



Produced by John Bickers; Dagny; Emma Dudding





THE WORLD'S DESIRE

by H. Rider Haggard and Andrew Lang




To

W. B. RICHMOND, A.R.A.



PREFACE

The period in which the story of _The World's Desire_ is cast, was a
period when, as Miss Braddon remarks of the age of the Plantagenets,
"anything might happen." Recent discoveries, mainly by Dr. Schliemann
and Mr. Flinders Petrie, have shown that there really was much
intercourse between Heroic Greece, the Greece of the Achaeans, and the
Egypt of the Ramessids. This connection, rumoured of in Greek legends,
is attested by Egyptian relics found in the graves of Mycenae, and by
very ancient Levantine pottery, found in contemporary sites in Egypt.
Homer himself shows us Odysseus telling a feigned, but obviously not
improbable, tale of an Achaean raid on Egypt. Meanwhile the sojourn of
the Israelites, with their Exodus from the land of bondage, though not
yet found to be recorded on the Egyptian monuments, was probably part of
the great contemporary stir among the peoples. These events, which are
only known through Hebrew texts, must have worn a very different aspect
in the eyes of Egyptians, and of pre-historic Achaean observers, hostile
in faith to the Children of Israel. The topic has since been treated in
fiction by Dr. Ebers, in his _Joshua_. In such a twilight age, fancy has
free play, but it is a curious fact that, in this romance, modern fancy
has accidentally coincided with that of ancient Greece.

Most of the novel was written, and the apparently "un-Greek" marvels
attributed to Helen had been put on paper, when a part of Furtwaengler's
recent great lexicon of Mythology appeared, with the article on Helen.
The authors of _The World's Desire_ read it with a feeling akin to
amazement. Their wildest inventions about the Daughter of the Swan, it
seemed, had parallels in the obscurer legends of Hellas. There actually
is a tradition, preserved by Eustathius, that Paris beguiled Helen
by magically putting on the aspect of Menelaus. There is a mediaeval
parallel in the story of Uther and Ygerne, mother of Arthur, and
the classical case of Zeus and Amphitryon is familiar. Again, the
blood-dripping ruby of Helen, in the tale, is mentioned by Servius in
his commentary on Virgil (it was pointed out to one of the authors
by Mr. Mackail). But we did not know that the Star of the story was
actually called the "Star-stone" in ancient Greek fable. The many voices
of Helen are alluded to by Homer in the _Odyssey_: she was also named
_Echo_, in old tradition. To add that she could assume the aspect of
every man's first love was easy. Goethe introduces the same quality
in the fair witch of his _Walpurgis Nacht_. A respectable portrait of
Meriamun's secret counsellor exists, in pottery, in the British Museum,
though, as it chances, it was not discovered by us until after the
publication of this romance. The Laestrygonian of the Last Battle is
introduced as a pre-historic Norseman. Mr. Gladstone, we think, was
perhaps the first to point out that the Laestrygonians of the _Odyssey_,
with their home on a fiord in the Land of the Midnight Sun, were
probably derived from travellers' tales of the North, borne with the
amber along the immemorial Sacred Way. The Magic of Meriamun is in
accordance with Egyptian ideas; her resuscitation of the dead woman,
Hataska, has a singular parallel in Reginald Scot's _Discovery of
Witchcraft_ (1584), where the spell "by the silence of the Night" is not
without poetry. The general conception of Helen as the World's Desire,
Ideal Beauty, has been dealt with by M. Paul de St. Victor, and Mr. J.
A. Symonds. For the rest, some details of battle, and of wounds, which
must seem very "un-Greek" to critics ignorant of Greek literature, are
borrowed from Homer.

H. R. H. A. L.





THE WORLD'S DESIRE

by H. Rider Haggard and Andrew Lang

     Come with us, ye whose hearts are set
     On this, the Present to forget;
     Come read the things whereof ye know
     _They were not, and could not be so!_
     The murmur of the fallen creeds,
     Like winds among wind-shaken reeds
     Along the banks of holy Nile,
     Shall echo in your ears the while;
     The fables of the North and South
     Shall mingle in a modern mouth;
     The fancies of the West and East
     Shall flock and flit about the feast
     Like doves that cooled, with waving wing,
     The banquets of the Cyprian king.
     Old shapes of song that do not die
     Shall haunt the halls of memory,
     And though the Bow shall prelude clear
     Shrill as the song of Gunnar's spear,
     There answer sobs from lute and lyre
     That murmured of The World's Desire.

     *   *   *   *   *

     There lives no man but he hath seen
     The World's Desire, the fairy queen.
     None but hath seen her to his cost,
     Not one but loves what he has lost.
     None is there but hath heard her sing
     Divinely through his wandering;
     Not one but he has followed far
     The portent of the Bleeding Star;
     Not one but he hath chanced to wake,
     Dreamed of the Star and found the Snake.
     Yet, through his dreams, a wandering fire,
     Still, still she flits, THE WORLD'S DESIRE!




BOOK I



I

THE SILENT ISLE

Across the wide backs of the waves, beneath the mountains, and between
the islands, a ship came stealing from the dark into the dusk, and from
the dusk into the dawn. The ship had but one mast, one broad brown sail
with a star embroidered on it in gold; her stem and stern were built
high, and curved like a bird's beak; her prow was painted scarlet, and
she was driven by oars as well as by the western wind.

A man stood alone on the half-deck at the bows, a man who looked always
forward, through the night, and the twilight, and the clear morning. He
was of no great stature, but broad-breasted and very wide-shouldered,
with many signs of strength. He had blue eyes, and dark curled locks
falling beneath a red cap such as sailors wear, and over a purple cloak,
fastened with a brooch of gold. There were threads of silver in his
curls, and his beard was flecked with white. His whole heart was
following his eyes, watching first for the blaze of the island beacons
out of the darkness, and, later, for the smoke rising from the far-off
hills. But he watched in vain; there was neither light nor smoke on the
grey peak that lay clear against a field of yellow sky.

There was no smoke, no fire, no sound of voices, nor cry of birds. The
isle was deadly still.

As they neared the coast, and neither heard nor saw a sign of life, the
man's face fell. The gladness went out of his eyes, his features grew
older with anxiety and doubt, and with longing for tidings of his home.

No man ever loved his home more than he, for this was Odysseus, the
son of Laertes--whom some call Ulysses--returned from his unsung second
wandering. The whole world has heard the tale of his first voyage, how
he was tossed for ten years on the sea after the taking of Troy, how
he reached home at last, alone and disguised as a beggar; how he found
violence in his house, how he slew his foes in his own hall, and won his
wife again. But even in his own country he was not permitted to rest,
for there was a curse upon him and a labour to be accomplished. He must
wander again till he reached the land of men who had never tasted salt,
nor ever heard of the salt sea. There he must sacrifice to the Sea-God,
and then, at last, set his face homewards. Now he had endured that
curse, he had fulfilled the prophecy, he had angered, by misadventure,
the Goddess who was his friend, and after adventures that have never yet
been told, he had arrived within a bowshot of Ithaca.

He came from strange countries, from the Gates of the Sun and from White
Rock, from the Passing Place of Souls and the people of Dreams.

But he found his own isle more still and strange by far. The realm of
Dreams was not so dumb, the Gates of the Sun were not so still, as the
shores of the familiar island beneath the rising dawn.

This story, whereof the substance was set out long ago by Rei, the
instructed Egyptian priest, tells what he found there, and the tale of
the last adventures of Odysseus, Laertes' son.

The ship ran on and won the well-known haven, sheltered from wind by two
headlands of sheer cliff. There she sailed straight in, till the leaves
of the broad olive tree at the head of the inlet were tangled in her
cordage. Then the Wanderer, without once looking back, or saying one
word of farewell to his crew, caught a bough of the olive tree with his
hand, and swung himself ashore. Here he kneeled, and kissed the earth,
and, covering his head within his cloak, he prayed that he might find
his house at peace, his wife dear and true, and his son worthy of him.

But not one word of his prayer was to be granted. The Gods give and
take, but on the earth the Gods cannot restore.

When he rose from his knees he glanced back across the waters, but there
was now no ship in the haven, nor any sign of a sail upon the seas.

And still the land was silent; not even the wild birds cried a welcome.

The sun was hardly up, men were scarce awake, the Wanderer said to
himself; and he set a stout heart to the steep path leading up the