クエリ: These Boots Are Made For Walkingを歌ったのは誰ですか?
文章: 愛のあしあと オープニングでは、ナンシー・シナトラの「にくい貴方(These Boots Are Made for Walkin' )」のフランス語版 Ces bottes sont faites pour marcher (歌:Eileen)がかかる。出演者達が歌うアレックス・ボーパンによるオリジナル曲は以下の通り。
文章: バハオラの霊廟 In 1870 Udi Khammar, a wealthy merchant from Acre who also originally owned the House of Abbd, bought some of the land from the Jamals close to the mansion of Abdu'llah Pasha and built the Mansion of Bahji, over an earlier and smaller building, which Abdu'llah Pasha had built for his mother. Udi Khammar placed an Arabic inscription over the door in 1870 which reads: "Greetings and salutation rest upon this Mansion which increaseth in splendour through the passage of time. Manifold wonders and marvels are found therein, and pens are baffled in attempting to describe them." Udi Khammar had built the house for his family, and when he died was buried in a tomb in the south-east corner of the wall directly around the building. In 1879 an epidemic caused the inhabitants to flee and the building became vacant. The shrine, after Abdu'l-Bah's death, was occupied by Mrz Muhammad Al and his supporters, who forcibly took the keys to the shrine in January 1922. The governor of Acre ordered the keys to be returned to the authorities and a guard was posted at the shrine. In early 1923 the keys were returned to Shoghi Effendi. In the 1950s, Shoghi Effendi had made plans for a future superstructure, which would surround the whole area and would include a platform with 95 marble columns, each 6 meters high. Shoghi Effendi has called the shrine the Dary-yi-Nr (Ocean of Light), which has taken the Kh-i-Nr (Mountain of Light, the Shrine of the Bb) under its shadow. At the entrance to these gardens stands a wrought iron decorative gate called "Collins Gate" named after Amelia Collins. 文章: シャンテイズ シャンテイズは、音楽への貢献に対して様々な栄誉を与えられている。その最も顕著なものとしては、1996年4月12日に、音楽に永続的かつ重要な貢献をした個人やグループを顕彰するハリウッドのロック・ウォーク (Hollywood's Rock Walk) に加えられたことなどがある。また、「パイプライン」は、「ロックンロールを作った500曲 (the 500 Songs that Shaped Rock and Roll)」のひとつに選ばれている。ライチャス・ブラザーズのビル・メドレーや、ダイアン・キートンとともに、シャンテイズは、サンタアナ市とサンタアナ高等学校によってその名を街路名に残すという栄誉を与えられ、「シャンテイズ・ウェイ (Chantays Way)」が誕生した。『OCウィークリー(英語版)』誌は、オレンジ郡を代表するバンドのひとつとして、シャンテイズを挙げている。 シャンテイズは、現在も活動を続けている。オリジナルのメンバーであるボブ・スピッカード、ブライアン・カーマン、ボブ・ウェルチに加え、メンバーとして長く活動してきたロングタイム・メンバーのギル・オア (Gil Orr)、リッキー・ルイス (Ricky Lewis)、ブライアン・ナッスル (Brian Nussle) がメンバーとなっている。近年のアルバムとしては、ライブ・アルバム『The Next Set』や、アルバム『Waiting for the Tide』がある。アルバム収録曲には、「Crystal T」や「Killer Dana」のような新曲もあるが、「パイプライン」 、「征服者」、「ブランダバス」など、旧作のリメイクも収録されている。 ブライアン・カーマンは、2015年3月1日に、カリフォルニア州サンタアナの自宅で、クローン病の合併症によって死去した。69歳であった。 文章: 祖国の栄誉 From the shores of the Niger to the edges of the Tnr Brothers and sisters we are Children of a same fatherland Niger Fed of the sap of the same ideals For a Niger of peace, free, strong, and united For a prosperous Niger, the country of our dreams For the honor of the fatherland Let us incarnate the valiance and the perseverance And all the virtues of our worthy forefathers Intrepid, determined and proud warriors Let us defend the homeland at the price of our blood Let us make Niger the symbol of dignity The emblem and torch of Africa advancing For these noble ideals, arise and go forward Forward for work and forward for the fight We remain standing Holding high the flag of our dear country In the sky of Africa and in the whole universe To construct together A world of justice, peace and progress And to make Niger the pride of Africa 文章: セイリン・シューズ 「ウィリン」は、バンドのデビュー・アルバムに収録されていた曲の再録音で、元々はローウェル・ジョージがフランク・ザッパ率いるマザーズ・オブ・インヴェンション在籍時に作った曲だが、ドラッグを扱った歌詞のためザッパに却下されたといわれる。リトル・フィートのアルバムとしては初めて、マザーズ・オブ・インヴェンションの『いたち野郎』(1970年)を手掛けたことでも知られるネオン・パーク(英語版)がジャケットの絵を描いた。 文章: スウィートピー・アトキンソン スウィートピー・アトキンソン(Hillard "Sweet Pea" Atkinson、1945年9月20日 - 2020年5月5日)は、ウォズ (ノット・ウォズ)・バンドのボーカリストの1人として知られているアメリカ合衆国のR&Bシンガーである。1982年、最初のウォズ (ノット・ウォズ)のアルバムがリリースされた直後に、ファースト・ソロ・アルバム『エッ? スウィートピー』(Don't Walk Away)をレコーディングしリリースした。このアルバムは、ウォズ (ノット・ウォズ)のメンバーであるデヴィッド・ワイスとドナルド・フェイゲンソン(ウォズ兄弟とも呼ばれる)によって共同でプロデュースされた。1997年に、アトキンソンはクリス・クリストファーソンとともに、ドン・ウォズの「Orquestra Was」という別名義でリリースされたアルバム『Forever's A Long, Long Time』に含まれる15分の短編映画に出演した。また、このハンク・ウィリアムズの曲をウォズが解釈したアルバムのほとんどの曲で、アトキンソンはリード・ボーカリストとして演奏に参加した。 アトキンソンは後にブルース・ギタリストであるランディ・ジェイコブス――ウォズ (ノット・ウォズ)の最も成功したヒット曲「ウォーク・ザ・ダイナソー」を共同で作曲した、長年にわたるウォズ (ノット・ウォズ)のセッション・ギタリストと力を合わせるようになった。2人は、ザ・ボーンシェイカーズ (The Boneshakers)と呼ばれるバンドで、一緒に3枚のアルバムをリリースした。それらのうち2枚、1997年のPoint Blank Recordsからの『ブック・オブ・スペルズ』、1999年のこちらもPoint Blank Recordsからの『Shake the Planet』はスタジオ・レコーディングであった。彼らがまとめた3枚目のアルバムは、グルーヴィーな女性サクソフォーン奏者ミンディ・エイベアとのライブ・アルバム『Live in Seattle』である。これはコンコード・レコードからリリースされた。さらに2枚のアルバムが「ミンディ・エイベア・アンド・ザ・ボーンシェイカーズ」のクレジットで出された。『The Eastwest Sessions』(2017年)と『All I Got For Christmas Is The Blues』(2018年)である。 2020年5月5日、ロサンゼルスにて心筋梗塞で亡くなった。74歳だった。 文章: フォー・ミニッツ 「フォー・ミニッツ」はブラスによる音階を思わすリフの鳴り響く、ちょっとした行進曲の様な曲で、ビートが激しくぶつかり合う中、マドンナが"The road to hell is paved with good intentions (「意図が良いだけでは意味は無い」と言った意味の諺)"と唄う。・・・この曲は力強く、様々な音の飛び交う、エネルギーある曲である。 全米ビルボードでは最高3位を記録。マドンナにとって、TOP3入りは2000年の『MUSIC』(全米1位)以来、約8年ぶりである。 全米では、デジタル・ダウンロードでの売上が100万DL以上を記録している。 文章: Zachmanフレームワーク Each perspective must take into account the requirements of the other perspectives and the restraint those perspectives impose. The constraints of each perspective are additive. For example, the constraints of higher rows affect the rows below. The constraints of lower rows can, but do not necessarily affect the higher rows. Understanding the requirements and constraints necessitates communication of knowledge and understanding from perspective to perspective. The Framework points the vertical direction for that communication between perspectives. In the 1997 Zachman Framework the rows are described as follows: In summary, each perspective focuses attention on the same fundamental questions, then answers those questions from that viewpoint, creating different descriptive representations (i.e., models), which translate from higher to lower perspectives. The basic model for the focus (or product abstraction) remains constant. The basic model of each column is uniquely defined, yet related across and down the matrix. In addition, the six categories of enterprise architecture components, and the underlying interrogatives that they answer, form the columns of the Zachman Framework and these are: 文章: alone 古英語al one, all allone, アングロ・サクソン語an oneより、all + oneの意。 (英国) IPA: /ln/, SAMPA: /@"l@Un/ (米国) IPA: /lon/, SAMPA: /@"loUn/ Audio (US): alone (比較級: more alone, 最上級: most alone) 他を交えず一人で(もしくは二人きりで、複数人が孤立して)、単独で(by oneself) I can't ask for help because I am alone. 周囲に人がいないので、助けを呼ぶことができない。 When they are alone, they speak English. 仲間内では英語で話す。 Leave them alone. そっとしておいてやれ。 You are not alone in feeling alone. 孤独を感じているのはあなただけではない。 I can't ask for help because I am alone. 周囲に人がいないので、助けを呼ぶことができない。 When they are alone, they speak English. 仲間内では英語で話す。 Leave them alone. そっとしておいてやれ。 You are not alone in feeling alone. 孤独を感じているのはあなただけではない。 孤独な You are not alone in feeling alone. 孤独を感じているのはあなただけではない。 You are not alone in feeling alone. 孤独を感じているのはあなただけではない。 並ぶもののない、抜きん出て He stands alone in talent. 彼は才能の点では傑出している。 He stands alone in talent. 彼は才能の点では傑出している。 lone lonely single solitary solo チェコ語: sm 男性, sama 女性 スペイン語: solitario 西フリジア語: allinnich ヘブライ語: イド語: sola ポルトガル語: sozinho, s ロシア語: одинокий スロヴェニア語: sam スウェーデン語: ensam alone (比較形なし) 他を交えず一人で(もしくは複数人きりで)、単独で We came alone, and we will go alone. 我々は一人で生まれ来て、一人で去っていく。 We came alone, and we will go alone. 我々は一人で生まれ来て、一人で去っていく。 孤独に 独力で、一人の力で(of itself) She had raised a child alone and owned a business. 彼女は一人で子育てをし、店の経営もしてきた。 She had raised a child alone and owned a business. 彼女は一人で子育てをし、店の経営もしてきた。 だけ(only) She alone speaks English. (= Only she speaks English.) 彼女だけが英語を話せる。 She speaks English alone. (= She only speaks English./She speaks only English.) 彼女は英語だけ話せる。 I work for money alone. (= I work only for money./I work for money only.) 金銭だけのために働いている。 Man shall not live by bread alone. (= Man shall not only live by bread./Man shall not live by bread only.) 人はパンのみにて生くるにあらず(ルカによる福音書 iv. 4.) The use of these drugs alone is not advisable. (= The use of only these drugs is not advisable.) これらの薬のみを投与することは勧められない。 She alone speaks English. (= Only she speaks English.) 彼女だけが英語を話せる。 She speaks English alone. (= She only speaks English./She speaks only English.) 彼女は英語だけ話せる。 I work for money alone. (= I work only for money./I work for money only.) 金銭だけのために働いている。 Man shall not live by bread alone. (= Man shall not only live by bread./Man shall not live by bread only.) 人はパンのみにて生くるにあらず(ルカによる福音書 iv. 4.) The use of these drugs alone is not advisable. (= The use of only these drugs is not advisable.) これらの薬のみを投与することは勧められない。 それだけでも、それだけでは The commute alone takes three hours a day. 通勤だけで往復3時間かかる。 This alone will be sufficient to evince that they were unbelievers. 彼らが不信心者であったことを示すにはこれだけで十分であろう。 Love alone won't save the world. 愛だけでは世界を救えない。 The commute alone takes three hours a day. 通勤だけで往復3時間かかる。 This alone will be sufficient to evince that they were unbelievers. 彼らが不信心者であったことを示すにはこれだけで十分であろう。 Love alone won't save the world. 愛だけでは世界を救えない。 ラテン語halo alone m 後光、光輪、ハロー。 文章: シーサイド・バウンド テイチクエンタテインメントから2007年3月21日に発売されたCDアルバム「GSフォーエヴァー100」の解説欄には「50万枚を超えるセールスを記録して彼らの人気を決定づけた」とある。 曲目にある「バウンド」とは、当時で言う「ニュー・リズム」の一環として作られたものである。1960年代には主に夏季向け商品として、各々に工夫をこらした「ニュー・リズム」が、歌と踊り(ステップ)をセットにして、各レコード会社から競い合うかのように売り出されていた。「ニュー・リズム」には、海外から輸入されたもの(1968年に流行したブーガルーもそのひとつ)もあれば、日本で洋風に作られたオリジナルのものもあったが、もちろん「バウンド」は後者で、阿波踊りのリズムにヒントを得たとも、また鞠つきにヒントを得たとも言われている。ステップの振り付けは土居甫。 「シーサイド・バウンド」を録音した同日の1967年3月8日には、シングル候補曲として「白いブーツの女の子」の録音も行われている。「白いブーツの女の子」は、1990年発売の『ザ・タイガース / PERFECT CD BOX』(10枚組)内のアルバム『レジェンド・オブ・ザ・タイガース』に収録された。 文章: エンタープライズアーキテクチャフレームワーク Since the early 1990s there have been a number of efforts to define standard approaches for describing and analyzing system architectures. Many of the recent Enterprise Architecture frameworks have some kind of set of views defined, but these sets are not always called "view models". 文章: トーマス・C・カンサ Each home was used as a learning place. I made it my obligation to sit and have coffee with the volunteers and homeowners and get them to tell us about their personal experience during and after the tsunami. These coffee sessions brought the volunteers and families closer together. Their stories are not written anywhere, which is why it was important that we have an oral history lesson. It marked the first time that volunteers and experienced volunteers were exposed to a personal relationship. I encouraged the volunteers to write a thank you card to the people that were kind enough to let us into their homes and to share their experiences. I feel that I have changed and this experience has helped me revalue my own life. The people were magical. There was no grabbing of things nor any looting. It was always, “You first, please!” Even when food was distributed, it was organised in a disciplined manner. I was highly impressed by the way people were able to team up and keep their spirits up. There was no running water, no gas and no electricity, but the human spirit was there in abundance. I was prepared for a chaotic situation but, to my surprise, no shops were looted and people shared what little they had. There was no fussing and waiting for handouts. People of all ages were engaged in helping each other. Everyone helped those that were weaker. I witnessed this without fail everyday. When I first came in by bus, the roads were severely damaged however, seven days later these roads were as good as new - kilometer after kilometer. This is a lesson other countries should learn. The local government, the private sector and the unions worked hand-in-hand to get things done. Please do not get the impression that all was 100% and in some instances some thing were too slow for my liking. But I have to give them the benefit of the doubt under the circumstanes. The strong work ethic of all the people may be one of the reasons why so much progress was made in such a short time. 文章: come under come under ...を受ける。...にさらされる。 Governments are coming under mounting pressure from businesses to loosen up. (Jamie Dettmer. "Walking the Tightrope: Some European Countries Start Lifting Coronavirus Restrictions")〔2020年〕 各国の政府は規制緩和を求める企業からの圧力増大にさらされている。 Governments are coming under mounting pressure from businesses to loosen up. (Jamie Dettmer. "Walking the Tightrope: Some European Countries Start Lifting Coronavirus Restrictions")〔2020年〕 各国の政府は規制緩和を求める企業からの圧力増大にさらされている。 ↑ Jamie Dettmer. April 13, 2020. "Walking the Tightrope: Some European Countries Start Lifting Coronavirus Restrictions" Voice of America. https://www.voanews.com/europe/walking-tightrope-some-european-countries-start-lifting-coronavirus-restrictions 2020年4月30日参照 文章: トーマス・C・カンサ STORY2 The days are fast slipping by and soon it will be three years since the great Tohoku earthquake and tsunami. I have been in and out of the affected areas fifteen times so far 2013/10/ 5-8th. Visible changes and restoration are taking place but the deep scars remain to remind us about the devastation. Bridges and ports are built and roads link to some development and progress. But, the invisible human scars of heart-breaking loss will remain. Children born after the devastation will hear about the devastation.Those who have lived through and experienced the devastation still speak as if it happened just yesterday. They have grow to understand that nothing will ever be the same again. A lady told me that if there had been no tsunami I would not have become a part of their lives for I may have not have come to their part of the world. Even if I did come I would have been just another tourist passing through. Somehow the people who I meet on my first or second trip are those who are very close-knit . A trip to the tsunami area is never complete if I do not say hello to these families. Some do complain in a friendly way saying my visits are not as frequent as it used to be. I did the same during the Hanshin earthquake in Kobe. I was there frequently but as time passed people I met were moving forward and it was time I stepped back and became an observer and now seventeen years has since passed. The bridges and ports are built. The roads are linked but, the human loss cannot be replaced . We sowed flower seeds in Spring. Mainly sunflowers. When I got there in the summer it was a joy to see some of the sunflower plants, over three meters tall, just swinging in the warm summer breeze welcoming the locals, volunteers and tourists. People of all ages admired and got pleasure from the sunflowers. These are the little signs of hope. When someone passes you when you are watering the plants and stop to greet and admire the flowers with small chit chats. Strangers offering you cold drinks and mineral water from the vending machines warning you about sunstroke and the importance of consuming lots of liquid. Yes , Summer was extremely hot in Japan this year. Maybe it is the effect of the climate change. As volunteers or repeaters, as the volunteer center calls those who make multi trips into the tsunami area to volunteer, I have met many musicians that come over to entertain the people in the temporary shelters. There are so many different types of volunteering to be done. Children who have lost someone in the tsunami need care and the volunteers take care of these children's need. The elderly just want a cup of tea and a chat . They have a story to tell and I have learnt much from them . Their experience in that part of the country helps me with my work. It is very easy to forget why we are there. We sometimes get too enthusiastic and get carried away in what we are doing . It is very important for me to revalue my volunteering and try as hard as possible to accommodate their needs. My tea and lunch breaks are very important times for me to communicate with the local people and go back to understanding what it was like before the tsunami. I know full v well that I can't turn the tide but I think it is important to know where they came from so we work to give them as familiar an environment as possible. My October 2013 trip was a bit different. I was invited by an outside group to accompany them and to coordinate their volunteer projects. They were trying to build a bridge between their home town of Marukame in Shikoku to Ishinomaki. They had a long forgotten historical link. It was a 150 years old tombstone of a shipwright. The shipwright was born in Marukame and died in Ishinomaki.We spend the first day collecting all the information and data from the education board and some of the local people. At night I visit the public bath house and soak my long day away .The winter can be very harsh up in the Tohoku area . The plants have to be covered . But this year it is still very warm to cover the plants or take some of them indoors. I also tried to encourage some of the people to plant winter radish and onion in deep flower pots. I planted two different kinds of radish and they should be harvested by late December. It was very encouraging to get a call five days after I sowed the radish seeds to tell me they are sprouting. They sound very excited for they have something to wait for. I do use the word volunteer but I can't really tell someone what volunteering means in this context. I grew up in Tongaat and we had Beggars Day on Thursdays and now I would not use the word but the reality is that my house in Tongaat was where the old , the handicapped and poor dropped in for mealie-meal sour porridge. Now some one told me it is called corn porridge. That was a natural thing to do. The irony is that my mother cooked that porridge everyday for us but on Thursdays it was just a bigger pot. So growing up in that sharing environment I feel a bit uneasy when I tell some one I am volunteering. Bear in mind we were poor because there were ten children and two adults to feed. I just enjoy being in the tsunami area . It reminds me of Old Tongaat when the whole town was just one big family. We were there at funerals, weddings , parties etc. helping without an invitation. The call is still very strong so I will be heading back to the tsunami area in a few months’ time to harvest the radish . 文章: 防諜 An active one is sent by Service A to Service B to tell B that he works for A but wants to switch sides. Or he may be a talk-in rather than a walk-in. In any event, the significant information that he is withholding, in compliance with A's orders, is the fact that his offer is being made at A's instigation. He is also very likely to conceal one channel of communication with A-for example, a second secret writing system. Such "side-commo" enables A to keep in full touch while sending through the divulged communications channel only messages meant for adversary eyes. The provocateur may also conceal his true sponsor, claiming for example (and truthfully) to represent an A1 service (allied with A) whereas his actual control is the A-a fact which the Soviets conceal from the Satellite as carefully as from us. Passive provocations are variants involving false-flag recruiting. In Country C, Service A surveys the intelligence terrain through the eyes of Service B (a species of mirror-reading) and selects those citizens whose access to sources and other qualifications make them most attractive to B. Service A officers, posing as service B officers, recruit the citizens of country C. At some point, service A then exposes these individuals, and complains to country C that country B is subverting its citizens. 文章: チャールズ・ホイットマン 最後に、ホイットマンは"Thoughts for the Day" (直訳すると「その日のための考え」) と記された封筒に記述を残した。その封筒には訓告を記したものが集められていた。封筒の外側に次の言葉を書き足した。 8-1-66. I never could quite make it. These thoughts are too much for me. (直訳すると「1966年8月1日。全くうまくいかなかった。こんな考えはもうたくさんだ」) 午前5時45分、ホイットマンはベルシステムの妻の監督者に電話をして、妻は病気だから仕事に出られないと説明した。5時間後に母の職場にも同様の電話をした。