1988 Basque Pidgin Vocabulary in European-Algonquian Trade Contacts. 19:7-15.
1990 The Genesis of Michif: A First Hypothesis. 21:12-35.
1991 The Ojibwa Element in Mitchif. 22:11-20.
1994 Is John Long’s Chippeway (1791) an Ojibwa Pidgin? 25:13-31.
1994 Adventures with the Beothuks in 1787: A Testimony from Jean Conan’s Autobiography. 25:32-45.
2012 White Dogs, Black Bears, and Ghost Gamblers: Two Late Woodland Midewiwin Aspects of Ontario. 40:40-58.
1986 Flexions verbales dans le montagnais de Sheshatshiu. 17:1-14.
1989 Changement linguistique dans le dialecte montagnais de Natashquan. 20:17-30.
2002 Incorporation of Body-Part Medials in the Contemporary Innu (Montagnais) Language 33:1-12.
1975 Notes on Anglo-Algonkian Contacts 1605-1624. 6:112-127.
1976 Ocanahowan and Recently Discovered Linguistic Fragments from Southern Virginia, c. 1650. 7:2-17.
1977 The Antecedents of the Virginia Massacre of 1622: An Aide-Memoire. 8:222-229.
1978 Indians and Englishmen as Themselves: Notes for an Inquiry into Basic Biases. 9:188-194.
1979 Variant English Spellings of Virginia and Maryland Indian Place-Names Before 1620. 10:43-59.
1980 The Manuscript “Instructions for a Voyage to New England” (1608-1610?). 11:135- 142.
1981 The Feasibility of Establishing Key-Spellings for Indian Place-Names in the Index to The Complete Works of Captain John Smith. 12:21-30.
1998 Intonational Pauses in Plains Cree. 29:30-42.
2005 Penobscot Wampum Belt Use during the 1722-1727 Conflict in Maine 36:23-51.
1980 Les rapports morphologiques entre les verbes TI, TA et AI en montagnais. 11:274-282.
2001 “The region teemed with abundance’‘: Interlake Saulteaux Concepts of Territory and Sovereignty 32:17-34.
1989 The Meaning and Value of the Syllabic Script for Native People. 20:31-42.
1990 Notions of Competence in People of Northern Ontario. 21:36-50.
1992 Changing Concepts of Self in Northern Ontario Communities and Some Implications for the Future. 23:12-21.
1997 Activité onirique et forme musicale dans la culture ojibwa. 28:14-22.
1986 Chisasibi Cree Hunters and Missionaries: Humour as Evidence of Tension. 17:15-26.
1995 Perspectives on Sustainable Development in the Moose River Basin. 26:379-393.
1975 The Origin of the Speakers of the Severn Dialect. 6:196-208.
1989 The Question of Ojibwa Clans. 20:43-61.
2002 Northern Ojibwa Emergence: The Migration 33:13-109.
1986 How We Came to Be: The Algonquian Conference in Perspective. 17:93-100.
1989 Nineteenth-Century Algonquin Culture Change. 20:62-69.
1990 Fosterage and Field Data: The Round Lake Study 1989. 21:51-71.
1993 A Tale of Two Ethnicities: Identity and Ethnicity at Lake of Two Mountains, 1721- 1850. 24:1-7.
1980 Adoption of Patrilineal Surname System by Bilateral Northern Ojibwa: Mapping the Learning of an Alien System. 11:198-230.
1983 The Cranes and their Neighbours, 1770-1970. 14:91-124.
1987 Speech of the Lower Red River Settlement. 18:7-16.
1992 A Prosodic Look at Ojibwa Reduplication. 23:22-44.
1995 Emphatic <em>wiya</em> in Plains Cree. 26:22-34.
1998 The Role of Hierarchies and Alignment in Direct/Inverse. 29:53-56.
2000 The Archaeology and Ethnohistory of the Dog in Virginia Algonquian Culture as Seen from Weyanoke Old Town. 31:1-17.
2007 Object Agreement in Blackfoot: Sentient and Non-Sentient Controllers. 38:11-28.
2005 Des lois, des cartes et des valeurs sociales : Les débats générationnels dans une communauté algonquine du Québec 36:53-74.
2006 A Generation in Politics: The Alumni of the Saint-Marc-de-Figuery Residential School 37:1-17.
2008 A Question of Emotions and a Matter of Respect: Interpreting Conversion to Catholicism Among Quebec Algonquins. 29:52–71.
2012 Why did the Catholic Cult of Saints not Function among the Algonquians? 40:59–78.
1979 Probate Records as a Source for Algonquian Ethnohistory. 10:136-141.
1981 Linguistic Acculturation in Massachusett: 1663-1771. 12:121-132.
1986 Native Economy on Eighteenth Century Martha’s Vineyard and Nantucket. 17:27-42.
2002 Word Order Variation at the Left Periphery in Innu-aimûn 33:110-119.
2005 Balancing Syntax and Prosody in the Algonquian Verb Complex 36:75-93.
1996 Two negative morphemes in Sheshâtshît Montagnais (innu-aimun): apû and ekâ. 27:25-36.
1997 A metrical analysis of primary stress placement in southern East Cree. 28:23-33.
2006 Initial Change as Abstract Vowel Realization 37:19-35.
2007 The Chisasibi Child Language Acquisition Study (cclas): A Progress Report. 38:29-45.
1975 Fur Traders, Racial Categories, and Kinship Networks. 6:209-222.
1977 James Settee and his Cree Tradition: An Indian Camp at the Mouth of Nelson River Hudsons Bay. 8:36-49.
1982 The Track to Heaven: The Hudson Bay Cree Religious Movement of 1842-1843. 13:53-63.
1985 Central Manitoba Salteaux in the 19th Century. 16:1-8.
1987 A.I. Hallowell and William Berens Revisited. 18:17-27.
2006 Older Persons in Cree and Ojibwe Stories: Gender, Power, and Survival 37:439-449.
2001 Constraints on Dependencies in Passamaquoddy 32:35-60.
1998 Bible Translation in Algonquian Languages. 29:57-61.
1975 Rock Art: A Metalinguistic Interpretation of the Algonkian Word for Stone. 6:362-371.
2001 Témiscouata: Traditional Maliseet Territory and Connections between the St. Lawrence Valley and the St. John River Valley 32:61-73.
1987 Opposition of Musical Order in a Cree Round-Dance Song. 18:29-38.
2004 The Time-Pitch Axis in Traditional Music of the First Nations 35:35-44.
2006 Encountering Changing Currents in the Music of the First Nations 37:37-47.
1976 Algonquian Languages in Indian Education. 7:436-449.
1980 Writing in Recently Alphabetized Languages. 11:159-165.
1981 Language Shift in Northern Ontario. 12:114-120.
1982 On the Success of School Programmes Involving a Native Language. 13:251-259.
1983 Towards a National Policy for Language in Native Education. 14:3-11.
1984 Orthography Characteristics for Real Readers. 15:1-14.
1986 Speakers of Canadian Aboriginal Languages: Perspectives from the 1981 Census. 17:43-63.
1987 English Language Curriculum Development for Algonquian-Speaking Children. 18:39-48.
1993 Aboriginal Teaching Personnel: Contradictions and Dilemmas. 24:8-16.
2004 The Linguistic Situation of the Innu in Labrador in light of Fishman’s Model 35:45-60.
1997 Language use and language loss in the Potawatomi community: a report on the Potawatomi Language Institute. 28:34-43.