



Produced by David Schwan.  HTML version by Al Haines.








California

Romantic and Resourceful


A plea for the Collection Preservation and Diffusion of Information
Relating to Pacific Coast History


By

John F. Davis



The Californian loves his state because his state loves him. He returns
her love with a fierce affection that to men who do not know California
is always a surprise.--David Starr Jordan in "California and the
Californians."




As we transmit our institutions, so we shall transmit our blood and our
names to future ages and populations. What altitudes shall throng these
shores, what cities shall gem the borders of the sea! Here all peoples
and all tongues shall meet. Here shall be a more perfect civilization, a
more thorough intellectual development, a firmer faith, a more reverent
worship. Perhaps, as we look back to the struggle of an earlier age, and
mark the steps of our ancestors in the career we have traced, some
thoughtful man of letters in ages yet to come may bring light the
history of this shore or of this day. I am sure, Ludlow citizens, that
whoever shall hereafter read it will perceive that our pride and joy are
dimmed by no stain of selfishness. Our pride is for humanity; our joy is
for the world; and amid all the wonders of past achievement and all the
splendors of present success, we turn with swelling hearts to gaze into
the boundless future, with the earnest conviction that will develop a
universal brotherhood of man.

--E. D. Baker, Atlantic Cable Address.



To

Charles Stetson Wheeler


  An Able Advocate
  A Good Citizen, A Devoted Husband and Father
  A Loyal Friend
  This Little Book is
  Affectionately Dedicated



Preface

This plea is an arrow shot into the air. It is the result of an address
which I made at Colton Hall, in Monterey, upon the celebration of
Admission Day, 1908, and another which I made at a luncheon meeting of
the Commonwealth Club, at the Palace Hotel, San Francisco, on April 12,
1913. These addresses have been amplified and revised, and certain
statistics contained in them have been brought down to the end of 1913.
In this form they go forth to a larger audience, in the earnest hope
that they may meet a kind reception, and somewhere find a generous
friend.

The subject of Pacific Coast history is one of surpassing interest to
Californians. Some fine additions to our store of knowledge have been
made of late years, notably the treatise of Zoeth S. Eldredge on "The
Beginnings of San Francisco," published by the author, in San Francisco,
in 1912; the treatise of Irving Berdine Richman on "California under
Spain and Mexico, 1535-1847," published by the Houghton Mifflin Company,
of Boston and New York, in 1911; the warm appreciation of E. D. Baker,
by Elijah R. Kennedy, entitled "The Contest for California in 1861,"
published by the Houghton Mifflin Company, in Boston and New York, in
1912; the monumental work on "Missions and Missionaries of California,"
by Fr. Zephyrin Engelhardt, published by the James H. Barry Company, of
San Francisco, 1908-1913, and the "Guide to Materials for the History of
the United States in the Principal Archives of Mexico," by Herbert E.
Bolton, Ph. D., Professor of American History in the University of
California, the publication of which by the Carnegie Institution of
Washington, at Washington, D. C., in 1913, is an event of epochal
historical importance. All of these works and the recent activities in
Spain of Charles E. Chapman, the Traveling Fellow of the University of
California, the publications of the Academy of Pacific Coast History, at
Berkeley, edited by F. J. Teggart, and the forthcoming publication at
San Francisco of "A Bibliography of California and the Pacific West," by
Robert Ernest Cowan, only emphasize the importance of original research
work in Pacific Coast history, and the necessity for prompt action to
preserve the remaining sources of its romantic and inspiring story.

John F. Davis.

San Francisco, July 1, 1914.



Table of Contents



California Romantic and Resourceful

The Love-Story of Concha Argueello

Concepcion Argueello  (Bret Harte)



List of Illustrations



Discovery of San Francisco Bay by Portola

Carmel Mission

Sutter's Mill at Coloma

Old Colton Hall and Jail, Monterey

Commodore Sloat's General Order

Comandante's Residence, San Francisco

Baptismal Record of Concepcion Argueello



California Romantic and Resourceful



One of the most important acts of the Grand Parlor of the Native Sons of
the Golden West which met at Lake Tahoe in 1910 was the appropriation of
approximately fifteen hundred dollars for the creation of a traveling
fellowship in Pacific Coast history at the State University. In
pursuance of the resolution adopted, a committee of five was appointed
by the head of the order to confer with the authorities of the
university in the matter of this fellowship. The university authorities
were duly notified, both of the appropriation for the creation of the
fellowship and of the appointment of the committee, and the plan was put
into practical operation. In 1911 this action was reaffirmed, and a
resident fellowship was also created, making an appropriation of three
thousand dollars, which has been repeated each year since. Henry Morse
Stephens, Sather Professor of History, and Herbert E. Bolton, Professor
of American History, and their able assistants in the history department
of the university have hailed with delight this public-spirited movement
on the part of that organization.

The object and design of these fellowships is to aid in the collection,
preservation and publication of information and material relating to the
history of the Pacific Coast. Archives at Queretaro and Mexico City, in
Mexico, at Seville, Simancas and Madrid, in Spain, and in Paris, London
and St. Petersburg are veritable treasure mines of information
concerning our early Pacific Coast history, and the correspondence of
many an old family and the living memory of many an individual pioneer
can still furnish priceless records of a later period. Professor
Stephens has elaborated a practical scheme for making available all
these sources of historical information through the providence of these
fellowships, as far as they reach.

The perpetuation of these traditions, the preservation of this history,
is of the highest importance. Five years ago, at Monterey, upon the
celebration of the anniversary of Admission Day, I took occasion to urge
this view, and I have not ceased to urge it ever since. If we take any
pride in our State, if the tendrils of affection sink into the soil
where our fathers wrought, and where we ourselves abide and shall leave
sons and daughters after us, if we know and feel any appreciation of
local color, or take any interest in the drama of life that is being
enacted on these Western shores, then the preservation of every shred of
it is of vital importance to us--at least as Californians.

The early history of this coast came as an offshoot of a civilization
whose antiquity was already respectable. "A hundred years before John
Smith saw the spot on which was planted Jamestown," says Hubert H.
Bancroft, "thousands from Spain had crossed the high seas, achieving
mighty conquests, seizing large portions of the two Americas and placing
under tribute their peoples."

The past of California possesses a wealth of romantic interest, a
variety of contrast, a novelty of resourcefulness and an intrinsic
importance that enthralls the imagination. I shall not attempt to speak
of the hardship and high endeavor of the splendid band of navigators,
beginning with Cabrillo in 1542, who discovered, explored and reported
on its bays, outlets, rivers and coast line; whose exploits were as
heroic as anything accomplished by the Norsemen in Iceland, or the
circumnavigators of the Cape of Good Hope. I do not desire to picture
the decades of the pastoral life of the hacienda and its broad acres,
that culminated in "the splendid idle forties." I do not intend to
recall the miniature struggles of Church and State, the many political
controversies of the Mexican regime, or the play of plot and counterplot
that made up so much of its history "before the Gringo came." I shall not
try to tell the story of the discovery of gold and its world-thrilling
incidents, nor of the hardships and courage of the emigrant trail, nor
of the importance of the mission of the Pathfinder, and the excitement
of the conquest, each in itself an experience that full to the brim.

Let me rather call attention to three incidents of our history, ignoring
all the rest, to enforce the point of its uniqueness, its variety, its
novelty, its importance, as entitling it to its proper proportionate
place in the history of the nation.

And first of all, the story of the missions. The story of the missions
is the history of the beginning of the colonization of California. The
Spanish Government was desirous of providing its ships, on the return
trip from Manila, with good harbors of supply and repairs, and was also
desirous of promoting a settlement of the north as a safeguard against
possible Russian aggression. The Franciscans, upon the expulsion of the
Jesuits in 1767, had taken charge of the missions, and, in their zeal
for the conversion of the Indians, seconded the plans of the government.

"The official purpose here, as in older mission undertakings," says Dr.
Josiah Royce, "was a union of physical and spiritual conquest, soldiers
under a military governor co-operating to this end with missionaries and
mission establishments. The natives were to be overcome by arms in so
far as they might resist the conquerors, were to be attracted to the
missions by peaceable measures in so far as might prove possible, were
to be instructed in the faith, and were to be kept for the present under
the paternal rule of the clergy, until such time as they might be ready
for a free life as Christian subjects. Meanwhile, Spanish colonists were
to be brought to the new land as circumstances might determine, and, to
these, allotments of land were to be made. No grants of lands, in a
legal sense, were made or promised to the mission establishments, whose
position was to be merely that of spiritual institutions, intrusted with
the education of neophytes, and with the care of the property that
should be given or hereafter produced for the purpose. On the other
hand, if the government tended to regard the missions as purely
subsidiary to its purpose, the outgoing missionaries to this strange
land were so much the more certain to be quite uncorrupted by worldly
ambitions, by a hope of acquiring wealth, or by any intention to found a
powerful ecclesiastical government in the new colony. They went to save
souls, and their motive was as single as it was worthy of reverence. In
the sequel, the more successful missions of Upper California became, for
a time, very wealthy; but this was only by virtue of the gifts of nature
and of the devoted labors of the padres."

Such a scheme of human effort is so unique, and so in contradiction to
much that obtains today, that it seems like a narrative from another
world. Fortunately, the annals of these missions, which ultimately
extended from San Diego to beyond Sonoma--stepping-stones of
civilization on this coast--are complete, and their simple
disinterestedness and directness sound like a tale from Arcady. They
were signally successful because those who conducted them were true to
the trustee-ship of their lives. They cannot be held responsible if they
were unable in a single generation to eradicate in the Indian the
ingrained heredity of shiftlessness of all the generations that had gone
before. It is a source of high satisfaction that there was on the part
of the padres no record of overreaching the simple native, no failure to
respect what rights they claimed, no carnage and bloodshed, that have so
often attended expeditions sent nominally for civilization, but really
for conquest. Here, at least, was one record of missionary endeavor that
came to full fruition and flower, and knew no fear or despair, until it
attracted the attention of the ruthless rapacity and greed of the
Mexican governmental authority crouching behind the project of
secularization. The enforced withdrawal of the paternal hand before the
Indian had learned to stand and walk alone, coupled in some sections
with the dread scourge of pestilential epidemic, wrought dispersion,
decimation and destruction. If, however, the teeming acres are now
otherwise tilled, and if the herds of cattle have passed away and the
communal life is gone forever, the record of what was accomplished in
those pastoral days has linked the name of California with a new and
imperishable architecture, and has immortalized the name of Junipero
Serra[1]. The pathetic ruin at Carmel is a shattered monument above a
grave that will become a world's shrine of pilgrimage in honor of one of
humanity's heroes. The patient soul that here laid down its burden will
not be forgotten. The memory of the brave heart that was here consumed
with love for mankind will live through the ages. And, in a sense, the
work of these missions is not dead--their very ruins still preach the
lesson of service and of sacrifice. As the fishermen off the coast of
Brittany tell the legend that at the evening hour, as their boats pass
over the vanished Atlantis, they can still hear the sounds of its
activity at the bottom of the sea, so every Californian, as he turns the
pages of the early history of his State, feels at times that he can hear
the echo of the Angelus bells of the missions, and amid the din of the
money-madness of these latter days, can find a response in "the better
angels of his nature."

In swift contrast to this idyllic scene, which is shared with us by few
other sections of this country, stands the history of a period where for
nearly two years this State was without authority of American civil law,
and where, in practice, the only authority was such as sprang from the
instinct of self-preservation. No more interesting phase of history in
America can be presented than that which arose in California immediately
after the discovery of gold, with reference to titles upon the public
domain. James W. Marshall made the discovery of gold in the race of a
small mill at Coloma, in the latter part of January, 1848. Thereupon
took place an incident of history which demonstrated that Jason and his
companions were not the only Argonauts