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ON MR. SPENCER'S DATA OF ETHICS.

BY MALCOLM GUTHRIE,

AUTHOR OF
"ON MR. SPENCER'S FORMULA OF EVOLUTION," & "ON MR. SPENCER'S
UNIFICATION OF KNOWLEDGE."


LONDON:
THE MODERN PRESS,
13 AND 14, PATERNOSTER ROW, E.C.
1884.

(_All rights reserved._)




CONTENTS.

                                                   PAGE
CHAPTER I.--ETHICS AND THE UNIFICATION OF KNOWLEDGE.
            THE PHILOSOPHICAL VIEW                    1

CHAPTER II.--THE SCIENTIFIC VIEW OF THE EVOLUTION
             OF ETHICS                               27

CHAPTER III.--THE BIOLOGICAL VIEW OF ETHICS          36

CHAPTER IV.--THE SOCIOLOGICAL VIEW                   56

CHAPTER V.--THE ETHICAL IMPERATIVE                   63

CHAPTER VI.--SYSTEMS OF ETHICS                       75

CHAPTER VII.--THE EVOLUTION OF FREE WILL             83

CHAPTER VIII.--EVOLUTION AND RELIGION               107

CHAPTER IX.--SUMMARY                                120




PREFACE.


This volume completes the critical examination of Mr. Spencer's system
of Philosophy already pursued through two previous volumes entitled
respectively "On Mr. Spencer's Formula of Evolution," and "On Mr.
Spencer's Unification of Knowledge." The entire task has been undertaken
by a student for the use of students. It cannot be of much use to the
general reader, as it presumes and indeed requires a very intimate
knowledge of Mr. Spencer's works. For those who do not wish to enter
into detailed examination perhaps Chapter I. of the "Unification of
Knowledge" will afford a good epitome of the line of criticism; and this
may be followed, if desired, by a perusal of the "Formula of Evolution."
It is believed that the most serious piece of criticism against Mr.
Spencer's system will be found in the examination of his re-constructive
Biology in Chapter V. of the "Unification," and in the examination of
the origin of organic molecules commencing at page 30 of the "Formula
of Evolution." Evidently of the highest importance in a system of
philosophy conceived in the manner in which Mr. Spencer presents it,
this point of transition between the inorganic and the organic with its
dependent histories is of the very deepest fundamental interest, and
upon the question whether it is well or badly treated depends the
practical value of his philosophy as applied to human concerns.

In our opinion, whatever of worth there is in Mr. Spencer's works (and
there is very much), derives its value from _a posteriori_ grounds and
not from its _a priori_ reliance upon first principles, nor from its
place in a deductive system of cosmic philosophy. It has not fallen to
our lot, nor has it been our object, to appraise the separate or
incidental value of Mr. Spencer's works. Our view has been limited to
the single object of examining them in the mode in which he presents
them, as forming a connected system of philosophy. We have done so
because he sets forth his works to us in this light, and evidently if
they can be so accepted, it would be a gift to humanity of the highest
value, for it would lend cogency to every past and confer a guidance to
all future ages, forming a crowning glory to the intellectual
achievements of the human race.

It is therefore to this point that we address our examination, and in
no unfriendly spirit; for the object Mr. Spencer had in view was one
which appealed to every sentiment and every intellectual aspiration
within us. But we feel bound to say how sadly we have been disappointed.
We have found the object of our admiration to be like Nebuchadnezzar's
dream god, a thing apparently perfect and complete in configuration but
like the image compounded of iron and clay and precious stones
inevitably falling to pieces under the strain of sustained criticisms.

Mr. Spencer's philosophic conception was indeed imposing, and before its
magnificent proportions many have bowed down in sincere respect. But his
cosmical scheme when carefully examined proved to be constructed of
terms which had no fixed and definite meaning, which were in fact merely
symbols of symbolic conceptions, conceptions themselves symbolic because
they were not understood--and the moment we began to put them to use as
having definite values they landed us forthwith in alternative
contradictions! Then to effect cosmical evolution, which is a process of
imperceptible objective change, what was necessary, but to adopt a
system of imperceptible word changes, so that the imperceptible word
changes accompanying the imperceptible objective changes should lead us
in the end to the completed results, and the process of evolution should
thus be made comprehensible! In this manner over the spaces of an
enormous work have we been skilfully led by a master of language till we
find ourselves in imagination following out mentally the actual
processes of the universe. But after all it has only been a process, in
our own minds, of the skilful substitution of words!

Errors to be successful must be big and bold. Fallacies of reasoning are
detected on a medium scale, but when they are "writ large" it is
difficult to detect them. Trains of syllogisms are sometimes more
effective because they are vast than because they are true. Let them be
imposing in their language and grand in their proportions, we naturally
bow down to power, even if it is only power of largeness. When dealing
with Mr. Spencer's reasonings we feel a certain awe as if we were
contradicting the forces of the universe--seemingly allied to him. We
feel conscious of an impertinence in treating of such great matters,
dealt with in such a mighty sweep--disdainful of precision and
consistency. The transformations and evolutions of reasoning in Mr.
Spencer's works are no less wonderful than his treatment of words. The
mind is swept along by an indiscernable but mighty flow, and sometimes
after mysterious disappearances of consecutiveness between volumes or
chapters, we find ourselves landed in a satisfied but bewildered manner
at a conclusion about which we cannot but wonder however we arrived
there.

By such terms as equilibration, including the theory of the moving
equilibrium; by such terms as polarity