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Life: Its True Genesis

By R. W. Wright




[Masoretic Hebrew.]--אֲׁשֶֽר זַרְעוׄ־בִל עַל־הָאָ֑רֶע׃.--

Οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ χατὰ γένος ἐπὶ τῆς γῆς. [Septuagint.]

"Whose general principle of life, each in itself after its own kind, is
upon the earth." [Correct Translation.]

Second Edition

1884



RESPECTFULLY DEDICATED
TO
ARTHUR E. HOTCHKISS, ESQ.
OF CHESHIRE, CONN.




Contents.



Prefatory

Chapter I.    Introductory.
Chapter II.   Life--Its True Genesis.
Chapter III.  Alternations of Forest Growths.
Chapter IV.   The Distribution and Vitality of Seeds.
Chapter V.    Plant Migration and Interglacial Periods.
Chapter VI.   Distribution and Permanence of Species.
Chapter VII.  What Is Life? Its Various Theories.
Chapter VIII. Materialistic Theories of Life Refuted.
Chapter IX.   Force-Correlation, Differentiation and Other Life Theories.
Chapter X.    Darwinism Considered from a Vitalistic Stand-point.




Preface to Second Edition.



Here is the law of life, as laid down by the eagle-eyed prophet Isaiah, in
that remarkable chapter commencing, "Ho, every one that
thirsteth"--whether it be after knowledge, or any other earthly or
spiritual good--come unto me and I will give you that which you seek. This
is the spirit of the text, and these are the words at the commencement of
the tenth verse:

"As the rain cometh down, and the snow from heaven, and returneth not
thither, but watereth the earth, and maketh it (_the earth_) bring forth
and bud (_not first bud, bear seed, and then bring forth_), that it (_the
earth_) may give seed to the sower, and bread to the eater (_man being the
only sower of seed and eater of bread_): so shall my Word be (_the Word of
Life_) that goeth forth out of my mouth (_the mouth of the Lord_); it
shall not return unto me void (_i.e., lifeless_), but it shall accomplish
that which I (_the Lord Jehovah_) please, and it (_the living Word_) shall
prosper in the thing whereto I sent it."

This formula of life is as true now as it was over two thousand six
hundred years ago, when it was penned by the divinely inspired prophet,
and it is as true now as it was then, that "Instead of the thorn shall
come up the fir tree, and instead of the briar shall come up the myrtle
tree; and it shall be to the Lord for a name, for an everlasting sign that
shall not be cut off." That is, as the rains descend and the floods come
and change the face of the earth, a law, equivalent to the divine command,
"Let the earth bring forth," is forever operative, changing the face of
nature and causing it to give expression to new forms of life as the
conditions thereof are changed, and these forms are spoken into existence
by the divine fiat.

In all the alternations of forest growths that are taking place to-day, on
this continent or elsewhere, this one vital law is traceable everywhere.
In the course of the next year, it will be as palpable in the Island of
Java, recently desolated by the most disastrous earthquake recorded in
history, as in any other portion of the earth, however free from such
volcanic action. On the very spot where mountain ranges disappeared in a
flaming sea of fire, and other ranges were thrown up in parallel lines but
on different bases, and where it was evident that every seed, plant, tree,
and thing of life perished in one common vortex of ruin, animal as well as
vegetable life will make its appearance in obedience to this law, as soon
as the rains shall again descend, cool the basaltic and other rocks, and
the life-giving power referred to by Isaiah once more become operative.
There is no more doubt of this in the mind of the learned naturalist, than
in that of the most devout believer of the Bible, from which this most
remarkable formula is taken.

We have no disposition to arraign the American and European "Agnostics,"
as they are pleased to call themselves, for using the term "Nature"
instead of God, in their philosophical writings.

As long as they are evidently earnest seekers after _Truth_ as it is to be
found in nature--the work of God--they are most welcome into the temple of
science, and their theories deserve our thoughtful consideration. It is
only when they become dogmatic, and assert propositions that have no
foundation in truth, as we sincerely believe, that we propose to break a
lance at their expense, and lay bare their fallacies. We claim nothing
more for ourself, as a scientific writer, than we are willing and ready to
accord to them. Indeed, we would champion their right to be heard sooner
than we would our own, on the principle that it is our duty to be just to
others before we are generous to ourselves, or those of our own following.
But our Agnostic friends should remember that when they charge us with
being "dogmatic in science," the charge should be made good from a
scientific stand-point, and not merely by the bandying of words.

When they tell us, for instance, that a toad has hibernated for a million
years in any one of the stratified rocks near the surface of the ground,
we interpose the objection that none of these batrachian forms can exist
for a period of more than twelve months without air and food. And yet they
have been blasted out of cavities in the surface rocks of the earth, where
they have apparently lain for the period named by our scientific friends
referred to. The fault is not ours, but theirs, that they are in error.
Had they determined to study the subject of life, as we have done, from
the Bible as well as from nature, they would have commenced at these
toad-producing rocks, and worked their way upward to the source of all
life, and not downward to the vanishing point--that where animal life
ceases in the azoic rocks. The batrachians are low down in the scale of
nature, but they have a determinate period of existence, as do all other
forms of life. Try your experiments with them; see how long they will live
without light, air, and food. This you can do as well as ourself. Conform
to all the conditions required--the absolute exclusion of light, air, and
food--and you will find that the toughest specimen experimented with is a
dead batrachian inside of one year.

This experimental test should settle the question of lengthened vitality
between us. There is no miracle about this matter at all, and science
finds no stumbling-block in the way of a complete explication of this
riddle, if, in the light of nature, there be any such riddle. We claim
there is not, when we interpret nature in the light of nature's God. Let
the earth, or rather its silicious and other decaying rocks, bring forth
these batrachian forms. The command is imperative and not dependent upon
any "seed" previously scattered or sown in the earth itself.

The father of the writer was Superintendent of the Green Mountain Turnpike
Company, extending from Bellows Falls to Rutland, Vt., from 1812 to 1832,
and worked every rod of that road many times over. From our earliest
boyhood we accompanied him on these working trips, attended by a large
force of laboring men, and our attention was early called to the
characteristics of these toad-producing rocks. The rotting slates, shales,
sandstones, shists, and rocks of various kinds, were often ploughed up by
the road-sides, and the _débris_ scraped into the centre of the road-beds;
the heaviest ploughs of that day being used to cut through these wayside
rocks, and often requiring as many as six or eight yoke of oxen to break
the necessary furrow. In many of these decaying slates, shists, sandstones
etc., hundreds of young toads, many of them not more than half an inch in
length, were turned out at different seasons of the year, showing that
they were produced independently of any parent batrachian, there being no
trace of a mother toad in connection with them.

The parent toads bury themselves in the gardens and ploughed fields in the
early autumn, and if they survive the severity of the winter months, may
propagate their kind the second year, and probably for several years. But
they require remarkably favorable conditions to continue their life for
any considerable number of years in open-field propagation, while under no
circumstances whatever can they make their way into these decaying rocks
in order to propagate their species. The reason why such fresh specimens
appear under these circumstances, and in the cavities of the rocks named,
is conclusively that indicated by the prophet Isaiah, in the text quoted
by us; and when Professor Agassiz was forced to admit that trout must have
made their appearance in the fresh-water streams emptying into Lake
Superior, instead of originating elsewhere, it is to be regretted, for the
sake of science, that he did not boldly enunciate the formula of life as
taught by the eagle-eyed prophet of the Bible, and not as proclaimed by
the owl-eyed professors of the London University College.

What is true of the trout in these Lake Superior streams, is true of them
almost everywhere, even right in the town of Cheshire, Conn., where we are
inditing this preface, the 10th day of October, 1883. We recently visited
the Rev. David D. Bishop, in the northeastern portion of this township,
where that cultured gentleman was constructing an artificial trout-pond.
It was at a season of the greatest drought known for years in that portion
of the town.

The point selected for this trout-pond was at the farthest eastern source
of what is known as "Honey Pot" brook in Cheshire, a famous one for trout
in former years. Mr. Bishop