Islam and its Role in Building Society: An Objective Study

--God sent His Prophet Muhammad, may God bless him and grant him peace, with guidance and the religion of truth, to guide humanity to goodness and guidance, and to build an interdependent Islamic society that loves each other, through the tolerance of Islam that focused on the first building block of society, namely the family, if the rest of society is reconciled. And if it spoiled the rest of society. In this study, we will shed light on the Islamic directives for building this majestic societal edifice through what was stated in the Qur’an and supported by the pure Sunnah. By God, I ask that he help me through this effort to help my nation, and that God accepts it sincerely for the honorable face. _________________________________________________________________________________________________ First: The importance of the topic The importance of this research stems from the following points 1) Family disintegration in the West, despite the urbanization they praise 2) Demonstrate the power and tolerance of Islam in building the Muslim family, and then the Muslim community. 3) Show the true face of true Islam, which calls for virtue and rejects vice Second: Reasons for choosing the topic The following reasons are among the most important reasons that prompted the researcher to choose this topic for research: 1) fierce attack on Islam, describing it as terrorism, as a falsehood. 2) The great importance of this issue to the Islamic Ummah, as it contributes to building the Muslim community. 3) The strong desire to tolerate Islam for those who do not know it from the West. Third: The aims and objectives of the study This study has many goals and multiple goals, including 1) 1)Shedding light on the importance of this issue, in the desire to increase the interest of the preachers in order to advance the Muslim community. 2) Explain the virtue of the call to God, and its role in building and leading the Islamic nation. Asian Journal of Humanities and Social Studies (ISSN: 2321 2799) Volume 8– Issue 2, June 2020 77 ) www.ajouronline.com Asian Online Journals ( Fourth: The research problem 1) There are people who have not reached Islam yet. . 2) There are people who know Islam as an abstract ritual. . 3) There is a fierce attack to distort Islam and tarnish the image of Muslims, and it has. entered all homes, such as satellite channels and the Internet. 4) Western family disintegration and lack of attention to family members. Fifth: The research methodology and the nature of work in it In this study, the researcher adopted with the help of God Almighty the descriptive analytical approach, as it is the most appropriate approach to such a topic, by presenting the relevant verses and analyzing them and indicating the implications contained therein through various interpretations. Sixth: Research plan The researcher developed a plan for this research, so he made it into an introduction, seven topics and a conclusion as follows

[And lower the wings of humiliation from mercy and say the Lord, have mercy on them as my Lord raised me small] "That is, because your side is to them and subject them, so that you do not abstain from something that He loved.
The Qur'an evoked the feelings of the Muslim person to better deal with his parents with sincere righteousness and mercy, and singled out the mother for more righteousness and communication, because of the pain and troubles he endured in pregnancy and breastfeeding, the Almighty said: [And we commanded man With his parents, his mother carried him frailly with weakness, and he separated him in two years, to thank me and your parents for my destiny.
" And the world may accept the child, and generate income for him other than livelihood, so that his treasures are filled with money, and the beautiful wife and the innocent child occupy it. In a way out of all of this, because he is in constant contact with the generous source of wealth from the high, wise, directives of Islam, it is that he hears the chanting of the Messenger, r: (You and your money to your father) (), and this prophetic literature is shaken to its existence, and it opens to the delegation of guidance itself, so if it is filled with righteousness and love And giving, and if he is at the deliverance of disobedience and infallibility, and if he is truly as the Messenger of Islam wanted him to The fact that: He and his money to his father .
And the Prophet, may God bless him, extends his generous directives to the heyday of humanity, as he recommends the righteousness of the parents and charity to them, even if they are different from the religion of Islam. I said, wishing to be separated from my mother, who said yes to your mother's prayer A true Muslim, aware of these Quranic directives and prophetic gestures, cannot help but be among the most righteous of his parents, and one of the best in dealing with them.
One of the greatness of Islam, and the preservation of that strong relationship, is that he commanded the good relationship with the people of the parents 'parents and placed them in the highest ranks of righteousness .

The second topic: Islamic directives in treating the wife
Marriage is a comfort for the heart, housing, and stability for the conscience, based on affection, intimacy, mercy, tolerance and counseling, to create a Muslim family that establishes God's law.
The Almighty said: [And among his signs is that he creates for you wives from yourselves, that you may dwell in them.] And make affection and mercy among you for your sake.
It is the societal structure in the closest and most common thing; God made it between the two spouses to enjoy tranquility and stability, in the house of a marital marriage, full of love, affection and communication. Ibn Katheer said: "That is, to make it familiar and live with it And marriage is the main pillar, and the first pillar of mutual compassion between the spouses. Rather, he preferred the supererogatory rituals of worship as Ibn Al-Qayyim said: "He inferred the preference of marriage over giving up to the superlatives of worship that God Almighty chose to marry his prophets and messengers, and the Almighty said: [And we have sent a messenger from us through you wives and offspring, and he messenger to come to any but God willing, for each book] {Thunder: 38}, said the right of Adam: [and make them her husband to live to] {custom: 189}, and cut into Clemh ten years in the care of the sheep wife's dowry And m The science of the amount of these ten years in the superfluous acts of worship .
"And among the Islamic axioms that need neither mentioning nor repetition, that a woman in the tradition of Islam is a human being who has a human spirit of the same kind from which the spirit of a man [created you from one soul] {Al-Zumar: 6}. The human entity has all the rights directly related to this entity And the relationship between the spouses is a pure advocacy relationship, "then each party must understand the other in depth through discussion, inquiry and speech" (). If the husband enters his home, he accepts his caring face, and his kind heart, he initiates his wife and children with the best greetings, which God described as a good blessing from He has where he said: "If you enter into houses, greet yourselves with a good blessing from God." (Al-Nur: 61). Al-Zamakhshari says: "And they began peace to its people, who are of you a religion and kinship [salutations from Allah's blessings are good blessings] that is, fixed by his command, lawful from his authority Starting peace between spouses is one of the most important methods of emotional construction, and "emotional building methods between spouses are among the most important characteristics that distinguish the marital group from other small groups, as the dynamics of marital interaction are based on emotional communication between the spouse Great Islam has commanded good dealing with the wife, fairness and honor, even if she hates her, and this was represented in the Almighty saying: [and associate with them well-known, for if you hate them, then it is difficult for them to disobey all of them. Mixing and socialized women with the knowledge that they courted them in the article and beautified them with them in the action .
"The doctrine of matrimony in Islam is greater than small emotional freaks, and it is postponed by the pressure of a frenzied animal tendency, and in a Muslim the right to virility, nobility, tolerance, endurance and capacity The chest and highness of creation is what causes him to rise in his dealings with his wife, who hates, very far from the whims of beasts, and the greed of the merchant, and the empty nonsense.
And because the man in the house is responsible for directing everyone, he had to lead the ship of life in his family towards the shore of safety, guidance and guidance, and not weaken in front of the sedition of women, God imposed greater than the affection of women, the Almighty said: [Say: If your forefathers, your children, brother, and brother, and your brother Aqtervtamoha trade concerned about the depressed housing Tradwnha I love you from Allah and His Messenger and Jihad in the process of Fterbesoa until Allah brings His command and Allah does not guide the evildoers Alto It includes: 24 ]

The third topic: the relationship of a Muslim with his children
The relationship of parents with their children is one of the most important and the most beautiful relationships, especially if it is based on respect, love and concern for the satisfaction of God, the relationship between parents and children is very important, especially in this age, as the way our children think is affected by advanced technology and various events that surround our world, as you play The media plays a big role in how children think and speak.
"Communication processes are the basis of human relations and human understanding, and they play a prominent role in the process of teaching and learning." (Especially if education and dealing with children in their childhood from an early age, "childhood is the basis for building the human personality, its first start, and the formation of the human being is based Strong and healthy, from different aspects; physical, health, psychological, social, cultural, and economic aspects, and adults are usually affected by what they are used to in childhood, and a person cannot forget that stage with its advantages or positives, and what it is that there are pitfalls or pitfalls or Cons, remain a memory The events of childhood well-establish Therefore, it was necessary for the head of the family to realize how important it is to communicate with his children since childhood, "The family has a large and important role in relation to teaching the child methods of dealing with others, and it also has a role in modifying behavior".
"Here the role of parents and the family appears, as the primary task of the family is still raising children. In the family, the child develops his identity and learns to deal with others".
Children need an intense, wise effort to prepare them properly in order to elevate and advance society. "One of the most important educational methods for the Muslim family is preparing children to play the role assigned to them in the process of civilized advancement of their nation, so a kind of correction of concepts and control of intent and making their slogan And in Article (93) of the Family Charter in Islam, it says: "The family is the child's embrace and natural environment necessary for his care and upbringing, and it is the first school in which a child is raised on human, moral, spiritual, and religious values. The social interaction with the children must be based on the rule of not differentiating between the male and the female, God Almighty says: "O people, fear your Lord who created you from one soul, and created a woman from him.
It is the greatness of Islam that he commanded the parents to consult with each other, for the sake of weaning him when he was young, and this was embodied in the Almighty saying: [If they wanted a separation from their consent and consulted, then there is no wings over them] {Al-Baqarah: 233}.
Interacting with and caring for children stems from explicit texts in the Holy Qur'an, so that a conscious Muslim can realize his greater responsibility towards his children, and that includes the Almighty saying: "O you who believe! Throw your souls and your people, and the fire and the fire " 6 ".
Al-Baqai says: When a person was a shepherd for the people of his household responsible for his flock, the Almighty said: [And your family] are women and children.

The fourth topic: the relationship with relatives and wombs.
Righteousness, benevolence, and good dealing with parents, wife, and children are not limited only, but include those of kinship and wombs, to deliver as much good as possible to them, and pay as much evil and misfortune as possible for them and give them their rights that God Almighty has decided in his book, and he said: And there is no wastage of waste] {Al-Israa: 26}, and Al-Zamakhshari mentioned in his scout this meaning, and he said: "[And this relative came to his right], and he commanded other than the relatives after the recommendation of them, and they should fulfill their right: and their rights are as if they were confused About earning .
And its legal ruling is a duty but rather one of the most obligatory duties, "And it is not a sign of the gracious hospitality of Islam from the womb of that wonderful image drawn by the Messenger of God to the womb, rises in the hands of God in the large arena in which God created the creation, so she seeks refuge from her herd, and God answers her her question Faisal, who arrived and cut off from it. And from the hadith of Abu Hurairah He said: The Messenger of God said (God created the creation, and when he finished it, the womb rose, and I took the righteous grace of God, and he said to her: Mah, she said: This is the position of the one who gives you a break He said: Would you not accept that I come from you and cut off your pieces? She said: Yes, Lord, he said: So) Abu Huraira said: (Read if you like: So will I "If you take care of yourself on the earth and break your wombs" ({Muhammad: 22}) (). It is an indication of family interaction and cohesion, the continuous follow-up of their affairs and conditions, and giving them some time to present and discuss their problems away from unilateralism and introvertedness, and it is also one of the piety of God Almighty, for God Almighty said: "And fear God, who is asked by God," Al-Zajaj: "Meaning and fear the wombs to cut it off The Qur'an also decided as a ladder of priorities in meeting the spiritual, physical, and social needs of the soul. He began with the greatest of what the Muslim worshiped his Lord -monotheism -and then began directing human behavior, according to the relationship of kinship; then he began with parents, then praised the siblings of the kinship and said: [Worship Allah, and do not associate Do something good and to the parents, and give them kinship ...] {Women: 36}.
And the Messenger invites us to interact in all its forms, as it results in love in the family, good manners, generosity in money, good breath, building social morals, and strengthening the bonds of society where he said: (Learn your lineage, then pray your wombs, and God is to be between the man and between His brother is the thing, and if he knows what is between him and him from inside the womb, I will distribute it for his violation).
The texts that call for a link to the wombs have been exhausted, and warns of his estrangement from it, on the authority of Anas bin Malik, that the Messenger of God said: (He who loves to spread his mercy to him, and wakes up to him in his impact, so that he may have mercy on him) so communication with the wombs and relatives is one of the reasons Extend livelihood and extend life.
It was also narrated from the hadeeth of Thawban : (It does not increase in life except the righteousness of parents, and does not increase in livelihood except in relation to the womb).
"As we have seen the connection of the womb with blessing on its owner in his livelihood and age, and mercy from God overwhelms him in this world and his last, and brings to the people's love for him, and praise him, we find in return the uterine estrangement of misfortune over its owner and misfortune, and a detestation to him from God and people, and a distance from him in heaven in Decision was made, according to the boycott of the womb, with misfortune and misery and deprivation, to hear the Messenger's words in it (he does not enter Paradise, to cut off a wom Good dealing with the ties of wombs and relatives is a duty for a Muslim to meet even if they do not pray him, according to the Prophet's saying : (The linker is not equivalent, but the linker that if his womb is cut and connected) "From here the true Muslim was continuing his womb in any case, always looking for his Lord's pleasure in this connection, never rising from ignorances, foolishness and abuses, which appear from time to time with those of his kinship, exposed to all the small and insignificant things that occupy the young of the people, and the tensions from them appear

The fifth topic: The Muslim and his relationship with the people of his neighborhood and his neighbors
The good deal with the people of the neighborhood and neighbors, is from Allah and His Messenger where God said in his book Aziz: Worship Allah and join none with nothing to parents, kinsfolk, orphans, the needy and the neighbor of kin and the neighbor side and Saheb says ...] {women: 36} " And the neighbor who is near: the one who is related, who is the relative, and the neighbor who is near you, the one who is far from you, and the one who is by the side, said: What is meant by the companion in traveling, or from his companion and know him, even for a short time.
Neither the neighbor is the adjacent, or the near-distant, "and the neighbor who is the relative and the one who is called by the name of the neighborhood with the fact that his house is far. This is evidence of the generalization of the neighbors with goodness to them. Whether the homes are close or far apart, and that the neighborhood has a strict sanctuary commanded by it. Response to those who think that the neighbor is dedicated to the adherents without a barrier between him and him, or specialized in the relative without the distant.
Hence the hadiths of the Prophet recommends that the neighbor in general is not looking at kinship or religion, stressing the importance of social communication with the neighbor, it came from the hadith of Ibn Omar , he said: The Messenger of God said : (Gabriel still recommends me to the neighbor, until I thought that Seaworth. The Messenger of God was accustomed to Gabriel's recommendation to urge the honor and benevolence of the neighbor, so that he did not disturb his historical sermon in the farewell argument, in which he compiled the constitutional rules and in which the Muslims 'lives were straightened, from making the neighbor a great space in it, drawing the attention of the great companion Abu Imamah , So he also thought that the Holy Prophet would inherit it, and that is in his saying: (I heard the Messenger of God , and he is on the camel's trunk in the farewell argument he says I recommend you to the neighbor even more, so I said that he inherits it).
And from the hadith of Abdullah bin Amr, he said: The Messenger of God said: "The best of the companions is with Allah, the best of them is for their companion, and it is better than him Umar ibn al-Khattab the neighbor counted one of the three who praised the man and he was sentenced to righteousness, where he said: "When the man praises his neighbor, and with his kinship and companion, do not doubt his goodness.
The broad rule from which a Muslim preacher starts his interaction with society is the saying of God : "Call to the path of your Lord with wisdom and good preaching, and argue with them with what is best, and the best of all:" With kindness and kindness, and choosing the appropriate time for the sermon that they want to preach, so that souls can accept it, and benefit from the good that it contains. The Messenger is a doctor who carries medicine to minds, hearts, and spirits, hence his difficult and arduous task, with which he needs effective insight, implemented into hidden The human soul, laying hands Here is the disease, then choose from what medicine heals the illness, and goes with the disease "[... and argue with them that it is the best ...] {Al-Nahl: 125}, meaning: their pilgrims, and their viewers of the argument and the statement, and it is said: with softness".
And softness is another basic rule in the interactive process of the Almighty saying: "And as a mercy from God, you will have for them. Forgive them, and consult them in the matter, knowing their opinions.
"It is an immortal saying, and a steadfast resident constitution, for every preacher who addresses the call of people to the guidance, as he must improve the care of their hearts, and follow the path of kindness, decency, and softness, even if he was called from unjust tyrants, and this is what God provided him with his prophet Moses and his brother Aaron while Send them to Pharaoh [Go to Pharaoh, for he has overwhelmed * so say to him, saying soft, so that he may remember or fear: That God says:" May God protect you. How did he accompany you with someone who says: You are God And the Prophet said: "It is forbidden to burn every easy soft loaf that is close to the people." What good is greater than a creation that one possesses so that it has protection from fire? And the Muslim man who seeks to have his interaction with the people and with the believers must have a positive, effective interaction characterized by the height of vigor. Virtues until you lift it from the lowest perihelion circuits to the highest stations of glory and affirmation It must also be characterized by patience for the Almighty saying: [Patience be beautiful patience] {Al-Maarij: 5}" And it is proven that whoever wants to mix with creation must have much patience, "People were created for assembly not for solitude, and for Not for long relationship antipathy. To cooperate is not unique to every one of his life facilities A Muslim must be tactful in his call, light-hearted and profoundly clear, not subject to offense to his community, regardless of what was represented by the saying of God : [And do not deny those who call from God's sins, but they cursing God as an enemy without the knowledge of: 108) "The advice is heavy, so do not send it to a mountain and do not make it controversial, and the facts are bitter, so borrow it for the lightness of the statement.
Among the interactive duties in the Muslim community is the sick clinic, which is not preferable or voluntary. Rather, the Muslim is to communicate with his sick brother by visiting him and filling his feelings to implement the command of the Messenger of God who said: (Feed the hungry and return the patient and release the ani).
And an important matter for a Muslim to maintain is the disclosure of peace among people, in the words of God Almighty: "[And when you live with a salutation, they live with the best of it or respond to it." {Women: 86 Her response, and came to the interpretation of this verse: "[And then You are greeted with salutations] If He greeted you with peace in peace [live better or better than it or return them] and spread it in a better way than it in the increase over the people of your religion .
And the formula of peace as we know it, beloved , where he said: (God created Adam in his image and he was sixty cubits long, so when he created it he said: Go and greet those people, and they are angels sitting, so listen to what they live in you, so they greet you and salute your offspring. He said: So he went and said: Peace be upon you And they increased it: and God's mercy.

CONCLUSION
Praise be to God, whose grace is righteous, so praise be to God a lot that helped me to complete this research, and the researcher has concluded through him a set of results and recommendation.

First the results
1) The Islamic religion is a true and tolerant religion that calls for family building and fights disintegration. 2) Someone is keen to distort the image of Islam and Muslims and to show it as a religion of demolition and terrorism.
3) encourages family cohesion by making it a cult associated with reward and hereafter. 4) Islam has dealt with family relations, even with non-Muslims. 5) The Muslim personality is a sophisticated social personality, created by a very large group of morals, which were pronounced by the texts of this true religion from a noble Qur'an and a noble hadith, and it made morality a religion that one is rewarded for and held accountable for leaving.  (   6) Righteousness, benevolence, and good dealing with parents, wife, and children are not only limited, but also include those with relatives and wombs, and delivering as much good as possible to them.

7)
Islam raised the position of the parents, to a level that humanity did not know in any other than this religion, the true Islamic religion, where God made him in the rank that follows his right -Glory be to Him -in monotheism, and made the consent of the parents after God's approval.

Second: Recommendations
1) researcher recommends preachers to focus on the bright side of this true religion, especially in the West.
2) Attention to publishing research that shows Islam in its true form in English or other foreign languages, especially with the familial disintegration of the West. 3) Focusing on comparing the Islamic religion's view of family and society, with the West's view of them.