Passage 1:
Valley of Death
Valley of Death may refer to:

Places
Valley of Death (Bydgoszcz), the site of a 1939 Nazi mass murder and mass grave site in northern Poland
Valley of Death (Crimea), the site of the Charge of the Light Brigade in the 1854 Battle of Balaclava
Valley of Death (Gettysburg), the 1863 Gettysburg Battlefield landform of Plum Run
Valley of Death (Dukla Pass), the site of a tank battle during the Battle of the Dukla Pass in 1944 (World War II)
The Valley of Death, an area of poisonous volcanic gas near the Kikhpinych volcano in Russia
The Valley of Death, an area of poisonous volcanic gas near the Tangkuban Perahu volcano in Indonesia
Valley of Death, a nickname for the highly polluted city of Cubatão, Brazil

Other uses
The Valley of Death (audio drama), a Doctor Who audio play
The Valley of Death (film), a 1968 western film
"Valley of Death", the flawed NewsStand: CNN & Time debut program that caused the Operation Tailwind controversy
A literary element of "The Charge of the Light Brigade" by Alfred, Lord Tennyson
A reference to the difficulty of covering negative cash flow in the early stages of a start-up company; see Venture capital
"The Valley of Death", a song by the Swedish heavy metal band Sabaton from the 2022 album The War to End All Wars

See also
All pages with titles containing Valley of Death
Death Valley (disambiguation)
Valley of the Shadow of Death (disambiguation)
Passage 2:
Beaulieu-sur-Loire
Beaulieu-sur-Loire (French pronunciation: [boljø syʁ lwaʁ], literally Beaulieu on Loire) is a commune in the Loiret department in north-central France. It is the place of death of Jacques MacDonald, a French general who served in the Napoleonic Wars.

Population
See also
Communes of the Loiret department
Passage 3:
Place of origin
In Switzerland, the place of origin (German: Heimatort or Bürgerort, literally "home place" or "citizen place"; French: Lieu d'origine; Italian: Luogo di attinenza) denotes where a Swiss citizen has their municipal citizenship, usually inherited from previous generations. It is not to be confused with the place of birth or  place of residence, although two or all three of these locations may be identical depending on the person's circumstances.

Acquisition of municipal citizenship
Swiss citizenship has three tiers. For a person applying to naturalise as a Swiss citizen, these tiers are as follows:

Municipal citizenship, granted by the place of residence after fulfilling several preconditions, such as sufficient knowledge of the local language, integration into local society, and a minimum number of years lived in said municipality.
Cantonal (state) citizenship, for which a Swiss municipal citizenship is required. This requires a certain number of years lived in said canton.
Country citizenship, for which both of the above are required, also requires a certain number of years lived in Switzerland (except for people married to a Swiss citizen, who may obtain simplified naturalisation without having to reside in Switzerland), and involves a criminal background check.The last two kinds of citizenship are a mere formality, while municipal citizenship is the most significant step in becoming a Swiss citizen.
Nowadays the place of residence determines the municipality where citizenship is acquired, for a new applicant, whereas previously there was a historical reason for preserving the municipal citizenship from earlier generations in the family line, namely to specify which municipality held the responsibility of providing social welfare. The law has now been changed, eliminating this form of allocating responsibility to a municipality other than that of the place of residence. Care needs to be taken when translating the term in Swiss documents which list the historical "Heimatort" instead of the usual place of birth and place of residence.
However, any Swiss citizen can apply for a second, a third or even more municipal citizenships for prestige reasons or to show their connection to the place they currently live – and thus have several places of origin. As the legal significance of the place of origin has waned (see below), Swiss citizens can often apply for municipal citizenship for no more than 100 Swiss francs after having lived in the same municipality for one or two years. In the past, it was common to have to pay between 2,000 and 4,000 Swiss francs as a citizenship fee, because of the financial obligations incumbent on the municipality to grant the citizenship.
A child born to two Swiss parents is automatically granted the citizenship of the parent whose last name they hold, so the child gets either the mother's or the father's place of origin. A child born to one Swiss parent and one foreign parent acquires the citizenship, and thus the place of origin, of the Swiss parent.

International confusion
Almost uniquely in the world (with the exception of Japan, which lists one's Registered Domicile; and Sweden, which lists the mother's place of domicile as place of birth), the Swiss identity card, passport and driving licence do not show the holder's birthplace, but only their place of origin. The vast majority of countries show the holder's actual birthplace on identity documents. This can lead to administrative issues for Swiss citizens abroad when asked to demonstrate their actual place of birth, as no such information exists on any official Swiss identification documents. Only a minority of Swiss citizens have a place of origin identical to their birthplace. More confusion comes into play through the fact that people can have more than one place of origin.

Significance and history
A citizen of a municipality does not enjoy a larger set of rights than a non-citizen of the same municipality. To vote in communal, cantonal or national matters, only the current place of residence matters – or in the case of citizens abroad, the last Swiss place of residence.
The law previously required that a citizen's place of origin continued to bear all their social welfare costs for two years after the citizen moved away. In 2012, the National Council voted by 151 to 9 votes to abolish this law. The place of domicile is now the sole payer of welfare costs.In 1923, 1937, 1959 and 1967, more cantons signed treaties that assured that the place of domicile had to pay welfare costs instead of the place of origin, reflecting the fact that fewer and fewer people lived in their place of origin (1860: 59%, in 1910: 34%).In 1681, the Tagsatzung – the then Swiss parliament – decided that beggars should be deported to their place of origin, especially if they were insufficiently cared for by their residential community.In the 19th century, Swiss municipalities even offered free emigration to the United States if the Swiss citizen agreed to renounce municipal citizenship, and with that the right to receive welfare.

See also
Ancestral home (Chinese)
Bon-gwan
Registered domicile

== Notes and references ==
Passage 4:
Sennedjem
Sennedjem was an Ancient Egyptian artisan who was active during the reigns of Seti I and Ramesses II. He lived in Set Maat (translated as "The Place of Truth"), contemporary Deir el-Medina, on the west bank of the Nile, opposite Thebes. Sennedjem had the title "Servant in the Place of Truth". He was buried along with his wife, Iyneferti, and members of his family in a tomb in the village necropolis. His tomb was discovered January 31, 1886. When Sennedjem's tomb was found, it contained furniture from his home, including a stool and a bed, which he used when he was alive.His titles included Servant in the Place of Truth, meaning that he worked on the excavation and decoration of the nearby royal tombs.

See also

TT1 – (Tomb of Sennedjem, family and wife)
Passage 5:
Place of birth
The place of birth (POB) or birthplace is the place where a person was born. This place is often used in legal documents, together with name and date of birth, to uniquely identify a person. Practice regarding whether this place should be a country, a territory or a city/town/locality differs in different countries, but often city or territory is used for native-born citizen passports and countries for foreign-born ones.
As a general rule with respect to passports, if the place of birth is to be a country, it's determined to be the country that currently has sovereignty over the actual place of birth, regardless of when the birth actually occurred. The place of birth is not necessarily the place where the parents of the new baby live. If the baby is born in a hospital in another place, that place is the place of birth. In many countries, this also means that the government requires that the birth of the new baby is registered in the place of birth.
Some countries place less or no importance on the place of birth, instead using alternative geographical characteristics for the purpose of identity documents. For example, Sweden has used the concept of födelsehemort ("domicile of birth") since 1947. This means that the domicile of the baby's mother is the registered place of birth. The location of the maternity ward or other physical birthplace is considered unimportant.
Similarly, Switzerland uses the concept of place of origin. A child born to Swiss parents is automatically assigned the place of origin of the parent with the same last name, so the child either gets their mother's or father's place of origin. A child born to one Swiss parent and one foreign parent acquires the place of origin of their Swiss parent. In a Swiss passport and identity card, the holder's place of origin is stated, not their place of birth. In Japan, the registered domicile is a similar concept.
In some countries (primarily in the Americas), the place of birth automatically determines the nationality of the baby, a practice often referred to by the Latin phrase jus soli. Almost all countries outside the Americas instead attribute nationality based on the nationality(-ies) of the baby's parents (referred to as jus sanguinis).
There can be some confusion regarding the place of birth if the birth takes place in an unusual way: when babies are born on an airplane or at sea, difficulties can arise. The place of birth of such a person depends on the law of the countries involved, which include the nationality of the plane or ship, the nationality(-ies) of the parents and/or the location of the plane or ship (if the birth occurs in the territorial waters or airspace of a country).
Some administrative forms may request the applicant's "country of birth". It is important to determine from the requester whether the information requested refers to the applicant's "place of birth" or "nationality at birth". For example, US citizens born abroad who acquire US citizenship at the time of birth, the nationality at birth will be USA (American), while the place of birth would be the country in which the actual birth takes place.

Reference list
8 FAM 403.4 Place of Birth
Passage 6:
Dance of Death (disambiguation)
Dance of Death, also called Danse Macabre, is a late-medieval allegory of the universality of death.
Dance of Death or The Dance of Death may also refer to:

Books
Dance of Death, a 1938 novel by Helen McCloy
Dance of Death (Stine novel), a 1997 novel by R. L. Stine
Dance of Death (novel), a 2005 novel by Douglas Preston and Lincoln Child

Theatre and film
The Dance of Death (Strindberg play), a 1900 play by August Strindberg
The Dance of Death, a 1908 play by Frank Wedekind
The Dance of Death (Auden play), a 1933 play by W. H. Auden

Film
The Death Dance, a 1918 drama starring Alice Brady
The Dance of Death (1912 film), a German silent film
The Dance of Death (1919 film), an Austrian silent film
The Dance of Death (1938 film), crime drama starring Vesta Victoria; screenplay by Ralph Dawson
The Dance of Death (1948 film), French-Italian drama based on Strindberg's play, starring Erich von Stroheim
The Dance of Death (1967 film), a West German drama film
Dance of Death or House of Evil, 1968 Mexican horror film starring Boris Karloff
Dance of Death (1969 film), a film based on Strindberg's play, starring Laurence Olivier
Dance of Death (1979 film), a Hong Kong film featuring Paul Chun

Music
Dance of Death (album), a 2003 album by Iron Maiden, or the title song
The Dance of Death & Other Plantation Favorites, a 1964 album by John Fahey
The Dance of Death (Scaramanga Six album)
"Death Dance", a 2016 song by Sevendust

See also
Dance of the Dead (disambiguation)
Danse Macabre (disambiguation)
Bon Odori, a Japanese traditional dance welcoming the spirits of the dead
La danse des morts, an oratorio by Arthur Honegger
Totentanz (disambiguation)
Passage 7:
Rainiharo
Field Marshal Rainiharo (died on 18 October 1852 in Rabodomiarana) was from 1833 to 1852 prime minister of the Kingdom of Imerina in the central highlands of Madagascar.

Biography
Rainiharo was born as Ravoninahitriniarivo into the Hova (freeman) class of the Merina people in the central highlands of Madagascar. His father, Andriantsilavonandriana, served as an adviser to the king Andrianampoinimerina. After distinguishing himself as a military officer in a series of campaigns of pacification in the southeastern part of the island, he was chosen as a spouse by Queen Ranavalona I following the death of her first husband in 1833, and was thereupon promoted to Commander-in-Chief of the military and Prime Minister of Madagascar. He retained these roles until his death in 1853, when he was interred in a distinctive tomb constructed in central Antananarivo by Frenchman Jean Laborde. This tomb would later hold the bodies of Rainiharo's two sons, Rainivoninahitriniony and Rainilaiarivony, who would each succeed him as Commander-in-Chief, Prime Minister and consort.He was buried in Fasan-dRainiharo, Isoraka.

Literary
Rainiharo is mentioned in The Fugitives by R. M. Ballantyne.
Passage 8:
Motherland (disambiguation)
Motherland is the place of one's birth, the place of one's ancestors, or the place of origin of an ethnic group.
Motherland may also refer to:

Music
"Motherland" (anthem), the national anthem of Mauritius
National Song (Montserrat), also called "Motherland"
Motherland (Natalie Merchant album), 2001
Motherland (Arsonists Get All the Girls album), 2011
Motherland (Daedalus album), 2011
"Motherland" (Crystal Kay song), 2004

Film and television
Motherland (1927 film), a 1927 British silent war film
Motherland (2010 film), a 2010 documentary film
Motherland (2015 film), a 2015 Turkish drama
Motherland (2022 film), a 2022 documentary film about the Second Nagorno-Karabakh War
Motherland (TV series), a 2016 British television series
Motherland: Fort Salem, a 2020 American science fiction drama series

Other uses
Motherland Party (disambiguation), the name of several political groups
Personifications of Russia, including a list of monuments called Motherland

See also
All pages with titles containing Motherland
Mother Country (disambiguation)
Passage 9:
Rainilaiarivony
Rainilaiarivony (30 January 1828 – 17 July 1896) was a Malagasy politician who served as the prime minister of Madagascar from 1864 to 1895, succeeding his older brother Rainivoninahitriniony, who had held the post for thirteen years. His career mirrored that of his father Rainiharo, a renowned military man who became prime minister during the reign of Queen Ranavalona I.
Despite a childhood marked by ostracism from his family, as a young man Rainilaiarivony was elevated to a position of high authority and confidence in the royal court, serving alongside his father and brother. He co-led a critical military expedition with Rainivoninahitriniony at the age of 24 and was promoted to commander-in-chief of the army following the death of the queen in 1861. In that position he oversaw continuing efforts to maintain royal authority in the outlying regions of Madagascar and acted as adviser to his brother, who had been promoted to prime minister in 1852. He also influenced the transformation of the kingdom's government from an absolute monarchy to a constitutional one, in which power was shared between the sovereign and the prime minister. Rainilaiarivony and Queen Rasoherina worked together to depose Rainivoninahitriniony for his abuses of office in 1864. Taking his brother's place as prime minister, Rainilaiarivony remained in power as Madagascar's longest-serving prime minister for the next 31 years by marrying three queens in succession: Rasoherina, Ranavalona II and Ranavalona III.
As prime minister, Rainilaiarivony actively sought to modernize the administration of the state, in order to strengthen and ensure Madagascar remained independent from foreign colonial empires who wished to absorb it. The army was reorganized and professionalized, public schooling was made mandatory, a series of legal codes patterned on English law were enacted and three courts were established in Antananarivo. The statesman exercised care not to offend traditional norms, while gradually limiting traditional practices, such as slavery, polygamy, and unilateral repudiation of wives. He legislated the Christianization of the monarchy under Ranavalona II. His diplomatic skills and military acumen assured the defense of Madagascar during the Franco-Hova Wars, successfully preserving his country's sovereignty until a French column captured the royal palace in September 1895. Although holding him in high esteem, the French colonial authority deposed the prime minister and exiled him to French Algeria, where he died less than a year later in August 1896.

Early life
Rainilaiarivony was born on 30 January 1828 in the Merina village of Ilafy, one of the twelve sacred hills of Imerina, into a family of statesmen. His father, Rainiharo, was a high-ranking military officer and a deeply influential conservative political adviser to the reigning monarch, Queen Ranavalona I, at the time that his wife, Rabodomiarana (daughter of Ramamonjy), gave birth to Rainilaiarivony. Five years later Rainiharo was promoted to the position of prime minister, a role he retained from 1833 until his death in 1852. During his tenure as prime minister, Rainiharo was chosen by the queen to become her consort, but he retained Rabodomiarana as his wife according to local customs that allowed polygamy. Rainilaiarivony's paternal grandfather, Andriatsilavo, had likewise been a privileged adviser to the great King Andrianampoinimerina (1787–1810). Rainilaiarivony and his relatives issued from the Andafiavaratra family clan of Ilafy who, alongside the Andrefandrova clan of Ambohimanga, constituted the two most influential hova (commoner) families in the 19th-century Kingdom of Imerina. The majority of political positions not assigned to andriana (nobles) were held by members of these two families.According to oral history, Rainilaiarivony was born on a day of the week traditionally viewed as inauspicious for births. Custom in much of Madagascar dictated that such unlucky children had to be subjected to a trial by ordeal, such as prolonged exposure to the elements, since it was believed the misfortune of their day of birth would ensure a short and cursed life for the child and its family. But rather than leave the child to die, Rainilaiarivony's father reportedly followed the advice of an ombiasy (astrologer) and instead amputated a joint from two fingers on his infant son's left hand to dispel the ill omen. The infant was nonetheless kept outside the house to avert the possibility that evil might still befall the family if the child remained under their roof. Relatives took pity and adopted Rainilaiarivony to raise him within their own home. Meanwhile, Rainilaiarivony's older brother Rainivoninahitriniony enjoyed the double privilege of his status as elder son and freedom from a predestined evil fate. Rainiharo selected and groomed his elder son to follow in his footsteps as commander-in-chief and prime minister, while Rainilaiarivony was left to make his way in the world by his own merits.At age six, Rainilaiarivony began two years of study at one of the new schools opened by the London Missionary Society (LMS) for the children of the noble class at the royal palace in Antananarivo. Ranavalona shut down the mission schools in 1836, but the boy continued to study privately with an older missionary student. When Rainilaiarivony reached age 11 or 12, the relatives who had raised him decided he was old enough to make his own way in the world. Beginning with the purchase and resale of a few bars of soap, the boy gradually grew his business and expanded into the more profitable resale of fabric. The young Rainilaiarivony's reputation for tenacity and industriousness, as he fought against his predestined misfortunes, eventually reached the palace, where at the age of 14 the boy was invited to meet Queen Ranavalona I. She was favorably impressed, awarding him the official ranking of Sixth Honor title of Officer of the Palace. At 16 he was promoted to Seventh Honor, then promoted twice again to Eighth and Ninth Honor at age 19, an unprecedented ascent through the ranks.As a regular among the foreigners at the palace, young Rainilaiarivony was tasked by an English merchant as a courier for his confidential business correspondence. The merchant was impressed by the young man's punctuality and integrity and would regularly refer to him as the boy who "deals fair." With the addition of the Malagasy honorific "ra", the expression was transformed into a sobriquet—"Radilifera"—that Rainilaiarivony adopted for himself and transmitted to a son and grandson. The arrival of a doctor from Mauritius in 1848 provided Rainilaiarivony with the opportunity to study medicine over the course of three years. With this knowledge he became indispensable at the palace, where he provided modern medical care to the Queen and other members of the aristocracy. Successfully curing the Queen of a particularly grievous illness earned him a promotion to Tenth Honor in April 1851, thereby qualifying him for more responsible positions within the monarch's closest circle. Rainiharo took advantage of this trust to successfully encourage friendship between his own sons and the only child and heir apparent of the queen, her son Radama II, who was one year Rainilaiarivony's junior.

Marriage and family
Around 1848—the exact date of his marriage is not recorded—Rainilaiarivony, then around 20 or 21 years old and having adopted the name Radilifera, concluded a marriage with his paternal cousin Rasoanalina. They had sixteen children over the course of their marriage. In addition, a one-year-old son that Rasoanalina had conceived with another man prior to the union, Ratsimatahodriaka (Radriaka), was adopted by Rainilaiarivony as his own. As a young man, Ratsimatahodriaka was groomed by Rainilaiarivony to become his successor, but the youth fell from a balcony while intoxicated and died in his early twenties.Most of Rainilaiarivony's children failed to achieve their full potential. One son, Rafozehana, died young of delirium tremens, and sons Ratsimandresy and Ralaiarivony both met violent ends while still in their youth. Randravalahy, to whom Rainilaiarivony later ascribed the name Radilifera, was sent to France to study but returned before earning his diploma and faded into obscurity among the upper classes of Imerina. Ramangalahy studied medicine and was on his way to becoming a successful doctor, but died of illness in his twenties. Three brothers turned to crime: Rajoelina, who violated the laws of his country to enrich himself by selling contraband gold to an English company; Penoelina, who studied in England before health issues recalled him to Madagascar, where he and his friends engaged in sexual assault and theft; and Ramariavelo (Mariavelo), who organized a group of bandits to rob the houses of common citizens. One of Rainilaiarivony's daughters died in her twenties following a self-induced abortion, and the rest married and lived quiet lives out of public view.

Military career
The February 1852 death of Prime Minister Rainiharo left the queen without her consort, long-time political adviser and military Commander-in-Chief. She consequently awarded Rainilaiarivony a double promotion to Twelfth Honor ten days afterward, in preparation for an increase in military and political responsibilities. Shortly thereafter the queen expressed romantic interest in Rainilaiarivony and proposed that he assume the former role of his father as consort and prime minister. The young man refused on the double basis of their age difference, as well as the perceived impropriety of becoming intimate with his father's former lover. Ranavalona continued to harbor feelings for him throughout her lifetime but she did not express resentment over his refusal to reciprocate them and went on to take another high-ranking official as consort: Rainijohary, who was jointly awarded the role of prime minister along with the new Commander-in-Chief, Rainivoninahitriniony. Within a year the queen had assigned the 24-year-old Rainilaiarivony to his first position of responsibility within the military, and promoted him to Royal Secretary, keeper of the Royal Seal, and supervisor to the Royal Treasurer.Several years prior to his death, former Prime Minister Rainiharo had led military campaigns to bring the peoples of the south under Merina control. Strong military campaigns on both sides of the conflict had concluded in a peace agreement between the Merina armies and those of the Bara people of the central southern highlands, who were accorded semi-autonomous status in exchange for serving as a buffer between the Sakalava to the west and the Tanala, Antemoro, Antefasy and other ethnic groups to the southeast. Upon learning of Rainiharo's death, disgruntled southeastern factions rose up against the Merina military stationed at posts within their territory. Queen Ranavalona responded by sending Rainivoninahitriniony and Rainilaiarivony on their first military expedition to liberate the besieged Merina colonists and quell the uprising.Under the brothers' joint command were ten thousand soldiers armed with muskets and another thousand carrying swords. An additional 80,000 porters, cooks, servants and other support staff accompanied the army throughout the massive campaign. Over 10,000 were killed by Merina soldiers in the campaign, and according to custom numerous women and children were captured to be sold into slavery in Imerina. Rainilaiarivony took 80 slaves, while his older brother took more than 160. However, the campaign was only partly successful in pacifying the region and the Merina hold over the outlying areas of the island remained tenuous throughout the 19th century.

First thwarted coup attempt
As the queen's son Radama grew to adulthood, he became increasingly disillusioned by the high death toll of his mother's military campaigns and traditional measures of justice, and was frustrated by her unilateral rejection of European influence. The young prince developed sympathetic relationships with the handful of Europeans permitted by Ranavalona to frequent her court, namely Jean Laborde and Joseph-François Lambert, with whom he privately concluded the lucrative Lambert Charter. The charter, which would come into effect upon Radama's accession to the throne, granted Lambert large tracts of land and exclusive rights to road construction, mineral extraction, timber harvesting and other activities on the island. In May 1857, when Rainilaiarivony was 29 years old, Lambert consequently invited Prince Radama, Rainivoninahitriniony, Rainilaiarivony and a number of other officers to conspire with him in a plot to overthrow Ranavalona.On the eve of the coup, Rainivoninahitriniony informed Lambert that he could not guarantee the support of the army and that the plot should be aborted. One of the officers believed the brothers had betrayed them and sought to exonerate himself by notifying the queen of the failed conspiracy. She reacted by expelling the foreigners from the island and subjecting all the implicated Merina officers to the tangena ordeal in which they were forced to swallow a poison to determine their guilt or innocence. Rainilaiarivony and his brother were excepted from this and remained, like her son Radama, in the queen's confidence for the few remaining years of her life.

Second thwarted coup attempt
In the summer of 1861, when Rainilaiarivony was 33 years old, Queen Ranavalona's advanced age and acute illness produced speculation about who would succeed her. Ranavalona had repeatedly stated her intention that her progressive and pro-European son, Radama II, would be her successor, much to the chagrin of the conservative faction at court. The conservatives privately rallied behind the queen's nephew and adoptive son Ramboasalama, whom the queen had initially declared heir apparent some years prior, and who had never abandoned hope to one day reclaim the right that had briefly been accorded to him.According to custom, pretenders to the throne had historically been put to death upon the naming of a new sovereign. Radama was opposed to this practice and asked the brothers to help ensure his accession to the throne with minimum bloodshed on the day of the queen's death. Rainilaiarivony successfully maintained authority over the palace guards anxiously awaiting the command from either faction to slaughter the other. When the queen's attendant quietly informed him that her final moments were approaching, Rainilaiarivony discreetly summoned Radama and Rainivoninahitriniony from the Prime Minister's Palace to the royal Rova compound and ordered the prince crowned before the gathered soldiers, just as the queen was pronounced dead. Ramboasalama was promptly escorted to the palace where he was obliged to publicly swear allegiance to King Radama.Rainilaiarivony was made responsible for the tribunal where Ramboasalama's supporters were tried, convicted of subversion and sentenced to banishment and other punishments. Ramboasalama was sent to live with his wife Ramatoa Rasoaray—Rainilaiarivony's sister—in the distant highland village of Ambohimirimo, where he died in April 1862. Rainijohary, the former prime minister and consort of Ranavalona, was relieved of his rank and exiled, leaving his co-minister Rainivoninahitriniony as the sole prime minister. At the same time, Rainilaiarivony was promoted by Radama to the position of Commander-in-Chief of the military.

Creation of a limited monarchy
As Commander-in-Chief, Rainilaiarivony maintained a distance from politics throughout the reign of the new monarch, Radama II, instead preferring to focus on his military responsibilities. Meanwhile, disputes between Prime Minister Rainivoninahitriniony and King Radama grew frequent as the young sovereign pursued radical reforms that had begun to foment displeasure among the traditional masses. The situation came to a head on 7 May 1863, when Radama insisted on legalizing duels, despite widespread concern among the king's advisers that the innovation would lead to anarchy. The prime minister initiated the arrest of the menamaso, the prince's influential advisers, while Rainilaiarivony enacted his brother's instructions to keep the peace in the capital city. However, the situation deteriorated in dramatic fashion and, by the morning of 12 May, King Radama II was declared dead, having been strangled on the prime minister's orders.Not having been involved in the coup d'état, Rainilaiarivony provided direction for his brother and the rest of the court as they grappled with the gravity of their acts. He proposed that future monarchs would no longer have absolute power but would instead rule by the consent of the nobles. A series of terms were proposed by Rainilaiarivony that the nobles agreed to impose on Radama's widow, Rasoherina. Under Rainilaiarivony's new monarchy, a sovereign required the consent of the nobles to issue a death sentence or promulgate a new law, and was forbidden to disband the army. The new power sharing agreement was concluded by a political marriage between the queen and the prime minister.Because of the new limitations placed on future Merina monarchs by Rainilaiarivony and the Hova courtiers, Radama's strangling represented more than a simple coup d'état. The ruling conditions imposed on Rasoherina reflected a power shift toward the oligarchs of the Hova commoner class and away from the Andriana sovereigns, who had traditionally drawn their legitimacy from the deeply held cultural belief that the royal line was imbued with hasina, a sacred authority bestowed by the ray aman-dreny (ancestors). In this respect, the new political structure in Imerina embodied the erosion of certain traditional social values among the Merina elite, who had gained exposure to contemporary European political thought and assimilated a number of Western governance principles. It also signalled the expansion of a rift between the pro-European, progressive elite to which Rainilaiarivony and his brother belonged, and the majority of the population in Madagascar, for whom traditional values such as hasina remained integral to determining the legitimacy of a government—a divide that would deepen in the decades to come through Rainilaiarivony's efforts to effect a modernizing political and social transformation on a nationwide scale.

Tenure as prime minister
Rise to power
Rainivoninahitriniony's tenure as sole prime minister was short lived. His violent tendencies, irritability and insolence toward Rasoherina, in addition to lingering popular resentment over Rainivoninahitriniony's role in the violent end to Radama's rule, gradually turned the opinion of the nobles against him. As Commander-in-Chief, Rainilaiarivony attempted to counsel his brother, while simultaneously overseeing diplomatic and military efforts to re-pacify the agitated Sakalava and other peoples, who viewed the coup as an indication of weakening Merina control. The prime minister repaid these efforts by repeatedly castigating high-ranking officers and even threatening Rainilaiarivony with his sword.Two of Rainilaiarivony's cousins urged him to take his elder brother's place in order to end the shame that Rainivoninahitriniony's behavior was bringing upon their family. After weighing the idea, Rainilaiarivony approached Rasoherina with the proposal. The queen readily consented and lent her assistance in rallying the support of the nobles at court. On 14 July 1864, little more than a year after the coup, Rasoherina deposed and divorced Rainivoninahitriniony, then exiled the fallen minister the following year. Rainilaiarivony was promoted to prime minister. The arrangement was sealed when Rainilaiarivony took Rasoherina as his bride and demoted his longtime spouse Rasoanalina to the status of second wife. Rainilaiarivony confided in a friend shortly before his death that he deeply loved his first wife and came to share the same degree of feeling toward Rasoherina as well, but never developed the same affection for the subsequent queens he married. None of his royal spouses bore him any children.By taking this new role, Rainilaiarivony became the first Hova to concurrently serve as both prime minister and Commander-in-Chief. The sociopolitical transformation that had been triggered by the strangling of Radama II reached its zenith with Rainilaiarivony's consolidation of administrative power. Rasoherina and her successors remained the figureheads of traditional authority, participated in political councils and provided official approval for policies. The prime minister issued new policies and laws in the Queen's name. However, the day-to-day governance, security and diplomatic activities of the kingdom principally originated with, and were managed by, Rainilaiarivony and his counselors. This new level of authority enabled the prime minister to amass a vast personal fortune, whether through inheritance, gifts or purchase, including 57 houses, large plantations and rice paddies, numerous cattle and thousands of slaves. The most prominent of Rainilaiarivony's properties was the Andafiavaratra Palace, constructed for him on the slope just below the royal Rova compound by English architect William Pool in 1873.

Policies and reforms
Government administration and bureaucracy was strengthened under Rainilaiarivony's leadership. In March 1876, Rainilaiarivony established eight cabinet ministries to manage foreign affairs, the interior, education, war, justice, commerce and industry, finance, and legislation. State envoys were installed throughout the island's provinces to manage administrative affairs, ensure the application of law, collect taxes and provide regular reports back to Antananarivo on the local state of affairs. The traditional method of tax collection through local administrators was expanded in the provinces, bringing in new revenues, most commonly in the form of locally produced goods such as woven mats, fish, or wood. Rainilaiarivony actively encouraged Merina settlement in the coastal provinces, but coastal peoples were not invited to participate in political administration of the territories they inhabited. Approximately one third of the island had no Merina presence and retained de facto independence from the authority of the crown, including parts of the western provinces of Ambongo and Menabe, and areas in the southern Bara, Tanala, Antandroy and Mahafaly lands.Rainilaiarivony's first royal wife, Queen Rasoherina, died on 1 April 1868, and was succeeded by her cousin Ranavalona II (crowned on 3 September 1868) who, like Rasoherina, was a widow of Radama II. Ranavalona II was a pupil of Protestant missionaries and had converted to Christianity. Rainilaiarivony recognized the growing power of Christianity on the island and identified the need to bring it under his influence in order to avert destabilizing cultural and political power struggles. The prime minister encouraged the new queen to Christianize the court through a public baptism ceremony at Andohalo on 21 February 1869, the day of their marriage. In this ceremony the supernatural royal talismans were ordered to be destroyed and replaced by the Bible. The Christianization of the court and the establishment of the independent royal Protestant chapel on the palace grounds prompted the wide-scale conversion of hundreds of thousands of Malagasy. These conversions were commonly motivated by a desire to express political allegiance to the Crown, and as such were largely nominal, with the majority of converts practicing a syncretic blend of Christian and traditional religions. Rainilaiarivony's biographers conclude that the prime minister's own conversion was also largely a political gesture and most likely did not denote a genuine spiritual shift until late in his life, if ever. Some local officials attempted to force conversions to Protestantism by mandating church attendance and persecuting Catholics, but Rainilaiarivony quickly responded to quell these overzealous practices. The prime minister's criminalization of polygamy and alcohol consumption, as well as the declaration of Sunday as a day of rest, were likewise inspired by the growing British and Protestant influences in the country. The Christianization of the court came at a steep personal price: with the outlawing of polygamy, Rainilaiarivony was forced to repudiate his first wife. The prime minister was deeply saddened by this necessity and by the consequent souring of his relationships with Rasoanalina and their children after the divorce.The prime minister recognized that the modernization of Madagascar and its system of state administration could strengthen the country against invasion by a Western power and directed his energy to this end. In 1877, he outlawed the enslavement of the Makoa community. Rainilaiarivony expanded the public education system, declaring school attendance mandatory in 1881 and forming a cadre of school inspectors the following year to ensure education quality. The island's first pharmacy was established by LMS missionaries in 1862, and the first hospital was inaugurated in Antananarivo three years later, followed by the launching in 1875 of a state medical system staffed by civil servant clinicians. Rainilaiarivony enacted a series of new legal codes over the course of his administration that sought to create a more humane social order. The number of capital offenses was reduced from eighteen to thirteen, and he put an end to the tradition of collective family punishment for the crimes of one individual. Fines were fixed for specific offenses and corporal punishment was limited to being locked in irons. The structure of legal administration was reorganized so that matters that exceeded the authority of the traditional community courts at the level of the fokonolona village collective, administered by local magistrates and village heads, would be referred to the three high courts established in the capital in 1876, although final judicial authority remained with Rainilaiarivony. The Code of 305 Laws established that same year would form the basis of the legal system applied in Madagascar for the remainder of the 19th century and throughout much of the colonial period. To strengthen rule of law, the prime minister introduced a rural police force, modernized the court system and eliminated certain unjust privileges that had disproportionately benefited the noble class.Beginning in 1872, Rainilaiarivony worked to modernize the army with the assistance of a British military instructor, who was hired to recruit, train and manage its soldiers. Rainilaiarivony purchased new local and imported firearms, reintroduced regular exercises and reorganized the ranking system. He prohibited the purchasing of rank promotions or exemptions from military service and instituted free medical care for soldiers in 1876. The following year Rainilaiarivony introduced the mandatory conscription of 5,000 Malagasy from each of the island's six provinces to serve five years in the royal army, swelling its ranks to over 30,000 soldiers.

Foreign relations
During his time in power, Rainilaiarivony proved himself a competent and temperate leader, administrator and diplomat. In foreign affairs he exercised acumen and prudent diplomacy, successfully forestalling French colonial designs upon Madagascar for nearly three decades. Rainilaiarivony established embassies in Mauritius, France and Britain, while treaties of friendship and trade were concluded with Britain and France in 1862 and revised in 1865 and 1868 respectively. Upon the arrival of the first American plenipotentiary in Antananarivo, a treaty between the United States and Madagascar was agreed in 1867. A British contemporary observed that his diplomatic communication skills were particularly evident in his political speeches, describing Rainilaiarivony as a "Great orator among a nation of orators".The early years of Rainilaiarivony's tenure as prime minister saw a reduction in French influence on the island, to the benefit of the British, whose alliance he strongly preferred. Contributing factors to the eclipse of French presence included a military defeat in 1870 and economic constraints that forced an end to French government subsidy of Catholic missions in Madagascar in 1871. He permitted foreigners to lease Malagasy land for 99 years but forbade its sale to non-citizens. The decision not to undertake the construction of roads connecting coastal towns to the capital was adopted as a deliberate strategy to protect Antananarivo from potential invasion by foreign armies.Despite the strong presence of British missionaries, military advisers and diplomats in Antananarivo in the early part of Rainilaiarivony's administration, the 1869 opening of the Suez Canal led the British to shift their focus to combating French presence in Egypt, at the expense of their own long-standing interests in Madagascar. When Jean Laborde died in 1878 and Rainilaiarivony refused to allow his heirs to inherit Malagasy land accorded him under Radama II's Lambert Charter, France had a pretext for invasion. Rainilaiarivony sent a diplomatic mission to England and France to negotiate release of their claims on Malagasy lands and was successful in brokering a new agreement with the British. Talks with the French conducted between November 1881 and August 1882 broke down without reaching consensus on the status of French land claims. Consequently, France launched the First Franco-Hova War in 1883 and occupied the coastal port towns of Mahajanga, Antsiranana, Toamasina and Vohemar. Queen Ranavalona II died during the height of these hostilities in July 1883. Rainilaiarivony chose her 22-year-old niece, Princess Razafindrahety, to replace her under the throne name Ranavalona III. It was widely rumored that Rainilaiarivony may have ordered the poisoning of Razafindrahety's first husband in order to free the princess to become his spouse and queen. Thirty-three years younger than her new husband, Ranavalona III was relegated to a largely ceremonial role during her reign, while the prime minister continued to manage the critical affairs of state. In December 1885, Rainilaiarivony successfully negotiated the cessation of hostilities in the first Franco-Hova War.The agreement drafted between the French and Malagasy governments did not clearly establish a French protectorate over the island, partly because recent French military involvement in the Tonkin Campaign had begun to turn popular opinion against French colonial expansion. The Malagasy crown agreed to pay ten million francs to France to settle the dispute, a sum that was partly raised through the unpopular decision to increase fanampoana (forced labor in lieu of cash taxes) to mobilize the populace in panning for gold in the kingdom's rivers. This expense, coupled with Rainilaiarivony's removal of $50,000 in silver and gold coins from the tomb of Ranavalona I to offset the cost of purchasing arms in the run-up to the First Franco-Hova War, effectively emptied the royal treasury reserves. Capitalizing on Madagascar's weakened position, the French government then occupied the port town of Antsiranana and installed French Resident-General Le Myre de Vilers in Antananarivo, citing vague sections of the treaty as justification. The Resident-General was empowered by the French government to control international trade and foreign affairs on the island, although the monarchy's authority over internal administration was left unchallenged. Refusing to acknowledge the validity of the French interpretation of the treaty, Rainilaiarivony continued managing trade and international relations and unsuccessfully solicited assistance from the United States in maintaining the island's sovereignty. In 1894, the French government pressed Rainilaiarivony to unconditionally accept the status of Madagascar as a French protectorate. In response, Rainilaiarivony broke off all diplomatic relations with France in November 1894.

Deposition and exile
The cessation of diplomatic relations between France and Madagascar prompted immediate French military action in a campaign that became known as the Second Franco-Hova War. The expedition ended eleven months later in September 1895 when a French military column reached Antananarivo and bombarded the royal palace with heavy artillery, blasting a hole through the roof of the queen's quarters and inflicting heavy casualties among the numerous courtiers gathered in the palace courtyard. Rainilaiarivony sent an interpreter to carry a white flag to the French commander and entreat his clemency. Forty-five minutes later he was joined by Radilifera, the prime minister's son, to request the conditions of surrender; these were immediately accepted. The following day Queen Ranavalona signed a treaty accepting the French protectorate over Madagascar. She and her court were permitted to remain at the palace and administer the country according to French dictates.Upon the queen's signing of the treaty, the French government deposed Rainilaiarivony from his position as prime minister and commander-in-chief. The minister of foreign affairs, an elderly man named Rainitsimbazafy, was jointly selected by the French and Ranavalona as his replacement. The French ordered Rainilaiarivony to be exiled to French Algeria, although he initially remained in Antananarivo for several months after the treaty was signed. On 15 October 1895 the former prime minister was placed under house arrest and put under the guard of Senegalese soldiers at his home in Amboditsiry. On 6 February 1896, at the age of 68, Rainilaiarivony boarded a ship bound for Algiers and left his island for the first time in his life. He was accompanied by his grandson, Ratelifera, as well as an interpreter and four servants. On 17 March 1896 the ship docked at the port of Algiers, where he would live out the few remaining months of his life.The French government installed Rainilaiarivony in the Geryville neighborhood of Algiers, one of the derelict parts of town. He was assigned a French attendant and guard named Joseph Vassé, who maintained detailed documentation on the personality and activities of Rainilaiarivony throughout his exile in French Algeria. Vassé described the former prime minister as a man of great spontaneity, sincere friendliness, and openness of heart, but also prone to mood swings, touchiness, and a tendency to be demanding, especially in regard to his particular tastes in clothing. His intelligence, tact and leadership qualities won him the admiration of many who knew him, including Le Myre des Vilers, who referred to him as both an enemy and a friend. Upon learning of Rainilaiarivony's living situation in Algiers, Le Myre de Vilers privately lobbied the French government for better accommodation. Consequently, Vassé found a new home for the former prime minister at the elegant estate called Villa des Fleurs ("Villa of the Flowers") in the upscale Mustapha Supérieur neighborhood, neighboring the residence of the exiled former king of Annam.The beauty of his Villa des Fleurs home and the warm reception he received in French Algeria pleased Rainilaiarivony and contributed to a positive impression of his new life in Algiers. He quickly developed an excellent reputation among the local high society, who perceived him as a kind, intelligent, generous and charming figure. The Governor-General of French Algeria regularly invited him to diplomatic balls and social events where Rainilaiarivony danced with the enthusiasm and endurance of a much younger man. When not busy with diverse social engagements, Rainilaiarivony avidly read the newspaper and corresponded with contacts in Madagascar. As an insurrection in Madagascar emerged against French rule, the former prime minister wrote a letter published in a Malagasy newspaper on 5 July 1896 that condemned the participants as ungrateful for the benefits that contact with the French would bring to the island. His last outing in Algiers was on 14 July 1896 to watch the Bastille Day fireworks show. As he walked through the streets to join other spectators in his party, he was greeted with cheers and calls of "Vive le Ministre!" ("Long live the Minister!") from admiring onlookers.

Death
The intense heat at the outdoor Bastille Day event on 14 July exhausted the former prime minister, and that evening Rainilaiarivony developed a fever. He slept poorly, disturbed by a dream in which he saw the former queen Rasoherina stand beside his bed, saying, "In the name of your brother, Rainivoninahitriniony, be ready." One of Rainilaiarivony's servants reported the dream to Vassé, explaining it as a premonition that foretold Rainilaiarivony's impending death. The former prime minister remained in bed and rapidly weakened over the next several days as his fever worsened and he developed a headache. He was constantly attended by his closest friends and loved ones. Rainilaiarivony died in his sleep on 17 July 1896.Rainilaiarivony's body was initially interred within a stone tomb in Algiers. In 1900, the former prime minister's remains were exhumed and transported to Madagascar, where they were interred in the family tomb constructed by Jean Laborde in the Isotry neighborhood of Antananarivo. French colonial governor General Gallieni and Rainilaiarivony's grandson both spoke at the funeral, which was heavily attended by French and Malagasy dignitaries. In his eulogy, Gallieni expressed esteem for the former prime minister in the following terms: "Rainilaiarivony was worthy of leading you. In the years to come, will there be a monument erected in his memory? This should be an obligation for the Malagasy who will have the freedom to do so. France has now taken Madagascar, come what may, but it's a credit to Rainilaiarivony to have protected it the way he did." Following the funeral a commemorative plaque was installed at Rainilaiarivony's family tomb, engraved with the words "Rainilairivony, ex Premier Ministre et Commandant en chef de Madagascar, Commandeur de la Légion d'honneur" ("former Prime Minister and Commander-in-Chief of Madagascar, Commander of the Legion of Honor").

External links
Registers of Rainilaiarinony (1864-1895) (British Library - Endangered Archives Programme)

Notes
Passage 10:
Where Was I
"Where Was I?" may refer to:

Books
"Where Was I?", essay by David Hawley Sanford from The Mind's I
Where Was I?, book by John Haycraft 2006
Where was I?!, book by Terry Wogan 2009

Film and TV
Where Was I? (film), 1925 film directed by William A. Seiter. With Reginald Denny, Marian Nixon, Pauline Garon, Lee Moran.
Where Was I? (2001 film), biography about songwriter Tim Rose
Where Was I? (TV series) 1952–1953 Quiz show with the panelists attempting to guess a location by looking at photos
"Where Was I?" episode of Shoestring (TV series) 1980

Music
"Where was I", song by W. Franke Harling and Al Dubin performed by Ruby Newman and His Orchestra  with vocal chorus by  Larry Taylor and Peggy McCall  1939
"Where Was I", single from Charley Pride discography 1988
"Where Was I" (song), a 1994 song by Ricky Van Shelton
"Where Was I (Donde Estuve Yo)", song by Joe Pass from Simplicity (Joe Pass album)
"Where Was I?", song by Guttermouth from The Album Formerly Known as a Full Length LP (Guttermouth album)
"Where Was I", song by Sawyer Brown (Billy Maddox, Paul Thorn, Anne Graham) from Can You Hear Me Now 2002
"Where Was I?", song  by  Kenny Wayne Shepherd from Live On  1999
"Where Was I", song by Melanie Laine (Victoria Banks, Steve Fox) from Time Flies (Melanie Laine album)
"Where Was I", song by Rosie Thomas from With Love (Rosie Thomas album)


Passage 1:
W. Augustus Barratt
W. Augustus Barratt (3 June 1873 – 12 April 1947) was a Scottish-born, later American, songwriter and musician.

Early life and songs
Walter Augustus Barratt was born 3 June 1873 in Kilmarnock, the son of composer John Barratt; the family later lived in Paisley. In 1893 he won a scholarship for composition to the Royal College of Music.
In his early twenties he contributed to The Scottish Students' Song Book, with three of his own song compositions and numerous arrangements.
By the end of 1897 he had published dozens of songs, such as Sir Patrick Spens, The Death of Cuthullin, an album of his own compositions, and arrangements of ten songs by Samuel Lover.
He then, living in London, turned his attention to staged musical comedy, co-creating, with Adrian Ross, The Tree Dumas Skiteers, a skit, based on Sydney Grundy's The Musketeers that starred Herbert Beerbohm Tree. He co-composed with Howard Talbot the successful Kitty Grey (1900).He continued to write songs and to receive recognition for them. The 1901 and 1902 BBC Promenade Concerts, "The Proms", included four of his compositions, namely Come back, sweet Love, The Mermaid, My Peggy and Private Donald.
His setting of My Ships, a poem by Ella Wheeler Wilcox, was performed by Clara Butt and republished several times. It also appeared four times, with different singers, in the 1913 and 1914 Proms.

America
In September 1904 he went to live in New York City, finding employment with shows on Broadway, including the following roles:

on-stage actor (Sir Benjamin Backbite) in Lady Teazle (1904-1905), a musical version of The School for Scandal;
musical director of The Little Michus (1907), also featuring songs by Barratt;
co-composer of Miss Pocahontas (1907), a musical comedy;
musical director of The Love Cure (1909–1910), a musical romance;
composer of The Girl and the Drummer (1910), a musical romance with book by George Broadhurst. Tried out in Chicago and elsewhere, it did not do well and never reached Broadway;
musical director of The Quaker Girl (1911–1912);
co-composer and musical director of My Best Girl (1912);
musical director of The Sunshine Girl (1913);
musical director of The Girl who Smiles (1915), a musical comedy;
musical director and contributor to music and lyrics of Her Soldier Boy (1916–1917);
composer, lyricist and musical director of Fancy Free (1918), with book by Dorothy Donnelly and Edgar Smith;
contributor of a song to The Passing Show of 1918;
composer and musical director of Little Simplicity (1918), with book and lyrics by Rida Johnson Young;
contributor of lyrics to The Melting of Molly (1918–1919), a musical comedy;
musical director of What's in a Name? (1920), a musical revue

1921 in London
Though domiciled in the US, he made several visits back to England. During an extended stay in 1921 he played a major part in the creation of two shows, both produced by Charles B. Cochran, namely

League of Notions, at the New Oxford Theatre, for which he composed the music and co-wrote, with John Murray Anderson, the lyrics;
Fun of the Fayre, at the London Pavilion, for which similarly he wrote the music and co-wrote the lyrics

Back to Broadway
Back in the US he returned to Broadway, working as
composer and lyricist of Jack and Jill (1923), a musical comedy;
musical director of The Silver Swan (1929), a musical romance

Radio plays
In later years he wrote plays and operettas mostly for radio, such as:

Snapshots: a radioperetta (1929)
Sushannah and the Brush Wielders: a play in 1 act (1929)
The Magic Voice: a radio series (1933)
Men of Action: a series of radio sketches (1933)
Say, Uncle: a radio series (1933)
Sealed Orders: a radio drama (1934)
Sergeant Gabriel (with Hugh Abercrombie) (1945)

Personal
In 1897 in London he married Lizzie May Stoner. They had one son. In 1904 he emigrated to the US and lived in New York City. His first marriage ended in divorce in 1915 and, in 1918, he married Ethel J Moore, who was American. In 1924, he became a naturalized American citizen. He died on 12 April 1947 in New York City.

Note on his first name
The book British Musical Biography by Brown & Stratton (1897) in its entry for John Barratt refers to "his son William Augustus Barratt" with details that make it clear that Walter Augustus Barratt is the same person and that a "William" Augustus Barratt is a mistake. For professional purposes up to about 1900 he appears to have written as "W. Augustus Barratt", and thereafter mostly as simply "Augustus Barratt".
Passage 2:
Alludugaru
Alludugaru or Alludu Garu  is a 1990 Indian Telugu-language drama film directed by K. Raghavendra Rao and produced by Mohan Babu under Lakshmi Prasanna Films. This film stars Mohan Babu and Shobhana in lead roles, while Ramya Krishna also appeared in an important supporting role. It was commercially and critically successful running for more than 100 days. The music of the movie was composed by K. V. Mahadevan.This film is a remake of Malayalam blockbuster Chithram.

Cast
Mohan Babu as Vishnu
Shobana as Kalyani
Ramya Krishna as Revathi
Jaggayya as Ramachandra Prasad
Chandramohan as Anand
Kaikala Satyanarayana as Jailer
Gollapudi Maruthi Rao
Sudhakar
Nizhalgal Ravi

Soundtrack
Soundtrack composed by K. V. Mahadevan is owned by Aditya Music.

Awards
K. J. Yesudas won Nandi Award for Best Male Playback Singer for the song "Muddabanthi Navvulo".
Passage 3:
The Laughing Policeman (film)
The Laughing Policeman (released in the UK as An Investigation of Murder) is a 1973 American neo-noir thriller film loosely based on the 1968 novel of the same name by Maj Sjöwall and Per Wahlöö. The setting of the story is transplanted from Stockholm to San Francisco. It was directed by Stuart Rosenberg and features Walter Matthau as Detective Jake Martin.

Plot
A busload of passengers, including off-duty police detective Dave Evans, are gunned down and killed. Evans, on his own time, has been following a man named Gus Niles in search of information linking businessman Henry Camarero to the murder of his wife, Teresa, two years earlier.
Evans was the partner of Detective Sergeant Jake Martin, a veteran but cynical member of the Homicide Detail working the bus massacre investigation. Jake originally investigated the Teresa Camarero case and has been obsessed with his failure to "make" Camarero for the murder. Jake returns to it after many dead-end leads (including a disastrous confrontation with a deranged amputee who takes hostages at gunpoint) in the bus investigation. Niles was killed on the bus as well, and it was Niles who provided the alibi that enabled Camarero to cover up his wife's murder.
The sullen Jake and enthusiastic but impulsive Inspector Leo Larsen are paired to interview suspects. Jake shuts out Larsen from his deductions, while Larsen, despite a loose-on-the-rules and brutal side, tries to understand and gain the confidence of his new partner. Defying the orders of their police superior Lt. Steiner, they seek, find and then smoke out Camarero, leading to a chase through the streets of San Francisco and a confrontation aboard another bus.

Cast
Walter Matthau as Sgt. Jake Martin (Martin Beck in the novel)
Bruce Dern as Insp. Leo Larsen (Gunvald Larsson in the novel)
Louis Gossett Jr. as Insp. James Larrimore
Anthony Zerbe as Lt. Nat Steiner
Albert Paulsen as Henry Camerero
Val Avery as Insp. John Pappas
Paul Koslo as Duane Haygood
Cathy Lee Crosby as Kay Butler
Joanna Cassidy as Monica
Clifton James as Maloney
Gregory Sierra as Ken Vickery
Matt Clark as Coroner

Reception
On review aggregator website Rotten Tomatoes the film has a score of 57% based on reviews from 14 critics, with an average rating of 5.5/10.
Roger Ebert of the Chicago Sun-Times said, The Laughing Policeman is an awfully good police movie: taut, off-key, filled with laconic performances. It provides the special delight we get from gradually unraveling a complicated case... The direction is by Stuart Rosenberg, and marks a comeback of sorts... With The Laughing Policeman, he takes a labyrinthine plot and leads us through it at a gallop; he respects our intelligence and doesn't bother to throw in a lot of scenes where everything is explained. All the pieces in the puzzle do fit together, you realize after the movie is over, and part of the fun is assembling them yourself. And there are a couple of scenes that are really stunning, like the bus shooting, and an emergency room operation, and scenes where the partners try to shake up street people to get a lead out of them. Police movies so often depend on sheer escapist action that it's fun to find a good one.
Variety praised the film saying that "After an extremely overdone prolog of violent mass murder on a bus, The Laughing Policeman becomes a handsomely made manhunt actioner, starring Walter Matthau and Bruce Dern in excellent performances as two San Francisco detectives".According to Chris Petit of Time Out, "By the end, complete with car chase and split-second shooting, the film has become indistinguishable from all those movies it's trying so hard to disown".The Laughing Policeman was released on Blu-ray on November 15, 2016. Matthew Hartman of High-Def Digest, who reviewed it, wrote "[the film] could have been a great and gritty 70s thriller, unfortunately, it's primary story doesn't live up to the potential of the opening scene".

See also
List of American films of 1973
Passage 4:
Piero Schivazappa
Piero Schivazappa (born  14 April 1935) is an Italian film and television director and screenwriter.

Life and career
Born in Colorno, Schivazappa entered the film industry in 1959 as an assistant director, collaborating with Valerio Zurlini, Mario Monicelli and  Carlo Lizzani, among others. In 1963, he started collaborating with RAI for news reports and documentaries.Schivazappa made his feature film debut in 1969, with the controversial BDSM-themed The Laughing Woman, which at the time had many problems with censorship. Following the success of his 1973 miniseries Vino e pane, in the following years he focused on television films and TV-series.
In 1986 Schivazappa directed Serena Grandi in the erotic drama La signora della notte , produced by Giovanni Bertolucci.

Personal life
Schivazappa is married to actress Scilla Gabel.

Selected filmography
L'Odissea (TV, 1968)
The Laughing Woman (1969)
Una sera c'incontrammo (1975)
Dov'è Anna? (TV, 1976)
Lady of the Night (1986)
An American Love (TV, 1994)
Passage 5:
The Laughing Cavalier (film)
The Laughing Cavalier  is a 1917 British silent adventure film directed by A. V. Bramble and Eliot Stannard and starring Mercy Hatton, Edward O'Neill and George Bellamy. It is an adaptation of the 1913 novel The Laughing Cavalier by Baroness Emmuska Orczy.

Cast
Mercy Hatton - Gilda Beresteyn
George Bellamy - Lord Stoutenberg
Edward O'Neill - Governor Beresteyn
A.V. Bramble - Diogenes
Frederick Sargent - Nicholas Beresteyn
Eva Westlake - Lady Stoutenberg
Passage 6:
The Laughing Woman
The Laughing Woman (Latin: Femina ridens), also known as The Frightened Woman, is a 1969 Italian erotic thriller film directed by Piero Schivazappa.

Plot
Dr. Sayer, the director of a philanthropic foundation, spends his weekends at his luxurious villa outside of Rome toying with sadistic fantasies. His games are usually acted out with the help of a prostitute conversant with his desires. When his regular prostitute becomes unavailable at the last minute, Sayer substitutes Maria, a young journalist on his staff. After the drugged Maria regains consciousness at his villa, Sayer realizes that he now has a real victim on his hands. She is subjected to his unpleasant games but soon begins subverting him.

Cast
Philippe Leroy: Doctor Sayer
Dagmar Lassander: Mary
Lorenza Guerrieri: Gida
Varo Soleri: Administrator
Maria Cumani Quasimodo: Sayer's Secretary
Mirella Pamphili: Streetwalker

Soundtrack
The soundtrack to the film was composed by Stelvio Cipriani and released in 1969.

Track listing
Side A
Week-End With Mary
Love Symbol
Hot Skin
Chorus And Brass "Fugato"
Rendez-Vous In The Castle
Sophisticated Shake

Side B
"Femina Ridens" Song
Mary's Theme
The Shower
The Run In The Alley
Fight Of Love
Passage 7:
Rumbi Katedza
Rumbi Katedza is a Zimbabwean Film Producer and Director who was born on 17 January 1974.

Early life and education
She did her Primary and Secondary Education in Harare, Zimbabwe. Katedza graduated with a Bachelor of Arts in English from McGill University, Canada in 1995. In 2008 Katedza received the Chevening Scholarship that enabled her to further her studies in film. She also holds a MA in Filmmaking from Goldsmiths College, London University.

Work and filmography
Katedza has experience in Film and TV Production, Directing, Writing as well as Producing and presenting Radio shows. From 1994 to 2000, She produced and presented radio shows on Women's issues, Arts and Culture, Hip Hop and Acid Jazz for the CKUT (Montreal) and ZBC Radio 3 (Zimbabwe). From 2004 - 2006, she served as the Festival Director of the Zimbabwe International Film Festival. Whilst there, she produced the Postcards from Zimbabwe Series. In 2008, Katedza founded Mai Jai Films and has produced numerous films and television productions under the banner namely

Tariro (2008);
Big House, Small House (2009);
The Axe and the Tree (2011);
The Team (2011)
Playing Warriors (2012)Her early works include:

Danai (2002);
Postcards from Zimbabwe (2006);
Trapped (2006 – Rumbi Katedza, Marcus Korhonen);
Asylum (2007);
Insecurity Guard (2007)Rumbi Katedza is a part-time lecturer at the University of Zimbabwe, in the department of Theatre Arts. She is a judge and monitor at the National Arts Merit Awards, responsible for monitoring new film and TV productions throughout the year on behalf of the National Arts Council of Zimbabwe. She has also lobbied Zimbabwean government to actively support the film industry.
Passage 8:
Hassan Zee
Hassan "Doctor" Zee is a Pakistani-American film director who was born in Chakwal, Pakistan.

Early life
Doctor Zee grew up in Chakwal, a small village in Punjab, Pakistan. as one of seven brothers and sisters  His father was in the military and this fact required the family to move often to different cities. As a child Zee was forbidden from watching cinema because his father believed movies were a bad influence on children.
At age 13, Doctor Zee got his start in the world of entertainment at Radio Pakistan where he wrote and produced radio dramas and musical programs.  It was then that he realized his passion for storytelling At the age of 26, Doctor Zee earned his medical doctorate degree and did his residency in a burn unit at the Pakistan Institute of Medical Sciences. He cared for women who were victims of  "Bride Burning," the archaic practice used as a form of punishment against women who fail to provide sufficient dowry to their in-laws after marriage or fail to provide offspring.  He also witnessed how his country’s transgender and intersex people, called “hijras”, were banned from having jobs and forced to beg to survive. These experiences inspired Doctor Zee to tackle the issues of women’s empowerment and gender inequality in his films.In 1999, he came to San Francisco to pursue his dream of filmmaking and made San Francisco his home

Education
He received his early education from Jinnah Public School, Chakwal. He got his medical doctor degree at Rawalpindi Medical College, Pakistan.

Film career
Doctor Zee's first film titled Night of Henna was released in 2005. The theme of the film dealt with "the conflict between Old World immigrant customs and modern Western ways..." Night of Henna focused on the problems of Pakistani expatriates who found it hard to adjust in American culture. Many often landed themselves in trouble when it came to marrying off their children.
His second film Bicycle Bride came out in 2010, which was about "the clash between the bonds of family and the weight of tradition." His third film House of Temptation that came out in 2014 was about a family which struggles against the temptations of the Devil. His fourth film “Good Morning Pakistan”, concerned a young American’s journey back to Pakistan where he confronts the contradictory nature of a beautiful and ancient culture that's marred by economic, educational and gender inequality His upcoming fifth film, "Ghost in San Francisco" is a supernatural thriller starring Felissa Rose, Dave Sheridan, and Kyle Lowder where a soldier comes home from Afghanistan to discover that his wife is having an affair with his best friend. While battling with his inner ghosts and demons, he meets a mysterious woman in San Francisco who promises him a ritual for his cure.
Passage 9:
Edward Yates
Edward J. Yates (September 16, 1918 – June 2, 2006) was an American television director who was the director of the ABC television program American Bandstand from 1952 until 1969.

Biography
Yates became a still photographer after graduating from high school in 1936. After serving in World War II, he became employed by Philadelphia's WFIL-TV as a boom microphone operator. He was later promoted to cameraman (important as most programming was done live and local during the early years of television) and earned a bachelor's degree in communications in 1950 from the University of Pennsylvania.
In October 1952, Yates volunteered to direct Bandstand, a new concept featuring local teens dancing to the latest hits patterned after the "950 Club" on WPEN-AM. The show debuted with Bob Horn as host and took off after Dick Clark, already a radio veteran at age 26, took over in 1956.
It was broadcast live in its early years, even after it became part of the ABC network's weekday afternoon lineup in 1957 as American Bandstand. Yates pulled records, directed the cameras, queued the commercials and communicated with Clark via a private line telephone located on his podium.
In 1964, Clark moved the show to Los Angeles, taking Yates with him.
Yates retired from American Bandstand in 1969, and moved his family to the Philadelphia suburb of West Chester.
He died in 2006 at a nursing home where he had been for the last two months of his life.

External links
Edward Yates at IMDb
Passage 10:
K. Raghavendra Rao
Kovelamudi Raghavendra Rao (born 23 May 1942) is an Indian film director, screenwriter, and producer known for his works predominantly in Telugu cinema besides having directed a few Hindi films. He has garnered four state Nandi Awards and five Filmfare Awards South. In a film career spanning more than four decades, Rao has directed more than a hundred feature films across multiple genres such as romantic comedy, fantasy, melodrama, action thriller, biographical and romance films.Rao received the state Nandi Award for Best Director for his works such as Bobbili Brahmanna (1984), and Pelli Sandadi (1996). He garnered the Filmfare Award for Best Director – Telugu for the drama film Prema Lekhalu (1977), the fantasy film Jagadeka Veerudu Athiloka Sundari (1990), and the romance film Allari Priyudu (1993). Rao is known for his works in hagiographical films such as Annamayya (1997), which won two National Film Awards, and was also showcased at the 1998 International Film Festival of India in the mainstream section. Rao also received the Nandi Award for Best Direction, the Filmfare Award for Best Direction for his work in the film. His other hagiographic works such as Sri Manjunatha (2001), Sri Ramadasu (2006), Shirdi Sai (2012) and Om Namo Venkatesaya (2017), received several state honours.
His mainstream works such as the 1987 social problem film Agni Putrudu, and the 1988 action thriller Aakhari Poratam, were screened at the 11th and 12th International Film Festival of India respectively in the mainstream section. In 1992, he directed the melodrama Gharana Mogudu which premiered at the 1993 International Film Festival of India in the mainstream section. It became the first Telugu film to gross over ₹10 crore (US$1.3 million) at the box office. Next, he directed the instant hit Allari Priyudu (1993), which also premiered at the 1994 International Film Festival of India in the mainstream section.He is also credited with introducing many actors, actresses, and technicians to the Telugu film industry, like Sridevi, Tabu, Tapsee Pannu, Manchu Lakshmi, Sreeleela, Venkatesh, Mahesh Babu, Allu Arjun, S. S. Rajamouli, and Marthand K. Venkatesh.

Personal life
Raghavendra Rao was born on 23 May 1942 to veteran director K. S. Prakash Rao and Koteswaramma. He is also the father of actor turned filmmaker Prakash Kovelamudi. Raghavendra Rao was an executive member in the Tirumala Tirupati Devasthanams Board from 2015 to 2019.

Awards and honors
Nandi AwardsNTR National Award - 2015
B. N. Reddy National Award for lifetime contribution to Telugu cinema (2009)
Best Director – Annamayya (1997)
Best Choreographer – Pelli Sandadi (1996)
Best Director – Pelli Sandadi (1996)
Best Director – Allari Priyudu (1993)
Best Director – Bobbili Brahmanna (1984)Filmfare Awards SouthBest Director – Prema Lekhalu (1977)
Best Director – Jagadeka Veerudu Athiloka Sundari (1990)
Best Director – Allari Priyudu (1993)
Best Director – Annamayya (1997)
Lifetime Achievement Award (2002)IIFA AwardsOutstanding contribution to Indian cinema (2017)SIIMA AwardsLifetime Achievement Award (2014)CineMAA AwardsLifetime Contribution Award – (2012)
Best Film (Jury) – Shirdi Sai – (2013)Other AwardsAllu Rama Lingaiah Award (2016)

Filmography
Director
Actor
Supervisor of direction
Associate director
Producer
Presenter
Choreographer
Television
2002: Santhi Nivasam (ETV Telugu)
2010: Arundathi (ETV Kannada)
2013: Mangammagari Manavaralu (Zee telugu)
2014: Soundrya Lahari (ETV Telugu)
2016: Koyilamma (MAA TV)
2017: Sye Sye Sayyare (ETV Telugu)
2017: Agnisakshi (Star MAA)
2018: Siri Siri Muvvalu  (Star MAA)
2020: C/o Anasuya (Star MAA)
2021: Krishna Tulasi (Zee telugu)