I stand by the well of water; and it shall come to pass that when the maiden comes out to draw water, and I say to her, "Please give me a little water from your pitcher to drink,"
The word "maiden" is the same Hebrew word "almah" meaning a unmarried young woman who does not have sexual relationship with man.
(I) In the fem. as a subst., hē parthénos means a virgin, maiden.
"Atah Beni Ahuvi Asher Becha Chafatsti"
"Thou art My Beloved Son; in Thee I AM well pleased."
The prophecy of Deuteronomy 18 fulfilled in Yeshua?
And Elohim said unto Avraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
1:16And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy Elohim my Elohim: Where thou diest, will I die, and there will I be buried: YHVH do so to me, and more also, if ought but death part thee and me.
Commited adultery with King David and became pregnant. David had Bat-Sheva's husband killed in battle, so that He could marry her. The baby died in infancy. Later Bat-Sheva gave birth to Shlomo, the son who inherited the throne. The Almighty is righteous, he does not allow sin in presence therefore He pronounce judgment by acquire the death of the 1st baby born of David. You notice that in the Brit Hadashah credit was given to Uriyah instead of David and also in Jewish custom one could not mention the name of a woman, but wished to trace her line, He would use the name of her husband.