



Produced by David Reed









HISTORY OF THE DECLINE AND FALL OF THE ROMAN EMPIRE

Edward Gibbon, Esq.

With notes by the Rev. H. H. Milman




VOLUME TWO




Chapter XVI: Conduct Towards The Christians, From Nero To
Constantine.--Part I.

     The Conduct Of The Roman Government Towards The Christians,
     From The Reign Of Nero To That Of Constantine. [1a]

[Footnote 1a: The sixteenth chapter I cannot help considering as a
very ingenious and specious, but very disgraceful extenuation of the
cruelties perpetrated by the Roman magistrates against the Christians.
It is written in the most contemptibly factious spirit of prejudice
against the sufferers; it is unworthy of a philosopher and of humanity.
Let the narrative of Cyprian's death be examined. He had to relate
the murder of an innocent man of advanced age, and in a station deemed
venerable by a considerable body of the provincials of Africa, put to
death because he refused to sacrifice to Jupiter. Instead of pointing
the indignation of posterity against such an atrocious act of tyranny,
he dwells, with visible art, on the small circumstances of decorum and
politeness which attended this murder, and which he relates with as much
parade as if they were the most important particulars of the event.
Dr. Robertson has been the subject of much blame for his real or
supposed lenity towards the Spanish murderers and tyrants in America.
That the sixteenth chapter of Mr. G. did not excite the same or greater
disapprobation, is a proof of the unphilosophical and indeed fanatical
animosity against Christianity, which was so prevalent during the latter
part of the eighteenth century.--Mackintosh: see Life, i. p. 244, 245.]

If we seriously consider the purity of the Christian religion, the
sanctity of its moral precepts, and the innocent as well as austere
lives of the greater number of those who during the first ages embraced
the faith of the gospel, we should naturally suppose, that so benevolent
a doctrine would have been received with due reverence, even by the
unbelieving world; that the learned and the polite, however they may
deride the miracles, would have esteemed the virtues, of the new sect;
and that the magistrates, instead of persecuting, would have protected
an order of men who yielded the most passive obedience to the laws,
though they declined the active cares of war and government. If, on the
other hand, we recollect the universal toleration of Polytheism, as it
was invariably maintained by the faith of the people, the incredulity of
philosophers, and the policy of the Roman senate and emperors, we are at
a loss to discover what new offence the Christians had committed, what
new provocation could exasperate the mild indifference of antiquity,
and what new motives could urge the Roman princes, who beheld without
concern a thousand forms of religion subsisting in peace under their
gentle sway, to inflict a severe punishment on any part of their
subjects, who had chosen for themselves a singular but an inoffensive
mode of faith and worship.

The religious policy of the ancient world seems to have assumed a more
stern and intolerant character, to oppose the progress of Christianity.
About fourscore years after the death of Christ, his innocent disciples
were punished with death by the sentence of a proconsul of the most
amiable and philosophic character, and according to the laws of
an emperor distinguished by the wisdom and justice of his general
administration. The apologies which were repeatedly addressed to the
successors of Trajan are filled with the most pathetic complaints, that
the Christians, who obeyed the dictates, and solicited the liberty,
of conscience, were alone, among all the subjects of the Roman empire,
excluded from the common benefits of their auspicious government. The
deaths of a few eminent martyrs have been recorded with care; and from
the time that Christianity was invested with the supreme power, the
governors of the church have been no less diligently employed in
displaying the cruelty, than in imitating the conduct, of their Pagan
adversaries. To separate (if it be possible) a few authentic as well as
interesting facts from an undigested mass of fiction and error, and
to relate, in a clear and rational manner, the causes, the extent, the
duration, and the most important circumstances of the persecutions to
which the first Christians were exposed, is the design of the present
chapter. [1b]

[Footnote 1b: The history of the first age of Christianity is only
found in the Acts of the Apostles, and in order to speak of the first
persecutions experienced by the Christians, that book should naturally
have been consulted; those persecutions, then limited to individuals
and to a narrow sphere, interested only the persecuted, and have been
related by them alone. Gibbon making the persecutions ascend no higher
than Nero, has entirely omitted those which preceded this epoch, and of
which St. Luke has preserved the memory. The only way to justify this
omission was, to attack the authenticity of the Acts of the Apostles;
for, if authentic, they must necessarily be