The god who admitted as his slaves for seven generation beginning from my grand father on the father's side and seven generations on my mother's side!
Who performs dance in the company of ghosts in the cremation ground which has funeral pyres. My mother in Pazhaiyaṉūr, where many people praise carrying many big flowers in their hands! See 1st verse.
The supreme god whom many pious people and those who have acquired miraculous powers praise, the master who desired Pazhaiyaṉūr, having love towards the many kinds of services of slave to the Lord in Ālaṅkāṭu. The young lady who has such a fame that remains in the minds of even such great people who have acquired miraculous powers. The devotee who has the name Nampi Ārūraṉ. Those who sing the all the ten graceful verses composed by him, and dance out of joy, will live paying homage only to the feet of the supreme god always.
Padigam on Pazhaiyanur Tiru Alankatu completed.
The supreme god in Kaṭavūr Mayāṉam (Cremation Ground), having worn a crescent moon and fragrant Koṉṟai flowers, will come riding on a bull like the mountain of a ruby, with a lady, joy fully to be surrounded by an army of Bhutas, is the Lord of big deities like Vishnu, Brahma, Indra, and other smaller Devas, inhabitants of the serpent world and devas and demons.
He s the chief of the celestial beings.
He wears on his chest a white sacred thread of three strands.
He sings Vedas setting them to music.
He has a frontal eye.
He holds a laughing skull.
He is the death-dealing god to the god of death himself.
He is the master who burnt the three cities of the enemies.
He has a male half and Uma the female half in his body.
dresses himself in the skin of an angry tiger, has a neck stained by the poison is in Kaṭavūr and has eight arms. He is the chief who is himself the mother and father for the many living beings. He is the god in the most exalted place, who eats receiving alms riding on a galloping bull.
He is the supreme god who reduced to ashes by the fire issuing from his frontal eye, the cupid who has arrows of five flowers which have honey in them.
He grants to all what they wish without saying I have nothing to give. He has matted locks, on which he wears a crescent moon and dwells in Kaṭavūr, where devotees who practice on Muzhavam and other leather instruments with vocal music, are crowding.
wearing as ornaments cobras which are capable of killing, covering himself with the skin of a rutting elephant, he has ornaments of the hog's tusk, and the shell of a tortoise as a Thali. He is Siva who receives alms when the Bhutas, cherish him with love, sing and dance.
He wears a strong and long men's ear-ring. He is the warrior who set fire to all the three cities. He has long matted locks tied into a bundle.
He has a neck in which he has stationed the poison that rose in a very black ocean.
He pressed with his toe the demon. riding on a chariot, to make his body injured, falling down from that chariot.
To to Siva who has all the seven worlds, the important places are Otṟiyūr a place that that been mortgaged.
He has one thousand names.
coming near, destroying Vijayaṉ's penance. Fighting with him without being recognized, Siva, who has famous matted locks granted him a bag full of arrows and attitude in archery.
He will flay an elephant.
He devastated the sacrifice performed by Dakshan.
He cut off the heads of many Devas, who assembled there.
He will give a discus to Vishnu.
He will like being bathed in the five products of the cow.
He will give philosophical discourse to four sages.
He is the husband of a lady, Uma.
He pervades in everything and everywhere.
He holds in his hand a tender young deer.
Desiring earnestly the fame of the supreme god who grants his grace to remove the afflictions of devotees and who dwells in the Cremation ground in Kaṭavūr, where mansions are prosperous and the Brahmins praise him, the sins of those who sing the good Tamiḻ verses composed by the eminent among men, who is a native of Nāvalūr and who has the name of Ārūraṉ, and hear them sung, will disappear by degrees.
Padigam on Tiruk Kadvur, Cremation Ground completed.
God who dwells in the place Otṟiyūr which is eminent by its fame!
I approached your holy feet with a body full of dirt.
If that low state happens to be my lot.
Please tell me at least a medicine which can be applied by drop to my eyes which have lost the power of vision.
Those who desire milk from goats will not hesitate even to remove by hand their dung.
Though I may commit mistakes in other things, I have never committed any mistake to your holy feet.
I do not know other words except your holy names even when I slip and fall down.
Siva who has a holy form which consists of eight eminent things.
See 1st verse. I was born in this world because of the acts which inflict sufferings on me and I became your slave.
Though I am a deceitful person I am a slave to your holy feet.
How could I, your slave, explain clearly all those things to what purpose?
Though I may commit mistake I never committed any mistake to your holy feet.
I acquiesced in all the sufferings you inflicted on me in connection with Saṅkili.
Siva who is as sweet as the sugar-cane and on whose matted locks, Ganga stays!
Jaggery! The support of many devotees!
The sweet taste of the fruit of Myrobalan which is held in the palm!
To whom should I explain clearly my sufferings.
scraping diamond, pearls, gold and other precious stones.
Siva who dwells in the place spoken highly as Otṟiyūr where the waves of the surging ocean move about the shore.