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DHS Extends Temporary Protected Status For Honduran, Nicaraguan Immigrants
Posted on: 18 Oct 2014 | Tags: Department of Homeland Security , Deputy Secretary of Homeland Security , DHS Extends Temporary Protected Status , Hondurans & Nicaraguans , Nicaraguan Immigrants ,
The Department of Homeland Security declared that the nationals of Nicaragua and Honduras will be benefited from the extension of Temporary Protected Status for 18 months. It also has plans for initiating a new program that helps to attract thousands of Haitians to US.
The Temporary Protected Status allows the nationals to reside and work in US. Hondurans and Nicaraguans will be able to apply for TPS extension between 16 October 2014 and 15 December 2014, whereas, the 18-month extension will run from 6 January 2015 and 5 July 2016. However, they need to re-apply for work authorizations.
The Haitian Family Reunification Parole (HFRP) Program will accelerate the family reunification of legal permanent residents and U.S. citizens who have their family members in Haiti.
The Deputy Secretary of Homeland Security, Alejandro Mayorkas, said that the aforesaid program boosts basic goal of their family reunification based immigration system. The program will also permit the new immigrants to file an application for work permits.
Sources said that the US issues one million green cards to permanent immigrants, 700,000 guest worker permits and 500,000 for foreign students.
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text:
Q: Accessing GRPC context of request in scala I can't find any example in scala/java where the server side is accessing the context of a grpc request (with scalapb / grpc.io). I can find many examples in golang. I found some of with akka grpc but I am using scalapb and grpc.io
If anyone knows of a repo in github that uses it or can layout the steps needs to access it, it would be very kind of you

A: In grpc-java and ScalaPB you get access to the request's metadata through client and server interceptors. See: https://grpc.github.io/grpc-java/javadoc/io/grpc/ServerInterceptor.html
Example: https://github.com/saturnism/grpc-java-by-example/tree/master/metadata-context-example/src/main/java/com/example/grpc/server

redpajama_set_name: RedPajamaStackExchange


Ideal for wedding receptions, breakfasts, corporate lunches, product launches, conferences etc. The perfect background for your event. Available as a solo pianist, as a duo with a singer or even a trio with a guitarist and singer.
He has a huge repertoire spanning every type of genre of music From Coldplay to Cole Porter, Jessie J to Ella Fitzgerald, Frank Sinatra to Beyoncé and Mozart to Einaudi, a unique interpretation of the best songs ever written. All styles can be accommodated from light classical, jazz, easy listening, pop, country, folk and even traditional music.
Pianist ID03 can be hired fully self-contained with various keyboards and electric pianos or equally at home on a grand piano.
He ID03 is a classically trained pianist and has been playing piano from the tender age of just 7. He spent most of his teenage years touring with Irish band Connemara with sessions for Then Jericho and The Maisonnettes.
After a spell out of the industry and pursuing an alternative career in the Financial Services he returned to his passion taking the plunge and going fully professional.
This pianist is now a full time musician, producer performer and song writer.
His extensive work to date includes partnerships with Pixie Lott, Alexandra Burke, Ian McShane, Alfie Boe, Sir Cliff Richard, Tony Hadley, Will Young to name but a few with performances also with Hot Chocolate, Marmalade, Runrig and even a one off performance with The Wurzels!
He can also be found touring with his band Vice Versa who hold a four year residency at Royal Ascot along with regular dates in all the top London Hotels and a preferred entertainment choice for blue chip organisations including AVIVA, Orange, Oakley, Fat Face, Standard Chartered and even his own second passion. Liverpool FC. Vice Versa are internationally acclaimed with performances this year in Moscow, Singapore, Dubai and Qatar.
He quotes is personal high as playing as part of Spandau Ballet with Tony Hadley and performing the hits True, Gold, Only When you Leave and Through The Barricades.
Watch this pianist playing 'If I Ain't Got You'.


text:
is a passenger railway station located in the city of Iyo, Ehime Prefecture, Japan. It is operated by JR Shikoku and is a junction station with dual station numbers "S06" and "U06". From here the Yosan Line divides into 2 branches. The older, original, branch along the coast  has since 2014 been referred to as the . Stations along it  use the "S" prefix. Stations on the newer Uchiko branch use the "U" prefix.

Lines
The station is served by the JR Shikoku Yosan Line and is 208.5 km from the beginning of the line at . Only Yosan Line local trains stop at the station, those serving the Iyonada branch heading for  and those serving the Uchiko branch heading for . Eastbound local trains terminate at . Connections with other services are needed to travel further east of Matsuyama on the line.

Layout
The station, which is unstaffed, consists of a side platform serving a single elevated track. There is no station building, only a shelter for waiting passengers. Steps lead up to the platform and the station is thus no wheelchair accessible. Bicycle parking is available underneath the elevated station structure.

History
Japanese National Railways (JNR) opened the station on 1 October 1963 as a stop on the existing Yosan Line. On 3 March 1986 the station reopened after having been elevated and moved 100 m nearer to the previous station of . At the same time the Uchiko branch was opened and the station became the official start of the branch. With the privatization of JNR on 1 April 1987, control of the station passed to JR Shikoku.

Surrounding area
Matsuyama Expressway Iyo IC
 Japan National Route 56
 Japan National Route 378
 Iyo City Kitayamazaki Elementary School

See also
 List of railway stations in Japan

References

External links
Station timetable

Railway stations in Ehime Prefecture
Railway stations in Japan opened in 1963
Iyo, Ehime

redpajama_set_name: RedPajamaWikipedia


text:
Joseph Halpin Fargis IV (Nova Iorque, 2 de abril de 1948) é um ginete estadunidense, especialista em saltos, campeão olímpico.

Carreira
Joseph Fargis representou seu país nos Jogos Olímpicos de 1984 e 1988, na qual conquistou a medalha de ouro nos salto individual e por equipes em 1984.

Ginetes olímpicos dos Estados Unidos
Naturais de Nova Iorque (cidade)
Ginetes nos Jogos Olímpicos de Verão de 1984
Ginetes nos Jogos Olímpicos de Verão de 1988
Medalhistas nos Jogos Olímpicos de Verão de 1984
Medalhistas nos Jogos Olímpicos de Verão de 1988
Campeões olímpicos dos Estados Unidos
Medalhistas olímpicos dos Estados Unidos


text:
My Southern Journey
My Southern Journey by Rick Bragg
Oxmoor House: 9/15/15
eBook review copy, 256 pages
My Southern Journey by Rick Bragg is a very highly recommended collection of 72 essays on life in the South.
I'll admit I fell a little bit in love with Bragg and the South while reading these stories. They are comfortable, pull-up-a-chair-to-the-kitchen-table-and-let's-just-chat-and-tell-stories-for-awhile selections. And it needs to be in or near the kitchen because there will be eating, and talking about eating and good food with no apologies over calorie content. As he notes, "But grease is good. It has shortened many lives, probably my own, but is a life of rice cakes really life, or just passing time?" Bragg is a master at telling stories and I was totally entranced through every one (except, begging your forgiveness, the football stories.)
In the introduction Bragg write: "I hope you enjoy these stories, but more than that I hope you see value in the people whose lives are pressed between these pages. I have been told, a thousand times or more by kind people, that it can be like looking in a mirror, looking at people, places, and things that are more than familiar, and at feelings that seem lifted from their own hope chests, sock drawers, recipe books, and family secrets. Maybe that is what writers mean, when they talk about a sense of place."
He really does succeed in creating a sense of place and describing his southern journey with humor, charm, and reflection. Bragg also notes in the introduction: "It suits me, here. My people tell their stories of vast red fields and bitter turnip greens and harsh white whiskey like they are rocking in some invisible chair, smooth and easy even in the terrible parts, because the past has already done its worst. The joys of this Southern life, we polish like old silver. We are good at stories. We hoard them, like an old woman in a room full of boxes, but now and then we pull out our best, and spread them out like dinner on the ground. We talk of the bad year the cotton didn't open, and the day my cousin Wanda was Washed in the Blood. We cherish the past. We buff our beloved ancestors till they are smooth of sin, and give our scoundrels a hard shake, though sometimes we cannot remember exactly which is who."
How can you not appreciate the flow of descriptive phrases there and hear the Southern accents gently visiting and sharing the many stories collected over a lifetime. There were so many descriptions I took note of or laughed at, or agreed with the sentiment. How about driving on a long road trip "with two states behind me and a thousand miles to go, scanning a radio thick with yammering bullies whose mamas did not love them enough." I am putting everyone on notice. I am going to use that turn of phrase, "yammering bullies whose mamas did not love them enough."
And I am in the Amen section concerning allowing kids to play in a good mud hole. "The children start school now in August. They say it has to do with air-conditioning, but I know sadism when I see it. I think a bunch of people who were not allowed to stomp in a mud hole when they were young - who were never allowed to hold translucent tadpoles in their hands and watch their hearts move - decided to make sure that no child would ever have the necessary time to contemplate a grand mud hole ever again." My own children did not have the good red dirt, but they did have mud holes over several years and states they could lay claim to. As for my childhood, my mother was also known for her use of bleach.
While laughing I also completely understood the sentiment when Bragg commented that "I knew, the day I saw my first pair of skinny jeans on a man, that I no longer have any place in this world, and should probably just go live by myself in a hole in the ground." "But there is no designer on this planet who has ever fashioned a garment with me in mind... and the camo rack at the Walmart does not count."
As a final note Bragg contemplates Southern literature: "Scholars have long debated the defining element of great Southern literature. Is it a sense of place? Fealty to lost causes? A struggle to transcend the boundaries of class and race? No. According to the experts, it's all about a mule. And not just any old mule - only the dead ones count. Ask the experts."
Disclosure: My Kindle edition was courtesy of Oxmoor House for review purposes.
The Complete Works of Primo Levi
The Heart Goes Last
Not on Fire, but Burning
Leaving Montana
The Dover Anthology of Cat Stories
A Short History of Disease
The Blue Guitar
Above the Waterfall
The Lost Landscape
Escape Points
The Telling
Dirt: A Love Story

redpajama_set_name: RedPajamaCommonCrawl


Toys For One Year Old: What are the best toys for year old girls birthday. Toys for year old boy house mix.
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text:
<!DOCTYPE html>

	<link href="js/bootstrap.min.css" rel="stylesheet"type="text/css">
	<link href="css/moncss.css" rel="stylesheet"type="text/css">

	<title>List of Nvidia graphics processing units - GeForce 400M (4xxM) Series</title>
	<meta charset="utf-8">

List of Nvidia graphics processing units - GeForce 400M (4xxM) Series

			<fieldset>

					<form action="" method="post">
						<legend style="color:red;font-weight: bold;font-style:italic;text-align: center;" >Formulaire</legend>

								Processing Power (GFLOPS) :
 <input style="display:block;" id="id1Processing Power (GFLOPS)" type="number" name="Feature">

								Clock speed - Memory (MHz) :
 <input style="display:block;" id="id1Clock speed - Memory (MHz)" type="number" name="Feature">

								Clock speed - Core (MHz) :
 <input style="display:block;" id="id1Clock speed - Core (MHz)" type="number" name="Feature">

								Clock speed - Shader (MHz) :
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								API support (version) - OpenGL :
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								API support (version) - DirectX :
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								Code name :
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								TDP (watts) :
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								Fillrate - Pixel (GP/s) :
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								Fillrate - Texture (GT/s) :
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								Model :
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								Bus interface :
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								Notes :
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								Core config :
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								Fab (nm) :
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								Memory - Bus width (bit) :
 <input style="display:block;" id="id1Memory - Bus width (bit)" type="number" name="Feature">

								Memory - Bandwidth (GB/s) :
 <input style="display:block;" id="id1Memory - Bandwidth (GB/s)" type="number" name="Feature">

								Memory - Bus type :
 <input id="6" type="text" name="Feature">

								Launch :

											<input type="checkbox" name="Feature" >September 3

											<input type="checkbox" name="Feature" >2010

											<input type="checkbox" name="Feature" >May 25

											<input type="checkbox" name="Feature" >January 5

											<input type="checkbox" name="Feature" >2011

								Memory (MB) :
 <input style="display:block;" id="id1Memory (MB)" type="number" name="Feature">

<input type="submit" class="btn btn-info" value="Ajouter un produit" />
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redpajama_set_name: RedPajamaGithub


LS-82 Air/Hydraulic pump will operate all single acting hydraulic cylinders, with the use of an integral foot or hand operated treadle valve. The treadle valve on the base model pump provides a power on position, a power off position and a center lockout position to prevent pressure bleed off for the operation of single acting cylinders.
The addition of the optional 4-way valve assembly, shown above, allows the pump to operate dual acting cylinders. The 4 way valve may be hand or foot operated, like the treadle valve, moving the operating lever in one direction provides power to one side of a double acting cylinder. Moving the valve on the other direction provides power to the opposite side of the dual acting cylinder, and the center position prevents flow to the cylinder, while acting as a safety to prevent inadvertent operation in the opposite direction.
The pump has a 97.6 cubic inch oil reservoir is constructed of cast aluminum and power coated to prevent corrosion. The reservoir and valve body provide strength, light weight and exceptional corrosion resistance. The large 11-1/2" by 4-3/4" footprint provides excellent stability even on uneven surfaces.
The Air/Hydraulic pump has an inlet air pressure operating range of 40 P.S.I. to 170 P.S.I. while providing 10,000 P.S.I. of hydraulic pressure at a rate of 13.1 cubic inches per minute. The pump's factory set internal pressure relief valve provides overload protection meeting ANSI/ASME B310.1 Safety Standards.
Air consumption is a low 10 C.F.M. @ 90 P.S.I. The exhaust from this pump is clean breathable air, making it ideal for use in confined space operations, hazardous environments and under water. Our factory preset air regulators are designed to operate from any compressed air supply cylinder equipped a CGA valve, with a supply pressure ranging from 300 P.S.I. to 6,000 P.S.I. without requiring any adjustment!
Both the single acting and dual acting pumps are equipped with a convenient folding carrying handle. The pump is easily operated by either hand or foot with a treadle valve or lever control valve, each valve system is supplied with a center off, "no flow", position designed to hold hydraulic pressure even with the air supply disconnected, making it ideal for rescue, construction and industrial applications utilizing either single or dual acting ram cylinders of, The "BOSS" Tool™ or The Land Shark Cutter™.
Call for shipping weights, which vary based on valve options selected. Shipped via FedEx Ground®.


The first question most students ask me is how to make themselves stand out from the thousands of other kids who are applying to college. The answer is fairly simple.
Do something your friends don't.
It is that easy and that difficult. Instead of participating in something your friend would, do something an adult would do. Take on a project that scares you to death, something you think might swallow you whole. Create something that is so exciting to you that you can get totally lost in the planning and execution of it.
Most teens are planning to run for French club secretary or train for a 5k fundraising race. Both those things are great but are common in the college application milieu. Thus, a student who lives from the heart, who pursues important things that need doing, who takes on a difficult job that no one else has the courage to do stands out from the crowd.
But, here's a second and more important reason to think about non-teenage activities: they are a great transition into adulthood. Doing something in the adult realm forces a student to think in new ways, has them brushing shoulders with real people in the real world. It is a chance to use their developing skills and see what possibilities life might have for them. It is a great opportunity to try on an adult role while still secure under their parents' roof.
Adult-level activities have a way of changing a student's perspective and of deepening their confidence. They discover new abilities and maybe even a vision for their future. For that reason, I never hesitate to advise teens to take the path less traveled.
Just What Are Colleges Looking For?


In Audioguíame we want to help you, not only to have an audioguide 2.0 for your center, but also to offer it in several languages if you wish. Our team of translators and interpreters will translate and record your audioguide to English, French, German and Italian. If you want to know the offers and packages that we put at your disposal you can see the prices section of our website.
If you want to know how the quality of these recordings is, you can consult some demos in the audio demo section of the website.
If you want a point of distinction and use your corporate image in our application, which is the part of the platform that visitors use and through which they download and listen to their audio guides, we offer the possibility to customize some parts of it, such as such as name, logo or colors.
We can help you in creating, producing and scripting the texts of your audioguide, either by creating them from scratch or by starting with "raw" data provided by the client. In addition we create city guides, guides of gastronomy, of leisure, thematic or of experiences. If you want to know the offers and packages that we put at your disposal you can see the prices section of our website.
We complement our audioguides service for mobile devices with traditional physical audioguides, for centers that want to have both formats, and without a minimum number of devices.
We have a service of installation and configuration of personalized TPVs that can generate tickets that have incorporated the QR code with which the audioguy is downloaded, and adapted to the modality of collection that you have chosen: free for your customers or charging a small amount for she.
We install multimedia information screens with personalized software with which you can display the most relevant information of your center combined with others of general interest (news, weather, etc.).
Although we have worked hard to make the creation and assembly of the audioguide from our management website as easy and intuitive as possible, we know that there are centers that do not have the time to do it, so they can also charge us the whole process.


text:
Хизан (, ) — юго-восточный район турецкого ила Битлис.

Известные уроженцы
 Ованес Хизанеци — армянский миниатюрист XIV века.
 Саид Нурси
 Кемаль Февзи — курдский писатель.

Примечания

Ссылки
 Официальный сайт района

Районы Битлиса


text:
@implementation NSTask (FTGAdditions)

+ (NSString *)ftg_outputTaskResultWithLaunchPath:(NSString *)launchPath
                                       arguments:(NSArray *)arguments
{
    return [self ftg_outputTaskResultWithLaunchPath:launchPath arguments:arguments currentDirectoryPath:nil];
}

+ (NSString *)ftg_outputTaskResultWithLaunchPath:(NSString *)launchPath
                                       arguments:(NSArray *)arguments
                            currentDirectoryPath:(NSString *)currentDirectoryPath
{
    NSTask *task = [[NSTask alloc] init];
    task.launchPath = launchPath;
    task.arguments = arguments;
    task.standardOutput = [NSPipe pipe];

    if (currentDirectoryPath.length > 0) {
        task.currentDirectoryPath = currentDirectoryPath;
    }

    NSFileHandle *file = [task.standardOutput fileHandleForReading];

    [task launch];

    // For some reason [task waitUntilExit]; does not return sometimes. Therefore this rather hackish solution:
    int count = 0;
    while (task.isRunning && (count < 10))
    {
        [NSThread sleepForTimeInterval:0.1];
        count++;
    }

    NSString *output = [[NSString alloc] initWithData:[file readDataToEndOfFile] encoding:NSUTF8StringEncoding];

    return output;
}

+ (void)ftg_runTaskWithLaunchPath:(NSString *)launchPath
                        arguments:(NSArray *)arguments
{
    NSTask *task = [[NSTask alloc] init];
    task.launchPath = launchPath;
    task.arguments = arguments;

    [task launch];
}

@end


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Joseph            Jasmin, Sr
By LINDA BAUER
Published: Mar 07, 2003 12:00 AM
Joseph Jasmin, Sr, 73, of Great Plain Road, Danbury, died March 4 in Florida. He was the devoted husband of Isabel (Short) Jasmin.
He was born in Vermont June 3, 1929, son of the late Mildred Jasmin. He owned and operated Jasmin Company for 30 years.
He leaves behind his loving children, Jacqueline Rine and her fiancé, Peter Bearce, of Sandy Hook, Joseph Jasmin, Jr, "Jazz" and his wife, Kathy, of Brookfield, Linda Moran and her husband, Michael, of Florida, Cheryl Caron and her husband, Louis, of Brookfield, and Cindi Aragi and her husband, Alan, of Brookfield. He is also survived by his loving and devoted grandchildren, Heather Rine and Nicole and Joseph Aragi; and his sister, Beverly Novella, and his brother, Eugene Jasmin, both of Danbury. He will be sadly missed by his family.
Joseph was a most caring and wonderful husband, father, and grandfather. His heart held so much love for his family.
Friends may call Friday, March 7, between 6 and 7:30 pm, at the Cornell Memorial Home, 247 White Street, Danbury. A memorial service will be celebrated at 7:30 pm with Pastor Leo McIlrath officiating.
In lieu of flowers, memorial contributions may be made in the memory of Joseph Jasmin, Sr, to the charity of one's choice.
The Newtown Bee       March 7, 2003


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THE EARTH DWELLERS
The Lesson Expanded: Who are the Earth Dwellers?
On the lesson on the Resurrection a specific group was identified according to the Scriptures that in Revelation is called the earth dwellers, or is known by the phrase those that dwell on the earth. These are associated with the worship of the Beast/AC or of the image of the Beast, who take his mark or his name or the number of his name. In Isaiah the frequent mention of those who inhabit the earth give a hint of a distinct group that is being identified as those that dwell on the earth. And not by anything in us but by the Holy Spirit did this theme come to take hold of our attention, for he who gave us the words inspired of God (2 Timothy 3:15-17) is also the One that teaches, having us compare spiritual things with spiritual (1 Corinthians 2:13,14 and 1 John 2:27).
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world (Revelation 13:8). The question this verse brought up was whether it was saying that the Lamb was slain from the foundation of the world in the mind of God, by his foreknowledge of all things or was it saying that their names were not written from the foundation of the world? But the very God that teaches this does not makes us wait or wonder when one studies to find oneself a workman approved unto God (2 Timothy 2:15) and he directs us to the answer. Clarification comes in Revelation 17:8 "........and THEY that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, yet is". Clearly the smoke dissipates as we are taught that for this group their names were never written in the book of life.
One may then ask, how can that be? Did not Jesus Christ say himself in his letter to the Church at Sardis that "he that overcometh, the same shall be clothed in white rainment; and I will not blot out his name out of the book of life........(Revelation 3:5)? Let us see the definition of the overcomer in 1 John 5:1-5, where it is defined as one whosoever believeth that Jesus is the Christ, the Messiah, and is born of God, the born again believer. We are all born spiritually dead, do not seek after God (Romans 3:11) so that God has to seek after us, for none is righteous, not one. But the ones who come to spiritual life by the spiritual regeneration of the Holy Spirit do not have our names blotted out of the book of life! That means that all people have their names written from the beginning in the book of life and if they are unwilling to receive the Saviour then their names are blotted out, or erased, when they die. And at the Great White Throne judgment, "And whosoever was not found written in the book of life was cast into the lake of fire (Revelation 20:15). Therefore the ones whose names are not written in the book of life are the damned, and to be damned eternally one has to have his/her name blotted out by the Lamb of God, for one is not an overcomer by deliberately rejecting the Messiah of the world. The saved will walk in the light of the New Jerusalem in the eternal estate for these had their names written in the Lamb's book of life (Revelation 21:26).
What does that say of the earth dwellers who never had their names written in the book of life? Who are these people? And of whom is the pronoun THEY used of them throughout the Revelation? In his wisdom God instructed the Prophet Daniel to close the book given him till the time of the end (Daniel 12:9) but then the Lord told the Apostle John "Seal not the sayings of the prophecy of this book: for the time is at hand" (Revelation 22:10). The Revelation therefore is the book that is key to the understanding of Daniel and one of the most difficult passages is Daniel 2:43 where the mystery of the pronoun THEY confronts us, but for to be unveiled by John's very last epistle. And for the comprehension of the whole passage the reader must refer to verses 40-45 of that chapter, though the gist of the matter of Daniel 2 is buried in verse 43: "And whereas thou sawest iron mixed (joined together) with miry clay, THEY shall mingle (come to be or become) themselves with the seed of men: but THEY shall not cleave (cling) one to another, even as iron is not mixed with clay".
The fourth beast or world empire, in the stage of the feet/toes, will be a mixed kingdom, strong and brittle come together, in which these earth dwellers will come to be or become of the seed of men (have human-like bodies) but these joining will come apart, or not cling to one another. From Revelation we have learned that of the last world kingdom represented by the 7th head of the end-times beast empire, that will be divided (Dan 2:41) between the rule of the Harlot/Mystery Babylon in the first half and the Antichrist (Nimrod/the Assyrian) in the second half. It is in the last phase of the kingdom when the 10 toes/10 kings destroy the Harlot that Antichrist rises up to head the One World Order she led before she is overthrown. This looks like a return in history but in reverse, as after that Nimrod ruled over all the nations in the first OWO and then died, his wife Semiramis ruled by the establishing of the world pagan religion of the Mysteries of Babylon. The direction is turned now backwards, she rules first and is destroyed and then the Beast rules last and is thrown ultimately into the Lake of Fire. So Jesus Christ wins, again!
What can be taken from this is that the earth dwellers are right in the middle of all the action, as genetically altered but human-appearing individuals participating in the world government. But formerly we actually have identified who the THEY happened to be , and these are the unclean spirits of demons that perished during the flood of Noah, who roam around in the wilderness and desolate places. That their bodies perished means that they were not immortal/incorruptible like the angels, but their dusty remains means that their bodies were of the earth, earthy. From Ecclesiastes we learn that the soul/spirit of man is from God (12:7) and returns to Him at death, but that the spirit of the beast is earthly (Ecclesiastes 3:21) and returns/remains where it came from. Both the bodies of men and of beasts are earthy and to dust they return. Man is after the very likeness of God (Ez 1:5,26) in appearance, and beasts are after the likeness of angels in heaven (Revelation 4, Isaiah 6). But God was not vague when he instructed Adam to be fruitful and multiply and as He created all after his kind ( the legal way), Adam was to be the steward of the earth for God and follow his commandment. The mixing of the angelic with human or of human with animals is illegal in God's creation order and the coming together of the demons with altered human bodies will not remain joined.
And illegality means that God did not send the unclean spirits of demons into the world, as if from heaven, but these are spirits of the earth or earthly. Thus if their bodies are earthy and their soul/spirits are earthly then it means that this breed can only roam on the earth itself. So much for the UFO's being demons, for those are fallen angels. And of the earth dwellers or demons it is written that they do not rise (Isaiah 26:14) for Satan can not resurrect anyone and the death/resurrection of the Beast in Revelation 13:3, 12) is but a fake death/resurrection, a deceptive imitation of that of the Lord's resurrection from the dead. Only God has the power of resurrection. So since the bodies of the earth dwellers can not be raised so they have only the alternative to enter into bodies prepared for them to indwell. But Daniel tells us that their joining will not cling together one to another which means that these guys will fall apart at some time, literally! So much for the army of the Serpent's son.
Man in his resurrected body is like the angels, sons of God (Luke 20:36), with bodies of glory for the just, and inglorious bodies for the damned. But what if a man that came to be according to his kind choses to oppose God, worship the beast and take his mark? Would he be defined as an earth dweller? No, he would not for his soul/spirit came from God initially so that even if his body is genetically altered to a beastly-type body, it would not affect anything, for the present body of flesh and bones is destined to dust, regardless. This man described here is going to be of the wicked lost, but not of the earth/dwellers demonic hordes.
But God still has given us more. We are told that out of the mouth of the dragon and of the beast and of the false prophet come out unclean spirits (demons) like frogs (Revelation 16:13,14), and this tells us that these 3 Unholy Trinity characters have bodies, Satan has a body as the angels that came with Jesus to visit Abraham had bodies; and the two other characters also have bodies, so that is why they all can lodge demons in themselves. A demon or devil is a disembodied spirit by definition and does not lodge other unclean spirits in themselves, unless they have bodies. And we know that potentially forever the demons are to be in the Lake of Fire too because the AC/Beast and the FP, both demons, are the very first occupants of that abode, cast alive (Revelation 19:20) and then found there again 1000 years later (Revelation 20:10). The bible specifically does not say that demons are going to be there in the LOF, for it only mentions that the AC and the FP are. They may all be destroyed, and that is a good possibility to be studied/developed at a later time.
What is now important is to solve the quandary of the absence of the names of the earth dwellers from the book of life of the Lamb, for their names were never written in the book and did not require blotting out. The answer appears obvious, for these spirits never came from God, they found life by way of illegality and violence done to the very rule of God and his command, and therefore are unapproved of the LORD GOD. By nature they are and will always be wicked beings, and of such Isaiah says, "yet will he (they) not learn righteousness: in the land of the upright will he (they) deal unjustly, and will not behold the majesty of the Lord. (Isaiah 26:10). The incorrigible and illegal has no future to be envious of for certain by any of us or anyone for that matter, for their future is worse than bleak!
The OT inhabitants of the earth, the very earth dwellers?
In the search for the truths of God we read first that written by the Prophet Isaiah in 24:1-12, the context of which is judgments in the day of vengeance and recompense, "the earth also is defiled under the inhabitants thereof: because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men are left" (Isaiah 24:5,6). That it is end times is corroborated by the crying aloud of the remnant of Israel for the Lord (24:14), in addition to the very acts the inhabitants do in disobedience, in worship, in violence of the everlasting covenant or that established from the beginning that creatures be after their kind (Edenic Covenant). And the inhabitants of the earth being burned by the sevenfold light of the sun upon them (Isaiah 30:26), is cross referenced to the scorching of men with fire from the sun in Revelation 16:8,9, that falls directly on the men with the mark of the beast and who worship his image (Rev. 16:2). And I am not discounting at all that the Lord says many times in the greater and the lesser prophets that He himself is a fire that will consume his enemies!
And the same Prophet of God has given us more, for Isaiah not only told the remnant of Israel that in the day that he resurrects, all their dead men too will resurrect, and adds from God, that as his people, they will be seen through the great tribulation and preserved while the indignation of God be over-past, saying in conclusion, "For behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity....(Isaiah 26:20,21). And recall that God says of his indignation and great indignation, which is his furious and unrelenting anger/wrath that will not cease till in his vengeance he destroys his enemies completely.
In Jeremiah 25:29 the Spirit reveals a type or shadow of the future destruction of Jerusalem by describing the city's destruction during the Babylonian conquest leading to the 70 year captivity: "...for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts. This is explained in 25:30, 31 and fine tuned in v. 32, 33 with the final clue being the phrase at that day, which in a separate study will be shown that it means the very day of Atonement or day of judgment of the day of Armageddon. As the phrase 'in that day' or simply 'that day' (1 Thessalonians 5:4 and 2 Thessalonians 2:3) describe the day of the Lord, or 7 year campaign of eviction of Satan's world system, the phrase 'at that day' describes the very day of Armageddon (see Zechariah 12:8 and Hosea 1:5; 2:16). Check these out. And the Bible speaks of only 2 regathers for Israel (Isaiah 11:11,12; Matt 24:30,31), one has already occurred under Cyrus the king of Persia and the final regathering awaits the final captivity of that nation by the Antichrist, again at Babylon, from which the remnant is released at the final (latter) days of the great tribulation.
Yes, Israel today is not a return to the land as directed by God but a fake return claimed to be biblical but which is not, by the deception of those who blaspheme, which say they are Jews and are not but are the synagogue of Satan (Revelation 2:9, 3:9) and do lie.
And these inhabitants of the earth are said to be the ones made drunk, their minds taken over and seduced, with the blood of the saints, by Mystery, Babylon the Great, the Mother of Harlots (Rev. 17:1-8). And Isaiah wrote of the remnant of Israel, "We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the earth fallen (Isaiah 28:18). Isaiah also wrote with respect to the fall or burden of Ethiopia: "All ye inhabitants of the world, and dwellers of the earth, see ye, when he lifteth up and ensign on the mountains; and when he bloweth a trumpet, hear ye" (Isaiah 18:3). And furthermore it is written, "Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth (Is. 24:17; also see Daniel 4:35).
Of the inhabitants of the earth the words of Scripture carry a connotation of judgment, not to be confused with the inhabitants of the world. Yes, the word of God is very precise and is perfect in the King James Bible every time. And in conclusion, the phrase 'the inhabitants of the earth' in the wider sense include or refers to all who are in rebellion against God but in the narrower sense it connotes the earth dwellers who are with certitude to fall to His judgment and damnation by virtue of their nature (demonic).
Messiah and the Jubilee, going a step further.
Talmudic Judaism teaches correctly that the Messiah will come at such a time as the Jubilee is celebrated as confirmed in Isaiah 61:1,2. The Jubilee is the first year that follows the last year of a 49 year cycle of years. The 49 year cycle contains 7 Sabbatical Years and each one of these is the 7th of a week of years, when the land was due to be left fallow, to rest and restore itself. The world economies have seen a pattern of crashes every Sabbatical year and that has been clearly evident in the crashes of 2008 and 2001. The world economies are teetering on the verge of a new collapse for 2016 .
Thus Talmudic Jews with great expectation await their messiah to come to earth on these latter days to save/exalt them. But there is a caveat about the Jubilee Year, and that is that it is not to be enforced if the majority of ethnic Jews/Israel is not back in the land, and must await the next Sabbatical Year when the Nation ethnically has returned. The Talmud is the traditions of the elders or Rabbis, written over many centuries and codified, and it not to be confused with Moses and the Law and the Prophets, the actual OT Scriptures from God. And since Daniel spoke of the prince that will confirm a covenant with Israel for 7 years, this prince, meaning Antichrist, the Talmudic Jews will be expecting and receiving, the very man of sin and son of perdition, the Assyrian, as their messiah! Had they taken their time to believe the KJB in its totality, they would have found out that the real Messiah would not return till the remnant calls for their Saviour, which would not happen till the very end of the great tribulation, 7 years after the confirmation of the covenant. Their messiah is not the Messiah of the world! The Jubilee therefore awaits the end of the 7 years of Tribulation, when the Lord has his angels bring the tribes of Israel from all corners of the world, his elect or chosen ones as Jesus told us in Matthew 24. And then as his Millennial kingdom begins the real Jubilee celebration takes place as we all who are of his flock of all periods of time till that point enter into his rest.
Do you not understand that the parable of the new growths of leaves of the fig tree in Matthew 24 represents the regathering of ethnic Jews, the remnant or elect sheep of the house of Israel? The new leaves is the elect/chosen Jews upon whom the Spirit will be shed so that they be saved and enter the kingdom of heaven under Jesus Christ the Lord and God the Son.
But these very facts confirm something equally as important, and that is that the present day nation of Israel was not re-birthed by God, but is a deception made to be the biblical regathering. Why do we write that? Because the fact that this is not the very return of the true Messiah, the Son of God, it means that it is really not the Jubilee Year and that is because the Jews now in Israel are not he bloodline of Israel, the majority is not present now for a Jubilee Year to be celebrated. It awaits the regathering of the remnant from all tribes by the angels from all the four directions of the compass, so that then will the majority in Israel be ethnically Jewish (Matt 24:30,31). So presently and currently the Israel in the Middle East today is of the deceptive maneuvering of the Serpent in order to take over the land and the Mountain of God, the Zion of the Lord for himself!
Additional Thoughts on the earth dwellers, The Demons. (New for 2016!)
First we begin by noting that when we search 'those who destroy the earth' the search engine of the BLB takes to the earth dwellers.
Revelation 11:18 speaks of the destruction of the dead who destroy the earth. And this verse is at the time of the Two Witnesses in Israel, when they are killed by Antichrist, indicating the very end of the first half of the tribulation.
Revelation 20:11-15 speaks also of the dead, (nekros), but the timing is the very end of the millennium, the 1000 years reign of Christ with the Christian system. Those judged after that Christ world system of 1000 years is over, go to the Great White Throne Judgment.
Revelation 11 speaks about judging the earth dwellers when the end of the tribulation comes about, even if written during this mid/trib. chapter.
Isaiah 14 speaks of the abominable branch (AC) that destroys the earth, so that God will destroy his children and family, for they have no right to rise/rule.
Isaiah 24 speaks of the fallen angels being incarcerated in the pit, till these are judged, at the end of the tribulation, entering the lake of fire when hell is thrown in it at the GWTJ.
Isaiah 26:14 speaks of the demons, that these will not rise, no resurrection is for them, so that not any of these will even be in sight at the GWTJ. As illegal beings, once they have done that purposed of God, they will be destroyed.
Isaiah 25 speaks of the branch of the terrible ones as compared to the branch of the Root of Jesse.
Jeremiah 51:25 says that the AC is the destroyer of the earth, the destroying mountain.
Again, there will be no need for the demons for God to use beyond the tribulation, and there are no demons during the millennial kingdom, for the system will be the Lord's, ruling with a rod of iron. Fallen angels and Satan are in Hell, in the very pit for Satan, none lose during the millennium. And Hell/death thrown into the lake of fire once all judged at the GWTJ have seen their fated future.
Men that rebel during the millennium do so by their free will, but will not have the world system nor the Devil to blame, only themselves and their flesh.
God populated the earth by means of conception by sexual intercourse and God sent/ gave a spirit to the conceived soul from heaven if it was conceived after its kind, but gave the spirit that vivifies the souls of the ones conceived illegally (not after their kind) from the earth (earthly spirits/unclean), for only God and no one else can create spirits.
Unclean spirits/demons are thus of the earth, and it is not punishing to them to return them to their place of origin. But demons are not of the way of God, for these came illegally and have no right to be sustained once having done the bidding God had in store for them: these will be destroyed, cease to exist.
The way of God was overthrown by the seed of the Serpent, (Genesis 1-11) so that God gave the unclean spirits, that He used/uses to bring legally conceived mankind to himself. But once this is completed at the end of the tribulation, God has no more need to provide for the unclean spirits as just said, for they were not of his way, so destruction is in sight here. These are not addressed in the GWTJ that are about dead humans, that is, the lost.
The earth dwellers did not have their names written in the Lamb's book of life, as found in Revelation 13:8 and 17:8, for they came as just said, illegally. The rest of mankind that came legally, after their kind, had their names written in the Lamb's book of life from the beginning, and only if they refuse to receive Jesus Christ as their Saviour, is their name blotted out (Revelation 3:5), and these are therefore not overcomers.
Psalm 21 has added today insights also, for it is very telling, defining what God means by his enemies (defined as those who hate God) in v. 8 and what God intends to do with his enemies, in v.9-10, and this last verse is very powerful: no seed left nor fruit from these demons or of the seed of Cain will survive. Said again, no seed of Cain/no seed of the Serpent will enter the millennial kingdom! And that Cain was not of the Seed of Adam is spoken of in 1 John 3:12: "Not as Cain, who was of that wicked one and slew his bother.." Cain was not of the line of Adam as he is missing in Adam's genealogy (Genesis 5:1-3) and Cain did have descendants, while Able is missing from the genealogy because he had no descendants for Cain killed him).
This gets us closer to conceptualizing more clearly what God will do with the demons, earthly spirits who are not injured by being returned to the earth, but also not having any rights for prolonged existence given that they represent the transgressing of God's way. These things need now to be reminisced on, chewed over and over and ask the Spirit to lead into all truth.
Then we have also to return to the words of the Preacher of Wisdom, Eccl 3:18-21 to be reviewed, about the source of the bodies of all living on the earth and the fate of the unclean and the clean spirits (Ecc. 12:7), for they all return to their place of origin. The legal, sent from heaven by the Father, the clean spirits, return at death to God, for a disposition as to remaining or be sent down to hell, but the unclean returns to where they came from, the earth. Unclean spirits are called the earth dwellers for they are only capable/qualified to live/exist on the earth, being earthy of bodies and earthly spiritually. Demons are not the UFO's nor ET's, for these can not leave the earth's dimension. Why would the return to the earth of unclean spirits be a punishment to them in the first place? It would be punishing if a clean spirit is sent to hell, for it did not come from there.
The final thoughts are that God at the end of the tribulation will destroy totally the demons, disembodied and destined for non-existence. Unclean spirits do that they are only capable of doing, and that is evil continually. The only exception to preservation may be the FP and the AC. But is it said that they are really alive at all in the LOF? For Rev 20 speaks of the Devil alone as being in torments. Do we then assume that a Just God would punish these unclean spirits that came against his way, because they did the only thing they could do, for to them there is no salvation plan and as said, they could have behaved no other way but that way which is wicked and evil continuously?
Hell and darkness.
Hell is outer darkness/gnashing of teeth. When at Creation God said let there be light, and darkness and light separated, moved apart to opposite extremes, the Light separated from the Darkness, figuratively the Son of God who is Light separated symbolically from the Devil and Satan who is the darkness himself. One in heaven and the darkness below the crust of the earth, where it is, as if were, palpable darkness, the holding place called hell, for the damned.
More yet.
Nothing that defiles will ever enter the eternal state. And no one unsaved will enter the millennial kingdom initially, but as children be born during this 1000 years, some will never come to faith and end up damned. But the carcasses of the dead (Isaiah 66:22-24) left around from the tribulation/day of Armageddon will be all over the land, as a reminder even if these are defiling. And because of humans too in their human nature as Adam will be born there, the Millennial Temple will require sacrifices for cleansing of defiling impurity as is man's flesh, as ritual/ceremonial cleansing offerings. The sacrifices during the millennial kingdom will neither be for sins nor for a remembrance, for the Lamb will reign majestically and be known of all. The sacrifices will be for cleansing defiling/ceremonial impurity for the Glory of God will be permanently in the Millennial Temple!
The earth will undergo a renovation at the end of the tribulation or finalizing of the 70th week of Daniel (Isaiah 65:17). And to say that God will ever make a new planet is also faulty, for God said that the earth is eternal and abideth forever (Ecclesiastes 1:4). After the millennium the earth now has to be prepared for the eternal state, where there will not be anything that transgresses nor defiles, for everyone there will be saved, all children of God, all angelic beings, no more temple, for the Father and the Son will reign in their thrones, under one heaven, the heaven of God spoken of by Paul as the third heaven. Nothing defiling for all sons of God are partakers of the divine nature, being not only righteous but having eternal life in themselves with the fulness of the Holy Spirit. Therefore the earth for the eternal state will be totally renewed (Rev. 21:1, 2, 23 and 22:1-5, not just renovated (renovation allows impurity/defilement but renewal implies all absolutely pure/perfect/complete). The planet now raised to the heaven of God for there will then be but one heaven, the other two heavens now gone, destroyed to non-existence.
The Lake of fire will be in the center of the earth (Isaiah 30:30-33), and inescapable dark dungeon prepared for the Devil and his angels (Matt 25:41). Realize that demons will be gone, but the angels here are not only those who rebelled against God at the beginning, but of humans who rejected God all the way, resisted him despite all of God's efforts to bring them to himself, even during the tribulation. These too will be angelic, but not glorious, inglorious angels if you will, and will be of the hordes of the Devil, who himself will be the most insignificant of them all in the LOF, as a carcass trodden underfoot. So the saying that hell is for the Devil and his angels ultimately is truth absolute.
Submitted as addition on March 15, 2016
Of the BSB, DB/TitoSS


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Efficiency and Endurance
Margaret Manning Shull
_Duplicate
RZIM.org
When it comes to exercise many of us ask: "How long will it take, or how much do I have to do?" The shorter the duration the better, we hope. Scientists at McMaster University in Hamilton, Ontario have researched the benefits of shorter-duration, high-intensity workouts. They found that the aerobic benefits were just as high as those who had worked out for much longer periods of time.(1) As one professor noted, "If you are someone, like me, who just wants to boost health and fitness and you don't have 45 minutes or an hour to work out, our data show that you can get big benefits from even a single minute of intense exercise."(2) This is good news for all who feel there are not enough hours in a day.
Yet, as good as this news may be for some, I am increasingly nervous about all the schemes and strategies to make one's life more efficient. From the One Minute Manager to the One Minute Workout the short-cutting of our lives appears endemic. If one needs a quicker, faster, shorter version, there is an app for that. But I worry about what happens to our aptitude for endurance in the elevation of the efficient?
By contrast, author Malcolm Gladwell argued in his book Outliers that ten thousand hours of deliberate practice are needed before one can become good at some things. He cites Mozart, Bill Gates and the Beatles as examples of brilliant artists and inventors whose patient practice and discipline began at an early age. (3) In fact, many artists suggest that their creative expression is something that must be practiced—exercised, as it were, just like any muscle. Significant achievement—in any area—is realized when bounded by discipline, and a tireless commitment to practice, routine, and structure. The painter, Wayne Thiebaud, once said that "an artist has to train his responses more than other people do. He has to be as disciplined as a mathematician. Discipline is not a restriction but an aid to freedom."(4) Sadly, Thiebaud's and Gladwell's views are often the minority report in our hurried age.
Assumptions about growth in the spiritual life often parallel these assumptions about efficiency. Often, the drive to see measurable results creates unrealistic expectations. We often want a One Minute Spiritual Life that still yields unbounded growth and instant transformation. We expect the constant flow of "good feelings" surging through us. If we do not experience these things, or if we don't perpetually experience something novel and instant from the rhythm of worship, prayer, or study, then we believe that something isn't right. Sadly, we eschew the repetitive nature of discipline and routine.
Ritual, discipline, commitment, and structure seem impediments to growth, rather than the soil in which spiritual growth is nourished and fed. The drive for efficiency lures us into wanting a spiritual life more like osmosis—a process over which we have little control or responsibility.
There are not three easy steps to a vital spiritual life, nor an efficiency guide to greater transformation. In his own life and ministry, Jesus makes this connection between growth and discipline. In the gospel of John he exhorts his followers to "abide" in him—literally to rest and to take nourishment from the life Jesus offers.(5) In Jesus, somehow, rest is the opposite of the efficient. In addition, as we abide we are told: "Just as the Father has loved me, I have also loved you; abide in my love. If you keep my commandments, you will abide in my love; just as I have kept my Father's commandments, and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be made full."(6) Jesus insists that joy flows from a life of discipline and obedience that includes keeping his commands. They are not separate endeavors, but intimately enjoined to produce abundant life.
How ironic this statement seems when most of us do not associate joy with discipline or endurance! Our daily living often feels like monotonous routine. We can understand the desire to find a short-cut that brings excitement or instant results. But joy is not a feeling, nor is it dependent on the whims of our personalities. Joy is the result of a life lived in Jesus—who offers the rhythm of rest, routine, and discipline. Following in the way of Jesus can sometimes feel both tedious and difficult, as surely it is both tedious and difficult at times. But disciplined obedience is not a blockade to fullness of joy, but rather a doorway that opens into the abiding presence of God. There, we encounter one who produces something beautiful that remains.
Margaret Manning Shull is a member of the speaking and writing team at Ravi Zacharias International Ministries in Bellingham, Washington.
(1) Gretchen Reynolds, "One Minute of All-Out Exercise May Have Benefits of 45 Minutes of Moderate Exertion," www.NYTimes.com, accessed May 20, 2016.
(2) Ibid.
(3) As cited by Timothy Egan, "The One Minute Life," www.NYTimes.com, accessed May 20, 2016.
(4) As cited by Clint Brown, Artist to Artist: Inspiration & Advice from Artists Past & Present (Corvalis, OR: Jackson Creek Publishers, 1998), 87.
(5) John 15:4-5.
(6) John 15:9-11.
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text:
<?php

// This file is part of Moodle - http://moodle.org/
//
// Moodle is free software: you can redistribute it and/or modify
// it under the terms of the GNU General Public License as published by
// the Free Software Foundation, either version 3 of the License, or
// (at your option) any later version.
//
// Moodle is distributed in the hope that it will be useful,
// but WITHOUT ANY WARRANTY; without even the implied warranty of
// MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE.  See the
// GNU General Public License for more details.
//
// You should have received a copy of the GNU General Public License
// along with Moodle.  If not, see <http://www.gnu.org/licenses/>.

defined('MOODLE_INTERNAL') || die();

$string['blockname'] = 'Меню курса';
$string['chapter'] = 'Глава';
$string['chapters'] = 'Главы';
$string['elements'] = 'Элементы';
$string['hide'] = 'Скрыть';
$string['icon'] = 'Иконка';
$string['link'] = 'Ссылка';
$string['linkfileorsite'] = 'Ссылка на файл или сайт';
$string['mycourses'] = 'Мои курсы';
$string['myprofile'] = 'Мой профиль';
$string['name'] = 'Название';
$string['namescorm'] = 'SCORM';
$string['namesite'] = 'Сайт';
$string['nametopics'] = 'Тема';
$string['nameweeks'] = 'Неделя';
$string['newwindow'] = 'Новое окно';
$string['noicon'] = 'Нет иконки';
$string['participants'] = 'Участники';
$string['pluginname'] = 'Меню курса';
$string['reports'] = 'Отчеты';
$string['samewindow'] = 'В этом же окне';
$string['show'] = 'Показать';
$string['topics'] = 'Темы';
$string['topicsweeks'] = 'Темы  / Недели';
$string['trimlength'] = 'Сколько символов обрезать';
$string['trimmodeleft'] = 'Обрезать символы слева';
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$string['weeks'] = 'Недели';
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text:
In re Renewal
In re Renewal Application of TEAM Academy Charter School Overview
In re Renewal Application of TEAM Academy Charter School is the lead case among seven consolidated appeals, brought by ELC on behalf of the Abbott v. Burke schoolchildren, challenging the February 2016 decisions by the NJ Commissioner of Education granting enrollment expansion in seven Newark charter schools. The cumulative effect of the decisions is to permit the significant and rapid growth of the Newark charter school population, while substantially decreasing the amount of money available to serve students in district schools and increasing the segregation of at-risk children within the district's schools, as well as racial segregation within the charter schools.
ELC is pursuing these appeals with the pro bono assistance of the Pashman Stein Walder Hayden law firm.
NJ Appellate Division
In April 2016, ELC filed an appeal of the Commissioner's decision to grant the expansion applications of the seven Newark charter schools in the Superior Court of New Jersey, Appellate Division. Shortly thereafter the Appellate Division granted ELC's motion to consolidate all of the expansion decisions into a single appeal since they all raised the identical legal issues.
ELC filed its opening brief in February 2017, arguing that the Commissioner violated both constitutional and statutory obligations to Newark public school children by approving the charter schools' expansion requests without evaluating and assessing the impact of the loss of funding and resources in the district schools and the segregative effect expansion would have on the district population.
In its brief, ELC cited its research submitted to the Commissioner on the applications, which included: 1) increasing payments to charter schools from the district budget over the last five years; 2) severe cuts to essential staff and services in district schools; 3) an increase in the numbers of students with disabilities and English Language Learners (ELL) served by the district; and 4) an intensification of the racial segregation existing in the charter schools. The State and charter schools filed briefs in opposition.
On March 7, 2019, the Appellate Division issued a ruling upholding the Commissioner's expansion decision, relying mainly on the fact that the Newark district, then under State control, did not oppose charter schools' applications.
NJ Supreme Court
Following the Appellate Division's ruling, ELC petitioned the New Jersey Supreme Court to grant certification (review) of the ruling, citing several significant errors of constitutional law.
On February 10, 2020, the Supreme Court granted the petition, specifying that it will review whether the Commissioner's decision to approve the expansion was arbitrary, capricious and unreasonable in three respects: 1) the failure to evaluate the impact of the loss of funding from the charter expansion on the Newark district's ability to provide a thorough and efficient education to its students; 2) the failure to evaluate the impact on patterns of segregation in the Newark district by disability, language proficiency and race; and 3) the failure to apply a heightened standard of review on charter applications in Newark as district covered by the Supreme Court's funding and other orders in the Abbott v. Burke litigation to remedy a longstanding violation of Newark students constitutional right to a thorough and efficient education.


text:
In Oklahoma, Few Efforts to Measure Gambling Addiction
Wednesday, December 3rd 2014, 8:36 AM CST
Wednesday, December 3rd 2014, 10:00 AM CST
by NewsOn6.com
File photo.
NORMAN, Oklahoma - Oklahoma Watch
In fiscal year 2013, a total of 1,838 Oklahomans called a national hotline seeking help related to compulsive gambling – a nearly 60 percent spike over the previous year.
Then, in 2014, the number of calls fell to 1,310, according to HeartLine, an Oklahoma City call center that fields calls from Oklahomans to the National Problem Gambling Helpline (800-522-4700).
The sudden drop perplexes Danielle Harris, coordinator for HeartLine.
"We have not come up with a theory yet," she said, adding he drop is a national trend. "It could be because (problem gamblers) don't have access to resources. They may not know about our hotline."
The conundrum also reflects a larger issue: No one really knows how bad compulsive gambling is in Oklahoma.
What is clear is that a decade after casino gaming was approved in the state, gambling has taken off.
The total amount being wagered has climbed every year, reaching $3.7 billion in 2012, according to the most recent Casino City Indian Gaming Industry Report.
The state now has well over 100 casinos with more than 60,000 gaming machines – operations that yielded more than $122 million in fees to the state last fiscal year.
In the midst of this plenty, the state's problem gambling office also got a raise – $250,000 this year, to about $1 million, to help address issues associated with gambling addiction.
The following Q&A addresses what's known, and not known, about addictive gambling in Oklahoma. The issue could play a role in the state's negotiation of new gaming compacts with Native American tribes before current compacts expire in 2020. The tribes are expected to push for agreements that will allow them to offer more Las Vegas-style gambling.
Q: What is the best way to measure compulsive gambling?
A: According to experts, it's a prevalence study, or survey, which is used in epidemiology to estimate how many people have a condition or disease.
Oklahoma has never done a prevalence study on gambling despite posting the second highest revenues in tribal gaming in the nation, according to the Casino City report. California was first.
"It's hard and it's very expensive," said John Hostetler, problem-gambling field service coordinator for the Oklahoma Department of Mental Health and Substance Abuse Services. "There are prevalence studies done in other places and one can draw inferences from those."
One of those is Ohio. While it has only five casinos, its gambling-services program, part of the Ohio Department of Mental Health & Addiction Services, has a budget nearly six times that of Oklahoma's, at $5.8 million. Ohio approved casino gambling in 2009, but before building the first casinos, it funded a baseline prevalence study for $140,000, said Stacey Frohnapfel-Hasson, problem-gambling services administrator.
Ohio will conduct a follow-up study in 2016 to determine if the number has gone up. Estimates put the cost at $2 million to $3 million.
"We wanted an accurate picture before and after," Frohnapfel-Hasson said.
Several prevalence studies have found that about 2 percent to 3 percent of the adult population has an issue with problem gambling. In Oklahoma, that would translate to between 60,000 and 90,000 people.
So is Oklahoma just guessing?
To some extent, yes. But the extra $250,000 in state funding will pay for screening behavioral-health patients for addictive gambling, which could shed light on how widespread the problem is. (The rest of the gambling office's budget is spent on therapy, treatment, prevention and awareness.)
Another way to assess risk is to calculate how many people live within a certain distance of a casino. A 1999 University of Chicago study suggested that problem gambling doubles in areas within 50 miles of a casino. Many Oklahomans live within 50 miles of a gaming establishment. Many residents in north Texas also are at risk because of Oklahoma casinos located near the Texas border.
"One vulnerability folks have is proximity to casinos," Hostetler said.
Q: How harmful is compulsive gambling?
A: It can be devastating, causing people to lose their homes, jobs, marriages, savings and freedom if they commit a crime, such as embezzlement. Compulsive gambling is often associated with other problems, such as alcoholism, drug addiction, poverty and other health issues. Oklahoma suffers from high rates of all of these.
Q: What is gambling addiction like?
A: Consider Michael, a former Tulsa attorney and a recovering gambling addict from Tulsa who did not want his full name used.
"I began to have difficulties in 2009 with going out all night, away from my office, my family," Michael said. "I started to go through all my money, savings, cashing in my insurance policies … I burned up my retirement, everything. It's all gone."
The transformation was gradual for Michael, but relentless. A successful attorney, he had plenty of money when he started. In the early days, it was flights to Las Vegas and nights on the Strip. He said he played card games for fun and skill. While he spent some money, it was manageable, he said.
However, after a casino went in near his Tulsa home, his whole approach changed. Instead of the poker table, his preferred method of gambling turned to slot machines. They mesmerized him, he said.
"I never was aware of what I was doing. Like any addict, you just decide you are totally committed to the exercise, and I was," Michael said. "Eventually, I dipped into client funds. I told the client what I had done, they told the bar (association), and I resigned. I lost everything."
No charges were filed, but he can no longer practice as an attorney. He hopes to reapply to the bar after his five years are up. He also attends Gamblers Anonymous meetings.
Q: What kind of gambling is most addictive?
A: While games such as dice, cards and roulette can be addictive, researchers suggest the big culprit appears to be slot machines. More than 60 percent of gambling-related calls to the helpline in Oklahoma are related to slot machines.
A landmark study by researcher Howard Shaffer of the Harvard Medical School in 1999 explored the addictive nature of slots. They are bright, enticing devices, easy to play. Among their tricks are "losses disguised as wins," in which the machine rings bells, flashes lights, and otherwise announces a "win" that turns out to be less than the money originally put into the machine. At one point, Shaffer said slot machines were "like crack was to cocaine." Shaffer has since qualified his assertions. "Not everybody who uses crack cocaine becomes addicted," Shaffer later said on the CBS show "60 Minutes," Others, however, still consider the games dangerously addictive.
Slot machine addiction has several elements, said Hostetler, Oklahoma's addictive gambling coordinator. He said machines, with rapidly flashing, synchronized lights paired with sounds, have neurological effects that can mimic drugs in susceptible people.
"First, they don't take any skill," Hostetler said. "You don't have to know anything. Secondly, it starts falling into patterns where they have a win … and those who are vulnerable, they start developing changes that affect the brain and their brain starts to change with the machines."
Q: Will the problem get worse if we build more casinos?
A: Here's where it gets interesting. After his initial findings, Shaffer continued studying problem gambling. He developed a theory that once legal casinos are established, the numbers of those with problem gambling within that area spike, then level off and go down. Called the "adaptation hypothesis," Shaffer explained that populations exposed to gambling become inured to it; the number of problem gamblers in a community stabilizes at a lower level. However, he said like other vices, the issue of problem gambling needs regulation.
Ben Fenwick / Brittan Jenkins - Oklahoma Watch
Oklahoma Watch is nonprofit journalism organization that produces in-depth and investigative content on a range of public-policy issues facing the state. For more Oklahoma Watch content, go to www.oklahomawatch.org.


text:
Get Kafka Was the Rage: A Greenwich Village Memoir from Amazon.com
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Chapters 5 and 6
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Intoxicated by My Illness and Other Writings on Life and Death
Kafka Was the Rage: A Greenwich Village Memoir Themes
Anatole Broyard
This Study Guide consists of approximately 23 pages of chapter summaries, quotes, character analysis, themes, and more - everything you need to sharpen your knowledge of Kafka Was the Rage.
(approx. 3 pages at 400 words per page)
The Impact of Literature in the Late 1940s
Literature was an important element of life in America following World War II. People were hungry to read books—the war years were so busy that many people were unable to read books published during those times. The works of many modern and postmodern writers were revered and sought after. It was a common occurrence for many literary intellects who inhabited the liberal community of Greenwich Village during those times to become so obsessed with authors and the characters they created that they would literally become the writer or his characters, taking on their personalities and characteristics.
Books, to these literary elitists, were everything. Books opened up new worlds and showed these intellects that there was life beyond their smug, relatively small world. Books served to ground some of these young people who were adrift without purpose or substance. Some...
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It's about the Water - Through fly fishing, conducting Trout in the Classroom, and volunteer work with the California Department of Fish and Wildlife (i.e., Natural Resources Volunteer Program with state game wardens), I understand the importance of conserving and restoring cold water fisheries to protect salmon and trout especially native and wild.
My Desire for anglers is for them to be aware of the effect of water issues on salmon and trout. My Hope is that more anglers will become citizen scientists or volunteer in programs to restore watersheds. My Dream is for fly fishers to be seen as an icon to water conservation as Smokey Bear is to fire prevention.
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text:
package ec2

import "github.com/timob/javabind"

type ServicesEc2ModelCancelImportTaskRequestInterface interface {
	AmazonWebServiceRequestInterface

	// public void setImportTaskId(java.lang.String)
	SetImportTaskId(a string)

	// public java.lang.String getImportTaskId()
	GetImportTaskId() string

	// public com.amazonaws.services.ec2.model.CancelImportTaskRequest withImportTaskId(java.lang.String)
	WithImportTaskId(a string) *ServicesEc2ModelCancelImportTaskRequest

	// public void setCancelReason(java.lang.String)
	SetCancelReason(a string)

	// public java.lang.String getCancelReason()
	GetCancelReason() string

	// public com.amazonaws.services.ec2.model.CancelImportTaskRequest withCancelReason(java.lang.String)
	WithCancelReason(a string) *ServicesEc2ModelCancelImportTaskRequest

	// public com.amazonaws.Request<com.amazonaws.services.ec2.model.CancelImportTaskRequest> getDryRunRequest()
	GetDryRunRequest() *Request

	// public com.amazonaws.services.ec2.model.CancelImportTaskRequest clone()
	Clone3() *ServicesEc2ModelCancelImportTaskRequest
}

type ServicesEc2ModelCancelImportTaskRequest struct {
	AmazonWebServiceRequest
}

// public com.amazonaws.services.ec2.model.CancelImportTaskRequest()
func NewServicesEc2ModelCancelImportTaskRequest() (*ServicesEc2ModelCancelImportTaskRequest) {

	obj, err := javabind.GetEnv().NewObject("com/amazonaws/services/ec2/model/CancelImportTaskRequest")
	if err != nil {
		panic(err)
	}
	x := &ServicesEc2ModelCancelImportTaskRequest{}
	x.Callable = &javabind.Callable{obj}
	return x
}

// public void setImportTaskId(java.lang.String)
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) SetImportTaskId(a string)  {
	conv_a := javabind.NewGoToJavaString()
	if err := conv_a.Convert(a); err != nil {
		panic(err)
	}
	_, err := jbobject.CallMethod(javabind.GetEnv(), "setImportTaskId", javabind.Void, conv_a.Value().Cast("java/lang/String"))
	if err != nil {
		panic(err)
	}
	conv_a.CleanUp()

}

// public java.lang.String getImportTaskId()
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) GetImportTaskId() string {
	jret, err := jbobject.CallMethod(javabind.GetEnv(), "getImportTaskId", "java/lang/String")
	if err != nil {
		panic(err)
	}
	retconv := javabind.NewJavaToGoString()
	dst := new(string)
	retconv.Dest(dst)
	if err := retconv.Convert(javabind.ObjectRef(jret)); err != nil {
		panic(err)
	}
	retconv.CleanUp()
	return *dst
}

// public com.amazonaws.services.ec2.model.CancelImportTaskRequest withImportTaskId(java.lang.String)
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) WithImportTaskId(a string) *ServicesEc2ModelCancelImportTaskRequest {
	conv_a := javabind.NewGoToJavaString()
	if err := conv_a.Convert(a); err != nil {
		panic(err)
	}
	jret, err := jbobject.CallMethod(javabind.GetEnv(), "withImportTaskId", "com/amazonaws/services/ec2/model/CancelImportTaskRequest", conv_a.Value().Cast("java/lang/String"))
	if err != nil {
		panic(err)
	}
	conv_a.CleanUp()
	retconv := javabind.NewJavaToGoCallable()
	dst := &javabind.Callable{}
	retconv.Dest(dst)
	if err := retconv.Convert(javabind.ObjectRef(jret)); err != nil {
		panic(err)
	}
	retconv.CleanUp()
	unique_x := &ServicesEc2ModelCancelImportTaskRequest{}
	unique_x.Callable = dst
	return unique_x
}

// public void setCancelReason(java.lang.String)
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) SetCancelReason(a string)  {
	conv_a := javabind.NewGoToJavaString()
	if err := conv_a.Convert(a); err != nil {
		panic(err)
	}
	_, err := jbobject.CallMethod(javabind.GetEnv(), "setCancelReason", javabind.Void, conv_a.Value().Cast("java/lang/String"))
	if err != nil {
		panic(err)
	}
	conv_a.CleanUp()

}

// public java.lang.String getCancelReason()
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) GetCancelReason() string {
	jret, err := jbobject.CallMethod(javabind.GetEnv(), "getCancelReason", "java/lang/String")
	if err != nil {
		panic(err)
	}
	retconv := javabind.NewJavaToGoString()
	dst := new(string)
	retconv.Dest(dst)
	if err := retconv.Convert(javabind.ObjectRef(jret)); err != nil {
		panic(err)
	}
	retconv.CleanUp()
	return *dst
}

// public com.amazonaws.services.ec2.model.CancelImportTaskRequest withCancelReason(java.lang.String)
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) WithCancelReason(a string) *ServicesEc2ModelCancelImportTaskRequest {
	conv_a := javabind.NewGoToJavaString()
	if err := conv_a.Convert(a); err != nil {
		panic(err)
	}
	jret, err := jbobject.CallMethod(javabind.GetEnv(), "withCancelReason", "com/amazonaws/services/ec2/model/CancelImportTaskRequest", conv_a.Value().Cast("java/lang/String"))
	if err != nil {
		panic(err)
	}
	conv_a.CleanUp()
	retconv := javabind.NewJavaToGoCallable()
	dst := &javabind.Callable{}
	retconv.Dest(dst)
	if err := retconv.Convert(javabind.ObjectRef(jret)); err != nil {
		panic(err)
	}
	retconv.CleanUp()
	unique_x := &ServicesEc2ModelCancelImportTaskRequest{}
	unique_x.Callable = dst
	return unique_x
}

// public com.amazonaws.Request<com.amazonaws.services.ec2.model.CancelImportTaskRequest> getDryRunRequest()
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) GetDryRunRequest() *Request {
	jret, err := jbobject.CallMethod(javabind.GetEnv(), "getDryRunRequest", "com/amazonaws/Request")
	if err != nil {
		panic(err)
	}
	retconv := javabind.NewJavaToGoCallable()
	dst := &javabind.Callable{}
	retconv.Dest(dst)
	if err := retconv.Convert(javabind.ObjectRef(jret)); err != nil {
		panic(err)
	}
	retconv.CleanUp()
	unique_x := &Request{}
	unique_x.Callable = dst
	return unique_x
}

// public java.lang.String toString()
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) ToString() string {
	jret, err := jbobject.CallMethod(javabind.GetEnv(), "toString", "java/lang/String")
	if err != nil {
		panic(err)
	}
	retconv := javabind.NewJavaToGoString()
	dst := new(string)
	retconv.Dest(dst)
	if err := retconv.Convert(javabind.ObjectRef(jret)); err != nil {
		panic(err)
	}
	retconv.CleanUp()
	return *dst
}

// public boolean equals(java.lang.Object)
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) Equals(a interface{}) bool {
	conv_a := javabind.NewGoToJavaCallable()
	if err := conv_a.Convert(a); err != nil {
		panic(err)
	}
	jret, err := jbobject.CallMethod(javabind.GetEnv(), "equals", javabind.Boolean, conv_a.Value().Cast("java/lang/Object"))
	if err != nil {
		panic(err)
	}
	conv_a.CleanUp()
	return jret.(bool)
}

// public int hashCode()
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) HashCode() int {
	jret, err := jbobject.CallMethod(javabind.GetEnv(), "hashCode", javabind.Int)
	if err != nil {
		panic(err)
	}
	return jret.(int)
}

// public com.amazonaws.services.ec2.model.CancelImportTaskRequest clone()
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) Clone3() *ServicesEc2ModelCancelImportTaskRequest {
	jret, err := jbobject.CallMethod(javabind.GetEnv(), "clone", "com/amazonaws/services/ec2/model/CancelImportTaskRequest")
	if err != nil {
		panic(err)
	}
	retconv := javabind.NewJavaToGoCallable()
	dst := &javabind.Callable{}
	retconv.Dest(dst)
	if err := retconv.Convert(javabind.ObjectRef(jret)); err != nil {
		panic(err)
	}
	retconv.CleanUp()
	unique_x := &ServicesEc2ModelCancelImportTaskRequest{}
	unique_x.Callable = dst
	return unique_x
}

// public com.amazonaws.AmazonWebServiceRequest clone()
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) Clone() *AmazonWebServiceRequest {
	jret, err := jbobject.CallMethod(javabind.GetEnv(), "clone", "com/amazonaws/AmazonWebServiceRequest")
	if err != nil {
		panic(err)
	}
	retconv := javabind.NewJavaToGoCallable()
	dst := &javabind.Callable{}
	retconv.Dest(dst)
	if err := retconv.Convert(javabind.ObjectRef(jret)); err != nil {
		panic(err)
	}
	retconv.CleanUp()
	unique_x := &AmazonWebServiceRequest{}
	unique_x.Callable = dst
	return unique_x
}

// public java.lang.Object clone() throws java.lang.CloneNotSupportedException
func (jbobject *ServicesEc2ModelCancelImportTaskRequest) Clone2() (*JavaLangObject, error) {
	jret, err := jbobject.CallMethod(javabind.GetEnv(), "clone", "java/lang/Object")
	if err != nil {
		var zero *JavaLangObject
		return zero, err
	}
	retconv := javabind.NewJavaToGoCallable()
	dst := &javabind.Callable{}
	retconv.Dest(dst)
	if err := retconv.Convert(javabind.ObjectRef(jret)); err != nil {
		panic(err)
	}
	retconv.CleanUp()
	unique_x := &JavaLangObject{}
	unique_x.Callable = dst
	return unique_x, nil
}


Have you been thinking about redecorating your home, or are you moving into a new home and want to start fresh with furniture, accents, and layout? Before you meet with an interior design firm in Santa Barbara, you may want to know more about your design style.
Different styles, such as minimalist, traditional, contemporary, or modern may make your home look like it should be in a magazine, but what if you want a style that is all your own? Chances are good that you like several different styles, and with a little self-reflection, you can combine elements of each to make your home a place that works for you. Here are some tips to help you find an interior design style that is as unique as you.
Consider the items you already have in your home. Are there some that you love and others you could live without? Taking time to reflect on what you love about your favorite pieces can give you a place to start.
Create a photo board with images of furniture and decorative accents that speak to you. You can also find online websites and apps where you can curate images of furnishings, artwork, and completed rooms that catch your eye.
Look beyond the big box stores to look for home decorating options. Boutiques and locally owned shops may carry pieces that you won't find at national chains. You may even want to purchase a few things that you like to incorporate them into your design style.
Many websites, including furnishings stores or home magazines, offers quizzes online to help you determine what design styles you like. You can take some of these quizzes to see what your preferences are.
After you have a better idea of what you envision for your home, you can meet with a Santa Monica or Holmby Hills interior designer to help you create a personal style that offers a balance between form and function. After all, it's your home, so it should reflect what is important to you.