"Ka bo 1970s, diachademiki tsa bomme di le dintsi, go akaretsa ba thutamatlhale, di ne tsa ikatologanya le go tshola bana. E fela, go phunyeletsa di 1980s, diinstitushene di lekile go lekalekanya maemo a banna le basadi  tkwa mafelobodirelo. Le fa go le jalo, go se lekalekane fa kwa gae go ragile ditšhono tsa basadi go ka atlega jaaka banna.  Basadi ba diprofeshenale ba santsane  ba lebagane le mediro ya selegae le tlhokomelo ya bana. Jaaka fa batho ba a tle ba bue, ba na le mekgweleo 'mebedi eo  e sa ba letleleleng nako le matla a go ka tswelela ka tsa ditiro.  Le gone, le fa go ne go na le go oketsega ga tekatekanyo ya go tsea karolo tsa bong ka mo gae bobeding ga banna le basadi, thuto-nyakisiso ya sešeng e bontshitse gore basadi ba itebagantse le tsa morality, fairness, and well-being, fa banna ba itebagantse le social conventions. Go fitlhela ka tshimologong ya sentshuari ya bo 20th, dikholotshe tsa basadi kwa U.S. di ne di required gore ditokololo tsa fakhalti tsa basadi di nne di sa nyalwa, se se itshetlegile mo goreng mosadi a ka se kgone go ka tswelela a tshwere  di full-timeprofeshene tse pedi ka nako e le nngwe.  Go ya ka Schiebinger,  Go nna wa tsa matlhale o le mosadi ebile o le mme ke mokgweleo mo setšhabeng se se solofelang gore basadi go le gontsi go feta banna ba bea lelwapa pele ga ditiro tsa bone. [Being a scientist and a wife and a mother is a burden in society that expects women more often than men to put family ahead of career.] (pg. 93)."