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[Illustration: THE INDIANS WOULD RISE TO THEIR FEET FOR A SINGLE
MOMENT]

THE FOREST

BY

STEWART EDWARD WHITE



CONTENTS


I.     THE CALLING
II.    THE SCIENCE OF GOING LIGHT
III.   THE JUMPING-OFF PLACE
IV.    ON MAKING CAMP
V.     ON LYING AWAKE AT NIGHT
VI.    THE 'LUNGE
VII.   ON OPEN-WATER CANOE TRAVELLING
VIII.  THE STRANDED STRANGERS
IX.    ON FLIES
X.     CLOCHE
XI.    THE HABITANTS
XII.   THE RIVER
XIII.  THE HILLS
XIV.   ON WALKING THROUGH THE WOODS
XV.    ON WOODS INDIANS
XVI.   ON WOODS INDIANS _(continued)_
XVII.  THE CATCHING OF A CERTAIN FISH
XVIII. MAN WHO WALKS BY MOONLIGHT
XIX.   APOLOGIA

SUGGESTIONS FOR OUTFIT




LIST OF ILLUSTRATIONS


THE INDIANS WOULD RISE TO THEIR FEET FOR A SINGLE MOMENT

THIS OLD SOLDIER HAD COME IN FROM THE LONG TRAIL TO BEAR AGAIN THE FLAG
OF HIS COUNTRY

AT SUCH A TIME YOU WILL MEET WITH ADVENTURES

EACH WAVE WAS SINGLY A PROBLEM, TO FAIL IN WHOSE SOLUTION MEANT INSTANT
SWAMPING

WATCHED THE LONG NORTH-COUNTRY TWILIGHT STEAL UP LIKE A GRAY CLOUD FROM
THE EAST

IN THIS LOVABLE MYSTERY WE JOURNEYED ALL THE REST OF THAT MORNING

NOR NEED YOU HOPE TO POLE A CANOE UPSTREAM AS DO THESE PEOPLE

THEN IN THE TWILIGHT THE BATTLE





THE FOREST





I.

THE CALLING.

"The Red Gods make their medicine again."


Some time in February, when the snow and sleet have shut out from the
wearied mind even the memory of spring, the man of the woods generally
receives his first inspiration. He may catch it from some companion's
chance remark, a glance at the map, a vague recollection of a dim past
conversation, or it may flash on him from the mere pronouncement of a
name. The first faint thrill of discovery leaves him cool, but
gradually, with the increasing enthusiasm of cogitation, the idea gains
body, until finally it has grown to plan fit for discussion.

Of these many quickening potencies of inspiration, the mere name of a
place seems to strike deepest at the heart of romance. Colour, mystery,
the vastnesses of unexplored space are there, symbolized compactly for
the aliment of imagination. It lures the fancy as a fly lures the
trout. Mattagami, Peace River, Kananaw, the House of the Touchwood
Hills, Rupert's House, the Land of Little Sticks, Flying Post,
Conjuror's House--how the syllables roll from the tongue, what pictures
rise in instant response to their suggestion! The journey of a thousand
miles seems not too great a price to pay for the sight of a place
called the Hills of Silence, for acquaintance with the people who dwell
there, perhaps for a glimpse of the saga-spirit that so named its
environment. On the other hand, one would feel but little desire to
visit Muggin's Corners, even though at their crossing one were assured
of the deepest flavour of the Far North.

The first response to the red god's summons is almost invariably the
production of a fly-book and the complete rearrangement of all its
contents. The next is a resumption of practice with the little pistol.
The third, and last, is pencil and paper, and lists of grub and duffel,
and estimates of routes and expenses, and correspondence with men who
spell queerly, bear down heavily with blunt pencils, and agree to be at
Black Beaver Portage on a certain date. Now, though the February snow
and sleet still shut him in, the spring has draw very near. He can
feel the warmth of her breath rustling through his reviving memories.

There are said to be sixty-eight roads to heaven, of which but one is
the true way, although here and there a by-path offers experimental
variety to the restless and bold. The true way for the man in the woods
to attain the elusive best of his wilderness experience is to go as
light as possible, and the by-paths of departure from that principle
lead only to the slightly increased carrying possibilities of
open-water canoe trips, and permanent camps.

But these prove to be not very independent side paths, never diverging
so far from the main road that one may dare hope to conceal from a
vigilant eye that he is _not_ going light.

To go light is to play the game fairly. The man in the woods matches
himself against the forces of nature. In the towns he is warmed and fed
and clothed so spontaneously and easily that after a time he perforce
begins to doubt himself, to wonder whether his powers are not atrophied
from disuse. And so, with his naked soul, he fronts the wilderness. It
is a test, a measuring of strength, a proving of his essential pluck
and resourcefulness and manhood, an assurance of man's highest potency,
the ability to endure and to take care of himself. In just so far as he
substitutes the ready-made of civilization for the wit-made of the
forest, the pneumatic bed for the balsam boughs, in just so far is he
relying on other men and other men's labour to take care of him. To
exactly that extent is the test invalidated. He has not proved a
courteous antagonist, for he has not stripped to the contest.

To go light is to play the game sensibly. For even when it is not so
earnest, nor the stake so high, a certain common-sense should take the
place on a lower plane of the fair-play sense on the higher. A great
many people find enjoyment in merely playing with nature. Through
vacation they relax their minds, exercise mildly their bodies, and
freshen the colours of their outlook on life. Such people like to live
comfortably, work little, and enjoy existence lazily. Instead of
modifying themselves to fit the life of the wilderness, they modify
their city methods to fit open-air conditions. They do not need to
strip to the contest, for contest there is none, and Indian packers are
cheap at a dollar a day. But even so the problem of the greatest
comfort--defining comfort as an accurate balance of effort expended to
results obtained--can be solved only by the one formula. And that
formula is, again, _go light_, for a superabundance of paraphernalia
proves always more of a care than a satisfaction. When the woods offer
you a thing ready made, it is the merest foolishness to transport that
same thing a hundred miles for the sake of the manufacturer's trademark.

I once met an outfit in the North Woods, plodding diligently across
portage, laden like the camels of the desert. Three Indians swarmed
back and forth a half-dozen trips apiece. An Indian can carry over two
hundred pounds. That evening a half-breed and I visited their camp and
examined their outfit, always with growing wonder. They had tent-poles
and about fifty pounds of hardwood tent pegs--in a wooded country where
such things can be had for a clip of the axe. They had a system of
ringed iron bars which could be so fitted together as to form a low
open grill on which trout could be broiled--weight twenty pounds, and
split wood necessary for its efficiency. They had air mattresses and
camp-chairs and oil lanterns. They had corpulent duffel bags apiece
that would stand alone, and enough changes of clothes to last out
dry-skinned a week's rain. And the leader of the party wore the
wrinkled brow of tribulation. For he had to keep track of everything
and see that package number twenty-eight was not left, and that package
number sixteen did not get wet; that the pneumatic bed did not get
punctured, and that the canned goods did. Beside which, the caravan was
moving at the majestic rate of about five miles a day.

Now tent-pegs can always be cut, and trout broiled beautifully by a
dozen other ways, and candle lanterns fold up, and balsam can be laid
in such a manner as to be as springy as a pneumatic mattress, and
camp-chairs, if desired, can be quickly constructed with an axe, and
clothes can always be washed or dried as long as fire burns and water
runs, and any one of fifty other items of laborious burden could have
been ingeniously and quickly substituted by any one of the Indians. It
was not that we concealed a bucolic scorn of effete but solid comfort;
only it did seem ridiculous that a man should cumber himself with a
fifth wheel on a smoothly macadamized road.

The next morning Billy and I went cheerfully on our way. We were
carrying an axe, a gun, blankets, an extra pair of drawers and socks
apiece, a little grub, and an eight-pound shelter tent. We had been out
a week, and we were having a good time.




II.

THE SCIENCE OF GOING LIGHT.

"Now the Four-Way lodge is opened--now the smokes of Council rise--
Pleasant smokes ere yet 'twixt trail and trail they choose."


You can no more be told how to go light than you can be told how to hit
a ball with a bat. It is something that must be lived through, and all
advice on the subject has just about the value of an answer to a
bashful young man who begged from one of our woman's periodicals help
in overcoming the diffidence felt on entering a crowded room. The reply
read: "Cultivate an easy, graceful manner." In like case I might
hypothecate, "To go light, discard all but the really necessary
articles."

The sticking-point, were you to press me close, would be the definition
of the word "necessary," for the terms of such definition would have to
be those solely and simply of a man's experience. Comforts, even most
desirable comforts, are not necessities. A dozen times a day trifling
emergencies will seem precisely to call for some little handy
contrivance that would be just the thing, were it in the pack rather
than at home. A disgorger does the business better than a pocket-knife;
a pair of oilskin trousers turns the wet better than does kersey; a
camp-stove will burn merrily in a rain lively enough to drown an open
fire. Yet neither disgorger, nor oilskins, nor camp-stove can be
considered in the light of necessities, for the simple reason that the
conditions of their use occur too infrequently to compensate for the
pains of their carriage. Or, to put it the other way, a few moments'
work with a knife, wet knees occasionally, or an infrequent soggy meal
are not too great a price to pay for unburdened shoulders.

Nor on the other hand must you conclude that because a thing is a mere
luxury in town, it is nothing but that in the woods. Most woodsmen own
some little ridiculous item of outfit without which they could not be
happy. And when a man cannot be happy lacking a thing, that thing
becomes a necessity. I knew one who never stirred without borated
talcum powder; another who must have his mouth-organ; a third who was
miserable without a small bottle of salad dressing; I confess to a pair
of light buckskin gloves. Each man must decide for himself--remembering
always the endurance limit of human shoulders.

A necessity is that which, _by your own experience_, you have
found you cannot do without. As a bit of practical advice, however, the
following system of elimination may be recommended. When you return
from a trip, turn your duffel bag upside down on the floor. Of the
contents make three piles--three piles conscientiously selected in the
light of what has happened rather than what ought to have happened, or
what might have happened. It is difficult to do this. Preconceived
notions, habits of civilization, theory for future, imagination, all
stand in the eye of your honesty. Pile number one should comprise those
articles you have used every day; pile number two, those you have used
occasionally; pile number three, those you have not used at all. If you
are resolute and singleminded, you will at once discard the latter two.

Throughout the following winter you will be attacked by misgivings. To
be sure, you wore the mosquito hat but once or twice, and the fourth
pair of socks not at all; but then the mosquitoes might be thicker next
time, and a series of rainy days and cold nights might make it
desirable to have a dry pair of socks to put on at night. The past has
been _x_, but the future might be _y_. One by one the discarded creep
back into the list. And by the opening of next season you have made
toward perfection by only the little space of a mackintosh coat and a
ten