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               BUCHANAN'S
             JOURNAL OF MAN.

VOL. I.        APRIL, 1887.        NO. 3.




CONTENTS OF JOURNAL OF MAN.


  Psychometry: The Divine Science
  A Modern Miracle-Worker
  Human Longevity
  Justice to the Indians
  MISCELLANEOUS INTELLIGENCE--Anatomy of the Brain; Mesmeric Cures;
    Medical Despotism; The Dangerous Classes; Arbitration; Criticism
    on the Church; Earthquakes and Predictions
  Chapter II. Of Outlines of Anthropology; Structure of the Brain
  Business Department, College of Therapeutics




PSYCHOMETRY: THE DIVINE SCIENCE.


It is presumed that every reader of these pages has some knowledge of
this subject, either by reading the "Manual of Psychometry" or
otherwise, and has at least read the "Introduction to the JOURNAL OF
MAN" on our cover pages.

It is not of the directly practical bearings of Psychometry that I
would speak at present, but of its imperial rank among sciences,
entitling it to the post of honor.

In all human affairs, that takes the highest rank which has the
greatest controlling and guiding power. The king, the statesman, the
hero, the saintly founder of a religion, the philosopher that guides
the course of human thought, and the scientist who gives us a greater
command of nature, are the men whom we honor as the ministers of
destiny.

When we speak of science, we accord the highest rank to that which
gives the greatest comprehension of the world as it is--of its past
and of its future. Geology and astronomy are the sciences which reach
out into the illimitable alike in the present and past. Biology will
do the same for the world of life when biology is completed by a
knowledge of the centre of all life, the brain. But in its present
acephalous condition it is but a fragment of science--a headless
corpse, unfit to rank among complete sciences. Theology claims the
highest rank of all, but based as it has been on the conceptions
current in the dark ages, it has become, in the light of modern
science, a crumbling ruin. Does psychometry compare with astronomy and
geology in its scientific rank, or does it compare with the acephalous
biology, which occupies all medical colleges?

It compares with neither. Like astronomy, it borders on the limitless;
like geology, it reaches into the vast, undefined past; and like
biology, it comprehends all life science; but unlike each, it has no
limitation to any sphere. It is equally at home with living forms and
with dead matter--equally at home in the humbler spheres of human life
and human infirmity, and in the higher spheres of the spirit world,
which we call heaven. It grasps all of biology, all of history, all of
geology and astronomy, and far more than telescopes have revealed. It
has no parallel in any science, for sciences are limited and defined
in their scope, while psychometry is unlimited, transcending far all
that collegians have called science, and all that they have deemed the
limits of human capacities, for in psychometry the divinity in man
becomes apparent, and the intellectual mastery of all things lifts
human life to a higher plane than it has ever known before.

Psychometry is therefore in its nature and scope not classifiable
among the sciences, since it reaches out above and beyond all, in a
higher and broader sphere, and hence may truly be called the Divine
science, for it is the expression of the Divine element in man.
Wherein is Divine above human knowledge? And wherein is human above
animal knowledge and understanding? The superiority in each case
consists in a deeper and more interior comprehension of that which is,
which realizes in the present the potentiality of the future, enabling
us to act for future results and accomplish whatever is possible to
our powers. That forecast, that comprehension through the present of
that which is to be, constitutes foresight,--the essential element of
wisdom; and in its grander manifestations it appears as prophecy.
Prophecy, then, is the noblest aspect of psychometry; and if this
prophetic power can be cultivated to its maximum possibilities, there
is no reason why it should not become the guiding power of each
individual life, and the guiding power for the destiny of nations.
Moreover, in its prophetic role its superiority of rank is manifest,
since it is then the instructor of all hearers,--the revealer of that
in which they readily confess their ignorance.

Hence it was that St. Paul especially recommended the cultivation of
prophecy as the most sacred and Divine of all religious exercises,
saying, in 1 Corinthians xiv. 21-25: "If therefore the whole church be
come together into one place, and all speak with tongues, and there
come in those who are unlearned or unbelievers, will they not say ye
are mad? But _if all prophesy_, and there come in one that belie