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"Therefore I say to you, any sin and blasphemy shall be forgiven men, but blasphemy against the Spirit shall not be forgiven" (Matt. 12:31). What is blasphemy against the Holy Spirit? Why is this an unpardonable sin?
The context of this passage (Matt. 12:22-37) is essential to understanding Jesus' statement. Jesus had demonstrated his divinity by healing the demon-possessed (vv. 22-23). The multitudes marveled at his power, but the Pharisees (scribes who came from Jerusalem to Galilee, Mark 3:22), unable to deny that miracles had been performed, attributed them to the power of Beelzebul, "the ruler of the demons" (v. 24).
Jesus responded that the accusation of the Pharisees that represented Satan as divided against himself was absurd (vv.25-26). Why would the evil one rob himself of his greatest achievement, his triumph over the souls of men? By so arguing, the Pharisees had also entangled themselves in gross inconsistency, since they claimed that some of their own could cast out demons (v. 27).
Their argument was actually a deliberate attempt to deny the truth. Jesus was able to cast out demons, not by the powers of evil, but by the "Spirit of God" ("finger of God," Luke 11 :20). By God's power Jesus had entered a "strong man's" (Satan's) house and plundered him of his goods; far from being in league with Satan, Jesus had overpowered him (v.29). The mighty works of Christ indicated the coming of the kingdom of God (v. 28). He had given clear and irrefutable evidence of the truth of his message; in the light of such evidence neutrality is impossible (v. 30). Yet the scribes willfully and deliberately assigned to Satanic origins what the Holy Spirit was actually doing, in spite of evidence to the contrary.
In Mark 3:22-30 Jesus' saying about blasphemy against the Spirit appears in the same context as in Matthew. The statement is also found in Luke, but the context is different. The Pharisees' charge that Jesus cast out demons by Beelzebub is recorded in Luke 11:14-26, but Jesus' words about blaspheming the Spirit do not appear until 12:10. Here they come immediately between his warning that "he who denies Me before men shall be denied before the angels of God" (vv. 8-9), and his assurances to his disciples that the Spirit would be their helper when they stood before earthly powers, that they might know what to speak (vv. 11-12). In reviling the power through which Jesus worked, the scribes were blaspheming the very Spirit who was promised to be their Comforter in difficult times.
What is Blasphemy Against the Holy Spirit?
The word blasphemy (blasphemia), "impious and reproachful speech injurious to the divine majesty" (Thayer), in this context denotes an attitude of "defiant irreverence." The scribes who accused Jesus were guilty of blaspheming the Holy Spirit because they defied the truth. They treated his miracles with something worse than indifference; they blasphemously attributed them to Satan. They were like those condemned by Isaiah the prophet (5:20): "Woe to those who call evil good, and good evil; who substitute darkness for light and light for darkness; who substitute bitter for sweet, and sweet for bitter!" Philo thus commented that those who blaspheme against the divine and ascribe the origin of evil to God and not man can expect no forgiveness. By accusing Jesus of being in league with Satan when he was really acting through the power of the Holy Spirit, they had blasphemed the Spirit, hardening their hearts against the Spirit's influence.
Why is This an Unpardonable Sin?
Jesus said that every other sin and blasphemy shall be forgiven. "And whoever shall speak a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him . . ." (Matt. 12:32). Christ referred to himself as the "Son of Man" to emphasize his humanity. To speak evil words against Jesus as a man working among men, though deplorable, was an evil that could be forgiven. The Son of Man in his earthly ministry was as liable to
misunderstanding and ill treatment by others as any new messenger. When the source of evil speaking against Christ is ignorance, misconception, or ill-informed prejudice, then that blasphemy is as pardonable as any sin. Men could repent of their careless neglect of his work or their mistaken opposition to it, and when they did repent, they were forgiven. There are many examples in the New Testament of people who first opposed Jesus but later turned to accept him. Peter, perhaps
through fear, denied Jesus in his hour of trial (Mark 14:71-72), but he found forgiveness, and when he was restored he was able to strengthen others (Luke 22:31-32). Paul marveled at the mercy extended to him even though he had been "a blasphemer and a persecutor and a violent aggressor" (1 Tim.1: 12-16, emphasis mine, dwp). The apostle described himself as the "chief of sinners" to show, in fact, the perfect patience of Christ as the Savior of all.
The person who blasphemes against the Holy Spirit, how ever, places himself beyond the reach of forgiveness. This is true because the Holy Spirit is the agent in the revelation of divine truth (2 Sam. 23:2; John 15:26; 16:13; Eph. 6:17; 2 Pet. 1:21). It is only through the work of the Spirit that we come to know of God, our sins, the atonement provided through Christ, and our need for repentance and obedience. Blasphemy against the Spirit is unforgivable because its source is a heart
of malice, selfish preference of wrong over right and evil over good, and a willful refusal to believe. The Pharisees had revealed that their hearts were evil, and Jesus called them a "brood of vipers" (Matt. 12:34). Such a perverse spirit consciously and deliberately rejects the truth and thus the salvation it brings. "Either in this age, or in the age to come" (Matt.12:32) simply means "never." In Mark's account, Jesus called it an "eternal sin" (3:29). As long as a person persists in this state, genuine repentance is impossible. There is no room in this person's heart for penitence, which is a prerequisite for forgiveness. His sin is unpardonable simply because he is unwilling to travel the road that leads to pardon. The only sin that God is unable to forgive is the unwillingness to accept forgiveness.
Mark's use of the imperfect tense in 3:30, "because they were saying," implies a continued rejection of the truth on the part of the scribes: they "kept on saying" that he had an unclean spirit. The continuous refusal to respond to the guidance of the Spirit of God as revealed in his word may eventually lead to a state of moral insensitivity. Grieving (Eph. 4:30), resisting (Acts 7:51), and quenching (1 Thess. 5:19) the Holy Spirit may lead one to become so calloused that he will not even hear the truth.
There is such a thing as opposition to divine influence that is so persistent and deliberate, because of continual preference of darkness to light, that repentance, and therefore forgiveness become impossible. The Law of Moses made a distinction between sins committed unintentionally, for which atonement could be made, and sins committed in open defiance of God. The person who acts "defiantly . . .. is blaspheming the Lord . . ., has despised the word of the Lord and has broken his
commandment . . ., shall be completely cut off; his guilt shall be on him" (Num. 15:30-31). The Hebrews writer said it is impossible to renew to repentance those who crucify the Son of God afresh, placing themselves in a state of open repudiation of the only way of salvation (Heb. 6:4-6). For them "there no longer remains a sacrifice for sins" (10:26f). They have sinned the sin "unto death" (1 John 5:16).
The gospel is God's power to salvation. But we must have an honest and good heart to receive it. "He who has ears, let him hear."
Scanned from
Guardian of Truth,Feb. 1, 1996, P.#78
By Dan Petty
From Expository Files 3.9; September 1996


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Sarah Pickman	(page 1 of 2)
sarah.pickman@yale.edu
New Series from Berghahn Books: Anthropology's Ancestors
January 10, 2022 / Sarah Pickman
Berghahn Books has launched a new book series, Anthropology's Ancestors, that will feature titles we believe will be of great interest to readers of HAR.
Two titles in Anthropology's Ancestors have appeared to date with a third scheduled for February, 2022. The descriptions below are from the publisher's website:
Volume 1: Margaret Mead, by Paul Shankman (2021)
Tracing Mead's career as an ethnographer, as the early voice of public anthropology, and as a public figure, this elegantly written biography links the professional and personal sides of her career. The book looks at Mead's early career through the end of World War II, when she produced her most important anthropological works, as well as her role as a public figure in the post-war period, through the 1960s until her death in 1978. Criticisms of Mead are also discussed and analyzed. This short volume is an ideal starting point for anyone wanting to learn about, arguably, the most famous anthropologist of the twentieth century.
Volume 2: William Robertson Smith, by Aleksandra Bošković
William Robertson Smith's influence on anthropology ranged from his relationship with John Ferguson McLennan, to advising James George Frazer to write about "Totem" and "Taboo" for the Encyclopaedia Britannica that he edited. This biography places a special emphasis on the notes and observations from his travels to Arabia, as well as on his influence on the representatives of the "Myth and Ritual School." With his discussion of myth and ritual, Smith influenced generations of scholars, and his insistence on the connection between the people, their God, and the land they inhabited inspired many of the concepts later developed by Émile Durkheim.
Volume 3 : Françoise Héritier, by Gérald Gaillard (forthcoming, 2022)
A great intellectual figure, Françoise Héritier succeeded Claude Lévi-Strauss as the Chair of Anthropology at the Collège de France in 1982. She was both an Africanist, author of magnificent works on the Samo population, the scientific progenitor of kinship studies, the creator of a theoretical base to feminist thought, and an activist for many causes. This book follows the path of her life, which had a lasting impact on a generation of French anthropologists and continues to this day.
Berghahn has assembled an outstanding editorial board for the new series.
Anthropology's Ancestors joins such well-established ongoing book series as Critical Studies in the History of Anthropology and Histories of Anthropology Annual (both from the University of Nebraska Press). HAR's bibliography editors strive to include all titles in these series on HAR's fully searchable Bibliography section, with complete contents added for edited works.
History of Anthropology Events at AAA
November 15, 2021 / Sarah Pickman and Adrianna Link
The annual meeting of the American Anthropological Association will be held online and in-person in Baltimore, MD, on November 17-21, 2021. The theme of this year's meeting is "Truth and Responsibility"; a full schedule and additional details may be found on the Association's website.
The News Editors at HAR are pleased to highlight several panels of interest to our readers. Event times are listed in Eastern Time (U.S.) and registration is required to attend in-person and online. Our thanks to Grant Arndt, co-director of the History of Anthropology Interest Group, for sharing news of these and other events related to the history of anthropology.
Thursday, November 18 10:15 AM – 12:00 PM ET
Session (2-1620) Anthropology at St. Louis and
Location: In-Person, Baltimore, Convention Center 341
Sean O'Neill, "An Unfair Hearing for Global Cultural
Diversity: The Saint Louis World's Fair as a Sounding Board for Primitivism, Racism, and Colonialism"
Christopher Lowman, "Imagining Asia Beyond the Exhibition"
Richard Warms, "Picture this: Boas, Photography and the Popular Presentation of Science"
Robert Launay, "Genealogies of the Secular and Sovereign State"
Discussant: Jon McGee
Thursday, November 18 2:00 – 3:45 PM ET
(2-1460) Entangled Histories and Bundles of Relations: Contemporary Ethnographic Work In and Around Collections
Catherine Nichols, Diana Marsh, Kristin Otto, Christopher Berk, Howard Morphy
Session (2-1621) Anthropology and Activism
Location: In-Person, Baltimore
Martin Schoenhals, Carol Mukhopadhyay, Yolanda Moses, Kathleen Fine-Dare, Linda Seligmann, Raymond Schwartz, Jeanne Simonelli
Session (2-0740) The World-Builders
Location: Live virtual session
Andrew Foster, Mariel Gruszko, Llerena Searle, Keith Murphy, Lee Cabatingan, Britt Van Paepeghem, Matthew C. Watson
Session (2-1190) Making Historical Truth: Material Engagements with the Past and the Politics of Responsibility after Mass Violence
Hilary Leathem, Chris Green, Dominic Bryan, Damani Partridge, Jonathan Evershed, Sultan Doughan, Michal Ran-Rubin, Jonah Rubin
Friday, November 19 10:15 AM – 12:00 PM ET
Session (3-2520) Alfred L. Kroeber: The Man, His Work and His Legacy
Herbert S. Lewis, "Alfred L. Kroeber: The Man, His Times, and His Work"
Stanley Brandes, "Alfred Kroeber and the Forging of a Discipline"
Paul Shankman, "Kroeber, Mead, and the Perils of Public Anthropology"
James Stanlaw, "Alfred Kroeber and the Development of Linguistic Anthropology"
Jack Glazier, "The Kroeber-Ishi Story: Cinematic Versions"
Nicholas Barron, "Anthros, Agents, and Federal (Un)Acknowledgment in Native California"
Nancy Scheper-Hughes, "Goodbye Kroeber, Kroeber Hall, and the Man Called Ishi"
Session (3-2330) Enduring Legacies of Ethnographic Field Schools, Part 1
Natalie Bourdon, Linda Easley, A Katherine Lambert-Pennington, Suzanne Kent, Keri Brondo, Tim Wallace, Quetzil Castaneda, Douglas Hume
(3-2122) Native Americans and Museums: International Perspectives and Collaborative Prospects.
Robert Collins, Justin Richland, Alaka Wali, Markus Lindner
Friday, November 19 2:00 PM – 3:45 PM ET
Tim Wallace, Keri Brondo, Bill Roberts, Walter Adams, James McDonald, Sharon Gmelch
Session (3-1750) Vindication, Imagination, and Decolonization: African Americans and the Experience of Anthropology (The George W. Stocking, Jr. Symposium)
Location: Livestreamed and In-Person, Baltimore, Holiday Ballroom
Abstract: As we commemorate 50 years of the Association of Black Anthropologists, it is incumbent to recognize that African Americans have been bearing witness, taking action, and holding scholars accountable to the truth since the very beginning of anthropology in North America. Frederick Douglass, for example, wrote a critical response to Josiah Nott's Types of Mankind in 1854. During every twist and turn in the history of anthropology, African American scholars have taken on the responsibility to insist that anthropology be a holistic social science that combats racism and oppression and leads to a more responsive and inclusive understanding of what it means to be human. At the same time, anthropologists throughout the African Diaspora have described and analyzed how violence, power, and oppression lead to atrocities and the worst forms of inhumanity. In this panel, we take a look at a sample of African American intellectuals who were leaders in the vindication struggle, were creative and imaginative describing culture, and worked hard towards achieving a decolonized anthropology.
Deborah Johnson-Simon, Whitney Battle-Baptiste, Lee D. Baker, Riché Barnes, Irma McClaurin, Rachel Watkins, Tracie Canada, Michael Blakey
Saturday, November 20 4:15 PM – 6:00PM ET
(4-3290) Clinical Encounters Across Difference: (Ac)countability and the Politics of Representation
Molly Fitzpatrick, Allison Odger, Adrienne Strong, Margaret MacDonald, Hatice Nilay Erten, Thandeka Cochrane, Cal Biruk
Sunday, November 21 10:15 AM – 12:00 PM ET
(5-0010) Historical Consciousness and Historicist Reckonings with the Anthropological Present
David Dinwoodie, Jim Weil, Kathryn Kozaitis, Nicholas Barron, Grant Arndt, Olga Glinskii, Paul Mitchell
Second HOAN Meeting featuring a keynote lecture from Thomas Hylland Eriksen, November 19, 2021
November 15, 2021 / Sarah Pickman
The second meeting of the History of Anthropology Network (HOAN-M) will take place on Friday, November 19, 2021, at 17:00 CET. The meeting will take place via Zoom.
HOAN Correspondents from Brazil (Peter Schröder), Canada (Joshua Smith), Portugal (Patrícia Ferraz de Matos), Romania (Alina Branda), and Turkey (Hande Birkalan-Gedik) will present the historiography of anthropological sciences in their respective countries, thus enriching our knowledge and perspectives.
The meeting will also feature a keynote lecture from Thomas Hylland Eriksen titled "Forgotten Anthropologies from the Periphery." An abstract may be found below.
Those wishing to attend are encouraged to contact HOAN co-conveners Fabiana Dimpflmeier & Frederico Delgado Rosa to receive the link to join the Zoom call: hoan.easa@gmail.com
"Forgotten Anthropologies from the Periphery"
There are many unknown pioneers in the history of anthropology, often publishing in smaller languages and based far from the centres of academic capital. I will present and compare two of them in this lecture. Eilert Sundt (1817–75) carried out systematic research on various aspects of everyday life in rural Norway in the mid 19th century, and is recognised as the first Norwegian social scientist. Mixing quantitative and qualitative methods, he wrote about controversial subjects such as extramarital sex and hygiene. Sundt, a contemporary of Comte and Marx, saw sociology and ethnology as tools for enlightened social policy. A century later, Gutorm Gjessing (1906–79), who held the Chair at the Ethnographic Museum, had comparable aims. Trained as an archaeologist, Gjessing published extensively on colonialism, inequality and environmental challenges, arguing that anthropology needed to take on urgent global challenges to remain relevant. Today, Sundt is revered but little read, while Gjessing virtually disappeared from the genealogy of anthropology in Norway. What they had in common was social engagement. This merits a reconsideration of their significance from the vantage-point of the Anthropocene.
History of Anthropology Events at HSS
Due to the ongoing pandemic, the History of Science Society (HSS) and the Society for the History of Technology (SHOT) will not hold their planned in-person joint meeting this November in New Orleans, but will hold the joint meeting online, with a full schedule of talks, roundtables, social activities, prize ceremonies, a book exhibition, and more. It will take place from November 18 through November 21, 2021.
The HAR News editors would like to highlight several events on the program related to the history of anthropology. Please note that the event times given are in Central Time (U.S.). Registration for the meeting is required unless otherwise noted; a discounted rate is available for graduate students. Please note that events are subject to change and it is best to check the program regularly for the events you are interested in.
Thursday, November 18 12:00 – 1:00 PM CT
Redistribution and Reparation in the History of Science: an Open Listening Session
Where's the money (and value and recognition)? We invite you to join an open listening session on redistributing scholarly resources to support early-career and underrepresented scholars and scholarship. We invite scholars who hold forms of academic capital, early career and underrepresented scholars, to talk about how we, as a Society and as a field, allocate value and resources. Where is value situated at different stages of the career, and where should it shift? What are scholars' needs at different stages, places and positions? How can we think about redistribution and reparation in the history of science? This session is co-sponsored by Isis, Journal of the History of the Behavioral Sciences, Forum for the History of the Human Sciences, Committee on Diversity and Inclusion and Graduate and Early Career Council.
Please note: Unlike other sessions on the program, this session is open to all, even those who have not registered for the annual meeting. Please register separately for this session at this link.
Thursday, November 18 3:00 – 4:30 PM CT
FHHS Distinguished Lecture and Business Meeting
Please join us for the Forum for the History of Human Science (FHHS) business meeting. We welcome any scholar with interests in the history of the human sciences, broadly defined, and we look forward to seeing familiar faces and new members. The meeting will include the presentation of awards and the FHHS Annual Distinguished Lecture, delivered by Alexandra Hui, Associate Professor of History, Mississippi State University, on "Functional music and affective spaces: 100 years of the human science of background music."
Darwin, Evolution, and Beyond
Bartlomiej Swiatczak, University of Science and Technology of China: Darwin within the body: Early theories of somatic evolution and their eclipse (1881-1910)
Jan Baedke, Ruhr University Bochum: Endosymbiosis and the Nazis: Adolf Meyer-Abich's work at the German-Dominican Tropical Research Institute
Arya Mohan, The English and Foreign Languages University: "To Be Esteemed by My Fellow Scientists": Examining the "Professional Man's" Rhetoric in the Origin of Species
Liv Grjebine, Harvard University: A Darwinian Murder: The Role of the Barré-Lebiez Affair in the Diffusion of Darwinism in 19th Century France
Theology, Eugenics, and Constructions of Science & Medicine
Branden McEuen, Wayne State University: Eugenics as Preventive Public Medicine in Michigan
Vincent Auffrey, IHPST, University of Toronto: "Pour l'amélioration de la race humaine": The Reception of Eugenics in the French-Canadian Press, 1912-1921
Nathan Bossoh, UCL: Christian "universalism" and the non-Western "other": science, religion and racial boundaries
Joint Opening Plenary and Land Acknowledgment: Environment, Infrastructure, and Social Justice: Public Engagement in Historical and Multidisciplinary Research
Organizer and Chair: Gabrielle Hecht (Stanford University); Panelists: Alesia Montgomery (Stanford University Libraries), Jason Ludwig (Cornell University, Department of Science and Technology Studies), Gregg Mitman (University of Wisconsin–Madison) and Lisa Onaga (Max Planck Institute for the History of Science)
Friday, November 19 9:00 – 10:00 AM CT
Constructing/Deconstructing Race
Monica Libell, Lund University: Time and Culture in Carl Linnaeus' Ethno-racial Classifications
Erica Torrens, Universidad Nacional Autonoma de Mexico: The natural system and its relation to the process of racialisation in nineteenth-century Mexico through visual representation
Kelsey Henry, Yale University: "This milestone in their development as property": Racially Stratified Child Development, 1820 – 1865 U.S.
Aparna Nair, University of Oklahoma-Norman: "Swadeshi" Spectacles, Eye Preservers and Dark Glasses: Race, Disability and Vision Aids in British India
Natural History Collections and Empire (1)
Lauren Williams, McGill University: The American Black Parrot: Exploring an 18th-century Paper Museum
Whitney Barlow Robles, Dartmouth College: The Kitchen in the Cabinet: Histories of Food and Natural Science
Dr Charmantier, The Linnean Society of London: Empire and the Linnean Society Botany collections
Luciana Martins, Birkbeck, University of London: Resources of hope: reactivating Indigenous biocultural knowledge
Working Theories: The Human Sciences and Motivation to Labor in the Twentieth Century
Nima Bassiri, Duke University: Simulation, Industrial Labor, and Economic Pathologies circa 1900
Danielle Judith Carr, Columbia University: It made human life seem like the worst kind of wage labor": Imagining the Motivation to Produce From Behaviorism's Stimulus-Wage to Cognitivism's Innate Creativity
Simon Torracinta, Yale University: Time, Labor, and Motivation in Midcentury Economics
Charles Petersen, Cornell University: The 100xr Road to Neoliberalism: Engineers, Meritocracy, and Economic Inequality, 1950-2000
Friday, November 19 11:00 AM – 12:00 PM CT
Sofia Boanova Viegas, CIUHCT- FCUL, University of Lisbon; Museum of Natural History and Science, University of Porto: African Herbarium Collections: A Trigger to Uncover 'Colonial Botany' at University of Porto.
melanie boehi, Wits Institute for Social and Economic Research: Revisiting empire in a Southern African plant collections
Chanelle Adams, University of Lausanne: Empirical Aims, Empire Gains: Knowledge regimes in the Madagascar herbarium collection at Marseille's Colonial Institute
Martha Fleming, Natural History Museum of Denmark: Colonialities of the storeroom: provenance matters in natural history collections
Histories of Evolutionary Thinking about Social Things
Michael Pettit, York University: How Faces Became Special (When Maybe They are Not)
Tara Suri, Princeton: Security, Territory, Primate: Rhesus Monkeys and the Politics of Development in Postcolonial India
Cameron Brinitzer, University of Pennsylvania: Social Learning Mechanisms: The Evolution of Culture and Its Sciences
Joint Session: Building Race into the Machine: The Ongoing Challenges of "Big Data"
Erik Peterson, The University of Alabama: Afraid of the Dark: Making the First 'Index of Nigrescence' (1850s-1900)
Iris Clever, University of Chicago: Tracing race in forensic anthropological data practices: the case of Fordisc
Abigail Nieves Delgado, Utrecht University, Freudenthal Institute: Making race (ir)relevant: historical biases in facial recognition technologies
Catherine Stinson, Queen's University, Kingston: The artifice of AI mindreading
Friday, November 19 2:30 PM – 3:30 PM CT
Racialized Knowledges: Epistemology, Difference, and Sciences Beyond the Western Teleologies
Sarah Qidwai, University of Toronto: De-centering the History of evolutionary thought and theories of origin in the nineteenth century
Patrícia Marcos, University of California San Diego: Racialized Knowledges: Manipulating Nature, Blackness, and Epistemic Disciplining in the Portuguese Inquisition.
Taylor Moore, University of California, Santa Barbara: Of Seashells and Sand: Racing and Erasing Superstition in Khedival Egypt
Indigenous Peoples, Settler Science, and Social Justice
Kelly McDonough, University of Texas at Austin: Indigenous Scientific Knowledges and the Archive: Health, Illness, and Healing in the 1577 Relaciones geográficas
Charlotte Williams, University of Pennsylvania: The Many Roads to El Dorado: transportation infrastructures in archaeological extraction
Alexi Baker, Yale Peabody Museum: Instruments of Science and Social Justice: Uses for Historical Scientific Artifacts in Higher Education
Adam Johnson, SMU: Structure, Constraint, and Revelation in the Paper Tools of 19th Century American Ethnology
Saturday, November 20 4:30 PM – 5:30 PM CT
Research Methods in the Social Sciences
Tom Kayzel, Universiteit van Amsterdam: Early Economic Planning and the Double Experience of Modernity
Ohad Reiss Sorokin, Princeton University: The Production of Knowledge: A Path Not Taken
Christopher Rudeen, Harvard University: "Anthropology at Home": The Domestic Methods of Mass-Observation
Matthew Hoffarth, Consortium for History of Science, Technology & Medicine: Interactions with the Rorschach: Anthony F.C. Wallace and Mel Spiro's Criticisms of the Culture Concept
Science in East Asia between Global, Regional, and Local Perspectives: Power, Colonialism and Knowledge Production, 19th – 21st Century
Noa Nahmias, York University: The universe of science at your doorstep: popular science between national and global in China, 1933-1937
Rachel Wallner, Northwestern University: Making Hydrography Modern: Late-Qing Empire and Reforming Knowledge of the Southern Chinese Coast, 1886-1902
Haesoo Park, Singapore Management University: Postcolonial Science in Korea: Gendered Stem Cells and Technoscientific Sovereignty
Midori Kawaue, Princeton University: Japanese Anthropology and its Colonial Enterprise: A Case Study of the 1903 Human Pavilion
CFP: Workshop on the History and Practice of Archaeology in China
November 2, 2021 / Sarah Pickman
Dates: August 22-24, 2022
Location: University of Oxford (hybrid: online and in person)
Language: Chinese and English
Organizers: Anke Hein (University of Oxford) & Julia Lovell (Birkbeck College, University of London)
Steering Committee and Discussants: Chen Xingcan, Lothar von Falkenhausen, Rowan Flad, Ye Wa
As proclaimed recently in the Washington Post, this is a golden age for Chinese archaeology. Major recent discoveries such as the new object pits at Sanxingdui receive extensive press coverage in China and to a lesser extent abroad, and articles reporting archaeological research in China are becoming increasingly common in scholarly journals around the world. Yet, these English-language articles represent only a tiny proportion of the archaeological work that is done in China and much of the archaeological process behind it is unknown to foreigners. Few outside specialist circles are aware that China is currently celebrating 100 years of Chinese archaeology, and with an investment of time, money, and media coverage that archaeologists in other countries can only dream of. It is thus clear that archaeology is of great importance in China, promoted by the government and followed eagerly by the public; this phenomenon needs to be better understood outside China.
This call for papers invites contributions for a workshop to prepare an edited volume on the topic "The History and Practice of Archaeology in China," which aims to promote better understanding of the way archaeology is practiced in China, and of the history of the discipline. The organizers welcome papers including but not limited to the following areas: the precursors to and history of modern Chinese archaeology; the development of influential theories and methods; studies of key institutions and influential excavations; analysis of the sociology and technologies of archaeology in China, including gendered experiences of fieldwork; the interactions between specialist academic and public archaeology, including treatment of archaeological discoveries in museums and media.
If you are interested in participating in this endeavor, please submit an abstract (250-300 words) and a biographical note (50-100 words) to Anke Hein (anke.hein@arch.ox.ac.uk) and Julia Lovell (ubra235@mail.bbk.ac.uk). The deadline for submission of abstracts is December 3, 2021 and submissions will be reviewed by mid-January 2022.
Call for Nominations: Forum for the History of Human Science
October 20, 2021 / Sarah Pickman
The Forum for History of Human Science (FHHS), an Interest Group within the History of Science Society (HSS), promotes interest in the history of such disciplines as anthropology, economics, geography, history, linguistics, political science, psychiatry, psychology, sociology, and statistics, as well as of related issues in medicine, education, politics, and the law.
FHHS is governed by a steering committee of seven officers elected during a business meeting held in conjunction with the annual meeting of HSS. Nominations for each position are open, and neither nominees nor office-holders need be members of HSS. FHHS positions are for two years. This year (2021), our open positions are Vice-Elect, Treasurer, Representative and Graduate Representative.
FHHS is now accepting nominations for open positions for the next two-year term. Please submit nominations or self-nominations here by November 1, 2021. The current open positions are:
Vice-Elect
FHHS Chairs lead the Steering Committee and, as a result, the Forum. They are responsible for running the annual business meeting, setting the agenda and priorities, and coordinating all the Forum's other activities over the course of the year. The Vice-Elect assists the Chair(s) in the first year of service, and becomes Chair (or Co-Chair) the following year. Chairs may serve two terms.
FHHS Treasurer sees to the (modest) budget, including by recruiting and retaining members, coordinating with other officers around issues like prize money and honoraria, and providing an overall picture of the health of the organization at the annual business meeting.
Representative and Graduate Student Representative
FHHS Representatives (#1, #2 and #3) are responsible for specific issues within the Forum. One representative is a "Graduate Representative" and takes the lead on recruiting new members; another takes the lead on organizing and staffing committees for our two prizes (Article and Early-Career); a third aids the co-chairs in organizing the Distinguished Lecture and Sponsored Session at HSS.
Fellowship Opportunity: William Y. and Nettie K. Adams Fund, School for Advanced Research
The School for Advanced Research (SAR) in Santa Fe, New Mexico is currently seeking applications for the William Y. and Nettie K. Adams Fund. This fellowship offers funding for short campus seminars or summer research projects focused on the history of anthropology and the theoretical implications of the culture concept. The Adams Fund selection process is guided by the School's longstanding commitment to support research that advances knowledge about human culture, evolution, history, and creative expression. This year, in conjunction with the 100th anniversary of the Indian Arts Fund collection which we hold on our campus, SAR would be particularly interested in proposals which critically reexamine the "salvage" anthropology era of the early 20th century.
Individual Projects:
Scholars with summer research projects that meet the requirements of the Adams Fund are eligible for $500 in travel support and up to $2000 in stipend support, depending on the length of their visit. On a space-available basis, campus housing may be provided for a nominal cost.
Short Seminars:
Seminar proposals meeting the requirements of the Adams Fund will receive three days of lodging and meals for up to ten participants at SAR's Schwartz Seminar House. Travel costs to/from Santa Fe are not covered for short seminars.
Applicants whose projects meet the terms of the Adams Fund should send a letter of inquiry and a brief project proposal to Paul Ryer (ryer@sarsf.org), Director of Scholar Programs, School for Advanced Research. Any questions about the application process or the Fund should also be directed to Paul Ryer. There is no application deadline; applications will be evaluated on a rolling basis.
New Professional Opportunities with Hawaiian and Pacific Collections at the Bishop Museum
July 22, 2021 / Sarah Pickman
The Bernice P. Bishop Museum is launching a transformative new program with the support of the Andrew W. Mellon Foundation that builds internal curatorial capacity at the Museum in preparation for designing and implementing a training program in Indigenous curatorial practice for the next generation of museum curators. Building a Pacific Pipeline: Bishop Museum & The Te Rangi Hīroa Pacific Curators and Caretakers Program aims to diversify the pipeline of future cultural heritage professionals, increase the number of historically underrepresented Native Hawaiians and Pacific Islanders in the museum field, and demonstrate how museums can change their practices and positively impact their communities.
The first phase of Building a Pacific Pipeline will increase staffing in the Bishop Museum's Cultural Resources Division by hiring a team that includes two curators, a collections manager, and a collections technician to steward a collection that represents more than half of the world's primary source material of Hawai'i and the Pacific. The Bishop Museum is an ideal learning laboratory for examining how Oceania collections are understood, interpreted, and cared for.
All those interested in these job opportunities should visit the "Careers" section of the Bishop Museum website, where they can also find information on how to submit applications for these positions. This is part of a major Andrew W. Mellon-funded project at the Bishop Museum to prioritize and support indigenous knowledge, values and practice in the custodial care and scholarship of these collections going forward.
Free registration for EASA "Anthropological Pathways and Crossings" conference, July 21 and 22, 2021
June 8, 2021 / Sarah Pickman
The European Association of Social Anthropologists (EASA) is offering free registration for its upcoming digital conference, "Anthropological Pathways and Crossings: Knowledge Production and Transfer in and Beyond Europe" until July 19, 2021. (After that date, registration will close completely.) The conference will take place on July 21 and 22, and is being organized jointly by EASA's EuroNet group and the History of Anthropology Network (HOAN).
No knowledge, and particularly anthropological knowledge, is contingent upon a single tradition but is instead composed of multiple practices and contexts. Next to "major" European anthropological traditions, "minor" or "marginal" traditions in and beyond Europe bloomed and supported intellectual interactions at different points in time, and dynamically produced and disseminated anthropological knowledge. Based on these premises, the conference organizers aim to challenge the narrative of major, self-standing European traditions. Presenters will investigate the complexities and the embeddedness of anthropological knowledge transfer in and beyond European(ist) research, especially emphasizing the work at/between the "margins" — both geographic and conceptual — in past and present times.
Please visit the conference website to register and to read the full event program.
Upcoming Event: Debate on the Legacy of Jean Cuisenier
May 19, 2021 / Sarah Pickman
Musée du Quai Branly, Paris
May 25th, 2021, 4:30 p.m. (CET)
A session will take place at the Musée du Quai Branly (Paris) on the 25th of May, 2021 at 4:30 p.m., during which Laurent Le Gall (Université de Bretagne Occidentale) and Frédéric Fruteau de Laclos (Université Paris 1/Panthéon Sorbonne) will comment on texts resulting from a colloquium dedicated to anthropologist Jean Cuisenier and published by BEROSE in a topical dossier organized by Martine Segalen (Université Paris-Nanterre) and Nicolas Adell (Université Jean-Jaurès, Toulouse). Please note, this is an in-person event.
French anthropologist Jean Cuisenier (1927-2017) was head of the polemical Musée National des Arts et Traditions Populaires beginning in 1968. Considered both a continuator and innovator of Lévi-Strauss's legacy, this less known but fundamental figure in the history of the French school of anthropology promoted an anthropology freed from its ties to backward-looking "folklore," and open to the study of contemporary French and European societies. When institutional difficulties and a hot public debate led to the closure of his museum of folk arts and traditions in 2005, Jean Cuisenier continued to develop his reflections on issues of folk art and ritual.
Among other recently released articles and other resources, the topical dossier published within BEROSE International Encyclopaedia of the Histories of Anthropology includes this biography of Jean Cuisenier by Martine Segalen:
Segalen, Martine, 2020. "Un ethnologue européaniste au défi d'un musée : biographie de Jean Cuisenier," in BEROSE International Encyclopaedia of the Histories of Anthropology, Paris.
Learn more about how to attend this event. Because of space constraints, interestested participants are invited to register by sending an email to martine.segalen@gmail.com and to nicolas.adell@univ-tlse2.fr.
New Exhibit Announcement: (Re)Generations: Challenging Scientific Racism in Hawaiʻi
April 19, 2021 / Sarah Pickman
On view now at the Bishop Museum, Honolulu, Hawai'i through October 24, 2021
(Re)Generations: Challenging Scientific Racism in Hawaiʻi explores a collection of photographs and plaster busts created by anthropologist Louis R. Sullivan as a tool to measure and classify the physical traits of a supposedly "pure" Native Hawaiian race. The collection was presented at the Second International Eugenics Conference (1921) with the Bishop Museum's endorsement and support. Measuring, classifying, and categorizing people through "race science" has been used to justify slavery, displacement, colonial occupation, eugenics, and genocide. There is no biological truth to race, and research like Sullivan's is now long discredited. Yet the myths of race and racial superiority, and the structural inequalities they support, have lasting and traumatic effects.
Though Sullivan's photographs and busts are tied to a legacy of scientific racism, the collection has become one of the Bishop Museum's primary sources for genealogical research in Hawaiʻi. (Re)Generations aims to celebrate the ways this collection has been reappropriated by Native Hawaiian descendants as a vehicle for (re)discovering ancestors, genealogical connections, and family. Photographs of persons celebrated in the exhibit were selected through collaboration with their living descendants. Photographs and busts are recontextualized outside of Sullivan's eugenics research through meaningful histories, including the additions of descendant interviews and family heirlooms, which offer a glimpse into these people's lives and legacies.
The Bishop Museum's hope is that this exhibit is not an end in itself, but rather aims to start conversations on how the Museum can better connect with and serve Native Hawaiian communities and stakeholders.
For more information on how to see the exhibit, including relevant COVID-19 policies, please visit the Bishop Museum's website.
Recording Kastom: Alfred Haddon's Journals – Webinar and Book Launch
The Royal Anthropological Institute will host a webinar and book launch for Recording Kastom: Alfred Haddon's Journals from his Expeditions to Torres Strait and New Guinea, 1888 and 1898, with the book's editors Dr. Anita Herle (University of Cambridge) and Dr. Jude Philp (University of Sydney) on April 20, 2021 at 12:00 pm GMT (7:00 am EST).
Recording Kastom brings readers into the heart of colonial Torres Strait and New Guinea with the personal journals of Cambridge zoologist and anthropologist Alfred Haddon. Haddon's journals highlight his comprehensive vision of anthropology and preoccupation with documentation and reveal the central role played by named Islanders who worked with him to record their kastom. The work of Haddon and the members of the 1898 Anthropological Expedition to the Torres Strait was hugely influential on the nascent discipline of anthropology and remains of great interest to Islanders and scholars working in the region.
Join the authors and editors for a discussion of the content and process of publishing the journals, involving collaboration with Islander communities and descendants of the people with whom Haddon worked. The session will also provide an opportunity to reassess the importance of Haddon's work and consider the far-reaching value of anthropological archives today.
Recording Kastom: Alfred Haddon's Journals from his Expeditions to Torres Strait and New Guinea, 1888 and 1898 is published by Sydney University Press.
'The Self as Other: Franz Boas between Psychology and Anthropology'
March 1, 2021 / Sarah Pickman
The Warburg Institute presents an online seminar via Zoom: Noga Arikha (Associate Fellow, Warburg Institute): 'The Self as Other: Franz Boas between Psychology and Anthropology'
March 3, 2021 at 2:00 p.m. GMT
Psychology and anthropology have deep connections, since both are concerned with the study of humankind. The one focuses on the functioning of the embodied mind. The other focuses on how minds create culture. The psychology of our day, especially that concerning the embodied self, which is Arikha's central focus, has established (and continues to show) how culture, which anthropologist Margaret Mead defined as "experiments with what could be done with human nature," is indeed an aspect of our nature, and how biological evolution is a handmaiden to cultural adaptations. Insofar as we humans have evolved as social animals, and that anthropology can also be seen as a type of comparative psychology, the respective realms of these disciplines overlap – as Aby Warburg knew well – and have done so since their formation in the nineteenth century, in particular after Darwin. Arikha's current project, a commissioned intellectual biography of Franz Boas, the German founder of cultural anthropology who created the first ever chair in the subject at Columbia University (and was a teacher of Mead, inter alia), is an occasion to unravel the complex interplay of ideas about biological constants and cultural variations in light of the history of the debates about what we understand as nature and what as culture, what as individual and what as social, what as evolved and what as acquired. In this talk, she will show how the history of the inherently multidisciplinary field that is anthropology, navigating as it does between empirical investigation and theoretical speculation, can throw light on the origins of current concerns about the embodied self in psychology.
The Work in Progress seminar explores the variety of subjects studied and researched at the Warburg Institute. Papers are given by invited international scholars, research fellows studying at the Institute, and advanced Ph.D. students.
This program is free, but registration is required. Please sign up for the seminar here.
CFP: "Changing Fields: Hilde and Richard Thurnwald's Ethnology"
February 3, 2021 / Sarah Pickman
Conference: Paris, July 8-9, 2021
Like Felix von Luschan, Richard Thurnwald started his career in the Habsburg Empire, before moving to Berlin. He was probably the most well-known German anthropologist outside of Germany between the two World Wars, when he developed what came to be known as historical functionalism. He was well integrated within ethnological research networks and being in contact with sociologists, he also tried to claim recognition in this field. His wife Hilde Thurnwald, who hadn't been trained as an ethnologist, accompanied him in the field in East Africa (1930-31) and New Guinea (1933), developed her own research, and also began to publish in the 1930s. Although Richard Thurnwald expressed his opposition to the rising national-socialist party in letters, the couple left the USA in 1936 and returned to Germany, adapting to the new regime. After 1945, they both participated in the reorganization of ethnological research in Berlin, Hilde Thurnwald leading in fieldwork in 1946-47 about the situation of families and youth criminality, Richard Thurnwald (re)founding the review Sociologus (which still exists today), and continuing to publish. Their concessions to the Third Reich did not seem to overtly alert the Occupation Authorities, either Soviet or American. One can thus state that after 1945 the Thurnwalds were typical of the thematic and personal continuation of the previous era, a reason why, as with others, they were condemned in the 1960s when a new generation of German ethnologists started to investigate the history of the discipline.
Reminder: Native American Scholars Initiative (NASI) Pre- and Postdoctoral Fellowship Opportunities, American Philosophical Society, Upcoming Deadline
A reminder that the deadline to apply for pre and postdoctoral fellowships at the Library & Museum of the American Philosophical Society in Philadelphia is Friday, January 29, 2021 at 11:59 p.m. ET.
The Library & Museum of the American Philosophical Society invites applications for predoctoral, postdoctoral, and short-term research fellowships from scholars at all stages of their careers, especially Native American scholars in training, tribal college and university faculty members, and other scholars working closely with Native communities on projects in Native American and Indigenous Studies and related fields and disciplines.
Fellows will be associated with the APS's Center for Native American and Indigenous Research (CNAIR), which promotes greater collaboration among scholars, archives, and Indigenous communities. CNAIR focuses on helping Indigenous communities and scholars to discover and utilize the APS collection in innovative ways. The Collections comprise a vast archive of documentary sources (including manuscript materials, audio recordings, and images) related to over 650 indigenous cultures, predominantly from the United States, Canada, and Mexico. The Indigenous Subject Guide may be accessed through the CNAIR webpage: http://www.amphilsoc.org/CNAIR
See individual fellowship descriptions below for more information and instructions on how to apply.
Reminder: History of the Human Sciences: Early Career Prize, 2020-21
December 9, 2020 / Sarah Pickman
History of the Human Sciences – the international journal of peer-reviewed research that provides the leading forum for work in the social sciences, humanities, human psychology, and biology that reflexively examines its own historical origins and interdisciplinary influences – is delighted to announce details of its prize for early career scholars. The intention of the annual award is to recognize a researcher whose work best represents the journal's aim to critically examine traditional assumptions and preoccupations about human beings, their societies, and their histories in light of developments that cut across disciplinary boundaries. In the pursuit of these goals, History of the Human Sciences publishes traditional humanistic studies as well work in the social sciences, including the fields of sociology, psychology, political science, the history and philosophy of science, anthropology, classical studies, and literary theory. Scholars working in any of these fields are encouraged to apply.
Guidelines for the Award
Scholars who wish to be considered for the award are asked to submit an up-to-date two-page C.V. (including a statement that confirms eligibility for the award) and an essay that is a maximum of 12,000 words long (including notes and references). The essay should be unpublished and not under consideration elsewhere, based on original research, written in English, and follow History of the Human Science's style guide. Scholars are advised to read the journal's description of its aims and scope, as well as its submission guidelines.
Entries will be judged by a panel drawn from the journal's editorial team and board. They will identify the essay that best fits the journal's aims and scope.
Scholars of any nationality who have either not yet been awarded a Ph.D. or are no more than five years from its award are welcome to apply. The judging panel will use the definition of "active years," with time away from academia for parental leave, health problems, or other relevant reasons being disregarded in the calculation.
The winning scholar will be awarded £250 and have their essay published in History of the Human Sciences (subject to the essay passing through the journal's peer review process). The intention is to award the prize to a single entrant but the judging panel may choose to recognize more than one essay in the event of a particularly strong field.
Entries should be made by Friday, January 29th, 2021. The panel aims to make a decision by Friday, April 30th, 2021. The winning entry will be submitted for peer review automatically. The article, clearly identified as the winner of the History of the Human Sciences Early Career Prize, will then be published in the journal as soon as the production schedule allows. The winning scholar and article will also be promoted by History of the Human Sciences, including on its website, which hosts content separate to the journal.
2019-20's winner was Danielle Carr (Columbia University) for their essay, "Ghastly Marionettes and the political metaphysics of cognitive liberalism: Anti-behaviourism, language, and The Origins of Totalitarianism." The committee also awarded a special commendation to Katie Joice (Birkbeck University) for their essay "Mothering in the Frame: cinematic microanalysis and the pathogenic mother, 1945-67." You can read more about these essays in interviews with Danielle and Katie on the journal's website.
Entrants should e-mail an anonymized copy of their essay, along with an up-to-date C.V., to hhs@histhum.com.
If you have any questions about the prize, or anything relating to the journal, please email hhs@histhum.com.
Recognition in Unexpected Places: The Yaqui Indians and the 89th Wenner-Gren International Symposium with Nicholas Barron
The School for Advanced Research (SAR) presents its next online salon: "Recognition in Unexpected Places: The Yaqui Indians and the 89th Wenner-Gren International Symposium," with speaker Nicholas Barron. The salon will take place on Tuesday, December 8th at 2:00 pm U.S. Mountain Standard Time.
In November of 1981, an assortment of academics gathered in Tucson, Arizona for the 89th Wenner-Gren International Symposium. Organized in collaboration with the newly federally recognized Pascua Yaqui Tribe and local anthropologists, the symposium promised a public reenactment and interdisciplinary examination of Yaqui rituals and performances. A relatively forgotten event in a seemingly out-of-the-way place, the gathering served as an installment in a longstanding and mutually constructive history of Indigenous recognition and anthropological authority in the Southwest.
Nicholas Barron is the 2020 William Y. and Nettie K. Adams Summer Scholar at SAR. Barron is associate faculty of anthropology at Mission College and managing editor at the History of Anthropology Review. In his talk, he will llustrate how the International Symposium became a consequential participant in the ongoing efforts to re-present the Yaqui as a newly recognized American Indian tribe. Yaqui intellectuals and activists strategically embraced and challenged anthropological institutions and authority in order to affirm their newfound political status—even in unexpected places such as an academic conference.
Advance registration is required. To register for this event, please visit the SAR website here.
Upcoming History of Anthropology Talks at the HSS/SHOT Virtual Forum
September 29, 2020 / Sarah Pickman
Due to the ongoing pandemic, the History of Science Society (HSS) and the Society for the History of Technology (SHOT) will not hold their planned in-person joint meeting this October, but will hold an online-only Virtual Forum, with a full schedule of talks, roundtables, social activities, flash talks, book presentations, and more. It will take place from October 8 through October 11, 2020.
The HAR News editors would like to highlight several events on the program related to the history of anthropology. Please note that the event times given are in Eastern Standard Time (U.S.) Registration for the Virtual Forum is required; a discounted registration rate is available for graduate students and unemployed and precariously employed scholars, and grant funding is available to fully reimburse graduate student registration fees. Please note that events are subject to change and it is best to check the program regularly for the events you are interested in.
Call for Applications: History of the Human Sciences Early Career Prize
History of the Human Sciences– an international journal of peer-reviewed research, which provides the leading forum for work in the social sciences, humanities, human psychology and biology that reflexively examines its own historical origins and interdisciplinary influences – is delighted to announce details of its prize for early career scholars. The intention of the annual award is to recognize a researcher whose work best represents the journal's aim to critically examine traditional assumptions and preoccupations about human beings, their societies and their histories in light of developments that cut across disciplinary boundaries. In the pursuit of these goals, History of the Human Sciences publishes traditional humanistic studies as well as work in the social sciences, including the fields of sociology, psychology, political science, the history and philosophy of science, anthropology, classical studies, and literary theory. Scholars working in any of these fields are encouraged to apply.
Webinar: The Case for Letting Anthropology Burn? Race, Racism, and Its Reckoning in American Anthropology
The Wenner-Gren Foundation for Anthropological Research will host a webinar on September 23rd at 2:00 PM PST/5:00 PM EST on "The Case for Letting Anthropology Burn? Race, Racism, and Its Reckoning in American Anthropology," sponsored by the UCLA Department of Anthropology Race, Racism, Policing and State Violence Committee, and the Wenner-Gren Foundation for Anthropological Research.
To register for this event click here.
Moderators: Kamari M. Clarke & Deborah Thomas
Introduction by Danilyn Rutherford, President, Wenner-Gren Foundation
Lucia Cantero, Assistant Professor of International Studies, University of San Francisco
Ryan Jobson, Neubauer Family Assistant Professor of Anthropology, University of Chicago
Chris Loperena, Assistant Professor of Anthropology, CUNY Graduate Center
Jonathan Rosa, Associate Professor of Education, Stanford University
Savannah Shange, Assistant Professor of Anthropology, University of California, Santa Cruz
Zoe Todd, Associate Professor of Anthropology, Carleton University
Tripod: Performance, Media, Cybernetics by Jennifer Cool
A New Way of "Staging" the History of Anthropology
Jennifer Cool, Assistant Professor (Teaching) of Anthropology at the University of Southern California, is both a social anthropologist and ethnographic filmmaker. Perhaps it's not surprising, then, that she has spent the past few years experimenting with staged performances and film in an attempt to draw out what she has described as "the performative entanglements of media."[1]
American Philosophical Society Indigenous Studies Seminar, 2020-2021
August 13, 2020 / Sarah Pickman
The Indigenous Studies Seminar at the American Philosophical Society's Library & Museum provides a forum for works-in-progress that explore topics in Native American and Indigenous Studies and related fields. Inspired by the work of the Center for Native American and Indigenous Research (CNAIR) at the APS, we are particularly interested in work by Indigenous scholars and projects that highlight community-engaged scholarship, use of archival and museum collections in research, teaching, and learning, Indigenous research methodologies, language revitalization, place-based teaching and learning, and related topics.
We welcome proposals from individuals working in a broad range of academic fields and community settings, and are particularly interested in interdisciplinary approaches. The seminar is open to graduate students, faculty members, and independent scholars, whether campus- or community-based. To maximize time for discussion, papers are circulated electronically in advance. The seminar meets once a month on Fridays from 3-5pm EST from October through May. All meetings in 2020-2021 will be held on Zoom.
Any questions should be directed to the coordinators of the seminar, Kyle Roberts (kroberts@amphilsoc.org) and Adrianna Link (alink@amphilsoc.org) at the APS.
To submit a proposal, please email a one-page proposal, a brief statement (2-3 sentences) explaining how this paper relates to your other work, and a brief CV by August 21, 2020 to kroberts@amphilsoc.org and alink@amphilsoc.org.
History of Anthropology panels at the 16th European Association of Social Anthropologists' (Digital) Conference
Because of the ongoing pandemic, the 16th conference of the European Association of Social Anthropologists (EASA) will take place as a digital conference, from July 21 to July 24, 2020. The conference program includes a number of panels related to the history of anthropology.
Digital Conference: "Anthropology and Geography: Dialogues Past, Present and Future"
The "Anthropology and Geography: Dialogues Past, Present and Future" conference is jointly organized by the Royal Anthropological Institute (RAI), the Royal Geographical Society, the British Academy, the Department of Anthropology and Sociology at SOAS-University of London, and the British Museum's Department for Africa, Oceania and the Americas. The conference was originally planned as a face to face conference to be held in June 2020, but it will now be an online conference to be held September 14-18, 2020. It will feature a wide range of speakers on issues concerning the relationships between anthropology and geography, both past and present. Bruno Latour will deliver the keynote address.
Upcoming History of Anthropology Talks at the BSHS Global Digital History of Science Festival
July 2, 2020 / Sarah Pickman
The Global Digital History of Science Festival is a five-day online celebration run by the British Society for the History of Science featuring talks, discussions, workshops, performances, discussions, and more – free to everyone! The Festival will take place from July 6 through July 10, 2020.
The HAR News editors would like to highlight two lightning talks on the program related to the history of anthropology. Please note that the event times given are in U.K. time/UTC + 1:
Monday, July 6, 3:00 p.m. – 4:00 p.m. (part of Lightning Talks A panel):
Francis Galton and Joseph Jacobs' Co-Construction of the 'Jewish-type': A Critical Image Analysis – Efram Sera-Shriar, King's College London
Reflecting on Francis Galton's anthropometric work in anthropology from the late Victorian period, his former student Karl Pearson remarked that 'There is little doubt that Galton's Jewish type formed a landmark in composite photography.' These images, it was claimed, produced with 'extraordinary fidelity' what many of Galton's proponents believed to be examples of genuine 'Jewish physiognomy.' Although Galton's photographic research played a pivotal role in constructing a new conception of the 'Jewish type' in Victorian anthropology, he did not work alone. His composites of Jewish schoolboys were a collaboration with the Jewish folklorist, literary critic, and anthropologist Joseph Jacobs. In fact, it was Jacobs who initiated the idea, and contacted Galton for assistance in making the photographic images. Galton took the lead in assembling the composites, but it was Jacobs who provided the most sophisticated analysis of them at the time. Through an analysis of these images, which appeared in The Photographic News in 1885, this lightning talk will explore the processes by which Galton and Jacobs co-constructed a so-called 'Jewish type.'
Ethnographic studies of Northeast Siberian peoples in imperial Russia c.1890-1917, their political context and international significance – Ekaterina (Katya) Morgunova, PhD Candidate, Centre for the History of Science, Technology & Medicine (CHoSTM), Department of History, King's College London
This project aims to investigate studies of Northeast Siberian ethnic groups, conducted by the Russian Empire's political exiles c.1890-1917. It considers their research against the backdrop of the Russian political context and the international landscape of anthropological research. I aim to shed light especially on the fascinating behind-the-scenes of scientific fieldwork. Using expedition diaries and correspondence alongside governmental and published sources, I investigate how ethnography was shaped by diverse actors including governmental authorities, philanthropists, and the less visible actors, especially the indigenous research subjects.
To get oriented and explore the many events taking place, as well as find details on how to access the events online, visit the Festival welcome page. You can also browse the full program. Please note that events are subject to change and it is best to check the program regularly for the events you are interested in.


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The Alumni Relations Office is here to help keep you connected with the University after you leave.
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A competitive game took a fourth-quarter turn in Council Grove's favor Friday as the Marion girls' basketball team lost to the Braves, 46-26.
The game was within reach through three quarters, as Marion enjoyed a 6-3 lead after one quarter, but trailed, 18-13 at halftime. Marion nearly matched the Braves' third-quarter production and faced a 27-21 deficit heading into the final period.
But the Braves, however, outscored the Warriors, 19-5, in the fourth quarter to solidify their win.
Corrina Crabb led the Warrior scoring effort with 11 points.
As a team, the Warriors made nearly 35 percent of their attempts from the field (9-for-26).
Coming—Marion (0-4, 2-12) was scheduled to resume Heart of America league play by hosting Sedgwick (1-0, 9-3) Tuesday. The Warriors will travel to Sterling (2-0, 9-4) Friday.


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Kelvin MacGregor is an award-nominated internationally published journalist best known for his celebrity interviews. He has written about many of the world's top stars including Leonard DiCaprio, Cameron Diaz, Kate Moss, Jennifer Aniston, Robbie Williams and Take That. His interviews have been syndicated worldwide by the Planet Syndication press agency in London and have appeared in publications such as The Herald, Sunday Post, Empire, ELLE.
Kelvin has written an acclaimed series of exclusive interviews for Writers' Monthly magazine with some of the world's biggest bestselling authors, including John Grisham, Stephen King, Danielle Steel, Jackie Collins, Sidney Sheldon, Barbara Taylor Bradford, Robert Ludlum, Clare Francis, David Morrell, Wilbur Smith.
" ... I read your articles on John Grisham and Sidney Sheldon. I thought they were excellent ... "
David Morrell, author of First Blood, Long Lost, Desperate Measures
" ... The feature was most flattering. I loved it! ... "
Sidney Sheldon, author of Master Of The Game, The Other Side Of Midnight
Kelvin exclusively interviewed Stephen King for a definitive feature about the bestselling author's writing life which was published in many international newspapers and magazines including the Sunday Post Magazine, Empire, French VSD.
Kelvin interviewed supermodel Kate Moss for an exclusive syndicated feature which was published in many international newspapers and magazines including the Evening Times, ELLE, French Entrevue.
As a freelance journalist for The Herald, one of the UK's leading quality national daily newspapers, Kelvin has written on a varied number of subjects including book reviews, science and technology pages, a celebrity gossip column.
Kelvin was short-listed twice in the IPC Magazines Editorial Awards in the 'Newcomer of the Year' and 'Staff Writer of the Year' categories.


Tonsil stones, also known as tonsilloliths, occurs when cellular debris and food particles become lodged in the surfaces of your palatine tonsils.
These lymphatic organs are located on either side of the back of your throat and are responsible for fighting pathogens and filtering lymphatic fluid.
Individuals who do not maintain healthy oral hygiene routines are especially prone to developing tonsil stones, as the build-up of debris in the mouth can clog the surface of the tonsils.
Your tonsils are covered by an external layer of pink mucosa, which contains pits and crevices that are commonly referred to as the tonsillar crypts.
If food particles and other residues accumulate in the tonsillar crypts, they can combine with saliva and calcify into tonsil stones.
Poor oral hygiene can allow oral microorganisms to thrive on accumulating food particles, increasing your likelihood of developing tonsil stones.
To reduce your risk of tonsil stones and to lessen their severity, make sure that you are practicing an effective oral hygiene routine.
Regular flossing and brushing can protect your teeth, gums, and throat from harboring particles and harmful bacteria. Switching to an antimicrobial mouthwash can help loosen and eliminate existing tonsil stones.
Additionally, using a specialty mouthwash may also combat high levels of oral bacteria that contribute to tonsil-stone formation.
Ultimately, eliminating the cause of a health condition like tonsil stones is the best way to reduce its effects.
Implementing effective oral hygiene habits can limit your risk of develop complications related to tonsil stones, such as a chronic sore throat, earaches, swollen tonsils, and persistent bad breath.
If you are concerned about tonsil stones or your oral health, see your family doctor or a dentist. He or she can examine your mouth and throat to determine the cause of your discomfort and to suggest potential treatments.
If any tonsil stones are visible, your doctor or dentist may remove them with a swab or a pick. Additionally, your doctor or dentist can help you develop a healthy oral-hygiene routine of flossing daily, brushing regularly, and rinsing with an antimicrobial mouthwash.
If these methods are not effective in reducing your tonsil stones, you may need to see an ear, nose, and throat specialist for further evaluation and possible surgery.
Chronic bad breath, also known as halitosis, can be an embarrassing sign of poor oral hygiene. Certain foods, medical conditions, and personal-hygiene habits can all cause bad breath. Most of the time, you can combat bad breath by developing and adhering to a proper oral hygiene routine.
If you suffer from bad breath, it's important to review your oral hygiene habits. Although brushing is important, good oral health involves more than simply brushing your teeth each day.
To promote healthy oral hygiene, brush your teeth, tongue, and gums with a fluoride toothpaste and floss at least twice a day, preferably after every meal and snack.
Brushing and flossing removes plaque from the mouth to limit decay and odor, as residual plaque leads to tooth decay, gum disease, and other periodontal conditions.
In addition to brushing and flossing, using an antimicrobial or fluoride-based mouth rinse can help combat odor and promote better oral health.
Without an effective oral hygiene routine, foods and drinks with high amounts of sugar can become lodged in your teeth and cause bad breath.
The chemical breakdown of certain foods such as onions, garlic, and strong spices can cause short-term odor in the mouth. Avoiding these pungent foods can often improve bad breath symptoms.
Long-term odor, however, is often the result of residual food particles, which form a colorless, sticky film of sulfur-producing bacteria on your teeth. Your tongue can also trap bacteria on its uneven surface and contribute to odor production.
Additionally, when dental fixtures like retainers or dentures are not cleaned regularly, they can harbor odor-causing food particles and bacteria. Cleaning all dental fixtures daily is an essential part of combating bad breath.
To prevent or treat bad breath and other symptoms of poor oral health, be sure to schedule regular dental cleanings and exams with your oral healthcare provider.
Contact your dentist if you begin to notice persistent bad breath, as he or she can help you develop a personalized oral-health plan to combat odor and ensure an effective oral hygiene routine.
Why Prebiotics Are Really Absolutely Important for Health?


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Elon Musk Has Reached a Settlement, but Tesla's Troubles Are Far From Over
October 18, 2018 /0 Comments/in Featured, News /by The Federalist
A federal judge has approved a settlement between the Securities Exchange Commission and Tesla's Elon Musk after he tweeted in August that he had secured funding to take the company private at $420 a share — a claim that proved not to be true and has cost the company and investors about $12 billion in valuation, according to MarketWatch.
U.S. District Judge Alison Nathan signed orders on Tuesday requiring Musk to step down from his role as Tesla chairman and to have a lawyer oversee and approve all tweets about Tesla to ensure he does not tweet misleading information again. The settlement also requires Musk and Telsa to pay $20 million each to investors who lost money because of Musk's tweets. Musk still gets to retain his position as Tesla's CEO, but Tesla's troubles are far from over.
The SEC is reportedly still investigating the car company to determine whether they misled investors about the reason for and extent of their Model 3 production delays. In 2016, Musk predicted that "as many 200,000 Model 3s would be made in the second half of 2017," but this was scaled back to 20,000 models. The company fell short of the reduced amount, producing a mere 2,700 cars in 2017. . .
In July, Tesla told investors it had met its goal of assembling 5,000 per week, although the company has been plagued with delivery troubles. Customers who purchased a Model 3 months ago are still waiting.
Musk claimed many of these cars have already been built, but the company is having difficulties handling the logistics of delivering them. Last month, Tesla asked volunteers to deliver cars to customers for free and walk them through some of the features, which makes one wonder if the company has the cash to deliver cars customers have already paid for. (Read more from "Elon Musk Has Reached a Settlement, but Tesla's Troubles Are Far From Over" HERE)
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https://joemiller.us/wp-content/uploads/money-finance-bills-bank-notes.jpg 1459 1920 Joe Miller https://joemiller.us/wp-content/uploads/logotext.png Joe Miller2018-10-18 04:39:212018-10-18 04:47:32Elon Musk Has Reached a Settlement, but Tesla's Troubles Are Far From Over
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Ford Backs Away from Tesla Tug-Of-War, but Musk Is Doing It Anyway
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Is Elizabeth Warren Guilty of Cultural Appropriation? Melania Trump Visits Mothers, Newborn Victims of Opioid Crisis


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Workers, wielding orange laser thermometers, check to see if the devices are running hot. Within 30 seconds, I realize I'd go crazy from all the random dings, chimes and "Over the Horizons" echoing across the chamber. But for some employees, spending time in that room is now part of their daily routine. The phones are going through Android Control Tests, part of Samsung's accelerated usage process. Overall, it takes five days to complete this test, in part because there's no way to speed up a battery's discharge. Samsung plans to check up to 100,000 units this way before releasing them to customers. By the time of my visit, two weeks before the Galaxy S8 launch, it's tested 50,000.
Samsung's "doing more than all the right things, but how many years can they keep this up?" says Gerbrand Ceder, a professor of materials science and engineering at the University of California at Berkeley, He's also a member of Samsung's new battery advisory board, Ceder visited the Gumi facility the day before I did, "At some point someone will say this costs a lot of money, But they cannot afford any problems with the Galaxy S8."Samsung has an interesting history with fires, In 1995, Chairman Lee Kun-hee (who still holds that title despite being in a coma since his 2014 heart attack) discovered the Samsung phones he'd handed out as New Year's gifts didn't work, He ghostek nautical series iphone x waterproof case - black was outraged..
So Lee traveled to Gumi, where he had 150,000 phones dumped onto a field as 2,000 workers watched. Then according to legend, he ordered some employees to set the pile on fire and others to plow over the charred remains with a bulldozer. "If you continue to make poor-quality products like these, I'll come back and do the same thing," he reportedly said. Since that moment, Samsung has stressed quality in its devices, helping it to earn the title of world's biggest phone maker in 2012. Lee never ordered another bonfire.
Last year's Galaxy Note 7 seemed like the ultimate manifestation of those ambitions, The phablet featured a curved 5.7-inch AMOLED screen and an iris scanner that let you unlock the phone with your eyes, It also boasted water resistance and a zippy stylus, Reviewers, including CNET's Jessica Dolcourt, called it one of the best phones ever made, You know what happened next, But the Galaxy Note 7 isn't Samsung's only recent crisis, Lee Jae-yong (also known as Jay Y, Lee), Samsung Electronics' vice chairman and heir apparent to Lee Kun-hee, has been linked to a corruption scandal that ghostek nautical series iphone x waterproof case - black forced South Korean President Park Geun-hye out of office earlier this month, Samsung's de facto leader was arrested and formally charged in February with embezzlement and bribing Park to gain support for a 2015 merger that cemented his control of the company..
The day after I arrive in Seoul, I stumble upon thousands of people celebrating Park's impeachment in Gwanghwamun Square outside the historic Gyeongbokgung Palace. Bands entertain the crowd from a stage, as vendors sell snacks and cushions to make the day more pleasant. Organizers pass out bright red signs that, translated from Korean, say, "This is how a country should be. This is justice." Later that week, I ask a woman teaching me Korean cooking what she thinks of Lee's part of the scandal. "We're used to it," she says. The elder Lee had been convicted of tax evasion in 2008, but pardoned the following year.
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