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    ABOLITION A SEDITION.

    BY A NORTHERN MAN.

    PHILADELPHIA:

    GEO. W. DONOHUE,

    NO. 22, SOUTH FOURTH STREET.

    MDCCCXXXIX.


    Entered according to the Act of Congress, in the
    year 1839, by GEO. W. DONOHUE, in the Clerk's
    Office of the Eastern District of Pennsylvania.


    +---------------------------------------------+
    | Transcriber's Notes:                        |
    |                                             |
    | 1. Obvious printer and typographical errors |
    |    silently corrected.                      |
    | 2. Archaic and inconsistent spelling and    |
    |    punctuation retained.                    |
    +---------------------------------------------+




CONTENTS.


            CHAPTER I.
    The character of the Abolition organization


            CHAPTER II.
    The American Anti-slavery Society a seditious organization


            CHAPTER III.
    The seditious character of the Annual Report of the American
    Anti-slavery Society, of 1838


            CHAPTER IV.
    The seditious character of the American Anti-slavery Society
    farther considered


            CHAPTER V.
    Violent reforms, and their connexion with Abolitionism


            CHAPTER VI.
    The Abolition organization borrowed from the religious world


            CHAPTER VII.
    The anarchical principles of Abolitionism


            CHAPTER VIII.
    The incendiary doctrines of Abolitionism


            CHAPTER IX.
    Political responsibility in regard to slavery


            CHAPTER X.
    The romance of Abolitionism


            CHAPTER XI.
    Every man mind his own business


            CHAPTER XII.
    Perfectionism


            CHAPTER XIII.
    Liberty and Equality


            CHAPTER XIV.
    Social and political effects of Abolitionism


            CHAPTER XV.
    The bad effects of Abolitionism on the free <DW52> population,
    and on the condition and prospects of the slaves


            CHAPTER XVI.
    A hypothetical view of Abolitionism


            CHAPTER XVII.
    Abolitionism considered as proposing no compensation for slave
    property


            CHAPTER XVIII.
    The condition of American slaves as compared with other portions
    of the African race


            CHAPTER XIX.
    The example of the Quakers, or Society of Friends


            CHAPTER XX.
    The South have done with argument


            CHAPTER XXI.
    Reasons why the Abolition movement, under its present
    organization, will overthrow the Government


            CHAPTER XXII.
    The Abolition organization destructive of republican liberty




PREFACE.


We trust it will be obvious to all, that it was impossible to treat
Abolitionism according to its merits, or to exhibit its true
character, without regarding it as a RELIGIOUS MOVEMENT. There are two
prominent features of the moral and religious history of our country,
with which we have been compelled to come in contact. We, therefore,
take this opportunity so far to explain, as to bar the accident of
being misapprehended. First, then, we have averred the philosophical
connexion of antecedent and consequence between _Abolitionism_ and
_violent reforms_. It is proper, therefore, that we should state how
much we are willing to be understood as meaning by this couplet of
terms, having such a relation to the subject of this work. We say,
then, that by _violent reforms_, we mean those religious and moral
agitations of our country, which have proved alike unfriendly to
religious and social order, which are generally disapproved by sober
Christians, and we believe by the great majority of Christians, of
all, or nearly all, denominations. It is possible, that on a single
point we have hit hard a cherished opinion of many persons, for whom
we have the greatest respect; but as it relates merely to a _mode_ of
action, we must claim to be indulged in our own opinion in that
matter, as we allow the same privilege to others.

In the next place, we have found it necessary, in the _exhibit_ we
have made of the political machinery of the Abolition movement, to
enquire into its origin; and it will be manifest to all, that it was
brought from the religious world. The fact, that the model of the