



Produced by Al Haines









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The Wisdom of the East Series

EDITED BY

  L. CRANMER-BYNG
  Dr. S. A. KAPADIA


ARABIAN WISDOM

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WISDOM OF THE EAST

ARABIAN WISDOM



SELECTIONS AND TRANSLATIONS FROM THE ARABIC


BY JOHN WORTABET, M.D.



THIRD IMPRESSION



LONDON

JOHN MURRAY, ALBEMARLE STREET

1916




ALL RIGHTS RESERVED




TO

MY CHILDREN


  "What doth the Lord require of thee, but to
  do justly, and to love mercy, and to walk humbly
  with thy God!"--MICAH vi. 8.




CONTENTS


  INTRODUCTION
  THE FIRST CHAPTER OF THE KORAN
  REPENTANCE
  A SINNER'S CRY UNTO GOD
  FORGIVING OTHERS
  FORBEARANCE
  HUMILITY
  TRUE NOBILITY
  SELF-RESPECT
  CHARACTER
  BENEVOLENCE
  GENEROSITY
  GRATITUDE
  RECOMPENSE
  FLAUNTING KINDNESS
  KNOWLEDGE
  SPECULATIVE STUDIES
  THOUGHTS, DOUBTS
  WISDOM
  IGNORANCE, FOLLY
  CONSULTATION
  SPEAKING, WRITING, BOOKS
  SILENCE
  TRUTHFULNESS
  TRUTHFULNESS TO PROMISES
  TRUTHFULNESS TO SECRETS
  DECEIT
  EXERTION
  OPPORTUNITIES
  ECONOMY
  VICISSITUDES OF FORTUNE
  PATIENCE
  CONTENTMENT
  CHEERFULNESS
  WAR
  ANGER
  HATRED, MALICE
  MURDER
  ENVY
  RASHNESS
  LAZINESS
  AVARICE
  COMPLAINT, BLAME
  MARRIAGE
  CHILDREN
  FILIAL DUTY
  BROTHERS
  FRIENDS
  NEIGHBOURS
  SALUTATION
  LOVE OF COUNTRY AND HOME
  TRAVELLING
  HEALTH
  YOUTH AND OLD AGE
  DEATH
  APPENDIX




EDITORIAL NOTE

The object of the editors of this series is a
very definite one.  They desire above all
things that, in their humble way, these books
shall be the ambassadors of good-will and
understanding between East and West, the old world
of Thought, and the new of Action.  In this
endeavour, and in their own sphere, they are but
followers of the highest example in the land.
They are confident that a deeper knowledge of
the great ideals and lofty philosophy of Oriental
thought may help to a revival of that true spirit
of Charity which neither despises nor fears the
nations of another creed and colour.

  L. CRANMER-BYNG.
  S. A. KAPADIA.

  NORTHBROOK SOCIETY,
  21, CROMWELL ROAD,
  KENSINGTON, S.W.




INTRODUCTION

The wise sayings and proverbs of ancient and modern times, and in all
the languages I know or to which I had access in translations, have
always had a great attraction for me.  Drawn from the experiences and
study of human life, they have been reduced by wise men to short, pithy
sentences, generally expressed in some quaint or striking form, for
conveying sound moral truths.  They are intended to be maxims of life,
or rules of conduct, chiefly for the young, but may be read with
pleasure and profit by both young and old.  It was with such an object
in view that the Editors of the _Wisdom of the East_ series have lately
issued a number of small books on this subject carefully translated by
competent specialists, and which have been highly appreciated by the
English press and public.  Their chief desire, however, appears to be
"that these books shall be the ambassadors of good-will and
understanding between East and West," and also that "the great ideals
and lofty philosophy of Oriental thought may help to a revival of that
true spirit of Charity which neither despises nor fears the nations of
another creed and colour."  (See Editorial Note.)

It was also from such motives, but long before I had seen these books,
that I have employed a part of my leisure hours in translating into
Arabic some of the best sayings of M. Aurelius, Shakespeare, Tennyson,
English and other proverbs, and, quite lately, selections from _The
Instruction of Ptah-Hotep_ and _Sadi's Scroll of Wisdom_.  They were
published in the best Arabic magazines, and have been read by many
Christians, Moslems, and Jews in Egypt, Syria, and other countries; and
I have been told by some of these Oriental readers that they found in
them much matter for thought and instruction, while their views of the
community and bonds of human nature among all nations, and in all parts
of the world, have been broadened and enlarged.

The Arabic language is particularly rich in this kind of literature,
and its proverbs are often appropriately introduced in conversation,
letters, and books, and add much force to what is said or written.
Many are light and colloquial, and bring a smile or laughter to both
speaker and hearer; but many also are distinguished by their classical
form and the serious weighty ideas which they convey or inculcate.  It
was easy, therefore, to find abundant material for this little book,
but it was somewhat difficult to make a wise selection, to classify the
different subjects under proper heads, and to translate Arabic idioms
into good English.  Other difficulties were when the proverb in Arabic
is formed of two parts which assonate or rhyme, when the piquancy of a
short sentence depends so much on the quaintness of its expression,
when an untranslatable pun or play upon words is used, or when the
phrase is too elliptical or too Oriental in its reference to be easily
understood by English readers.  The translation I have made is
generally literal, sometimes free, but always true to the original.
Some I have left in their Oriental form to show the Arabian bent of
thought and mode of life.  The renderings from the Koran are all mine,
and I alone am responsible for them.  All that I have tried to do was
for ordinary readers--and for them alone.

Many proverbs are common to all languages, and in them all--notably
among Semitic nations--there is often an exaggeration,[1] or a
one-sided view,[2] or a paradox,[3] which must be taken with some
latitude and with the natural limitations required by common sense.  It
will also be observed that many Arabic proverbs have a close
resemblance to the Proverbs of Solomon, and often assume that
rhetorical form or parallelism in which Hebrew poetry abounds when the
same idea is repeated in other words, or where its positive and
negative sides are put into contrast.  The following quotation, taken
from the eighth chapter of that book, may serve as an example of what
has just been said, and as an appropriate introduction to this little
book:

  "Doth not wisdom cry,
  And understanding put forth her voice?
  Unto you, O men, I call;
  And my voice is to the sons of men.
  For my mouth shall utter truth;
  And wickedness is an abomination to my lips.
  For whoso findeth me findeth life,
  And shall obtain favour of the Lord.
  But he that sinneth against me wrongeth his own soul:
  All they that hate me love death."



[1] "A fool throws a stone into a well, and a thousand wise men cannot
get it out."

[2] "A man is safe when alone."  "Paradise without human companions is
not worth living in."

[3] "Do no good, and you will meet with no evil."




THE FIRST CHAPTER OF THE KORAN

In the name of God, who is abundant in mercy and compassion!  Praise be
to God, the Lord of the universe, the most merciful and compassionate,
the Sovereign of the day of judgment.  Thee alone we worship, and from
Thee alone we seek help.  Guide us to the right path--the path of them
to whom Thou hast been gracious--not of them with whom Thou art angry,
nor of them who have gone astray.  Amen.[1]


[1] This opening chapter of the Koran--very short as it is--contains
the fundamental principles of the whole book--the doctrine of God, His
infinite mercy, the immortality of the soul, the rewards and
punishments of the world to come, and the duty of prayer, and
thanksgiving, and adoration, and obedience.  It is a fair specimen of
all that is best in the "Revealed Book" of the Moslems, and is as
frequently repeated by them as the Lord's Prayer is by Christians.


REPENTANCE, AND GOD'S FORGIVING MERCY

_Koran_.  O ye who believe, repent unto God, for He loveth them who are
penitent.  O ye who believe in me, who by much sin have done a great
wrong to themselves, despair not of the mercy of God, for He forgiveth
all sins.  Verily He forgiveth and is merciful.

_Traditions_.  Sorrow for sin is repentance.  He who repents is like
him who has not sinned.

_Wise Sayings and Proverbs_.  No intercession succeeds so effectually
as repentance.

The most truthful man is he who is true to his repentance.

Two sins only God does not forgive--worship of false gods and injury to
men.


A SINNER'S CRY UNTO GOD[2]

[2] The original Arabic is in verse.

  O Thou who knowest every thought, and hearest every cry,
  Who art the source of all that is, or ever shall be,
  Who art the only hope in every trouble,
  The only help in every plaint and every woe,
  Whose treasures of bounty and word creative are one,
  God of all good, hear my prayer!

  One sole plea I have--my need of Thee;
  But needing