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                               FOLK-LORE
                                   OF
                           WEST AND MID-WALES


                                   BY
                        JONATHAN CEREDIG DAVIES

   Member of the Folk-Lore Society, Author of "Adventures in the Land
                  of Giants," "Western Australia," &c.

                             With a Preface

                                   BY
                        ALICE, COUNTESS AMHERST.


                       "Cared doeth yr encilion."


                              ABERYSTWYTH:
         PRINTED AT THE "WELSH GAZETTE" OFFICES, BRIDGE STREET.
                                 1911.







           This book is respectfully dedicated by the Author

                                   to

                    COUNTESS OF LISBURNE, CROSSWOOD.
                        ALICE, COUNTESS AMHERST.
                           LADY ENID VAUGHAN.
                  LADY WEBLEY-PARRY-PRYSE, GOGERDDAN.
                    LADY HILLS-JOHNES OF DOLAUCOTHY.
                  MRS. HERBERT DAVIES-EVANS, HIGHMEAD.
                MRS. WILLIAM BEAUCLERK POWELL, NANTEOS.







PREFACE

BY

ALICE, COUNTESS AMHERST.


The writer of this book lived for many years in the Welsh Colony,
Patagonia, where he was the pioneer of the Anglican Church. He
published a book dealing with that part of the world, which also
contained a great deal of interesting matter regarding the little known
Patagonian Indians, Ideas on Religion and Customs, etc. He returned
to Wales in 1891; and after spending a few years in his native land,
went out to a wild part of Western Australia, and was the pioneer
Christian worker in a district called Colliefields, where he also
built a church. (No one had ever conducted Divine Service in that
place before.)

Here again, he found time to write his experiences, and his book
contained a great deal of value to the Folklorist, regarding the
aborigines of that country, quite apart from the ordinary account of
Missionary enterprise, history and prospects of Western Australia, etc.

In 1901, Mr. Ceredig Davies came back to live in his native country,
Wales.

In Cardiganshire, and the centre of Wales, generally, there still
remains a great mass of unrecorded Celtic Folk Lore, Tradition,
and Custom.

Thus it was suggested that if Mr. Ceredig Davies wished again to
write a book--the material for a valuable one lay at his door if
he cared to undertake it. His accurate knowledge of Welsh gave him
great facility for the work. He took up the idea, and this book is
the result of his labours.

The main object has been to collect "verbatim," and render the Welsh
idiom into English as nearly as possible these old stories still told
of times gone by.

The book is in no way written to prove, or disprove, any of the
numerous theories and speculations regarding the origin of the Celtic
Race, its Religion or its Traditions. The fundamental object has been
to commit to writing what still remains of the unwritten Welsh Folk
Lore, before it is forgotten, and this is rapidly becoming the case.

The subjects are divided on the same lines as most of the books on
Highland and Irish Folk Lore, so that the student will find little
trouble in tracing the resemblance, or otherwise, of the Folk Lore
in Wales with that of the two sister countries.


ALICE AMHERST.

Plas Amherst, Harlech,
North Wales, 1911.







INTRODUCTION.


Welsh folk-lore is almost inexhaustible, and of great importance to
the historian and others. Indeed, without a knowledge of the past
traditions, customs and superstitions of the people, the history of
a country is not complete.

In this book I deal chiefly with the three counties of Cardiganshire,
Carmarthenshire, and Pembrokeshire, technically known in the present
day as "West Wales"; but as I have introduced so many things from the
counties bordering on Cardigan and Carmarthen, such as Montgomery,
Radnor, Brecon, etc., I thought proper that the work should be
entitled, "The Folk-Lore of West and Mid-Wales."

Although I have been for some years abroad, in Patagonia, and
Australia, yet I know almost every county in my native land; and there
is hardly a spot in the three counties of Carmarthen, Cardigan, and
Pembroke that I have not visited during the last nine years, gathering
materials for this book from old people and others who were interested
in such subject, spending three or four months in some districts. All
this took considerable time and trouble, not to mention of the expenses
in going about; but I generally walked much, especially in the remote
country districts, but I feel I have rescued from oblivion things
which are dying out, and many things which have died out already. I
have written very fully concerning the old Welsh Wedding and Funeral
Customs, and obtained most interesting account of them from aged
persons. The "Bidder's Song," by Daniel Ddu, which first appeared
in the "Cambrian Briton" 1822, is of special interest. Mrs. Loxdale,
of Castle Hill, showed me a fine silver cup which had been presented
to this celebrated poet. I have also a chapter on Fairies; but as I
found that Fairy Lore has almost died out in those districts which I
visited, and the traditions concerning them already recorded, I was
obliged to extract much of my information on this subject from books,
though I found a few new fairy stories in Cardiganshire. But as to
my chapters about Witches, Wizards, Death Omens, I am indebted for
almost all my information to old men and old women whom I visited in
remote country districts, and I may emphatically state that I have not
embellished the stories, or added to anything I have heard; and care
has been taken that no statement be made conveying an idea different
from what has been heard. Indeed, I have in nearly all instances given
the names, and even the addresses of those from whom I obtained my
information. If there are a few Welsh idioms in the work here and
there, the English readers must remember that the information was
given me in the Welsh language by the aged peasants, and that I have
faithfully endeavoured to give a literal rendering of the narrative.

About 350 ladies and gentlemen have been pleased to give their names
as subscribers to the book, and I have received kind and encouraging
letters from distinguished and eminent persons from all parts of the
kingdom, and I thank them all for their kind support.

I have always taken a keen interest in the History and traditions of
my native land, which I love so well; and it is very gratifying that
His Royal Highness, the young Prince of Wales, has so graciously
accepted a genealogical table, in which I traced his descent from
Cadwaladr the Blessed, the last Welsh prince who claimed the title
of King of Britain.

I undertook to write this book at the suggestion and desire of
Alice, Countess Amherst, to whom I am related, and who loves all
Celtic things, especially Welsh traditions and legends; and about
nine or ten years ago, in order to suggest the "lines of search,"
her Ladyship cleverly put together for me the following interesting
sketch or headings, which proved a good guide when I was beginning
to gather Folk-Lore:--


    (1) Traditions of Fairies. (2) Tales illustrative of Fairy
    Lore. (3) Tutelary Beings. (4) Mermaids and Mermen. (5) Traditions
    of Water Horses out of lakes, if any? (6) Superstitions about
    animals:--Sea Serpents, Magpie, Fish, Dog, Raven, Cuckoo, Cats,
    etc. (7) Miscellaneous:--Rising, Clothing, Baking, Hen's first egg;
    Funerals; Corpse Candles; On first coming to a house on New Year's
    Day; on going into a new house; Protection against Evil Spirits;
    ghosts haunting places, houses, hills and roads; Lucky times,
    unlucky actions. (8) Augury:--Starting on a journey; on seeing the
    New Moon. (9) Divination; Premonitions; Shoulder Blade Reading;
    Palmistry; Cup Reading. (10) Dreams and Prophecies; Prophecies of
    Merlin and local ones. (11) Spells and Black Art:--Spells, Black
    Art, Wizards, Witches. (12) Traditions of Strata Florida, King
    Edward burning the Abbey, etc. (13) Marriage Customs.--What the
    Bride brings to the house; The Bridegroom. (14) Birth Customs. (15)
    Death Customs. (16) Customs of the Inheritance of farms; and
    Sheep Shearing Customs.


Another noble lady who was greatly interested in Welsh Antiquities,
was the late Dowager Lady Kensington; and her Ladyship, had she lived,
intended to write down for me a few Pembrokeshire local traditions
that she knew in order to record them in this book.

In an interesting long letter written to me from Bothwell Castle,
Lanarkshire, dated September 9th, 1909, her Ladyship, referring
to Welsh Traditions and Folk-Lore, says:--"I always think that
such things should be preserved and collected now, before the next
generation lets them go!... I am leaving home in October for India,
for three months." She did leave home for India in October, but sad
to say, died there in January; but her remains were brought home and
buried at St. Bride's, Pembrokeshire. On the date of her death I had
a remarkable dream, which I have recorded in this book, see page 277.

I tender my very best thanks to Evelyn, Countess of Lisburne, for so
much kindness and respect, and of whom I think very highly as a noble
lady who deserves to be specially mentioned; and also the young Earl
of Lisburne, and Lady Enid Vaughan, who have been friends to me even
from the time when they were children.

I am equally indebted to Colonel Davies-Evans, the esteemed Lord
Lieutenant of Cardiganshire, and Mrs. Davies-Evans, in particular,
whose kindness I shall never forget. I have on several occasions had
the great pleasure and honour of being their guest at Highmead.

I am also very grateful to my warm friends the Powells of Nanteos,
and also to Mrs. A. Crawley-Boevey, Birchgrove, Crosswood, sister of
Countess Lisburne.

Other friends who deserve to be mentioned are, Sir Edward and
Lady Webley-Parry-Pryse, of Gogerddan; Sir John and Lady Williams,
Plas, Llanstephan (now of Aberystwyth); General Sir James and Lady
Hills-Johnes, and Mrs. Johnes of Dolaucothy (who have been my friends
for nearly twenty years); the late Sir Lewis Morris, Penbryn; Lady
Evans, Lovesgrove; Colonel Lambton, Brownslade, Pem.; Colonel and
Mrs. Gwynne-Hughes, of Glancothy; Mrs. Wilmot Inglis-Jones; Capt. and
Mrs. Bertie Davies-Evans; Mr. and Mrs. Loxdale, Castle Hill, Llanilar;
Mr. and Mrs. Lloyd, Waunifor; Mrs. Webley-Tyler, of Glanhelig;
Archdeacon Williams, of Aberystwyth; Professor Tyrrell Green,
Lampeter; Dr. Hughes, and Dr. Rees, of Llanilar; Rev. J. F. Lloyd,
vicar of Llanilar, the energetic secretary of the Cardiganshire
Antiquarian Society; Rev. Joseph Evans, Rector of Jordanston,
Fishguard; Rev. W. J. Williams, Vicar of Llanafan; Rev. H. M. Williams,
Vicar of Lledrod; Rev. J. N. Evans, Vicar of Llangybi; Rev. T. Davies,
Vicar of Llanddewi Brefi; Rev. Rhys Morgan, C. M. Minister, Llanddewi
Brefi; Rev. J. Phillips, Vicar of Llancynfelyn; Rev. J. Morris,
Vicar, Llanybyther; Rev. W. M. Morgan-Jones (late of Washington,
U.S.A.); Rev. G. Eyre Evans, Aberystwyth; Rev. Z. M. Davies, Vicar
of Llanfihangel Geneu'r Glyn; Rev. J. Jones, Curate of Nantgaredig;
Rev. Prys Williams (Brythonydd) Baptist Minister in Carmarthenshire;
Rev. D. G. Williams, Congregational Minister, St. Clears (winner
of the prize at the National Eisteddfod, for the best essay on the
Folk-Lore of Carmarthen);  Mr. William Davies, Talybont (winner of the
prize at the National Eisteddfod for the best essay on the Folk-Lore
of Merioneth); Mr. Roderick Evans, J. P., Lampeter; Rev. G. Davies,
Vicar of Blaenpenal; Mr. Stedman-Thomas (deceased), Carmarthen,
and others in all parts of the country too numerous to be mentioned
here. Many other names appear in the body of my book, more especially
aged persons from whom I obtained information.


JONATHAN CEREDIG DAVIES.

Llanilar, Cardiganshire.
March 18th, 1911.







CONTENTS.


                                                PAGE.

          Dedication                             III.
          Preface                                  V.
          Introduction                           VII.
    I.    Love Customs, etc.                       1
    II.   Wedding Customs                         16
    III.  Funeral Customs                         39
    IV.   Other Customs                           59
    V.    Fairies and Mermaids                    88
    VI.   Ghost Stories                          148
    VII.  Death Portents                         192
    VIII. Miscellaneous Beliefs, Birds, etc.     215
    IX.   Witches and Wizards, etc.              230
    X.    Folk-Healing                           281
    XI.   Fountains, Lakes, and Caves...        298
    XII.  Local Traditions                       315







CHAPTER I.

LOVE CUSTOMS AND OMEN SEEKING.

                           "Pwy sy'n caru, a phwy sy'n peidio,
                            A phwy sy'n troi hen gariad heibio."

                            Who loves, and who loves not,
                            And who puts off his old love?


Undoubtedly, young men and young women all over the world from the
time of Adam to the present day, always had, and still have, their
modes or ways of associating or keeping company with one another
whilst they are in love, and waiting for, and looking forward to,
the bright wedding day. In Wales, different modes of courting prevail;
but I am happy to state the old disgraceful custom of bundling, which
was once so common in some rural districts, has entirely died out,
or at least we do not hear anything about it nowadays. I believe
Wirt Sikes is right in his remarks when he says that such a custom
has had its origin in primitive times, when, out of the necessities
of existence, a whole household lay down together for greater warmth,
with their usual clothing on.

Giraldus Cambrensis, 700 years ago, writes of this custom in these
words:--


        "Propinquo concubantium calore multum adjuti."


Of course, ministers of religion, both the Clergy of the Church of
England and Nonconformist ministers condemned such practice very
sternly, but about two generations ago, there were many respectable
farmers who more or less defended the custom, and it continued to a
certain extent until very recently, even without hardly any immoral
consequences, owing to the high moral standard and the religious
tendencies of the Welsh people.

One reason for the prevalence of such custom was that in times past
in Wales, both farm servants and farmers' sons and daughters were
so busy, from early dawn till a late hour in the evening that they
had hardly time or an opportunity to attend to their love affairs,
except in the night time. Within the memory of hundreds who are
still alive, it was the common practice of many of the young men in
Cardiganshire and other parts of West Wales, to go on a journey for
miles in the depth of night to see the fair maidens, and on their
way home, perhaps, about 3 o'clock in the morning they would see a
ghost or an apparition! but that did not keep them from going out at
night to see the girls they loved, or to try to make love. Sometimes,
several young men would proceed together on a courting expedition,
as it were, if we may use such a term, and after a good deal of idle
talk about the young ladies, some of them would direct their steps
towards a certain farmhouse in one direction, and others in another
direction in order to see their respective sweethearts, and this late
at night as I have already mentioned.

It was very often the case that a farmer's son and the servant
would go together to a neighbouring farm house, a few miles off,
the farmer's son to see the daughter of the house, and the servant to
see the servant maid, and when this happened it was most convenient
and suited them both. After approaching the house very quietly, they
would knock at the window of the young woman's room, very cautiously,
however, so as not to arouse the farmer and his wife.

I heard the following story when a boy:--A young farmer, who lived
somewhere between Tregaron and Lampeter, in Cardiganshire, rode one
night to a certain farm-house, some miles off, to have a talk with the
young woman of his affection, and after arriving at his destination,
he left his horse in a stable and then entered the house to see his
sweetheart. Meanwhile, a farm servant played him a trick by taking
the horse out of the stable, and putting a bull there instead. About
3 o'clock in the morning the young lover decided to go home, and went
to the stable for his horse. It was very dark, and as he entered the
stable he left the door wide open, through which an animal rushed
wildly out, which he took for his horse. He ran after the animal for
hours, but at daybreak, to his great disappointment, found that he
had been running after a bull!

Another common practice is to meet at the fairs, or on the way home
from the fairs. In most of the country towns and villages there are
special fairs for farm servants, both male and female, to resort to;
and many farmers' sons and daughters attend them as well. These fairs
give abundant opportunity for association and intimacy between young
men and women.

Indeed, it is at these fairs that hundreds of boys and girls meet
for the first time. A young man comes in contact with a young girl,
he gives her some "fairings" or offers her a glass of something to
drink, and accompanies her home in the evening. Sometimes when it
happens that there should be a prettier and more attractive maiden
than the rest present at the fair, occasionally a scuffle or perhaps
a fight takes place, between several young men in trying to secure
her society, and on such occasions, of course, the best young man in
her sight is to have the privilege of her company.

As to whether the Welsh maidens are prettier or not so pretty as
English girls, I am not able to express an opinion; but that many of
them were both handsome and attractive in the old times, at least, is
an historical fact; for we know that it was a very common thing among
the old Norman Nobles, after the Conquest, to marry Welsh ladies,
whilst they reduced the Anglo-Saxons almost to slavery. Who has
not heard the beautiful old Welsh Air, "Morwynion Glan Meirionydd"
("The Pretty Maidens of Merioneth")?

Good many men tell me that the young women of the County of
Merioneth are much more handsome than those of Cardiganshire; but
that Cardiganshire women make the best wives.

Myddfai Parish in Carmarthenshire was in former times celebrated
for its fair maidens, according to an old rhyme which records their
beauty thus:--


   "Mae eira gwyn ar ben y bryn,
    A'r glasgoed yn y Ferdre,
    Mae bedw mân ynghanol Cwm-bran,
    A merched glân yn Myddfe."


Principal Sir John Rhys translates this as follows:--


   "There is white snow on the mountain's brow,
    And greenwood at the Verdre,
    Young birch so good in Cwm-bran wood,
    And lovely girls in Myddfe."


In the time of King Arthur of old, the fairest maiden in Wales was
the beautiful Olwen, whom the young Prince Kilhwch married after
many adventures. In the Mabinogion we are informed that "more yellow
was her hair than the flowers of the broom, and her skin was whiter
than the foam of the wave, and fairer were her hands and her fingers
than the blossoms of the wood-anemone, amidst the spray of the meadow
fountain. The eye of the trained hawk, the glance of the three-mewed
falcon, was not brighter than hers. Her bosom was more snowy than
the breast of the white swan; her cheek was redder than the reddest
roses. Those who beheld her were filled with her love. Four white
trefoils sprang up wherever she trod. She was clothed in a robe of
flame- silk, and about her neck was a collar of ruddy gold,
on which were precious emeralds and rubies."

A good deal of courting is done at the present day while going home
from church or chapel as the case may be. The Welsh people are
very religious, and almost everybody attends a place of worship,
and going home from church gives young people of both sexes abundant
opportunities of becoming intimate with one another. Indeed, it is
almost a general custom now for a young man to accompany a young lady
home from church.

The Welsh people are of an affectionate disposition, and thoroughly
enjoy the pleasures of love, but they keep their love more secret,
perhaps, than the English; and Welsh bards at all times have been
celebrated for singing in praise of female beauty. Davydd Ap Gwilym,
the chief poet of Wales, sang at least one hundred love songs to his
beloved Morfudd.

This celebrated bard flourished in the fourteenth century, and he
belonged to a good family, for his father, Gwilym Gam, was a direct
descendant from Llywarch Ap Bran, chief of one of the fifteen royal
tribes of North Wales; and his mother was a descendant of the Princes
of South Wales. According to the traditions of Cardiganshire people,
Davydd was born at Bro-Gynin, near Gogerddan, in the Parish of
Llanbadarn-Fawr, and only a few miles from the spot where the town
of Aberystwyth is situated at present.

An ancient bard informs us that Taliesin of old had foretold the
honour to be conferred on Bro-Gynin, in being the birthplace of a
poet whose muse should be as the sweetness of wine:--


    "Am Dafydd, gelfydd goelin--praff awdwr,
        Prophwydodd Taliesin,
      Y genid ym mro Gynin,
      Brydydd a'i gywydd fel gwin."


The poet, Davydd Ap Gwilym, is represented as a fair young man who
loved many, or that many were the young maidens who fell in love with
him, and there is one most amusing tradition of his love adventures. It
is said that on one occasion he went to visit about twenty young ladies
about the same time, and that he appointed a meeting with each of them
under an oak-tree--all of them at the same hour. Meanwhile, the young
bard had secretly climbed up the tree and concealed himself among the
branches, so that he might see the event of this meeting. Every one of
the young girls was there punctually at the appointed time, and equally
astonished to perceive any female there besides herself. They looked
at one another in surprise, and at last one of them asked another,
"What brought you here?" "to keep an appointment with Dafydd ap Gwilym"
was the reply. "That's how I came also" said the other "and I" added
a third girl, and all of them had the same tale. They then discovered
the trick which Dafydd had played with them, and all of them agreed
together to punish him, and even to kill him, if they could get hold
of him. Dafydd, who was peeping from his hiding-place amongst the
branches of the tree, replied as follows in rhyme:--


    "Y butein wen fain fwynnf--o honoch
        I hono maddeuaf,
      Tan frig pren a heulwen haf,
      Teg anterth, t'rawed gyntaf!"


The words have been translated by someone something as follows:--


              "If you can be so cruel,
    Let the kind wanton jade,
    Who oftenest met me in this shade,
    On summer's morn, by love inclined,
    Let her strike first, and I'm resigned."


Dafydd's words had the desired effect. The young women began to
question each other's purity, which led to a regular quarrel between
them, and, during the scuffle, the poet escaped safe and sound.

After this the Poet fell in love with the daughter of one Madog Lawgam,
whose name was Morfudd, and in her honour he wrote many songs, and
it seems that he ever remained true to this lady. They were secretly
married in the woodland; but Morfudd's parents disliked the Poet so
much for some reason or other, that the beautiful young lady was taken
away from him and compelled to marry an old man known as Bwa Bach, or
Little Hunchback. Dafydd was tempted to elope with Morfudd, but he was
found, fined and put in prison; but through the kindness of the men of
Glamorgan, who highly esteemed the Poet, he was released. After this,
it seems that Dafydd was love-sick as long as he lived, and at last
died of love, and he left the following directions for his funeral:--


   "My spotless shroud shall be of summer flowers,
    My coffin from out the woodland bowers:
    The flowers of wood and wild shall be my pall,
    My bier, light forest branches green and tall;
    And thou shalt see the white gulls of the main
    In thousands gather then to bear my train!"


One of Dafydd's chief patrons was his kinsman, the famous and noble
Ivor Hael, Lord of Macsaleg, from whose stock the present Viscount
Tredegar is a direct descendant, and, in judging the character of the
Poet we must take into consideration what was the moral condition of
the country in the fourteenth century.

But to come to more modern times, tradition has it that a young man
named Morgan Jones of Dolau Gwyrddon, in the Vale of Teivi, fell in
love with the Squire of Dyffryn Llynod's daughter. The young man and
the young woman were passionately in love with each other; but the
Squire, who was a staunch Royalist, refused to give his consent to his
daughter's marriage with Morgan Jones, as the young man's grandfather
had fought for Cromwell. The courtship between the lovers was kept on
for years in secret, and the Squire banished his daughter to France
more than once. At last the young lady fell a victim to the small
pox, and died. Just before her death, her lover came to see her,
and caught the fever from her, and he also died. His last wish was
that he should be buried in the same grave as the one he had loved
so dearly, but this was denied him.

In Merionethshire there is a tradition that many generations ago a
Squire of Gorsygedol, near Harlech, had a beautiful daughter who fell
in love with a shepherd boy. To prevent her seeing the young man, her
father locked his daughter in a garret, but a secret correspondence
was carried on between the lovers by means of a dove she had taught
to carry the letters. The young lady at last died broken-hearted,
and soon after her burial the dove was found dead upon her grave! And
the young man with a sad heart left his native land for ever.

More happy, though not less romantic, was the lot of a young man who
was shipwrecked on the coast of Pembrokeshire, and washed up more dead
than alive on the seashore, where he was found by the daughter and
heiress of Sir John de St. Bride's, who caused him to be carried to
her father's house where he was hospitably entertained. The young man,
of course, was soon head and ears in love with his fair deliverer,
and the lady being in nowise backward in response to his suit, they
married and founded a family of Laugharnes, and their descendants
for generations resided at Orlandon, near St. Bride's.

The Rev. D. G. Williams in his interesting Welsh collection of the
Folk-lore of Carmarthenshire says that in that part of the county which
borders on Pembrokeshire, there is a strange custom of presenting a
rejected lover with a yellow flower, or should it happen at the time
of year when there are no flowers, to give a yellow ribbon.

This reminds us of a curious old custom which was formerly very common
everywhere in Wales; that of presenting a rejected lover, whether
male or female, with a stick or sprig of hazel-tree. According to
the "Cambro Briton," for November, 1821, this was often done at a
"Cyfarfod Cymhorth," or a meeting held for the benefit of a poor
person, at whose house or at that of a neighbour, a number of young
women, mostly servants, used to meet by permission of their respective
employers, in order to give a day's work, either in spinning or
knitting, according as there was need of their assistance, and,
towards the close of the day, when their task was ended, dancing
and singing were usually introduced, and the evening spent with glee
and conviviality. At the early part of the day, it was customary for
the young women to receive some presents from their several suitors,
as a token of their truth or inconstancy. On this occasion the lover
could not present anything more odious to the fair one than the sprig
of a "collen," or hazel-tree, which was always a well-known sign of
a change of mind on the part of the young man, and, consequently,
that the maiden could no longer expect to be the real object of his
choice. The presents, in general, consisted of cakes, silver spoons,
etc., and agreeably to the respectability of the sweetheart, and were
highly decorated with all manner of flowers; and if it was the lover's
intention to break off his engagement with the young lady, he had only
to add a sprig of hazel. These pledges were handed to the respective
lasses by the different "Caisars," or Merry Andrews,--persons dressed
in disguise for the occasion, who, in their turn, used to take each
his young woman by the hand to an adjoining room where they would
deliver the "pwysi," or nose-gay, as it was called, and afterwards
immediately retire upon having mentioned the giver's name.

When a young woman also had made up her mind to have nothing further to
do with a young man who had been her lover, or proposed to become one,
she used to give him a "ffon wen," (white wand) from an hazel tree,
decorated with white ribbons. This was a sign to the young man that
she did not love him.

The Welsh name for hazel-tree is "collen." Now the word "coll" has a
double meaning; it means to lose anything, as well as a name for the
hazel, and it is the opinion of some that this double meaning of the
word gave the origin to the custom of making use of the hazel-tree
as a sign of the loss of a lover.

It is also worthy of notice, that, whilst the hazel indicated the
rejection of a lover, the birch tree, on the other hand, was used as an
emblem of love, or in other words that a lover was accepted. Among the
Welsh young persons of both sexes were able to make known their love to
one another without speaking, only by presenting a Birchen-Wreath. This
curious old custom