text:
Directions & Accommodation
All for an unforgettable visit.
To make sure nothing else stands in the way of your visit to the BMW Motorrad Days, we have put together all the important information like directions, hotels and camping site for you here.
The Marmot tent city.
At the BMW Motorrad Days, there is a contingent of 50 tents from the manufacturer Marmot. During the event, you can rent out the two-man tent "Vapor 2P" for 25 euros, or you can buy it for the special offer price of 149 euros – in this case, the rental fee is waived. The camping site fee is 12 euros. Secure yourself a tent now. You can download the registration form here.
Get the application form external-link-arrow-slim
ROUTE SUGGESTIONS
It's beyond doubt: the BMW Motorrad Days are a unique experience amidst a picturesque mountain backdrop – ideal terrain for motorcycle excursions like the panoramic trips, half- and full-day tours, all of which are offered over the course of the three days. Seize the opportunity to get to know the landscape surrounding Garmisch-Partenkirchen and ride a few extra laps. You can even enjoy the winding roads on your way to the event – we have put together a list of the best routes for you.
Northern route – our "home route" through the wonderfully beautiful Alpine foothills.
Starting from Munich and heading south towards the mountains. But not directly - of course there'll be a treat or two along the way. And the first one is Lake Starnberg. It is beautifully situated where, on a clear day, the Alps tower majestically in the background.
From Starnberg the route continues in the direction of the Andrechs Monastery, which is now well known outside of Germany, too, not least because of its superb beer. It was built from 1423 to 1427 and still houses Benedictine monks today. Ammersee lake is situated a few kilometres further. It is slightly smaller than Lake Starnberg but boasts the same impressive panorama of the Alps. After one last look across the lake we continue to Kochel via Weilheim. Here, in the picturesque surroundings between the Kochelsee and Walchensee lakes, is where one of the most famous motorcycle routes in the south of Germany starts: the Kesselberg.
Wide turns alternate with narrow hairpin bends, a climb of 240 m over 9 km - in short: a perfect track. No wonder then, that car and motorcycle races took place here at the beginning of the last century as well as in the 20s and 30s. Today, drivers take the route in a more relaxed way enjoying the turns and, above all, the view which opens up on the left-hand side to show the Walchensee lake. Definitely worth a picture! Please be aware though, that the Kesselberg route is closed to motorcycles at weekends and public holidays. A few more kilometres uphill, a right turn towards Garmish-Partenkirchen, the last straight (definitely don't miss the view of the Kochelsee lake!) and we arrive in Garmish-Partenkirchen.
VIEW THE ROUTE AT REVER external-link-arrow-slim
Southern route – our longest route: South Tyrolean flair and the High Alps.
From Bolzano it's off to Merano, past villages, cows and fields. South Tyrol, the destination for connoisseurs who enjoy sensational bends as much as outstanding food and drink. We recommend ample breaks in order to enjoy the scenery, the people and the culinary offerings. Then it's uphill and into those bends! The Jaufen Pass is waiting with its endless hairpin bends and climbs, and the breathtaking landscape of the unique Alpine mountains coming again and again into view. If you have not done the Jaufen Pass yet, we absolutely recommend it. The Jaufen Pass is followed by yet another classic. It starts from Sterzing and continues up to the Brenner Pass, one of the most important Alpine transit routes of all.
Then the next destination is Innsbruck. First, we catch sight of the Bergisel ski jump. This ski jumping hill has an eventful history; it was used for the Winter Olympics in 1964 and 1976 and houses a restaurant with fascinating views. We bypass Innsbruck and approach our final destination: Garmisch-Partenkirchen. The first thing we see here is also a ski jumping hill, known from the highlight of the Four Hills Tournament: the New Year's Jump.
Eastern route – from the festival city, over the Grossglockner, into the centre of the motorcycle world.
Even the starting point of this route is marvellous: Salzburg, world heritage site, fortress and classical as well as contemporary architecture. It's a treat for the eyes. And that's just the beginning. Past picturesque Zell am See, we begin our ascent to one of the highest Alpine passes: the Grossglockner High Alpine road. 48 km with 36 turns and a climb to 2,504 metres - an absolute highlight for every motorcyclist. By the way, the pass is only opened and cleared of snow in May! Stop at the Hochtor, the road's highest point, to enjoy the breathtaking view (if the weather is fine!).
The descent is no less spectacular, and after a short stop in Lienz, your view drawn to the Dolomites again and again, it's directly uphill from there. Through the Felbertauern Pass - with the Grossglockner in view on the right hand side, of course - and over Jochberg, in the direction of the Wilder Kaiser mountain ridge. But before that we'll pass through one of the best-known skiing regions in the world: Kitzbühel. The "Streif", a ski race track on the Hahnenkamm, is one of the most demanding pistes in the world. Then we pass Kufstein, the beautiful Tegernsee lake and the foothills of the Alps in the direction of our final destination: Garmisch-Partenkirchen.
Western route - along the Alps, the Zugspitze in sight.
We start in Lindau, the snow-covered summits of the High Alps already towering in the background. The first stage heads along Lake Constance to Bregenz. In front of a picturesque backdrop, you will find here the largest lake stage in the world. Then we continue through the Bregenz Forest with a steady ascent and an amazing mountain panorama. Lovely small villages invite you to drive pleasantly eastwards - now and again going along the Lech river. Then, however, comes the highlight on this route: the Hahntennjoch. This pass is 13.9 km long, with a summit of 1,894 m and connects the two towns of Pfafflar and Imst.
Then from Imst we continue on a bit more comfortably, until the Zugspitze appears majestically on the right-hand side. Time to take a deep breath because the highest mountain in Germany tells us that we've almost reached Garmisch-Partenkirchen. But before we get there, there are still two more highlights to come on the route: first the crystal-clear Plansee lake. Our route takes us right along the shore; on windless days the mountains are beautifully reflected in the lake's still surface. After a few kilometres, Ettal Monastery appears on the left-hand side. This baroque Benedictine abbey was built in 1330 and invites you to explore it. The baroque organ and the elaborate frescos in the cupola are especially worth a visit. And finally, Garmisch-Partenkirchen is practically around the next bend...
Garmisch-Partenkirchen is ideally prepared for big sporting events and tourists: New Year's Ski Jumps, Skiing World Cup and various festivals. The spa resort in the Werdenfelser Land also provides sufficient space for motorcycling enthusiasts from all over the world. To make sure you can fully plan your journey, the Garmisch-Partenkirchen tourist information service would be happy to provide you with further assistance. If you need accommodation, the reservation team will be happy to find a room for you – an essential component of a perfect weekend at the BMW Motorrad Days. There is also a campground at the event site. By the way, the address of the event is as follows:
BMW Motorrad Days
Hausberg 82467
One more thing: various event bus lines go to hotels in the surrounding area.
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signal. Finding The Real Google Birthday". "Indian googls city to become the first in the world to get Google Station public Wi-Fi network". Retrieved June 13, 2010. "Android Things is Google's new OS for smart devices". (subscription required) "The Case Against Google". Retrieved April 4, 2017. Levering, Robert; Moskowitz, Milton (January 22, 2007).
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Google retained all but 2000 of Motorola's patents and entered into cross-licensing deals.On September 1, 2017, Google Inc." Google employees revolt, say company should shut down military drone project "."Google To Acquire Artificial Intelligence Company DeepMind".


Каталог / Experimental Equipment / Laboratory equipment / Archive by Category "Hardness analyzer"
The tablet hardness analyzer is designed for abrasion of tablets. Two drums that rotate synchronously; automatic stop at the appointed time. The drum is made of high-quality transparent acrylic. We provide detailed instructions for setting up this model of the hardness analyzer. Before sending, the analyzers are tested in production. Completeness and working capacity is guaranteed. We maintain a stock of parts and consumables in the warehouse. The price is indicated taking into account customs payments in Russia and delivery to the city of the client.
The tablet hardness analyzer is designed for abrasion of tablets. Two drums that rotate synchronously; automatic stop at the appointed time. The drum is made of high-quality transparent acrylic. We provide detailed instructions for setting up this model of the hardness analyzer. Before sending, the analyzers are tested in production.Completeness and working capacity is guaranteed. Completeness and working capacity is guaranteed. We maintain a stock of parts and consumables in the warehouse. The price is indicated taking into account customs payments in Russia and delivery to the city of the client.
The tablet hardness analyzer is designed for abrasion of tablets. The rotating drum automatically stops at the scheduled time. The drum is made of high-quality transparent acrylic. We provide detailed instructions for setting up this model of the hardness analyzer. Before sending, the analyzers are tested and tested in production.Completeness and working capacity is guaranteed. We maintain a stock of parts and consumables in the warehouse. The price is indicated taking into account customs payments in Russia and delivery to the city of the client.
Tablet hardness tester for hardness testing of tablets. The tablet is pressed, and it is artificially compressed. This process is monitored by a high-precision sensor, hardness indicators are displayed on the front panel. We provide detailed instructions for setting up this model of the hardness analyzer.


INFINITE DREAMS Games Forum - View topic - How i see the highscore?
How i see the highscore?
Hi, the old link is broken, which is the new link of web page whit the highscore of superminers?
Re: How i see the highscore?


This mod currently depends on highlander to expand its compatibility with other mods, please comment if you would like to see a non-highlander version (so I know that it's worth to spend the time).
Compatibility with other mods: should be no conflicts.
Can be enabled and disabled freely at any time.


text:
Data for safer cosmetic surgery
Simon McMillian | 15th September 2016 | Aesthetic, Ageing, Medico-Legal | No Comments |
In theory, the PIP scandal was just about one factory in France producing substandard breast implants. In practice, it proved to be a watershed moment for the entire UK cosmetic surgery industry, opening it up to a wave of investigations and reviews and exposing its gravest flaws.
Undoubtedly one of the industry's greatest weaknesses was an almost complete absence of meaningful data collection. Or as Sir Bruce Keogh put in his 2012 Review of the Regulation of the Cosmetic Interventions, there were sector-wide 'woeful lapses in record keeping'.
So poor was this record keeping that, in some cases, the review panel found that many of the cosmetic surgery providers were unable to furnish details of patients who had been fitted with PIP implants on their premises. Further investigation showed that standardised patient information – mandatory with the NHS and across most private healthcare sectors – was simply not being kept by many providers. Further, it transpired that outcomes, the yardstick by which medical successes and failures are measured, were also conspicuous by their absence, and with this came a complete inability to distinguish between good and bad surgeons and providers.
Uniquely amongst health care specialities, there is no one overseeing body representing the cosmetic surgery industry, no standardised code of practice, no collecting or collating of data across the industry, no comparing or sharing of outcomes, successes and failure.
The reasons behind this systemic failure were partly political – successful governments put regulations of the private healthcare sector firmly at the bottom of the healthcare agenda – but also because of the way the cosmetic industry in the UK had grown up outside the mainstream health public and private sectors. There is almost no crossover between the NHS and cosmetic surgery and, unlike other medical specialities, cosmetic surgeons are not paid via insurers, they are, one way or another, paid by the patient.
It took the disaster that was the PIP scandal, followed by the hard-hitting Keogh Review, to shake the industry, the professional bodies and the government from its complacency. The recommendations and changes that have been introduced since then have, in the main, been accepted as a necessary and even welcome change. Carried out correctly and on the right patients, cosmetic surgery can have a positive life-changing effect. It is vital for the sector as a whole to educate people so that more patients make better choices about their providers, which in turn will lead to consistently better outcomes and better perception of the sector.
So, what is the future?
One major change to the industry will be the decision made by Competitions and Markets Authority (CMA), who initially investigated the relationship between insurers and hospitals, to put the remit for data collection and information into the hands of the Private Healthcare Information Network (PHIN). The CMA specified that they wanted the data to be made public in such a way that they could understand and evaluate the information to enable them to make an informed choice about who should be the best surgeon from them. They also require that PHIN publishes the new information online for consumers by May 2017.
No one is underestimating the size of the task facing the PHIN. The job will involve dealing with around 12,000 consultants practising from 500 private hospitals serviced by over 200 private health providers. There are 11 specific indicators required by the CMA including activity level, length of stay, patient satisfaction, rates of unplanned re-admission and outcomes. Everyone seems to be ready to work together to accomplish what is actually a very positive and beneficial step forward for the industry.
All the experts agree that there is an absolute need for one overall independent body – perhaps founded by the industry with a mandate from the government – to regulate, monitor and standardise the industry. There have been other suggestions too; should GPs be trained to advise their patients and could cosmetic surgery be taught at medical school?
Given the massive demand for cosmetic surgery, at some point the Government will have to bite the bullet and decide whether the cosmetic industry comes under its watch or not and, if not, they must delegate the task to someone who has the final say in monitoring it.
Simon McMillian
Simon McMillian, Managing Director of Fitzroy Surgery and MYA Cosmetic Surgery. A report by Fitzroy Surgery – Cosmetic Surgery: The Road to Reform http://www.fitzroysurgery.co.uk/about/media-report/
Latest posts by Simon McMillian (see all)
Data for safer cosmetic surgery - 15th September 2016
Tags: cosmetic surgery, data, PIP
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redpajama_set_name: RedPajamaCommonCrawl


Bert Spann has helped lead First Baptist Church, Hohenwald, to a new era of evangelism and outreach.
HOHENWALD — Since his arrival at First Baptist Church, Hohenwald, roughly five years ago, pastor Bert Spann said he has seen the church undergo a change in culture.
And it started with a change of clothes.
As Tennessee Baptists, we have Five Objectives, but the First Objective — "To see 50,000 people a year saved, baptized and set on the road to discipleship by 2024" — is the key one.
We want to see people come to Christ and if that isn't happening, then the spiritual condition of our state slides ever into the darkness of spiritual lostness.
The theme of Summit 2018 was to WinTN. Normally, a convention speaker would share a "Theme Interpretation" sermon, but this year we wanted to show the theme.
The stories represented on this page are vignettes of the videos shown throughout the Summit. They are the stories of people who shared the gospel and the people who received it and had their lives transformed by the Living Christ.
Please take a few moments to read the abbreviated versions here but it is worth a few minutes of your time to watch and download each of the videos. You'll be encouraged by how God is moving in the lives of people across Tennessee.
Brian Cantrell (pictured) has a fascinating story to tell about being brought back to life after a drug overdose. But Cantrell's personal story isn't the one he is most interested in sharing.
Cantrell — a former "strung-out street junkie," as he puts it — has come to know the Lord, and is now sharing the gospel with virtually everyone who comes in his path. Cantrell's main mission field is Buffalo Valley Inc., a recovery center that helped Cantrell get over his addiction.
Cantrell, a member of First Baptist Church, Hohenwald, returns to the rehab facility on a regular basis, and is leading the recovering addicts to Christ in a remarkably rapid manner.
Cantrell's desire to share the gospel began to develop when he started attending an evangelism class taught by Tommy Hart, a member at FBC Hohenwald. Cantrell wasn't exactly an expert in theology — to say the least — but he had a burning desire to share the good news that had changed his life.
Hart estimates that Cantrell has helped lead nearly 100 men to Christ.
Bert Spann, pastor of FBC Hohenwald, said the act of witnessing can be contagious, and that's what is happening to Cantrell.
"And, that's how we win Tennessee for Christ," he said.
To say that Aparna Roy Thompson's life has been impacted by Baptist Campus Ministries would be a gigantic understatement.
It was through the BCM — at East Tennessee State University — that Aparna met her future husband. More importantly, it is also where she met Jesus.
Aparna (pictured above) was born and raised in India. She came to the United States to attend college and get a degree. But she actually received a lot more than that.
After arriving at ETSU, a friend of Aparna's invited her to BCM, and she began learning about the Lord from ETSU BCM campus minister Jonathan Chapman.
"The thing that moved me the most were Jonathan's words, and I believe that God spoke to me through Jonathan," she said. "I was so overwhelmed — like how was I living all my life without knowing Jesus? And now I want more and more people to know how my life changed. I want everyone to know Jesus.
At the same time that the Lord was working in Aparna's life, He was also working in the life of Mark Thompson, who had recently made a profession of faith through the BCM.
It was at the BCM where Thompson met Aparna — and there was an immediate attraction. The two fell in love and got married.
They likely didn't realize that God was using their relationship in a special way, but that soon became obvious.
Temaj said the sequence of events that led to Aparna and Mark's relationship — and the lives that have been forever changed — is a display of God's remarkable plan.
Jibrell Jackson, a freshman football player at East Tennessee State University, experienced a life-changing series of tragedies last summer. He lost two of his sisters in the span of only a few weeks when they each were killed in separate car accidents.
But in the midst of his grief, Jackson found Jesus.
Jackson, who did not grow up in church, had started attending Bible Study and worship services just before the tragedies took place. And as he searched for peace in the situation, he learned more and more about the Lord — and ultimately became a believer.
Jackson (pictured above) admits that he blamed God for the loss of his sisters. But his friends stayed close by his side, and the Lord continued to work in Jackson's life.
One night, after Bible study, one of Jackson's new friends, Amanda Tucker, felt the Holy Spirit leading her to talk to Jackson.
Jackson said he immediately felt a peace and a joy that had been missing from his life.
Jackson is now spreading his joy around campus, sharing the gospel with other football players and ETSU students essentially everywhere he goes.
Lynn Walker, who has been a pastor for 50 years, views evangelism somewhat similar to the mathematical format of exponential numbers. It's all about telling one person, who tells another, who tells another and so forth.
Walker has seen this formula work in dramatic ways in the life of Fady Al-Hagal (pictured above).
Fady was a college student at UT-Martin when he first visited Walker's church in the early 1980s.
Walker shared the gospel with Fady, and when Fady became a Christian, it set off a perpetual wave of salvations that remains on-going several decades later. Fady went on to become a pastor, and has led countless people to the Lord. And many of those people are now leading others to Christ.
Fady's story of multiplication is a perfect example of how the perpetual sharing of the gospel can serve as the key to reaching Tennessee for Christ.
As a child, Thi Mitsamphanh (pictured above) benefited from others who were serving as the hands and feet of Jesus. Now, he is making sure he is doing the same.
Mitsamphanh is the pastor of an international church, and he is reaching the nations for Christ right here in the heart of Tennessee.
Mitsamphanh's family came to the United States when he was four years old as refugees from the country of Laos. His family was "adopted" by a local church, and his life — as well as the lives of his family — were forever changed.
Mitsamphanh said the church "loved us well" — and through that, his family began to understand the life-changing details of the gospel.
Mitsamphanh got saved at age 13 while attending All-Nations camp. Now, as the pastor of an international church, he says he is seeing the same wonderful events that happened to his family take place in the lives of others.
Pastor Donnie De La Cruz leads a Bible study between skateboarding sessions at Dumplin Baptist Church in New Market.
NEW MARKET — Donnie De La Cruz would be the first person to tell you that he's not your typical, everyday Baptist preacher in East Tennessee. And, most people who know him would agree wholeheartedly.
But, those who know him well would also say he's totally sold out on telling lost people about the love of Jesus Christ and leading Dumplin Baptist Church in New Market to reach its community for Christ.
HOW YOUNG CAN BELIEVERS GET BAPTIZED?
In the Baptist & Reflector earlier this summer, I wrote a two-part series on the age and stage of accountability for salvation. My conclusion was that God alone knows that for each individual.The spiritual understanding and decision-making ability of each person may vary because of context. I got saved and baptized when I was 7.
NASHVILLE — The Southern Baptist Convention expanded by more than 270 churches in 2017. More people showed up for weekly worship services, and congregations gave more generously in a strengthening economy.
Pastor Jayson Hoagland stands outside the original log building of Sinking Creek Baptist Church in Johnson City.
JOHNSON CITY — Sinking Creek or Buffalo Ridge? Which one is truly the first and oldest Baptist church in Tennessee?
Historians are still unsure. Claims have been made for both Sinking Creek Baptist Church in Johnson City and Buffalo Ridge Baptist Church near Jonesborough.
Editor's Note: You can listen to David Leavell in Episode 15 of Radio B&R, the official news podcast of the Tennessee Baptist Mission Board.
FRANKLIN — Although there are countless teaching tools and training seminars on the subject, there is actually only one requirement to be an effective sharer of the gospel: The desire to do it.
Leavell believes all Christians — introverts and extroverts alike — can be effective in witnessing to their family, friends and neighbors. He likes to say that sharing the gospel "is a conversation, not a presentation," and he is using that motto as the basis for his emphasis on evangelism.
FRANKLIN — The board of directors of the Tennessee Baptist Mission Board unanimously approved a $2.1 million goal for the 2018-19 Golden Offering for Tennessee Missions.
The goal is an increase of $250,000 or 13.5 percent over the 2017-18 goal of $1.925 million. The projected income is $1.85 million.
The Golden Offering for Tennessee Baptist Missions is a cooperative effort of Tennessee Woman's Missionary Union and the TBMB. The goal also was approved by the Tennessee WMU Executive Board.
Normal is good. I'm a fan of normal.
I recently found normal in Howell, about an hour and 15-minute drive straight south from our house in Nolensville. The weather was nearly perfect for an early morning drive with my bride, Jeanne, and we wound our way along country roads through the beautiful rolling hills of Middle Tennessee.
Howell is a small community located between Lewisburg and Fayetteville. We pulled into the parking lot of First Baptist Church Howell and the thought came to my mind. First Baptist Church and the town of Howell are, well, normal.
I'm amazed at what God is doing across Tennessee through His people and through the Tennessee Baptist Mission Board.
In Dandridge, 15 more boys were recently saved, baptized, and set on the road to discipleship at a detention facility. These precious younger brothers in Christ add to the harvest of more than 100 new believers who have come to Jesus over the past three years at the facility through the ministry of Swannsylvania Baptist Church.


text:
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redpajama_set_name: RedPajamaGithub


Two women have been caught on camera twerking atop an SUV as it rolls down a Missouri highway.
The vehicle, a Chevrolet Suburban, was driving down Interstate 64 in St Louis when a passenger in another vehicle whipped out her phone to record the pair's posteriors for posterity, NBC affiliate KSDK reported.
She told the news station she uploaded it to social media, hoping someone would recognise them, but police said it would have been better if she called them instead.
"People are always looking for that attention to make them go viral," Missouri Highway Patrol spokesperson Dallas Thompson told KMOV-TV.
"They don't realise it takes just a minor breaking for them to fall off slam onto the pavement and get run over by another vehicle."
The women safely got back in the vehicle through its windows, without stopping.
Oddly, police said the twerkers weren't breaking the law - the driver is the one who could face charges.
"The driver could be facing careless and imprudent driving because they're failing to give the highest degree of care while they're operating the vehicle," said Mr Thompson.
If they'd fallen the charges could have included assault or manslaughter, he said.
Twerking was added to the Oxford Dictionary in 2013 after the dance was popularised by singer Miley Cyrus.
New Zealand's best-known exponent of the raunchy move is ACT Party leader David Seymour, who seared the nation's eyeballs with his interpretation in 2018's season of Three's Dancing With The Stars NZ.


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Israel Wood Powell (1836-1915) Past Grand Master
As part of our Vancouver Island Masonic History Project, with its sections on Vancouver Island Cemeteries – Masonic Interments and Deceased Brethren, here is a page on Dr. Israel Wood Powell, who is buried in Ross Bay Cemetery, Victoria, B.C.
Israel Wood Powell was a member of Elgin Lodge, No. 348, G.R. Scotland, Montreal; Erie Lodge, No. 149, G.R. Canada; Vancouver Lodge, No. 421, G.R. Scotland; Vancouver & Quadra Lodge, No. 2.
Dr. Israel Wood Powell, circa 1880
Dr. Israel Wood Powell was the first Grand Master of the Grand Lodge of British Columbia in 1871. Among his many services to Freemasonry, he was instrumental in forming the Grand Lodge of B.C. in 1871. Prior to the formation of the Grand Lodge of B.C., Masonic Lodges in B.C. operated under warrants issued by the Grand Lodge of England or the Grand Lodge of Scotland.
Dr. Powell lived an active life. Powell Street in Vancouver, B.C. and the City of Powell River are named for him. See below for additional information on M.W. Brother Dr. Israel Wood Powell.
Here is some information on the life of M.W. Brother Dr. Israel Wood Powell, taken from various sources:
"EULOGY.
The following eulogy on the life of M. W. Brother Dr. I.W. Powell, prepared by M. W. Brother E. B. Paul, was, in the absence of the latter, read by the Grand Secretary:
The late Most Worshipful Brother Israel Wood Powell, First Grand Master of Masons in the Grand Jurisdiction of British Columbia.
"The man who without blemish performs his duty as a man, a subject, a husband and a father."
These opening words of the "Ideal of a Freemason" in our Installation Ceremony are singularly appropriate as a summary of the character of our late Brother Powell, whose death, since the last Communication of Grand Lodge, is mourned by not only the friends and Brethren who had the privilege of his acquaintance, but also by all Freemasons in British Columbia who know the large part he played in the early history of this Grand Lodge.
The life of Brother Powell may be very properly described as a life of service — service to Canada, service to British Columbia, service to Freemasonry, and, last, though not least, service to his family and friends. To few men, who have reached, as Brother Powell did, the ripe age of seventy-eight years, is granted, in the evening of their lives, the satisfaction enjoyed by him in looking back to a life full of work for his fellow men—work crowned by successful achievement.
Coming to the Colony of Vancouver Island in 1861, he was largely instrumental in securing the union of that Colony with the Colony on the Mainland, his policy being the concentration of small units into one powerful whole. This policy was manifested again when, with all his might, he advocated the inclusion of British Columbia in the Confederation of the Provinces of Canada, and the creation of the Dominion of Canada. That policy was at the time very unpopular in the City of Victoria. But unpopularity did not deter Dr. Powell from doing what he considered his duty, and he lived to see the cause he had advocated triumph, and its opponents converted to the perception of the benefit and grandeur of the result.
After 1871, the efforts Dr. Powell had made on behalf of Confederation and his standing in the community were recognized by his warm personal friend, Sir John A. Macdonald, who offered him a Senatorship. This, owing to the time annually involved, and the consequent neglect of private interests entailed thereby, he could not afford to accept; but in 1872, at the request of the Canadian Premier, he became Superintendent of Indian Affairs in the Province, in which capacity, and as Indian Reserve Commissioner, he remained until 1890. Any one familiar with the history of Indian affairs will appreciate the difficulties incident to the settlement of the whole question of Indian lands as between the Province and the Dominion, and the Indian Commissioner's share in this was necessarily a very important and responsible one. The present satisfactory state of Indian affairs in B. C., including the system of industrial schools, is to a large extent due to him.
Another matter in which he took an initiative part was in inducing the Canadian Pacific Railway to extend its line from Port Moody to Granville, now Vancouver City, making the latter its real terminus. In this he was associated with Major Dupont, and the late David Oppenheimer, who formed the Vancouver Improvement Company, and who were mainly instrumental in getting the Provincial Government to assist by a grant of land in South Vancouver.
The above-mentioned services of Brother Powell to the Dominion and the Province serve to illustrate the ability and energy which he brought to bear in many directions of public activity, and the success that attended all his efforts.
His Masonic career was equally brilliant. He was raised a Master Mason in Elgin Lodge, No. 348, G.R. Scotland, Montreal at the age of 21, in 1858. In 1861, he was installed as Worshipful Master of Erie Lodge, No. 149, G.R. Canada. He affiliated with Vancouver Lodge, No. 421, G.R. Scotland, in November, 1862, and was installed Worshipful Master of that Lodge in December of that year. Five years later he was appointed Right Worshipful Provincial Grand Master of British Columbia, by the Grand Master Mason of Scotland in 1867, and held that high office till 1871.
This is not the place to discuss in detail the steps that led to the formation of the Grand Lodge of British Columbia. Suffice it is to say that Right Worshipful Brother Powell, deeming the time ripe for that consummation, brought his ability and energy .to the task, and with the assistance of other distinguished Brethren, succeeded in the formation of this Worshipful Body, of which we are all proud, and which is the best monument to our late Brother. Elected first Grand Master in 1871, he continued to hold that office for three years. On his retirement, he virtually abandoned active service in the Craft; but, until the last, he preserved the kindest feeling towards Freemasons and Freemasonry, and never relaxed his interest in the affairs of his Lodge.
This brief account of the career of Most Worshipful Brother Powell will give the Brethren of Grand Lodge some idea of the wonderful energy that he brought to bear on many matters affecting the interests of his country and of Freemasonry. But this sketch would be cold and incomplete if it did not attempt to portray the beautiful personality of our beloved and distinguished Brother.
No one who ever came in contact with him could resist his. bright, sunny disposition and the kindness and courtesy with which he invariably treated acquaintances and friends. In his own home he was an ideal host, and his numerous friends can look back with pleasure to happy evenings spent at Oakdene, and with a feeling of sadness that never again in this world will they hear his cheerful voice, or see his bright, youthful-looking face.
In the latter years of his life, a great calamity, which would have wrecked the happiness of a less spiritual-minded man, threw a shadow on the life of Brother Powell. Owing to an affection of the eyes, he gradually lost his power of vision, and, for some time before his death, he lived in material darkness. But that calamity, great as it was, only served to bring into greater relief his beautiful character which was not dependent on external blessings, but which was buoyed up by his strong spirituality. Few men have borne a heavy cross with more fortitude. The same high, almost boyish, spirits that characterized him before he lost his sight, continued after he was plunged in darkness. His only fear was that he might be a source of trouble to his family, to whom he always was a pattern husband and father and by whom he was looked up to and adored as such.
Shortly before his death, he celebrated the fiftieth anniversary of his marriage with the gracious lady to whose comfort and support through that long period he owed so much. Our Brother was so delighted with the letters of congratulation he received on that occasion that we may thank God that he and Mrs. Powell were spared for that crowning felicity.
Our Brother was buried, at his own desire, according to the ritual of the Craft, the Most Worshipful Grand Master officiating, and officers and members of Grand Lodge attending in great numbers. The Masonic pall-bearers consisted of six Past Grand Masters, while the honorary pall-bearers included the Lieutenant- Governor of British Columbia, the Premier, and other men of distinction in the community—all wishing to testify by their presence to the love and respect in which they held him.
As the funeral procession passed Oakdene, in which our Brother had so long made his home, the Brethren bared their heads in mute salutation, all of them thinking of the sorrowful family now left without their loving head, and praying that The Most High would especially comfort the bereaved lady who was then seeing her loved one being borne to his last resting-place. The bright sunshine of that day may be taken as emblematical of the brilliant light with which our First Grand Master was henceforth to be surrounded in that Grand Lodge Above, where there is no more darkness, and where he will forever enjoy the blessings of Light.
"Let me die the death of the righteous and let my last end be like his."
SO MOTE IT BE."
(Source: Proceedings of Grand Lodge of British Columbia, A.F. & A.M., 1915, pages 94-97)
"ARCH MASONS PAY TRIBUTE TO PIONEER
Late Dr. I.W. Powell Was Eulogized in Letter To Widow
Warm tribute to the memory of the late Dr. I.W. Powell and his pioneer work in connection with Freemasonry in this province was paid in the following self-explanatory letter sent to his widow, Mrs. Powell, recently:
"901 Richmond Avenue, Victoria, B.C., October 8, 1927.
Dear Mrs. Powell:- At a meeting of the Grand Chapter of Royal Arch Masons of British Columbia, held last Wednesday, the 5th instant, to celebrate the sixtieth anniversary of the formation of the first (Columbia) Chapter in this Province, many most eulogistic allusions were made to the splendid work of your late husband, Dr. Powell, not only in the part he took in obtaining a charter from the Grand Chapter of Scotland for Columbia Chapter, of which he was the First Principal L., but also in being the principal actor in the formation of the Grand Lodge of British Columbia.
The Earl of Cassillis, Grand First Principal Z. of the Supreme Chapter of Scotland, was naturally very much interested in the great superstructure that has been raised on the small but firm foundation laid by Dr. Powell, and has requested me to convey to you the high respect he has for his memory and admiration for his splendid work for Freemasonry, which he considered almost unique in the history of the Craft.
His Lordship also wished me to express to you his deep regret that the arrangements that had been made for him during his brief stay in Victoria would prevent the possibility of his waiting on you in person, but he had heard of your great interest in Freemasonry and the support and encouragement you had always given to your husband, which he was sure would always be a sweet memory to you. He therefore desired me to tender to you his best wishes for the improvement of your health, and for every blessing during the rest of your days.
Yours most sincerely,
(signed) Edward B. Paul
past Grand Z"
(Source: Victoria Daily Times, 18 October 1927, page 7)
Dr. Israel Wood Powell is buried in Ross Bay Cemetery, Victoria, B.C.
Dr. Israel Wood Powell family grave, Ross Bay Cemetery, Victoria, B.C.


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374 + * published by the Free Software Foundation.
379 + * GNU General Public License for more details.
382 + * along with this program. If not, see <http://www.gnu.org/licenses/>.
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494 + * along with this program. If not, see <http://www.gnu.org/licenses/>.
899 + * published by the Free Software Foundation.
904 + * GNU General Public License for more details.
907 + * along with this program. If not, see <http://www.gnu.org/licenses/>.
1121 echo "Using compiz profile '$compiz_profile'"
1122 initctl set-env -g COMPIZ_CONFIG_PROFILE="$compiz_profile"


text:
L'huile de mangue, aussi appelée beurre de mangue, est une huile alimentaire de couleur jaune extraite du noyau de la mangue, le fruit du manguier (Mangifera indica).

Semi-solide à température ambiante, elle fond au contact de la peau chaude (point de fusion de ), ce qui la fait entrer dans la composition de cosmétiques, notamment des crèmes solaires et des produits capillaires. Le beurre de mangue peut être aussi utilisé comme substitut du beurre de cacao dans le chocolat.

Extraction
La graisse est extraite de l'amande du noyau de mangue séché par pression hydraulique ou par extraction au solvant (à l'hexane).

Caractéristiques physiques

Composition

Références

Huile alimentaire
Huile végétale
Mangue

redpajama_set_name: RedPajamaWikipedia


Welcome to 100% wellness as a lifestyle!
Mike Lang has a remarkable talent for assessing people's underlying health problems just by analyzing the acupuncture points on the ears. The colour of the skin, how hard or soft the area is, and any surface blemishes represent specific conditions elsewhere in the body. More than that, the combination of conditions and flow or disruption of energy, or meridian lines, is crititcal to understanding the return path to 100 percent health.
Mike can also quickly relieve almost any kind of pain, first by putting pressure on the various acupuncture points in the ear, which allows him to do acupuncture treatments without needles. Then his simple, straightforward way of understanding and explaining your body's complex biofeedback mechanisms works to support its innate ability to regenerate, heal and maintain health.
Mike Lang is a registered Acupuncturist, practioner of Traditional Chinese Medicine, and Qi Gong instructor in the Vancouver, Lower Mainland and Fraser Valley areas of British Columbia, Canada. Most of what you will experience is part of a 5,000 year Chinese tradition of constant support for optimum health rather than ad hoc fights against a variety of diseases.
As a licensed practitioner of Traditional Chinese Medicine (TCM), Mike follows in the footsteps of ancestors who were only paid as long as they kept their patients healthy. Like them, Mike focuses on prevention — on achieving overall wellness through physical, mental, emotional and spiritual balance.
Mike first became interested in Acupuncture during his teens in Inner Mongolia, watching his mother, a Western trained nurse who was also a respected Acupuncturist. She turned to the methods of traditional Chinese medicine to treat her TB patients during the Cultural Revolution in China, when money and supplies from the West were non-existent. He learned much from her, but continued to study on his own, and has been a practising Acupuncturist since then.
His clients generally don't like needles, so Mike switched to Acupressure massage, which is actually the precursor to Acupuncture. That massage is more effective because there is immediate feedback between the client and practitioner. Acupressure is based on the same system of Meridian pathways and pressure points as Acupuncture. For Auricular therapy, Mike uses seeds taped to the pressure points of the ear. Clients can apply pressure to the seeds over a period of up to four days, thus prolonging the treatment.
Besides a busy practice based in Langley, Mike also teaches Qi Gong, a form of meditation related to Tai Chi and is working on a book about staying healthy using his system of massage, diet and herbal foods.
Treatment is generally reserved for those who cannot travel to his Langley clinic for any of a variety of reasons.
There are two levels of training: Level One is for those who have a general interest in the principles of Auriculotherapy to help maintain health for themselves or loved ones. Level Two training is structured for those with a desire for a much deeper understanding, whose goal is to one day become a practitioner.
Put all ingredients into VitaMix or strong blender, fill with Orange Juice, blend until smooth. Use the Orange Juice to determine the texture and thickness. Other fruits are fine too or any greens that are not strong tasting. Some people like to add ginger too. Just a note that the Nu Plus thickens a lot.


On November 5, 2016, Self Narrate hosted STORY:GNV, Gainesville's first story development conference. Nearly 100 change-makers and storytellers arrived at the United Church of Gainesville, eager to connect and learn from each other. In addition to the talks, panels, and network, we attempted to crowd-source answers to complex questions from the STORY:GNV attendees. We did this through Chalk Talks.
What is a Chalk Talk?
Chalk Talks are a silent way to do reflection, generate ideas, develop projects or solve problems. We had four tables covered with paper and a question written on each one. Attendees were encouraged to take one of the provided markers and answer the questions as they felt moved. In a Chalk Talk, one is encouraged to question, comment on, or react to other people's ideas by drawing a connecting line to the comment. Chalk Talks are a silent activity so while one was at the Chalk Talk tables, they were asked to communicate through writing rather than speaking.
We've analyzed the STORY:GNV Chalk Talks to show what Gainesville's storytellers think about the intersection of story and community development.
What you'll find below is an analysis of the responses to each individual Chalk Talk question, as well as a description of findings gleaned from looking at them as a whole. To help visualize the responses, we created word clouds to show the most commonly occurring words and phrases.
Storytelling is the most effective way to create connections and build bridges of community.
This second word cloud format is a more straight-forward format to see the most commonly-used words in the chalk talks. It clearly shows that three of the most common words are: story, community, and connect.
Question 1: Are you living your authentic story? If so, how? If not, how could you be?
Digging deeper, the first Chalk Talk question asks for a personal perspective. A community is made up of individuals, so before widening out, we have to start by reflecting on our own lives.
The answers provided are intriguing.
The wording of the question lends authentic and story to be top word choices. Filtering them out, you find wide ranging answers from different places in life. Individuals who responded to the question with "no" went on to use negative words like trapped. People in the process of discovering what their story express it as a path or journey with great optimism. This is also where the most connections occur between comments on this Chalk Talk. People relate to each other's honesty on the journey.
There also seems to be a sense of relief when you feel you are living your story.
A recurring theme is intentionality.
You must be intentional to walk the path of self-discovery.
The word clouds back these findings up. Journey and intentionality are among the biggest (most recurring) words.
Tension comes when we know we are not living the life we know we should be living: when we are telling the wrong story. Living our authentic story takes intention and can be a long journey, but it will be meaningful and a relief to do so.
Question 2: How has storytelling impacted your work?
Once again, story/storytelling/work, all words in the actual question, are popular for obvious reasons, but even just a cursory look at the word clouds shows communicate and understand are big connections here.
When practiced in the workplace, storytelling enhances our ability to clearly express our work and be understood by others. Also of note is that, reading all responses, you find a theme in improvement. Your work is better, your relationships stronger, and your connections built deeper. As one chalk talker said, storytelling "makes us emotionally accessible." No matter what your work entails, if you are accessible, you are going to be able to do your work better than if you are not.
Being able to articulate your story helps your work be understood and create connections. Knowing your story in your work helps you stay motivated and on a purposeful, meaningful path.
Question 3: What would you like the story of Gainesville to be?
This is a very open-ended question. The issues that one sees in a community depends on their vantage point: their experiences, what/who they are connected with, and what they think defines a community. So there are a wide variety of ideas here and it is worth your time to read through all of them (see transcription PDF download link above).
Attendees looked to Gainesville to be a place of purpose and compassion, a unique space built on a rich creative culture and environment. The conversation gravitated towards strains of "what is Gainesville's story?" One thread asked the question "is there a story for Gainesville?" A second thread emerged related to how we define the story of Gainesville for all communities in the city: "our stories are Gainesville's stories." By telling our stories we build commonality and understanding. This is how we create community. Community was also the most used word in the word cloud. Gainesville citizens care about the community. By giving voice to all stories, even the ones we tend to avoid, Gainesville creates its unique culture of compassion and purpose.
I also want to highlight the conversation around Gainesville being a "vulnerable community." This is a term mentioned in these chalk talks that I had never heard before. It is defined in this Chalk Talk as a community that connects by bringing together diverse communities, especially those defined as "at risk," which creates opportunities for greater connection. Being vulnerable is not easy, but it is an investment for greater growth. (For more on vulnerability, see: Brené Brown's research on vulnerability.) Honestly, I'm not sure that fully gets at what a "vulnerable community" is, but it's a concept worth thinking about and exploring. Can Gainesville be the country's first Vulnerable City? What would that look like?
Gainesville has a unique story of compassion that is defined when we share our stories with each other.
Question 4: How can we use storytelling to better Gainesville?
Beyond asking what we could be, we wanted to explore how we get there.
Overall, the answers seen here circle around the idea of using storytelling to create connections and build bridges. A better Gainesville is one where everyone has a seat at the table and where every story carries equal weight. This is a Gainesville where our culture, environment and health are nurtured. Yes, Gainesville is growing and changing in the physical sense, but it is managing it well as the personal growth is focused on as well.
As Gainesville is growing, to be a better Gainesveille, we must create spaces for the stories of all to be heard.
Chalk talks are designed to crowd source answers to complex questions. Questions of personal and community-level meaning are rich with nuance and depth. We encourage you to read the responses for yourself, but we hope that the above analysis helps to dig through the responses from STORY:GNV. There are many more connections to be made, and we encourage you to leave comments below with your findings and answers to the questions asked.
See you at STORY:GNV 2017.


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