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[Illustration: EDWARD BELLAMY.]


EQUALITY


by

EDWARD BELLAMY


Author of
Looking Backward, Dr. Heidenhoff's Process, Miss Ludington's Sister, etc.

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Second Edition

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PREFACE.

Looking Backward was a small book, and I was not able to get into it all
I wished to say on the subject. Since it was published what was left out
of it has loomed up as so much more important than what it contained that
I have been constrained to write another book. I have taken the date of
Looking Backward, the year 2000, as that of Equality, and have utilized
the framework of the former story as a starting point for this which I
now offer. In order that those who have not read Looking Backward may be
at no disadvantage, an outline of the essential features of that story is
subjoined:

In the year 1887 Julian West was a rich young man living in Boston. He
was soon to be married to a young lady of wealthy family named Edith
Bartlett, and meanwhile lived alone with his man-servant Sawyer in the
family mansion. Being a sufferer from insomnia, he had caused a chamber
to be built of stone beneath the foundation of the house, which he used
for a sleeping room. When even the silence and seclusion of this retreat
failed to bring slumber, he sometimes called in a professional mesmerizer
to put him into a hypnotic sleep, from which Sawyer knew how to arouse
him at a fixed time. This habit, as well as the existence of the
underground chamber, were secrets known only to Sawyer and the hypnotist
who rendered his services. On the night of May 30, 1887, West sent for
the latter, and was put to sleep as usual. The hypnotist had previously
informed his patron that he was intending to leave the city permanently
the same evening, and referred him to other practitioners. That night the
house of Julian West took fire and was wholly destroyed. Remains
identified as those of Sawyer were found and, though no vestige of West
appeared, it was assumed that he of course had also perished.

One hundred and thirteen years later, in September, A. D. 2000, Dr.
Leete, a physician of Boston, on the retired list, was conducting
excavations in his garden for the foundations of a private laboratory,
when the workers came on a mass of masonry covered with ashes and
charcoal. On opening it, a vault, luxuriously fitted up in the style of a
nineteenth-century bedchamber, was found, and on the bed the body of a
young man looking as if he had just lain down to sleep. Although great
trees had been growing above the vault, the unaccountable preservation of
the youth's body tempted Dr. Leete to attempt resuscitation, and to his
own astonishment his efforts proved successful. The sleeper returned to
life, and after a short time to the full vigor of youth which his
appearance had indicated. His shock on learning what had befallen him was
so great as to have endangered his sanity but for the medical skill of
Dr. Leete, and the not less sympathetic ministrations of the other
members of the household, the doctor's wife, and Edith the beautiful
daughter. Presently, however, the young man forgot to wonder at what had
happened to himself in his astonishment on learning of the social
transformation through which the world had passed while he lay sleeping.
Step by step, almost as to a child, his hosts explained to him, who had
known no other way of living except the struggle for existence, what were
the simple principles of national co-operation for the promotion of the
general welfare on which the new civilization rested. He learned that
there were no longer any who were or could be richer or poorer than
others, but that all were economic equals. He learned that no one any
longer worked for another, either by compulsion or for hire, but that all
alike were in the service of the nation working for the common fund,
which all equally shared, and that even necessary personal attendance, as
of the physician, was rendered as to the state like that of the military
surgeon. All these wonders, it was explained, had very simply come about
as the results of replacing private capitalism by public capitalism, and
organizing the machinery of production and distribution, like the
political government, as business of general concern to be carried on for
the public benefit instead of private gain.

But, though it was not long before the young stranger's first
astonishment at the institutions of the new world had passed into
enthusiastic admiration and he was ready to admit that the race had for
the first time learned how to live, he presently began to repine at a
fate which had introduced him to the new world, only to leave him
oppressed by a sense of hopeless loneliness which all the kindness of his
new friends could not relieve, feeling, as he must, that it was dictated
by pity only. Then it was that he first learned that his experience had
been a yet more marvelous one than he had supposed. Edith Leete was no
other than the great-granddaughter of Edith Bartlett, his betrothed, who,
after long mourning her lost lover, had at last allowed herself to be
consoled. The story of the tragical bereavement which had shadowed her
early life was a family tradition, and among the family heirlooms were
letters from Julian West, together with a photograph which represented so
handsome a youth that Edith was illogically inclined to quarrel with her
great-grandmother for ever marrying anybody else. As for the young man's
picture, she kept it on her dressing table. Of course, it followed that
the identity of the tenant of the subterranean chamber had been fully
known to his rescuers from the moment of the discovery; but Edith, for
reasons of her own, had insisted that he should not know who she was till
she saw fit to tell him. When, at the proper time, she had seen fit to do
this, there was no further question of loneliness for the young man, for
how could destiny more unmistakably have indicated that two persons were
meant for each other?

His cup of happiness now being full, he had an experience in which it
seemed to be dashed from his lips. As he lay on his bed in Dr. Leete's
house he was oppressed by a hideous nightmare. It seemed to him that he
opened his eyes to find himself on his bed in the underground chamber
where the mesmerizer had put him to sleep. Sawyer was just completing the
passes used to break the hypnotic influence. He called for the morning
paper, and read on the date line May 31, 1887. Then he knew that all this
wonderful matter about the year 2000, its happy, care-free world of
brothers and the fair girl he had met there were but fragments of a
dream. His brain in a whirl, he went forth into the city. He saw
everything with new eyes, contrasting it with what he had seen in the
Boston of the year 2000. The frenzied folly of the competitive industrial
system, the inhuman contrasts of luxury and woe--pride and
abjectness--the boundless squalor, wretchedness, and madness of the whole
scheme of things which met his eye at every turn, outraged his reason and
made his heart sick. He felt like a sane man shut up by accident in a
madhouse. After a day of this wandering he found himself at nightfall in
a company of his former companions, who rallied him on his distraught
appearance. He told them of his dream and what it had taught him of the
possibilities of a juster, nobler, wiser social system. He reasoned with
them, showing how easy it would be, laying aside the suicidal folly of
competition, by means of fraternal co-operation, to make the actual world
as blessed as that he had dreamed of. At first they derided him, but,
seeing his earnestness, grew angry, and denounced him as a pestilent
fellow, an anarchist, an enemy of society, and drove him from them. Then
it was that, in an agony of weeping, he awoke, this time awaking really,
not falsely, and found himself in his bed in Dr. Leete's house, with the
morning sun of the twentieth century shining in his eyes. Looking from
the window of his room, he saw Edith in the garden gathering flowers for
the breakfast table, and hastened to descend to her and relate his
experience. At this point we will leave him to continue the narrative for
himself.

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CONTENTS.

CHAPTER

I.--A SHARP CROSS-EXAMINER

II.--WHY THE REVOLUTION DID NOT COME EARLIER

III.--I ACQUIRE A STAKE IN THE COUNTRY

IV.--A TWENTIETH-CENTURY BANK PARLOR

V.--I EXPERIENCE A NEW SENSATION

VI.--HONI SOIT QUI MAL Y PENSE

VII.--A STRING OF SURPRISES

VIII.--THE GREATEST WONDER YET--FASHION DETHRONED

IX.--SOMETHING THAT HAD NOT CHANGED

X.--A MIDNIGHT PLUNGE

XI.--LIFE THE BASIS OF THE RIGHT OF PROPERTY

XII.--HOW INEQUALITY OF WEALTH DESTROYS LIBERTY

XIII.--PRIVATE CAPITAL STOLEN FROM THE SOCIAL FUND

XIV.--WE LOOK OVER MY COLLECTION OF HARNESSES

XV.--WHAT WE WERE COMING TO BUT FOR THE REVOLUTION

XVI.--AN EXCUSE THAT CONDEMNED

XVII.--THE REVOLUTION SAVES PRIVATE PROPERTY FROM MONOPOLY

XVIII.--AN ECHO OF THE PAST

XIX.--"CAN A MAID FORGET HER ORNAMENTS?"

XX.--WHAT THE REVOLUTION DID FOR WOMEN

XXI.--AT THE GYMNASIUM

XXII.--ECONOMIC SUICIDE OF THE PROFIT SYSTEM

XXIII.--"THE PARABLE OF THE WATER TANK"

XXIV.--I AM SHOWN ALL THE KINGDOMS OF THE EARTH

XXV.--THE STRIKERS

XXVI.--FOREIGN COMMERCE UNDER PROFITS; PROTECTION AND FREE TRADE, OR
BETWEEN THE DEVIL AND THE DEEP SEA

XXVII.--HOSTILITY OF A SYSTEM OF VESTED INTERESTS TO IMPROVEMENT

XXVIII.--HOW THE PROFIT SYSTEM NULLIFIED THE BENEFIT OF INVENTIONS

XXIX.--I RECEIVE AN OVATION

XXX.--WHAT UNIVERSAL CULTURE MEANS

XXXI.--"NEITHER IN THIS MOUNTAIN NOR AT JERUSALEM"

XXXII.--ERITIS SICUT DEUS

XXXIII.--SEVERAL