I was born on Ramadan 25, 1362 Hijri in Kalagar district of Juibar, to a religious family. My father Late Karbalaei Sheikh Gholam Hussein and my grandfather Late Mirza Mahmud were teachers of Quran and had Maktab Khaneh (unofficial school).
I learned Persian reading and writing and learned Quran from my father till the age of twelve. I learned some parts of primary Arabic literature from Late Sheikh Abolghasem Montazeri.
I went to fourth grade of Sa’di primary school, and in the final exams of the sixth grade I was the student number one. Late Allama Hajj Sheikh Mustafa Sadughi the manager of Late Hajj Reza Khan School supervised carefully on education and training of students. After 2 years of my education in that school my father got a bad disease and he died because of that.
I stayed in Sari for 8 years and studied under the masters of that time like Hojat Al-Islam Hajj Seyyed Reza Sa’adat, Hajj Sheikh Mohammad Taghi Nazari, and Hajj Sheikh Abd Al-Vahab Kholradi. When I learned the books of Sharh Lam’e and Mabahes Alfaz Ghavanin Al-Osul I decided to leave that school.
When I married on 1344 I was going to go to Mashhad but due to insist of Hajj Seyyed Reza Sa’adat, we went to Najaf. I continued my education for 6 years with no interruption and I studied the rest of level (Rasael, Makaseb, Kyfaiah) under Late Ayatollah Mirza Javad Agha Tabrizi, Hajj Sheikh Mojtaba Lankarani, and Ayatollah Rasti Kashani. I attended the classes of Imam Khomeini, Late Hajj Seyyed Abdollah Shirazi, Ayatollah Hajj seyyed Mohammad Shahrudi, and Late Agha Mirza Bagher Zanjani for 3 years and finally in Bahman of 1350 we were pushed out of Najaf.
Cooperate with the Revolution was always dangerous, before the Revolution there were prosecution and punishment by the Regime of Shah and after the Revolution there were the risks arising out of the imperialism and their regional agents like terrorism, making unsafe environment, civil riots, the Imposed War, and recently wide cultural invasion and the obviousthreats of the Islam enemies and these risks are available now and they will be remain in future for sure, but the resistantandtolerantnationofIslamic Iran resist ineverystages and to push the enemy out of the country they mobilized their children and sent them to battle fields and they suffered their captivity and martyrdom, I was alongside the Revolution and the nation of Iran in this way and I had two sons who were born in Najaf and they were martyred in the war. Gholam Ali was martyred in front of me and Gholam Reza who was participated in 3 major missions and injured badly while doctors were prohibited him to go to battle field but he went there and was martyred beside the salt lake in Faav in Moharam 7.
In fifth period of Majlis (Parliament) I was the representative of noble people of Ghaem Shar, Savadkooh, and Juibar. Before the Revolution I only promoted and taught the students but after the Revolution first I was the head of the bored which formed to clean up the Justice Department of Mazandaran, and later I was in establishment of Islamic Propagation Organization of Sari and the Literacy Movement and I was the manager of those for 2 years. After and before the period of my membership in the Parliament I was the Friday Prayer Leader of Juibar for 14 years and now I am the Friday Prayer Leader of Ghaemshar for 5 years and I am member of Majlis Khobregan (Assembly of Experts) by graceof God and the trust of the noble people of Mazandaran.