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2 edition of The Cambridge Companion to John Dryden found in the catalog.
The Cambridge Companion to John Dryden
Published 2000 by Cambridge University Press .
Format eBook
Free 2-day shipping. Buy Cambridge Companions to Literature: The Cambridge Companion to John Dryden (Paperback) at Download The Cambridge Companion To John Dryden ebook PDF or Read Online books in PDF, EPUB, and Mobi Format. Click Download or Read Online button to The Cambridge Companion To John Dryden book pdf for free now. The Cambridge Companion To John Dryden. Author: Steven N. Zwicker ISBN: Genre: Literary Collections File Size: MB.
the cambridge companion to john dryden Download the cambridge companion to john dryden or read online books in PDF, EPUB, Tuebl, and Mobi Format. Click Download or Read Online button to get the cambridge companion to john dryden book now. This site is like a library, Use search box in the widget to get ebook that you want. He taught at Yale from to , the University of Michigan from to , and Boston University from until His first book, A Window in the Bosom, was published in His other books included John Dryden and His World, The Pale of Words, The Poetry of War, and Queen Anne: Patroness of Arts.3/5(1).
John Dryden, Poet Laureate to Charles II and James II, was one of the great literary figures of the late seventeenth century. This Companion provides a fresh look at Dryden's tactics and triumphs in negotiating the extraordinary political and cultural revolutions of his time. The newly commissioned essays introduce readers to the full range of his work as a poet, as a writer of innovative. [(The Cambridge Companion to John Dryden)] [Author: Steven N. Zwicker] published on (April, ) on *FREE* shipping on qualifying offers.
Charles T. Plunkett.
Thoughts that cluster round our homes.
Three exact pieces of Leonard Phioravant viz. His rationall secrets, and chirurgery, reviewed and revived
1978 census of agriculture, preliminary report, Lenawee County, Mich.
Devotion.
Pastoral Care and Liberation Praxis
The Grey Fox
Social impact of SITE on adults
Savings available under the program for relocating roads and bridges at the Auburn Dam and Reservoir in California [as administered by the] Bureau of Reclamation, Department of the Interior
struggles of an old Chartist
Forms of prayer, for the use of a congregation of Protestant Dissenters, in Belper.
Falmouth, a New England township in Nova Scotia, 1760-1965.
A system for producing a pulse amplitude modulated, time division multiplex signal using semi-conductor devices
And The Code Word Is
Performative circumstances
High pressure viscosities and densities of eight halogenated hydrocarbons
reply to the case of Alexander Murray
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"The Cambridge Companion to John Dryden will prove to be a vital resource for seventeenth-century scholars." Renaissance Quarterly Book Description. Dryden was a towering literary figure The Cambridge Companion to John Dryden book the late seventeeth and early eighteenth-centuries, he wad the author of a string of highly successful plays and poems, and influential essays of literary Cited by: John Dryden, Poet Laureate to Charles II and James II, was one of the great literary figures of the late seventeenth century.
This Companion provides a fresh look at Dryden's tactics and triumphs in negotiating the extraordinary political and cultural revolutions of his time. The Cambridge Companion to John Dryden - Google Books John Dryden, Poet Laureate to Charles II and James II, was one of the great literary figures of the late seventeenth century.
John Dryden's reticence about religion is one of the most surprising and perplexing of the many ways in which he challenges readers and scholars. As a public poet, Dryden offered weighty statements of religious principle on several occasions, but the variety of voices that he used and his own literary and public persona, as ironic, witty, anti Cited by: 2.
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The Cambridge Companion to John Dryden by Steven N. Zwicker,available at Book Depository with free delivery worldwide. The Cambridge Companion to John Dryden (Cambridge Companions to Literature) eBook: Zwicker, Steven N.: : Kindle StoreReviews: 1.
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Read reviews from world's largest community for readers. This collection of essays offers a variety of persp /5(1). Get this from a library. The Cambridge companion to John Dryden. [Steven N Zwicker] -- John Dryden, one of the great literary figures of the late seventeenth century, navigated the dangers of a culture beset, like our own, by powerful tensions in both private and public life.
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John Dryden, Poet Laureate to Charles II and James II, was one of the great literary figures of the late seventeenth century.
This Companion provides a fresh look at Dryden's tactics and triumphs in negotiating the extraordinary political and cultural revolutions of his : Cambridge University Press. : The Cambridge Companion to John Dryden (Cambridge Companions to Literature) eBook: Steven N.
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Find more information about: ISBN: Get this from a library. The Cambridge companion to John Dryden. [Steven N Zwicker;] -- Dryden was a towering literary figure in the late seventeeth and early eighteenth-centuries, he wad the author of a string of highly successful plays and poems, and influential essays of literary.
Get this from a library. The Cambridge companion to John Dryden. [Steven N Zwicker;] -- This companion attempts to cast new light on the life & career of John Dryden. The newly commissioned essays examine facets of the poet's work & the full array of challenges that it presents.
He is the editor of The Cambridge Companion to English Literature, (Cambridge, ), Reading, Society, and Politics in Early Modern England, ed. with Kevin Sharpe (Cambridge, ), John Dryden: Selected Poems (), Refiguring Revolutions, ed. with Kevin Sharpe (), Lines of Authority (), Politics of Discourse, ed.
with Price: $The Cambridge companion to John Dryden / Dryden was a towering literary figure in the late seventeeth and early eighteenth-centuries, he wad the author of a string of highly successful plays and poems, and influential essays of literary criticsm.
This collection of essays offers a variety of perspectives on Dryden's work and the conte.The Cambridge companion to John Dryden / Dryden was a towering literary figure in the late seventeeth and early eighteenth-centuries, he wad the author of a string of highly successful plays and poems, and influential essays of literary criticsm.
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In this thesis I examine the importance of music in the writings of Dylan Thomas. Thomas grew up in Wales, and he often suggested that his fascination with the sounds of the English language derived from this Welshness. In this thesis, however, I argue that he was a poet first, a performer second, and a Welshman third. Thomas fell in love with the sounds of words from an early age. His ear for the English language lies at the heart of everything that he wrote. Thomas's early poetry makes considerable use of bold, aggressive sounds. By Death~ and Entrances, however, he is able to use and explore the many subtleties and nuances of language as a musical medium. When Thomas reads his own work, these musical qualities are amplified and fully projected. Under Milk Wood, his play for voices, is probably the best example of Thomas's ability to create pictures, and evoke feelings, through sound. By the end of his life, his writings had indeed become an illumination of music. In this thesis, I set out to show exactly how this came about, and to explore the relationship between Thomas's writing and music.


"Wait, is running a 5K some kind of rap thing?"
"Are there any lessons sports can't teach?"
"Now get out there and do what my shirt says."
"Product used to be one of my favorite words."
"I thought I smelled corn, and this confirms it."
"I wish we could rip up this driveway for all eternity."
"Wait, what was the dew point again?"
"How could you, how could you disrespect steaks!?"
"I'm mowing like i'm back in high school!"
"Peggy, years from now, no one will remember what an hexagon is."


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Sammie Starr
Album Review: Scandroid 'Dreams of Darkness, Visions of Light'
After gaining some well-deserved attention from double album tour de force The Darkness, The Light, Scandroid returns with synth remix gem Dreams of Darkness, Visions of Light via FiXT Neon.
Dreams Of Darkness, Visions Of Light is the new remix album by artist Klayton under the Scandroid name via FiXT Neon. Following the monumental success of the double album The Darkness, The Light back in the Fall of 2020, Dreams Of Darkness, Visions of Light is a beautiful atmospheric culmination of electronic production and experimentation at its best.
"Other highlights on the album are "Everywhere You Go," featuring Fury Weekend. A stark reminder of how talented Fury Weekend are as artists in their own right, Fury Weekend puts a gorgeous spin on an already great song and makes it all the more engaging to listen to. Undeniably infectious with melodic synths and bass rhythms that will be stuck in your head for days on end, this is a track that will be stuck on repeat. "
Ranging from genre styles such as synthwave, synthpop, and post-punk, to vaporwave and chillwave, Scandroid is giving us an impressively prismatic, loaded, celestial soundscape from start to finish for us to enjoy.
Album Opener, "Writing's On The Wall," is a marvel of ethereal electronic energy and orchestration. Immersing us into beautifully crystalized dark synthwave bliss courtesy of FiXT Neon artist DEADLIFE and gritty glitchy atmospheric touches, "Writing's on the Wall" takes us where we need to be for the rest of the album.
Other highlights on the album are "Everywhere You Go," featuring Fury Weekend. A stark reminder of how talented Fury Weekend are as artists in their own right, Fury Weekend puts a gorgeous spin on an already great song and makes it all the more engaging to listen to. Undeniably infectious with melodic synths and bass rhythms that will be stuck in your head for days on end, this is a track that will be stuck on repeat.
Heavy hitter "The End of Time," featuring 3 Force, takes us down a different road with edgy, crisp, detailed robotic synths, deep alluring bass, and abrasive frenetic energies. Proving that Klayton is a force when it comes to production and musical arrangement, this track is the best example of this and then some. "I Remember You" featuring Lucy in Disguise provides a nice change of pace with lovely, colorful, existential tones that encapsulate the whole feeling of the track.
Remix album Dreams Of Darkness, Visions Of Light is an otherworldly treat of atmospheric ingenuity at its finest. While it is a remix album at its core, Klayton is taking these tracks and his listeners on a grand synthwave exploration and into the sensory world of music in which they thrive. If this was the goal of this album, then on this it succeeds.
Scandroid
Dreams of Darkness Visions of Light
FiXT Neon
Album Review: The Phoenix Within 'Overdue'
Album Review: Trash Heads 'Vandalism'
Album Review: We Are Victory 'Afterglow'
I'm a music journalist who's writing has traveled worldwide with the best of bands and artists. This project got started because I wanted to write something more personal than what I was writing on current publications. I wanted to tell the full story behind these talented artists and the music they create. I hope you love the content and continue to support this project, as it is more than just my passion, its supporting bands and artists, and what they do for a living. Thank you for visiting and your support on this new venture! To donate to the project, click the picture link to the left!
© 2021 INTO THE VOID. Proudly created by Sammie Starr

redpajama_set_name: RedPajamaCommonCrawl


Defense win on "reasonable suspicion" sticks on appeal!
This is another one of those cases where the police seized and searched a person for being normal in a high crime area. "But OMG he was wearing a backpack–it might have contained drugs or burglary tools!!!" We are pleased to report that calmer minds prevailed both in the circuit court and the court of appeals.
¶20 Given the fact the officers had directed Cummings put down his backpack where he could not access it, and that he had likely surrendered his identification, it is not reasonable to conclude that Cummings believed that he was free to leave the scene. See Young, 294 Wis. 2d 1, ¶18; see also United States v. Johnson, 326 F.3d 1018, 1022 (8th Cir. 2003) (an officer's retention of personal property is indicative of a seizure). Therefore, we find that the officers' contact with Cummings was a seizure pursuant to the Fourth Amendment.
¶23 However, [law enforcement's] observations, even when considered together, do not establish a reasonable suspicion that Cummings had just committed or was about to commit a crime. In the first place, this court has recognized that "[a]n individual's presence in an area of expected criminal activity, standing alone, is not enough to support a reasonable, particularized suspicion that the person is committing a crime." State v. Gordon, 2014 WI App 44, ¶15, 353 Wis. 2d 468, 846 N.W.2d 483 (citation omitted). Additionally, although the officers believed that Cummings changed the direction he was walking upon seeing their squad car, he did not flee from them. Cf. Illinois v.Wardlow , 528 U.S. 119, 124 (2000) (while "unprovoked flight upon noticing the police" is "not necessarily indicative of wrongdoing … it is certainly suggestive of such.") The remainder of the officers' observations of Cummings—wearing the bandana, carrying a backpack, and walking with his chin down—describe "the conduct of large numbers of law abiding citizens in a residential neighborhood, even in a residential neighborhood that has a high incidence of drug trafficking." State v. Young, 212 Wis. 2d 417, 430, 569 N.W.2d 84 (Ct. App. 1997). Furthermore, there was no one else in the vicinity of Cummings—no one who could have been a potential crime victim or drug-deal counterpart—and the officers did not observe Cummings make contact with anyone.
We're sorry to report that what occurred here was not a 1 off. Remember, On Point has an excruciatingly detailed Archive page where you will find several other cases whether the court of appeals has held that being in a high crime area does not provide reasonable suspicion for a stop. Check out the cases under "high crime area" and specifically our posts on "holding your pants up doesn't provide reasonable suspicion" (no guarantees about letting them drop though), "walking and talking with a thicker, black female" does not amount to reasonable suspicion, walking in the area of a drug house does not create reasonable suspicion. Heck! A security adjustment upon observing police in a high crime area isn't even enough to create reasonable suspicion.
Previous post: Can the State carry its burden of proof on suppression without calling any witnesses?


Recoil Systems design and manufacture various custom damping and comfort mods for shotguns, using the most advanced materials available. These add-ons greatly reduce the impact and discomfort that unabated recoil can cause.
Around 6,000lbs of recoil force is released in the first millisecond following a gun's discharge but with the ISIS II Light, this force is first absorbed by the damper, compressing the miniature shock absorber, which then releases it over approximately 7 milliseconds with a steady force of about 1,000lbs as it decompresses back to its initial state. The result for shooters is a much greater level of comfort and thus consistency in their performance, especially over longer sessions with a large number of targets.
From the original ISIS Recoil Damper, launched in 2001 with great success, we have continued to develop the technology and launch new products. The latest ISIS II Light Recoil Damper is now substantially lighter and even more efficient than the original, and building on the success of the Recoil damper, we have since launched comb raisers to provide improved and firmer contact with the face, the best selling Green Pad recoil pad and the advanced XPad (both with EvoComp versions) and adjustable recoil pads, all of which can be used on their own or with the ISIS II Light Recoil Damper.
Please take a look at our various products and see just how they can help you improve accuracy, consistency and overall levels of enjoyment and success, as they have with many other club and competition shooters. If you would like any further information or clarifications, you can use the inquiry form on the Contact page or you can call us directly on +44 (0) 1763 837 140.
Recoil Systems is the brainchild of David Izzard, a skilled engineer and tool maker by trade, and a top sporting and FITASC shot by passion. David reached the peak of the sport in the 1990's, with numerous England and Great Britain team places to his name.
However, rather than enjoying the fruits of his success, David was starting to dread pulling the trigger. What started as a fall-off in performance as a result of hesitating before firing, developed into a full-scale and virtually uncontrollable flinch.
Having tried every known remedy and type of gun to cure the problem, without success, David started looking at recoil-dampening devices but was disappointed by what was available.
So in true engineering style, David started to research the materials that would be required to design and manufacture the ultimate recoil damper. After lengthy research into component manufacturers around the world, along with a number of prototypes built and tested, Recoil Systems was born and the original ISIS Recoil Damper launched in 2001, receiving very positive reviews from the press and shooters.
However, the extra weight added to the gun by the recoil damper and the change in balance that it caused, were a problem for some and so in 2002, Recoil Systems launched the ISIS Light Recoil Damper and replaced the metal body with a new high impact resistant engineering polymer, resulting in a substantially lighter unit.	The new body material is also popular with gunsmiths as it is very easy to grind to shape. The linear bearings were replaced with polymer lining and the shafts by lightweight aluminium with a hard anodised finish. In 2010, a number of small modifications were made to the unit which increased the absorption by about 15% and it was renamed the ISIS II Light Recoil Damper.
Recoil Systems continues to develop new products for professional and amateur shooters and now offers a variety of impact absorbing combs, recoil pads as well as 2 variations of the ISIS II Light Recoil Damper (Standard & Semi-Auto).
RECOIL SYSTEMS, Elmdon Barn, Heydon Lane, Elmdon, Saffron Walden, ESSEX. CB11 4NH.


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Third-Party Coverage | First-Party Coverage | Extra-Contractual
Yoniece Dixon
ydixon@butler.legal
About | Credentials | Media | Print | Share
Yoniece Dixon is Of Counsel in Butler's Tampa office. She practices in First-Party Property and Extra-Contractual Coverage. Yoniece has been practicing law since 1991, having experience in the areas of Arson, Insurance Fraud, Extra-Contractual claims and Appellate practice. She is admitted to practice law in Florida and in the Eleventh Circuit Court of Appeals.
Yoniece received her Bachelors of Arts Degree in English and Spanish from Vanderbilt University. She received her Doctor of Jurisprudence from Florida State University. Yoniece served for three years as a law clerk to the Honorable Charles J. Kahn, Jr. at the First District Court of Appeal after graduating.
Florida State University College of Law
11th Circuit Court of Appeals
Florida Federal Courts (Middle District)
Florida Federal Courts (Northern District)
Florida Federal Courts (Southern District)
May – Welcome to our Newest Attorneys!
We extend a warm welcome to the newest attorneys to join our Butler family!...


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Q: Regex question mark To match a string with pattern like:
-TEXT-someMore-String

To get -TEXT-, I came to know that this works:
/-(.+?)-/ // -TEXT-

As of what I know, ? makes preceding token as optional as in:
colou?r matches both colour and color
I initially put in regex to get -TEXT- part like this:
/-(.+)-/

But it gave -TEXT-someMore-.
How does adding ? stops regex to get the -TEXT- part correctly? Since it used to make preceding token optional not stopping at certain point like in above example ?

A: As you say, ? sometimes means "zero or one", but in your regex +? is a single unit meaning "one or more — and preferably as few as possible". (This is in contrast to bare +, which means "one or more — and preferably as many as possible".)
As the documentation puts it:

However, if a quantifier is followed  by  a  question  mark,
     then it becomes lazy, and instead matches the minimum
     number of times possible, so the pattern /\*.*?\*/
     does the right thing with the C comments. The meaning of the
     various  quantifiers is not otherwise changed, just the preferred
     number of matches.  Do not confuse this use of
     question  mark  with  its  use as a quantifier in its own right.
     Because it has two uses, it can sometimes appear doubled, as
     in \d??\d which matches one digit by preference, but can match two  if
     that is the only way the rest of the pattern matches.

A: Alternatively, you can use Ungreedy modifier to set the whole regular expression to search for preferably as short as possible match:
/-(.+)-/U

A: ? before a token is shorthand for {0,1}, which means: Anything up from 0 to 1 appearances as the foremost.
But + is not a token, but a quantifier. shorthand for {1,}: 1 up to endless appearances.
A ? after a quantifier sets it into nongreedy mode. If in greedy mode, it matches as much of the string as possible. If non greedy it matches as little as possible

A: Another, perhaps the underlying error in your regex is that you try to match a number of arbitrary characters via .+?.  However, what you really want is probably: "any character except -".  You can get that via [^-]+  In this case, it doesn't matter if you do a greedy match or not -- the repeated match will terminate as soon as you encounter the second "-" in your string.

redpajama_set_name: RedPajamaStackExchange


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Giants President Talks World-Series Baseball in Undergrad Media Consulting Course
Competition for the San Francisco Giants isn't another baseball team but the multitude of entertainment options in San Francisco, Giants President Larry Baer, BA 80, told Haas undergraduate students during a guest lecture Nov. 8, about a week after the team won the World Series.
"Our competition isn't the A's; it is anything in the vicinity that can attract leisure time for three or four hours," Baer said in a visit to NBC news anchor Diane Dwyer's Media Consulting course. With so many options in a wealthy area, Baer said, "we're competing for the entertainment hour, not dollar."
Social media is very important and can set off the next Giants merchandise trend, such as Pablo Sandoval "panda" hats, he said. But social media has its downside, as the team realized this year when player Melky Cabrera, or the "Melk Man," a nickname the team promoted, was suspended for testing positive for testosterone, a banned substance, prompting a storm of social media jabs.
The team went into crisis-management mode after the suspension. Inside the organization, the message was that each person needed to pick it up to make up for the loss, and outside it was that the Giants were disappointed, and didn't see it coming, according to Baer. "We were fortunate enough to have enough good will to not comingle the sour Melky brand with the Giants brand," he said.
Baer, a fourth-generation San Franciscan and Cal graduate, also spoke about the Giants' recent success and the entertainment value of going to a game. He said one reason the Giants work so hard to make AT&T Park such a great entertainment destination is because "you can't guarantee what will happen on the field," but you can control the experience and make it as entertaining and fun as possible.
"We want to stay humble because if we aren't and end up at .500 or worse, the perception will change," Baer said. "Sports are volatile."
Giants President Larry Baer
Posted in Faculty News, Student News, Alumni News


Amal Odeh -- "I am a question mark"
JERUSALEM -- "I am a question mark," Amal Odeh announces to a few of her Arab friends as she sits in an open courtyard on the Mt. Scopus campus of Hebrew University. Her peers laugh as they puff on cigarettes, shrug and continue their leisurely small talk passing time between classes. But Odeh is serious.
Odeh's identity conflict colors every aspect of her existence; from her family life and educational choices to her career aspirations. The 21-year-old journalism student at the prestigious Israeli institution, founded by the likes of Albert Einstein and Sigmund Freud, is from Nazareth and wants to work for an Arabic news outlet. However, in order to learn from the best, she must first navigate through the conflicting messages of who she is.
"I am Palestinian even though we have no country. We have no home," Odeh's voice softens, her head drops and she looks to the ground. The word "home" carries a greater meaning to her than it does to the average student. "To this day, we have to fight to keep what little we do have."
But Odeh is talking about a different fight than that waged less than eight years ago when a Arab suicide bomber, dressed as a construction worker, blew himself up in the crowded Mt. Scopus cafeteria killing nine students and injuring 85 others.
Odeh's fight is about preparing herself for her future in journalism. After graduation, the third-year student wants to work as a journalist in the Israeli media providing an Arab point of view written in Hebrew.
"I must learn in Hebrew, write in Hebrew, and talk in Hebrew. And if I want to express my feelings, I can't in my mother language," Odeh describes one of the difficulties she faces attending a Hebrew university. "But one day I want to write in my language and have the freedom to talk without limits."
Later, Odeh and her friends will head to the campus quad to protest the Israeli occupation of the West Bank. Aware of their limitations, they demonstrate silently. But for Odeh and her friends, the expectation of silence extends beyond the quad and into the classroom for various different reasons.
"In a class of 100 students, you'll find only one or two Arabs, and never more than five," Odeh remarks. "As one of those five Arabs, I feel like I should be quiet and only listen."
This silence doesn't serve her well, she understands, as it keeps her identity a mystery to her Israeli classmates, But she also understands that knowing when to speak is just as important as knowing what to say.
"If a teacher or Jewish student says something you think is wrong, you can't disagree," Odeh laments. "You could be arrested for disagreeing and jeopardize your future."
Odeh lingers on the word "future" remembering the sacrifice by so many family members to secure an opportunity for her future.
In 1948, Israeli soldiers moved into the neighborhood where Odeh's grandparents lived. Fearful of their enemy, many of the friends and neighbors of Odeh's grandparents left everything behind and walked to Lebanon, Syria or Gaza. Some families, like Odeh's grandparents, refused to leave and, after town officials agreed to give control of Nazareth to Israeli forces, were issued Israeli ID cards and nationality, a right that allows Odeh to attend Hebrew University today.
However, the benefits of the Israeli ID cards came with a price. Restrictions on travel to see relatives in the West Bank and Gaza have created walls of separation between family and friends. And although Nazareth is the largest Arab city in Israel, Odeh and her parents still feel like foreigners in their own home.
"It's hard to live like this. Like you don't belong," admits Odeh. "The basic things that humans have--a home, a life-- were taken away from my family."
Odeh still wrestles with the contradiction of her family staying in their home and receiving Israeli IDs yet, with the exodus of many of extended family and friends, experiencing the loss of belonging.
"So, I am Israeli now," she says with a matter-of-fact nod. "But," she pauses, "I'm not really that either."
Odeh arrives at her concession as the last remaining students make their way to class. Her friends, still deep in chatter, remain oblivious to the scores of Jewish students who've passed them in the courtyard without acknowledgment.
"It is an absolute dream that one day we will have our own place," Odeh says. "I really don't think it's a possibility, but maybe we can one day live together in a quiet society."
Sami Barsoum -- "I have five nationalities"
Sami Barsoum uses a V.I.P. pass when crossing the checkpoint separating his home in East Jerusalem from his tailor shop in the Old City.
JERUSALEM — "I have five different nationalities. It's not a joke, believe me," the old Arab tailor says with a chuckle and a look of amused bewilderment on his face. "And I am one person who has lived in only one city my entire life."
Sami Barsoum is standing behind the counter of his hole-in-the-wall shop in the Old City inspecting the neatly ironed pair of pants he just hemmed.
"First, I am Turkish because my father was born in Turkey, and we Christians, unlike the Jews, follow the birth line of the father," he explains. "Secondly, I have a British subject certificate from when Britain occupied Palestine. I have a Jordanian passport from when they invaded in 1948, along with Israeli travel documents that were given to me in 1967. But now, I'm governed by the Palestinian Authority, so that makes me Palestinian too."
Barsoum has lived in Jerusalem since birth. When his childhood home was occupied during the 1948 Arab-Israeli War, his parents contemplated relocating to nearby Jordan or Syria, but Barsoum, the eldest child in the family, objected.
"My grandfather was a refugee from Turkey," he says. "Why would we leave our country, our everything, only to become refugees in another country all over again?"
When the Six Day War erupted in 1967, Barsoum watched many of his friends and family pack up and leave.
"Every few years, there's a war here," he acknowledges with a sigh. "In my life, I have seen every problem here, and I've seen most everyone leave because of these problems. But me, I love Jerusalem. I am part of Jerusalem."
A dizzying maze of framed photos, pictures of Barsoum posing with high-ranking government officials and religious patriarchs from around the world, hangs on the walls behind the tailor. He quickly folds the pants in his hands and points to one of the photographs.
"That's a doctor from Sweden," he says. "I am designing trousers for him. And this is a priest from Australia. He bought two stoles from me, one of them in red and the other in green, and took them back to his church."
"That's myself, my wife and my sister in Atlantic City," he continues without missing a beat. "And that's the daughter of my niece. Look at how pretty she is! She was the queen of beauty in Long Island when she was 13."
Despite living in Jerusalem for nearly 70 years and single-handedly manning his tailor shop for over 50 years, Barsoum is a worldly man. He speaks eight languages ("but none of them perfect") and has traveled almost everywhere. Given his longstanding residence in the area and devotion to the Syriac Orthodox faith, Barsoum has emerged as a linchpin in Jerusalem's Christian community. His status has granted him the privilege to meet many influential visitors to the Holy Land over the years; hence, all the photos.
But Barsoum hasn't allowed his Arab identity and Christian faith to hurt his business in an Israeli Jewish state.
"Ninety-nine percent of my customers are now Jewish," Barsoum says. In 1948, Christians accounted for 30 to 35 percent of the population in Jerusalem, according to Barsoum. That population has dwindled to 1.5 percent.
"We are now nothing," he laments. "We have been here for centuries, but today, most of us feel like foreigners in our own city."
To keep business afloat, Barsoum treats everyone with respect.
"I stay neutral," he says. "They trust me, and I treat them well."
Barsoum's strategy has paid off, both professionally and socially. The Israeli Ministry of the Interior issued Barsoum a rare V.I.P. pass to use when crossing the checkpoint during his daily commute from his home in East Jerusalem to his shop in the Old City.
"Every day, I have to show my identity papers when crossing that checkpoint," he says. "I am lucky because of my special status, but the others are treated as though they are nobodies."
There was a time when Barsoum, his wife and five children tried to cross a checkpoint for a day in Jerusalem and the Israeli Defense Forces made the exception for Barsoum, but not his family. All of his children, like Barsoum, have Jordanian passports -- but his family doesn't share his V.I.P. status.
"We used to travel all over, but don't anymore," he says. "It's a big prison here."
But Barsoum, who spoils his customers with little chocolates and his big, infectious laugh, says he will never leave.
"It may be gloomy here," he acknowledges, "but every nation has its problems. And if we don't want to run away, then we just have to put up with those problems."
Haneen Zoabi -- "Who am I?"
"The state can't accept the fact that [Palestinians] are citizens," says Haneen Zoabi, a representative of the National Democratic Assembly.
JERUSALEM — "I am here in government to send a message that the Palestinians have accepted that we are citizens of Israel," Haneen Zoabi, the first woman elected to the Knesset as a representative of an Arab party, says forcefully. "Problem is: the state can't accept the fact that we are citizens, and that the Israelis and Palestinians must live equally."
The 41-year-old legislator, a radical progressive voted into the Knesset in March of 2009, takes a moment to allow the group of American journalists sitting around the table to fully comprehend her statement.
"I am not an Israeli Arab," Zoabi continues. "My people were here before Israel. I am a Palestinian, and I would like to be called such. The Jews cannot decide my identity."
Zoabi, a representative of the National Democratic Assembly, an Arab nationalist party that rejects the idea of the "Jewish state" and seeks equality for all Israeli citizens, irrespective of national or ethnic identity, is seated in a small, cramped government office. Her booming voice fills the room as she explains her motivation to run for parliament.
"When I was a young child living in Nazareth, I used to ask my mother, 'Who am I?'" Zoabi says. "And she couldn't give me a good answer. She would simply say, 'We live in Israel.'"
The plight of Arab children in Israel -- the confused identity handed over to them -- is no small matter, Zoabi explains in heated frustration.
"When I was young, my first experience with politics was in the history books," she recalls. "There is no mention of Palestine or Arab history in those books."
Zoabi wonders aloud how this can be true when 93 percent of the land confiscated by the Israeli government from 1948 to the present originally belonged to Palestinian Arabs. The state destroyed 538 Palestinian villages in the Arab-Israeli War, she says, and expelled around 650,000 Arabs in the process. Over the course of 62 years, Israel has built 600 cities for the Jews, she cites, and zero for the Arabs. How is all this history not in the books, she asks.
"The Zionist ideology encourages the Jews to confiscate the maximum amount of land here, keeping as few Palestinians on that land as possible," she says. "This is a racist ideology, a very, very racist ideology."
Zoabi explains that the problem is compounded by discrepancies in Israeli media coverage. The media devotes only two percent of its coverage to Arabs and 75 percent of that coverage is negative. Is it any wonder, she asks, that Israeli citizens are ignorant about the issues facing Arab communities?
To tackle the problem, Zoabi, a former schoolteacher and the first Arab citizen of Israel to earn a graduate degree in communications from the Hebrew University of Jerusalem, helped launch the first media classes in Arab schools.
Both Zoabi and her party ultimately want the state to recognize Arab citizens of Israel as a national minority, which would allow Arab autonomy in education, culture and media. Along the same lines, Zoabi rejects any form of mandated national service by Israel's Arab citizens. Her party has also objected to every proposed state budget submitted since the party's inception on grounds that the budgets discriminate against the Arab population.
"Don't say this is a democracy," Zoabi warns, pointing out that only 8 percent of the national budget is invested in Arab villages. Nearly half of the existing villages aren't registered with the Israeli Ministry of the Interior, meaning they're deprived of much-needed funding for schools and industry, because the state says these houses were illegally built, Zoabi says.
"But the state has never given us permission to build," she adds in an exasperated tone. Consequently, 8,000 Arab houses currently face demolition threat.
Zoabi, who supports a two-state solution consisting of one Palestinian state and another Israeli state that's inclusive of both Jews and Arabs, is afraid a third intifada will hit before a solution is ever reached.
"I just want Israel to recognize that the Palestinians are not strangers," she says. "We are an indigenous people. And this is our homeland."
"The term 'Palestinian Terrorist' sells"
"When my wife and I decided to come here, many people asked if we planned to learn Hebrew," the chaplain of St. George's Cathedral begins with a chuckle. "Well news flash, a vast majority of the indigenous Christians here are Arabs, and Arabs generally speak Arabic."
Dr. Rev. Robert Edmunds sits at a cluttered desk in a small office located near the 100-year-old church where he leads mass for a small congregation of Christians in Jerusalem.
"People always ask the local Christian community here, 'When did you convert?'" Edmunds says while shaking his head. "And we all can't help but laugh. Remember Pentecost -- that day with all the Cretins and Arabs? Well, we're the Arabs. We were here from the very beginning."
"The question is," Edmunds leans in to ask, "When did the Muslim community here convert from Christianity?"
There are around 8,000 indigenous Christians living in Jerusalem today. That number is only a small sliver of the half million people who call the Holy Land home. And there are about 2,000 expatriate missionaries, men and women like Rev. Edmunds, who stay in Israel for a couple of years to fill necessary staff positions.
Expatriate volunteers are critical, if not essential, to the functioning of the Christian community in Jerusalem, says Edmunds, who is originally from Massachusetts. They provide important political and ecclesiastical connections to the West that are crucial to the survival of the small Christian community in the Holy Land.
"It is in Israel's best interest to keep our community alive and healthy in Jerusalem because the Christian community preaches mutual respect and peaceful coexistence at all times," Edmunds says, "which is not so much the case with some of the other religious groups around here."
Edmunds is nearly two years into his Anglican outpost in Jerusalem. During his time in the Holy Land, he's been frustrated and disappointed with how the Israeli government seems to distance tourists form the local Arab Christian community, keeping it a near secret.
"The Israeli-sponsored buses only tour the holy sites and conveniently never reach our church," Edmunds says. "The term 'Palestinian Terrorist' sells, I suppose, while the term 'Palestinian Christian' is almost unknown."
"Yet, there's all these Arab Christians in Jerusalem," he sighs.
Moreover, Palestinian Christians are double marginalized, Edmunds says, because of their Arab ethnicity and also because they practice neither Judaism nor Islam, the two dominant religions in the region.
"The Arab Christian community here is tiny compared to the Jewish community and even tinier compared to the Arab Muslim community," he says. "Being an Israeli citizen throws yet another twist on things."
The local government doesn't treat the Arab Christian community with a lot of respect, according to Edmunds. His community has little to no access to the government, he says, which means Christians have little to no say in important decisions regarding the holy sites.
"A lot of Christians feel isolated and left out," he comments. "They feel they've been good stewards of the holy sites throughout the centuries, but when it comes time to make political decisions now, they feel the churches are given outsider status. And that's a bitter pill."
Control over the holy sites is a big contention in Jerusalem. Those in control ultimately get to decide who gets access, who gets taxed and who gets to oversee the upkeep of the sites.
"The Israelis want total control of the property," Edmunds says. "And in my opinion, there are many folks in government right now who'd be happy to see the Christian community just kind of disappear, so they can turn the holy sites into a theme park and be done with it."
The government officials are to blame for the ongoing battle over real estate rights and access, Edmunds says. The everyday people he's encountered during his short stay in Jerusalem, by and large, just want resolve.
"The political leaders are all screwed up," he says, "but the people here just want to get this thing fixed. This is not a joke to them. They really want to see a compromise happen."
"At least, that's what I see going on," he says with a nod.
Fakhri Abu-Diab -- "I'm living in Hell"
EAST JERUSALEM -- "They may be building heaven, but I am living in hell," Fakhri Abu-Diab says in response to the Israeli government's proposed plan to erect a Jewish tourist site in King David's garden.
Abu-Diab, 48, a resident of the Al-Bustan neighborhood in the Silwan quarter of East Jerusalem, is in danger of having his house demolished to make room for the historical destination, which is believed to be the place where King David wrote many of the biblical psalms. But Abu-Diab is less concerned with events 2,000 years ago, than the drama currently unfolding in his neighborhood. In a makeshift tent, which serves as a community center, he presides over a local effort to stop the development, and the bulldozers that threaten his home, too.
"The bulldozers come with a host of soldiers like they are conquering the land, and we can't stand in front of them and stop them," Abu-Diab says with a hint of anger in his voice. "All we can do is use the legal system, call on the international community to pressure Israel and wait for our day."
Abu-Diab's struggle isn't just about the 88 homes that have active demolition orders assigned to them. It's also about the 1,500 residents who will be forced to uproot their families from homes and heritages.
"I was born in my house," Abu-Diab says. "And my house was my father's house, and before that, my grandfather's house. I can still smell my mother in the room where I was born."
Like his father and grandfather, Abu-Diab witnessed the birth of his first child in the one-room house. After the birth of another child, Abu-Diab realized that his family needed more space.
"I went to the Municipalities to gain a permit, and for three years, they refused to let us build," he complains. "And now they're making us into 'outlaws' by alleging that we're illegally building on the property. I had no choice but to build without a permit."
There are nearly 10,000 Palestinian homes on the verge of collapse in the Silwan valley because the municipal authorities of Jerusalem refuse to issue the necessary permits to repair them, Abu-Diab explains.
"But Jewish settlers have built houses right next door to me," he adds. "And the authorities don't give them fines or problems."
There are 14 people, including five grandchildren, living under Abu-Diab's roof. The whole household lives in constant fear of demolition and the possibility of returning home from work or school one day to find an empty lot where their home once stood.
"My kids ask, 'What will happen to us if they demolish our house? What will we do?'" Abu-Diab says with his eyes focused on the ground. "I try to avoid this question, and I lie to them because I don't want them to live under the stress and fear of demolition."
The first demolition order arrived at Abu-Diab's doorstep in 2005. Since then, he lives in fear, which his children sense.
"They ask me how I can speak to the Israelis when they only want to demolish our homes," Abu-Diab says with a pained look on his face. "These problems are pushing young Palestinians to radicalism and extremism."
Despite this, Abu-Diab promotes non-violent means of protest.
"I fear that if we respond with violence, I will not only lose my house, I will lose my people," he says while shaking his head.
Saturday, the Jewish day of rest and worship, is the one day every week when Abu-Diab and his neighbors let their guard down and forget the fear that lingers over the community.
But on this breezy Saturday, Abu-Diab remains tense.
"I love life, but I would rather be in my house when the bulldozers come to demolish it," he says, while looking in the direction of the valley and the clutter of homes in the distance. "That way, they will demolish my house with me inside it."
"I just couldn't bear the sight of my wife and children homeless," he says.
Rula Salameh -- "They don't treat us as humans"
Rula Salameh has waited over 12 years to hold her son's birth certificate in her hands.
JERUSALEM -- By most people's standards, Rula Salameh enjoyed a charmed life. She was married to a successful businessman, lived in a palace in Dubai, had everything she ever needed, and the money to buy whatever she wanted.
Salameh's life, before meeting her husband, didn't compared to the experiences of the everyday Palestinians she covered while working as a journalist and filmmaker during the First Intifada. Back then, assignments in the West Bank had her reporting on the pressing issues of life under the occupation. But when she went home to Jerusalem, where her family lived for decades, she faced similarly debilitating struggles as an Arab citizen of Jerusalem.
Although her marriage seemed to offer an alternate existence, Salameh's subsequent story belies a happy ever after ending. She tells the tale to a group of journalists gathered in a meeting room at Bat Shalom, a feminist center committed to working with Israeli and Palestinian women.
When she became pregnant, Salameh strategized his seems a little cold could you say decided? to deliver the child in Jerusalem so he could enjoy the benefits of Israeli citizenship. That meant she needed to leave her husband in Dubai and return to her family home until her son was born.
The benefits granted to Arab citizens with Israeli identification numbers may fall short of those given to Israeli Jewish citizens, but they do exceed the rights granted to Palestinians living in the West Bank and Gaza.
Arab Israeli citizens, for example, are entitled to semi-permanent legal resident status, greater mobility within Israel (excluding the West Bank and Gaza), the right to vote, quality health care and better educational opportunities than those extended to non-citizens of the state.
After birthing a healthy baby boy in an Israeli hospital, Salameh turned to the Ministry of the Interior to request her son's birth certificate. Instead of granting this request, the government office sent a letter outlining the conditions under which Salameh could take her son out of Israel to visit his Palestinian-born father. The response was not encouraging.
Salameh reluctantly cancelled a trip to see her husband out of fear of getting locked out of the country and losing citizenship for her son. Her husband made multiple attempts to obtain a temporary visa from the Israeli Embassy in Jordan – to no avail.
His persistent requests eventually earned a response from the Ministry of Interior that detailed two ways Salameh could proceed.
Since the office that repeatedly denied her husband's requests would then oversee approving her son's visa in Jordan, she decided this was not a viable option.
"The other option suggested to me was to get a divorce," she says.
After two years, three lawyers and a depleted bank account, Salameh decided this last option was not an option, but an imperative. She had to move forward with the divorce to protect her son's best interests.
After finalizing the divorce, Salameh picked up her son's temporary identification card. But the birth certificate, along with the rights and privileges that accompany it, was nowhere to be found.
Salameh's son was eventually denied enrollment in an East Jerusalem private school because he had no Israeli ID number. A frustrated Salameh pulled out all the stops and requested a favor from an unlikely source. Salameh asked Yasser Arafat, then President of the Palestinian National Authority, to write a "strongly worded" letter on behalf of her son to Israeli authorities and school officials demanding her boy's admittance into school.
Shortly after, the boy was allowed to attend an Israeli private school.
Salameh continued to fight for her son's birth certificate, the proof of his Israeli citizenship, but she never received it. When the boy turned 12, the age when Israeli children are given permanent identification numbers, Salameh went to the Ministry of the Interior to pick up his card.
Salameh continues to fight for her son's birth certificate. But after 12 years, she only has received a temporary identification card and a letter stating that her son was born in an Israeli hospital.
Bashar Abu Ahmad -- "I only look dangerous"
JERUSALEM — Bashar Abu Ahmad hops on his scooter every Friday afternoon to journey from the Hebrew University campus on Mt. Scopus to nearby East Jerusalem. There, he joins a crowd of demonstrators to protest the demolition of Arab homes by Israeli settlers in the neighborhood of Sheikh Jarrah.
"The Jews are unjustly occupying the homes of the people living there," Ahmad says. "Some of those Arab families have been in that neighborhood for 50 to 70 years."
Ahmad, age 21, is a third-year undergraduate student studying accounting and journalism. Born in Nazareth, he has an Israeli passport and identity card, but says his Muslim Arab background hinders him from enjoying the full rights assumed by the Jewish citizens of his country.
"They call this a democracy, but I feel I don't have the same voice that the Jewish people have," Ahmad says.
There are approximately 1.2 million Arabs living in Israel, compared to the 5.5 million Jews in the country. This demographic discrepancy renders Arabs powerless at the ballot box, Ahmed says, so he has stopped voting.
"I don't affect government decisions because I'm not Jewish," he says matter-of-factly. "By participating in elections, I risk legitimizing the government in the eyes of the world."
Ahmad is bitter about what he sees as legalized discrimination in his country. When he goes to the local bus station, he is almost always stopped for a random security screening.
"They check my Israeli identity card. Sometimes that's enough, sometimes it's not," he says. "If not, they ask where I'm going and check the contents of my bag.
"Security at the bus station makes me so angry," he continues. "They're supposed to stop everybody they see as dangerous, but I only look dangerous because I'm Arab."
Ahmad notes that his Israeli citizenship is a Catch-22. In his homeland, he feels discriminated against because he's Arab, and beyond the borders, he's prohibited from visiting Arab countries (excluding Jordan and Egypt) because of his Israeli nationality.
And so, to exert some power in an otherwise compromising environment, Ahmad is a regular protester in Sheikh Jarrah. He, along with hundreds of Palestinians and Israelis, congregate in a small park located across the street from the neighborhood where they wave signs, written in Arabic, Hebrew and English, calling for an end to the conflict.
"Peace—Yes. Apartheid Wall—No," reads one sign.
"Jerusalem: Two Capitals For Two States," reads another.
Following a protest earlier this year, Ahmad was detained in a local jail for 36 hours. He moved against the flow of traffic while trying to retrieve his scooter from across the street, he says. Before he knew it, three soldiers grabbed him, threw him in the back of a van and drove him to jail. There, they took mug shots and fingerprint samples.
"I never thought I'd get arrested," Ahmad said, adding he'd done nothing wrong. "As a citizen of a democratic country, I would think I have the right to nonviolent protest."
The soldiers arrested Ahmad and 16 Jews, Christians and foreign aid protesters because they didn't get advance permission to protest. Ahmad said the group repeatedly requested permission, but the police failed to respond.
A judge later ruled that the Sheikh Jarrah arrests were illegal because the protest did not require police authorization (as speeches were not given during the event) and the protestors did not pose any real threat to the public.
Ahmad's brief time behind bars, along with his highly publicized release, only motivated him to continue participating in the protest rallies every week.
"A few hundred of us religiously show up to the same park at the same time every Friday," Ahmad says. "We chant, wave around signs and play live music for a couple hours."
"Legally, we know we can get away with that," he adds.
Rima Abu Ayesha -- "I am in prison"
Yasser Arafat covered Rima Abu Ayesha's home with chain-link fencing to protect her family from the settlers who have taken over the neighborhood.
HEBRON -- The buzz of metal detectors and squeal of swinging turnstiles are familiar sounds to Rima Abu Ayesha. She hears them every day while patiently waiting for the Israeli guards to finish their inspections.
"Even if we just buy veggies at the market, the guards search everything," explains Abu Ayesha. "Our children's backpacks, our grocery bags, they look through anything we are taking in or out."
The wrangle of the checkpoint gate, which was officially set up to protect the Jewish settlers in the area, is a daily reminder to local Palestinians that they no longer belong in Hebron, the second holiest landmark of the Jewish faith. The city is believed to be the burial site of nearly all of Judaism's patriarchs and matriarchs.
As Abu Ayesha prepares for the mile-long, uphill walk to Tel Rumeida, the neighborhood she has lived in her entire life, she understands the fact that this half-hour walk would take less than five minutes if she could simply hop in a vehicle and drive.
She passes through the abandoned marketplace, which once boomed with Palestinian businesses. Its storefronts now sit empty, walled up and covered in hateful graffiti. "Arabs to the gas chambers!" is the theme of one wall while another announces, "The Arabs stole our homes and killed our people." Shopkeepers and residents have since been driven out of the area but Jewish settlers haven't yet replaced them, so the entire scene has been reduced to a ghost town.
After taking a sharp left turn up a dusty hill, the windy street comes to life again as Jewish children run and play games in front of their homes. A number of flat-roofed, stone houses edge the street. They all look alike, except for a two-story home that's completely covered with rusted, chain-link fencing. The cage house.
This is Abu Ayesha's home.
She hastily unlocks the gate and walks up the steps, past the trash, rocks and broken bottles lodged in the fencing, toward her front door. As she enters the house, a formal but faded living room quickly replaces the disorder outside. Framed pictures of family members line the walls, shelves and tabletops as the plastic flowers try to bring life to the palely lit room.
"That is my husband and father-in-law shaking hands with President Arafat," Abu Ayesha says with a smile.
"Arafat paid to put up the fencing around the house to help protect our family from the settlers," Abu Ayesha's mother-in-law, who's sitting in the center of the room, chimes in.
The Abu Ayesha family has logged more than 200 complaints against the Jewish settlers with the Israeli authorities, but have yet to see any action taken on those complaints. The violence against the family has grown so intense in the past few years that B'Tselem, an Israeli human rights organization, gave the family a video camera to document offenses.
The family's footage shows Israeli soldiers standing idle and doing nothing while settlers throw stones or scream obscenities at them. Abu Ayesha says the soldiers are sometimes even willing participants in the crimes.
The grief still affects Abu Ayesha to this day.
"Our families are not allowed to come visit us," she adds, with a look of frustration on her face. Palestinian friends and relatives are prohibited from visiting the family because the area is a closed military zone.
Her daughters, who now live outside Hebron with their husbands, are no longer able to visit the family nor their childhood home.
"Imagine when people gather during the holy month of Ramadan and we are not allowed to have anyone come in and share breakfast with us," Abu Ayesha says.
Muslims arise early in the morning to feast on a traditional pre-dawn meal, known as Suhoor, during Ramadan.
Abu Ayesha's mother-in-law points in the direction of her son and grandson, who quietly sit near a window ledge, backlit by the afternoon sun.
"When the time comes, we won't be able to find wives for our sons because no one can move in," the mother-in-law says with a sigh.
For now, the two boys, ages 11 and 12, are less interested in finding mates and more concerned with getting to and from home safely on a daily basis.
The Israeli military took one of the boys into custody last week while he was journeying home from the market after selling a cage-full of pigeons. According to the boy, a 16-year-old settler approached him during his walk home and pushed him, so he used the empty cage in his hands to protect his face and ended up scratching his attacker's arm in the process.
Within an hour, Israeli military showed up on Abu Ayesha's doorstep. They took the boy into custody, questioned him for three hours and handed him over to the Israeli police. The police charged the boy, took his picture and fingerprints, and then sent him home.
Israeli law protects Jewish children from arrest until they reach the age of 18. This protection is not extended to Palestinian children. There are 343 Palestinian young people jailed in Israeli prisons right now, 41 of who fall between the ages of 12 and 15, according to the Defense for Children International.


text:
Q: How can I change the icon of the checkbox widget? I want to change the icon of the default checkbox widget with ones available from: material.io/resources/icons/
E.g. 'keyboard_arrow_right' before click (or value change) and 'keyboard_arrow_down' after click (value change).
How can I achieve this?
The reason I want to do this is because I want to take advantage of binding the visibility of other UI elements so that they hide / unhide on value change. (This is easy and there is an example in Material Gallery official Google template).
I want to change the icon because of UX reasons.
Alternatively I'd use a button (icon). I don't know how to make it work that way.

A: To use an icon button to get this accomplished, set a default value in the button text field for how you want the button icon to initially appear which should match whatever state you want the details to appear in, i.e. hidden or unhidden.
Bind the visibility of your hide/unhide element(s) to @widget.root.descendants.YourButton.text === 'keyboard_arrow_down' and then put the following in the onClick event of the button:
if (widget.text === 'keyboard_arrow_right') {
  widget.text = 'keyboard_arrow_down';
} else {
  widget.text = 'keyboard_arrow_right';
}

So if you set your button text property to 'keyboard_arrow_right' in this setup, then your elements/details would be hidden on page load.


text:
run=1
#data_dir=/home/jiefeng/datasets/flower/
#data_dir=/Users/svebor/Documents/Workspace/Data/flower_photos/
data_dir=/home/svebor/data/flowers/flower_photos/
base_working_dir=~/datasets/
batch_size=32

if [ $run == 0 ]; then

#python -m deepmodels.tf.samples.flower_ft --task 1 --data_dir /home/jiefeng/datasets/flower
# first train?
python -m deepmodels.tf.samples.img_classifier --task 0 --data_dir ${data_dir} --log_dir ${base_working_dir}/flower/results/ft/lr/01/ --batch_size ${batch_size} --opt 3 --lrate 0.01 --epochs 200 --resume_training 1

fi

# run=1

if [ $run == 1 ]; then

python -m deepmodels.tf.samples.img_classifier --task 1 --data_dir ${data_dir} --log_dir ${base_working_dir}/flower/results/ft/lr/01/ --batch_size 128 --opt 3 --lrate 0.01 --epochs 50 --resume_training
#python -m deepmodels.tf.samples.flower_ft --task 1 --data_dir /home/jiefeng/datasets/flower --log_dir ~/datasets/flower/results/ft/lr/005/ --batch_size 64 --opt 3 --lrate 0.005 --epochs 30

fi

# run=2

if [ $run == 2 ]; then

python -m deepmodels.tf.samples.flower_ft --task 0 --data_dir /home/jiefeng/datasets/flower --log_dir ~/datasets/flower/results/ft/lr/001/ --batch_size 64 --opt 3 --lrate 0.001 --epochs 30

fi

# run=3

if [ $run == 3 ]; then

python -m deepmodels.tf.samples.flower_ft --task 0 --data_dir /home/jiefeng/datasets/flower --log_dir ~/datasets/flower/results/ft/lr/0001/ --batch_size 64 --opt 3 --lrate 0.0001 --epochs 30

fi

# run=4

if [ $run == 4 ]; then

python -m deepmodels.tf.samples.flower_ft --task 0 --data_dir /home/jiefeng/datasets/flower --log_dir ~/datasets/flower/results/ft/opt/rms/ --batch_size 64 --lrate 0.001 --opt 4 --epochs 10

fi

redpajama_set_name: RedPajamaGithub


In an ideal world, all documentation content would come in one format (and that format should be DITA). But let's face it, content produced in a company is diverse and comes in many forms and sizes.
So how can we single source everything? Can we integrate contributors who use formats like language-specific API documentation, HTML, Markdown or even Excel spreadsheets or database tables in a DITA-based workflow? Could we convert everything to DITA on the fly? Could we use a magic glass to perceive various data sources as DITA?
We may try to convince everybody to produce DITA content but this may not be always possible. Instead of that we can accept these diverse data formats but look at them as different ways of encoding DITA. So if we put in place the right decoder we will get back our DITA content.


It was an action-packed weekend when one of our Aspire groups recently went on a residential to Ardaluin House. The group had the opportunity to take part in team building, bouldering, a midnight forest walk, dj-ing and art and crafts. It was a great weekend seeing the group come together as a team and supporting, challenging and encouraging each other.
Well done to the group who pushed through the cold weather and icy water of the Mournes to challenge themselves and experience something new!
A huge thanks to Marty who delivered the activities and brought a great energy to the weekend.


text:
Q: Uncaught ReferenceError: Cannot access 'socket' before initialization only on electron I am trying to set up an electron app where i send a message to the server, and the server puts the value on the readonly textarea.
But, when i start the app, i see this in the devtoools console:

Uncaught ReferenceError: Cannot access 'socket' before initialization

But, when i open my browser (outside the electron app), it works as i wanted
why my code works as planned on my browser, but not on my electron?

//SERVER HOSTING SECTION
const express = require('express')
const http = require('http')
const socketIo = require('socket.io')
const serverapp = express()
const server = http.createServer(serverapp)
let mensagem

serverapp.use(express.static(__dirname+'/data'))
const io = socketIo.listen(server);

server.listen(8889, ()=>console.log("adm online na porta http://localhost:7000"))

serverapp.get("/",function(req,res){
  res.sendFile(path.resolve("index.html"));

})

io.on('connection', (socket) => {
  console.log("nova conexao")
  socket.on('mensagem',(mensagem)=>{
    console.log("mensagem aqui:", mensagem)

    io.emit('resposta',mensagem)
  })
});

//ELECTRON APP SECTION
const {app, BrowserWindow} = require('electron')
const path = require('path')

function createWindow () {

  const mainWindow = new BrowserWindow({
    width: 800,
    height: 600,
    webPreferences: {
      nodeIntegration: true,
      preload: path.join(__dirname, 'preload.js')
    }
  })

  mainWindow.loadFile('data/index.html')
  //mainWindow.loadURL("http://localhost:7000/index.html");

  // Open the DevTools.
  mainWindow.webContents.openDevTools()
}

app.whenReady().then(() => {
  createWindow()

  app.on('activate', function () {

    if (BrowserWindow.getAllWindows().length === 0) createWindow()
  })
})

app.on('window-all-closed', function () {
  if (process.platform !== 'darwin') app.quit()
})

/*
$.getScript("server.js",function(){
  console.log("a")
})

*/
// index.html

<!DOCTYPE html>

    <meta charset="UTF-8">
    <meta name="viewport" content="width=device-width, initial-scale=1.0">
    <link rel="stylesheet" href="estilo.css">

    <title>Hello World!</title>

aaaaaaaaaa

        <input type="text" id="textbox" value="aba">
        <button onclick ="adicionar()"type="button" id="botao" for="textbox">Enviar</button>
        <button onclick ="enviar()"type="button" id="botao2" >Teste</button>

     <textarea name="" id="textarea" cols="30" rows="10" readonly></textarea>

// code that sends and receives the message
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A: Problem solved, i just needed to add "nodeIntegration: true" on browser window
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RSDBF 2020
Houston and the Dirty Rats
Buying and Selling Vinyl Records, CD's, DVDs, Video Games, Books and other cool things.
We also carry a variety of different band T-shirts.
140 Palmer Park Mall Palmer
Pennsylvania 18045
The Sin of Nora Moran is returning to screens with a limited edition Blu-ray and DVD release as stunning to audiences as it was in 1933! Zita Johann takes on the title role of Nora Moran, a young woman sentenced to death for a murder she did not commit. Awaiting her sentence, Nora explores the patterns of her life in a dream-like haze, including the dark secret that could change not only her own fate - but the fate of those she holds most dear! The intrigue surrounding The Sin of Nora Moran is augmented by the film's iconic poster, designed by painter Alberto Vargas, acclaimed as one of the greatest movie posters ever made.
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Label: FILM DETECTIVE
Sin Of Nora Moran / (Mod Dol)
Copyright © spinmeroundstore


Swami Ramswarup:: My blessings to you. You are welcome, please.
You have done a vedic pious deed that you've left bad habits/society. It will give you mental as well as physical strength and will make your life happy. Vedas totally deny it being the most heinous sin. Vedas educate to maintain brahamcharya. So, I would advise you to read my book named BRAHMACHARYA DUKH NIVARAK DIVYA MANNI worth Rs.100/- excluding postal charges. The book can be sent to you on receipt of your postal address, if you desire.
Nahin mukta aatma jub apnee marzi se janam lekar kuchh samay ke liye janam lekar aatee hain to weh samay khatam honey ke baad dobara mukti ka sukh bhogne chalee jaatee hai. Unhein moksh pane ke liye dubara Ishwar kee sadhna nahin karnee padtee.
Again, my blessings to you for a long, happy life, my son.
Supraa: What type of karma are responsible for kaal sarp yog?
Vedas are eternal and knowledge direct from God wherein such kaal sarp yog etc., are not mentioned, please. So you need not to worry. Please try to do havan daily even from gayatri mantra, which is a great worship of God and will give you benefit. The meaning of kaal is also time. So death comes according to time for which the God has given life to us. This is all based on our previous lives' pious deeds and sins. So there is no effect of kaal sarp yog etc., in the life, but effect of deeds (karmas) only. So, one must do always pious deeds to be happy. Present pious deeds can burn our previous deeds also and life's time can also be extended wide Yajurved mantra 3/62.
Nitesh: Swami ji which side is good for hawan in pooja room. My second question is that I have a marrwal pooja room. Is it ok as per vaastu?
Vastu shastra matter has not been mentioned in Vedas. So there is no vastu dosh as per Vedas. To build a house, we must always remember that happiness and sorrows are always due to the result of our past lives' good and bad deeds. Otherwise every person could be happy by building house according to present vastu shastra etc. Rishi-munis used to live in caves and huts but were learned and experiencing all time merriment because they had burnt their previous karmas by doing worship and Ashtang Yoga practice etc., etc. kindly go ahead and enjoy.
Vastu Shastra is not as per Vedas. So, one should never worry about it. The house etc., which have already been constructed under advise of architecture are good. Even self-made houses are also good, because we have to live in to protect our self from summer, winter, rain etc. However, cross ventilation system should be keep in mind.
In the ancient time also there were multistory building as is also mentioned in Valmiki Ramayan. So we can live in any floor. You see sorrows and happiness as stated in Yajurved mantra 7/48 are the result of our bad and good deeds of previous life respectively and not based on construction of a house.


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Academies Network:
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The Aga Khan Academy Hyderabad is committed to hiring the best educators and staff from within the local community, nationally and internationally. We welcome your interest in working with us and invite you to explore the opportunities available.Here at the Academy, we recognise that the knowledge, skills and experience of our staff are a vital part of achieving our commitment to excellence. The Academy is strongly committed to continuing education for our faculty, and we provide regular opportunities for professional development.
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Five students win a business event at Hyderabad Public School
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The Aga Khan Academies are a programme of the Aga Khan Development Network (AKDN). The AKDN is a group of development organisations with mandates that include the environment, health, education, architecture, culture, microfinance, rural development, disaster reduction, the promotion of private-sector enterprise and the revitalisation of historic cities. AKDN programmes are conducted without regard to faith, origin or gender. [ Find out more ]
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The AKDN has been involved in education in the developing world for over a century. Its education programmes cover a wide spectrum of activities, from early childhood to post-secondary education, teacher training, literacy programmes, school improvement and educational policy reform. The Aga Khan Education Services, the Aga Khan Foundation, the Aga Khan University, the Aga Khan Academies and the University of Central Asia are the Network's lead organisations in education.
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text:
Bryce Harper wins All-Star Home Run Derby in…
Fatal motorcycle crash
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Grodn Gulch assault
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Bryce Harper wins All-Star Home Run Derby in home park
Rob Carr / Getty Images
The Nationals' Bryce Harper competes in the semifinals during the T-Mobile Home Run Derby at Nationals Park on Monday night in Washington. He won the event.
WASHINGTON — The ball cleared the center field wall, and the sellout crowd roared. Bryce Harper threw his bat in the air, thrust both index fingers skyward and yelled with delight as a shower of streamers rained upon the crowd of 43,698.
It could have been a scene from a playoff game. That it was merely the All-Star Home Run Derby mattered not to Harper or the Washington Nationals fans, who were thrilled to see their hometown hero deliver the night's final longball Monday.
In the midst of it all — and in the middle of trying season — Harper grabbed the microphone and said: "This crowd: Wow! Washington Nationals, baby!"
With an exceptional display of power and clutch hitting, Harper rallied in the final round, connecting on pitches from his father to beat Kyle Schwarber of the Chicago Cubs 19-18.
Harper hit the contest-winning blast in extra time, the reward for hitting two homers at least 440 feet during the 4 minutes of regulation. After he connected with the game winner, the Nationals star immediately went into celebration mode.
"We have some of the best fans in all of baseball, and to be able to that with my family out there, that's an incredible moment, not only for me but for the organization and the Nationals fans," Harper said.
Harper's teammate, Max Scherzer, the NL starter on Tuesday night, also appreciated the moment.
"It's awesome. Hometown," Scherzer said. "The crowd is behind him. He found some rhythm, kept it simple and just continued to hit home run after home run."
Wearing a headband that resembled the District of Columbia flag and displaying a right sleeve with stars and stripes, Harper trailed 18-9 with 1:20 left before rallying. He homered on nine of his last 10 swings before entering extra time.
The six-time All-Star arranged to have his dad, Ron, pitch to him in the annual contest on the eve of the All-Star Game. That made the victory even sweeter.
"I'm only as good as my BP guy," Harper said with a grin.
Hours before the session, Harper spoke excitedly about having his dad pitch to him in the contest. The 25-year-old said his father "worked his tail off every single day to provide for me and my family" and "now being able to have him throw to me in a big league ballpark is the cherry on top."
Afterward, Ron Harper said of his son: "He did great. So I'm really proud of him. He's a great kid. You couldn't ask for anything better."
It's been a tough year for Harper, who's hitting only .214 for the disappointing Nationals. He won a contest that many sluggers avoid, fearful it might wear them out and throw them off.
He can only hope this helps him get back into the swing.
The 2015 NL MVP beat Freddie Freeman of the Atlanta Braves and Max Muncy of the Dodgers before trumping the fifth-seeded Schwarber, who put the pressure on with a solid outing before Harper stepped to the plate.
"As soon as I got done with that round I told myself that (Harper) had it," Schwarber said. "I knew that he had the home crowd behind him."
Harper, who has 23 home runs this season, advanced to the final with an astonishing spree of longball hitting. He trailed Max Muncy of the Dodgers 12-4 with 2:20 left, then peeled off six homers in 47 seconds before calling a timeout.
Harper returned to hit three more home runs in 22 seconds, the last of them inside the right-field foul pole.
The semifinal matchup between Schwarber and Philadelphia's Rhys Hoskins went down to the final swing. After stunning top-seed Jesus Aguilar of Milwaukee in the opening round, the eighth-seeded Hoskins ripped 20 long balls to put the pressure on Schwarber.


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text:
Culture and Traditions (2)
Military Philadelphia
Robert Adams, Jr.
Robert Adams Jr.
The duel between J. William White, M.D and Robert Adams, Jr. stands as the last-known (April 10, 1880) duel in Philadelphia. The duel was actually fought in the "wedge" of 800 acres of disputed land that had resulted from faulty calculation of the original borders of Maryland, Delaware and Pennsylvania, thus establishing a convenient patch of lawlessness suitable for prizefighting, duels, and whatnot during the long period while lawsuits failed to resolve the geographical matters. Doctor White was much the more flamboyant of the two, so this duel is mostly attached to his name, but Adams seems to have been a person of some consequence, as well.
The sketchy information available about Adams (which readers of this website are urged to supplement) states that he was a member of expeditions exploring Yellowstone Park at roughly the time when young White was a member of a famous expedition on the ship Hassler exploring the coast of South America with Louis Agassiz. Adams seems to have become a serious politician, acting as a Pennsylvania state legislator for a while, then Ambassador to Brazil for a couple of years, then a United States Congressman representing Pennsylvania's 2nd District. While a sitting congressman, he is said to have committed suicide because of financial losses due to speculation. Just what it was that made Adams and White such bitter enemies has long been unclearly wrapped in fanciful speculation.
Armory on 23rd Street
A few years ago, the City Troop was off to Kosovo, leaving the Armory on 23rd Stree quiet enough for Captain Dennis Boylan to poke around in the archives. Here he discovered a pamphlet entitled Frock Coat, Pistols and Champagne which described the events with satiric cartoons, quotations from unsympathetic newspapers, and very likely a certain amount of disinformation. The suggestion is implied that the Troop had indeed declined at that time into a drinking club for useless aristocrats, but the reaction to this public uproar created a determination to restore the Troop to its former serious military and patriotic place, which it has enjoyed ever since. Although it may have been true for a period after the Civil War that the Troop was in decline, its performance before and during the Revolutionary War, and since the 1880 duel, has been one of a serious concern about the duties of privileged families, to lead the way in the sacrifices expected of public leadership.
ship Hassler
As told by Captain Boylan, the lore of the subject suggests that Adams and White had disliked each other for a long time. There was friction about participating in the dedication of the Bunker Hill Monument in Boston, having something to do with who was to be on the right side of the governor of Massachusetts. There was further friction, not well defined, when the Troop was sent to Altoona to bring order to a labor dispute. And there is the question of a doctor wearing the Blue uniform of the Troop. The troop physician had always worn civilian clothes, but White was "ordered" to wear the uniform and it rankled Adams. Since White had been taught boxing by a prison inmate patient at Philadelphia General Hospital and is famous for his involvement in football and other contact sports, it seems likely there were some associated provocations left unrecorded. In any event, when Bill White died, his will left $5000 to the Troop to promote annual remembrance that he was the first troop physician to be ordered to wear the uniform. He left a similar amount to the Franklin Inn for an annual dinner in his name, so you kind of get the idea that he thought a lot of himself. Both men remained members of the troop for some years after the duel, so probably there was a reason to express continuing unworthy opinions of a comrade, in code.
The Agnew Clinic
There's general agreement that White shot his pistol into the air, while Adams took careful aim -- and missed. In the view of soldiers, therefore, it is clearly true that White comes off looking the better of the two, and for two different reasons. White is the surgeon actually doing the cutting in Thomas Eakins" famous painting of The Agnew Clinic, was a friend of Henry James and Theodore Roosevelt, and became a Trustee of the University of Pennsylvania. But Adams was obviously a person of parts with a contingent of loyal supporters, and probably had an interesting story in his later years. If there is a moral to all this, it is likely to be that fame consists of a large degree of working hard to achieve it. Pick the right painter to do your picture, ingratiate yourself with famous people, and leave some money to institutions with a vigorous development office.
The unknown author of Frock Coat, Pistols, and Champaigne reaches a different conclusion. "Philadelphia, like old Rome, was not without its flock of geese."
Originally published: Friday, April 25, 2008; most-recently modified: Tuesday, June 04, 2019


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Der Muroo-Akame-Aoyama-Quasi-Nationalpark () ist einer von über 50 Quasi-Nationalparks in Japan. Die Präfektur Nara ist für die Verwaltung des Parks zuständig. Der Park wurde am 28. Dezember 1970 ernannt. Mit der IUCN-Kategorie V ist das Parkgebiet als Geschützte Landschaft/Geschütztes Marines Gebiet klassifiziert.

Siehe auch
 Nationalparks in Japan

Weblinks

Geographie (Präfektur Nara)
Nationalpark in Asien
Quasi-Nationalpark in Japan
Gegründet 1970

redpajama_set_name: RedPajamaWikipedia


It's almost entirely black, which is part of a collection of colours commonly known as 'carpy' that includes olive and green to contribute to low visibility of the angler on the bank. It has a lightweight black aluminium spool that has been anodised for a long life and also has a 'free spool' system that aids casting and trolling. The trolling technique involves trailing baited lines from a moving boat or slowly winding in a line with lures or bait from a stationary position.
Mitchell the source of the spinning reel that started modern fishing reel design innovation – the Mitchell 300 – presents the Mitchell Reel Avocet Black Edition 5500FS with Line.
This is a reel which sits well with either carp or coarse fishing and comes with many welcome features but has a rock-bottom price.
A traditional multi-disc drag system is included which uses specially-greased felt.
For this class of fishing reel, many anglers still swear by the action and hard-wearing nature of greased felt drag discs.
A halo rotor and 2 + 1 high-performance bearings work together to produce a smooth action when retrieving line.
The MITCHELL AVOCET R BLACK EDITION 5500FS with Line spinning reel comes in two variants, which are both pre-spooled with black line.
FS5500R has ample capacity for 240m of 0.3mm line that can be retrieved at a rate of 0.78m per handle turn.
FS6500R option can hold 320m of 0.3mm line and can be brought back in at 0.87m per handle turn.
Access to coarse and match fishing doesn't come with much lower prices than the MITCHELL AVOCET R BLACK EDITION 5500FS.
You'll get all the assurance of a fishing tackle brand that set one of the ultimate benchmarks many decades ago.
Continues to work hard to remain a serious option for new and experienced anglers alike.