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How Austin Butler Really Feels About Co-Star Timothée Chalamet
Jon Kopaloff/Getty Images
By Devin Herenda/Dec. 8, 2022 3:36 pm EST
Austin Butler is opening about his feelings toward one of his latest costars, actor Timothée Chalamet. In a May 2022 chat with the New York Times, Butler confirmed that he was one of the actors who would be starring in the "Dune" sequel, called "Dune: Part Two." Butler is playing the villain of the movie, Feyd-Rautha Harkonnen, while Chalamet is set to reprise his role as Paul Atreides.
On November 19, Butler described the "really surreal" emotions he experienced on the first day he began filming the science fiction film. "You feel sort of like a kid in your favorite film. It's like walking on to the set of any film that you admire, like walking onto 'Indiana Jones' or something like that," Butler said to Variety. "Like one of those films that really impact you as a kid, that's how it felt." Butler then added that he's "a fan of every one of those actors in the film." He has since shared his thoughts on Chalamet following the two working together for "Dune: Part Two."
Austin Butler says Timothée Chalamet, is 'like a brother' to him
DFree/Shutterstock & undefined & Jon Kopaloff/Getty
Austin Butler and Timothée Chalamet developed a close bond as they collaborated on the "Dune" sequel. On December 8, Butler was a guest on the "Happy Sad Confused" podcast and was asked about what it was like to act alongside the "Call Me by Your Name" star. Butler stated that he and Chalamet had not encountered one another before "Dune: Part Two," but they quickly connected upon working side by side. "We bonded immediately. I really love him a lot, and I've been a huge fan of his work," Butler said. "And then, getting to be out there [on set], there weren't a lot of people our age necessarily, so we stuck together."
Following filming together, Butler explained that Chalamet "feels like a brother now." He added, "He's amazing. I really enjoyed my time with him." Chalamet has also publicly spoken about his joy in collaborating with Butler, such as when he praised the performances of his "Dune: Part Two" colleagues. "To be working with Zendaya and Florence [Pugh] is ... what a treat," Chalamet said at the premiere of "Bones and All," (via TikTok). "And Austin Butler, for that matter, too. He did an amazing job." Chalamet additionally predicted that audiences would greatly enjoy the follow-up film, saying, " ... I don't want to jinx it, but I think people are going to be psyched." The highly-anticipated movie featuring these stars is scheduled to debut on November 3, 2023, per Deadline.


"Tom Ward" is a British film, stage and television actor.
If you enjoy these quotes, be sure to check out other famous actors! More Tom Ward on Wikipedia.
He was very contrite and apologized and I?m comfortable with that.
The sport has got all these incredible attributes, but the problem is the technology of television does not keep up with the speed of the game.
At this time, it's private between me and the gentleman who assaulted me, ... We have an understanding.
It's a little difficult with so many property owners involved.
With the nickname, it's almost become synonymous with the Cadillac brand. But it may be an issue with other advertisers who want to tap into his fame.


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La Congregación de Hermanas Dominicas Esclavas del Señor (oficialmente en italiano: Istituto delle Suore Domenicane Ancelle del Signore) es una congregación religiosa católica femenina, de vida apostólica y de derecho pontificio, fundado en 1954, en Popiglio (Italia). A las religiosas de este instituto se les conoce como Dominicas Esclavas del Señor y posponen a sus nombres las siglas O.P.

Historia
La congregación tiene su origen en el monasterio de monjas dominicas fundado en la localidad de Popiglio, en la provincia de Pistoia (Italia), en 1531. En 1735 el monasterio fue transformado en conservatorio para poder abrirse al apostolado educativo, con la intervención del gran duque Pietro Leopoldo de Toscana.

El instituto recibió la aprobación diocesana en 1954 de parte del obispo Mario Longo Dorni, de la diócesis de Pistoia. El papa Juan XXIII la elevó al rango de congregación religiosa de derecho pontificio, mediante decretum laudis del 29 de junio de 1959.

Organización
La Congregación de Hermanas Dominicas Esclavas del Señor es una congregación religiosa internacional, de derecho pontificio y centralizada, cuyo gobierno es ejercido por una priora general, hace parte de la Familia dominica y su sede central se encuentra en Roma (Italia).

Las Dominicas Esclavas del Señor se dedican a la educación e instrucción cristiana de la juventud, en sus propios institutos de enseñanza primaria y media. En 2017, el instituto contaba con 46 religiosas y 9 comunidades, presentes en Argentina, Bolivia e Italia.

Referencias

Bibliografía

Familia dominica
Congregaciones religiosas católicas femeninas
Organizaciones católicas fundadas en Italia
Organizaciones religiosas fundadas en 1871
Sociedades e institutos aprobados por Juan XXIII

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text:
Лікоме́д (, Lykomedes) — в древньогрецькій міфології  володар острова Скірос в Егейському морі. Син Аполлона і Парфенопи.

Література
 Словник античної міфології. — : Наукова думка, 1985. — 236 сторінок.

Примітки

Інтернет-ресурси

 Lykomedes im Greek Myth Index (englisch)

Персонажі давньогрецьких міфів


text:
FILE - In this Oct. 2, 2018, file photo, former Secretary of State Hillary Clinton talks with Jeffrey Goldberg, editor in chief of The Atlantic, during The Atlantic Festival, in Washington. Clinton was seemingly unharmed when the Secret Service vehicle she was riding in was involved in a crash. The former secretary of state and first lady was headed to a fundraiser for Democratic U.S. Sen. Bob Menendez of New Jersey in Jersey City on Tuesday, Oct. 16. (AP Photo/Alex Brandon, File)
Hillary Clinton apparently unharmed in parking-garage crash
JERSEY CITY, N.J. (AP) — Hillary Clinton appears to have been unharmed when the Secret Service vehicle she was riding in was involved in a crash.
The 2016 Democratic presidential candidate was headed to a fundraiser for U.S. Sen. Bob Menendez of New Jersey in Jersey City on Tuesday night. The vehicle pulled into a parking garage, made a left turn and hit a concrete crossbeam.
Clinton emerged from the van and walked to the fundraiser, where she was the featured guest.
The Secret Service says no injuries were reported, and the Jersey City Police Department is investigating.
In its accident report, police say the driver told them she drove into the garage and struck a concrete crossbeam that was not marked with its height. All passengers refused medical attention.
Automotive accidents
Transportation accidents
Accidents and disasters

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Mozambique |English
Bustling city life
Vibrant clubs, bars and restaurants – this is gay-friendly Johannesburg
WWhile there are exclusively lesbian and gay clubs and bars in South Africa's cities, there are also many establishments that, along with members of the LGTBQ+ communities, welcome anyone who wants to party the night away.
South Africa is known as a gay-friendly destination and Johannesburg is no exception. Its bars, cafe culture and trendy restaurants maintain an upbeat tempo all-year round. From township venues to dance spots, Johannesburg's rhythm never lets up on its exciting atmosphere.
H-Bar is a popular part of the gay and lesbian party scene. Also in Johannesburg, Simply Blue has a reputation as a leading gay bar. There's also an exclusive bar at the REC Room and Factory is another men-only bar next to Ellis Park Sports grounds.
SSouth Africa has one of the most progressive constitutions in the world: homosexuality is legal; same-sex adoptions were legalised in 2003; and, only two years later in 2005, gay civil marriages became legal.
Johannesburg epitomises this forward-thinking approach, and although it just lost out by a whisker to Cologne for the 2010 Gay Games, it hosts The Out in Africa International Gay and Lesbian Film Festival held yearly, whilst its annual Joburg Pride March first hit the Joburg streets in 1990, before the current constitution came into force.
Today, the Joburg Pride event has grown into Africa's oldest and biggest celebration of gay and lesbian pride and attracts thousands of people, not only from South Africa but from all over the world. It takes place in Melrose Arch and is a fun, vibrant day out.
Gay and lesbian communities happily live in all of South Africa's major cities, including Johannesburg, but what you'll find is that Joburg is an integrated city with little or no discrimination against gay people who frequent most restaurants, bars and clubs. You'll be welcome most places you go.
There's no shortage of nightlife that brims with cinemas, theatres, bars, nightclubs, casinos and a lively gay club life where you can go to themed parties, township venues or just dance the night away. There's also a great sidewalk cafe culture and great restaurants, where you can dine formally or informally on everything from fast food to fine dining, from Indian to Indonesian, classic Ethiopian to traditional West African.
Joburg's most iconic buildings
The buildings in this ever-evolving city certainly reflect its rich heritage.
The history of Joburg, City of Gold
Johannesburg, the metropolis with the country's tallest skyscrapers, was once just veld (bush), dotted with rocky outcrops, scrubby bush and a network of streams.
The 10 best restaurants in Joburg
Just like the city itself, the dining scene in Jozi is constantly changing.
Quirky hotels - trailers, ox wagons, tree houses and even a castle (3)
Top 9 Quirky hotels in South Africa.
Montecasino - explore Italy while visiting Johannesburg
Designed to meticulously represent an old Italian village in Tuscany, this entertainment complex has over 2km of restaurants and entertainment venues, and an 8500m2 gaming casino.
Explore South Africa's top 10 vibrant cities
From picturesque Cape Town and laid-back Durban to friendly Port Elizabeth and bustling Johannesburg, here's a rundown of the top 10 cities.
Open-top bus tours in Johannesburg
The open-top bus tours run all day, every day, with on-board commentary, 12 fascinating stops and easy access to all the attractions.


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text:
Utley's You Can Understand the Bible
Church Pulpit Commentary
Contending for the Faith
Gospels Compared
Smith's Writings
Jones on Mark
Layman's Bible Commentary
Luscombe's NT Commentary
Derickson on Selected Books
Mark 11:0
PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS
UBS4 NKJV NRSV TEV NJB
The Triumphal Entry into Jerusalem The Triumphal Entry Palm Sunday The Triumphant Entry into Jerusalem The Messiah Enters Jerusalem
Mark 11:1-11 Mark 11:1-11 Mark 11:1-10 Mark 11:1-3 Mark 11:1-11
Mark 11:11 Mark 11:11
The Cursing of the Fig Tree The Fig Tree Withered Fig Tree Cursed Jesus Curses the Fig Tree The Barren Fig Tree
Mark 11:12-14 Mark 11:12-14 Mark 11:12-14 Mark 11:12-14a Mark 11:12-14
Mark 11:14b
The Cleansing of the Temple Jesus Cleanses the Temple Cleansing the Temple Jesus Goes to the Temple The Expulsion of the Dealers from the Temple
Mark 11:15-19 Mark 11:15-19 Mark 11:15-19 Mark 11:15-17 Mark 11:15-19
The Lesson from the Withered Fig Tree The Lesson of the Withered Fig Tree The Meaning of the Withered Fig Tree The Lesson from the Fig Tree The Fig Tree Withered Faith and Prayer
Forgiveness and Prayer Mark 11:22-25
Mark 11:25-26 Mark 11:25
omits Mark 11:26 omits Mark 11:26 omits Mark 11:26 omits Mark 11:26
The Authority of Jesus Questioned Jesus' Authority Questioned On Jesus' Authority The Question About Jesus' Authority The Authority of Jesus is Questioned
Mark 11:31-33a
READING CYCLE THREE (from "A Guide to Good Bible Reading")
FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT THE PARAGRAPH LEVEL
This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
Read the chapter in one sitting. Identify the subjects. Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject.
1. First paragraph
2. Second paragraph
3. Third paragraph
CONTEXTUAL INSIGHTS
A. The Triumphal Entry was a significant prophetic sign; Jesus was proclaimed as the promised Messiah. It is paralleled in Matthew 21:1-11, Luke 19:29-44, and John 12:12-19.
B. There is a paradoxical aspect to the Triumphal Entry. Jesus was obviously fulfilling the prediction of Zechariah 9:9 and the shouts (i.e., liturgy from the Psalms) of the crowd were an affirmation of His Messiahship. However, it must be remembered that these Hallel Psalms were used to welcome the pilgrims every year as they came for the Passover. The fact that they were applying them to a particular person was the uniqueness of this event. This is clearly seen in the consternation of the religious leaders.
C. The cleansing of the Temple recorded in Mark 11:15-19 was apparently the second cleansing by Jesus. The first one is recorded in John 2:15. I do not accept the tenets of literary criticism that telescope these two events into one. Although there is a problem in unifying the chronology of the Synoptic Gospels and the Gospel of John, it still seems best to me, because of the differences between the two accounts, to hold to two cleansings, one early in His ministry and one near the end. This could also explain the early and growing animosity of the religious leaders of Jerusalem. This cleansing is paralleled in Matthew 21:12-16 and Luke 19:45-47.
D. The cursing of the fig tree is an obvious reference to Judaism. It is paralleled in Matthew 21:18-19 and Luke 19:45-48.
E. The withered fig tree (Mark 11:20-25) is paralleled in Matthew 21:19-22 and Luke 21:37-38.
F. Jesus' authority is questioned (Mark 11:27-12). His authority is the key theological issue! It is paralleled in Matthew 21:23-46 and Luke 20:1-19.
This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator.
These discussion questions are provided to help you think through the major issues of this section of the book. They are meant to be thought-provoking, not definitive.
1. What does this chapter reveal about Jesus?
2. Why did Jesus accept the title "Son of David?"
3. How is faith related to healing?
4. Why is the Triumphal Entry so important?
5. What did the shouts of the crowd mean?
6. Why did Jesus curse the fig tree?
7. Why did Jesus drive out the merchants? Was it the first time?
8. Why didn't the Temple police stop Him?
9. Can we ask God for anything? How is our faith related to answered prayer?
10. Why is Mark 11:28 such a crucial question?
NASB (UPDATED) TEXT: Mark 11:1-10 1 As they approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He sent two of His disciples, 2and said to them, "Go into the village opposite you, and immediately as you enter it, you will find a colt tied there, on which no one yet has ever sat; untie it and bring it here. 3If anyone says to you, 'Why are you doing this?' you say, 'The Lord has need of it'; and immediately he will send it back here." 4They went away and found a colt tied at the door, outside in the street; and they untied it. 5Some of the bystanders were saying to them, "What are you doing, untying the colt?" 6They spoke to them just as Jesus had told them, and they gave them permission. 7They brought the colt to Jesus and put their coats on it; and He sat on it. 8And many spread their coats in the road, and others spread leafy branches which they had cut from the fields. 9Those who went in front and those who followed were shouting: "Hosanna! Blessed is He who comes in the name of the Lord; 10Blessed is the coming kingdom of our father David; Hosanna in the highest!"
Mark 11:1 "Bethphage" The name means "house of figs" or "place of unripe figs." It was located on the ridge overlooking Jerusalem called the Mount of Olives. In rabbinical literature it is a suburb of Jerusalem. It was close to the major road from Jericho, which the pilgrims used.
▣ "Bethany" The name means "house of dates." John 11:18 says it is two miles southeast of Jerusalem on the road to Jericho and it was the home of Mary, Martha, and Lazarus. During the three major annual feast days (cf. Leviticus 23:0) everyone around Jerusalem shared their homes with pilgrims. Jesus stayed here when He was in Jerusalem (cf. Mark 11:11; Matthew 21:17).
▣ "near the Mount of Olives" These two small villages were located on the same ridge (about 2.5 miles long) that is known as "the Mount of Olives."
▣ "He sent two of His disciples" Possibly Peter was one of them and recalled this event to John Mark.
Mark 11:2 "immediately" See note at Mark 1:10.
▣ "colt" This incident is prophetic fulfillment (cf. Genesis 49:11; Zechariah 9:9). Donkeys were the common mounts of Jewish kings (this is also mentioned in the Mari Tablets and the Sumerian Gilgamesh Epic). This young donkey would fulfill the kingly prophecies (only the king rode on his donkey, this young donkey had never been ridden), but would also communicate that He came in peace. At the Second Coming the Lord will appear on a white charger as King of Kings and Judge of the universe (cf. Revelation 19:11-16). The rabbis recognized these Messianic prophesies and said if Israel was worthy, even for one day, that the Messiah would come on the clouds of glory, but if not, He would still come one day on a donkey.
▣ "'no one yet has ever sat'" The royal donkey was ridden by no one but the king. An example of this powerful symbol is seen when Solomon rides David's donkey (cf. 1 Kings 1:33).
Mark 11:3 "if" This is a third class conditional sentence, which speaks of potential action.
▣ "'The Lord has need of it'" It is often hard to determine in the Gospel accounts whether Jesus is using His prophetic insight or has personally prearranged some events (cf. Mark 14:12-16).
This is a rare use in Mark of kurios as a title applied to Jesus (cf. Mark 7:28; Mark 11:3). Since the word can mean "master" or "owner," it may refer to the owner of the colt. However, the context implies it refers to Jesus. The theological significance would be that this is the OT way of referring to YHWH (cf. Mark 11:9) by the name Adon, which means "owner," "master," "lord," or "husband" in Hebrew.
▣ "and immediately he will send it back here" It is uncertain whether this is a comment by the disciples about the colt or part of Jesus' message. There are several Greek manuscript variants because of the ambiguity of the phrase.
Mark 11:5 "Some of the bystanders" The parallel in Luke 19:33 has "owners."
Mark 11:7 "put their coats on it" The coats functioned as a cushion or riding blanket. Their colors may have given a festive or parade look (i.e., royal procession).
Mark 11:8 "many spread their coats in the road" Who does the "many" refer to? If to the disciples, then this is a gesture of Jesus' kingship (cf. 2 Kings 9:13). If to the townspeople of Jerusalem one is surprised that they did this every year because of the damage caused by a donkey walking on clothing on a hard road. Possibly they had heard of Jesus and recognized His uniqueness.
▣ "others spread leafy branches" John 12:13 states that they were palm branches which grew on the Mount of Olives (cf. Josephus). Apparently they were a sign of victory or triumph (cf. Revelation 7:9). This ritual was performed each year by the residents of Jerusalem at the feasts of Tabernacles and Passover for the bands of pilgrims approaching the city. This year the significance of the approaching King was fulfilled.
Although this symbolic act was regularly done during the Feast of Tabernacles (cf. Leviticus 23:13-20), those branches were much larger than these. The branches used here were smaller and are comparable to the modern custom of spreading rose petals before a bride as she walks down the aisle. These three acts(1) the coats on the animals, (2) the coats spread in the road, and (3) the branches spread in the roadshow that they were honoring Jesus as the coming royal (cf. Psalms 2:0), Davidic (cf. 2 Samuel 7:0) Messiah.
Mark 11:9 "Those. . .shouting" Apparently the liturgy of Mark 11:9-10 was part of the annual festivals. They had significant nationalistic implications (i.e., this may have been an Aramaic idiom for "royal power to"). However, since they were repeated every year, the Romans were not threatened by them. This year they uniquely found fulfillment in Jesus of Nazareth. What had been liturgy was now revelation!
▣ "'Hosanna'" The Hebrew idiom means "welcome Him." It was part of the Hallel Psalms 118:25, which was quoted every year as the pilgrims came to Jerusalem. It literally meant "save now" (cf. 2 Samuel 14:4; 2 Kings 6:16), but had become a standard greeting.
▣ "'Blessed is he who comes in the name of the lord'" This is a quote from Psalms 118:26. This was one of the Hallel Psalms (113-118) quoted at the Feast of Passover. Psalms 118:0 had powerful Messianic implications (cf. Mark 11:22). The parallel in Luke 19:38 has "Blessed is the King who comes in the name of the Lord." This annual ritual liturgy has become fulfilled prophecy!
Mark 11:10 "'the coming kingdom of our father David'" This has nationalistic implications (cf. 2 Samuel 7:0; Hosea 3:5). One wonders whether this was a regular litany every year or was added to specifically refer to Jesus. This may have been a reference to Zechariah 9:9. Matthew 21:5 states this prophecy directly. The parallel in Luke 19:39 shows the intense anger of the Pharisees when these phrases were directly attributed to Jesus.
▣ "'Hosanna in the highest'" This idiom could mean (1) praise to God in heaven or (2) may the God in heaven save Him (i.e., Jesus).
NASB (UPDATED) TEXT: Mark 11:11 11Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late.
Mark 11:11 "the temple" This word (hieron) meant the whole temple area, not just the central shrine (Holy of Holies and Holy Place).
▣ "it was already late" They had already walked 18 miles from Jericho. The temple area may have already been almost empty. Jesus wanted all to see His symbolic act of cleansing and restoration of the temple to its original God-given purpose.
NASB (UPDATED) TEXT: Mark 11:12-14 12On the next day, when they had left Bethany, He became hungry. 13Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. 14He said to it, "May no one ever eat fruit from you again!" And His disciples were listening.
Mark 11:12 Jesus used a common need (i.e., food) as an opportunity to teach a powerful lesson of judgment and rejection.
Mark 11:13 "a fig tree" Remember the name of the city of Bethphage means "house of figs." There were obviously many of these fruit trees in the area.
▣ "in leaf" There has been much discussion among commentators about this fig tree and why Jesus came to it.
1. it was in a sheltered place and had leaves early, so perhaps it might also have small figs
2. the leaves show promise, but no fulfillment, just as Israel did
3. Jesus was not looking for the figs, but the precursor "knobs" that are also sometimes eaten (cf. F. E. Bruce, Answers to Questions, p. 56 or Hard Sayings of the Bible, pp. 441-442).
I think it was a symbolic act of judgment (cf. Luke 13:6-9), like the cleansing of the Temple, of the Judaism of Jesus' day, headquartered in Jerusalem. It foreshadowed the destruction in A.D. 70 by the Roman general (later Emperor) Titus and the eschatological judgment because of their unbelief in Jesus (cf. v. Mark 11:14).
▣ "it was not the season for figs" It was the Passover season and usually not even full leaves had appeared yet. This phrase shows the symbolic nature of the event. Notice also Jesus spoke out loud so the disciples could hear. Israel was often symbolized by fig trees (however, usually grape vines, cf. Jeremiah 29:17; Hosea 9:10; Joel 1:7; Micah 7:1-6). The fact that the tree had many leaves showed that it should have produced fruit. Israel did not! This account of the fig tree is split into two sections with the cleansing of the temple placed between to signify that it refers to the judgment of God on the first century Jewish religious system and its leaders (as did the cleansing of the temple). It is uncertain whether all Israel or only the illegal leaders (i.e., those Sadducees who had purchased the office from the Romans) were so condemned. This judgment on Israel is emphasized in Luke 13:6-9 and Mark 12:1-12.
Mark 11:14 This is a strong permanent judgment!
SPECIAL TOPIC: FOREVER (GREEK IDIOM)
NASB (UPDATED) TEXT: Mark 11:15-18 15Then they came to Jerusalem. And He entered the temple and began to drive out those who were buying and selling in the temple, and overturned the tables of the moneychangers and the seats of those who were selling doves; 16and He would not permit anyone to carry merchandise through the temple. 17And He began to teach and say to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a robbers' den." 18The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching.
Mark 11:15 "entered the temple" This refers specifically to the court of the Gentiles where the merchants had their booths (those booths were owned by the family of the High Priests). John's Gospel records an earlier cleansing (cf. John 2:13ff). Jesus was not always the mild-mannered man we think!
This act challenged the Sadducees' authority as the pilgrims' acts and words at the triumphant entry challenged the Pharisees. These acts doomed Jesus to death (cf. Mark 11:18).
▣ "began to drive out those who were buying and selling" This may be an allusion to Zechariah 14:21, "there will no longer be a Canaanite (i.e., merchant) in the house of the Lord of hosts on that day."
▣ "those who were buying and selling" These merchants represented the High Priest's family, who had purchased both the priesthood and the concession rights from Rome (i.e., at least from A.D. 30 on. I think Jesus was crucified in A.D. 34).
▣ "the money changers" The temple tax was ½ shekel (cf. Exodus 30:13). In Jesus' day the only shekel was a Tyrian shekel. The pilgrims were charged 1/24 of a shekel to exchange their currency.
▣ "those who were selling doves" A dove was the sacrifice for the poor, lepers, and women. The normal price was tripled at these booths. Even when the pilgrims brought their own sacrificial animals from home, the priest would regularly find some fault in them and demand that they purchase another animal.
Mark 11:16 "would not permit anyone to carry merchandise through the temple" This phrase is unique to Mark. The Court of the Gentiles had become a shortcut between the city and the Mount of Olives. It had lost its distinctive religious purpose as a place for the nations to come to YHWH.
Mark 11:17 "'my house shall be called a house of prayer for all nations'" This is a quote from Isaiah 56:7. It shows the universal love of God. Matthew, writing to Jews, leaves off this last phrase.
▣ "'it a robbers' den'" This is a quote from Jeremiah's famous temple sermon that dealt with faithless ritual and religious superstition (cf. Jeremiah 7:11). In the name of religion, larger profits were being made at the expense of a place of quietness and prayer for the Gentiles. The term "robbers" can mean "insurrectionists."
Mark 11:18 "The chief priests and the scribes" Wealthy families controlled the office of High Priest. This was no longer a family position related to Aaron, but an office sold by the Romans to the highest bidder.
▣ "scribes" This category of leaders began with Ezra. In Jesus' day most of them were Pharisees. They interpreted the practical aspects of the Law for the common person, especially from the Oral Tradition (i.e., Talmud). This group is similar in function to the modern rabbi. See Special Topic at Mark 2:6.
▣ "began seeking how to destroy Him" This is an imperfect tense. It could mean "began" (cf. NASB, TEV), but it could also imply that they sought over and over again from this point on to kill Jesus (cf. NRSV).
All the verbs in Mark 11:18 are imperfects, referring to actions started and continued through this last week of Jesus' life. Recurrent patterns begin to emerge. The Triumphal Entry and the cleansing of the temple sealed Jesus' doom, as He knew it would.
NASB (UPDATED) TEXT: Mark 11:19 19When evening came, they would go out of the city.
Mark 11:19 This verse should probably go with the paragraph Mark 11:15-18. This is another eyewitness detail of Peter. This little phrase is recorded differently in several Greek manuscripts (some have the plural and some have the singular).
NASB (UPDATED) TEXT: Mark 11:20-26 20As they were passing by in the morning, they saw the fig tree withered from the roots up. 21Being reminded, Peter said to Him, "Rabbi, look, the fig tree which You cursed has withered." 22And Jesus answered saying to them, "Have faith in God. 23Truly I say to you, whoever says to this mountain, 'Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him. 24Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you. 25Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions. 26 [But if you do not forgive, neither will your Father who is in heaven forgive your transgressions."]
Mark 11:20 "As they were passing by" They took the same route from Bethany to Jerusalem.
▣ "withered from the roots up" This was the sign of total rejection of Israel (cf. Mark 12:1-12), or at least her current leaders.
Mark 11:21 "Being reminded, Peter said" Peter vividly remembers!
Mark 11:22 "Jesus answered saying to them" Peter again acted as the spokesman for what all of the disciples were thinking.
▣ "'Have faith in God'" This is a present active imperative. This is a common theme in the Gospel. Faith/trust/belief (i.e., noun, pistis; verb, pisteuô; see Special Topic at Mark 1:15) in YHWH (and His Messiah) is fallen mankind's only hope. This current world system and its power structures must not attract our attention and concern. God is with us and for us. Look to Him, only to Him!
This symbolic act of judgment and rejection affected their entire traditional belief system. We can only imagine how radical Jesus' new teachings and perspectives were to these traditional first century Jewish men! Jesus powerfully and obviously rejected the Temple (as it was functioning) and the leadership, both Sadducees and Pharisees (both liberal, Hillel, and conservative, Shammai).
There is a Greek manuscript variant which adds the Greek conditional particle ei (i.e., "if") in MSS א and D. This would make it a first class conditional sentence. However, its presence could be a Hebraic idiom denoting a direct quote. It is not included in MSS A, B, C, L, or W, nor in any of the English translations used in this commentary. It probably came from scribes wanting to make it exactly like Luke 17:6 or even Matthew 21:21 (which has ean instead of Luke's ei).
Mark 11:23 "Truly" This is literally "amen." See Special Topic at Mark 3:28.
▣ "'to this mountain'" This was (1) possibly a literal reference to the Mount of Olives (cf. Zechariah 14:4) or (2) a figure of speech as in Zechariah 4:7. This phrase was a common rabbinical metaphor for removing difficulties.
In the OT this type of "leveling" language was often used to describe YHWH's coming (cf. Micah 1:3-4; Habakkuk 3:6). He would be available to all the earth because the mountains would be leveled (cf. Zechariah 14:4) and the valleys filled up and the rivers and seas dried up, so that all may approach Him in Jerusalem. This metaphorical nature language is replaced in the NT by needy people coming to Jesus, not Jerusalem. In the NT "Jerusalem" in Palestine becomes "new Jerusalem," the holy city coming down out of heaven. The NT has universalized the OT prophecies related to geographical Jerusalem and Palestine.
▣ "'into the sea'" This is possibly a reference to the Dead Sea, which is visible from the Mount of Olives.
▣ "'does not doubt'" Faith is a key factor in prayer (cf. James 1:6-8).
▣ "heart" See Special Topic at Mark 2:6.
Mark 11:23-24 "they will be granted him" This statement must be balanced with other biblical statements about prayer. This is a good example of why we should not proof-text one verse and say "the Bible says it, that settles it." The Bible says a lot more about prayer. The worst thing God could do to most Christians is answer their prayers! Usually we pray for all the wrong things. Please read and contemplate the Special Topic below on "Effective Prayer."
SPECIAL TOPIC: EFFECTIVE PRAYER
Mark 11:24 "'that you have received them'" There is a manuscript variant related to the tense of the verb lambanô. The aorist, which reflects a Hebrew idiom of an expected fulfillment, is found in MSS א, B, C, L, and W. Apparently this was altered by scribes (1) to the future tense to match Matthew 21:22 (cf. MS D and the Vulgate) or (2) to the present tense (cf. MS A and the Armenian translation).
Mark 11:25 "'Whenever you stand praying'" The normal posture for prayer was standing with the eyes open and the head and arms lifted upward. They prayed as if in dialogue with God.
▣ "'forgive, if you have anything against anyone'" Our forgiveness of others is the evidence, not the basis, of our forgiveness (cf. Matthew 5:7; Matthew 6:14-15; Matthew 7:1-2; Matthew 18:21-35; Luke 6:36-37; Ephesians 4:32; Colossians 3:13; James 2:13; James 5:9). The unforgiving person has never met God!
▣ "if" This is a first class conditional sentence. Believers often hold grudges. Knowing God in Christ must change these attitudes. We are forgiven so much how can we treat others made in God's image with contempt and settled animosity?
▣ "'your Father who is in heaven'" Jesus spoke Aramaic, which means that many of the places where "Father" appears as the Greek, Pater, it may reflect the Aramaic Abba (cf. Mark 14:36). This familial term "Daddy" or "Papa" reflects Jesus' intimacy with the Father; His revealing this to His followers also encourages our own intimacy with the Father. The term "Father" was used only in the OT for YHWH, but Jesus uses it often and pervasively. It is a major revelation of our new relationship with God through Christ.
Mark 11:26 This verse is absent in the Greek uncial manuscripts א, B, L, and W. It is included with several variations in MSS A, D, K, X, and the Peshitta translation and the Diatessaron (i.e., the four Gospels merged into one). It seems that an ancient scribe added this phrase from Matthew 6:15.
NASB (UPDATED) TEXT: Mark 11:27-33 27They came again to Jerusalem. And as He was walking in the temple, the chief priests and the scribes and the elders came to Him, 28and began saying to Him, "By what authority are You doing these things, or who gave You this authority to do these things?" 29And Jesus said to them, "I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 30Was the baptism of John from heaven, or from men? Answer Me." 31They began reasoning among themselves, saying, "If we say, 'From heaven,' He will say, 'Then why did you not believe him?' 32But shall we say, 'From men'?" they were afraid of the people, for everyone considered John to have been a real prophet. 33Answering Jesus, they said, "We do not know." And Jesus said to them, "Nor will I tell you by what authority I do these things."
Mark 11:27 "They came again to Jerusalem" This seems to imply they left Jerusalem and spent the nights back in Bethany, possibly with Lazarus, Mary, and Martha.
▣ "walking in the temple" Can you imagine how the merchants were watching Him! Jesus did not hide from or avoid confrontation. This was His moment of impact on Jerusalem.
▣ "the chief priests and the scribes and the elders" This is the full designation for the Sanhedrin. This was an official ruling body of seventy members in Jerusalem, which developed out of the Great Synagogue of Ezra's day. It was made up of the High Priest and his family, local scribes, and wealthy, influential elders from the Jerusalem area. See Special Topic at Mark 12:13.
Mark 11:28 "'By what authority are You doing these things'" This has been and is the crucial question about Jesus. Where did He get His power and authority to speak and act? Jesus did not fit their expected mold of what YHWH's Messiah would do and say!
Mark 11:29 Jesus often used this second-question technique when dealing with those who tried to trick or trap Him (cf. Mark 2:6-9, Mark 2:19, Mark 2:25-26; Mark 3:23-24; Mark 10:3, Mark 10:37-39; Mark 12:14-16). He would be open with them if they would be open to Him (cf. Mark 11:33).
Mark 11:30 "'Was the baptism of John from heaven'" Jesus answered their question with a question that dealt with their rejection of John the Baptist. They were not really seeking truth (cf. Mark 11:31-33). They were more concerned with their reputations and maintaining power (cf. Mark 11:32).
Mark 11:31 "if" This is a third class conditional sentence, which means potential action.
Mark 11:33 Jesus answers them by the parable in Mark 12:1-12, which is one of the most severe condemnations of Israel and her leaders in the entire NT.
Text Courtesy of BibleSupport.com. Used by Permission.
Utley. Dr. Robert. "Commentary on Mark 11". "Utley's You Can Understand the Bible". https://studylight.org/commentaries/eng/ubc/mark-11.html. 2021.


EGFA's tenth project - solar lighting in two health posts in the remote Tsum Valley district was completed on the 23rd April 2012. EGFA has already raised enough funds for it's 11th project, which may be solar lighting for a mother's group community building in the remote village of Lamjung that services womens groups from five surrounding villages.
Above is a picture of Ani Chhering Doma and Yadav and below is his lively description of the project and working conditions!
"Its my great pleasure to write this email to you as we have completed Tsum project. It took us 12 days to complete the whole project. The village is hidden behind the Mountains the local calls it Mount Chumling. We hiked almost 9-12 hours a day and the trail is really adventurous. There were some trail which is only about two feet wide ( see the attached pictures). There were some trails that go through the edge of the cliff quite scary. There were some bridges that was locally made which looks old and weak and would fall with two people's weight. At one place, our potter was not ready to cross the bridge he was so scared and nervous that he was ready to return back from that point.
We put the eight lights (80 watt panel) at Shen Phen Clinc of Tumje village. The clinic was run by Ani (nun) Kunjang and she is also taking care of eight young Ani's age between 11-16 who stays with her in the clinic. The young Ani's were from the surrounding villages. They were brought here by their parents and now they are learning all the rituals and culture of becoming an Ani. The clinic was supported by village Gompa (Monastery). The young Ani's were so happy with the lights (see the attached pictures)."
Student 'Ani' girls with new lights.


Deep beneath the sea lived a mermaid named Ariel. She loved exploring her underwater home with her friend Flounder but dreamed of living on land as a human. Ariel was always searching for human treasures.
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2021 IIHF Women's World Championship
Dani Cameranesi Announces Retirement From U.S. Women's National Team
By USA Hockey 07/20/2022, 7:58am EDT
Two-time Olympian hangs up skates following impactful international career
Tag(s): Women's Four Nations Cup Women's Olympics 2018 - PyeongChang 2015 2013 2012 Home 2019 Rivalry Series 2021 2022 - Beijing My Why Tour
U.S. Falls to Canada, 3-2, in Overtime of Gold-Medal Game
By USA Hockey 08/31/2021, 8:30pm EDT
Team USA earns 20th Women's Worlds medal
Tag(s): Women's Women's Worlds Home 2021
GAME DAY: U.S. and Canada Square Off in Gold-Medal Game
Team USA looks to capture sixth-straight WWC gold medal
Tag(s): Women's Women's Worlds 2021
U.S. Defeats Finland, 3-0, to Advance to Gold-Medal Game
U.S. to compete for a sixth-straight WWC gold medal tomorrow
GAME DAY: U.S. Faces Finland in WWC Semifinals
By USA Hockey 08/30/2021, 10:00am EDT
The U.S. defeated Finland 3-0 in preliminary-round play
Knight Breaks American All-Time Point Record at WWC as U.S. Downs Japan, 10-2, in Quarterfinal
14 Americans register a point; U.S. Advances to Semifinals
GAME DAY: U.S. Meets Japan in WWC Quarterfinals
Both teams enter the playoff round 3-0-0-1 (W-OTW-OTL-L)
WWC Notebook: Gold-Medal Game Bound!
Follow along on Team USA's journey during the 2021 IIHF Women's World Championship
U.S. Falls to Canada, 5-1, in Preliminary Round Finale
U.S. Opens Quarterfinal Play Saturday at 3:30 p.m. ET
GAME DAY: U.S. Closes Out Preliminary Round Against Canada
Both the U.S. and Canada are 3-0-0-0 (W-OTW-OTL-L) entering Thursday's matchup


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Who was Father Ray
Accountability & Accreditation
Pattaya Redemptorist Technological College for People with Disabilities
Pattaya Redemptorist School for the Blind
Father Ray Children's Village
Father Ray Day Care Center
Father Ray School for Children with Special Needs
Redemptorist Foundation for People with Disabilities
Your Meal
Volunteer F.A.Q.
Since the School for the Blind first opened in the mid 1980's, it has provided blind and visually impaired children with an education that will give them the opportunity to become independent members of society.
The school educates the students following the national curriculum, set by the Ministry of Education, but it must also teach the skills that a blind student must learn, such as learning the read and write using the Braille language system and they also learn to use a white cane so that they can become more independent.
The school educates its students through three years of kindergarten and nine years of junior and secondary education. The students then have the opportunity to complete Grade 10-12 at the Pattaya Redemptorist Vocational School for the Blind which opened in 2013 and also teaches vocational and life skills that will allow the students become more independent.
https://www.fr-ray.org/wp-content/uploads/2018/07/BSWEBCLIP.m4v
440 Moo 9, Sukhumvit Road km. 145
Nongprue, Banglamung, Chonburi
20260, Thailand
info@fr-ray.org
FACEBOOK MEMORIES – 4 years ago, the legend, the g
More photos of the murals in the Father Ray Museum
Many of you won't know this, but there is a muse
Remember the good old day, when you had to use you
No coins available, instead they loved diving for
Sunset over Pattaya #pattaya #sunset #endodtheday
& Accreditation
Directly to our Projects
Administration Costs
Father Ray Foundation © 2021 All rights reserved


text:
Special Report: Midterm Elections 2014
Midterm elections bring fear to the undocumented
Undocumented immigrants understand that midterm elections can be even more important than the presidential election.
Maria Panskaya • November 4, 2014
What New Yorkers are thinking on the eve of Election Day
New Yorkers give their thoughts on the upcoming elections.
Christina Dun and Evgeniya Zolkina • November 4, 2014
Muslim Americans projected to vote at high rates
In six populous states; 69 percent said that they plan to vote in this upcoming election.
Mariam Elba • November 3, 2014
What you need to know about third party candidates
by Thom Friend Occupy Wall Street and the People's Climate March; two movements that brought hundreds of thousands from around […]
Thom Friend • November 3, 2014
Voting not a priority for NYU students
Since 1964, young voters ages 18-24 have consistently voted at lower rates than other age groups.
Joanna Bouras and Stacey Kilpatrick • November 3, 2014
The homeless vote
Homeless voters and their advocates talk about the upcoming elections.
Ben Shapiro and Virginia Gunawan • November 3, 2014
Critics of Education Policy Grow Louder at Elections Approach
Teacher unions, which hold a lot of power in the Democratic Party, now oppose the Common Core.
Mireia Triguero • November 2, 2014
Volunteers Come out for Recchia Campaign for Congress
The race for New York's 11th Congressional District seat has been one of the most competitive in the current election cycle.
Zehra Rehman • November 2, 2014
Cuomo's Women's Equality Agenda Raises More Questions Than Answers
The 10-point Women's Equality Agenda seeks to improve many aspects of women's lives, including pay equity, access to abortion and protection for domestic abuse victims.
Carmen Cuesta Roca • November 2, 2014
As Election Day nears, Latino vote remains underrepresented and elusive
Latinos have become an increasingly important voting bloc.
Nicki Fleischner • November 1, 2014


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The clinical trial is a form of neo-imperialism. Heralding modernity under the banner of science, the West makes the Third World its guinea pig to promote scientific innovation. It exists as the sovereign power, which controls the lives of developing countries, exercising a right over life and death through imperial and capitalist measures, and taking advantage of another's need for self-empowerment/ perpetuation. The Indian layperson is exploited with the rise of clinical trials, and the body, deprived of its humanity, becomes an instrument to promote political interest; scientific advancement is made at the cost of human life.
In Over 2,500 Deaths During Indian Clinical Trials, Ranjita Biswas disparages clinical trials. She argues clinical trials in India lack standard protocols and unethical practices are rampant in the Indian drug industry. SAM, a health rights forum, draws a petition for transparency in the clinical trials, appealing for equal compensation to participants and informed consent from participants. Chinmoy Mishra, the coordinator of SAM extrapolates: "We are not against clinical trials in the country. But there should not be exploitation of participants. Human life is precious." What exactly is the value of human life?
Clinical trials exploit the disadvantaged, whose lives are bought for experimentation: after all, who would want to die for the sake of scientific advancement alone? The rhetoric of "transparency", "equal compensation", and "informed consent" rings hollow as it strives to justify the worth of human life in the market. The Supreme Court's decision to ban clinical trials until the government comes up with a "'foolproof' mechanism to regulate experiments", would probably suspend the deaths resulting from clinical trials, subsequently interrupting scientific development– but for how long? How would India progress/regress if it completely banned clinical trials? How does the political body use the personal body for its advancement? Can there be a "foolproof" mechanism at all for a health experiment? These are some of the pressing questions we need to ask ourselves.
Health rights forums, such as SAM, fix a price tag on the human species and strive in good faith to educate the participants and prevent them from capitalist exploitation. But conversely, such health rights forums work in favor of capitalism by quoting a price for health. It is not "transparency" that SAM champions—it is business. By ascribing health rights to humanity, organizations tend to overlook the disadvantaged position of the participant who is ready to trade health for monetary fulfillment.
Several unacknowledged guinea pigs must die before an experiment succeeds. Unfortunately, science has to feed on human health for the advancement of welfare. Clinical trials queer the individual in complex ways, combining personal and political interests to exploit the body and de-humanize humanity.


text:
Стара Бингула () је насеље у Србији у општини Сремска Митровица у Сремском округу. Према попису из 2011. било је 162 становника.

Демографија
У насељу Стара Бингула живи 161 пунолетни становник, а просечна старост становништва износи 41,2 година (38,4 код мушкараца и 44,2 код жена). У насељу има 64 домаћинства, а просечан број чланова по домаћинству је 2,97.

Становништво у овом насељу веома је нехомогено, а у последња три пописа, примећен је пад у броју становника.

Напомене

Референце

Спољашње везе

 Мапе, аеродроми и временска ситуација локација (-{Fallingrain}-)
 Сателитска мапа (-{Wikimapia}-)
 Гугл сателитска мапа (-{Maplandia}-)
 План насеља на мапи (-{Mapquest}-)

Град Сремска Митровица
Насељена места у Војводини
Википројект географија/Насеља у Србији


text:
Alexis Malagnino
Digital MarketerLondon, United Kingdom
QuestionsProjectsExperienceTeam
Projects credited in
#CEFutureLeadersOnly 12% of London's creative directors are women. Sp what can we do to create real change? This. Future creative leaders, step forward. Creative Equals – in partnership with The Dots, Campaign, D&AD, the IPA, SheSays, Oystercatchers and more - invite up-and-coming female creative leaders to a stellar event with the industry's top creatives, clients and business leaders. The day includes two one-hour break-out training sessions with top executive coaches, speed mentoring and an evening out with the industry's key figures, plus the chance for '30 future creative leaders' to feature in Campaign. Our speakers: Sandi Toksvig, OBE, co-founder, Women's Equality Party; Rosie Arnold, Head of Art, AMVBBDO; Tracy De Groose, Chief Executive Officer, Dengsu Aegis; Tim Lindsay, Chief Executive Officer, D&AD; Claire Beale, Global Editor-in-Chief, Campaign; Laura Jordan-Bambach, Creative Partner, Mr President, co-founder SheSays; Annette King, Chief Executive Officer, Ogilvy Group UK, Chair OgilvyOne EMEA; Chris Hirst, European and UK Group, Chief Executive Officer, Havas London; Nicky Bullard, Chair and Chief Creative Officer, MRMMeteorite; Cilla Snowball, Group Chairman & Group CEO, AMV BBDO; Richard Robinson,Managing Partner, Oystercatchers; Victoria Biggs, European Communications Director, Trainline; Sinead Bunting, European Director of Consumer Marketing, Monster; John Rudaizky, Partner, Global Brand & Marketing Leader, EY; Ash Tailor, Global Brand & Marketing Director, Britvic Soft Drinks; AND MANY MORE... Executive coaches: Roxanne Hobbs, executive coach - 'Find your leadership style'; Harriet Minter, ex-editor, The Guardian' 'Women in Leadership' - 'The power in networks'; Emma Sexton, executive coach - 'How to manage a team'; Laura Bartlett, executive coach - 'Resilient leadership '. PRICES are here. '30 future creative leaders' – a showcase of up-and-coming talent with Campaign Who is setting the creative bar right now? At #CEFutureLeaders, we plan to showcase the work of the industry's 30 next female creative leaders. (This includes art directors, copywriters, creatives, creative tech and experience design). Apply here. For any enquires or to buy group tickets, contact Ali Hanan hello@creativeequals.org
Eurostar: MaybeEurostar: Maybe Maybe 'Paris'
Pepsi Max - Unbelievable - Chain ReactionAhead of the 2014 New Year's Eve celebrations, Pepsi Max helps its fans get in the party mood with a vibrant video that brings to life the sentiment of the social season. Instead of the traditional fireworks, Pepsi Max created its own explosion of colour using 2,014 mousetraps and 2,015 Ping-Pong balls to set off a spectacular and mesmerising chain reaction. The bold project, which took three months to plan, was eventually captured in a single take that lasted just 15 seconds in real time.
Flare StudioHave you ever seen a piece of content online and thought, 'I could do better than that'? Or watched a pre-roll to the end and wondered why it kept your attention? Or even shot something on your phone and thought 'Ooh that's good!'? Then we'd love to hear from you. BBDO is soon to announce a new content creation platform and we are calling for filmmakers, animators and visual content-generators of all abilities, experience and interests in creating content for some of the world's leading brands. The only qualities you need at this stage are enthusiasm, ambition and a passing interest in the likes of Mars, Mercedes and Pepsi. And we'll also have a brief to send out very soon that might just grab your attention. Intrigued? Then follow the link below for a bit more info, watch the trailer to get inspired…and sign up! https://www.flare.studio/
YouTube | More Than Just Viewers YouTube launched 'More Than Just Viewers', a new B2B campaign that highlights the platform's unique ability to drive audience engagement, attention and action. As the platform's watchtime increases, 'More Than Just Viewers' is an expression of the unique connection between YouTube's audience and content and aims to show the human story behind "reach" and hero the faces behind the view counter. At the heart of the campaign is the long-form video, which brings to life this connection that You
Top 50 Companies to Work for in 2018One of our mantras here at The Dots is 'life is short, work somewhere awesome!' - so if 2017 didn't quite pan out how you wanted, then the brilliant thing about New Year is it's a time for new beginnings. If your resolution is to work with people that inspire you and for brands you respect, then here's a great list of 50 companies that could be the perfect fit, as chosen by over a quarter of a million amazing creators that call The Dots their home. Make sure to follow them to keep up to date wit


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Q: Only HTTPS sites are opening After updating my Ubuntu 13.10 on 14 April 2014, I am not able to access HTTP sites while HTTPS sites are working perfectly both in Firefox and Chrome. My OpenSSL is built on: Mon Apr 7 20:33:19 UTC 2014.
Even after disabling the firewall (ufw) I'm still getting the same problem.
I don't have any proxies and the connection is working properly on Windows 7. I'm using an IPv4 connection.
Running curl -I http://www.goal.com outputs:
curl: (7) Failed connect to www.goal.com:80; Connection refused

Running curl -I https://www.facebook.com outputs:
HTTP/1.1 200 OK
Pragma: no-cache
X-Frame-Options: DENY
Cache-Control: private, no-cache, no-store, must-revalidate
Expires: Sat, 01 Jan 2000 00:00:00 GMT
X-XSS-Protection: 0
X-Content-Type-Options: nosniff
P3P: CP="Facebook does not have a P3P policy. Learn why here: http://fb.me/p3p"
Set-Cookie: reg_fb_gate=https%3A%2F%2Fwww.facebook.com%2F; path=/; domain=.facebook.com
Set-Cookie: reg_fb_ref=https%3A%2F%2Fwww.facebook.com%2F; path=/; domain=.facebook.com
Set-Cookie: reg_ext_ref=deleted; expires=Thu, 01-Jan-1970 00:00:01 GMT; path=/; domain=.facebook.com
Set-Cookie: datr=wqRPU4Z-hF3X-hBKAETHSigT; expires=Sat, 16-Apr-2016 09:54:10 GMT; path=/; domain=.facebook.com; httponly
Content-Type: text/html; charset=utf-8
X-FB-Debug: 1+75zIbj9WRZIy5jpy/nhiK2naa1srTxfY5r/XeHsgk=
Date: Thu, 17 Apr 2014 09:54:10 GMT
Connection: keep-alive

redpajama_set_name: RedPajamaStackExchange


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Marcel Gery (in Czech and Slovak Marcel Géry; born March 15, 1965) is a former butterfly swimmer, who was born in Czechoslovakia and competed for the Czechoslovak national team in international competitions.

At the 1985 Summer Universiade, Gery won a bronze medal in the 200-metre freestyle.

He later emigrated to Canada and competed for the Canadian national team at the 1992 Summer Olympics in Barcelona, Spain. There he won bronze medal with the men's 4×100-metres medley relay team, alongside Mark Tewksbury, Jonathan Cleveland and Stephen Clarke.

See also
 List of Commonwealth Games medallists in swimming (men)
 List of Olympic medalists in swimming (men)

References

External links
 Marcel Gery at Swimming Canada

1965 births
Living people
People from Trnava District
Sportspeople from the Trnava Region
Czechoslovak emigrants to Canada
Canadian male butterfly swimmers
Canadian male freestyle swimmers
European Aquatics Championships medalists in swimming
Olympic bronze medalists for Canada
Olympic bronze medalists in swimming
Olympic swimmers of Canada
Slovak male swimmers
Swimmers at the 1992 Summer Olympics
Swimmers at the 1990 Commonwealth Games
Medalists at the 1992 Summer Olympics
Commonwealth Games gold medallists for Canada
Commonwealth Games silver medallists for Canada
Commonwealth Games bronze medallists for Canada
Czechoslovak male swimmers
Commonwealth Games medallists in swimming
Universiade medalists in swimming
Slovak emigrants to Canada
Universiade bronze medalists for Czechoslovakia
Medalists at the 1985 Summer Universiade
Medallists at the 1990 Commonwealth Games


THE PRAYER IN THE WORST SENSE WE CAN GIVE TO IT.
I say, then, the prayer may be understood in this worst sense. It was not so meant–our Lord did not so read it–we must not so read it concerning Peter. But let us, oh, let us take care that we do not offer it thus, practically, concerning ourselves!
II. A PRAYER WE CAN EXCUSE AND ALMOST COMMEND.
Why did Peter say, "Depart from me, for I am a sinful man, O Lord"? There are three reasons. First, because he wasa man. .
a sinful man, O Lord."
Now, Brothers and Sisters, there are times when these feelings, if they cannot be commended in ourselves, are yet excused by our Master and have a little in them, at any rate, which He looks upon with satisfaction. Shall I mention one?
Sometimes a man is called to an eminent position of usefulness and, as the vista opens before him and he sees what hewill have to do–and with what honor his Master will be pleased to load him–it is very natural and I think it is almost spiritual for him to shrink and say, "Who am I that I should be called to such a work as this? My Master, I am willing to serve You, but oh, I am not worthy." Like Moses, who was glad enough to be the Lord's servant and yet he said, and he meant it so heartily, "Lord, I am slow of speech. I am a man of unclean lips, how can I speak for You?" Or, like Isaiah, who was rejoiced to say, "Here am I, send me!" But who felt, "Woe is me, for I am a man of uncircumcised lips! How shall I go?" Not like Jonah, who would not go at all, but must go off to Tarshish to escape working at Nineveh! Yet perhaps with a little seasoning of Jonah's bitters, too, but mainly a sense of our own unworthiness to be used in so great a service, we seem to say, "Lord, do not ask me to do that! After all, I may slip and dishonor You. I would serve You, but lest by any means I should give way under the strain, excuse Your servant and give him a humbler post of service." Now, I say we must not pray in that fashion, but still, while there is some evil there, there is a sediment of good which Christ will perceive in the fact that we see our own weakness and our own unsuitableness. He won't be angry with us, but separating the chaff from the wheat, He will accept what was good in the prayer and forgive the bad.
III. A PRAYER THAT NEEDS AMENDING AND REVISING.
Do you not think he might have said, "Come near to me, Lord, and abide with me, for I am a sinful man," in the recollection of how he had failed when Christ was not near? All through that night he had put the net into the sea with many a splash–and had drawn it up with many an eager look as he gazed through the moonlight–and there was nothing that rewarded his toil. In went the net again–and now when Christ came and the net was full to bursting–would it not have been a proper prayer, "Lord, come near to me and let every time I work, I may succeed! And if I am made a fisher of men, keep nearer to me, still, that every time I preach Your Word, I may bring souls into Your net and into Your Church that they may be saved"?
What I want to draw out from the text, and I shall do so better if I continue bringing out these different thoughts–is this–that it is well when a sense of our unworthiness leads us not to get away from God in an unbelieving, petulant despair, but to get nearer to God! Now, suppose I am a great sinner. Well, let me seek to get nearer to God for that very reason, for there is great salvation provided for great sinners! I am very weak and unfit for the great service which He has imposed upon me–let me not, therefore, shun the service or shun my God, but reckon that the weaker I am, the more room there is for God to get the glory! If I were strong, then God would not use me, because then my strength would get the praise for it. But my very unfitness and lack of ability and all that I lament in myself in my Master's work is but so much elbowroom for Omnipotence to come and work in! Would it not be a fine thing if we could all say, "I glory not in my talents, not in my learning, not in my strength, but I glory in infirmity because the power of God does rest upon me"! Men cannot say, "That is a learned man–and he wins souls because he is learned." They cannot say, "That is a man whose faculties of reasoning are very strong and whose powers of argument are clear–and he wins sinners by convincing their judgments." No, they say, "What is the reason of his success? We cannot discover it. We see nothing in him different from other men, or perhaps, only the difference that he has less of gifts than they." Then glory be to God! He has the praise more clearly and more distinctly–and His head who deserves it–wears the crown!
I shall say no more, but I would that the Holy Spirit would say this to some who are in this house, who have long been invited to come and put their trust in Jesus, but always plead as a reason for not coming that they are too guilty, or that they are too hardened, or too something or other! Strange that what one man makes a reason for coming, another makes a reason for staying away! David prayed in the Psalms, "Lord have mercy and pardon my iniquity, for it is great." "Strange argument," you will say. It is a grand one! "Lord, here is great sin and there is now something that is worthy of a great God to deal with! Here is a mountain sin, Lord, have Omnipotent Grace to remove it! Lord, here is a towering Alp of sin–let the floods of Your Grace, like Noah's flood, come 20 cubits over the top of it! I am the chief of sinners–here is room for the chief of Saviors." How strange it is that some men should make this a reason for staying away! This cruel sin of unbelief is cruel to yourselves–you have put away the comfort you might enjoy. It is cruel to Christ, for there is no pang that ever wounded Him more than that unkind, ungenerous thought that He is unwilling. Believe, believe that He never is so glad as when He is clasping His Ephraim to His breast! As when He is saying, "Your sins, which are many, are all forgiven you." Trust Him! If you could see Him, you could not help it. If you could look into that dear face and into those dear eyes, once red with weeping over sinners that rejected Him, you would say, "Behold, we come to You! You have the words of eternal life! Accept us, for we rest in You alone. All our trust on You is stayed." And that done, you would find that His coming to you would be like rain on the mown grass, as the showers that water the earth and, through Him, your souls would flourish, your sackcloth would be taken away and you would be girt about with gladness and rejoice in Him, world without end! The Lord Himself bring you to this. Amen.


Phil Evans and Levis Skateboarding released the first film from the Lightbox series. Lightbox: Grey was shot by Phil on Super 8 during a Grey trip to Malmö last Autumn with animations by Mike O Shea. Featuring the skateboarding of Darius Trabalza, Jak Pietryga, Jeremy Jones, Joe Gavin, John Bell, Joe Gavin and Luka Pinto and an original soundtrack by Irish producer, Gibbo.
Watch Phil's behind the scenes film, featuring Mike O'Shea, here.


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Tag Archives: 1977 Star Wars Title Sequence
Rogue One, Star Wars
The Origins of Rogue One
December 13, 2016 Carl Milner	2 Comments
Who would have thought a long time ago in a warehouse somewhere in Van Nuys, California the title sequence to the 1977's Star Wars: A New Hope which was painstakingly hand-crafted by title designer Dan Perri, would provide the total premise for Rogue One nearly 40 years later, or has Gareth Edwards said "This film is born out of a crawl. The thing that inspired this movie was a crawl and what was written in that,"
"It is a period of civil war. Rebel spaceships, striking from a hidden base, have won their first victory against the evil Galactic Empire.
During the battle, Rebel spies managed to steal secret plans to the Empire's ultimate weapon, the DEATH STAR, an armored space station with enough power to destroy an entire planet.
Pursued by the Empire's sinister agents, Princess Leia races home aboard her starship, custodian of the stolen plans that can save her people and restore freedom to the galaxy…."
It was this title sequence crawl that set the tone of that 1977 film, as well as introduce audiences to the fantastic world envisioned by George (The Maker) Lucas, it certainly operates as a classic title sequence. But the Star Wars main title sequence is so much more than that. It has simultaneously become one of the most iconic pieces of film branding ever created and one of the most indelible moments in all of cinema. In 1977 it was, quite simply, unlike anything our planet had ever seen..and one which gave John Knoll his idea for Rogue One 35 years later,
Knoll's idea for Rogue One was borne from contemplating the opening crawls of the Star Wars films. The text for the original trilogy which had been painstakingly shot on film with a camera dolly system; the monumental crawls for the prequel trilogy were personally made by him, entirely digitally, on his own computer. "Just a fun project to tackle," he says .) But this got him thinking about those never-seen covert spies, Knoll began conceiving of a story that, compared to the sprawling space opera of the trilogy films, would be fast, focused, gritty and jam-packed with the 'WAR' in Star Wars.
Who wouldn't be inspired by this opening sequence as it starts after a thunderous Twentieth Century Fox fanfare and Lucasfilm logo, the movie then begins with a phrase suitable for any tale of Good Vs Evil: "A long time ago…" The Lucasfilm text was tinted light blue in order to make the subsequent main title reveal all the more dramatic. Fade out and let the magic begin. Composer John Williams' triumphant overture blasts the title card into frame and off to infinity as the crawl rolls into view…Rebel spaceships, striking from a hidden base, have won their first victory against the evil Galactic Empire.
George Lucas describes the opening titles in his screenplay:
A vast sea of stars serves as the backdrop for the main title.
War drums echo through the heavens as a roll up slowly crawls into infinity.
The typography was inspired by sci-fi serials like Buck Rogers, highlighting certain names and places in all caps to emphasize their importance to the narrative. Like the rest of the Lucas's script, this text went through countless iterations before it could be put to film. Fox initially opposed the idea of an opening crawl altogether, suggesting that a narrator could convey the same information more effectively, but the studio relented after Lucas's friend, filmmaker Brian De Palma, helped the writer/director rewrite and streamline the clunky exposition.
But lets not forget that oh-so-recognizable Star Wars logo? The classic branding loomed large not just in the film's opening titles, but on posters, t-shirts, lunch boxes, and every imaginable type of merchandise. Designed by artist Suzy Rice under the direction of Lucas, the logotype was then adapted for use in the opening. Rice's logo design, originally created for the film's studio presentation brochure and other print materials, was ultimately chosen for the movie's main title sequence after being revised by ILM's Joe Johnston. After Star Wars hit theatres though, Rice's logo design became standard on nearly all merchandise and marketing materials.
All these elements combined for us fans experiencing those opening moments of Star Wars was like finding a key in our childhood, unlocking a hidden door to our future creativity and what can be achieved.
But beyond all my Star Wars nostalgia, beyond all the hype, that original Star Wars opening is quite simply great filmmaking. It's a potent combination of music, typography, and sheer cinematic scale. As awesome as those screen-sized titles first appear, they are quickly dwarfed — both on-screen and in our imaginations — by the galaxy that was about to unfold, both then and now with Rogue One.
An excerpt from George Lucas's third draft of "THE STAR WARS" which details the main title reveal and a very different opening crawl
Inspired by Union Pacific (1939)
A handwritten outline of the opening sequence
Suzy Rice's original Star Wars logo design.
Image set: Star Wars teaser posters showing the evolution of Rice's logo design
ILM Cameraman Richard Edlund, who worked primarily in optical and miniatures, works on an early version of the opening crawl used as a placeholder
Post inspired by Dan Perri's book on his career in title design and Suzy Rice's work on Star Wars THE "STAR WARS" LOGO DESIGN.
Reference Material : Art of the Title Sequence
1977 Star Wars Title SequenceThe Origins of Rogue One


Lamin Lodge an inspirit place to stop and enjoy, its located out on the snaking Lamin bolong.
Visit the Gambia largest craft market with over 57 craft stalls, though there are over 200 members. Who make and sell their beautiful artwork and other products in the nearby area.
Travelling has the power to transform us to excite us and enrich our lives in so many ways.
Be overwhelmed by the natural wonders of the Bijilo Forest Park. Walking through the tree canopies and see a 500 year old Baobab tree.
Outside of the personal effects and in accordance with international travel conventions, travellers aged 18 or over arriving in The Gambia are granted the following the exempt of tax.
Visits to Lamin Lodge and Abuko Nature reserve which are wild life sanctuaries and are the home of both plants and a number of endangered birds.
Explore one of Gambia's most exquisite regions visiting sites, villages and towns that deliver a warm welcome to one and all.


So here I go again; after the slightly underwhelming Belching Beaver Peanut Butter Milk Stout I've managed to get hold of a can of Tailgate's version. Again, it's the awesome fridge at the Leopold Tavern that I have to thank for taking my taste buds well out of their comfort zone!
This from Tailgate pours very dark brown but appears black in the glass and any head is quickly gone.
The nose is appealing, with the peanut butter evident along with sweet biscuit and vanilla.
The mouth feel is slightly disappointing, not as full bodied or velvety as I'd hoped and it's more heavily carbonated that I expected.
The flavour though is much more satisfying than Belching Beaver's effort. The peanut butter, whilst ever so slightly artificial tasting, is far more pronounced and the biscuit notes also follow through from the nose. Then as the initial sweetness fades a perfectly acceptable stout with a satisfying bitter finish is left.
I'm glad I've finally had a chance to try this Peanut Butter Milk Stout from Tailgate. It's got an interesting flavour and is actually pretty drinkable. But when I think about some of the other stouts available, I don't foresee many occasions when this would be the beer I'd opt for.
It's pretty good, just not one that I'd personally rush back to.


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"Parts Unknown"
Anthony Bourdain spotted at Jollibee
Anthony Bourdain is back in Manila. And one of his first stops? Jollibee.
Where should Anthony Bourdain eat in the Philippines?
Celebrity chef, TV host and author Anthony Bourdain is in the Philippines shooting an episode of "Parts Unknown," his...
Editors' PicksFoodHeadlinesPhotos & Videos
Anthony Bourdain launches new digital travel guide for fans
Says Bourdain, "One of the things that I try to do with 'Parts Unknown' is to show how other people live, to hopefully encourage them to go out and look at the world, to walk in someone else's shoes for awhile."
Why Bourdain is after 'controlled chaos'
When book author and host of CNN's "Parts Unknown" Anthony Bourdain first tried Jollibee in New Jersey years ago, he loved the pineapple slice in the chain's Aloha Burger, the flan-topped halo-halo and the Little Big Bite—a large pan de sal with a slice of fried Spam and a dollop of mayo.
FoodHeadlines
Prosecutor: No evidence of any foul play in Bourdain death
There's no evidence of foul play or violence in celebrity chef Anthony Bourdain's death in a French hotel room, a French prosecutor said Saturday.
The written and broadcast legacy of Anthony Bourdain
Here's a look at some of the pivotal works that helped catapult Bourdain's career and earn him a worldwide following.


It looks like there are some item sort issue.
The strncmp is used, so it cause errors, in this case, CompareNCaseInsensitive should be used.
But it looks like TokenSorter is always case insensitive.
So, we should set "case insensitive" in our CC option, otherwise, this bug happens.
This bug also happens in wx 2.8.12 based CodeBlocks. The method to solve this is to sort the item list depending on the "case sensitive" option of the Editor dialog.
This obeys the "case_sensitive" option setting by the user.
One question: why the m_PureAlphabetical = false, when weights are different? I think is if this is false, we can't call the Select function later, as it is not purely sorted by alphabetical.
wxSCI_ORDER_CUSTOM tells scintilla to do some extra processing and maintain a search index internally so that we can supply an arbitrary order. I suppose the cost for this extra sort is not very large compared to initially computing what tokens to even suggest, so maybe it makes sense to simplify and just always specify wxSCI_ORDER_CUSTOM.
Probably pass caseSensitive by value.
Thanks, I committed in r11157.
I may need some test later. Thanks.
I never noticed this before, just found it now.
This is quite a nice feature, how do you achieve this? Thanks.
I ran doxygen for wxWidgets with GENERATE_TAGFILE enabled. Then set TAGFILES = wxTagFile.xml=http://docs.wxwidgets.org/3.0 when building our docs. The tricky part was that in order to match up, the tag file for wxWidgets needed to be built via the same version of doxygen as the wxWidgets team uses.
If there is interest, I could share the tag file.
I have a commit to fix your described issue days before, discussions and analysis are put in this thread, Strange it breaks something.


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WhatsOn Comedy
David Baddiel – My Family: Not the Sitcom
@ Theatre Royal Newcastle
Tickets £29 (no Friends' discount)
Following a sold out run at London's Menier Chocolate Factory and two critically-acclaimed West End runs, David Baddiel brings his Olivier-nominated one-man show to Newcastle. My Family: Not the Sitcom is a show about memory, ageing, infidelity, dysfunctional relatives, moral policing on social media, golf, and gay cats. A massively disrespectful celebration of the lives of David Baddiel's late sex-mad mother, Sarah, and dementia-ridden father, Colin. Come and be offended on David's behalf!
"Hugely funny…If you're going to disrespect the dead and the incapacitated, do it like this: truthfully, inventively and, finally, lovingly." — The Times
Theatre Royal
NE1 6BR


You can find this modern restaurant in the equally stylish Moscone Center, overlooking the scenic Yerba Buena Gardens. The menu at B Restaurant & Bar is inspired by classic American pub fare and local seafood specialties, using organic locally sourced products whenever possible. Take your time with your cocktail pitcher and dollar oysters during the extra long Happy Hour that runs from 4:30 until 6:30pm. If you really like shellfish, the venue hosts the city's annual Oyster Bash.


A quilled paper necklace is an easy way to add a little handmade flair to anyone's jewelry collection. Grab a few sheets of paper in a color that catches your eye and coil your way to great personalized homemade gifts perfect for moms, friends or special someones.
Take a piece of quilling paper (if you don't have quilling paper you can use regular paper cut in 1/8th inch wide strips) and curve the end around your quilling tool or toothpick until it's fully coiled up. Once it's completely wrapped around, let the coil relax. Carefully take it off the tool and paste down the end strip with a tiny bit of glue. Make sure to trim off any excess paper. Once dry, pinch the coil at one end to make a teardrop shape. Repeat this whole process again to make the other half of your heart.
Once you have both halves ready, place them side-by-side to create a heart shape. Using glue, paste the area where both halves meet. Next, glue a jewelry ring on either side of your heart. For added durability, spray your paper hearts with a clear drying all-purpose sealer.
Once the paper is dry, thread your jewelry chain through each of the rings on either side of the heart, then wear it or gift it to someone special. Remember to show off what you made with #MakeAndTell.
Don't just stop at jewelry; quilled paper is great for adding a little something extra to cards and wall décor.
Add pops of color to your crafty creation by incorporating different colored and patterned papers.


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export {
	VideoPlayer
} from './VideoPlayer'

redpajama_set_name: RedPajamaGithub


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A short discussion of the ethical boundaries of our varied interpretations of what constitutes a compassionate view of conservation.
Themes: Animal rights, Conservation, Human rights
More… Jun 09, 2019
Over the last 33 years, The Indigenous World has documented an increasing trend towards harassment and criminalisation of indigenous peoples and communities.
Themes: Human rights, Fisheries, Tourism, Indigenous people, NGOs, Parks, Pastoralists, Conservation
Throughout 2018, there has been an increase in the documentation and reporting of illegal surveillance, arbitrary arrests, travel bans to prevent free movement, threats, dispossession and killings. We have witnessed instruments which are meant to protect indigenous peoples being turned against them, through the use of legislation and the justice system, to penalise and criminalise indigenous peoples' assertion of their rights. The collection of events compiled in this edition demonstrate the continuation of increased violence, criminalisation, harassment and lack of justice that indigenous peoples experience as they continue to defend their lands and identity.
More… Apr 28, 2019
Themes: Conservation, Indigenous people
Abstract - Despite the common assertion that some indigenous peoples were conservationists, a number of authors have claimed that persuasive evidence for this is lacking. They have, apparently, overlooked such evidence. It is well documented, for example, that centuries ago Pacific Islanders invented and employed all the basic marine conservation measures that Europeans began to use only in the early 1900s. For islanders to have devised and employed deliberate conservation measures, they first had to learn that their natural resources were limited. They could only have done so by depleting them. Evidence that a culture overharvested or otherwise damaged its natural resources at some period in its history is no proof that it was, for all times, non-conservationist. Some Pacific Island cultures learned that their marine resources were limited and introduced marine conservation measures accordingly. Others never learned this lesson because their marine resources always exceeded harvesting pressure. I suggest that a worldwide survey of relevant literature would show that societies that developed con-scious conservation practices were usually small and relied on natural resources that were circum-scribed and thus easily depleted. Today, in an era of shrinking natural resource frontiers, establishing whether a conservation ethic exists in an indigenous culture is a vital first step in determining how to help its people live within their natural resource limits.
More… Mar 16, 2019
WWF's Secret War:
One Of The World's Biggest Charities Funds Guards Who Have Tortured And Killed People
Themes: Human rights, Conservation, NGOs, Parks, Indigenous people
The World Wide Fund for Nature funds vicious paramilitary forces to fight poaching. A BuzzFeed News investigation reveals the hidden human cost.
Just Conservation - What is it and how should we pursue it?
Frameworks for resolving conflict sometimes neglect basic principles of conservation; and frameworks for resolving conflict sometimes neglect basic principles of social justice.
Efforts to realize conservation are often met with stakeholders contending that particular conservation actions are unfair for conflicting with their basic interests. A useful lens through which to view such conflict is social justice, which may be considered the fair treatment of others judged according three principles: equality, need, and desert (noun form of deserve). We formally demonstrate that (i) the subject of social justice (others) includes many non-human elements of nature and (ii) realizing conservation that is also socially just requires being guided by a non-anthropocentrism principle, whereby no human should infringe on the well-being of others any more than is necessary for a healthy, meaningful life. The concept, "healthy, meaningful life" is less vague and subjective than might be presupposed. That concept is for example subject to considerable objective reasoning through social and behavioral sciences. We indicate how realizing socially-just conservation requires another guiding, safeguard principle: If a significant and genuine conservation interest calls for restricting a human interest, that restriction should occur except when doing so would result in injustice. When the restriction would be unjust every effort should be made by all involved parties to mitigate the restriction to the point of no longer being unjust. This principle covers concerns often raised when conservation is opposed – e.g., financial costs, loss of cultural tradition. We explain how these two principles are neglected or excluded by many methods for resolving conservation conflicts and collaborative governance of natural resources.
More… Jan 29, 2019
Humanity has wiped out 60% of animal populations since 1970, report finds
The huge loss is a tragedy in itself but also threatens the survival of civilisation, say the world's leading scientists
Themes: Conservation
Humanity has wiped out 60% of mammals, birds, fish and reptiles since 1970, leading the world's foremost experts to warn that the annihilation of wildlife is now an emergency that threatens civilisation.
More… Oct 30, 2018
Themes: Parks, Conservation, Human rights, CBD
More… Aug 25, 2018
Indigenous peoples are crucial for conservation – a quarter of all land is in their hands.
Themes: Indigenous people, Human rights, Conservation


All students between the ages of 7 and 18 years, who have not completed grade 12, are required to regularly attend school unless otherwise exempted by law. School staff will monitor and report violations of the state compulsory attendance law. All students 5 or 6 years of age who have been enrolled in a public school are required to attend regularly. Any parent who fails to send a student to school within three (3) days of notification by the district that their student is not complying with compulsory attendance requirements may be issued a citation by the district for the student's failure to attend school. Failure to send a student to school is a Class C violation of law and is punishable by a court imposed fine, as provided by ORS 339.925.
A conference with the parent/legal guardian and student will be requested.
The written notice will be in the language of the parent. Additionally, a parent or guardian, or other person lawfully charged with the care or custody of a student under 15 years of age, may under ORS 163.577 (l)(c) be found by the courts to have committed the offense of failing to supervise a child who has failed to attend school as required.
Failing to supervise a child is a Class A violation. Violations, as determined by the court, may be punishable by a requirement to complete a parent effectiveness program approved by the court and/or a fine.
Parents and guardians may desire their student's absence from school be excused.
The principal will be responsible for assessing and acting upon parental requests for students to be excused (Policy JED).
Each school shall notify parent/guardians by the end of the day if their child has an unplanned absence. The notification will be either in person, by telephone or another method identified in writing by the parent/guardian. If the parent/guardian cannot be notified by the above methods, a message shall be left, if possible.
If the parent, guardian or adult student disagrees with the discretionary determination of the administrator, they have five (5) days from the notice of the decisions to file a complaint under the procedures of the School District governing such (Policy KL).
A student shall not be released from school at times other than regular dismissal hours except with the principals permission or according to school sign-out procedures. The school office personnel will determine that permission has been granted before allowing the student to leave. A student will not be released to any person without the approval of his/her parent/legal guardian or as otherwise provided by law.


"I gave thee a king in mine anger."
"Ye know not what ye ask."
gratified. God therefore gave them a king in His anger."
children, we continue persistently to cry for the thing we have not.
our ends, even although the lesson it teaches may remain unlearnt.
removed, and that we must learn to bear the burden cheerfully.
Next: SHAME ON ACCOUNT OF GOD'S DISPLEASURE.


All 81 available element pairs at once. Guess which is what element, before moving the mouse pointer at it to see the name. Or try to find out which two belong together. Click on one of them to go to the element's page. If you know them all, try a little concentration game.


We invite all our current and potential Customers to visit our Stand in the upcoming XIII International specialized exhibition "Arms and Security – 2016" to be held in Kyiv, Ukraine from 11 to 14 October 2016. You can find us on booth No. 2-B43.
Stomil-Poznań S.A. participated in the International Defence Industry Exhibition in Kielce as an exhibitor. This year, the 24th edition, a record in terms of the number of exhibitors, took place between 6 and 9 September. Stomil-Poznań exhibited its products on the common stand of the Polska Grupa Zbrojeniowa S.A.
We presented universal and terrain tires for trucks, airplane tires for the MiG-29 fighter or Su-22 combat aircraft in Kielce. Honorary guests of the fairs turned out to be interested in products manufactured by Stomil-Poznań. Our stand was visited, among others, by the Minister of National Defense Antoni Macierewicz, the Secretary of State in the Ministry of National Defense Bartosz Kownacki and Chief of the National Security Office, Secretary of State, Minister in the Republic of Poland's Presiden Office, Paweł Soloch.
On 30 August 2016, the Ethics and Anti-bribery Procedures Office of PGZ S.A. organized a meeting for representatives of subsidiaries of the Polish Armaments Group (Polska Grupa Zbrojeniowa), who played the role of Ethics and Anti-bribery Procedures Coordinators.
Stomil-Poznan SA – Member of the Polish Armament Group participated as an exhibitor from 2nd to 5th June 2016 in the Fair Pro Defnese organized in EXPO Masuria in Ostróda. Polish Armaments Group – the Strategic Partner of the Pro Defense, is one of the largest defense companies in Central Europe, whose ambition is to become a leading manufacturer of technologically advanced equipment for the modern armies all over the world. Pro Defense was the first event of this kind in Poland and Europe connecting Defence Fairs and Congress of Defence Organizations from NATO member countries. The event was accompanied by trainings, workshops, presentations and demonstrations of machineries and soldiers skill. Pro Defense was an event addressed to every citizen, who is close to the concept of patriotism.
In this year's twelfth edition of the International Fair of Defence HEMUS 2016 held in Bulgaria on the 25th – 28th of May Stomil has been one of the proud exhibitors for the first time. At the booth we presented military truck tires used on KRAZ trucks and BRDM armored vehicles, and also aviation tires for fighters MiG-29, Su-22 and helicopters Mi-2, Mi-17 and Mi-24.
We are happy to present our new website. It is distinguished by a new layout and enhanced directory and the comparison of products. Responsive version of the service allows our customers to use it comfortably on mobile devices.
We offer various tires at attractive prices manufactured 2015 and prior.
REGON: 630011444 District Court Poznań-Nowe Miasto i Wilda in Poznań, VIII Division of the National Court Register, KRS No: 0000116560.