



Produced by John Bickers, and Dagny





THE GIRL WITH THE GOLDEN EYES


By Honore De Balzac



Translated by Ellen Marriage



PREPARER'S NOTE: The Girl with the Golden Eyes is the third part of a
trilogy. Part one is entitled Ferragus and part two is The Duchesse de
Langeais. The three stories are frequently combined under the title The
Thirteen.




                             DEDICATION

                    To Eugene Delacroix, Painter.




THE GIRL WITH THE GOLDEN EYES


One of those sights in which most horror is to be encountered is,
surely, the general aspect of the Parisian populace--a people fearful
to behold, gaunt, yellow, tawny. Is not Paris a vast field in perpetual
turmoil from a storm of interests beneath which are whirled along a crop
of human beings, who are, more often than not, reaped by death, only to
be born again as pinched as ever, men whose twisted and contorted faces
give out at every pore the instinct, the desire, the poisons with
which their brains are pregnant; not faces so much as masks; masks of
weakness, masks of strength, masks of misery, masks of joy, masks of
hypocrisy; all alike worn and stamped with the indelible signs of
a panting cupidity? What is it they want? Gold or pleasure? A few
observations upon the soul of Paris may explain the causes of its
cadaverous physiognomy, which has but two ages--youth and decay: youth,
wan and colorless; decay, painted to seem young. In looking at
this excavated people, foreigners, who are not prone to reflection,
experience at first a movement of disgust towards the capital, that
vast workshop of delights, from which, in a short time, they cannot even
extricate themselves, and where they stay willingly to be corrupted. A
few words will suffice to justify physiologically the almost infernal
hue of Parisian faces, for it is not in mere sport that Paris has been
called a hell. Take the phrase for truth. There all is smoke and fire,
everything gleams, crackles, flames, evaporates, dies out, then lights
up again, with shooting sparks, and is consumed. In no other country has
life ever been more ardent or acute. The social nature, even in fusion,
seems to say after each completed work: "Pass on to another!" just as
Nature says herself. Like Nature herself, this social nature is busied
with insects and flowers of a day--ephemeral trifles; and so, too,
it throws up fire and flame from its eternal crater. Perhaps, before
analyzing the causes which lend a special physiognomy to each tribe of
this intelligent and mobile nation, the general cause should be pointed
out which bleaches and discolors, tints with blue or brown individuals
in more or less degree.

By dint of taking interest in everything, the Parisian ends by being
interested in nothing. No emotion dominating his face, which friction
has rubbed away, it turns gray like the faces of those houses upon which
all kinds of dust and smoke have blown. In effect, the Parisian, with
his indifference on the day for what the morrow will bring forth,
lives like a child, whatever may be his age. He grumbles at everything,
consoles himself for everything, jests at everything, forgets,
desires, and tastes everything, seizes all with passion, quits all with
indifference--his kings, his conquests, his glory, his idols of bronze
or glass--as he throws away his stockings, his hats, and his fortune. In
Paris no sentiment can withstand the drift of things, and their current
compels a struggle in which the passions are relaxed: there love is
a desire, and hatred a whim; there's no true kinsman but the
thousand-franc note, no better friend than the pawnbroker. This
universal toleration bears its fruits, and in the salon, as in the
street, there is no one _de trop_, there is no one absolutely useful,
or absolutely harmful--knaves or fools, men of wit or integrity. There
everything is tolerated: the government and the guillotine, religion and
the cholera. You are always acceptable to this world, you will never
be missed by it. What, then, is the dominating impulse in this country
without morals, without faith, without any sentiment, wherein, however,
every sentiment, belief, and moral has its origin and end? It is gold
and pleasure. Take those two words for a lantern, and explore that great
stucco cage, that hive with its black gutters, and follow the windings
of that thought which agitates, sustains, and occupies it! Consider!
And, in the first place, examine the world which possesses nothing.

The artisan, the man of the proletariat, who uses his hands, his tongue,
his back, his right arm, his five fingers, to live--well, this very man,
who should be the first to economize his vital principle, outruns his
strength, yokes his wife to some machine, wears out his child, and ties
him to the wheel. The manufacturer--or I know not what secondary thread
which sets in motion all these folk who with their foul hands mould
and gild porcelain, sew coats and dresses, beat out iron, turn wood and
steel, weave hemp, festoon crystal, imitate flowers, work woolen things,
break in horses, dress harness, carve in copper, paint carriages, blow
glass, corrode the diamond, polish metals, turn marble into leaves,
labor on pebbles, deck out thought, tinge, bleach, or blacken
everything--well, this middleman has come to that world of sweat and
good-will, of study and patience, with promises of lavish wages, either
in the name of the town's caprices or with the voice of the monster
dubbed speculation. Thus, these _quadrumanes_ set themselves to watch,
work, and suffer, to fast, sweat, and bestir them. Then, careless of the
future, greedy of pleasure, counting on their right arm as the painter
on his palette, lords for one day, they throw their money on Mondays
to the _cabarets_ which gird the town like a belt of mud, haunts of the
most shameless of the daughters of Venus, in which the periodical money
of this people, as ferocious in their pleasures as they are calm at
work, is squandered as it had been at play. For five days, then, there
is no repose for this laborious portion of Paris! It is given up to
actions which make it warped and rough, lean and pale, gush forth with a
thousand fits of creative energy. And then its pleasure, its repose,
are an exhausting debauch, swarthy and black with blows, white with
intoxication, or yellow with indigestion. It lasts but two days, but it
steals to-morrow's bread, the week's soup, the wife's dress, the child's
wretched rags. Men, born doubtless to be beautiful--for all creatures
have a relative beauty--are enrolled from their childhood beneath the
yoke of force, beneath the rule of the hammer, the chisel, the loom, and
have been promptly vulcanized. Is not Vulcan, with his hideousness and
his strength, the emblem of this strong and hideous nation--sublime
in its mechanical intelligence, patient in its season, and once in a
century terrible, inflammable as gunpowder, and ripe with brandy for
the madness of revolution, with wits enough, in fine, to take fire at
a captious word, which signifies to it always: Gold and Pleasure! If
we comprise in it all those who hold out their hands for an alms, for
lawful wages, or the five francs that are granted to every kind of
Parisian prostitution, in short, for all the money well or ill earned,
this people numbers three hundred thousand individuals. Were it not for
the _cabarets_, would not the Government be overturned every Tuesday?
Happily, by Tuesday, this people is glutted, sleeps off its pleasure, is
penniless, and returns to its labor, to dry bread, stimulated by a need
of material procreation, which has become a habit to it. None the
less, this people has its phenomenal virtues, its complete men, unknown
Napoleons, who are the type of its strength carried to its highest
expression, and sum up its social capacity in an existence wherein
thought and movement combine less to bring joy into it than to
neutralize the action of sorrow.

Chance has made an artisan economical, chance has favored him with
forethought, he has been able to look forward, has met with a wife and
found himself a father, and, after some years of hard privation, he
embarks in some little draper's business, hires a shop. If neither
sickness nor vice blocks his way--if he has prospered--there is the
sketch of this normal life.

And, in the first place, hail to that king of Parisian activity, to whom
time and space give way. Yes, hail to that being, composed of saltpetre
and gas, who makes children for France during his laborious nights,
and in the day multiplies his personality for the service, glory,
and pleasure of his fellow-citizens. This man solves the problem
of sufficing at once to his amiable wife, to his hearth, to the
_Constitutionnel_, to his office, to the National Guard, to the opera,
and to God; but, only in order that the _Constitutionnel_, his office,
the National Guard, the opera, his wife, and God may be changed into
coin. In fine, hail to an irreproachable pluralist. Up every day at five
o'clock, he traverses like a bird the space which separates his dwelling
from the Rue Montmartre. Let it blow or thunder, rain or snow, he is at
the _Constitutionnel_, and waits there for the load of newspapers which
he has undertaken to distribute. He receives this political bread with
eagerness, takes it, bears it away. At nine o'clock he is in the bosom
of his family, flings a jest to his wife, snatches a loud kiss from her,
gulps down a cup of coffee, or scolds his children. At a quarter to ten
he puts in an appearance at the _Mairie_. There, stuck upon a stool,
like a parrot on its perch, warmed by Paris town, he registers until
four o'clock, with never a tear or a smile, the deaths and births of an
entire district. The sorrow, the happiness, of the parish flow beneath
his pen--as the essence of the _Constitutionnel_ traveled before upon
his shoulders. Nothing weighs upon him! He goes always straight before
him, takes his patriotism ready made from the newspaper, contradicts no
one, shouts or applauds with the world, and lives like a bird. Two yards
from his parish, in the event of an important ceremony, he can yield
his place to an assistant, and betake himself to chant a requiem from
a stall in the church of which on Sundays he is the fairest ornament,
where his is the most imposing voice, where he distorts his huge mouth
with energy to thunder out a joyous _Amen_. So is he chorister. At four
o'clock, freed from his official servitude, he reappears to shed joy and
gaiety upon the most famous shop in the city. Happy is his wife, he has
no time to be jealous: he is a man of action rather than of sentiment.
His mere arrival spurs the young ladies at the counter; their bright
eyes storm the customers; he expands in the midst of all the finery, the
lace and muslin kerchiefs, that their cunning hands have wrought. Or,
again, more often still, before his dinner he waits on a client, copies
the page of a newspaper, or carries to the doorkeeper some goods that
have been delayed. Every other day, at six, he is faithful to his
post. A permanent bass for the chorus, he betakes himself to the opera,
prepared to become a soldier or an arab, prisoner, savage, peasant,
spirit, camel's leg or lion, a devil or a genie, a slave or a
eunuch, black or white; always ready to feign joy or sorrow, pity or
astonishment, to utter cries that never vary, to hold his tongue, to
hunt, or fight for Rome or Egypt, but always at heart--a huckster still.

At midnight he returns--a man, the good husband, the tender father;
he slips into the conjugal bed, his imagination still afire with the
illusive forms of the operatic nymphs, and so turns to the profit
of conjugal love the world's depravities, the voluptuous curves of
Taglioni's leg. And finally, if he sleeps, he sleeps apace, and hurries
through his slumber as he does his life.

This man sums up all things--history, literature, politics, government,
religion, military science. Is he not a living encyclopaedia, a
grotesque Atlas; ceaselessly in motion, like Paris itself, and knowing
not repose? He is all legs. No physiognomy could preserve its purity
amid such toils. Perhaps the artisan who dies at thirty, an old man, his
stomach tanned by repeated doses of brandy, will be held, according to
certain leisured philosophers, to be happier than the huckster is.
The one perishes in a breath, and the other by degrees. From his eight
industries, from the labor of his shoulders, his throat, his hands,
from his wife and his business, the one derives--as from so many
farms--children, some thousands of francs, and the most laborious
happiness that has ever diverted the heart of man. This fortune and
these children, or the children who sum up everything for him, become
the prey of the world above, to which he brings his ducats and his
daughter or his son, reared at college, who, with more education than
his father, raises higher his ambitious gaze. Often the son of a retail
tradesman would fain be something in the State.

Ambition of that sort carries on our thought to the second Parisian
sphere. Go up one story, then, and descend to the _entresol_: or climb
down from the attic and remain on the fourth floor; in fine, penetrate
into the world which has possessions: the same result! Wholesale
merchants, and their men--people with small banking accounts and much
integrity--rogues and catspaws, clerks old and young, sheriffs' clerks,
barristers' clerks, solicitors' clerks; in fine, all the working,
thinking, and speculating members of that lower middle class which
honeycombs the interests of Paris and watches over its granary,
accumulates the coin, stores the products that the proletariat have
made, preserves the fruits of the South, the fishes, the wine from every
sun-favored hill; which stretches its hands over the Orient, and takes
from it the shawls that the Russ and the Turk despise; which harvests
even from the Indies; crouches down in expectation of a sale, greedy
of profit; which discounts bills, turns over and collects all kinds of
securities, holds all Paris in its hand, watches over the fantasies
of children, spies out the caprices and the vices of mature age,
sucks money out of disease. Even so, if they drink no brandy, like the
artisan, nor wallow in the mire of debauch, all equally abuse their
strength, immeasurably strain their bodies and their minds alike, are
burned away with desires, devastated with the swiftness of the pace. In
their case the physical distortion is accomplished beneath the whip of
interests, beneath the scourge of ambitions which torture the educated
portion of this monstrous city, just as in the case of the proletariat
it is brought about by the cruel see-saw of the material elaborations
perpetually required from the despotism of the aristocratic "_I will_."
Here, too, then, in order to obey that universal master, pleasure or
gold, they must devour time, hasten time, find more than four-and-twenty
hours in the day and night, waste themselves, slay themselves, and
purchase two years of unhealthy repose with thirty years of old age.
Only, the working-man dies in hospital when the last term of his stunted
growth expires; whereas the man of the middle class is set upon living,
and lives on, but in a state of idiocy. You will meet him, with his
worn, flat old face, with no light in his eyes, with no strength in his
limbs, dragging himself with a dazed air along the boulevard--the belt
of his Venus, of his beloved city. What was his want? The sabre of the
National Guard, a permanent stock-pot, a decent plot in Pere Lachaise,
and, for his old age, a little gold honestly earned. _HIS_ Monday is on
Sunday, his rest a drive in a hired carriage--a country excursion during
which his wife and children glut themselves merrily with dust or bask
in the sun; his dissipation is at the restaurateur's, whose poisonous
dinner has won renown, or at some family ball, where he suffocates till
midnight. Some fools are surprised at the phantasmagoria of the monads
which they see with the aid of the microscope in a drop of water;
but what would Rabelais' Gargantua,--that misunderstood figure of
an audacity so sublime,--what would that giant say, fallen from the
celestial spheres, if he amused himself by contemplating the motions of
this secondary life of Paris, of which here is one of the formulae? Have
you seen one of those little constructions--cold in summer, and with
no other warmth than a small stove in winter--placed beneath the vast
copper dome which crowns the Halle-auble? Madame is there by morning.
She is engaged at the markets, and makes by this occupation twelve
thousand francs a year, people say. Monsieur, when Madame is up, passes
into a gloomy office, where he lends