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THE

CALVINISTIC DOCTRINE

OF

PREDESTINATION

EXAMINED AND REFUTED:


BEING THE SUBSTANCE OF

A SERIES OF DISCOURSES

Delivered in St. George's M. E. Church, Philadelphia,


BY

FRANCIS HODGSON, D. D.


PHILADELPHIA:

HIGGINS AND PERKINPINE.

No. 40 NORTH FOURTH STREET,

1855.


Entered according to the Act of Congress, in the year 1854, by

FRANCIS HODGSON,

in the Office of the Clerk of the District Court of the United
States in and for the Eastern District of Pennsylvania.


PHILADELPHIA:

T. R. AND P. G. COLLINS, PRINTERS.


PHILADELPHIA, July 13, 1854.



Rev. FRANCIS HODGSON, D. D.


DEAR SIR: We, whose names are hereunto annexed, having heard your
recent series of discourses upon the "Divine Decrees," and
believing that their publication at this time would be of great
service to the cause of truth, earnestly desire that such
measures may be taken as will secure their publication at an
early period. We therefore respectfully solicit your concurrence,
and that you would do whatever may be necessary on your part to
further our object:--

  JAMES B. LONGACRE,        P. D. MYERS,
  GARRET VANZANT,           R. MCCAMBRIDGE,
  JOHN J. HARE,             THOMAS W. PRICE,
  DANIEL BREWSTER,          CHAS. MCNICHOL,
  WM. G. ECKHARDT,          THOS. M. ADAMS,
  CHAS. COYLE,              FRANCIS A. FARROW,
  BENJAMIN HERITAGE,        THOS. HARE,
  J. O. CAMPBELL,           SAMUEL HUDSON,
  JAMES HARRIS,             JOSEPH THOMPSON,
  WM. GOODHART,             DAVID DAILEY,
  R. O. SIMONS,             JNO. R. MORRISON,
  AMOS HORNING,             JAMES HUEY,
  ENOS S. KERN,             JOHN FRY,
  JNO. P. WALKER,           E. A. SMITH,
  JOHN STREET,              JAMES D. SIMKINS,
  J. W. BUTCHER,            S. W. STOCKTON,
  JACOB HENDRICK,           FOSTER PRITCHETT.



DEAR BRETHREN:--


The motives which induced me to preach the discourses on the
"Divine Decrees" are equally decisive in favor of their
publication, as you propose. I have taken the liberty to
rearrange some parts of them for the benefit of the reader.

Yours,

FRANCIS HODGSON.


To Brothers LONGACRE,

MYERS, and others.



PREDESTINATION.



DISCOURSE I.


"In whom also we have obtained an inheritance, being
predestinated according to the purpose of him who worketh all
things after the counsel of his own will."--EPH. i. 11.

IT would very naturally be expected of a preacher, selecting this
passage as the foundation of his discourse, that he would have
something to say upon the subject of predestination. It is my
purpose to make this the theme of the occasion; and this purpose
has governed me in the selection of the text. The subject is one
of great practical importance. It relates to the Divine
government--its leading principles and the great facts of its
administration. Some suppose that the Methodists deny the
doctrine of Divine predestination, that the word itself is an
offence to them, and that they are greatly perplexed and annoyed
by those portions of Scripture by which the doctrine is
proclaimed. This is a mistaken view. We have no objection to the
word; we firmly believe the doctrine; and all the Scriptures, by
which it is stated or implied, are very precious to us.

There is a certain theory of predestination, the Calvinistic
theory, which we consider unscriptural and dangerous. There is
another, the Arminian theory, which we deem Scriptural and of
very salutary influence. My plan is, _first_, to refute the false
theory; and, _secondly_, to present the true one, and give it its
proper application.

My discourse or discourses upon this subject may be more or less
unacceptable to some on account of their controversial aspect.
This disadvantage cannot always be avoided. Controversy is not
always agreeable, yet it is often necessary. Error must be
opposed, and truth defended. What I have to say, is designed
chiefly for the benefit of the younger portion of the congregation.
I feel that there devolves upon me not a little responsibility in
reference to this class of my hearers. Many of them, I am happy to
learn, are eagerly searching for truth, and they have a right to
expect that the pulpit will aid their inquiries, and throw light
upon their path.

The theory of predestination to