



Produced by Al Haines








[Frontispiece: _The First Crusaders in Sight of Jerusalem_]




  THE STORY OF
  THE CRUSADES


  BY

  E. M. WILMOT-BUXTON

  F.R.Hist.S.

  AUTHOR OF
  'BRITAIN LONG AGO' 'THE BOOK OF RUSTEM'
  'TOLD BY THE NORTHMEN' ETC.



  GEORGE G. HARRAP & CO. LTD.
  LONDON BOMBAY SYDNEY




  _First published December 1910_
  _by_ GEORGE G. HARRAP & CO.
  _39-4l Parker Street, Kingsway, London, W.C.2
  Reprinted September 1913
  Reprinted in the present series:
  March 1912; May 1914; January 1919; March 1924;
  January 1927; November 1927; July 1930_



  _Printed in Great Britain by Turnbull & Spears, Edinburgh_




  Contents


  I.  The Story of Mohammed the Prophet
  II.  Mohammed as Conqueror
  III.  The Spread of Islam
  IV.  The Rise of Chivalry
  V.  The Story of Peter the Hermit
  VI.  The Story of the Emperor Alexios and the First Crusade
  VII.  The Siege of Antioch
  VIII.  The Holy City is won
  IX.  Bernard of Clairvaux and the Second Crusade
  X.  The Loss of Jerusalem
  XI.  The Story of the Third Crusade
  XII.  The Adventures of Richard Lion-Heart
  XIII.  The Story of Dandolo, the Blind Doge
  XIV.  The Forsaking of the High Enterprise
  XV.  The Story of the Latin Empire of Constantinople
  XVI.  The Story of the Children's Crusade
  XVII.  The Emperor Frederick and the Sixth Crusade
  XVIII.  The Story of the Seventh Crusade
  XIX.  The Crusade of St Louis
  XX.  The Story of the Fall of Acre
  XXI.  The Story of the Fall of Constantinople
  XXII.  The Effect of the Crusades

  List of Books Consulted

  Index of Proper Names




Illustrations


The First Crusaders in Sight of Jerusalem... _Frontispiece_

The Vision of Mohammed

Pilgrims of the Eleventh Century journeying to the Holy City

The Preaching of Peter the Hermit

Duke Godfrey marching through Hungary

Robert of Normandy at Dorylæum

The Storming of Jerusalem

King Louis surrounded by the Turks

Richard and Philip at the Siege of Acre

Richard of England utterly defeats the Army of Saladin

The Fleet of the Fifth Crusade sets Sail from Venice

The Children crossing the Alps

John of Brienne attacking the River Tower

The Landing of St Louis in Egypt

The Last Fight of William Longsword

The Fall of Acre


Map of the Crusades




{9}

The Story of the Crusades




CHAPTER I

The Story of Mohammed the Prophet


_A poor shepherd people roaming unnoticed in the deserts of Arabia: a
Hero-Prophet sent down to them with a word they could believe: See! the
unnoticed becomes world-notable, the small has grown world-great_.

CARLYLE: _Hero as Prophet_.


The two hundred years which cover, roughly speaking, the actual period
of the Holy War, are crammed with an interest that never grows dim.
Gallant figures, noble knights, generous foes, valiant women, eager
children, follow one another through these centuries, and form a
pageant the colour and romance of which can never fade, for the
circumstances were in themselves unique.  The two great religious
forces of the world--Christianity and Islam, the Cross and the
Crescent--were at grips with one another, and for the first time the
stately East, with its suggestion of mystery, was face to face with the
brilliant West, wherein the civilisation and organisation of Rome were
at last prevailing over the chaos of the Dark Ages.

A very special kind of interest, moreover, belongs to {10} the story of
the Crusades in that the motive of the wars was the desire to rescue
from the hands of unbelievers

        _Those holy fields
  Over whose acres walked those blessed feet
  Which, fourteen hundred year before, were nailed
  For our advantage on the bitter cross._


But we shall see, as we read the story, that this was only a part of
the real motive power which inspired and sustained the Holy War.

Even if the land of Palestine and the Holy City, Jerusalem, had never
fallen into the hands of the Saracens, some such war was inevitable.
The East was knocking at the doors of the West with no uncertain sound.
An extraordinary force had come into existence during the four
centuries that immediately preceded the First Crusade, which threatened
to dominate the whole of the Western world.  It was a religious
force--always stronger and more effective than any other; and it was
only repelled with the greatest difficulty by Christendom, inspired,
not so much by the motive of religion, as by that curious mixture of
romance and adventurous design which we call chivalry.

Let us try, then, first of all, to get some idea of these Men of the
East, the Mohammedans or Saracens, who managed to keep Europe in a
state of constant turmoil for upwards of five centuries, and to do that
we must go back to the latter years of the sixth century after Christ.

About fifty miles from the shores of the Red Sea stands the city of
Mecca, one of the few important towns to be found on the fringe of the
great sandy desert of Arabia.  During hundreds of years Mecca had been
the venerated bourne of pilgrims, for, embedded in the walls {11} of
the sacred building known as the Kaaba, was the "pure white stone,"
said to have fallen from heaven on the day that Adam and Eve took their
sorrowful way from the gates of Paradise.

The Arabs, or Saracens, of these early days were closely connected with
their neighbours, the Jews of Palestine, and claimed the same descent
from Abraham through Ishmael, the outcast son.  They believed in the
existence of God, whom, to some extent, they worshipped, under the name
of Allah.  But they were deeply interested in nature-worship: the sun,
moon, and stars were their deities.  They bowed down before the "pure
white stone" in the Kaaba, now from its frequent handling rather black
than white.  They peopled the whole realm of nature--oceans, rivers,
mountains, caves--with spirits good and evil, called "jinns" or genii,
made, not of clay, like mortal men, but of pure flame of fire.

Once upon a time these jinns were said to have lived in heaven, and to
have worshipped the Lord of Hosts; but having rebelled, under the
leadership of Iblis, against Allah, they were cast forth, and descended
to the earth, where they became sometimes a pest and annoyance to men,
and sometimes their servants.

Many legends concerning these spirits are to be found in the Koran, the
sacred book of the Mohammedans.  One of these tells how the jinns were
wont to roam round about the gates of heaven, peeping and listening and
catching here and there a little of the converse of the angels.  But
these were only isolated words, or disjointed phrases; and the
mischievous jinns, hoping that evil would come of these odds and ends
of conversation separated from their context, whispered them
industriously in the ears of the sons of men.  These the {12} latter,
always eager to know more of the Unseen World, readily accepted, and
invariably put a wrong interpretation upon them.  Hence arose
superstition, black magic, false prophecies, evil omens, and all such
things as had in them the germ of truth, but had been misunderstood and
misapplied.

From the midst of this imaginative and nature-worshipping people there
arose the prophet who was to found one of the most powerful religious
sects in the world.

In the year 570 A.D., in the city of Mecca, a boy child came to the
young mother Amina, to comfort her in her widowhood for the husband who
had died a few weeks before.  Tradition has been active regarding the
cradle of this child, the young Mohammed.  He is said to have exclaimed
at the moment of birth, "Allah is great!  There is no God but Allah,
and I am His prophet."

That same day an earthquake was reported to have overturned the
gorgeous palace of Persia; a wild camel was seen in a vision to be
overthrown by a slender Arab horse; and Iblis, the evil spirit, leader
of the malignant jinns, was cast into the depths of ocean.

What is actually known about the matter is that the babe was presented
to his tribe on the seventh day after his birth, and was named
Mohammed, the "Praised One," in prophetic allusion to his future fame.

For the first five years of his life, according to Arabian custom, the
child was sent to a foster-mother in the mountains that he might grow
up sturdy and healthy.  Soon after the end of that period, his mother
died, and he was left to the care of his uncle, Abu Talib, a wealthy
trader, who was so fond and proud of his nephew that he let the boy
accompany him on many of his long caravan {13} journeys to Yemen or
Syria.  Thus the young Mohammed became intimately acquainted with all
sorts and conditions of men.  He had no books, but he was an eager
listener to the poems recited by the bards in the market-place of each
great town.  He quickly absorbed the legends and superstitions of his
country, formed his own opinion about the idol-worship practised by
many of the Arab tribes, and was present on a great historic occasion,
when an oath was taken by his tribe in alliance with others, to be the
champions of the weak and the avengers of the oppressed.  Moreover,
since his own home was at Mecca, the "Fair of all Arabia," the centre
of trade for India, Syria, Egypt, and Italy, the boy had plenty of
chances of acquiring that knowledge of the world which subsequently
served him in good stead as a leader of men.

He grew up a silent, thoughtful youth, loved and respected by his
companions, who named him El Amin, the "Faithful One."  He was notable
too for his good looks, for his bright dark eyes, clear brown skin, and
for a curious black vein that swelled between his eyebrows when he was
moved to anger.  He had wide opportunities for thought and meditation,
since, as was the case with most Arabs, his occupation was for years
that of a shepherd on the hillsides of his native city.  Eventually, at
his uncle's wish, he became camel-driver and conductor of the caravan
of a certain rich widow named Kadija.  The long journey to Syria was
undertaken with success, and on his return the widow Kadija looked upon
the young man of twenty-five with eyes of favour.  She imagined she saw
two angels shielding him with their wings from the scorching sunshine,
and, taking this for an indication that he was under the special
protection of {14} Allah, sent her sister to him, according to a common
custom of Arabia, to intimate her willingness to be his bride.

So the poor camel-driver became the husband of the wealthy Kadija, and
a very happy marriage it turned out to be.  Six children came to
gladden the peaceful home, of whom the youngest, Fatima, was to play a
part in future history.  To all appearances these were years of calm
existence, almost of stagnation, for Mohammed; but all the time the
inner life of the man was growing, expanding, throwing out fresh
tentacles of thought and inquiry, as he brooded upon the condition, and
especially upon the religious condition, of his fellow-countrymen.  For
the Arabs of his day were a degenerate race, much given to drinking and
gaming and evil passions.  They thought nothing of burying their
girl-children alive after birth, as unworthy to be brought up.  They
had no heroic ideals, and their religion was becoming more and more
vague and shadowy where it was not given over entirely to the worship
of idols.

It was the Arab custom to keep the month Ramadan as a kind of Lent, in
fasting, in seclusion and meditation; and Mohammed, during that period,
was wont to retire to a cave in a mountain near Mecca, sometimes with
Kadija, sometimes quite alone.  There he was overtaken on one occasion
by strange trances and visions in which uttered weird prophetic
sentences.  He subsequently confided to Kadija, who was with him at
that time, that he had made the Great Discovery; that all these idols,
and sacred stones, and empty phrases of religion were nothing--nothing
at all.  "That God is great, and that there is nothing else great.  He
is Reality.  Wooden idols are not real; but He is real--He made us and
{15} protects us; hence _We must submit to Allah, and strive after
righteousness_."  This was to be the keynote of the faith to be known
as _Islam_.

After this revelation had come to him, Mohammed continued his life of
thought and meditation for some time, until he was nearly forty years
of age.  He may have spoken of his conviction to his friends, but he
does not seem to have gained much sympathy, and rather he appears to
have earned the reputation of a dreamer.  But about the year 610, as he
was wandering over the wild hillsides, the clear call came, as it is
bound to come to the humble, listening soul.  He had lain down to sleep
when, in a vision, he heard three times his name repeated, and the
third time saw the angel Gabriel--in whose existence both Arabs and
Jews believed--who spoke to him and bade him

  _Cry! in the name of Allah!
  In the name of Allah,
  Who hath created man._


At first Mohammed was much disturbed by this message, which he did not
clearly understand.  He feared he was under the influence of magic, and
was filled with dread of falling into the hands of jinns.  After a
visit to his home, he again sought the mountain, intending in his
harassed state of mind to put an end to his life.  Each time he
attempted this, something restrained him, and as he sat at length in
despair upon the ground wrapped in his cloak, the angel once more
appeared, saying--

  _O thou that art covered,
    Arise and preach,
  And magnify Allah!
    Purify thy garments,_

{16}

  _Shun all evils,
  Grant not money on usury,
  Wait patiently for Allah.
  When the trump shall blow shall be distress for unbelievers._


From that time the vocation of Mohammed was clear.  He was to go forth
and preach to a nation of idolaters that there was one God, and only
one, who might claim their worship.  Never again did he hesitate, nor,
on the other hand, did he begin his work in haste.  He still sojourned
among the mountains, where he was visited by his uncle, Abu Talib, and
by the little son of the latter, a boy called Ali.

"What calls you here, Mohammed?" asked the puzzled Abu, "and what
religion do you now profess?"

Said Mohammed: "I profess the religion of Allah, of His angels and His
prophets, the religion of Abraham.  Allah has commissioned me to preach
this to men, and to urge them to embrace it.  Nought would be more
worthy of thee, O my uncle, than to adopt the true faith, and to help
me to spread it."

But Abu Talib replied: "Son of my brother, I can never forsake the
faith of my fathers; but if thou art attacked, I will defend thee."
Then to his young son Ali he continued: "Hesitate not to follow any
advice he giveth thee, for Mohammed will never lead thee into any wrong
way."

The first attempts of Mohammed to begin his work of conversion met with
small success.  We have good authority for the proverb that "a prophet
has no honour in his own country," and in Mohammed's case his task was
made supremely difficult by the fact that Mecca would no longer be the
goal of thousands of pilgrims every year if the Arabs were to give up
the worship {17} of the idols of the Kaaba, which numbered, exclusive
of the "pure white stone" itself, some three hundred and sixty-five
images.  Now the whole prosperity of the city depended upon the caravan
trade brought by these pilgrims, as well as on the profits made out of
providing food and shelter for such vast numbers.  Realising this,
Mohammed made no attempt at a public proclamation of the new faith for
the first three years, but contented himself with training two or three
converts to be his helpers in the future.

His faithful wife Kadija was with him heart and soul, and to her, first
of all, he disclosed the details which the angel had revealed to him in
a vision, as to the particular acts of ritual, forms of prayer, and
actual doctrine which _Islam_, as their faith was called, demanded of
its followers.  The essential fact of this religion was a belief in
Allah as the one true God, in a future life of happiness or misery
after death, and in Mohammed himself as the Prophet of Allah, whom they
were bound to obey.  It was essentially a practical faith, however,
and, in addition to prayer five times a day, the Islamite or _Moslem_
must give alms to the poor, be perfectly honest in weighing and
measuring, be absolutely truthful, and keep strictly to all agreements
made.  Many minor details were afterwards added to these, and the whole
were gradually written down in the _Koran_, the sacred book of Islam.
This, of course, was not done till many years later, when Mohammed had
drawn up a moral and social code which he hoped would reform the whole
world.  In the meantime he had a hard struggle before him.

One of his first followers was the child Ali, who, though but eleven
years old, became his constant companion in his lonely rambles, and
eagerly received his {18} instructions.  A freed slave, and Abu Bekr, a
man of official rank, enthusiastic for the new faith, were his next
converts.  In vain did Mohammed call together the members of his tribe,
saying unto them--

"Never has an Arab offered to his people such precious things as I now
present to you--happiness in this life, and joys for ever in the next.
Allah has bidden me call men to Him--Who will join me in the sacred
work and become my brother?"

Deep silence followed this appeal, broken only by the high, childish
voice of little Ali, who cried out--

"I, Prophet of Allah, I will join you!"

Quite seriously Mohammed received the offer, saying to the assembled
throng, "Behold my brother, my _Kalif_!  Listen to him.  Obey his
commands."

Soon after this appeal to his own tribe, a spirit of active opposition
arose among the men of Mecca, so much so that the chief men came to Abu
Talib and warned him that if he did not prevail upon Mohammed to hold
his peace and give up these new doctrines, they would take up arms
against him and his supporters.  Much alarmed at this protest, Abu
Talib implored his nephew to keep his new-formed faith to himself.  But
Mohammed answered, "O my uncle, even if the sun should descend on my
right hand and the moon on my left to fight against me, ordering me to
hold my peace or perish, I would not waver from my purpose."

Then, thinking that the friend he loved so well was about to desert
him, he turned away and wept.  But the old Abu, touched to the heart,
cried out, "Come back, O my nephew!  Preach whatever doctrine thou
wilt.  I swear to thee that not for a moment will I desert thy side."

{19}

Opposition soon took the form of misrepresentation.  The enemies of
Mohammed would lie in wait for the pilgrims going up to the Kaaba and
warn them to beware of a dangerous magician, whose charms sowed discord
in the household, dividing husband and wife, parent and child.  But
this had the natural effect of making strangers much more curious about
Mohammed than they would otherwise have been.  They made their own
inquiries, and though few converts were the result, the reputation of
the Prophet, in a more or less misleading form, was gradually spread by
them throughout the length and breadth of Arabia.

Meantime, Mohammed himself was the object of open insult in the streets
of Mecca, as well as of actual violence.  One effect of this, however,
was to bring over to his side another uncle, Hamza by name who had been
one of his fiercest opponents.  Hearing of some new outrage, he
hastened to the Kaaba and stood forth openly as the champion of the
Prophet.

"_I_ am of the new religion!  Return _that_, if you dare!" he cried,
dealing a vigorous blow at one of the angry and astonished assembly.
They drew back in awe, and Hamza, the "Lion of Allah," became one of
the most ardent followers of Islam.

The tide of persecution, however, was not stayed, and at length
Mohammed, unable to protect his followers from the violence he was
willing to endure himself, persuaded them to take refuge in Abyssinia,
under the protection of the Christian king.

Furious at this, the men of Mecca placed Mohammed and his whole family
under a ban for three long years, during which the Faithful nearly
perished of hunger, for no man might buy of them or sell to them or
have {20} any kind of intercourse with them.  This ban was removed at
the end of three years, but then a worse blow fell upon the Prophet.
Kadija, his faithful, loving wife, and Abu Talib, his friend and
protector, both died.  The death of Abu led to a renewal of
persecution; very few fresh converts were made; failure met him on
every side.  The only ray of light in this period of gloom was the
discovery that twelve pilgrims journeying from the distant city of
Medina had already become followers of Islam from what they had heard
of the new faith as taught by Mohammed.  These men he gladly instructed
more fully, and sent them back as missionaries to their own city.

In the midst of his depression and disheartened forebodings for the
future, Mohammed was vouchsafed a marvellous vision or dream.

"Awake, thou that sleepest!" cried a voice like a silver trumpet, and
there appeared to him an angel of wonderful brightness, who bade him
mount the winged steed, _Borak_, the Lightning, and ascend to the
Temple at Jerusalem.  Thence by a ladder of light, Mohammed rose to the
first heaven, made of pure silver, and lighted by stars suspended by
chains of gold.  There he was embraced as the chief of prophets by
Adam, the first created man.

[Illustration: _The Vision of Mohammed_]

Thence he proceeded to the second heaven, which was of steel, and there
he was greeted by Noah.  The third heaven, where Joseph met him, was
brilliant with precious stones.  There too sat the Angel of Death,
writing down the names of all who were to be born, and blotting out the
names of those whose time had come to die.  In the fourth heaven Aaron
showed to him the Angel of Vengeance, in whose hands was a fiery {23}
spear.  In the fifth Moses spoke with him and wept to see one who was
going to lead to Paradise more of the Chosen People than he, their
prophet.  In the sixth, of marvellous brightness, Abraham occupied
chief place; and Mohammed was even allowed to penetrate further to the
seventh heaven, where Allah, His glory veiled, gave him instructions as
to the doctrines of Islam, and bade him command his followers to utter
fifty prayers a day.

When the Prophet returned to Moses, the latter pointed out that the
number was too much to expect of Arabs, and bade him ask Allah to
reduce it.  In answer to his supplications, Allah said at first that
forty prayers would be satisfactory, but Mohammed pleaded earnestly for
further relief, and at last the number was fixed at five, at which it
remains to this day.  "Allahu akbar--Prayer is better than sleep!
There is no God but Allah!  He giveth life and He dieth not!  O thou
bountiful!  Thy mercy ceaseth not!  My sins are great, greater is Thy
mercy!  I praise His perfection!  Allahu akbar!"

Still, five times a day, the peculiar cry of the "mullah" is heard from
the tower of prayer, giving the signal for the follower of Islam to
turn towards Mecca, throw himself on his face, and utter the prescribed
words.

Much inspired by this wonderful dream, Mohammed was further encouraged
by the news that seventy men of Medina had joined the ranks of Islam
and were about to meet him on the hillside beyond Mecca, with intent to
induce him, if possible, to take up his future abode in their city,
leaving his birthplace to its fate.  There, under the dark midnight
sky, these men bound {24} themselves to worship Allah only, to obey the
Prophet, and to fight in defence of him and his followers.

"And what will be our reward?" asked one.

"Paradise!" replied Mohammed briefly.

And then the oath was sworn; while the Prophet, on his side, promised
to live and die with his new converts when the time was ripe.

The meeting had, however, been watched by spies, who reported all to
the men of Mecca; and a new persecution arose, so bitter that most of
the "Faithful," as the followers of Mohammed came to be called, fled at
once to Medina.  Mohammed himself remained, hoping that thus he might
turn the wrath of the idolaters upon himself and protect the flight of
his children.

Presently, however, came information that forty men, one from each
tribe, had sworn together to take his life; and forthwith Mohammed with
Abu Bekr, his devoted friend, departed one dark night and shook off the
dust of Mecca from his feet.  Danger was so near that they dared not
take the path to Medina, but made their way to a mountain, on whose
rocky summit they found a small cave into which they crept at dawn of
day.

Knowing what the end of the pursuit would mean, Abu began to lose
nerve, and asked, "What if our pursuers should find our cave?  We are
but two."

"We are three," was the calm reply: "Allah is with us!"

Legend says that the pursuers actually approached the mouth of the cave
and were about to investigate it.  But in the early hours of the day
Allah had caused a tree to grow up before it, a spider to weave its web
across it, and a wild pigeon, most timid of birds, to lay {25} eggs in
a nest made in the branches; and the searchers, seeing these things,
declared it impossible that any one could be within.  A faithful friend
provided them in secret with food and milk, and on the third night they
began the journey to Medina.

"He is come!  He is come!" cried the Faithful in Medina, flocking to
meet the wayworn travellers as they entered the city.

And thus a new chapter was opened in the history of Islam.




{26}

CHAPTER II

Mohammed as Conqueror


      _He is come to ope
  The purple testament of bleeding war._
                        SHAKESPEARE: _Richard II._


The year which marked Mohammed's triumphant entry into Medina is known
in the Mohammedan world as the _Hegira_, and counts as the Year One in
their calendar--the year from which all others are reckoned.  For the
first time the faith of Islam was preached openly, and the claim of
Mohammed to be merely _one_ of the "prophets" gave place to a demand
for acknowledgment as the chief of all, a demand calculated to arouse
the antagonism of all other existing forms of religion.  The other
important development of his teaching at this time was that all
faithful Moslems--the followers of the Prophet--must entirely abstain
from the use of intoxicating drink.

Moreover, though at first Mohammed (possibly to please the Jews in
Medina) had commanded that at the hour of prayer every Moslem should
turn his face towards Jerusalem, in course of time, when he began to
see the impossibility of uniting the Jewish believers with those of
Islam, he suddenly, after the usual prostration, turned towards the
Temple at Mecca.  From that moment down to the present day the Moslem,
wherever {27} he is, follows this example at the fivefold hour of
prayer.

At Medina, Mohammed married the young girl Ayesha, and, as permitted by
the Moslem faith, soon brought other wives to the simply built house by
the mosque which he and his converts were building just outside the
city.  Yet, though a man of fifty-three, the Prophet by no means
intended to pass the rest of his life in ease and domestic comfort.  He
had been forced by violence to flee from Mecca.  He now conceived it
his duty to make himself master of his native city by means of the
sword.

The sons of the desert are born fighters, and whether his motive was to
enforce the Moslem faith at the peril of the sword, or merely to assert
his personal rights, the fact remains that he had no difficulty
whatever in rallying to his standard a small though most enthusiastic
army.

An attempt to seize a rich caravan belonging to a merchant of Mecca was
the signal for battle.  The forces of Mecca, hastily gathered, went out
against the Moslem host, and, after hard fighting, were dispersed.
There was joy in Medina when the