text:
January 28, 2018 by Uday Gunjikar
Compassion for Cruel People
"Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots." ~Luke 23:34 KJV.
The world is a cruel place. If you have any doubt about that, turn on the news. Watching any news channel for no more than five minutes makes it abundantly clear that there is no shortage of cruelty in all levels of society – from that of the lowliest janitor or laborer to that of the wealthiest financier or ruler – and in all cultural milieus – from the most technologically challenged tribal villages to the most technologically advanced urban centers.
Cruelty is commonplace. There is nothing special or remarkable about sadism. It is widespread and universal. It infects the human condition from childhood through advanced age. We are hard pressed to escape it.
Essentially, as I have discovered, after some reflection, cruelty is a way for weak people to feel empowered. What is truly remarkable is compassion and empathy – that takes inner strength and courage, especially in the face of cruelty.
Cruelty is easy.
Compassion is hard.
And compassion for cruel people is hardest of all.
When one confronts cruelty or a cruel person, the experience is invariably painful in some way – physically or psychologically. The most natural response to cruelty, therefore, is to respond in kind – with more cruelty – to seek to hurt or inflict pain on the people who inflict pain on oneself. The experience of pain makes one feel powerless, and one seeks to respond by inflicting pain on others in order to feel empowered.
One might seek to inflict pain on those whom one deems to be responsible for one's own pain, thereby gaining a sense of retribution – or on some random, hapless bystander or scapegoat, thereby gaining the satisfaction of feeling oneself to be higher up in the food chain and not quite so helpless as the experience of pain and cruelty invariably make one feel. The sad reality to this situation is that if one responds to cruelty with more cruelty, then one is, essentially, succumbing to the influence of cruelty – becoming infected by the contagion of cruelty – allowing the inhumanity of others and of the circumstances one experiences to rob one of one's own humanity.
It is a case of "an eye for an eye mak[ing] the whole world blind," to quote Gandhi.
The most difficult thing in the world is to respond to cruelty with compassion, with kindness, with understanding. What that requires is tremendous inner strength – the strength to absorb pain and not allow a painful experience to render one heartless, unsympathetic and vindictive. It then requires one to try to appreciate the fact that those who are cruel towards you are, invariably, themselves in pain – that they are reacting out of their own personal sources of pain. That they seek to inflict pain on others in an attempt to alleviate the pain that they themselves feel, for some reason. It then requires one to seek to understand their source of pain in order to feel compassion for them.
If one is able to accomplish this truly heroic feat – a feat more admirable than winning any Olympic gold medal, in my humble opinion – one is able to respond to cruelty with compassion, with kindness, with empathy, and, thereby, one is able to overcome it, and not be overcome by it. One is then truly able to "love your enemy" and "turn the other cheek" and, in doing so, help to make the world a slightly better place.
Posted in Christianity, Compassion, Culture, Education, Ethics, History, Media, Philosophy, Religion	| Tagged Christianity, Compassion, Ethics, history, inspiration, Jesus, Jesus Christ, reality, religion, society | Leave a comment
May 6, 2017 by Uday Gunjikar
The "Denial of Science"
These days, one frequently comes across the term "science denier". It has almost become an accusation – a charge that even though one is an educated adult living in the 21st century, one has willfully opted to deny the all-pervasive, all-powerful supremacy of Science. It is as though "Science" has become a god, of sorts, and scientific materialism has become a religion. In this framework of the new religion of atheistic scientific materialism, the so-called "science deniers" are the new heretics and, it might be suggested by the science-fanatics, should be burned at the stake!
But what does it really mean to be a "science denier"? Does it mean denying the veracity of Newton's laws of motion or Einstein's theories of relativity? That is not the denial of science – that is merely ignorance about scientific matters. Can anyone seriously claim that, living in the 21st century, one actually denies these basic scientific truths? I can hardly imagine that to be the case.
The adherents of modern scientific materialism allege that the so-called "science deniers" are regressive medievalists who are intent on perpetuating a theocracy rooted in superstition, witch-hunts and religious fundamentalism. That is an extreme caricature and can hardly be taken seriously by any rational adult in modern society. In fact, I would suggest, the term "science denier" is being used to attack those who question the ethics of what goes on in the name of cutting-edge science and scientific research. For example, are GMOs and the practices of Big Pharma ethical? Is the cloning of human beings ethical? Is transhumanism ethical? These are tough questions that, in my opinion, need to be debated in the public square. However, as long as there are powerful corporate interests who stand to lose a lot of money by the public disclosure of ethical issues such as these, one can rest assured that they will devote themselves to the cover-up of such ethical dilemmas and to perpetuating disinformation about them, such as labelling ethical dissenters as "science deniers"!
If being a "science denier" meant questioning the veracity of certain scientific ideas, then one needs to go no further than scientists themselves! The field of quantum mechanics, for example, has revealed the reality of the anomalous behavior of subatomic particles that frequently contradict long-held, established ideas such as Newtonian and Einsteinian mechanics. Indeed, science takes pride in such self-contradiction – self-denial, as it were! There is nothing more scientific than the denial of science, because if quantum mechanics can disprove Einstein's theories of relativity, it implies that quantum mechanics has overthrown the established doctrine and proclaimed itself as the new "god" – all in the name of science!
But the "denial of science", in its colloquial usage, means anything but that. It is, in fact, a politically charged term, used to label anyone who stands opposed, on ethical grounds, to a radical science-oriented agenda, as a benighted, regressive, superstitious luddite with medieval attitudes. And modern corporations like Monsanto (who sells GMOs and carcinogenic herbicides like Roundup), its auxiliary Bayer (who once sold heroin as a cough remedy for children and manufactured the Zyklon B poison gas used on concentration camp inmates by Nazis) and others get to push their questionable, if not utterly depraved, agendas as cutting-edge science.
To question the limits of our current understanding of the universe is not the "denial of science". It is to suggest that our current understanding of science is inadequate and incomplete. It is to suggest that the universe is more complex and profound than we mortal human beings may ever be capable of understanding. Is that the basis of religious awe? Perhaps it is – but perhaps it is no different than the religious awe expressed by the likes of Einstein and Oppenheimer when confronted by the awe-inspiring wonders exposed to them by their own scientific work.
Posted in Education, Ethics, History, Religion, Science	| Tagged Albert Einstein, Bayer, Big Pharma, Ethics, GMOs, history, Isaac Newton, Monsanto, reality, religion, Robert Oppenheimer, science, science denialism, society, technology | Leave a comment
June 20, 2015 by Uday Gunjikar
Voices of Doom
Media Sensationalism vs. Mindfulness Meditation
It is a cliché, by now, to state that the media thrives on sensationalism and fear-mongering. This, now obvious and undeniable, fact applies not only to trashy tabloid publications like The National Enquirer, The Daily Mirror and The Sun but even to the pillars of the supposedly mainstream media like CNN and Fox News and, dare I say it, The Wall Street Journal, The New York Times and The Washington Post.
It is now apparent that even responsible, mainstream journalism cannot escape the influence of the established tenets of lurid tabloid journalism, namely, that "sex sells" and that "if it bleeds, it leads." This explains the over-abundance of gratuitously sexual and violent stories and images that have saturated the media for the last century and, even more so, in this century. And, as in the case of Rupert Murdoch, when the press barons of today are actually purveyors of tabloid journalism themselves, the line of distinction between so-called "responsible journalism" and "tabloid journalism" becomes increasingly blurry and indistinguishable.
Recent examples of the absurd depths to which mainstream media institutions have fallen in their ongoing attempts to sensationalize the news, range from CNN's infamous reporting on such trivial occurrences as the changing seasons as if they were national catastrophes and Fox News' exaggerated reporting about teenagers on spring break as if they were crime-ridden orgies. You can say what you like about the likes of Joseph Pulitzer and William Randolph Hearst — at least they had some standards! Compared to the blatantly unethical press barons of today, those vendors of early 20th century yellow-journalism come across as the most credible of media outlets!
The long-term effects of this constant, never-ending barrage of negative news can be devastating to the public. It is designed to distract and stimulate the brain's amygdala, much in the way that Roman imperialists relied on "bread and circuses" to keep the public preoccupied and perpetually on-edge, and oblivious to their own poverty-stricken, miserable condition. Simultaneously, it is about selling massive quantities of newsprint and gleaning millions of dollars in TV advertising revenue. But for the populace at large — over time, they are reduced to a mass of cowering, paranoid, jittery lemmings — perpetually panic-stricken and on the verge of mass hysteria over the slightest untoward circumstance!
It is no overstatement to say that this is, in itself, a dangerous development. When the public has become conditioned by mass media to become so nervous and on-edge that any sudden movement by some unsuspecting bystander may be misinterpreted as a horrendous crime against humanity, then when real tragedy or catastrophe strikes, the public is so completely off the deep end that they would, potentially, give up all their human rights and liberties in the service of the next wannabe authoritarian tyrant or dictator! This is very similar to what has happened in the US over the last decade since 9/11, with the introduction of mass-surveillance, the Patriot Act and the invasion of Iraq as textbook overreactions to an undeniably devastating national tragedy and catastrophe. This trend in the media can only have one long-term consequence — to realize a self-fulfilling prophecy of Doom by inducing a populace of panic-stricken lemmings into a frenzy of hysterical self-destruction!
There is no easy solution to this problem. The only one that has really helped me has been the practice of mindfulness meditation that I have taken up recently. This form of meditation has its roots in the Zen practice of the far-east, which, in turn, developed from Dhyana Buddhism, originally from India. In fact, the Sanskrit word Dhyana, which morphed into Zen when the practice migrated to China and Japan, literally translates to "mindfulness" or "awareness." This practice ultimately derives from the archaic Indian tradition of yoga and pranayama breathing techniques, which have truly stood the test of time in proving their usefulness and power.
Mindfulness meditation is enormously helpful in enabling one to clear one's mind and free it from the distractions of day-to-day urban life. It effects a shift in consciousness from the amygdala — the easily excited, constantly distracted seat of consciousness that is so rampantly exploited and manipulated by the modern media — to a deeper seat of consciousness, where one can achieve perspective and think more clearly and profoundly about things. The results for me, after a relatively brief foray into this practice, have been astounding. I feel more at ease and relaxed for the most part and I find my level of reading comprehension has improved significantly. I feel less traumatized by the horrific images to which I am repeatedly exposed on the TV and I find myself more inclined to read good books instead of habitually vegging out in front of the boob tube. I find myself more aware and appreciative of the simpler things in life and, in general, my life has become more meaningful and filled with serendipity and Jungian synchronicity.
While I cannot prove it, I think there is a strong case to be made for a direct causal relationship with these developments to my recent practice of mindfulness meditation. Indeed, the scientific data supports my argument, as mindfulness meditation has been proven to be extremely powerful in treating cases of stress and trauma. The power of mindfulness meditation techniques have even been demonstrated to ease PTSD among military veterans.
The prevailing mood of pessimism and gloom induced by media sensationalism is a problem, especially when such a mood can induce the public to panic-stricken acts of overreaction and self-destructiveness. The only olive branch I can offer as a symbol of hope and peace to the hysterical masses is an entry in my blog urging more people to take up mindfulness meditation. There are apps for this practice on the IOS app store (and, I presume, on Android as well), so it is all the more accessible these days, no longer requiring one to travel to the Himalayas in search of a Guru! Here's hoping that calmer heads will prevail in the future — and the more calmer heads there are in the future, thanks to Zen and mindfulness meditation, the more likely it will be that they will prevail!
Posted in buddhism, Culture, Education, History, Media, zen	| Tagged Buddhism, hearst, journalism, media, meditation, ptsd, sensationalism, tabloid, zen | 1 Comment
February 16, 2015 by Uday Gunjikar
Loud and Stupid: On Groupthink and Mob Psychology
We live in an age when, thanks to the miracles of modern technology, it is easier than ever before to express oneself and to make oneself heard. On the other hand, thanks to these very same technological wonders, the sad reality of groupthink seems to be more pervasive than ever before — people appear, at some level, to be more inclined to follow the herd and less inclined to think critically as individuals and ask difficult questions of themselves and others.
The media appears to have lost every shred of integrity, a fact underscored most recently by the Brian Williams fiasco, and is so much at the mercy of market influences that one cannot take it seriously any more. The public appears to be more misinformed and deluded than ever before — at the mercy of unscrupulous politicians, marketers and PR firms peddling their dubious wares. The disturbing levels of pervasive religious superstition and the lack of basic scientific knowledge in mainstream society are getting to be downright dangerous — the prevalence of apocalyptic ideas among the religiously minded is on the verge of turning into a self-fulfilling prophecy!
And yet, the tools for widespread education and enlightenment are readily at our disposal. It is easier than ever before to educate oneself — one can even audit lectures from the world's leading universities online for free, and great works of literature have never been more accessible, thanks to their publication in digital form by such ventures as Project Gutenberg, Google Books and others.
So what keeps us in this state of pervasive ignorance? What prevents us from achieving the enlightened state that would keep us from being manipulated and exploited by politicians, marketers and religious con-men? Perhaps it is about recognizing that mere access to tools and technology is only the first step in a very long process. There needs to be a cultural shift away from ignorance, groupthink and a mob mentality, and towards education and critical thought. There needs to be greater awareness of the tools and technologies at our disposal that enable us to better ourselves and others. We need to learn to think for ourselves and give less credence to loud-mouth talking heads on TV who try to tell us how and what to think!
The truth is probably that we are in middle of a cultural paradigm shift — a fundamental transformation that is at least as significant, in many ways, as the invention of the printing press. Technology changes so rapidly that it hardly has the time to be fully appropriated by society before it makes yet another quantum leap! And the exponential rates at which technology continues to advance means that the problem is likely to get worse in the near future before it gets better!
I guess, in the end, the only thing that will save us is our own human individuality — our human capacity to grow, learn and adapt to the rapidly shifting circumstances around us — to develop the faculty for critical thought and the ability to learn empirically as well as theoretically.
In the end, I believe that we, as human individuals, can do a great deal to shape our destiny.
Posted in Culture, Education, History, Media, Science	| Tagged culture, history, Humanities, media, religion, science, technology | Leave a comment
July 5, 2014 by Uday Gunjikar
Controversial Visions
July 4, 1776 — a date that lives on to commemorate the signing of the Declaration of Independence and to celebrate liberation from the tyranny of an oppressive global empire. It was a day, like any other, marked by a decision made by a group of idealists in a small assembly room in Independence Hall, Philadelphia, PA, to ratify the radically egalitarian vision expressed by a visionary document.
Thomas Jefferson, one of the legendary figures of US history, who was the primary author of the Declaration, outlined his case for the separation of the thirteen American colonies from the British Empire, stating, unequivocally:
These words have since become one of the best-known and widely regarded statements of human rights the world over. Jefferson's document has since become the seminal text underlying all modern democracies, all of which may be traced back to this seminal event — the signing and acceptance of this document and it's vision by the continental congress.
And even so, the text and its author are not without controversy. At the time, this bold vision of the egalitarian rights of man and separation from a global empire were deemed radical to the point of being considered to be treasonous (by the British). And subsequently, the founding fathers have come to be criticized for being slave-owners and for holding double standards with respect to their slaves.
However, we must consider the fact that Jefferson's bold, controversial vision was, actually, in its inception, even more radical than we give him credit for. The original draft of the Declaration of Independence contained the following passage indicting the British Empire for the practice of human slavery and condemning slavery in no uncertain terms:
"[King George] has waged cruel war against human nature itself, violating its most sacred rights of life & liberty in the persons of a distant people who never offended him, captivating & carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. This piratical warfare, the opprobrium of infidel powers, is the warfare of the Christian king of Great Britain, determined to keep open a market where MEN should be bought & sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce…"
The sad reality was that the horrific practice of human trafficking and slavery, as practiced by the global, Christian British Empire and its colonies, was so widespread and entrenched in society, that this passage was deemed as being too controversial by Benjamin Franklin and John Adams. They edited and amended Jefferson's draft to exclude this passage from the final draft that was adopted by the continental congress on July 4, 1776.
It took another 87 years until Abraham Lincoln, another legendary figure from US history, issued the Emancipation Proclamation on January 1, 1863, to free all slaves in the United States. This executive order was controversial enough in the second half of the nineteenth century — one can only speculate on how much more controversial Jefferson's vision of radical egalitarianism would have been nearly 100 years earlier.
And yet, one can only wonder — what if the founding fathers had decided to leave that passage in — effectively to condemn the practice of slavery at the very outset — would that have given the modern civil rights movement a 100 year head-start? Would it have made the bloody, brutal US civil war unnecessary? Would we remember Jefferson, not Lincoln, as the heroic liberator of the slaves in America?
Controversy can often intimidate us from pursuing our visions — but one can only speculate on what the cost of abandoning or compromising on those visions might eventually be, in the long run!
At Horizon Cybermedia, we aim to hold true to our vision of pursuing the endless possibilities of modern digital media to redefine our cultural milieu. We aim for the horizon and we move boldly forward in our ongoing exploration of the constantly shifting seascape of digital media.
Do check out our current, ongoing web series, American Castle: the Secret World of William Randolph Hearst, and our YouTube channel.
Wishing you the very best,
Uday Gunjikar,
Founder and CEO,
Horizon Cybermedia.
Posted in Culture, History	| Tagged Abraham Lincoln, culture, Declaration of Independence, Emancipation Proclamation, history, Humanities, media, Modernity, radical, slavery, society, Thomas Jefferson | Leave a comment
April 23, 2014 by Uday Gunjikar
I take my beliefs seriously, and sometimes, I feel compelled to express what I believe and why. I'm not sure if it has any impact on the rest of the world — maybe it's a way of clarifying my own thoughts about my beliefs in my own mind.
In the 21st Century, the biggest challenge — really, the only significant challenge — to Christian ideas and beliefs is science and the scientific method. As Neal Degrasse Tyson stated in the first episode of the brilliant new television program Cosmos, the scientific method is so powerful that, in a matter of a few centuries, it has taken us from Galileo's telescope to the moon and beyond — to nuclear power, Wifi and to the edge of quantum computing and biotechnology. Who can honestly foresee where it will continue to lead us?
But even though science continues to push the boundaries of explanation of the observable universe, and pushes the limits of observation of the universe itself, there still remain some kinds of questions about human experience that science is incapable of addressing adequately — philosophical concerns such as the purpose of human existence, the nature of human consciousness and identity, the metaphysics of human morality, the role in our lives of the humanities and arts, and, most notably, the nature of the human heart.
I don't want to delve into the details of the philosophical questions I grappled with on my journey towards my Christian faith because doing so would be an arduous trek into some obscure conceits. Ultimately, what I personally find most compelling about Christianity, is an intangible, undefinable sense of veracity that seems to transcend any purely intellectual attempt to grasp it. Perhaps that is what a leap of faith amounts to — making a decision to believe in something without complete knowledge, but with a reasonable, reasoned sense of the authenticity of the object of one's faith. At the same time, one must be careful to keep an open mind and always ask questions, not allowing oneself to become trapped by dogma.
Like Giordano Bruno, whose life and vision were dramatically portrayed in episode 1 of the television show Cosmos, I guess my own faith is inspired by a sort of personal vision or insight that helps me reconcile what I know in the context of my scientific background and education and what I believe in the context of my faith. The difference is that my vision seeks to transcend science and religion (even as it is a concrete idea, not a mystical vision), and I hope that I do not meet with the same level of derision among skeptical scientific thinkers as Bruno did among religious people for his vision of a universe modeled after Copernican ideas.
The idea that inspires me is that the creation of the universe may be analogized with a more mundane act of creativity that we are more familiar with. If God's creation of the observable universe can be thought of as something like, e.g., J.R.R. Tolkein's creation of middle earth or C.S. Lewis' creation of Narnia, it somehow makes more sense. If we think of God as existing beyond space and time and creating the universe as a continuity, in the way that an author writes a book, then the universe may have a history of billions of years, even if it was, in a sense, created only a few millennia ago, from God's point of view. This would be similar, in a sense, to Tolkein writing his books 60 years ago, but his middle earth having a chronology or history of, perhaps, thousands of years.
We human beings, trapped in the continuity of our universe, would be incapable of comprehending or appreciating the space-time continuum that God might operate in even as the characters in a book might be incapable of comprehending the continuity of the universe inhabited by the book's author and readers. The difference, of course, is that the drama played out in our universe is seemingly impromptu and unscripted — real life happens as a product of human free agency, not, as far as we know, because it has been pre-determined or scripted by God (though some philosophers might argue to the contrary).
Anyway, to speak in simple terms, it helps me to think of the universe as something between a novel and a dream — a product of the creative imagination of an omnipotent intelligence beyond space and time, i.e. God. But because the characters in God's "novel" have free will and, as such, could influence the "plot" of the story with their own actions, things started going wrong when the "characters" started violently attacking and killing one another — depicted in the Bible as being initiated by a primordial act of fratricide — the story of Cain and Abel. Naturally, God, the author of this "imagined" universe, becomes concerned and attempts a series of interventions, which the characters in the "novel" perceive as supernatural events. Ultimately, God decides to write himself into the story as the protagonist to bring order to the chaos — and so, he creates Christ, who, though he is no different from any of the other characters in the story, happens to have God's own consciousness projected onto him. God identifies with the protagonist of his story, even as an author might identify with the lead character in his novel, and, in that sense, Christ is perceived as the very son of God, with a Divinely inspired mission to redeem mankind from its unfortunate condition.
Do I have any evidence to support these ideas? No, but it is a theory that attempts to explain certain facts about the universe, such as the origins of human consciousness and morality, man's relationship with God, etc. And even though it may not have any mathematical underpinnings to elucidate its meaning, it has the virtue of providing a coherent explanation of some Christian ideas. Much as the theories posited by major scientific theorists (Newton, Einstein, etc.) attempt to explain the observable scientific facts of our universe.
In that context, the miraculous and the marvelous are well within the realm of possibility. If one is limited only by the extent of our imaginations in our power to disrupt the fictional universes we might create, then a God, with an infinite imagination, would have an infinite power of intervention into the universe of his creation — our universe. Perhaps, some day, we might see such a display of his powers! In any case, it remains interesting to note that one of the New Testament gospels begins with the phrase, "In the beginning was the Word, and the Word was with God . . . ."
Thus, I am inspired by this somewhat grandiose cosmological vision, which may appear to be bordering on the fantastic, but is, ultimately, no more fantastic than one of Einstein's thought experiments! And while it is lacking in specificity, it is, at least, no less empirically verifiable! Ultimately, it inspires me and gives me faith along with some speculative answers to some of the questions that I am faced with. And while it may be far from the truth, at least it works as a theory, providing an explanation, however imperfect, of the observable facts, in a way that, perhaps, Newtonian physics provided answers before Einstein appeared on the scene!
Meanwhile, even as we reflect on these profound themes, I encourage you to check out Horizon Cybermedia's current, ongoing production — a multi-part web series entitled American Castle: The Secret World of William Randolph Hearst. I hope you enjoy it!
Uday Gunjikar
Horizon Cybermedia, Inc.
Posted in Adventure, Culture, History, Media, Religion, Science	| Tagged Arts, Christianity, culture, fiction, history, Humanities, Jesus Christ, media, Modernity, Myth, novel, religion, science, society, technology | Leave a comment
July 11, 2013 by Uday Gunjikar
The Paradox of Modernity
Are we becoming dehumanized by technological utopianism?
Every age has its myths.
One way to describe and understand myth is: they are the stories we tell ourselves to motivate and rationalize our thoughts and actions.
In archaic times, recent scholarship suggests, primitive societies were primarily driven by scapegoat myths. As civilization evolved and advanced, the myths were rewritten to appeal to more refined sensibilities, while retaining a ritual sacrificial practice at their core.
During the Christian age in the West, ecclesiastical doctrine displaced the ancient myths as the predominant motivating principle in people's lives — bringing its share of problems — crusades, inquisitions, witch-hunts and the like.
In our present age of scientific enlightenment and technological progress, we tell ourselves new self-validating myths — that modern education and industrialization will lead us to a utopia — a far cry from the darkness, superstition and ignorance of the past. And so, we are impelled inexorably onwards, towards scientific innovation, technological progress and self-illumination.
When religious fanaticism rears its ugly head, as it often does in various forms — fundamentalism, terrorism, theocracy, chauvinism and the like — we rightly denounce these as the misguided remnants of a benighted past.
And yet, even as we are impelled inexorably towards a utopian Promised Land in which all our needs will be fulfilled at the press of a button while we tread across space and time as effortlessly as the deities of the ancient myths, one cannot help but wonder if what awaits us is not really a utopia of liberty and abundance but, rather, a soul-crushing, dehumanizing form of enslavement brought on by relentless mechanistic technological progress.
As the inexorable tide of modernity washes us towards what may appear, from a distance, to be the shores of a progressive, enlightened future, in which we will have destroyed and exposed the superstitions of the past while all our material needs are instantly gratified, one wonders if we will pay for this future with our very souls! Will we end up as dehumanized, mechanistic beings with no sense of individuality or identity, while we progressively relinquish our humanity and privacy to corporations and governments in the name of security? Will we have lost touch with what it has meant, in the past, to be human, even as we progress towards a world of instant gratification and deliverance from want and need?
It is a delicate balance — to retain our humanity as we move towards a technological utopia — but it is a balance that one cannot afford to neglect, because we do so at the expense of our very souls! Ultimately, this balancing act will prove to be critical — it will make the difference between a true technological utopia and a nightmarish Orwellian dystopia in which we live slavish lives at the mercy of authoritarian power-brokers!
Horizon Cybermedia was created to tread the fine line between the promise of technology and the soul-enriching potential of the arts and humanities.
I am here, now, to proclaim that Horizon Cybermedia is still alive! In fact, watch for its imminent resurrection in an exciting new format, with fresh, new content!
Meanwhile, check out ExplorationTheSeries.com for an ongoing dose of soul-enriching, life-affirming content and stay tuned for much, much more to come!
Posted in Culture, Film, History, Media, Science	| Tagged Arts, culture, Humanities, media, Modernity, Myth, science | Leave a comment
A couple of weeks ago, I had the rare opportunity to attend a premiere showing of the 1927 black and white silent film Napoleon at the Paramount Theater of the Arts in Oakland, CA, sponsored by the San Francisco Silent Film Festival. This was the first time that the six hour silent film had been shown in its entirety in the United States since the '20's. When Hollywood received the original print, it was edited down to a fraction of its original length and screened to unflattering reviews. Now, for the first time in ages, it can truly be appreciated for the cinematic masterpiece that it is.
The screening was accompanied by an original soundtrack composed and conducted by Carl Davis and performed by the Oakland East Bay Symphony. The rousing, breathtaking score was inspired by the music of Beethoven and Mozart, and created a remarkable atmosphere around the entire show. In essence, this was five and-a-half hours of live orchestral music while Academy Award winning film-maker Kevin Brownlow's restoration of the film played onscreen.
It was a unique experience, celebrating a unique film. It played to packed houses for four matinée showings over two weekends — it was a minor feat of athletic endurance to sit through the entire performance, but coming out of it, you really felt as if you had actually been there — actually been through the French Revolution and witnessed, first-hand, the rise of Napoleon Bonaparte from obscurity in the French Revolutionary army to the heights of glory as the emperor of France.
The film is probably most striking in its vivid depiction of the French Revolution. It presents, in bone-crunching detail, the horrors of the Reign of Terror and the atrocities committed by the likes of historical figures such as Danton, Robespierre, Marat and Saint-Juste, the last having been played by the director himself. It depicts, in brutal immediacy, the horrors of war, in its representation of the Siege of Toulon and of Napoleon's unlikely victory over invading forces. Finally, it presents a breathtaking hour-long climax using an experimental cinematic technique with three screens and projectors giving the audience an immersive experience of Napoleon's Italian campaign.
Probably the most fascinating aspect of this unique event is the story of how film-maker Kevin Brownlow accomplished this remarkable achievement in film restoration. The film was literally pieced together from remnants in various archival collections, having never been recognized before for its true artistic merit. It makes you wonder how many other unrecognized cinematic masterpieces have been condemned to obscurity, waiting for someone to restore them to their original glory.
The screening was, in and of itself, a unique experience. It was a festive atmosphere at the remarkable Paramount Theater of the Arts in downtown Oakland, CA. There were three intermissions, including a two hour dinner break, during which one could appreciate the decor, purchase memorabilia from the souvenir shop or head to the bar for a Napoleon cocktail.
After this remarkable experience, one has to wonder if we have lost something of the grandeur of the past in our fast-paced modern society, in the rush to get ahead in our lives and to claw our way to the top of the heap. Experiencing a record of history in this unique format — getting a historical perspective on human concerns from the past — makes you reflect on the human condition in the present day and wonder what we have lost over time. In a sense, this entire festival was a celebration of the recovery of a lost heritage, a lost past — the film at the center of the event being, itself, a restoration of a work from the dustheap of history to the status of a recognized cinematic masterpiece. As such, it is emblematic of our need to reconnect with a forgotten past and restore it to its forgotten glory.
Hopefully, this Renaissance spirit will continue and the San Francisco Silent Film Festival will host many more such spectacular events in the future!
Meanwhile, do check out Horizon Cybermedia's ongoing series of web videos, Exploration with Uday Gunjikar.
Posted in Culture, Film, History, Media, travel	| Tagged cinema, culture, film, history, hollywood, media, review, society, technology | Leave a comment
Driving through the Desert
One of the most formative experiences of my life — maybe because it was borderline traumatic — happened to me when I first drove out to the beautiful state of California to start on my new job back in the year 2000.
At the time, I was working in St. Louis, MO, and had only just accepted a job in Northern California. I had a few days before I started, so I decided to drive across the country from Missouri to California in my bright blue Pontiac Grand Am. I drove through Missouri, Kansas and Colorado on the I-70 going westwards. It was a pleasant enough drive. I can still remember driving through the vast expanse of the Kansas prairie — I had never before driven through such a vast plain in my life — and enjoying the sunset on the flattest, widest horizon I had ever seen. I also remember the quaint country hotel where I overnighted and the breathtaking snow-capped peaks in the distance as I drove through Colorado the following day, after passing through Denver.
Pretty soon, I arrived in Utah and took the I-15 northwards to Salt Lake City, where I got onto the I-80 going westwards towards California. Leaving Salt Lake City, what awaited me was a long stretch of driving through a barren wasteland — the deserts of Utah and Nevada — a tough, relentless drive. I still remember checking my gas as I left Salt Lake City — the gas gauge read half-full (or half-empty, depending on how you look at it)! "No problem," I thought to myself. "This should be enough gas to get me to the next town, where I can fill up." And so, I began my fateful drive through the barren Bonneville Salt Flats, a dreaded stretch of desert west of Salt Lake City.
As I drove on, the desert yawned out ahead of me — a vast, parched wasteland. Not the least hint of civilization or culture for miles. I continued along the highway, glancing nervously at the gas gauge. The sun beat down mercilessly. I passed by the occasional truck on the otherwise empty road. Not a car to be seen. The gas gauge continued to fall, and still there was nothing. I began to wonder if I would ever get to the next town. I began to imagine terrible scenarios — being stranded in the middle of the desert without food, water or gas for my car. Even if I had a cell phone on me — and I didn't at the time — it would probably have been useless in the middle of the Salt Flats!
In the end, I was literally driving on fumes and praying to Jesus Christ with all my might, but still, pushing forward through the desert, hoping for a miracle! And a miracle did come! Just as I heard my car engine begin to sputter, I arrived at a gas station, frequented by truckers. It seemed like the only gas station in that desert for miles — a run-down establishment overcharging for gasoline and other provisions — but it was, at the time, a veritable Godsend! An oasis! Nirvana! I whispered my thanks to God as the gas tank in my car greedily swallowed the gasoline I pumped into it!
I continued my drive through the deserts of Nevada and, as I approached California, from a distance, it truly seemed to be the Promised Land — a green haze seemed to have settled over the verdant hills of Northern California, signifying the promise of salvation from the relentless arid wasteland that I had left behind me. And as I drove through a hilly stretch of road in California, approaching my destination, it truly seemed like "a land flowing with milk and honey!" It may sound somewhat naïve, but that experience has stayed with me ever since then. I can't help but wonder what might have happened if I had chickened out on the desert road, with the gas gauge reading empty and nothing but vast stretches of barren desert in all directions! That experience makes me think twice about taking anything for granted and makes me appreciate art, culture and civilization all the more!
The vast prairie horizons of Kansas, the majestic mountainous horizons of Colorado and the desert horizons of Utah and Nevada are ingrained in my memory and partly became my inspiration in launching Horizon Cybermedia several years later. The experience continues to inspire me to push forward in life even when it seems as if I am driving through the desert on an empty gas tank — because if you push forward, you just might make it to the deserted gas station in the middle of nowhere that will save your life and enable you to continue on your journey, all the way to the Promised Land you are hoping for!
Please do check out my series of web videos, Exploration with Uday Gunjikar, inspiring one to continue to travel and explore and pass through new horizons and into unexplored territory. In this modern world, with all the amenities that civilization offers us, one might imagine that there is no more room for exploration or adventure, but that notion couldn't be further from the truth! As long as there are human beings on the earth, there will continue to be new horizons to explore, because all experience is subjective and civilization is always in flux!
Posted in Culture, History, Religion	| Tagged culture, documentary, history, Jesus Christ, reality, society | Leave a comment


Please contact us to set up your free consultation. Any questions you have can also be directed here.
Please Note: For inquires about the status of any custom or repair job, call the store during regular hours and speak to Jasmine.


 Book Jade Mountain (Soufriere) - 2019 PRICES FROM $1,557!
Jade Mountain offers accommodations in Soufrière. Certain rooms include views of the sea or mountain. Extras include bathrobes and slippers. The nearest airport is St Lucia Hewanorra Airport, 9.9 mi from the property.


text:
WSJ: TFI = 2B
"2B," is case you're wondering, is the baseball score-card notation for a double. When somebody e-mailed me earlier this week his assessment that the reviews for The Farnsworth Invention had scored it a "FO" (fly out), I said I didn't think it was that bad, more like a ground-rule double. Happily, Terry Teachout at the Wall St. Journal agrees:
I'll take them in ascending order of quality, starting with "The Farnsworth Invention." Aaron Sorkin, who fled Broadway two decades ago to till the greener fields of Hollywood, has returned for the first time since "A Few Good Men" with a play about television — and it's not a gossipy roman à clef, either. While "The Farnsworth Invention" is as slick as "Studio 60 on the Sunset Strip," it's also impressively earnest, and its subject is the less-than-burning question of Who Really Invented TV. And you know what? It's good. Not great, you understand, but a rock-solid two-base hit.
Farnsworth and Sarnoff tell one another's stories in "The Farnsworth
Invention," an ingenious conceit that keeps the action ping-ponging
back and forth between the two characters. Mr. Azaria plays Sarnoff as
a tightly coiled tough guy with a sandpaper voice, while Mr. Simpson's
Farnsworth is engagingly and believably sincere. Des McAnuff's staging
roars along like a high-speed tank, and the other 17 members of the
cast, all of whom play multiple roles, put personal spins on even the
smallest parts.
Reading this, I think it's safe to conclude that whatever shortcomings the play has encountered in the attempt to convey very complex and somewhat esoteric material, is compensated by the strength of the performances, the cleverness of the direction, and the originality of the approach, i.e. the interwoven narrations offered by the principal characters of each other's story. I still think the playwright deserves high marks just for taking on the material, regardless of any other reservations. It's a difficult topic. If aaron Sorkin can't handle it, then maybe it can't be done.

redpajama_set_name: RedPajamaCommonCrawl


The Dominican Committee exists to provide program support and guidance to the Friends of the Dominican Republic (FDR) Board through an "on the ground" Board presence in the Dominican Republic.
The Committee serves as liaison between the FDR Board and Peace Corps Dominican Republic (PCDR) on FDR activities and initiatives in the DR, through established protocols. This includes an effective working relationship with the Director and Peace Corps Volunteers (PCVs). The Committee meets as needed to provide management and oversight of the Program Support Fund, including review and recommendations for approval of projects for the Program Support Fund (PSF).
Membership Director for updating database info about DR RPCVS and PCVs and registering new PCVs.
Chair, Board Liaison (stateside RPCV), 3 RPCV members. The Committee should also include Dominican members from NGOs, development agencies, or citizen activists supportive of Peace Corps DR.
· and develop opportunities for interaction with PC Volunteers, especially Sector Leaders through site visits and other opportunities inkeeping with PCDR policy.
· and to spotlight volunteer initiatives and progress of grantsupported Peace Corps projects and activities.
· Provides a Dominican Committee's section of the FDR Annual Report.
· The Dominican Committee initiates activities to identify, communicate with, and occasionally gather together the RPCV Community and supporters of PCDR in the Dominican Republic.
To contact the Chair, Guy Baehr, email DRCommittee AT fotdr.org.